Podcasts about Charles Spurgeon

Every political debate eventually comes down to one question: "Says who?" Todd explains why Christians must ground every argument in God's authority—not history, culture, or public opinion. Segment 1 • Why Todd says Stephen Miller's argument ultimately falls short. • The one question every political debate must answer. • Why Christians can't ultimately appeal to history, culture, or tradition. Segment 2 • What sin Todd says is fueling so much of today's cultural conflict. • Who actually decides what's "good," "normal," and "beautiful"? • Why our battle isn't ultimately against people—it's against rebellion toward God. Segment 3 • The one phrase that explains nearly every rebellion in Scripture. • What Noah, Babel, Pharaoh, and the book of Judges all have in common. • What happens when a society rejects God's authority. Segment 4 • Why Christian parents shouldn't make themselves the ultimate authority. • Charles Spurgeon on the only authority that matters. • How "Thus saith the Lord" should shape every area of a Christian's life. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

QUOTES FOR REFLECTION“It takes courage to love, but pain through love is the purifying fire which those who love generously know. We all know people who are so much afraid of pain that they shut themselves up like clams in a shell and, giving out nothing, receive nothing and therefore shrink until life is a mere living death.”~Eleanor Roosevelt (1884-1962), diplomat, activist, and longest-serving U.S. first lady “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis Question 1: What is the chief end of man?Answer: Man's chief end is to glorify God, and to enjoy him forever. Question 2: What rule has God given to direct us how we may glorify and enjoy him?Answer: The Word of God, which is contained in the Scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. Question 3: What do the Scriptures principally teach?Answer: The Scriptures principally teach, what man is to believe concerning God, and what duty God requires of man.~Westminster Shorter Catechism (1647) “Don't bother to give God instructions; just report for duty.”~Corrie ten Boom (1892-1983), Dutch survivor of a Nazi death campSERMON PASSAGE Psalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

Welcome to Episode 282 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of 1 Thessalonians Chapter 2 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm featuring the Plasencia Alma Del Campo Tribu 5x52.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Plasencia Alma Del Campo Tribu 5x52: https://www.plasenciacigars.com/collection/alma-del-campo/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE PODCASTCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a MessageTreats-N-Truth MinistryHelping those in need through the love & grace of God.Groundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

#spurgeon #devocional 305. De mañana oire su voz (Charles Spurgeon) Salmo 51:10

Welcome to Episode 282 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of 1 Thessalonians Chapter 2 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm featuring the Plasencia Alma Del Campo Tribu 5x52.Listen and subscribe here.Download episode here.

Alan Skorski recently interviewed ordained Minister and Heritage Foundation Visiting Fellow, Luke Moon, who returned to Heritage following the Tucker Carlson fiasco last year, in which President Kevin Roberts initially refused to distance the think tank from Tucker Cralson, following his interview with Holocaust denier, racist groyper, Nick Fuentes. During the interview, Moon said that he had several conversations with Carlson, who sought his counsel on how to shed the “antisemitism” label. After advising Carlson on the necessary steps needed to redeem himself, “Tucker doubled down on his antisemitism,” according to Moon. Luke returned to Heritage as a Visiting fellow to combat antisemitism, from both the right and left. Moon spent last decade focusing his attention on raising awareness about persecuted Christians in the Middle East and encouraging Christian support for Israel and the Jewish people. During the interview, Moon spoke about the Marxist/Islamist alliance. While taking about Wisconsin Gubernatorial candidate and other DSA candidates, the frequent refrain is, " "None of us are free until Palestine is free." Moon asks, "Why is it important for the DSA activists and candidates to declare this idea? It is because the liberation of Palestine means the end of Israel. And Israel is a stand-in for God. To destroy Israel is to destroy God which would bring about liberation from God's commands and expectations." Israel is the living testimony that the God of the Bible makes promises and keeps them. You cannot look at a reconstituted Jewish state in the ancient homeland — after two thousand years of exile — and call it a coincidence. It is a provocation to every worldview that denies a sovereign God who acts in history. Karl Marx was once asked who he hated the most in Britain and his answer was a British preacher named Charles Spurgeon. Spurgeon was a revivalist preacher who was leading thousands of working-class people to faith and taking away Marx's army. Marx hated him for it. Similarly, the Islamists demand total submission to Allah. The God revealed in scripture, particularly through Israel and the Church, is a rival truth claim that must be suppressed. When Islamists come to power, the churches and synagogues are destroyed. The ones that aren't destroyed are turned into museums or government-controlled PR outlets. Back in 2014, when I started advocating for Christians in the Middle East, there were over 450,000 Christians in Iraq. Twelve years later, there are less than 185,000. There are more Christians in Israel than Iraq. Alan Skorski Reports 16JULY2026 - PODCAST

#devocional #spurgeon304. De mañanea oiré su voz (Charles Spurgeon) Salmo 9:1

Charles Spurgeon was the most widely read preacher of the 19th century. He published over 3,500 sermons & 135 books. One day, one of Spurgeon's spiritual friends asked him, "When are you going to stop smoking cigars?" Spurgeon replied, "When I start smoking to excess." To which his friend responded, "What is excess?" Spurgeon replied, "Two at a time." As Believers, we need to exercise caution regarding legalism, asceticism & mysticism. Also, we need to be careful in how we handle someone else's non-conformity. Join us for our sermon "Spiritual Deception pt.2" from Colossians 2:20-23, where we'll find encouragement in the only thing that leads to righteousness; our faith in the personhood & work of Jesus!

