Podcasts about in romans

When we hear the term spiritual gifts, most Christians see it as this mystical, almost magical work of God that comes over you, and all of a sudden, you can speak in tongues or heal people, but is that how the Bible describes spiritual gifts in practice?The Pentecostal movement has, in many ways, driven the conversation about spiritual gifts and the way that we use language to discuss them. Even many Reformed Christians have been affected by their teaching and often describe the work of the Holy Spirit through gifts as something so miraculous and supernatural that their operation must be opposed to ordinary means. But Paul, who is the apostle that teaches the most about spiritual gifts, doesn't treat them that way. In Romans 1, he plainly talks about imparting spiritual gifts to the church in Rome and in Corinthians and Timothy, he talks about spiritual gifts as if they can be practiced and built up in a way that suggests that they are not as “magical” as the Pentecostals would have us think. So here's the question: If spiritual gifts are not opposed to ordinary means, how should we think of spiritual gifts and their use in the church?Timecodes00:00:00 Intro00:01:01 Miracle of God's grace00:06:21 Healing is a grace of God00:14:57 Diversity of gifts00:20:28 Gift of language a grace00:28:59 Gifts that are hard to see as pure miraculous manifestations00:42:26 Given at times to unbelievers00:52:06 Given to all believersProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

When everything looked hopeless, when humanity's track record proved we could never measure up, two small words changed everything: But now. In Romans 3:19–31, we see the dramatic turning point of the gospel. God's righteousness is no longer distant or hidden in commandments. It's revealed through His Son, Jesus Christ. This message lifts listeners from despair, showing that justification isn't earned through effort. It's received through faith.This sermon peels back the layers of what Paul calls “the righteousness of God apart from the law,” helping us see the beauty of salvation that doesn't depend on human accomplishment but divine accomplishment. It's a reminder that the cross didn't just change our standing before God. It changed everything about how we live and see ourselves in Christ.In this message, you will discover:· The stunning shift that happened in salvation history with the words “But now.”· What it truly means to have “righteousness apart from the law” and why that's good news.· How faith goes beyond belief into active trust that transforms.· The mistake of basing our justification on our sanctification.· The depth of what it means that Jesus is our propitiation. The payment that satisfies.· The life-changing implications of justification: a new identity, deep humility, genuine thankfulness, and bold confidence.Support our mission and learn more atwww.alloflife.churchGive to the work of the gospel herewww.alloflife.churchcenter.com/giving

Romans 8:18 — In Romans 8:18, Paul says that no present trial or suffering is to compare with the glory that is to come. What would enable a person to say that? In this sermon on Romans 8:18 titled “A Share in the Glory,” Dr. Martyn Lloyd-Jones explains this view of Christians in two viewpoints. There are certain sufferings that only Christians have but a Christian also has a hope that is to come and this outshines any hardships they are currently experiencing. Dr. Lloyd-Jones explains that a Christian has a correct view of time and their life in this world. There is a distinct separation of time in this present world and then there is eternity with Christ. Dr. Lloyd-Jones also says that the Christian has grasped Scripture in light of what is to come. A Christian should continually declare the name of the Lord and do His will until that day comes; everything one does should be done in light of that great day. The future glory is already here but has not yet been revealed. Christians do not belong to this present age but are citizens of another age and eagerly awaiting that day. Those who are in Christ will not be spectators but actual partakers of that glory. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In Romans 12:9–13, Paul paints a picture of love that doesn't just feel—it acts. This message invites us to move from being guests to becoming hosts, from attending church to embodying the welcome of Jesus in everyday life. When we love sincerely, notice intentionally, and practice radical hospitality, the gospel moves from our gatherings into our neighborhoods.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC Support the show

Romans Vol. 1 - Coming Under GracePaul shows that people naturally make excuses to avoid taking responsibility for sin, shifting blame or rationalizing wrongdoing to protect their self-image and justify their actions. In Romans 3:3–8, he dismantles these arguments, revealing that no excuse can exempt anyone from guilt—and that our only hope for forgiveness and salvation is found through faith in Jesus Christ.Sermon Preached by Chris Lewis on November 9, 2025Foothill Church exists to glorify God by living as disciples of Jesus who make disciples of Jesus.https://foothill.churchLearn about our For the Sake of His Name 2-Year Discipleship Journey:https://foothill.church/FTSOHN

Scripture says "to know good and not do it is a sin" (James 4:17), but what do you do when your flesh is weak?! How do you combat the urge to satisfy fleshly desires? In Romans 12, Paul would say a key component is being fervent or passionate in spirit; relying fully on the power of the Holy Spirit in the face of temptation!

The reality of God's sovereignty in salvation and the promise that no one and nothing can separate the Christian from God's love are reasons for all who are in Christ to rejoice. However, these same truths will lead many to ask important and sometimes difficult questions. One such question is what about Israel, what about the Jews? In Romans 9 through 11, the Apostle Paul addresses this question; in doing so, he not only provides answers, but he gives us an example of what it means to be burdened for those we know and love who are separated from Christ.

Sunday, 9 November 2025   But when Herod's birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. Matthew 14:6   “And being Herod's birthday, she danced, the daughter of Herodias, in the midst. And she pleased Herod” (CG).   In the previous verse, it was noted that although Herod wanted to put John the Immerser to death, he feared the multitude because they reckoned him to be a prophet. It next says, “And being Herod's birthday.”   A new word is seen: genesia, birthday. It is the plural of genesis, which means birth, origin, and genealogy. It signifies one's recurring birthday or the ceremonies accompanying it. Despite being plural, rendering it in the singular is to accommodate the standard usage in English. On his birthday, “she danced, the daughter of Herodias.”   This was Salome, the daughter of Herodias by her former husband. Victorian-era commentaries on this condemn the matter as if it were the most inappropriate event imaginable, remarking how sensual and voluptuous the scene must have been. Ellicott's comments reflect their general sentiment –   “Dances in filmy garments that but half concealed the form, commonly of an impure or voluptuous nature, were common enough both at Eastern and Roman banquets, the guests being simply spectators. But the dancers were, for the most part, women who made it their calling, like the nautch-girls of India; and it was a new thing, at which every decent Jew would shudder, for the daughter of a kingly house to come-thus into a shameless publicity and expose herself to the gaze of the banqueters.” Charles Ellicott   One must wonder what such scholars do with the contents of the Song of Songs! Dances have been common at public and private gatherings for all of human history. Cultural norms set the parameters for such things, and it is only the most prudish sort that would condemn such things without considering them in more than their own limited context. Of Salome's dancing, it next says it was “in the midst.”   The meaning is that she would have been in the midst of the room, hall, etc., with those in attendance gathered around. When dances or performers came in, the people would direct their attention to the event. In the case of Salome's dancing, it next says, “And she pleased Herod.”   Another new word is seen, areskó. It signifies to be agreeable and thus, to please. In Romans 8:8, Paul says that those who are in the flesh cannot please [areskó] God. Herod saw the dance and found it satisfying.   Life application: One of the ridiculous standards set forth in the Jehovah's Witnesses is that they do not celebrate birthdays. Their reasoning is that only two birthday celebrations are noted in Scripture, and both are held by bad guys, Pharaoh and Herod.   Therefore, they illogically deduce that God finds the celebration of birthdays unacceptable. Such a conclusion is based on several fallacies. One of them is what is known as an argument from silence.   An argument from silence is when one makes a faulty conclusion based on it not being stated in a source. Yes, there are two examples of birthdays in the Bible, but they merely present the basis for what occurs in the surrounding narrative. There is no need to mention other birthdays, but because no other birthdays are mentioned, the supposedly obvious conclusion is that nobody else observed them, and those who did were bad people.   Another fallacy that accompanies their inane logic is known as a slippery slope. There are various types of slippery slope fallacies, such as the causal, precedential, and conceptual. The conceptual argument is that because no clear line between two concepts on a spectrum exists, there is no meaningful difference between them.   So if Pharaoh and Herod had birthdays and they resulted in negative events or had negative effects, then all birthdays must result in negative outcomes. This is also known as the fallacy of the beard. A person doesn't shave for 12 hours, and he develops a shadow on his face. By the next morning, he has stubble. In two days, he will have bristly hairs.   At what point is it called a beard? The argument is ridiculous, whether it is based on a birthday or a beard. The thought process is unclear and has no basis in reality. Unfortunately, such fallacies are not limited to the Jehovah's Witnesses. They permeate the thinking of the people of the world, including those in the church.   Because of this, all sorts of legalism creep into churches. That is as harmful as a liberal attitude toward Scripture. Whether adding in rules and regulations that have nothing to do with biblical intent, or ignoring things made explicit in Scripture because they don't suit personal mores, the results will always be unhealthy, even detrimental.   Learn about fallacies and remember to think clearly and critically when evaluating the reasons why people come to conclusions. Quite often, you will see where the faulty thinking lies, and you will be able to avoid it.   Lord God, may we learn to think clearly and critically about what Your word presents. Help us not get caught up in things that pull our hearts and minds away from focusing on You. At the same time, may we live our lives in the manner that will bring You glory while also enjoying the lives You have given us here in this world. Amen.  

In Romans 15:8–21, Pastor Josiah Graves unpacks Paul's vision of a life aligned with God's mission, showing how purpose flows from Jesus' call to bring hope to all people.

In Romans 13, Paul addresses the importance of abiding by the law as obedient citizens. Or in other words, a good Christian is a good citizen. In this message, Pastor Chuck Swindoll teaches the role of government in God's plan and explores subjects such as paying taxes, capital punishment, and when civil disobedience might be appropriate.Obey God by respecting those in authority. Honour elected officials. Live in the land as a good citizen.

In Romans 13, Paul addresses the importance of abiding by the law as obedient citizens. Or in other words, a good Christian is a good citizen.In this message, Pastor Chuck Swindoll teaches the role of government in God's plan and explores subjects such as paying taxes, capital punishment, and when civil disobedience might be appropriate.Obey God by respecting those in authority. Honor elected officials. Live in the land as a good citizen. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

In Romans 13, Paul addresses the importance of abiding by the law as obedient citizens. Or in other words, a good Christian is a good citizen. In this message, Pastor Chuck Swindoll teaches the role of government in God's plan and explores subjects such as paying taxes, capital punishment, and when civil disobedience might be appropriate.Obey God by respecting those in authority. Honour elected officials. Live in the land as a good citizen.

In Romans chapter four the argument for salvation by grace through faith is made by using the historical account of Abraham. Pastor Jeff Johnson will explore this liberating truth of how God not only saved Abraham by faith apart from works, but us too. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

In Romans 13, Paul addresses the importance of abiding by the law as obedient citizens. Or in other words, a good Christian is a good citizen.In this message, Pastor Chuck Swindoll teaches the role of government in God's plan and explores subjects such as paying taxes, capital punishment, and when civil disobedience might be appropriate.Obey God by respecting those in authority. Honor elected officials. Live in the land as a good citizen. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

🕊️ Sermon Summary: Transformed by the Spirit of God This week, we were blessed to hear from our speaker, Erica Lugg, as she continued our series on "Life in the Spirit" with a powerful message titled "Transformed by the Spirit of God." Erica's message focused on the profound promise of transformation found in 2 Corinthians 3:16-18. Key Scripture and Context The message centred on 2 Corinthians 3:16-18 (NIV): "But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all who with unveiled faces, when we contemplate the Lord's glory, are being transformed into his image with ever increasing glory, which comes from the Lord, who is the Spirit."  Erica first set the scene by explaining that the "veil" Paul refers to is no longer needed because of Jesus' sacrifice. The barrier that once separated people from God's glory, as with Moses' veiled face in Exodus 34, is now removed for all who turn to the Lord. This means everyone can freely come into God's presence and encounter His glory. Understanding Transformation Erica explored the question: What does it mean to be transformed? More than "Change": The Greek word used is metamorpho, the root of metamorphosis. This is far deeper than simply "changing clothes" or improving our appearance. The Butterfly Analogy: Transformation is likened to a caterpillar becoming a butterfly. The caterpillar doesn't just get "wings"—it dissolves into an unrecognisable form where every single cell is broken down and reformed. A New Creation: God's vision is not for us to be a "better version of ourselves" (a "caterpillar with wings") but a completely brand new creation. This transformative work is from the inside out and is done by the Holy Spirit. Why Does God Transform Us? God transforms us because He is restoring His original image in us. The Original Image: Mankind was made in the image of God to walk with Him in a relationship characterised by natural joy, peace, and freedom from shame and sin. The Broken Image: Sin broke that image, like "hot tar" thrown on the relationship, shattering the natural flow of joy and peace. Restoration, Not Improvement: The Spirit is not "improving" us but restoring, reforming, or reborning the image of Jesus in us, back to how it was meant to be. Power vs. Self-Help: This transformation is God's power at work, not "costume Christianity" or self-help. Information is not transformation. The world offers tips, but the Spirit offers transformation and freedom. The Process of Transformation Erica used the moving story of Little Ted, Liz Patton's rescue dog, to illustrate the nature of the Holy Spirit's work. It's a Process, Not a Moment: Erica's initial idea to "fix" the anxious and fearful dog in one moment by introducing him to another gentle dog was a disaster. The true transformation began only through faithful, consistent love, security, and boundaries over two years. Steady, Patient Work: The Holy Spirit's work is not a "one-time fix" or an "abracadabra" moment. It is a steady, patient transformation from the inside out. Celebrating All Progress: We are changed from "one degree of glory to another". We must celebrate the small degrees of change, as they are still the work of the Holy Spirit. Our Role: Contemplating His Glory While the Spirit sustains and completes the work, we have a role to play: Contemplate, Behold, Look Upon: The scripture says, "those who contemplate, behold, look upon, they're the ones being transformed". Renewal of the Mind: Romans 12:2 says, "be transformed by the renewal of your mind". There is no neutral ground; we are either conforming to the pattern of the world or being transformed by the Spirit. Mindsets to Surrender: We need to discern the "lean" or "posture" of our minds. Do we lean towards: Fear instead of Trust?  Grumbling instead of Gratitude?  Pride instead of Humility?  Worry instead of Worship?  Positioning Ourselves: We position ourselves for transformation by beholding or contemplating Jesus, allowing His truth to renew our minds. Erica concluded by encouraging us to listen to the words of our own hearts to discern our mind's "slant" and to surrender those worldly mindsets to God, committing to be transformed to be like Jesus. Transcript We pray. Amen. Good morning, everybody. Really good to see you all. We're continuing in our theme. My microphone is at the hem of my jumper. There's always a drama with this when I'm speaking, isn't there? There's always something I haven't done. There we go. Is that better? Great, okay. Good morning, everybody. Great. It's good to see you all again. We're following our series on being in life in the Spirit. We've looked at what it means to be led by the Spirit, the fruits of the Spirit, the gifts of the Spirit, and there'll be more of that coming as we go on in the next few weeks. But the title of my message this morning is Transformed by the Spirit of God. And we're going to be looking at 2 Corinthians 3, verses 16 to 18, if you've got your Bibles on you, or this is a great opportunity to get out your phone, and you could even pretend to be on games. And people will think you're reading the Bible. Except the Holy Spirit sees, you know. He sees everything. Just saying. So 2 Corinthians 3, verses 16 to 18, and I'm going to be using the NIV version. Karen mentioned last week about using different versions of the Bible, which I like doing, but the NIV uses a word here that I think is really important. Now, before I come to reading that scripture, I want to kind of set the scene a little bit, because we've kind of arrived at the end of, or in the middle of, Paul's thoughts to the church in Corinth. And if you want to know more about the church in Corinth, you can look that up in Acts chapter 18. So they were a vibrant church, a passionate church, but also they were a bit of an immature church. And although they loved Jesus, they were easily swayed by all the different snazzy teachings that were coming up. And so what Paul is doing is establishing a foundation, and that's where we come to. And before we get to our verse this morning, Paul is reminding the people about an encounter with God that Moses had back in Exodus 34. So those of you that will remember where Moses fits into the picture, if you don't, Exodus 34 and the chapters before will fit you in. But Moses goes up Mount Sinai, he has this incredible encounter with God, separate to the people that he's leading, and God's glory shone so brightly on him that as he comes down from Mount Sinai, that glory is radiated all over his face. And there is this veil that covers the glory of God to protect the people from the shine, but also so that the people couldn't see the glory of God fading, because that's what happened. And what Paul is saying before we come to our scripture is that that veil, that protection isn't needed anymore. That with Jesus, there isn't an elite bunch of people that can encounter God, and those that weren't elite that just got the ends of everything, but all of us, we can come freely into the presence of God and encounter his glory freely because of the sacrifice of Jesus. That when we turn to Jesus, he removes everything that blocks us from truly seeing him, and that's the work of the Holy Spirit. With me so far? Okay. Thank you, Cornelius. I'm looking out for your amens there, the rest of you. Okay. So, 2 Corinthians 3, 16 to 18 says this. Paul is saying to the people, but whenever anyone turns to the Lord, the veil is taken away. What's the criteria? Whenever anyone turns to the Lord, the veil is taken away. This thing that separates, this barrier. Now, the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. Now, you can read it the other way on that says if the Spirit of the Lord is not involved, whatever we are experiencing is not freedom. Looks like freedom, masquerades of freedom, but where the Spirit of the Lord is, that is where there is true freedom. Good so far? Good. And we all who with unveiled faces, these are the people that have turned to the Lord. Nick, if I could have a glass of water, that would be really good. Thank you. We all who with unveiled faces, when we contemplate the Lord's glory, so contemplate means to behold, to look upon, to think upon, to be at the presence of, are being transformed into his image with ever increasing glory, which comes from the Lord, who is the Spirit. Verse 16 is the promise. Whenever anyone turns to the Lord, the veil is taken away. So if you have given your heart to Jesus, and you have opened your life to him, God removes the veil, that barrier is taken away, which means we have the opportunity not only to see God, to encounter his glory, but for that glory then to be reflected out of us to the people around. Which is great news. Paul says, we all can see and reflect the Lord's glory. This is not just for spiritual elite, this is for all of us. And then he goes on to say, the Lord is the Spirit. And I just want to... Is this yours, Roland? Yeah. It's in my space. I nearly drank it. Is there vodka in there? Just checking. The Lord is the Spirit. It's important to remember that the Holy Spirit is not an it, or a force, or a vibe, or a thing, or an emotion, or a tingle down the spine, or a moment in the church service. The Lord is the Spirit. The Holy Spirit is the third person of the Trinity. He is God himself in our presence, here with us today. He's a person. So we all, who with unveiled faces, contemplate or look upon the Lord's glory, we are being transformed into his image with ever-increasing glory. And that is the verse that I want us to kind of look at today. And there are four questions that I want us to ask. I want us to ask what it means to be transformed. I want us to ask the question, why are we being transformed? How does it work? And when does it happen? And then, I also want to ask the question, what does that mean for me tomorrow morning, Monday morning, at work, Tuesday morning, in the middle of all the things that I'm going through? What does this scripture mean for me? And how do I apply it to my life? So, some translations, we're going to ask the question, what does it mean to be transformed? Some translations use the word changed. We are being changed. But I feel that that is really a very weak word. Because we change clothes all the time, don't we? We change appearance all the time. Cut our hair, grow our hair, dye our hair. Some of you haven't got any hair. That's okay. But we change things all the time. I'm a different person to how I was when I was a lot younger. There's a lot about change that I can do myself. But the scripture here is talking about transformation, which is a deeper thing. In fact, the Greek word is the word metamorpho, which is the word that Paul uses in this translation, which is where we get the word metamorphosis. Is that how you pronounce it? Metamorphosis. When you say that word, what does it remind you of? Caterpillar and butterflies. Okay. Thank you very much because that's in the notes. Ten points for Jules over there. It's the same word that we use to describe what happens to a caterpillar. Now, a caterpillar starts small. It crawls around on its belly on the ground. It is incredibly limited. It has a very limited lifespan. And then there comes a moment when it spins a cocoon and then something incredible happens inside the cocoon. Any of you that have done biology before, what happens inside that cocoon to that caterpillar? It dissolves. It does what? It dissolves. It dissolves. It mulches down into an unrecognisable blob of something. It's good, isn't it? A blob of something. Very technical. Every single cell changes. Thank you. Every single cell changes. It's the same word. It's the same word in here, the transformation. And it becomes unrecognisable. And in the process of the cocoon, where every single cell is broken down, something is then reformed or reborn, and out comes... Thank you. Out of the cocoon comes a butterfly. It doesn't come and become a caterpillar with wings. Because that's what change does, isn't it? When we change ourselves, we become caterpillars with wings. But what God is speaking about here is that the old has gone, the shape of the caterpillar, all of that is gone. And out of this cocoon is reborn something completely brand new because every single cell has been broken down. And out comes this thing that we call a butterfly. And which is the thing that we ooh and ah at when we see? Do we ooh and ah at the caterpillar or do we ooh and ah at the butterfly? It's the butterfly. And it somehow becomes from this grovelling on the ground kind of creature to this beautiful, unlimited, expansive life of freedom that this butterfly has. I remember once... Was it you or was it Aidan? We went to... Oh, no. When I was a TA in a school, went to the butterfly farm in Cleethorpe. Have you ever been in there? And we walked into the butterfly house and a butterfly landed on... His name was Charlie, actually. A little boy's Charlie's head. And one of the kids said, Oh, look, Charlie, there's a butterfly on your head. And he went... That's just a bit of an aside. It's nothing to do with the scripture. No one's going to start whacking you on the head or anything like that. It's just a... Okay. So, and that's the Holy Spirit work in us. When we turn to Jesus, he begins to transform us from the inside out. He breaks down the cells. He mulches us into something, bit by bit, so that out of it comes this new creation. That's what it means to be reborn. God's vision is not that we become better versions of ourselves. I have to admit that I've used that in some of my evangelistic spiel and said, you know, what God wants to do is to make you kind of the best version of yourself. God knows. He's breaking everything down and transforming us completely, not into caterpillars with wings, but into butterflies. Isn't that amazing? Okay. So that's the first question. That's what it means to be transformed. We are not being edited or adjusted or tweaked or... improved. We are being changed. We are being transformed from one degree of glory to another. So why does God want to transform us? And to answer that question, which is point number two, we have to go back to the beginning. In the beginning, God made mankind in his own image. No other creature on the face of the earth is made in the image of God. No other creature. We are completely different to the rest of God's creation. We were made in the image of God. And you have that wonderful picture of God walking in the garden with his creation, those that were made in the image of him. And in that relationship, because of that uniqueness of it, it was shame-free and blame-free and sin-free and peace and joy were natural. Can you imagine a world where peace and joy comes naturally to us? Put your hands up this morning if peace and joy flow naturally out of you all the time. David, I'm going to ask Jen. I'm going to ask Jen. She's my friend. She'll tell me. But imagine that, where peace and joy flow naturally. That's what the relationship used to be like. And that is because we were made in the image of our creator. So there was that natural sense of relationship. and then we all know the story that a lie was told and a lie was believed and humanity, we weren't content to be like God. We wanted to be God himself and so all of that. And basically, what happened in that moment, it was as if somebody came along with hot tar and threw it up against that beautiful relationship, up against that image of God that was in us. And then that relationship, the natural flow of joy and peace, shame free, sin free, all of that was destroyed. And that is because the image of God in us became broken and damaged. Still with me? Okay. And that natural relationship was shattered and separation came. Now, before Adam and Eve ever knew how to even ask for forgiveness or ask for a way back, we already see God beginning his restoration process, process, don't you? And that's why you can see Jesus all the way through the Old Testament. So, we were made to bear God's image but sin covered the image with self and when the spirit comes along to transform us, he is not improving us, he is restoring or reforming or reborning the image of Jesus in us that was there right back at the beginning of time. because he's not changed his mind, he's actually saying I want it back the way it was, I want you to know, I want you to experience what it means to live in the natural place of joy and peace and relationship with God. Ezekiel 36, 26 says this, I will give you a new heart and put a new spirit in you and that's the difference between costume Christianity and spirit transformation because we all can wear costumes can't we? We all do wear costumes. I know that it's a gift that I've learnt over many years how to put a costume on but that's the difference between costume Christianity and spirit transformation. We can change our image, what we look like on the outside but only God can transform the identity within us and I don't want to live from a place of costume Christianity, I want to know day by day what it means to live the identity of Christ, Jesus in me, Christ in me, the hope of glory. That's why we need power. Not self-help or how to be a better person podcast. Those things are good because they help us to manage habits but they can't make us new. They polish the outside but only the Holy Spirit can change the inside of who we are. In fact, we can't change the inside of who we are and we're arrogant if we think we can somehow change the core of who we are. You can read every book and still feel stuck because information is not transformation. That's why we need power. The world offers tips but the Spirit offers transformation. The world will give us advice but God is the only one that gives us power and the only one that gives us freedom through the Holy Spirit. Now I want to tell you a story this morning about a dog. If I could have his picture up here. Oh, I knew that would get you. Do you know who he is? Little Ted. His name is Little Ted. So I kind of want to use this story. He's really had a huge impact on me. This story to try and give us a bit of an idea of what I mean. So all of you know Liz Patton. Yes. So this is Liz Patton's dog. And by the way I have asked permission to put him up on screen this morning. He's allowed to be streamed by the way. It's all right. We've got permission. Now Little Ted was a rescue dog until about two years ago. And two years ago I had the privilege of going to the rescue center to meet him. And Liz and I took him out for a walk and immediately could see that he was an incredibly anxious and fearful dog. You could tell from his behavior. And also really reactive to other dogs. Really I've never seen anything quite like him and his response. And all you could imagine was what has he experienced in his little life to have got to the stage where he was such a distressed and sad to say trauma. So sad. Is that the word? Trauma? I can't. And when we went to the shelter and inquired about him, Liz obviously had to go away and make up her mind. And so she said to the owner of the shelter, do you mind if I let you know on Friday? I think this was probably Wednesday. And the woman said, oh don't worry about it, let me know any time because nobody wants him, he'll still be here. I know, doesn't it pull on your heart strings? And I didn't say a word to Liz, I thought I can't say anything, I can't even look at her and went to where I thought because my heart was already like well I can't leave him behind. Anyway, within just a few hours Liz had decided that she was going to have him and I don't know that whether or not at the very beginning of having him she thought maybe it had been a mistake because he was incredibly, incredibly difficult dog because of what he'd gone through. Anyway, I had this idea, I said I know what will help him and because he's reactive to other dogs and he's scared of other dogs, I'm going to introduce him to Max. Oh. He died in January. Oh. Max is like a big baluba bear, just a real big therapy dog, everybody loved him, in fact when he died in January the condolences I received were just, everybody loved Max and I thought I know what I'll do, I'm going to invite Liz and little Ted over and we're going to introduce little Ted to Max and there's going to be this huge, just like this amazing transformation as little Ted comes into contact with Max. What a brilliant idea you've had Erica and Liz was saying to me all the time, do you think it will work? And I'm going, absolutely it will work. First of all it's my idea and my ideas generally work, isn't that right Nick? Yeah. And also we're talking about Max here, I mean, and she said to me, are you sure? And all the way in the car, yeah, yeah, I'm absolutely sure. So we pulled up to the house and little Ted started barking in response to Max and then we put them out in the garden together and guess what? It was a disaster. It was an absolute disaster. It was utter chaos. With this gentle giant here ending up with little Ted's head in his mouth. And it was not friendly. And I think the only reason that Max didn't come out without any marks is because little Ted has got no teeth. But it was absolute chaos. Now I have thought about this a lot. That actually although it was kindly motivated, it was incredibly arrogant of me to think that a dog that had been through everything that little Ted had could be fixed in a moment by one of my bright ideas. Now you all know I'm a bit of a fixer. That's how I work. I like to fix. And if I can't fix, I get frustrated. Now I want you to move on two years. And Isla knows this. Two years on little Ted has been at Liz's and he's not perfect. but he's a completely different dog. And it wasn't Max that did it. It was Liz who took the long view. Faithful, consistent love, discipline, security, acceptance, boundaries, and the determination that said, and I admire her for it, she said, no matter what, you are my dog. And that has been a faithful commitment over two years. What I thought I could fix in a moment, Liz has with her faithful commitment to this dog over two years begun and is continuing a transforming work in this dog. Now he's not perfect but I tell you what, he's a million miles better than he was. And I just want to encourage you because that's what the Holy Spirit does in us. He is working Jesus in me. And it's not a one-time fix. I didn't say the sinner's prayer and suddenly all the issues that I deal with or all the issues that are as a result of my broken character, they're not dealt with in a way abracadabra but a steady, patient transformation from the inside out and out working of the Holy Spirit in me. Yes, Amen. I looked back as part of this message, I looked back and saw what God has been doing. So he goes on to say it's changed from one degree of glory to another. I want to encourage you that small degrees are still a work of the Holy Spirit. We celebrate the big jumps, don't we? Wow, look how much that person has changed. But then we often look at ourselves and yeah, but look at me, I'm really rubbish at this or what is God doing? Celebrate the small things that the Holy Spirit is doing in you and then don't despise the small things that the Holy Spirit is doing in someone else. Are you still with me? Okay, so it's the power of the Holy Spirit, aware of time. When does transformation happen? When? Well, it starts the moment the veil is removed, the moment we surrender to God. In fact, that in itself is a work of the Holy Spirit. To be able to see is a work of the Holy Spirit. But then the Bible goes on to say that he who began a good work in you will carry it on to completion. There's the promise, he will do it. Completion, there's the fulfilment. When we stand before Jesus on that day, we will be like him in entirety. But in the process, we are being changed. The Spirit began it, he sustains it, and he completes it. Good with that. So now we know what, and we know why, and we know how, and we will know when. What does that mean? If the Spirit does it all, does that just mean we get to sit around and go, Holy Spirit, change me? No, we don't. The Bible says in that scripture, it says, those who contemplate, behold, look upon, they're the ones being transformed. In Romans 12, 2, it says, do not conform to the pattern of this world, but be transformed by the of your mind. Paul is not talking about gaining more information. He's not saying we should all go home and read a concordance. Information is not transformation. But we do all have mindsets. We all lean towards something, and the Bible says either we are conforming to the world or we are being transformed. There is no neutral ground. So either we are leaning into the spirit and we are allowing him to change us, or we can have a lean into things of the world. And he's talking about mindsets. And so when we are thinking about the renewal of our minds, we are thinking about what position has my mind taken? What is the posture or the lean or the attitude of my mind? If it leans towards the things of the world, we will by nature be conformed to the patterns of the world. But if we, with unfilled faces, contemplate his glory, lean into the spirit, then he is faithful to begin that work within us. Still with me? Minds are never neutral. Sometimes they lean our minds towards fear or self-reliance or pride or negativity or shame. That's just some. That's the pattern of the world. But when the Holy Spirit renews our mind, he wants to straighten our lean so that we lean into him. So instead of fear, we begin to trust. I'm learning that a lot when I have one of my children on tracker. They've allowed me to have them on tracker. But when that little green thing stops flashing and it's three o'clock in the morning and and they're no longer, you know what I'm talking about, right? They're no longer live and you, last time they were connected to the internet was 20 minutes ago and it's three o'clock in the morning and they're in the middle of Luton coming out of the airport walking. My mind in the middle of the night goes down the road of fear. As natural as that. And I'm learning, last night, learning to drag it back. And say, I trust you, God. I trust you. My mind has a lean towards fear. My mind can have a lean towards grumbling if I'm not careful. But the Holy Spirit wants to lean me into an attitude of gratitude. As you can see with Max, my mind has a lean towards pride instead of humility, thinking I could fix something. It can lean towards despair instead of hope. Or rebellion instead of obedience. Or criticism instead of compassion or worry instead of worship. Am I the only person in this room? Yeah, let's be honest here. Come on. Renewal isn't about knowing more, but it is learning to think differently. And that's what the Bible says. So, we need to position ourselves. We position ourselves to contemplate him, to think about him, to look over him, to have our minds changed by his truth, and allow him to renew our minds in order that the transforming work of the Holy Spirit can continue freely. I'm going to ask the musicians if you could come back for me. Please. How do you know if your mind is leaning in the right direction? And let's say, just begin to play something. I'm going to ask us to respond. Because maybe you've realised this morning that you do have a slant towards something of a worldly pattern of thinking, a mindset, an attitude. Maybe your mind automatically goes towards fear or control. My mind goes towards control or pride or worry. And the way I think about it is, or the way I discern it in my own life is to listen to the words that I use. Because you know that out of the abundance of the heart, the mouth speaks. And when we speak, not when we speak to our friends and we're putting on a costume, but when we speak in the privacy of our own hearts, what are the words that we use? Because that will tell us which way we are slanted. Do I talk about Jesus but really and truly I trust myself? Or maybe you can tell because peace is not the norm for you, it's the exception. We've been called to a life of peace and part of the transformation of our minds and of our lives is to recognise that we are completely safe in him. That's the truth. Maybe we go down the road of controlling everything and thinking if it's hard it mustn't be God or I need to somehow control it in order for it to work out well. You know, God is great and all that but he really needs my help. Maybe you just feel exhausted but you feel you can't stop pretending or performing. Could be an indicator of where our hearts and our minds are leaning. It might be that you know your heart is sharp about something or someone but you know that Jesus' heart is soft. well there immediately is a what do they call a disparity. It's forming him, Jesus in us. Or maybe it's living in fear so more influenced by the headlines than by scripture. Or maybe faith is tired and hope feels naive. Well it's all very well to have faith but we need to be people that live in the real world. Have you heard that before? Or maybe it's just really simply I know that Jesus, yeah he's part of my life but he's not really the centre. Those things lean us into conforming to the patterns, the mindsets, the postures of the world. And the way we recentre and lean into Jesus is by beholding or contemplating him. So I just wonder if we could stand together. Maybe we need to surrender some of these things to God and actually name them for what they are. I have recognized, and I'm being really open here today, I have recognized how easy it is for me to live in a place of fear. Not about everything, but about certain things. I live in a place of fear and see how my mind goes down that road. It's just like a light switch, it goes down that road. And I know that I have to keep bringing that to God and surrendering it to Him and saying, I trust you. And it might be that's where you're at today and you just know, you know that there's a lean and there's an imbalance. We're leaning into the logic or the understanding or the wise words of the world. Lord, as we worship, I would just love for us to respond together. Holy Spirit, thank you for the transforming work of your power within me. Thank you that you are faithful to complete that which you've started. But our Father, I also know that I have a role to play in all of this. Forgive me for believing the lies of the enemy. Forgive me for my prideful heart that thinks that somehow I can fix things. And if you feel that the Holy Spirit's been pointing something in your heart or highlighting something, just we've got a few minutes. Let's come down to the front and join me here. Let's just pray together. As we surrender our lives, Holy Spirit, we want to be transformed to be like Jesus. I don't want mindsets that don't look like Jesus in my life. I don't want that. I don't want to proclaim freedom and Jesus with my mouth and yet live in bondage in my heart because of something that I'm scared to let go of. If the Holy Spirit's been speaking to you, come and join me as we worship together.

In Romans 13 Paul addresses our relationship to the state, the fundamental principle of the law, and reminds us where we are all headed! Jacob Carr joins Pastor James Rathmann to discuss these topics of deep importance, especially working through our political responsibilities as Christians.This episode of the Podcast is brought to you by:Deck the HallsCome decorate with us after church! Bring a ladder!Sun, Nov 23 | 11amhttps://subspla.sh/9xhjq5zBerkeley Carol SingAn Advent CelebrationSat, Nov 29 | 4:30pm-5:30pmhttps://subspla.sh/dp3ykkp

In Romans 13 Paul addresses our relationship to the state, the fundamental principle of the law, and reminds us where we are all headed! Jacob Carr joins Pastor James Rathmann to discuss these topics of deep importance, especially working through our political responsibilities as Christians.This episode of the Podcast is brought to you by:Deck the HallsCome decorate with us after church! Bring a ladder!Sun, Nov 23 | 11amhttps://subspla.sh/9xhjq5zBerkeley Carol SingAn Advent CelebrationSat, Nov 29 | 4:30pm-5:30pmhttps://subspla.sh/dp3ykkp

Practicing HospitalityEver feel unseen—even in a crowded room? Scripture says proximity isn't the same as presence. In Romans 12, we're told to “share with the Lord's people who are in need; practice hospitality.” This message unpacks biblical hospitality as more than Martha-Stewart vibes—it's a heart posture rooted in the gospel, where Jesus welcomed us when we were outsiders and now sends us to welcome others. From “fences vs. wells” to the simple art of knowing your literal neighbors, we explore how Good News can “stay small as we grow” by becoming thermostats (not thermometers) who set the tone, love our neighbors, and make space at the table—without grumbling.DATE: 09/14/2025SPEAKER: Brad Goode

When the book of Romans was penned there were a large number of people with a skewed view of salvation. They believed that salvation came through circumcision and living by the law of God. In Romans, the apostle Paul makes it abundantly clear that we are saved by grace through faith. It's a message that needs to be heard and received today. We're talking about the good news today on Sound Doctrine. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

In Romans 5, Paul parallels the transgression of Adam with the obedience of Jesus, not to compare two humans, but to highlight a new form of humanity.  This new humanity has a new kind of life - not just longer, and not just sinless in a moral sense - but it shares in the abundant overflowing overjoying nature of God's own life.Scripture:Romans 5:12-21Resources:FaceBook- FCC Young AdultsInstagram- @fccyaEmail- fccyadmin@fccsantamaria.orgWebsite- fccsantamaria.org

In Romans 6:6, Paul says, "Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin." There are many places in the New Testament where this idea of the old man and the new man are illustrated. In each of these we see godly instruction given, so that all Christians will know who they ought to be in Christ.

A sermon from Brent Kercheville. In our last lesson we began a series called Much More. In Romans 5 we read seven times where the apostle Paul makes a declaration and then tells us that we have even more than that (cf. Romans 5:3, 9, 10, 11, 15, 17, 20). We notice in our last […] The post The Reconciliation of the Gospel (Romans 5:6-11) appeared first on Biblical Truths from West Palm Beach church of Christ.

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

by Elder Chris McCool, Pastor (preached on October 12, 2025) In our study of the first objection to the doctrine of election, we come to a couple of verses that some propose to be a problem for those of us who believe in God’s sovereign grace. In Romans 9:17-18, Paul writes this about Pharaoh: “Even...

There's a silent war raging for control of your mind—and if the enemy wins your thoughts, he wins your life. But God doesn't leave us defenseless. In Romans 12:2, He gives us the battle plan: “Be transformed by the renewing of your mind.”   This week we discuss having a Renewed Mind, we're diving into the practical, life-changing keys to victory.  Subscribe and join the fight, your mind is worth defending!

Romans 8:16 — When Satan tempts the Christian to despair or tells them that they are not a child of God, they can turn to the word of God and find an abundance of assurance based upon the promises of the Scriptures. In this sermon on Roman 8:16 titled “The Witness of the Spirit,” Dr. Martyn Lloyd-Jones does not discount the amount of assurance found by going to the Bible. He argues, however, that there is an even greater level of assurance that the believer can have. In Romans 8:16, the apostle Paul mentions the witness of the Spirit. This witness of the Spirit, says Dr. Lloyd-Jones, is the same as the baptism of the Spirit, or the sealing of the Spirit, found elsewhere in Scripture. While every Christian has the Spirit of adoption and is a child of God, not all have the witness of the Spirit. This is a second blessing that comes upon a believer for the purpose of assurance. Moreover, it illumines the believer's understanding with respect to salvation. In essence, it is a special way the love of God is poured out on a particular believer in the quietness of the heart. Listen as Dr. Lloyd-Jones gives an extended teaching on the witness of the Spirit and breaks down the Scriptures in order to gain insight and understanding to this special work of the Holy Spirit.

Romans 8:16 — When Satan tempts the Christian to despair or tells them that they are not a child of God, they can turn to the word of God and find an abundance of assurance based upon the promises of the Scriptures. In this sermon on Roman 8:16 titled “The Witness of the Spirit,” Dr. Martyn Lloyd-Jones does not discount the amount of assurance found by going to the Bible. He argues, however, that there is an even greater level of assurance that the believer can have. In Romans 8:16, the apostle Paul mentions the witness of the Spirit. This witness of the Spirit, says Dr. Lloyd-Jones, is the same as the baptism of the Spirit, or the sealing of the Spirit, found elsewhere in Scripture. While every Christian has the Spirit of adoption and is a child of God, not all have the witness of the Spirit. This is a second blessing that comes upon a believer for the purpose of assurance. Moreover, it illumines the believer's understanding with respect to salvation. In essence, it is a special way the love of God is poured out on a particular believer in the quietness of the heart. Listen as Dr. Lloyd-Jones gives an extended teaching on the witness of the Spirit and breaks down the Scriptures in order to gain insight and understanding to this special work of the Holy Spirit. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

It's all about your performance | Satan's Sleight of HandGrace, Not Performance: Freedom in Christ – Romans 3:19–28This Sunday at Divine Savior Church Doral (9:30 a.m.), Pastor Caleb concludes our impactful series, “Satan's Sleight of Hand,” with a message that hits close to home: “It's all about your performance.”Everywhere we turn—school, work, relationships, social media, even inside the church—we feel the pressure to perform, to prove our worth, to measure up. But that's one of the oldest lies of the enemy. The truth of the Gospel sets us free: our worth isn't determined by what we do but by what Christ has done for us.In Romans 3:19–28, the Apostle Paul reminds us that righteousness is not something we earn, but something we receive. Through Christ's finished work on the cross, we are declared righteous, forgiven, and loved — not because of our performance, but because of His perfect grace.Come and experience the assurance of God's grace through His Word and Sacrament. Find rest for your soul, freedom from guilt, and the deep joy of knowing your identity is secure in Jesus Christ.✨ Join us in person or online — as we close out “Satan's Sleight of Hand” with a message that will help you let go of striving and rest in God's amazing grace.Service Times:Saturday 5pm (Bilingual)Sunday 9:30am (English)Sunday 11:30am (Spanish)Support the showMoved to give? http://dschurch.link/givedoralFor more info about our church please visit our website: https://divinesaviorchurch.com/dscdor/

In Romans 15:14–21, Paul reminds us that we are filled, called, empowered, and sent. God doesn't just save you, He fills you with His goodness, calls you by His grace, empowers you through His Spirit, and sends you out on mission.This message challenges us to see that spiritual maturity isn't about settling down, it's about stepping out. You already have what it takes because God has already placed it inside you. When grace calls, grace equips. And when you stay connected to the Spirit, His power flows through you.Whether you're in ministry, at work, or just trying to live out your faith day to day, this message will remind you that your purpose is bigger than your comfort. Like Paul, may we all say, “Here I am, send me.”

Romans 8:15 — Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism.

Romans 8:15 — Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Every family has a culture—an atmosphere shaped by what they value and how they live. In Romans 12, Paul paints a picture of what the culture of God's family is meant to look like. It's not defined by the world's standards, but by the mercy of God that has transformed our lives. As followers of Jesus, we are called to live differently—with humility, service, love, and grace. The culture of God's family is a culture of transformation from the inside out, where renewed hearts create a renewed community that reflects the character of Christ to the world around us.   Speaker: Pastor Ben Dixon Scripture: Romans 12:1-21 Series: The Family of God   Connect Card - https://nwc.churchcenter.com/people/forms/118663 Northwest Church - www.nwcfoursquare.org "On mission with Jesus to see the lost saved and disciples made."

The letter of Romans strengthened the ancient church, brought reformation to the dark ages, has brought hope for 2000 years, and can change your life!Pastor Joel continues Part 3 of his message series in Romans, “Bold Faith That Lives.” Last week we talked about some specific actions that we need to take in order to live with one another. Today we continue that thought in this message “Living For Others.” In Romans chapter 15 Paul describes for the us the end result of that. What kind of community are we trying to build? Perhaps the community he describes 2000 years ago is exactly the type of community we need, right now! Let's listen in…This is a special four part series that will span the year of 2025. LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this series• Download the free study guide, complete transcript, and show notes here.• Scripture References: Romans 15, verses 1-13; Philippians 2; Deuteronomy 32; Isaiah 11; Psalm 117; 1 Corinthians• Find out more about Covenant Church at ⁠covenantexperience.com

On Reformation Sunday, we remember that nothing must stand in the way of the Gospel. In John 6, Jesus declares, “Whoever comes to me will never go hungry,” reminding us that He alone is the Bread of Life—our source, our hope, our unity. In Romans 1, Paul proclaims that he is “set apart for the Gospel of God” and unashamed of its power to save. Unity isn't just about getting along—it's about moving forward together. We are bound together by the mission of Jesus to bring His good news of salvation to all people. As the Reformers boldly stood for truth, we too are called to rise with one voice, one heart, and one soul—united in the Gospel that brings life to the world. 

On Reformation Sunday, we remember that nothing must stand in the way of the Gospel. In John 6, Jesus declares, “Whoever comes to me will never go hungry,” reminding us that He alone is the Bread of Life—our source, our hope, our unity. In Romans 1, Paul proclaims that he is “set apart for the Gospel of God” and unashamed of its power to save. Unity isn't just about getting along—its about moving forward together. We are bound together by the mission of Jesus to bring His good news of salvation to all people. As the Reformers boldly stood for truth, we too are called to rise with one voice, one heart, and one soul—united in the Gospel that brings life to the world. 

In Romans 8:15, Paul reminds us that we are no longer slaves to fear, but beloved children who can cry out, “Abba, Father.” In our city's fast pace, this is our holy pause—an alliance of hearts aligned with God's Spirit. Let us step into that rhythm of prayerful alliance as we breathe, pray, and move with the Spirit who reminds us we belong. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Matthew 6:9-13 // This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.'

It's Thursday, October 23rd, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark European anti-Christian hate crimes are overlooked The Organization for Security and Co-operation in Europe released a new report on anti-Christian crimes in Europe. The survey found such crimes are downplayed, under-reported, or politically overlooked. Anti-Christian hate crimes include vandalism, harassment, threats, physical assaults, and even murder.  The report noted, “Religion-related or religion-inspired violence may also stem from the perception of Christianity as a rival, inferior or adversarial faith . . . For example, some forms of violent ‘extremist' rhetoric portray Christians as ‘infidels' and ‘enemies of Islam' who must be subdued.” Converts from Islam to Christianity in Europe, especially women, were particularly at risk of violence or threats from family members.   Messianic Christian ministry seeing Israelis coming to Christ This month is the two-year anniversary of the October 7th attack on Israel by Hamas, the Muslim terrorist organization Since then, Israelis have been turning to God during the ongoing war.  A new study found that the personal religiosity and spirituality of Jewish-Israeli students increased over the last two years.  Christian ministries in particular are seeing an uptick in interest. ONE FOR ISRAEL is a group devoted to bringing the Gospel of Jesus Christ to Israelis. The ministry noted, “We have received a huge number of messages from seekers, exploring faith, and seen many come to faith during the war. We have mailed out hundreds of copies of the New Testament.” In Romans 1:16, the Apostle Paul wrote, “For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” J.D. Vance in Israel: Ceasefire will hold U.S. Vice President J.D. Vance visited Israel on Tuesday. He met with Israeli Prime Minister Benjamin Netanyahu in Jerusalem yesterday. Vance expressed optimism at a press conference that the ceasefire between Israel and Hamas would hold. Listen. VANCE: “A lot of our Israeli friends working together with a lot of Americans to actually mediate this entire ceasefire process, to get some of the critical infrastructure off the ground from the international security force so the reconstruction of Gaza. It's not easy. I never said it was easy, but what I am is optimistic that the ceasefire is going to hold, and that we can actually build a better future in the entire Middle East.” U.S. President Donald Trump has warned that if Hamas violates their agreement, “an end to Hamas will be FAST, FURIOUS, & BRUTAL!” New North Carolina U.S. congressional map could help GOP In the United States, North Carolinian lawmakers approved a new congressional map yesterday. The revised map could help Republicans pick up an additional seat in the U.S. House of Representatives.  President Trump is encouraging GOP-led states to redistrict ahead of the 2026 midterm elections. Texas and Missouri have already redrawn their U.S. House districts.  Barna: Americans don't believe drunkenness, gambling, & Sabbath-breaking are sinful Dr. George Barna, the Christian researcher, released his latest report on the worldview of Americans. The survey asked people about 12 specific behaviors, traditionally considered sinful. The study found a majority of U.S. adults still believe six of the behaviors are sinful. Those include lying or manipulating, abusing God's name, idol worship, sex outside marriage, pornography use, and illegal drug use. Respondents were split on three of the behaviors—abortion, sexual fantasies, and cheating on taxes.  And Americans dismissed the final three behaviors as not sinful—drunkenness, gambling, and Sabbath-breaking. The study identified three increasingly influential groups in American society: the adult portion of Gen Z, atheists and agnostics, and the Asian-American population. Dr. Barna noted, “Together, a majority of those groups approve of lying for personal benefit, sex on demand, abortion, idolatry, and various lifestyle vices.” Proverbs 29:18 says, “Where there is no revelation, the people cast off restraint; but happy is he who keeps the law.” Iceland lost its mosquito-free status And finally, Iceland just lost its mosquito-free status. Björn Hjaltason, an insect enthusiast, found three mosquitos in his garden last week.  Matthías Alfreðsson, an entomologist at the Icelandic Institute of Natural History, confirmed they were mosquitoes of the species Culiseta annulata.   It's the first time scientists have confirmed mosquito findings in the wild in Iceland. However, it remains to be seen if they can survive the winter there. In January and February, the average temperature is 28 degrees. Hjaltason told The Iceland Monitor the experience was quite exciting, “Yes, it's always fun to discover something new.” Close And that's The Worldview on this Thursday, October 23rd, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Have you ever wondered what happens to those who've never heard the gospel—are they still accountable to God? In Romans 2:12–16, Paul addresses that very question, showing that God's judgment is fair and based on the truth that each person has received from Him. Today, we'll look at how conscience, morality, and divine justice come together—and what it reveals about God's perfect righteousness.

In Romans 12:9-21, we saw how God's righteousness is lived out in our everyday lives as we interact with a wide range of “one anothers.” As we behold the perfect example of genuine love in Jesus, we become more like Him.

In Romans 3 and 4, Paul reminds us that all have sinned and fall short, but through faith in Jesus, we are made right with God. It's not by works or the law, but by grace alone that we are counted righteous. Watch this week's message as we continue our journey through Romans.

by Elder Chris McCool, Pastor (preached on September 7, 2025) In our exposition of the Book of Romans, we have come to a verse that causes many people to stumble. In Romans 9:13, we read that, “Jacob have I loved, but Esau have I hated.” The concept of divine hatred is an extremely important concept...

If prayer is supposed to be the most natural conversation for a follower of Jesus, why does it so often feel like the hardest thing to do? In Romans 8, Paul names our struggle — “We don't know what to pray for as we ought.” In this message, Pastor Jonny unpacks why prayer often feels cold, lifeless, or distracted—and how the Holy Spirit meets us right there in our weakness.

Somewhere along the line, people got this crazy idea that salvation is something we can work for or earn. The problem is, that idea distorts both the nature of grace and the nature of our sin. In Romans 4, Paul emphasizes that if salvation came by our efforts, it would make God a debtor rather than a gracious given. Looking at both the examples of Abraham and David, Paul makes the case that perfect righteousness can never be earned. Rather, it's a gift that God credits to any who would believe his promises in Jesus Christ. Salvation has always been about believing God, not impressing Him. Do you find yourself believing it's all up to you—or can you rest in the one who already said, “It is finished”?

The Church is the body of Christ on earth. As a body we have many members with different gifts/functions; and yet, called to work in harmony as one. In Romans 12, Paul urges believers to offer their bodies as living sacrifices and to serve with the unique gifts God has given them, not for personal glory but for the good of the whole. In Mark 3, Jesus calls a diverse group of disciples to be with Him and to be sent out together. Unity of body means valuing every part, honoring each other's role, and functioning as a team with one mission. When the body works in Unity, the world sees Jesus more clearly.  

The Church is the body of Christ on earth. As a body we have many members with different gifts/functions; and yet, called to work in harmony as one. In Romans 12, Paul urges believers to offer their bodies as living sacrifices and to serve with the unique gifts God has given them, not for personal glory but for the good of the whole. In Mark 3, Jesus calls a diverse group of disciples to be with Him and to be sent out together. Unity of body means valuing every part, honoring each other's role, and functioning as a team with one mission. When the body works in Unity, the world sees Jesus more clearly.  

Romans 8:14 — Does the Christian ever long for Heaven? How often do they think of glorification? Christians often discuss sanctification and do not realize that it is only a part of the process for the end goal of glorification. Glorification can be understood because of the assurance in Christ Jesus. In this sermon on Romans 8:14 titled “Sons of the Living God,” Dr. Martyn Lloyd-Jones says the theme of Romans 8 is not sanctification, but rather the assurance of a Christian's salvation. It is the absolute security of the final perseverance of all who have been justified by Jesus Christ. As Paul works through this chapter to Romans, he has been outlining several reasons for this assurance. In Romans 8:14, he come to the assurance in terms of sonship with God, which Dr. Lloyd-Jones argues is also the theme of the whole of Scripture. Because glorification is the final goal for all Christians, God would never allow something to prohibit His people from getting there. Dr. Lloyd-Jones discusses four points: not all are children of God, Christians are children of God, what this sonship means, and the consequences of this sonship. He leaves the listener with an encouraging message: because Christians are sons and daughters of God, they can look out into this world and never experience despair or panic because they belong to the family of God.

It's Thursday, October 16th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark British Christian teacher fired for Facebook post about Islamic violence A British Christian teacher, who was unjustly  fired, shared his testimony at a Reform UK party free speech conference last week. Simon Pearson had a 20-year unblemished teaching record. However, Preston College dismissed him last year for allegedly being “Islamaphobic.” He had simply expressed concern on Facebook over violent crime and political bias. Pearson is challenging his dismissal with the help of the Christian Legal Centre.  Listen to his comments at the free speech conference. PEARSON: “Previously, I've worked as a missionary in a communist country where freedom of speech and religion are tightly controlled. I know what it means to live under a regime where truth is suppressed and conscience is punished. “I never imagined I would face similar pressures in the United Kingdom, a country built on the foundations of liberty, of justice and of Christian values. I'm fighting for justice, not just for myself, but for every teacher, for every Christian and every citizen who fears that their voice no longer matters and they are being silenced.” Young people of Northern Ireland more open to Christianity Speaking of the United Kingdom, young people in Northern Ireland are leading a revival of interest in Christianity, according to a poll by The Iona Institute. The survey found 18-24-year-olds in Northern Ireland are more likely to have a very positive attitude toward Christianity than any other age group. These findings are similar to studies of young people in Ireland, Britain, and the United States. Gen Z boys most likely to believe that Jesus is way to Heaven Here in America, the Barna Group released new research from its ongoing State of the Church initiative.  Surveys show that Gen Z is increasingly open to Christian faith. However, among young people, women are the most likely to disengage from church, prayer, and belief.  Meanwhile, young men and especially teenage boys are the least likely to identify as having no faith among young people. They are also the most likely to believe in God and that Jesus Christ is the only way to God. In John 14:6, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Fewer young Americans identifying as “transgender” Here some more good news. Trans identification is declining among young people in America. Eric Kaufmann, a Canadian professor of politics, posted the findings on Tuesday. His analysis is based on multiple data sets, including those from the Foundation for Individual Rights and Expression. The data shows 3.6% of undergraduates identify as a gender other than male or female. That's down from 5.2% in 2024 and 6.8% in 2022.  The data sets also showed young people are becoming less likely to identify as something other than heterosexual.  Trump posthumously awarded Charlie Kirk Presidential Medal of Freedom President Donald Trump posthumously awarded Charlie Kirk with the Presidential Medal of Freedom on Tuesday. Kirk's widow, Erika, received the nation's highest civilian medal on his behalf on what would have been his 32nd birthday.  The ceremony comes about a month after the Christian activist was fatally shot while speaking at an event for his organization, Turning Point USA.  Listen to comments from President Trump. TRUMP: “Charlie never missed an opportunity to remind us of the Judeo-Christian principles of our nation's founding or to share his deep Christian faith. In his final moments, Charlie testified to the greatness of America and to the glory of our Savior with Whom he now rests in Heaven. Anniversary of martyrdom of two English reformers And finally, today is the anniversary of the martyrdom of two English Reformers. Their names were Hugh Latimer and Nicholas Ridley. Both were bishops in the Church of England. Ridley was born in 1502, becoming a great scholar and renouncing Roman Catholic doctrine. Latimer was born earlier in 1485. He became a great Reformation preacher, also rejecting Catholic traditions. His preaching brought Protestant teachings effectively to the middle and lower classes. However, a Catholic queen came to power in England in 1553. She was known as “Bloody Mary” for her deadly persecution of Protestants. After her ascension to power, Latimer and Ridley were tried for their beliefs and burned at the stake on October 16, 1555. As they faced death together, Latimer told his friend, “Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.” In Romans 8:36-37, the Apostle Paul wrote, “As it is written: ‘For Your sake we are killed all day long; we are accounted as sheep for the slaughter.' Yet in all these things we are more than conquerors through Him who loved us.” Close And that's The Worldview on this Thursday, October 16th, in the year of our Lord 2025, the 60th wedding anniversary of my parents, Mike and Harriet McManus, with whom I will celebrate this very weekend.  Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Romans 8:14 — Does the Christian ever long for Heaven? How often do they think of glorification? Christians often discuss sanctification and do not realize that it is only a part of the process for the end goal of glorification. Glorification can be understood because of the assurance in Christ Jesus. In this sermon on Romans 8:14 titled “Sons of the Living God,” Dr. Martyn Lloyd-Jones says the theme of Romans 8 is not sanctification, but rather the assurance of a Christian's salvation. It is the absolute security of the final perseverance of all who have been justified by Jesus Christ. As Paul works through this chapter to Romans, he has been outlining several reasons for this assurance. In Romans 8:14, he come to the assurance in terms of sonship with God, which Dr. Lloyd-Jones argues is also the theme of the whole of Scripture. Because glorification is the final goal for all Christians, God would never allow something to prohibit His people from getting there. Dr. Lloyd-Jones discusses four points: not all are children of God, Christians are children of God, what this sonship means, and the consequences of this sonship. He leaves the listener with an encouraging message: because Christians are sons and daughters of God, they can look out into this world and never experience despair or panic because they belong to the family of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

“Blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Romans 11:25) In Romans 11, Paul explains a marvelous outcome from Israel’s unbelief: many Genti... More...

What can separate us from the love of God? In Romans 8, Paul pivots towards hope in a chapter full of encouragement. Are you struggling this week? Find hope with us in today's message.