Podcasts about Haitian Revolution

Between 1791 and 1804, the only successful slave rebellion in human history occurred. The revolution was an insurrection of enslaved Africans against French colonial rule in the Caribbean colony of Saint-Dominge.  The success of the revolution led to the establishment of a free state known as Haiti. Yet, despite achieving their freedom, the aftermath of the Haitian Revolution has led to long-term problems that plague the country to this day. Learn more about the Haitian Revolution and why it was successful on this episode of Everything Everywhere Daily. ***5th Anniversary Celebration RSVP*** Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Jerry Compare quotes and coverages side-by-side from up to 50 top insurers at jerry.ai/daily American Scandal Follow American Scandal on the Wondery App or wherever you get your podcasts. Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we present a crossover of Guerrilla History and the Adnan Husain Show.  Here, Dr. Gerald Horne joins Adnan and Henry to discuss his recent book, Armed Struggle?: Panthers and Communists, black Nationalists and Liberals in Southern California, Through the Sixties and Seventies. As ever, Professor Horne connects the histories of organizing and resistance against racial capitalism to the contemporary situation, including the LA uprisings against ICE raids and developments against neocolonialism and imperialism in West Asia. A wide-ranging conversation with the inimitable Dr. Horne ranged across the histories of class politics, struggles against racism, and geopolitics to consider the prospects for resistance locally and internationally in contemporary movements for justice. Gerald Horne is the John J. and Rebecca Moores Chair of History and African American Studies at the University of Houston.  His research interests are unbelievably varied, encompassing biographies of W.E.B. Du Bois and Paul Robeson, to The Haitian Revolution, to Hollywood in the '30s-'50s, to Jazz and Justice.  Be sure to check out his bibliography, you're certain to find something that interests you! Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory  We also have a (free!) newsletter you can sign up for, and please note that Guerrilla History now is uploading on YouTube as well, so do us a favor, subscribe to the show and share some links from there so we can get helped out in the algorithms!! *As mentioned, you will be able to find Tsars and Commissars: From Rus to Modern Russia soon on YouTube.

The American and French Revolutions inspired people in Haiti to rise up. Yet the Haitian Revolution is not always included in discussions of the revolutionary 18th century. Here to untangle this knot of connections is author Zoe Sivak, whose novel Mademoiselle Revolution is about a woman navigating her way through this revolutionary era. Buy Zoe's book Mademoiselle Revolution from Bookshop (affiliate link) — ⁠⁠⁠⁠⁠⁠⁠⁠⁠Preorder info for Ann's upcoming book, Rebel of the Regency!⁠⁠⁠⁠⁠⁠⁠⁠⁠ — ⁠⁠⁠⁠RSVP for the Vulgar History in-person meet-up in Toronto!⁠⁠⁠⁠ — Get 15% off all the gorgeous jewellery and accessories at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠common.era.com/vulgar⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠commonera.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use code VULGAR at checkout — Get Vulgar History merch at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.com/store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (best for US shipping) and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.redbubble.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (better for international shipping) — ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support Vulgar History on Patreon ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use this link to shop there and support Vulgar History.⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Jean-Jacques Dessalines was one of the major figures in the Haitian Revolution. He was vilified and demonized during his life and afterwards. Julia Gaffield has written a new biography reckoning with his complex legacy, and she joins us this week to explain his importance to history. Buy a copy of I Have Avenged America: Jean-Jacques Dessalines and Haiti's Fight for Freedom by Julia Gaffield (affiliate link) — ⁠⁠⁠⁠⁠⁠⁠⁠Preorder info for Ann's upcoming book, Rebel of the Regency!⁠⁠⁠⁠⁠⁠⁠⁠ — ⁠⁠⁠RSVP for the Vulgar History in-person meet-up in Toronto!⁠⁠⁠ — Get 15% off all the gorgeous jewellery and accessories at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠common.era.com/vulgar⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠commonera.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use code VULGAR at checkout — Get Vulgar History merch at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.com/store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (best for US shipping) and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.redbubble.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (better for international shipping) — ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support Vulgar History on Patreon ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use this link to shop there and support Vulgar History.⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

On the latest episode of Hyperspace Theories, Tricia Barr and B.J. Priester continue their analysis of Season Two of the Disney+ streaming series Andor: A Star Wars Story with a discussion centered on the Ghorman storyline heavily featured across Episodes 4 to 8 and culminating in the eighth episode focused entirely on the the tragedy of the Ghorman Massacre. One major theme of this storyline is the power of propaganda, introduced in the first Imperial scenes of the season's first episode. We then consider other forms of Imperial manipulation of the events on Ghorman, and the ideas Andor presents about oppression and resistance through the lens of Imperial military occupation, the Ghorman Front and public opposition, and the role of Luthen's agents on the road to the Massacre. These themes and ideas are reflected across the characterization and character arcs of numerous individuals in these episodes, including Cassian, Luthen, and Wilmon; Vel and Cinta; Dedra, Syril, and Partagaz; and even Mon Mothma and Director Krennic. We also examine how the various new characters from Ghorman – particularly Carro Rylanz, Enza Rylanz, Samm, Thela, and Lezine – illustrate the themes and ideas of the storyline, and how their experiences of oppression and resistance influence their decisions and actions leading up to, and during, the Massacre. In media appearances promoting Andor Season Two, creator and showrunner Tony Gilroy has spoken extensively about the real-world influences on his storytelling in the series, especially his lifelong passion for reading and learning about revolutions across the world and throughout history. Our discussion considers several of these influences, such as wartime propaganda, especially in the twentieth century. Gilroy also references both the French Resistance to Nazi occupation during World War II and the subsequent Algerian resistance to French colonial control in subsequent decades, portrayed in the classic film The Battle of Algiers (1966), which influenced the visual style of the eighth episode in particular. We also point out connections to the American Revolution, French Revolution, and Haitian Revolution, and the significance of Gilroy's mentions of Oliver Cromwell and the Baader-Meinhof Group. Like George Lucas, who drew heavily on fictional and nonfictional influences when first creating his ideas for the initial Star Wars films, Tony Gilroy's Andor contains an insightful and impactful combination of fiction and nonfiction inspirations. Related Links: Hyperspace Theories: One Year Later as ANDOR Kicks Off Season Two Fangirls Going Rogue Episode 25.6: Five Women of Andor REVIEW: ANDOR Season Two Backstory Magazine Interview with Tony Gilroy Tony Gilroy on facism in Star Wars via Josh Horowitz Clips Facism via Wikipedia Vietnam War via Wikipedia

In this episode, host Dr Susannah Lyon-Whaley interviews Marlene Daut on her new book The First and Last King of Haiti, giving us an insight into this unusual example of Caribbean monarchy.An award-winning author, scholar, and professor specializing in Haitian history and culture, Marlene L. Daut's most recent book, The First and Last King of Haiti: The Rise and Fall of Henry Christophe (Knopf, 2025), explores the fascinating life of Haiti's only king while delving into the complex history of a 19th-century Caribbean monarchy. Her other books include Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World (Liverpool UP, 2015); Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017); and Awakening the Ashes: An Intellectual History of the Haitian Revolution (UNC Press, 2023), co-winner of the Frederick Douglass Book Prize.

Send us a text message and tell us your thoughts.The forgotten liberation of thousands stands at the intersection of British military history and the African diaspora. When historian Matthew Taylor stumbled upon brief mentions of Black soldiers in British uniform during the War of 1812, he brought to light an extraordinary story of self-emancipation that would reshape communities across the Caribbean. The Colonial Marines—a unit of formerly enslaved Americans who joined British forces—represents the largest successful liberation movement between the Haitian Revolution and British abolition. This story reveals the remarkable agency of enslaved individuals who recognized opportunity amid conflict and negotiated their freedom through military service.Following the war, approximately 900 Colonial Marines and their families resettled in southern Trinidad, organized by military companies—which explains why communities today still bear names like "Third Company" and "Fourth Company." These settlements became known collectively as the "Merikins," maintaining distinct cultural practices including Virginia Baptist traditions and specific rice cultivation techniques from Georgia. This history offers a powerful lens for understanding Caribbean identity formation beyond simplified national narratives. The Colonial Marines story reveals how liberation movements connected Africa, the Americas, and the Caribbean through networks of resistance and community building that continue to shape identities today.Matthew Taylor is a historian & author of Black Redcoats: The Corps of Colonial Marines, a history of African-American escapees from slavery who became British Marines in the War of 1812 (1812-1815). This all-volunteer unit formed a unique & powerful force which had a significant impact on that war, and who secured free futures for themselves & their families in British territories even as the British Empire remained slave-holding. Matthew's work has been called exciting & ground-breaking, and is currently under consideration for a PhD by prior publication.Support the showConnect with Strictly Facts - Instagram | Facebook | Twitter | LinkedIn | YouTube | Website Looking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts? Rate & Leave a Review on your favorite platform Share this episode with someone or online and tag us Send us a DM or voice note to have your thoughts featured on an upcoming episode Donate to help us continue empowering listeners with Caribbean history and education Produced by Breadfruit Media

We review the 2024 Democratic National Convention and its emphasis on “unity,” “joy” and “multicultural patriotism” as Trump and the GOP intensify their voter-suppression gamble on selling a vision of a white nationalist patriarchy and the international landscape that could alter the race continues to shift. The third Saturday in Black August comes one day after the United Nations' “International Day for the Remembrance of the Slave Trade and Its Abolition,” established in 1998 to mark the night of August 22-23 1791, which marks the beginning of the Haitian Revolution. Our framing question this week: What might it mean to project the vision of “Black to an American future?”JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Trailer 3 to the Opening Lecture to Caribbean Thought Summer Semester 2025 Part 1. Rev. Renaldo McKenzie Lecturer for the course and Author of the text Neoliberalism makes the point here that Toussaint is seen as the Founder of the Haitian Revolution outside of Haiti or by Europeans. But in Haiti Dessalines and Dutty Boukman are said to be the real heroes and founders of the Haitian Revolution.Full Episode: https://open.spotify.com/episode/54QGlDtoJseuGxpdWPesmC?si=GSIn0jrIT9-6I3Ac88bXdA

ORIGINALLY RELEASED Aug 29, 2022   The rallying cry of liberty, equality, and fraternity echoed through the streets of revolutionary France—and still reverberates through history. In this episode, we examine the French Revolution as a foundational rupture in world history, one that shattered the old feudal order and set the stage for modern capitalism, liberal democracy, and the revolutionary tradition from which subsequent socialist and communist movements would draw inspiration. From the class uprising of the sans-culottes to the radical egalitarian vision of the Jacobins, and from the fall of the monarchy to the rise of Napoleon, we follow the dialectical unfolding of hope and horror, progress and betrayal. What did the revolution achieve, where did it fall short, and what lessons can today's revolutionaries draw from the fire that consumed the Ancien Régime?   Stella joins Breht to discuss (and put a unique communist spin) on the great French Revolution!   Check out our Haitian Revolution episode HERE   Check out our Paris Commune episode HERE ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

In this enlightening episode of "Bloodstained Podcast," I delve into the profound importance of the Haitian Revolution and its enduring effects on contemporary Haiti. Join me as I explore how this monumental event, the first successful slave revolt in history, reshaped not only Haiti but also the course of global history. Discover the key figures, battles, and strategies that led to Haiti's independence from French colonial rule in 1804. I'll discuss the social, political, and economic repercussions of the revolution and how they have shaped modern-day Haiti's identity, culture, and struggles. From the establishment of the first black-led republic to the ongoing challenges of political instability and economic development, I'll analyze how the legacy of the Haitian Revolution continues to influence Haiti's path. Tune in for a rich discussion on the resilience, pride, and enduring spirit of the Haitian people, and gain a deeper understanding of the pivotal role this revolution played in the broader context of human rights and freedom movements around the world. Subscribe to the Bloodstained Podcast: https://pod.link/1733701428 Learn more about your ad choices. Visit megaphone.fm/adchoices

ORIGINALLY RELEASED Jun 21, 2020 In this episode, we explore the Haitian Revolution—the only successful slave revolt in history and a landmark event in the global struggle against colonialism and white supremacy. From the brutal plantation economy of Saint-Domingue to the rise of revolutionary leaders like Toussaint Louverture and Jean-Jacques Dessalines, we trace how enslaved Africans overthrew French rule and declared the world's first Black republic. We also examine how this radical uprising shook the foundations of empire, inspired abolitionist movements, and remains a crucial—yet often erased—chapter in revolutionary history. Alexander Aviña is an associate professor of Latin American history in the School of Historical, Philosophical and Religious Studies at Arizona State University. His book, "Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside" , was awarded the Maria Elena Martínez Book Prize in Mexican History for 2015 by the Conference on Latin American History. ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

Marina Franklin talks with guest Professor Marlene Daut and Nonye Brown-West. They dive into the incredible history of Haiti with Dr. Marlene Daut on the latest episode of Friends Like Us. Discover the power of education and representation in shaping our narratives.  Nonye Brown-West is a New York-based Nigerian-American comedian and writer. She has been featured in the Boston Globe's Rise column as a Comic to Watch. She has also appeared on Amazon, NPR, PBS, ABC, Sway In The Morning on Sirius XM, and the New York Comedy Festival. Check her schedule on nonyecomedy.com or Instagram to see when she's coming to a city near you. Marlene L. Daut is an author, scholar, editor, and professor. Her books include Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World (Liverpool UP, 2015); Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017); Awakening the Ashes: An Intellectual History of the Haitian Revolution (UNC Press, 2023); and The First and Last King of Haiti: The Rise and Fall of Henry Christophe (Knopf, 2025). Her articles on Haitian history and culture have appeared in over a dozen magazines, newspapers, and journals including, The New Yorker (“What's the Path Forward for Haiti?”), The New York Times (“Napoleon Isn't a Hero to Celebrate”), Harper's Bazaar (“Resurecting a Lost Palace of Haiti”), Essence (“Haiti isn't Cursed. It is Exploited”), The Nation (“What the French Really Owe Haiti”), and the LA Review of Books (“Why did Bridgerton Erase Haiti?”). She has won several awards, grants, and fellowships for her contributions to historical and cultural understandings of the Caribbean, notably from the Ford Foundation, the American Council of Learned Societies, the Haitian Studies Association, and the National Endowment for the Humanities. Most recently, she won a grant from the Robert Silvers Foundation for The First and Last King of Haiti. She graduated from Loyola Marymount University with a B.A. in English and French in 2002 and went on to teach in Rouen, France as an Assistante d'Anglais before enrolling at the University of Notre Dame, where she earned a Ph.D. in English in 2009. Since graduating, she has taught Haitian and French colonial history and culture at the University of Miami, the Claremont Graduate University, and the University of Virginia, where she also became series editor of New World Studies at UVA Press. In July 2022, she was appointed as Professor of French and African American Studies at Yale University. Always hosted by Marina Franklin - One Hour Comedy Special: Single Black Female ( Amazon Prime, CW Network), TBS's The Last O.G, Last Week Tonight with John Oliver, Hysterical on FX, The Movie Trainwreck, Louie Season V, The Jim Gaffigan Show, Conan O'Brien, Stephen Colbert, HBO's Crashing, and The Breaks with Michelle Wolf. Writer for HBO's 'Divorce' and the new Tracy Morgan show on Paramount Plus: 'Crutch'.   

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---The story of the Haitian Revolution is well-known. From the oath at Bois Caiman to the large-scale slave revolt which birthed the nation and subsequent war against the Napoleonic invasion force, the revolution is filled with cinematic moments of great poignancy. But what happened next?Usually the story ends with Jean-Jacques Dessalines taking power, but with the help of our Haitian-born and raised friend Sebastian, we take the story further, and explore just what happened to this Caribbean nation for the remainder of the 19th century. We take aim at Haiti's troubled economics , political system, and internal racial politics. The story is told through the lens of the many colorful personalities who took the reins of power while styling themselves monarchs. From Henri Christophe to Faustin Soulouque, Haitian history is filled with figures who sought to emulate French political forms despite the antagonistic relationship between these two countries. The imperial moniker was partly a signifier intended for foreign consumption, but it had a ring of truth to it as well, as these rulers built palaces through corvee labor, minted aristocrats, and sought to impose their authority over their Spanish-speaking neighbors in what is today the Dominican Republic. So what went on in Haiti? Listen to the episode to find out.--See Sebastian's Substack Kaskad for more contemporary Haiti analysis.

Question: Who are the founders of the Haitian Revolution? A. Toussaint and Dutty Boukman, B. Dessalinethe s and Dutty Boukman. On this Presentation dubbed "Everything Caribbean," Students from Group 1 present on Haiti and the Dominican Republic. We learn who the true hero of the revolution is in Haiti when they gained their independence from a revolt. We had thought it was Toussaint. But we learned it was Dessalines who could not read or write French and was not quickly educated in the European ways, but still helped to lead Haiti to their freedom. However, the French would tell us it was Toussaint fitting into their narrative that the founder who defeated the French could not have been someone who was not educated in the French ways. It must have been someone who was European, and they agreed that Toussaint, who was a French soldier, would be the founder. But in Haiti, Dessalines is the founder. In Europe and the rest of the world, it is Toussaint. The students critically correct our thinking and provide a history that is from below. This lecture continues the Lectures Caribbean Thought at Jamaica Theological Seminary https://jts.edu.jm, by Rev. Renaldo C. McKenzie, Professor and Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance. Visit JTS at https://jts.edu.jm.Visit The Neoliberal at https://theneoliberal.comhttps://renaldocmckenzie.com.https://store.theneoliberal.comSubscribe for free https://anchor.fm/theneoliberal.Email us at renaldo.mckenzie@jts.edu.jm or renaldocmckenzie@gmail.com or info@theneoliberal.com⁩ Donate to us at: https://www.paypal.com/donate/?hosted_button_id=USSJLFU2HRVAQ.Follow us on Twitter: renaldomckenzie or theneoliberalcoFollow us on Facebook: Renaldo C. McKenzie or the neoliberal corporation and bookstore.

In this episode we use a ranking system I made up to examine the unique monarchies that were declared in the Americas during the Age of Revolutions. We will learn about the Haitian Revolution that led to the Empire of Haiti and the Kingdom of Haiti. We will learn about the Mexican Revolution that led to the First and Second Empires of Mexico. And we will learn about the Brazilian War of Independence that led to the establishment of the Empire of Brazil. Based on duration, power, accomplishments, and swagger we will determine the best endemic non-colonial western civilization-based empire of the Americas.

Today's episode is about a very different revolution from any we've discussed so far: David talks to historian Hank Gonzalez about the Haitian Revolution, which for the first time in history saw a slave revolt result in an independent free state. How did the Haitian Revolution intersect with the American and French Revolutions that preceded it? Why were European powers unable to reverse it despite massive military intervention? What is its legacy for the state of Haiti today? Tickets are still available for PPF Live at the Bath Curious Minds Festival: join us on Saturday 29th March to hear David in conversation with Robert Saunders about the legacy of Winston Churchill: The Politician with Nine Lives https://bit.ly/42GPp3X Out tomorrow the latest edition of our free fortnightly newsletter: to get it in your inbox sign up now https://www.ppfideas.com/newsletters Next time: The Bayesian revolution w/David Spiegelhalter Past Present Future is part of the Airwave Podcast Network Learn more about your ad choices. Visit megaphone.fm/adchoices

This conversation with Dr. Sophie Maríñez is less an interview than a reckoning for me, an excavation of Haitian and Dominican ghosts, of histories silenced and distorted, the way the past never quite stays in the past–“The past is never dead. It's not even past”. She walks us through the troubled narratives of Haiti and the Dominican Republic—not as distant, separate nations, but as entangled siblings, bound by history, betrayal, and resistance.At the heart of her book (and this discussion), Spirals in the Caribbean: Representing Violence and Connection in Haiti and the Dominican Republic, is the idea that history is not linear. Instead, it circles back on itself, shifts, adapts, repeats but never in quite the same way. This is Spiralism, a framework born from Haitian literature that seeks to make sense of the cycles of oppression, revolution, and return. The Haitian Revolution, the Parsley Massacre, the decimation of the island's Indigenous people—these are not separate moments in time but echoes, reverberating through centuries.Frankètienne, one of the fathers of the framework, said that Spiralism “…defines life at the level of relations (colors, odors, sounds, signs, words) and historical connections (positionings in space and time). Not in a closed circuit but tracing the path of a spiral. So rich that each new curve, wider and higher than the one before, expands the arc of one's vision.” (From: Ready to Burst.)Dr. Maríñez dismantles the neat, binary notions of identity and conflict. Hispaniola? That's a colonizer's name. Kiskeya? A myth born from a European chronicler who never set foot on the island. Haiti/Ayiti? One. the true Indigenous name, the other, rendered politically fraught by the weight of nationhood. She insists that there is no singular name, no singular story, only a mouthful: “the island shared by Haiti and the Dominican Republic.”Dominicanidad, she argues, is no less complex. It is a construct, an essentialist shape-shifter, used and abused by political forces to serve shifting agendas. What does it mean to be Dominican, when the definition shifts by geography, race, class, and time? What does it mean to be from a place that has been “ghosted,” rendered illegible by the very scholars and institutions that claim to study the Caribbean? Ouch.Let's stay with the ghosts:The massacre of 1937 was not just an act of violence but an act of memory, or rather, forced forgetting. The rhetoric of the “peaceful invasion” of Haitians into the Dominican Republic is not about immigration but about erasure, a convenient distraction from the economic and political structures that extract Haitian labor while denying Haitian humanity. The elite, the state, and the power brokers of both nations collude in this, enforcing borders not just of land but of belonging. And yet, the past lingers, history an apparition, unresolved, unatoned for, demanding reckoning.Maríñez sees spiralism as a decolonized way out of the binary nightmare imposed by the Global North–a more liberating way to understand the history of the island occupied by Haiti and the DR, not as a series of conflicts between two nations, but as a struggle between those who hold power and those who resist it. It is the repetition of violence, but also the repetition of rebellion, of solidarity, of culture that refuses to be erased.She calls for deeper connections, for a rejection of the cliches and stereotypes that keep Haiti and the Dominican Republic estranged. “We need to get to know each other,” she says. “Not just the stories we've been told, but the truths that lie beneath.”And perhaps that is the real challenge she leaves us with in her book and this interview—to reject the easy narratives, to sit with discomfort, to see the spirals, and to break them.Kenbe la / Aguanta ahi

Send us a textIn this episode, I want to delve into a rebellion in the 1800s in Salvador Bahia that I haven't heard discussed very much at all in Capoeira circles I've been a part of. Looking into this rebellion, we can learn a lot about some of the ethnic and demographic changes that occurred throughout the slavery era of Brasil, and how that impacted various movements that were developing and acting in this time. We can also trace a through line between this rebellion and another important one that preceded it, namely the Haitian Revolution. I think it serves as an excellent jumping off point to both learn about the story of that revolution and also see how it ties to and influences rebellion in other parts of Latin America. All of this started from a relatively simple question I had one day: Who were the Malês?Music included in this episode is Haitian folk music

