Podcast appearances and mentions of John Wesley

In this episode, we focus entirely upon John Wesley's sermon, Free Grace, which he preached at the end of his first month in Bristol. This sermon articulates John's distinction between predestinarian thought and Biblical thought (in his mind) and sets the stage for the dispute between John Wesley and George Whitefield that will split the nascent Methodist movement.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

John Wesley, the founder of Methodism, was a vile man. Why should we follow his example? Join us for the message “Methodists Have Always Been a Little Queer.”

How do you hold on to faith when life falls apart?   Pastor and author Ray Ortlund joins host Curtis Chang for a wide-ranging, honest conversation about suffering, betrayal, regret, and even death—drawing from personal stories and the powerful promise of Isaiah 57:15. From the fractures of the global church to intimate heartbreak, Curtis and Ray explore how spiritual honesty, resurrection hope, the Psalms, and lived community can sustain us through rock-bottom moments. If you're facing pain, loss, or doubt, Ray offers a faithful roadmap toward healing and hope.   Donate to Redeeming Babel   Resources mentioned in this episode: John Wesley's Rules for Small Groups Dietrich Bonhoeffer's Life Together (pdf) A discussion on John Wesley's theology of dying Isaiah 57:15 ESV Matthew 5:10-12 NIRV Philippians 2:12-13 ESV   More From Ray Ortlund: Ray Ortlund's Good News at Rock Bottom Ray Ortlund & Sam Alberry's podcast: You're Not Crazy  Ray Ortlund's Renewal Ministries Follow Ray Ortlund on Instagram Follow Ray Ortlund on Bluesky   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up: Redeeming Babel Newsletter    

Psalm 1: 1-3 Think of a woman in your life who has been strong for you - a woman who has been your strong tower when you were weak. A woman who has cared for you physically or spiritually. Susanna Wesley was that for Charles and John Wesley. She was a spiritual leader and confidant for John late into his ministry. In many ways, Susanna was not only the mother of Charles and John but the mother of Methodism. Who has been the woman of wisdom and strength for you in your life? Let's celebrate those women today!

This past Friday marked a special date that changed the future of Britain, Europe and countless other nations. On June 6, 1944, the D-Day landings of Allied troops on Normandy's beaches turned the tide of World War 2. Both the Germans and the British and Americans and other allies had known this day was coming. But when it came, it came suddenly and dramatically. At the start of what Field Marshall Rommel called the Longest Day, the Nazi Third Reich looked invincible. By the end of the day, although much fighting lay ahead, its destruction was assured.   D-Day for the launch of the Christian church happened 2000 years ago on the Day of Pentecost which we celebrate this Pentecost Sunday. It took place in Jerusalem which was packed with visitors from all over the world to celebrate the Jewish festival known as the Feast of Harvest or the Feast of Weeks. Within a few moments a small group of followers of Jesus were born into a new dimension of supernatural power and authority. The disciples who had previously been full of fear became fearless ambassadors of Christ.    In one day, a small group of 120 disciples grew to a church of thousands. On this day and after this day they became an unstoppable force. Within weeks the whole of Jerusalem knew all about Jesus and within one generation, despite much hostility and persecution Christianity had spread throughout the Roman Empire.   Today there are more than two billion Christians in the world and well over half a billion of them would describe themselves as Charismatic or Pentecostal. Pentecostalism has been labelled the third great force in Christianity alongside Protestantism and Roman Catholicism. But now all branches of the Christian church are experiencing a new work of the Holy Spirit. Pentecostals/Charismatics are found in 9,000 ethnolinguistic cultures, speaking 8,000 languages covering 95 per cent of the world's total population.   Although the coming of the Holy Spirit had been promised centuries before by the prophet Joel, the events of the day of Pentecost, ten days after the return of Jesus to heaven, were sudden and dramatic.   Acts 2:1-4 says: ‘When the day of Pentecost came, they were all together in one place. 2Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.' We see some simple lessons about the Day of Pentecost: 1. The day of Pentecost was a day of great Power (Acts 2:4; 10:45-46; 4:31-33; 5:12) 2. The day of Pentecost was a day of great purpose (2 Peter 1:3; Acts 1:8; 2 Corinthians 3:17) 3. The day of Pentecost was a day of blessing for all people (Acts 2:17-18,38-39; Luke 11:11-13) Apply  1. The day of Pentecost was a day of great Power. D Day was an awesome display of military power. D Day for the church, however, was an awesome display of the power of God. It was supernatural power: When the Holy Spirit came there was a sound which came from heaven and filled the whole house where they were sitting. Everybody was aware of an awesome power they had never known before. It was not of earthly origin. It was undeniable power. There were signs that God was at work, including the blowing of a violent wind, tongues of fire resting on the disciples which were visible to all and speaking in languages that they had never learnt (Acts 2:4). The gift of speaking in tongues was also present when Peter went to the Gentiles (Acts 10:45-46). The Holy Spirit literally loosened people tongues, to talk in languages they had never spoken before. It was revolutionary power. From the moment the disciples were filled with the Holy Spirit, they shared the good news of Jesus with great boldness. They no longer were intimidated by anything or anyone even the authorities who tried to stop them (Acts 4:31-33). What's more the disciples worked supernatural healings and miracles in Jesus' name (Acts 5:12). Even the building that they were meeting in was shaken after they prayed (Acts 4:31). What the day of Pentecost clearly shows us is that the greatest power in all the world is not political power or military power or financial power; it is the power of God. Today, it is only this supernatural demonstration of God's power that is going to bring about fundamental change in the church and to our society. It is only when we realise that God alone is our greatest need and we seriously seek to be filled with the Holy Spirit, that this change begins. It doesn't take many people for a new movement of the Holy Spirit to gather momentum. The world transformative movement of Methodism began when the Holy Spirit came on John Wesley and 60 others on Jan 1, 1739. One participant said ‘About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground.' The fires of the Holy Spirit spread rapidly. In February 1739, George Whitefield started preaching to the Kingswood coal miners in the open fields near Bristol. He preached outside because many churches opposed him, accusing him and other evangelicals of “enthusiasm.” When he started the meetings in February, about 200 attended. By March, 20,000 attended. Christians through the ages have recognised the need for the power of the Holy Spirit in their lives and ministries (see C.H. Spurgeon and Dr D. Martyn Lloyd- Jones). We must be confident that God has this power today and we must begin to plead and yearn for it.  2. The day of Pentecost was a day of great purpose. D Day had a supreme goal; the liberation of Europe from the evil rule of the Nazis. France would be liberated; the occupied countries of Europe would be liberated. The survivors of the Holocaust in Belsen and other concentration camps would be liberated. So too the coming of the Holy Spirit liberates us from the captivity of the kingdom of darkness and enables us to live as free born sons and daughters in the kingdom of God. The Holy Spirit can free you from sin, self-centredness and evil powers. You can live free from fears and addictions, freed up to live the way God wants us to live (2 Peter 1:3). You can be freed up to extend the Kingdom of God everywhere (Acts 1:8). When you know the power and presence of the Holy Spirit you will be freed up to worship the Lord without religious inhibitions or personal hangups (2 Corinthians 3:17). So Pentecost means you will receive power and you will live in great freedom. 3. The day of Pentecost was a day of blessing for all people. Huge numbers of people were involved in the events of D Day and even more were affected by them. In time hundreds of millions of people felt the impact of D Day. So too the Holy Spirit wants to affect people everywhere (Acts 2:17-18). The prophecy of Joel includes young people: sons and daughters. Your children too also need to experience God in a supernatural way. Old people: you're not too old to have a new encounter from God and to receive new dreams Men: the Holy Spirit wants to help and equip you. Women: you can be greatly used by God. All ethnic groups; Jews and non-Jews. And this promise of the Holy Spirit is still open for every generation and for you also (Acts 2:38-39). Others have been blessed. Now you can you be too. God is interested in you. God wants to help you. God is for you. You may not have a church background. You may be new to all this but if you are hungry for God He will meet you. The Holy Spirit will change you. The Holy Spirit will comfort you. The Holy Spirit will guide you. The Holy Spirit will give you all the authority you need to conquer in every situation. You can be filled with the Holy Spirit just as happened to ALL the disciples on the Day of Pentecost. Today you can pray this ancient and simple prayer of the Christian church: ‘Come Holy Spirit.'  If you want to be filled with the Spirit then repent of sin and wrong doing. Have you grieved the Holy Spirit by your words, attitudes, actions and relationships? Have you quenched the Spirit by not obeying Him when you should and despising His gifts and His people? Repent and be baptised. Then you need to hunger and ask for the Holy Spirit and you will receive Him (Luke 11:11-13). 

