From the MLJ Archive on Oneplace.com

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Jesus is Lord (2),” the question is asked: who is Jesus? The answer in Scripture is that Jesus is Lord. The writers of holy Scripture tell that Jesus is far more than a human teacher; He is God's anointed and the long-awaited Messiah that has been promised in the Old Testament. What does it mean that Jesus is Lord? As Lord, Jesus is worthy of all praise and trust. Jesus has come to fulfill all that God promised and He is God's Son. The Christian must believe that Jesus is who He says He is, not simply who they want Him to be. This is important today because many say that Jesus is nothing more than a mere man who teaches people how to live and others say that Jesus is simply a man of faith. But Scripture is clear that Jesus was a real man, God in the flesh, who had come to die for the sins of the world. What does it matter if one says that Jesus is Lord or not? According to God's Word, everything depends on who one says that Jesus is. If one confesses that Jesus is Lord they will be saved, but if they reject Him, they reject the only way of salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Paul has finally laid to rest the theory of salvation through the law. Salvation is through faith alone and Paul tells the church in Rome that they must first declare “Jesus is Lord” in order to be saved. This is one of the great statements of the Christian gospel. The only way to be righteous before God is to believe God and his word by faith. In this sermon on Romans 10:9–10 titled “Jesus is Lord (1),” Dr. Martyn Lloyd-Jones says that the Christian must first consider the content of this saving faith. Salvation is all about Jesus and the fact that He is Lord. Christ is the firstborn of all creation and it is through Him that all was created. It is also through God that all of the cosmos will be restored once again. The second point is that God raised Christ from the dead. Without being completely clear of those two points, there is no salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:5-8 — How far away is the truth? What quest or journey must be traversed in order to find God? Is there some kind of special act one must perform in order to make their way to God? Many people teach that God is so far away that the gap is unspeakably difficult to cross. Others teach that one must cross the gap to God by their own efforts. Whether it is Roman Catholicism, the mystical way, or Protestant intellectualism, Dr. Martyn Lloyd-Jones finds the answer to such false systems in the apostle Paul's words in Romans 10:5–8. The apostle invokes the great preacher of the law – Moses – in order to show that God has revealed Himself perfectly clearly. There is no need to ascend to heaven or descend into the deep. God, through Christ, has revealed Himself fully in the gospel and the gospel way is not about human efforts. It is not about their assent or justification by works. Salvation is about justification by faith alone in Christ Jesus alone. In this sermon on Romans 10:5–8 titled “Righteousness by Faith,” listen as Dr. Lloyd-Jones applies Paul's gospel message to contemporary ears and encourages with the grace-filled message of our savior. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:5 — The Jews have continued to believe that their actions, mainly their dedication to keeping the law, is what justifies them. The Jews have misunderstood the law and its purpose. Because of this, Paul is laying to rest this foolish thinking once again. In this sermon on Romans 10:5 titled “Righteousness by Law,” Dr. Martyn Lloyd-Jones shares how Paul is essentially saying that even Moses said that those who attempt to live by their actions will also be judged by their actions. He points out that the Jews were ignorant of God's righteousness, ignorant of their own abilities, and thus have not submitted themselves to the righteousness of God. Paul continues to emphasize the doctrine of justification by faith only. There is not one thing in the process of salvation that has to do with a person; it is entirely a matter of God's free sovereign choice. If the Jews want to live by their actions to the law, then Paul says they must keep the whole law. One is not able to only keep certain laws. If even one law is broken, they have failed completely. Dr. Lloyd-Jones reminds that no one wants to live under that kind of rule and reign and Christians should be thankful of the Lord's work in them, breaking them free from the law. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:4 — In this sermon on Romans 10:4 titled “Christ, the End of the Law,” Dr. Martyn Lloyd-Jones says that this Scripture is the charter for all Christians and it sets them free. In this verse, Paul proclaims that Christ is the fulfillment of the law for righteousness. He means that the law was not temporary but it is eternal. God is not doing away with the law but rather upholding the law. It is an expression of God's holy character and what He expects of the human race. So how is Christ the end of the law? Christ has fulfilled the law and done this for all who believe in Him. He came into the world as a God-man born under the law, lived a life of perfect obedience to the law, and died to satisfy the punishment of the law. The fulfillment is true because God raised Him from the dead. No one else was able to do this. Christ is the end of the law for all who believe. The moment a Christian believes in Christ, all that Christ has done for them becomes true of them since they have been united with Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-3 — Since the inception of the church, Christianity has battled the false belief of justification by works. In its modern Western form, many wrongly understand the gospel to mean going to church, doing good, or being a “nice” person. In this sermon on Romans 10:1–3 titled “Submit to God's Righteousness,” Dr. Martyn Lloyd-Jones proclaims that the current Christian culture continues to preach self-righteousness, self-reliance, and self-dependence. In its primitive form, the apostle Paul holds up the Pharisees as the prime example of those who are zealous for doing good works and yet are ignorant of what God's righteousness requires in the gospel. Their lack of knowledge has set them against the God they claim to serve. They would rather construct their own righteousness than submit to the righteousness of God found in the gospel of Christ. The Pharisees, and many today as well, are trapped in believing they can save themselves. The problem, says Dr. Lloyd-Jones, is that the last people to believe the gospel and be saved are always those who think that they can save themselves. What is needed is the gospel of grace. What needs to be known and heard is the truth of what the Scriptures say God's righteousness requires. Listen as Dr. Lloyd-Jones speaks of the tendency towards justification by works and the remedy, submitting to the gospel of grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:3 — What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-2 — Is the Christian zealous for God? If so, is it a true or false sense of zeal? Paul points out that the church does have a zeal for God, but that it is not based on knowledge. In a sermon on Romans 10:1–2 titled “Trust and Zeal,” Dr. Martyn Lloyd-Jones outlines the differences between true and false zeal in the Christian life. First, he outlines several tests that can apply to a person's zeal to determine if it is a false sense of zeal. A few of these arguments include a zeal that has been imposed rather than genuine; a focus on actions rather than just being oneself; a likeness to frivolity and the flesh; and a focus on self and one's own power rather than the Lord's. On the other hand, a few arguments for true zeal include a zeal that is put on by the Lord; a result of true knowledge; zeal that is not showy but deep; and a result of genuine behavior. At the end, Dr. Lloyd-Jones charges believers to ensure they have true zeal for the sake of those who are lost. He challenges those who have heard the gospel and know the truth to be zealous and concerned for those who have not heard. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-21 — Doctrine and practice must not be separated. This seemingly simple truth has a great impact on how Christians live and seek to obey Christ. In this sermon on Romans 10:1–21 titled “Doctrine and Practice,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul's doctrine of the Christian life in all its glory and weightiness. Out of the great truths of justification by faith, predestination, and perseverance comes a view of the life that is grounded in the person and work of Christ. Christians must seek to trust God and His providence. They must be faithful to the command to evangelize and seek to love their neighbors as themselves. They must also be aware of the danger to intellectualize Christianity at the expense of practice. Some say things such as, “If God is sovereign, why pray?” or “If God elects, why evangelize?” However, Dr. Lloyd-Jones warns not to try to use vain logic to understand God, but rather read Scripture faithfully and submit to all of God's teaching. How then does doctrine relate to practice? The answer is that doctrine informs how God desires His people to live as new creatures in Christ Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — Why is Jesus Christ a stumbling stone? In this sermon on Romans 9:30-33 titled “A Rock of Offence,” Dr. Martyn Lloyd-Jones explains what this statement means and how it impacts one's life. The apostle Paul says that Jesus is a stumbling block to His fellow and beloved Jewish brethren. This is because many of them still seek to justify themselves by the law. Because they seek to justify themselves, they stumble at the teachings of Jesus when He says that He has fulfilled the law and that He is the only way to know God. One's relationship to God is entirely dependent on whether they know God or not. What does all this mean for today? This teaches that it is only Jesus that saves and all other attempts to make one's self right, whether it is through the works of the law or any other way, is hopeless. How then can humanity be saved? The answer is found in trusting Jesus Christ and believing that He has been sent from God and died for humanity's sin. It is to believe that Jesus is the Son of God that has come to take away the sin of the world and that He is the only savior from God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — The sovereignty of God in salvation pushes towards humility in a couple of ways. The most obvious is the pride-bursting truth that salvation is completely and totally the work of God's grace for which no one can take any credit. Second is the reality that people will never understand why God ordains some and not others. It is a profound mystery and all must humble themselves to accept that they will not understand the inscrutable mind of God on the topic. In this sermon on Romans 9:30–33 titled “Choice, not Belief,” Dr. Martyn Lloyd-Jones pushes back against those who want to hold onto some level of credit for their own salvation and he presses his own imagined interlocutors in order to show them the futility of their position. He maintains that it is not belief or faith that causes salvation but God's choice. Listen as he tackles an important but difficult topic in a manner worthy of imitation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God's chosen people were outside of the church? In this sermon on Romans 9:30–33 titled “Faith, not Works,” Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:25-29 — In order to help the Jews truly understand the peril they were in, Paul uses the Jewish people's own Scripture to argue against their pride. The Jews were very prideful about the fact that they had the Scriptures, but they were also blinded to the message that was in the Scripture. In Romans 9:25–29, Paul is speaking directly to the Jews about their standing as God's chosen people. In this sermon on Romans 9:25–29 titled “Rejection of the Jews,” Dr. Martyn Lloyd-Jones notes that the Jews received promises, but they also received threats. They did not realize that the promises they received from God were conditional and His warnings against them were true, because God's words are always true. The words of the prophets that Paul quotes have both an immediate implication and a remote application. God would indeed carry out destruction on the Jewish people and Paul cries out for them on their behalf. Some Jews thought God would not seek destruction on them because it had been so long, but God does not always act immediately on his warnings. Dr. Lloyd-Jones reminds that salvation, to the Jew and the Gentile, is purely the work of God and we are saved by his loving mercy. The Jews should be thankful that even a remnant of them were saved. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:25-26 — The Old Testament Scriptures testify that salvation is for Jews as well as the Gentiles. Surprisingly, many Jews needed to be convinced of this in the first century. In this sermon on Romans 9:25–26 titled “Jew and Gentile,” Dr. Martyn Lloyd-Jones calls attention to the apostle Paul's method. He builds his case using reason, logic, and Scripture. It is clear, says Dr. Lloyd-Jones, that Paul is trying to be winsome and persuasive towards his fellow Jews. Nevertheless, the great apostle refutes the idea that it is by physical birth or lineage that one can be called a child of the living God. Paul turns to the Scriptures to show how no one should be surprised at this. Dr. Lloyd-Jones engages the issue of Paul's citation of Hosea. He combats skeptics of the doctrine of inspiration who question the legitimacy of Paul's application of Hosea to the Gentiles. As Paul is led by the Holy Spirit to write Scripture himself, he states the same essential truth in a slightly different form than Hosea does. However, since it is the same Holy Spirit that inspired both, Christians can have confidence Paul is applying Scripture appropriately. Listen as Dr. Lloyd-Jones helps the listener understand how the apostle Paul correctly handles Holy Scripture in this passage. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Romans 9:19–24 can sometimes be troubling to Christians. Paul's talk of predestination, election, and God's wrath against sinners can plunge them into discussions that challenge their intellect and instincts of the justice of God. Perhaps lost in the rigors of grappling with such important matters is the doxology which deep theology elicits in the apostle Paul –– “the riches of His glory.” In this sermon on Romans 9:19–24 titled “God's Glory Revealed (2),” Dr. Martyn Lloyd-Jones teaches that the glory of God is on display and shares how the Bible reveals its many aspects. While God's glory is primarily revealed in the person of Christ and the sending of the Holy Spirit, it is often forgotten how according to Paul, the riches of God's glory is also seen in His children. The Christian should ask themselves if they are captivated by the wonder of God's preparing beforehand vessels of His mercy and if they find satisfaction that results in praise when reflecting upon God's sovereign choosing and calling of sinners. They also can challenge themselves to the adoration of the riches of God's glory like the apostle Paul. Listen as Dr. Lloyd-Jones helps focus the listener's attention on the awesome majesty of salvation that is revealed in Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — God has every right to immediately and eternally punish sin. Humanity has been warned for centuries to turn from sin and submit to Christ. While God restrains His wrath, He will not allow His voice to be ignored forever. In this sermon on Roman 9:19–24 titled “God's Glory Revealed (1),” Dr. Martyn Lloyd-Jones lays out a four-fold case to explain God's patience with sinful people. That case includes (1) the compassion of God that does not take pleasure in punishment; (2) the fact that humanity is utterly inexcusable because of the opportunities God has given; (3) the reality that when God's wrath is revealed, it will be all the more striking; and (4) the patience and wrath of God reveal His character in ways nothing else can. The wrath of God protects His holiness, but it was His wrath that was poured out on Jesus Christ when He took humanity's punishment for sin. That gift of salvation makes known the riches of His glory and is the most magnificent thing God does. Even the miracle of creation pales in comparison to the miracle of salvation. The fact that God would even choose to associate with humanity is staggering to Dr. Lloyd-Jones as he explains how the entire Trinity is involved in the salvation plan: it is the Father's will to save, the Son who was executed and rose from the grave, and the Spirit who seals salvation and continues to apply the work of sanctification to the Christian's life. This is the work God delights to do, yet it is also the work from which humanity runs. Today is the day of salvation, to stop running from God and turn to Him in humble confession of sin, believing in the finished work of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:19–24 titled “God's Wrath,” Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God's grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament – that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Who is really in charge? Is a person free to do whatever they want? Is God really guiding everything to happen the way He wants? How can one understand the sovereignty of God and the responsibility of humanity? Dr. Martyn Lloyd-Jones sheds some much needed light on this difficult subject as he preaches this sermon on Romans 9:19–24 titled “Holy God, Fallen Man.” The apostle Paul warns creation not to fight against the one who has both the authority and ability to exercise His power. In the same way that a potter has the right over the clay, God has the right to do what He desires. He alone decides what to make from the same raw materials, each person for a different purpose. Just as He chose to make both Jacob and Esau, He also chose to love Jacob and hate Esau. However, as Dr. Lloyd-Jones explains, God never created anything evil nor forces anyone to sin, as he quotes from James 1. But because of Adam's choice to sin, human nature is fallen and sin is an instinct. So who then is responsible for salvation? The world offers hopeless, fatalistic answers that are contingent on heritage, context, and childhood experiences. While God is responsible for salvation, people remain responsible for their damnation. God offers hope since He sets His claim on His people and gives them His mercy in salvation through the sacrifice of Jesus Christ as the sin payment. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:18-24 — Who is responsible for a hard heart? Is it something one does or something God does to them? In this sermon on Romans 9:18–24 titled “Who Art Thou, O Man?” Dr. Martyn Lloyd-Jones introduces the challenging subject of God's sovereignty and humanity's responsibility. Scripture speaks of God's sovereign choice first of the nation of Israel and then of individuals within that nation such as Jacob over Esau. Yet a person's decision to reject God is also seen. How can God allow such rebellion to exist? Dr. Lloyd-Jones explains that in many cases, it is so that God's power may be seen in how He handles evil. Yet some may ask, how can God find fault with people since He is sovereign? The question is valid since even Paul incorporates it in this passage, yet before it can be addressed, Dr. Lloyd-Jones encourages examination of motive so that one does not question God from a place of arrogance or indignation. A person's spirit must be contrite, knowing that their understanding is limited. He encourages careful consideration of who one is and to follow the pathway of Moses before he walked on holy ground or of Isaiah who cautiously and humbly responded to God's glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:17-18 — Does God purposefully harden people's hearts? This statement causes great offense. In this sermon on Romans 9:17–18 titled “Hardening of Pharaoh's Heart,” Dr. Martyn Lloyd-Jones explains the meaning behind Paul's statements and the conclusions that can be drawn from it. Paul says that God raised up Pharaoh into this situation for His specific purposes and then God hardened Pharaoh's heart. God did this so that he could display His power through Pharaoh. Dr. Lloyd-Jones reminds that when one comes across a difficult passage, they should compare it with other similar passages. He then gives several examples in the Old and New Testaments that show God hardening people's hearts. So how does God do this? Several factors that result in a hardening of the heart include God removing his restraining influence, by showing His mercy, by initiating desires that were already in a person, and by using Satan. God never creates sin or causes an evil position of the heart; He only aggravates what is already inside of a person. In this passage of Romans, Paul speaks of how God used Pharaoh to create the result of his plan. In this, Pharaoh chose to harden his own heart in addition to God also hardening his heart. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:14-18 — What is the great mystery of salvation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 9:14–18 titled “God's Mercy,” it is not why every sinner is not saved, but why any are saved. This is because as the apostle Paul says, God does not have to give mercy to anyone but He chooses to because He is a gracious God. There is no doubt that this is a hard teaching to grasp; this is seen in the fact that many wise and godly Christians have rejected it. Yet God's word is clear that from start to finish, salvation is a free and gracious gift from God. For if God had to give salvation to everyone, how would it be all of grace? As the Scripture teaches, God gives mercy to whom He wills to give mercy and He hardens whom He wills to harden. This truth is seen in the Lord Jesus's parable of the workers in the vineyard. Here it is seen that God is not obligated to give mercy to all, yet He chooses to give some in order that His name might glorified. What should be one's response to this teaching? This great doctrine should cause the Christian to forsake all hope in themselves and look to Jesus who alone can save. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:14 — Does God really choose who to save? How should one respond after hearing the truth about the doctrine of election? For some, this is the hardest concept to grasp in all of theology. In this sermon on Romans 9:14 titled “A Right Approach,” Dr. Martyn Lloyd-Jones explains Paul's exclamation by first stating that one should never try to manipulate the Scripture of God to make it fit what they want it to say. He then goes on to outline several viewpoints of how people might respond after hearing the true teaching of election and salvation. In the second part of this message, Dr. Lloyd-Jones asks how someone should respond. First, they should be thankful that the apostle Paul never skirts around the issue. Just because something is difficult to grasp does not give permission to dismiss it from Scripture. One should always be careful of the inner spirit when dealing with this issue. One should never approach it with a bipartisan attitude or by debating it. Finally, one should always acknowledge that the Scripture is the word of God and the Christian must submit themselves to the whole of it even when they do not understand. Election is how God carries out his perfect plan and they should know that not all things are meant for human understanding. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:10-13 — What does the apostle Paul mean when he speaks of God electing people? There are few questions more controversial than this one. In this sermon on Romans 9:10–13 titled “God's New Humanity,” Dr. Martyn Lloyd-Jones seeks to answer this particularly important question. He notes that throughout Scripture God chooses men and women to serve and follow Him. The great apostle Paul argues in this passage that salvation comes because God chooses to save sinners and to make them part of the body of Christ. This divine decision is not based on anything that they do nor is it based on any merit in them, but it is wholly a result of God's great love. The decision does not mean that God simply renovates fallen sinners in Adam, but He elects them into the body of Christ as children and heirs. While there is no doubt that this is a controversial and debated passage, Dr. Martyn Lloyd-Jones exhorts the listener to not flee from difficult passages in Scripture, but to use their God-gifted mind to seek to understand His Word. This doctrine ought to lead the Christian to look not to themselves, but to look to God who saves them because He is just and righteous and not because of anything in themselves. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:10-13 — Although everyone is under God's sovereign control, His special purpose and promises are only for His children, those who are born of the Spirit. As Paul argues this case in Romans 9:10–13, he gives examples in the Old Testament including that of Isaac and Ishmael. Because Paul understands that there may be some arguments or disputes against this example, he then goes on to give the example of Esau and Jacob. In this sermon on Romans 9:10–13 titled “God's Purpose Made Sure,” Dr. Martyn Lloyd-Jones points out that Paul always refutes any arguments with facts first, and later provides doctrine to prove his point. The example of Esau and Jacob proves that God intervened in their situation because Rebecca was barren. Before the twins were even born, God said that he would choose Jacob to fulfill his promise and not Esau. This shows that the Lord draws distinctions among people, proving the doctrine of election. God did this because it was part of his holy plan. God's purpose is always worked out by means of election. Dr. Lloyd-Jones reminds that God's plan is never based on works and it is all through those whom he calls. Therefore, only those who are born of the Spirit are truly part of God's plan. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:6-9 — How do Christians today rightly understand the division between Isaac and Ishmael? In this sermon on Romans 9:6-9 titled “Child of the Promise,” Dr. Martyn Lloyd-Jones addresses the promise given to Abraham to give him innumerable descendants, to make his name great, and to establish nations and kings through his line. Though Isaac and Ishmael were both sons born to Abraham making them children of his seed, through God's sovereign plan Isaac was chosen as the one to fulfill God's covenantal promises. It had nothing to do with Isaac himself; he was chosen even before he was born. This particular and covenantal calling of Isaac to be the child of promise reminds believers today that God's calling is not dependent on their works and activity or on their intrinsic merit. It is entirely God's production and according to His sovereign plan and purpose. It is God's choice and calling that matter. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:6-7 — Is salvation applied to everyone born of Christian parents? Does church membership automatically provide salvation? In this sermon on Romans 9:6-7 titled “The True Israel,” Dr. Martyn Lloyd-Jones draws attention to the danger of a person relying on parenting, church membership, or country of origin as their means of salvation. In the time of the Lord Jesus the Jews made a fatal assumption that because they were descendants of Abraham, they had no need of the new covenant. They based their salvation on their physical lineage. Dr. Lloyd-Jones teaches that the apostle Paul is clarifying God's purposes and promises to the true Israel, that is those who belong to God through Jesus Christ. While all Israelites belonged to the physical and general Israel, not all those of Israel are true Israel. A distinction was made by God. In much the same way, we who are in the new covenant age must take heed that we are not making the same error, specifically as it applies to church membership. We must not presume that our membership or participation in church activities make us Christian. Not all who belong to the visible church belong to the spiritual, invisible Church and so we must examine ourselves and draw close to the living Lord Jesus Christ in faith and belief. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — Have modern critical scholars undermined the teaching about Christ's deity? On what basis is this passage a doxology to God the Father instead of an affirmation of deity of the Son? False religions and cults seek to mislead the people of God and Dr. Martyn Lloyd-Jones takes up the challenge of looking closely at the arguments for the departure of modern translations from the Authorized Version. In this sermon on Romans 9:4–5 titled “Christ … Who is … God,” his main contention is that the changes reflected in the modern translations is not the result of an honest reading of the grammar, nor are they based on studying the manuscript tradition (textual criticism). Instead, it rests entirely on a general argument about what Paul does not do in his letters. Dr. Lloyd-Jones finds this most troubling and leverages not only other modern scholars, but the history of interpretation, and most importantly, other Scriptural evidence in order to show that Jesus Christ is called “God” by the apostle Paul in this verse. Listen as Dr. Lloyd-Jones provides a fresh account of an old debate and defends Trinitarian orthodoxy in the face of modern critical scholarship. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — It is significant for the Christian to know how to approach God, to enter His presence, to take petitions and prayers to Him, and how to render service to the true and living God. Unlike the Gentile nations, Israel was given specific instructions on this. God had shown them special favor, despite their small number and unimpressive abilities. Moreover, God gave them promises. Through the fathers (Abraham, Isaac, Jacob, Moses, and David), the children of Israel were children of promise. Unlike their pagan neighbors who worshipped idols, the apostle Paul says they were brought into a covenant. Why is the apostle Paul emphasizing this unique privilege of the children of Israel and what is his purpose? Dr. Martyn Lloyd-Jones seeks to answer this question in this sermon on Romans 9:4–5 titled “Children of the Promise.” There is a tragedy in the story of the Jews, one that the Christian must acknowledge. They were a people of such hope and promise and yet they missed it all. Despite that, Christ's coming was abundantly clear in the Scriptures, most of the Jews could not see it. Listen as Dr. Lloyd-Jones traces the promises made to Old Testament Israel and the tragedy that followed. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — What is a covenant? In this sermon on Romans 9:4-5 titled “God's Covenants,” Dr. Martyn Lloyd-Jones says that it is vital to come to a right understanding of the nature of biblical covenants in order to understand the gospel. He says that a covenant in the Bible is not an ordinary agreement between two people, but it is first and foremost something God does. It is not a bargain between humanity and God, but it is something instituted by God. This is seen in the case of Abraham when it is God who makes the terms of the covenant and it is God who upholds the covenant. What does this mean for one's understanding of Jesus? Jesus Christ is the fulfillment of all of God's covenantal promises and He is the one who established the new covenant on His last night with His disciples. It is this new covenant that brings salvation because it is established by Christ Jesus shedding His blood upon the cross for all who are His. Those who believe in the message of Jesus are made members of the new covenant and inheritors of eternal life and the kingdom of God, as all blessings come through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:1-3 — There is much to learn from the apostle Paul. In this sermon on Romans 9:1–3 titled “Relationships and God's Purposes,” Dr. Martyn Lloyd-Jones examines Paul's attitude towards his fellow Jews, most of them who are still unbelievers. Paul does not have an attitude of anger or antipathy towards them, but rather he shows love and compassion. He mourns that they have rejected the very Messiah that their Scriptures speak of and that they remain blinded in their sin. How often does one become frustrated with those that do not believe? However, this is not how Paul responds at all. His love for Christ informs his faith and missionary zeal for his lost kinsmen. He is motivated not towards anger, but rather to love and evangelism towards his fellow Jewish brethren. Often times, intellectualism in the church gets in the way of evangelism, but this is not the case with the apostle Paul. Though he was well-educated and brilliant, this did not hinder him from being concerned with the souls of the lost, nor did it make him arrogant toward unbelievers. The church has much to learn from Paul, not only in his teaching but also his way of living. In the apostle Paul is found a heart that is truly dedicated to the gospel of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:1-3 — What is the purpose of the conscience? How does it function? Can it be wrong? In this sermon on Romans 9:1–3 titled “Paul's Great Sorrow,” Dr. Martyn Lloyd-Jones dissects the phrases that Paul uses to show how his conscience testifies to the truth of Scripture. This, says Dr. Lloyd-Jones, must first be considered, both the statement and the terms in which he says them. Then the reader can go on to consider the lessons and conclusions. Paul is attesting that his own conscience is a witness that what he is saying is true. Dr. Lloyd-Jones points out that a person's conscience is independent of the person. The extent to which the conscience is saturated with Scripture determines the extent to which one can depend on their conscience. Additionally, Dr. Lloyd-Jones warns never to speak against it or condemn it on the basis of personal opinion. The conscience is enlightened by the Holy Spirit in the Christian and it is used by the Holy Spirit to convict. Paul then says how grieved he is over the Jews and their condition, wishing he himself could take their place. Dr. Lloyd-Jones begins to ask why Paul is making these types of statements and states that Paul is doing this because he is eager to clear the charges that were against him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:1-33 — The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul's way of harmonizing the Old Testament with the New Testament. There is no contradiction in God's purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones shares his justification for this conclusion by drawing attention to Romans 11:33–36 and the apostle's doxology. Listen as he traces the central theme of Romans 9–11 as well as subsidiary themes of this important section