Yale University professor Marlene Daut discusses the life and legacy of slave, revolutionary, and king Henry Christophe and how the United States and other foreign powers reacted to the 1791 Haitian revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In The Ideological Scramble for Africa, Frank Gerits examines how African leaders in the 1950s and 1960s crafted an anticolonial modernization project. Rather than choose Cold War sides between East and West, anticolonial nationalists worked to reverse the psychological and cultural destruction of colonialism. Kwame Nkrumah's African Union was envisioned as a federation of liberation to challenge the extant imperial forces: the US empire of liberty, the Soviet empire of equality, and the European empires of exploitation. In the 1950s, the goal of proving the potency of a pan-African ideology shaped the agenda of the Bandung Conference and Ghana's support for African liberation, while also determining what was at stake in the Congo crisis and in the fight against white minority rule in southern and eastern Africa. In the 1960s, the attempt to remake African psychology was abandoned, and socioeconomic development came into focus. Anticolonial nationalists did not simply resist or utilize imperial and Cold War pressures but drew strength from the example of the Haitian Revolution of 1791, in which Toussaint Louverture demanded the universal application of Europe's Enlightenment values. The liberationists of the postwar period wanted to redesign society in the image of the revolution that had created them. The Ideological Scramble for Africa demonstrates that the Cold War struggle between capitalism and Communism was only one of two ideological struggles that picked up speed after 1945; the battle between liberation and imperialism proved to be more enduring. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

This week, David and Madeline wrap up our three-part series on the Haitian Revolution!This episode is a little louder than usual so start it quieter to be kind to your ears because Madeline's voice is SHRILL.PATREON:https://www.patreon.com/pickmeupimscared/postsSOURCES:http://piketty.pse.ens.fr/files/Henochsberg2016.pdfhttps://jacobin.com/2017/01/haiti-reparations-france-slavery-colonialism-debt/https://www.nytimes.com/2022/05/20/world/americas/haiti-history-colonized-france.htmlhttps://nyujilp.org/frances-overdue-debt-to-haiti/#_ftn3https://www.jstor.org/stable/44148455https://www.jstor.org/stable/42843715https://www.cadtm.org/The-evolution-of-wealth-inequalities-over-the-last-two-centurieshttps://www.projectmanifest.eu/the-french-society-of-friends-of-black-people-1788-1799-en-fr/https://revolution.chnm.org/d/290https://www.nytimes.com/2022/05/20/world/haiti-wall-street-us-banks.htmlJames,The Black Jacobins: Toussaint Louverture and the San Domingo Revolution Douglas,Making The Black Jacobins:C.L.R. James and the Drama of History Cesaire,Return to my Native Land https://www.nlm.nih.gov/nativevoices/timeline/171.html Williams,Capitalism and Slavery Peabody:“There Are No Slaves in France”Geggus, David, ed.The Haitian Revolution: A Documentary HistoryM. de C.Makandal, Histoire VeritablePopkin,A Concise History of the Haitian Revolution

This is Drafting the Past, a podcast about the craft of writing history. In this episode, host Kate Carpenter is joined by historian Dr. Marlene Daut. Marlene is a professor at Yale University and is the author of four books, as well as an editor of several more. The most recent two of those books are Awakening the Ashes: An Intellectual History of the Haitian Revolution, which was a winner of the 2024 Frederick Douglass Book Prize, and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is also the author of many articles and essays in places like The New Yorker, Harper's, Essence, The Nation, and more. Our conversation covers some burning questions about Marlene's work, including how she works on more than one book at a time, why you might find her typing into her phone at the grocery store, and she is inspired by the work of investigative journalists. Enjoy Kate's conversation with Dr. Marlene Daut.

Whenever I hear 1804-Haitian-fanatics—those who shout with fevered breath about the glories of the Haitian Revolution, about the unshakable Christophe, the unbreakable Dessalines, the brilliant Louverture—I think about something James Joyce once wrote, something about heroism and the lie that holds it together: “Do you not think the search for heroics damn vulgar? I am sure however that the whole structure of heroism is, and always was, a damned lie and that there cannot be any substitute for individual passion as the motive power of everything.” And maybe he was right. Maybe all the grand statues, all the history book renderings of Haitian men and women who lived and fought and bled—maybe they were always meant to obscure something harder to face: that there are no perfect person, no unblemished saviors, no mythic warriors who moved through the world without doubt, without error, without contradiction. That the stories we Haitians tell ourselves, the way we flatten our historical figures into marbles, the way we sand off their edges, all of it is less about truth and more about our comfort. That's what struck me reading Dr. Marlene Daut's “The First and Last King of Haiti.” It isn't a portrait built for worship. Christophe emerges not as an untouchable legend but as a man—a man who built, a man who ruled, a man who inspired and also a man who made shitloads of mistakes, who punished, who carried the weight of the impossible on his shoulders. There is no neat symmetry to his life here, no easy moral at the end. But there is something real, something tangible. There is a man who shaped history and was, in turn, shaped by it. And this is where I think Joyce and the 1804 purists miss each other. Heroism, as an idea, is flawed because we are all flawed. But Haitian history does not belong to those who refuse to see the fullness of its historical figures. It belongs to those Haitians who can hold contradiction, who can see Christophe not as some distant legend but as a man who, for all his flaws, left something behind that still stands. And maybe that is the only kind of heroism worth anything at all. --------INTRO MUSIV-------------------- Neg Mawon Theme: by Dr. Roch Ntankeh Language: Medumba from West Cameroon African Nation Affiliation: Bamileke Musical Genre: Mangabeu Licensed to: Nèg Media Inc Lyrics Tell me the story/Give me the news/Listen to Neg Mawon Listen to the story of the land/Listen to the history of Haiti/People of St Domingue where are you?People of Haiti where are you?/Come listen to the history/Come listen to the story/Where are the scholars? (x2) Come and tell the history to all the people Chorus : Neg Mawon (x5) Tell me history Tell me the news of the land

This week, David and Madeline talk about the Haitian Revolution! PATREON: https://www.patreon.com/c/pickmeupimscared/ SOURCES: ⁠http://piketty.pse.ens.fr/files/Henochsberg2016.pdf⁠ ⁠https://jacobin.com/2017/01/haiti-reparations-france-slavery-colonialism-debt/⁠ ⁠https://www.nytimes.com/2022/05/20/world/americas/haiti-history-colonized-france.html⁠ ⁠https://nyujilp.org/frances-overdue-debt-to-haiti/#_ftn3⁠ ⁠https://www.jstor.org/stable/44148455⁠ ⁠https://www.jstor.org/stable/42843715⁠ ⁠https://www.cadtm.org/The-evolution-of-wealth-inequalities-over-the-last-two-centuries⁠ ⁠https://www.projectmanifest.eu/the-french-society-of-friends-of-black-people-1788-1799-en-fr/⁠ ⁠https://revolution.chnm.org/d/290⁠ ⁠https://www.nytimes.com/2022/05/20/world/haiti-wall-street-us-banks.html⁠ James, The Black Jacobins: Toussaint Louverture and the San Domingo Revolution  Douglas, Making The Black Jacobins: C.L.R. James and the Drama of History  Cesaire, Return to my Native Land  ⁠https://www.nlm.nih.gov/nativevoices/timeline/171.html⁠  Williams, Capitalism and Slavery  Peabody: “There Are No Slaves in France” Geggus, David, ed. The Haitian Revolution: A Documentary History M. de C. Makandal, Histoire Veritable ⁠Popkin, A Concise History of the Haitian Revolution

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

Henry Christophe was born to an enslaved mother on the Caribbean island of Grenada, and fought to overthrow the British in North America before helping his fellow enslaved Africans in Saint-Domingue—as Haiti was then called—to end slavery. He rose to power and became their king. In his time, he was popular and famous the world over. So how did he become an enigma? In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Slave, revolutionary, traitor, king, and suicide, Henry Christophe was, in his time, popular and famous the world over. Born in 1767 to an enslaved mother on the Caribbean island of Grenada, Christophe first fought to overthrow the British in North America, before helping his fellow enslaved Africans in Saint-Domingue, as Haiti was then called, to gain their freedom from France. Yet in an incredible twist of fate, Christophe ended up fighting with Napoleon's forces against the very enslaved men and women he had once fought alongside. Later, euniteng with those he had betrayed, he offered to lead them and made himself their king. But it all came to a sudden and tragic end when Christophe—after nine years of his rule as King Henry I—shot himself in the heart, some say with a silver bullet. Why did Christophe turn his back on Toussaint Louverture and the very revolution with which his name is so indelibly associated? How did it come to pass that Christophe found himself accused of participating in the plot to assassinate Haiti's first ruler, Dessalines? What caused Haiti to eventually split into two countries, one ruled by Christophe in the north, who made himself king, the other led by President Pétion in the south? The First and Last King of Haiti is a riveting story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval. Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper's Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons' digital platform, H-Haiti. Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast. Listeners might also enjoy: We Refuse: A Forceful History of Black Resistance Never Caught, with Dr. Erica Armstrong Dunbar Selling Anti-Slavery Running From Bondage Leading from the Margins Shoutin in the Fire Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

This week, David and Madeline talk about the Haitian Revolution! PATREON: https://www.patreon.com/c/pickmeupimscared/ SOURCES: http://piketty.pse.ens.fr/files/Henochsberg2016.pdf https://jacobin.com/2017/01/haiti-reparations-france-slavery-colonialism-debt/ https://www.nytimes.com/2022/05/20/world/americas/haiti-history-colonized-france.html https://nyujilp.org/frances-overdue-debt-to-haiti/#_ftn3 https://www.jstor.org/stable/44148455 https://www.jstor.org/stable/42843715 https://www.cadtm.org/The-evolution-of-wealth-inequalities-over-the-last-two-centuries https://www.projectmanifest.eu/the-french-society-of-friends-of-black-people-1788-1799-en-fr/ https://revolution.chnm.org/d/290 https://www.nytimes.com/2022/05/20/world/haiti-wall-street-us-banks.html James, The Black Jacobins: Toussaint Louverture and the San Domingo Revolution  Douglas, Making The Black Jacobins: C.L.R. James and the Drama of History  Cesaire, Return to my Native Land  https://www.nlm.nih.gov/nativevoices/timeline/171.html  Williams, Capitalism and Slavery  Peabody: “There Are No Slaves in France” Geggus, David, ed. The Haitian Revolution: A Documentary History M. de C. Makandal, Histoire Veritable Popkin, A Concise History of the Haitian Revolution

