Podcasts about sower

It sounds too good to be true, but there is something you can do that will automatically cause victory in your life! Join Andrew Wommack for this profound teaching on the vital importance of the Word of God. As a part of a series of teachings on Jesus's parables, this episode of Charis Daily addresses Mark 4–The Parable of the Sower & the Seed. For more resources and to view our upcoming conferences and events: www.charisbiblecollege.org.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And here is a shout-out today to Steve & Susan Webb from Apple Valley, MN. Thank you for your partnership in Project23. You're helping others hear the Word and respond to it. This one's for you. Today, we're looking at Mark 4:10-12: And when he was alone, those around him with the twelve asked him about the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that “‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.'” — Mark 4:10-12 After teaching the Parable of the Sower, Jesus has a moment alone with the Twelve and a few close followers and they proceed to ask him about the meaning of the parables. And what Jesus says next stops us in our tracks: “To you has been given the secret of the kingdom of God… but for those outside, everything is in parables.” It sounds almost backward. Shouldn't Jesus be trying to help people understand the truth? Yes—but he is also revealing a deeper reality. Parables don't just teach truth—they test the heart. To those who are spiritually hungry, they invite. To those who are spiritually calloused, they conceal. Then Jesus, quotes from Isaiah the prophet. An ancient text where God tells the prophet that many will hear and not understand, see and not perceive. Not because God is ever unclear—but because people's hearts are closed to God's message. This is a sobering reminder that spiritual understanding isn't merely intellectual—it's formational. Notice the disciples didn't understand everything either. You will see their confusion about Jesus and the things he did and said all the way through the story. But they did something others didn't do—they asked. They leaned in. They stayed close to Jesus. And because they drew near, Jesus drew them deeper. Jesus wasn't hiding the truth from people. He was inviting those who wanted the truth to come closer. And he still is. If you feel confused about things God says in his Word—don't walk away. Lean in. Ask questions. Listen again. Keep listening to me every day. Take notes. Dig deeper. The difference between seeing and perceiving… hearing and understanding… is the willingness to stay close to Jesus even when we are confused and seeking clarity. So, in your life today, is there a place you feel a little confused about what Jesus is doing? Don't lean out. Lean in. #LeanInToJesus, #SpiritualHunger, #Mark4Devotional ASK THIS: What do Jesus' words reveal about spiritual hunger? When have you felt confused about God but kept listening? Why do some understand God's Word and others don't? How are you currently leaning in to stay close to Jesus? DO THIS: Stay close to Jesus by asking one honest question in prayer today about something you don't understand in his Word. PRAY THIS: Jesus, I don't always understand what you're doing, but I choose to lean in rather than walk away. Open my heart to see and hear your truth. Amen. PLAY THIS: Speak To Me.

In Episode 694 this week, Damien Duffy from Parable of the Talents talks about his recently released sequel to Octavia E. Butler's Parable of the Sower! Damien was chosen to continue his successful work of translating Butler's prose into the comics format, once again working with artist John Jennings. It's described this way: “This series follows Lauren Olamina, a preacher's daughter who develops a new religion, Earthseed, while traveling the dangerous and dystopian country. Duffy and Jennings bring the sci-fi classic to life with a beautifully drawn graphic novel adaptation. Parable of the Talents continues Butler's masterful story set against a background of a war-torn continent under the control of Christian fundamentalist fascist state.” We discuss how this book came to be, who the various characters are, and what else we can expect from this high-power writer/artist team in the months ahead! Published by Abrams ComicsArt, this graphic novel can be found in local comics shops, in your local bookstore, or here on Amazon.com. Don't miss it! Subscribe to the Major Spoilers Podcast Network Master Feed! Major Spoilers Podcast Network Master Feed RSS Feed Show your thanks to Major Spoilers for this episode by becoming a Major Spoilers Patreon member. It will help ensure Wayne's Comics Podcast continues far into the future!  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And here is a shout-out today to Ben Gandy from Hugo, MN. Ben, thank you for being part of Project23. Because of your faithfulness, we get to plant the Word of God in more lives every day. This one's for you. Today, we're looking at Mark 4:1-9: Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: “Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”— Mark 4:1-9 Jesus sits in a boat, teaching a crowd so large He has to back away from shore to be seen and heard. He launches into a story—a parable—that has echoed across history: A sower went out to sow. Some seeds land on the path. Some seeds hit the rocky ground. Some seeds fall among thorns. Some seeds land on good soil—and multiply. It's simple imagery, but Jesus isn't giving a farming lesson. He's giving a heart lesson. And this isn't a story merely about the Sower—or even the Seed. It's a story about the soil. Jesus is spading the soil of the heart of all mankind, asking: What kind of soil is your heart? Is it hard and unreceptive, like the path? Shallow and emotionally reactive, like the rocky ground? Distracted and overgrown with worry, like the thorns? Or soft and ready—like the good soil that produces lasting fruit? You see, the Seed is always good. The Word of God never fails. But the condition of the heart determines the harvest. And here's the good news of this parable: the soil of your heart doesn't have to be fixed in the hardened state. It can be plowed. Broken up. Prepared again. So if your heart's been hardened by disappointment… Or shallow from busyness… Or choked by distraction… Let Jesus work your soil. Let his pick axe, plow, and grader work on your heart. Soften it to him and let him produce results in and through you. Today—don't just hear the Word. Listen to it by changing your heart to him. #HeartCheck, #GoodSoil, #ParableOfTheSower ASK THIS: Which type of soil best describes your heart right now? What has hardened, distracted, or shallowly rooted your spiritual growth? Are you actively allowing God to break up and prepare your heart? What fruit have you seen when you've responded with a soft heart? DO THIS: Ask God to reveal one area of your heart that needs softening—and surrender it to him today. PRAY THIS: Father, break up the hard places in my heart and prepare me to receive your Word. Help me listen with surrender and grow lasting fruit through your Spirit. Amen. PLAY THIS: Word of God Speak.

By Kevin Call - Today as we begin, we will concentrate on the Parable of the Sower. Do we understand? Is it limited? The importance to understanding wisdom is the principal thing. We can't lose our focus. We must remain focused until the very end.

The Sower, The Seed, and The Soil Pt. 3 (2025-5-21) Live Wednesday Evening Service with Pastor Curtis Hutchinson

The Sower, The Seed, and The Soil Pt. 3 (2025-5-21) Live Wednesday Evening Service with Pastor Curtis Hutchinson

As Jesus explained in the Parable of the Sower, we are the soil and our actions determine whether the seeds of the Holy Ghost will germinate and produce the crop that He wants from us. Have you said YES to Jesus?

Welcome to this week's episode of Grounded! We hope you're having a great week. Listen in today as the guys chat about their past week including their fun and eventful 18 mile bike ride before breaking down the sermon on the Parable of the Sower. Thanks for listening and have a great week!

Ready to actually see spiritual fruit in your life? Stop aimlessly striving, and start with this sermon. In this powerful message from Pastor Simo, we're challenged to examine the fruitfulness of our spiritual lives through the lens of Jesus' Parable of the Sower from Matthew 13. This parable isn't just about salvation, but about how we receive and nurture the seeds of God's kingdom in our hearts. Are we seeing the 30, 60, or 100-fold growth Jesus speaks of? If not, what's holding us back? Discover how to transform hard, rocky, and thorny areas of your heart into fertile soil ready for God's Word, unlocking an abundant spiritual harvest.

You don't need 100 people… you just need ONE.In this heartfelt sermon, “As You Sow,” Pastor Beto Rivas shares his vulnerable, faith-filled journey of sowing seeds in hard ground—preaching to empty chairs, losing possessions, battling discouragement—yet refusing to quit.Through powerful stories like C.T. Studd's generational conversion and real-life testimonies from Equatorial Guinea, Pastor Beto reminds us:

The Time Is Late (2) (audio) David Eells 5/18/25   The Warnings Have Ended Michael Boldea Jr. - 08/14/2006 (David's notes in red) Rom.13:11-12 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. My heart is heavy, my soul is burdened, and as so many who have been called, anointed, and charged to preach a message of warning and repentance to this nation, I am a weary man. Though the time is upon us, though undeniable events continue to come to pass, still most of Christendom suffers from a severe case of abject indifference. I often feel as though I am a man standing outside a building engulfed in flames, screaming at the top of my lungs for those inside to come out, to save themselves, to escape the fire, while all the while, those inside stand by the windows and wave merrily, coffee in one hand, donut in the other, unaware of the tragedy that is about the befall them. Seeing that they will not heed the warning, the only option left is to run into the burning building and drag as many out, by force if need be, and lead them to safety. This is the mindset that I have adopted over the years. Since early youth, when I served as my grandfather's translator, I realized that some would hear and heed, but most would not. There is no doubt God has been merciful to this nation, first having raised up men from within your own borders to speak a heavy but needed truth, men who were promptly dismissed or ridiculed as being instigators, those who would enjoy stirring up provocation, simply for the sake of being provocative. Though the message fell, in large part, on deaf ears, they labored, and wept, and labored some more, for it was their calling, their mission, their sovereign duty toward an omnipotent God, one they could not as readily dismiss, as the message itself had been by the masses. Then, in His infinite mercy, God called on faithful servants from half a world away, and placed the same message in their hearts, in some cases almost identical, and sent them in the hope that perhaps the nation might heed the message if spoken from new lips. These too, were promptly rejected, either for being too harsh, not having the right credentials, or not having graduated from a proper theological seminary. We have found a reason, and an excuse to reject every messenger that has come, that has spoken, and that has warned. In their hearts, some consider, that surely God is merciful enough to send yet another messenger, to give yet another warning, as though they were waiting for a bus, they think to themselves, “I'll catch the next one, I'll believe next one”, but I say to you this day, the warnings have ended. (Certainly, after this warning was given many lost their lives to foolishness that scripture surely corrected. Since history repeats when men take no heed this revelation is still true today.) To be clear in what I am trying to relay, for this is the core reason I write this article today, I will repeat myself: the warnings have ended. No new messengers are waiting in the wings, no new warnings are coming, but merely the visions and forewarnings of the specific judgments that are about to unfold. These words are not my own, and I write them with a heavy heart, but on three separate occasions while in prayer, I heard the same phrase repeated, over and over again: “The warnings have ended, the warnings have ended.” The time has come for the true servants of God to weep between the porch and the altar, to lament and cry out, to stand in the gap and be fearless for righteousness' sake. If you must stand alone, dear brother, then so stand, for you will be in good company, counted among such giants of the faith as Elijah, Isaiah, Jeremiah, and Ezekiel. They too stood alone in the face of overwhelming odds, with only the truth of God's Word on their side, but the truth proved to be more than enough. So I say this day, to you whom God has been urging to step up, to take up the charge, to be on the front lines of the battle that is raging, be fearless in unmasking deception, and propagating righteousness, for you are on the side of right. If our desire were to spread a false gospel, to deceive the sheep, to bring division to the house of God, then there would be reason for fear, for God Himself would be set against us, but since He stands with you, since He is the one urging you into battle, be bold, and brave and confident in Him and you will always be the majority. Recently I was rereading Foxe's Book of Martyrs, and weeping, and I thought to myself, where have all the valiant defenders of truth gone, those that even in the face of death would proclaim the name of Christ, and pour out their lives to their final breath for His sake, with a smile on their lips? Is their time past? Surely it cannot be, for this is the greatest time in the history of the Church, the time in which God needs warriors, faithful and true, fearless and uncompromising, to do battle against the forces of darkness. No, the time for the valiant, faithful soldier has not passed, but rather, many of those who have been called to this service are quick to bow out, finding either excuse or justification for their unwillingness to do battle. The time has come to blow the trumpet, while time still remains, for it is quickly running out, and the sheep that slumber are too many to number. It is incumbent upon all servants of righteousness to proclaim truth and defend it, if need be, with their very lives. Jude 20-23 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.     Removing Stumbling Blocks to the Kingdom Deborah Horton - 08/06/2013 (David's notes in red) In a dream, a small group of people, maybe 30-50, including myself, were walking up a mountain (seeking the Kingdom of God; Mount Zion). Some were ahead of the main group and about the same number were trailing at the rear. It was a stretched-out grouping. Now even though we were walking up a mountain, somehow the road was perfectly level (because straightened the way that leads to life), but the effort needed to walk was as if we were climbing. (We climb against the gravity and magnetism of the world and our flesh.) The road was also completely straight. David wasn't in the group but was encouraging us onward. He was also the only one who could (or was allowed to) go both up and down the entire mountain, which He did with ease many times. In a vision within the dream itself, I saw that sometimes he was with us and sometimes he was at the top of the mountain or possibly below us. (As we have seen in other revelations, the Davids will be on top of Zion in the presence of the Lord and they will be with the righteous on their journey up the mountain of God's Kingdom. They will do those things that they have seen of the Father.) Next, I was in an enclosed space of some kind off to the side of the road, but I can't call it a room. The lighting was subdued. David and a handful of other people were there. A Siamese cat was limping on its left front leg, as it was facing me, making this its right front leg, and I asked David if that was alright because I was concerned. He said, “Yes, it's supposed to be like that”. (Siamese cats seem to be some of the meanest cats out there. They represent rebellion and self-will. We know who this person is, but also this represents many. Their limping is by the hand of God. “Yes, it's supposed to be like that”. The limping right leg represents their inability to walk with God.) Then David somehow, I can't remember if he just lifted it up or there was a ladder or whatever, but it was a project for him to put the cat on the back of a horse, which is what David was there to do, allowing us to keep on walking up the mountain. (“It's supposed to be” that rebels are turned over to the strength of their own rebellious, beastly, flesh so that the rest may see this and continue to enter the Kingdom. There's an old saying that “Getting on a high horse” means being very prideful and arrogant, lifting yourself up in your own strength to be a stumbling block to others. One of the greatest signs that we are in the end times is that Jesus said to let the tares and the wheat grow together until the harvest, and He has been and continues to separate them by turning them over to demons. Mat.13:37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. (As to those who are stumbling blocks to others trying to enter the Kingdom, we hear of Jesus: Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 13:24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) End of dream. Siamese cats were specially bred in Tibet (Far East; the sun rises in the East) to be guardians of the temple treasures. They were cross-eyed (probably due to bad breeding or the product of a bad seed but they say it is) to scare off demons. They were big, too, and weighed approximately 25 pounds and had blue eyes. The monks (demon-possessed, foreign to the kingdom, religious leaders) trained them so that they would attack anyone who touched the gold, etc., that was in the temple. (In the natural, these people cannot be trusted with the temple gold, for they are thieves and take possession of what is not theirs, like Judas. On the spiritual side, anyone who possesses the spiritual attribute of gold in the temple of Jesus Christ will be attacked by the rebels and Pharisees.) Visitors could walk through and look at all the stuff, but if they touched anything, the cats would jump on their heads and blind them. (The rebels are out to blind anyone who goes for the spiritual gold.) I asked for a verse for the dream and received Act.2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (They crucified the Man-child, who then ruled over them, just as it will be.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) Mat.9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. 37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. 38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Over the last three nights, the Lord has given me the following dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half a dozen or so, go into the field and start to help those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw businesspeople rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Liquidate Luxuries S.L. - 02/27/2015 (David's notes in red) In this dream, I am driving a horse and carriage. (Representing the old scriptural ways.) The kind that you would see in New York Central Park. I see many people. I am driving around this narrow course that they have cordoned off. As I go, I'm stopping and picking up people and they ride for a while, and then they get off, and more people get on. (Many have ‘gotten off' “the narrow course” because of disobedience to the Scriptures, or falling into faction, and others have come to take their place.) Sometimes there are obstacles in the way that I have to avoid. But I can't veer off. I have to be very careful to stay on this path. The whole area is like a very large and busy city block. (Temptations to get off the narrow road.) Then the scene changes, and I am in a very large restaurant. It is very crowded and there are many tables with people eating and drinking. (I asked about the restaurant and at random got Psa.49:6 They that trust in their wealth, And boast themselves in the multitude of their riches.) (Large ministry serving unspiritual food.) I am sitting at a small table with a few friends, and a sister in Christ. Then I got up in search of a restroom. When I found the ladies' restroom, I noticed that it was very crowded. (Getting rid of waste from lives.) All of the women crowding around it are very financially wealthy, wearing richly made dresses and hats, and the restroom itself looks to be made of marble. It is too crowded to get in. (Many are getting rid of the luxuries of life, which is a weight and distraction.) My sister and I both had the same idea that we needed to find another restroom, so we left there and found one a few blocks away. This restroom is much humbler and one that not many people know about. (Some have already cast out the luxuries that slow our progress.) So, we are moving down the street pretty quickly. (Meaning, able to progress quickly without the distractions. We must get light and ready to move into the wilderness through liquidation.) I noticed that our pace had increased and we are both taking long strides. We come to what looks like the outskirts of town. I see a hill (a higher place in God) with several red brick apartment buildings on top. (Apartments are congregations of God's people built together into a holy temple in the Lord.) Closer towards us, I see there is an area that is being graded by a bulldozer. (What comes to mind is “earth mover”.) They are preparing the area for more buildings. (Dirt or flesh must be conformed in order to build the Kingdom.) I looked over just opposite this hill, and there's another hill, and on top of it, I saw white horses and white chariots. The horses have riders. They are milling about and exercising the horses. (This is Jesus in the Man-child ministries who are ready to begin the tribulation.) Next, my attention is drawn back to the bulldozer. It suddenly whirls around and moves out of the area very fast! I mean, like someone punched the fast-forward button. (The foundation is prepared; people must get out of the way for the building to start. This means the people who make up the buildings are coming.) We both follow him, going very fast. Now, keep in mind we are still on foot, but now it's like we are in racecars. We are going around curves, and I am trying to slow down. I hear the other sister who's with me say, “This is very scary”. Finally, we managed to slow down and stop. (There is much business that does not promote spirituality) Then I woke up. While meditating on this dream, the Lord brought this scripture to mind: Mat.24:37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. I also asked the Lord for another word concerning this dream, at random, and my finger came down on Amo.4:4 Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days; 5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah. 6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah. 7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah. 9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured (A curse on the distractions): yet have ye not returned unto me, saith Jehovah. 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. 11 I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah. (Stop, repent, seek God) 12 Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.     Wait for the Director K.H.- 10/23/2011 (David's notes in red) The dream began with me walking to my seat in a band hall. As soon as I reached my seat, I was asked by a girl to bring some papers up front to the band director's desk, so that's what I did. As I turned around, I saw a couple of young girls come through the back door of the hall, giggling and sitting in the back row of chairs. Then, I went back to my seat. I began to warm up playing the flute, and after I was done warming up, I sat looking around the room. A few minutes later, more than half of the people began to play their instruments. The sound was deafening! There was so much discord because they were playing without the band director. (Instead of being in “one accord”, the whole group was in discord. Rom.15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.)(The discord in Christianity because of denominationalism weakens us.) A small group of us, including me, remained ready to play but waiting for direction. (Listening and waiting on direction from God is the key to walking as He walked. Isa.30:21 thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) I then realized that the band director wasn't there yet, and I was perplexed at why there were so many doing their own thing and not realizing that the band director was not there. A young man stood up and said, “Wait!” A few more people stopped playing and began to wait. (Some Christians are easily distracted and do things without waiting on the Lord.) I was grieved that some were still playing with complete disregard for what the man said. (Many Christians are not paying attention to what is going on around them and what the Lord is speaking to them.) Then, I woke up. (Saul did not wait for Samuel to sacrifice and bring the Word of the Lord and it cost him his kingdom. David waited for the sign in the mulberry trees and conquered his enemies.) The Lord impressed in my heart how important it is to seek His face, His direction, His truth, and walk in the steps He has ordered for me. Listening to the voice of the Lord is so important, especially in the days ahead. The world is getting darker and darker; the only way to be able to see clearly is through the Lord's eyes. Psa.27:14 Wait for Jehovah: Be strong, And let thy heart take courage; Yea, wait thou for Jehovah. Lam.3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah. Mic.7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Then I thought of Php.2:1-4 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. The majority of the body of Christ is in much discord right now. The Lord reminded me of this passage in 1 Corinthians 12:12-26 about the body and how we all need one another. 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.   Covert Attack on Christians and Jews B.A. - 04/20/2015 (David's notes in red) I dreamed that I was in the Spirit and I was in a secret meeting room in the basement of the White House. There was a group of people sitting around a table, and each of them had an outline of a plan they were discussing concerning Christians and Jews. The only thing I was allowed to remember was that when a particular part of this plan/agenda is revealed, it will create a great uproar with apostate Christianity. (The recent leftist administrations raised up ISIS who rampaged through the middle east to kill Christians and Jews. Since the conservatives were behind President Trump to execute the lawless leftists, they are looking for their chance to strike back. The new age in their seances are talking to aliens who are masquerading demons that hate Christians. You see we have the perfect foundation to bring the mark of the beast to exterminate Christians who will break that law. Jesus said we would be hated of all nations for His name sake. As a result, many apostates will give in to their flesh and fight against the Beast and will lose, in a repetition of history. Dumitru Duduman received of the Lord that the communists in this country would start a civil war.) I asked the Lord for a verse concerning this dream and I received: Psa.112:7 He shall not be afraid of evil tidings; His heart is fixed, trusting in the Lord. Pro.1:7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. According to the Lord, history always repeats: Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. Whenever God's people have turned from His Word to their own religious, self-seeking ways, He has always sent conquerors to bring them to their cross. From the lesser kingdoms around Israel to the world-ruling kingdoms of Egypt, Assyria, Babylon, Media-Persia, Greece, Rome and the coming Dragon kingdom made up of the seed of all of the above seven heads, they all conquered God's people when they went astray from the Word. To a large extent, Christianity has become a harlot that must be crucified of evil and evil people. God has ordained and raised up Governmental Administrations to do this necessary work of returning His people to the fear of the Lord, which is the beginning of wisdom. When I read this dream, this verse was spoken to me concerning it: Eze.21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. This scripture is in the midst of many pages of judgment spoken against God's apostate people. God departs from all of this for a moment to address Ammon here, warning that brutish men would destroy them. It appears that this text is out of context until you see that Ammon means “My people”. They are sons of Lot through Ben-Ammi, which means “Son of My people”. Lot was called a righteous man, but his children became enemies of God's people, just like there are enemies among Christians who claim to be Christian today. In like manner, Abraham had seed who became enemies of God's people. The Harlot is that enemy in our midst who claims Christianity but does not follow God's Word, which is His only true seed. Lot had two daughters who represented God's people. On one level, the older daughter represents His Old Covenant people, whose offspring were called Moab, and the younger daughter represents His New Covenant people, whose offspring were called Ammon. These two daughters had what in the letter would be called an incestuous relationship with their father, Lot, although he knew it not. However, in the spirit of the Word, a different story is told. The relationship of these two daughters to their father was exactly like the relationship of Israel and the Church to their Father. Her Father was also her Husband. The Lord's Bride is also His children. Mother and child were born of the same Father. If you question Jesus being a spiritual Father, remember Isa.9:6 For unto us a child is born, unto us a son is given (Jesus); and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. “Everlasting Father” can also be translated as “Father of eternity”. 7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. Jesus was the Sower who sowed His seed in our hearts, which brings forth His fruit in us. He is the Father of our eternal lives. Paul also called himself a father because he sowed the seed of the Word, which is Jesus' seed in the parable of the Sower in Matthew 13. 1Co.4:15 For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In two parables Jesus is our husband and our spiritual Father and we are all sons of The Father. Brutish men will bring the apostate Church to the cross but even then, some will not repent and will die in their sins, denying their Lord.   Hidden Manna: Urgent Call to the Apostate Church Deborah Horton - 10/07/2007 (Jan Albayalde | David ) In the dream, the first image I remember is several people coming to greet other people. Of two ladies who were coming my way, the one whom I thought I was supposed to greet stopped in front of someone else and they hugged, so the other lady came toward me and I thought, “Were we supposed to hug?” because it didn't seem like what we were supposed to do and she wasn't the person I thought was supposed to be for me to “greet” (or receive). This young woman was very elegantly and understatedly dressed. (In God's eyes, there are only two women -- the True Church and the Laodicean or harlot Church of Babylon.) (Jan went on to speak of all the scandals in the Church that turned people off.) I remember being surprised by that, too. All I remember was that she had on a very expensive beigey-colored sweater with darker minkish-colored cuffs, and it was stunning. But as I looked at the sweater, my eyes were drawn to a button (like a political button) that was on her left front side. It was white and in solid, thick black writing, there was the number “11”. As I focused on the button, it ended. (You were impressed by her beauty and wealth. The “11” on the woman could represent the coming destruction or persecution of the rich Laodicean church.) (Also the prosperity movement is clearly seen by the beast as a fleecing of the ignorant sheep. Also the political button could be speaking of the apostates being overly political rather than representing the Lord to ALL men.) Then I found myself reading the outside of a very thick, hardbound book. Apparently, I'd been reading for a while because I was coming to the end of a long, single-spaced list on the right-hand side of the cover. Each item in the list was just a short phrase (no more than four words) of some sort. They all must have been mundane, normal stuff, because none of them were outstanding. Then I got to the end, and I was stopped cold. The last three items in the list were “survival”, “hunger” and “fear”. Anything I remembered up to that point from the list was knocked out of my mind by those three words. Then I woke up. I almost never ever dream about anything with numbers. (I had the same thought as you -- that this is Hidden Manna that you have “been reading for a while.” You have read it so many times it's become “mundane” and that is why you were brought up cold, taken by surprise, by the last three words because the Lord was impressing you that this is His survival guide to the Laodicean Church; a call to overcome because hunger and fear are truly at the door. What is Hidden Manna? A guide to survive the coming persecution of the apostate church. If this is a dream from the Lord, maybe the Lord is saying the hour is late, persecution, the number “11” is coming to the apostate church and the Lord is encouraging the progression of the book into people's hands; hunger and fear are at the door, and they certainly are. You were to greet (receive) the wealthy, beautiful woman because she is the one who needs the survival manual -- you've been thinking Hidden Manna is for the True Church, those already right with God, hence your surprise.) It is then time to impart this labor of love (or a hug) to the apostate church to prepare them for “survival”, “hunger” and “fear”. The number 11 could indeed be a political button. The apostate church has been pushing politically as never before to press retaliation for the 9/11 loss of life issue. There could also be another “9/11” attack by the DS.   Plundering Egypt Jacob Patek - 09/01/2012 (David's notes in red) The dream has two parts. It started with a group of UBM brothers and I all walking together across a university campus (Which the Lord is giving us.) at what I would say was 12 noon, as the sun was directly overhead (noon being the time of day when the sun is at its highest and casting no shadow -- Jesus directly above our heads). (High noon was a 1952 Western American film: the time for a showdown with the enemy when victory was won back from them.) We were walking into what seemed like a bank and our thoughts were, we are going to take back all that the enemy has taken from us. (NESARA/GESARA is doing this in the natural realm. Also, Satan has plundered the people of God of their rightful and legal heritage. God has already put in our account every need, according to His riches. Phi.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) As we walked in, there were two women sitting at the front desk. We simply told them we were here for all of our money. It ended up amounting to five million dollars. (5 is the number of grace, which has met all of our needs.) (When I first woke up, I thought we had robbed the bank, but as I meditated on the dream and the Word, I felt the money was already deposited into our accounts and we were making a withdrawal. [Our money will be in our QFS account]) As we withdrew the money, one of the secretaries sitting at the front desk called someone. (The Lord will provide all of our financial needs to build His Kingdom. The DS is being plundered and President Trump/Cyrus has recovered all the gold. We all have a QFS account and the money will be there, and the NESARA/GESARA is about to go into effect.) At this point in my dream, I could see she was talking to a man whose head was shaven (meaning he had no submission to God). He was very irate and filthy, and from the looks of it, a very strong man. (Jesus has plundered the strong man of his goods in this world and given them to us and we are to divide the spoils of the god of this world. Luk.11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong [man] fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him (as Jesus did), he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. If you are not chasing demons, you are running from them. Claim what is yours as sons of the living God. Plunder Egypt with your faith! Didn't He say in Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.???) The strong man said, “Don't they know who I am, and why don't they respect my authority? I am the leader of the most powerful gang”. (No, we don't respect his authority because it is no longer his; it is ours: Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Let us plunder his world.) This is when we all walked out of the bank and back across the campus. (This is the first of three university campuses the Lord is giving to the Man-child ministries to teach in.) Next, we stopped at a deli shop and ordered only a loaf of bread and sat down to eat (possibly meaning that we are partaking of the body of Christ and having fellowship one with another in the Spirit). End of the first part of this dream. The second part of my dream had only me and two other brothers in it. It started with two of us walking to the gas station. As we were walking, I was telling him that this was the gas station I used to walk to when I was a child. (In my dream, I told him of a story involving this gas station that actually happened when I was a child around the age of seven). I proceeded to tell him that when I was younger, I walked to this gas station with some of the neighborhood kids, and while we were getting our soft drinks, one of the kids stole a package of baseball cards. I asked him why he did that and if he knew that was wrong. His reply was, “It's only a pack of baseball cards”. (With the desperate economic situation about to hit our world, the immature in Christ will be tempted to steal and justify it in their minds. But God has a better answer in this dream. Live by faith!) As we approached the gas station, we saw an elderly woman restocking a newspaper stand. The brother wanted to buy the day's newspaper and was holding some money to pay for it. He asked the woman how much it was, and she replied, “I don't know”. We started searching for some sort of price tag and found a couple, but the prices were outrageous, somewhere in the range of $90. Then he said, “It's usually $3.49, but it used to be only 50 cents”. (In the natural and in the tribulation, inflation will to go through the roof and we will need to know the principles of our supernatural provision above to escape this.) We ended up not getting the newspaper. (Filling our minds with the bad news is costly to our lives. Better to refuse it and accept the Good News in the first part of the dream.) End of dream.   Antichrist School System Diana McIlroy - 11/21/2009 (Rex Veron's notes in red) Mat.19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. Joh.12:23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 1st Dream: Shane came home from school with a seed to plant. (Coming home with the seed [teaching] to plant in the midst of the home. Seeds bear fruit of a specific kind; error cannot birth truth, nor truth produce error. A mixture is still error. When Achan took the spoils of the people from Ai, he took that which he was commanded not to take. Not only did he take it but he hid it in the midst of his tent [his heart] among his family [Joshua 7]. We are commanded to “touch not the unclean thing” (Isa.52:11). What better way to propagate error than to start with the children in school? This is also true of the spiritual school, the Church.) We planted it outside and when it grew, it grew all over the farm property -- garden, fields, pastures. (A little leaven leavens the whole lump. 1Cor.5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Satan can use the school system to take over the world with his leaven.) It wasn't a bad plant to look at, but it was useless. We couldn't eat it and the animals couldn't eat it either, but it overgrew the existing crops that we could've eaten. What appeared good had no power to give life. 2Tim.3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. Joh.6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are life. Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. The goal is obvious to look like the church and to talk like the church but to be full of antichrist. Antichrist is not necessarily recognizable; deception is the plan. The plant looked harmless. 2nd Dream: I went to class with Claire. The class was being taught by Oprah Winfrey. (A type of the New Age teaching through the Jezebel spirit that is invading the schools -- physical and spiritual. 2Pet.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. 3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.) She proceeds to say, “Now we will watch the video.” The video showed a big animal that you could see through. Behind the bones of the rib cage, there were two children (so basically they were trapped in the belly of the beast). (Nothing is ever mentioned about the children being in “fear”. They are lulled into acceptance of the world beast's methods and belief systems.) Next in the video, they are saying to the kids that they shouldn't listen to their mother. (Antichrist schools are going far beyond their traditional educational role to impose their politics and spiritual understanding on the young minds. This is the seed that invades the house to bring division between the parents. And we have seen this escalate in these days, how they've let in LGBTQ+ and their sick sexual perversion, with transgenders teaching in the schools, purposefully confusing children about their sexuality and telling them to keep their “transgender identity” secret from their parents, and many other lies. The Trump administration has been making many changes to the U.S. Department of Education and cleaning it up.) Luk 12:52-53 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. The DS has thrived on division because of their factious spirit. Father also is dividing His called from among this world. 2Pet 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (the children) 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.) In the video, the two kids inside start reaching through the bones and beating their mother with a stick. 2Ti.3:1-4 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God. Then the video says, “especially if she is a believer” -- then the two kids start stabbing her. So, then I get up and say, “That's it, we're out of here!” They would let me leave, but not allow my children to come with me. It seemed pretty clear that God was saying to get them out of the traditional school system. So we did. (This is true of the literal and spiritual school systems. This is a warning of that which is already here, regarding the apostate church and leadership. Children generally idolize their teachers. The use of Oprah is a type because of the idolization of such TV personalities, as well as sports figures. This also points children to the “get rich if you believe it my way” teachings. Like the “give to get”, “God doesn't want you poor and you can have everything you want” leadership in most churches of today. The entertainment industry is also a trap for child trafficking and prostitution.)   Jesus Rebukes Worldly, Patriotic Idolatry G.C.- 5/01/07 (David's notes in red) I dreamt I was walking around in a building. I kept seeing paintings and pictures of Jesus of all kinds. In every room there seemed to be a painting or wall mural of Him. This was upsetting because I do not like all the paintings of Jesus, because I know they are idols and pagan images. Then I walked into a classroom with about 30 other American Christians. I recall that most of them were women. They were in long dresses, wearing bonnets and/or veils. Jesus was in the front of the class by the teacher's desk. His face was fuzzy, and I could not make out his facial features. He was standing there talking to the people, and He was very angry with them. He was so upset with what these people had been doing. He was telling them to repent. One of the things I heard Him say was that He was upset that they were actually embracing George W. Bush as a Christian and exalting him as a good man. He was really upset that they could not discern that he was a wicked man. (We should not idolize any person in government or judge them as a ‘Christian' because we don't see as God does. We should not exalt Donald Trump, as well as many in his administration who proclaim Christianity. Christians want to make America a “Christian” nation, which, as we will see, it is not.) This really bothered Him and He was very wroth because of it. You should have seen the room. The women were weeping and wailing, crying out and begging for mercy. Most of them were on their knees and completely terrified and broken. I remember some other things the Lord said. He threatened a plague on them as well for their evils. I don't know if He was merely threatening them with it or if He said that it was absolute. I'm reminded of these scriptures in Eze 8:7-18 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. (The false virgin birthed son of God at Babel) 15 Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun (Baal, the false god) toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. (To please the sun god, Nimrod, Baal, false father of Tammuz from Babel, mothered by Semiramis the false virgin.) 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. The building is the church and the rooms are the different sects. The different images of Jesus represent the different ways they view Jesus -- Who He is and what He does and what He believes, etc.; they are idols and not the true Jesus. They are “another Jesus”, which Paul warned of. The women are the different sects of Christianity who bow down to these idols. Jesus' angry rebuke is a reflection of their need to turn back to the Word and away from their idolatrous religious sects. They are in bed with the beast by confusing the kingdom with worldly government. Their worldly patriotism has caused them to worship one like themselves, a professor but not a possessor of the life and nature of Christ. An honest person only has to read the Sermon on the Mount once to know this. The coming plague represents the coming tribulation, just as the judgments on Egypt were all called plagues. Their grief at Jesus' rebuke for their ignorance of Him and their lack of fruit is similar to these verses in Isaiah: Isa.32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. 10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. 11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins. 12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city. 14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. 16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.   Your House Is Left... Desolate Jarred Smith - 04/04/2008 (David's notes in red) In a dream, I saw a house. There did not appear to be any houses around it and it also seemed that it was elevated on a hill. (The original house of the Lord, His body, the temple.) I was standing, looking at it from a distance of about 30 feet away, so all of the detail of the front of the house was shown. It was beautiful, like a brand-new house that was built. Shiny windows, beautiful doors, new shingles, one-story, no garage and an open dining room with a nice-looking table you could see from the outside. (The Book of Acts Christianity, feeding on the pure unleavened bread of the Word.) THE walkway to the house was new, and the grass was so green you would think they were made of emeralds. (New Life born from above, God's Jewels walking in the WAY of life.) What really set off the grass was the clear and sunny sky above. (There was an open heaven; the SON was not obscured.) There was a sign out front. It was white (holy), newly painted with the words, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. (There were no denominational divisions, which Paul said was a work of the flesh; for “all ye are brethren”, as Jesus said: Matthew 23:1-12) In the next scene I was looking into the dining room at the nice table. It was a long table, longer than it was wide; it accommodated many people. These were people in everyday casual clothes. I could not overhear the conversation, but it was joyous with laughing and merrymaking. I could pick up on that they were talking about the things of God, possibly Jesus and all of them shared openly, without any form of a leader there or anyone who was running the show. (This is a beautiful picture of the early church gathering to eat the “Bread of Life” which was given for the sins of the whole world. 1Jn.2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. Much room to accommodate others. They are dressed casually, not in “church” attire, not in formal clergy outfits or fancy suits. They are joyful with the fruit of the Holy Spirit, and Christ is the Head; no man is running the show as with the Nicolaitan clergy of our day, for the five-fold ministry was used as God's vessel.) I saw this and was about to ask someone there a question about what they were talking about, but all of a sudden, the scene changed again. In the final scene, I was looking at the house from the original point of origin, as in the first scene. This time the house was a total wreck. It seems as if I was transported many years later, and no one was there to take care of the house. There was something different about the house this time. Other than the faded brownish-green yard, the scuffed-up ruined walkway, (the walkway is marred by the “walk” of unclean people) the broken windows, (eyes that cannot see), the dining room table (that was once so beautiful) now a wreck, warped, broken; (Their table is unfit to eat from. Psa.69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap. 23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. 25 Let their habitation be desolate; Let none dwell in their tents. 26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. 27 Add iniquity unto their iniquity; And let them not come into thy righteousness. 28 Let them be blotted out of the book of life, And not be written with the righteous. Their table is the typical apostate church-service format: a few songs, announcements, offering, sermon; week after week.) the shingles were flapping in the wind and missing here and there; there was the sign out front. I looked at it, and nearly all of the white paint was gone and all that was there was bare wood. (Holiness and purity are gone; bare wood: 2Ti.2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.) Instead of reading, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST,” it read “WELCOME ALL YE CLERGY AND LAITY”. (The kingdom of God usurped by the NICO-“LAITAN” clergy system of hired professional preachers that God says He hates (Rev. 2:7,15). This is a priestly order between the people (laity) and God that Catholicism and later protestants adopted from the Pharisees.) As soon as I read this, my eyes were opened. This house once belonged to one group of people, and that group of people abandoned the house. (Because it was corrupted.) Now the house belonged to another group of people. (The sheep have left the folds of men, the apostate leaders usurped the house just as they did in Jesus' day.) I was thinking all of this in my head when I heard someone say, “This is the house they, (the first church), met in”. (Falsely proclaiming themselves to be the inheritors of the original faith.) I looked up and saw no one, but instead I saw many other signs around the house to try and cover up the broken windows. (Denominationalism dividing up the house, causing more blindness.) Some repair was made to the shingles, but the grass and the walkway remained the same. Also, it seemed as if the sky, once sunny and clear, was now darkened slightly by overcast clouds. (The church world attempts to substitute its patches of programs, money, entertainment, erroneous teachings like the pre-trib rapture, legalistic tithing, “once saved, always saved”, etc., and so the SON was obscured.) A person came up to me from behind and had a sketch pad and a pencil in his hand. He had asked me to sketch out what the original house looked like when I was there. For some strange reason, an artistic ability came over me and I was able to sketch out the house with precise detail, using just a regular pencil. (In these days God is sending reformers who are giving the revelation of what the original house looked like to the modern church. Ezekiel was a type of the Man-child who was caught up to the throne of God. He was commanded to show the original house to the house. Eze 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof (What is leaving the house), and the entrances (What it is to enter the house) thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them. 12 This is the law of the house: upon the top of the mountain  (Mount Zion, the Bride) the whole limit (limits of conformity to the Bride) thereof round about shall be most holy. Behold, this is the law of the house. When it came to sketching the sign, I had come to leave it blank. (It is the individual's responsibility to put his name there, to make the original church their church. Jude 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. ... Isa.30:20 And though The Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) Why, I don't know, but I then began to sketch out a little girl standing next to and leaning on the sign. (Reformers are giving the revelation of the innocent, young, primitive Church to the modern church.) Once I was done, I was going to go back to the sign and fill in the letters “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. My pencil broke, and something compelled me to put it down and look at the sign once more. I lowered the sketch pad, lifted my eyes and behold, the old house was in worse shape than ever before. (Jesus gave the revelation of the true house and they killed Him for they were unregenerate. All will not be welcome in the original house, only those who come out from among them. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. This time, the sky was almost dark, and a haunting feeling rushed over me as if this were a haunted house. (The great falling away in tribulation of the demon-haunted house of death. Fallen, fallen is Babylon…) There was a mighty wind blowing that seemed to knock me off my feet (tribulation). This time, the house was showing some of the walls busted out, with the studs showing in some places. The grass was no longer there. There was nothing but dirt. (The house of fleshly corruption.) The walkway was torn to bits. There was hardly any trace of it. (“The Way” has been corrupted.) The signs in the windows that the second group had put up were all busted, revealing once again the broken windows. (The denominations joining together as the one-world harlot) The dining room had no table this time for it had deteriorated due to termites or something. (Table of corrupt spiritual food.) The roof was caved in on one side. Overall, the house had been deserted for some time, even after the second group left. I looked at the sign out front. This time the words “WELCOME ALL YE CLERGY AND LAITY” were scratched out to the point you could not even read them. Underneath this was written in big bold letters, in what looked like human blood dripping from them: “TOO LATE”. (Rev.18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.) Those who do not forsake the corrupt house will be ruled by the wolves and will be reprobated and condemned to be destroyed by the beast of the world. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.) I looked at my sketch to see what was going on. The sketch looked like the house I was looking at right now; something had caused my original sketch of the original house to change to what my eyes were seeing before me now. (Given the truth, they turned it into a lie.) I saw the little girl standing next to the sign. The sign read “TOO LATE” in the sketch as well. The little girl's eyes had been darkened out. They were so dark. (Instead of the innocent girl of the primitive Church, there's an immature girl full of hate. 1Jn.2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.) I looked into those eyes and then heard a beastly, deep roar coming from in the midst. I looked up to see what it was and then I woke up... (The source of her hatred is the Satan-ruled beast that has invaded her. Mat.23:38 Behold, your house is left unto you desolate. But the saints shall say, “Look up, for your redemption draweth nigh”.)

