From the MLJ Archive on Oneplace.com

Romans 10:14-17 — In the sermon on Romans 10:14–17 titled “Called to Preach (2),” Dr. Lloyd-Jones elaborates on the qualities that make a good preacher. He dives into an equally important discussion: how does a person know if he's called to preach? Reading from this passage, he answers this question by reiterating the biblical definition of a preacher. He says that a preacher is one of God's ordained ways to spread the good news, for how can people believe without first hearing? But how does a person know if he's being called? Dr. Lloyd-Jones says that person may feel a pressure they cannot shake, an inclination toward a certain notion. Second, he says that the person must feel a burden for the souls of men and women. It is not enough for a man to want to speak in front of the congregation. This person must also care deeply about the spirits of those to whom he ministers. Lastly, in accordance with the person's burden for the souls of men and women, the man must be willing to preach the gospel. He must live for it, Dr. Lloyd-Jones says. He must be willing to preach the facts of the good news: Christ's redemptive death on the cross and the incredible salvation that comes through faith. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In the first part of his sermon on Romans 10:14–17 titled “Called to Preach (1),” Dr. Martyn Lloyd-Jones answers an important question: what makes a preacher? As he curates a biblical list that describes an ideal pastor, Dr. Martyn Lloyd-Jones declares the first reason for preaching. Quoting from Romans, he reads, “And how can they believe in whom they have not heard?” The primary reason for preaching is to herald the good news to those who have not heard. As Paul wrote, people cannot believe in something unless they're told of it. The second reason for preaching, he says, is because a person is called. Dr. Lloyd-Jones gives a number of New Testament examples of people being called to preach the good news. Chiefly, he cites Christ's calling of the disciples. Lastly, he reminds the listener how important it is for a preacher to be appointed by the congregation. He again quotes passages from the New Testament where the church selected and prayed over certain people to bring the message locally and abroad. A person cannot appoint himself to preach. He must be given the responsibility by the church body. Dr. Lloyd-Jones concludes by saying that these three points are essential to preaching and the great opportunity to share the promise of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — Why does the Christian church gather weekly to hear a message when each person could be at home reading from the Bible? In his sermon on Romans 10:14–17 titled “Why Preaching?” Dr. Martyn Lloyd-Jones addresses this question as he delivers a message about the importance of preaching as it is God's chief way for the gospel to be heard. Reading is right and good for the knowledgeable Christian, but for someone newly touched by the Holy Spirit, the words of a pastor are formative to their acceptance of the good news. Dr. Lloyd-Jones recalls the Ethiopian man who was reading the Old Testament but could not understand the writings. He needed Philip to come into his chariot and explain its meaning. This is the wonderful power of preaching. In addition to this truth, Dr. Lloyd-Jones explains how important it is for believers to gather in church to hear a message. Believers, he says, need to be present for those who need help. Perhaps it is a person has lost a family member, needs encouragement, or needs help understanding the sermon. Believers are there to also lean on each other. He concludes by saying that preaching can be the powerful spark of revival and that the gathering of Christians has the potential to glorify God in ways that didn't seem possible. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In this sermon on salvation from Romans 10:14–17 titled “Preaching and Salvation,” Dr. Lloyd-Jones dives into some of the fundamental questions of Christianity: How does one receive salvation? What is the eternal position of those who have not heard? How should the gospel be preached? These questions are important to faith and occur frequently in the mind of the believer. They may be a prevailing source of uncertainty or perhaps doubt. But Dr. Lloyd-Jones quenches these points of uncertainty by focusing on this passage and the interpretation of Paul's discourse. He goes back to the basics, proclaiming that salvation comes to those who cry out to the Lord. Dr. Lloyd-Jones explains the dynamic role of preaching and says that it is important because, as Paul writes, believing comes through hearing the good news. The world today is filled with doubt regarding the path to heaven. Is Christ the only way? Dr. Lloyd Jones answers this by drawing upon Scripture and other Christian theologians and shedding light onto the unbeliever's path, specifically those who have never heard the gospel. Are they beyond the reach of salvation? Listen as Dr. Lloyd-Jones returns to the Christian fundamentals. Hear the good news preached again and be reminded of God's sovereign power and incredible love. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:11-13 — People love to make distinctions between themselves and others, between their tribe and other tribes. Fallen hearts tend to make these distinctions so as to elevate themselves above others, especially in religious matters. The apostle Paul has tirelessly labored in Romans to emphasize that there is no distinction between Jew and Gentile –– all sin falls short of the glory of God. If one does not follow the apostle here, they will construct different ways of salvation that appeal to the flesh. One may think being moral, good or kind is the way of salvation. But God's way of salvation has always been the same — those who call upon the name of the Lord shall be saved. There is no distinction between Jew or Gentile in any sense, whether in sin or salvation. In this sermon on Romans 10:11–13 titled “Jew or Gentle, No Difference,” Dr. Martyn Lloyd-Jones expounds Paul's teaching and brings contemporary application. Specifically, he applies Paul's teaching here to dispensationalism and its teaching that makes a distinction between salvation for Jews and salvation for the church. In an amicable spirit, Dr. Lloyd-Jones challenges the popular movement by rightly connecting the Old Testament teaching on salvation with the New Testament. He emphasizes that there is only one way with one gospel and no distinctions. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:11-13 — In this sermon on “The Riches of His Grace” from Romans 10:11–13 Dr. Martyn Lloyd-Jones continues unfolding the apostle Paul's argument for the inclusion of Gentiles in salvation. Working from this passage, his second point in the series draws from the glorious fact that the same Lord Jesus Christ, who is Lord over all, is rich in grace to all who call upon Him. Since salvation depends entirely upon God and His power to forgive, there is hope for anyone. It's the great central theme of the Scripture foretold by the prophets, brought about by Jesus in the gospel, and proclaimed by the apostles and the early church. What does this mean for today? It doesn't matter how much one has sinned or how profound their ignorance is, the riches of God's grace are endless and He is sufficient to give to all. There is no work or effort one can add to their salvation because His riches in salvation are all-sufficient. All worldly distinctions and prejudices are foolish because God is rich to all, without distinction, and there is nothing one can ever need that cannot be found in this endlessly rich savior. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:11-13 — How does someone receive salvation? Paul says in Romans 10:11–13 that the first principle of salvation is belief and more specifically, belief in Christ Jesus. Paul just told the church in Rome that they must confess with their mouth that Jesus is Lord and now he says that they must believe in Him. All who believe will never be put to shame. Although the law and the devil may work against the Christian, the Lord has conquered all these things so that nothing in the whole cosmos could shame His people. In this sermon on Romans 10:11–13 titled “God of Jew and Gentile,” Dr. Martyn Lloyd-Jones points out that this specific passage thoroughly and completely emphasizes that salvation and belief are open to whoever calls on Christ, meaning that it equally applies to the Jews and the Gentiles. All are born under Adam, which means that all people groups are under the same condemnation. Paul is sharing that despite what they previously thought, the Jews have no special standing in regard to salvation. The hope is that all people are saved by believing in Christ. Once that is done, God's salvation is perfect and secure for all eternity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:11-13 — What is Scripture all about? What makes the writings of the Old and New Testaments unique? In this sermon on salvation from Romans 10:11–13 titled “This Great Salvation,” Dr. Martyn Lloyd-Jones preaches on how Paul appeals to the Old Testament prophet Isaiah to show that salvation is for all who believe, both Jew and Gentile. Scripture reveals the one unified plan of salvation brought to pass in Jesus Christ. It speaks as one voice to humanity and declares that God has acted in Jesus Christ so that sinners can be saved. Those who want to do away with the Old Testament are in great danger of not only disregarding God's holy Word, but they are also in danger of perverting the message of salvation. The whole Old Testament looks forward to when Jesus would come and die to save Jews and Gentiles. The message of Scripture is not an irrelevant one; it is the only message of salvation and forgiveness of sins. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What does it mean to confess Jesus as Lord? Talk is cheap and when dealing with matters of life and death, one should think carefully about what it means to profess that Jesus is Lord. In this sermon on Romans 10:9–10 tiled “Confessing the Lord Jesus Christ,” Dr. Martyn Lloyd-Jones gives a practical list of what a true profession of faith will look like. If Jesus is Lord, it means that He is over everything. If He is the Lord of one's life, then every part of their life should be changed when they encounter Jesus. If one is not sure if they have encountered Christ, they can ask themselves these five questions: “do you have a changed attitude towards sin? Do you love being with other Christians? Are you concerned with God's glory? Are you able to give a reason for your hope when asked? Are you not ashamed of Christ, regardless of the consequences?” The answer to these questions reveal the truth about one's heart. These are marks that can only come from God Himself through salvation. Dr. Lloyd-Jones will help the listener see that following Jesus is the greatest thing that they can ever do. It is more than an intellectual commitment; it transforms everything about the Christian. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What are the evidences of salvation? Some say that confessing belief in Jesus is what saves but in this sermon on Romans 10:9–10 titled “A Right Confession,” Dr. Martyn Lloyd-Jones shows that confession only comes after a heart has been changed. This sermon shows that confessing Jesus as Lord is the confirmation of salvation but it is not what saves the person from their sin. The church in Acts gives an example that true salvation has evidence: one confesses that Jesus is Lord, turns away from their sin, follows the teaching of the Bible, and continues in fellowship with other believers. If one does not have these as marks in their life, confession is pointless because the heart has not been changed. By applying Paul's letter, one sees that the work of a Christian is to proclaim Jesus as Lord by words and lives, not by parading Him around as a bumper sticker or Christian T-shirt. The work of God is much deeper than just outward signs and He works on the person in their entirety. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Can a person be assured that they are saved or is salvation something that only God can know? In his sermon on Romans 10:9–10 titled “Assurance of Salvation,” Dr. Martyn Lloyd-Jones answers these questions by bringing the listener to Scripture. In the Bible, the answer is much more gracious and loving than the answers given commonly by people. Salvation is a work of God, not of humans, and how wonderful this truth is. If salvation was dependent on works, no one should have assurance of salvation. Think about how often people fail on the simplest of tasks and how often they let down those who love them most. Yet saving faith is given by God and because this is the case, they can rest in the assurance that God is the author of their salvation. Dr. Lloyd-Jones will show in this sermon on the assurance of salvation that it is the object of the Christian's faith that gives assurance and it is God's desire for every Christian to be assured of their salvation. Thank God He does not leave His children in the dark but has given a way to be bold in their salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Saving Faith,” Dr. Martyn Lloyd-Jones gives a roadmap through the Christian life as they experience God. Encountering God means that salvation is not only an intellectual decision or that God can be made known through reasonable thinking. Scripture demands that the Christian have faith in God and a faith that includes all of their being. But how can one possess such faith when they are full of fear and doubt? It is hard enough for a person to keep small commitments to themselves. Dr. Lloyd-Jones shows that it is precisely through encountering God that the Christian is given this faith by Him. God initiates