No discussion of 18th-century revolutions is complete without including the Haitian Revolution. We're joined this week by Marlene L. Daut to learn about Henry Christophe, a key leader in the Haitian Revolution and the only monarch of the Kingdom of Haiti. Order a copy of Marlene's book, The First and Last King of Haiti: The Rise and Fall of Henry Christophe. — Get 15% off all the gorgeous jewellery and accessories at common.era.com/vulgar or go to commonera.com and use code VULGAR at checkout — Get Vulgar History merch at vulgarhistory.com/store (best for US shipping) and vulgarhistory.redbubble.com (better for international shipping) — Support Vulgar History on Patreon  — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Denmark Vesey's failed revolt in 1822 could have been the largest insurrection of enslaved people against their enslavers in United States history. Not only was Vesey's plan large in scale, but Charleston officials arrested well over one hundred rumored participants. Jeremy Schipper, a Professor in the departments for the Study or Religion and Near and Middle Eastern Studies at the University of Toronto and the author of Denmark Vesey's Bible: The Thwarted Revolt that Put Scripture and Slavery on Trial, joins us to investigate Vesey's planned rebellion and the different ways Vesey used the Bible and biblical texts to justify his revolt and the violence it would have wrought. Show Notes: https://www.benfranklinsworld.com/399 Sponsor Links Colonial Williamsburg Foundation Colonial Williamsburg Email Lists Complementary Episodes Episode 052: Early United States-Haitian Diplomacy Episode 124: Making the Haitian Revolution in Early America Episode 133: Nat Turner's Rebellion Episode 165: The Age of Revolutions Episode 190: Origins of the American Middle Class Episode 226: Making the State of South Carolina Episode 384: Making Maine: A Journey to Statehood Episode 390: Objects of Revolution Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Send us a text message and tell us your thoughts.Our history of migration spans across the world. Join us as we journey with Alya Harding, a community organizer and PhD student, who shares her heartfelt exploration of Sierra Leonean Creole/Krio culture and her personal quest to uncover her Trinidadian roots. We examine the historical migrations that have woven a diverse Creole culture, bringing together Africans, African Americans, and Afro-Caribbean individuals in Sierra Leone. Alya's narrative of growing up in post-civil war Sierra Leone, paired with her newfound connections to her Caribbean heritage, paints a vivid picture of identity and belonging within the African diaspora.This episode offers a thoughtful reflection on the complex layers of Creole culture, as seen through the lens of "roots versus routes" by scholar Paul Gilroy. We discuss the spiritual connections that bind African and Caribbean people, bolstered by historical movements such as the Haitian Revolution. The conversation also critically examines the romanticized idea of "returning" to Africa. We challenge the commercialization and exclusivity of this concept, advocating for genuine engagement with local communities and learning from past social movements. Alya enriches the dialogue with her personal anecdotes, and together we explore the enduring quest for freedom within Black communities worldwide. Dive into these narratives and gain access to further resources on the Strictly Facts podcast website, as we continue to explore these essential themes in our ongoing series.Alya Harding, is a community organiser based in East London, concerned with issues of gender-based violence, migration, and agency. Alya's activism and academic pursuits are deeply influenced by her early childhood in post-civil war Sierra Leone, shaped by the resilience of her Krio heritage and the richness of creolised cultures. She is particularly drawn to storytelling as a means to explore the tensions between theory and practice, grounded in a feminist approach that reimagines identity and freedom at the intersections of race, gender, and empire. Alya's PhD research through an intergenerational discourse seeks to explore feminised migratory survival modes through the family pathology of African female headed households across Britain. In particular, examining how these practices affect their children, especially how they have shaped their daughters' views on identity, belonging and healing.Support the showConnect with Strictly Facts - Instagram | Facebook | Twitter | LinkedIn | YouTube | Website Looking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts? Rate & Leave a Review on your favorite platform Share this episode with someone or online and tag us Send us a DM or voice note to have your thoughts featured on an upcoming episode Donate to help us continue empowering listeners with Caribbean history and education Produced by Breadfruit Media

Brassroots Democracy: Maroon Ecologies and the Jazz Commons (Wesleyan UP, 2024) recasts the birth of jazz, unearthing vibrant narratives of New Orleans musicians to reveal how early jazz was inextricably tied to the mass mobilization of freedpeople during Reconstruction and the decades that followed. Benjamin Barson presents a "music history from below," following the musicians as they built communes, performed at Civil Rights rallies, and participated in general strikes. Perhaps most importantly, Barson locates the first emancipatory revolution in the Americas—Haiti—as a nexus for cultural and political change in nineteenth-century Louisiana. In dialogue with the work of recent historians who have inverted traditional histories of Latin American and Caribbean independence by centering the influence of Haitian activists abroad, this work traces the impact of Haitian culture in New Orleans and its legacy in movements for liberation. Brassroots Democracy demonstrates how Black musicians infused participatory music practice with innovative forms of grassroots democracy. Late nineteenth-century Black brass bands and activists rehearsed these participatory models through collective performance that embodied the democratic ethos of Black Reconstruction. Termed "Brassroots Democracy," this fusion of political and musical spheres revolutionized both. Brassroots Democracy illuminates the Black Atlantic struggles that informed music-as-world-making from the Haitian Revolution through Reconstruction to the jazz revolution. The work theorizes the roots of the New Orleans brass band tradition in the social relations grown in maroon ecologies across the Americas. Their fruits contributed to the socio-sonic commons of the music we call jazz today BENJAMIN BARSON is a historian, baritone saxophonist, and political activist. He is an assistant professor of music at Bucknell University. His work has been published in Black Power Afterlives: The Enduring Significance of the Black Panther Party (2020), Routledge Handbook on Jazz and Gender (2021) and Routledge Guide to Ecosocialism (2021). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Brassroots Democracy: Maroon Ecologies and the Jazz Commons (Wesleyan UP, 2024) recasts the birth of jazz, unearthing vibrant narratives of New Orleans musicians to reveal how early jazz was inextricably tied to the mass mobilization of freedpeople during Reconstruction and the decades that followed. Benjamin Barson presents a "music history from below," following the musicians as they built communes, performed at Civil Rights rallies, and participated in general strikes. Perhaps most importantly, Barson locates the first emancipatory revolution in the Americas—Haiti—as a nexus for cultural and political change in nineteenth-century Louisiana. In dialogue with the work of recent historians who have inverted traditional histories of Latin American and Caribbean independence by centering the influence of Haitian activists abroad, this work traces the impact of Haitian culture in New Orleans and its legacy in movements for liberation. Brassroots Democracy demonstrates how Black musicians infused participatory music practice with innovative forms of grassroots democracy. Late nineteenth-century Black brass bands and activists rehearsed these participatory models through collective performance that embodied the democratic ethos of Black Reconstruction. Termed "Brassroots Democracy," this fusion of political and musical spheres revolutionized both. Brassroots Democracy illuminates the Black Atlantic struggles that informed music-as-world-making from the Haitian Revolution through Reconstruction to the jazz revolution. The work theorizes the roots of the New Orleans brass band tradition in the social relations grown in maroon ecologies across the Americas. Their fruits contributed to the socio-sonic commons of the music we call jazz today BENJAMIN BARSON is a historian, baritone saxophonist, and political activist. He is an assistant professor of music at Bucknell University. His work has been published in Black Power Afterlives: The Enduring Significance of the Black Panther Party (2020), Routledge Handbook on Jazz and Gender (2021) and Routledge Guide to Ecosocialism (2021). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Brassroots Democracy: Maroon Ecologies and the Jazz Commons (Wesleyan UP, 2024) recasts the birth of jazz, unearthing vibrant narratives of New Orleans musicians to reveal how early jazz was inextricably tied to the mass mobilization of freedpeople during Reconstruction and the decades that followed. Benjamin Barson presents a "music history from below," following the musicians as they built communes, performed at Civil Rights rallies, and participated in general strikes. Perhaps most importantly, Barson locates the first emancipatory revolution in the Americas—Haiti—as a nexus for cultural and political change in nineteenth-century Louisiana. In dialogue with the work of recent historians who have inverted traditional histories of Latin American and Caribbean independence by centering the influence of Haitian activists abroad, this work traces the impact of Haitian culture in New Orleans and its legacy in movements for liberation. Brassroots Democracy demonstrates how Black musicians infused participatory music practice with innovative forms of grassroots democracy. Late nineteenth-century Black brass bands and activists rehearsed these participatory models through collective performance that embodied the democratic ethos of Black Reconstruction. Termed "Brassroots Democracy," this fusion of political and musical spheres revolutionized both. Brassroots Democracy illuminates the Black Atlantic struggles that informed music-as-world-making from the Haitian Revolution through Reconstruction to the jazz revolution. The work theorizes the roots of the New Orleans brass band tradition in the social relations grown in maroon ecologies across the Americas. Their fruits contributed to the socio-sonic commons of the music we call jazz today BENJAMIN BARSON is a historian, baritone saxophonist, and political activist. He is an assistant professor of music at Bucknell University. His work has been published in Black Power Afterlives: The Enduring Significance of the Black Panther Party (2020), Routledge Handbook on Jazz and Gender (2021) and Routledge Guide to Ecosocialism (2021). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Brassroots Democracy: Maroon Ecologies and the Jazz Commons (Wesleyan UP, 2024) recasts the birth of jazz, unearthing vibrant narratives of New Orleans musicians to reveal how early jazz was inextricably tied to the mass mobilization of freedpeople during Reconstruction and the decades that followed. Benjamin Barson presents a "music history from below," following the musicians as they built communes, performed at Civil Rights rallies, and participated in general strikes. Perhaps most importantly, Barson locates the first emancipatory revolution in the Americas—Haiti—as a nexus for cultural and political change in nineteenth-century Louisiana. In dialogue with the work of recent historians who have inverted traditional histories of Latin American and Caribbean independence by centering the influence of Haitian activists abroad, this work traces the impact of Haitian culture in New Orleans and its legacy in movements for liberation. Brassroots Democracy demonstrates how Black musicians infused participatory music practice with innovative forms of grassroots democracy. Late nineteenth-century Black brass bands and activists rehearsed these participatory models through collective performance that embodied the democratic ethos of Black Reconstruction. Termed "Brassroots Democracy," this fusion of political and musical spheres revolutionized both. Brassroots Democracy illuminates the Black Atlantic struggles that informed music-as-world-making from the Haitian Revolution through Reconstruction to the jazz revolution. The work theorizes the roots of the New Orleans brass band tradition in the social relations grown in maroon ecologies across the Americas. Their fruits contributed to the socio-sonic commons of the music we call jazz today BENJAMIN BARSON is a historian, baritone saxophonist, and political activist. He is an assistant professor of music at Bucknell University. His work has been published in Black Power Afterlives: The Enduring Significance of the Black Panther Party (2020), Routledge Handbook on Jazz and Gender (2021) and Routledge Guide to Ecosocialism (2021). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Brassroots Democracy: Maroon Ecologies and the Jazz Commons (Wesleyan UP, 2024) recasts the birth of jazz, unearthing vibrant narratives of New Orleans musicians to reveal how early jazz was inextricably tied to the mass mobilization of freedpeople during Reconstruction and the decades that followed. Benjamin Barson presents a "music history from below," following the musicians as they built communes, performed at Civil Rights rallies, and participated in general strikes. Perhaps most importantly, Barson locates the first emancipatory revolution in the Americas—Haiti—as a nexus for cultural and political change in nineteenth-century Louisiana. In dialogue with the work of recent historians who have inverted traditional histories of Latin American and Caribbean independence by centering the influence of Haitian activists abroad, this work traces the impact of Haitian culture in New Orleans and its legacy in movements for liberation. Brassroots Democracy demonstrates how Black musicians infused participatory music practice with innovative forms of grassroots democracy. Late nineteenth-century Black brass bands and activists rehearsed these participatory models through collective performance that embodied the democratic ethos of Black Reconstruction. Termed "Brassroots Democracy," this fusion of political and musical spheres revolutionized both. Brassroots Democracy illuminates the Black Atlantic struggles that informed music-as-world-making from the Haitian Revolution through Reconstruction to the jazz revolution. The work theorizes the roots of the New Orleans brass band tradition in the social relations grown in maroon ecologies across the Americas. Their fruits contributed to the socio-sonic commons of the music we call jazz today BENJAMIN BARSON is a historian, baritone saxophonist, and political activist. He is an assistant professor of music at Bucknell University. His work has been published in Black Power Afterlives: The Enduring Significance of the Black Panther Party (2020), Routledge Handbook on Jazz and Gender (2021) and Routledge Guide to Ecosocialism (2021). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