Send us a textRecorded live at the 2025 Mississippi-West Tennessee Global Methodist Annual Conference, Pastor Paul Lawler's “Marks of a Movement” equips the church with a daring question: What if we've settled for maintenance when God is calling us into movement? This session isn't about ideas—it's about ignition. Pastor Paul Lawler calls the church to recover what we've lost and become who we were meant to be.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

English statesman Francis Bacon once wrote, “Money is a great servant but a bad master.”If we don't learn to manage money wisely to take control of it, it will soon master us. It's one way or the other. Today, Bob Lotich tells us how to be the master and not the servant when it comes to money—and he makes it pretty clear, as well.Bob Lotich is a high-performance financial coach and Certified Educator in Personal Finance (CEPF®) and has been named a top-20 influencer in personal finance. His wife, Linda, and their award-winning website, SeedTime.com, as well as the SeedTime Money Podcast, have reached over 50 million people in the past decade. He is also the author of Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact. The Wake-Up Call: A Breakdown Leads to BreakthroughBob's story, which began in 2002 when his car broke down while he was on his way to deposit a paycheck, is one that many can relate to. He described how that moment of crisis led to a deep spiritual awakening about finances and stewardship.Unfortunately, the car breaking down prevented him from depositing his paycheck and paying rent on time. Facing the stress of a possible late fee he couldn't afford, Bob realized that his financial life was on shaky ground. He describes this moment as a "house of cards" that collapsed.In his frustration, Bob prayed for wisdom, and that simple prayer became the catalyst for a profound change. God responded, leading Bob to learn about biblical stewardship and practical financial management.Biblical Wisdom: Earning, Saving, and GivingAs Bob delved into the Bible, he came across a quote from John Wesley that changed his financial perspective: "Earn all you can, save all you can, and give all you can." This idea, combined with scriptural truths, inspired him to view money not as a burden but as a tool for good.Bob reflected on passages like:Proverbs 13:11: "Gathering money little by little makes it grow."1 Timothy 6:17-19: Paul's admonition to the rich to be generous.Proverbs 22:7: The borrower is slave to the lender, which motivated Bob to eliminate debt.These verses reinforced the idea that managing money well is not about hoarding wealth but using it for God's purposes.Financial Unity in MarriageBob also emphasized the power of financial unity in marriage. Once he and his wife Linda aligned their financial goals with biblical principles, their relationship strengthened. They not only eliminated stress but also achieved impressive financial milestones, like paying off their house by the age of 31. Bob's story reminds us that peace in one's finances can be a unifying force in marriage, helping couples move forward together more quickly.The Four Keys to Earning MoreBob shared four essential principles for increasing earnings in today's digital age:Operate within God-given gifts and passions: Work aligned with your gifts gives you an "unfair advantage."Continue learning and developing your skills: Hone your craft to glorify God.Solve significant problems: You're compensated in proportion to the size of the problem you solve.Work where demand is high: Identify where there's a need and meet it.These principles guide believers to increase their earnings while keeping their hearts focused on God's kingdom.The Joy of GivingOne of the most impactful parts of Bob's message was his perspective on giving. He and his wife created a "seed account," setting aside money each month specifically for giving. By praying and waiting for opportunities, giving became not just a duty, but a joyful and fun part of their lives. This practice reminds us of the joy Jesus spoke of when He said, "It is more blessed to give than to receive" (Acts 20:35).Enjoying God's ProvisionFinally, Bob encouraged believers to enjoy the financial blessings God provides. He highlighted the importance of gratitude and appreciating what we have. Whether earning, saving, or giving, we can find joy in every aspect of financial stewardship.Bob's journey teaches us that financial freedom isn't about accumulating wealth for ourselves but about managing what God has entrusted to us with wisdom and generosity. We can design a life of eternal impact by earning, saving, giving, and enjoying God's provision.If you're looking for more practical tips and biblical wisdom, Bob's book Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact is a great resource to guide you on this journey.On Today's Program, Rob Answers Listener Questions:I have a friend who is getting ready to retire as a union electrician and is really upset about losing $100,000 when the tariff news broke. I tried to tell him that the money would be made back once the markets recovered. Is my understanding correct that he will eventually get that money back? I currently have $55,000 in a Roth IRA and $37,000 in a Traditional IRA. I'm about 30 years from retirement and contribute $200 per month to my Roth. Does it make sense to roll over the traditional IRA funds into the Roth? Would it be a good financial move for me?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact by Bob LotichSeedtime.comWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Send us a text(REPRISE) For a second time, Ken welcomes Rev. Ben Cremer to the podcast for Season 5. Ken starts by thanking Ben for that first interview, "Myths We Believe," which is far and away the most downloaded podcast of Ken's more than 300 episodes (exceeding the former first-place interview with Kristin Kobes Du Mez). Ben is a prolific author, just finishing up the manuscript of his first book. He has a big audience for his newsletter, which is delivered weekly on Sunday mornings. He calls it "Into The Gray." It's a resource of books, podcasts, and then a thoughtful essay of his own around important issues of the day. Ken chose three to discuss on this podcast - first, "A Troubling Conversation" highlighting the commonly held doctrine of Total Depravity. The second contemplates the common default answer when Christians encounter those who hold opposite views. They'll say, "Well, they aren't REAL Christians." The third addresses a spiritual discipline that is widely ignored in the traditions both Ben and Ken grew up in - lament. Ben brings fresh, sometimes provocative thinking to all three issues. Ken predicts that this conversation will be another that breaks records. SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com

Our guest speaker for the 2025 Annual Conference is Rev. F. Douglas Powe, Jr., PhD. In this episode, we learn more about him, and what he will share with us during his time at Annual Conference. Learn more about how it's time to re-examine John Wesley's model of evangelism as a full, natural circle, where it's a communal beginning point rather than a solitary end.   Dr. Powe is the President of Phillips Theological Seminary. Powe comes to Phillips from Wesley Theological Seminary, where he served as director of The Lewis Center for Church Leadership and the James C. Logan Chair in Evangelism (an E. Stanley Jones Professorship). Powe is an ordained elder in the Baltimore/Washington Annual Conference of the United Methodist Church. He received his BA from Ohio Wesleyan University in 1987, his MDiv from Candler School of Theology at Emory University in 1998, and his PhD from Emory University in 2004. Books: Transforming Evangelism: The Wesleyan Way of Sharing Faith Sustaining While Disrupting: The Challenge of Congregational Innovation

Morning Services- "Covenant" How are we to understand and use John Wesley's Covenant Prayer? Scripture: Jeremiah 31:31-34

Augustine. Martin Luther. John Wesley. Karl Barth. What do these theological forefathers have in common?Their encounter with Christ through the letter to the Romans left them changed--and radically changed the world through them.Paul's letter to the church in Rome has consistently impacted lives and led to multiple revivals across the globe across the centuries. Just imagine how God may work in YOUR life as we dive into this letter to the Romans!May 17th, 2025Rev. Kelcie Exline

Rev. Carol Gullatt shares John Wesley's prayer on "Catholic Spirit."

"You feel it. A longing. A restlessness. A hunger for something more. What if that ache isn't random? What if it's an invitation?"Welcome to The Ache, a podcast dedicated to exploring the deep longings of the heart and discovering how prayer is the key to fulfillment. Through powerful stories, Scripture-based insights, and real-life applications, we journey together to understand how that restlessness is more than just a feeling—it's a call to deeper connection with God.In this episode, we delve into biblical truths and historical movements that transformed lives and ignited global impact. Like the Moravian Prayer Movement that sparked a century-long prayer meeting and set the stage for one of history's greatest missionary movements. Or the moment John Wesley's heart was "strangely warmed," leading to the birth of the Methodist revival.Join us as we learn to answer the cry of our hearts and discover the power of prayer that can transform not only our lives but the world around us.Subscribe now to never miss an episode and step into the journey of answering The Ache within you.Are you ready to lean in and discover the invitation hidden in your longing?For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

٧ لاَ تَضِلُّوا! اَللهُ لاَ يُشْمَخُ عَلَيْهِ. فَإِنَّ الَّذِي يَزْرَعُهُ الإِنْسَانُ إِيَّاهُ يَحْصُدُ أَيْضًا. ٨ لأَنَّ مَنْ يَزْرَعُ لِجَسَدِهِ فَمِنَ الْجَسَدِ يَحْصُدُ فَسَادًا، وَمَنْ يَزْرَعُ لِلرُّوحِ فَمِنَ الرُّوحِ يَحْصُدُ حَيَاةً أَبَدِيَّةً. ٩ فَلاَ نَفْشَلْ فِي عَمَلِ الْخَيْرِ لأَنَّنَا سَنَحْصُدُ فِي وَقْتِهِ إِنْ كُنَّا لاَ نَكِلُّ. ١٠ فَإِذًا حَسْبَمَا لَنَا فُرْصَةٌ فَلْنَعْمَلِ الْخَيْرَ لِلْجَمِيعِ، وَلاَ سِيَّمَا لأَهْلِ الإِيمَانِ. (غلاطية ٦: ٧-١٠)لاَ تَضِلُّوا! اَللهُ لاَ يُشْمَخُ عَلَيْهِ. فَإِنَّ الَّذِي يَزْرَعُهُ الإِنْسَانُ إِيَّاهُ يَحْصُدُ أَيْضًا. (غلاطية ٦: ٧)وَلكِنْ لاَ تَنْسَوْا فِعْلَ الْخَيْرِ وَالتَّوْزِيعَ، لأَنَّهُ بِذَبَائِحَ مِثْلِ هذِهِ يُسَرُّ اللهُ. (العبرانيين ١٣: ١٦)لاَ تَنْسَوْا إِضَافَةَ الْغُرَبَاءِ، لأَنْ بِهَا أَضَافَ أُنَاسٌ مَلاَئِكَةً وَهُمْ لاَ يَدْرُونَ. (العبرانيين ١٣: ٢)لأَنَّ كُلَّ شَجَرَةٍ تُعْرَفُ مِنْ ثَمَرِهَا. فَإِنَّهُمْ لاَ يَجْتَنُونَ مِنَ الشَّوْكِ تِينًا، وَلاَ يَقْطِفُونَ مِنَ الْعُلَّيْقِ عِنَبًا. (لوقا ٦: ٤٤)هذَا وَإِنَّ مَنْ يَزْرَعُ بِالشُّحِّ فَبِالشُّحِّ أَيْضًا يَحْصُدُ، وَمَنْ يَزْرَعُ بِالْبَرَكَاتِ فَبِالْبَرَكَاتِ أَيْضًا يَحْصُدُ. (٢ كورنثوس ٩: ٦)لِلْوِلاَدَةِ وَقْتٌ وَلِلْمَوْتِ وَقْتٌ. لِلْغَرْسِ وَقْتٌ وَلِقَلْعِ الْمَغْرُوسِ وَقْتٌ. (الجامعة ٣: ٢)اِرْمِ خُبْزَكَ عَلَى وَجْهِ الْمِيَاهِ فَإِنَّكَ تَجِدُهُ بَعْدَ أَيَّامٍ كَثِيرَةٍ. (الجامعة ١١: ١)كَمَا قَدْ رَأَيْتَ: أَنَّ الْحَارِثِينَ إِثْمًا، وَالزَّارِعِينَ شَقَاوَةً يَحْصُدُونَهَا. (أيوب ٤: ٨)«إِنَّهُمْ يَزْرَعُونَ الرِّيحَ وَيَحْصُدُونَ الزَّوْبَعَةَ… (هوشع ٨: ٧)يقول المؤرِّخ فرود J. A. Froude: ”هناك درس واحد فقط يكرّره التاريخ بشكل واضح، وهو أنَّ العالم مبنيّ بشكل أو بآخر على قواعد أخلاقيَّة، حتى إنَّ الصالح يلقى الصلاح في نهاية المطاف البعيد، والشرير يلقى الشرّ في نهاية المطاف أيضًا. لأَنَّ مَنْ يَزْرَعُ لِجَسَدِهِ فَمِنَ الْجَسَدِ يَحْصُدُ فَسَادًا، وَمَنْ يَزْرَعُ لِلرُّوحِ فَمِنَ الرُّوحِ يَحْصُدُ حَيَاةً أَبَدِيَّةً. (غلاطية ٦: ٨)لأَنَّ اهْتِمَامَ الْجَسَدِ هُوَ مَوْتٌ، وَلكِنَّ اهْتِمَامَ الرُّوحِ هُوَ حَيَاةٌ وَسَلاَمٌ. (رومية ٨: ٦)لأَنَّهُ إِنْ عِشْتُمْ حَسَبَ الْجَسَدِ فَسَتَمُوتُونَ، وَلكِنْ إِنْ كُنْتُمْ بِالرُّوحِ تُمِيتُونَ أَعْمَالَ الْجَسَدِ فَسَتَحْيَوْنَ. (رومية ٨: ١٣)بَلِ الْبَسُوا الرَّبَّ يَسُوعَ الْمَسِيحَ، وَلاَ تَصْنَعُوا تَدْبِيرًا لِلْجَسَدِ لأَجْلِ الشَّهَوَاتِ. (رومية ١٣: ١٤)إِذًا يَا إِخْوَتِي الأَحِبَّاءَ، كُونُوا رَاسِخِينَ، غَيْرَ مُتَزَعْزِعِينَ، مُكْثِرِينَ فِي عَمَلِ الرَّبِّ كُلَّ حِينٍ، عَالِمِينَ أَنَّ تَعَبَكُمْ لَيْسَ بَاطِلاً فِي الرَّبِّ. (١ كورنثوس ١٥: ٥٨)وَأَمَّا الآنَ إِذْ أُعْتِقْتُمْ مِنَ الْخَطِيَّةِ، وَصِرْتُمْ عَبِيدًا ِللهِ، فَلَكُمْ ثَمَرُكُمْ لِلْقَدَاسَةِ، وَالنِّهَايَةُ حَيَاةٌ أَبَدِيَّةٌ. (رومية ٦: ٢٢)وَسَقَطَ آخَرُ عَلَى الأَرْضِ الْجَيِّدَةِ فَأَعْطَى ثَمَرًا، بَعْضٌ مِئَةً وَآخَرُ سِتِّينَ وَآخَرُ ثَلاَثِينَ. (متى ١٣: ٨) ونجد مثالاً حياً فى يعقوب أبي الأسباط فقد خدع أباه الشيخ وأخذ منه البركة بطريق الغش. لقد كان زرعاً رديئاً، فحصد من جنس زرعه تماماً، لا بقدر ما زرع بل أكثر كثيراً، لقد غشه خاله وأعطاه ليئة بدل راحيل، ثم غير أجرته عشر مرات. ولكن الجزء الأكبر من الحصاد جاء بعد ذلك حيث قضى أكثر من عشرين سنة مليئة بالحزن والمرار نائحاً على ابنه المحبوب يوسف حيث غشه أولاده موهمين إياه بأن وحشاً ردياً افترسه.الَّذِي يُؤْمِنُ بِالابْنِ لَهُ حَيَاةٌ أَبَدِيَّةٌ، وَالَّذِي لاَ يُؤْمِنُ بِالابْنِ لَنْ يَرَى حَيَاةً بَلْ يَمْكُثُ عَلَيْهِ غَضَبُ اللهِ». (يوحنا ٣: ٣٦)١١ وَإِنْ كَانَ رُوحُ الَّذِي أَقَامَ يَسُوعَ مِنَ الأَمْوَاتِ سَاكِنًا فِيكُمْ، فَالَّذِي أَقَامَ الْمَسِيحَ مِنَ الأَمْوَاتِ سَيُحْيِي أَجْسَادَكُمُ الْمَائِتَةَ أَيْضًا بِرُوحِهِ السَّاكِنِ فِيكُمْ. ١٥ إِذْ لَمْ تَأْخُذُوا رُوحَ الْعُبُودِيَّةِ أَيْضًا لِلْخَوْفِ، بَلْ أَخَذْتُمْ رُوحَ التَّبَنِّي الَّذِي بِهِ نَصْرُخُ: «يَا أَبَا الآبُ». (رومية ٨: ١١، ١٥)فَلاَ نَفْشَلْ فِي عَمَلِ الْخَيْرِ لأَنَّنَا سَنَحْصُدُ فِي وَقْتِهِ إِنْ كُنَّا لاَ نَكِلُّ. (غلاطية ٦: ٩)فَتَأَنَّوْا أَيُّهَا الإِخْوَةُ إِلَى مَجِيءِ الرَّبِّ. هُوَذَا الْفَّلاَحُ يَنْتَظِرُ ثَمَرَ الأَرْضِ الثَّمِينَ، مُتَأَنِّيًا عَلَيْهِ حَتَّى يَنَالَ الْمَطَرَ الْمُبَكِّرَ وَالْمُتَأَخِّرَ. (يعقوب ٥: ٧)فلا نفشلأَمَّا أَنَا فَقُلْتُ: «عَبَثًا تَعِبْتُ. بَاطِلاً وَفَارِغًا أَفْنَيْتُ قُدْرَتِي. لكِنَّ حَقِّي عِنْدَ الرَّبِّ، وَعَمَلِي عِنْدَ إِلهِي». (إشعياء ٤٩: ٤)فَإِذًا حَسْبَمَا لَنَا فُرْصَةٌ فَلْنَعْمَلِ الْخَيْرَ لِلْجَمِيعِ، وَلاَ سِيَّمَا لأَهْلِ الإِيمَانِ. (غلاطية ٦: ١٠)كُلُّ مَا تَجِدُهُ يَدُكَ لِتَفْعَلَهُ فَافْعَلْهُ بِقُوَّتِكَ، لأَنَّهُ لَيْسَ مِنْ عَمَل وَلاَ اخْتِرَاعٍ وَلاَ مَعْرِفَةٍ وَلاَ حِكْمَةٍ فِي الْهَاوِيَةِ الَّتِي أَنْتَ ذَاهِبٌ إِلَيْهَا. (الجامعة ٩: ١٠)لِكَيْ تَكُونُوا أَبْنَاءَ أَبِيكُمُ الَّذِي فِي السَّمَاوَاتِ، فَإِنَّهُ يُشْرِقُ شَمْسَهُ عَلَى الأَشْرَارِ وَالصَّالِحِينَ، وَيُمْطِرُ عَلَى الأَبْرَارِ وَالظَّالِمِينَ. (متى ٥: ٤٥)جون وسلي John Wesley هذا المبدأ قائلاً: ”اصنع كل ما تقدر من الخير بكل الطرق الممكنة لديك، ولكل من تستطيع من الناس ما دمت تستطيع أن تفعل ذلك. مُدَّةَ كُلِّ أَيَّامِ الأَرْضِ: زَرْعٌ وَحَصَادٌ، وَبَرْدٌ وَحَرٌّ، وَصَيْفٌ وَشِتَاءٌ، وَنَهَارٌ وَلَيْلٌ، لاَ تَزَالُ». (التكوين ٨: ٢٢)

John 14:15-18 Until his Aldersgate experience, John Wesley was a sincerely religious man. That evening at Aldersgate, he was saved and filled with the Holy Spirit. Before he tried. Afterward, he did. Before, he was sincere. After, he was saved. The difference between the presence or absence of the Holy Spirit is results. God wants to empower believers to live a supernatural life. As we study scripture, what we find is that the Holy Spirit is the third person of the Trinity, and is absolutely and completely necessary and essential to live the life that God wants us to live as followers of Christ. God wants to fill His children with His Spirit so that we can live a supernatural life pleasing to God in all ways.

Rev. Josh Hickman shares some thought on John Wesley's "Altogether Christian."

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

John Wesley – O Pregador do Fogo do Avivamento

In this episode, we look the first month of John Wesley's participation in the Revival in Bristol, England, in 1739. This period is crucial for Wesley's understanding of revival. It also prepares the way for his split with George Whitefield over Free Grace vs. Predestination. If you are interested in History of Methodism Continuing Education Opportunities, please fill out the brief form at this link. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

I greet you in Jesus' precious name! It is Sunday morning, the 4th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Isaiah 60:1:“Arise, shine; For your light has come! And the glory of the Lord is risen upon you.” Oh, my dear friend, He is not dead, He is alive, and He is coming back soon. The tomb is empty. We have just celebrated Easter. Our Saviour is alive and He is well! Then we go the New Testament, to the Book of Ephesians 5:14: “Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.” The Lord is telling you and I to get out of that place of despondency, that place of death, and arise because our Champion is very much alive today. How is it with you? Are you feeling depressed? Are you feeling that there is no future? There is a future, and the future is Jesus Christ! He is coming back very soon to fetch you and me and take us home to be with Him in glory. We need to prepare. Somebody once said we must live like He is coming tomorrow, and we must prepare like He is coming in 1000 years. We must be prepared. They asked John Wesley, the great English reformer, “If you knew that Jesus was coming tomorrow, what would you do today?” He said,“Well, this morning I have got a Bible study at 9 o'clock, then I am getting on my horse, Dobbin, and I am riding to the next town, and then I have got another meeting and then this evening, I will be meeting with a few people.” In other words, he just carried on. Arise, awake! “Martin Luther, if you knew the Lord was coming tomorrow, what would you do today?” He said, “I would plant an apple tree.” If you go to Germany you'll see they have many apple trees, beautiful apple trees. What are these two giants of the faith saying? They are saying that we need to awake. We need to realise that the Lord Jesus Christ is the one who gives us the strength to live one day at a time. Don't look for the living among the dead. The tomb is empty. Jesus says, “Wake up, wake up today.”Jesus bless you and wake up!Goodbye.

Becky Walker shares John Wesley's thoughts on Means of Grace in prayer.

What if sin isn't about pristine holiness but rather preventing harm—to ourselves, others, and the world around us? This reimagined understanding sees sin the way John Wesley did: as harm, or, in the words of Cornelius Plantinga as a "culpable disturbance of shalom," a disruption of the peace, flourishing, and wholeness God desires for all creation. Instead of lists of dos and don'ts, sin becomes a deeper call to recognize the harm we cause and to join God's work of healing and restoration. Jesus, far from reinforcing shame or exclusion, modeled radical love and inclusion, breaking down barriers and inviting everyone into belonging and flourishing. In this view, repentance (teshuvah) is not about guilt trips or fear but about returning to who we are meant to be—beloved, creative, and whole. By embracing this call to cultivate shalom, we discover a faith that is not burdensome but liberating, empowering us to heal the brokenness in our lives and the world. In the end, the story isn't about judgment—it's about returning home to love and flourishing.

Passage: 14 “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. 16 For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.” (Numbers 8:14–19) Song: Setting Us Apart by Leslie McKee, Theresa Amundrud, and Trent Smith Lyrics: On this ground that you've made holy In these lives that bear your name Spirit of God search our hearts today Realign our souls' affections And reveal our hidden sin Spirit of God cleanse us from within You're setting us apart setting us apart for You You finish what you start finish what you start So Spirit move do what you do Let our passion and our purpose Be ignited by your love Spirit of God let your will be done Purify purify Fit us for your kingdom Purify purify Fit us for your kingdom Take our hearts take our lives Fit us for your kingdom We give it all a sacrifice Fit us for your kingdom Prayer: Take me, O Lord, and make me worthy of this calling— not by any strength I possess, but by your grace alone. Put your hand upon me. Sanctify me for your work. Let me not draw back from the difficulties or the unknown, but grant that in joy or sorrow, in weakness or in strength, I may always be yours— wholly, gladly, and forever. Amen. —John Wesley

Send us a textWe're back with another great question! Rev. Andy Stoddard joins Susan and Alex to explore, "Did God really create the world in seven days?" ABOUT ANDY: Andy Stoddard is the Lead Pastor at St. Matthew's UMC in Madison, MS.  He has served churches across Mississippi. Andy is a 1998 graduate of Mississippi College and a 2003 graduate of Memphis Theological Seminary.  He is married to Holly and together they have two children, Sarah (a junior at Southern Miss) and Thomas (a senior at Germantown High School in Madison).  Andy enjoys watching his kids perform, rooting for the San Francisco Giants, and reading —especially C.S. Lewis, Tim Keller, and (of course) John Wesley.   If you are on social media, you can become his friend on Facebook at www.facebook.com/rev.andys or read his blog at www.revandy.org.  Thanks for listening to the Embodied Holiness Podcast. We invite you to join the community on Facebook and Instagram @embodiedholiness. You can find all our episodes and more at www.embodiedholiness.com. Embodied Holiness is a ministry of Parkway Heights United Methodist Church in Hattiesburg, MS. If you're in the Hattiesburg area and are looking for a church home, we'd love to meet you and welcome you to the family. You can find out more about Parkway Heights at our website.

John Wesley Delva, poète petit-goâvien résidant à Montréal, a déjà publié six recueils de poèmes, dont les derniers Je ne maudirai pas la tempête sorti en 2023, chez les Éditions Milot, et Maux et silences éphémères, publié en 2024 chez les éditions Jacques Trouillot. Sa poésie parle aux cœurs, aux âmes et parfois aux sens. Elle nous libère de nos angoisses, de nos peurs et nos douleurs… C'est une poésie qui dit nos faiblesses, mais aussi notre force de réinventer la vie. Delva écrit pour habiter le monde différemment.  Programmation musicale :RFI Instrumental – Beautiful soul clarinette, inner reflection, new art  Moonlight Benjamin – Le mal du pays Wooly Saint-Louis Jean – Ayiti nan lapli nou kriye (Rediffusion du 31 août 2024)

Intro: Trips, Grand Canyon, Kids' reports, anticipation dopamine and a guy named John Wesley.12:18: Going back to the “what to do about judo” question and a tournament recap.15:35: The one who freaks out actually competed!19:31: The other kids' results.22:35: Dad is not at competitions: an emotional handicap or a blessing?26:57: Mom's can't instill the confidence like a dad can.32:57: 1st - 3rd grade Hangman.36:08: We finished the Harry Potter movies and visiting an imaginary world.41:15: The great worldview of Harry Potter.45:05: Tolkien's issue with Disney, and violence against the story.49:56: Latin and Rowling's education in the classics.53:57: Tolkien talking about Disney.54:38: Why we're doing a Disney cruise specifically.1:01:28: Show Close Too Busy to Flush Telegram GroupSend us a PostcardCanavoxPique Tea - Referral Link (it's super-delicious and healthy)Ledger Hardware Wallet - Referral Link (store your crypto securely!)Wealthfront Referral Link

In this episode, we look at the first few months of 1739 in the life of John Wesley and the choices that led him to go to Bristol at the end of March and start preaching in fields.If you are interested in History of Methodism Continuing Education Opportunities, please fill out the brief form at this link. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

In this sermon we talk about Jesus's transfiguration, John Wesley, and the means of grace. 

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el avivamiento calvinista y el arminiano en el siglo 18, de acuerdo al capítulo 2 "The Enlightenment" del libro 2,000 Years of Christ's Power Vol. 5: The Age of Enlightenment and Awakening, por Nick Needham. Ver aquí: https://www.christianfocus.com/products/3092/2000-years-of-christs-power . Páginas: 127-183. El programa de hoy se enfoca en las figuras y acontecimientos significativos del renacimiento evangélico del siglo XVIII en Inglaterra. Contrasta las alas calvinista y arminiana del movimiento, centrándose en personajes clave como George Whitefield y John Wesley. El pasaje perfila figuras prominentes de ambos bandos, destacando sus posturas teológicas, métodos evangelizadores y contribuciones duraderas a la himnodia y el pensamiento religioso. Se presta gran atención a las estructuras organizativas desarrolladas por Wesley y a las diferencias resultantes en el impacto a largo plazo de cada movimiento. Por último, la podcast explica el desarrollo de distintas denominaciones calvinistas y arminianas a partir de la unidad inicial del Renacimiento.  Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

I greet you in Jesus' precious name! It is Wednesday morning, the 26th of March, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Mark 16:15: “And He said to them, “Go into all the world and preach the gospel to every creature.” Then we go to the Gospel of John 15:16. Jesus says: “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.”What are we talking about this morning? We are talking about the Great Commission. The Lord has called us. The last thing He said before He arose and went back to Heaven to be with His Father, was to go into all the world. Now remember, He has gone before us and He is waiting for us in Heaven. He has called you and me to be soldiers of the cross.You say, “Well, I am not a theologian, I have never been to Bible college”. No, you don't have to - you just have to meet the Man from Galilee. That is quite sufficient. “Ja, but I don't have a congregation to speak to.” Oh yes, you do. It starts at home, in your home dad, in your home mom, with your children. Then after that it starts at work. Some of you have got bigger congregations than any church. I know one of my sons is employing over 400 men. What an opportunity every morning, to bring the good news to those men, before they go to work. There are others who are professional sportsmen. I just love it when these men kneel on the field before they play the game. They signify that Jesus Christ is their Lord. What about in the marketplace, yes, the people in business? When you are in the marketplace you can still preach the Gospel by the way in which you act. I want to say something to you. I really believe this with all my heart. It is the layman's time, the laymen. Do you know that not one of the disciples was a priest, a pastor, an evangelist? Not one. They were ordinary working men and women like you and I. They were laymen. John Wesley's secret, I believe, nobody has told me, but I studied his life, that little man from England was responsible for starting one of the greatest revivals the world has ever seen, and you know what he did? He used ordinary laymen and women to do the preaching. Count Zinzendorf was a wonderful man. He started the Moravian Church in Germany. He used laymen. He sent two grave diggers to Greenland to preach the Gospel. Can you believe it? That is where the secret is. I want to say from my heart because you know I love people, the harvest is too great just for one or two pastors to take it on. All of us need to be involved.Jesus bless you and goodbye.

Send us a textThe Bible Project Daily Podcast: Welcome to the Book of RomansEpisode 1: Introduction to RomansWelcome to a new series of The Bible Project Daily Podcast! This time, we embark on an in-depth journey through the Book of Romans, one of the most influential writings in the New Testament. Written by the Apostle Paul, this letter lays out the core doctrines of the Christian faith, tackling themes such as sin, grace, justification, and righteousness by faith.Why Study Romans?Romans has been a cornerstone of Christian theology, shaping the faith and thought of believers for centuries. Its impact on key figures such as Augustine, Martin Luther, and John Wesley underscores its power in transforming lives. As we work through this book, we will examine its historical context, theological significance, and practical applications for our daily walk with Christ.Structure of the SeriesThis series will be as always, a chapter-by-chapter, verse-by-verse exploration of the book. Along the way, we will:Unpack key theological conceptsExplore Paul's arguments in their historical and cultural contextReflect on how Romans applies to contemporary Christian lifeWhat to Expect in This EpisodeIn this introductory episode, we will cover:The Author: Who was Paul, and what motivated him to write this letter?The Recipients: Understanding the church in Rome and its unique challengesThe Purpose: Why did Paul write Romans, and what are its key themes?The Big Picture: A quick overview of the book's structure and main argumentsHow You Can EngageI encourage you to read through the Book of Romans as we progress through the series. Take notes, reflect, and feel free to share your thoughts. You can engage with me through the podcast platform or on Patreon to discuss insights and ask questions.https://patreon.com/JeremyMcCandless?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkLet's embark on this exciting journey together! May the study of Romans deepen our faith and draw us closer to the heart of God.Support the showFor an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

I greet you in Jesus' precious name! It is Friday morning, the 21st of March, 2025, and this is your friend, Angus Buchan, with a thought for today. We are approaching Easter, and I have a special message of encouragement for the ladies today. If we go to Matthew 27:55-56:”And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.” I really want to pay tribute to the ladies. You know, it was a woman who was the first one to go down to the tomb early on Sunday morning to visit the Lord. Not the men, no. You know, dad might be the head of the home but mom is the heart of the home. The biggest scourge we have facing our beloved nation of South Africa, is that we are faced with a fatherless generation. Yes, I'm not talking about young children that don't have a father. Many of those fathers are present but they are not operating in their position. I praise God today for the mothers. John Wesley said his biggest influence in his life was not John Calvin or Count Zinzendorf or any of the great theologians. The biggest influence in his life was his mother. Her name was Susanna. We really need to honour our womanfolk. I want to say to the men, we need to step up boys. We need to be the prophet, the priest and the king of the home. The prophet is the one who leads the way. The priest is the one who gets up in the morning, by example, and has a quiet time with Jesus before anyone else rises, and the king is the one who brings home food to feed his family.Today, let's honour our mothers, our wives, our sisters. Let's honour the women of God who are so courageous, who are always there at the end. Thank you Lord for the womenfolk.Jesus bless you and have a wonderful day,Goodbye.

Thursday, 20 March 2025   And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. Matthew 8:24   “And, you behold! A great gale, it arose in the sea, so too the boat being swamped under the waves, and Himself, He slept” (CG).   The previous verse said that Jesus got into the boat while the other disciples followed Him. Next, Matthew records, “And, you behold! A great gale.”   The widest spot of the Sea of Galilee is about 8 miles. As they were going from Capernaum to the country of the Gergesenes, this would have extended the trip quite a bit, it being further south from Capernaum.   As such, and depending on whether they rowed or hoisted sail, the trip would be several hours at a minimum. For example, for one to row 10 miles, it would take from 1.5 to 3 hours, but the longer time would be assumed for normal traveling.   At some point, a seismos, a gale, arose. The word signifies a commotion either in the air or the ground. It is most generally translated as an earthquake. In this instance, it is referring to a gale coming downward from the higher mountainous areas and disturbing the sea.   Despite its small size, the shape and depth of the Sea of Galilee can produce enormous waves very quickly during such a wind event. The winds off the Mediterranean come heavily upon the land. When they reach the Arbel Pass, they are squished between the mountains, gaining speed.   From there, the winds rush down upon the lower sea and lift its surface. Such an event can arise in mere minutes, going from a calm and tranquil state to raging waters agitated as if by an underground tremor.   To see such an event actually occurring there, one can go to YouTube and search “Monster Storm at the Sea of Galilee where Jesus Walked.” This is to be found on the Sergio and Rhoda in Israel channel. Get ready for big fun and adventure where they highlight footage from just such a storm. Understanding this, Matthew next records concerning this seismos, “it arose in the sea, so too the boat being swamped.”   There are a couple of new words. The first is hóste. It is a word derived from hós (as, like, since, etc.), and te (and, also, etc.). Together, they form a word that connects a cause to a necessary effect. Thus, “so too” gets the point across.   The next word is kaluptó, to be swamped. The word is akin to krupto, to cover up or conceal. Thus, it gives the sense of covering. As this is a boat on the sea, it means the waters are covering the ship. They were being swamped, “under the waves.”   The word, kuma, wave, is also new, coming from kuo, to swell (as when bearing a child). Thus, it is a billow or wave. Such a situation, even to the most experienced of seamen, would be terrifying. They would be completely at the mercy of the elements as they were tossed about. Despite this, it next says of Jesus, “and Himself, He slept.”   Another new word is seen, katheudó, to sleep. Despite the raging of the seas, Jesus was getting much-needed sleep after all of the time He had spent tending to the people. He was in a carefree state despite the raging of the waters.   Life application: On Sunday, 25 January 1736, while traveling to America on a ship, John Wesley had a similar event happen. There was a terrifying and dangerous storm swirling around them. Despite this, his journal records these words –   “At seven I went to the Germans. I had long before observed the great seriousness of their behaviour. Of their humility they had given a continual proof, by performing those servile offices for the other passengers, which none of the English would undertake; for which they desired, and would receive no pay, saying, ‘“it was good for their proud hearts,' and ‘their loving Saviour had done more for them.' And every day had given them occasion of showing a meekness which no injury could move. If they were pushed, struck, or thrown down, they rose again and went away; but no complaint was found in their mouth. There was now an opportunity of trying whether they were delivered from the Spirit of fear, as well as from that of pride, anger, and revenge. In the midst of the psalm wherewith their service began, the sea broke over, split the main-sail in pieces, covered the ship, and poured in between the decks, as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sung on. I asked one of them afterwards, ‘Was you not afraid?' He answered, ‘I thank God, no.' I asked, ‘But were not your women and children afraid?' He replied, mildly, ‘No; our women and children are not afraid to die.' From them I went to their crying, trembling neighbours, and pointed out to them the difference in the hour of trial, between him that feareth God, and him that feareth him not. At twelve the wind fell. This was the most glorious day which I have hitherto seen.”   The main point of this entry is that when you have the hope of eternal life because of Christ, there should be no true fear of death. It is coming to all of us, whether we like it or not. But in Christ, His people will be raised to eternal life. Death, schmeath. No fear here! We belong to Jesus.   Lord God, whether we live for You or not, our days are set and numbered. You know them all. For those who know You, why should we be concerned about the things that hem us in and cause commotion? Troubles are sure to come, but they are temporary and will pass away into the eternal joy You have promised Your people. Thank You for the reassurance we can possess if we just trust in You. Amen.

On Today's Episode, you will hear a remastered version of Samuel Young's introductory lecture on John Wesley's place in protestant theology. This episode was published on The Holiness Today podcast on February 17, 2023, and since then, we have begun to clean up some of these earlier episodes for enhanced audio clarity.  Samuel Young was the former president of Eastern Nazarene College from 1944-1948 and General Superintendent of the Church of the Nazarene from 1948 to 1972   Lifelong Learning Code: 80890 Click here to learn about Lifelong Learning

This episode is kind of a break from the series through the Book of Mormon.1 Corinthians 15:29 is a verse that has confounded many Christians and spawned up to 30 possible interpretations. It is the only verse that mentions people being "baptized for the dead."This episode will explain five interpretations for "baptized for the dead":submitting to the "baptism" of suffering and death itself for Jesusa ritual of being baptized over/on behalf of a dead body or as a proxy for a dead personbeing baptized for one's own dead body that will never be resurrectedbeing baptized into the church to replace saints who have diedbeing baptized in the name of Christ who is still deadI present which one of these I currently hold.Sources Cited:John Chrysostom's Homily 40 on 1 Corinthians1 Corinthians 15 in Explanatory Notes on the Whole Bible by John Wesley [1754-65]1 Corinthians 15 in Concise Commentary on the Whole Bible by Matthew HenryScriptures Referenced:1 Corinthians 15:1,3-4,12,16-19,29-30,32Acts 17:18,32Matthew 20:22Galatians 6:17; 2:20John 1:25; 4:1-2*** Please contribute to the Hurricane relief fund for A.M. Brewster ***We value your feedback!Have questions for Truthspresso? Contact us!

This episode is kind of a break from the series through the Book of Mormon.1 Corinthians 15:29 is a verse that has confounded many Christians and spawned up to 30 possible interpretations. It is the only verse that mentions people being "baptized for the dead."This episode will explain five interpretations for "baptized for the dead":submitting to the "baptism" of suffering and death itself for Jesusa ritual of being baptized over/on behalf of a dead body or as a proxy for a dead personbeing baptized for one's own dead body that will never be resurrectedbeing baptized into the church to replace saints who have diedbeing baptized in the name of Christ who is still deadI present which one of these I currently hold.Sources Cited:John Chrysostom's Homily 40 on 1 Corinthians1 Corinthians 15 in Explanatory Notes on the Whole Bible by John Wesley [1754-65]1 Corinthians 15 in Concise Commentary on the Whole Bible by Matthew HenryScriptures Referenced:1 Corinthians 15:1,3-4,12,16-19,29-30,32Acts 17:18,32Matthew 20:22Galatians 6:17; 2:20John 1:25; 4:1-2*** Please contribute to the Hurricane relief fund for A.M. Brewster ***We value your feedback!Have questions for Truthspresso? Contact us!

Gavin Ortlund discusses the impact John Wesley and the origins of Methodism had on England in the Evangelical Revival of the 18th century.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/Twitter: https://twitter.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

The United Kingdom has a rich Christian heritage, a standing testimony to the Lord's saving mercy and transforming grace. How can visitors to the UK trace some of these movements of God's Spirit? What if the Banner were to put together a suggested itinerary? Interestingly, the Banner did—back in 1978!—and it still makes for interesting and useful reading. We bring it to you this week as a podcast bonus, and also hear from Ben Virgo (Christian Heritage London), Jo Pinfield (Christian Heritage Cambridge) and Paul James-Griffiths (Christian Heritage Edinburgh) about the work they are doing today to share what the Lord has done in the UK.   N.B. At the time of podcast release, the address of The Evangelical Library is 5/6 Gateway Mews, London, N11 2UT.   Featured article: – 'Suggested Eight Days' Itinerary for Visitors to UK', Iain H. Murray, Banner of Truth Magazine, Issue 182 (November 1978).   Helpful Organisations and Links: Christian Heritage London (https://christianheritagelondon.org) Walking tours of London and the British Museum Three London highlights: St Mary Woolnoth (John Newton's church), Aldersgate Street (where John Wesley's heart was 'strangely warmed'), and the Shaftesbury Memorial (Anthony Ashley-Cooper, Lord Shaftesbury). Contact Christian Heritage London | Ben Virgo's podcast interview with Iain H. Murray   Christian Heritage Cambridge (https://roundchurchcambridge.org/) Visitor centre, walking tours of Cambridge, and historical events Three Cambridge highlights: The Round Church (c. 1130), the White Horse Inn (plaque only - inn no longer extant), and Emmanuel College (seedbed of Puritanism, college of John Harvard). Contact Christian Heritage Cambridge   Christian Heritage Edinburgh/Soul of Scotland Tours (https://soulofscotlandtours.com/) Visitor centre, walking tours of Edinburgh Three Edinburgh highlights: National Museum of Scotland (basement celtic crosses, etc.), Magdalene Chapel, Presbytery Hall at Edinburgh Theological Seminary (a National Covenant document, Disruption Painting, etc.) Contact Christian Heritage Edinburgh   Other useful links and resources for planning your trip: - Mayflower Pilgrims Tour from Pilgrims and Prophets/Bassetlaw Christian Heritage (https://www.pilgrimsandprophets.co.uk/tours/mayflower-pilgrims-highlights/) The area around Retford and Worksop has many connections to the 17th century groups who moved to the Lower Countries and to North America as they sought to leave a godly legacy. - England's Christian Heritage (https://englandschristianheritage.org.uk/)  - Wales's Christian Heritage (https://waleschristianheritage.org.uk/) Two resource websites for tracing notable figures in church history by county, and determining places to visit.   Please note that the Banner of Truth cannot be held responsible for the content of third-party websites or the substance of third-party tours, events, and publications. Listing here does not necessarily equal endorsement.    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast  

March 2025 | Pastor Michelle preaches the eighth sermon in a series on the history and theology of Methodism, following John Wesley's three simple rules and learning from his wisdom on money and advocacy for racial justice.

The letter of Romans strengthened the ancient church, brought reformation to the dark ages, has brought hope for 2000 years, and can change your life!This week Pastor Joel begins Part 2 of his message series in the book of the Bible called Romans, “Bold Faith That Wins”. The Gospel has a three-fold call for us: a call to die to sin, a call to new life, and a call to live in victory! This is a special four part series that will span the year of 2025.LINKS + RESOURCES FROM THIS EPISODE:• N.T. Wright and other recommended reading for this series• At the Cross hymn• John Wesley, Billy Graham• Jim Elliot “He is no fool who gives up that which he cannot keep in order to gain that which he cannot lose.”• Paul & Mary Magdalene of the Bible• Doxology song by Thomas Ken• Download the free study guide by visiting and clicking on the button "Download Study Guide"⁠• Find a complete transcript here• Scripture References: Romans 6, verses 1-14; John 12 verse 24; John 3, verse 3; 1 Corinthians 15, verse 31• Find out more about Covenant Church at ⁠covenantexperience.com

Series ~ 3 Simple Rules Scripture ~ Colossians 2:3-7   The final of John Wesley's Three General Rules for Methodists is the simplest of them all, and yet for some of us, it's the easiest to neglect. What makes this such a tragedy is that this rule—stay in love with God—is actually the engine that powers everything else.

February 2025 | Pastor Michelle preaches the fifth sermon in a series on the history and theology of Methodism, following John Wesley to Bristol where Wesley invites us to wrestle with grace & good works.

February 2025 | Pastor Michelle preaches the seventh sermon in a series on the history and theology of Methodism, following John Wesley still to London, where Wesley, late in life, begins to understand faith a journey of going on to perfection.

January 2025 | Pastor Michelle preaches the fourth sermon in a series on the history and theology of Methodism, following John Wesley to Oxford where we find John Wesley, aiming for holiness, but discovering God's heart-warming grace.

February 2025 | Pastor Michelle preaches the third sermon in a series on the history and theology of Methodism, following John Wesley still to Bristol, where Wesley responds to his peers with a grace that leaves room for the mystery of God.

Martin Luther started to study the book of Galatians, that is where he realized that only Faith in Jesus Christ can justify a man before God. John Wesley came to America to convert Indians, but who will convert him? Christ alone for my salvation.

Can one person make a difference in this world? According to Dr. J. Vernon McGee, you can if you follow God's lead. Join in our continuing study of the New Testament book of James, as Dr. McGee shares the incredible stories of John Wesley and Florence Nightingale.

In this episode, Tim Pilleri & Lance Reenstierna speak with former sheriff and homicide detective, turned author, John Wesley Anderson. John joins us live on Youtube to discuss the new Netflix docuseries Cold Case: Who Killed JonBenét Ramsey and his book, LOU AND JONBENÉT: A Legendary Lawman's Quest To Solve A Child Beauty Queen's Murder. This is part 2 of 2. Lou is Lou Smit, John's friend and legendary homicide detective. Needing investigative help, the Boulder DA brought Lou in, however, he was soon disenchanted with law enforcement's obsession with the Ramsey family as the primary suspects, excluding other possibilities. What follows is years and years of misinformation, unaccounted for evidence and a media driven narrative.  Anyone with any information to contact detectives at BouldersMostWanted@bouldercolorado.gov or by calling the Boulder Police tipline at 303-441-1974. Buy and leave a review of John's book: https://a.co/d/1m7QG5i. For more on John, including speaking engagements: https://wildbluepress.com/john-wesley-anderson-bio/. To help the Smit Family continue to investigate JonBenét's murder: https://www.gofundme.com/f/JonBenet-Lou-Smits-family-searches-for-justice. Boulder Police's November 2024 press release (with video): https://bouldercolorado.gov/jonbenet-ramsey-homicide. Follow Missing: TikTok: https://www.tiktok.com/@missingcsm. YouTube: https://www.youtube.com/missingcsm. IG: https://www.instagram.com/MissingCSM/. Twitter: https://twitter.com/MissingCSM. FB: https://www.facebook.com/MissingCSM. Follow Crawlspace: Twitter: https://twitter.com/crawlspacepod . Facebook: https://www.facebook.com/Crawlspacepodcast . Instagram: https://www.Instagram.com/Crawlspacepodcast. TikTok: https://www.tiktok.com/@crawlspacepodcast. Check out our entire network at http://crawlspace-media.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices