Podcasts about Gentrification

Clarence Ford spoke to GOOD party Deputy Secretary Suzette Little on their upcoming protest: Hands off our lands. Views and News with Clarence Ford is the mid-morning show on CapeTalk. This 3-hour long programme shares and reflects a broad array of perspectives. It is inspirational, passionate and positive. Host Clarence Ford’s gentle curiosity and dapper demeanour leave listeners feeling motivated and empowered. Known for his love of jazz and golf, Clarrie covers a range of themes including relationships, heritage and philosophy. Popular segments include Barbs’ Wire at 9:30am (Mon-Thurs) and The Naked Scientist at 9:30 on Fridays. Thank you for listening to a podcast from Views & News with Clarence Ford Listen live on Primedia+ weekdays between 09:00 and 12:00 (SA Time) to Views and News with Clarence Ford broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/erjiQj2 or find all the catch-up podcasts here https://buff.ly/BdpaXRn Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Our communities are under increased attack again. Please do the real world change work in anyway you can. Check out the resources from Immigrant Defense Project and donate if you can https://www.immigrantdefenseproject.org/for-communities/Additional State by state Resources here: https://docs.google.com/document/d/1sbsn9Z0do9RoEtTlMIBBZlHiAz1QwcyTaLWxg-PuZMA/edit?tab=t.0#heading=h.viado4is3of3Windy City Nihilism is an Urban Horror Podcast Series. We do not shy away from touchy topics and the politics of horror, mental health, games, and life as a person of targeted identities. It is summer in Chicago and once again protests have taken over the city as the people demand more care and community and less state violence and austerity cuts to public programs. Romero is an experienced activist who is struggling with the constant cycles of organizing, marching and fighting with little noticeable change. Our crew arrives to Genissa's grandmother's house. (Apologies there is a wandering and bad accent) Content Warnings: Series wide content warnings include, Violence, Manipulation, State Surveillance, Police, Player Conflict, Gentrification, Racism, Unwanted Romantic Gestures, Anti-Blackness, Sexism, Tension, Body Paralysis, Trauma, Monstrous forms, Complicated Relationships, Sex, Toxic Work Environments, Death, Hopelessness, Blood, Eldrich Horror, Colonization, and Existential Crisis and Dread. This episode also has descriptions of open water during a storm. CAST:Synxiec as Romero Marcus the Targetedhttps://bsky.app/profile/synxiec.bsky.socialEmrys as Genissa Wallace the Human Street Medichttps://linktr.ee/dragonemrysBluu as Ruin the Social Media Vampire Demonhttps://kyngvee.carrd.co/https://beacons.ai/baddiebardsAndCassie as the Storytellerhttps://bio.link/mentalwokeEpisodes Edited by:Marissa Ewing-Moody of Hemlock Creek Productionshttps://www.hemlockcreekprod.com/NOTE: While some cast members are mental health professionals, nothing in this episode or series is medical advice. We speak to our lived experiences. If you have concerns please contact someone in your community of care and/or seek out an appropriate professional. No podcast can or should be used as a substitute for a relationship with a doctor, therapist or other trained professional.Background music and sound from Epidemic Sound : https://www.epidemicsound.com

Welcome back to the Outdoor Adventure Series. In this episode, host Howard Fox is joined by Paul Whitten, Nashville historian, military veteran, and founder of Nashville Adventures. Paul's passion for history, storytelling, and public engagement led him to create a unique tour company that brings the rich and vibrant history of Music City to life, right where it happened.Together, they discuss why Nashville's story is best told outdoors, from its founding along the Cumberland River to its pivotal moments in American music and Civil War history. Paul shares how his military background and love of history inspired him to launch Nashville Adventures, offering guests opportunities to experience the city through walking tours, ghost tours, Civil War hikes, coffee crawls, and innovative XR (extended reality) experiences.Whether you're a history buff, music lover, or outdoor enthusiast, this episode will give you unique insights into Nashville's past and present, plus ideas for your next urban adventure. So grab your walking shoes and a cup of coffee, and get ready to explore Music City in a way you've never seen before.DISCUSSION00:00 Exploring Nashville06:12 "Birthplace of Grand Ole Opry"09:07 "Railroads, Blues, and Gentrification"15:10 Preparing for Nashville Endeavor19:19 Nashville Tours: History & Adventure22:03 "Nashville's River: A Historic Hub"26:27 XR Tour: Frozen River History28:12 Military Lessons for Business Success31:15 "Cemeteries and Their History."35:54 "Connecting History Through Music."41:36 Nashville Adventures: Explore HistoryLEARN MORETo learn more about Paul and Nashville Adventures, visit his website at https://www.nashvilleadventures.com/ and his social sites:Facebook: https://www.facebook.com/NashvilleAdventuresInstagram: https://www.instagram.com/the_nashville_adventures/LinkedIn: https://www.linkedin.com/company/nashville-adventuresNEXT STEPSVisit us at https://outdooradventureseries.com to like, comment, and share our episodes.KEYWORDSPaul Whitten, Nashville Adventures, Outdoor Adventure Series, Podcast Interview#PaulWhitten #NashvilleAdventures #OutdoorAdventureSeries #PodcastInterviewMy Favorite Podcast Tools: Production by Descript Hosting Buzzsprout Show Notes by Castmagic Website powered by Podpage Be a Podcast Guest by PodMatch Banner Customization by Nano Banana & Canva