((Recorded Live)) As America prepared for one of the most pivotal elections in recent history, I went live to break down the stakes, the key players, and the issues that could shape the future of the nation. Join me as we explore what's at risk in the 2024 election, from the candidates' platforms to the critical choices facing voters. Whether you tuned in live or are catching the replay, don't miss this deep dive into the upcoming election and what it means for all of us! We are live Monday through Friday! Find me and the show on social media. Click the following links or search @DrWilmerLeon on X/Twitter, Instagram, Facebook, and YouTube! -Please consider donating to keep us on the air. -Patreon.com/WilmerLeon Announcer (00:00:07): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge. Wilmer Leon (00:00:15): Good morning. Good morning. And as most of you know by now, this coming Tuesday, November 5th will be as the Constitution states, the Tuesday next, after the first Monday in November is election day. What are you all going to do? Are you going to vote? Are you going to abstain? If you decide to vote, who are you going to cast your ballot for? Let's talk and let's talk live. We're live today. I want to welcome you all to the Connecting the Dots podcast with me. I am Dr. Wiler Leon. And here's the point. We have a tendency to view current events as though they occur in a vacuum, failing to understand the broader historic context in which most events take place. During each episode, my guests and I have probing, provocative, and in-depth discussions that connect the dots between these events and the broader historic contexts in which they occur, thus enabling you to better understand and analyze the events that impact the global village in which we live. (00:01:26): On today's episode, it's just me, it's me, no guests. I'm live today. And I know this is very, very short notice, but here we are. So the issues or the issue before us is or are this Tuesday, as I said in the tease, November 5th will be as the Constitution states, the Tuesday next after the first Monday in November is election day. Folks, what are you all going to do? Are you going to vote or are you going to abstain? If you decide to vote, who are you going to cast your ballots for? And for me, here's the real important salient question, why vote or abstain? I strongly suggest voting. I don't think that you can abdicate your duty as a citizen and sit this one out. And I firmly believe that the primary responsibility of a citizen is to participate in the electoral process to determine who you select to represent your interests in government. (00:02:48): Folks, I believe America is recklessly muddling its way through these incredibly, incredibly perilous times, very, very recklessly. As America muddles its way through these perilous times, there are too many Americans that appear to be more confused than ever. Many of us have traded our interests in for electability or anybody. But Trump, former NAACP board chairman Julian Bond, told us that in the African-American community, we have no permanent friends. We have no permanent enemies, we have just permanent interests. Malcolm called them permanent agendas. And as we look at this whole issue of America muddling its way through these perilous times, I think it's very, very important for us to understand what this really means and who is responsible for the peril that we find ourselves in. Many of you all may take exception to what I'm about to say, but I think the data supports disposition. The American empire is on the wane. It is failing. Some will say it has already failed, and what we are experiencing are the last kicks of a dying mule. I think the African proverb says the last kicks of a dying mule are or can be the most dangerous. (00:04:26): The United States started this war in Ukraine. The United States is backing the genocide that we see playing itself out right before our very eyes in the Zionist colony known as Israel. The United States is trying to provoke a fight with Venezuela by not recognizing the democratically elected president Nicholas Maduro as the president of Venezuela. The United States is trying to start a fight with China over Taiwan. So that's why I say that we are in incredibly, incredibly perilous times and most of this peril is at our own doing. And I see sister Sandra Muhammad, thank you so much for tuning in greatly, greatly appreciated. So again, incredibly reckless. Too many of us are confused more than ever again. Many of us have traded in our interests for this concept of electability and anybody but Trump. Well, we have to ask ourselves, what are our politics really all about? (00:05:53): And this question not only applies to those of us in the African-American community, but it applies to the country overall. Candidates right now are out on the campaign trail asking us for our vote. But what are they offering us? Even more important than that, even more important than what are they offering? What are we as citizens demanding from them? For the most part, I'm hearing racist diatribes of I'm hearing, I'm hearing racist diatribes. I'm hearing offers of higher taxes that are really masking themselves as tariffs on imported goods. I'm hearing anti-immigrant rhetoric, and I'm hearing a lot of ideas being floated as policy. They sound great, but they'll meet stiff opposition if they make their way to Congress. Let me just quickly jump back to the anti-immigrant rhetoric because both sides from the Trump campaign as well as from the Harris campaign, there's a whole lot of clamoring. There's a whole lot of chatter that we're hearing regarding the border immigration. (00:07:21): Oh, our country's being overrun by immigrants. I Trump tells you they're eating our pets. And Vice President Harris talks about building the wall funding for more border agents. All of this stuff about keeping people out. What I don't hear anybody talking about, I don't hear anybody asking the question, why are these people trying to come in the first place? Why are Mexicans trying to cross the border? Why are people from Honduras? Why are people from Guatemala risking life in limb, spending thousands of dollars that they've spent years saving, trying to come across this border? I don't hear anybody asking that question. Donald Trump and JD Vance made this horrifically racist, unsupportable false accusation that Haitian immigrants, who by the way, are in Springfield, Ohio legally, who by the way, salvage the economy of Springfield, Ohio. Nobody's asking the question, why are Haitians there in the first place and nobody talks about American foreign policy? (00:09:00): Do you think Mexicans just want to come to the United States because they woke up last week and said, you know what? I think I'm going to risk life and limb and go to the United States. Do you think Guatemalans, do you think Hondurans? Do you think El Salvadorians are saying to themselves, you know what, I ain't got nothing else better to do. I'm going to pay some Mule $3,000 that it took me five years to save to risk life and limb to try to sneak into the United States only to run the risk of being deported and wasting all that money. Do you think that maybe they're making these decisions because their economies have been decimated by American foreign policy and they're coming. So you don't hear the immigration czar as Donald Trump loves to call Vice President Harris. You don't hear her talking about that. You don't hear Donald Trump talking about that. They talk about failed solutions such as building the wall and all that other foolishness. They don't talk about the real crux of the problem, which is American foreign policy in their countries. What happened with Mexican corn? Well, it got decimated because of nafta importing American yellow corn into Mexico. And that brown multicolored Mexican indigenous corn got decimated through cross pollenization by the American yellow corn that was imported because of nafta, decimating agriculture in Mexico. So what are those farmers to do? Nobody's offered them any assistance. What are those farmers to do? (00:11:09): Chiquita brands, about a month ago was convicted in federal court in Florida for funding death squads in Columbia. Chiquita brands now has to pay millions of dollars, millions of dollars to families in Columbia because they were backing death squads in Columbia. So if you are a Colombian, what are you to do? Stay in your native country, running the risk of being murdered by death squads funded by Chiquita brands or do everything in your power to get out of Columbia and go someplace else. And where is that someplace else? The United States as Donald Trump is using these, I see Steve, I'm getting to Haiti right now. Steve, stay out of my head, man. Stay out of my head. Steve. I'm getting to Haiti right now. (00:12:22): As Donald Trump and JD Vance are extolling these racist diatribes about Haitians eating dogs and cats. Steve, here we go. Nobody's asking why are the Haitians in Springfield, Ohio in the first place? Nobody's asking why'd they leave Haiti and come to the United States? They should be sitting on the island drinking barbering court five star rum in Eaton Grill. No, they've left their lovely country come to the United States. Why? Here's the answer. As during the debate, you saw Vice President Harris wring her hands and twist contorting her face and showing the utter disgust for that racist diatribe that she should have shown. But nobody asked her Vice President Harris, why did you go to Racom last year and try to convince the leaders of Racom, the organization of Caribbean states to be the tip of the United States spear as the United States is trying to rein, invade Haiti, recolonize Haiti? Nobody asked her that question. And I think that's a very, very important question to ask. I call that minstrel diplomacy, black faces on Euro-American foreign policy, menstrual diplomacy. Nobody asked Hakeem Jeffries, Congressman Jeffries, why did you go as a black man? Why did you go to Caron with Vice President Harris, a black woman to convince black countries to invade another black country? (00:14:41): Nobody's asking that question. So it's not simply building a wall. It's not simply enforcing the border. It's not simply funding for more border agents. It's not simply building internment camps to house these individuals and their children. It's not simply deporting people. And by the way, I think former President Barack Obama deported more people than anybody in the last 50 years. It's about American foreign policy decimating the economies of Mexican, central American and South American countries. That's why these individuals are doing everything in their power to come to this country. Now, really quickly, I really quickly, it's also a matter of going back to Haiti. Why such a focus on Haiti? (00:16:03): A couple of reasons. One is geographic the United States is trying to do, has been trying, I think for about a hundred or so years to build a naval base in Haiti, and it has met incredible resistance by Haitians. Why does the United States want to build that naval base in anticipation of China gaining a greater foothold in the region? China right now is talking about building a canal. I believe it's through Honduras, building a canal through Honduras, which would make it easier for Chinese ships to circumnavigate the globe. And that would also be a direct challenge to the Panama Canal. (00:17:10): So you have a number of geopolitical aspects to this as the United States further alienates China, the United States is anticipating the need to replace that cheap Chinese labor with another cheap labor source, and where are they thinking of getting that labor? Haiti. So those are just two very current examples of why the United States is so focused on recolonizing Haiti. Of course, we can go back to the overarching issue of the Haitian Revolution, the successful Haitian revolution, the United States, I'm sorry, Haiti throwing out France as a result of the Haitian Revolution and the belief that no European country, we'll consider you the United States because it's founded by Europeans, would ever allow the successful revolution of a black country. So that's also part of this calculus as well. Those are just a couple of examples of what I'm talking about in terms of these politics and permanent friends, permanent enemies and permanent interests. Again, candidates they're asking us for are vote, but what in fact are they offering us? And again, more important than that is what are we demanding from 'em? (00:19:00): Where are the substantive policies that are focused on making the lives of each American better? Where's the plan to fund them and to get these ideas turned into legislation submitted, brought before Congress, passed by Congress and signed by the president. There are a lot of ideas being floated out there, but one of the things I'm not hearing, particularly from the Harris campaign is how are you going to get this stuff funded? Where's the money going to come from anyway? By failing to develop, understand and articulate our permanent interests, our agendas, we then fall victim to the problem of what I call binary politics. The simplistic either or scenario. Yes, this is a two party system, but being stuck in the mindset of binary politics, the simplistic either or scenario, continues to leave us with simplistic and deadly choices of the status quo. Do you want lead in your drinking water or mercury? (00:20:21): Do you want arsenic on your grits or baby? Do you want mama to sprinkle a little bit of strict nine on them? Grits for you, the dangers of binary politics, this rant of anybody. But Trump is a perfect example of the dangers of binary politics, especially for the African-American community. And please, please, please, baby. Please baby, baby. Please don't get this twisted. Yes, Trump is disgustingly ignorant. He's vile, he's gosh, he's racist. He's an admitted sexual predator and a convicted felon. However, following the simplistic narrative of anybody but Trump as the basis of your analysis will not ipso facto lead you to a better alternative as sporting life said in Porgy and best, it ain't necessarily. So folks, I unapologetically see the world through. We're doing live radio, so I got to every now and then check my messages here to be sure that I'm staying on course, staying on track. Okay? So anyway, folks, I unapologetically see the world through the lens of an African-American man, and I focus on the interests of the African-American community. But my analysis I applies to every demographic across the board. (00:22:09): Let me pause here and just say, Steve, you're right. We're talking about Haiti. Sandra, you said you don't know. It looks as though folks would rather remain in Lala ignorant about many issues, the Western individualism value. Oh, you're absolutely right, Sandra. You're absolutely right about that. And that really gets to the crux of my point. And as I talked about the decline of the empire, this is all part of that western individualist value. And by the way, which is a conservative construct, and Sandra, help me out here if I'm on track with this, is that too many of us in the African-American community have bought into this whole idea of I've got mine. Now you have to get yours. We have lost track of the power of the collective. We have lost track of how we as a community, as we as African-Americans with a distinct history, with a distinct culture, have been able to make it through the challenges that have been imposed upon us by the dominant culture. (00:23:41): Look, I say this all the time. Du Bois wrote The Souls of black folk, not the soul of some guy. Mrs. Hamer dedicated her life championing the right for us to vote. She did not dedicate her life simply so that she could vote. And now what too many of us are looking at, what too many of us are confused about and confused by is the progress of some at the expense of the many. I got mine. You got to get yours. That has never worked for us. It will never work for us. And then there are too many of us like Richardson down in North Carolina, and who's the brother that from Florida that appeared at that Trump race Fest 2024 in New York. He comes on stage after the dude, before him played, Dixie played, what's his name? (00:25:07): I'm drawing blank on a guy that sang it, but what kind of cery was that? A black man going to come on stage, Elvis Presley after a white cat before him, his bumper music was Dixie. And instead of coming to the mic saying, oh hell, to the na Bobby, hell to the na, I'm not going to stand here and follow that racist foolishness. He just goes along, buck dancing, cooning shining, and you know, any of you all that have spent any time listening to me, rarely will I use those types of references when I'm talking about Buck dancing coons. But that just shows you the depths and the utter depravity that our community has fallen into global insight perspectives. You ask, what do I say to African American voters who say, if you vote third party, you'll enable Trump to, ah, okay, global insight perspective. Great question. I was going to get to that a little later, but let me do that right now. (00:26:37): That gets back to my point of the dangers of binary thinking because right now we're stuck in this duopoly Republican and Democrat thinking that there are truly substantive differences between the parties when in fact it's a duopoly. They are two wings on the same bird. They are two sides of the same coin. The Democrats to a great degree, they will couch their racism, they'll couch their militarism in slightly softer language. They'll bring black faces to the forefront to sell you that bs. Linda Thomas Greenfield at the UN championing genocide, right? Kamala Harris going to Kom as I mentioned earlier, Hakeem Jeffries go to Racom, who's the head of africom. It's a black general. Lloyd Austin goes to Kenya to convince William Ruto the president of Kenya. They show him given the check to Ruto, to invade Haiti on behalf of the United States. So the Democrats, they'll roll out black faces to Barack Obama, they'll roll out black faces to sell you basically the same policies that the Republicans, they just Bogart. They go hard in the paint. They go hard in the paint. No, easy layups, hard fouls. They don't care. Democrats try to be, they try to give you a kinder, a kinder, softer militarism. (00:28:50): And Daniel dvi Du Bois said, race is not biological. It's cultural. Oh, that's very, very true. That's why you don't hear me usually speaking in the context of race. I speak in the context of ethnicity and I speak in the context of culture because there is absolutely no biological proof, scientific, empirical data to support the construct of race. Race is a eugenic construct, and I was just in London lecturing on this at Oxford and at Westminster Universities just got back Saturday. Thank you to Dr. Chantel Sherman for putting on that conference. Yeah, race doesn't exist. It just doesn't. It exists only in the warped mind of those that have been convinced that race is real. Race is an artificial construct that was created to a great degree by Christians in order to rationalize the dehumanization of enslaved Africans because they had to figure out if we can consider ourselves to be Christian, then how can we rationalize and justify enslaving other human beings? (00:30:26): Oh, here's an idea. We create this construct of race. Therefore, we can say they are an inferior group of people. And Calvinism played a very, very key part in this because one of the elements of Calvinism is predestination, predetermination. So they then were able to say, oh, these people were predetermined by God to be inferior and subservient to us, the white European. So that's where the whole construct of race comes from. Daniel, thank you so much for that. Byron Donalds. Yes, thank you. Thank you, Rell. I think that's, if I pronounced that correctly, yeah, Byron Donalds is who I was trying to think of again, folks, you have never even heard me call Clarence Thomas a coon, but Byron, Donald Coons coon, anybody that comes on stage on a stage at an event where Dixie was played. I don't care what time in the lineup, you are supposed to come on stage and shut that rascal down. (00:31:47): You're supposed to come on stage and quote that brilliant African-American, that late African-American philosopher Whitney Houston, and say, oh hell, to the Nall Bobby held to the Nall. We ain't going for this. But anyway, oh well, Daniel, excellent, excellent. Thank you. I appreciate your critique of that analysis. Okay, so let me try to move a little further here. Again, as I said, I see the world in unapologetically so through the lens of an African-American man. And please understand this my saying that my being pro me do not ever, and this is something that people do all the time. Black Lives Matter was an example of this. Never equate my being pro me with my being anti you, my being pro me is me being pro me. (00:32:50): The retort to Black Lives matter was, well, all lives matter. Yeah, that's true. But if that were a reality in the United States, if all lives in the United States actually mattered, then we wouldn't have to highlight the fact that Black Lives Matter. The reason that Black Lives mattered was developed was because we saw on our phones, on our television screens, on our computer monitors, black people being slaughtered in the street, and I'm not even going to say shot down in the street like dogs, because if I went out into the street and shot a dog in the street, I would be immediately arrested. (00:33:41): That's why I don't say shot down in the street like dogs, because in many communities, they seem to hold the lives of dogs in higher regard than they do African Americans. So anyway, I see the world through the lens of an African-American man and as a political scientist, I go back to the piece by Mac Jones, a message to a black political scientist where he says, as such, it's my obligation to develop a different wean Chung, a different worldview that I view the world through the prism of my experience, historical, current and personal as an African-American human being, and that I can never allow my analysis to deviate from that because that's what is the most relevant to my community. So vote or abstain, back to that point, I strongly suggest voting. I don't think that you can abdicate your duty as a citizen and sit this one out. We as American citizens, we can no longer afford to leave the management and governance of this country and system to those that we have elected to represent our interests. And I think that little element, that little kernel right there, is what unfortunately is being overlooked, and I'll say particularly in the African-American community, we keep hearing vote for Kamala vote, and I'm not saying vote or don't vote for him or her. (00:35:45): I'm not going to do that. If you want me to, I will tell you who I think is going to win this. I'll get to that in a minute, but I'm not saying vote for him or vote for her, vote for them or not them. That's not what I'm saying. What I'm saying though is that too many of us have been bludgeoned with you have to vote for her because she's a black woman. If you don't vote for her, you hate black women. You have to vote for her because Donald Trump is the reincarnation of the devil, which by the way, he is. (00:36:21): No, no, no. I need to know. I need her to tell me what she's going to do for me and how she's going to do it. That's all I've been demanding. Kamala, vice President Harris, tell me very, I need you to come on up to stage and say, Wilmer, look. This is what I'm going to do. This is how I'm going to do it, and this is how we're going to pay for it. I need her to do that. Folks, you can't abdicate your duty as a citizen. You can't sit this one out at a campaign event. This past Thursday evening in Arizona, former President Trump said to Tucker Carlson, she, Liz Cheney, she's a radical warhawk. Let's put her with a rifle standing there with nine barrels shooting at her. Okay, let's see how she feels about it. When the guns are trained on her face, they're all warhawks. When they're sitting in Washington with a nice building, Trump continued. (00:37:35): What he might think that casting that in the light of put a rifle in her hand and train nine at her face is some kind of military construct. No, Donald, you're not really that smart. We understand that's the context of a firing squad, and no matter how you try to spin that one, that's just disgusting. That's just disgusting. Torito, we did a show last talking about my SiriusXM show. Yes, there was a show it was a best of because I was in London at the time. I will be live tomorrow, tomorrow on SiriusXM 1 26 from 11 to two Eastern. Hopefully that answers your question. Where am I here? (00:38:46): So Kamala had an interview on Fox. She was asked about her platform and she didn't know it. She said, go to my website and read it. Well, yeah, that one speaks for itself, and that's what I've been saying during the whole campaign is folks, politics is not about phenotype. Politics is not about skin color. Politics is about policy, policy initiatives, policy output, policy results. I'm a political scientist. Public policy is my primary area, public policy and black politics, or it was supposed to be a political economy, but that's a whole nother conversation. That's why I'm so stuck on policy. That's what I do. That's what I do. Meg, yo from Baltimore, thank you for joining us. Get me a crab cake if you wouldn't mind. How do I feel about Dick Cheney supporting Kamala Harris? Carl, how do I feel about Dick Cheney supporting Kamala Harris? Let's understand. Now, this is my opinion. I don't have any data to support this point, but this is my opinion, and I think this is fairly accurate. I don't think that Dick Cheney in the middle of the night opened his eyes as a light was shining upon him in a voice of power and majesty filled the room and said, Announcer (00:40:35): Dick Cheney, purveyor of evil war criminal, you must repent and endorse Vice President Harris. And then Dick Cheney pushed back the covers Wilmer Leon (00:40:53): And sat up in the bed and said, oh my God, I have been saved. No, didn't happen. I think the Republican elite have come to the realization that the Frankenstein monster that they have created, Donald Trump is now ravaging and pillaging their village, and they see Kamala Harris as the last ditched attempt to salvage their party as they've known it to exist. Look, you can go back and find the language from, what's it? The Senator from South Carolina. What's the dude's name? I'm drawing a blank on that. Anyway, who told us that Donald Trump was a racist, narcissistic, xenophobic, bigot. (00:42:10): The record is replete with the examples of Ted Cruz. Lindsey Graham, what's her name from South Carolina, Nikki Haley, all of these Republicans, traditional members of the traditional Republican elite telling us that Donald Trump is everything but a child of God. They created this monster. You can go back to the Tea Party and one of the founders, Tom Tan credo. Remember Tom Tancredo back in 2020 or 2016 talking about we want our country back. Tom, who had your country? Tom Tancredo. I don't have your country. I don't know anybody that does Remember that. I also believe that Sarah Palin being on the ticket with what's his name from Arizona, was the precursor to Donald Trump and Carl, this is a very long way. I'm getting to your question because she made you comfortable with stupidity. She made you comfortable with ignorance. (00:43:48): She made you comfortable, and the you is a generic general. You as the country, she made the country comfortable with an ignorant person being a heartbeat away from being the leader of the free world. She tilled the soil, she laid the groundwork for Donald Trump, and then he came in and just bogarted the whole damn game. So Carl, getting back to your point, your question. So again, Dick Cheney didn't find Jesus. What Dick Cheney realized is looking at the policies of the Biden Harris administration, particularly foreign policy, particularly militarism, because remember where he came from. Lemme see if I got the book. Remember where he came? I got over here somewhere. Oh, wait a minute. Here it is. (00:44:58): Sorry. The shadow world inside the global Arms trade. See if I can quickly, after Cheney left the defense department in 1992, his appointment as CEO of Halliburton in 1995 led us to a remarkable improvement in the company's fortunes, especially with regard to federal contracts. In the five years prior to his arrival, Halliburton received the poultry 100 million, paltry 100 million in government credit guarantees under Cheney. Halliburton received 15 times that amount, 1.5 billion. Cheney was paid well for her services for 48 months. He received $45 million from Halliburton, the shadow world inside the global arms trade, Andrew Feinstein. Okay, so Dick Cheney, again, it wasn't divine intervention. The hand of God didn't touch Cheney on his shoulder. No, he realized backing her, he, Dick Cheney and Liz Cheney and all those other Republicans that are now on the Harris bandwagon, they're not on that bandwagon because they're coming closer to her. They're on the bandwagon because she has come closer to them. That's my opinion. Hopefully, Carl, that answers your question. Now is that a good thing or a bad thing? It depends on who your candidate is, but I think that's the reality because when you look at Liz Cheney and Kamala Harris on stage, that's not a good vibe. I don't think I've ever seen them embrace. They may have. (00:47:06): I haven't seen it. It there's a distance between them because I don't think personally they really like each other beyond politics. Again, that's my opinion. I could be as wrong as the day is long. Yes, Ramel sense. They are all war mongers and war criminals based upon the international criminal court standards. They are all, not only are they war mongers, they are also war criminals. Carl, please listen tomorrow. I think I got a hell of a show for y'all tomorrow, but anyway. Oh, okay. Who do I think will win the election and why? You know what, Fred? Hold that. I'm going to get to that in a minute. I, because I have an answer for you. So lemme go back to Trump's what I call the racist hate fest. 2024 in Madison Square Garden. This was a six hour eugenic, racist hate-filled rant, and there was one in particular, which I'm sure most of you now are familiar with this. (00:48:29): So-called comedian, I'm not even going to mention this guy's name called Puerto Rico, a floating island of garbage. He said there's a lot going on. I don't know if you know this, but there's literally a floating island of garbage in the middle of the ocean right now. I think it's called Puerto Rico. Now, there is actually a floating island of garbage in the Pacific Ocean off the coast of Hawaii. Why not talk about that? Why not talk about the impact that there is truly a floating island of garbage off the Pacific, not the Atlantic coast, and it's full of plastics that are decimating the ecology. Fish are now being found to have microparticles of plastics in them. Sea turtles are getting caught up in all kinds. You could have talked about that in terms of a floating island of garbage, but no, you have to take that ecological disaster called a floating island of garbage off the Pacific Coast, and you have to turn that into this racist eugenic diatribe targeted at Puerto Ricans. Well, lemme tell you this, homie, Pennsylvania is a swing state. (00:50:03): Pennsylvania has 20 electoral votes in the electoral college. Trump won the state in 2016 by a narrow margin of 0.72%. Biden was able to reclaim the state in 2020, winning it by a similarly narrow 1.17% margin or about 80,500 votes. See folks, I use data. When I take a position, when I tell you something, if it's my opinion, I'm going to tell you very clearly I don't have the data for it. Here's my opinion. When I have the data, I'm going to give you the data. So Biden was able to reclaim Pennsylvania and he won it with a 1.17% margin or about 80,500 votes. (00:51:12): Pennsylvania's Latino eligible voter population has more than doubled since 2000 from 206,000 to 620,000 in 2023. Now, Biden won with a margin of 80,500 votes in 2020. Now in 2016, there are 620,000 Latinos, and this is according to Census Bureau figures, and more than half of those voters, about 310,000 are eligible voters who are Puerto Rican, and they are pissed. They are pissed to the highest of Tivity. They are pissed. That's not good, Mr. So-called funny man, racist, funny man. That's not good. You didn't do your boy, you didn't do Trump any favors by going down that alleyway as Richard Pryor would say, because it may not be the voice of God. (00:52:34): Here's what's overlooked by a number of people. Too many of us believe that once you've cast your vote or once you've cast your ballot that your job is done. But folks, casting your ballot is just the beginning of the process. Once you've cast your ballot, your job isn't done. It's only just begun. You have to stay engaged. You have to hold those you voted for or didn't vote for accountable. You have to stay engaged. You can't abdicate your duty as a citizen and sit this one out and if you vote, you have to stay engaged. You've got to, folks, there are many, getting back to the Puerto Rican issue. There are many who will tell you, Dr. Anthony Montero, brilliant, brilliant, brilliant, brilliant brother out of Philly, who will tell you that the disenchanted African-American, particularly black male community in Philly, that many of them are going to sit this out, and as a result of that, it's going to cost vice president heresy election. (00:53:50): I wonder if those disenchanted African-American males and females who are going to sit this out will now be offset by these angry Latinos, specifically Puerto Ricans. Again, this so-called Mr. Funny Man, I don't think at the end of the day this is going to prove to be, prove to be too funny. Harrison Wall said, claim that they're charting a new way forward to a future where everyone has the opportunity to get by, not just get by, but get ahead. I'm sorry. Her articulation of the opportunity economy is so that you don't just get by, you get ahead. They're proposing, for example, $25,000 as a down payment assistance for first time home buyers, small business entrepreneur assistance, tax cuts for the middle and working class. That's all great, that's all great and it's damn sure need it. (00:55:05): My question is, how's it going to be paid for? Again, I'm a policy guy. How's it going to be paid for? Has anyone publicly asked that question? How much is it going to cost? What's it going to do to the budget? What's it going to do to the deficit and how are you going to pay for it? Because with billions of dollars going to Ukraine, 8 billion about 10 days ago, 8.7 billion, about 10 days ago, going to Israel, 600 million going to Taiwan, that's 17 billion in one day last week or 10 days ago to the settler, 8.7, going to the settler colonial Zionist, settler colonial state called Israel, trying to pick a war with China. Where's this money going to come from? She's made the promise, the campaign promise. My question is, if she wins, will you hold her accountable to deliver on that promise to those who are so offended by the genocide being committed against the Palestinians and rightfully so, many of those of you believe that the answer to that atrocity is a protest vote for Trump. This gets back to the third party question. I believe my opinion that by failing to develop, understand and articulate our permanent interests and agendas, we are falling victim to the problem of binary politics. The simplest either or scenario. You're angry with Biden Harris, the Biden Harris administration for backing funding, participating in the genocide and Gaza. (00:57:15): So you believe that the answer to that is a vote for Trump to our Muslim brothers and Arab brothers and sisters who are rightfully appalled by these genocidal policies, I don't think your viable option is a protest vote for Trump, because remember his son-in-law, Jared Kushner is articulating plans to turn Gaza into beachfront Mediterranean condos, and Jared Kushner is a key advisor to his father-in-law. So if by chance you vote for Trump thinking, you're voting for Trump as a protest against the Biden Harris administration, I personally believe you're making a big mistake because yes, this is a two party system, but there's also third party candidates out there as well. (00:58:25): You've got Dr. Cornell West and Dr. Molina Abdullah. You've got Dr. Jill Stein and Dr. Butch Ware. Two examples from the Green Party. So if you're going to make a protest vote, then in my opinion, I believe in you cast a protest vote. Think about third party the real signal, in my opinion. If you want to really send a message, let the duopoly see a third party campaign. Get 20% of the vote, let a third party get enough to qualify for public campaign funding. Let a third party get a significant enough vote to qualify to be on the debate stage. Can you imagine Dr. West on stage debating Donald Trump? Can you imagine Dr. West on stage debating Vice President Harris? Can you imagine Dr. Butch Ware on the stage debating JD Vance, folks, I'm talking peace shooter at a gunfight. That's what you would be witnessing. And I'm not saying that Dr. West on stage against Kamala Harris. In fact, I'm wrong to put it in that kind of conflict scenario because it's all about the best interest of the American people. It's not about protecting one person's image against and using another person to tarnish that image. That's not what this is about. (01:00:10): Thank you, Sherry, for coming back and agreeing with me. This is about you. This is about America. This is about our country. This is about social security. In fact, to that point, let give y'all, let me give you a very simple example of this. We keep hearing that social security is in jeopardy, right? You've got George W that wanted to privatize social security, which we know was just grant theft auto. Here's the solution, and you can do the math yourself. This one is so simple, a 10-year-old can figure it out right now, the social security contribution that comes out of your paycheck every month if you have a paycheck gets capped at, I think it's either 140 or $144,000. Every dollar you make after 140 or $144,000 is exempt from the Social Security payroll tax. (01:01:49): You want to salvage social security, which by the way isn't really in jeopardy, but if you want to salvage social security, raise the ceiling on the Social security payroll tax, raise it to, I don't know, pick a number, raise it to $500,000 of salary, raise it to a million dollars of salary, raise it to 1.5 million of salary. If you are making $500,000 in salary, you can afford an additional 10%, 15%, or 10% on that. Whatever the payroll tax is, I don't have it in front of me. And what you would be able to do by doing that, you would ensure the sustainability. That's not the word I was looking for, but anyway, sustainability of social security, you ready for this? Lower the retirement age, you could lower the retirement age and don't send your money yet because there's a bamboo steamer that comes with this deal. You could expand benefits, raise benefits. (01:03:19): They right now are talking about what? Raising the retirement age to like 72 and what's the life expectancy of the average American about 67 years. So now you got to work five years beyond your death. Does that make sense? No, not at all. That's a very simple fix, folks. The math is simple. Raise the social security ceiling from 140 or $144,000 to a million if you make a million dollars in salary. We're not talking about return on investments, we're not talking about all those other revenue generating elements in your stock, in your portfolio, just salary. You could salvage social security, you could lower their retirement age, you could increase benefits. Why isn't Kamala Harris talking about that? Well, because as son Ray says, if we hold her accountable, they will send her the, oh, that's not one. (01:05:03): Oh, I'm sorry. It was JJ Mars who says the American oligarchs will never allow it. Well, JJ Mars, that's why I'm saying it's not about what the oligarchs will allow. It's about what you as American people and voters and constituents will demand so that a candidate cannot come forward and win unless they commit to doing that. And then you have to ensure that the members of Congress understand if that doesn't happen, they no longer have jobs. See, I'm not going to concede this to the American oligarchs. If I were doing that, then I'm wasting my time talk. I've wasted an hour and six minutes of my day talking to you. I could be playing golf. I could be a shaan right now on number seven, teeing off on number seven. It's beautiful outside, right? Shit, it's 80 degrees outside. (01:06:12): So jj, if I'm going to concede that to the oligarchs, then why have I been sitting here doing this? I'm about to fight, man. JI don't know if you're male or female, so please forgive me. I'm about to fight. I'm about to struggle. I'm about kicking ass and taking names. I'm not throwing the towel in because I'm going to succeed or die trying. The Powell memo, Sherry, what was the Powell memo and the chamber? Okay, Louis Powell, former Supreme Court Justice before Lewis Powell was nominated and appointed to the Supreme Court, Lewis Powell was the chairman or president, I don't remember the title of the National Chamber of Commerce. He was out of Richmond, Virginia. And Powell wrote what has now become known as the Powell Memo in, I want to say in the mid seventies. And the crux of the Powell memo was corporate America. Remember, he was the chairman or the president of the National Chamber of Commerce. (01:07:43): It was his position that corporate America had to get more involved in American politics, that corporate America had to invest more money into candidates, had to invest more money into parties, had to invest more money into the machinery. Sherry, thank you, 1972, had to invest more money into the machinery of the American political process in order to ensure that their corporate interests prevailed in the legislative system. And so that's how you now wind up with, oh, shoot, I'm drawing a blank on the Supreme Court case that now comes out and says that corporations are people too, and that corporations have interest and voices that should be allowed, and you can now contribute ungodly amounts of money into the American political system. Corporations can donate all this money to candidates. Thank you. Thank you, Zach. The Citizens United Case. Thank you. That's how you wind up with the Citizens United case. (01:09:20): And Sherry, I'm glad you No, I'm not talking about Elon Musk, jj. I'm talking about talking Powell. But look at how long it took. It took from 72, I think this is right to 2010 for the Citizens United case to be passed however many years that is. See, they play it for the long game. Powell writes this memo in 72, gets a Supreme Court case validating that position in 2010. Look at how long it took. They play it for the long game. We play it. I wouldn't even say for the short game. We play it. We play it an inning. We're happy with an inning at a time. They're looking at series. (01:10:23): So hopefully, Sherry, does that answer your question about the Powell memo and what has also become, well, some call it the Powell Doctrine. Others associate the Powell Doctrine with General Colin Powell and the You break it, you own it thing. But anyway, do I think Trump and Harris are both fascists? Yes. Yes. Yes. And how so? Because look at the industrialists that are actually controlling the policies, and what does Kamala Harris say? We are going to have the most, she didn't use the word dominant. I can't remember, Sherry. Oh, yes, sir. I have a PhD. Well, you know what, Sherry, to that point, PhD, my son says, it means two things piled higher and deeper, and it also means, please help dad. Anyway. (01:11:36): Now, what was I talking about? Oh, fascism. It's the corporate interests controlling policy and using the police force slash military in order to support it domestically and internationally. And so I believe that Trump is just a more vocal fascist than Kamala Harris, but I believe that she's just as fascist as the rest of 'em, as Barack Obama was, as well as was George. I mean, I don't see how you get to the exalted position of president without being a fascist, because that's one of the basis of American foreign policy is fascism. You can put a, okay, to those of you that are now up in arms, Wilmer, how can you call Kamala Harris a fascist? She's a kinder, gentler, fascist. Remember in a more attractive fascist. Remember George HW Bush and his kinder, gentler conservatism. Remember that? Well, we are now dealing with a kinder, gentler fascism. So let me look to wrap this up for now. (01:13:24): Anybody but Trump, I believe that whole mantra ignores the fact as a US president that he's a functionary. A US president is a functionary of the United States government. An American president is a functionary of the interests of the elite. Look at Trump's position on Venezuela. It was the same as the Biden administration. Both Democrat and Republican administrations have had policies that included US interference and other Central American and South American countries. Trump's position on tax cuts and cuts to social programs builds upon tax policy and social policy cuts from previous administrations. Remember Bill Clinton and ending welfare as we know it. (01:14:18): And remember, Obama's failed grand bargain. Again, folks, I'm not talking with you now saying that any candidate is the right choice or the wrong choice. I'm merely asking you, what do we get for our loyalty? What do you get for your vote? Do you get more hope without substantive and systemic change? What do you get by settling for the status quo through the willful ignorance of supporting a candidate that has a proven track record on issues that aren't in the best interest of the American people that aren't in the best interest of the African-American community? We, as Baldwin said, are merely making peace with mediocrity without substantive systemic change. Are we believing that we are really what the white world calls a nigger? (01:15:34): This should never become our reality. So with that, let me say to all of you all that have invested the last hour and 15 minutes of your morning with me, with us, my phenomenal, phenomenal producer, melody Graves. I would not be able to do any of this without her. Let me see. S one. All we can hope for is a president that will give us the softest landing for this dying empire. Create your own strategy to save you and your loved ones as many others as you are able to do. You're absolutely right. Oh, oh, oh, oh, right. Who do I think is going to win the election? Thank you for bringing me back to that. This is what I see you ready. (01:16:34): I believe that either at the end of Tuesday night or early Wednesday morning, the 47th president of the United States is going to be Kamala Harris. I believe it's going, and I've consulted with a former classmate of mine, Dr. Bari Jahi, who's a brilliant, brilliant brother, and I agree. The numbers will be around 2 93 Harris, 2 45 Trump. Remember, you need two 70 to win. I don't even think Trump's going to win the popular vote. He got 75 million votes against Biden. I don't think he'll get 75 million this time. It could go to three 19 Harris, because I think that she's going to win North Carolina and I believe that she's going to win Arizona so she could go as high as three 19 or three 20. This hate fest, racist diatribe 2024 that he held in New York, I think did him incredible damage, and what he said Thursday yesterday about Liz Cheney, I think it is going to do him incredible damage. Also, I don't believe that the polling numbers that we're seeing, excuse me, I don't believe that the polling numbers are anywhere near accurate. I think you're, if you look at the polls, I think you're being sold a pig and a poke. (01:18:41): Remember, I forget the year in the first Obama campaign, the polling and all of the analysts and everybody, la, and everybody was telling us that Mitt Romney was going to defeat Barack Obama and that Romney was going to win by seven to nine points. Didn't happen even election night. They were still talking about Romney seven to nine point victory didn't happen. Their polling is skewed. Some of it is intentional, some of it is inherent in the systemic nature of it. Let me go through these real quickly. Please tell you who, doctor, please tell me this live will be uploaded. It will be so you can watch it again, Jackie. Thank you. Sandra believes Kamala will win as well. Trump wins with 300. Okay, Zach, we'll see. You say Trump wins with 300 plus, it might happen. Let's see, jj, whoever wins will not be able to complete their four year term. I can't speak to that. I can't predict the future. My crystal ball right now, unfortunately, is in the shop. (01:20:08): Sherry, I will not be voting for Harris or Trump. Okay? There are viable third parties out there, and when you think third party, you got to think long game, which I think if you really want to send a message, if you really want to have a vote protest, let the elite see a significant increase in support for third parties, and I think that'll do this. Democracy and incredible service, big C. Hey, you want to thank me for my brilliant commentary? Oh, brilliant. You're too kind. I think you just need to get out more. You believe Harris will win. Okay, so with all that and a bag of chips, here's what I want to do. I got to thank you all so much for listening, for participating in the Connecting the Dots podcast, this live podcast, we are going live, and I hope to start it next week, but there'll be more posted on that one. (01:21:07): Thank you again for listening to the Connecting the Dots podcast with me, Dr. Wier Leon. Stay tuned for new episodes, hopefully every day Monday through Friday. Please follow and subscribe. Leave a review. Folks, we're going live that costs and it costs big. I need help. I need your help. Leave a review. Share the show. Follow me. Follow us. Again, without the wonderful, brilliant Melody Graves, I would just be sitting here talking to myself. You can follow us on social media. You can find all the links below in the show description. Remember that this is where the analysis of politics, culture, and history converge, because talk without analysis is just chatter. I don't chatter here. We don't chatter here on Connecting the dots. Tomorrow. Saturday, my show Inside The Issues with Wilmer Leon on SiriusXM 1 26, urban View, 11 to two. Got a great lineup for y'all tomorrow. Check it out. You'll be really interested and surprised, and folks, I'm going to see you again next time. Until then, I am Dr. Wilmer Leon. Have a great, great one. Peace. I'm out Announcer (01:22:28): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge.    

