Podcast appearances and mentions of John Wesley

Heroes of the Faith continues the story of John Wesley, tracing the remarkable spread of his ministry across England and beyond. From open air preaching to the rise of Methodist societies, this episode explores how one man's relentless devotion to Christ helped awaken a nation and shape a movement that would endure for generations. It follows his tireless travels, his passion for holiness and social reform, and concludes with his peaceful final moments, when even in death his confidence rested firmly in the faith he had proclaimed all his life. Become a supporter at: www.patreon.com/theologyandapologetics Visit: www.ezrafoundation.org/ www.theologyandapologetics.com/ Listen to the Theology & Apologetics Podcast on Spotify: open.spotify.com/show/2lviMYP... Instagram: www.instagram.com/ezra_foundation/ www.instagram.com/theology.apologetics/

It's Monday, March 2, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus United States and Israel bombed Iran The long-simmering threat of conflict between Washington, Jerusalem and Tehran erupted Saturday morning as the United States and Israel launched sweeping airstrikes against Iran, reports NBC News. The launch of “Operation Epic Fury” followed months of heated rhetoric and repeated warnings from President Trump about military intervention in Iran. U.S. and partner forces struck multiple targets, including Islamic Revolutionary Guard Corps command and control facilities, Iranian air defense capabilities, missile and drone launch sites, and military airfields. Not only was Iranian Supreme Leader Ali Khamenei killed, but so was his top security adviser, his chief military secretary, the Islamic Revolutionary Guard Corps commander, the Defense Minister, the Head of Iranian military intelligence, and former Iranian President Mahmoud Ahmadinejad, reports Axios and Israel National News. Trump: We will destroy Iran's “wicked, radical dictatorship” In an 8-minute address to America, President Donald Trump explained why he believed the attack on Iran was necessary. TRUMP: “Our objective is to defend the American people by eliminating imminent threats from the Iranian regime. For 47 years, the Iranian regime has chanted ‘Death to America' and waged an unending campaign of bloodshed and mass murder targeting the United States, our troops, and the innocent people in many, many countries.” The president laid out the litany of Iranian attacks from the 1979 U.S. Embassy Hostage Crisis in which dozens of Americans were taken hostage for 444 days and the 1983 bombing of the U.S. Marine barracks in Beirut that killed 241 soldiers to the attack on the U.S.S. Cole in 2000, the killing of U.S. soldiers in Iraq, and the Iranian-funded attack on Israel through Hamas on October 7, 2023. TRUMP: “For these reasons, the United States military is undertaking a massive and ongoing operation to prevent this very wicked, radical dictatorship from threatening America and our core national security interests. We are going to destroy their missiles and raze their missile industry to the ground. It will be totally obliterated. We're going to annihilate their navy. We're going to ensure that the region's terrorist proxies can no longer destabilize the region or the world.” Isaiah 10:1-2 says, “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” President Trump expressed concern for the safety of U.S. soldiers. TRUMP: “The lives of courageous American heroes may be lost and we may have casualties. That often happens in war. We pray for every service member as they selflessly risk their lives to ensure that Americans, and our children, will never be threatened by a nuclear-armed Iran. We ask God to protect all of our heroes in harm's way. And we trust that with His help, the men and women of the armed forces will prevail.” Sadly, three U.S. service members have been killed in action, as part of the Trump administration's “Operation Epic Fury,” reports NewsNation.com. Iranians celebrating in the streets Anti-regime protesters in southern Iran tore down a statue of Ayatollah Ali Khamenei in celebration of his death on Saturday, reports The Telegraph. In Tehran, loud cheers echoed from rooftops and through the streets.   Listen. (audio of Iranians celebrating) Celebratory music played, car horns honked and fireworks were set off in parts of the capital at around 11pm local time. They were joined by Iranians across the world who celebrated the Supreme Leader's downfall after he was killed in a barrage of US and Israeli missile strikes early on Saturday morning. Senator Ted Cruz: Bombing Iran is “single most important decision of [Trump's] presidency” Appearing on CBS' Face the Nation, Republican Senator Ted Cruz of Texas applauded President Trump's decision to bomb Iran. CRUZ: “President Trump's decision to launch this decisive action against Iran is the single most important decision of his presidency. He is taking this action because the government of Iran is a profound and malign influence. “They have been the leading state sponsor of terrorism for 47 years. They have, over that time, killed nearly 1,000 Americans. They provide more than 90% of the funding for Hamas. They provide more than 90% of the funding for Hezbollah, the Iranian Ayatollah, was, until yesterday, actively trying to murder the President of the United States, Donald J Trump.” Senator Lindsey Graham: “The mothership of terrorism is about to go down!” Appearing on Fox & Friends, Republican Senator Lindsey Graham of South Carolina was grateful the American people re-elected President Trump in 2024. GRAHAM: “My feeling today is that I'm very glad that President Trump won and Kamala Harris lost. Unfortunately, the modern Democratic Party is pathetic in the face of evil. “The difference between Donald Trump and our Democratic colleagues, he's common sense. He understands the world. He's of the mindset that the Ayatollah is Hitler in a robe, wearing a turban; that he's not capable of changing his ways. “Donald Trump does not get us entangled in forever wars, but he sure stands up to the bad guys, and he makes us safer. This is the most consequential decision any President has made since 1979.” Senator Graham predicted a major re-set in the Middle East because of “Operation Epic Fury.” GRAHAM: “If the regime falls, I think Saudi Arabia, the keeper of the holy mosque and Mecca and Medina, the center of Islam, will go back to the table to try to do peace with Israel. We were close before, before October the seventh. October the seventh was designed to stop normalization between Saudi Arabia and Israel. “I think when this regime collapses, we'll be back at the table of normalization. If Saudi Arabia recognizes Israel it will be the biggest change in 1,000 years in the history of the MidEast. If this regime falls -- Hamas, Hezbollah, and the Houthis terrorist network supported by Iran -- will collapse, slowly but surely. “The mothership of terrorism is about to go down. There's a new dawn coming in the Mideast.” Mass shooting in Austin leaves 3 dead and 14 wounded Three people are dead and 14 have been injured after a mass shooting at a popular bar along West Sixth Street in downtown Austin, Texas during the early morning hours of Sunday, March 1, reports the San Antonio Express-News. The shooting took place at Buford's, a popular bar along the West Sixth Street entertainment strip. Anniversary of John Wesley's death And finally, John Wesley, the English evangelist, who was a principal leader of a revival movement within the Church of England known as Methodism, died at the age of 87 on this day, March 2nd in 1791. Wesley placed his faith in Christ on May 24, 1738. Referring to our Savior Jesus Christ, Luke wrote in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” In his early ministry years, Wesley was barred from preaching in many parish churches and the Methodists were persecuted. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the abolition of slavery. He became known for the Wesley Covenant Prayer. It says, “I am no longer my own, but Thine. Put me to what Thou wilt, rank me with whom Thou wilt. Put me to doing, put me to suffering. Let me be employed for Thee or laid aside for Thee, exalted for Thee or brought low for Thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to Thy pleasure and disposal. And now, O glorious and blessed God, Father, Son and Holy Spirit, Thou art mine, and I am Thine. So be it. And the covenant which I have made on Earth, let it be ratified in Heaven. Amen.” Wesley wrote hymns including “O For A Thousand Tongues To Sing.” “O for a thousand tongues to sing my great Redeemer's praise, the glories of my God and King, the triumphs of His grace! My gracious Master and my God, assist me to proclaim, to spread thro' all the Earth abroad the honors of Thy name.” John Wesley became widely respected, and by the end of his life, was described as "the best-loved man in England.” Close And that's The Worldview on this Monday, March 2nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Good Morning. I'm enjoying the warmer weather this week, and in London atleast, a bit of sun. However as we begin to dry out, there is one weather story you may have missed. Today and yesterday a plume of red-tinged Saharan dust is blowing across the United Kingdom in the high reaches of our sky, as reported by the Copernicus Atmosphere Monitoring Service (CAMS for short.). This is apparently not uncommon for this time of year, even if it can lead to what the over-dramatic among us call a ‘blood rain,' actually just a dusty residue left on our cars and windows when the sun finally appears. I remember the last one in March of 2022. Today this plume of dust is likely to lead only to a more vibrant sunset for those of us with clear skies. And the so-called ‘blood rain' is a completely normal, if not everyday thing – no need to run to doom scrolling or talk of ‘portents of judgment'. That said, people living in times of difficulty have always looked for signs not least in unusual cosmic events. In the Gospel according to Matthew in chapter 16, Jesus addressed this directly: ‘…You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.' He meant signs that were more social than meteorological. His further point was that we shouldn't be distracted by the sensational from what is right in front of us. Listening to the news I have become so taken up with scandalous abuse of power and the offence of some world leaders using racial epithets or national slurs, that I fail to see other ‘signs of the times' closer to home: the continuing high cost of housing, or lack of access to timely care, the background anxiety that seems to make our day to day interactions more fraught – and my complacency in the face of these. There are other signs as well, of hope however tenuous: a child learning to read or sing or play an instrument, people willing still to give time to volunteer or vote or help a neighbour. These matter too. In an 18th century sermon John Wesley spoke about the power each of us has over our attention. He said God ‘…made you free agents; …you have sufficient light shining all around you; …be assured God is not well pleased with your shutting your eyes and then saying, "I cannot see." So today, as the red dust plume moves over our heads, maybe we can take back control of our attention, to see signs of hope as well as harm and heed them both.

