Podcast appearances and mentions of John Wesley

John Wesley, a famous 18th century preacher, said, “There is no such thing as a solitary Christian.”As parents, we want to raise our kids to love the Lord and be responsible adults. But challenges from the worldly culture around us make parenting tough. Sometimes so tough that we grow discouraged when we don't see immediate results.When you feel this way, remember that parenting isn't a solitary process. That means you don't have to go it alone. A variety of Christian resources are available. Church staff as well as family and friends are often willing to help out when they know there's a need.Raising boys isn't for the faint of heart. That's why Trail Life USA has fun activities that are helping boys grow physically, mentally, and spiritually. For more information, visit Trail Life USA or RaisingGodlyBoys.com.

John Wesley grew the Methodist movement by following a simple format that incorporated field preaching, small accountability groups, empowering leaders and serving his community. In “Calling on Fire: Reclaiming the Method of Methodism,” co-author Rev. Dr. Chris Heckert challenges United Methodists to reclaim Wesley's practices that empowered everyday disciples—not just clergy—to lead, serve, and grow … Continue reading "‘Calling on Fire': Reclaiming Wesley's method to renew the church"

In this episode, we look at what the Bristol Revival was like on the ground and what caused John Wesley to return to London.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Cain's question—“Am I my brother's keeper?”—still echoes today. John Wesley, founder of Methodism, answered with a resounding yes—especially when confronting the horrors of slavery. He called slavery “the sum of all villainies,” recognizing that to ignore the suffering of others is to deny our shared humanity. In this story, God hears the cry of Abel's blood—just as God hears the cries of the oppressed across time. The call is clear: we are responsible for one another. As Methodists, as Christians, as people of faith—we are our siblings' keepers. We are called to stand against systems that kill, exploit, and discard. #Genesis4 #JohnWesley #FaithAndJustice #AmIMyBrothersKeeper #UMC #LoveHeals #ChurchForJustice #LoveHeals #JohnWesley #UMC

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

In this first episode of our Change Makers series, Pastor Jenn invites us to move from belief to bold action by exploring the powerful connection between faith and works in James 2. Building on Jesus' call to be salt and light, she challenges us to live out our discipleship by fighting modern-day “dragons”—acts of injustice, favoritism, and spiritual bypassing—through everyday faith in action. With insights from the early church, John Wesley, and even the musical Big Fish, this episode sets the foundation for what it means to live the rhythm of faithful change-making.   Download a free digital series guide at st.lukes.org/changemakers

In this episode, Brother Byron tackles popular church phrases that sound biblical—but aren't. From "God helps those who help themselves" to "We're all God's children," we dig into eight common sayings, examine their origins, and compare them to Scripture. Some come from Gandhi, Shakespeare, or John Wesley—but not from God's Word. This isn't about nitpicking—it's about guarding truth. If we're going to quote it like Bible, we'd better make sure it is Bible. Tune in and test the phrases you've heard all your life.

God's economy operates on the principle of enough, not excess. The Israelites receiving manna in the wilderness teaches us to trust God's daily provision rather than hoarding out of fear. Throughout Scripture, from the manna to the feeding of multitudes, we see that abundance isn't measured by excess but by trust in divine provision. John Wesley modeled this by living simply while giving generously. Practicing contentment means observing Sabbath rest, curbing waste, giving generously, and living more simply - finding that godliness with contentment is great gain.

Augustine. Martin Luther. John Wesley. Karl Barth. What do these theological forefathers have in common?Their encounter with Christ through the letter to the Romans left them changed--and radically changed the world through them.Paul's letter to the church in Rome has consistently impacted lives and led to multiple revivals across the globe across the centuries. Just imagine how God may work in YOUR life as we dive into this letter to the Romans!July 19th, 2025Rev. Kelcie Exline

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

On this episode, listen to an audio production of John Wesley's sermon from Revelation 21:5. This sermon was accessed from the Wesley Center Online and was edited by Jennette Descalzo with corrections by Ryan Danker and George Lyons for the Wesley Center for Applied Theology. The Wesley Center Online web site is a collection of historical and scholarly resources about the Wesleyan Tradition, theology, Christianity, and the Nazarene church hosted by the Wesley Center for Applied Theology at Northwest Nazarene University. We are thankful for the work of Richard Thompson in overseeing this repository.   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning   *this episode was created with the help of AI*

Step into a Wesleyan church on any given Sunday, and you might hear a Charles Wesley hymn followed by a modern worship chorus. In Part 2 of our conversation with Dr. Bob Black, we explore how this fusion of tradition and modernity reflects the church's core convictions. You'll learn how Wesleyans approach grace, baptism, communion, leadership, and what it means to pursue holiness today.

Augustine. Martin Luther. John Wesley. Karl Barth. What do these theological forefathers have in common?Their encounter with Christ through the letter to the Romans left them changed--and radically changed the world through them.Paul's letter to the church in Rome has consistently impacted lives and led to multiple revivals across the globe across the centuries. Just imagine how God may work in YOUR life as we dive into this letter to the Romans!July 12th, 2025Rev. Kelcie Exline

In this episode, we look at George Whitefield's response to John Wesley's sermon Free Grace, published more than a year later. It helps us to understand the differences between groups in Bristol and in the ongoing revival. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Send us a textAre you inviting the kind of accountability into your life that leads to real spiritual growth - or are you simply going through the motions?In this episode, Ben and Lynley Mandrell explore the timeless wisdom of John Wesley's Holy Club questions and how they can still shape the spiritual lives of modern ministry leaders. Originally crafted for deep self-reflection and community accountability, these questions spark a conversation about the delicate balance between discipline and grace.Ben and Lynley reflect on the value of asking ourselves tough spiritual questions - not to earn God's favor, but to become more self-aware and intentional in our walk with Christ. They address the potential dangers of drifting into legalism and the importance of tailoring spiritual practices to fit how God uniquely wired each of us. Whether you thrive in structured routines or prefer more fluid rhythms, the episode encourages leaders to pursue accountability in ways that foster authenticity, not guilt. What form of spiritual accountability challenges you to grow while still leaving space for grace?If this conversation encouraged you, take a moment to rate, review, and share the podcast with someone who's serious about spiritual growth. And stay with us for more conversations that speak into the soul of leadership.SHOW LINKS:Together Bible Study

What if true renewal begins with surrender? John Wesley's prayer for covenant renewal is a powerful reminder to shift our focus away from ourselves and toward obedience and surrender to God.  Reflection Questions:1. What would praying “Suscipe” to God each day mean for you?2. What new insights does the Wesley Covenant Prayer give you?3. How will you apply the Wesley Covenant Prayer to the way you live?Find out more at HydeParkUMC.org/NextSteps

From abolitionist roots to women behind the pulpit, the Wesleyan Church stands as a significant case study in how theological conviction shapes a church. In this episode, Pastor Jeff sits down with Dr. Bob Black to unpack the history and theology of the Wesleyan denomination. They explore its stand against slavery, the legacy of John and Charles Wesley, and what sets Wesleyan churches apart today. 

The message explored the powerful message of Romans 8, focusing on the freedom from condemnation that comes through Christ. It looked at the personal struggles many face with guilt and shame, even after intellectually understanding God's forgiveness. Pastor Matthew shared his own journey of moving from a place of feeling condemned to experiencing the assurance of God's love, drawing parallels with John Wesley's spiritual breakthrough. The sermon emphasized the importance of not just knowing the truth intellectually, but experiencing it deeply in our hearts.

The message explored the powerful message of Romans 8, focusing on the freedom from condemnation that comes through Christ. It looked at the personal struggles many face with guilt and shame, even after intellectually understanding God's forgiveness. Pastor Matthew shared his own journey of moving from a place of feeling condemned to experiencing the assurance of God's love, drawing parallels with John Wesley's spiritual breakthrough. The sermon emphasized the importance of not just knowing the truth intellectually, but experiencing it deeply in our hearts.

The great revivalist John Wesley formed ‘holy clubs' that would frequently ask numerous questions to examine their spiritual lives. In this episode, Tim & Rach explore a set of questions they use to act as a spiritual audit, enabling honest and effective discipleship. 

Fire and altars. Feeding pigs. Growing decent vegetables: Just what might those things have in common? Pastor Chris made some connections to the fiery story of Elijah and Elisha that included an intriguing passage from C.S. Lewis' That Hideous Strength. Along the way we talked about what it means to build an altar and, also, the sometimes hard truth that the building of altars we do for God may not result in anything obvious to us. The image associated with this sermon/podcast is titled "Fire from Heaven" and is anonymous.

What does it really mean to follow Jesus? In this episode, Pastor Mark launches a new series called What Christians Do by addressing the trap of Christian nominalism, a faith that costs nothing and changes nothing. Drawing from Luke 14 and the teachings of John Wesley and Dietrich Bonhoeffer, this message challenges believers to count the cost of discipleship and to embrace a faith that doesn't just inform our beliefs—but transforms our lives.Discover how Jesus' call to “come and die” isn't a call to burden, but an invitation to a deeper, fuller life rooted in love, sacrifice, and joy.Whether you're exploring Christianity or longing to grow deeper in your walk with God, this message invites you to go all in.

In this episode, we focus entirely upon John Wesley's sermon, Free Grace, which he preached at the end of his first month in Bristol. This sermon articulates John's distinction between predestinarian thought and Biblical thought (in his mind) and sets the stage for the dispute between John Wesley and George Whitefield that will split the nascent Methodist movement.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

John Wesley, the founder of Methodism, was a vile man. Why should we follow his example? Join us for the message “Methodists Have Always Been a Little Queer.”

How do you hold on to faith when life falls apart?   Pastor and author Ray Ortlund joins host Curtis Chang for a wide-ranging, honest conversation about suffering, betrayal, regret, and even death—drawing from personal stories and the powerful promise of Isaiah 57:15. From the fractures of the global church to intimate heartbreak, Curtis and Ray explore how spiritual honesty, resurrection hope, the Psalms, and lived community can sustain us through rock-bottom moments. If you're facing pain, loss, or doubt, Ray offers a faithful roadmap toward healing and hope.   Donate to Redeeming Babel   Resources mentioned in this episode: John Wesley's Rules for Small Groups Dietrich Bonhoeffer's Life Together (pdf) A discussion on John Wesley's theology of dying Isaiah 57:15 ESV Matthew 5:10-12 NIRV Philippians 2:12-13 ESV   More From Ray Ortlund: Ray Ortlund's Good News at Rock Bottom Ray Ortlund & Sam Alberry's podcast: You're Not Crazy  Ray Ortlund's Renewal Ministries Follow Ray Ortlund on Instagram Follow Ray Ortlund on Bluesky   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter    

Psalm 1: 1-3 Think of a woman in your life who has been strong for you - a woman who has been your strong tower when you were weak. A woman who has cared for you physically or spiritually. Susanna Wesley was that for Charles and John Wesley. She was a spiritual leader and confidant for John late into his ministry. In many ways, Susanna was not only the mother of Charles and John but the mother of Methodism. Who has been the woman of wisdom and strength for you in your life? Let's celebrate those women today!

Send us a textRecorded live at the 2025 Mississippi-West Tennessee Global Methodist Annual Conference, Pastor Paul Lawler's “Marks of a Movement” equips the church with a daring question: What if we've settled for maintenance when God is calling us into movement? This session isn't about ideas—it's about ignition. Pastor Paul Lawler calls the church to recover what we've lost and become who we were meant to be.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

English statesman Francis Bacon once wrote, “Money is a great servant but a bad master.”If we don't learn to manage money wisely to take control of it, it will soon master us. It's one way or the other. Today, Bob Lotich tells us how to be the master and not the servant when it comes to money—and he makes it pretty clear, as well.Bob Lotich is a high-performance financial coach and Certified Educator in Personal Finance (CEPF®) and has been named a top-20 influencer in personal finance. His wife, Linda, and their award-winning website, SeedTime.com, as well as the SeedTime Money Podcast, have reached over 50 million people in the past decade. He is also the author of Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact. The Wake-Up Call: A Breakdown Leads to BreakthroughBob's story, which began in 2002 when his car broke down while he was on his way to deposit a paycheck, is one that many can relate to. He described how that moment of crisis led to a deep spiritual awakening about finances and stewardship.Unfortunately, the car breaking down prevented him from depositing his paycheck and paying rent on time. Facing the stress of a possible late fee he couldn't afford, Bob realized that his financial life was on shaky ground. He describes this moment as a "house of cards" that collapsed.In his frustration, Bob prayed for wisdom, and that simple prayer became the catalyst for a profound change. God responded, leading Bob to learn about biblical stewardship and practical financial management.Biblical Wisdom: Earning, Saving, and GivingAs Bob delved into the Bible, he came across a quote from John Wesley that changed his financial perspective: "Earn all you can, save all you can, and give all you can." This idea, combined with scriptural truths, inspired him to view money not as a burden but as a tool for good.Bob reflected on passages like:Proverbs 13:11: "Gathering money little by little makes it grow."1 Timothy 6:17-19: Paul's admonition to the rich to be generous.Proverbs 22:7: The borrower is slave to the lender, which motivated Bob to eliminate debt.These verses reinforced the idea that managing money well is not about hoarding wealth but using it for God's purposes.Financial Unity in MarriageBob also emphasized the power of financial unity in marriage. Once he and his wife Linda aligned their financial goals with biblical principles, their relationship strengthened. They not only eliminated stress but also achieved impressive financial milestones, like paying off their house by the age of 31. Bob's story reminds us that peace in one's finances can be a unifying force in marriage, helping couples move forward together more quickly.The Four Keys to Earning MoreBob shared four essential principles for increasing earnings in today's digital age:Operate within God-given gifts and passions: Work aligned with your gifts gives you an "unfair advantage."Continue learning and developing your skills: Hone your craft to glorify God.Solve significant problems: You're compensated in proportion to the size of the problem you solve.Work where demand is high: Identify where there's a need and meet it.These principles guide believers to increase their earnings while keeping their hearts focused on God's kingdom.The Joy of GivingOne of the most impactful parts of Bob's message was his perspective on giving. He and his wife created a "seed account," setting aside money each month specifically for giving. By praying and waiting for opportunities, giving became not just a duty, but a joyful and fun part of their lives. This practice reminds us of the joy Jesus spoke of when He said, "It is more blessed to give than to receive" (Acts 20:35).Enjoying God's ProvisionFinally, Bob encouraged believers to enjoy the financial blessings God provides. He highlighted the importance of gratitude and appreciating what we have. Whether earning, saving, or giving, we can find joy in every aspect of financial stewardship.Bob's journey teaches us that financial freedom isn't about accumulating wealth for ourselves but about managing what God has entrusted to us with wisdom and generosity. We can design a life of eternal impact by earning, saving, giving, and enjoying God's provision.If you're looking for more practical tips and biblical wisdom, Bob's book Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact is a great resource to guide you on this journey.On Today's Program, Rob Answers Listener Questions:I have a friend who is getting ready to retire as a union electrician and is really upset about losing $100,000 when the tariff news broke. I tried to tell him that the money would be made back once the markets recovered. Is my understanding correct that he will eventually get that money back? I currently have $55,000 in a Roth IRA and $37,000 in a Traditional IRA. I'm about 30 years from retirement and contribute $200 per month to my Roth. Does it make sense to roll over the traditional IRA funds into the Roth? Would it be a good financial move for me?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact by Bob LotichSeedtime.comWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Send us a text(REPRISE) For a second time, Ken welcomes Rev. Ben Cremer to the podcast for Season 5. Ken starts by thanking Ben for that first interview, "Myths We Believe," which is far and away the most downloaded podcast of Ken's more than 300 episodes (exceeding the former first-place interview with Kristin Kobes Du Mez). Ben is a prolific author, just finishing up the manuscript of his first book. He has a big audience for his newsletter, which is delivered weekly on Sunday mornings. He calls it "Into The Gray." It's a resource of books, podcasts, and then a thoughtful essay of his own around important issues of the day. Ken chose three to discuss on this podcast - first, "A Troubling Conversation" highlighting the commonly held doctrine of Total Depravity. The second contemplates the common default answer when Christians encounter those who hold opposite views. They'll say, "Well, they aren't REAL Christians." The third addresses a spiritual discipline that is widely ignored in the traditions both Ben and Ken grew up in - lament. Ben brings fresh, sometimes provocative thinking to all three issues. Ken predicts that this conversation will be another that breaks records. SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com

Our guest speaker for the 2025 Annual Conference is Rev. F. Douglas Powe, Jr., PhD. In this episode, we learn more about him, and what he will share with us during his time at Annual Conference. Learn more about how it's time to re-examine John Wesley's model of evangelism as a full, natural circle, where it's a communal beginning point rather than a solitary end.   Dr. Powe is the President of Phillips Theological Seminary. Powe comes to Phillips from Wesley Theological Seminary, where he served as director of The Lewis Center for Church Leadership and the James C. Logan Chair in Evangelism (an E. Stanley Jones Professorship). Powe is an ordained elder in the Baltimore/Washington Annual Conference of the United Methodist Church. He received his BA from Ohio Wesleyan University in 1987, his MDiv from Candler School of Theology at Emory University in 1998, and his PhD from Emory University in 2004. Books: Transforming Evangelism: The Wesleyan Way of Sharing Faith Sustaining While Disrupting: The Challenge of Congregational Innovation

Rev. Carol Gullatt shares John Wesley's prayer on "Catholic Spirit."

"You feel it. A longing. A restlessness. A hunger for something more. What if that ache isn't random? What if it's an invitation?"Welcome to The Ache, a podcast dedicated to exploring the deep longings of the heart and discovering how prayer is the key to fulfillment. Through powerful stories, Scripture-based insights, and real-life applications, we journey together to understand how that restlessness is more than just a feeling—it's a call to deeper connection with God.In this episode, we delve into biblical truths and historical movements that transformed lives and ignited global impact. Like the Moravian Prayer Movement that sparked a century-long prayer meeting and set the stage for one of history's greatest missionary movements. Or the moment John Wesley's heart was "strangely warmed," leading to the birth of the Methodist revival.Join us as we learn to answer the cry of our hearts and discover the power of prayer that can transform not only our lives but the world around us.Subscribe now to never miss an episode and step into the journey of answering The Ache within you.Are you ready to lean in and discover the invitation hidden in your longing?For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

Rev. Josh Hickman shares some thought on John Wesley's "Altogether Christian."

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

John Wesley – O Pregador do Fogo do Avivamento

In this episode, we look the first month of John Wesley's participation in the Revival in Bristol, England, in 1739. This period is crucial for Wesley's understanding of revival. It also prepares the way for his split with George Whitefield over Free Grace vs. Predestination. If you are interested in History of Methodism Continuing Education Opportunities, please fill out the brief form at this link. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

I greet you in Jesus' precious name! It is Sunday morning, the 4th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Isaiah 60:1:“Arise, shine; For your light has come! And the glory of the Lord is risen upon you.” Oh, my dear friend, He is not dead, He is alive, and He is coming back soon. The tomb is empty. We have just celebrated Easter. Our Saviour is alive and He is well! Then we go the New Testament, to the Book of Ephesians 5:14: “Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” The Lord is telling you and I to get out of that place of despondency, that place of death, and arise because our Champion is very much alive today. How is it with you? Are you feeling depressed? Are you feeling that there is no future? There is a future, and the future is Jesus Christ! He is coming back very soon to fetch you and me and take us home to be with Him in glory. We need to prepare. Somebody once said we must live like He is coming tomorrow, and we must prepare like He is coming in 1000 years. We must be prepared. They asked John Wesley, the great English reformer, “If you knew that Jesus was coming tomorrow, what would you do today?” He said,“Well, this morning I have got a Bible study at 9 o'clock, then I am getting on my horse, Dobbin, and I am riding to the next town, and then I have got another meeting and then this evening, I will be meeting with a few people.” In other words, he just carried on. Arise, awake! “Martin Luther, if you knew the Lord was coming tomorrow, what would you do today?” He said, “I would plant an apple tree.” If you go to Germany you'll see they have many apple trees, beautiful apple trees. What are these two giants of the faith saying? They are saying that we need to awake. We need to realise that the Lord Jesus Christ is the one who gives us the strength to live one day at a time. Don't look for the living among the dead. The tomb is empty. Jesus says, “Wake up, wake up today.”Jesus bless you and wake up!Goodbye.

Becky Walker shares John Wesley's thoughts on Means of Grace in prayer.

What if sin isn't about pristine holiness but rather preventing harm—to ourselves, others, and the world around us? This reimagined understanding sees sin the way John Wesley did: as harm, or, in the words of Cornelius Plantinga as a "culpable disturbance of shalom," a disruption of the peace, flourishing, and wholeness God desires for all creation. Instead of lists of dos and don'ts, sin becomes a deeper call to recognize the harm we cause and to join God's work of healing and restoration. Jesus, far from reinforcing shame or exclusion, modeled radical love and inclusion, breaking down barriers and inviting everyone into belonging and flourishing. In this view, repentance (teshuvah) is not about guilt trips or fear but about returning to who we are meant to be—beloved, creative, and whole. By embracing this call to cultivate shalom, we discover a faith that is not burdensome but liberating, empowering us to heal the brokenness in our lives and the world. In the end, the story isn't about judgment—it's about returning home to love and flourishing.

Passage: 14 “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. 16 For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.” (Numbers 8:14–19) Song: Setting Us Apart by Leslie McKee, Theresa Amundrud, and Trent Smith Lyrics: On this ground that you've made holy In these lives that bear your name Spirit of God search our hearts today Realign our souls' affections And reveal our hidden sin Spirit of God cleanse us from within You're setting us apart setting us apart for You You finish what you start finish what you start So Spirit move do what you do Let our passion and our purpose Be ignited by your love Spirit of God let your will be done Purify purify Fit us for your kingdom Purify purify Fit us for your kingdom Take our hearts take our lives Fit us for your kingdom We give it all a sacrifice Fit us for your kingdom Prayer: Take me, O Lord, and make me worthy of this calling— not by any strength I possess, but by your grace alone. Put your hand upon me. Sanctify me for your work. Let me not draw back from the difficulties or the unknown, but grant that in joy or sorrow, in weakness or in strength, I may always be yours— wholly, gladly, and forever. Amen. —John Wesley

Send us a textWe're back with another great question! Rev. Andy Stoddard joins Susan and Alex to explore, "Did God really create the world in seven days?" ABOUT ANDY: Andy Stoddard is the Lead Pastor at St. Matthew's UMC in Madison, MS.  He has served churches across Mississippi. Andy is a 1998 graduate of Mississippi College and a 2003 graduate of Memphis Theological Seminary.  He is married to Holly and together they have two children, Sarah (a junior at Southern Miss) and Thomas (a senior at Germantown High School in Madison).  Andy enjoys watching his kids perform, rooting for the San Francisco Giants, and reading —especially C.S. Lewis, Tim Keller, and (of course) John Wesley.   If you are on social media, you can become his friend on Facebook at www.facebook.com/rev.andys or read his blog at www.revandy.org.  Thanks for listening to the Embodied Holiness Podcast. We invite you to join the community on Facebook and Instagram @embodiedholiness. You can find all our episodes and more at www.embodiedholiness.com. Embodied Holiness is a ministry of Parkway Heights United Methodist Church in Hattiesburg, MS. If you're in the Hattiesburg area and are looking for a church home, we'd love to meet you and welcome you to the family. You can find out more about Parkway Heights at our website.

Intro: Trips, Grand Canyon, Kids' reports, anticipation dopamine and a guy named John Wesley.12:18: Going back to the “what to do about judo” question and a tournament recap.15:35: The one who freaks out actually competed!19:31: The other kids' results.22:35: Dad is not at competitions: an emotional handicap or a blessing?26:57: Mom's can't instill the confidence like a dad can.32:57: 1st - 3rd grade Hangman.36:08: We finished the Harry Potter movies and visiting an imaginary world.41:15: The great worldview of Harry Potter.45:05: Tolkien's issue with Disney, and violence against the story.49:56: Latin and Rowling's education in the classics.53:57: Tolkien talking about Disney.54:38: Why we're doing a Disney cruise specifically.1:01:28: Show Close Too Busy to Flush Telegram GroupSend us a PostcardCanavoxPique Tea - Referral Link (it's super-delicious and healthy)Ledger Hardware Wallet - Referral Link (store your crypto securely!)Wealthfront Referral Link

In this episode, we look at the first few months of 1739 in the life of John Wesley and the choices that led him to go to Bristol at the end of March and start preaching in fields.If you are interested in History of Methodism Continuing Education Opportunities, please fill out the brief form at this link. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

This episode is kind of a break from the series through the Book of Mormon.1 Corinthians 15:29 is a verse that has confounded many Christians and spawned up to 30 possible interpretations. It is the only verse that mentions people being "baptized for the dead."This episode will explain five interpretations for "baptized for the dead":submitting to the "baptism" of suffering and death itself for Jesusa ritual of being baptized over/on behalf of a dead body or as a proxy for a dead personbeing baptized for one's own dead body that will never be resurrectedbeing baptized into the church to replace saints who have diedbeing baptized in the name of Christ who is still deadI present which one of these I currently hold.Sources Cited:John Chrysostom's Homily 40 on 1 Corinthians1 Corinthians 15 in Explanatory Notes on the Whole Bible by John Wesley [1754-65]1 Corinthians 15 in Concise Commentary on the Whole Bible by Matthew HenryScriptures Referenced:1 Corinthians 15:1,3-4,12,16-19,29-30,32Acts 17:18,32Matthew 20:22Galatians 6:17; 2:20John 1:25; 4:1-2*** Please contribute to the Hurricane relief fund for A.M. Brewster ***We value your feedback!Have questions for Truthspresso? Contact us!

Gavin Ortlund discusses the impact John Wesley and the origins of Methodism had on England in the Evangelical Revival of the 18th century.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Can one person make a difference in this world? According to Dr. J. Vernon McGee, you can if you follow God's lead. Join in our continuing study of the New Testament book of James, as Dr. McGee shares the incredible stories of John Wesley and Florence Nightingale.

Part two of our week of ghosts is all about one spirit – this time, a poltergeist. People have been arguing over this one since the 1660s, including some prominent skeptics and supporters.   Research: Aldridge, Alfred Owen. “Franklin and the Ghostly Drummer of Tedworth.” The William and Mary Quarterly, vol. 7, no. 4, 1950, pp. 559–67. JSTOR, https://doi.org/10.2307/1917046 “Ballygally Castle Hotel and it's Ghost Room.” Ballygally Castle Hotel. https://www.ballygallycastlehotel.com/ballygally-castle-hotel-and-its-ghost-room/ Belanger, Jeff. “World's Most Haunted Places.” Rosen Publishing Group. 2009. "A blow at modern Sadducism in some philosophical considerations about witchcraft. To which is added, the relation of the fam'd disturbance by the drummer, in the house of Mr. John Mompesson, with some reflections on drollery and atheisme. / By a member of the Royal Society.." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A70179.0001.001. University of Michigan Library Digital Collections. Briggs, Stacia. “The Brown Lady of Raynham Hall.” Norfolk Folklore Society. Dec. 3, 2023. https://www.norfolkfolkloresociety.co.uk/post/the-brown-lady-ghost-of-raynham-hall Britannica, The Editors of Encyclopaedia. "Joseph Glanvill". Encyclopedia Britannica, 6 Mar. 2024, https://www.britannica.com/biography/Joseph-Glanvill “The Brown Lady of Raynham Hall.” UK Paranormal Society. https://ukparanormalsociety.org/encyclopedia/the-brown-lady-of-raynham-hall/ “The day a Country Life photographer captured an image of a ghost, a picture that's become one of the most famous ‘spirit photography' images of all time.” Country Life. Oct. 31, 2022. https://www.countrylife.co.uk/nature/the-day-a-country-life-photographer-captured-an-image-of-a-ghost-234642 Dorney, John. “The Plantation of Ulster: A Brief Overview.” The Irish Story. June 2, 2024. https://www.theirishstory.com/2024/06/02/the-plantation-of-ulster-a-brief-overview/ Hunter, Michael (2005) New light on the ‘Drummer of Tedworth': conflicting narratives of witchcraft in Restoration England. London: Birkbeck ePrints. http://eprints.bbk.ac.uk/archive/00000250 Mackay, Charles. Memoirs of Extraordinary Popular Delusions and the Madness of Crowds.” London. 1852. Accessed online: https://www.gutenberg.org/files/24518/24518-h/24518-h.htm Mantell, Rowan and Siofra Connor. “Weird Norfolk: The Brown Lady of Raynham Hall.” Eastern Daily Press. August 4, 2018. Miles, Abraham. "Wonder of wonders being a true relation of the strange and invisible beating of a drum, at the house of John Mompesson, Esquire, at Tidcomb, in the county of Wilt-shire ... : to the tune of Bragandary / by Abraham Miles." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A50850.0001.001. University of Michigan Library Digital Collections. “On Wednesday Night died at his Seat … “The Derby Mercury. June 29, 1738. https://www.newspapers.com/image/394517191/?match=1&terms=Raynham%20Hall “Settlers, Sieges and Spirits: The Story of Ballygally Castle.” Ballygally Castle Hotel. https://www.ballygallycastlehotel.com/wp-content/uploads/2021/10/heritage-leaflet_ballygally-web.pdf Smith, Edd. “The Vast History of Raynham Hall.” BBC. May 20, 2009. http://news.bbc.co.uk/local/norfolk/hi/people_and_places/history/newsid_8058000/8058145.stm Spirit, L. “THE BROWN LADY OF RAYNHAM HALL: The World's Most Infamous Ghost.” Norfolk Record Office Blog. July 31, 2024. https://norfolkrecordofficeblog.org/2024/07/31/the-brown-lady-of-raynham-hall-the-worlds-most-infamous-ghost/ Spirit, L. “THE BROWN LADY OF RAYNHAM HALL: The World's Most Infamous Ghost (continued).” Norfolk Record Office Blog. August 14, 2024. https://norfolkrecordofficeblog.org/2024/08/14/the-brown-lady-of-raynham-hall-the-worlds-most-infamous-ghost-continued/ Wade, Mike. “Ultimate proof that ghosts exist, or maybe it's just dust on the lens.” The Times. March 27, 2009. https://www.thetimes.com/article/ultimate-proof-that-ghosts-exist-or-maybe-its-just-dust-on-the-lens-5xt5v03kk8k Webster, John. “The Displaying of Supposed Witchcraft.” 1677. 2024 eBook accessed online: https://www.gutenberg.org/cache/epub/72654/pg72654-images.html “What was the Plantation of Ulster?” BBC Bitesize. https://www.bbc.co.uk/bitesize/articles/z2bgsrd Wright, Dudley. “The Epworth Phenomena, To which are appended certain Psychic Experiences recorded by John Wesley in the pages of his Journal .” Accessed online: https://mail.gutenberg.net.au/ebooks03/0301311.txt  See omnystudio.com/listener for privacy information.