Calls: Mental illness in marriage? Haitian Revolution: genocide? Snake ban? Boba, not "bubble"! Judging callers. Foods for stress… The Hake Report, Monday, October 22, 2024 AD TIMESTAMPS * (0:00:00) Start* (0:02:37) Hey, guys! Desert Pink La la la tee * (0:05:39) MARY, PA, 1st: Husband, mental illness, leave? * (0:18:04) STEVEN, MD: Haitian freedom. Whites. Voting. History * (0:25:37) MARK: Hypocrisy. History. Communism: Peace? * (0:33:19) MARK: Haitian Revolution: genocide? * (0:34:41) Supers… seamless flow * (0:40:03) Coffee: FE * (0:44:06) JOE, AZ: "I am not a liar." * (0:49:33) JOE: Woodrow Wilson, Heinz ad — BYE! * (0:54:07) Hake goes off * (0:56:15) Calling Trump enemy of America? * (1:01:13) Supers, Chat * (1:02:16) Boba… * (1:11:09) MANUEL, CA: Callers in-person. Judgment* (1:21:21) Foods for stress * (1:31:00) WILLIAM … Haiti, cursed? Kamala vs Catholics; Formula 1 * (1:39:37) RICK, VA: OG; Haiti, Voodoo; Women, "men" * (1:46:29) Last Supers … Passive-aggressive MLK … * (1:50:56) The Hake Report Song - Jake HusdonLINKS BLOG  https://www.thehakereport.com/blog/2024/10/22/the-hake-report-tue-10-22-24 PODCAST / Substack  HAKE NEWS from JLP  https://www.thehakereport.com/jlp-news/2024/10/22/hake-news-tue-10-22-24 Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/show VIDEO  YouTube  -  Rumble*  -  Facebook  -  X  -  BitChute  -  Odysee*  PODCAST  Substack  -  Apple  -  Spotify  -  Castbox  -  Podcast Addict  *SUPER CHAT on platforms* above or  BuyMeACoffee, etc.  SHOP  Spring  -  Cameo  |  All My Links  JLP Network:  JLP  -  Church  -  TFS  -  Nick  -  Joel  -  Punchie  Get full access to HAKE at thehakereport.substack.com/subscribe

