From the MLJ Archive on Oneplace.com

Romans 12:1-2 — Avoiding the world is not an option for Christians. Some still try it anyway by setting up rules and regulations because fear of conforming to the world drives their choices. A great distance is then placed between the Christian and the world. History has shown the various extremes which men and women will go and all of it is contrary to the gospel. In this sermon on Romans 12:1–2 titled “The World (2),” Dr. Martyn Lloyd-Jones is concerned that Christians who seek to live a life of holiness may fall into this sort of trap of legalism or Pharisaism. All of it is governed by fear and this is not what the apostle Paul had in mind. Listen in as Dr. Lloyd-Jones addresses this grave misstep. The Christian is not to be so focused on the world that their pursuit of holiness becomes driven by it. What God has given the Christian is His word and they must not be concerned about the additional regulations that some say the Christian should follow. On the contrary, what one must be concerned about is simply the expression of their new character in Christ. This is what drives the believer: the person of the Lord Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-2 — When the church becomes like the world, the gospel message is eclipsed. Today it seems the church is often bending to the desires and the thoughts of the world. Who determines morality? What is right? Some church leaders argue that the message must change or else become irrelevant. In this sermon on Romans 12:1–2 titled “The World (1),” Dr. Martyn Lloyd-Jones argues that this very thinking is conforming to the world. The world, according to the Bible, thinks of, organizes itself, and lives life apart from God. Fallen humanity is corrupt in their very thinking. They do not know God. They do not understand the depth of the human problem and their proposed solutions lack the answer. Dr. Lloyd-Jones argues that Christians are not to conform to the world. The understanding of morality comes from the word of God and nothing else. Christians are a distinct people who have a new mind and have become enlightened to the will of God. The great tragedy today is not that the devil is controlling the world but that Christians are looking to the world for answers. That theology is conforming to the ideas and expectations of sinful humanity. Listen as Dr. Lloyd-Jones explains in this sermon that this admonition is as much needed today as it ever was: be not conformed to the world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-2 — What is “reasonable” service? How are service and worship connected in the Scriptures? What might it practically look like for Christians to present their bodies as living sacrifices? In this sermon on Romans 12:1–2 titled “Spiritual Worship,” Dr. Martyn Lloyd-Jones tackles these questions and others. In this practical sermon, he teaches on things like sex, sleep, exercise, the tongue, and eyes. He relates these physical activities to Paul's teaching on Christians offering their physical bodies to the glory of God. Moreover, he capitalizes on the apostle's teaching that worship should be “reasonable”; that is, thoughtful and internal. Many groups such as Roman Catholics elevate the importance of external rituals, but Dr. Lloyd-Jones says this is a mistake. The Christian must be careful not to externalize worship.. This is not reasonable worship and not New Testament teaching. Presenting your body should be done in a thoughtful manner and always with the ability to justify it according to the Scriptures. What matters most, says Dr. Lloyd-Jones, is regarding the physical body as a gift for God, not using it for oneself, but offering it to Him to use for His glory and His praise. Listen as he provides guidance for Christian discipleship and maturity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-2 — The Bible offers many commentaries about the spiritual, but how can we glorify God with our physical bodies? Dr. Martyn Lloyd-Jones provides 3 key points to why and how we must Glorify God with our bodies in his sermon on Romans 12:1-2. First, that the whole person is to be saved, not just a man's mind and spirit. Dr. Lloyd-Jones states that we must never leave out the body in our ideas of redemption because it is the “temple of the Holy Ghost” and should be treated as such. Although we will someday leave the body, it is not simply flesh that houses our soul. It is instead, a temple for the Holy Spirit to dwell in us. Secondly, we must glorify God with our bodies because the soul must have a body to express itself. We are not just souls floating around inside of bodies. No, we are intelligent beings that can think, see, and do physical acts. The body, soul, and mind are all intertwined and when combined, they make us who we are. Thirdly, we must not disregard the eternal importance of our physical body because it is one of the chief sources of temptation and sin. Dr. Lloyd-Jones states, “The greatest fight for every Christian is the fight against the temptation of the body.” Sin is lurking around every corner. We must always be on the lookout to protect ourselves from bodily temptation. To counteract our sinful tendencies, we must present our bodies as a “living sacrifice.” Like Paul states, we must sacrifice our own sinful desires for eternity. We want to preserve our bodies to be “holy and acceptable to God”. If we strive for this, then we will be ready when we must inevitably present them to God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-2 — In matters of Christian conduct, does one appeal to the mind or to the heart? These are often pitted against one another, but Dr. Martyn Lloyd-Jones does not believe the Christian should approach the Christian life by making an appeal to merely the intellect or simply the emotions. Instead, he says, one begins with doctrine –– who they are in Christ –– and then the proper conduct is deduced from the doctrinal truth. True doctrine always appeals to the emotions. In this sermon on presenting your bodies as a living sacrifice from Romans 12:1–2 titled “A Living Sacrifice,” Dr. Lloyd-Jones reminds that there is no such thing as dry-as-dust theology. Humanism and legalism stand in opposition to the true teaching of Scripture. Humanism can only appeal to the intellect, whereas legalism appeals directly to the will of the person. The great motive of the gospel, which is God's great mercy in Christ Jesus, lifts the whole problem of conduct to a spiritual level. He then works out the implications of the apostle Paul's appeal to the mind and the heart in Christian conduct. He labors to demonstrate that Paul is presenting the entire physical body as a sacrifice to God who by His great mercy makes Christians participants in this glorious and wonderful salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-2 — What do doctrine and practice have to do with each other? Some Christians doubt the relevance of doctrine to the Christian life at all. For them it's simply a matter of being ethical and moral and there is no need to understand biblical doctrine for good works. Antinomians, on the other hand, hold to doctrine but live however they please. In this sermon on Romans 12:1–2 titled “The Christian Life,” Dr. Martyn Lloyd-Jones says “no” to both. One may claim doctrine however they wish but if it does not change their life, they have not understood the doctrine. Likewise, Dr. Lloyd-Jones says, doctrine is key to Christian morals because it provides the right motivation and power to live the sanctified life in Christ Jesus. He contends in this sermon that Paul shows that motives are important and the Christian lives in view of God's mercy. The strength to perform good works is not simply in one's own effort but the power that comes from the Holy Spirit. If the doctrine proclaimed in evangelism does not match Christian practice, says Dr. Lloyd-Jones, the doctrine has been understood. If good works are not informed by doctrine, a person is not truly living the Christian life. Listen as he unpacks the key distinctive of a Christian life. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 12:1-21 — The apostle Paul is a master at connecting doctrine and practical matters. He seamlessly weaves both together in his apostolic writings. While there is a change in emphasis in Romans 12 – from doctrine to practice – Paul never leaves doctrine behind. As a pastor he is concerned with helping this congregation in Rome and this always includes doctrinal appeals and arguments. In this transitional sermon on Romans 12:1–21 - his first in a series of thirty-five sermons on Romans 12 - titled “Introduction,” Dr. Martyn Lloyd-Jones challenges those in the church who view practical matters as anticlimactic. There is something wrong in the church's thinking if it only focuses purely on doctrine. Dr. Lloyd-Jones counters this error by expounding five biblical and theological reasons why the church should focus on more than just doctrine. Moreover, he gives a general analysis of the rest of Romans and prepares his listeners with a particular outline of Romans 12. Listen to this unique and compelling sermon on Romans 12 by Dr. Lloyd-Jones as he calls the church to holistic ministry and a Christian faith that is lived out. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:33-36 — God's judgements and actions are something entirely incomprehensible to people. In this sermon on Romans 11:33–36 titled “All of God,” Dr. Martyn Lloyd-Jones dissects the tendency for humans to proclaim their independence. Salvation comes in and through God and there is nothing else people can do. Learn how humanity's essential problem is their ignorance. People are always ready to give advice, but who can advise God? If one considers their state, they will realize that they are in sin and a hopeless debtor. “The whole of the cosmos is going to display... the glory of God.” From justification to glorification, it is all absolutely a work of God, void of any work of humanity. God is the Creator and Sustainer of all; salvation and the whole of life is for the glory of God. Look at creation and see how the world overflows with the glory of God. The listener is encouraged to contemplate their condition, confess that they are nothing, gladly acknowledge that they are what they are “solely by the grace of God,” and rejoice. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “His Ways Are Past Finding Out,” Dr. Martyn Lloyd-Jones talks about something that no amount of words can adequately explain. God's ways are so immense that they cannot be traced out. There is a great divide of Christianity; not in regard to particular details, but rather “our whole approach to the gospel.” Is the Christian called to proclamation or to dialogue? When one looks at the apostolic method and message, do the apostles start with modern humanity to make their declarations for the gospel? People must be born again of water and spirit to enter the kingdom of God. The natural person constantly misunderstands the whole of God's way. God is absolute, infinite, and holy in every respect. The listener is encouraged to look of humanity's limited nature in a way that may have never been considered. The gospel is hid to those who are lost and in their natural state; all humans are sinners and ignorant of who God truly is. Look upon the grace of God and stand in awe. His ways are far beyond finding out, but it is here that one gains assurance for salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:33-36 — In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul's doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God's mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God's truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God's wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:28-32 — What is the status of the Jewish people now that Christ has come? In this sermon on Romans 11:28–32 titled “God in Control,” Dr. Martyn Lloyd-Jones speaks on this vital question with which the apostle Paul wrestles. Paul says that there is a current hardening of the Jewish people by God in order that the gospel would go to the Gentiles. All throughout Scripture, sin and evil are unable to change God's good work. Paul makes clear that God has not finally rejected His people, for the hardening that has come upon the Jewish people is only temporary and there will be a day when a great revival comes upon the nation of Israel. What is the church's response to this teaching? The church and Christians everywhere must not be arrogant towards the people of Israel, for all salvation is a gift from God. The church must also seek to bring the gospel to the people of Israel and the glorious truth that Jesus has come and died for sinners. All who believe, whether Jew or Gentile, will be saved and made inheritors with Jesus Christ in the age to come. Jesus is the only way of salvation for all, whether Jew or Gentile. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Conversion of the Jews,” Dr. Martyn Lloyd-Jones provides insightful teaching regarding Israel and how to interpret certain genres of Scripture, such as prophecy. The true Israel, he says, is a spiritual Israel. While this true Israel has sometimes been a remnant, there will come a time when this will no longer be the case, as Paul writes in this section in Romans. But when will this be? How is one to analyze passages of Scripture that have a prophetic aspect to them? First, one cannot read prophecy and expect to be provided with incredible detail every time. Jesus told this in Acts about the future date of His second coming, saying that it was not for the disciples to concern themselves with figuring out the precise timing of His arrival. Sometimes just a general prophecy is provided and the specific details are not given. Secondly, Dr. Lloyd-Jones warns that the greatest danger is reading things into the text that simply are not there. Those in Christian circles have probably seen examples of this as some claim that certain prophecies are being fulfilled when, in fact, the passage doesn't address that. Dr. Lloyd-Jones concludes by reminding of the ultimate message and purpose behind this section of Paul's writing and what it was not intended to communicate. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:28-32 — How has God chosen to show mercy to Israel? Some argue that God is done with the nation of Israel and that when Paul says that Israel will be saved, he is speaking of the gathering together of the elect. In this sermon on Romans 11:28–32 titled “Future of the Jews,” Dr. Martyn Lloyd-Jones has a different interpretation of this passage. He argues that the apostle Paul is prophesying of the day when God stirs up the hearts of the people of Israel and causes a great revival amongst them. God will fulfill His promises to the patriarchs and save many of their physical descendants. The hardening that has come upon Israel is only temporary and is used by God to send the gospel to the nations of the Gentiles. Did Israel stumble in order that they might fall? Paul says no. Dr. Martyn Lloyd-Jones says that the church should look forward to the day when God moves and brings a great revival in Israel and brings many to faith in Jesus Christ. This should encourage the church to evangelize the people of Israel, knowing that God has promised to do a great work of salvation among them, bringing many to faith and new life in Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:28-32 — In this sermon on Romans 11:28–32 titled “Dependent on God's Mercy,” Dr. Martyn Lloyd-Jones teaches that faith is not merely an intellectual belief; it is an action and an obedience. Even while God frowns, He still loves. Look at the position of a non-believer – blind and disobedient before God. Rejoice in knowing that salvation is entirely a result of God's mercy looking down upon humanity with pity. It is no result of a person's doing. These are God's people. Jews and Gentiles alike are found to be disobedient, yet God pours out His mercy to both. God's object is to show mercy; the concept of “mercy upon all” is not universalism. There is a great distinction between the saved and the lost. He caused the evangelization of the Gentiles to rapidly grow due to the rejection of the Jews to the very same gospel. God used the belief of the Gentiles to stir the Jews and bring them to salvation. God made foolish the things of this world and natural humanity cannot believe the things of God because He has shut them up in unbelief. God shows that nothing matters except for His mercy. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:25-32 — In Romans 11:25–32, the apostle Paul is showing a prophecy from the Old Testament. The nation of Israel has been regarded as enemies of the Lord. Through their fall, salvation has now come to the Gentiles. Now Paul is reminding that Israel will once again be reunited with Christ and points out that the gifts and calling of God should not be regretted. All the people of God have been called with an irresistible call. Just as the Gentiles received mercy as a result of their disobedience, the Jews will one day receive mercy because of their disobedience as well. In this sermon on “All Israel Shall be Saved,” Dr. Martyn Lloyd-Jones reminds the listener that the Jews were hardened because the Lord wanted to show mercy on the Gentiles so that all could believe and have salvation. Paul is encouraging his listeners that this period will not last forever. The Lord will once again bring the nation of Israel back into His fold in His timing. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:25-32 — In this sermon on Romans 11:25–32 titled “Collecting the Evidence (2),” Dr. Martyn Lloyd-Jones expounds on Paul's statement concerning the deliverer that comes out of Zion. He says that Paul, like the other apostles and writers of the New Testament, is not simply retelling the prophecies and teachings of the Old Testament, but revealing new mysteries of God. This is seen in how he uses the Old Testament. According to Dr. Lloyd-Jones, when Paul talks about the deliverer out of Zion, he is not talking about physical places but the heavenly dwelling place of God. This is in accordance with the promise that God will send a savior to redeem Israel. Jesus came in faithfulness to God's covenant with Israel to restore the people of God. Jesus not only saves individuals, but He comes to redeem the whole world and to make a new people of God that all know Him. The fulfillment of God's promises to Israel are brought about by Christ Jesus who died on the cross in order that all who believe might be saved and freed from sin. This is the glorious message of the new covenant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:25-27 — What is the future of the people of Israel? In this sermon on Romans 11:25–27 titled “Collecting the Evidence (1),” Dr. Martyn Lloyd-Jones examines this most important topic of Israel's future. Paul is concerned that the Gentile believers may be arrogant towards the Israelites. No one must think they are saved because they are smarter or wiser than anyone else. The Gentiles did not believe in the gospel because they were smarter than the Israelites. They believed because God in His grace was pleased to give mercy to the Gentiles through Jesus Christ. While some Israelites rejected the gospel, not all did. Paul gives himself as an example of a faithful Israelite who trusted in the promised Messiah. Furthermore, Paul speaks of the day when many of his fellow Jews will come to worship Jesus and be saved. Listen as Dr. Lloyd-Jones teaches on the great day of salvation for all Jewish people who come to know the glorious gospel of Jesus Christ. God is faithful to His promises and He has provided salvation for all who believe in Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:25-27 — God's sovereignty and humanity's responsibility can be difficult to reconcile, especially when reading different passages in the Bible that seem to be contradictory. In this sermon on Romans 11:25–27 titled “The Mystery Revealed,” Dr. Martyn Lloyd-Jones leads through a phrase-by-phrase analysis of one such passage. The word blindness here, he says, is actually better translated as “hardened.” What does Paul mean by saying that Israel has been hardened? Dr. Lloyd-Jones provides reasons and evidence as to why this most likely refers to the majority of the Israelite nation as a whole, not every individual Israelite, since some of the Jews were indeed saved and thus were shown not to be hardened. As the rest of this passage states, this blindness was only temporary— God established it and God took it off at the fullness of the Gentiles. To better understand this oft-confused phrase, Dr. Lloyd-Jones presents the various views and why it makes sense that Paul is making another broad reference, this time indicating a majority of Gentiles. The passage ends by saying that “all Israel will be saved.” This meaning, too, has been hotly debated throughout church history. Dr. Lloyd-Jones demonstrates his reasoning as to why he believes it is not referencing all the elect Jews as a whole, nor the elect Jews and Gentiles combined, but a different group altogether. Listen as he methodically steps through this difficult passage to help the listener better understand its meaning and application for their lives. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:23-24 — In Romans 11:23–24, Paul continues his arguments to prove that the Lord is not done with the nation of Israel. In this sermon on Romans 11:23–24 titled “Regrafting of the Jews,” Dr. Martyn Lloyd-Jones points out the three previous arguments in the beginning of the chapter for review and explains two more arguments in these verses. The first is based on the power of God; He is able to do anything. This means that the Lord is able to regraft the Jews back into His fold. Paul is continuing his illustration of the branches and roots of a tree. The Lord may have chosen to cut off the nation of Israel, but that does not mean that He cannot once again restore them. The second argument is in light of what God has done to the Gentiles. Because the Lord chose to bring salvation to the Gentiles, this is proof that He can also restore the Jews once again. Dr. Lloyd-Jones explains that it was even harder to graft in the Gentiles, so how much more would the Lord be willing and able to once again regraft His chosen people. As a final reminder, the Christian should always be aware that they are part of the branches that are growing and fruitful, lest they also are cut off. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:18-22 — The history of Christianity has witnessed the decline of many churches. In this sermon on Romans 11:18-22, Dr. Martyn Lloyd-Jones attributes such declines to the drift away from true Christianity's vital principle, justification by faith alone. Dr. Lloyd-Jones urges listeners to learn the lessons from history and guard themselves and their churches against falling back into a system of justification by works. Regarding the churches that hold firm to the principle of justification by faith alone, be prepared to be persecuted by those who don't. This tendency has been borne out in church history as evidenced by the persecution inflicted on the true church by the Jews and the also the apostate church. Please note that in a rare departure from customary practice, the original editor of the MLJ Trust recordings decided to include the tail end of the last hymn prior to the commencement of the sermon. This was presumably in order to make sense of Dr Lloyd-Jones's opening admonition to his congregation as to the quality of their singing on that particular Friday evening at Westminster chapel! To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:16-22 — Can Christians lose their salvation? There are few more contested and more important theological questions in Christianity. Many believers are plagued by doubts because they fear that they may fail to work out their own salvation and be eternally lost in hell. In this sermon on Romans 11:16–22 titled “Final Perseverance,” Dr. Martyn Lloyd-Jones offers solace to any fearful Christians. He says that the Bible never teaches that true believers can lose salvation. This is for the simple reason that it is God through His Son Jesus Christ who saves. Christians are not even saved by faith, first and foremost, but ultimately by Christ who grants them their faith. Jesus loves His people and He is both able and willing to guard them from ever falling away. What about those passages that speak of the need to persevere? The Holy Spirit uses many means to build up Christians in faith and joy and these passages that warn Christians not to fall away are one of these means that God uses to preserve those He loves. What about people who say they are Christians and stop believing? There are many who are self-deceived and think that they are saved, but their life shows that this is not a true work of God. The glorious truth of the gospel is that Jesus saves all those that He loves and He will lose no one. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:18-22 — In previous passages, Paul has explained that because of the Jews' unbelief, the Gentiles were granted belief through Christ. In Romans 11:18–22, Paul now warns the Gentiles against any boasting because of their new standing and salvation. There is no place for pride in a Christian's life and Paul warns that any such feelings would cause one to suffer. In this sermon on Romans 11:18–22 titled “God's Goodness and Severity,” Dr. Martyn Lloyd-Jones explains that the best corrective against pride is to know God, and the truth and character of God. The greatest lack would be a lack of the knowledge of God. This lack would show in one's doctrine and view of sin, and would lead to a lack of fear of the Lord. In his closing, Dr. Lloyd-Jones also pauses to reflect on the goodness and severity of God in Romans 11:22. God is true in all of His characteristics and He is fully known in each of those character traits. One cannot say that God is good without acknowledging His severity. One cannot dwell only on the wrath of God without showing the love of God. The truest example of this is Christ on the cross. May the Christian never boast in themselves, but instead boast in Christ and all that He has done for them. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:18-22 — Why is pride so dangerous? What about pride undermines the gospel and leads people into self-deception and deceit? In this sermon on Romans 11:18–22 titled “Pride,” Dr. Martyn Lloyd-Jones preaches on the need to learn God's word so as to fight against pride. Pride undermines the gospel because it makes people focus on themselves and their own works, justifying themselves. According to Dr. Lloyd-Jones, the great sin of many of the Jewish people who wanted to return to the law was the sin of pride. They sought to find salvation in their own identity and works but this is wholly opposed to the message of Jesus. Jesus Christ tells that one must forsake any chance of saving themselves. He tells that no works can makes one right before God. Pride makes the person look at what they do for their worth; Jesus makes them look to Him to find worth. Paul warns the church of his day about the danger of falling away from the gospel and looking to works to justify oneself. This is still a temptation for many Christians and for this reason, believers must always flee from self-righteousness and look to Jesus Christ and what He has done as Jesus alone saves. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:18-22 — Now that Christ has come, what is the relationship between Jews and Gentiles? This is the question Dr. Martyn Lloyd-Jones seeks to answer in this sermon on Romans 11:18–22 titled “None Should Boast.” Christ Jesus has come and instituted the new covenant – the fulfilment of all of God's Old Testament covenants. In the new covenant, there is no longer a distinction between Jew and Gentile, for all are made one by believing in Christ and in His death, burial, and resurrection. Paul makes it clear that the Jews have not been rejected in total, but only those Jews who do not believe in Jesus Christ. Dr. Lloyd-Jones points out that it is a mistake to think that the Gentiles are part of the new covenant because of anything they have done. Paul goes on to make it perfectly clear that salvation is always by grace and grace alone. Nothing either Jews or Gentiles can do can ever make them part of the people of God. It is by the grace of God given in His Son Jesus Christ that anyone can know God and love Him. Gentiles have no ground for boasting because it is all the grace of God and not human works or merit. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:16-17 — In this sermon on Romans 11:16–17 titled “The Olive Tree,” Dr. Martyn Lloyd-Jones discusses what or who is the olive tree and the relationship of the Jews to the Gentiles within God's economy of salvation. Learn of the importance to understand what Paul means in Romans 11 and the tendency to lean towards the two extremes—to make too much or too little of this relationship. What is meant by this “olive tree”? Who are the children of the promise? Listen as Dr. Martyn Lloyd-Jones dives into explaining who are the true spiritual people of God. There is a spiritual nation that surpasses the natural. Understand from where the roots of this olive tree are derived. There is a continuity that binds the Old and New Testaments: “There is only one way of salvation and it has always been the same one.” See that salvation is not a matter of nationality but of being grafted into God's people. What does it mean that the Jews have a “special” yet not “separate” position? Rejoice that both Jews and Gentiles will be joint heirs and partake in the promised blessings of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:16-17 — In Romans 11:16–17, Paul provides more evidence of why the rejection of Israel was not final. Israel's stumbling was only temporary and because of their fall, the gentiles have received salvation. Paul explains that Israel's belief will be like coming to life from death. In this passage, he uses two illustrations to explain the Jews' and the Gentiles' relationship to the truth. In this sermon on Romans 11:16–17 titled “The Terms Defined,” Dr. Martyn Lloyd-Jones breaks down both illustrations and defines the words and context of the words. In essence, if one is part of the whole, and the whole is holy, then they, too, are also holy. Dr. Lloyd-Jones points out that the term “holy” does not always mean sinless, but it means set apart by God. Some parts of the "dough" or "branches" (as used in the illustrations) have been cut off, but can once again be grafted in and take the blessings of the whole. God has the power to remove something once and for all, but He can also graft a part back into the whole. This is what will be done with the Jews. It will be a glorious day when all of Christ's followers and those who believe the true gospel will be raised up and reunited with the whole. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:13-15 — In this sermon on Romans 11:13–15 titled “Apostle to the Gentiles,” Dr Martyn Lloyd-Jones works through the teaching of Paul to the Gentiles. Different interpretations of these controversial words by Paul are examined and the various out-workings of each are addressed. He explains the difference between translation and interpretation. Paul preaches as an apostle to the Gentiles and he emphasizes this office, perhaps with an ultimate and ulterior motive for the salvation of the Jews. Dr. Lloyd-Jones addresses these questions along with the false notions that surround both the Jew and the Gentile. Evangelism, teaching, and warning are all essential to Paul's word to these people and for today's believers. Is the gospel different for Jew and Gentile? Listeners are encouraged to be diligent in study and see the full blessing that God has offered through Christ, embracing the word of God and the hope of the gospel that is now available for every human, no matter the race, gender, or ethnicity. Salvation has been purchased through the blood of Christ for the purification of more than just the Jews. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:11-12 — What can we learn from the apostle Paul's teachings on the Jewish people? In this sermon on Romans 11:11–12 titled “Lessons from the Jews,” Dr. Martyn Lloyd-Jones says that Christians have much to learn from Paul about the church, themselves, and the gospel. He says that this prophesy will take place in the future. Paul believed that there would be a great revival amongst the people of Israel when they come to know Jesus Christ. The reason why the Jews rejected the gospel was in order that the truth of Christ might go to the Gentiles. The church must understand that oftentimes God uses rejection to actually further the proclamation of the gospel. The church must trust in God and in His goodness, believing that He will accomplish all He intends. The future restoration of Israel ought to cause Christians to lay aside prejudice and evil feelings toward the Jewish people, and they ought to love them and bring the gospel to them. Christ Jesus is the only means of salvation for both Jew and Gentile. The church is to proclaim this message of forgiveness and mercy to all people until Christ returns in glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:11-12 — According to the apostle Paul, why are the Jewish people permitted to stumble? In this sermon on Romans 11:11–12 titled “Riches of the Gentiles,” Dr. Martyn Lloyd-Jones takes up this difficult question. He says that ultimately God allowed the Jewish people to stumble and reject the gospel of Jesus Christ in order that the gospel might go to all the nations. Because they rejected the gospel, the early church spread the gospel from the land of Israel and it went to the whole world. At the same time, Paul himself was Jewish by birth and a believer of Christ. This shows that not all Jews rejected Jesus. What of the future of the Jewish people? Dr. Lloyd-Jones says that in the future there will be a great revival among the nation of Israel and many will come to a true knowledge of Jesus and His gospel. They will put their faith in their long-awaited Messiah. The apostle Paul argues that just as it was a blessing to the Gentiles that Israel stumbled over the gospel, it will be an even greater blessing when the people of Israel believe and come into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:11-32 — Paul has been teaching about the Jews and how as a nation they have blatantly rejected the gospel. In this portion of Romans, Paul is now stating what the real position of the Jews is and how that relates to the Gentiles. In this sermon on Romans 11:11–12 titled “Stumbling of the Jews,” Dr. Martyn Lloyd-Jones explains that the Jews stumbled so that the Gentiles could come to salvation. Not only was their stumbling permitted by God, he also inflicted them with blindness so that the Gentiles could have the opportunity to believe. This rejection of the Jews gave the blessings to the Gentiles. So have the Jews been cast away forever? Paul says that they have not. They have in turn seen the blessings of the gentiles and have been provoked to jealousy. This causes them to think twice and consider the gospel that the Lord has given. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:7-10 — Why are there imprecatory Psalms in the Bible? This is the question that Dr. Martyn Lloyd-Jones takes up in this sermon on Romans 11:7–10 titled “Psalms.” He says that Scripture never teaches that God creates evil or sin but He does create the consequences of the sinful actions of humans. When Scripture speaks of God visiting judgement upon evil, one should not think that this is God doing something evil but He is punishing the wicked for their evil deeds. The same thing is true in the case of David when he prays for God to judge the wicked. This is not David being vindictive, but rather it is him asking that God act in accordance with His character to protect the righteous and punish the wicked. For God is holy and just; He cannot even look upon evil doers. This is seen in the highest form when Jesus died upon the cross at Calvary. There, God's justice was fully manifested in His judgement upon sin in Christ but His mercy also was displayed in saving sinners. This is the great truth that God is both the just and the justifier. There is truly no unrighteousness with God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:7-10 — The passages in Scripture that refer to God hardening someone's heart or blinding them to the truth can be confusing. This can be a troubling passage and topic for many people because it often leads to more questions than answers. In this sermon on Romans 11:7–11 titled “Judicial Blindness,” Dr. Martyn Lloyd-Jones provides helpful answers and a good starting point for people wrestling through this issue. Dr. Lloyd-Jones refers to this blinding as a “judicial blindness” where God ceases striving. There are many instances recorded in Scripture where God removed His control and allowed negative things to happen so that people would learn. Yet there is a step beyond this when sometimes God is even said to harden someone's heart. Those who are hardened and blinded are unable to do or believe anything outside of their current state. Is this a punishment or is it at random? Dr. Lloyd-Jones provides his opinion for how this progresses — in short, that disobedience against God leads naturally to the hardening of the person's heart. Ultimately, he says, the doctrine of election makes sense of this topic that can be so difficult to navigate. Listen as he guides the listener through this challenging passage. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:7-10 — How can something that the Lord created as a blessing become a curse? In this sermon on Romans 11:7–10 titled “Blessings Become a Curse,” Dr. Martyn Lloyd-Jones answers this question by preaching from the words of Paul when he refers to the law and the people of Israel. Paul acknowledges that the Jews were earnest and genuine in their search for salvation but they went about it in the wrong way. The passage says that those who were elect did in fact obtain it but that the Lord hardened the others. Israel was blinded and God gave them the spirit of slumber regarding the true message of the gospel. Dr. Lloyd-Jones explains the passage by saying that the very blessing of the word of God, the law, was once a blessing but became a curse to the Jews. They had the wrong thinking about so many things and despite their best efforts, they still did not truly know Christ and did not receive salvation. The only way to receive this blessing is by faith. Dr. Lloyd-Jones also explains in great detail several other Old Testament passages which show the ignorance of the Jewish people and how they did not understand the gospel. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:1-4 — Has God cast away the Jewish people? After several passages concerning the fate of the Jewish nation, in this sermon on Romans 11:1–4 titled “Did God Reject His People?” Dr. Martyn Lloyd-Jones unfolds how Paul asks this question and then follows his answers with several pieces of evidence. Paul says that there is no way the Lord has cast out His chosen people because Paul himself is an Israelite. Paul is saying this not just as a nationalist or proselyte, but he shows his historical lineage which proves he is of Jewish descent. It is possible that some Jews will be saved because Paul was saved. There are a large majority of Jews that do not believe the true gospel. God did not cast them all away because He foreknew them. This means that God foreordained them and knew that they would be believing Christians. The Jews were a group of people that God took special interest in and had a special affection for. Israel was set apart by God for a purpose. If God cast them out, this would mean that God changed His mind and Christians know that the Lord does not change His mind as it is not part of His character. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 11:1-36 — In this sermon on Romans 11:1–36 titled An Introduction to Romans 11,” Dr. Martyn Lloyd-Jones urges the listener to lay aside prejudices and traditions and to come to God's word in an attitude of reverence. All Scripture is the very word of God. The major themes of this chapter are salvation, faith, and the people of Israel. While there are many differing interpretations of this passage, we still must never approach Scripture in an overly intellectual manner that causes only debates and divisions. God's word is given to build up the church and strengthen the believer's faith. Paul is concerned that the church in Rome and, by inclusion, all Christians should come to a proper understanding of God and His salvation that He has given in Christ. Dr. Lloyd-Jones addresses questions such as what is the relation between Jew and Gentile, what is the future of the Jewish people, and what does it mean to be justified by faith? All these questions have immense significance for the Christian life and the life of the church. Christianity and theology is not simply about abstract intellectual ideas but it is about knowing God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:18-21 — How could it be that the foolish and ignorant Gentiles would predominately receive the gospel, whereas God's chosen people, the Jews, would predominately reject the gospel? Dr. Martyn Lloyd-Jones has been tracing the apostle Paul's argument through Romans, seeking to answer this query following the inspired text of Scripture itself. In this sermon on Romans 10:18–21 titled “Learning the Lessons,” he transitions from exposition to application of the many exegetical principles he has established in earlier messages. Dr. Lloyd-Jones notes the important role in the personal application of Scripture, which many of the Jews in Paul's day missed. Furthermore, he traces the history of the church as illustrative of “dead orthodoxy” that abandons the Lord Jesus Christ and persecutes His church. The answer to such alarming tendency of so-called “Christians” persecuting the church is a posture of self-examination and returning to the ultimate authority – the word of God. Dr. Lloyd-Jones asks the church to remain open to the scrutiny of Scripture, remaining humble before it and others, while rightly handling the whole of the Bible. Listen to this vital message from Dr. Martyn Lloyd-Jones as he cautions the church to take serious the tragedy of the Jews, not merely as a historical interest, but more importantly as a means of God's grace in the life of His people. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:18-21 — As it pertains to human knowledge, human understanding, or human works, the Jews of Paul's day would be in a position of entire advantage. Yet the majority of Jews, as Paul laments in Romans, did not obey the gospel. Why? Moreover, what does it mean that Paul cites Scripture against the Jews calling them “disobedient” and “gainsaying”? In this sermon on Romans 10:18–21 titled “Tragedy of the Jews,” Dr. Martyn Lloyd-Jones grounds the tragedy of the Jews in God's sovereign election and their prejudice against the Lord Jesus Christ. Salvation belongs to the Lord, as Dr. Lloyd-Jones reminds the listener. The way of salvation from old covenant to the new covenant is determined by the sovereign grace of God. The “whosoever” of salvation is tied to “whosoever” as God determines, whether that is predominantly Jews or predominantly Gentiles. But Dr. Lloyd-Jones leaves room for human responsibility as well. Many of the Jews in the first century were simply set against the gospel. Jesus experienced this in His earthly ministry with the Pharisees as did Paul in his ministry. Listen as Dr. Lloyd-Jones tackles the topic of divine sovereignty and human responsibility and as Paul explained the tragedy of the Jews, Dr. Lloyd-Jones calls the church to self-examination and praise in the sovereign election of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:18-21 — Why is the Jewish nation now outside the kingdom of God? In this sermon on Romans 10:18–21 titled “The Gospel and the Jews,” Dr. Martyn Lloyd-Jones analyzes and confirms that it is not because the Jews lack hearing or because there is a lack of plain teaching to them. Paul has made three things very clear thus far in Romans: the way of salvation, the inclusion of the Gentiles, and the exclusion of the Jews. The Jews did in fact receive very clear teaching about this from Moses and other prophets. Moses even explicitly said that the kingdom of God would be taken from the Jewish nation and given to a nation bearing fruit. So if the Jews have heard and received teaching, what are the reasons they are no longer in the kingdom? It was due to their false views on salvation. They thought of it in terms of their nation and the fact that they were circumcised. They had a false confidence in their flesh, holding onto their family lineage, and the fact that they had the Scriptures of the Lord. That proved to be their stumbling block. God requires that believers be not only hearers of the law but also doers of the law. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:18-21 — Did the apostle Paul really claim that the gospel had been proclaimed throughout the world? What could he have meant by such a statement? What about the Jews and how can he claim that the majority of Jews have not obeyed the gospel? Did most of them hear the gospel preached? Some would protest and think that Paul was obviously mistaken. In this sermon on Romans 10:18–21 titled “The Case of the Jews,” Dr. Martyn Lloyd-Jones looks at the connection between the Old Testament anticipation of the coming Messiah and the large-scale rejection of Jesus Christ by the Jews and also during Paul's day. By interpreting Scripture with Scripture, Dr. Lloyd-Jones demonstrates how the Jewish people should have known about the suffering Messiah from their own Scriptures. The New Testament often assumes the clarity of the gospel in the Old Testament and yet there is a blindness to the clear teaching. The gospel from the apostle Paul was not a message that should be hidden from the masses. There was no hint of a “mystery religion” where only a select few knew the right details in order to be “initiated.” Dr. Lloyd-Jones contends that God was taking the gospel message through appointed apostles, prophets and preachers so that it would be heard by everyone, everywhere. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:16-17 — What is the Christian's reaction to the gospel? In this sermon from Romans 10:16–17 titled “Faith and Joy,” Dr. Martyn Lloyd-Jones declares the first action of a Christian is to obey. There is a difference between people who merely hear the gospel and those who take action from it. Some listen and forget and some listen and do. He declares that this is the primary reaction to the gospel. The secondary reaction is joy. Dr. Lloyd-Jones raises a powerful question: if Christians are supposed to be lights in this world, why are so many caught up in their own problems and gloom? He says that Christians should be the happiest people on earth. He gives examples of some of the most joyous people in the New Testament: the Philippian jailor, the shepherd who found his sheep, and the woman who washed Christ's feet. These are all people who, in different ways, heard the good news and responded appropriately. Dr. Lloyd-Jones reminds that Christians have great cause to rejoice as they have been forgiven of much sin and are promised an eternal inheritance with God. Dr. Lloyd-Jones concludes that in light of those joyous New Testament believers, perhaps Christians today should reevaluate their reaction to the gospel and reconsider the life they've been given. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:16-17 — In Romans 10:16–17, Paul explains that for a person to come to faith, they must hear the good news. But what comes after receiving faith? In this sermon on Romans 10:16–17 titled “Faith and Obedience,” Dr. Lloyd-Jones answers this question affirmatively by pointing to the early church in Paul's time. After faith, a change was expected in the believers. They could no longer participate in idol worship or immoral rituals. Dr. Lloyd-Jones says that they must submit themselves to the gospel with obedience. A good test to see whether or not a person really has faith is to look at their actions. Are they changed after believing or do they give, as Dr. Lloyd-Jones calls it, “intellectual assent”? These are people who merely acknowledge the gospel as the truth but do nothing to back it up. They never left behind worldly habits and practices. But Dr. Lloyd-Jones points out that as James said, faith without works is dead. Obedience shows faith and faith encourages obedience. In closing this sermon on obedience, he extends the message of salvation, reminding believers and unbelievers alike of the joy found within. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:16-17 — How is a person saved? Is it through just hearing the gospel or is it through faith? The debate is a theological divide in the Christian church. In this sermon on Romans 10:16–17 titled “Hearing of Faith,” Dr. Martyn Lloyd-Jones gives firm biblical grounding in salvation that comes not just by hearing, but by faith in Christ and His sacrifice on the cross. Dr. Lloyd-Jones says that there are two types of hearing: hearing that falls on the ears and hearing that moves a person to believe. Quoting the words of Isaiah, he reveals that this has always been the case. Not every person who hears believes. It was the same in the Old Testament, the New Testament, and today. Dr. Lloyd-Jones points out that this is an example of divine inspiration in Scripture. In a relatable “church goer” example, Dr. Lloyd-Jones reviews the elements needed for a person to hear the gospel with faith. That person's heart must be opened by God and they must then trust in Christ's redeeming death on the cross. To convey this incredible truth, Dr. Lloyd-Jones draws on other examples from the New Testament that embody and proclaim this faith today. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In his sermon on Romans 10:14–17 titled “The Preacher's Message (2),” Dr. Martyn Lloyd-Jones talks about the great joy believers have within the gospel. Reading from this Scripture passage, he reminds the listener of the basics of the good news and how it should inspire Christians. He says that preaching is God's chief appointed role for sharing the gospel to the congregation and unbelievers. Because of this responsibility, it's important for preachers to integrate the good news into their message. Dr. Lloyd-Jones offers this suggestion with a warning to the congregation: do not grow tired of hearing the gospel. It is easy for Christians to forget the amazing power bestowed by God to those who believe. Dr. Lloyd-Jones takes an opportunity to remind Christians of what they have in Christ. He says that God gave His Son for the forgiveness of sins simply because He is rich in mercy and grace, as seen in Ephesians 2. Dr. Lloyd-Jones expounds upon the daily intercession Christ takes for Christians at the right hand of the Father. He goes on to describe the groaning of the Holy Spirit that prays when believers don't know what to pray for. With these incredible privileges, Dr. Lloyd-Jones concludes with a call to obey the gospel and take joy in the promises within. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In his sermon on Romans 10:14–17 titled “The Preacher's Message (1),” Dr. Martyn Lloyd-Jones tackles an important question: what are preachers supposed to preach? Drawing from Paul's writing in this passage, he reminds that preaching is God's primary purpose for delivering the gospel. How is a person supposed to judge if a pastor is exercising good preaching? Dr. Lloyd-Jones devises a test. If the message does not bring “glad tidings,” it should probably be reconsidered. The good news is called the good news for a reason, he says. The incredible salvation believers have through the grace of God is cause for celebration. Dr. Lloyd-Jones gives three common examples of people preaching without the gospel's joy. He says to be wary of people saying Christians are supposed to bring the kingdom; the kingdom is already coming. He says to look out for people who preach strictly on Christ's morals as morals are not God's grace. He also says to beware of preachers who tell the congregation to put their faith in the church; the church is not the avenue to salvation. With that, Dr. Lloyd-Jones concludes his sermon in stating that the one true faith believers have is in Jesus Christ and the joy that comes with it. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In the sermon on Romans 10:14–17 titled “Called to Preach (2),” Dr. Lloyd-Jones elaborates on the qualities that make a good preacher. He dives into an equally important discussion: how does a person know if he's called to preach? Reading from this passage, he answers this question by reiterating the biblical definition of a preacher. He says that a preacher is one of God's ordained ways to spread the good news, for how can people believe without first hearing? But how does a person know if he's being called? Dr. Lloyd-Jones says that person may feel a pressure they cannot shake, an inclination toward a certain notion. Second, he says that the person must feel a burden for the souls of men and women. It is not enough for a man to want to speak in front of the congregation. This person must also care deeply about the spirits of those to whom he ministers. Lastly, in accordance with the person's burden for the souls of men and women, the man must be willing to preach the gospel. He must live for it, Dr. Lloyd-Jones says. He must be willing to preach the facts of the good news: Christ's redemptive death on the cross and the incredible salvation that comes through faith. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In the first part of his sermon on Romans 10:14–17 titled “Called to Preach (1),” Dr. Martyn Lloyd-Jones answers an important question: what makes a preacher? As he curates a biblical list that describes an ideal pastor, Dr. Martyn Lloyd-Jones declares the first reason for preaching. Quoting from Romans, he reads, “And how can they believe in whom they have not heard?” The primary reason for preaching is to herald the good news to those who have not heard. As Paul wrote, people cannot believe in something unless they're told of it. The second reason for preaching, he says, is because a person is called. Dr. Lloyd-Jones gives a number of New Testament examples of people being called to preach the good news. Chiefly, he cites Christ's calling of the disciples. Lastly, he reminds the listener how important it is for a preacher to be appointed by the congregation. He again quotes passages from the New Testament where the church selected and prayed over certain people to bring the message locally and abroad. A person cannot appoint himself to preach. He must be given the responsibility by the church body. Dr. Lloyd-Jones concludes by saying that these three points are essential to preaching and the great opportunity to share the promise of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — Why does the Christian church gather weekly to hear a message when each person could be at home reading from the Bible? In his sermon on Romans 10:14–17 titled “Why Preaching?” Dr. Martyn Lloyd-Jones addresses this question as he delivers a message about the importance of preaching as it is God's chief way for the gospel to be heard. Reading is right and good for the knowledgeable Christian, but for someone newly touched by the Holy Spirit, the words of a pastor are formative to their acceptance of the good news. Dr. Lloyd-Jones recalls the Ethiopian man who was reading the Old Testament but could not understand the writings. He needed Philip to come into his chariot and explain its meaning. This is the wonderful power of preaching. In addition to this truth, Dr. Lloyd-Jones explains how important it is for believers to gather in church to hear a message. Believers, he says, need to be present for those who need help. Perhaps it is a person has lost a family member, needs encouragement, or needs help understanding the sermon. Believers are there to also lean on each other. He concludes by saying that preaching can be the powerful spark of revival and that the gathering of Christians has the potential to glorify God in ways that didn't seem possible. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In this sermon on salvation from Romans 10:14–17 titled “Preaching and Salvation,” Dr. Lloyd-Jones dives into some of the fundamental questions of Christianity: How does one receive salvation? What is the eternal position of those who have not heard? How should the gospel be preached? These questions are important to faith and occur frequently in the mind of the believer. They may be a prevailing source of uncertainty or perhaps doubt. But Dr. Lloyd-Jones quenches these points of uncertainty by focusing on this passage and the interpretation of Paul's discourse. He goes back to the basics, proclaiming that salvation comes to those who cry out to the Lord. Dr. Lloyd-Jones explains the dynamic role of preaching and says that it is important because, as Paul writes, believing comes through hearing the good news. The world today is filled with doubt regarding the path to heaven. Is Christ the only way? Dr. Lloyd Jones answers this by drawing upon Scripture and other Christian theologians and shedding light onto the unbeliever's path, specifically those who have never heard the gospel. Are they beyond the reach of salvation? Listen as Dr. Lloyd-Jones returns to the Christian fundamentals. Hear the good news preached again and be reminded of God's sovereign power and incredible love. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:11-13 — People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God's way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul's teaching and brings contemporary application. Specifically, he applies Paul's teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111