Podcast appearances and mentions of John Wesley

Disciples Love BoldlySeries: Forward Through the FlameScripture: Mark 12:28–34 (Common English Bible)What is the most important commandment of all?When a religious scholar asked Jesus that question, he was really asking what truth holds everything else together. Out of 613 commandments in the Torah, which one mattered most?Jesus answered by joining two commands that can never be separated: love God with all your heart, soul, mind, and strength, and love your neighbor as yourself.In this message, Rev. Sarah Harrison-McQueen explores what it means to become disciples who love boldly—not with a shallow or sentimental love, but with a love that engages our whole lives.Drawing from Mark 12, we discover that loving God involves far more than religious belief or occasional devotion. It means bringing our entire selves before God: our choices, our questions, our hopes, our fears, our strengths, and even the parts of ourselves we would rather keep hidden.Jesus reminds us that faith is never meant to remain compartmentalized. Love for God touches every area of life, shaping how we think, how we spend our time, how we use our gifts, and how we relate to others.But Jesus does not stop there.He immediately connects love for God with love for neighbor. The two are inseparable. Genuine faith is revealed not merely through worship or religious activity, but through the way we treat the people around us—especially those who challenge, frustrate, or differ from us.This sermon also explores a vital but often overlooked part of the commandment: "Love your neighbor as yourself." Healthy love of neighbor requires receiving God's grace for ourselves as well. We cannot continually pour out compassion if we never allow ourselves to experience compassion. God's love fills us so that it can overflow into the lives of others.Drawing on the teachings of John Wesley and the Methodist understanding of social holiness, we are reminded that discipleship is not a solitary journey. We grow in love through relationships, through community, and through the daily practice of extending grace to one another.Near the end of the conversation, Jesus tells the scholar, "You are not far from God's kingdom." Those words offer hope to every disciple who is still learning how to live what they already know. The Christian life is not about perfection. It is about continuing the journey of allowing God's love to transform us more fully each day.Reflection Questions:• What gets in the way of you loving God with your whole heart, soul, mind, and strength? How could you give God more of your real self?• The Greatest Commandment teaches that loving God and loving our neighbor are inseparable. How can you show your love for God through the way you treat someone today, this week, or this month?• The Bible says to love your neighbor as yourself. That means you're supposed to treat yourself with kindness and respect, too. How do you show yourself compassion? And how could treating yourself better actually help you be more loving toward others?Bold love is not reserved for people without fear, pain, or uncertainty. It is the love of God flowing into us and through us—transforming ordinary lives into living reflections of God's grace. As we learn to love God wholeheartedly, love our neighbors faithfully, and receive God's love for ourselves, we discover that we are not far from the Kingdom of God. Support the show

Mike Tyson made $400 million and ended up $23 million in debt. A janitor named Ronald Reed made minimum wage his whole career and left $8 million to charity. The difference had nothing to do with income — and everything to do with one rule. That's where this conversation starts. Linda and I were guests at a church for their "Money Talks" series and the questions were so good we wanted to bring this to the podcast. We walk through the John Wesley framework we based our whole book on (make all you can, save all you can, give all you can — and enjoy it), the one number that tells you whether you're moving forward or backward financially, why net worth is actually the wrong thing to track as a Christian, the "Never 100 Rule" that changed everything for us, the one-category budget that works when every other budget fails, and what happened when we started giving in a way that felt irresponsible but resulted in our mortgage being paid off in three years. If you enjoyed this, we'd love to send you a free copy of our book — you just cover shipping. It has over 1,000 5-star reviews on Amazon. Grab it at seedtime.com/free.   WHAT WE COVER IN THIS EPISODE Here's a little of what we cover in this episode: Why "net worth" is actually the wrong metric for Christians — and what to track instead The one number that tells you whether you're moving forward or backward financially right now The Never 100 Rule: the single rule that makes all the difference between building wealth and staying stuck Why Mike Tyson went broke (and what it has to do with your budget) The one-category budget — why it gets 80% of the results of full budgeting with 20% of the effort Why willpower-based budgeting always fails — and what to do instead The giving account that made generosity actually fun (instead of a guilt trip) What Bob and Linda would tell their 19-year-old selves about money How to handle money differently when you and your spouse are total opposites   BIBLE VERSES MENTIONED 2 Corinthians 9:6-7 2 Corinthians 8-9 Proverbs (referenced as a daily reading practice — one chapter per day)   RESOURCES MENTIONED Simple Money, Rich Life (the book) Assets Under Management free resource   DISCLAIMER Obligatory legal disclaimer: I'm a financial educator, not your financial advisor, investment advisor, tax pro, or lawyer. This channel is for general education, not personalized advice, and nothing here should be taken as a recommendation to buy, sell, or use any specific investment, account, or financial product. I'm just sharing what I'm doing, what I'm learning, and what I find interesting. Markets can be humbling. Investing involves risk, including the risk of losing money, and my results are personal, may not be typical, and are not guaranteed. Do your own research, use wisdom, and talk with a qualified professional before making financial decisions. Some links are to our resources and some are affiliate links, which means we may earn a commission at no extra cost to you. That helps keep the lights on around here, so thanks for the support.

Genesis 1:31 reveals a powerful truth about God's character: He is a God of order, purpose, and intentional design. In this devotional, Deidre Braley explores what it means to be created in the image of God and how His orderly nature is reflected throughout creation. From the boundaries He established in the natural world to the systems that allow life to flourish, God demonstrates that order is not restrictive—it is life-giving. As believers, we are called to reflect His character by bringing peace, clarity, and purpose into the spaces we influence. Highlights God’s creation reveals His nature as a God of order and purpose. Being made in God’s image means reflecting His character in everyday life. Order creates space for people, relationships, and communities to thrive. Stewarding our homes and possessions can be an act of worship. Healthy systems and organization help good work flourish. Peacemaking reflects God’s heart and brings stability to relationships. Christians are called to bring clarity and hope into chaotic situations. Small acts of intentionality can create lasting impact in our daily lives. Join the Conversation Where do you sense God calling you to bring greater order, peace, or purpose into your life? Have you experienced how creating healthy rhythms and boundaries has helped you grow spiritually? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: What it Means to Be Made in the Image of an Orderly God By Deidre Braley Bible Reading: God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day. - Genesis 1:31 NIV Marie Kondo is known as one of the world’s most beloved tidying experts, and one day she convinced me that the path to inner peace would be to pull all of the clothes out of my closet and throw them on my bed to be analyzed, one by one. I had just watched the first episode of her show Tidying Up with Marie Kondo on Netflix, in which she teaches her proteges to ask this question: When I touch this item, does it spark joy? If the answer is yes, then the item gets to stay. If the answer is no, the directive is to thank the item for its service and then bid it adieu. Even if this sounds a little woo-woo, I have to say that after I had removed a great many joyless items from my wardrobe and reorganized the rest of my clothes back into the closet, I felt an internal sigh of relief. I did feel more joyful. I felt as though a burden had lifted, as though a weight I’d been unwittingly carrying around for years was suddenly gone. In 1872, John Wesley preached, “Cleanliness is, indeed, next to godliness,” and though he was talking specifically about the way a person dressed and cared for their appearance, I think he was pressing on a deeper spiritual truth, too. Cleanliness is the visual representation of order, and our Creator is, as evidenced by creation, a God of order. If you look carefully at the creation story, you will notice that God did not just bring all things into being—he also gave them each a designated spot, a boundary for existence, a specific space in which to thrive. He separated the light from the darkness, giving both their time to reign, as day and night. He gave each plant one specific fruit to bear. He told the sea how far it could go and then said, “No more.” Biblical scholar Rachel Smith describes God’s work in a way that Marie Kondo would approve of: “It (the world) was designed to run well and to be a well-ordered environment for its occupants. This is the sense of good in the creation account. Everything God created He declared good because it acted within its purpose and provided benefits” (Rest Assured: What the Creation Story Was Intended to Reveal About Trusting God, pg. 62-63). Intersecting Faith & Life: What does it mean to bear God’s image? It means to care about the things he cares about, and to reflect his character out into the world. And one of the things that God cares about is order, which creates space for life to thrive. When we enter into chaos and bring disorder back into equilibrium, we are doing the work of God. Here are some practical areas where we might do that today. In our physical spaces Declutter one area of your home. Choose a junk drawer, a closet, or a bedroom. Remove everything, and only put back what serves a purpose or, per the advice of Marie Kondo, brings joy. Give each item a designated space, and then, if you can, bring a little extra beauty to that area. Organize by color. Add flowers. Freshen with a scented sachet. Is there a time of day that feels particularly chaotic? Create a ritual to help it go more smoothly. If morning times are hectic, for example, pre-set your coffee pot the night before. Lay out your clothes. Wake up ten minutes earlier. Light a candle while you eat breakfast. See how these adjustments bring a sense of peace to what used to feel overwhelming. In our workplaces Administration may not be glamorous, but it is essential for bringing order. If you have the gift of administration—that is, organizing information, communication, and actions into systems that run smoothly—put it into practice in your workplace. Good structures help good work to thrive. Be a problem solver. If you see that something is not working and have an idea for how to fix it, say something. Be someone who steps into situations and brings clarity and excellence. In our communities Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). In our communities, bringing order looks like bringing peace—to relationships, to organizations, to broken systems. When we step into disordered situations or strained relationships in our neighborhoods or even global communities, we are reflecting God’s image by bringing equilibrium. This could look as simple as serving on the PTA and being a voice of calm and reason when the meetings get heated, or it could look like serving in outreach ministries to provide for the real, everyday needs of neighbors. Further Reading: Genesis 1:1-31 Rest Assured: What the Creation Story Was Intended to Reveal About Trusting God by Rachel Booth Smith Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The video centers on the transformative power of the Holy Spirit in the lives of believers, emphasizing that true spiritual impact—exemplified by figures like George Whitefield and John Wesley—stems not from human effort alone but from divine empowerment. It highlights the biblical truth that every believer, upon receiving Christ, hosts the Holy Spirit, who desires not merely to reside but to reign and direct one's gifts for extraordinary purposes. The message underscores that authentic evangelistic calling is not driven by personal ambition or worldly motivation, but by a divine, personal summons that is available to all who are willing. With a pastoral and encouraging tone, the sermon calls listeners to embrace the Spirit's leadership, trusting that God's design for ministry surpasses human capability and is rooted in a faithful, Spirit-led obedience.

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, May 24, 2026, Pentecost Sunday. “We Know Who We Are” series. ​​​​Texts: Acts 2:1-21; John 20:19-22​​​​   Last Tuesday evening, I found myself seated at a table listening to live jazz in the nave of the Cathedral of St. John the Divine in NYC. The occasion was the celebration for my mentor, Rev. Dr. Serene Jones upon her retirement as president of Union Theological Seminary after an extraordinary 18-year tenure. It was such a gift not only to be in the room with and for Serene, but to reflect on her influence upon my life through her words, actions, and friendship. And when she rose at the end of the evening to address the crowd, she urged all of us to pay attention to the prompting of Spirit and to follow God's call on our life.   It was a gift to receive this charge: to ponder, remember, and honor God's call upon my life and how Spirit has been falling afresh on me at every age and stage of my journey. Sometimes Spirit's meddling and God's call have felt aggravating, disruptive, heavy, and even painful. But, with every twist and turn along the way, God has brought me through and Spirit has stirred me to keep going.   And the truth is, I didn't always recognize Spirit's presence while it was happening. Sometimes it was only later, looking back, that I could see how God had been nudging and guiding and sustaining me all along. Maybe you know something about that too. Maybe Spirit has shown up in your life in ways you didn't fully recognize at the time—in a relationship that changed you…a burden you couldn't shake…a moment of courage you didn't know you had…a conviction that kept growing in you…a grief that opened your heart…or a persistent tug toward compassion, justice, mercy, or love.   And it makes me think about how we focus just one day of the liturgical year on the miraculous story of Spirit blowing into the community of Jesus's disciples and setting them on fire to move out into the streets to tell God's deeds of power. But, really, Spirit is at work in all sorts of ways all the time.   I get it, though, why we make a whole day out of Pentecost. It is a powerful story, the church's origin story really, of the moment when the disciples realized that Jesus' promises would be kept—that the Holy Spirit would baptize them and empower them to continue the saving work of God in the world. That very day they did things that seemed impossible—they spoke in ways that people from all over the known world could understand. And in that moment Peter recognized and proclaimed the fulfillment not only of the promise of Jesus, but the prophecy of Joel. That God would pour out Spirit upon all flesh, empowering all to have visions and dream dreams and prophesy. It's very dramatic—like a sci-fi movie that brings unlikely people together acrossunimaginable odds to do extraordinary things—with the bonus of great special effects. And I love it! But I also recognize that Pentecost wasn't the first time Spirit showed up among the disciples. Maybe it was the first time they recognized so clearly the Spirit who had been carrying them all along.   How else were they able to have the courage to leave their familiar lives to follow Jesus? How else were they able to go into villages and tell the good news and care for the sick and those struggling with their demons? How, apart from Holy Spirit, did they feed the five thousand? How did they stay together after the trauma and terror of crucifixion?   And maybe that's why I love the quieter story in John chapter 20 so much. The disciples have had the wind knocked out of them. By grief, fear, trauma. By watching everything they thought was going to happen collapse before their eyes. They are huddled behind locked doors, trying to figure out what comes next.   And then Jesus comes among them—not first with demands or instructions, but with peace. “Peace be with you.” And then he breathes on them and says, “Receive the Holy Spirit.” And honestly, I need to receive this right now and am pretty sure I'm not alone. I believe many people have had the wind knocked out of them. By grief. By fear. By the cruelty and chaos of this moment. By exhaustion. By disillusionment with the church. By watching Christianity so often get presented as domination instead of service, exclusion instead of welcome, certainty instead of compassion.   And on this Memorial Day weekend, many of us are carrying grief not only for lives lost in service, but also for the deep fractures in the country those lives sought to protect.   Many of us wonder whether the church can still mean something beautiful. Whether faith can still sound like Jesus.   We need the story we tell today! John and Acts tell it differently—but perhaps they are showing us two movements of the same Spirit. In John, Spirit comes like breath in a fearful room—restoring peace, courage, and life to weary people. In Acts, Spirit comes like wind in the streets—pushing those same people beyond fear and beyond every barrier to bear witness in a broken world.   But it is the same Spirit. The Spirit who restores breath to weary people. The Spirit who revives people who have had the life knocked out of them. The Spirit who reminds fearful people who they are.   And only then comes the sending. Jesus says, “As the Father has sent me, so I send you…” Notice that Jesus does not come into the room and say, “Once you've resolved all your fear…once you feel confident…once you fully understand everything…THEN I'll send you.”   No. The doors are still locked. The disciples are still afraid. And yet Jesus breathes Spirit into them anyway. God's mission doesn't wait for us to feel ready. Spirit meets us in the midst of fear, uncertainty, grief, and confusion—and sends us anyway.   What does it mean to be sent by Jesus as Jesus is sent by his Father? If the accounts of Jesus' life are our guide, then it means that we, like Jesus, are sent into the world to bring healing into places of suffering, hope into places of despair, mercy and forgiveness into places of sin, comfort into places of grief, peace into places of violence, love into places of hatred. To be sent as Jesus is sent is to be bearers of God's life in the world, to put our lives on the line for the sake of justice, and to stand in solidarity with those who are hurt by the systems of the day.   As disciples of Jesus Christ, we are a people who are not only gathered into the family of God—those who “go to church”—but we are also, inherently, a sent people, called to BE the church all the time and in every place we are.   Think for a moment of the life-giving rhythm of our bodies breathing in and breathing out. A healthy body needs to do both. The in-breath of the Body of Christ—the church—is the Spirit gathering us in to be loved, supported, fed, strengthened, and given purpose through sacrament and worship and study and community. Every Sunday or whenever we gather, the Body breathes in, takes in God's grace and power. And the out-breath is like the Spirit of God blowing out across the chaos of the world at the very beginning, bringing peace and new life. The “sent-ness” of the church is like that—the church moving out into the chaos and brokenness of the world to bring love, mercy, healing, and hope. Every day between Sundays the Body exhales, breathing the Spirit into places thirsty for life and hope and kindness.   As the founder of the Methodist movement, John Wesley, famously said: Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.   I remember during the painful debates and divisions of the United Methodist General Conferences of 2016 and 2019, one of the pieces of legislation brought to the floor proposed changing the United Methodist mission statement—which is “To make disciples of Jesus Christ for the transformation of the world”—by dropping the second half: “for the transformation of the world.”   I was aghast at the idea. It felt like a vision of discipleship focused only inwardly, as if Jesus followers were meant to crowd back into locked rooms and focus only on their personal “disciple” ticket. It sounded like a church withdrawing its prophets from proximity to the powers and principalities that so desperately need their voice. It sounded like a church trying to hold its breath. I'm happy to say the legislation didn't pass. Because the story of this day—the story of Pentecost, the story of the work of Holy Spirit in and through disciples across the ages—is clear: Spirit always exhales—sending us into the world to embody the love and justice of Christ. The way we say it at Foundry is “Love God. Love each other. Change the world.”   And so I want to extend to you the same charge I received from Serene: pay attention to the prompting of Spirit who is always at work and respond to God's call on your life. Every day. In all the ways and places and by whatever means you can. And if you aren't sure where to begin, I invite you to decide right now on one act of service or outreach you will do this week, even small, for the wider community. Just do one concrete act of service beyond your usual routine. It could be running an errand for a friend who needs a hand. Or calling your state or federal representatives. Or paying for someone's meal. Or any other thing that Spirit prompts.   Because Spirit has been nearer than you realized all along. And Spirit will keep giving you breath—and wind at your back—to move beyond yourself and into the wondrous, love-fueled mission of God.

The video centers on the enduring legacy of John Wesley, highlighting his transformative impact through passionate evangelism and a radical commitment to spreading the Gospel beyond traditional church boundaries. It emphasizes Wesley's personal conversion experience—marked by a profound realization that salvation comes through personal faith in Christ, not merely religious discipline—and his revolutionary declaration that 'the world is my parish,' underscoring a missional vision that reached the marginalized, including miners and farmers. The narrative connects Wesley's 18th-century revivalism to the American circuit rider movement, illustrating how his model of mobile, accessible preaching shaped modern evangelism. Through a pastoral and reverent tone, the message celebrates Wesley's lifelong devotion to Christ, the poor, and the proclamation of the Gospel, culminating in his final words, 'Best of all, God is with us,' as a testament to enduring divine presence and purpose. The sermon invites contemporary listeners to embrace a similarly expansive, Christ-centered mission rooted in love and sacrifice.

The site of outdoor preaching by John Wesley and George Whitefield is a backdrop to emphasize that the Gospel is not confined to church buildings but belongs to the entire world. It highlights how the message of Christ brought profound hope to marginalized people, such as soot-streaked miners, transforming their lives through spiritual renewal despite enduring hardship. The central theme centers on the universal call to proclaim the Gospel of peace, rooted in Scripture and exemplified by the radical conviction that 'the world is my parish.' The preacher calls the modern church to be humbled and motivated by past faithful witnesses, urging a renewed commitment to share Christ's transformative message with all people in everyday life. Ultimately, the sermon affirms that true hope is found only in Jesus Christ, whose Gospel offers both present comfort and eternal promise.

The site of outdoor preaching by John Wesley and George Whitefield is a backdrop to emphasize that the Gospel is not confined to church buildings but belongs to the entire world. It highlights how the message of Christ brought profound hope to marginalized people, such as soot-streaked miners, transforming their lives through spiritual renewal despite enduring hardship. The central theme centers on the universal call to proclaim the Gospel of peace, rooted in Scripture and exemplified by the radical conviction that 'the world is my parish.' The preacher calls the modern church to be humbled and motivated by past faithful witnesses, urging a renewed commitment to share Christ's transformative message with all people in everyday life. Ultimately, the sermon affirms that true hope is found only in Jesus Christ, whose Gospel offers both present comfort and eternal promise.

The video centers on the enduring legacy of John Wesley, highlighting his transformative impact through passionate evangelism and a radical commitment to spreading the Gospel beyond traditional church boundaries. It emphasizes Wesley's personal conversion experience—marked by a profound realization that salvation comes through personal faith in Christ, not merely religious discipline—and his revolutionary declaration that 'the world is my parish,' underscoring a missional vision that reached the marginalized, including miners and farmers. The narrative connects Wesley's 18th-century revivalism to the American circuit rider movement, illustrating how his model of mobile, accessible preaching shaped modern evangelism. Through a pastoral and reverent tone, the message celebrates Wesley's lifelong devotion to Christ, the poor, and the proclamation of the Gospel, culminating in his final words, 'Best of all, God is with us,' as a testament to enduring divine presence and purpose. The sermon invites contemporary listeners to embrace a similarly expansive, Christ-centered mission rooted in love and sacrifice.

Pastor Vicki Harrison takes a question she hears all the time and brings it straight to Scripture: What does God actually think about animals? Starting in Genesis 1:24-25, she introduces the Hebrew word bara — the special kind of creation God reserves for the heavens and earth, the animals, and humanity. She traces God's care for animals through Noah's ark, then reads through Psalm 104, where the psalmist paints a picture of an entire world God has designed and sustains for every creature in it. Then she gets personal: a glass frog with see-through skin, a 62-foot whale shark that eats only plankton, a platypus that feeds its young through pores in its skin, and a blobfish designed for the very bottom of the ocean — each one perfectly suited to where God placed it, each one pointing to a Creator who makes things with intention. She also takes on the question almost every pet owner eventually asks: Will I see my pets in heaven? She's honest about what Scripture does and doesn't say — and what John Wesley, Martin Luther, and C.S. Lewis believed. She lands in Matthew 6:25-26. Jesus points to the birds of the air — your heavenly Father feeds them. If he tends to the creatures with that kind of care, how much more does he attend to you? Three truths. One message. A God who makes things on purpose and loves his people without limits.

When the Day of Pentecost was Fulfilled Acts 2 by William Klock Luke opens the second chapter of Acts writing, “When the day of Pentecost had come, they were all together in the same place.”  [Page 1081 in the pew Bibles].  “When the day of Pentecost had come—or some translations say arrived.  The old King James is better: “When the day of Pentecost was fully come.”  Or it might be even better to say, “When the day of Pentecost was fulfilled.”  The Greek word can mean come or arrive, but it has a powerful sense of filling and fulfilment and I think that's particularly important here.  First, this is the day that the church was filled full of God's presence and truly became his living temple, but second, it was also the day when the promises of God contained within this ancient festival were finally fulfilled.  It's about the fulfilment of God's promises to his people. You see, Pentecost was one of the great festivals God told his people to observe when he gave them the torah.  It was a harvest festival, when the people would bring the firstfruits of their grain harvest as offerings to the Lord.  But it was also a commemoration of the giving of torah.  The Passover marked Israel's deliverance from her slavery in Egypt and then fifty days later, Israel met the Lord at Mt. Sinai.  There he gave her his law and established his covenant with her.  You could say that Pentecost was the day that marked Israel's formal creation as a nation—when the Lord had said, “I will be your God and you will be my people.”  And every year, for over a thousand years, the people took their grain offerings to the temple in Jerusalem, laid them before the Lord, and remembered who he was and who they were and they recalled his promises, while looking forward in hope to the day those promises would be fulfilled.  So when Luke writes, “When the day of Pentecost was fulfilled,” we should hear something powerful in that.  Just as Jesus fulfilled the Passover once and for all in his death and resurrection, God is going to fulfil the ancient festival of Pentecost once and for all. Brothers and Sisters, this is important, because ever since John Wesley, there's been a powerful tendency to see Pentecost more as a stage of personal spiritual growth than as the once-and-for-all fulfilment of God's promise happening within the great story of God and his people.  A hundred and twenty-five years ago, a group of Christians in Los Angeles had an unusual spiritual experience that needed an explanation.  They explained it as an end-times renewal of “Pentecost” and the Pentecostal movement was born—a movement that taught—and in most places still today—teaches that while every Christian ought to experience Pentecost and be baptised into the Holy Spirit, it's a second event, a second blessing that follows a person's conversion and that many never receive—and those who never received it include virtually every believer between the First Century church and the birth of the Pentecostal movement in 1901.  This highlights the danger of interpreting scripture in light of our experiences.  Instead, we need to let the scriptures do the talking and understand our experiences in light of them. Because just as every single man or woman who has been united to Jesus the Messiah by faith is a full recipient of the benefits of his fulfilment of the Passover, just so every single man or woman who has been united to Jesus the Messiah by faith is also a full recipient of the benefits of his fulfilment of Pentecost.  The church—the whole church, not just some part of it that began 125 years ago—is pentecostal.   It takes a lifetime to learn to live into both of these realities, but to separate them or to say, as some have, that you have to earn baptism in the Spirit through the process of sanctification is to horribly misunderstand the scriptures and the story they tell.  I have more to say about that, but let's get straight into that story as Luke tells it and, especially, as Peter will explain it.  So, again, this is Acts 2: “When the day of Pentecost was fulfilled, they [that's the disciples] were all together in the same place. [Probably, the upper room where they had eaten the Last Supper.]  Suddenly there came from heaven a noise like the sound of a mighty rushing wind, and it filled the whole house where they were sitting.  Then tongues, seemingly made of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other language as the Spirit gave them words to say.” This is the fulfilment of God's promises to come and dwell with his people.  After generations upon generations, millennia upon millennia of sin separating humanity from God, this is God's homecoming.  Jesus' death as a perfect sacrifice for sin washed his people clean, it purified them.  It made them fit and prepared them to be God's temple—the holy place where he will dwell.  And now he's sent his Spirit to take up his dwelling in this new temple. It's also a moment of covenant renewal—again, fulfilling God's promises to Israel.  That's why the imagery of Passover and Sinai are so important here.  In his ascension, Jesus is like Moses going up the mountain and at Passover, like Moses returning with the law and God establishing a covenant with his people, this time God sends down his Spirit to establish a new covenant with this renewed Israel.  And this time it's not an external law carved on stone tablets, but God's own Spirit indwelling, renewing, regenerating and writing his law of love on their very hearts.  Hearts of stone made hearts of flesh. And this fulfilment of God's promises, this covenant renewal, this new temple are all part of the answer to Jesus' prayer that it may be on earth as it is in heaven.  In his ascension, Jesus took a bit of earth—our humanity—to heaven, and on Pentecost he sent to earth, to dwell with us, the Spirit—a bit of heaven.  And that Spirit sent by Jesus, the new Adam, breathes the life of God into the new humanity.  Brothers and Sisters, between the Old Testament imagery that God draws on in doing this amazing thing and the careful choice of words Luke uses to describe it, we ought to see a powerful image here of new creation. And new creation doesn't exist simply for our sake.  New creation began with Jesus and now it's come to his people, but it's not meant to stay with them.  When he ascended, Jesus told his disciples that they would carry this good news throughout Judea and Samaria and eventually to the whole earth.  Once empowered by his Spirit, their mission would be, not only to live out this new creation, but to go out with the announcement that Jesus is Lord and that world belongs to him.  And right here we get a sense of that dominion as these one-hundred-twenty disciples begin to unexpectedly speak in other languages.  Why?  Look at verse 5: “There were devout Jews from every nation under heaven staying in Jerusalem at that time.  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his own native language.  They were astonished and amazed.” Thanks to the Exile, Jews were spread out across the known world, but Pentecost was one of those feasts where everyone returned to Jerusalem.  So there's an international crowd in the city and this work of the Spirit gets their attention.  Luke goes on in verse 7: “These men who are doing the speaking are all Galileans, aren't they,” they said.  “So how is it that each of us can hear them in our own mother tongues?  There are Parthians here, and Medes, Elamites, and people who live in Mesopotamia, Judaea, Cappadocia…[The international list is a long one.  Jews and proselytes (converts), from the known world.]…We can hear them telling us about the mighty works of God—in our own languages!” Notice about this gift of tongues: It was a gift of known languages.  The speech was intelligible.  And it wasn't for any kind of spiritual benefit of the speakers.  This was a miracle—a first work of the Spirit—to announce what God was accomplishing (or fulfilling!) through Jesus and the Spirit and through this renewed Israel—what we call “the church”.  And Luke says they were all “astonished and perplexed.”  “What does it all mean?” they were asking each other.  But some sneered.  “They're full of new wine,” they said.  Then Peter got up, with the eleven. He spoke to them in a loud voice.” None of the disciples was expecting this.  They were expecting something.  Jesus had told them to go back to Jerusalem and to wait.  So they did.  They waited and they prayed.  Like I said last week, these were men steeped in the scriptures.  Combine that with patience and prayer and understanding will come.  And despite not expecting this exact situation, Peter immediately understands what's going on through the lens of the scriptures, of Israel's story, and of God's promises.  And so—verse 14—Peter says to them, “Men of Judaea!  All of you staying here in Jerusalem! There's something you have to know.  Listen to what I'm saying.  These people aren't drunk, as you imagine.  It's only nine o'clock in the morning!  No, this is what the prophet Joel was talking about when he said, ‘In the last days, declares God, I will pour out my Spirit on all people.  Your sons and your daughters will prophesy; your young men will see visions, your old men will dream dreams; Yes, even on slaves, men and women alike, will I pour out my Spirit in those days, and they shall prophesy.  And I will give signs in the heavens above, and portents on earth beneath, blood and fire and clouds of smoke.  The sun will be turned into darkness, and the moon into blood, before the day of the Lord comes, the great and glorious day.  And then everyone who calls on the name of the Lord will be saved.” Joel's prophecy was a prophecy of covenant renewal.  Back at the beginning—sort of the first Pentecost, if it helps to think of it that way—before Israel entered the promised land, Moses reiterated the covenant to the people.  If they would be the holy people the Lord had set them apart to be, if they would keep his law, if they would give him their allegiance and not worship other gods, he would dwell with them and bless them in the land.  But if they refused to do these things, he would curse them and eventually exile them—because an unholy people cannot live in God's presence.  And, of course, exile is precisely what happened.  And even when the people of Judah returned from their exile in Babylon, even after they'd rebuilt Jerusalem and the temple, it still felt an awful like the exile wasn't really over.  Judah was ruled by pagan gentiles.  The Lord's presence had never returned to the temple.  And so they hoped in the promises the Lord had made to one day renew his covenant.  Through Isaiah, through Ezekiel, through Jeremiah, through Joel the Lord had promised.  He would not let his people languish in exile forever.  One day he would come and forgive their sins and their idolatry, one day he would come and fix their broken hearts, giving them hearts of flesh instead of hearts of stone; breathing new life into dead, dry bones; pouring out his Spirit to make Israel new.  And in that rushing wind, in the tongues of fire, as he and his friends suddenly found themselves speaking other languages Peter recognised the words God had spoken through Joel.  This was the day.  Through Jesus and the Spirit, the God of Israel was renewing his covenant, through Jesus and the Spirit he'd returned to dwell again with his people: men and women, young and old, slave and free.  Judgement was coming soon on the unrepentant, but for those who called on the name of the Lord—on Jesus the Messiah—there was renewal.  And so Peter announces Joel's promise to Israel: “Whoever calls on the name of the Lord will be saved.” And then he does something astounding.  We're so used to hearing it that we might not even give it a thought, but Peter now takes this passage from Joel that was about the Lord, about Yahweh, about the God of Israel and he makes it about Jesus.  Look at verse 22: “You men of Israel, listen to this.  Jesus of Nazareth was a man marked out for you by God through the mighty works, signs, and portents which God performed through him right here among you, as you all know.  He was handed over in accordance with God's determined purpose and foreknowledge—and you used people outside the law to nail him up and kill him.  But God raised him from the dead! Death had its painful grip on him; but God released him from it, because it wasn't possible for him to be mastered by it.  This you see, is how David speaks of him: “I set the Lord before me always; because he is at my right hand, I won't be shaken.  So my heart was happy, and my tongue rejoiced, and my flesh, too, will rest in hope.  For you will not leave my soul in Hades, nor will you allow your holy One to see corruption.  You showed me the path of life; you filled me with gladness in your presence.” Peter's quoting from Psalm 16.  What's that got to do with any of this.  Well, he goes on: “Men and Brothers, I can surely speak freely to you about the patriarch David.  He died and was buried and his tomb is here with us to this day.  He was of course a prophet and he knew that God had sworn an oath to set one of his own physical offspring on his throne.  He foresaw the Messiah's resurrection and spoke about him “not being left in Hades,” and about his flesh “not seeing corruption.”  [So here's his point.]  This is the Jesus we're talking about.  God raised him from the dead and all of us here are witnesses to the fact.  Now he's been exalted to God's right hand; and what you see and hear is the result of the fact that he is pouring out the Holy Spirit, which had been promised, and which he has received from the Father.”  So Peter's explaining to them that Jesus, in his resurrection, has fulfilled the messianic prophecy in Psalm 16 and what they're seeing happening in the wind, the tongues of fire, and the other languages is the evidence of Jesus' exaltation to his throne.  And in the same way that Jesus' resurrection has fulfilled Psalm 16, his ascension is fulfilling Psalm 110. Peter goes on in verse 34: “David, after all, did not ascend into the heavens.  This is what he says: ‘The Lord said to my Lord, sit at my right hand, until I place your enemies underneath your feet.'  So the whole house of Israel must know this for a fact: God has made him Lord and Messiah, this Jesus, the one you crucified.”  Again, what they're seeing is the proof that God is vindicating the claims of Jesus to be Israel's Messiah.  Jesus fulfilled God's promises when he rose from the dead, he fulfilled God's promises when he ascended into heaven, and now he's fulfilling God's promises in pouring out God's Spirit, now seen and heard in the wind, the flames, and the tongues.  Again, God is renewing his covenant as he promised. Luke goes on in verse 37: “When they heard this, they were cut to the heart.  “Brothers,” they said to Peter and the other apostles, “what shall we do?”  “Repent!” replied Peter.  “Be baptised, every one of you, in the name of Jesus the Messiah, so that your sins can be forgiven and you will receive the gift of the Holy Spirit.  The promise is for you and for your children, and for everyone who is far away, as many as the Lord our God will call.” Notice—this is important—even though, yes, it is individuals who do the repenting, one by one, what Peter is calling for is national repentance.  Israel must repent—from sin, yes, but most of all from her rejection of Jesus as Messiah.  That's why Peter puts so much weight on how all that's happened is proof of Jesus' messiahship.  Jesus had warned over and over that if Israel would not repent, if Israel insisted on rejecting him as Messiah—and Jesus put this rejection in terms of idolatry—judgement would come on Israel and this time it would be permanent.  The Romans would destroy Jerusalem and the temple and the people would be exiled, not for seventy years, not for 490 years, but forever.  As an aside, Paul will pick up this same theme with the Athenians in 17:31.  As salvation was for the Jew first and then for the gentiles, just so would God's judgement be.  He would judge Israel for their idolatry and then come for the gentiles.  So Peter urges his fellow Jews to repent of their idolatry, to put their faith in Jesus as Messiah, and they will become part of this renewed covenant community—this new temple in which God, through his Spirit, has come to dwell. Luke says in verse 40 that Peter “carried on explaining things to them with many other words.”  No doubt walking them through more of Israel's story and more of Israel's scriptures to show them how Jesus and the Spirit have fulfilled them.  “Let God rescue you,” he was urging them, “from this wicked generation.”  Those who welcomed his word were baptised.  About three thousand lives were added to the community that day. And, again, the result is new creation, lived out in this renewed community of men and women.  Pentecost isn't just a personal exercise in spiritual growth any more than Jesus' death and resurrection were.  It's about the formation of a new people of God that would be God's temple in the world.  A temple made of people, transformed from the inside out, a temple that would—that still does—steward God's presence, God's wisdom, God's new creation for the sake of the world.  Luke makes a point of contrasting it with the old Israel, trundling along blindly in unbelief, in idolatry, and heading straight into inevitable judgement and destruction.  In contrast, this new Jesus-plus-Spirit people [verse 42] live out their baptism by “giving full attention to the teaching of the apostles and to the common life, to the breaking of bread and the prayers.  Great awe fell on everyone and many remarkable deeds and signs were performed by the apostles.”  At the centre of their life together was this apostolic teaching that we see Peter giving: Teaching showing how Israel's scriptures, God's promises were being fulfilled in Jesus.  Truly good news.  And it drew them together as they shared meals—just as Jesus had done—including that last meal he'd shared with them, transposing the Passover meal, the covenant renewal meal of the people of God, transposing it around himself, his death, and his resurrection.  And they prayed.  And this transformed them.  “All those who believe came together and held everything in common.  They sold their possessions and belongings and divided them up to everyone in proportion to their various needs.”  No, they didn't become Marxists.  Luke's point is that they became a family.  They became what Israel was supposed to be.  Not a people who did their own thing; not a people who grabbed and hoarded for themselves; not a people who disengaged from community seven days a week, and then gathered with a group of religious acquaintances for a couple of hours one day a week.  No, Jesus and the Spirit made them a family.  Jesus and the Spirit made them a people of love, of grace, of abundance (even in their physical poverty), a family that witnessed the character of the Spirit and the goodness and abundance of God's new creation.  And the people around them noticed: “Day by day they were they were all together attending the temple.  They broke bread in their various houses and ate their food with glad and sincere hearts, praising God and standing in favour with all the people.  And every day the Lord added to their numbers those who were being rescued.” Brothers and Sisters, our great desire should be that the church today—not just our congregation, but the whole church—should look just like this, simply on a much larger and global scale.  We are no less a people of Jesus and the Spirit than those first Christians in Jerusalem were.  We should be such a family where the scriptures are read and the mighty works of God—the fulfilment of his promise; the good news about Jesus, crucified, risen, and ascended—are not only believed, but lived out and proclaimed.  A family where God's new creation generosity is actively lived out.  A family that not only keeps this covenant renewal meal, but lives out its implications throughout the week.  A family that clasps its hands together and prays that it might be on earth as it is in heaven, not just because Jesus told us to, but Brother and Sisters, because we are the people whose King shares our earthly nature and reigns in heaven; because we are the people who have been, ourselves, plunged into heavenly life by God's Spirit; and because we are people who are ourselves the fulfilment of God's promises and therefore a people of hope and witness of God's glory. Let's pray: Faithful God who never fails to fulfil your promises, you have purified us with the blood of your Son and filled us with your Spirit to make us your temple; give us grace to be that temple, to be your new creation, to be the stewards of your presence and your gospel for the sake of the world; and in your faithfulness, cause our faithfulness to bear fruit for your kingdom.  Through Jesus the Messiah, our Lord and our rescuer, we pray.  Amen.

Crowhill and Pigweed drink and review a Sweet Baby Jesus chocolate peanut butter porter and discuss a question that's challenged churches and society for centuries. Should religion and politics mix?Using a collection of social issue position papers published by the United Methodist Church as a starting point, the conversation explores the history of Methodism, from John Wesley's "heart strangely warmed" experience and the Holy Club at Oxford to the circuit riders who helped spread the movement across the American frontier. Along the way, they examine how Methodism became deeply associated with social reform, including efforts against slavery, drunkenness, and other social ills.The discussion then turns to modern political issues, including immigration, worker justice, climate change, the death penalty, abortion, and the Israeli-Palestinian conflict. Crowhill and Pigweed consider how churches apply biblical principles to contemporary policy debates, where the line between moral teaching and political advocacy should be drawn, and whether clergy are always equipped to speak authoritatively on complex public issues.A recurring theme is the idea that movements formed in crisis often institutionalize a crisis mentality. If a religious movement was born by confronting genuine social problems, does it eventually develop a habit of searching for the next great cause? And does that tendency sometimes lead churches to exaggerate modern problems by comparing them to historic struggles such as slavery, Jim Crow, or the civil rights movement?It's a wide-ranging conversation about faith, public life, church authority, social reform, and the challenges of living out religious convictions in a deeply political age. Plus, as always, there's a beer review to get things started.

Niech dobry Pan przebaczy każdemu, kto zdecydowanie poszukiwał Boga. 2 Krn 30,18-19 (BE) Jezus opowiedział przypowieść: Wstał i poszedł do ojca swego. A gdy jeszcze był daleko, ujrzał go jego ojciec, użalił się i pobiegłszy rzucił mu się na szyję, i pocałował go. Łk 15,20 Z Bogiem człowiek nie wchodzi na miejsce, ale na drogę. John Wesley †1791

John Wesley once asked, “Where is the joy I knew when I first saw the Lord?” Maybe you've asked the same question. In this message, Dr. James Boice will be looking at Psalm 85 where the psalmist asks, “Will you not revive us again?” To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

On this Pentecost Sunday, we explore Acts 2 and the powerful arrival of the Holy Spirit—not just as the “birthday of the church,” but as a launching point for believers into a new future. Through stories of graduations, rocket launches, and John Wesley's Aldersgate experience, this conversation reflects on what it means to be moved forward by God's Spirit with love, courage, and understanding in a divided world.

Send us Fan MailWhat happens when faith moves from the head to the heart? This Pentecost message explores the fire of the Holy Spirit, the “strangely warmed” heart of John Wesley, and why many believers settle for cold religion when God offers living communion with Christ.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

Disciples Empowered by the Holy Spirit Series: Forward Through the Flame Scripture: Romans 5:1–5 (Common English Bible)Two hundred and eighty-eight years ago, John Wesley attended a small gathering on Aldersgate Street in London after years of striving to earn God's favor through discipline, morality, and religious devotion. But on that evening, while listening to Martin Luther's preface to Romans being read aloud, Wesley encountered something he had never fully known before: the assurance that God's love was not something to achieve, but something to receive.He later described the experience with the now-famous words: “I felt my heart strangely warmed.”In this message, Rev. Jan Phillips explores the connection between Aldersgate and Pentecost—two moments where the Holy Spirit transformed ordinary people through the experience of God's grace. One came with wind and fire in Jerusalem. The other came quietly in a small meeting room in London. Yet both reveal the same truth: the Holy Spirit changes hearts, strengthens communities, and empowers disciples for courageous living.Drawing from Romans 5, we reflect on Paul's vision of a faith shaped not by avoidance of suffering, but by transformation through it. Suffering produces endurance. Endurance forms character. Character gives rise to hope. This hope is not shallow optimism, but the deep assurance that God's love has been poured abundantly into our hearts through the Holy Spirit.This sermon also explores a distinctly Methodist understanding of grace—not as a single emotional moment, but as a lifelong journey. Grace awakens us, forgives us, transforms us, and continually reshapes us into people who embody the love of Christ in the world.We are reminded that the Holy Spirit does not work in isolation. Pentecost happened in community. Aldersgate happened in community. And the fire of faith is sustained as believers encourage, strengthen, and kindle one another toward love, courage, and hope.To follow Christ is not simply to know about God—but to be transformed by the living presence of God through the Holy Spirit.Reflection Questions:• Romans 5 says suffering produces endurance, character, and hope. Where have you seen that progression in your own life?• Wesley described his Aldersgate experience as his heart being “strangely warmed.” How would you describe your own experience of God's love becoming personal rather than just intellectual?• The Holy Spirit fell on the disciples together, not alone. How is this community essential to your own spiritual fire?Hearts set on fire by grace do not remain passive—they burn brightly, warm others, and help transform the world into the beloved community God intends. Support the show

Rev. Jonathan Brown 05/11/2026 Sometimes the things that become central to who we are begin as a surprise. They do not always arrive with a clear plan, a perfect explanation, or a sense that we understand exactly what we are saying yes to. Sometimes a door opens, an invitation comes, a possibility appears, and only later do we realize that something important in us began to take shape there. When Francis came to us at eleven, he spoke very little English. I spoke no Spanish. Katy knew a bit. And DC Child and Family Services seemed to consider a person bilingual if they had Google Translate on their phone. Every day, I thank God because his young mind has been able to adapt to our language, while I still find myself cursing Duolingo. And since Francis became part of our family, he has also become an accomplished cyclist. He has won two Under 19 series championships, and he spends his free time training to get better. At our local bike shop, someone told us he was a unicorn because he fell in love with cycling even though his parents were not already obsessed with it. This was not a family culture he simply inherited. It became his. One day after a race, I was kind of in awe of him and all he had accomplished, and I asked him, “Francis, how did this happen? How did cycling become your thing?” And he said, “Do you remember when I first moved in with you, and you asked if I wanted a bike?” I said, “Yes.” And he said, “I did not know what you were saying, and I did not want to be rude, so I just said yes. Then I fell in love with it.” I love that. Because so much of life is like that. One day, seemingly out of the blue, something comes into our lives that we did not plan for and could not have predicted. At first, it may feel random. It may feel small. It may feel like a simple yes to a simple question. But over time, that unexpected beginning can become a practice, then a passion, then a major part of who we are. A bike becomes more than a bike. A first ride becomes a rhythm. A rhythm becomes a love. A love becomes part of someone's identity. And that helps me hear Mark's story with fresh ears. Simon and Andrew do not wake up that morning knowing they are about to become disciples. James and John do not begin the day expecting their lives to turn in a new direction. They are working. They are casting nets. They are mending nets. They are living the life they know. Then, seemingly out of the blue, Jesus walks by and says, “Follow me.” What may have felt sudden in the moment becomes the beginning of their identity. They will come to be known as disciples, apostles, witnesses, people whose lives are forever shaped by Jesus. One ordinary day becomes the day they discover the call that will define them. In this first movement of our series, we are asking one of the most basic and important questions Christians can ask: Who are we? In a culture that often tells us our worth depends on success, power, control, or fear, the gospel speaks a deeper truth. We are beloved. We are called. We are connected. We are sent. And today, we begin with this: we know who we are because we know who we follow. We follow Jesus. Mark tells the story with striking simplicity. Jesus passes along the Sea of Galilee and sees Simon and Andrew casting a net into the sea, because they are fishers. Jesus says to them, “Follow me, and I will make you fishers of people.” Immediately, they leave their nets and follow him. Then Jesus goes a little farther and sees James and John, the sons of Zebedee, mending nets in their boat. He calls them too, and they leave their father in the boat with the hired men and follow him. That whole scene unfolds with surprising simplicity. Jesus walks along the water and sees ordinary people in the middle of their ordinary work. The call of Jesus meets them right there, in the texture of daily life, among boats, nets, family, labor, and responsibility. Before they have time to prepare themselves, before they know where the road will lead, Jesus invites them into a new life. He finds them in the routines they know and calls them toward a future they cannot yet imagine. That is good news, because many of us assume that if God is going to call us, we need to be somewhere else first. We need to become more faithful, more prepared, more certain, more spiritually mature. But Mark tells us Jesus calls people in the middle of life. Jesus calls them as they are, but he does not leave them as they are. “Follow me,” he says, “and I will make you fishers of people.” That phrase can sound strange to us, especially when it has been used in ways that feel manipulative or aggressive. But Jesus is calling them into a way of life that gathers people into the nearness of God. He is calling them to participate in healing, mercy, liberation, forgiveness, and beloved community. Jesus calls these first disciples to walk with him until his way becomes their way. That is discipleship. Discipleship is the lifelong practice of being shaped by the one we follow. That is why this sermon title matters: “We Know Who We Follow: Jesus.” The church is always tempted to forget. We are tempted to follow success, fear, nostalgia, outrage, or whatever gives us belonging without transformation. But Christians belong to Jesus Christ. And Jesus shows us who God is. As we follow Jesus through Mark, we see what God's life looks like in the world. We see Jesus announcing good news, healing bodies, restoring people to community, touching those others refuse to touch, feeding hungry people, welcoming children, challenging religious hypocrisy, confronting oppressive powers, and refusing to abandon the vulnerable. We see him going to the cross rather than returning violence for violence. We see him raised by God, with the promise that death and empire and abandonment do not get the final word. So when we say, “We follow Jesus,” we are saying our lives are being reoriented around the crucified and risen Christ. We are saying that the clearest picture we have of God's character is Jesus eating with sinners, touching the untouchable, forgiving enemies, blessing the poor, challenging the powerful, and giving himself in love. That is not ideology. That is a way of life. This is where our United Methodist tradition helps us. Methodism began as a renewal movement of people who wanted to follow Jesus with their whole lives. Early Methodists gathered in societies, classes, and bands. They prayed together. They confessed sin together. They studied scripture together. They gave money to the poor. They visited the sick and imprisoned. They held one another accountable in love. As the movement grew, John Wesley gave the people called Methodists what became known as the General Rules: first, do no harm; second, do good; third, attend upon all the ordinances of God. In more recent years, Bishop Rueben P. Job helped many United Methodists recover the power of these rules in his book Three Simple Rules: A Wesleyan Way of Living . Job summarized Wesley's General Rules in language that has become familiar across our tradition: do no harm, do good, and stay in love with God. These rules are a way of asking, every day, “What does it mean to follow Jesus here?” What does it mean to follow Jesus in this conversation, this conflict, this family, this workplace, this church, this neighborhood, this moment? There is a sitcom called The Good Place that, beneath all the jokes, bright colors, frozen yogurt shops, and absurd afterlife architecture, is really about moral formation. The show begins with Eleanor Shellstrop waking up after death and being told that she has made it into “the Good Place.” But Eleanor quickly realizes she does not belong there. In life, she had been selfish, rude, careless, and often cruel. So at first, her moral project is not really about becoming good. It is about passing as good. That is part of what makes the show so funny and so honest. Eleanor wants to learn enough ethics to blend in. She wants goodness as a disguise. And if we are honest, that is not always far from how people can treat religion too. We can learn the language, the gestures, and the right answers. We can learn how to pass as good. But Jesus does not call us to pass as faithful. Jesus calls us to follow. And this is where Chidi becomes so important. Chidi Anagonye is a moral philosophy professor. He knows the ethical theories. He can explain Kant, Aristotle, utilitarianism, virtue ethics, and moral duty. If anyone should know how to be good, it should be Chidi. But Chidi's problem is that knowing about goodness does not automatically make him free to live it. He is so afraid of making the wrong choice that he struggles to make any choice at all. His knowledge is real, but it has not yet become courage. His ethics are serious, but they have not yet become love in motion. That makes Eleanor and Chidi surprisingly helpful for the church. Eleanor reminds us that faith is not about passing as good. Chidi reminds us that faith is not only about knowing what is good. Knowledge matters, but knowledge alone is not discipleship. Discipleship is when what we know becomes a life. Discipleship is when truth becomes practice. Discipleship is when grace becomes courage, mercy, forgiveness, service, and love. Over time, Eleanor and Chidi both change because they are drawn into a deeper kind of formation. Eleanor has to practice honesty, compassion, and care for someone beyond herself. Chidi has to practice trust, courage, and choosing love even when he cannot calculate every possible consequence. In other words, both of them have to be discipled beyond appearance and beyond certainty into faithfulness. That is what makes The Good Place surprisingly Wesleyan. The characters become different not because they master one idea or earn enough points, but because they keep practicing a better way of being human. Christian faith is not self improvement with hymns. The gospel is grace. It is God meeting us before we are ready, loving us before we are worthy, and calling us before we fully understand where the road will lead. But grace does not leave us unchanged. Grace begins to form us. That is why the Methodist tradition has always cared about practices. We practice faith because practice keeps us open to the love that is already working on us. We practice doing no harm. We practice doing good. We practice staying in love with God. And over time, through the mercy of God, those practices begin to shape us into people who look a little more like the one we follow. The first rule is: do no harm. Harm is not only physical violence. Harm can come through words, neglect, silence, systems, assumptions, jokes, posts, grudges, and the people we refuse to see. To follow Jesus is to ask: Is my life causing harm? Are my words causing harm? Are my habits causing harm? Are my comforts causing harm? Most of us are not being asked to leave literal nets on the shore, but we may need to ask what nets we are holding. What old ways of being keep catching us? What habits make us feel safe but keep us from love? The second rule is: do good. Christian faith is about participating in God's healing of the world. “Follow me,” Jesus says, “and I will make you fishers of people.” In other words, your life is going to become part of God's work of gathering, healing, feeding, forgiving, restoring, and liberating. Sometimes doing good is serving someone who cannot repay you. Sometimes it is telling the truth when silence would be easier. Sometimes it is forgiving someone, apologizing, showing up, or acting with courage at work or at home. The third rule is: stay in love with God. Wesley's original language was “attend upon all the ordinances of God,” meaning the practices that keep us open to grace: public worship, prayer, searching the scriptures, receiving communion, fasting, Christian conversation, and works of mercy. In other words, stay close to the practices that remind you who you are and whose you are. Because we cannot follow Jesus for long on outrage, willpower, or guilt alone. We need grace. We need prayer. We need worship. We need scripture. We need communion. We need community. We need people who help us remember when we forget. And we do forget. The disciples forgot. Peter left his nets immediately, but later denied Jesus three times. James and John followed Jesus, but later argued about greatness. They followed, but they stumbled. They were called, but they were not instantly complete. And that should comfort us. Following Jesus does not mean we never fail. It means that when we fail, grace calls us again. This matters because the world is full of rival formations. Every day, something is trying to disciple us. Fear disciples us. Consumerism disciples us. Nationalism disciples us. Algorithms disciple us. Anger disciples us. Anxiety disciples us. The endless need to prove ourselves disciples us. The endless need to belong by having an enemy disciples us. So the question is not whether we are being formed. The question is: Who is forming us? So when we talk about discipleship, we are talking about formation. We are talking about what shapes our loves, habits, reflexes, speech, courage, compassion, and imagination. The world is constantly discipling us into anxiety, resentment, consumption, suspicion, and fear. But Jesus calls us into another formation. Jesus says, “Follow me,” and then teaches us the way of mercy, justice, courage, humility, forgiveness, and love. And when Jesus says, “Follow me,” he is giving us both a command and a promise. “Follow me, and I will make you…” The making belongs to Jesus. The transformation belongs to grace. Jesus calls us as we are, and then grace begins its work. Grace teaches us to do no harm. Grace strengthens us to do good. Grace draws us deeper into love with God. Grace makes us into people who can bear witness to another way of life. So this week, choose one small way to follow Jesus intentionally. Serve someone. Forgive someone. Act with courage in your work or home. Do no harm. Do good. Stay in love with God. Not because these practices save us by our own effort, but because they open our lives to the grace that is already calling us. Because somewhere, even now, Jesus is walking along the shoreline of our ordinary lives. He sees us. He knows us. He calls us. And his invitation is still the same: “Follow me.” May we have the grace to leave behind what binds us. May we have the courage to walk in his way. May we have the humility to be made new. And may our lives become a clear witness to the truth we proclaim: we know who we follow. We follow Jesus. Amen.

Summary Michael Easley teaches from Psalm 71, framing aging not as decline alone but as a deeper invitation into enduring trust in God. He begins with a prayer that confesses human sinfulness, dependence on God's Word and Spirit, and the global contrast between comfortable worship and believers who gather in fear around the world. Turning to Psalm 71, Easley outlines the reality of aging: diminishing strength, ongoing life struggles, and increasing loneliness. Drawing from personal experience, historical voices like John Wesley, and cultural observations, he shows how physical capacity fades while life's pressures often remain. Yet Easley emphasizes that aging believers are not abandoned. He highlights the richness of aging—confidence formed through decades of God's faithfulness and a life that becomes a visible testimony to others. Life itself can become a “marvel,” shaped by both hardship and divine deliverance. The sermon then shifts to resources: older believers are called to invest their wisdom into the next generation through intentional mentoring, discipleship, and storytelling of God's work. Finally, Easley emphasizes the rewards of aging: worship, joy, and a deeper understanding of God's righteousness and faithfulness. Through stories like Polycarp and Floyd Sharp, he illustrates what it means to finish life with courage, purpose, and unwavering devotion. He challenges listeners to reject bitterness and self-absorption and instead declare God's works until the end. Takeaways Aging brings real loss of strength, but it does not mean God's presence or care diminishes. Life's struggles and loneliness often continue in old age, yet God remains a refuge in every season. Long obedience to God builds deep confidence in His faithfulness across a lifetime. A faithful life can become a “marvel,” marked by both suffering and God's steady deliverance. Older believers carry the responsibility to disciple and invest in the next generation. The goal of aging in faith is joyful worship that proclaims God's righteousness and faithfulness to the end. To read the Psalms,⁠ click here⁠. ⁠Click here⁠ for other Michael Easley Sermons.

Good morning. As the sun finally begins to coax flowers into bloom, the Chelsea Flower Show will open its gates today. The Royal Horticultural Society's annual event sees organisations create beautiful planted spaces, which inspire and educate visitors. With our news headlines full of unremitting contempt and calamity, millions of us will tune into coverage of Chelsea this week for relief. I'd like to think this is more than just a comforting distraction.Christian writer CS Lewis wrote about his vision of hell in the novella ‘the great divorce'. Hell was a place of continual twilight where people moved further and further apart into infinite space, driven by mutual suspicion and a sense of time ticking down. Paradise, by contrast was a place of colour, fruitfulness, and sunshine – open to anyone bold enough to stay. In paradise, people were unafraid of each other or the future. They sought out newcomers, working to convince them to remain.The show gardens at Chelsea may be sanctuaries of beauty, but they are also about shared spaces and living well together. Many, like the Trussell ‘together' garden, are inspired specifically by the way communities deal with hardship – the Trussel Trust's foodbanks tackle food poverty. Like Lewis' paradise, communal gardens like this one combat the notion that safety and solace can only be had by building walls and retreating from the world.John Wesley, the founder of Methodism, wrote a collection of health remedies based on what people could grow or source themselves. Titled ‘Primitive Physick' and published in 1747 it would run to 23 editions during his life. Although his remedies were of their day, his commitment to people's access to healthcare and use of what was readily available still bears weight. Today, the rooftop garden of the national Methodist offices in London is planted with herbs and flowers used in Primitive Physick, recognising the importance of gardens to our collective mental and physical well-being.A reality of life in Britain today is that access to outdoor space is not equal: many do not have gardens. A Christian vision for good community still resists the notion that beautiful outdoor spaces are only the preserve of private wealth. After the show, all of the Chelsea gardens will find their way out into communities around the country – plants will go to balconies, windowsills and neglected urban spaces, gardens to hospices, schools, and the verges of motorways. They will join many other community gardens schemes, allowing even those of us who live surrounded by pavement, to put our hands in soil and see something grow. These gardens are places of retreat, yes: but also places of truth telling about the quiet work of living peacefully together.

Turning the World Upside Down Series: Defying Limits Scripture: Acts 17:1–9 (Common English Bible)In Acts 17, Paul and Silas are accused of “turning the world upside down.” It was not meant as praise. It was a warning—a charge leveled against people whose faith was disrupting the assumptions, systems, and power structures of the world around them.This sermon explores how that same accusation became part of the Methodist story.Drawing on the witness of the early Methodist movement, we remember a people who were mocked, threatened, and attacked because they refused to accept a world shaped by exclusion, inequality, and indifference. From the riots in eighteenth-century Wednesbury to the courage of unnamed Methodists who stood between violence and the vulnerable, these stories reveal a faith rooted not in respectability, but in transformative love.At the center of this message is John Wesley's definition of a Methodist: someone pursuing “universal love filling the heart and governing the life.” Not love as sentimentality or private feeling, but love as a governing principle that shapes every decision, every system, and every relationship.This sermon challenges us to ask what it would mean to embody that kind of love today. A love that confronts injustice. A love that refuses to leave people behind. A love willing to disturb the peace when peace is built on harm.The Ascension was not the end of Christ's mission, but the moment that mission was handed to the church.And the work of turning the world upside down continues now.Reflection Questions: Wesley defined a Methodist as someone pursuing “universal love filling the heart, and governing the life.” Where does that definition challenge you most personally?  Jesus left the mission to us at the Ascension. What is one specific place where you feel called to turn the world upside down with God's help? The gospel has never been about preserving the world as it is—but participating in God's work of transforming it. Support the show

Asbury Church will enter a new season this Pentecost. Joshua 1:1-9 and 3:5 offer a powerful example of a new beginning in the Bible. John Wesley and Francis Asbury also offer models for strength and courage in the midst of changing circumstances. This sermon is a call to prepare and get ready for Pentecost.

How did we get from the gospels recording Jesus' words as “Take, eat, this is my body broken for you” to Youth Pastors offering donuts & Coca Cola as “communion”? How did the primary locus of mystical Christian worship become “just a symbol”? How did the evangelical church get here, and (in the adapted register of The Clash)... should we stay or should we go?[to watch this video, either scroll down or visit the pod on YouTube]In his recently defended PhD thesis, my friend & Kingswood co-labourer (and newly minted doctor) Axel Kazadi traced a bit of a history of the eucharist, specifically bringing in a triumvirate of early protestant conversation partners, and then putting those considerations in conversation with John Wesley… and eventually with Wesley's denominational children, which includes the host of this podcast.Have I done a geekier, more “theological-dictionary-required” episode than this? I'm honestly not sure… so BUCKLE UP AND ENJOY THE RIDE!Chapters:00:00 - Welcome and introduction to the episode's focus on Eucharistic theology02:15 - The role of historical debates: transubstantiation, memorialism, and sacramental union06:45 - The significance of Christ's presence—material, spiritual, or symbolic10:22 - Examining the Eucharist as a sacrifice, thanksgiving, and act of almsgiving15:42 - Influence of the Reformation on Eucharistic doctrine20:12 - Wesleyan perspectives: how Wesley approached communion and real presence24:39 - Practical implications: integrating Eucharist into worship and community life30:45 - Handling mystery and faith: accepting doctrines beyond full human understanding36:28 - The importance of frequent communion in Wesleyan practice44:39 - Structuring worship to emphasize the Eucharist's grace and communal aspect51:02 - The role of ordination and church authority in administering communion58:11 - The continuity of Eucharistic tradition from early church to today63:36 - Encouragement for worship leaders to deepen Eucharistic practice73:07 - Connecting Eucharist with acts of love and social justice77:21 - Practical steps for incorporating Eucharist intentionally in services81:22 - Final thoughts: Eucharist as a celebration of thanksgiving and a corporate act of sacrifice83:50 - Reflecting on the mystery of Christ's presence and theological humilityRecommended Resources:The Life of the World by Alexander SchmemannSacramental Theology: Wesleyan PerspectivesBook of Common PrayerKey Words:Historical development of Eucharistic theology, including transubstantiation, consubstantiation, memorialism, and sacramental union || The significance of Christ's real, spiritual, or symbolic presence in the Eucharist || The relationship between Eucharistic sacrifice, thanksgiving, and the church's outward acts of love (almsgiving) || Practical ways to re-emphasize the Eucharist's role as a means of grace and a corporate act of worship || Theological reflections on the nature of Christ's presence and the importance of mystery and faith in Eucharistic understanding || The influence of the Reformation on the diversity of Eucharistic beliefs and Wesleyan practice Get full access to Marc Jolicoeur (aka Jolly Thoughts) at marcjolicoeur.substack.com/subscribe

When Jessica Fredericks and Andrew Freiser founded Fredericks & Freiser Gallery in 1996, the art world was a different place. New York was a different place! What surviving as a gallery meant back then has changed drastically in some respects, but the core principles remain: show what you believe it, and do it with honesty and care. The parts that have changed, indeed, are art fairs, social media, a more savvy artist and more informed collector. But Jessica and Andrew, through a program of showing estate, middle career and young, emerging artists that create what they call "psychological figuration," have weathered multiple storms and the highs and lows of the art market to have one of the most consistent programs in New York. And that is important, as they know they often give an artist their long-sought-after "first New York solo show." That, to this day, will always be a milestone. We sat down with Jessica and Andrew the week of the Independent Art Fair, one of two big art weeks in New York during the year, just after they opened a solo show with Maria Calandra a few nights before. This is the type of schedule we wanted to know about. What makes a gallery work? What makes them interested, three decades into their careers as dealers? What are the ups? The downs? What has changed? Is New York still the epicenter of Art? In this conversation, we talk about the early years of the gallery and how to establish a program that lasts 30 years. From being one of the first galleries in Chelsea, to the blessing of John Wesley and being one of the first galleries to show Jenna Gribbon, they have many stories to tell over 3 decades. That is no small feat in the gallery world, and the advice and direction both Jessica and Andrew have taken and given over the years offers an insight for all galleries starting up today.

I frankly confess, that Jonah could not go with more reluctance against Ninevah, than I now take pen in hand to write against you. But what can I say? The children of God are in danger of falling into error. December 24th 1740

If your child acts like every lesson is punishment, the problem is probably not laziness — and this episode shows you what is really going on.We are talking about how to motivate students not through pressure or entertainment, but through purpose and ownership. You will walk away with simple activities to try this week and a completely different way of looking at why your child resists learning in the first place.Homeschool moms who are exhausted from pushing, bribing, and wondering what is wrong with their kids will find this episode both relieving and practical. When you understand what actually drives motivation in a child, you stop fighting the resistance and start working with who your child really is.✅Why pressure and entertainment fail to produce lasting motivation✅1 question to ask after any lesson that opens up real conversation✅How one small choice completely shifts your child's attitude toward learning✅Why motivation grows from meaning, not rewards✅What it looks like when learning finally connects to real lifeGrab the free masterclass mentioned in this episode and start raising motivated, purpose-driven learners today.Resources for YouFree Masterclass: Four Steps to Raising Christian LeadersKnowing Rediscovered Course (coming this summer)The Missing Piece in Your Homeschool VisionShow Notes:Why Your Kids Resist Learning — And It's Not What You ThinkIf your child drags through school all day, resists every assignment, and acts like learning is punishment — that doesn't automatically mean you have a lazy child. Often the problem isn't laziness. It's a lack of purpose, a lack of ownership, and the feeling that they are just forced to learn these things. And that forcedness produces resistance.Meaningful learning produces engagement. Kids don't need more constant pressure to go learn something. What do they need? They need a reason to care.John Wesley Was the Fruit of Intentional ParentingLast week we talked about Susanna Wesley and her sons John and Charles. I want to look a little bit at the fruit of what we talked about. Homeschooling should look like it has some kind of purpose and intention besides checking off the boxes. This is not theory. We see so many stories in history that show the fruit.John Wesley is the fruit of Susanna's intention and purpose in raising her kids with a wide variety of types of education. He was shaped by a purposeful home. John Wesley grew up under Susanna Wesley's intentional instruction and discipline. The upbringing didn't simply train him to comply. It prepared him to think, to lead, and eventually shape others along the way. She prepared him spiritually, critically, academically — and he flew with it.How are you raising your kids? Do they see any purpose in what they're doing? Or are they just sitting there waiting for mom to tell them the next thing to do?Motivation Is Connected to Ownership, Not EntertainmentI believe motivation grows when a child knows that his life matters and his learning is going somewhere — instead of just doing something that someone told him to do. When a child feels like school is something being done to them, they're going to resist. They need to understand that learning is helping them grow into who God has made them to be.If you're multitasking, come back to me for this one. Motivation is often connected to ownership, not entertainment. We think if we entertain our kids enough in school, they'll be motivated. That's not right. If every lesson feels like busy work, don't be surprised when your kids tune you out. Kids will lean in when they see some meaning in their lessons and their studies.How to Start Connecting Learning to Real LifeI want to give you a little activity you can do this week. After your kids finish their schoolwork, ask each of them individually one simple question — why does this matter? Then zip your lips and listen. Don't turn it into a lecture. Use your two ears. Let it be a conversation.They may actually have a reason. Or they may not have a reason at all. That will be very eye-opening — to see whether your kids think their learning really matters and what they have to say about it.You want to start helping them connect their schoolwork to real life. My son Hunter was working on a paper and we were supposed to be studying Roman history. He didn't really care about history at the time. So the next day I said — what if we write it about Derek Jeter, the baseball player? Do you think he was motivated? You better believe it. He read the book. He was interested. Do you think he wrote a better paper? Yes. Why? He was motivated. He saw a purpose. He was interested in it.We also ended up doing the science of baseball — the math and science of it — because he loves sports. All of a sudden he's interested because he sees a purpose. It connects to real life.Give Your Kids One Small ChoiceLet your child make one small choice in their subject. Ownership can begin with something very small. Hunter was also into animals, and one year he wrote the ABC Jungle Book — every page had a jungle animal with that letter, a paragraph about it, and an illustration. That was motivating because he thought those jungle animals were really cool.You're not trying to overhaul everything overnight. I'm not telling you to do it all. Just pick one place where your child can make a choice about their school. One. And let them do it. Don't dictate. Don't tell them what to do. Let them learn their way. A little ownership in homeschooling is going to go a long way.Does it really matter what topic they pick for their writing? No. Maybe your child is into animals, or dance, or boats — whatever it is. Especially in elementary, let them go to the library and pick a topic and get some books about it. It's that simple.Traditional school trains children to wait for direction, and that produces compliance — but it does not produce motivation. We're not trying to raise kids who only work when someone is watching or when they get a reward. We want to raise kids who learn in all areas of life.What This Looks Like in Real LifeI've had to learn the hard way too. Many times I told Hunter — no, you're going to write on this, you're going to do this — and it didn't work. They were not motivated. So if you've been feeling like you need to push your kids harder to motivate them, you are not alone.Knowing how to motivate students starts with one simple shift — connecting their learning to purpose. That's where motivation begins to change. And that is a part of raising leaders, not followers.I'm hosting a free masterclass — Four Steps to Raising Christian Leaders — and we will be talking about this very topic, including connecting your child's learning to purpose. It's completely free. The link is in the show notes. I hope to see you there.

If your homeschool feels like a scattered pile of tasks instead of a clear path forward, this episode is going to change how you see everything.We are talking about homeschool vision — what it is, why most moms are missing it, and how two simple, practical activities this week can give your homeschool real direction and purpose. You will walk away with a one-sentence vision statement and a question that helps you evaluate everything you are already doing.Homeschool moms who are tired of feeling reactive, copying everyone else, and second-guessing every decision will find this episode both clarifying and freeing. When you build from vision instead of reacting to everything around you, your homeschool starts to feel like something you are intentionally building — not just surviving.✅2 practical activities to do this week to add purpose in your homeschool✅Why a homeschool without vision is just a pile of lessons✅The 1 sentence that gives your entire homeschool a clear direction✅The question that reveals if you are building something or just staying busy✅Why reactive homeschooling is keeping you exhausted and stuckGrab the free resource mentioned in this episode and start building a homeschool with real vision and direction today.Resources for You Homeschool Freedom Boot Camp: A 5-Day Live Experience (begins May 12) Raising Leaders Not Followers Course VIP Wait List - FREE with exclusive benefits & events, just for our VIPersShow Notes:The Missing Piece in Your Homeschool: VisionIf your homeschool feels reactive, scattered, or like you're just trying to get through the day — you're not alone. A lot of us homeschool moms, homeschooling starts to feel like just a big string of tasks instead of a clear direction of where you are going. And some of that is because we are just giving our kids tasks. We are developing followers. They're not thinking for themselves.Followers complete tasks. But leaders live from vision. A homeschool without vision is just a pile of lessons. A homeschool with vision gives you, mom, a path to shape your child, a path to make wise decisions, and a path to prepare for the upcoming school year.Susanna Wesley Parented with IntentionI've talked about Susanna Wesley many times, but I want to go in a little different direction with her today. She was a mom who parented with intention. She didn't just drift around. She had 19 kids — and she raised a large family without her husband there many times.And yet she still set aside time, even with a large family, to teach her children individually and regularly. About once a week or once every other week, she spent time individually with each of her kids. She didn't just manage behavior. She wanted to shape their minds and their hearts with a purpose.Two of her sons, John and Charles Wesley, became very strong leaders in the Christian community. John Wesley began the Methodist denomination. Charles Wesley wrote over 4,000 to 6,000 hymns. They are the fruit and the results of an intentional mother.I bet you would like your kids to be raised up like that — so that when they are adults, they are leading for Jesus and influencing for Jesus.What Susanna Wesley Actually DidSusanna Wesley realized education was more than academics. Here are a few of the things she made sure were going on in her home. She had a religious education that included daily devotions, time for worship and singing, and a Sabbath each week. She built routines — for sleeping, for meals, for dining. She worked on her kids being orderly and disciplined and taught them how to self-regulate.Many of us need to be teaching our kids how to self-regulate, because when they have that self-control, they are going to grow up to be a different kind of person. I was listening to a podcast from Revive Our Hearts and they talked about a study done with four-year-olds. Each child was brought in and given a marshmallow. They were told — you can have it now, or if you wait until I come back, you get two.About a third ate that marshmallow immediately. A third waited but not long enough. A third waited for the second marshmallow. When they followed up with these same kids at 18 years old, the ones who waited had self-control, could regulate themselves, and went on to have more successful lives. They had perseverance, strong work ethic, and could deal with frustrations and hard times. Even a four-year-old can begin learning to self-regulate.She also was very purposeful in teaching manners. This is building character. She had a purpose with each of her kids and was teaching them far more than academics — because some of this other stuff is what will truly prepare our kids for adult life.Do You Have a Vision for Your Homeschool?Vision gives your homeschool direction instead of just a bunch of activities. It's what keeps you from making all your decisions based on feelings or what feels urgent. When you know why you are homeschooling, your choices get clear. You stop asking what do I do next and you start asking what are we building.For me, I wanted to build my kids to think critically and think biblically. That is homeschooling and mothering with intention — and it is very different than reactive.If you have a reactive homeschool, you're just chasing whatever the curriculum trends are, copying other moms because it looks like the right thing, changing direction constantly. But when you homeschool with intention and purpose, you are choosing tools and activities that match your family's goals. God made you different. He made your kids different. You need a vision for your homeschool.Public school trains your kids to follow a system and wait for someone to tell them what to do. Christian homeschool vision trains kids to follow the truth.Two Things to Do This WeekFirst, write one sentence that says what you want your homeschool to produce in your child. It doesn't need to be fancy — it needs to be simple and easy to understand. You might even put it on a sticky note wherever you sit down to homeschool or where you do your planning. Character, faith, confidence, wise thinking, a love of learning — what is it that you want to build in your children?Second, pick one thing you already do in your homeschool and ask yourself — does this support our vision, or does it just fill up time? That one question can save you from a lot of busy work you don't need to be doing. You don't need more guilt, mom. You need direction.What Happens When You Stop Copying Everyone ElseJanelle Kudson — she has seven kids — said she became so consumed with academics, and then God showed her there were more important things than just a rigorous academic experience. When she realized this, the way she saw homeschooling changed. She stopped measuring her success by checking off the checkboxes and started measuring it on a long-term foundation.Are you building a long-term foundation? You may not see the results for years to come, but you should be making small steps each and every year to give your kids a solid foundation from where they can move into adult life. That's what happens when you stop copying everyone else and start homeschooling on purpose — your family's purpose. And that's really what raising leaders is all about. Knowing where you are going.I've got a few events this month, and one of them is our Homeschool Freedom Boot Camp. We spend one day on vision and goals so that you can know exactly where you're headed. It is a five-day live experience — six days if you come as a VIP.If you've been homeschooling reactively — just reacting to everything and copying everyone else — this is your chance to shift your perspective. Homeschool Freedom Boot Camp is where we start building a homeschool with direction, confidence, and purpose. And yes, this is the kind of foundation that leads right into Raising Leaders, Not Followers.We begin on May 12th. Join here. You can also join the Raising Leaders, Not Followers VIP list for exclusive access to special bonuses and events in May. I can't wait to see you there.

Spiritual warfare is not merely against the devil, it is also when you fight your own unbelief. My God answers prayer. If you are totally convinced, God CANNOT fail. But it takes a lot of faith to believe God to work miracles.  Fight against the devil by taking authority over him in Jesus' Name. Command him to get out and the problem to go! Exercise the gift of faith, NOW, in a new way – this is not just receiving an answer to prayer – it means taking authority. Nobody has ever used the full amount of power that God has! There is no limit to what God can do! Elijah, Moses, David, only used a small part of God's available power. No man has ever used all of God's power, not John Wesley nor Smith Wigglesworth, no-one. God wants to show His power on earth, but He can only do it through you! Why not use more of His power than any man before you? When God wanted to bring His people out of Egypt, Pharaoh said, ‘No!' God used Moses until Pharaoh said, ‘Yes!' God uses men. But only men and women willing to yield to His authority. 

In this episode I respond to John Barclay's contribution to the book New Testament Ethics (out now on Eerdmans) entitled Wealth: The Deep Challenge of the New Testament. Much of Barclay's arguments are excellent. He contends that the question of wealth is a major theme in the New Testament which has been overlooked by Western scholars and that the treatment of wealth is a distinctive feature of Christian discipleship. He argues that wealth is inherently dangerous and can compromise Christian faithfulness and result in injustice, and that the writers of the New Testament were operating within an eschatological framework which calls for a radical disinvestment of wealth, using it for the sake of the kingdom, which is a sharing in the grace of God. While I agree wholeheartedly with Barclay's assessment, he overstates his conclusions. He argues that the only good wealth is given or shared and implies that believers should not be concerned about financial management, passing wealth onto children, investments, or savings. I think he pushes these conclusions too far, and I respond by discussing how capital accumulation is the most effective method for alleviating poverty, the problem of the Jerusalem church in the New Testament, the many characters in the New Testament that do not give all of their wealth, and the responsibility for work and financial stewardship found in passages such as 1 Thessalonians 4 and 2 Thessalonians 3. I suggest that the great churchman John Wesley has a better model for thinking about wealth; while recognizing the dangers of wealth, it is also an effective means of building the kingdom when used for God's glory. Wesley suggested that believers earn all they can, save all they can, and give all they can, and that Wesley's approach to wealth corresponds with the Biblical witness and is the proper response to the otherwise excellent scholarship in Barclay's contribution.  Media Referenced:1 Thessalonians 4 episode: https://libertarianchristians.com/episode/ep-186-work-with-your-hands-1-thessalonians-49-12/2 Thessalonians 3 episode: https://libertarianchristians.com/episode/ep-187-no-work-no-food-2-thessalonians-36-13/Jesus and Capitalism: https://libertarianchristians.com/episode/ep-180-jesus-and-capitalism/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Your kids can pass a test — but can they evaluate an idea, make a wise decision, or stand for truth when no one is watching? If that question makes you pause, this episode is exactly what you need to hear.We are breaking down why the skills of critical thinking matter more than any answer in a textbook.. I'm also sharing 1 powerful habit that changes everything about how your kids learn and think:✅The 1 daily habit that builds skills of critical thinking in any subject✅Whether memorizing answers produces followers or leaders✅Why asking questions is more powerful than any curriculum you can buy✅What to do so you can see your kids start thinking✅What it looks like when your child can finally evaluate ideas on their ownGrab the free resources mentioned in this episode and start building thinkers in your homeschool today.Resources for You FREE Read Aloud Magic FREE Notebooking Pages Become a VIP when you join the Raising Leaders Not Followers VIP Wait List. . . . - Get extra perks as a VIP in May!Show Notes:Your Child Doesn't Need to Know the Answer — They Need to Know How to ThinkYour child doesn't need to just know the answer. They need to know how to think and make decisions. A kid who can memorize facts but can't evaluate ideas is going to struggle in college, in work, and in life. Let's talk about a way to solve this problem today.What Are You Actually Training Your Kids For?I know you want the best for your kids. You want them to be prepared for the real world. You want them to have strong faith and discernment. But you're worried your kids may not be ready. You're tired of the idea that more school automatically means more success — that the more we do in school, the more successful they're going to be. These are myths.Your goal shouldn't just be that your kid can pass a test. A test just memorizes — it analyzes facts. For me, our goal was that our kids would follow Jesus, think clearly and biblically, and make wise decisions when we weren't around. We wanted to prepare them for real life.Schools teach answers. But leaders evaluate ideas. The problem is answers aren't enough. Schools teach to the test — it's the conveyor belt. Everyone does the same thing and gets a test to see if they've memorized all the answers. And it produces followers. Followers who just wait for direction. Followers who are waiting for approval or waiting for a worksheet to turn in.Thinkers and leaders — that's what I wanted for my kids. Not necessarily the president of the United States, but kids who lead in their own life, in their home, in their family. If your child has only been trained to fill in the blanks, don't be surprised when they struggle to take ownership and they're just waiting for someone to tell them what to do.So my question to you is — what are you training your children for?Dietrich Bonhoeffer and the Courage to Think for YourselfI want to share a story about a man named Dietrich Bonhoeffer. He was a German pastor and theologian during Nazi rule. The surrounding culture was demanding conformity, fear, and silence. But he refused to follow. He was going to stand for truth. He kept asking what was right before God — not what was safe or popular.Bonhoeffer did not let the culture tell him what was true. He was surrounded by pressure, but he chose his own conviction. That is what discernment looks like.I don't remember the entire story, but I think it's important that we raise our kids to not have blind compliance to what everyone's telling them to do — but the courage to stand for truth. Spiritually, yes, but also in what they're learning. The history books are being rewritten, and we need to have discernment to know what is truth and what is not.Kids learn in school that it's just about the right answer, not the right question. They're afraid to be wrong. Discernment is both spiritual and practical. And kids need to learn how to pause, reflect, and ask what matters — and make sure their thinking is biblically based.Susanna Wesley Raised ThinkersSusanna Wesley was the mother of John Wesley and Charles Wesley. She home educated her children in the 1600s and was known for setting aside time to teach each of her kids individually rather than just letting them drift. She emphasized spiritual formation, discipline, and thoughtful thinking. She would ask questions.John Wesley went on to start the Methodist church. Charles Wesley wrote somewhere between 6,500 and 9,000 hymns. I can't imagine writing a hymn — that takes a lot of thinking ability.Susanna Wesley's home became a place where children learned to think about God, truth, and obedience with purpose. She wasn't just managing a household. She was shaping her children in character and in thinking. She didn't raise them to comply. She trained them to think, to question, and to live under God's truth.Again — what are you training your kids for? Just to do what mom tells them to do? Or to think critically and biblically?The One Habit That Changes Everything: QuestionsOkay, how do you actually do this? It's really one habit that changes everything — questions. You can use questions in any subject area.When I started using questions, it helped me relax and not be so worried about a checklist. I didn't even need curriculum for every subject because we could read books and ask questions. When I was a school teacher, I was supposed to follow the curriculum and couldn't really veer off of it — and that didn't encourage thinking on the part of my students. When I started homeschooling and started using questions, it changed everything. I was much more relaxed and much more intentional. My kids could take ownership by following their interests.I remember Hunter was into sports, and we were studying Roman history — which he didn't love at the time. But he did love sports, so we let him write a paper on Derek Jeter, one of the greatest shortstops in baseball. He learned about baseball science, math, history — all of it. And you can always ask questions like — why does this matter? What am I missing? What does this tell me about God, people, or truth? Did this person act the way God would want them to act? Did they have honor? And then — now that you've done all this, what are we going to do with this information?How to Start Using Questions This WeekTake one subject you're doing this week. Instead of a worksheet, ask one question about that topic. Keep it simple. Don't overteach. Let the conversation do the work.And here's my trick — when you ask a question, do not answer your own question. Ask another question. You know what happens when there's quiet and you can't handle it? You give them the answer. And what are you training your kids to do? To wait until mom answers her own question, and then we can move on because I don't have to think.Allow some time for quiet and for them to think. If they don't know the answer, ask a different question until you can begin a conversation. This is not a system or a lot of extra things to do. It is a way of life.This is how I teach my grandkids. This is how I taught my kids — in science, literature, music, art, math, history, character building, even cleaning the house. Why do I have to do this? Well, why do you think you have to do this? Turn everything into a question and let them come up with the answers. It's not about your children having the right answer. It's about asking the right question.What This Produces in Your KidsImagine your kids as confident decision makers. Kids who recognize truth. Teenagers who can question lies because they've been thinking on their own. Young adults who know how to act without panicking. Faith that lasts beyond your home.One of my students, Tracy Smith, said it so well — I love the idea of getting off the conveyor belt. Our kids are not cookie cutters. They all have unique thoughts, ideas, and talents that God has given them. If they are not given the opportunity to explore those, their gifts and offerings to this world are stifled. We need to allow them the chance to come to their individual conclusions — and they will give the world something to think about instead of the world telling them what to think.Another student, Rose, said after taking our leadership course — this helped me see how I could teach my kids to think logically. She was encouraged by the real life stories she could relate to, and she said the methods were transformational.You are not alone. These are methods that work. They are real and you can achieve them.The two free tools from last week — the Read Aloud Magic e-book and the free notebooking pages — combined with this idea of questions are three tools that can help you raise your kids to think well and think on their own. Grab those links in the show notes.And stay close to my emails and this podcast because I've got a boot camp coming up that is going to show you how to implement all of this in a real homeschool life. I can't wait to share more details. If you want to get on the waitlist, the link is in the show notes.

A sermon preached by Ed Crump with Foundry UMC, April 19, 2026, the second Sunday of Easter.   Texts: Isaiah 51:1–6; Luke 24:13–35 April 19, 2026 Good morning. Will you pray with me, May the words of my mouth and the meditations of all our hearts be pleasing to you God, our Rock and our Redeemer. Amen.   There are moments in life when everything you thought was solid… suddenly isn't. Plans collapse. The future you trusted no longer exists. Many of us have had those moments since January 20, 2025. Some of us are dealing with illness or a sick loved one. Some of us have experienced heartbreak. Some of us are lonely. Some of us are feeling financial insecurity. And when we experience those things, usually all we can do is put one foot in front of another.   In our text from Luke this morning, that's where we meet the disciples: Not triumphant.  Not celebrating resurrection.  Not even waiting in hope. They are walking away from Jerusalem. Away from the place where everything fell apart. Away from the cross. Away from hope. Two friends walking away together. They say, “We had hoped…”  And note they use the past tense. “We had hoped he was the one to redeem Israel.”   Not just grief, but disorientation.   Their understanding of God, of justice, of the future has all unraveled. The Jesus they were presented with did not meet their expectations, so they had difficulty recognizing and accepting him. And if we're honest, many of us know that road. We know what it is to say, “I had hoped…” And for some communities, that sense of “we had hoped” is not just a moment or a season, but a painfully long history. A history of displacement, of promises broken, of identity challenged or erased.   Today, as we mark Native American Ministries Sunday, we remember that Indigenous peoples across this land are not abstract names from a history book. They are living communities, with real histories, sacred languages, deep wisdom, and enduring resilience with cultures that existed for thousands of years before their land was taken from them. And many carry stories of disruption and loss that echo, in their own way, that same cry: “we had hoped.” On this special Sunday during Easter Season, I want to read Foundry's WE ARE ON NATIVE LAND statement: When we gather for worship and ministry on the corner of 16th and P, we do so upon the sacred, traditional, and unceded lands of the Anacostan, Massawomack, Susquehannock, Piscataway, and Pomunkey peoples, who were forcibly removed from this area to allow for English settlement. As occupiers of their territory, we recognize them as the original and perpetual stewards of this land and gratefully acknowledge our responsibility for a more honest recounting of our history that empowers us to work for the thriving of all people!     Now hold that ugly, inconvenient reality alongside the voice from the prophet Isaiah we read this morning: “Listen to me, you who pursue righteousness… look to the rock from which you were hewn.” Isaiah is speaking to a people who are also disoriented. They are exiled, displaced, unsure of who they are anymore. In the wake of the Babylonian Exile, everything that once defined them: land, temple, nation, has been stripped away. They are not just geographically displaced; they are spiritually disoriented, wondering if they are still God's people at all. And into that uncertainty, God does not begin with explanation but with invitation: “Look to the rock from which you were [cut].” Isaiah says to remember Abraham and Sarah, how God brought life out of barrenness, promise out of impossibility. In other words, Isaiah is saying, your identity is not determined by your present loss, but by God's enduring faithfulness. Scripture tells us that every human being is made in the image of God. That's why we proclaim that truth in rainbows and banners right out front:  “No matter anything, you are welcome here to be met by our God, who knows you by name, and who loves you, and who wants to have an ever deepening relationship with you. Welcome.” That means no people, no culture, no community is less-than.   Even now, God says, salvation is on the way, not just for you, but as a light for all nations. What feels like an ending is, in God's hands, still unfolding. The prophet Isaiah says: “For the Lord will comfort Zion… will make her wilderness like Eden.” What looks barren is not the end of the story. But here's the tension between our texts from Isaiah and Luke today: On the road to Emmaus, the disciples know the story. They know the Scriptures. They know the promises. And still…they're walking away. They really don't understand what's going on. And then, all of the sudden, without announcement, Jesus comes alongside them. And they don't recognize him. He's not what they expected. Not what they had “hoped for.” Luke tells us, “their eyes were kept from recognizing him.” The risen Christ is right there walking beside them, and they don't recognize him. [PAUSE]   Why don't they know it's Jesus? I don't think it's because they're actually foolish. And I don't think it's because they completely lack faith. Rather, I suspect it's because sometimes grief closes our vision. Sometimes disappointment narrows what we can imagine God doing; or loved ones doing; or our ability to persevere.   And what does Jesus do when the disciples don't recognize him?  …and I think this is one of the most instructive parts of this passage… Jesus listens. He lets them tell the story. Cleopas basically says, ‘Are you the only one in Jerusalem who hasn't heard what happened to Jesus?' …to Jesus. …and what's really amazing is, Jesus lets them tell HIS OWN story and he just listens…he doesn't jump in and say, well of course I know the story, it's about me! He keeps quiet. He lets them name their grief. He lets them speak their dashed hopes out loud. And only then does he begin to reframe things. “Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Beginning with Moses and all the prophets, he reframes the story. Not as failure. Not as defeat. But as part of a larger unfolding, where suffering and glory are somehow, mysteriously intertwined. This is where Luke and Isaiah meet. Isaiah says: Do not trust only what you see. God's future is bigger than your present reality. Jesus says: You are reading the story too narrowly.   But even after this incredible moment of teaching…the Disciples still don't recognize Jesus! Not yet. It's not until they reach the village. Not until there's an invitation. Not until they sit down. Not until they share a meal. In a text clearly designed to evoke the image of the Eucharist it says, “He took bread, blessed it, broke it, and gave it to them.” Then, and only then, do they recognize him. Not in the explanation. Not in the argument. But in the breaking of the bread. In the shared table. In an act of community. And this is exactly why John Wesley refers to Holy Communion as a “means of grace.” An opportunity to have a real encounter with God and Spirit.   According to the UMC website, a “means of grace” in the Methodist and Wesleyan tradition is: “...an ordinary channel—such as prayer, Scripture, or Communion—through  which God invisibly works to strengthen, sanctify, and convey [God's] love to believers. These practices, categorized as works of piety and devotion; mercy and compassion, are not meritorious acts but instruments for receiving grace and cultivating personal and communal holiness.” And in our tradition we celebrate the Eucharist in an “open table” where we invite all who desire to be Christlike—regardless of denomination, membership, or baptismal status—to partake in Holy Communion. And that tells us something about how we understand God's vision. In the Interpretation Bible Commentary on Luke, Fred Craddock notes something profound,  “...Luke here tells us that the living Christ is both the key to our understanding the Scriptures and the very present Lord who is revealed to us in the breaking of bread. His presence at the table makes all believers first-generation Christians and every meeting place Emmaus.” The table is not a place where difference disappears. It is a place where difference is honored, and still, there is room for everyone.  The Gospel is Good News precisely because it declares this inclusiveness and abundance.  There is more than enough in God's economy. And then, just as suddenly, just at the moment they recognize who Jesus is, he vanishes. But something is different. Something has changed in them: “Were not our hearts burning within us while he was talking to us on the road?” The recognition was not just about realizing it was Jesus. It was about becoming people who can fully understand who Jesus is. People whose hearts are awake. People who remember who they are called to be and act accordingly.  And what do they do after they recognize Jesus? They get up, immediately, and go back. Back to Jerusalem. Back to the place they had fled. Because resurrection doesn't just comfort us. It sends us. It calls us to service in the priesthood of all believers. And when it sends us, it sends us not just with ideas, but with action.   The question for us is:  How do we recognize Jesus like the disciples did? How do we live into the love of Christ we are called to embody?     The Wesleyan answer to that question is — of course — through various “means of grace” like prayer and Holy Communion. Let me give a specific example…   One of the most helpful practices I've found to help me improve my conscious contact with God, allowing me to more fully perceive God's presence is Centering Prayer.   Centering Prayer is a simple form of silent, contemplative prayer that invites us to rest in God, not through lots of words or scripted prayers, but through quiet consent to God's presence.    The practice is to choose a “sacred word” like peace, love, grace, or Jesus, and use the word to pray with and connect to God, gently returning to the word whenever our mind wanders.   So the practice is to sit in silence, letting thoughts come and go, always returning to our sacred word as a way of opening ourselves to God.   I want to invite everyone to try Centering Prayer now for a couple minutes to get a taste for the practice:   Sit up straight - comfortable and alert Choose a “sacred word” Take a deep breath in and out And silently introduce your sacred word as a simple prayer.  This is like “placing yourself” in God's presence without effort or expectations.   [2 MINUTES OF SILENCE]     What many people discover is that, over time, this practice makes God's presence more accessible—especially in difficult moments. The sacred word becomes “top of mind” and can readily remind us that God is always here.   What I most of all want to do this morning is encourage all of us to explore various means of grace as we journey through life. To find practices that help us improve our regular conscious contact with God.    [PAUSE] So what does this all mean for us today? It means: Christ meets us on the road we didn't plan to walk. Christ listens to the stories we tell, even when they are full of disappointment. Christ reinterprets our lives in light of a larger hope. And Christ is made known, not just in grand moments, but I think mostly in simple acts: Breaking bread. Sharing space. Welcoming one another. In quiet moments of prayer, meditation, and contemplation. And it also means this: We are ALL invited to be part of what God is doing in the world. Not just as charity. But as a partnership. Not as rescuers. But as people willing to listen, to learn, and to walk alongside.   So if you find yourself today somewhere on that road— Carrying grief… Holding disappointment… Wondering where God is in all of it… …or walking alongside someone who is struggling… Pay attention. Because today's Scriptures tell us we do not walk the road alone. Who is representing Christ to you on your journey?  As we begin to fully perceive, we may also begin to see Christ in one another: in acts of compassion; in truth-telling; in shared table; in repaired relationships. May we, with God's help, not only recognize Christ walking with us, but also be willing to imitate Christ in lives of love, compassion, justice, humility, and shared humanity. Amen.

Thirty-three years ago in 1993, Porcupine Tree performed their debut gig at The Nag's Head in High Wycombe. A year prior, Steven Wilson's experimental double album On the Sunday of Life laid the groundwork for the band's sound. Now, in 2026, Voyage 35, led by former Porcupine Tree members Colin Edwin and John Wesley, invites fans on a nostalgia trip back to those heady days. On this podcast, Colin and John discuss the origins of the project, what Steven Wilson thinks, and what else is in store. Host: Roie Avin

John Wesley oversaw one of the most striking movements of God in Protestant history. Listen in to hear 7 keystones of his leadership that we can apply to our ministries today.

Counterfeit Spirits in the Church and the Remnant's Need for Discernment | KIB 526 Kingdom Intelligence Briefing   Description In Episode 526 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake address one of the most urgent issues facing the Body of Christ today: counterfeit spirits operating within the Church. As deception increases in the last days, believers must develop biblical discernment, the fear of the Lord, and a deeper dependence on the Holy Spirit. Mary Lou opens the discussion with a sober warning about deception, spiritual warfare, and the need for earnest prayer in a prophetic hour. Dr. Lake then contrasts the ministry of the Holy Spirit with the operation of counterfeit spirits, showing how false spiritual manifestations can produce confusion, pride, sensuality, doctrinal compromise, and instability rather than Christlikeness, holiness, and truth. This episode examines Matthew 24, 1 John 4, Matthew 7, and Isaiah 8, while offering a biblical framework for testing spiritual manifestations, judging fruit, and rejecting deception in an age shaped by sensationalism, false prophecy, AI manipulation, and growing apostasy. Dr. Lake also explores how the Holy Spirit always glorifies Christ, anchors believers in Scripture, produces genuine transformation, and leads the remnant in covenant faithfulness. This is a critical message for believers who want to walk in truth, avoid spiritual seduction, and become part of a holy remnant prepared for the days ahead. Timeline of Topics Discussed 00:00 Biblical Life TV opening 01:29 Welcome to Kingdom Intelligence Briefing Episode 526 01:57 Mary Lou introduces the subject of counterfeit spirits in the Church 03:00 Warning about deception, occult influence, and the condition of the modern Church 06:00 Reflections on current national and geopolitical turmoil and the need for prayer 10:00 The influence of false spiritual frameworks and compromised leadership 14:00 Call to pray for national leaders, protection, and God's intervention 17:00 Prayer focus regarding spiritual warfare, occult agendas, and strategic discernment 20:33 Artemis symbolism, Beltane season, and spiritual implications of cultural patterns 22:00 Route 66, occult symbolism, regional strongholds, and targeted intercession 26:49 Symbolism, pagan echoes in modern culture, and a call for mercy and prayer 29:25 Dr. Lake begins teaching on the infiltration of counterfeit spirits 30:00 Social media, AI deception, sensationalism, and the growing crisis of discernment 31:32 The need to return to the Word of God and the kingdom of Christ 32:30 The role of principalities and powers over nations 34:00 National deception, geopolitical manipulation, and the failure of spiritual advisors 36:17 Matthew 24 and the rise of deception in the last days 37:15 Many coming in Christ's name while leading many astray 38:30 Carnal motives in ministry opening the door to counterfeit spirits 40:00 Emotionalism, spectacle, and the difference between revival and imitation 41:20 Overview of the comparison chart: Holy Spirit vs. counterfeit spirits 42:00 The Holy Spirit glorifies Christ; counterfeit spirits glorify self and experience 43:00 Truth versus mixture, distortion, and partial truth 44:00 The Holy Spirit produces sound doctrine; counterfeit spirits produce doctrines of devils 45:00 The Holy Spirit submits believers to Scripture; counterfeit spirits add to or subtract from Scripture 46:00 Fruit test: holiness, obedience, humility, and love versus confusion, pride, sensuality, and rebellion 47:00 Conviction of sin versus condemnation or denial of sin 48:00 Holiness, crucifying the flesh, and the installment plan of discipleship 49:00 Peace and righteousness versus pressure, fear, and control 50:00 Pride, false spirituality, and distorted ideas of being Spirit-filled 51:00 Spectacle versus reverence in worship 52:00 The dangers of building a ministry on hype and attention 53:00 Mary Lou on ministry boundaries, wounded people, and compassion with discernment 54:00 Unity in truth versus counterfeit unity built around deception 55:00 John Wesley, revival phenomena, and the test of transformed lives 56:35 True spiritual encounters produce a changed trajectory and fruit 57:16 Spirit-filled life defined by transformation of character 58:00 Love, sacrifice, covenant fidelity, and real apostolic fruit 59:00 Spiritual warfare: applying Christ's victory versus distraction from real warfare 01:00:00 Biblical categories of counterfeit spirits: seducing spirits, spirit of error, spirit of bondage, religious spirits 01:01:00 Testing Christology and the confession of Jesus 01:02:00 Matthew 7 and recognizing ministries by their fruit 01:03:00 Isaiah 8 and testing all spiritual influence by Scripture 01:04:00 The prophetic office, true prophetic ministry, and errors in modern prophecy 01:06:42 Discernment about infiltration and grieving over deception in ministries 01:08:17 Reflections on past theological error and the prosperity movement 01:10:00 Personal testimony, brokenness, and compassion for the wounded in the Church 01:13:03 Story of prayer, spiritual breakthrough, and the power of faithful intercession 01:14:43 Encouragement that no believer is hopeless or unimportant in spiritual warfare 01:15:11 The fear of the Lord as the key to discernment 01:15:46 Encouragement for the remnant to keep believing and praying 01:16:52 Covenant faithfulness, Abraham, and the power of one life walking with God 01:18:38 Loving God and remaining faithful to covenant 01:18:54 Closing encouragement to be the real thing in a counterfeit age 01:19:09 Final prayer for the remnant to walk in truth and produce kingdom fruit Hashtags #KingdomIntelligenceBriefing, #CounterfeitSpirits, #Discernment, #HolySpirit, #SpiritualWarfare, #LastDays, #EndTimes, #MysteryBabylon, #ChurchDeception, #BiblicalDiscernment, #RemnantChurch, #FalseProphets, #SpiritualDeception, #ChristianTeaching, #FearOfTheLord

It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley's ultimate reluctance to send missionaries overseas, with several examples of Wesley's rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions. John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley's hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world. Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley's ultimate reluctance to send missionaries overseas, with several examples of Wesley's rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions. John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley's hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world. Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley's ultimate reluctance to send missionaries overseas, with several examples of Wesley's rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions. John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley's hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world. Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Most of us don't wake up intending to serve money. And yet, over time, financial pressure, goals, and anxieties can quietly begin shaping our decisions, priorities, and even our sense of security. Jesus addresses this directly in Luke 16:13: “You cannot serve God and money.” But that doesn't mean money has no place in the life of a believer. It simply means money must never be our master. The invitation of Scripture is far better: not to serve money, but to serve God with money. Money Is a Gift to Receive with Gratitude One of the most important starting points is recognizing that money is not inherently bad—it's a gift. Ecclesiastes 5:19 reminds us, “Everyone also to whom God has given wealth and possessions and power to enjoy them—this is the gift of God.” God is not opposed to provision or even enjoyment. In fact, when Jesus fed the five thousand in Matthew 14, He didn't just meet the need—there were twelve baskets left over. The message isn't excess for its own sake, but that God's provision is abundant and generous. When we begin here, with gratitude, money shifts from something we grasp for to something we receive. Money Reveals What We Trust At the same time, money carries real spiritual weight. 1 Timothy 6:10 says, “The love of money is a root of all kinds of evils.” Notice—it's not money itself, but our love for it that leads us astray. Money has a way of exposing our hearts. Every financial decision—spending, saving, giving—asks a deeper question: What am I trusting right now? Am I looking to money for security? Am I using it to shape my identity? Or am I trusting God as my provider? Money is morally neutral, but how we use it is deeply spiritual. Money Is a Tool for Purpose, Not a Goal Scripture consistently points us beyond accumulation. Ephesians 4:28 tells us to work “so that [we] may have something to share with anyone in need.” That's a profound shift. We don't earn simply to build our own lives—we earn to participate in God's provision for others. This reframes everything: Work becomes more than survival—it becomes participation in God's generosity. Saving becomes preparation, not fear. Investing becomes stewardship when it supports future responsibility and generosity. Money finds its greatest purpose when it flows outward, not when it's hoarded inward. Putting Money in Its Proper Place Jesus' words in Luke 16:13 remind us that money must remain a servant, never a master. John Wesley captured this beautifully when he wrote: “Money is an excellent gift of God… it is food for the hungry, drink for the thirsty, raiment for the naked.” That's a picture of redeemed money—money used for purposes that reflect the heart of God. Holding Money with Open Hands There's one more truth that frees us: money is temporary. 1 Timothy 6:7 says, “We brought nothing into the world, and we cannot take anything out of the world.” Every dollar we manage is something we steward for a season. But how we use it can have a lasting impact. When we remember that: We enjoy God's provision without clinging to it. We plan wisely without placing our hope in wealth. We give generously because we trust God to provide again. So before your next financial decision—whether it's spending, saving, investing, or giving—try asking: “Lord, how can this money serve You and others?” Because money is never the destination. It's a tool placed in our hands to accomplish something far greater than ourselves. Go Deeper This is a key theme explored in Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship—a devotional designed to help you see money not as something to chase, but as a tool to align your heart with God's purposes. You can get your copy—or order for your church or small group—at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: My credit score dropped from the low 800s to the mid-600s after I moved and got insurance quotes. I have no debt, pay everything on time, and nothing negative shows on my report. What could cause a drop like this, and how can I fix it? My husband passed away six years ago, and we recently discovered a coin collection that may be valuable due to its silver content. It wasn't included in the estate at the time. If we sell it now, how should we handle the taxes and inheritance implications? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) AnnualCreditReport.com  Equifax | TransUnion | Experian Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Tim and Brady discuss more annoying words, more Wesleys come out of the woodwork, a swimming controversy, guitars, a famous koala, and the ways of America (including toilet design).And then retire to this week's Request Room - https://www.patreon.com/posts/153921409Who won prizes this week? Find out here at the Marble Races - https://www.patreon.com/posts/leap-of-faith-on-153643954Support us on Patreon - https://www.patreon.com/unmadeFMJoin the discussion of this episode on our subreddit - https://www.reddit.com/r/Unmade_Podcast/Catch the podcast on YouTube where we often include accompanying videos and pictures - https://youtu.be/JLVNrcaKx7EUSEFUL LINKSPictures associated with this episode - https://www.unmade.fm/episode-177-pictures
John Wesley - https://en.wikipedia.org/wiki/John_WesleyWesTley (note the T - Brady's bad) - https://princessbride.fandom.com/wiki/Westley_(book) 
The swimming photo for patrons (Brady and Tim shirtless in the pool - just barely safe for work) - https://www.patreon.com/posts/153919646Mirboo North - https://en.wikipedia.org/wiki/Mirboo_NorthSam the Koala - https://en.wikipedia.org/wiki/Sam_(koala)Pictures of Spoon of the Week - https://www.unmade.fm/spoon-of-the-weekCatch the bonus Request Room episode - https://www.patreon.com/posts/153921409Patrons can get the Request Room into their normal podcast feeds after joining.

In this episode, Travis and producer Eric take a lighter, conversational approach—reacting to famous quotes about money from pastors, theologians, and religious thinkers. The discussion explores the long-standing tension between wealth, faith, and morality, as they debate whether money is inherently dangerous, a tool for good, or simply a neutral resource that reflects the character of the person who holds it. Along the way, they unpack ideas from figures like Billy Graham, John Wesley, Norman Vincent Peale, Dietrich Bonhoeffer, John Bunyan, and G. K. Chesterton—agreeing with some, pushing back on others, and laughing at a few that feel wildly out of touch. The result is a candid conversation about whether money corrupts people, empowers them to do good, or simply amplifies who they already are. The difference between having money and being controlled by money Why some religious traditions view wealth with suspicion Whether wealth can actually increase your ability to do good in the world The rise of prosperity gospel thinking and why it's controversial Why some philosophical quotes sound profound but fall apart under scrutiny The idea that money itself isn't moral or immoral—people are 1. Money isn't inherently good or evil.Several quotes highlight the difference between possessing wealth and letting wealth possess you. The real issue is the character and priorities of the person handling the money. 2. Wealth can expand your ability to create impact.If used intentionally, having more financial resources can increase the scale of generosity, philanthropy, and positive change. 3. Ideas about money often reflect deeper beliefs about power, responsibility, and morality.Throughout history, thinkers and religious leaders have debated whether wealth leads to corruption or simply reveals a person's true values. “There is nothing wrong with men possessing riches. The wrong comes when riches possess men.” — Billy Graham “Earthly goods are given to be used, not to be collected. Hoarding is idolatry.” — Dietrich Bonhoeffer “He who bestows his goods upon the poor shall have as much again and ten times more.” — John Bunyan “The Bible tells us to love our neighbors and also our enemies—probably because they are generally the same people.” — G. K. Chesterton Connect with Travis Chappell:• LinkedIn: https://www.linkedin.com/in/travischappell• Twitter/X: https://twitter.com/traviscchappell• Instagram: https://www.instagram.com/travischappell• Other: https://travischappell.comTravis Makes Money is made possible by High Level – the All-In-One Sales & Marketing Platform built for agencies, by an agency. Capture leads, nurture them, and close more deals—all from one powerful platform. Get an extended free trial at gohighlevel.com/travis. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we look at the first four hymn books published by John Wesley (with his brother, Charles, for three of them). These came out in 1737, 1738, 1739, and 1740. Each gives us a helpful understanding beyond the journals of what was going on at that time. As well, the preface's to the last two offered John Wesley a chance to share his theological understanding in fresh ways. The 1739 preface includes the famous phrase: "The gospel of Christ knows of no religion but social; no holiness but social holiness."You can support the podcast here: https://www.patreon.com/historyofmethodismYou can check out the updated website here: https://www.historyofmethodism.com/You can check out our books here: https://www.historyofmethodism.com/wroot-press.htmlAnd you can look at the Wesley Corpus website here: https://corpus.historyofmethodism.com/

Dan Jennings attends a Global Methodist church, works as a creative designer, and writes books and loves Jesus. He is the author of The Supernatural Occurrences of John Wesley. He wrote that book twenty years ago and has just re-released it for its twentieth anniversary. I say Dan wrote the book, but actually he just compiled what John Wesley wrote in his journal about the plethora of miraculous events that occurred while he was ministering at the birth of Methodism. So Dan searched Wesley's journals and found all the stories of visions and dreams, miraculous healings, exorcisms and spiritual warfare (even stories of how God miraculously healed Wesley's horse, not once or twice but three times)! So today, we're just going to have fun wallowing in the stories that led John Wesley down the path of supernatural ministry. 

The Blood of Christ and the Courtroom of Heaven – Part 2 | KIB 521 Kingdom Intelligence Briefing Description In Kingdom Intelligence Briefing Episode 521, Dr. Michael and Mary Lou Lake continue their powerful teaching on the courtroom of heaven and the legal authority of the Blood of Jesus. The Bible consistently reveals a judicial structure in the spirit realm. From the divine council in Psalm 82, to the accusations of Satan in Job, to the final judgments described in Revelation, Scripture presents a coherent picture of covenant law operating in God's heavenly court. In this episode, Dr. Lake explains how Satan functions as the accuser, how repentance removes legal ground from the enemy, and why the blood of Jesus speaks legally in the courtroom of heaven. This discussion also addresses: The role of covenant law in spiritual warfare How repentance shuts down Satan's accusations Why the blood of Jesus is the believer's legal defense The danger of disconnecting the Church from the Old Testament How obedience to God's commandments maintains covenant alignment Why spiritual maturity is essential in the last days Understanding these principles is vital for the remnant as we approach the prophetic events of the end times.

We trace Zechariah's early visions during Judah's return from exile and explore how God moves a shamed people into restored purpose. Joshua's acquittal, Zerubbabel's call, and a wall of fire reframe our doubts about guilt, weakness, and small starts.• post‑exile timeline and why Zechariah matters• call to return and God's comfort for Jerusalem• horns broken and the city measured for growth• wall of fire and many nations joining the Lord• Joshua accused, cleansed, and commissioned• not by might but by the Spirit for rebuilding• small beginnings honored and mountains leveled• John Wesley's “brand from the burning” and personal applicationFind the "Kings and Prophets" visual guide at OutloudBible.com. At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In this episode of the AC Podcast, Ben continues our Denominations in Conversation series with an episode on Wesleyanism, featuring AJ Thomas, Associate Pastor of King's Church Saint John.We explore the life and legacy of John Wesley, diving into key themes of Wesleyan theology: Entire Sanctification, the sacraments, and the influence of the Holiness Movement. We also talk about the centrality of preaching the Word and what faithful pastoral ministry looks like today.Whether you're familiar with Wesleyan theology or just curious about the distinctives of different Christian traditions, this conversation offers clarity and depth.

In Part 1 of this new series, The Path to Perfection, Pastor Kong Hee reminds us that spiritual maturity doesn't happen by accident—it is a path, a process, a journey with God. John Wesley, founder of the Methodist movement, taught that the path to spiritual perfection is ultimately the path of love. The goal of the Christian life is not performance, but growing ever deeper in God's love.

Heroes of the Faith continues the story of John Wesley, tracing the remarkable spread of his ministry across England and beyond. From open air preaching to the rise of Methodist societies, this episode explores how one man's relentless devotion to Christ helped awaken a nation and shape a movement that would endure for generations. It follows his tireless travels, his passion for holiness and social reform, and concludes with his peaceful final moments, when even in death his confidence rested firmly in the faith he had proclaimed all his life. Become a supporter at: www.patreon.com/theologyandapologetics Visit: www.ezrafoundation.org/ www.theologyandapologetics.com/ Listen to the Theology & Apologetics Podcast on Spotify: open.spotify.com/show/2lviMYP... Instagram: www.instagram.com/ezra_foundation/ www.instagram.com/theology.apologetics/

It's Monday, March 2, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus United States and Israel bombed Iran The long-simmering threat of conflict between Washington, Jerusalem and Tehran erupted Saturday morning as the United States and Israel launched sweeping airstrikes against Iran, reports NBC News. The launch of “Operation Epic Fury” followed months of heated rhetoric and repeated warnings from President Trump about military intervention in Iran. U.S. and partner forces struck multiple targets, including Islamic Revolutionary Guard Corps command and control facilities, Iranian air defense capabilities, missile and drone launch sites, and military airfields. Not only was Iranian Supreme Leader Ali Khamenei killed, but so was his top security adviser, his chief military secretary, the Islamic Revolutionary Guard Corps commander, the Defense Minister, the Head of Iranian military intelligence, and former Iranian President Mahmoud Ahmadinejad, reports Axios and Israel National News. Trump: We will destroy Iran's “wicked, radical dictatorship” In an 8-minute address to America, President Donald Trump explained why he believed the attack on Iran was necessary. TRUMP: “Our objective is to defend the American people by eliminating imminent threats from the Iranian regime. For 47 years, the Iranian regime has chanted ‘Death to America' and waged an unending campaign of bloodshed and mass murder targeting the United States, our troops, and the innocent people in many, many countries.” The president laid out the litany of Iranian attacks from the 1979 U.S. Embassy Hostage Crisis in which dozens of Americans were taken hostage for 444 days and the 1983 bombing of the U.S. Marine barracks in Beirut that killed 241 soldiers to the attack on the U.S.S. Cole in 2000, the killing of U.S. soldiers in Iraq, and the Iranian-funded attack on Israel through Hamas on October 7, 2023. TRUMP: “For these reasons, the United States military is undertaking a massive and ongoing operation to prevent this very wicked, radical dictatorship from threatening America and our core national security interests. We are going to destroy their missiles and raze their missile industry to the ground. It will be totally obliterated. We're going to annihilate their navy. We're going to ensure that the region's terrorist proxies can no longer destabilize the region or the world.” Isaiah 10:1-2 says, “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” President Trump expressed concern for the safety of U.S. soldiers. TRUMP: “The lives of courageous American heroes may be lost and we may have casualties. That often happens in war. We pray for every service member as they selflessly risk their lives to ensure that Americans, and our children, will never be threatened by a nuclear-armed Iran. We ask God to protect all of our heroes in harm's way. And we trust that with His help, the men and women of the armed forces will prevail.” Sadly, three U.S. service members have been killed in action, as part of the Trump administration's “Operation Epic Fury,” reports NewsNation.com. Iranians celebrating in the streets Anti-regime protesters in southern Iran tore down a statue of Ayatollah Ali Khamenei in celebration of his death on Saturday, reports The Telegraph. In Tehran, loud cheers echoed from rooftops and through the streets.   Listen. (audio of Iranians celebrating) Celebratory music played, car horns honked and fireworks were set off in parts of the capital at around 11pm local time. They were joined by Iranians across the world who celebrated the Supreme Leader's downfall after he was killed in a barrage of US and Israeli missile strikes early on Saturday morning. Senator Ted Cruz: Bombing Iran is “single most important decision of [Trump's] presidency” Appearing on CBS' Face the Nation, Republican Senator Ted Cruz of Texas applauded President Trump's decision to bomb Iran. CRUZ: “President Trump's decision to launch this decisive action against Iran is the single most important decision of his presidency. He is taking this action because the government of Iran is a profound and malign influence. “They have been the leading state sponsor of terrorism for 47 years. They have, over that time, killed nearly 1,000 Americans. They provide more than 90% of the funding for Hamas. They provide more than 90% of the funding for Hezbollah, the Iranian Ayatollah, was, until yesterday, actively trying to murder the President of the United States, Donald J Trump.” Senator Lindsey Graham: “The mothership of terrorism is about to go down!” Appearing on Fox & Friends, Republican Senator Lindsey Graham of South Carolina was grateful the American people re-elected President Trump in 2024. GRAHAM: “My feeling today is that I'm very glad that President Trump won and Kamala Harris lost. Unfortunately, the modern Democratic Party is pathetic in the face of evil. “The difference between Donald Trump and our Democratic colleagues, he's common sense. He understands the world. He's of the mindset that the Ayatollah is Hitler in a robe, wearing a turban; that he's not capable of changing his ways. “Donald Trump does not get us entangled in forever wars, but he sure stands up to the bad guys, and he makes us safer. This is the most consequential decision any President has made since 1979.” Senator Graham predicted a major re-set in the Middle East because of “Operation Epic Fury.” GRAHAM: “If the regime falls, I think Saudi Arabia, the keeper of the holy mosque and Mecca and Medina, the center of Islam, will go back to the table to try to do peace with Israel. We were close before, before October the seventh. October the seventh was designed to stop normalization between Saudi Arabia and Israel. “I think when this regime collapses, we'll be back at the table of normalization. If Saudi Arabia recognizes Israel it will be the biggest change in 1,000 years in the history of the MidEast. If this regime falls -- Hamas, Hezbollah, and the Houthis terrorist network supported by Iran -- will collapse, slowly but surely. “The mothership of terrorism is about to go down. There's a new dawn coming in the Mideast.” Mass shooting in Austin leaves 3 dead and 14 wounded Three people are dead and 14 have been injured after a mass shooting at a popular bar along West Sixth Street in downtown Austin, Texas during the early morning hours of Sunday, March 1, reports the San Antonio Express-News. The shooting took place at Buford's, a popular bar along the West Sixth Street entertainment strip. Anniversary of John Wesley's death And finally, John Wesley, the English evangelist, who was a principal leader of a revival movement within the Church of England known as Methodism, died at the age of 87 on this day, March 2nd in 1791. Wesley placed his faith in Christ on May 24, 1738. Referring to our Savior Jesus Christ, Luke wrote in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” In his early ministry years, Wesley was barred from preaching in many parish churches and the Methodists were persecuted. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the abolition of slavery. He became known for the Wesley Covenant Prayer. It says, “I am no longer my own, but Thine. Put me to what Thou wilt, rank me with whom Thou wilt. Put me to doing, put me to suffering. Let me be employed for Thee or laid aside for Thee, exalted for Thee or brought low for Thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to Thy pleasure and disposal. And now, O glorious and blessed God, Father, Son and Holy Spirit, Thou art mine, and I am Thine. So be it. And the covenant which I have made on Earth, let it be ratified in Heaven. Amen.” Wesley wrote hymns including “O For A Thousand Tongues To Sing.” “O for a thousand tongues to sing my great Redeemer's praise, the glories of my God and King, the triumphs of His grace! My gracious Master and my God, assist me to proclaim, to spread thro' all the Earth abroad the honors of Thy name.” John Wesley became widely respected, and by the end of his life, was described as "the best-loved man in England.” Close And that's The Worldview on this Monday, March 2nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Good Morning. I'm enjoying the warmer weather this week, and in London atleast, a bit of sun. However as we begin to dry out, there is one weather story you may have missed. Today and yesterday a plume of red-tinged Saharan dust is blowing across the United Kingdom in the high reaches of our sky, as reported by the Copernicus Atmosphere Monitoring Service (CAMS for short.). This is apparently not uncommon for this time of year, even if it can lead to what the over-dramatic among us call a ‘blood rain,' actually just a dusty residue left on our cars and windows when the sun finally appears. I remember the last one in March of 2022. Today this plume of dust is likely to lead only to a more vibrant sunset for those of us with clear skies. And the so-called ‘blood rain' is a completely normal, if not everyday thing – no need to run to doom scrolling or talk of ‘portents of judgment'. That said, people living in times of difficulty have always looked for signs not least in unusual cosmic events. In the Gospel according to Matthew in chapter 16, Jesus addressed this directly: ‘…You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.' He meant signs that were more social than meteorological. His further point was that we shouldn't be distracted by the sensational from what is right in front of us. Listening to the news I have become so taken up with scandalous abuse of power and the offence of some world leaders using racial epithets or national slurs, that I fail to see other ‘signs of the times' closer to home: the continuing high cost of housing, or lack of access to timely care, the background anxiety that seems to make our day to day interactions more fraught – and my complacency in the face of these. There are other signs as well, of hope however tenuous: a child learning to read or sing or play an instrument, people willing still to give time to volunteer or vote or help a neighbour. These matter too. In an 18th century sermon John Wesley spoke about the power each of us has over our attention. He said God ‘…made you free agents; …you have sufficient light shining all around you; …be assured God is not well pleased with your shutting your eyes and then saying, "I cannot see." So today, as the red dust plume moves over our heads, maybe we can take back control of our attention, to see signs of hope as well as harm and heed them both.

So, let's dive right into the nitty-gritty of servant leadership, shall we? You know, it's all fun and games until you realize that a lack of accountability can turn those so-called “servant leaders” into untouchable demigods. We're not here for a morality contest, folks; we're all human, and that's the point. Today, we're breaking down the BE-COME framework—because, let's face it, who doesn't love a good acronym? It's all about starting fresh, connecting with our people, and keeping each other in check, all wrapped up in love. Because remember, the Church doesn't need flawless leaders; it needs ones who can own their mess-ups and show up for one another. So, stick around, and let's unpack how we can actually make accountability feel like a warm hug instead of a judgmental fist!Servant leadership is one of the most quoted leadership models in the Church. But if servant leadership is so central to our theology, why do we keep watching leaders fall?In this episode, we examine the dark side of servant leadership—not to tear down leaders, but to tell the truth so the Church can grow healthier.Drawing from a recent discipleship gathering called People of Grace, insights from John Wesley's class meetings, and the BE-COME discipleship framework taught by Sam Barber, this conversation explores why leadership without shared accountability eventually fails.We look at patterns behind recent ministry collapses, the role of isolation in leadership failure, and how churches can recover healthier structures rooted in grace, community, and accountability.Servant leadership works, but only when it is accountable.KEY THEMES• The difference between servant language and servant structure• Why isolation is the most common soil for leadership failure• John Wesley's model of mutual accountability• The BE-COME framework for discipleship• How the early church practiced shared leadership• Practical steps toward accountable leadership todaySCRIPTURE REFERENCESMark 10:42–45 — Whoever wants to be great must be servantJohn 13:1–17 — Jesus washes the disciples' feetMatthew 28:18–20 — The Great CommissionLuke 22:24–27 — Leadership as serviceActs 2:42–47 — Shared life in the early churchGalatians 6:1–2 — Bear one another's burdensJames 5:16 — Confess your sins to one anotherTakeaways:Wesley's concept of accountability in leadership isn't about control, it's about protection and growth.The BE-COME framework emphasizes the importance of community and personal accountability in servant leadership.Servant leadership without accountability can lead to disastrous outcomes, as seen in many high-profile ministry collapses.We can't ignore the reality that isolation distorts leadership and makes it easier for blind spots to grow.True accountability involves asking hard questions and having people who can challenge us without repercussions.The church needs leaders who are known and accountable, not just those who appear humble on the surface.Companies mentioned in this episode:Dynamic Church Planting InternationalGateway ChurchIHOP Kansas City