QUOTES FOR REFLECTION“The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time.”~Dietrich Bonhoeffer (1906-1945), theologian-pastor, executed for his opposition to the Nazis “As long as you have not yet reached Christ, the divine word has only one piece of advice for you: ‘Come nearer; you are not yet in a place of security.'”~Augustine (354-430), North African church leader and theologian “When you are being pursued and certain ones are perpetrating slander….do not succumb to weariness, but being confident in the Lord and hymning him, recite the things in [Psalm 56].”~Athanasius (c. 296-373), theologian and church leader, in his “Letter to Marcelliuns” “The condition of the Psalmist's mind was complex—he feared, but that fear did not fill the whole area of his mind.... It is possible, then, for fear and faith to occupy the mind at the same moment. We are strange beings, and our experience in the divine life is stranger still. We are often in a twilight, where light and darkness are both present and it is hard to tell which predominates. It is a blessed fear which drives us to trust. Unregenerate fear drives from God, gracious fear drives to him.”~Charles Spurgeon (1834-1892), famed London pastor “God hath so great compassion on his servants in trouble that he reckoneth even the steps of their wanderings and pilgrimage, and numbereth all their tears, and keepeth the count thereof, as it were in a register; and therefore every troubled servant of God, when he looks upon his sufferings, should look upon God also taking as particular notice of his troubles as he himself can do.”~David Dickson (1583-1662), Scottish pastor and theologian “…is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? …It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness.”~Marina Nemat, author of After Tehran: A Life Reclaimed, former political prisoner and inaugural recipient of the European Parliament's Human Dignity Award (2008)SERMON PASSAGEPsalm 56 (ESV)To the choirmaster: according to The Dove on Far-off Terebinths.A Miktam of David, when the Philistines seized him in Gath. 1  Be gracious to me, O God, for man tramples on me;  all day long an attacker oppresses me;2  my enemies trample on me all day long,  for many attack me proudly.3  When I am afraid,  I put my trust in you.4  In God, whose word I praise,  in God I trust; I shall not be afraid.  What can flesh do to me? 5  All day long they injure my cause;  all their thoughts are against me for evil.6  They stir up strife, they lurk;  they watch my steps,  as they have waited for my life.7  For their crime will they escape?  In wrath cast down the peoples, O God! 8  You have kept count of my tossings;  put my tears in your bottle.  Are they not in your book?9  Then my enemies will turn back  in the day when I call.  This I know, that God is for me.10 In God, whose word I praise,  in the Lord, whose word I praise,11 in God I trust; I shall not be afraid.  What can man do to me? 12 I must perform my vows to you, O God;  I will render thank offerings to you.13 For you have delivered my soul from death,  yes, my feet from falling,  that I may walk before God  in the light of life.