this relationship that leads to Godly sorrow over sin, turning from them and putting faith in Jesus Christ. These are the very beginning steps in the Christian life and without them, one cannot be called a Christian. If one has been convicted of their sins, repented, changed their thoughts about God, and grieved over their sinfulness, they have shown the true marks of one who has encountered God and believed in the Lord Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What are the evidences of salvation? Some say that confessing belief in Jesus is what saves but in this sermon on Romans 10:9–10 titled “A Right Confession,” Dr. Martyn Lloyd-Jones shows that confession only comes after a heart has been changed. This sermon shows that confessing Jesus as Lord is the confirmation of salvation but it is not what saves the person from their sin. The church in Acts gives an example that true salvation has evidence: one confesses that Jesus is Lord, turns away from their sin, follows the teaching of the Bible, and continues in fellowship with other believers. If one does not have these as marks in their life, confession is pointless because the heart has not been changed. By applying Paul's letter, one sees that the work of a Christian is to proclaim Jesus as Lord by words and lives, not by parading Him around as a bumper sticker or Christian T-shirt. The work of God is much deeper than just outward signs and He works on the person in their entirety. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Can a person be assured that they are saved or is salvation something that only God can know? In his sermon on Romans 10:9–10 titled “Assurance of Salvation,” Dr. Martyn Lloyd-Jones answers these questions by bringing the listener to Scripture. In the Bible, the answer is much more gracious and loving than the answers given commonly by people. Salvation is a work of God, not of humans, and how wonderful this truth is. If salvation was dependent on works, no one should have assurance of salvation. Think about how often people fail on the simplest of tasks and how often they let down those who love them most. Yet saving faith is given by God and because this is the case, they can rest in the assurance that God is the author of their salvation. Dr. Lloyd-Jones will show in this sermon on the assurance of salvation that it is the object of the Christian's faith that gives assurance and it is God's desire for every Christian to be assured of their salvation. Thank God He does not leave His children in the dark but has given a way to be bold in their salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Saving Faith,” Dr. Martyn Lloyd-Jones gives a roadmap through the Christian life as they experience God. Encountering God means that salvation is not only an intellectual decision or that God can be made known through reasonable thinking. Scripture demands that the Christian have faith in God and a faith that includes all of their being. But how can one possess such faith when they are full of fear and doubt? It is hard enough for a person to keep small commitments to themselves. Dr. Lloyd-Jones shows that it is precisely through encountering God that the Christian is given this faith by Him. God initiates this relationship that leads to Godly sorrow over sin, turning from them and putting faith in Jesus Christ. These are the very beginning steps in the Christian life and without them, one cannot be called a Christian. If one has been convicted of their sins, repented, changed their thoughts about God, and grieved over their sinfulness, they have shown the true marks of one who has encountered God and believed in the Lord Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Is salvation merely an intellectual endeavor that begins and ends with the mind or does it include the heart? In this sermon on Romans 10:9–10 titled “A Change of Heart,” Dr. Martyn Lloyd-Jones examines what the apostles preached in their missionary journeys and what true salvation looks like. Throughout the New Testament, the apostles preach that saving faith is not only in the mind, but that it must include a change of heart. In the Old Testament, God promises to change the heart of stone into a heart of flesh. The question now is not whether or not the mind believes, but if the heart believes that Jesus is Lord. In today's age many believe that one must only make a decision in order to be saved. Yet if this decision does not stem from a heart burdened by sin and seeking repentance from God, then it is not saving faith. Dr. Lloyd-Jones shows the hope of salvation that can only be given by God through the Son, a salvation that is so miraculous it changes a wicked heart into one that loves God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Why do some people demand that society must be more tolerant while simultaneously being intolerant of Christianity? Some even say that they believe in Jesus, yet scoff at the doctrine of repentance, saying that modern humanity needs a more intellectual message for today's world. In this sermon on Romans 10:9–10 titled “The Condition of the Heart,” Dr. Martyn Lloyd-Jones confronts the notion that confessing Jesus as Lord is only an intellectual action and shows that true belief in Christ is one that affects the whole personality. By analyzing the book of Romans, one is able to see that the unbelief of a person cannot be broken by intellectual argument because the intellect has been darkened by the condition of the heart. Dr. Lloyd-Jones reminds that one's condition before salvation hated God and that hatred controlled their thoughts towards God. One's words reveal the condition of the heart, and out of the mouth is what reveals whether or not one truly believes in Christ. If the listener is struggling to know what true belief is, this sermon will help them analyze Scripture and apply it to their life. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What are the essential truths that must be made known for a person to be saved? Many say that the Bible teaches that one must only believe on the name of Jesus Christ to be saved. Others preach that one must believe in the person of Mary or that they must have extraordinary knowledge in order to be saved. In this sermon on Romans 10:9–10 titled “Essential for Salvation,” Dr. Martyn Lloyd-Jones shows the fallacy of both extremes. One temptation is to take away essential doctrines of the gospel in order to make it less offensive and more inclusive. The other temptation is to add more to the gospel than what is necessary, making it impossible for anyone to come to God and creating a works-based salvation. Dr. Lloyd-Jones shows through Scripture that the gospel message must include an explanation of who Jesus is, why He is needed, and why He is sufficient. This sermon will remind the listener of the biblical truth that a true evangelistic message must include repentance towards God and faith in Jesus Christ. In light of the truths presented in this sermon, the listener will be challenged to analyze their own beliefs and practices to see if they line up with the message of the apostles. Listeners will be encouraged to be bold in the proclamation of the gospel because it is the only true hope for the world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What is at the center of history? In this sermon on Romans 10:9–10 titled “Results of the Resurrection,” Dr. Martyn Lloyd-Jones proclaims that it is Jesus Christ, the crucified Messiah. His sacrificial death on the cross of Calvary is the means by which God conquered sin, Satan, and the power of death. All the blessings that Christ gives are procured by His suffering and rising from the grave. He then ascended into heaven, where He lives and intercedes for His people. After ascending into heaven, He sent the Holy Spirit just as He promised, to empower and comfort believers and the church. Jesus will return to bring His Kingdom to completion by finally destroying death and evil once and for all. These glorious truths should lead all believers to trust and hope in God that He is faithful to bring the work of redemption to completion. Christians ought to live in light of this hope and never look to themselves for wisdom and strength, but rely wholly on Him who has conquered the grave and defeated death. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — What is the content of saving faith? Why is the death and resurrection of the Lord Jesus Christ significant? In this sermon on Romans 10:9–10 titled “Why Christ Died,” Dr. Martyn Lloyd-Jones addresses these vital questions. The belief in the death, burial, and resurrection of the Lord Jesus Christ is central to the Christian faith. It is these beliefs that form the heart of the Christian faith because only through Jesus becoming a man and dying for the sins of fallen people can God forgive sinners. Jesus came to this earth in the form of a servant in order to die and the resurrection declared not only that Christ had died for sinners, but it declared His victory over death, sin, and Satan. Christians have a living Savior who, after atoning for sin, ascended into heaven where He now rules over the whole earth and from where He will come to judge the living and the dead. The resurrection, explains Dr. Lloyd-Jones, is God's public proclamation to the whole universe that he is satisfied with His son who has honored the law completely. God is proclaiming that He and His law are completely satisfied. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — In this sermon on Romans 10:9–10 titled “Jesus is Lord (2),” the question is asked: who is Jesus? The answer in Scripture is that Jesus is Lord. The writers of holy Scripture tell that Jesus is far more than a human teacher; He is God's anointed and the long-awaited Messiah that has been promised in the Old Testament. What does it mean that Jesus is Lord? As Lord, Jesus is worthy of all praise and trust. Jesus has come to fulfill all that God promised and He is God's Son. The Christian must believe that Jesus is who He says He is, not simply who they want Him to be. This is important today because many say that Jesus is nothing more than a mere man who teaches people how to live and others say that Jesus is simply a man of faith. But Scripture is clear that Jesus was a real man, God in the flesh, who had come to die for the sins of the world. What does it matter if one says that Jesus is Lord or not? According to God's Word, everything depends on who one says that Jesus is. If one confesses that Jesus is Lord they will be saved, but if they reject Him, they reject the only way of salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:9-10 — Paul has finally laid to rest the theory of salvation through the law. Salvation is through faith alone and Paul tells the church in Rome that they must first declare “Jesus is Lord” in order to be saved. This is one of the great statements of the Christian gospel. The only way to be righteous before God is to believe God and his word by faith. In this sermon on Romans 10:9–10 titled “Jesus is Lord (1),” Dr. Martyn Lloyd-Jones says that the Christian must first consider the content of this saving faith. Salvation is all about Jesus and the fact that He is Lord. Christ is the firstborn of all creation and it is through Him that all was created. It is also through God that all of the cosmos will be restored once again. The second point is that God raised Christ from the dead. Without being completely clear of those two points, there is no salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:5-8 — How far away is the truth? What quest or journey must be traversed in order to find God? Is there some kind of special act one must perform in order to make their way to God? Many people teach that God is so far away that the gap is unspeakably difficult to cross. Others teach that one must cross the gap to God by their own efforts. Whether it is Roman Catholicism, the mystical way, or Protestant intellectualism, Dr. Martyn Lloyd-Jones finds the answer to such false systems in the apostle Paul's words in Romans 10:5–8. The apostle invokes the great preacher of the law – Moses – in order to show that God has revealed Himself perfectly clearly. There is no need to ascend to heaven or descend into the deep. God, through Christ, has revealed Himself fully in the gospel and the gospel way is not about human efforts. It is not about their assent or justification by works. Salvation is about justification by faith alone in Christ Jesus alone. In this sermon on Romans 10:5–8 titled “Righteousness by Faith,” listen as Dr. Lloyd-Jones applies Paul's gospel message to contemporary ears and encourages with the grace-filled message of our savior. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:5 — The Jews have continued to believe that their actions, mainly their dedication to keeping the law, is what justifies them. The Jews have misunderstood the law and its purpose. Because of this, Paul is laying to rest this foolish thinking once again. In this sermon on Romans 10:5 titled “Righteousness by Law,” Dr. Martyn Lloyd-Jones shares how Paul is essentially saying that even Moses said that those who attempt to live by their actions will also be judged by their actions. He points out that the Jews were ignorant of God's righteousness, ignorant of their own abilities, and thus have not submitted themselves to the righteousness of God. Paul continues to emphasize the doctrine of justification by faith only. There is not one thing in the process of salvation that has to do with a person; it is entirely a matter of God's free sovereign choice. If the Jews want to live by their actions to the law, then Paul says they must keep the whole law. One is not able to only keep certain laws. If even one law is broken, they have failed completely. Dr. Lloyd-Jones reminds that no one wants to live under that kind of rule and reign and Christians should be thankful of the Lord's work in them, breaking them free from the law. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:4 — In this sermon on Romans 10:4 titled “Christ, the End of the Law,” Dr. Martyn Lloyd-Jones says that this Scripture is the charter for all Christians and it sets them free. In this verse, Paul proclaims that Christ is the fulfillment of the law for righteousness. He means that the law was not temporary but it is eternal. God is not doing away with the law but rather upholding the law. It is an expression of God's holy character and what He expects of the human race. So how is Christ the end of the law? Christ has fulfilled the law and done this for all who believe in Him. He came into the world as a God-man born under the law, lived a life of perfect obedience to the law, and died to satisfy the punishment of the law. The fulfillment is true because God raised Him from the dead. No one else was able to do this. Christ is the end of the law for all who believe. The moment a Christian believes in Christ, all that Christ has done for them becomes true of them since they have been united with Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-3 — Since the inception of the church, Christianity has battled the false belief of justification by works. In its modern Western form, many wrongly understand the gospel to mean going to church, doing good, or being a “nice” person. In this sermon on Romans 10:1–3 titled “Submit to God's Righteousness,” Dr. Martyn Lloyd-Jones proclaims that the current Christian culture continues to preach self-righteousness, self-reliance, and self-dependence. In its primitive form, the apostle Paul holds up the Pharisees as the prime example of those who are zealous for doing good works and yet are ignorant of what God's righteousness requires in the gospel. Their lack of knowledge has set them against the God they claim to serve. They would rather construct their own righteousness than submit to the righteousness of God found in the gospel of Christ. The Pharisees, and many today as well, are trapped in believing they can save themselves. The problem, says Dr. Lloyd-Jones, is that the last people to believe the gospel and be saved are always those who think that they can save themselves. What is needed is the gospel of grace. What needs to be known and heard is the truth of what the Scriptures say God's righteousness requires. Listen as Dr. Lloyd-Jones speaks of the tendency towards justification by works and the remedy, submitting to the gospel of grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:3 — What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-2 — Is the Christian zealous for God? If so, is it a true or false sense of zeal? Paul points out that the church does have a zeal for God, but that it is not based on knowledge. In a sermon on Romans 10:1–2 titled “Trust and Zeal,” Dr. Martyn Lloyd-Jones outlines the differences between true and false zeal in the Christian life. First, he outlines several tests that can apply to a person's zeal to determine if it is a false sense of zeal. A few of these arguments include a zeal that has been imposed rather than genuine; a focus on actions rather than just being oneself; a likeness to frivolity and the flesh; and a focus on self and one's own power rather than the Lord's. On the other hand, a few arguments for true zeal include a zeal that is put on by the Lord; a result of true knowledge; zeal that is not showy but deep; and a result of genuine behavior. At the end, Dr. Lloyd-Jones charges believers to ensure they have true zeal for the sake of those who are lost. He challenges those who have heard the gospel and know the truth to be zealous and concerned for those who have not heard. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:1-21 — Doctrine and practice must not be separated. This seemingly simple truth has a great impact on how Christians live and seek to obey Christ. In this sermon on Romans 10:1–21 titled “Doctrine and Practice,” Dr. Martyn Lloyd-Jones expounds on the apostle Paul's doctrine of the Christian life in all its glory and weightiness. Out of the great truths of justification by faith, predestination, and perseverance comes a view of the life that is grounded in the person and work of Christ. Christians must seek to trust God and His providence. They must be faithful to the command to evangelize and seek to love their neighbors as themselves. They must also be aware of the danger to intellectualize Christianity at the expense of practice. Some say things such as, “If God is sovereign, why pray?” or “If God elects, why evangelize?” However, Dr. Lloyd-Jones warns not to try to use vain logic to understand God, but rather read Scripture faithfully and submit to all of God's teaching. How then does doctrine relate to practice? The answer is that doctrine informs how God desires His people to live as new creatures in Christ Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — Why is Jesus Christ a stumbling stone? In this sermon on Romans 9:30-33 titled “A Rock of Offence,” Dr. Martyn Lloyd-Jones explains what this statement means and how it impacts one's life. The apostle Paul says that Jesus is a stumbling block to His fellow and beloved Jewish brethren. This is because many of them still seek to justify themselves by the law. Because they seek to justify themselves, they stumble at the teachings of Jesus when He says that He has fulfilled the law and that He is the only way to know God. One's relationship to God is entirely dependent on whether they know God or not. What does all this mean for today? This teaches that it is only Jesus that saves and all other attempts to make one's self right, whether it is through the works of the law or any other way, is hopeless. How then can humanity be saved? The answer is found in trusting Jesus Christ and believing that He has been sent from God and died for humanity's sin. It is to believe that Jesus is the Son of God that has come to take away the sin of the world and that He is the only savior from God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — The sovereignty of God in salvation pushes towards humility in a couple of ways. The most obvious is the pride-bursting truth that salvation is completely and totally the work of God's grace for which no one can take any credit. Second is the reality that people will never understand why God ordains some and not others. It is a profound mystery and all must humble themselves to accept that they will not understand the inscrutable mind of God on the topic. In this sermon on Romans 9:30–33 titled “Choice, not Belief,” Dr. Martyn Lloyd-Jones pushes back against those who want to hold onto some level of credit for their own salvation and he presses his own imagined interlocutors in order to show them the futility of their position. He maintains that it is not belief or faith that causes salvation but God's choice. Listen as he tackles an important but difficult topic in a manner worthy of imitation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:30-33 — Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God's chosen people were outside of the church? In this sermon on Romans 9:30–33 titled “Faith, not Works,” Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:25-29 — In order to help the Jews truly understand the peril they were in, Paul uses the Jewish people's own Scripture to argue against their pride. The Jews were very prideful about the fact that they had the Scriptures, but they were also blinded to the message that was in the Scripture. In Romans 9:25–29, Paul is speaking directly to the Jews about their standing as God's chosen people. In this sermon on Romans 9:25–29 titled “Rejection of the Jews,” Dr. Martyn Lloyd-Jones notes that the Jews received promises, but they also received threats. They did not realize that the promises they received from God were conditional and His warnings against them were true, because God's words are always true. The words of the prophets that Paul quotes have both an immediate implication and a remote application. God would indeed carry out destruction on the Jewish people and Paul cries out for them on their behalf. Some Jews thought God would not seek destruction on them because it had been so long, but God does not always act immediately on his warnings. Dr. Lloyd-Jones reminds that salvation, to the Jew and the Gentile, is purely the work of God and we are saved by his loving mercy. The Jews should be thankful that even a remnant of them were saved. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:25-26 — The Old Testament Scriptures testify that salvation is for Jews as well as the Gentiles. Surprisingly, many Jews needed to be convinced of this in the first century. In this sermon on Romans 9:25–26 titled “Jew and Gentile,” Dr. Martyn Lloyd-Jones calls attention to the apostle Paul's method. He builds his case using reason, logic, and Scripture. It is clear, says Dr. Lloyd-Jones, that Paul is trying to be winsome and persuasive towards his fellow Jews. Nevertheless, the great apostle refutes the idea that it is by physical birth or lineage that one can be called a child of the living God. Paul turns to the Scriptures to show how no one should be surprised at this. Dr. Lloyd-Jones engages the issue of Paul's citation of Hosea. He combats skeptics of the doctrine of inspiration who question the legitimacy of Paul's application of Hosea to the Gentiles. As Paul is led by the Holy Spirit to write Scripture himself, he states the same essential truth in a slightly different form than Hosea does. However, since it is the same Holy Spirit that inspired both, Christians can have confidence Paul is applying Scripture appropriately. Listen as Dr. Lloyd-Jones helps the listener understand how the apostle Paul correctly handles Holy Scripture in this passage. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Romans 9:19–24 can sometimes be troubling to Christians. Paul's talk of predestination, election, and God's wrath against sinners can plunge them into discussions that challenge their intellect and instincts of the justice of God. Perhaps lost in the rigors of grappling with such important matters is the doxology which deep theology elicits in the apostle Paul –– “the riches of His glory.” In this sermon on Romans 9:19–24 titled “God's Glory Revealed (2),” Dr. Martyn Lloyd-Jones teaches that the glory of God is on display and shares how the Bible reveals its many aspects. While God's glory is primarily revealed in the person of Christ and the sending of the Holy Spirit, it is often forgotten how according to Paul, the riches of God's glory is also seen in His children. The Christian should ask themselves if they are captivated by the wonder of God's preparing beforehand vessels of His mercy and if they find satisfaction that results in praise when reflecting upon God's sovereign choosing and calling of sinners. They also can challenge themselves to the adoration of the riches of God's glory like the apostle Paul. Listen as Dr. Lloyd-Jones helps focus the listener's attention on the awesome majesty of salvation that is revealed in Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — God has every right to immediately and eternally punish sin. Humanity has been warned for centuries to turn from sin and submit to Christ. While God restrains His wrath, He will not allow His voice to be ignored forever. In this sermon on Roman 9:19–24 titled “God's Glory Revealed (1),” Dr. Martyn Lloyd-Jones lays out a four-fold case to explain God's patience with sinful people. That case includes (1) the compassion of God that does not take pleasure in punishment; (2) the fact that humanity is utterly inexcusable because of the opportunities God has given; (3) the reality that when God's wrath is revealed, it will be all the more striking; and (4) the patience and wrath of God reveal His character in ways nothing else can. The wrath of God protects His holiness, but it was His wrath that was poured out on Jesus Christ when He took humanity's punishment for sin. That gift of salvation makes known the riches of His glory and is the most magnificent thing God does. Even the miracle of creation pales in comparison to the miracle of salvation. The fact that God would even choose to associate with humanity is staggering to Dr. Lloyd-Jones as he explains how the entire Trinity is involved in the salvation plan: it is the Father's will to save, the Son who was executed and rose from the grave, and the Spirit who seals salvation and continues to apply the work of sanctification to the Christian's life. This is the work God delights to do, yet it is also the work from which humanity runs. Today is the day of salvation, to stop running from God and turn to Him in humble confession of sin, believing in the finished work of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:19–24 titled “God's Wrath,” Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God's grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament – that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:19-24 — Who is really in charge? Is a person free to do whatever they want? Is God really guiding everything to happen the way He wants? How can one understand the sovereignty of God and the responsibility of humanity? Dr. Martyn Lloyd-Jones sheds some much needed light on this difficult subject as he preaches this sermon on Romans 9:19–24 titled “Holy God, Fallen Man.” The apostle Paul warns creation not to fight against the one who has both the authority and ability to exercise His power. In the same way that a potter has the right over the clay, God has the right to do what He desires. He alone decides what to make from the same raw materials, each person for a different purpose. Just as He chose to make both Jacob and Esau, He also chose to love Jacob and hate Esau. However, as Dr. Lloyd-Jones explains, God never created anything evil nor forces anyone to sin, as he quotes from James 1. But because of Adam's choice to sin, human nature is fallen and sin is an instinct. So who then is responsible for salvation? The world offers hopeless, fatalistic answers that are contingent on heritage, context, and childhood experiences. While God is responsible for salvation, people remain responsible for their damnation. God offers hope since He sets His claim on His people and gives them His mercy in salvation through the sacrifice of Jesus Christ as the sin payment. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:18-24 — Who is responsible for a hard heart? Is it something one does or something God does to them? In this sermon on Romans 9:18–24 titled “Who Art Thou, O Man?” Dr. Martyn Lloyd-Jones introduces the challenging subject of God's sovereignty and humanity's responsibility. Scripture speaks of God's sovereign choice first of the nation of Israel and then of individuals within that nation such as Jacob over Esau. Yet a person's decision to reject God is also seen. How can God allow such rebellion to exist? Dr. Lloyd-Jones explains that in many cases, it is so that God's power may be seen in how He handles evil. Yet some may ask, how can God find fault with people since He is sovereign? The question is valid since even Paul incorporates it in this passage, yet before it can be addressed, Dr. Lloyd-Jones encourages examination of motive so that one does not question God from a place of arrogance or indignation. A person's spirit must be contrite, knowing that their understanding is limited. He encourages careful consideration of who one is and to follow the pathway of Moses before he walked on holy ground or of Isaiah who cautiously and humbly responded to God's glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:17-18 — Does God purposefully harden people's hearts? This statement causes great offense. In this sermon on Romans 9:17–18 titled “Hardening of Pharaoh's Heart,” Dr. Martyn Lloyd-Jones explains the meaning behind Paul's statements and the conclusions that can be drawn from it. Paul says that God raised up Pharaoh into this situation for His specific purposes and then God hardened Pharaoh's heart. God did this so that he could display His power through Pharaoh. Dr. Lloyd-Jones reminds that when one comes across a difficult passage, they should compare it with other similar passages. He then gives several examples in the Old and New Testaments that show God hardening people's hearts. So how does God do this? Several factors that result in a hardening of the heart include God removing his restraining influence, by showing His mercy, by initiating desires that were already in a person, and by using Satan. God never creates sin or causes an evil position of the heart; He only aggravates what is already inside of a person. In this passage of Romans, Paul speaks of how God used Pharaoh to create the result of his plan. In this, Pharaoh chose to harden his own heart in addition to God also hardening his heart. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:14-18 — What is the great mystery of salvation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 9:14–18 titled “God's Mercy,” it is not why every sinner is not saved, but why any are saved. This is because as the apostle Paul says, God does not have to give mercy to anyone but He chooses to because He is a gracious God. There is no doubt that this is a hard teaching to grasp; this is seen in the fact that many wise and godly Christians have rejected it. Yet God's word is clear that from start to finish, salvation is a free and gracious gift from God. For if God had to give salvation to everyone, how would it be all of grace? As the Scripture teaches, God gives mercy to whom He wills to give mercy and He hardens whom He wills to harden. This truth is seen in the Lord Jesus's parable of the workers in the vineyard. Here it is seen that God is not obligated to give mercy to all, yet He chooses to give some in order that His name might glorified. What should be one's response to this teaching? This great doctrine should cause the Christian to forsake all hope in themselves and look to Jesus who alone can save. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:14 — Does God really choose who to save? How should one respond after hearing the truth about the doctrine of election? For some, this is the hardest concept to grasp in all of theology. In this sermon on Romans 9:14 titled “A Right Approach,” Dr. Martyn Lloyd-Jones explains Paul's exclamation by first stating that one should never try to manipulate the Scripture of God to make it fit what they want it to say. He then goes on to outline several viewpoints of how people might respond after hearing the true teaching of election and salvation. In the second part of this message, Dr. Lloyd-Jones asks how someone should respond. First, they should be thankful that the apostle Paul never skirts around the issue. Just because something is difficult to grasp does not give permission to dismiss it from Scripture. One should always be careful of the inner spirit when dealing with this issue. One should never approach it with a bipartisan attitude or by debating it. Finally, one should always acknowledge that the Scripture is the word of God and the Christian must submit themselves to the whole of it even when they do not understand. Election is how God carries out his perfect plan and they should know that not all things are meant for human understanding. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:10-13 — What does the apostle Paul mean when he speaks of God electing people? There are few questions more controversial than this one. In this sermon on Romans 9:10–13 titled “God's New Humanity,” Dr. Martyn Lloyd-Jones seeks to answer this particularly important question. He notes that throughout Scripture God chooses men and women to serve and follow Him. The great apostle Paul argues in this passage that salvation comes because God chooses to save sinners and to make them part of the body of Christ. This divine decision is not based on anything that they do nor is it based on any merit in them, but it is wholly a result of God's great love. The decision does not mean that God simply renovates fallen sinners in Adam, but He elects them into the body of Christ as children and heirs. While there is no doubt that this is a controversial and debated passage, Dr. Martyn Lloyd-Jones exhorts the listener to not flee from difficult passages in Scripture, but to use their God-gifted mind to seek to understand His Word. This doctrine ought to lead the Christian to look not to themselves, but to look to God who saves them because He is just and righteous and not because of anything in themselves. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:10-13 — Although everyone is under God's sovereign control, His special purpose and promises are only for His children, those who are born of the Spirit. As Paul argues this case in Romans 9:10–13, he gives examples in the Old Testament including that of Isaac and Ishmael. Because Paul understands that there may be some arguments or disputes against this example, he then goes on to give the example of Esau and Jacob. In this sermon on Romans 9:10–13 titled “God's Purpose Made Sure,” Dr. Martyn Lloyd-Jones points out that Paul always refutes any arguments with facts first, and later provides doctrine to prove his point. The example of Esau and Jacob proves that God intervened in their situation because Rebecca was barren. Before the twins were even born, God said that he would choose Jacob to fulfill his promise and not Esau. This shows that the Lord draws distinctions among people, proving the doctrine of election. God did this because it was part of his holy plan. God's purpose is always worked out by means of election. Dr. Lloyd-Jones reminds that God's plan is never based on works and it is all through those whom he calls. Therefore, only those who are born of the Spirit are truly part of God's plan. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:6-9 — How do Christians today rightly understand the division between Isaac and Ishmael? In this sermon on Romans 9:6-9 titled “Child of the Promise,” Dr. Martyn Lloyd-Jones addresses the promise given to Abraham to give him innumerable descendants, to make his name great, and to establish nations and kings through his line. Though Isaac and Ishmael were both sons born to Abraham making them children of his seed, through God's sovereign plan Isaac was chosen as the one to fulfill God's covenantal promises. It had nothing to do with Isaac himself; he was chosen even before he was born. This particular and covenantal calling of Isaac to be the child of promise reminds believers today that God's calling is not dependent on their works and activity or on their intrinsic merit. It is entirely God's production and according to His sovereign plan and purpose. It is God's choice and calling that matter. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:6-7 — Is salvation applied to everyone born of Christian parents? Does church membership automatically provide salvation? In this sermon on Romans 9:6-7 titled “The True Israel,” Dr. Martyn Lloyd-Jones draws attention to the danger of a person relying on parenting, church membership, or country of origin as their means of salvation. In the time of the Lord Jesus the Jews made a fatal assumption that because they were descendants of Abraham, they had no need of the new covenant. They based their salvation on their physical lineage. Dr. Lloyd-Jones teaches that the apostle Paul is clarifying God's purposes and promises to the true Israel, that is those who belong to God through Jesus Christ. While all Israelites belonged to the physical and general Israel, not all those of Israel are true Israel. A distinction was made by God. In much the same way, we who are in the new covenant age must take heed that we are not making the same error, specifically as it applies to church membership. We must not presume that our membership or participation in church activities make us Christian. Not all who belong to the visible church belong to the spiritual, invisible Church and so we must examine ourselves and draw close to the living Lord Jesus Christ in faith and belief. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — Have modern critical scholars undermined the teaching about Christ's deity? On what basis is this passage a doxology to God the Father instead of an affirmation of deity of the Son? False religions and cults seek to mislead the people of God and Dr. Martyn Lloyd-Jones takes up the challenge of looking closely at the arguments for the departure of modern translations from the Authorized Version. In this sermon on Romans 9:4–5 titled “Christ … Who is … God,” his main contention is that the changes reflected in the modern translations is not the result of an honest reading of the grammar, nor are they based on studying the manuscript tradition (textual criticism). Instead, it rests entirely on a general argument about what Paul does not do in his letters. Dr. Lloyd-Jones finds this most troubling and leverages not only other modern scholars, but the history of interpretation, and most importantly, other Scriptural evidence in order to show that Jesus Christ is called “God” by the apostle Paul in this verse. Listen as Dr. Lloyd-Jones provides a fresh account of an old debate and defends Trinitarian orthodoxy in the face of modern critical scholarship. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — It is significant for the Christian to know how to approach God, to enter His presence, to take petitions and prayers to Him, and how to render service to the true and living God. Unlike the Gentile nations, Israel was given specific instructions on this. God had shown them special favor, despite their small number and unimpressive abilities. Moreover, God gave them promises. Through the fathers (Abraham, Isaac, Jacob, Moses, and David), the children of Israel were children of promise. Unlike their pagan neighbors who worshipped idols, the apostle Paul says they were brought into a covenant. Why is the apostle Paul emphasizing this unique privilege of the children of Israel and what is his purpose? Dr. Martyn Lloyd-Jones seeks to answer this question in this sermon on Romans 9:4–5 titled “Children of the Promise.” There is a tragedy in the story of the Jews, one that the Christian must acknowledge. They were a people of such hope and promise and yet they missed it all. Despite that, Christ's coming was abundantly clear in the Scriptures, most of the Jews could not see it. Listen as Dr. Lloyd-Jones traces the promises made to Old Testament Israel and the tragedy that followed. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — What is a covenant? In this sermon on Romans 9:4-5 titled “God's Covenants,” Dr. Martyn Lloyd-Jones says that it is vital to come to a right understanding of the nature of biblical covenants in order to understand the gospel. He says that a covenant in the Bible is not an ordinary agreement between two people, but it is first and foremost something God does. It is not a bargain between humanity and God, but it is something instituted by God. This is seen in the case of Abraham when it is God who makes the terms of the covenant and it is God who upholds the covenant. What does this mean for one's understanding of Jesus? Jesus Christ is the fulfillment of all of God's covenantal promises and He is the one who established the new covenant on His last night with His disciples. It is this new covenant that brings salvation because it is established by Christ Jesus shedding His blood upon the cross for all who are His. Those who believe in the message of Jesus are made members of the new covenant and inheritors of eternal life and the kingdom of God, as all blessings come through Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111