In this episode, I spoke with Alastair, the host of the podcast, English Learning for Curious Minds. Alastair is originally from the UK but now lives in Sweden. We talked about his experiences moving from London to Malta and then to Sweden, and what's exciting and challenging about relocating. Alistair also talks about his podcast, English Learning for Curious Minds, where he combines cool stories and history with language learning. He shares how he makes difficult ideas easier to understand and explains why listening is such an important skill. Get useful tips and advice for building confidence in your English! Listen to my interview with Alastair on his channel: https://youtu.be/a9jL3MqfVMw Listen to some of Alastair's favorite episodes from his podcast here: Liquid Gold | The Great Canadian Maple Syrup Robbery: https://www.leonardoenglish.com/podcasts/maple-syrup Fredric Tudor | The Ice King: https://www.leonardoenglish.com/podcasts/ice-king The Affair Of The Diamond Necklace: https://www.leonardoenglish.com/podcasts/affair-diamond-necklace The Haitian Revolution: https://www.leonardoenglish.com/podcasts/haitian-revolution How TikTok Took Over The World: https://www.leonardoenglish.com/podcasts/tik-tok The Marvel Universe: http://www.leonardoenglish.com/podcasts/marvel-universe Prince Andrew | The Black Sheep of The Royal Family: https://www.leonardoenglish.com/podcasts/prince-andrew Learn more about Alastair and his work by visiting his website: https://www.leonardoenglish.com/

Trump Fuels RACIST Attacks on Haitian Families With Dangerous, Vicious LIES! Singer, John Legend Responds - Historian & National Political Commentator, Michael Imhotep on 'Roland Martin Unfiltered' 9-13-24 (WATCH VIDEO) 'Fear and frustration in Ohio city as political debate seizes on growing Haitian population' - CNN https://www.cnn.com/2024/09/12/politics/springfield-ohio-migrants-jd-vance/index.html   NEW ONLINE COURSE: REGISTER NOW! Next CLASS is Sunday, 9-15-24, 4pm EST (LIVE 10 Week Online History Course) 'Black Resistance Movements (1492 - 1968): Christopher Columbus, Haitian Revolution, Black Power, How Black People Fought White Supremacy' 10 Week, LIVE ONLINE CLASS taught by Historian & National Political Commentator, Michael Imhotep, host of 'The African History Network Show' and founder of The African History Network. Registration $80! This class will be LIVE and will be available to view ON DEMAND. As soon as you Register you can watch BONUS CONTENT. WATCH NOW!!! REGISTER HERE: https://theahn.learnworlds.com/course/civil-war-to-civil-rights-black-power-summer2024 or https://TheAfricanHistoryNetwork.com/

When we think about the American Revolution, the French Revolution, or the Haitian Revolution, we think about the ideals of freedom and equality. These ideals were embedded and discussed in all of these revolutions. What we don't always think about when we think about these revolutions are the objects that inspired, came out of, and were circulated as they took place.  Ashli White, an Associate Professor of History at the University of Miami in Florida, joins us to investigate the “revolutionary things” that were created and circulated during the American, French, and Haitian Revolutions with details from her book Revolutionary Things: Material Culture and Politics in the Late Eighteenth-Century Atlantic World. Show Notes: https://www.benfranklinsworld.com/390 Sponsor Links Colonial Williamsburg Foundation The Power of Place: The Centennial Campaign for Colonial Williamsburg Friends of Lafayette Grand Tour Re-enactment Complementary Episodes Episode 124: James Alexander Dun, Making the Haitian Revolution in Early America Episode 136: Jennifer Van Horn, Material Culture and the Making of America Episode 164: The American Revolution in the Age of Revolutions Episode 165: The Age of Revolutions Episode 177, Martin Brückner, The Social Life of Maps in America Episode 306: The Horse's Tail: Revolution & Memory in Early New York City Episode 319: Cuba: An Early American History   Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter