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Can anyone discover the mysteries of God? Does God hide His will from humanity? As the apostle Paul expands his teaching on God's grace, he moves from election and predestination to “mystery." In this sermon on Ephesians 1:8–9 titled “The Mystery of His Will,” Dr. Martyn Lloyd-Jones warns that this mystery is no incomprehensible mystery as taught in the ancient religions, reserved only for a select few. Nor is it a vague teaching, antithetical to propositional truth as many contemporary Christian movements want to make it. Instead, biblical mystery is something hidden from natural humanity, yet God has fully revealed it. It is an open secret that sinful humanity cannot see. It is a truth that God must reveal to individuals. This has great implications for evangelism. The gospel is comprehensible to anyone, no matter their intellect, as long as God reveals it to them. Dr. Lloyd-Jones insists that this is the work of the Holy Spirit who opens the eyes of men and women to the revelation of Jesus Christ in the Scriptures. Faith is not opposed to reason, but reason alone cannot bring someone to God. The mind of a person, at its best, is inadequate; God must bring them to this truth. All desperately need His grace.
Can anyone discover the mysteries of God? Does God hide His will from humanity? As the apostle Paul expands his teaching on God's grace, he moves from election and predestination to “mystery." In this sermon on Ephesians 1:8–9 titled “The Mystery of His Will,” Dr. Martyn Lloyd-Jones warns that this mystery is no incomprehensible mystery as taught in the ancient religions, reserved only for a select few. Nor is it a vague teaching, antithetical to propositional truth as many contemporary Christian movements want to make it. Instead, biblical mystery is something hidden from natural humanity, yet God has fully revealed it. It is an open secret that sinful humanity cannot see. It is a truth that God must reveal to individuals. This has great implications for evangelism. The gospel is comprehensible to anyone, no matter their intellect, as long as God reveals it to them. Dr. Lloyd-Jones insists that this is the work of the Holy Spirit who opens the eyes of men and women to the revelation of Jesus Christ in the Scriptures. Faith is not opposed to reason, but reason alone cannot bring someone to God. The mind of a person, at its best, is inadequate; God must bring them to this truth. All desperately need His grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul's words on the riches of God's grace. By better understanding God's grace one gets a glimpse into the very character of God. In the riches of God's grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God's grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God's grace.
How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul's words on the riches of God's grace. By better understanding God's grace one gets a glimpse into the very character of God. In the riches of God's grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God's grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God's grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ.
Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price.
Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ's ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Does the sovereignty of God minimize the responsibility of humanity? Reformed theology is often caricaturized by insisting it promotes a world where people lack true humanity. God's work in salvation is said to be in contradiction to human responsibility of proclaiming the gospel and the sinner believing the gospel. But that is not Reformed theology, says Dr. Martyn Lloyd-Jones. A fundamental truth is lacking in this common objection. While it is absolutely God's work, He uses means to accomplish His work. In this sermon on Ephesians 1:11–14 titled “Heard. Believed. Trusted,” Dr. Lloyd-Jones reminds the listener of these means that are always constant as God is working. If these means are not present, then a person cannot become a Christian. They are necessary for the sinner to move from being under the wrath of God to being in Christ. Listen as Dr. Lloyd-Jones carefully works through God's Word and teaches on this extremely important subject. Whether the listener is a faithful Christian who desires to better understand the relationship between evangelism and the work of God or a skeptic of Reformed theology, Dr. Lloyd-Jones will assist in explaining this important truth of Scripture. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Perhaps no truth of Scripture is more uncomfortable for certain Christians than predestination. In this message on Ephesians 1:11–14 titled “The Counsel of His Own Will,” Dr. Lloyd-Jones reminds that one cannot simply ignore themes in the Bible just because there are disagreements or debates over them. With reverence, without prejudice, and with submissive hearts, Christians come to the Bible open to the truth contained within God's Holy Word. Dr. Lloyd-Jones asks a penetrating question that all Christians must contemplate: “why I am what I am as a Christian?” Does one's answer to that question reserve any glory for themselves or does the answer reserve all glory to God? With keen observation and interpreting Scripture with Scripture, Dr. Lloyd-Jones demonstrates that God is fully responsible not only for the initiation of salvation, but He also is fully responsible for carrying it out. What great assurance this is for Christians. What praise and adoration should be for such a great salvation. Listen as Dr. Lloyd-Jones expounds this wonderful truth of God's deliberation of salvation according to the counsel of His will. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Political peace and social unity is something often heard about in the media and how communities need to strive to embrace unity and lay down their tribal identities that divide people. How might Dr. Martyn Lloyd-Jones respond to this kind of plea? More importantly, how does the apostle Paul talk about unity? In this sermon on Ephesians 1:11 titled “Predestined and Sealed in Christ,” Dr. Lloyd-Jones expounds on the great themes of unity, harmony, and peace in the letter to the Ephesians. In the church, there is no nationalistic boasting from the Jews nor philosophical snobbery from the Greeks for they are all one in Christ. The apostle Paul, who first boasted in his flesh as a Hebrew of Hebrews, now boasts that he is an apostle to the Gentiles. How did this come about? It comes about from God's grand purpose of reuniting all things together in Christ. It is only when one looks to their inheritance as Christians can true peace and true unity be realized. Only by setting affection upon the spiritual inheritance in Christ can true reconciliation take place. The world does not know this or understand this unity. Hear Dr. Lloyd-Jones speak to this important topic that has implications for lives today. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How does one make sense of today's world? What message do Christians have for those around them? According to Paul's letter to the Ephesians, Christians have been given the ultimate revelation that gives an unique, supernatural perspective of everything. What natural humanity cannot see or understand, God has revealed to the Christian this profound mystery: God is reuniting together all things in Christ. In this sermon on Ephesians 1:10 titled “All Things Reunited in Christ,” Dr. Martyn Lloyd-Jones expands upon this cosmic theme. While he maintains the orthodox position in rejecting universalism, Dr. Lloyd-Jones also pushes against the narrow view that only the redeemed and angels are part of God's universal purpose. Instead, he argues, all of creation, excluding fallen people and fallen angels, will be united in Christ in perfect harmony at the end of the ages. Christians are face to face with a reality beyond personal salvation. Paul is taking the reader to a place finite minds can barely consider. Hear Dr. Lloyd-Jones explain this great truth and see what it means for engagement with the world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Can anyone discover the mysteries of God? Does God hide His will from humanity? As the apostle Paul expands his teaching on God's grace, he moves from election and predestination to “mystery." In this sermon on Ephesians 1:8–9 titled “The Mystery of His Will,” Dr. Martyn Lloyd-Jones warns that this mystery is no incomprehensible mystery as taught in the ancient religions, reserved only for a select few. Nor is it a vague teaching, antithetical to propositional truth as many contemporary Christian movements want to make it. Instead, biblical mystery is something hidden from natural humanity, yet God has fully revealed it. It is an open secret that sinful humanity cannot see. It is a truth that God must reveal to individuals. This has great implications for evangelism. The gospel is comprehensible to anyone, no matter their intellect, as long as God reveals it to them. Dr. Lloyd-Jones insists that this is the work of the Holy Spirit who opens the eyes of men and women to the revelation of Jesus Christ in the Scriptures. Faith is not opposed to reason, but reason alone cannot bring someone to God. The mind of a person, at its best, is inadequate; God must bring them to this truth. All desperately need His grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul's words on the riches of God's grace. By better understanding God's grace one gets a glimpse into the very character of God. In the riches of God's grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God's grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God's grace. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christ alone makes one a Christian. Every generation of believers must reiterate this again and again because human beings are desperately trying to stay in sin yet have the benefits of salvation. In this sermon on Ephesians 1:7 titled “Redemption,” Dr. Martyn Lloyd-Jones's message is that God alone has devised a plan for humanity to be reconciled to God. If sin is taken seriously it will be seen as hopeless to try and save oneself. This is why, as Dr. Lloyd-Jones proclaims, all are in need of redemption. In other words, everyone needs deliverance by payment of ransom. Outside of Christ everyone is in bondage to the law and under the dominion of the devil. But in Christ Christians have been ransomed, bought with a price. What was this price? The apostle Paul takes up the Old Testament language of sacrifice and blood in order to show how the death of Christ fulfills the Law and the Prophets. The design of the Old Testament sacrificial system was propitiation as the result of expiation. This good news is the consistent testimony of the New Testament. Dr. Lloyd-Jones challenges the Christian to never forget they are not their own but were bought with a price. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ's ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable.
How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ's ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Forgiveness of sin is the heart of redemption in Christ. But that is different than saying God's primary motivation for redemption is forgiveness of sin. In this sermon on “The Glory of God” from Ephesians 1:6, Dr. Martyn Lloyd-Jones remarks that errant thinking places the human being at the center of salvation rather than God. Instead, the glory of God is the great motive that led God to plan and purpose redemption in Christ. Christians are often lethargic about their salvation but Paul says Christians are redeemed to praise Him. Why should Advent illicit praise to God? Chiefly because in the coming of Christ the revelation of God's glory is seen. Although the glory of God is difficult to define, the term implies God's beauty, majesty, splendor, greatness, might and eternity. Dr. Lloyd-Jones walks through various passages in order to demonstrate how this theme runs throughout Scripture (Genesis 3:24; Exodus 40:34–37; Isaiah 6; Luke 2:14; 2 Corinthians 4:6). Placing the glory of God at the front of one's mind can have great effects in evangelism. By emphasizing the glory of God in their proclamation of the gospel, Christians shall be much more apostolic in their method. While God is about His glory, the highest manifestation of that glory is found in the salvation of sinners.
Forgiveness of sin is the heart of redemption in Christ. But that is different than saying God's primary motivation for redemption is forgiveness of sin. In this sermon on “The Glory of God” from Ephesians 1:6, Dr. Martyn Lloyd-Jones remarks that errant thinking places the human being at the center of salvation rather than God. Instead, the glory of God is the great motive that led God to plan and purpose redemption in Christ. Christians are often lethargic about their salvation but Paul says Christians are redeemed to praise Him. Why should Advent illicit praise to God? Chiefly because in the coming of Christ the revelation of God's glory is seen. Although the glory of God is difficult to define, the term implies God's beauty, majesty, splendor, greatness, might and eternity. Dr. Lloyd-Jones walks through various passages in order to demonstrate how this theme runs throughout Scripture (Genesis 3:24; Exodus 40:34–37; Isaiah 6; Luke 2:14; 2 Corinthians 4:6). Placing the glory of God at the front of one's mind can have great effects in evangelism. By emphasizing the glory of God in their proclamation of the gospel, Christians shall be much more apostolic in their method. While God is about His glory, the highest manifestation of that glory is found in the salvation of sinners. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
God is the Creator of everyone, but not everyone is in His family. Nineteenth and twentieth century liberalism emphasized the universal fatherhood of God and the universal brotherhood of people. This false teaching disregards the gospel's call to repentance and dismisses the wickedness of sin. In this sermon on Ephesians 1:5–6 titled “Higher than Adam,” Dr. Martyn Lloyd-Jones confronts this wrong theology and continues to expose others that have harmed the church. Another errant teaching confronted by Dr. Lloyd-Jones in this sermon is the teaching that differentiates between “sons of God” and “children of God” and the benefits given to them. The former, according to this teaching, enjoy a much greater fellowship with God than the latter. Dr. Lloyd-Jones reminds how important sound doctrine is for the Christian church. While providing a robust response to these errors, Dr. Lloyd-Jones encourages seeing the absolute privilege Christians have in Christ. He does so by contrasting Adam and the Christian. He notes that in Christ the Christian has been given more than what was lost in Adam. The privilege of redemption includes forgiveness of sin but also exaltation to sonship.
God is the Creator of everyone, but not everyone is in His family. Nineteenth and twentieth century liberalism emphasized the universal fatherhood of God and the universal brotherhood of people. This false teaching disregards the gospel's call to repentance and dismisses the wickedness of sin. In this sermon on Ephesians 1:5–6 titled “Higher than Adam,” Dr. Martyn Lloyd-Jones confronts this wrong theology and continues to expose others that have harmed the church. Another errant teaching confronted by Dr. Lloyd-Jones in this sermon is the teaching that differentiates between “sons of God” and “children of God” and the benefits given to them. The former, according to this teaching, enjoy a much greater fellowship with God than the latter. Dr. Lloyd-Jones reminds how important sound doctrine is for the Christian church. While providing a robust response to these errors, Dr. Lloyd-Jones encourages seeing the absolute privilege Christians have in Christ. He does so by contrasting Adam and the Christian. He notes that in Christ the Christian has been given more than what was lost in Adam. The privilege of redemption includes forgiveness of sin but also exaltation to sonship. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christians are adopted by God because He chose them. With careful attention to the details of Paul's letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God's family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian's nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God's love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God's household are found throughout Paul's letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ.
Christians are adopted by God because He chose them. With careful attention to the details of Paul's letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God's family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian's nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God's love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God's household are found throughout Paul's letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God's sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God's sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world.
The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God's sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God's sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christians are adopted by God because He chose them. With careful attention to the details of Paul's letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God's family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian's nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God's love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God's household are found throughout Paul's letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
How does one come to enjoy spiritual blessings? What are the spiritual blessings in Ephesians 1? In this sermon on Ephesians 1:3 titled “All Spiritual Blessings…,” Dr. Martyn Lloyd-Jones focuses on two themes. He insists that the Christian only enjoys blessings through Christ. While acknowledging God gives common grace to everyone, the Holy Spirit gives unique grace that only Christians enjoy. Dr. Lloyd-Jones connects Paul's words in Ephesians to his other letter to the Colossians (1:19; 2:3), showing the absolute necessity of going to God through Christ, the mediator. A second blessing Christians enjoy through Christ is that His grace flows through the Holy Spirit. The sovereign work of the Spirit quickens, convicts, enables, and keeps the Christian. Dr. Lloyd-Jones recaptures the “other-worldly” nature of the Christian's blessings by criticizing movements that insist that blessings are of this world. The Christian, says Dr. Lloyd-Jones, does not deny or despise the world, but this is different from setting their affections upon it. If they do not keep an appropriate distance, they forget that this is a fallen world and that their citizenship is in heaven.
The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity.
The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God's sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God's sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Why is every word of Scripture vital? In this sermon on grace, peace and glory from Ephesians 1:2, Dr. Martyn Lloyd-Jones expounds the significance of two words: grace and peace. Dr. Lloyd-Jones argues that these two words contain the most profound truths of the Christian faith. Christian lives begin with God's condescended love, His beneficent kindness, and His unmerited favor. In other words, it begins with grace. This unmerited favor begins with the faith of the Christian, whereas peace is the result of their faith. Fallen humanity has a minimal and warped sense of peace. Dr. Lloyd-Jones says “reconciliation” captures the biblical picture of what God promises in peace. The peace that God gives includes peace with God, peace with self, and peace with others. Since God gives what is not deserved, one can give that same grace to others. His peace makes His people peacemakers, even with their enemies, because they sympathize and understand that humanity's core problem is sin. Grace and peace only come through the Lord Jesus Christ. To deny the exclusivity of Christ is a denial of Christianity and the only place where grace, peace, and glory can be found.
What is the minimum of what it means to be a Christian? In this sermon on Ephesians 1:1 titled “Saints…and Faithful in Christ Jesus,” Dr. Martyn Lloyd-Jones addresses this question. Three striking descriptions are proclaimed from this text: saints, faithful, and union with Christ. Dr. Lloyd-Jones centers his sermon around these descriptors and shows what the apostle Paul meant by these terms. While many Christians have a tendency to emphasize one of these descriptions over against the other, Dr. Lloyd-Jones calls the Christian to hold these together. The failure to do so is damaging to the church as Christianity is reduced to either some form of “easy believism” or an academic exercise. Correct doctrine, holiness, and participation in Christ must be at the center of one's definition of “Christian.” Christians who have a burden for the lost must know who they are and what they are called to be, according to Dr. Lloyd-Jones. Having a robust understanding of what it means to be a Christian has a direct effect on one's witness to the world.
How does one come to enjoy spiritual blessings? What are the spiritual blessings in Ephesians 1? In this sermon on Ephesians 1:3 titled “All Spiritual Blessings…,” Dr. Martyn Lloyd-Jones focuses on two themes. He insists that the Christian only enjoys blessings through Christ. While acknowledging God gives common grace to everyone, the Holy Spirit gives unique grace that only Christians enjoy. Dr. Lloyd-Jones connects Paul's words in Ephesians to his other letter to the Colossians (1:19; 2:3), showing the absolute necessity of going to God through Christ, the mediator. A second blessing Christians enjoy through Christ is that His grace flows through the Holy Spirit. The sovereign work of the Spirit quickens, convicts, enables, and keeps the Christian. Dr. Lloyd-Jones recaptures the “other-worldly” nature of the Christian's blessings by criticizing movements that insist that blessings are of this world. The Christian, says Dr. Lloyd-Jones, does not deny or despise the world, but this is different from setting their affections upon it. If they do not keep an appropriate distance, they forget that this is a fallen world and that their citizenship is in heaven. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
When a person is at the point of giving up and giving in, would it make a difference if they knew that the same power that raised Christ Jesus from the dead also was working for them? This is the mystery Dr. Martyn Lloyd-Jones addresses as he begins a new sermon series on the book of Ephesians. While the world wrestles with “war at our doorstep,” the mystery of salvation leads Christians to worship and give thanks even in the darkest hour. In this sermon on Ephesians 1:1 titled “The Mystery of God,” Dr. Lloyd-Jones explains that the apostle Paul is pleading with believers to seek a new, fresh, and deeper understanding of God's grace and predestined purpose for them. Since the riches of God's attributes are displayed in the Christian's salvation, they should live always ready and eager to confess the gospel of Jesus Christ. Knowing that the sovereign God reigns supreme over all, that the death of Christ paid for sin, and He has risen from the grave, the Christian moves forward in confidence. Regardless of circumstances, the greatest need of everyone is to know the truths of the gospel.
The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Why is every word of Scripture vital? In this sermon on grace, peace and glory from Ephesians 1:2, Dr. Martyn Lloyd-Jones expounds the significance of two words: grace and peace. Dr. Lloyd-Jones argues that these two words contain the most profound truths of the Christian faith. Christian lives begin with God's condescended love, His beneficent kindness, and His unmerited favor. In other words, it begins with grace. This unmerited favor begins with the faith of the Christian, whereas peace is the result of their faith. Fallen humanity has a minimal and warped sense of peace. Dr. Lloyd-Jones says “reconciliation” captures the biblical picture of what God promises in peace. The peace that God gives includes peace with God, peace with self, and peace with others. Since God gives what is not deserved, one can give that same grace to others. His peace makes His people peacemakers, even with their enemies, because they sympathize and understand that humanity's core problem is sin. Grace and peace only come through the Lord Jesus Christ. To deny the exclusivity of Christ is a denial of Christianity and the only place where grace, peace, and glory can be found. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Dr. Martyn Lloyd-Jones held the preaching of Samuel Davies in exceptionally high regard, famously telling an American audience:"You Americans do not know one of your greatest preachers." He went on to declare Davies to be "the greatest preacher you have ever produced in this country" (or the finest/most eloquent preacher the American continent has produced). Because of this profound admiration, Lloyd-Jones frequently recommended that those preparing for the ministry study and read Davies' old sermons alongside those of other historical figures like George Whitefield and Jonathan Edwards.
Dr. Martyn Lloyd-Jones held the preaching of Samuel Davies in exceptionally high regard, famously telling an American audience:"You Americans do not know one of your greatest preachers." He went on to declare Davies to be "the greatest preacher you have ever produced in this country" (or the finest/most eloquent preacher the American continent has produced). Because of this profound admiration, Lloyd-Jones frequently recommended that those preparing for the ministry study and read Davies' old sermons alongside those of other historical figures like George Whitefield and Jonathan Edwards.
How does one come to enjoy spiritual blessings? What are the spiritual blessings in Ephesians 1? In this sermon on Ephesians 1:3 titled “All Spiritual Blessings…,” Dr. Martyn Lloyd-Jones focuses on two themes. He insists that the Christian only enjoys blessings through Christ. While acknowledging God gives common grace to everyone, the Holy Spirit gives unique grace that only Christians enjoy. Dr. Lloyd-Jones connects Paul's words in Ephesians to his other letter to the Colossians (1:19; 2:3), showing the absolute necessity of going to God through Christ, the mediator. A second blessing Christians enjoy through Christ is that His grace flows through the Holy Spirit. The sovereign work of the Spirit quickens, convicts, enables, and keeps the Christian. Dr. Lloyd-Jones recaptures the “other-worldly” nature of the Christian's blessings by criticizing movements that insist that blessings are of this world. The Christian, says Dr. Lloyd-Jones, does not deny or despise the world, but this is different from setting their affections upon it. If they do not keep an appropriate distance, they forget that this is a fallen world and that their citizenship is in heaven. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Evangelicals rightly value truth. Sometimes, however, their reputation for truth is understood as the desire to merely be right. The former leads to freedom, assurance, and grace. The latter leads to a morbid cynicism. Among the problems in the church of Rome was the concern about whether they were right about eating and drinking. In this sermon on the Holy Spirit from Roman 14:17 titled “Peace in the Holy Spirit,” Dr. Martyn Lloyd-Jones suggests they were constantly worried about being right on an issue, which led to fearful, anxious, and censorious conditions. The church was a place that contradicted what the kingdom of God is about: peace. The church today is likewise preoccupied with the matter of being right. The result is constantly looking for some defect in one another – being “spiritual detectives” towards each other instead of the family of God. But where is peace in all this? Have Christians forgotten that the purpose of salvation itself is to have peace with God? This gospel of peace spreads, says Dr. Lloyd-Jones, to having peace with ourselves and one another. The kingdom of God is about peace. Listen as Dr. Lloyd-Jones points to the Prince of Peace in order that Christians may have peace.
The words of Scripture allow a glimpse into the eternal plan of the Trinity. Theologians have called this the Covenant of Redemption where humanity can be redeemed from their sin and reconciled to God. In this sermon on Ephesians 1:3 titled “The Everlasting Covenant,” this central theme of Ephesians comes alive as Dr. Martyn Lloyd-Jones warns, laments, and challenges Christians to understand the great theme of redemption. The believer's greatest need is to understand doctrine. What is at stake is not intellectual curiosity, but worship. The truth about redemption, argues Dr. Lloyd-Jones, leads to adoration, worship, and praise. When one dwells upon the redemptive work of each person, they grow in their worship of God. When a Christian understands more, the more worship they experience. For the Christian, worship is always Trinitarian. One must not only praise the Father, but also the Son and the Holy Spirit. The Christian must not stop at worshiping only the Son, but also the Father and the Holy Spirit. They cannot focus exclusively on the Holy Spirit to the neglect of the Father and Son but must adore the blessed Trinity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Why do Christians find themselves consumed with less important matters? They often make partial truth encompass truth and the things of less importance are taken out of balance. The church at Rome did this with eating and drinking. The contemporary church does this in doctrine as well as with its various movements – the ecumenical movement, holiness movement, or evangelistic movements. What is the corrective? In this sermon on Romans 14:17 titled “The Realm of Righteousness,” Dr. Martyn Lloyd-Jones's answer is to point back to the center. As the center is established, every part must align with it. What is the great center of Scripture? The apostle Paul in Romans 14:17 provides the answer: the kingdom of God. Dr. Lloyd-Jones traces the kingdom of God throughout the biblical narrative, noting the emphasis Christ gives to the kingdom. Dr. Lloyd-Jones works from a comprehensive definition of the kingdom, noting the general reign of God in the visible church, in addition to the reign of Christ in the hearts of His people. The day is coming when the saints will reign visibly with the king. In light of this, why are Christians consumed with small things like eating and drinking? Listen as Dr. Lloyd-Jones challenges this fascination with matters much smaller than the kingdom.
The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul's deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul's argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul's letter to the Romans.
The church at Rome was guilty of making the kingdom of God small. Walking into their church, one would have thought the kingdom was about eating and drinking. The apostle Paul forcefully corrects this misunderstanding. But if the kingdom is not of meat and drink, what is it about? In this sermon on Romans 14:17 titled “The Kingdom of God,” Dr. Martyn Lloyd-Jones enters into a great debate among commentators on this passage. While some preeminent theologians say righteousness refers to the righteousness written about earlier in Romans 1–3, others suggest Paul has changed the meaning to an ethical righteousness. Dr. Lloyd-Jones seeks to adjudicate the alternative positions and ultimately comes to a mediating position. He follows the immediate context, noting Paul's deliberate challenge to the Romans preoccupation with minutiae and attitudes towards conduct. Paul's argument, says Dr. Lloyd-Jones, has been that the kingdom of God is much bigger than moral conduct. Righteousness is clearly much more than ethics in Romans. It refers to our standing before God. Dr. Lloyd-Jones argues that Paul is interested in holiness, not morality. Holiness affects the whole person as they are declared righteous by faith. The truly righteous person is no longer preoccupied with minutiae as the Romans were, but is far more concerned with a life pleasing to God. Follow Dr. Martyn Lloyd-Jones as he wrestles through this passage in Paul's letter to the Romans. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one's daily life.
Christians are part of the kingdom of God and it is big. However, sometimes Christians can give the opposite impression. They can be guilty of emphasizing an aspect of the kingdom at the expense of the whole, making the kingdom seem small and negative. The church at Rome had given the impression that the kingdom was about eating and drinking. They had made the kingdom tiny and petty. In this message on Romans 14:17 titled “A Sense of Balance (2),” Dr. Martyn Lloyd-Jones asks the contemporary church what impression they give the world about the kingdom. What do they say is essential to Christianity? Is Christianity merely about being moral? Is it about abstaining from certain things? Dr. Lloyd-Jones suggests that Christians become trapped into making the kingdom of God about small matters because they do not know how to think in terms of the kingdom. Since the kingdom of God is completely different than anything humans have experienced, they must learn a new way of thinking. Christians are tempted to think in earthly terms rather than the kingdom controlling our thoughts. People are looking for something big, not small. Learn from Dr. Martyn Lloyd-Jones about faithfully witnessing to the kingdom of God in one's daily life. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111
Lopsided Christianity is an unappealing religion. Divisions and fracturing over minutia have severely harmed evangelism and the church's witness to the world. The apostle Paul's battle cry in Romans 14:17 is that the kingdom of God is not about minutia such as meat and drink. Following Paul's teaching in this sermon on Romans 14:17 titled “A Sense of Balance (1),” Dr. Martyn Lloyd-Jones applies this point to the contemporary church. Today's Christians are just as guilty of making the kingdom of God about minutia – subsidiary doctrines, church government, particular church leaders. It is vitally important, says Dr. Lloyd-Jones, to preserve a sense of balance in all areas of the Christian life. While not advocating unity at all cost, Dr. Lloyd-Jones does challenge the contemporary church over unnecessary denominational divisions. He is not merely concerned in this message of affirming church unity, but seeks a diagnosis of church division instead. Beyond denominations, Dr. Lloyd-Jones scrutinizes the usefulness of “movements” within evangelical Christianity which isolate a particular part of the faith (i.e. evangelism) from the whole. This can equally lead Christians to lose their sense of balance. Finally, Dr. Lloyd-Jones remarks about the nature and character of theological education and the propensity of institutions to isolate the study of Scripture away from its intended context of worship. In all this, trouble arises when Christians forget what the kingdom of God is about.
A chief doctrinal debate within church history is the nature and character of eternal security. Does Scripture indeed teach the doctrine of the perseverance of the saints? Or to ask the question another way: is it possible for one for whom Christ died to be lost? Despite the clarity of Scripture on this topic (in places like Romans 8 and John 10), there are a few ambiguous texts which seem to suggest the possibility of a regenerate person falling away from grace. One such difficult text is Romans 14:14–16 where Paul seems to suggests one can destroy – eternally perish – the soul of another brother if they neglect considering their conscience. In this sermon on “Once Saved, Always Saved” Dr. Martyn Lloyd-Jones examines this passage and others like it, using it as an opportunity to teach Christians how to responsibly handle apparent contradictions in Scripture. With theological acumen, Dr. Lloyd-Jones helps the listener to consider why it is impossible for anyone to be responsible for the everlasting destruction of another person. Not only listen and be encouraged by the assurance believers have, but hear Dr. Lloyd-Jones handle difficult texts with care.
Teaching on the conscience is relatively sparse in Scripture. The topic occurs in only a few passages in Paul's letters so many Christians are either uninformed about the conscience or perhaps confused. How vital is it to the Christian life and what is Scripture's teaching on it? In a sermon dedicated entirely to key questions regarding the conscience, Dr. Martyn Lloyd-Jones posits that the apostle Paul's teaching on the conscience is one of the most important subjects for the family of God. In his sermon on Romans 14:14–16 titled “Conscience,” Dr. Lloyd-Jones brings related passages on the conscience together in order to evaluate key terms and answer basic questions on the conscience. Drawing from Romans 14 and 1 Corinthians 10, Dr. Lloyd-Jones analyzes the context of strong and weak Christians on matters of opinion. With regards to these indifferent matters, the conscience is ultimate. Christians are not to exercise their liberty in such a way that it comes under the condemnation of another believer's conscience. Disregarding another's conscience or one's own can have devastating results. As such, Dr. Lloyd-Jones looks in-depth at Scriptural teaching on a defiled and seared conscience. Finally, Dr. Martyn Lloyd-Jones provides listeners with the two main functions of the conscience in the Christian life.