Heroes of the Faith begins the story of John Wesley by stepping into the world of eighteenth century England, a nation marked by social upheaval, spiritual decline, and growing inequality. In a time when faith felt distant for many, Wesley searched for assurance and deeper truth. This first episode explores the culture that shaped him and the life changing moment at Aldersgate when his heart was strangely warmed and his ministry was set ablaze with renewed purpose. Become a supporter at: www.patreon.com/theologyandapologetics Visit: www.ezrafoundation.org/ www.theologyandapologetics.com/ Listen to the Theology & Apologetics Podcast on Spotify: open.spotify.com/show/2lviMYP... Instagram: www.instagram.com/ezra_foundation/ www.instagram.com/theology.apologetics/

Message: Manuel Richter // Diese Predigt steht ganz im Zeichen der Jahreslosung "Siehe, ich mache alles neu" – und macht Mut, dass Gott nicht nur allgemein, sondern ganz persönlich Neues schaffen will: in deinem Leben und in der Gemeinde. Gleich zu Beginn lädt Manuel Richter zu einem kleinen "Herz-Check" ein: Erinnere dich an den Moment, in dem du richtig verliebt warst – in einen Menschen, in ein Hobby oder in Jesus. Was hast du damals getan? Dieses Bild führt direkt in Offenbarung 2 (Gemeinde in Ephesus): Jesus lobt ihren Einsatz, ihre Standhaftigkeit und ihre geistliche Wachsamkeit – aber er konfrontiert sie zugleich mit einem Kernproblem: "Von deiner anfänglichen Liebe ist nicht mehr viel übrig." Nicht der Glaube ist weg, sondern die Leidenschaft ist zur Routine geworden. Die Frage trifft tief: Warum tun wir, was wir tun? Aus Liebe – oder aus Gewohnheit, Anerkennung, Programmen und eigener Kraft? Anhand der Geschichte von John Wesley wird das greifbar: äußerlich diszipliniert, innerlich leer – bis sein Herz am 24. Mai 1738 "seltsam erwärmt" wird und er erkennt: Ich diene nicht, um geliebt zu werden, sondern weil ich geliebt bin. Von dort aus kommt neue Kraft, neue Frucht und echte Erneuerung. Die Predigt benennt typische Bremsen für das Neue: Gewohnheit statt Leidenschaft, Aktivität statt Intimität, Angst vor Veränderung, Festhalten an alten Strukturen, Überlastung und Enttäuschung. Der Schlüssel lautet: Loslassen, um Raum zu schaffen – zurück zur ersten Liebe. In Offenbarung 3 steht: "Siehe, ich stehe an der Tür und klopfe an." Die geöffnete Tür wird von Manuel als "Resetknopf" beschrieben – ein Neustart in Gottes Nähe. Mit dem Bild eines Fallschirmsprungs macht er Mut: Manchmal fühlt sich Hingabe wie Kontrollverlust an, doch du springst nicht allein – Jesus trägt. Eine Predigt, die neu ausrichtet: weg von bloßer Leistung – hin zu Liebe, Nähe und dem Mut, Gottes "Neues" wirklich zuzulassen.// Du hast Fragen über Gott, Glaube oder die HOPE Kirche?: https://hope-kirche.de/start/// Support: Wenn du uns finanziell unterstützen möchtest, kannst du das gerne über PayPal tun: https://www.paypal.com/donate/?hosted_button_id=3X3QTSDWYMNMC

So, let's dive right into the nitty-gritty of servant leadership, shall we? You know, it's all fun and games until you realize that a lack of accountability can turn those so-called “servant leaders” into untouchable demigods. We're not here for a morality contest, folks; we're all human, and that's the point. Today, we're breaking down the BE-COME framework—because, let's face it, who doesn't love a good acronym? It's all about starting fresh, connecting with our people, and keeping each other in check, all wrapped up in love. Because remember, the Church doesn't need flawless leaders; it needs ones who can own their mess-ups and show up for one another. So, stick around, and let's unpack how we can actually make accountability feel like a warm hug instead of a judgmental fist!Servant leadership is one of the most quoted leadership models in the Church. But if servant leadership is so central to our theology, why do we keep watching leaders fall?In this episode, we examine the dark side of servant leadership—not to tear down leaders, but to tell the truth so the Church can grow healthier.Drawing from a recent discipleship gathering called People of Grace, insights from John Wesley's class meetings, and the BE-COME discipleship framework taught by Sam Barber, this conversation explores why leadership without shared accountability eventually fails.We look at patterns behind recent ministry collapses, the role of isolation in leadership failure, and how churches can recover healthier structures rooted in grace, community, and accountability.Servant leadership works, but only when it is accountable.KEY THEMES• The difference between servant language and servant structure• Why isolation is the most common soil for leadership failure• John Wesley's model of mutual accountability• The BE-COME framework for discipleship• How the early church practiced shared leadership• Practical steps toward accountable leadership todaySCRIPTURE REFERENCESMark 10:42–45 — Whoever wants to be great must be servantJohn 13:1–17 — Jesus washes the disciples' feetMatthew 28:18–20 — The Great CommissionLuke 22:24–27 — Leadership as serviceActs 2:42–47 — Shared life in the early churchGalatians 6:1–2 — Bear one another's burdensJames 5:16 — Confess your sins to one anotherTakeaways:Wesley's concept of accountability in leadership isn't about control, it's about protection and growth.The BE-COME framework emphasizes the importance of community and personal accountability in servant leadership.Servant leadership without accountability can lead to disastrous outcomes, as seen in many high-profile ministry collapses.We can't ignore the reality that isolation distorts leadership and makes it easier for blind spots to grow.True accountability involves asking hard questions and having people who can challenge us without repercussions.The church needs leaders who are known and accountable, not just those who appear humble on the surface.Companies mentioned in this episode:Dynamic Church Planting InternationalGateway ChurchIHOP Kansas City

Explore if modern churches would reject John Wesley's teachings. We delve into the church's current stance on truth and self-awareness. Discover your true identity.

In this episode, the conversation with guest Matt Arnold, delves into the supernatural, exploring the historical context of hauntings, particularly the Epworth poltergeist, and the role of Christianity in understanding these phenomena. The speakers discuss the need for a mature faith that acknowledges the reality of the supernatural while providing a framework for believers to engage with their experiences. They emphasize the importance of discernment in navigating the spiritual realm and the historical perspectives of figures like John Wesley and Samuel Wesley in relation to hauntings and the afterlife.Matt's website: ghostsghoulsandgod.co.uk More to explore: churchesfellowship.co.uk Matt's Book: The Invisible Dimension: Spirit Beings, Ghosts and the Afterlife.