of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:35-39 — The truthfulness of the doctrine of final perseverance of the saints bumps up against several challenges and the apostle Paul addresses these in Romans 8. In this sermon “More Than Conquerors” on Romans 8:35–39, Dr. Martyn Lloyd-Jones explains that perhaps most troubling thought for the Christian is that they might fail under the scrutiny of intense persecution or temptation. How shall they persevere under such tribulation? Can they separate themselves from the love of Christ? What will keep them? The apostle Paul takes up this challenge to the doctrine of the final perseverance of the saints and gives the proof that true believers will remain in the love of Christ until the end. Dr. Lloyd-Jones brings out the nuance of the apostle's teaching in this passage and notes the efficacy of Christ's death and ultimately what He sought to accomplish on the cross. Important for Dr. Lloyd-Jones is the meaning of “the love of Christ.” It is His love for His people, not their love for Him that keeps them in the end. The apostle Paul, says Dr. Lloyd-Jones, was absolutely certain of this doctrine because he believes in God and the power of Christ's love. If the Christian doubts the truth that one whom God starts saving could subsequently be lost, it would mean that God has been defeated. Dr. Lloyd-Jones calls the listener to no longer think according to feeble doubts, but to think Scripturally and according to the power of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:34 — Jesus Christ is seated at the right hand of God the Father. Yet how does this demonstrate the final perseverance of the saints and serve as an assurance of salvation? In this sermon from Romans 8:34 titled “Christ's Work Complete,” Dr. Martyn Lloyd-Jones explains that Paul is discussing the doctrine of the final perseverance; if one has been justified, they will also be glorified. Nothing can ever take that away from a believer and there is no such thing as falling away from grace. Christ seated next to the Father means that He is the Christian's high priest. He intercedes on their behalf, showing just how much of a compassionate and caring God He is. This also means that Christ has perfected all who have been sanctified once and forever and because this work is done, that means He is able to sit. The final end to all of Christ's work is the salvation of His people. A believer can be assured of their salvation because God the Father has accepted the Son's sacrifice and gives His Son a place of dignity at His right hand. Believers shall then lack nothing that is essential to their final sanctification and glorification. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:34 — Can someone who has been justified be once again condemned because of sin? In Romans 8:34 Paul says that this question is unthinkable for those who are in Christ Jesus. Christ took all of the Christian's condemnation with Him on the cross and the Son will no more bring any charge against them or be the means of their condemnation any more than the Father Himself. In this sermon on Romans 8:34 titled “Christ, Our Security,” Dr. Martyn Lloyd-Jones divides Paul's proofs into four main arguments: Christ has died, He has risen again, He is at the right hand of God, and He is making intercession for His people. Because of these four things, the Christian can rest assured that it is impossible for God to punish them once again because Christ died for their sin and bore their punishment so that they can now be alive in God. This means that a believer has been justified and justification is a declaration that they are no longer under condemnation. God's justice was fully satisfied on the cross and, therefore, God's justice should be viewed as their greatest security and comfort. Christ was raised from the dead shows that God the Father was satisfied with this sacrifice and all condemnation has been dealt with fully. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:33-34 — The Reformers were adamant that the church stands or falls on the doctrine of justification. Martin Luther, says Dr. Martyn Lloyd-Jones, was thrilled when the doctrine of justification dawned upon him. Many Christians today, however, may be apathetic towards justification. Even those who happily affirm the truth of justification may do so with less excitement than previous generations of Protestant believers. Given that there is no charge whatsoever the devil can bring against God's elect and the imputation of Christ's righteousness to the believer, Dr. Martyn Lloyd-Jones says justification is the key to everything. In this sermon on Romans 8:33–34 titled “Justified By God,” he gives an exposition of the meaning of justification along with its legal and covenantal context. For Dr. Lloyd-Jones, the Christian's joy, security, and safety is at stake when considering the doctrine of justification by faith. If one relies on anything else, including experience, then they will certainly be shaken as the devil shows one's guilt before the law. Hear this grand exposition of the only ground that a believer can truly stand on as they proclaim that it is God who justifies. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:32 — It is instinctive to try to spare loved ones from pain and suffering if at all possible. Yet one reads in Romans 8:32 that God the Father did not spare His Son from suffering; rather the Son was delivered up for unworthy sinners. Can such a statement by the apostle Paul be the apex of the glory of God? Can the truth of Christ's sacrificial death on the cross and the appeasement of the Father's wrath truly be God's most glorious display of His love? This is the argument of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:32 titled “The Sufferings of Christ.” He meticulously examines each word in this theologically-rich verse by the great apostle. Every word, says Dr. Lloyd-Jones, is of upmost importance in expounding the wondrous truth of God's grace in this text. Dr. Lloyd-Jones not only makes a case for the Father graciously giving up His Son for the salvation of sinners, but he sheds light on the true agony and grief Christ felt in His sufferings. While some want to minimize Christ's cry of dereliction, Dr. Lloyd-Jones proclaims the glory of God in the suffering of the Son. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:32 — Can God's love for His children ever change or lessen? Is there any power that can pluck the believer from God's hand? In this sermon on Romans 8:32 titled “God's Work is Certain,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul's teaching of final perseverance for the saints. Paul demonstrates in his argument that God's love cannot possibly fail or lessen for His children. This faithful love that does not lessen has implications for God's disposition towards believers - if God is for us and His love is certain, then who or what is capable of taking us from God's hands? The answer is no one and nothing. The impossibility of God's love changing towards His children is important for it has further implications regarding the Christian's salvation. Just as certain as God's unchanging love is towards His Children, so is it thus inconceivable for God to fail to continue his work in believers from justification on to glorification. His work and his love are certain and secure, thus providing full assurance of the final perseverance of the saints. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:31 — “If God is for us, who can be against us?” Paul starts a new subsection in his letter to the Romans by claiming this promise. In this sermon on Romans 8:31 titled “God is for Us,” Dr. Martyn Lloyd-Jones unpacks this promise showing how Christians can truly rest in this absolute truth. There is not a matter of “if” or “but;” it is absolute certainty that the Lord is on the side of His children. By opening this new subsection, Paul is about to answer potential questions that may arise from his previous teaching. Dr. Martyn Lloyd-Jones outlines several questions that Paul is going to answer before they cause dissention among the Romans. Paul brings this great doctrine in the scheme of ordinary, everyday lives. This one verse is once again proving Paul's point that Christians have been saved and their salvation is secure in Jesus Christ. Because of that union with Christ, they have the Holy Spirit working in them and helping them toward future glory. This affirms that the Lord is in fact for the believer so there is no other power, circumstance, or person that could ever truly overcome them. Dr. Lloyd-Jones explains this in great detail and tells Christians to rest assured in this great promise. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Eternally Secure (2),” Dr. Martyn Lloyd-Jones continues to press the issue of the final perseverance of the saints by examining the flaws exegetically and theologically. He even questions, what if his opponents are correct? What if a regenerated, born-again Christian finally did go to perdition and fell away from their position “in Christ”? Are there any negative implications for this apostasy position? Dr. Lloyd-Jones carefully and consistently works out the meaning of his opponent's position with regards to the ultimate purpose of salvation itself. While Dr. Lloyd-Jones's opponents would rightly affirm that salvation is about forgiveness of sin and they can now go to heaven, he suggests that is not the ultimate purpose of salvation. The main purpose of salvation is the glory of God, the vindication of His glory, and the sovereignty of the character of God. This ultimate purpose, says Dr. Lloyd-Jones, changes everything, namely the assurance of the outcome of God's glory. Moreover, there are opportunities for pride as those who deny the final perseverance of the saints are forced to deny that it is ultimately God who causes endurance until the end, and instead must affirm that there is some quality inside those who are received into glory that is different from those who fall away. There is great comfort in knowing that the God who began the believer's salvation will truly see it completed to the end. Listen as Dr. Lloyd-Jones encourages believers in the great truth of eternal security. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — What does the doctrine of the perseverance of the saints have to do with identity as the body of Christ? Very much, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:28–30 titled “Eternity Secure (1).” One must be careful to remember that Christ did not come to just save isolated individuals but instead came to redeem His people, the church. The spiritual union between the church and Christ is modeled after the essential union between the Father and the Son. So, says Dr. Lloyd-Jones, it is absurd to think Christ's love for His church can be frustrated somehow as if the Father's love for the Son could be disrupted. Part of the assurance is based on the glorious truth that Christians are those the Father has given to His Son. It is impossible to imagine separation or falling away if one remembers that Christ died for the church in order to redeem it, perfect it, and present her to God the Father. Moreover, argues Dr. Lloyd-Jones, is the fact that perseverance is guaranteed based upon the teaching of chastisement. God refuses to leave His children alone. He will be faithful to discipline in order to conform His children more and more to the image of His Son. In the end, they are secure in Christ. Praise should erupt to the God who calls, keeps, preserves and will never forsake. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — By denying the doctrine of the final perseverance of the saints, there will be inevitable negative implications for everything else that is true about Christian salvation. Perhaps even more problematic, says Dr. Martyn Lloyd-Jones in his sermon on Romans 8:28–30 titled “The Unbreakable Chain,” is the confusion and chaos that is introduced about God by those affirming the apostasy of genuine believers. He examines the harmony of each link in the apostle Paul's unbreakable chain, noting how each inevitably hangs together. By considering the negative implications for the doctrine of predestination and foreknowledge, Dr. Lloyd-Jones demonstrates the absurd conclusions that must be affirmed about God when one holds to the possibility of a true believer falling from grace. Continuing through the chain of redemption, he argues that those who affirm the apostasy position make God's “call” pointless and the doctrine of justification an error-filled action on God's part. However, the doctrine of rebirth and union with Christ should settle the matter altogether, says Dr. Lloyd-Jones. It is scandalous to suggest that God's creative work in giving new life and His seating of His people in the heavenly places with Christ can be suddenly undone. Listen to Dr. Lloyd-Jones's argument for an unbreakable chain in salvation and find encouragement in the blessed doctrine of assurance from beginning to end. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — Can Christians lose their salvation? This is a much-debated question in Christianity that has immense significance for all believers. Dr. Martyn Lloyd-Jones says that while some passages seem to teach that Christians can lose their salvation, this is a misunderstanding. In this sermon on Romans 8:28–30 titled “The Threefold Purpose,” he looks at the warning passages in Hebrews 6 and 10. He argues that these passages do not speak of true Christians falling away but it speaks of those unbelievers who hear the gospel and are in the church, yet reject it. Just as many people in the Bible, such as Judas, are part of the visible church (and even in places of authority), they are shown to not be truly saved. So it is true in all the church. The Bible never speaks of true believers falling away. These are lost men and women who show temporary signs of profession yet fall away. These passages ought to encourage true believers to seek to live a life that testifies to Christ's power of salvation. Can true Christians fall away from Christ? The Bible's answer is no since Christ is the perfect Savior who is able to redeem sinners and bring their salvation to completion. As the Savior promised, no one can snatch a child of His from His hand. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — The Lord Jesus Christ said there will be those who will say they are His followers but the end will prove otherwise. The Bible warns about false professions, or as the Puritans called it, “temporary faith.” How does one understand the warning passages in light of Romans 8:28–30 where God is said to be in complete control over the Christian's salvation from beginning to end? More importantly, perhaps, is how does one respond to the truth of false profession of faith? In this sermon on Roman 8:28–30 titled “Warning Passages,” Dr. Martyn Lloyd-Jones takes up these questions and others as he continues in his examination of the doctrine of final perseverance of the saints. He first outlines his interpretive principles, noting the important distinction between the visible and invisible church. The writings of the Bible are written to the visible church, says Dr. Lloyd-Jones, and one must remember that the visible church will be a mixed community of true and false professions. Second, he says, the primary purpose of the warning passages is to test one's profession of faith in order that they may know whether it is true or false. Listen as Dr. Lloyd-Jones not only identifies the true nature of the warning passages, but offers the church comfort, encouragement, and the God-ordained means to test oneself. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — The doctrine of the perseverance of the saints is a contested doctrine. Those who hold to the cherished doctrine of assurance must acknowledge the difficult objections posed and not ignore them. Dr. Martyn Lloyd-Jones recognizes this and serves as a positive example of an exegete who does not shy away from engaging the most often-cited Scriptures that seem to contradict his personal beliefs. In a manner that not only demonstrates a responsible handling of Scripture, he also demonstrates humility in his exegetical task. In this message on Romans 8:28–30 titled “The Biblical Way,” Dr. Lloyd-Jones outlines his principles of interpretation. He encourages interpreters of the Bible to operate on the principle of Scripture alone. Rather than allowing philosophy to govern one's interpretation, he argues that the Christian should allow Scripture to interpret Scripture. Furthermore, one should start with the unambiguous “proof texts” and then deal with the difficult texts in light of the clear statements. He applies these interpretive principles as he works through famous passages like the Parable of the Sower, Hebrews 6, and 2 Peter 2. Listen as Dr. Lloyd-Jones lays out interpretive principles that all Christians should implement in their personal study of sacred Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — What does it mean that God works all things for the good of Christians? In this sermon on Romans 8:28–30 titled “Helping the Perplexed,” Dr. Martyn Lloyd-Jones expounds on one implication of this truth: the great doctrine of perseverance. This is the teaching that all who believe in Christ will persevere to the end. Christ will not lose one of God's children for He is able to bring their salvation to completion. Many reject this doctrine for one reason or another. Some argue that many passages in the Bible teach that Christians who are truly saved can in fact finally fall away from salvation. Others who reject that the Bible is God's word reject it on philosophical grounds. Dr. Lloyd-Jones says that while some passages do seem to teach that Christians can lose their salvation, he argues that this is wrong as the Bible does not contradict itself. He examines many of these passages that supposedly teach that the doctrine of perseverance is false and shows that this is a misreading of these texts. Listen closely to Dr. Lloyd-Jones on how to handle this challenge to eternal security in Christ. He concludes by saying that God's Word teaches that God is able to save all those whom He has elected to save. There is no doubt that this is a great mystery, but it is one that God has revealed in His Word. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — In this sermon on Romans 8:28–30 titled “Justified and Glorified,” Dr. Martyn Lloyd-Jones continues to expound the apostle Paul's golden chain of redemption and comes to the doctrine of justification. He notes there are different aspects of the teaching that many professing believers leave out. For example, justification is not merely forgiveness. Forgiveness of sin is included, but justification is much bigger. Sinners are declared by God to be totally guiltless through the imputed righteousness of Christ. Dr. Lloyd-Jones states that understanding justification in this way is not only essential to Paul's argument, but is vital for understanding union with Christ. If a Christian is justified, they are in Christ and incorporated into Him. Furthermore, Dr. Lloyd-Jones recognizes how the apostle moves from justification to glorification in this golden chain, noting the implied presence and importance of sanctification for the believer. The Christian has the greatest confidence and assurance of eternal future because Paul depicts glorification as guaranteed. They are certain of glorification because it is bound up in God's plan. Listen as Dr. Lloyd-Jones walks through one of the apostle Paul's famous passages for comfort and assurance. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 8:28-30 — As Christians consider controversial topics such as predestination and election, Dr. Martyn Lloyd-Jones reminds that one must beware of their prejudices. Christians have to keep their minds open to understand what the apostle Paul actually says and teaches, even if at the end they do not agree with him. In light of this reminder, Dr. Lloyd-Jones presses into the topic of predestination and argues that God has marked out His people for His particular purpose and end. Taking it a step further, he asks why does the “call” come as the middle link in Paul's great chain in redemption? Why must it come before justification? He shares that it is because justification is by faith alone and God's effectual call of the Christian must come before or there would be no movement of the person to trust in Christ. Were it not for the power of the Holy Spirit in calling the person to the Lord Jesus Christ, states Dr. Lloyd-Jones, no one would ever believe the gospel. He then elaborates the work of the Spirit by providing biblical evidence on the nature and character of the doctrine of the effectual call of God. Dr. Lloyd-Jones answers several practical objections to this sovereign work of the Spirit. Listen to this sermon on Romans 8:28–30 titled “Calling: the Middle Link” as he gives insight to what he calls the “middle link” – the effectual call of the Holy Spirit. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111