How to Bless the Lord Jonathan Parnell Download Psalm 103,Bless the Lord, O my soul, and all that is within me, bless his holy name! 2 Bless the Lord, O my soul, and forget not all his benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The Lord works righteousness and justice for all who are oppressed. 7 He made known his ways to Moses, his acts to the people of Israel. 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will he keep his anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; 12 as far as the east is from the west, so far does he remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust. 15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children's children, 18 to those who keep his covenant and remember to do his commandments. 19 The Lord has established his throne in the heavens, and his kingdom rules over all. 20 Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word! 21 Bless the Lord, all his hosts, his ministers, who do his will! 22 Bless the Lord, all his works, in all places of his dominion. Bless the Lord, O my soul!Notice, right away, that this psalm opens and closes the exact same way:Verse 1 opens with “Bless the Lord, O my soul!”Verse 22 closes with “Bless the Lord, O my soul!”The exact same words are at the beginning and the end, and this tells us the purpose of this psalm … the purpose of Psalm 103 is that we would bless the Lord …That's what we're gonna talk about this morning, but first things first, I need to explain what it means to “bless the Lord.” It might feel a little odd to talk about us blessing God because we want God to bless us! What's the difference?Well, when we ask God to bless us, we're asking God to give us something good. We have a need, and we want him to provide — spiritually, physically, whatever it is — we want to receive something good from God. That's what it means for God to bless us.Now it's not like that when we bless God … because God does not need anything. We cannot give God anything good because he already possesses every good. All we can do is acknowledge that. So, when we bless God it means we speak of his goodness. We don't give him something good he doesn't already have, but we testify to how good he is. To bless God basically means the same thingas to praise God. We are speaking well of God.And this morning, my goal is to tell you howto do that. This is a how-to sermon. I wanna tell you how to bless the Lord, and it's fairly simple — you have to do two things:Learn who God is.Remember what you learn.That's it. Learn who God is and remember what you learn.That's how you bless God, and now let's see this in Psalm 103 …1. Learn who God isThis is the heart of the psalm. It's verses 6–19 where David, the psalmist, plainly tells us who God is. That's what David's doing. He saying: This is who Yahweh is! This is what he's like! This is his character! And David's description is glorious. We just heard it read. Many of us know this psalm well. It's one we've come back to time and time again. In my Bible, I've highlighted it and re-highlighted and marked it up. I've read from Psalm 103 for our call to worship on Sundays countless times over the years. It's just so good — Charles Spurgeon, our favorite British preacher from the 1800s — he says that Psalm 103 is “one of those all-comprehending Scriptures which is a Bible in itself.” … That's true.And as “a Bible in itself” Psalm 103 tells us three truths about God that are especially important. And if we would learn who God is, we gotta know these three truths.First: Learn that God is merciful and gracious. This is verse 8:“The Lord is merciful and gracious, slow to anger and abounding in steadfast love.”And that's a quote from the Book of Exodus, Chapter 34, in one of the most famous episodes in the Bible's storyline … Israel has rebelled against God, and God is ready to wipe 'em out and start over with Moses, but Moses intercedes for the people, and God hears him. Then God directs the people to leave Sinai, but Moses needs some assurance that God will be with them. So he prays, “Please show me your ways” (Exodus 33:13). And God answers that prayer — and we know this is what David is thinking about because he says in verse 7 that God “made known his ways to Moses…”Well, what did God do?In Exodus 34, God passed before Moses and proclaimed to him:Yahweh, Yahweh, a God merciful and gracious, slow to anger and abounding in steadfast love… (v. 6). And this sentence about God is repeated all throughout the Old Testament. The prophet Jonah quotes it (Jonah 4:2); the builder Nehemiah quotes it (Nehemiah 9:17); the psalmists quotes it over and over again.If you had to capture who God is with one summary statement — like if you could only say one sentence about what God is like in relation to creation — this is it … He's merciful and gracious, slow to anger and abounding in steadfast love. And some of us have heard this so many times before we're not really moved by it. This is where we might need to slow down and understand that for God to be this it means the converse cannot also be true … think about this … if God is merciful and gracious, he is notharsh and stingy. If he's slow to anger and abounding in steadfast love, he is notquick-tempered and tight-fisted — He doesn't sit in heaven and ration out his grace with little pinches: “Here's a little for you, no more today.” … or “Already give enough here, come back next year.” No! None of that! That's not how God is. He tells us in his word that he is merciful and gracious, slow to anger and abounding in steadfast love. Learn that.Second: Learn that God always acts according to his character. Verses 9–10 comes after verse 8 to tell us what this kind of God looks like in action … And in this case, David is talking about God's actions toward his people.He's not talking about every human to ever live, but this is about “those who fear [God]” (we see in verses 11, 13, 17). David is talking about those who “keep [God's] covenant” (v. 18). In New Testament language, he's talking about believers — these are men and women, and boys and girls, who are united to Jesus by faith. Understand, that God's people — Christians, us — we're sinners. There is no sugarcoating sin in this psalm. David mentions sin, iniquities, transgressions — all these words are used. The people of God, Christians, are sinners, but get this: God does not deal with Christians according to their sins. That's not what defines the relationship. When God thinks about his people, their sin is not what's on his mind … neither is their success! Some Christians might think that God is lucky to have 'em, but God has never thought that. Whatever a person's assessment of themselves might be, learn that when God acts, when he moves toward his people, it's because of his character and he always act consistent with his character. This means that God always acts like God! He never acts “out of character.” He is never arbitrary, never capricious, never random. And this is why he can be trusted! What a God! He always acts according to his character. Learn that. Third: Learn God's heart for his people.We see this in verses 11–14, and what's amazing about it is that David doesn't just give us statements here, but he gives us pictures. We're supposed to use our imagination, and not just ‘know' this, but get a real sense of it. So he starts with the heavens in verse 11. The heavens are high. We can all see that. We can have our feet grounded here, and we can look up in the sky, above the clouds, and it's just blue, and we don't know where it ends. There's no ceiling. It's endlessly high. And as high as that sky is, that's how strong God's love is toward his people. In verse 12, the east and west are a long ways apart. From where we see the sun rise to where the sun sets, that's a wide expanse that stretches across the heavens. East keeps going one way and west keeps going another. And as far as that vastness is, that's how far God has removed our transgressions from us. And notice, in these first two images, David is calling us to look into the bigness of creation — into the height of the sky above, and the width of the sky east to west. But then, in verse 13, he takes from vastness to nearness … He directs our eyes from looking up high to looking at home … Verse 13: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him.”I've said this before, there are no perfect dads, but I can promise you, for every father in this room, if their kids asked them for bread, they wouldn't give them a stone … if their kids asked for a fish, they wound't give them a snake (see Luke 11:11–13). We know how to give good gifts to our children, and dads, we love giving to them … we love putting our arms around our kids when they need us … we love looking them in the eyes when they seek our attention … we love defending them from every danger … we love making them laugh with our jokes … we love cheering on their growth … we love being dads — And to think that God is like that toward us! God is a good Father to us. That is his heart toward his people. Learn that.Learn who he is.That's the first thing if we wanna know how to bless the Lord.Learn that he is merciful and gracious, learn that he always acts according to his character, and learn his heart for his people. Learn who he is. But secondly …2. Remember what you learn.Learn who God is, and remember what you learn.And for this, we're gonna go back to verse 1, but before we do that, I want to carefully introduce this next part, because I think this topic is a really big deal in the Christian life. And I would even say, in terms of useful skills in the daily Christian life, this might be the most important. And I'm calling this a “skill” because I don't think it's a natural ability. You have to learn this, and practice it and develop it. And listen, I wanna be really honest with you about it … life is hard enough, but if you don't know how to do this, life will be even harder.Here it is: The skill istelling yourself the truth. It's being able to tell yourself the truth. Because, look: you can know who God is! You can have a great theology and tons of knowledge. You can learn a lot of truth, but when it comes to remembering what you've learned and putting your knowledge to actual work in your life that means you gotta tell yourself the truth.That's what David says. Verse 1. He says: “Bless the Lord, O my soul, and all that is within me, bless his holy name!”You see who he's talking to here? He's talking to himself. David addresses himself, he speaks to his own soul, and he tells himself to bless the Lord, and then he says, verse 2:“Bless the Lord, O my soul, and forget not all his benefits …”To “forget not” is another way to say remember. So David is directing his soul to remember the benefits God has given him. He's saying: Remember, soul, all the ways God has been good to you. Have you ever talked to yourself like this?We've heard the saying before, “Count your blessings” — but you ever actually counted your blessings? David starts naming them … verse 3:God forgives all your iniquity, soul. God heals all your diseases. God redeems your life from the pit. God crowns you with steadfast love and mercy! God satisfies you with good so that your youth is renewed like the eagles!David is taking the truth of who God is — that he explains in verses 6–19 — and he applies it to himself and speaks it to himself.What is true for the people of God in verses 6–19, is true for David personally, and he says it. He remembers what he's learned by telling it to himself.Now, here's the question: why doesn't every Christian do this all the time? Because it's not easy. What's easy is passively listening to the voices around you. Consider how this works.When David counts his blessings in verses 3–5, he's not exhaustive — he could say thousands and thousands of things — but I do think David is comprehensive. He counts five benefits that are the five categories that encompass human existence.These five categories, in order, are:sinsufferingdeatheternityjoyWe all live within these five categories, and so, what happens if we passively listen to the voices around us?First, for sin … If we passively listen, we're gonna hear that our sin is our story. We're gonna think that we are our failures and that we are most truly who we are when we're at our worst. I know some of you hear that all that time. You've repented, you've trusted in the cross of Christ, but you still struggle with constant guilt and shame. You can't be passive here.Tell yourself the truth, that God forgives all your iniquity — he has removed your sin as far as the east is from the west.Second, for suffering … The “diseases” in verse 3 have in view the diseases Israel experienced as judgment in the Old Testament. These diseases were curses the people brought upon themselves because of their sin, and they knew it. They knew when their suffering was judgment in the old covenant. But it's not that way anymore in Christ. But sometimes we can think it is! It's so easy for us to think, when we suffer: “This must be God repaying me for my iniquities! God does deal with me according to my sin! I'm cursed!” Christian: no, you're not. You might still get sick. Bad things will happen. But Christian, you are not condemned. You are healed from every curse. No sickness has the final say. Tell yourself that.Third, for death … If you passively listen, it's all despair — we're all just headed toward this dark abyss and everything is stupid, and we are worthless little dots good for nothing.I was driving the other day, through a neighborhood, and I thought: Everybody around here is gonna die … one day I'm just gonna die. And I got kinda sad about it. See I was passively listening. But hey, soul, God redeems your life from the pit!One day you will be raised from the dead. You will live forever. Tell yourself the truth.Fourth, for eternity … Because we will live forever, what we do now, in this life, matters. None of this is pointless. We do things now that have eternal consequence. And look, the worst of social media makes you forget that. It is used by the enemy to devour your attention and time, and the subtext is that you have nothing better to do. But yes you do! One day, in the new creation, you will receive a crown. You ever think about that? Jesus is gonna put a crown on your head. How many of us live like we're wearing crowns? Tell yourself the truth and go touch grass.Fifth, is joy …Verse 5: God will satisfy you with good, now and forever. God will do this, not the things we chase in this world. We are bombarded by empty promises. And how many times do we buy the lie that if “we just had this” or “tried that” then we'd finally make it. Then we'd be happy. No! … Tell yourself the truth: God is your satisfaction. God alone can fulfill the longings of your soul.Do you see how this goes? Tell yourself the truth. That is how we remember what we've learned. We take the truth of God that we've learned and we tell it to our souls like David is doing here.I mean this very practically. If this has not been a habit for you, you can start doing this today. If you don't know where to start, just memorize Psalm 103, verses 1–5.What David says to himself, you, as a Christian can say to yourself — and you can say it with even more certainty because of Jesus. We have learned more of who God is today than David knew when he wrote this. David says that God knows our frame, that he remembers that we are dust … but we know that God actually became dust like us. The eternal God became a man in the person of Jesus Christ. Jesus took on our frame, our weakness, our humanity, and he went to the cross.That's why God doesn't deal with us according to our sin — he dealt with Jesus according to our sin. Jesus was crowned with thorns so that we could be crowned with mercy. Jesus was raised from the dead to redeem our lives from the pit. Look, every blessing we receive from God comes to us in Jesus. He is how we bless the Lord. He is the goodness of God given to us. And so here's the sermon in summary: How do we bless the Lord? Learn Jesus, and remember him. Truly.And that's actually the mission of our church. We are here to make joyful disciples of Jesus who remember his realness in all of life. That's what brings us to the Table. The TableJesus has given us this Table to help us remember him together. The bread represents his body, and the cup represent his blood, and when we eat and drink, we are saying to our souls, and to one another, that Jesus is our hope. That is why this Table is for Christians. Brothers and sisters in Christ, let's receive him again this morning and give him thanks.

Welcome to Episode 281 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of 1 Thessalonians Chapter 1 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm featuring the Alec Bradley Double Broadleaf Toro 6x52.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Alec Bradley Double Broadleaf Toro 6x52: https://alecbradley.com/cigars/double-broadleaf/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE PODCASTCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a MessageTreats-N-Truth MinistryHelping those in need through the love & grace of God.Groundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

#devocional # spurgeon 303. De mañana oire su voz (Charles Spurgeon) Mateo 6:9

Welcome to Episode 281 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of 1 Thessalonians Chapter 1 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm featuring the Alec Bradley Double Broadleaf Toro 6x52.Listen and subscribe here.Download episode here.

The "sinner's prayer" has become a familiar part of evangelism in many churches. After a gospel message, people are often invited to bow their heads, repeat a prayer, and are then told that if they sincerely meant those words, they have been saved.Many Christians have seen this approach used in youth events, church services, and evangelistic outreaches. But is this the pattern we find in Scripture? Should leading someone in a sinner's prayer be part of our evangelism?The prayer itself is not necessarily the problem. The concern is how it is often used. While there is nothing inherently wrong with expressing faith through prayer, there are several dangers that can arise when the sinner's prayer becomes the focus of evangelism.1. Jesus and the Apostles Never Used ItThe first thing to notice is that neither Jesus nor the apostles used the sinner's prayer as a method of evangelism.Think about Jesus' conversations with Nicodemus, Zacchaeus, and the Samaritan woman. There is no example of Jesus inviting someone to repeat a prayer after Him in order to be saved. Instead, Jesus often challenged people in unexpected ways. He told Nicodemus that he "must be born again," (John 3:3) a statement that left him confused and asking questions. He told the rich young ruler to sell his possessions and give to the poor (Mark 10:21). To the Samaritan woman, He said, "Go, call your husband." (John 4:16).These were not easy responses. Rather, they exposed the condition of each person's heart and showed the impossibility of saving themselves through their own efforts.The same pattern continues in the book of Acts. After Peter preached on the Day of Pentecost, the people asked, "What shall we do?" Peter did not respond by leading them in a prayer. Instead, he called them to "Repent and be baptized...for the forgiveness of your sins" (Acts 2:38). Baptism was the outward expression of repentance and faith. Likewise, the criminal on the cross never prayed a sinner's prayer. He simply said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.” - Luke 23:42-43Throughout the New Testament, there is no example of Jesus or the apostles asking someone to repeat a specific prayer in order to receive salvation.2. It Can Become a Ritual Instead of FaithAnother danger is that the sinner's prayer can easily become a ritual. In cultures with strong religious traditions, many people are accustomed to thinking that performing the right ritual brings them closer to God. It is easy for the sinner's prayer to become just another religious act. Instead of trusting Christ, people may begin trusting that they said the correct words. Many believers can remember wondering, "Did I pray it correctly?" or "Did I say the right thing?" Those questions reveal that the focus has shifted from faith in Christ to confidence in an action.Our goal in evangelism should always be to lead people to faith, not to confidence in a religious ritual.3. It Can Minimize Repentance and FaithWhen Jesus began His ministry, His message was clear: Repent and believe - Mark 1:15These two responses appear repeatedly throughout the New Testament. Repentance is more than simply acknowledging that we are sinners or repeating a prayer. It is a change of heart that turns from unbelief to faith in Christ. It is recognizing who God is, understanding our sinful condition, and turning to Christ in faith.As J.D. Greear writes in Stop Asking Jesus into Your Heart:Repentance is not simply praying a prayer that acknowledges our sinfulness and asks for forgiveness. Nor is it walking an aisle, signing a card, or giving a public testimony. Repentance is not fundamentally a motion of the hands, mouth or feet. It is a motion of the heart in which we abandon our posture of rebellion and adopt one of submission toward Christ.Charles Spurgeon also described repentance as a true change of mind that includes the Holy Spirit's work of exposing sin and producing hatred for it. When evangelism centers primarily on getting someone to pray, repentance can easily become an outward action instead of an inward change of heart.4. It Can Oversimplify the GospelAnother concern is that the sinner's prayer can reduce the gospel to a few memorized phrases.The message of Christ is rich and deep. Throughout the Gospels, Jesus taught the same gospel, but He approached different people from different angles, applying God's truth to their specific circumstances. Good evangelism does the same.Rather than rushing someone to repeat a prayer, we should help them understand who God is, who they are before Him, and how the gospel speaks directly to the deepest problems of life. The better we know the gospel ourselves, the better equipped we will be to explain its richness and apply it to the people we are speaking with.5. It Can Give False AssurancePerhaps the greatest danger is giving someone assurance of salvation before there is genuine faith.Many people remember raising a hand, walking forward at a meeting, or praying a prayer years ago. Yet when asked about the gospel, they show little understanding of who Christ is or what He has done. Their confidence rests in an event rather than in Christ Himself.One example came during an outreach to disabled refugees in Odesa. Many of those attending had backgrounds in New Age beliefs or spiritism and did not yet have a clear understanding of the gospel. At the end of the meeting, a guest speaker asked everyone who wanted to go to heaven to raise their hand. Most of the room responded, and they were immediately assured that they were saved.Experiences like this demonstrate why we should be careful. The gospel often takes time for people to understand. Rather than giving quick assurance based on an outward response, we should patiently teach the gospel and encourage people to place their faith in Christ alone.Is the Sinner's Prayer Wrong?None of this means the sinner's prayer itself is wrong. A prayer that includes confession, repentance, and faith can be a perfectly appropriate response to the gospel. The problem is not the prayer itself, but believing that the prayer is what saves.Salvation comes through faith in Jesus Christ—not through repeating certain words.When someone demonstrates genuine faith and a clear understanding of the gospel, praying together can be a wonderful way for that person to confess their faith to God. But the prayer should express the faith that already exists; it should never become a substitute for it.As we share the gospel, may our focus remain where Scripture places it: calling people to genuine repentance and faith in Jesus Christ, while carefully avoiding anything that could lead them to trust in a ritual rather than in the Savior.

Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."

Join Josh Hall for Wednesday Night Bible Study as we continue our look at modern Baptist Missions and the missionaries that brought missions to the forefront. Tonight, we look at the biography of Charles Spurgeon. To learn more about First Baptist Church of Tallahassee, visit https://www.fbctlh.org.

Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."

Have you ever felt God asking you to take on something more? Sometimes His pivots don't require us to leave where we are—they simply ask us to trust Him with greater responsibility. Though the path may seem overwhelming, God faithfully equips those who are willing to follow His leading.In this episode, Tracie and Abigail share the inspiring story of Vernon Charlesworth, who answered God's call to lead Charles Spurgeon's orphanage while continuing to faithfully preach where God called him and to care for his own large family. Through his willingness to embrace God's unexpected pivot, hundreds of orphaned children found hope and faith in Christ, and generations have been encouraged by the timeless hymn Shelter in the Time of Storm. His story reminds us that when we surrender our plans to God's greater purpose, He can multiply our influence far beyond what we ever imagined.If you know of someone who can be helped by listening to the Abundant Living Podcast, please share this episode with them. Please let us know what you think by rating and reviewing this podcast in your podcasting app! We love hearing from our listeners, whether through comments on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or messaging us on our website, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠christianladiesfellowship.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You may also apply to be a part of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our private Facebook group⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, but be sure to answer all the questions and agree to the group rules when you click to join.You can also email Tracie directly at tburns@immanueljax.org. Thank you for being part of this uplifting and encouraging community of ladies who want to live abundantly for the Lord!

To introduce a modern audience to the classic theme of spiritual warfare, this bibliography traces a robust, historically rich trajectory that spans over three centuries—beginning with the massive, foundational strategy manuals of 17th-century Puritans like John Downame and William Gurnall, mapping the deep psychological and pastoral care found in the soul-diagnosing "cases of conscience" by Pike and Hayward, and culminating in the vivid, fiercely practical 19th- and 20th-century expositions of Charles Spurgeon and Dr. D. Martyn Lloyd-Jones. Far from being a relic of abstract, archaic mysticism, this enduring body of literature functions as a brilliant, clinical handbook for the human soul. By masterfully distinguishing between the internal vulnerabilities of our own hearts and the external, highly adaptive "wiles" of a defeated but persistent adversary, these authors provide contemporary readers with a timeless blueprint for vigilance, mental resilience, and an unwavering reliance on the all-sufficient triumph of Jesus Christ.

#spurgeon #devocional 302. De mañana oire su voz (Charles Spurgeon) Juan 15:19

The Christian life is not measured by how deeply we feel, but by whether our sorrow over sin leads to genuine change. In the first sermon in our summer series, Charles Spurgeon calls us to examine whether our repentance is producing obedience or simply another emotional moment.

David Guzak writes; “This psalm is simply titled To the Chief Musician. A Psalm of David. Charles Spurgeon rightly said regarding the title of this psalm,“The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung.” We have no definite marking place in David's life for this psalm because he was so often in trouble. It resonates with deep and personal trust in God in the depths of difficulty.Psalm 31 is a good one to memorize – for all who walk this earth will suffer and need words when there are no words. (Jesus did tell us; *“In this world you will have trouble, but take heart, I have overcome the world.”*) In Psalm 31 David calls out and names his deep distress alongside truths that enable him to take heart in the midst of the pain. One of the common traps set for us is to believe that God has forsaken and that His love has failed. David's cries and pleas for help are based on the reality of God's unchanging and unfailing love – a love that exists outside of and on a completely different plain than David's troubles.  The pattern David gives for our own impossible circumstances, crises of faith, sickness, distress, depression, despair and death is this: “this is *how things are*, this is *who You are Lord*, *please move* according to the character I know is true of You but do not see, *for the sake of Your name lead and guide me, free me from the traps that are set for me*.” While we wait for the Lord's deliverance, and especially for those for whom the wait is long, do take heart – none of this can last forever. Jesus has overcome and He loves us. His mercy is new every morning. He is a strong fortress and able to save.Prepare for this week's teaching by reading Psalm 31-------To help us keep God's word planted deep into our hearts we encourage you to memorize a Psalm over the Summer. (The children in Grace Airways will be memorizing all of Psalm 23. We are confident that by hiding God's word in your heart in this way will bear fruit that will last all throughout your life.

True repentance is not just about doing better or working harder.  It's about understanding how completely lost we are and how much we desperately need Jesus.  The 19th century preacher Charles Spurgeon says this about how quickly God runs to meet us in our repentance: “No eye is quicker to see the mercy of God

Welcome to Episode 280 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Colossians Chapter 4 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the Gurkha Ghost Gold Exorcist 6x60.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Gurkha Ghost Gold Exorcist 6x60: https://gurkhacigars.com/product/ghost-gold/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE PODCASTCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a MessageTreats-N-Truth MinistryHelping those in need through the love & grace of God.Groundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

What if a forgotten Christian book from 1898 held one of the clearest explanations of your identity in Christ ever written?In this episode of Greater Than Podcast, Elijah Murrell sits down with Bible teacher and author Tony Cooke to discuss the remarkable story behind In Christ Jesus—a forgotten classic written by Arthur T. Pierson, the very man that Charles Spurgeon asked to fill his pulpit during a season of illness.Why did this message resonate so deeply over a century ago?And why do so many believers today still struggle with guilt, shame, condemnation, and feelings of unworthiness?Tony shares powerful insights on union with Christ, identity in Christ, renewing the mind, and why understanding who you are in Jesus changes everything.In this conversation you'll discover:✅ The forgotten 1898 book In Christ Jesus✅ Arthur T. Pierson's connection to Charles Spurgeon✅ Why so many Christians struggle with identity✅ What it means to be "in Christ"✅ Breaking free from guilt, shame, and religious performance✅ Renewing your mind with biblical truth✅ Why understanding your identity in Christ changes everythingIf you've ever battled thoughts like:• "You're not enough."• "You have to earn God's love."• "God could never use someone like you."this episode is for you.Get Tony's bookhttps://tonycooke.org/product/in-christ-jesus/

Jeff Dornik and JD Hall of Incite to Insight expose how the Christian Zionism fight over Israel has become political theater while almost nobody is preaching the Gospel, as they dig into Romans 11, Dispensationalism, Covenant Theology, Tucker Carlson, David Limbaugh, Charles Spurgeon, Darby, John MacArthur, and the uncomfortable biblical reality that Jews and Gentiles alike must repent and believe in Jesus Christ.Subscribe to JD Hall's Substack - https://insighttoincite.substack.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/the-jeff-dornik-show--4788100/support.Follow The Jeff Dornik Show on Apple Podcasts and leave a 5-star review. That's how we reach more people and bypass Big Tech suppression.Watch LIVE daily at 7pm ET on Rumble and subscribe so you never miss a show:https://rumble.com/c/jeffdornikBig Tech is silencing truth while harvesting your data to feed the machine. That's why I built Pickax, a free speech platform where creators own their content and your voice isn't controlled. Join now:https://pickax.com/?referralCode=y7wxvwq&refSource=copy

In the fifth and final episode of their June series, Greg and Nathan conclude by highlighting two pastors who have profoundly shaped their faith in very different ways. Nathan turns to Charles Spurgeon, the legendary "Prince of Preachers," whose Christ-centered preaching and timeless writings continue to encourage believers around the world. Greg shares about Matt Smith, reflecting on the blessing of serving alongside him in local church ministry and the impact of his faithful shepherding. As always, Greg and Nathan begin with a brief biography of each pastor before discussing what they admire most about their ministries and how God has used these men to strengthen their walk with Christ. Join Them as they wrap up this special series by celebrating the lasting influence of faithful pastors, both close to home and across the centuries.

Pastor Jeremy Walker joins David Wollen from south of London for a conversation about the life and legacy of Charles Spurgeon.

We American Christians have forgotten something important about our faith - namely, it's about a life WITH God rather than all the things we're doing FOR God. Our focus on endless activity is no accident. In the late 1800s, American Christians shifted heavily toward action, perfectly captured by preacher Charles Spurgeon’s famous plea: “Brethren, do something; do something; do something.” For over a century, this mindset has defined the movement by its programs and busyness. But the earliest disciples were marked as different - simply because they had been WITH Jesus.

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Welcome to Episode 279 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Colossians Chapter 3 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the Rocky Patel The Edge Connecticut Toro 6x52.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Rocky Patel The Edge Connecticut Toro 6x52: https://www.cigarsinternational.com/p/rocky-patel-the-edge-connecticut-cigars/1411022/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE PODCASTCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a MessageTreats-N-Truth MinistryHelping those in need through the love & grace of God.Groundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

In an effort to enlarge on books that have been influential to me, I thought that I would just walk through the video of the walk-through of Paul Washer's library and enlarge on his comments to just add additional information. Some background information, and a couple of comments from Charles Spurgeon's Commenting and Commentaries.

Charles Spurgeon once told the story of a ship captain whose wife panicked during a violent storm. When the captain pointed a sword toward her chest, she laughed—because she trusted the hand that held it. His reply revealed the heart of faith: “Neither am I afraid of a storm in the hand of my heavenly Father.” In this episode of the MY Devotional Podcast, Dr. Michael Youssef points believers to the security found in God's sovereign care. Fear is real—even the apostle Paul admitted to “fears within” while facing conflict, hardship, and rejection. Yet Paul also knew the comfort of God, who strengthens the downcast and often refreshes His people through His Word, His presence, and the encouragement of faithful friends. When fear rises, the answer is not denial or panic—it is trust. God has not given His children a spirit of fear, but of power, love, and self-control. His love brings hope to the heart, His presence steadies the soul, and His salvation becomes the rock beneath our feet. No matter how fierce the storm, the believer can rest in this Truth: the storm is never outside the hand of the Father. Prayer: Lord Jesus, I need Your words of encouragement today. The world is pressing in on me, but I know You are in total control. I thank You that Your perfect love casts out fear (1 John 4:18). Help me to comfort others with the comfort I receive from You in this season. I pray in the name of Jesus. Amen. “The Lord upholds all who fall and lifts up all who are bowed down” (Psalm 145:14). Learn more in Dr. Michael A. Youssef's sermon Never Give Up, Standing for the Gospel: WATCH NOW | LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

Welcome to Episode 278 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Colossians Chapter 2 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the La Palina White Label Toro 6x52.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/La Palina White Label Toro 6x52: https://lapalinacigars.com/product-list#cbp=ajax-work/project13.htmlListen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE SHOW & OUR PARTNERSCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a MessageTreats-N-Truth MinistryHelping those in need through the love & grace of God.Groundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

On Juneteenth, Brian From walks through the history behind the holiday — the more than two-year gap between the Emancipation Proclamation and the day Union troops finally reached Galveston, Texas to declare freedom for 250,000 enslaved Texans — and what it means for the church to commemorate and remember well. A Johnson & Johnson executive says a cure for certain cancers could realistically be within reach in the next decade, and Brian roots that hope in something deeper: our ultimate hope isn't the eradication of disease, but the eradication of sin and death through Christ. Ahead of Father's Day, a moving reflection on the "fathers in the faith" who shape us beyond our biological dads, paired with the extraordinary final words ever preached by Charles Spurgeon before his death. Three San Francisco Giants pitchers wrote a Bible verse about God's covenant on their caps during Pride Night, sparking backlash — Brian walks through what happened and why he thinks they handled a genuinely difficult moment with restraint. A look back at Matt Chandler's 2021 warning against churches becoming ideologically uniform rather than spiritually unified. The story of Jonah, reframed as a story about judgmentalism and the failure to recognize our own desperate need for grace. And a closing word from 1 Peter 5 on casting anxiety on a Father who genuinely cares for you.See omnystudio.com/listener for privacy information.

You may not know this, but in addition to Reasonable Theology I also run a site dedicated to the life and ministry of Charles Spurgeon. I'm excited to share that I just launched a brand new CHSpurgeon.com!This complete redesign includes:3500+ sermons searchable by volume, topic or Scripture Historical context for each sermon volumeDevotionals, books, articles, interviews, and moreSpurgeon quote generator Interactive timeline of Spurgeon's life and ministryExplore it here: https://chspurgeon.comSupport the showGET THE NEWSLETTEREach edition of the Reasonable Theology newsletter contains my latest article or podcast episode PLUS:A Theological Word or Phrase Explained Quickly and ClearlyA Painting Depicting a Scene from Scripture or Church HistoryAudio of a Hymn or other Musical Selection to EnjoyA Recommended Book or Resource to Expand Your LibrarySUBSCRIBE HERE

Charles Spurgeon, the man called the Prince of Preachers, knew how important it was for his congregation to be praying for him. Check out the video version of this episode.  Order a copy of Amen Indeed today for your favorite pastor. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Psalm 36Romans 3:9-20, 23.Luke 18:11 Charles Spurgeon wrote about this account: "You see, it is not a case of the deliberate choice of sin; but rather of being deluded through neglect of the word of God, which is the true guide of the pilgrim."Proverbs 7:5 His Word points us to Jesus (John 1:1)His Spirit convicts us (Gal. 5:17) For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.Proverbs 27:17 Matthew 12:24  Proverbs 9:10 Psalm 139:23 Colossians 4:6 Gal. 5:22-23Psalm 1 1 Thessalonians 5:22John 4:13-14, 28  1 JohnRevelations 21:23 Lamentations - 3:19-24

Today On The Eric Metaxas Show, Eric gives an update from the Revolution book tour after his book hits #1 on multiple bestseller lists and #2 on the New York Times list despite outselling Jill Biden's book in BookScan numbers. Then Eric talks with Larry Taunton about his recent trip to the UK, Speakers' Corner, radical Islam, Tommy Robinson, Laurence Fox, the Unite The Kingdom rally, Nigerian Christians, Britain's need for Christian revival, and why the future of liberty depends on returning to God. They also discuss Larry's upcoming book on Karl Marx and Charles Spurgeon, and why serious Christianity has always been the bulwark against socialism and tyranny. Chapter CEO- Cobi Blumenfeld Gantz joins to discuss his company and how they help people navigate the jungle of medicare.⭐ ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

The Southern Baptist Convention, Pastors Conference 2026 sermon from Pastor Willy Rice. In this powerful message from the 2026 SBC Pastors Conference, “The Bleating of the Sheep and the Tearing of the Robe,” Willy Rice examines the tragic downfall of King Saul through 1 Samuel 15:22–27 and issues a compelling call for doctrinal faithfulness. Saul's failure was not outright apostasy, but a gradual compromise driven by pragmatism, public pressure, and a desire for success over obedience. Through the vivid imagery of the bleating sheep and Samuel's torn robe, listeners are challenged to consider whether religious activity, ministry accomplishments, and cultural approval have replaced wholehearted submission to God's Word.Drawing lessons from Saul, the life of Charles Spurgeon during the Downgrade Controversy, and the current challenges facing the church, this message urges believers to value obedience over observance, faithfulness over fervency, and God's kingdom over personal ambition. Ultimately, it is a call for humility, courage, and steadfast commitment to biblical truth so that future generations may be able to say of us: “We kept the faith.”Support the showFind us at! Calvary.us

*This Episode was originally published on 9/15/2025. In this week's episode, Dr. Jared Bumpers is joined by Dr. Geoff Chang as they discuss “The Spirituality of Charles Spurgeon.” Dr. Chang The post The Spirituality of Charles Spurgeon appeared first on Preaching and Preachers Institute.

This question is asked by the Philippian jailer in our lesson today, but it has been asked by millions, upon millions, of lost people over the last two thousand years.  For it is the single most important question that a person must ask in their lifetime.  The answer to this all-important question is provided for us in God's Word, and our response is what determines how we will spend eternity. It is important to understand that it is not the amount, or kind, of sin in our life that condemns us; it is the fact of sin in our life that condemns us.  Yet, we will not be judged and sent to an eternity in hell because of our sin.  We will be judged and sent to an eternity in hell because of our rejection of Jesus Christ and the light of salvation that He has provided to us through the Holy Spirit. Paul and Silas provided a two-part answer to the jailer.  The first part was “Believe on the Lord Jesus Christ, and thou shalt be saved.” There is only one way to come to God, and that is by faith in Jesus Christ, and not works. Charles Spurgeon stated the following: “It is not thy hold on Christ that saves thee; it is Christ.  It is not thy joy in Christ that saves thee, it is Christ.  It is not even thy faith in Christ that saves thee, though that be the instrument.  It is Christ's blood and merit.” It is Christ's blood that saves us, faith just grabs hold of it for us—that is all.   The Word of God is the second part of the answer. The question for the jailer, and any lost person, becomes do you believe God or not?  Our faith comes from our heart.  It is by knowing that the Bible is the Word of God that our faith can be based on knowledge.  It is not some mystery that we cannot know. Click on the link below to hear a message that answers the question, “What must I do to be saved?” This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Welcome to Episode 277 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Colossians Chapter 1 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the Gurkha 35th Anniversary Toro 6x54.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Gurkha 35th Anniversary Toro 6x54: https://www.smokeinn.com/Gurkha-35th-Anniversary/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE SHOW & OUR PARTNERSCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenry#TheBurningBush #Podcast #Scripture #Theology #Jesus #Bible #Christian #GroundworksMinistries #Cigars #BOTL #SOTL #HolySmoke #TreatsNTruth #LogosBibleSoftware #CharlesSpurgeon #SpurgeonStyle #GurkhaCigar #GurkhaNationSend me a MessageGroundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.Treats-N-Truth MinistryHelping those in need through the love & grace of God.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Buzzsprout - Let's get your podcast launched!Start for FREEInstacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

Welcome to Episode 276 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Philippians Chapter 4 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the Oliva Connecticut Reserve Churchill 7x50.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/Oliva Connecticut Reserve Churchill 7x50: https://olivacigar.com/cigars/connecticut-reserve/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.comSUPPORT THE SHOW & OUR PARTNERSCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenry#TheBurningBush #Podcast #Scripture #Theology #Jesus #Bible #Christian #GroundworksMinistries #Cigars #BOTL #SOTL #HolySmoke #TreatsNTruth #LogosBibleSoftware #CharlesSpurgeon #SpurgeonStyle #OlivaCigarsSend me a MessageGroundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.Treats-N-Truth MinistryHelping those in need through the love & grace of God.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

•• The Battle Over Unforgiveness••• Bible Study Verses: Genesis 24-27:41 . Part-B Study Questions: Proverbs 23:7, Isaiah 48:18, Hebrews 12:14-16 . ••• "Forgiveness is the fragrance the violet sheds on the heel that has crushed it." Mark Twain † ••• “He who has not forgiven an enemy has never yet tasted one of the most sublime enjoyments of life. Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.”, CS Lewis, "The Problem of Pain" † ••• “I wish, brothers and sisters, that we could all imitate "the pearl oyster"--A hurtful particle intrudes itself into its shell, and this vexes and grieves it. It cannot reject the evil, but what does it do but "cover" it with a precious substance extracted out of its own life, by which it turns the intruder into a pearl! Oh, that we could do so with the provocations we receive from our fellow Christians, so that pearls of patience, gentleness, and forgiveness might be bred within us by that which otherwise would have harmed us.”, Charles Spurgeon. † ••• “When boiled down to its essence, unforgiveness is hatred.”, John R. Rice, 1896-1980 † ••• “He who is devoid of the power to forgive is devoid of the power to love”, Martin Luther King, Jr.† ••• "Peace comes when ther is no cloud between us and God. Peace is the consequence of forgiveness, God's removal of that which obscures His face and so breaks union with Him.", Charles H. Brent †††••• I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost; Christianity without Christ; forgiveness without repentance; salvation without regeneration; politics without God; and Heaven without Hell.", William Booth †††••• “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake has forgiven you” Ephesians 4:32, RKJV . ••• What are 3-aspects of unforgiveness? ••• What are 6-reasons why some find it so hard to forgive others? ••• Are you going to ask your small group to pray that you will be more intentional about forgiving others in your life through the power of Holy Spirit? ••• Part-B Study Questions: What are the 5-negative consequences of unforgiveness? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is a listener supported production by all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Etty Fidele Photography, Paris France, https://www.fideletty.com/, https://www.instagram.com/fideletty/, https://www.paypal.com/paypalme/FideleEtty, Art Direction by gil on his mac with free mac layout software . ••• † http://christian-quotes.ochristian.com/••• †† http://christian-quotes.ochristian.com/Charles-Spurgeon-Quotes/ . ••• ††† http://christian-quotes.ochristian.com/John-R.-Rice-Quotes/ . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/ep432-winning-the-battle-of-for-the-mind-pt6a••• RESOURCE - Prayer Requests: PRAYER@SWRC.COM . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• RESOURCE: FREE Max McLean Chronological Audio Bible! https://tinyurl.com/godspeaks777 . ••• RESOURCE - Amazing Stories: https://www.soundcloud.com/thewaytogod . ••• FERP250606 Episode#432a GOT 250606 Ep432a . ••• Winning The Battle Of The Mind, Part-6a of 9: The Battle Over Unforgiveness, Ep 432 . ††† . Hosted on Acast. See acast.com/privacy for more information.

In this episode, Douglas Wilson cautions that modern wars are fought both on the battlefield and in the media narrative. He also continues his theological word study on sin with moluno and the defiling of the conscience, and reviews Charles Spurgeon's Lectures to My Students as a practical, warm-hearted book of homiletical wisdom. For more from Doug, subscribe to Canon+: https://canonplus.com/  

Isaiah 53:3-6,” He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.”Escapism is the tendency to seek distraction or relief from unpleasant realities, stress, responsibilities, or emotional discomfort. We ask, ' How may I work to get some real easy living?” "Man was made for truth, but truth is costly and mysterious. Therefore, many choose pleasure—not because it satisfies, but because it distracts."Isaiah 53:4,"Surely He has borne our griefs and carried our sorrows"JOHN 6:53-58,”53 So Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 The one who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 The one who eats My flesh and drinks My blood remains in Me, and I in him. 57 Just as the living Father sent Me, and I live because of the Father, the one who eats Me, he also will live because of Me. 58 This is the bread that came down out of heaven, not as the fathers ate and died; the one who eats this bread will live forever.”Charles Spurgeon, "Christ did not come merely that we might be better men, but that He might make us new men altogether."An invitation has been pronounced to enter into something new, different, better, the first and final plan.Faith in HIS suffering & gift.Hebrews 2:14-18,” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore, he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.”“Our bodies will break, and our blood will be spilled, but in Christ we have one who spilled the perfect blood and broke the perfect body that though we may suffer here on earth, it pales in comparison to what we have now received through one man's ultimate suffering.”ISAIAH 53 He carried our griefs He carried our sorrows He was wounded for us He was crushed for us He became all of our suffering, not for us to run & escape, but rather to stand with Him in freedom.1 PETER 3:18,”18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,”In suffering, we bring His work—not our escapePsalm 62:8 - “Pour out your heart before Him; God is a refuge for us.”In suffering, we look to Christ—not inward for answersHebrews 12:2 - “Looking to Jesus, the founder and perfecter of our faith…”John Piper - “God is most glorified in us when we are most satisfied in Him.”In suffering, we remain with Jesus—not away from HimJohn 15:4 - “Abide in Me, and I in you.”Acts 16:25 - “Paul and Silas were praying and singing hymns to God in prison.”In suffering, we trust Jesus—not the outcomePhilippians 1:21 - “For to me to live is Christ, and to die is gain.”Romans 8:38–39 - “Nothing… will be able to separate us from the love of God in Christ Jesus.”

The Bible talks about  kind of sin, one we rarely discuss. It's the sin of omission. A sin of omission is a sin that is the result of not doing something God's Word teaches that we should do. Charles Spurgeon once called this, “The sin of doing nothing.”Main Points:1. Maybe you are like me and you can think of the many times you have committed the sin of omission. There are times we should have shown love, but we didn't, times we should have spoken up, times we should have shared our faith, times we should have helped someone in need, but we didn't. 2. The Scripture is calling for us to be aware that we can disobey God by intentionally participating in sin, but we can also do so by intentionally avoiding actions He is leading us to.3. The intent of this episode is not to make us feel guilty. There's not a person listening who hasn't missed an opportunity to do good. We have all committed the sin of omission. The goal of this topic is to give us awareness. It's a call to pay attention to the voice of God. My prayer is that we will have a listening ear to the Holy Spirit. Let's pray and ask God to help us to be alert and aware of what He wants us to do, not just what He wants us to stop doing. Today's Scripture Verses:James 4:17 - “If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them.”2 Peter 2:21 - “It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group