Eisner and Hugo Award winning comics writer Damian Duffy talks about the challenges of adapting the works of Octavia Butler to graphic novels. Parable of the Talents is the newest adaptation, following Kindred (2017) and and the Hugo Award-winning Parable of the Sower (2020).

CrossWay Church - Queen City, Texas

CrossWay Church - Queen City, Texas

Whether you're a library reader, a used bookstore connoisseur, or just buy books faster than you read ‘em, this episode is for you! We're chatting about the backlist books (AKA books released over 1 year ago) on our TBR.    Olivia's List Saint X by Alexis Schaitkin (2020) Seawife by Amity Gaige (2020) Godshot by Chelsea Bieker (2020) The Great Believers by Rebecca Makkai (2018) Parable of the Sower by Octavia Butler (1993) Poisonwood Bible by Barbara Kingsolver (1998) Migrations by Charlotte McConaghy (2020) Ghosts by Dolly Alderton (2020) Such a Fun Age by Kiley Reid (2019)   Becca's List Greenlights by Matthew McConaghey (2020) Early Morning Riser by Katherine Heiney (2021) Sorrow and Bliss by Meg Mason (2020) Bel Canto by Ann Patchett (2001) The Invisible Life of Addie LaRue (2020) Never Let Me Go by Kazuo Ishiguro (2005) Happy All The Time by Laurie Colwin (1978) Giovanni's Room by James Baldwin (1956) American Wife by Curtis Sittenfeld (2008) Summer of ‘69 by Elin Hilderbrand (2019) or Summer People (2003) Cleopatra and Frankenstein by Coco Mellors (2022)   Listener Reccomendations The Great Believers by Rebecca Makkai (2018) The Country Club Murders (Book 1 The Deep End by Julie Mulhern) The Cave Dwellers by Christina McDowell Wrong Place, Wrong Time by Gillian McCallister The Calculating Stars by Mary Robinette Kowal  Lady Tan's Circle of Women by Lisa See Geek Love by Katherine Dunn The Good Part by Sophie Cousens  Oona Out of Order by Margarita Montimore The Nine Lives of Rose Napolitano by Donna Freitas   Obsessions Becca - Maybe Happy Ending musical Olivia - Walks + Merlin bird ID app   What we read this week Becca - Maggie; Or A Man and a Woman Walk Into A Bar by Katie Yee (7/24) Olivia - She Used To Be Nice by Alexia LaFata (8/12), The Colony by Annika Norlin   This Month's Book Club Pick - Audition by Katie Kitamura (have thoughts about this book you want to share? Call in at 843-405-3157 or email us a voice memo at badonpaperpodcast@gmail.com)   Sponsors Quince - Go to Quince.com/bop for free shipping on your order and 365 day returns Wayfair - Shop a huge selection of outdoor furniture online at wayfair.com   Join our Facebook group for amazing book recs & more!  Buy our Merch! Join our Geneva! Order Olivia's Book, Such a Bad Influence! Subscribe to Olivia's Newsletter! Order Becca's Book, The Christmas Orphans Club! Subscribe to Becca's Newsletter!  Follow us on Instagram @badonpaperpodcast. Follow Olivia on Instagram @oliviamuenter and Becca @beccamfreeman.    

Episode 172 is a book club book! This month we're talking about Gen's pick, Parable of the Sower by Octavia E. Butler. The novel follows Lauren through her journal entries as she is forced from her home and navigates a hostile world ravaged by climate change and social inequality.Show NotesGen has been putting off this book for a long time because it takes place largely in the mid-late 2020s and that felt a little too close to home.Parable of the Sower is the first book in a planned series that Octavia Butler unfortunately didn't have the chance to finish, as she died of a stroke in 2006. The second book is Parable of the Talents, which was published in 1998. The planned third book was to be called Parable of the Trickster.As you can probably guess, a lot of what happens in this book was distressingly familiar.Did Suzanne Collins read Parable of the Sower? Inquiring minds would like to know. There are definitely some common themes with The Hunger Games series.Our next book club selection is Jette's pick, Scorched Grace by Margot Douaihy. It's about a tattooed, queer nun who solves mysteries! What more could you ask for? This is the first book of the Sister Holiday mysteries and we'll be talking about it in July.Next episode is a(nother) spring hangout episode. We'll be talking about everything else we've been reading, which is always a fun time.Keep an eye out for our annual Coach House episode. We'll be reading their forthcoming publication, Born by Heather Birrell.Other Books MentionedKindred by Octavia ButlerThe Handmaid's Tale by Margaret AtwoodOryx and Crake by Margaret AtwoodThe Hunger Games Series by Suzanne Collins

In Luke 8:4-21, Jesus tells the Parable of the Sower and explains the purpose of parables. Pastor Christopher Feigles

Click hear to read the episode highlights.   The "Living with Heart" Podcast is brought to you by Chip Dodd Resources (www.chipdodd.com) and The Voice of the Heart Center (vothcenter.com). Contact Bryan Barley for coaching at bryan@vothcenter.com.    In Pensées, Blaise Pascal said, “the heart has its reasons which reason knows not.” Healthy love relationships work in ways that we must yield to, rather than attempt to change. After we yield to the ways of love, we still need to learn them.   So much that we miss in life has to do with our hearts not being available to be “touched”: We are often not present enough in heart to be receptive to change or admit need for change.  The vulnerability that moves us to yield to help is mostly associated with negative rather than positive outcomes.  Jesus, however, clearly supports us yielding our hearts so that we can be a part of a yield or bountiful harvest.  Having the vulnerability to change and grow can create an opportunity for great benefits.    In Matthew 13, Jesus shared the story of the “Parable of the Sower” that speaks to us about the power of yielding or being vulnerable, which produces benefits. All relationships of consequence can benefit greatly from our willingness to face, feel, and deal with our hearts so that we can give and receive the love we need and others need.    Jesus also shared the “Parable of the Sower.” “Then he told them many things in parables, saying: ‘A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.'” “The disciples came to him and asked, ‘Why do you speak to the people in parables?'”  “He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:'” Click here to continue reading the episode highlights.

Libraries have always been pillars of knowledge in our communities, but their role is evolving far beyond book repositories. As author Shamichael Hallman reveals, these vital public institutions now serve as rare neutral spaces where people from all backgrounds can gather, connect, and rebuild the civic muscles we've lost in our increasingly polarized society.What makes libraries uniquely positioned for this work? First, they offer something increasingly rare—barrier-free indoor public spaces where anyone can enter regardless of income, education, or background. In an era of commercial third places that require purchases, libraries welcome everyone with no expectation beyond respectful coexistence. Second, libraries already function as spaces of sharing, from books to meeting rooms to specialized equipment. Finally, their commitment to neutrality and free access to diverse perspectives creates safe environments for exploring ideas without judgment.Show Notes:Author Recommended Reading: The Infinite Game by Simon Sinek, The Parable of the Sower by Octavia Butler2023 Our Epidemic of Loneliness and Isolation The U.S. Surgeon General's Advisory on the Healing Effects of Social Connection and CommunityLiving Room Conversations for ideas on community conversations with a guide for assistance  Discoveries: the Library at the MallTo help support the show, pick up a copy of the book through our Amazon Affiliates page at https://amzn.to/43ZIJif or even better, get a copy through your local bookstore!To view the show transcripts, click on the episode at https://bookedonplanning.buzzsprout.com/ Follow us on social media for more content related to each episode:LinkedIn: https://www.linkedin.com/company/booked-on-planning/Twitter: https://twitter.com/BookedPlanningFacebook: https://www.facebook.com/bookedonplanningInstagram: https://www.instagram.com/bookedonplanning/

America stands at a spiritual crossroads, and our national future hangs in the balance. This powerful episode of the American Soul Podcast challenges listeners to confront an uncomfortable truth: we have become a people with dull hearts and closed eyes when it comes to acknowledging our relationship with God.Drawing from Jesus's Parable of the Sower in Matthew 13, Jesse Coe examines how Americans have allowed their spiritual foundation to erode through neglect, distraction, and willful ignorance. While we obsess over politicians, celebrities, and social media, we've forgotten the divine principles that made our nation great in the first place. As President Eisenhower once declared, "Our civilization is built upon the Bible's words" - yet we seem determined to undermine this foundation at every turn.The podcast introduces a profound concept that should concern every patriotic American: "Christless conservatism." This dangerous ideology manifests either through those who embrace conservative politics while rejecting faith, or those who claim religious devotion while following denominational doctrines rather than Christ's teachings. Both paths lead to the same destination - a hollowed-out version of America detached from its spiritual moorings.Through historical examples, personal reflections, and biblical wisdom, this episode demonstrates how our national crises mirror our spiritual ones. From the breakdown of marriages to the corruption of education, from challenges to property rights to the tragedy of abortion, our problems stem from the same source: abandoning our relationship with God.Ready for spiritual renewal in your life and our nation? Listen now and rediscover the foundation that made America great. Then share this message with someone who needs to hear it - because our future depends on returning to the divine principles that shaped our beginning.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In this conversation, Tyler Waugh and Robert Hatfield explore the pervasive issue of distraction in modern life, particularly among young adults. They discuss how distractions, often stemming from technology and societal pressures, can pull individuals away from their spiritual focus and priorities. The dialogue emphasizes the importance of sober-mindedness, the need for balance in life, and the necessity of being intentional about managing distractions to maintain a healthy spiritual life. In this conversation, Tyler Waugh and Robert discuss the theme of distractions, particularly in relation to spiritual focus and the use of technology. They explore biblical examples, such as Martha and Mary and the Parable of the Sower, to illustrate how distractions can hinder spiritual growth. Practical tips for managing phone distractions are shared, including setting boundaries and using technology mindfully. The importance of discipline in spiritual practices is emphasized, encouraging listeners to create habits that foster a closer relationship with God.

Luke: The Stories | The Sower | Luke 18:1-15 Sermon from May 11, 2025 – Deron Spoo, Pastor Part 1 of 4 of the series Luke: The Stories

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Pastor Nelms continues his teaching series on the Kingdom principle of sowing and reaping. Part 4 continues a deep dive into the Parable of the Sower, the key Kingdom Parable of sowing and reaping. Learn how to steward the word in your heart with the help of the Holy Spirit until revelation and faith comes. We pray you are blessed by this message.Become a supporter of this podcast: https://www.spreaker.com/podcast/renaissance-school-of-the-spirit--3241606/support

The Sower, The Seed, and The Soil Pt. 1 (2025-5-7) Live Wednesday Evening Service with Pastor Curtis, Pastor Don, and Pastor Andrew

The Sower, The Seed, and The Soil Pt. 1 (2025-5-7) Live Wednesday Evening Service with Pastor Curtis, Pastor Don, and Pastor Andrew

Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors. Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that's not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change. Futures after Progress is available in Open Access here.Mentioned in this episode: Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26. Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18. Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2). Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing. Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing. Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press. South Baltimore Community Land Trust. https://www.sbclt.org/ Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87. Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism. Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name. Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Learning to Believe The Word sown into our hearts so Satan cannot steal the fruit it can bring.

Pastor Nelms continues his teaching series on the Kingdom principle of sowing and reaping. Part 3 continues a deep dive into the Parable of the Sower, the key Kingdom Parable of sowing and reaping. We pray you are blessed by this message.Become a supporter of this podcast: https://www.spreaker.com/podcast/renaissance-school-of-the-spirit--3241606/support

This months Good Patron Challenge is to attend a Music Festival this summer if at all possible! Plus Garret brings you the scoop on the latest crowdfunding campaigns.- - - SPOTLIGHT CAMPAIGN - - - * Indelible Grace - Album # 8* https://www.kickstarter.com/projects/indeliblegrace/help-us-make-indelible-grace-8-a-new-hymn-project- - - OTHER CAMPAIGNS - - - *Lost Dogs - Trick of the Light https://www.kickstarter.com/projects/thelostdogs/the-lost-dogs*Adam Again - In a New World of Time & Ten Songs by Adam Again - https://boonesoverstock.com/collections/pre-orders/products/adam-again-new-world-ten-songs-2-cd-2-vinyl-bundle*Rich Mullins Ragamuffin Album Live - https://www.kickstarter.com/projects/andrewpeterson/andrew-peterson-presents-the-ragamuffin-album-live*Sower Project - I Want to See Clearly https://www.sowerproject.com/home*Paul Demer - Psalms https://pauldemer.bandcamp.com/album/psalms*Prayer Chain - Communion (Mercury) - https://www.kickstarter.com/projects/theprayerchain/the-prayer-chain-mercury-30th-anniversary/*Grammatrain - Lonely House & Flying https://girdermusic.com/collections/pre-orders*Bride - Scarecrow Messiah https://girdermusic.com/collections/pre-orders*Sacred Warrior - Master's Command https://boonesoverstock.com/collections/pre-orders/products/sacred-warrior-masters-command-orange-vinyl-2025-retroactive-limited-150-copies*Dogwood - Good Ol' Daze https://popr-records.myshopify.com/collections/dogwood*KJ52 - My Favorite Rapper Is KJ52 (box set) https://www.kickstarter.com/projects/kj52/my-favorite-rapper-is-kj52--- RESOURCES ---*Christian Festival Association - https://www.christianfestivalassociation.com/*AudioFeed Festival - https://audiofeedfestival.com/*Alive Music Festival - https://www.alive.org/*Chase Tremaine Friends Club - https://friends.chasetremaine.com/ ....(Look for clubcast 024 )*Memories With a Beat episode featuring Garret Godfrey & Adam Again https://www.podchaser.com/podcasts/memories-with-a-beat-1383138/episodes/who-can-hold-us-with-garrett-g-95990120- - - CREDITS - - - * Host/Producer - Garret Godfrey* Executive Producer - Dave Trout*Playlist of over 100 great artists all with under 10K monthly listeners - https://open.spotify.com/playlist/4kVNh7DVpO5eoMssGS2Lmi?si=eb1bb0f5aa5c487c * Good Patrons email newsletter https://utrmedia.us14.list-manage.com/subscribe?u=85113034823cd07c83d277cad&id=ca2fe47e5d *All the socials - https://linktr.ee/goodpatronpodcast * Email: goodpatronpodcast@gmail.com * Podchaser: https://www.podchaser.com/podcasts/good-patron-utr-media-555222 * All songs used are with permission or under fair use provisions(c) 2025 UTR Media. All Rights Reserved. A 501(c)(3) non-profit org - info at https://utrmedia.org

Pastor Nelms continues his teaching series on the Kingdom principle of sowing and reaping. Part 2 begins a deep dive into the Parable of the Sower, the key Kingdom Parable of sowing and reaping. We pray you are blessed by this message.Become a supporter of this podcast: https://www.spreaker.com/podcast/renaissance-school-of-the-spirit--3241606/support

It's easy to hear something important yet miss the point! Jesus often used parables to teach vital truths to those who were open to hearing it. This weekend, Pastor Todd began "Stories as Told by Jesus" - a new collection of talks exploring these parables- beginning with the Parable of the Sower. Are you hardened, shallow, distracted, or receptive, rich soil? Find out which description fits you best and how to overcome challenges of each by listening now.

May 4, 2025Big Idea: Our Sovereign God uses the Gospel as a means for us to examine our own lives – our own hearts – whenever we hear it, see it in action, or even read it, to determine if we are truly surrendered to the terms of the Gospel of the Kingdom of God.

In this sermon, Reggie Lamityi preaches on the Parable of the Sower from Matthew 13, unpacking how different heart conditions respond to the message of the gospel. With clarity and conviction, he reminds us that while the Word is generously sown by Jesus, it is the condition of our hearts that determines its fruitfulness. Reggie challenges listeners to examine whether they are truly hearing Jesus and encourages believers to sow the gospel lavishly, trusting in God's power to change hearts.

Follow the Master-Sower by sowing liberally and reproducing through secret-sharing.

What you prioritize reveals the condition of your heart—and ultimately shapes the course of your life. Drawing from the Parable of the Sower and the words of Jesus, this message outlines four key relationships that must be kept in proper order to produce lasting fruit. When Jesus is first, and your foundation is strong, everything else finds its rightful place.

What you prioritize reveals the condition of your heart—and ultimately shapes the course of your life. Drawing from the Parable of the Sower and the words of Jesus, this message outlines four key relationships that must be kept in proper order to produce lasting fruit. When Jesus is first, and your foundation is strong, everything else finds its rightful place.

Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors. Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that's not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change. Futures after Progress is available in Open Access here.Mentioned in this episode: Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26. Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18. Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2). Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing. Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing. Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press. South Baltimore Community Land Trust. https://www.sbclt.org/ Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87. Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism. Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name. Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Free preview cross-over with the Bang-Bang Podcast. Van and Lyle kick off their Andor series with Slate culture editor Jenny G. Zhang, diving into the show's slow-burn opening arc where imperial bootlickers, jealous love interests, and rebels in the making collide on the Outer Rim. They discuss what makes Andor—a property of the Star Wars universe—feel different than its franchise kin, from its social realism to its psychological bite. If The Battle of Algiers looms large, so does Parable of the Sower, especially the show's landscape of authoritarian company towns and the simmering hints of a revolutionary break.They talk about the Preox-Morlana security force as East India Company meets Blackwater, and Deputy Inspector Syril Karn as the story's omnipresent archetype—the insecure man desperate to matter. Just like the pathetic rent-a-cops Andor is forced to kill, and the equally envious Timm Karlo, another tragic loser who dies trying to make up for his fateful angst.History appears to turn not so much on generals and emperors, but on the choices and contradictions of broken men. Men stuck in systems they didn't build, and whose real breaking is yet to come.Check out the Bang-Bang Podcast and subscribe: https://www.bangbangpod.com/Further ReadingJenny's websiteJenny on BlueskyJenny on Twitter“The Andor Dilemma: Pop Culture's Place in Leftist Strategy,” by Van Jackson“Introducing Andor Analysed, Part 1,” by Jamie WoodcockThe Battle of Algiers EpisodeParable of the Sower, by Octavia ButlerThe Hundred Years' War on Palestine, by Rashid Khalidi

My favorite topic, any time of year.Join the SECRET STUFF BOOK CLUB where we're about to kick off the 5th annual STEPHEN KING SUMMER!FULL SHOW NOTES HEREBooks I'm Looking Forward To Reading:The Book Club for Troublesome Women by Marie BostwickPlayworld: A Novel by Adam RossBroken Country by Clare Leslie HallRun for the Hills by Kevin WilsonThree Biographies:Sister Sinner by Claire HoffmanMark Twain by Ron ChernowManson by Jeff GuinnBest Books Lately:There's Always This Year by Hanif AbdurraqibAmericanah by Chimimanda Ngozi AdichieParable of the Sower by Octavia E. ButlerLong Island Compromise by Taffy Brodesser-AknerThe Tell by Amy GriffinVictorian Psycho by Virginia FeitoWild Dark Shore by Charlotte McConaghyALSO MENTIONED:Ep. 258: Best Books Lately with Liz HeinNYTimes 100 Best Books of the 21st CenturyEp. 98: How To Start a Book ClubSUBSCRIBE to 10 Things To Tell You so you never miss an episode!FOLLOW @10ThingsToTellYou on InstagramBUY THE BOOK: Share Your Stuff. I'll Go First. by Laura TremaineBUY THE BOOK: The Life Council: 10 Friends Every Woman Needs by Laura Tremaine Hosted on Acast. See acast.com/privacy for more information.

Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors. Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that's not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change. Futures after Progress is available in Open Access here.Mentioned in this episode: Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26. Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18. Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2). Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing. Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing. Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press. South Baltimore Community Land Trust. https://www.sbclt.org/ Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87. Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism. Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name. Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors. Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that's not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change. Futures after Progress is available in Open Access here.Mentioned in this episode: Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26. Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18. Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2). Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing. Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing. Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press. South Baltimore Community Land Trust. https://www.sbclt.org/ Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87. Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism. Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name. Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Factory fires, chemical explosions, and aerial pollutants have inexorably shaped South Baltimore into one of the most polluted places in the country. In Futures After Progress: Hope and Doubt in Late Industrial Baltimore (U Chicago Press, 2024), anthropologist Chloe Ahmann explores the rise and fall of industrial lifeways on this edge of the city and the uncertainties that linger in their wake. Writing from the community of Curtis Bay, where two hundred years of technocratic hubris have carried lethal costs, Ahmann also follows local efforts to realize a good future after industry and the rifts competing visions opened between neighbors. Examining tensions between White and Black residents, environmental activists and industrial enthusiasts, local elders and younger generations, Ahmann shows how this community has become a battleground for competing political futures whose stakes reverberate beyond its six square miles in a present after progress has lost steam. And yet—as one young resident explains — “that's not how the story ends.” Rigorous and moving, Futures after Progress probes the deep roots of our ecological predicament, offering insight into what lies ahead for a country beset by dreams deferred and a planet on the precipice of change. Futures after Progress is available in Open Access here.Mentioned in this episode: Ahmann, Chloe and Anand Pandian. 2024. “The Fight Against Incineration is a Chance to Right Historic Wrongs.” Baltimore Beat, June 26. Ahmann, Chloe. 2024. “Curtis Bay Residents Deserve a Coal-free Future.” Baltimore Sun, February 18. Boym, Svetlana. 2007. “Nostalgia and Its Discontents.” Hedgehog Review 9(2). Butler, Octavia. 1993. Parable of the Sower. New York: Grand Central Publishing. Butler, Octavia. 1998. Parable of the Talents. New York: Grand Central Publishing. Nixon, Rob. 2011. Slow Violence and the Environmentalism of the Poor. Harvard University Press. South Baltimore Community Land Trust. https://www.sbclt.org/ Weston, Kath. 2021. “Counterfactual Ethnography: Imagining What It Takes to Live Differently.” AIBR: Revista de Antropología Iberoamericana 16(3): 463–87. Chloe Ahmann is Assistant Professor of Anthropology at Cornell University. Her work explores what efforts to think and enact environmental futures look like from the sedimented space of late industrialism. Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University. [please link my name. Special thanks to Brittany Halley, Nikoo Karimi, Abigail Musch, Kate Roos, and Koray Sackan, who helped prepare this interview in the Comparative Studies Seminar in Technology and Culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Hey Lovelies,Sometimes the quiet things we love are doing the deepest work in us. In this episode of Soul Loveth with Shan, I'm sharing how picking up reading again — and choosing Octavia Butler's Parable of the Sower — has been stirring something powerful in me. Butler's words about preparation, resilience, and self-sufficiency feel like a mirror for the times we're living through.This is a soft conversation about the small, sacred ways we get ready for what's ahead — even when we don't realize it.As you listen, take a moment to ask yourself:• What gifts are your quiet joys planting in you right now?• How might your soft hobby be growing the strength you'll one day need?Let's honor the slow becoming - nothing we do is without purpose.To support our initiative to cultivate authenticity to youth (whom the world deems "at risk" please visit www.soulloveth.com for more information about our mission.

In today's episode, we explore Matthew 13:1–23 and the Parable of the Sower. Pastor Brent Armstrong unpacks how the soil of our hearts impacts how we receive and respond to God's Word. Are you hard, shallow, distracted—or ready to bear real spiritual fruit? Discover how to cultivate a heart that thrives in faith and obedience.

There's a reason the loudest voices online are often the least helpful. The edgelords, those who posture with performative rage, contrarian hot takes, and a cynical flair for nihilism, aren't trying to build anything. Their goal isn't liberation. It's clout. But we don't have time for clout. We're living through a coordinated, well-funded, global assault on democracy. In the U.S., basic freedoms are under attack, from reproductive rights to the ability to teach honest history in schools. While the edgelords are busy fighting each other for likes and retweets, authoritarians are organizing, legislating, and winning. We need to focus. Real change happens when people organize, not just online, but in communities, city councils, state legislatures, and the courts. Building political power means showing up to vote, yes, because not voting is voting, but also recruiting candidates, knocking on doors, demanding judicial accountability, and refusing to be distracted by culture war bait. Want to know who to trust in the influencer economy's crowded marketplace of ideas? Prioritize the voices who are brave and smart by pointing out the obvious truth: the only way out is by building political power. The far-right knows that, which is why they work so hard to suppress the vote. Political power is what taxes the rich, enforces the good laws we have, repeals the bad ones, and forces accountability. You cannot do those things unless you are in power. So ignore the noise. Turn down the doomscrolling and tune in to your community. Find the people doing the work: mutual aid organizers, voting rights advocates, school board watchdogs, and back them up. Ignore the edgelords. Build political power. It's the only way we win. Want to enjoy Gaslit Nation ad-free? Join our community of listeners for bonus shows, ad-free episodes, exclusive Q&A sessions, our group chat, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit! Show Notes:  Opening Clip: Pat Bondi pretends to care about the rule of law: https://bsky.app/profile/atrupar.com/post/3lnnprevixu2y Bella Ciao by Pink Martini https://www.youtube.com/watch?v=Ksj5lCh-JSo Terrell Starr's Black Diplomats Podcast and Substack: https://terrellstarr.com/ FBI arrests Milwaukee judge, alleging she interfered in immigration operation https://www.nbcnews.com/politics/justice-department/fbi-arrests-milwaukee-judge-alleging-interfered-immigration-operation-rcna203006 Former New Mexico judge and wife arrested on charges of tampering with evidence linked to suspected Tren de Aragua member https://www.cnn.com/2025/04/25/us/new-mexico-judge-arrested-tren-de-aragua/index.html EVENTS AT GASLIT NATION: April 28 4pm ET – Book club discussion of Octavia Butler's The Parable of the Sower   Indiana-based listeners launched a Signal group for others in the state to join, available on Patreon.  Florida-based listeners are going strong meeting in person. Be sure to join their Signal group, available on Patreon.  Have you taken Gaslit Nation's HyperNormalization Survey Yet? Gaslit Nation Salons take place Mondays 4pm ET over Zoom and the first ~40 minutes are recorded and shared on Patreon.com/Gaslit for our community