On this episode, my guest is Leslie Kern, PhD, the author of three books about cities, including Gentrification Is Inevitable And Other Lies and Feminist City: Claiming Space in a Man-Made World. Her work provokes new ways of thinking about and creating cities that are more just, equitable, caring, and sustainable. Leslie was an associate professor of geography and environment and women's and gender studies at Mount Allison University from 2009-2024. Today, she is a public speaker, writer, and career coach for authors and academics.Show Notes* Gentrification and touristification* Naturalization of gentrification* The new colonialism* Intersectionality* Who's to blame: renter or landlord?* The hipster and the safety net* The invisible face behind gentrification and touristifcation* Transactionality or hospitality? The case of Airbnb* Commercial gentrification* The right to stay putHomeworkLeslie Kern - Website - InstagramGentrification Is Inevitable and Other Lies - USA - Canada Feminist City: Claiming Space in a Man-Made World - USA - CanadaHigher Expectations: How to Survive Academia, Make it Better for Others, and Transform the UniversityThe Tenant Class by Ricardo TranjanTranscriptChris: [00:00:00] Welcome, Leslie, to the End of Tourism Podcast. Thank you for taking time out of your day, to speak with me. Thank you. To begin, I'm wondering if you'd be willing to tell us where you find yourself today and what the world looks like there, for you.Leslie: Sure. I find myself in Cambridge, Ontario.It's a city of about 130,000 people. If I looked out my window right now, I would see a lot of blowing snow. It's about minus 27 Celsius with the windchill, or something hideous like that today, so taking the time to talk to you this morning means I don't have to go out and shovel anything just yet. So.Chris: Well, thank you. Thank you for joining us. it's a great honour and I'm really looking forward to this conversation that bears a great deal of complexity. So, I had invited you on the pod in part to explore your book, Gentrification is Inevitable and Other Lies. And [00:01:00] in it, Leslie, you write that“Gentrification has come to be used as a metaphor for processes of mainstreaming, commodification, appropriation, and upscaling that are not necessarily or directly connected to cities. In this story about gentrification, gentrification stands in for any sort of change that pulls a thing or a practice out of its original context and increases its popularity, priciness, and profit-making potential.”Given that some of our listeners might not have heard of the term “gentrification” before, although I doubt it, but given that those who have heard it might understand it also to be what you and others refer to as a “chaotic concept,” I'm wondering if you'd be willing to take a stab at defining it for us today?Leslie: Yeah, absolutely. If we [00:02:00] look to, I guess, a kind of typical scholarly definition of gentrification, it would be describing an urban process in which middle or upper class, or in some other way, privileged households start to move into a neighbourhood or area of the city that has historically been more working class, or perhaps an immigrant neighbourhood, perhaps more industrial, and begin to remake that neighbourhood, kind of in their own image, thus driving up housing prices both in the rental and ownership markets, driving up the cost of living in the area, and critically, as part of the definition, resulting in some level of displacement of the older inhabitants of that neighbourhood. “Displacement” meaning they've been kind of priced out or otherwise pushed directly or indirectly to leave and [00:03:00] move to some other neighbourhood.So, typically with gentrification, the definition is centred around it being a class-based process, but in more recent decades, many scholars, myself included, have wanted to broaden that and to acknowledge that other axes of power and privilege, for example, race, gender, ability, age, sexuality, and so on, also play a role in contributing to the kinds of forces that propel gentrification. And we can maybe get into some of that later.So for myself, in the book, I talk about gentrification as “any kind of process of taking over claiming space and remaking it in the image and for the interests and benefit of a more powerful group of people, or perhaps even corporations, to some extent.” So, [00:04:00] gentrification is really the process of taking and claiming space. And I also do include displacement as part of that process, although I also acknowledge that sometimes people can be kind of psychologically displaced, even if they aren't necessarily physically pushed out of their neighbourhoods.Chris: Mean it's something that I was noticing in Toronto before I left and moved and migrated here to Oaxaca. It's something that I think in the last five or ten years has become an unfortunate mainstay of city life in the vast majority of places, of urban places in the world.And this is also something that I've seen quite a bit here in Oaxaca, Mexico in a somewhat prolific tourist destination. And so, in places that have [00:05:00] been deemed “destinations” in this way, there's often a kind of reductionism, here anyways, and in other tourist destinations in which gentrification and what's sometimes called touristification is confused.And so one definition of “touristification” is simply “the process of transformation of a place into a tourist space and its associated effects.” So a kind of very vague and broad definition. But we also understand that gentrification can happen in places that aren't necessarily tourist destinations.And so, we've also discussed in the pod the possibility that a place doesn't necessarily need tourists in it to have touristic qualities or context what we might say. [00:06:00] And so I'm curious for you, do you think it's important to distinguish the two concepts, gentrification and touristification? And if so, why?Leslie: Yeah, great question. I think a distinction, to some extent, is important in that, yeah, there may be elements of touristification, for example, that are somewhat unique to that process, especially in terms of the kind of impact that it might have on local inhabitants who may not necessarily be displaced, but who may see their everyday lives kind of radically altered by the touristification of an area.And as you say, gentrification happens in all kinds of areas, many of which are not geared to tourism, although sometimes that is a kind of later effect of gentrification, is that tourists might be drawn to certain neighbourhoods or places that they would not have otherwise gone to in the past.As [00:07:00] you mentioned in your earlier question, there's been some concern in the gentrification literature that it's a bit of a chaotic concept, by which it is meant that it's maybe too broad of an umbrella [term], and so many different kinds of processes are kind of lumped together under that umbrella. I think it's a useful umbrella, but under that umbrella, we can try to be clear about what we're talking about when we look at particular locations, and try to articulate the impacts that these processes are having on the local community, economy, environment, and so on.Chris: Thank you, Leslie. Thank you for that. So your book is broken up into chapters that reveal the deeper realities behind the tropes or lies sometimes spouted about gentrification. And there are often many. And so I'm curious if after having done the research and writing for this book, and it was published in [00:08:00] 2022, so perhaps there's been some deeper reflection in that regard, I'm curious what you feel might be the most important lie about gentrification that requires our attention and why?Leslie: Ooh, really putting me on the hook to like pick a favorite child there. No, I'm joking. Ultimately, I mean, I guess the most straightforward answer would be the first one that I discuss in the book, which is right there in the book's title, which is the idea that gentrification is inevitable. And we can kind of unpack that a little bit further, as I do in the kind of first main chapter of the book, which is to say that in some accounts of gentrification, it's presented as a sort of natural process, right? As something that is just akin to evolution, for example. So there's this idea that if you kind of start with, for example, a working class or immigrant [00:09:00] neighbourhood, lower income community, with some other kinds of attributes that might not make it seem wealthy or desirable, that over time, just through, I don't know, a kind of mystical series of properties, the way that species evolve or human beings develop from fetus and baby to an adult through this series of difficult to trace impacts, that somehow it just happens. Right. And of course, the problem with that, again, is that if we think it's natural, then we don't really think there's any way to stop it.And also when we describe something as “natural,” we often imbue it with positive qualities. Well, if it's “natural,” it's just meant to happen. It's just the way things are. And why would we want to stand in the way of that process? From a kind of political standpoint, it becomes very problematic, because it means that there's not really a [00:10:00] willingness perhaps on the part of those who have some power and influence to slow down gentrification, to pause it, to use whatever tools they might have in their kind of legislative toolbox to create guardrails around the process happening or to try to prevent it altogether. And from a kind of community response standpoint, it can be very disempowering to believe that gentrification is inevitable, unstoppable, that once you see those first, white, middle-class families move into your neighbourhood, “boom, you're done. It's over. The clock is counting down to the time when it's not your neighbourhood anymore and you'll just have to leave, so why bother to do anything about it?”And as I also try to show in the book, you know, it's hard to fight gentrification, but there are examples around the world of communities that have pushed back and kind of “pumped the brakes on gentrification,” as one [00:11:00] activist described it to me. So, we, I think, don't want to fall into this trap of believing that communities themselves are powerless, or that our politicians and policy-makers have absolutely no tools that they can use to change this.So I would say that is probably the most important kind of first line myth or lie that we need to challenge. And then we can kind of go down the line and pick apart some of the other ones, which is how I've structured the book as you point out. Yeah.Chris: Thank you, Leslie. Yeah, I mean, that was a really jarring chapter for me, in part because of this notion that not only is quote gentrification inevitable or natural, but that the city is, according to different philosophers and thinkers, imbued with this kind of biological life and [00:12:00] and that it follows as you were mentioning certain processes that are “ natural” as far as evolution is concerned.And imediately, this brought me back to my research on what's often referred to as 19th century social evolutionist thought, these notions that were often created or maintained by kind of, elite, wealthy, white men in the 19th century, not all of whom were academics, some of them were bankers, for example, among other things, but essentially promoting this notion that certain races or genders or types of people had evolved along the natural processes of evolution either faster than others or got ahead in certain ways, and that, of course, this was a way for those people, not only the non-academics, but those in academia [00:13:00] to employ hypotheses theories as a way of justifying colonial histories and the ongoing conquests of different people around the world. And so, in that context, I'm curious if you imagine or think that gentrification understood or described as “natural” in this way is a kind of extension, a historical extension of that kind of colonial power play of the 19th century.Leslie: Yeah, I absolutely do. And there are many ways in which the power dynamics and even the language or the vocabulary around gentrification mirrors that around colonialism with all of the problematic tropes there of neighbourhoods or areas of the city being taken over where “there's really nothing there,” right?[It's the] same kind of justification for colonialism. “There's nothing there. [00:14:00] There's nobody there that we need to care about,” so European colonizers are entitled to this land. Similarly, with the way that many developers, for example, I think, rationalize or justify the kind of projects they engage in.“Oh, there's nothing really happening in that part of the city. There's not really a community there. It's just a space of problems or deviation from the norm or disorder. And so we, as developers, as city planners, we're going to bring order and light and civilization, quite frankly, to these neighbourhoods.”So I'm sure you're hearing in this, all those echoes around colonialism. And this point around the social evolution part of it, I think that is the kind of darker, maybe less acknowledged side of gentrification, is that when we start to talk about neighbourhoods as “nothing's happening there, there's nobody there.” [00:15:00] Who's “nobody,” right? Who falls into that category of “nobody,” right? It's poor people. It might be unhoused people, working-class people, people of colour, queer people, disabled people, sex workers, right?“All people who we don't really think of as kind of counting as citizens, people who we don't think have a legitimate voice in the city, people who we don't think have a right to the city or a claim on the city.” And they're just seen as disposable, as easily displaceable, as not really contributing anything to the community or to the city at large. So I think there's definitely a sense of kind of hierarchy in terms of, “who are the seemingly new people who are coming in, right?” And they're viewed as “bringing all of these kind of gifts and benefits to the neighbourhood, and in some ways, perhaps even uplifting the poor [00:16:00] or downtrodden inhabitants of the ghetto or the barrio or whatever. And the locals should somehow be grateful to receive gentrification similarly to the way that people were, say, ‘oh, you should be grateful to receive an education if you're from the lower-classes or working-classes.'”So, yeah, I think there's definitely echoes and traces of that same kind of logic, right? It's a logic of superiority, a logic of dominance, a logic of control that resonates, whether it's colonialism or social evolutionism. Um, yeah.Chris: Wow. Fascinating. Fascinating stuff. I mean, this is, I think, to a large degree culture or what we call culture or what culture might be is made on the tongue, and that the, the kind of unacknowledged ways in which we speak the world into being [00:17:00] is something that's been direly overlooked in our time. So thank you for speaking to that in that way. And I think it's something that we would properly kind of continue to wonder about as we speak and as we think, and perhaps before we speak as well.You know, you mentioned in there the different types of people that are often displaced as a result of gentrification. And this shows up quite a bit in your book. So I wanted to ask you about what you refer to as “intersectionality,” an intersectional approach to gentrification.Some of the conventional critiques that you mentioned in the book, including the economic critique (kind of follow the money), the aesthetic critique (the kind of clean lines and fancy bakeries that show up), as well as the class critique, which you mentioned kind of upward mobility, among others.That said, you focus a good portion of the book, I think, on this neglected importance of intersectionality. And so I'm curious, why do you think an intersectional approach has been ignored in the [00:18:00] past, and why might it be crucial for a cohesive or integral analysis of gentrification?Leslie: Hmm. I think an intersectional approach has been kind of sidelined, if you will, in part because most of the key kind of prominent gentrification scholars of the late 20th century and into the 21st century have been, honestly, white men probably themselves from middle-class backgrounds, or obviously university educated scholars and they've been, like neo-Marxist, or Marxist. That's their theoretical perspective. That's their training. They come from a kind of Marxist, political economy, background. That's the lens of analysis that they bring to whatever kind of problem they're looking at in the world, including gentrification.And they've done brilliant work, right, and created a lot of really foundational [00:19:00] concepts, gone and done really important empirical work so that we can actually see what the impacts of these processes are. And there's nothing I want to take away from that being a key voice within the field of gentrification studies, but I think too often either there's been kind of minimal lip service paid or kind of outright pushing to the side of feminist perspectives, anti-racist perspective, anti-colonial perspectives and more, because it's sort of seemed like, well, “class is the main driver and anything that maybe disproportionately impacts women or people of colour, or queer folks or elderly people, that's like a side effect, right? Like the main driver is class and those people are simply impacted because they also happen to fall into lower income brackets.”So it's a pretty neat and tidy [00:20:00] story and you can kind of see why it has some appeal. So I think, you know, those political economy, neo-Marxist scholars is not that they don't care about race or gender or other factors. They're just like, “well, it's all really rolled up under the umbrella of ‘class.' And if we just figure out the ‘class' piece, then those other things will kind of fall into place.” But for feminist scholars, critical race scholars, anti-colonial scholars and so on, they've wanted to point out that assuming that class is the primary driver behind things is maybe an assumption that we've held onto for too long without questioning it. And instead of seeing racial impacts and so on as something that's just happening off to the side through a class process, maybe we want to also look, especially in something like an American context, but in other places as well, at the deeply foundational layer of race to the development of cities, to the development of the [00:21:00] nation, and we can't kind of sideline the impacts of racial discrimination and the kind of hierarchy of race that has developed over many centuries in these locations and say, “oh, well it's a secondary factor.”For myself, I'm a feminist scholar. My background is in women's and gender studies before I kind of accidentally stumbled into being an urban geographer. And to me it was always kind of obvious, but I think I've had to argue this point so often that processes like gentrification, neoliberalism, urban revitalization, as it's called, doesn't just kind of impact women as a tangential side effect, but that gender inequality or assumptions about gender roles and so on are like part of what drives the process. And so I try to bring that out in the book by looking at different kinds of examples of the ways in which different sorts of [00:22:00] communities or people are impacted to hopefully show, to hopefully make a case for this idea that taking an intersectional perspective doesn't deny the class factor at all, but that it allows us to look at gentrification through a more nuanced lens and one that respects the fact that class is not the only, and not always the most salient marker of hierarchy and status in our societies.Chris: Hmm, hmm. Yeah, I did go to university a long time ago, and it seemed that what was offered up on the proverbial, kind of conceptual, bill, politically speaking was, here are your five major theories or perspectives and kind of like choose one and decide what you like the best and then argue for it or against it.But it does seem that the more apertures that we have onto the world, without necessarily needing [00:23:00] to collapse our considerations into a single one can broaden our understanding of the world deeply, right? Deeply, deeply. And it's something that I see anyways less and less of.I think there's more and more possibilities for experiencing that in our time, but I think there's a lot of processes that are happening in which there's less and less of it that's actually occurring - a kind of collapse of maybe ontological diversity or philosophical diversity.I don't know what to call it, but seems prevalent and at least from this little aperture. So.Leslie: Yeah, I would agree with that, as someone who, just in my own little brief lifetime here on this earth has been peddling my little feminist arguments for 30-plus years. And then we add on to that, the 30 years before that and 30 years before all of the previous generations. It seems like we are, [00:24:00] not just from a feminist perspective, but we are kind of constantly having to make these arguments for that ontological diversity, as you put it, or even just the idea that, oh, you can view things through different lenses and learn different things about whatever kind of process or force or issue that you're interested in.Chris: Hmm. Well, thank you for that. I'd like to, if I can, Leslie, there was something I've been wrestling with for a while and it was very much front and centre, this kind of inner wrestling when I was reading your book.And so, I'd like to share that with you at the moment if I can, and we'll see where it takes us. So part of the reason that I left Toronto a decade ago was that the housing crises, that perhaps for some wasn't yet a crisis in Toronto, has of course ballooned. But in the past five years I've watched that same housing crisis play out here in Oaxaca.[00:25:00] And what arose almost immediately in the, we'll say media sphere, the online world and certainly on the streets as well, was a kind of xenophobic campaign or campaigns blaming tourists, digital nomads, and “expats” for the rising cost of rentals and housing. Now, while not entirely misguided, the percentage of such people is insignificant in comparison to the total population of renters and homeowners here.And then I ask myself, well, “why isn't anyone questioning the role of homeowners and landlords, those who actually decide the price of rental units, those who decide to turn long-term rentals into Airbnbs, and those who are, some of them anyways, more often than not, part and parcel of the political ruling class in many places?” Why not blame them?And so, if you think about this enough, you can [00:26:00] begin to imagine that the willingness to blame specific people, types, classes, races, et cetera, can ignore the cultural, economic and structural elements of society that allow and encourage such dynamics to emerge. And it seems to me that you speak to this, to some degree, in your book writing, how“it is not helpful in a critique of gentrification to get overly stuck on the styles and preferences of a group, when, for many decades now, gentrification has been propelled by much stronger forces than aesthetic trends.”And in another part of the book, you write that “cultural factors cannot be hastily dismissed, not when their power is easily co-opted by capital. Trends in denim and facial hair are not responsible for gentrification, but when large groups of people are redefined as a class based on their tastes, occupations, and aesthetics, they become a market and a justification for urban [00:27:00] interventions.”And so my question has to do with what I might call, I don't know if this is something that shows up in your work or in your research, but a kind of “ecological analysis,” one that doesn't necessarily separate people into essentialist categories, but contends with how maybe the rules of the game produce the player's behaviour and beliefs.And so I'm wondering, you know, in your research, is that something that is tended to, a way of, “okay so, we're not going to only blame or ask the tourists to take responsibility or the digital nomads, et cetera, and we're not only gonna blame or ask the landlords to take responsibility, but understand that they live and inhabit a kind of web of relations that has, for a long time, created the context that allows them or even [00:28:00] encourages them to proceed in a particular way?Leslie: Yes, a hundred percent. I really love the way that you put that there and giving it that kind of label of like an ecological perspective there. I think it's so important to do in the book. You know, the first quote that you read there, I think has to do with this idea that, “oh, you know, hipsters were causing gentrification” kind of thing.And I wanted to kind of, not defend the hipster per se, but to just say, well, in a city like New York, for example, the takeover of midtown Manhattan and the absolute sort of pricing out of regular people, well, from Manhattan as a whole in many cases is not to do with artists and yoga teachers moving into those neighborhoods. It has to do with massive multinational corporations buying up housing, developing condos, like all of these other things that [00:29:00] are going on. And as you say, I mean, I think it is useful to question and critique landlordism for example, and even home ownership itself, but there's a reason why people engage in these practices and as you say, it's because of these all sorts of other like prior sort of conditions and causes this kind of web of possibilities that so much of our... the policy, the legislative world, our national context shapes for us.Like in Canada for example, home ownership is, as you well know, sort of seen as the ultimate goal in the housing market. Renting is seen as very much a kind of transitional stage for people. And the idea is to eventually, sooner rather than later, own your own home.And of course there's all kinds of cultural myths around that, of homeowners being like responsible people and better citizens and all this kind of stuff that is, maybe like [00:30:00] largely nonsense. But why, in this context, do people become homeowners? Well, this is the way that we've been told “you secure your retirement in the absence of a truly kind of robust old age security net.” Yes, we have some. We have pension, old age pension, but for many people, the home is ultimately their social safety net, and government policy has very much been set up to encourage us to treat our homes in that way and to rely on paying off a mortgage and having that home to be the basis of survival into our old age.Right. And there are many other things. That's just one example. So I think, as you say, it's really important to kind of look at that whole ecosystem. And that doesn't mean that we don't say, “well, okay, what are homeowners doing that might be potentially problematic and contributing to the problem?”Well, that could include things like turning units into Airbnbs or acting in NIMBY-ish (Not In My Backyard), kind of ways that limit, for example, the amount of affordable housing that might go up in their neighbourhood and other things. Of course, all of those dynamics have to be critiqued, challenged, pushed back against. But, keeping, at the same time that kind of zoomed out perspective of like what's going on on a larger scale, in the kind of corporate and investment world and the government policy-making world, I think at least helps us to understand why these different groups are kind of positioned in the way that they do and the kind of range of possibilities that they see for themselves within that web.Chris: Mm mm Yeah. Yeah. That reminds me of a moment that I had here in Oaxaca, maybe three or four years ago. There was a student group that had come down from a Canadian university, and they were here for a couple weeks, and I was having dinner with them. Not all of them, but there was maybe four of the women from the student group that I was having dinner with.And one of them was probably in her, I would say [00:32:00] mid-fifties, an indigenous woman from Ontario. And the other three were much younger, probably in their early twenties. And they were suddenly talking about the sudden or at least recent kind of housing crisis in their university town, we'll call it, maybe a small city, but big town. And how in previous years they could afford the rent, but suddenly, and of course this was 2021-2022, when a lot of these dynamics started changing extremely rapidly. And I was kind of moderating the conversation at first. And then it turned out, she wasn't so quick to out herself as a landlord. But the indigenous woman, the 55-year-old kind of alluded to it and then said, “well, you know, for a lot of people, it's a pension plan. “It's my retirement plan, essentially.” And it was this really interesting dynamic about how these four women, who had come to this place and were in the same program, studying the [00:33:00] same thing, that one of them had to perhaps, unbeknownst to her, undermine the economic life and possibilities of those younger women by virtue of requiring a retirement plan.Right. And I think at least in Canada, in countries that are very much still welfare states, that it speaks to a, the incredible degree in which the care that's offered, especially to the elderly, is almost entirely top-down. There's so little, if any, community care.And, you know, of course this is a very kind of small example, a very kind of minute example. I think maybe a common one. But of course you also have other examples of, as you mentioned before, corporations... is it BlackRock this massive mutual fund that I know in, in Europe and places like Barcelona and the major cities there end up buying entire apartment buildings or blocks even, and evicting [00:34:00] the residents and then setting up Airbnb buildings, essentially. So, I mean, there's this incredible kind of degree of difference and diversity in terms of how, as you mentioned landlordism and rent is affecting people.But I just wanted to mention that. It was a really kind of interesting moment for me to see this dynamic and the young women kind of complaining about, you know, I guess the future, the present and the future of their economic lives. And then, this older woman also not necessarily complaining, but very much concerned about her ability to live as well, economically and to thrive economically into her older age.Leslie: Yeah. And there's these kind of ironic situations popping up all over the place where so for example, someone might have a public pension. And as you point out, many public pensions are deeply invested in real estate income trusts. This is like a huge piece for example, in Ontario, of [00:35:00] Ontario public workers' pensions, but around the world as well, and I don't have the details, but a story that was in the news several years ago about a man somewhere in Europe who was being evicted from his apartment because that one of these real estate investment corporations was taking it over and was gonna redevelop it in some way. But his public pension was invested in that very same company. Right?So many people are kind of caught in these loops where it's like, we would very much like to not be like, displacing ourselves or our neighbours or community members, but we don't necessarily have control over how our pension funds are invested, right? Like you might have a choice like, “oh, I'd like to divest from fossil fuels, for example, or from tobacco or military, like arms deals.” Like, sometimes, you can opt out of those things in your pension funds, but there's not really a way to like opt out of real estate investment.My substack is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.It's such a huge part of those things now. So I think that's an area where there's increasing kind of research and critical perspectives on that in gentrification scholarship and so on that I think is really important to look at, because it's also very hidden, right? This is another aspect I think of contemporary kind of gentrification touristification even, is that there's no face to it, right? There's no face to this process. And maybe that's why it's tempting to take, as you put it a minute ago, that kind of like xenophobic perspective or to blame “expats” in the case of Oaxaca and touristification or in cities to be like, “oh, it's these urban hipsters, maybe these like trust fund kids” or whatever label people might want to put on someone, because there's a face, right? There you can look and be like, “that's the problem.” But the reality is there is no face, right? There's no individual or even group of individuals that's easy to identify. And people doing [00:37:00] research into some of this pension fund stuff that I'm talking about, they hit very opaque walls, even just trying to get the information about how these companies work, the kinds of decisions they make, what their rubrics are around what they call “socially responsible investing.”So it's very deliberately mystified and hidden from us, and I think that is part of the challenge now is like, how do you fight this monster that you can't see, that you can barely name?So yeah, that is I think one of the kind of frightening things, if you will, about, whether we call it “gentrification,” or we think about it in this broader sense of the housing crisis, who's the face of that, the cause of that crisis? Very hard to say in many cases.Chris: Wow. Yeah, I know that these mutual fund companies that end up buying, you know, whole city blocks or buildings, apartment buildings, and then tending to renovictions or whatever they [00:38:00] might use in order to get people out. Once the buildings are “ renovated” as Airbnbs, what happens is those corporations end up outsourcing all of the operational and cleaning duties to companies that they're not involved with at all. So, again, you could have this person who's in front of you, who might be a cleaner or who comes ou in and out of the building or who might run the reservation books or something like that, but they've never met anyone from that mutual fund company. Right. They just get a paycheck.Leslie: Yeah. And it's happening on this kind of global level. The people behind the company that's investing in that building in Oaxaca, like they may have never set foot there, and they may never set foot there. Right? So it's happening from around the world, from thousands of kilometers away from behind these kind of screens of, as you said, these kind of shell companies and these subcontracted, property management companies.I mean the story you were just telling about the woman who's a landlord, like on that small scale, not that [00:39:00] there's nothing problematic about it, but it is also like, you know, she's probably met her tenants, right? She probably occasionally sets foot in the property that she owns and that she rents out, and there's like some aspect of a relationship there. It's still, you know, a problematic power dynamic and all of that, but it's on a very different scale than the investor from London who's has a stake in a condo in Oaxaca. Like, it's a very different web of of relations that goes into that.Chris: Yeah. And even if someone like that, and I've had many, many landlords over the years and I've been blessed to have a number of them who are really incredible people and really incredible in terms of showing up when they're needed in that regard. But it's something, I discussed on a previous episode regarding the Airbnb-ization of the world, a couple years ago. And one of the themes that came up was around hospitality, right? [00:40:00] And even if you have people who are kind of really engaged and really excited and responsible about having a tenant in their home or in a particular building, the kind of transactional nature of that rent almost (and then of course the history of it) precludes, almost by default, the possibility of there being a kind of host-guest relationship, right? Instead of that we are “clients” and and, and “salespeople,” businesspeople to some degree.Right. So another layer of it is this question of like, “well, is it even possible within the dynamic or structure that renting implies and incurs, is it even possible to create a dynamic wherein a person can be understood as a guest in another person's home, and another person can be understood as a host to people who are coming to live in their home? Right? That that same [00:41:00] woman, the 55-year-old landlord said that she had tenants who refused to leave for, I dunno, a year and a half or two years, and once they finally did, left her with a $40,000 damage bill. So, I think there's just layers and layers that are extremely difficult to kind of get into, I shouldn't say in terms of dialogue, in terms of investigation, but in terms of the possibility of creating different dynamics that would maybe represent or produce the kinds of dynamics and worlds that, I think, a lot of people would want to live in.Leslie: Yeah, I totally agree. I mean, I think in a lot of cases, and you honestly don't have to dig very deep, you can open up CBC News and see some poor, sad landlord story most days of the week or listen to kind of corporate or larger scale landlords talk and they often see tenants as a nuisance.“The tenants themselves are a problem,” and if they could invest in real estate and still make [00:42:00] these returns without actually having tenants, that would probably be ideal. And I think that is also part of the push to an Airbnb is that with a temporary guest, you know, a week, a weekend or whatever, you don't have the same responsibility to them as you do to someone with a year lease or perhaps the right to stay there for a longer period of time. So, all you have to do is kind of provide this very basic amenity of the space. You can even impose all these rules on them that you maybe otherwise wouldn't be able to do if it was a longer-term rental.You know, the people who check-in have many fewer rights than actual tenants do. And so in some ways it makes that relationship even more transactional and even more hands off in many cases. And of course there's the quicker profit motive is really the main driving force behind that. But I think there's also this piece of it where it's like, “well, how can I maximize the profit potential of this space with as little actually dealing with other human beings and their needs [00:43:00] as human beings as possible.And yeah, I think that is really, again, from my kind of feminist perspective, that is also interested in thinking about how do we create systems of care in our cities, and what does “care” mean, and what are our responsibilities to one another that, when we look at something like Airbnbification and the touristification and gentrification more generally, those things, in many cases kind of act against the possibility of creating more caring and careful spaces.Chris: Hmm, hmm. Yeah. Thank you for that, Leslie. I have a couple more questions for you, if that's all right?Leslie: Yes, go ahead. Yeah.Chris: All right. Wonderful. So this next question maybe requires a bit of imagination, which I think you have a good amount of, and it has to do with rent.And so one of the lies that you highlight in your book is the belief that gentrification is natural and hence forth inevitable. [00:44:00] And of course, as we've been discussing, nothing is natural nor inevitable and you make an excellent case for that throughout the book. And I feel that there is an equally and perhaps more subtle incarnation of this myth, of this inevitability, in regards to rent, that we as urban people or modern people who grow up in contemporary societies often reinforce and even naturalize a kind of rent slavery that most people rarely see, that most people rarely see their lives as indentured to their landlords.And so, when we talk about gentrification, does this show up at all? Should it? You know, this notion that, “well, if we can come to gentrification and understand that it's in fact not natural and it's not inevitable, can we do the same thing for rent? Because, maybe I haven't read much of the research, but it doesn't seem to be something that [00:45:00] people are so quick to aim their arrows at, we'll say.Leslie: Yeah. I love that question. And I think A, you're right that there hasn't been enough conversation about that. There has not been nearly enough attempts to kind of denaturalize this and B, that that perspective is emerging and growing. If I could recommend a book called The Tenant Class by Ricardo Tranjan. It's also a Toronto-based author, and he does an amazing job in this very short book of basically laying out the case against landlordism, and it totally, as you say, kind of denaturalizing and pushes back on this idea that it's inevitable that there are a class of people that own property and a class of people that rent property, and that this is not inherently a deeply problematic relation. You know, this idea that it's not in some way akin to some kind of indentureship. And he really asks us to look deeply again at this [00:46:00] idea that, if you're a landlord, “well, I have a mortgage to pay, so it's somehow natural that this other person will pay my mortgage for me,” which, when you start to think about it, like it's really messed up in a way. And once you see it, you can't unsee it. So yeah, I think looking more closely at some of these ideas, these kind of statements that come out, and again, you can see it in news articles, these kind of horror stories, and not to diminish, I'm sure, what are very real, like economic and psychological impacts of the so-called kind of nightmare tenant and all of those kinds of things.But you'll hear those kinds of statements: “you know, I have a mortgage to pay.”Well, why is this other person paying your mortgage, then?And then we could probably take a step back and be like, “why do we have mortgages to pay?” But that's maybe another conversation.But yeah, so I definitely recommend that book, The Tenant Class, as a really quick, easy to read, and kind of unforgettable primer on this question. And [00:47:00] I really appreciate you asking it, and I hope your listeners will be like, “oh, yeah, I gotta dig into that a bit more too.”Chris: Yeah.Yeah. I mean, you know, in part because, as prices have risen in most western countries in the last four or five years, there's of course, of course, protests and backlash among people, and “oh, this bakery raised their prices” or “ my rent's going up,” and all these things. But specifically in terms of products and services, you know, people complain or they just accept the fact that prices have risen to a degree that's pricing a lot of people out of their lives, really. But, you know, in the conversations I've had with people and in the literature that I've read, there's no consideration, I think, that the businesses who are raising their prices have had their rents raised, that so much of a business' costs include rent, right? And that very few businesses actually [00:48:00] own the building that they're working out of.Leslie: Yeah, commercial rent is a whole other story because, you know, the protections on residential rent are not what they could be in most places around the world, but there's no protections on commercial rent, like no limitations there. So it's entirely possible that local bakery, their rent could go up by, like double. It could go up from $20,000 a year to $60,000 a year. There's no restrictions on that. There's nowhere to appeal that. There's nothing. So, they are, in some ways, even those small businesses, especially, independent businesses and so on, are very at risk of this. And there's a whole branch of kind of retail gentrification studies as well that kind of looks at the impacts on the local economic landscape of things like this as well. Yeah.Chris: Hmm. Wow. Thank you for unveiling that for us. I mean, uh, so much.So my last question, Leslie, has to do [00:49:00] with what is mentioned in your book, what you refer to as “the right to stay put.”And so,“the right to stay put is a common rallying cry in response to the dangers of displacement. Drawing inspiration from the broader notion of the right to the city, the right to stay put insists that communities are entitled to remain in the places they have contributed to. Furthermore, the right to dwell extends beyond simply having a home in an area, encompassing the right to continue using commercial, community, and public spaces and institutions, as well as the dignity of defending such rights. Importantly, it recognizes that agency is a critical factor. People do not want to be forced to move, nor do they want to be forced to stay in place. Rather, people value choice, the ability to participate in [00:50:00] decisions that affect their communities and the right to resist when they need to.”And so I'm curious what you think it would take for people, say, in urban environments to achieve or enshrine the right to stay put or the right to dwell in their places.Leslie: Yeah, I think we could talk about kind of two main avenues. One would be more of the top-down approach, which is to work to enshrine anti-displacement measures in neighborhoods, which can include everything from rent control or rent stabilization, to the right to return when there are redevelopment projects going on, to deeply affordable housing in new developments, to communities themselves taking on the role of becoming developers, but creating housing within the community for the [00:51:00] community. Not to draw in new residents or not to primarily draw new residents. Again, we're not trying to like, build a fortress around communities or anything, but rather to say, “this is housing that we're earmarking for people from the local community who are struggling with their rent or struggling to find housing, or who need perhaps entry-level home ownership opportunities and to kind of provide that.So there's the kind of top-down approach, really pushing our local governments to have things like community benefit ordinances when new developments are happening that force developers to actually pay attention to what the community needs and to provide those benefits and such.And then, from the kind of ground-up or more grassroots piece, the right to stay put is the the willingness, the ability to organize and come together in some of the places that I mentioned throughout the book. You know, it really [00:52:00] is community-level organization where people have really rallied to make it deeply difficult for planners or developers to kind of roll in and roll out their vision without any pushbacks, to the extent that their neighbourhoods become less of a target for gentrification, because it's like, “oh yeah, we wanna build something there. Oh, that's gonna be a real pain in the butt. The community is not gonna let us get away with what we wanna do.” And that means really making it possible for people to come out to meetings, organizing protests, that kind of right to resist. Sometimes taking... You know, we have long histories in many cities of squatters movements and perhaps we need to revitalize some of that old energy, as well. A kind of refusal to leave. And to find ways, you know, perhaps they don't always have to be kind of in-your-face protest ways, but what are ways to mobilize things like mutual aid to help make sure that our [00:53:00] neighbors are supported, for example, if they have to go before a landlord-tenant board, how can we use community resources and knowledge to actually support one another to stay in place?And that can be everything from addressing food insecurity to having a local rent bank, to partnering with nonprofits, churches, other religious institutions that may have an interest in building social and nonprofit housing to create some of those options.So I think it's about looking at the kind of wide range of alternative forms of housing and housing provision, looking at community mobilizing, community resources, and also tackling the local policy agenda to make staying put as possible, or to enshrine it as a right at a kind of higher level, as well.Chris: Hmm, hmm. Yeah, you go into [00:54:00] great detail about this in the book, and I'm very grateful for that. And the right to stay put kind of jumped out, the text jumped out of the page at me, because living here in Oaxaca, I came to know about this declaration that was created in 2009 by people in a number of communities here in the Mixteca region of Oaxaca who were meeting with their migrant kin who had gone to work in California and the people who had stayed in the community.And the declaration is literally translated as “the right to not migrate.” The way it was translated in English by the author of the book of the same name, was “The Right to Stay Home.” And so while there's a lot of differences between these contexts in terms of rural, indigenous communities here in Mexico and modern urban communities in the global north, there is this sense, [00:55:00] this kind of perhaps shared context wherein the ability to to stay in a place in order so that community can be conjured and maintained and of course enjoyed and lived in, seems to thread its way through these different social movements from the global north into the global south.So, I'm really grateful to see that and to know that there's similar understandings, of course not the same, but similar understandings that are even somewhat unorthodox and unexpected given the political context that sometimes challenge them or preclude something like that from coming up.So that's a little way of saying thank you for your time today, Leslie. On behalf of our listeners, I'd like to thank you for your willingness to join me and to speak to these often complex issues. And on behalf of them, I'd also like to ask you how they might find out more about [00:56:00] your work and your books: Gentrification Is Inevitable And Other Lies, Feminist City: Claiming Space In A Manmade World, and finally Higher Expectations: How To Survive Academia, Make It Better For Others, And Transform The University.Leslie: Yeah, thank you so much for this conversation. People can find out about me and my work at my website, which is just lesliekern.ca.If you just google my name, it will come up easily enough. Feminist City and Gentrification Is Inevitable And Other Lies. For an international audience, you can find those books through Verso books in the US and UK. There's also many translations of both of those books, so you may have the opportunity to read it in your local language if you want to do that as well.The more recent book, Higher Expectations is available from my Canadian publisher Between the Lines Books and in the US [00:57:00] from AK Books, as well. And there's also Epub versions and for the first two books, audiobook versions as well. And I've written lots of articles on these topics as well, in the Guardian and other places.So you can get a little snippet of my thoughts if you, again, Google my name and all of these things will come up in short order. So thank you for letting me share that as well.Chris: Yeah, of course. I'll make sure that the links to all those pages that you mentioned are available on the End of Tourism website and the Substack when the episode launches.And once again, Leslie, a really beautifully revealing conversation today. I think it's something that will not just provoke generally, but provoke a willingness in our listeners to reconsider some of the assumptions that they've had about gentrification.So, once again, thank you for your time today.Leslie: Thank you for having me. I really enjoyed the conversation. Appreciate it. Get full access to Chris Christou at chrischristou.substack.com/subscribe

In this episode, Tim Whitaker engages in a profound conversation with Pastor Carl Day, who shares his experiences growing up in North Philadelphia and the systemic issues affecting his community. They discuss the impact of systemic poverty and racism on mental health, the challenges of personal responsibility, and the effects of gentrification on marginalized communities. Chapters 04:40 Pastor Carl's Journey and Background 12:51 The Impact of Systemic Poverty and Racism 20:12 Personal Responsibility vs. Systemic Issues 30:18 Gentrification and Its Effects on Communities 40:06 The Historical Context of Kensington and Its Transformation ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Your horror hosts are joined by Chris Love to free Fool and dropkick the Temu Reagans. Connect With ChrisConnect With The BroadsChapters00:00 Introduction 01:09 Exploring 'The People Under the Stairs'03:54 Gateway Horror and Comedic Elements05:04 Cultural References and Relevance06:05 Black Horror Renaissance and Representation07:24 Timeliness of Themes08:50 Family Dynamics10:17 Childhood Trauma and Adultification11:53 Magical Realism and Surrealism in Horror14:20 The Fool's Journey and Tarot Elements15:39 Hoodoo Representation16:48 Critical Reception and Gore in Horror19:10 Black Protagonists in Horror Films20:07 Expectations of Black Children in Media24:06 Gentrification as Horror25:05 Symbolism of the Gimp Suit26:59 Inc3st and Societal Commentary28:52 Historical Context and Cultural Figures31:11 The Role of the Family in Horror34:56 Personal Reflections on the Film45:01 Violence and Its Realism in Horror55:56 Child Heroes in Horror Films01:03:45 Final Thoughts and Reflections on the Film

Movidas are subtle yet strategic actions through which Latina/x artists forge solidarities, mobilize for justice, and reclaim space. In Place-Keepers, Jessica Lopez Lyman centers Latina/x women and gender nonconforming artists from Chicana/Mexicana, US Central American, and Caribbean backgrounds and examines how these artists respond to systemic oppression through public performances and behind-the-scenes negotiations with the state, nonprofits, and other institutions—establishing a crucial framework for understanding art as activism. Here, Lopez Lyman is joined in conversation with Kristie Soares and Karma Chaves.Jessica Lopez Lyman is an interdisciplinary performance artist and Xicana feminist scholar, assistant professor in the Department of Chicano and Latino Studies at the University of Minnesota, and author of Place-Keepers: Latina/x Art, Performance, and Organizing in the Twin Cities.Kristie Soares is associate professor of Women & Gender Studies and Co-Director of LGBTQ Studies at University of Colorado Boulder. Soares is author of Playful Protest: The Political Work of Joy in Latinx Media.Karma Chávez is Bobby and Sherri Patton Professor of Mexican American and Latina/o Studies and Chair of Mexican American and Latina/o Studies at The University of Texas at Austin. Chavez is author of The Borders of AIDS: Race, Quarantine, and Resistance; Palestine on the Air; and Queer Migration Politics: Activist Rhetoric and Coalitional Possibilities. EPISODE REFERENCES:Laurie CarlosMaría Isa Pérez-VegaStephanie Lee BatisteMethodology of the Oppressed / Chela SandovalFEATURED ARTISTS in Place-Keepers:Teresa OrtizGuadalupe Castillo (La Lupe)Deborah RamosAdriana Rimpel (Lady Midnight)María Isa Pérez-VegaLorena DuarteOlivia Levins HoldenMagdalena KaluzaRebekah Crisanta de YbarraMaria Cristina TaveraNOTE: This podcast episode was recorded in December 2025. More recently, Jessica Lopez Lyman spoke with Whitney Terrell and V.V. Ganeshananthan on LitHub's fiction/non/fiction podcast about the history of state violence in Minnesota.Place-Keepers: Latina/x Art, Performance, and Organizing in the Twin Cities by Jessica Lopez Lyman is available from University of Minnesota Press. Thank you for listening.

Our communities are under increased attack again. Please do the real world change work in anyway you can. Check out the resources from Immigrant Defense Project and donate if you can https://www.immigrantdefenseproject.org/for-communities/Additional State by state Resources here: https://docs.google.com/document/d/1sbsn9Z0do9RoEtTlMIBBZlHiAz1QwcyTaLWxg-PuZMA/edit?tab=t.0#heading=h.viado4is3of3Windy City Nihilism is an Urban Horror Podcast Series. We do not shy away from touchy topics and the politics of horror, mental health, games, and life as a person of targeted identities. It is summer in Chicago and once again protests have taken over the city as the people demand more care and community and less state violence and austerity cuts to public programs. Romero is an experienced activist who is struggling with the constant cycles of organizing, marching and fighting with little noticeable change. Our crew takes a visit to Genissa's grandmother. (Apologies there is a wandering accent) Content Warnings: Series wide content warnings include, Violence, Manipulation, State Surveillance,  Police, Player Conflict, Gentrification, Racism, Unwanted Romantic Gestures, Anti-Blackness, Sexism, Tension, Body Paralysis, Trauma, Monstrous forms, Complicated Relationships, Sex, Toxic Work Environments, Death, Hopelessness, Blood, Eldrich Horror, Colonization, and Existential Crisis and Dread.CAST:Synxiec as Romero Marcus the Targetedhttps://bsky.app/profile/synxiec.bsky.socialEmrys as Genissa Wallace the Human Street Medichttps://linktr.ee/dragonemrysBluu as Ruin the Social Media Vampire Demonhttps://kyngvee.carrd.co/https://beacons.ai/baddiebardsAndCassie as the Storytellerhttps://bio.link/mentalwokeEpisodes Edited by:Marissa Ewing-Moody of Hemlock Creek Productionshttps://www.hemlockcreekprod.com/NOTE: While some cast members are mental health professionals, nothing in this episode or series is medical advice. We speak to our lived experiences. If you have concerns please contact someone in your community of care and/or seek out an appropriate professional. No podcast can or should be used as a substitute for a relationship with a doctor, therapist or other trained professional.Background music and sound from Epidemic Sound : https://www.epidemicsound.com

On this edition of Free City Radio we hear from filmmaker Margarita Jimeno speaking on gentrification and cities as cinematic characters. Margarita speaks particularly about experiences working on films in Berlin, but also reflects on time in NYC. In this exchange we develop a sense of Margarita's understanding of the city landscape and character of the city as a character in a film that plays a key role in depicting the ideas and storyline of a film. Margarita also speaks about the ways that gentrification today is impacting artists and many communities today. In this interview Margarita speaks specifically about two film projects, Atalanta and Grind Reset Shine. Learn more about Margarita's work here: http://www.majimafia.com/projects This interview program is supported in 2025/2026 (winter/spring) by the Social Justice Centre at Concordia University. The music track is Passage by Anarchist Mountains. Free City Radio is hosted and produced by Stefan Christoff and broadcasts on: CKUT 90.3 FM in Montreal - Wednesdays at 11am CJLO 1690 AM in Montreal - Thursdays 8am CKUW 95.9 FM in Winnipeg - Tuesdays 8am, Fridays 1:30pm CFRC 101.9 FM in Kingston - Wednesdays 11:30am CFUV 101.9 FM in Victoria - Saturdays 7am Met Radio 1280 AM in Toronto - Fridays at 5:30am CKCU 93.1 FM in Ottawa - Tuesdays at 2pm CJSF 90.1 FM in Vancouver - Tuesdays at 4pm CHMA 106.9 FM in Sackville, New Brunswick - Tuesdays at 10am

In this video, Spears rants about how to respond to The Epstein Files, vet ettiquette and a hektik Franga tale - 2026 Meblurne Shows March/April: https://lewspears.com/

Send us a textHello and welcome to AKADi Magazine's Connecting Communities Podcast where we explore stories through a Ghanaian lens and dive into conversations with Ghanaians on topics including culture, the arts and history, which hopefully will leave you with some food for thought.My name is Kofi Amo, editor of AKADi Magazine, and listen to my conversation with Richard Yeboah, a lifelong Hackney resident and historian. Richard is also the author of 'From Hackney with Love: An Intimate History of Gentrification'. Published in May 2025.In our conversation, in September 2025, Richard reflects on his experiences of living and growing up in Hackney, and explores the social, political, and economic policies that have shaped the borough into what it is today. Richard also offers insight into his upbringing in a Ghanaian household and how he navigated life's challenges as a young boy growing up in Hackney in the early 2000s.The music in this episode is made exclusively for AKADi Magazine by Kyekyeku and the Super Opong Stars and is called 'Life No Dey Easy'.AKADi Magazine is a digital publication connecting Ghanaians in Ghana and the Diaspora, visit us at www.akadimagazine.com , www.akadimagazine.co.uk and www.msbwrites.co.uk for all your community news. Join our socials here: https://linktr.ee/AKADiMag

"Connect with Us: Follow us for updates, bonus content, and discussions about all things South Park. On Facebook: @SouthParkPod On YouTube : @SouthParkPod On TikTok : @SouthParkPodOn X: @SouthParkPodsOn Blue Sky: @smbsouthparkreview.bsky.social On Instagram: @SouthParkPodcastSubscribe and Support: Subscribe to SMB South Park Review Crew on your favorite podcast platform to never miss an episodeContact: Got a question, suggestion, or just want to share your thoughts on South Park? Reach out to us at suckmyballspod@gmail.co or visit us at linktr.ee/southparkpod

Topics discussed on today's show: Alice Cooper's Birthday, Extra Hot Coffee, The Westminster Dog Show, Pregnant Elephant, PETA and Punxsutawney Phil, Human Crane, Gentrification, Stock Market, $1 Trillion Walmart, The Winter Olympics, Banning Social Media, Food News, Remember Back In The Day, A Luxury You Can't Live Without, You Know Your Aging, History Quiz, F My Life, and Apologies.

In this episode, Javier Proenza speaks with Frannie Hemmelgarn, director and co-founder of DMST Atelier, an artist-run space in Los Angeles developed in collaboration with affordable housing providers. Hemmelgarn reflects on the space's origins during the pandemic, its community feeds and public programming, and the responsibilities of artist-run initiatives within gentrifying neighborhoods. The conversation also turns to Hemmelgarn's studio practice, which centers on handmade papermaking using upcycled materials. She discusses how the work emerged from transitions between painting and cyanotype, and how incorporating her late father's papers shaped a process focused on grief, repair, and reconstruction.

Our communities are under increased attack again. Please do the real world change work in anyway you can. Check out the resources from Immigrant Defense Project and donate if you can https://www.immigrantdefenseproject.org/for-communities/Additional State by state Resources here: https://docs.google.com/document/d/1sbsn9Z0do9RoEtTlMIBBZlHiAz1QwcyTaLWxg-PuZMA/edit?tab=t.0#heading=h.viado4is3of3Windy City Nihilism is an Urban Horror Podcast Series. We do not shy away from touchy topics and the politics of horror, mental health, games, and life as a person of targeted identities. It is summer in Chicago and once again protests have taken over the city as the people demand more care and community and less state violence and austerity cuts to public programs. Romero is an experienced activist who is struggling with the constant cycles of organizing, marching and fighting with little noticeable change. Our crew tries to heal in the aftermath of breaking a seal.Content Warnings: Series wide content warnings include, Violence, Manipulation, State Surveillance,  Police, Player Conflict, Gentrification, Racism, Unwanted Romantic Gestures, Anti-Blackness, Sexism, Tension, Body Paralysis, Trauma, Monstrous forms, Complicated Relationships, Sex, Toxic Work Environments, Death, Hopelessness, Blood, Eldrich Horror, Colonization, and Existential Crisis and Dread.CAST:Synxiec as Romero Marcus the Targetedhttps://bsky.app/profile/synxiec.bsky.socialEmrys as Genissa Wallace the Human Street Medichttps://linktr.ee/dragonemrysBluu as Ruin the Social Media Vampire Demonhttps://kyngvee.carrd.co/https://beacons.ai/baddiebardsAndCassie as the Storytellerhttps://bio.link/mentalwokeEpisodes Edited by:Marissa Ewing-Moody of Hemlock Creek Productionshttps://www.hemlockcreekprod.com/NOTE: While some cast members are mental health professionals, nothing in this episode or series is medical advice. We speak to our lived experiences. If you have concerns please contact someone in your community of care and/or seek out an appropriate professional. No podcast can or should be used as a substitute for a relationship with a doctor, therapist or other trained professional.Background music and sound from Epidemic Sound : https://www.epidemicsound.com

Host Meg Wolitzer presents two stories about sudden interventions that change lives.  In Stephen King's “The Fifth Step” a beguiling stranger asks for help.  The reader is David Morse.  In “Blessed Deliverance,” by Jamel Brinkley, a neighborhood oddball may be its salvation.The reader is Teagle F. Bougere. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week on Economic Update, Professor Wolff devotes the first half to New York's new Mayor Zohran Mamdani. He discusses how and why he defeated so many efforts to block him, and what he needs to do to succeed, deliver on his campaign promises, and create a lasting legacy of his time in office. The second half of today's show features an interview with Sabrina Salvati on her new documentary film, "REMOVED: Black Erasure in Boston."   The d@w Team Economic Update with Richard D. Wolff is a DemocracyatWork.info Inc. production. We make it a point to provide the show free of ads and rely on viewer support to continue doing so.  You can support our work by joining our Patreon community:  https://www.patreon.com/democracyatwork Or you can go to our website: https://www.democracyatwork.info/donate     Every donation counts and helps us provide a larger audience with the information they need to better understand the events around the world they can't get anywhere else.  We want to thank our devoted community of supporters who help make this show and others we produce possible each week. We kindly ask you to also support the work we do by encouraging others to subscribe to our YouTube channel and website: www.democracyatwork.info

On this episode of Bulture podcast:Bald head song on TikTok is hilariousHis & Hers on Netflix, ending explained: who's the serial k**ler tormenting Jack and Anna's small town?Woman shuts down a man's surprise proposal at Chick-fil-A and walks out of the establishment.Mother breaks down in tears after hosting her daughter's birthday party — she invited family and friends who all said they'd come, but none showed up. Even though she always shows up for them whenever they need her.Fans Cancel 16,800 FIFA World Cup 2026 tickets and demand a boycott of Trump. USA fans worldwide are walking away from FIFA 2026 and calling for a boycott over safety concerns tied to US immigration enforcement and political climate.No kids allowed: Oceania cruises officially pivot to an adults-only luxury experience.“I stand on business”: Lezhae Zeona exposes Fetty Wap's $200K child support debt just days after his prison release.WNBA star Angel Reese is expanding her impact beyond the court. The athlete has invested in Topicals, a Black-led skincare brand redefining how textured skin, chronic conditions, and real concerns are treated. Reese's contribution helped push the company's total funding to more than $22.6 million.Chicago Bears QB Caleb Williams responds to Lil Wayne's post about his Green Bay Packers “losing to a player wearing purple nails.”Jessie Woo calls Cardi B an ‘illiterate miscompute' over ‘revenge baby'. Her comments accused Cardi B of using her platform to intimidate people, including a woman who is currently suing her second baby daddy.Celina Powell revealed Cardi B has a restraining order on Offset but he was using his other daughter to facetime Kulture to ask if she likes Cardi B's newborn baby with Stefon Diggs.Dennis Schröder speaks out after his three-game suspension for slapping Luka Dončić in the face.Megan Thee Stallion shares her excitement collaborating with Dunkin to launch her Mango protein Refresher for everyone including thirsty and constipated haters.Rashee Rice's ex-girlfriend, Dacoda Nichole, shared a statement on Instagram alleging that she experienced abuse throughout their eight-year relationship and posted photos to support her claims. A law enforcement agent was caught on video kicking candles from a memorial vigil for RenEe Nicole Good, the 37-year-old woman fatally shot by an ICE agent in MinneapolisStephen A. Smith said that, while the ICE agent "should have shot her tires", the ICE agent was legally justified in shooting Renee Good in Minneapolis today.The Los Angeles community is seeking justice for Keith Porter, who was killed by an off-duty ICE agent on New Year's EvePhiladelphia sheriff Rochelle Bilal says ICE agents are ‘made up, fake, wannabe' officers while addressing the death of Renee Good, threatens to arrest ICE agents if they come to her city and commit a crime say Trump can't save them either.Kevin Durant passes Wilt Chamberlain for 7th on the all-time scoring list.Coco Gauff becomes the first player to win *seven* consecutive sets against Iga Swiatek.Memphis Grizzlies entertaining Ja Morant trade offersJuJu Watkins becomes the first Sierra Canyon basketball player EVER to get their jersey retired.If LeBron misses 1 more game, he'll be ineligible for postseason awards - putting his 21- year All-NBA streak at risk.Lil Durk's mother says the support around him has been shrinking with each court date, leaving mainly his family by his side. His wife was one of the only people seen at his recent hearing, with no one else showing up to support him.Mother confronts a Dollar Tree employee for allegedly trying to convert her Muslim children to Christianity.Four women coming home from a girls' trip were tragically killed after their car got a flat tire on a Texas highway and was struck by an 18-wheeler hauling H-E-B merchandise. Families sue, but no criminal charges have been filed yet.

In this episode, we're going to tackle the rapid spread of gentrification. Let's deconstruct this term and look at the human impact of taking from communities to serve mostly financial interests.Join our host of Europe Talks Back season 3, Gail Rego as she has a conversation with our guest activists and scholars activists and scholars Jordi González Guzmán and Rita Silva.Tune into episode 6 now!Join us on our journey through the events that shape the European continent and the European Union.Production: EuropodFollow us on:LinkedInInstagram Hosted on Acast. See acast.com/privacy for more information.

In this third installment of the Chocolate City Mixtape, Markus Batchelor talks with activist and award-winning filmmaker Merawi Gerima about his film Residue, a deeply personal reflection on his deep roots in Washington, D.C., the impact of gentrification on the community, the importance of D.C. is a broader fight for representation and freedom, and the role of art in social change.   Timestamps 01:00 Roots of Activism in Chocolate City 06:15 The Impact of Gentrification on Community 08:33 Creating Residue: A Personal Journey 15:14 Activism Beyond Art: A Call to Action 19:40 Rapid Fire: The Chocolate City Mixtape 22:44 End Credits

Chris Spangle is joined by Harry Price and Rhinehold for the final We Are Libertarians roundtable of 2025, recorded on the Saturday between Christmas and New Year's. They trade Festivus-style grievances, talk life and workload, and debate Indianapolis development, public transit, and downtown design, including “no turn on red” frustrations and light rail. The conversation moves into NPR and PBS funding cuts, NOAA and weather data, and why abrupt cuts can create gaps before private solutions adapt. They also dig into “too big to fail,” stadium subsidies, wealth inequality, immigration and tariffs, and worries about an AI hype cycle that could pop. Along the way: John Bolton's book as a Christmas gift, local versus federal power, and why history keeps repeating. 00:00 Intro & Holiday Banter 03:00 Year-End Reflections & Schedules 08:00 Jokes, Grievances & Festivus Vibes 13:00 Life Updates & Podcasting Behind the Scenes 20:00 Indianapolis Neighborhoods & Housing Market 28:00 City Development, Gentrification, and Sports Strategy 34:00 Public Projects, Taxpayer Money & Convention Economy 43:00 Transit, Traffic, and Urban Design Debates 52:00 Public Transportation & Challenges for the Poor 01:02:00 Funding Cuts, Private Solutions & PBS/NPR 01:10:00 Speculation, Tech Giants & Too Big to Fail 01:18:00 Renewable Energy, Land Use, & NIMBYism 01:24:00 American Preferences, Libertarian Values & Wealth Gaps 01:33:00 Final Thoughts, Historical Parallels & Farewell Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode challenges you to rethink the economy from the ground up. Solana Rice and Jeremie Greer of Liberation in a Generation break down why extraction and exclusion are not bugs but core features of our current system, and invite listeners into a bold vision of a liberation economy rooted in guarantees rather than scarcity. Through stories of gentrification, community-led policy making, and real experiments like social housing and guaranteed income, they offer a clear and hopeful framework for how economic power can be rebuilt within a generation.View the show notes: https://www.lifteconomy.com/blog/building-a-liberation-economy-solana-rice-jeremie-greerEarly bird registration is now open for the spring 2026 cohort of The Next Economy MBA, a nine-month facilitated learning journey for people building a more just and regenerative economy. Save 20 percent if you sign up before February 2. Learn more at lifteconomy.com/mba.

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Le terme gentrification se fait de plus en plus présent dans les médias. Il désigne un processus urbain, où des populations aisées investissent les quartiers populaires et en changent le visage social et commercial. Du quartier de Soho à New York au Marais parisien en passant par la Suisse... Décodage dans Le Point J avec Anne-Cécile Mermet, géographe et maîtresse de conférences à la Sorbonne. Journaliste: Jessica Vial Réalisation: Illian Wenger et Thierry Delisle >> Pour aller plus loin: - Fareyah Kaukab, "Comment la gentrification à Zurich a entraîné une pénurie de logements", 12 janvier 2025, sur RTSinfo.ch - "La gentrification des campings", Mise au Point du 23 juin 2024 (sur PlayRTS) - Lorraine Fasler et Frédéric Thomasset, série de podcasts "Des bobos dans mon quartier", la Tribune de Genève, 2018 (sur les plateformes d'écoute) Nous écrire ou nous proposer des sujets: +41 79 134 34 70 ou pointj@rts.ch

Jan Doering, Assistant Professor of Sociology at the University of Toronto explores the complex relationship between sound, behavior, and social conflict, unpacking the social, cultural, and neurological dimensions of sound, and discussing how we can move toward a more considerate coexistence in our shared environments.Sound that delights one person can deeply distress another. Clare and Jan explore how our appreciation of sound is deeply subjective and why this gap often turns into tension in urban life. Through examples from everyday environments, they discuss how noise reflects culture, how it can become a form of power and resistance, and why some people respond to it with frustration or even aggression.The conversation challenges policymakers, urban planners, and designers to take sound seriously as an issue of well-being issue and accessibility, highlighting how neurological safety and collective responsibility can help create more peaceful and inclusive soundscapes.Clare and Jan also reflect on the deeper psychological and emotional layers behind how we relate to sound, revealing that finding peace in a noisy world might start with changing how we listen.Jan Doering is an Assistant Professor of Sociology at the University of Toronto. His research explores social control and conflict in urban neighborhoods, as well as how individuals experience and respond to discrimination. He has received research funding from the National Science Foundation, the Fulbright Commission, and the Social Sciences and Humanities Research Councils.His first book, “Us Versus Them: Race, Crime, and Gentrification in Chicago Neighborhoods” (Oxford University Press, 2020), examines the dynamics of community conflict and identity during the era of Trayvon Martin and Michael Brown.Key TakeawaysHearing is a sense we cannot turn off, making sound a constant, shared experience.Noise is not just about volume - there are more elements to consider Urban “vibrancy” often comes at the expense of rest and recovery, highlighting a policy blind spot.Municipalities, designers, and leaders can promote neurological safety by designing environments that support well-being and reduce sensory stress.CHAPTERS03:00 Introduction06:05 Tension Around Noise09:10 Defining Noise and Perception12:16 Reframing Noise Experiences18:05 Joy in Noise: Machines and Gender22:18 Noise and Cultural Responsibility29:08 Government and Policy Failures36:50 Consequences of Noise Stress45:50 Allergic to Peace?51:31 Sadism, Pleasure, and Noise-Making Behavior58:45 Emotional vs. Intellectual Arguments for Quiet01:04:40 Density, Well-being, and Cultural Vision01:08:00 Creative Solutions and Happy SpacesSourcesClamor by Chris Berdik — https://www.chrisberdik.comGolden: The Power of Silence in a World Full of Noise by Justin Zorn & Leigh Marz — https://www.amazon.com/Golden-Power-Silence-World-Noise/dp/0063027607Just Think: The Challenges of the Disengaged Mind – Wilson, T.D. et al., Science (2014) — https://pmc.ncbi.nlm.nih.gov/articles/PMC4330241Epstein, M. J. (2020). Sound and noise: A listener's guide to everyday life. McGill-Queen's Press-MQUP....

In the past decade, housing prices in Mexico City have climbed 148%, fueled largely by digital nomads and a tourism boom. More than 26,000 AirBnB units have taken over what would have been apartments for people for whom Mexico City is home. This past summer, that led to protests in the streets: “shattered glass, broken doors and furious graffiti,” according to a story in The Guardian. In our enthusiasm to visit a place, are we displacing the foundation of what makes that place so desirable? The people who live there? Should we not visit?Agave Road Trip is a critically acclaimed, award-winning podcast that helps gringx bartenders better understand agave, agave spirits, and rural Mexico. This episode is hosted by Lou Bank with special guest Roy Sierra of Agave Road Trip with insights from Olga Camargo of SheNix.Episode NotesCheck out the other podcast Roy engineers, Heritage Mezcal! And Olga's app, SheNix!The sweet art in this week's cover includes Manifestación by José Clemente Orozco!Shout outs this episode to Hotel Stanza in CDMX and Agave Spirits Presents, the best way to get amazing, traditionally made agave spirits from families in rural Mexico, even when you find yourself at an all-inclusive resort!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In the first episode of A Developing Story, host Brian Peter Falk introduces the idyllic beach city of Santa Monica, California and explores how a controversial state wide development mandate called "The Housing Element" is forcing the city to allow the construction of nearly 9,000 new apartments.Santa Monica Daily Press Links:https://smdp.com/news/hcd-rejects-citys-housing-element-demands-revisions/https://smdp.com/news/after-housing-element-debacle-implementation-work-begins/https://smdp.com/news/housing-element-becomes-hot-topic-at-local-leader-gathering/

In this episode, Brian examines three housing development projects in Santa Monica – all of which have courted controversy. One is a large development that could replace a beloved grocery store, another is a supportive housing project a block from the city's shopping promenade, and the third is a project that was killed by community activism, with unintended consequences. Santa Monica Daily Press Links:https://smdp.com/news/public-stir-persists-for-gelsons-replacement-project/https://smdp.com/business/development/plans-updated-for-122-unit-affordable-housing-development-at-1318-4th-street/https://smdp.com/business/residents-want-a-reduced-bergamot-transit-village/ 

As California's current high-speed rail fiasco attests, big and ambitious public projects are hard. California's biggest project of all is housing development. Will it suffer the same fate? In this final episode, Brian explores the impediments to success, including the increasingly caustic "backyard brawl" between NIMBYS and YIMBYS, and asks his guests to pitch their versions of a successful housing future. Santa Monica Daily Press Links:https://smdp.com/business/high-speed-rail-2/https://smdp.com/news/fresh-batch-of-yimby-housing-bills-clash-with-coastal-protections-again/https://smdp.com/government-politics-2/abundance-meets-resistance-are-democrats-finally-ready-to-go-all-in-on-building-housing/    

This is The Zone of Disruption! This is the I AM RAPAPORT: STEREO PODCAST! His name is Michael Rapaport aka The Gringo Mandingo aka aka The People's Pickle aka The Jewish Brad Pitt aka Captain Colitis aka The Disruptive Warrior and he is here to discuss: Bad Boys Pistons Are Back, Dallas Mavericks are falling apart, LeBron James looming, NBA betting scandals, Epstein Files Fever, The Gentrification of MTG, Fake Paul vs. Anthony Joshua, posthumous albums from Mobb Deep & Big L, Bababooey Weight Loss Journey, Ja'Marr Chase suspended for spitting & a whole lotta mo'. This episode is not to be missed! CaptainPicks To Win In Sports Betting: https://www.winible.com/checkout/1357777109057032537?store_url=/captainpicks&c=kickoff Rate & Review on Apple Podcasts or Spotify Send questions & concerns to: iamrapaportpodcast@gmail.com Subscribe to Rapaport's Reality Feeds: iHeartRadio: https://www.iheart.com/podcast/867-rapaports-reality-with-keb-171162927/ Apple Podcasts: https://podcasts.apple.com/us/podcast/rapaports-reality-with-kebe-michael-rapaport/id1744160673 Spotify: https://open.spotify.com/show/3a9ArixCtWRhfpfo1Tz7MR Pandora: https://www.pandora.com/podcast/rapaports-reality-with-kebe-michael-rapaport/PC:1001087456 Amazon Music: https://music.amazon.com/podcasts/a776919e-ad8c-4b4b-90c6-f28e41fe1d40/rapaports-reality-with-kebe-michael-rapaport Stand Up Comedy Tickets on sale at: MichaelRapaportComedy.com If you are interested in NCAA, MLB, NBA, NFL & UFC Picks/Parlays Follow @CaptainPicksWins on Instagram & subscribe to packages at www.CaptainPicks.com www.dbpodcasts.com Produced by DBPodcasts.comFollow @dbpodcasts, @iamrapaport, @michaelrapaport on TikTok, Twitter & InstagramMusic by Jansport J (Follow @JansportJ) www.JansportJMusic.comSee omnystudio.com/listener for privacy information.

In this episode of Selective Ignorance, host Mandii B sits down with comedian Jay Jurden for a dynamic and humorous deep dive into today’s most pressing cultural and political conversations. The episode opens with Mandii welcoming listeners and sharing updates from her week [00:00 Introduction and Book Promotion], setting a lighthearted yet inquisitive tone. She then introduces Jay, kicking off a conversation that’s equal parts sharp-witted and socially aware [00:54 Local Politics and the New Face of Leadership], as they unpack how new political voices are reshaping local communities and bringing authenticity back to leadership. The discussion shifts as Jay reflects on his latest comedy special and how personal experience informs his work [02:05 Guest Introduction and Comedy Special Discussion], blending humor with honesty about identity, politics, and social responsibility. Mandii and Jay dive into the power of using comedy as both a coping mechanism and a form of activism [04:34 Comedy and Personal Experiences], offering listeners a behind-the-scenes look at how laughter can bridge uncomfortable conversations. The energy picks up as the two tackle the realities of gentrification and community integration [09:19 Gentrification and Community Integration], particularly how cultural shifts transform neighborhoods and the tension between revitalization and displacement. From there, the duo unpacks the blurred line between flirting and harassment in politics [13:19 Politics and Flirting vs. Harassment], using recent stories from New York’s local political scene [16:27 New York Politics and Relatability] as examples of how power and perception influence public trust. The conversation takes a more analytical turn as Mandii and Jay discuss the government shutdown and its ripple effects on working-class Americans [21:47 Government Shutdown and Its Impact], linking it to the larger issue of SNAP benefits and political responsibility [24:53 SNAP Benefits and Political Responsibility]. They emphasize how political decisions directly affect everyday lives, challenging listeners to think beyond party lines. Transitioning to the digital age, the hosts dive into digital racism and AI representation [30:32 Digital Racism and AI Representation], dissecting how algorithms perpetuate bias and how emerging technologies, like AI-generated music, are reshaping creative industries. Jay shares his insights on navigating identity in a digital world where authenticity is often at odds with virality. The tone lightens as they celebrate the vibrancy of The Bronx’s culture and community [37:33 Exploring The Bronx: Culture and Community], before taking a curious detour into “cruising” culture [38:21 Understanding Cruising: A Cultural Phenomenon], exploring its historical and social significance with humor and openness. The two then reflect on how comedy intersects with politics [40:57 Comedy and Politics: Navigating Sensitive Topics], particularly how comedians balance freedom of speech with accountability in an increasingly polarized society. As the discussion unfolds, Mandii and Jay examine AI’s growing influence in music through the emergence of artists like Zaniyah [47:03 AI in Music: The Rise of Zaniyah], questioning what creativity means when technology starts to mimic human emotion. The dialogue seamlessly transitions into celebrity controversies [54:03 Celebrity Controversies: The Case of Nicki Minaj], where they analyze how fame, social media, and public opinion collide in shaping narratives around high-profile figures. Finally, the episode winds down on a reflective and empowering note as Mandii shares her appreciation for dining alone [01:03:16 Dining Alone: Celebrating Solitude], turning the simple act into a metaphor for self-care, confidence, and independence. The conversation closes with heartfelt reflections on community and support [01:10:40 Closing Thoughts: Community and Support], reminding listeners that balance, boundaries, and self-awareness are key to thriving in both personal and social spaces. “No Holes Barred: A Dual Manifesto Of Sexual Exploration And Power” w/ Tempest X!Sale Link Follow the host on Social MediaMandii B Instagram/X @fullcourtpumps Follow the guest on Social Media @jayjurden Follow the show on Social MediaInstagram @selectiveignorancepodTiktok @selective.ignoranceX/Twitter @selectiveig_podSee omnystudio.com/listener for privacy information.

IntroQuestion of the WeekAyyyye yuuungSNAP Benefits to be partially paidNew cars cost $50,000Colorado voters approve tax increase to pay for free lunchElectric bills could jump 70%Prices going up due to AI-driven data centersPublic infrastructure used by billionairesWells Fargo 85 million dollar settlementDEI interviews for jobs that had already been filledConducted interviews with potential diverse hiresWellington Park - Fox NewsWrap Up

Dr. Valerie Sterne join Nadia and Cuitlahuac to discuss choice schools specifically the wall-to-wall dual language schools Austin ISD is closing and relocating.

With Election Day just days away, we unpack how gentrification, race, and identity are shaping the mayoral contest. WNYC's Elizabeth Kim reports that some Black New Yorkers are weighing the city's changing politics and what real representation means for their communities.

In this episode of the "Living in Mexico" series, I'm sitting down with my husband to tackle one of the most controversial topics we've faced since moving to México: gentrification.As second-generation Mexican Americans living in León, Guanajuato, we're getting real about whether we're part of the problem, what gentrification actually means, and how our experience differs from what's happening in other places across Mexico. This conversation isn't easy, but it's one we need to have.For detailed show notes, visit vivalamami.com/episode141What You'll HearThe definition of gentrification and whether we actually fit itOur Chicago roots and how witnessing gentrification shaped our perspectiveThe generational wealth gap we've noticed and what it means for our family's storyResources MentionedLast week's episode on finding long-term housing in MexicoUpcoming FREE live masterclass on Getting Dual Citizenship in MexicoREGISTER FOR MY FREE MASTERCLASS on how to get dual citizenship in México!

Don't Sell Your Gramma's House is a plea. A plea to first assess all of your options before selling property owned in a neighborhood experiencing gentrification. Gentrification is the process of a neighborhood's economic and social make up or character changing. The economic changes often include: significantly higher rents, property tax increases, store closings of small businesses, store openings of new locations for major franchises, demolition of older homes and replacement with modern large homes, and brand new apartment buildings. To support these economic changes, the neighborhood's population changes dramatically. The social character of a neighborhood changes as current renters are priced out of the market and current landowners sell or lose their property. In the place of the existing residents, enter a younger and wealthier population.This episode is for property owners who want to play the long game in gentrification. Jasmine Jones-Bynes pulls from her tenure in commercial real estate finance to offer five steps for property owners to protect themself from displacement and generate profit during gentrification. This is not intended to be an exhaustive list but a starting guide to making a well-informed decision about property owned in a gentrifying community. Jasmine draws on her own lived experience growing up in a community experiencing gentrification and fighting to protect her family's assets. The steps offered are the source of both professional and personal experience. This episode is a follow-up to Jasmine's conversation on the Black Womens Healing Podcast, watch the episode on YouTube here. Follow us on instagram @the4degreespod or send us an email at fourdegreestothestreetspod@gmail.com Resources from the episode: Displaced By Design National Community Reinvestment Coalition Andre Perry Know Your Price:Valuing Black Lives and Property in America's Black CitiesA different approach to boarded-up houses and devalued homes: Catalysts for community-led renewal in Black neighborhoodsSustainable for whom? Green urban development, environmental gentrification, and the Atlanta BeltlineThe Black Urbanist Substack Zoning as discussed on the show: Planning for a Growing Metropolitan Area while Growing your Planning CareerPlanning for Impact with Desiree "Dee" PowellFailing to plan is planning to fail

"Things get shaken up when two different ex cons come around the neighborhood." -Original Air Date: 10/25/2007- This week we're talking about Dennis Looks Like a Registered Sex Offender, expensive condos in less than desirable areas, eating gray slop and Mac ratting on his dad. This is No Hugging, No Learning, the show about one thing...watching It's Always Sunny in Philadelphia for the first time. Want more NHNL? Next week's episode drops early on Patreon! This episode was posted a week ago and it's 4 MINUTES LONGER! Get the first seven days FREE and then it's just $5/month after that. You'll get every episode one week early with all of the extra content that we usually clip out of each release and movie reviews from the Seinfeld Extended Universe. Join Us at patreon.com/nohugging Wanna start your own podcast? Do it with Libsyn and get up to 2 months free podcasting service with our Libsyn code HUGGING. Get a FREE No Hugging, No Learning sticker by giving us a 5 star rating and a written review wherever you listen to this! Just be sure to send us your address! Email us: nohuggingnolearningshow@gmail.com Follow us!  @nohugging on X @nohugging_nolearning on Instagram @nohugging.bsky.social on Bluesky Music: "The Gang Gets Trapped" by Reed Streets

Full show: https://revengeofthecis.locals.com/    

Synopsis:  As displacement pressures mount in the mountains 1 year after Hurricane Helene devastated western North Carolina, residents face gentrification head-on. Hear from local voices on the frontlines of a growing crisis in our exclusive conversation.This show is made possible by you! To become a sustaining member go to LauraFlanders.org/donateDescription:  In this bonus conversation recorded live at radio station WPVM in Asheville, North Carolina, Laura speaks with two community organizers who were on the ground in Western North Carolina in the wake of Hurricane Helene. On the one-year anniversary of that deadly storm, they reflect on what it meant to face such an unprecedented disaster in the mountains — a place few imagined a hurricane could strike. From mutual aid networks to lessons in resilience, race, and class, they share how neighbors became first responders when government failed, and why mutual aid isn't just a slogan but a lifeline. And what pressure are residents facing now, to combat gentrification in the wake of displacement? Released alongside our full, investigative report, Alone & Under Water: Learning from Hurricane Helene, this live conversation brings local voices and learned wisdom too listeners everywhere.Guests:•  Ayotunde Dixson, Racial Justice Coalition (RJC)•  Tai Little, SEAC Village Watch the special report on YouTube; PBS World Channel September 28th, and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episode airing on community radio October 1st  (check here to see if your station is airing the show) & available as a podcast.Full Episode Notes are located HERE.Support Laura Flanders and Friends by becoming a member at https://www.patreon.com/c/lauraflandersandfriendsMusic Credit:  Original sound design by Jeannie HopperSpecial thanks:Davyne Dial, General Manager:  WPVM FM 103.7 - Community Radio for AshevilleMab SegrestBlueprint NCAdditional crew: DL Anderson, Jon Laww RESOURCES:Related Laura Flanders Show Episodes:•  Community Action After Hurricane Helene: BIPOC Media Answers the Call:  Watch / Listen: Episode and Full Uncut Conversation•  Power Grids Under Attack: The Threat is Domestic Terrorism – Not Drag Artists:  Watch / Listen: Episode•  Collective Real Estate: Land Without Landlords?:  Watch / Listen: Episode•  A Co-op Story: People's Construction in Rockaway:  Watch / Listen: EpisodeRelated Articles and Resources:•  Hurricane in the Mountains:  What we can learn from Western North Carolina, A Blueprint NC Special Report, by May Segrest with Sofia Trovato, May 2025•  North Carolina government calculates Hurricane Helene damages, needs at least $53B, October 24, 2024, The AP•  We Are The Relief:  How Queer Appalachian Mutual Aid Showed Up After Helene, by Basil Vaughn Soper, October 22, 2024, Them.us•  When the Hurricane-Relief Worker Turns Out To Be a Neo-Nazi, by Tawnell D. Hobbs, Jennifer Levitz and Joe Barrett, October 10, 2024, The Wall Street Journal•  Hurricane Helene brews up storm of online falsehoods and threats, October 8, 2024, Institute for Strategic Dialogue•  Extremists Co-Opt Hurricane Response to Blame Israel, Incite a Storm of Hateful Narratives, October 11, 2024, by Center on Extremism, ADL Laura Flanders and Friends Crew: Laura Flanders-Executive Producer, Writer; Sabrina Artel-Supervising Producer; Jeremiah Cothren-Senior Producer; Veronica Delgado-Video Editor, Janet Hernandez-Communications Director; Jeannie Hopper-Audio Director, Podcast & Radio Producer, Audio Editor, Sound Design; Sarah Miller-Development Director, Nat Needham-Editor, Graphic Design emeritus; David Neuman-Senior Video Editor, and Rory O'Conner-Senior Consulting Producer. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

Maelstrom CIO and BitMEX Co-Founder Arthur Hayes talks HYPE, BTC, and Korea Blockchain Week. To get the show every week, follow the podcast ⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠. In today's Markets Outlook, CoinDesk's Jennifer Sanasie and Sam Ewen sit down with Chief Investment Officer at Maelstrom and Co-founder of BitMEX Arthur Hayes from Korea Blockchain Week for a no-holds-barred conversation on all things crypto. Arthur shares his unique insights on the South Korean crypto market. Plus, he gives his prediction for bitcoin by the end of the year and explains what was behind his recent decision to exit a major HYPE position. This content should not be construed or relied upon as investment advice. It is for entertainment and general information purposes. - This episode was hosted by Jennifer Sanasie and Sam Ewen.

Maury Povich talks to Angela and Maino about his timeless show and new podcast. How has gentrification affected your neighborhood? See omnystudio.com/listener for privacy information.

Join host Aaron Renn as he sits down with Caleb Morell, author of A Light on the Hill, to explore the rich history of Capitol Hill Baptist Church in Washington, D.C. Founded in 1878, this evangelical church, located just blocks from the U.S. Capitol and Supreme Court, has remained steadfast in its theological convictions while navigating cultural, political, and social changes over 150 years. From its founding by Civil War veterans to its role in the fundamentalist-modernist controversy, urban challenges, and the revitalization under pastor Mark Dever, this episode uncovers what makes this church a unique case study in American Christianity. Learn how Capitol Hill Baptist has maintained its gospel-centered mission amidst D.C.'s evolving landscape, including its response to suburbanization, gentrification, and even a lawsuit against the city during COVID-19.CHAPTERS:(00:01 - Introduction)(00:24 - What Makes Capitol Hill Baptist Unique?)(03:33 - Founding and Early History (1878))(05:42 - Capsule Summary of the Church's History)(09:24 - The Fundamentalist-Modernist Controversy)(14:56 - Suburbanization and Desegregation in the Mid-20th Century)(20:54 - Urban Planning and Parking Lot Disputes)(22:12 - Racial Integration and Social Engagement)(27:31 - The Marion Barry Era and Urban Violence)(32:13 - Mark Dever's Arrival and Church Revitalization)(35:50 - Gentrification and Its Impact)(38:38 - COVID-19 Lawsuit and Church Response)(41:38 - Commitment to Single-Service Gatherings)(45:09 - Political Engagement Over Time)(49:17 - The Importance of Institutions)(52:11 - Closing Remarks)CALEB MORELL'S LINKS:

Wealthier foreigners are driving up rental prices and driving out long-term residents in Mexico City. There have been demonstrations there this summer, with some protesters damaging shops and restaurants that cater to tourists. In the popular neighborhood of La Condesa, activists say that as many as one in five homes is now for shorter-term rentals. We'll hear how residents are feeling and learn how the government is responding. But first: good news on wholesale inflation.

Wealthier foreigners are driving up rental prices and driving out long-term residents in Mexico City. There have been demonstrations there this summer, with some protesters damaging shops and restaurants that cater to tourists. In the popular neighborhood of La Condesa, activists say that as many as one in five homes is now for shorter-term rentals. We'll hear how residents are feeling and learn how the government is responding. But first: good news on wholesale inflation.

Ramsey Khalifeh, Gothamist and WNYC transportation reporter, talks about the latest on the MTA's plans to extend the Q to 125th Street.