In the late eighteenth century, the nations of Europe were plunged into the chaos and terror of a series of bloody revolutions. But England was spared. Not many people know the story of John Wesley, the man who saved England. Today we often focus on economic and military power as the ways that we can save nations. But Wesley did it by bringing about spiritual revival. When France and many other countries in Europe were plunged into chaos and terror, England took its place as the leading nation in Europe. And it was all because of this one man – John Wesley. He transformed his nation. But first, he had to be transformed himself. This is the story of John Wesley, and how he saved England.

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:3-4).In the eighteenth century there was a very heated debate between two theological heavyweights—George Whitfield and John Wesley. It was … Continue reading Humility—even when things get heated

Join us for the 2026 National Disciple Making Forum: https://discipleship.org/2026-national-disciple-making-forum/ In this episode of the Disciple Makers Podcast, host Josh Howard addresses church leaders who feel a deep, unexplainable ache for more within the church. He explores the tension between the current church structure and the dynamic, multiplying church described in the Book of Acts. Howard argues for a 'dual operating system' church that integrates both visible Sunday gatherings and an invisible system of disciple-making relationships, prayer, and missionary work. Drawing on historical examples like John Wesley and the Moravian Church, he emphasizes the need for dual engines to fuel both gathering and scattering, formation and multiplication. Howard calls on leaders to start small, embrace disciple-making, and reinvigorate the church by embedding New Testament principles into its structure, all while maintaining unity and honoring existing church frameworks.

There are moments when the world feels so fractured, so loud, and so heavy that we find ourselves asking a simple but unsettling question: How do we speak faithfully now? In this episode of Louisiana NOW, we're joined by author and historian Dr. Ashley Boggan, along with Rev. Ali Young, Director of Equipping Ministries, for a conversation rooted in United Methodist history but aimed squarely at the present moment. Drawing from Ashley's book Wesleyan Vile-tality, we explore the moment John Wesley famously "submitted to be more vile," and what that act of courage can teach us about faith, risk, and witness today. This is not a conversation about being loud or reactive. It's about putting aside reputation for the sake of love, bending unjust rules so others can experience grace, and finding our voice when silence feels safer. In a time that often feels unspeakable, this conversation invites us to remember who we were, question who we are, and reclaim who we're called to be. For more on the FREE event in Woodworth, where all are encouraged to attend, click here.  

The book of Romans has been a history-shaping epistle in the life of the church. It was from Romans that Augustine was converted, as were Martin Luther and John Wesley. An early Catholic, a Reformed Protestant, and an Arminian Methodist could at least agree on the most essential aspect of Christianity: the gospel. This is why Paul wrote Romans: to strengthen a church in the gospel of God. In these opening verses, Paul introduces this glorious gospel.

In this podcast, Dr. Chris Lohrstorfer joins me to unpack a frequent misunderstanding in Wesleyan theology: the idea that we simply “have a free will” in the doctrine of salvation.John Wesley and the Methodist tradition do affirm human responsibility and the ability to respond to God—but not through an inherent, independent free will untouched by sin. Instead, Wesley emphasized that sin binds the human will, rendering us unable to turn to God on our own. This is where prevenient grace comes in: God's initiating, enabling grace that goes before us, restoring a measure of freedom so we can graciously respond to His work in Christ.Chris and I walk through this doctrine carefully, aiming to bring clarity to what it truly means to have a grace-enabled response to God's actions on our behalf through the person of Jesus. We address the common error of overemphasizing “free will” without anchoring it in divine grace, and explore how this fits into the broader Wesleyan understanding of salvation.Whether you're exploring Arminian theology, wrestling with questions of predestination and choice, or simply want a clearer picture of Methodist beliefs on freedom and grace, this episode offers thoughtful, biblically grounded insight.I think you'll enjoy this one—tune in for a clarifying discussion on one of the most debated topics in soteriology!Youtube - https://youtu.be/WkN-wqTUTcEAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4If you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit andymilleriii.com/coursesAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduIf this episode resonated with you, share it with a friend and leave a review! For more from Andy Miller III, visit andymilleriii.com or follow @andymilleriii on X.Thanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

Matthew 5:48 calls us to be perfect. John Wesley believed we could be made perfect in love. How can we achieve that?

En este audio seguimos con la lectura y comentario del volumen 2 de recopilación de los mensajes de Padgett. La lectura de estos mensajes dura en el audio hasta el minuto 20:13, y luego hay comentarios. Esta vez vemos los siguientes nueve mensajes, que son de Ingersoll, Lucas, Helen Padgett, Juan Bautista, Juan, Santiago, Bernabé, John Wesley y Garner. ___ Los mensajes que aquí leemos y comentamos fueron dados por varios desencarnados y por espíritus ya celestiales (como Jesús de Nazaret), durante unos años a partir de 1914*. ─ La página con el texto y el enlace al audio, etc., es:: https://www.unplandivino.net/padgett-2-128 ─ El título de este audio es: " 2/128-136) Siguientes nueve mensajes (Ingersoll, Lucas, Helen, etc., escriben - Vol. 2) | El verdadero evangelio " ___ Los demás materiales de este estilo se pueden ver enlazados y ordenados en la página dedicada (este en concreto está en el Apartado B de los dedicados a Padgett): https://www.unplandivino.net/padgett/ ________ * https://www.divinetruth.com/sites/main/en/index.htm#download-otherdt.htm

Part two of our Bubba Bash 2026 recap drops us right back into the thick of it, with exclusive backstage access courtesy of Rush Rash correspondent Jillian Maryonovich of RushCon while Chaz and Schatz were… let's say administratively indisposed.This episode is anchored by deeply personal, moving conversations with John Wesley (Vertical Horizon, Porcupine Tree) and Ed Toth (The Doobie Brothers), as both musicians reflect on the profound impact Neil Peart had on their lives — not just as a drummer, lyricist, or philosopher, but as a friend, mentor, and fellow traveler.John Wesley shares unforgettable stories of riding with Bubba, earning his trust on winding roads, and the bond forged through music, motorcycles, family, and long conversations about life. His memories — from celebrating Neil's birthday to living by the mantra WWBD (What Would Bubba Do) — are heartfelt, raw, and deeply human.Ed Toth traces his Rush origin story back to seventh grade, discovering Moving Pictures, receiving a handwritten postcard from Neil, and carrying those words with him for decades. His reflections capture what Rush means to generations of fans and musicians alike — a band that transcends music and becomes part of who you are. And a surprise interloper in the form of Jonny Dinklage, who diverts attention and steals the show along with it!and we wrap it up with reflections from Tim Starace of YYNOT, one of the organizers, on how it all began, what it all means, and where it goes from here.There are laughs, tears, unfiltered honesty, and a shared understanding that Rush isn't just a band — it's a compass. From backstage tears to life-altering moments, this episode is a powerful reminder of Neil Peart's enduring legacy and the way his spirit continues to ride alongside us.So grab a Macallan, find a comfortable chair, and settle in — this is Rush Rush at its most personal, most emotional, and most essential. No effin kiddin'. DONATE - GET SOME STICKS IN THE GAME Please join the cause by donating directly to Cedars-Sinai in memory of Neil: support.cedars-sinai.edu/fundraiser/5043373SCHATZ'S SCRATCH LIST - RUSH TRIBUTE BANDSScratch your itch to hear RUSH music played live by going to check out any of these great RUSH Tribute Bands - these bands are keeping the community and the music alive - the most current, curated, and rockin' list of RUSH Tribute Bands in the world! Yeah!⁠⁠⁠⁠Click here: ⁠Schatz's Scratch List⁠ ⁠⁠⁠⁠(And say it 5 times fast!)GO BONELESSCertified boneless in the state of Ohio by the Boneless Podcasting Network. Go Boneless. Boneless Makes a Better Podcast. Hosted on Acast. See acast.com/privacy for more information.

A Foundation of Grace – Due to a severe winter storm, church services were cancelled for Sunday, and this service was recorded Thursday evening so that it could be streamed on Sunday. We continue moving through the Gospel of Matthew, and the scripture is the last portion of the Sermon on the Mount wherein Jesus cautions those hearing him that they will not all end up with him, and he compares their directions to someone building a house on a rock versus someone building a house on sand. Rev. Will McLeane, our Pastor of Spiritual Formation, delivers the sermon and begins by describing his experience with a math teacher who was not at all satisfied with a correct answer to a problem but was most interested in how the problem was solved. Will says that for Jesus, too, the answer alone is not satisfactory, but the foundation on which the answer is built is crucial, and that foundation is grace. Will offers the example of John Wesley, our founder of Methodism, whose mission from England to the Georgia colony failed, and he later learned that he had offered the answer without the foundation of grace. Will tells us that if our life is currently shaky, we should look for transformation by building on the foundation of grace.

In this episode, we look at the early months of 1740 and how John Wesley dealt with the loss of his brother and the lingering tension at Fetter Lane.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Passage OutlineTasting Bitter Waters (Exodus 15:22–27)Manna and Quail in the Wilderness of Sin (Exodus 16:1–36)"As at Meribah, as on the Day at Massah" (Exodus 17:1–7)Sermon QuestionsReread Exodus 16:13–18.The omer is a unit of measurement describing what is sufficient for each person — in effect, a cap on what the Israelites are to gather. In modern terms, we call this a "lifestyle cap." (Recall Sam's story about John Wesley and the chambermaid.) Have you ever set a lifestyle cap?Reread Exodus 16:19–21. Moses forbids the Israelites to hoard the manna. In modern terms, hoarding is using our resources to untether ourselves from relationships. What opportunities is God giving you to use your resources to lean into relationships?Reread Exodus 16:22–30.Do you practice a Sabbath — a "day of ceasing"? What's getting in the way?Reread Exodus 16:31–35God commanded Israel to commemorate His provision by reserving manna, doubtless in part to steady their confidence in God's provision over their desert sojourn. Are you confident that God is your provider? If not, how have you commemorated His provision? Where are you "looking" to steady your confidence in your Lord and Master?Resources ConsultedChristopher Wordsworth, Notes on Genesis and Exodus (Oxford, 1875)Leon Kass, Founding God's Nation: Reading Exodus (Yale, 2021)Randy Alcorn, Money, Possessions, and Eternity (Wheaton: Tyndale House, 2003)For further resourcesExplore Randy Alcorn's ministry, Eternal Perspective Ministries.Register for The Ridley Institute's Spring 2026 course, "Practicing Simplicity in the Way of Jesus."Questions?Do you have a question about today's sermon? Email Sam Fornecker ().

Daily Dose of Hope January 16, 2026   Scripture: I Thessalonians 4   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church daily Bible reading plan.  We are currently journeying through Paul's letters.  Right now, we are walking through I Thessalonians.   Today, we read I Thessalonians 4.  Possibly because they were experiencing so much persecution, the Thessalonians were very interested in knowing when Jesus' second coming would occur.  Paul tells them two things they needed to hear: their persecutors will be judged and in the meantime, living in faith, hope, and love, is the best way to prepare for the next step of their Christian journey.  Jesus will come suddenly, like a thief in the night.  But they have nothing to fear as God's children.  Those who reject the Gospel will face God's wrath but the believers will be protected and get to live with Jesus for eternity.   He reiterates what it means to live a Godly life.  He says to reject sexual immorality, and to seek holiness.  The idea of seeking holiness is deeply rooted in Scripture, including the command to be holy as God is holy (Lev. 19:2), Jesus' teachings to be perfect as our Father is perfect (Matt. 5:48), and the Great Commandment (Matt. 22:34-40).  John Wesley, the founder of Methodism, writes that holiness is not perfection or flawlessness but more a maturity of character and increasing love for God and others.  The Thessalonians were coming from a pagan culture that valued self over others.  Living holy lives would have truly set them apart from the culture around them.  People would notice.    The last part of the chapter is kind of interesting, regarding those who have already died.  Just like his talk of the second coming, this is purely pastoral encouragement for them.  Believers who have died in the Lord will be resurrected when Jesus returns.  They can trust in that.  Now, Jesus was pretty clear-no one knows the time he will come back, only the Father.  In Matthew 24:36, Jesus says, "However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows."  Despite this, people have tried making predictions for thousands of years.  I hear people today say, "Well, these must be end times because of this or that."  My personal opinion is that isn't for us to know or say.  Our responsibility is to take Paul's advice to the Thessalonians and live in faith, hope, and love, pointing others to Jesus and living like people with Good News.   Blessings, Pastor Vicki    

Episode 93 - Murdock and Marvel: 2019 In 2019 Marvel Studios completed the most ambitious movie cycle in history with its 2 billion dollar Avengers: Endgame masterpiece, even as comic stores wondered about the future and politics made deeper and deeper inroads into comics and comics fandom. The Year in Comics  Comics in Other Media Comic Sales Notable Comics Top Comic News Notable Passings Marvel Eisner Awards Dan's Favorite The Year in Daredevil  Appearances: Daredevil v5 #611-612, Man Without Fear #1-5, Daredevil v6 1-12, Marvel Knights 20th #2, Guardians of the Galaxy #1, Spider-Man / Deadpool #47-48, Avengers: No Road Home #10, War of the Realms #1-6, War of the Realms: War Scrolls #1-3, Avengers #20 True Believers: Spider-Man – The New Spider-Man! #1, War of the Realms Omega #1, History of the Marvel Universe #3    Writer: Charles Soule (#611-612), Chip Zdarsky (#1-12)  Pencils: Phil Noto (#611-612), Marco Checchetto (#1-5 and #11-12), Lalit Kumar Sharma (#6-9), Jorge Fornes (#10)  Inks: Phil Noto (#611-612), Marco Checchetto (#1-5 and #11-12), Jay Leisten (#6-9), Jorge Fornes (#10) In the final storyline of volume 5, “The Death of Daredevil”, We open with Matt Murdock on the brink of death—lying in an ER after being hit by a truck while saving a child, eerily echoing the childhood accident that made him Daredevil in the first place. And as the doctors fight to keep him alive, Matt mentally resets his mission. He decides this is war with Wilson Fisk, and war requires honesty. So he tells his entire team the truth: he's Daredevil. No more secrets.  When he gets back out on the streets in his mind's version of events, he barely has time to breathe before a bone-knife-throwing assassin attacks him. And when he limps home afterward, who's waiting in his apartment? Elektra. They fall back into old patterns, but when Matt asks her to stay and join the team.  From there, Matt and his crew move aggressively—they decide to kidnap John Wesley, Fisk's right-hand man, to force him to spill how the election was rigged. The plan blows up in their faces, but somehow, they still manage to grab Wesley. They lose his guards, get attacked by more bone knives, and end up scrambling into a church for cover…where Fisk's assassin, Vigil, is already waiting. Daredevil and Elektra take him on in a brutal fight. Elektra almost kills him, Daredevil stops her, and in that split second, Vigil drives a bone knife straight into Wesley's back. The only man who could presumably tell them how Fisk did it is now dead—Elektra walks out.  While out on patrol he's ambushed by a swarm of Stilt-Men, forced into an arena, and dropped into a who's-who gauntlet of enemies—Klaw, Ikari, Electro, Gladiator, Typhoid Mary. But Matt turns the tables, manipulating the villains into fighting each other for the “honor” of killing him. It works. At least until he reaches the roof, hoping to catch his breath, and is immediately shot by Bullseye. Matt's seconds from dying again when he's unexpectedly saved…by his magically created, now-fully-real brother, Mike Murdock, who claims he can help end all of this.  Mike's intel leads Matt straight to the truth: the Mad Thinker helped Fisk rig the mayoral election. With that, Matt convinces the DA to prosecute the mayor and put Daredevil himself on the witness stand. A parade of heroes testify. Fisk slips up under questioning, admits to “adjustments,” and Fisk loses the court case and he's recalled as mayor. It's a victory…until Vigil returns. Daredevil unmasks him—and sees his own face staring back.  And that's when the illusion cracks. We realize the entire story, every moment, every battle, every twist, has been in Matt's head while he lies unconscious in the hospital. He's still fighting for his life. In the quiet between heartbeats, he sees Karen Page beside him. She tells him gently that it isn't his time. The panels go dark…until a single heartbeat rises from the silence. Daredevil isn't dead. He's choosing to fight.  In March we get the Man Without Fear limited series from writer Jed Mackay and artists Danilo Beyruth, Stefano Landini, Iban Coello, and Paolo Villanelli. It's a haunting bridge between Daredevil's fall and whatever comes next. It's a really interesting story – deserving our spotlight for this week.  In April, Volume 6 starts with a new creative team – Writer Chip Zdarsky and art by Marco Checchetto. The opening storyline is titled “Know Fear”. In it we see Matt Murdock back on the streets as Daredevil—too early, too shaky, and already in over his head. Between flashbacks of young Matt talking to a priest, we watch him struggle through patrols, botch a robbery takedown, and accidentally kill one of the thieves due to head trauma. New-to-NYC Detective Cole North zeroes in on him immediately, refusing to play the usual “look the other way” game, and soon Daredevil is shot, chased, cornered, and nearly arrested as Wilson Fisk—now Mayor—watches from a distance, thrilled to see his old enemy unraveling.  Things spiral further as Daredevil finds himself rescued—and judged—by the one man he never wants to owe anything to: the Punisher. Frank Castle drags Matt to his hideout and brutally challenges the idea that Daredevil is still a hero. A prisoner dies, blows are exchanged, and Matt ultimately escapes, injured and ashamed, just as the NYPD begins questioning Cole North's escalating methods… even while Fisk quietly rewards him for keeping the pressure on.  The breaking point comes when Matt is rescued from the Owl's men by Luke Cage, Jessica Jones, and Danny Rand—street-level peers who've been watching him self-destruct in real time. After Matt admits he accidentally killed the robber, the others acknowledge they've made mistakes too… but they also agree he's too unstable to keep wearing the mask. Matt slips away, heads home, and meets Spider-Man waiting for him on the rooftop—delivering the final gut punch: Matt's done. No more Daredevil. And if he suits up again? His own friends will stop him.  In the final full story arch of 2019, “No Devils, Only God”, Eight weeks after Daredevil “died,” Matt Murdock is trying hard to live a normal life—working as a probation officer, meeting ex-cons, even starting a romance with Mindy from the local bookstore—but the shadows keep tugging at him. NYC is shifting: Fisk is secretly beating inmates to a pulp while publicly claiming he's going legitimate, and Cole North—now targeted by dirty cops and nearly killed—is the lone detective trying to clean up a precinct drowning in corruption. As Matt finds himself drawn into Mindy's family dinner, he realizes her in-laws are the Libris crime family… just moments before a sniper attack (courtesy of the Owl) leaves one man wounded and Matt forced to intervene without revealing who he once was.  The city whispers that Daredevil is back, but Matt insists he's not—at least, not fully. He shadows crimes with his senses and quietly calls them in, plays tortured theology chess with Reed Richards, and wrestles with whether God expects him to rise again. He slips into a makeshift costume to save a runaway boy from gang life, and that taste of heroism only deepens his conflict. Meanwhile, Matt's relationship with Mindy crosses into an affair, complicating everything just as the Owl escalates his war, burning down her bookstore and pulling Matt in deeper.  When Cole North is targeted again—his partner beaten so badly he later dies—Matt can't stay retired. He joins North in the police station brawl, stopping the detective from killing corrupt officers and telling him to pin the chaos on Daredevil. As Matt slips away into the night, bleeding and conflicted, he finds Elektra waiting on a rooftop… it seems on a matter of time until Matt Murdock is putting the mask back on for real.  This Week's Spotlight: Man Without Fear Limited Series issues #1-5 from March 2019 Recap Why We Picked This Story Daredevil Rapid Fire Questions The Takeaway The Billion dollar question: Is the comic world just too small for both the Joker and Captain Marvel? Questions or comments We'd love to hear from you!  Email us at questions@comicsovertime.com or find us on Twitter @comicsoftime. ------------------ THANKS TO THE FOLLOWING CREATORS AND RESOURCES  Music: Our theme music is by the very talented Lesfm.  You can find more about them and their music at https://pixabay.com/users/lesfm-22579021/.  The Grand Comics Database: Dan uses custom queries against a downloadable copy of the GCD to construct his publisher, title and creator charts.  Comichron: Our source for comic book sales data.  Marvel Year By Year: A Visual History  DC Comics Year By Year: A Visual Chronicle  https://en.wikipedia.org/wiki/List_of_films_based_on_English-language_comics  https://en.wikipedia.org/wiki/List_of_Marvel_Comics_superhero_debuts  https://comicbookreadingorders.com/marvel/event-timeline/  https://www.comic-con.org/awards/eisner-awards/past-recipients/past-recipients-1990s/ 

Revival doesn't begin with hype, emotion, or strategy—it begins with repentance. In this message, we explore how a humble, honest turning back to God has always been the spark that ignites spiritual renewal. From the lives of John Wesley and Charles Spurgeon to the prayers of God's people in Psalm 85, Scripture shows us that repentance isn't harsh or condemning—it's hopeful and life-giving. Biblical repentance is more than feeling bad about sin. It's a decisive change of direction—a return to God that realigns our hearts, restores joy, and opens the door to renewal. In a culture that replaces repentance with blame, self-help, or cancellation, God invites us to something better: transformation. This message walks through four powerful results of repentance seen throughout Scripture—joy restored, mercy released, refreshing received, and relationship renewed. Repentance clears the ground so revival can grow. It doesn't push God away; it draws us closer to Him. If your faith feels dry, your joy feels distant, or your love feels faint, this message is an invitation to turn again to the God who revives His people. Repentance isn't the end of the story—it's the doorway to what God wants to do next. When people repent, God revives.

Welcome to the Influence Podcast! I'm George P. Wood, executive editor of Influence magazine and your host. In this episode, I talk to Allen Tennison about what Pentecostal ministers should read in 2026. Tennison serves as theological counsel to The General Counsel of the Assemblies of God. Reading may not be at or even near the top of many ministers' new year's resolutions, but it should be. In an August 1760 letter to John Premboth, John Wesley wrote: "What has exceedingly hurt you in time past, nay, and I fear to this day, is want of reading. "I scarce ever knew a preacher read so little. And perhaps, by neglecting it, you have lost the taste for it. Hence your talent in preaching does not increase. It is just the same as it was seven years ago. It is lively, but not deep; there is little variety, there is no compass of thought. Reading only can supply this, with meditation and daily prayer. You wrong yourself greatly by omitting this. You can never be a deep preacher without it, any more than a thorough Christian." Even if you agree with Wesley, questions remain: How long should I read every day? What should I read? How do I balance reading with my other pastoral responsibilities? Those are the questions Tennison and I discuss after a brief word from our sponsor.   IN THIS PODCAST 0:00:00 — Introduction 0:01:34 — Sponsor Copy 0:02:38 — How does reading help ministers deepen their preaching and spiritual formation? 0:07:18 — How much time should ministers devote to reading, and what's a realistic goal for how many books they should read? 0:14:43 — What kinds of knowledge should ministers seek in books? 0:20:00 — What Bible study books — commentaries, biblical theologies, reference works, etc. — would you recommend? 0:37:14 — What theology books would you recommend? 0:48:55 — What histories and biographies do you recommend? 1:03:10 — What books about ethics and pastoral theology would you recommend? 1:08:07 — What books on preaching and church administration would you recommend? 1:15:36 — Conclusion   SPONSOR COPY This episode of the Influence Podcast is brought to you by Gospel Publishing House, distributors of The Holy Spirit in the Life of the Discipler. The Holy Spirit in the Life of the Discipler equips you with an understanding of the Holy Spirit's role in your life. As a resource for both laypeople and ministry leaders, it also imparts practical insight for anyone discipling others in receiving the baptism in the Holy Spirit. For more information visit GospelPublishingHouse.com.  

Original Video: https://www.youtube.com/watch?v=vdg7q4yf6II E. Michael Jones recently wrote a book titled: "Walking With A Bible And A Gun: The Rise, Fall, and Return of American Identity. He discusses some of the interesting subjects that The book contains in its 50 chapters. The underlining theme is the bold assertion the the hidden grammar of Protestantism is Satanism. In various ways in this discussion Dr. Jones attempts to prove his thesis. One aspect of this Satanism is what Dr. Jones assumes to be John Calvins heretical notion of total depravity. That man is basically evil even to the point of evil that the Church Fathers never taught. That discussion was not developed here. But what was developed was how Thomas Paine quotes Satan in Milton's poem: Paradise Lost. The American experiment in self government Dr. Jones points out get much of its foundation in Satan's speech for self-government. Satan says: "Better to reign in Hell, than serve in Heaven" in Book 1 (line 263) of Paradise Lost. In the pamphlet wars between the American Patriots and the British of 1775 and 1776 John Fletcher defended John Wesley's harsh critique of the Patriots. Fletcher did indeed suggest that the patriots doctrines were the same as Satan as articulated in his speech in Paradise Lost. For example the Patriots declared that they were not to be subject to the King but rather the King should be subject to them. Likewise in all the Biblical relationships. Under this new world order experiment the women would be able to come out from under her husbands authority, slaves would be able to come out from under their masters etc. etc. Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun

Throughout history, the Lord has used Romans to save many giants of the faith. Augustine, Martin Luther, John Wesley, and numerous others have experienced the glory of the gospel through this God-inspired letter. Romans contains the longest introduction of any of Paul's letters: a staggering 71 words between Paul's name and the name of his recipients. His greeting contains a lengthy description of the gospel, setting up a letter devoted to unpacking the gospel's beauty and glory. The book of Romans should elicit wonder in us about the magnificence of God's plan to save us which He formed in eternity past. It should lead us to the same response that Paul experienced when he was overcome with emotion at the greatness of God: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Rom 11:33)

Romans Overview The Question of Sin (3:23) The Question of Salvation (4:5) The Question of Sanctification (6:16) The Question of Sovereignty (11:33-36) The Question of Service (12:1-2) More to Consider Rome As early as the second century b.c., a Jewish colony existed in Rome. After 63 b.c., when Judea became a part of the Roman Empire, this colony grew. By 59 b.c. Cicero wrote of it as powerful and influential. At times the Jews suffered expulsion from Rome, and as in an a.d. 19 financial scandal. Yet, within a few years the Jews would drift back again to this center of finance, trade, and political power. In a.d. 49 Claudius expelled the Jews from Rome in an act mentioned in Acts 18:2. Strikingly, the historian Suetonius said that the cause of Claudius' action was the "constant indulgence of the Jews in riots at the instigation of one Chrestus." Apparently the message of Christ divided the Jewish community at Rome and, as it did in the cities to which Paul journeyed on his missions, provoked bitter and violent controversy! Priscilla and Aquila, whom we meet later in this letter and who are mentioned in Acts 18, were apparently converted at this time. They were already believers when Paul met them. Claudius' expulsion edict, like the earlier ones, had no lasting effect. A few years later the Jewish colony again flourished and, as before, included Jewish believers in Christ. By the time Paul wrote this letter to the Romans, a large number of Gentile and Jewish Christians comprised a typical church. Paul had longed to go to Rome, both to minister to the believers there and to be encouraged by them. But he was not able to go just then. So instead Paul sent a lengthy letter. In his letter we have our most careful, thorough, and detailed explanation of that Gospel which God called Paul to preach. In Galatians we catch glimpses of themes that Paul now fully develops. As we study Romans, we see that in Christ, God has truly taken a new and dynamic approach to the question of righteousness. The cage of the Law was designed to restrain unrighteousness. The freedom of the Gospel is designed to produce in man the righteousness of God. "In the Gospel a righteousness from God is revealed, a righteousness that is by faith from first to last" Teacher's Commentary Chrysostom, one of the early church fathers, had the epistle read to him twice a week. And it was Coleridge who said that the Epistle to the Romans was the most profound writing that exists. Further, we find that one of the great scientists turned to this book, and he found that it gave a real faith. This man, Michael Faraday, was asked on his deathbed by a reporter, "What are your speculations now?" Faraday said, "I have no speculations. My faith is firmly fixed in Christ my Savior who died for me, and who has made a way for me to go to heaven." Thru The Bible with J. Vernon McGee. On May 24, 1738, a discouraged missionary went "very unwillingly" to a religious meeting in London. There a miracle took place. "About a quarter before nine," he wrote in his journal, "I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death." That missionary was John Wesley. The message he heard that evening was the preface to Martin Luther's commentary on Romans. Bible Exposition Commentary New Testament, Volume 1.

This bonus episode of the Podcast is on the Covenant Prayer used by John Wesley, Methodism's founder. Retired Bishop Larry Goodpaster leads us in a conversation about this classic prayer which challenges us to surrender to God's will and continue to seek to live a faithful Christian life. John Wesley and the people called Methodists used this prayer both then and now as a way to help us to focus on the New Year ahead of us and on our relationship with God.A special thanks to Bishop Goodpaster and we hope that you'll join in for worship at Oak Grove in 2026 as we begin a new series called “Methodism: This is the Way,” which will focus on the core teachings of the Methodist faith. You can find a modern translation of the Wesley Covenant Prayer here: https://www.ngumc.org/covenant-prayerYou can listen, watch, & subscribe to the Podcast on:+ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@OGUMC/podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠+ Spotify: https://open.spotify.com/show/0nGIcxSt5ToGbAcs0dmua2?si=3328d0411f194865 + Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/the-oak-grove-umc-podcast/id1695962000 — Sunday Worship: 8:30 & 11am* Traditional Worship and 1045am* Modern Worship.*livestreamed at YouTube.com/ogumc #newyear #newyearseve #umc #ogumc #covenantprayer

In this sermon the speaker shares personal struggles with overwork and depression, then encourages listeners to surrender, abide in Christ, and pursue the big ideas God places on their hearts. Drawing on examples like George Mueller and John Wesley, he emphasizes faithfulness, prayer, sacrificial service, and God's provision amid trials. Key takeaways: love others, persevere through hardship, seek God's will, and bear much fruit for His kingdom. The message closes with an invitation to commit to prayer, humility, and active service in the church. ---- Dream Big for the Glory of God John 15:8   Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect   With Pastor Jevan Thomas

It's Christmas Eve.Matthew 1:23 reminds us that a child was born, and they called Him Immanuel, meaning “God with us.” This episode invites you to pause in the middle of the season and remember that His presence is here and His comfort is near. Here's what you'll hear in this week's episodeWhat the name Immanuel means and how it traces from Hebrew → Greek → EnglishWhy Matthew's use of the prophecy from Isaiah 7:14 is “the essence of Christmas” (Tony Evans)Insights from Enduring Word, Charles Spurgeon, and John Wesley on what “God with us” reveals about the miracle of the IncarnationAngie's honest reflection on asking, Where was God for her? Where was God for me?, and the moment she remembered He was still thereThe lie we often believe: “If God is really with me, why am I hurting?” and the truth that His presence is proven by faithfulness, not easeThe comfort of Romans 8:38–39: nothing can separate us from the love of the God who came near ResourcesWhen Church Hurts: Finding Truth After Spiritual Wounds is a gentle, Scripture-based resource for anyone healing from church hurt or spiritual disappointment.Download When Church Hurts here:https://steadyon.myflodesk.com/churchhurtThe Step By Step Starter Kit is a free bundle of tools designed to help you study Scripture with confidence, one verse at a time.Get your free Starter Kit here:https://steadyon.myflodesk.com/starter-kit-fall-25If you're ready to take another step toward community, consider joining us for Gather, our upcoming study inside Steady On University. Together we'll explore worship, community, and the sacred rhythms God gave His people. Classes begin January 8, 2026.Learn more about SOU here:https://lp.constantcontactpages.com/cu/nNuXFKn/sou Verse of the Week“The virgin will conceive and give birth to a son, and they will call him Immanuel (which means ‘God with us').”Matthew 1:23 (NIV) Connect with Angie and Steady On: http://www.livesteadyon.comTheme Music: Glimmer by Andy Ellison

In this episode, we look at the fall of 1739 and the different questions of ministry that John Wesley is asking and answering. This was a fecund time for Methodism with the beginning of the General Rules and the first hints at conferencing taking place.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Over the Christmas of 1716, during a time of political tension and uncertainty in England, strange events began to trouble Epworth Rectory. After nightfall, the home of Reverend Samuel Wesley was disturbed by unexplained sounds. Soft footsteps thumped in hallways, as dull thuds knocked on the  walls and door latches rattled in their housings. The Wesley family spoke cautiously of a presence they called Old Jeffrey, an unseen force that seemed intent on making itself known. Whether trick, imagination, or something darker, the disturbances unsettled the household for only a short time, but held a potential influence that would be felt centuries later, through the beliefs of the son, John Wesley, who would later go on to be a founding member of the Methodist church. SOURCES Southey, Robert (1904) The Life of John Wesley. Hutchinson & Co. London, UK. Tomkins, Stephen (2003) John Wesley: A Biography. Lion Books, Oxford, UK. Wesley, John (1784) The Haunting of Epworth Rectory: An Account of the Disturbances in my Father's House. The Arminian Magazine, No.7, 1784, London, UK. ------ For almost anything, head over to the podcasts hub at ⁠⁠⁠⁠darkhistories.com ⁠⁠⁠⁠ Support the show by visiting our Patreon for bonus episodes and Early Access: ⁠⁠⁠⁠https://www.patreon.com/darkhistories⁠⁠⁠⁠ The Dark Histories books are available to buy here: ⁠⁠⁠⁠http://author.to/darkhistories⁠⁠⁠⁠ Dark Histories merch is available here: ⁠⁠⁠⁠https://bit.ly/3GChjk9⁠⁠⁠⁠ Connect with us on Facebook: ⁠⁠⁠⁠http://facebook.com/darkhistoriespodcast⁠⁠⁠⁠ Or find us on Twitter: ⁠⁠⁠⁠http://twitter.com/darkhistories⁠⁠⁠⁠ & Instagram: ⁠⁠⁠⁠https://www.instagram.com/dark_histories/⁠⁠⁠⁠ Or you can contact us directly via email at ⁠⁠⁠⁠contact@darkhistories.com⁠⁠⁠⁠ or join our Discord community: ⁠⁠⁠⁠https://discord.gg/cmGcBFf⁠⁠⁠⁠ The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.   Learn more about your ad choices. Visit megaphone.fm/adchoices

John Wesley, the founder of Methodism, once said that "singing is the language of holy joy." On this Christmas music Sunday, hear what scripture has to say about the gift of holy joy and it's role in providing hope for us in every circumstance. [Zephaniah 3:14-15]

In this episode of Your Week with St. Luke's, pastors Jenn, Jad, and Melissa take us into the theme of love through the story of Mary visiting Elizabeth in Luke 1. Reflecting on the moment when Elizabeth feels John leap in her womb, they discuss how the presence of Christ brings confirmation, transformation, and a deep sense of God's love that moves from head to heart. Drawing connections to John Wesley's “heart strangely warmed” and even the Grinch's growing heart, the conversation invites listeners to notice the moments when God's love shows up in real and tangible ways as we continue our Advent journey.   Go deeper at https://www.livetherhythm.app/

On Today's Podcast - Learn how Methodism became a worldwide mission.It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” It is also assumed that Wesley was a proponent of world missions and helped spread the Methodist movement around the world. Phillip examines this assumption and, after a closer look, reveals John Wesley's reluctance to send missionaries overseas. This was a fascinating discussion that I think gives nuance to the way we think about the history of world missions. 

How do we achieve hope and salvation when we’re surrounded by darkness? That’s what Revs. Trudy and Hannah ask as they enter week two of Our Advent Mix Tape. For inspiration and wisdom, they turn to Isaiah’s prophetic song, which sings praises of thanksgiving for salvation during a time when the Israelites are exiled. Despite their dark circumstances, Isaiah’s song invites the Israelite to image when lightness could be – a way to inspire hope in others to take radical moves to bring about change. The song, found in Isaiah 12:1-6, also highlights individual as well as communal praise and thanksgiving, speaking to the need for both personal and community salvation, a core component of Methodist theology: “There is no personal holiness without social holiness” – a phrase popularized by John Wesley. Through the course of the digital Bible study conversation, the female pastors of the First United Methodist Church of San Diego look closely at Isaiah’s metaphor of the wells of salvation, and ultimately ask: What does salvation look like today? What does Isaiah’s song mean to us in 2025? Is there a universality to salvation that’s available for all cultures and faith traditions? We invite you to continue the pastors’ conversation as you journey through Advent. Join our in-person Convergence group, visit our Patreon Channel, or gather friends and family to discuss these reflection questions: What is salvation for you? How is your salvation related to the salvation of the community? How do you participate in salvation? Want to hear the rest of Our Advent Mixtape? Join us for all four episodes (Season 3, Episodes 13-16) for reflections on the Advent and Christmas promises of peace, hope, joy, and love. New episodes drop Sunday mornings.

Do you long to be part of something bigger than yourself—something that helps the world become more loving, just, and whole? This week we explore Paul's words in 2 Corinthians and John Wesley's teaching “Give all you can” and discover a real and practical way the love of Jesus can move in and through us to bring more of God's transforming love and light into the world.

In this episode of More to the Story, I sit down with Dr. Kenneth J. Collins, Professor of Historical Theology and Wesley Studies at Asbury Theological Seminary, to discuss his latest book, Generous Divine Love: The Grace and Power of Methodist Theology (Abingdon Press). Dr. Collins offers a fresh vision of Wesleyan theology centered on the abundant generosity of God's holy love.We explore:Why Wesleyan theology emphasizes grace as a gift rather than something earnedThe beauty of “holy love” and its transformative power for Christian livingPractical implications for pastors, scholars, and laityThis conversation will inspire you to rediscover the heart of Methodist theology—a theology that celebrates God's lavish grace and calls us to overcome division and tribalism with generous love.Youtube - https://youtu.be/SxwRMWa4zxwAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4Dr. Kenneth J. Collins is an internationally recognized scholar in Wesley Studies and Historical Theology. He has authored more than nineteen books, including The Theology of John Wesley and The Scripture Way of Salvation. His newest work, Generous Divine Love, invites readers into a doxological celebration of God's holy love and grace.Dr. Collins' Book - Generous Divine Love from Abingdon PressIf you are interested in learning more about my two full-length video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit courses.andymilleriii.comAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

"I told them pacifically... that thank God... that y'all was the cops. Because I woulda been callin' the cops." ―One of John Hunter's nonsense statements. John Wesley Hunter is a predator caught in a Polk County, Florida investigation of Takedown with Chris Hansen. He is notable for his various excuses that make no sense.  At the time of the sting, Hunter lived in Davenport, Florida and worked for Budget Auto Parts as a mechanic and a contractor for the Polk County Sheriff's Office to fix it's cars. He was also a self-proclaimed "traveling cowboy."  Hunter answered an ad for "family fun" and talked with a decoy posing as a mom to a fourteen-year-old girl. The decoy was run by the Polk County Sheriff's Office as a part of its Operation Cyber Guardian II. Hunter asked the decoy how old her daughter was, to which the decoy said that her daughter was fourteen and "loves family time" (a euphemism for incestual sex). Hunter replied, "That's awesome." Hunter expressed that he might want to have sex with the both of them but asked the mother if she would be willing to be naked while she watched him rape her daughter. Hunter arrived at the hotel used for the sting. Police entered the hallway and pointed a gun at him for several seconds.  He was taken to the police station and attempted to hide his face from the cameras. That is until Chris walked in the interview room with an entire camera crew. Hunter protested, saying that he "ain't doin no cameras." Sponsored by: TruthFinder.com. To get the answers you're looking for about the new people in your life, and to discover information on potential predators, go to www.TruthFinder.com/predators  OneSkin daily face moisturizer: Get 15% off OneSkin with the code HANSEN at https://www.oneskin.co/HANSEN #oneskinpod  Home Title Lock: Go to https://hometitlelock.com/chrishansen and use promo code HANSEN to get a FREE title history report and a FREE TRIAL of their Triple Lock Protection! For details visit https://hometitlelock.com/warranty  Get your official Chris Hansen merchandise at https://haveaseat.dashery.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the clearest signs that God has changed a person's heart is generosity. Scripture makes it plain: giving isn't merely an act—it's a reflection of God's own character. As believers, we give not because we have to, but because God has given richly to us.Today, we explore what the Bible says about generosity and highlight timeless wisdom from Christian voices throughout history. Their words still inspire us today to give joyfully, sacrificially, and with hearts shaped by the gospel.A Biblical Vision of GenerosityThe Bible paints a sweeping picture of generosity—one that reaches far beyond financial giving.Generosity Begins with CompassionJesus taught, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” Generosity starts with seeing the needs right in front of us and responding with compassion, humility, and love.Giving Flows from the HeartThe apostle Paul reminds us that our gifts should reflect the posture of our hearts: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”Generosity isn't measured by the amount of money given, but by the joy, gratitude, and trust behind it.Generosity Reflects God's CharacterPsalm 112 connects generosity to righteousness itself. Giving is not just something Christians do—it becomes part of who we are when our lives are aligned with God's heart.Timeless Christian Wisdom on GivingThroughout the centuries, believers have wrestled with what it means to give faithfully. These quotes reflect deep biblical conviction and continue to encourage us today.C. S. Lewis“I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.”Lewis reminds us that generosity stretches us—it costs something. Yet in that stretching, God grows us.John Wesley“Do all the good you can, by all the means you can…as long as ever you can.”Wesley captures the spirit of a life poured out for God: comprehensive, intentional, and relentless generosity.A. W. Tozer“Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality.”Our giving invests in eternity, turning temporary resources into lasting treasure.Billy Graham“Tell me what you think about money, and I will tell you what you think about God… A man's heart is closer to his wallet than anything else.”Graham's words challenge us to consider how closely our financial decisions reveal our spiritual values.Evelyn Underhill“The spirit of adoration is the spirit of generosity, for worship is giving.”True generosity flows out of worship—a recognition that everything we have is a gift from God.Randy Alcorn“Giving affirms Christ's lordship. It dethrones me and exalts Him.”Giving reorders our priorities. It loosens our grip on earthly security and strengthens our trust in Christ.St. Augustine“Charity is a virtue which…unites us to God, for by it, we love Him.”For Augustine, generosity wasn't just an action—it was spiritual formation.Amy Carmichael“You can give without loving, but you cannot love without giving.”Our giving is evidence of Christ's love alive in us.St. Paula of Rome“The more we give to Christ, the more we possess Him.”Generosity deepens our fellowship with Christ, reminding us that He is our true treasure.Jesus ChristWhen sending His disciples, Jesus said: “Give as freely as you have received.” (Matthew 10:8)All Christian generosity begins here—in response to His grace.Giving as a Reflection of the GospelWhen we give, we echo the heart of the ultimate Giver. Jesus held nothing back—not even His own life. Generosity isn't defined by the size of the gift but by the surrender of the heart.Every act of giving becomes a small reflection of the love of Christ in us.At FaithFi, we're committed to helping you integrate your faith and finances in a way that reflects God's glory. That's why each issue of our Faithful Steward magazine is designed to encourage you to:Live wiselyGive generouslySee God as your ultimate treasureWhen you become a FaithFi Partner by December 31, you'll receive all four issues of Faithful Steward—plus our brand-new devotional, Our Ultimate Treasure, releasing early next year. Learn more at FaithFi.com/Partner.On Today's Program, Rob Answers Listener Questions:I'm in the process of redoing my will—this is actually the second attorney I've worked with—and I want to leave my house to my daughter, who's on SSDI. The attorneys I've spoken with both mention trusts, but they offer different opinions, which is confusing. What would you recommend? Also, I still owe about seven years on the mortgage at a 3.75% interest rate. Should I pay it off now or keep making payments?How should I advise my 19-year-old granddaughter on investing? Right now, she saves her cash in an envelope or in the bank, but I want to help her get started investing in a simple, conservative way. What's a good company or platform for her to begin with—something that doesn't require a lot of money to start?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)National Christian Foundation (NCF)Schwab Intelligent Portfolios | Betterment | StockpileWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Most of us have felt the downside of chasing money and possessions—the restlessness, the anxiety, the pull of “more. But is a life of deep contentment and gratitude something we can truly experience? This sermon explores Paul's words from 1 Timothy and John Wesley's teaching, “Save all you can,” offering practical wisdom and good news about how Jesus can free us from the hamster wheel of always chasing more.

Not very long ago, a British scholar named Bebbington worked to give a definition of the history of British Evangelicalism. But there was one phrase in his formulation that was interesting: social reform. So, should “social reform” occupy a spot of primacy in believers' lives? Join Kevin as we dive into the question of whether 21st-century Evangelicals are truly evangelical! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

DateNovember 16, 2025SynopsisIn this sermon, we dive into the third week of our series, In Good Company: A Series on Saints, by meeting John Wesley—a restless striver who felt compelled to earn his destiny. Discover how Wesley's relentless pursuit of holiness gave way to an inexplicable moment of surrender that radically transformed his life and launched a movement. The relentless pressure to be "enough" melts away when we realize that God's love for us is not a reward to be earned, but a gift that comes first. This profound assurance is what liberates us to stop fearing failure and start loving the world.About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

In 1727, a small group of believers gathered in a German village called Herrnhut — and what happened there changed the world. The Holy Spirit fell on a divided community, transforming it into a movement of love, unity, and unceasing prayer that would ignite missions across the globe.In this episode, Jack unpacks the powerful story of Count Zinzendorf and the Moravian Pentecost — the revival that led to a 100-year prayer meeting and influenced revivalists like John Wesley and the modern missions movement.If you've ever wondered what real revival looks like… this is it. It doesn't begin with noise. It begins with love.#prayer #revival #faith

In this episode, we look at the founding of the Fetter Lane Society in London in 1738, and how John Wesley's leadership of Fetter Lane helped him to articulate his understanding of the church in the early days of the Methodist movement. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Election Day is more than a civic duty—it’s an opportunity to honor God with the choices we make at the ballot box. Deuteronomy 30:19 reminds us to “choose life,” aligning our decisions with God’s ways so that blessings flow to us and our communities. Voting as a Christian is about more than candidates or parties; it’s about reflecting God’s principles and demonstrating the heart of faith in action. Highlights Christians are called to vote with discernment, seeking God’s guidance and aligning choices with His Word. Election Day historically has been viewed as a sacred responsibility to uphold godly principles in governance. Individual votes matter—John Wesley emphasized acting “as if the whole election depended on your single vote.” Abstaining from voting can have spiritual consequences (James 4:17). Voting reflects the values of our hearts and serves as a declaration of faith (Psalm 119:30, Joshua 24:15). Praying and humbling ourselves before God ensures our votes honor Him and contribute to healing the land (2 Chronicles 7:14). A biblically guided approach to elections helps Christians navigate political and moral complexities faithfully. Join the Conversation How do you ensure your vote reflects your faith? What steps can you take this Election Day to seek God’s guidance in your civic decisions? Share your thoughts with #VotingWithFaith #ChooseLife #ChristianVote.

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

Romans 8:16 — Continuing his sermon series on the Holy Spirit, Dr. Martyn Lloyd-Jones answers an important theological question: does the sealing of the Spirit actually exist? The short answer, he says, is yes. In his sermon on Romans 8:16 titled “The Witness of History,” he combs through historical accounts of Christian thinkers, pastors, and theologians who have experienced God's sealing of the Spirit to give evidence for this Christian phenomenon. Many of the names are recognizable as Dr. Lloyd-Jones quotes these famed Christians through the centuries. He reads the works of George Whitefield, Jonathan Edwards, John Wesley, D. L. Moody, Charles Spurgeon, and many more. He remarks on how astonishingly similar are these accounts of God's sealing of the Spirit. These theologians write about being overwhelmed by emotions, a profound sense of peacefulness, and a life-changing understanding. Dr. Martyn Lloyd Jones explains that the sealing of the Spirit is an emotional understanding of a Christian's salvation that might occur within a believer's life. It is not necessary to a person's salvation but it is a great gift of God's choosing to give. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Psalm 119:113-120, Lamentations 1:1-2:6, Titus 3:1-15. 8,14) To quote John Wesley, ‘Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can