Podcasts about martyn lloyd jones

Romans 5:1-2 — Chapter by chapter, Paul's letter to the Romans has explained that all humanity is under God's judgement and have hope through justification by faith, and now he is explaining that all can have peace with God. Christians were previously enemies of God but now they can have assurance and a resting faith in their salvation through Jesus Christ. In this sermon from Romans 5:1–2, titled “Having Peace with God,” Dr. Martyn Lloyd-Jones outlines how Christians know if they have this assurance and peace with God: their mind will be content with the process of justification by faith, they know that Christ loves them despite being sinners, they can answer the accusations of conscience and the devil, and they no longer fear death or judgement. If they were to fail or falter at any of these tests, then they may not have a true peace with God. Sometimes sin makes one question or doubt their justification, but regardless, their salvation is still true. Dr. Lloyd-Jones reminds that justification is one declarative act forever and faith always can fight this doubt victoriously. Dr. Lloyd-Jones also explains what the results of justification by faith look like in their lives as well as discussing what a false sense of peace with God is.

Romans 5:1-2 — What is “peace with God” and how does one attain it? In the sermon titled “Certainty of Salvation,” Dr. Martyn Lloyd-Jones discusses this as he preaches on Romans 5:1–2. Paul has just finished explaining that righteousness by faith was not only imputed for Abraham, but also for all Christians. The apostle shows the absolute finality and fullness of salvation which comes as a result of faith. The greatest proof of final salvation and assurance is union with Christ. Dr. Lloyd-Jones explains three things done by justification by faith: it puts the Christian at peace with God, sets them firmly in a place of all blessings, and enables them to exalt the prospect of future glorification. Before one is even able to obtain blessings or think about future glorification, they need to have access to the Lord. Salvation and all its blessings are only attained through the Lord Jesus Christ. Dr. Lloyd-Jones defines and explains what peace with God is and how Paul will continue on with this theme in the coming verses.

Romans 5:1-2 — What is “peace with God” and how does one attain it? In the sermon titled “Certainty of Salvation,” Dr. Martyn Lloyd-Jones discusses this as he preaches on Romans 5:1–2. Paul has just finished explaining that righteousness by faith was not only imputed for Abraham, but also for all Christians. The apostle shows the absolute finality and fullness of salvation which comes as a result of faith. The greatest proof of final salvation and assurance is union with Christ. Dr. Lloyd-Jones explains three things done by justification by faith: it puts the Christian at peace with God, sets them firmly in a place of all blessings, and enables them to exalt the prospect of future glorification. Before one is even able to obtain blessings or think about future glorification, they need to have access to the Lord. Salvation and all its blessings are only attained through the Lord Jesus Christ. Dr. Lloyd-Jones defines and explains what peace with God is and how Paul will continue on with this theme in the coming verses. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 4:18 — How does faith impact one's entire life? In the sermon “The Nature of Faith” on Romans 4:18, Dr. Martyn Lloyd-Jones outlines five ways that Abraham's faith affected his whole world, not just his justification. It is important to note that faith is much different from merely belief. Faith is an unwavering, concrete certainty. Faith is the substance of things hoped for and the evidence of things not yet seen. Because of Abraham's strong faith, it allowed him to truly believe God's promises for him and his life. It enabled him to rest on God's word alone without any other evidence. His faith also helped him believe the promises of God even though they seemed completely impossible. Lastly, his faith enabled him to act upon the promises that the Lord set before him. Dr. Lloyd-Jones also outlines how Abraham's faith enabled him in these five ways. When one examines their own life, it can be easy to trade faith for merely belief. True faith faces the facts and makes a person strong, never staggering at the Lord's promises. May the listener hear this sermon and be encouraged to have faith like Abraham.

Romans 4:18 — How does faith impact one's entire life? In the sermon “The Nature of Faith” on Romans 4:18, Dr. Martyn Lloyd-Jones outlines five ways that Abraham's faith affected his whole world, not just his justification. It is important to note that faith is much different from merely belief. Faith is an unwavering, concrete certainty. Faith is the substance of things hoped for and the evidence of things not yet seen. Because of Abraham's strong faith, it allowed him to truly believe God's promises for him and his life. It enabled him to rest on God's word alone without any other evidence. His faith also helped him believe the promises of God even though they seemed completely impossible. Lastly, his faith enabled him to act upon the promises that the Lord set before him. Dr. Lloyd-Jones also outlines how Abraham's faith enabled him in these five ways. When one examines their own life, it can be easy to trade faith for merely belief. True faith faces the facts and makes a person strong, never staggering at the Lord's promises. May the listener hear this sermon and be encouraged to have faith like Abraham. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 4:13-17 — What is the difference between the promise of God and the law of God? In the sermon “Salvation Guaranteed by Grace,” Dr. Martyn Lloyd-Jones expounds on the teaching of the apostle Paul in Romans 4:13–17. Here is the promise that Christ's salvation given by God to Abraham and his descendants is a gift of grace. The law, on the other hand, says, “Do this and live!” These are two different things that are both explained in Jesus Christ. He died and fulfilled the law wholly, and it is by grace that all who believe become inheritors of His salvation. Does this mean that the law is evil? Paul gives an emphatic no to this question. The law's purpose was to point toward a gift of salvation, not provide salvation. What does the law and the promise have to do with today's Christian? This is not an abstract theological question but it concerns the central question of salvation. It asks all to examine themselves to find out if they are truly resting in the promise of Jesus Christ or in themselves. This sermon on salvation by grace calls all to believe in the gospel of Jesus Christ as the only means of salvation.

Romans 4:13-17 — What is the difference between the promise of God and the law of God? In the sermon “Salvation Guaranteed by Grace,” Dr. Martyn Lloyd-Jones expounds on the teaching of the apostle Paul in Romans 4:13–17. Here is the promise that Christ's salvation given by God to Abraham and his descendants is a gift of grace. The law, on the other hand, says, “Do this and live!” These are two different things that are both explained in Jesus Christ. He died and fulfilled the law wholly, and it is by grace that all who believe become inheritors of His salvation. Does this mean that the law is evil? Paul gives an emphatic no to this question. The law's purpose was to point toward a gift of salvation, not provide salvation. What does the law and the promise have to do with today's Christian? This is not an abstract theological question but it concerns the central question of salvation. It asks all to examine themselves to find out if they are truly resting in the promise of Jesus Christ or in themselves. This sermon on salvation by grace calls all to believe in the gospel of Jesus Christ as the only means of salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham's faithfulness, his seed would produce the Son of God.

Romans 4:9-16 — Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham's faithfulness, his seed would produce the Son of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 4:4-8 — Dr. Martyn Lloyd-Jones asks, “Who is the man who can be justified?” He answers that it is anyone that produces no works and is ungodly. In accordance with Paul's preaching throughout Romans that would be everyone. Paul says this because the act of justification is entirely a work of Christ and no work that we do could ever be part of that process. In this sermon titled “Justifying the Ungodly” from Romans 4:4–8, Dr. Lloyd-Jones also explains that because all are ungodly, justification does not make them righteous: it means that Christ has imputed His righteousness to their account. In this passage, Paul discusses both Abraham and David, both of whom were people of the Old Testament that received salvation by faith. Paul quotes David in this passage and Dr. Lloyd-Jones explains that forgiveness is noted as the first step in the process of reconciliation. Christ covers sins, forgives iniquities, and does not impute the sins against the sinner. Instead, God imputed those sins on His Son Jesus, which were then taken to the cross. A Christian realizes that they play no part in this process and salvation is purely God's work on the cross.

Romans 4:4-8 — Dr. Martyn Lloyd-Jones asks, “Who is the man who can be justified?” He answers that it is anyone that produces no works and is ungodly. In accordance with Paul's preaching throughout Romans that would be everyone. Paul says this because the act of justification is entirely a work of Christ and no work that we do could ever be part of that process. In this sermon titled “Justifying the Ungodly” from Romans 4:4–8, Dr. Lloyd-Jones also explains that because all are ungodly, justification does not make them righteous: it means that Christ has imputed His righteousness to their account. In this passage, Paul discusses both Abraham and David, both of whom were people of the Old Testament that received salvation by faith. Paul quotes David in this passage and Dr. Lloyd-Jones explains that forgiveness is noted as the first step in the process of reconciliation. Christ covers sins, forgives iniquities, and does not impute the sins against the sinner. Instead, God imputed those sins on His Son Jesus, which were then taken to the cross. A Christian realizes that they play no part in this process and salvation is purely God's work on the cross. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 4:1-3 — The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God's way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments.

Romans 4:1-3 — The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God's way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:31 — The law of God condemns but the grace of God saves. So what room is there to boast? There are three deductions that Paul is drawing with his description of salvation: there can no longer be any boasting, the gospel is for all people without distinction, and the gospel establishes the law. Some Jews may feel that with this new message about receiving salvation through faith means that their law is void, but Paul says that is unthinkable. This salvation is a justification whereby God has declared His people as righteous in His sight. In this sermon titled “The Law Established” from Romans 3:31, Dr. Martyn Lloyd-Jones says that Paul is repeating what the Lord said in the Sermon on the Mount. The Lord honored the law in His active obedience and nothing that He would do would prove the law void. Dr. Lloyd-Jones provides seven points of how the cross and salvation honors the law and discusses reasons why people would reject this teaching.

Romans 3:31 — The law of God condemns but the grace of God saves. So what room is there to boast? There are three deductions that Paul is drawing with his description of salvation: there can no longer be any boasting, the gospel is for all people without distinction, and the gospel establishes the law. Some Jews may feel that with this new message about receiving salvation through faith means that their law is void, but Paul says that is unthinkable. This salvation is a justification whereby God has declared His people as righteous in His sight. In this sermon titled “The Law Established” from Romans 3:31, Dr. Martyn Lloyd-Jones says that Paul is repeating what the Lord said in the Sermon on the Mount. The Lord honored the law in His active obedience and nothing that He would do would prove the law void. Dr. Lloyd-Jones provides seven points of how the cross and salvation honors the law and discusses reasons why people would reject this teaching. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:27-31 — Merely knowing the truth will not save anyone. The Jews are a vivid example of this desperate condition as they often they prided themselves as God's chosen people and thus did not need Paul's teachings. However, Paul shows that boasting in works or heritage will do nothing in terms of one's salvation. Salvation is open to all people, yet there is nothing that one actually does that merits salvation; it is truly only by the work of the Lord. It may seem that Paul has been repeating the same statements several times in the previous chapters of this epistle, and Dr. Martyn Lloyd-Jones adds that this is because the message is crucial and because of sin, the truth does not always appear right away to those who are listening. In this sermon on Romans 3:27–31 titled “Boasting Excluded,” Dr. Lloyd-Jones also shows that all are guilty of boasting. Sometimes a Christian may say that their faith or works are the reason they receive salvation, but that is wrong. One's faith is merely the instrument by which they receive salvation, and their works are merely the outward expression of the work of the Lord. The Christian should be very mindful that their faith is not only intellectual or a belief; it must be a true element of trust and commitment in their lives.

Romans 3:27-31 — Merely knowing the truth will not save anyone. The Jews are a vivid example of this desperate condition as they often they prided themselves as God's chosen people and thus did not need Paul's teachings. However, Paul shows that boasting in works or heritage will do nothing in terms of one's salvation. Salvation is open to all people, yet there is nothing that one actually does that merits salvation; it is truly only by the work of the Lord. It may seem that Paul has been repeating the same statements several times in the previous chapters of this epistle, and Dr. Martyn Lloyd-Jones adds that this is because the message is crucial and because of sin, the truth does not always appear right away to those who are listening. In this sermon on Romans 3:27–31 titled “Boasting Excluded,” Dr. Lloyd-Jones also shows that all are guilty of boasting. Sometimes a Christian may say that their faith or works are the reason they receive salvation, but that is wrong. One's faith is merely the instrument by which they receive salvation, and their works are merely the outward expression of the work of the Lord. The Christian should be very mindful that their faith is not only intellectual or a belief; it must be a true element of trust and commitment in their lives. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:25-26 — Perhaps no other theme is preached more often in evangelical churches than the cross of Christ. Evangelical Christians regularly sing songs and hymns of God's love and specifically of the forgiveness found only at Calvary. What could be wrong with this? In this sermon from Romans 3:25–26 titled “The Vindication of God,” Dr. Martyn Lloyd-Jones expounds on the cross of Christ in great detail. Dr. Lloyd-Jones addresses that it is not so much what is said about the cross of Christ, but what is often neglected. Evangelical Christians must never neglect the full doctrine of the atonement. They must not forget that the cross of Christ not only displays the love of God but also the justice of God. The atonement of Christ is where God indicates His holy name. At Calvary, the wrath of God is poured out against sin and the righteousness of God is vindicated. Listen to this sermon on vindication by Dr. Lloyd-Jones on an often neglected attribute of God and see how God's character is much more than love; He is also just and righteous.

Romans 3:25-26 — Perhaps no other theme is preached more often in evangelical churches than the cross of Christ. Evangelical Christians regularly sing songs and hymns of God's love and specifically of the forgiveness found only at Calvary. What could be wrong with this? In this sermon from Romans 3:25–26 titled “The Vindication of God,” Dr. Martyn Lloyd-Jones expounds on the cross of Christ in great detail. Dr. Lloyd-Jones addresses that it is not so much what is said about the cross of Christ, but what is often neglected. Evangelical Christians must never neglect the full doctrine of the atonement. They must not forget that the cross of Christ not only displays the love of God but also the justice of God. The atonement of Christ is where God indicates His holy name. At Calvary, the wrath of God is poured out against sin and the righteousness of God is vindicated. Listen to this sermon on vindication by Dr. Lloyd-Jones on an often neglected attribute of God and see how God's character is much more than love; He is also just and righteous. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:25 — The Old Testament proclaims the need for a savior. Even the Jews knew to look for a messiah. By saying “in his blood,” Paul is alluding to the Old Testament practice of animal sacrifice for the forgiveness of sins. Prior to Christ's sacrifice, believers would have to sacrifice a clean animal in order for their sins to be blotted out. The blood of the animal is what deemed their sins forgiven, meaning that the death of the animal was necessary. The term “blood” is used to bring this teaching in line with the whole teaching of the Old Testament. In this sermon about “The Blood of Jesus Christ” from Romans 3:25, Dr. Martyn Lloyd-Jones reminds that any interpretation of the New Testament should never contradict the teaching of the Old Testament. In contrast, Paul is now saying that blood means life rather than death. Since the Jews only thought of life in regards to a body, Christ's sacrifice now shows that the blood He poured out means life. The Jews had to find an animal to be their substitute, but now God Himself has made Christ the substitute once and for all. In this sermon, Dr. Lloyd-Jones encourages rejoicing in the blood of Christ because He has paid the ransom.

Romans 3:25 — The Old Testament proclaims the need for a savior. Even the Jews knew to look for a messiah. By saying “in his blood,” Paul is alluding to the Old Testament practice of animal sacrifice for the forgiveness of sins. Prior to Christ's sacrifice, believers would have to sacrifice a clean animal in order for their sins to be blotted out. The blood of the animal is what deemed their sins forgiven, meaning that the death of the animal was necessary. The term “blood” is used to bring this teaching in line with the whole teaching of the Old Testament. In this sermon about “The Blood of Jesus Christ” from Romans 3:25, Dr. Martyn Lloyd-Jones reminds that any interpretation of the New Testament should never contradict the teaching of the Old Testament. In contrast, Paul is now saying that blood means life rather than death. Since the Jews only thought of life in regards to a body, Christ's sacrifice now shows that the blood He poured out means life. The Jews had to find an animal to be their substitute, but now God Himself has made Christ the substitute once and for all. In this sermon, Dr. Lloyd-Jones encourages rejoicing in the blood of Christ because He has paid the ransom. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:25 — Jesus saves sinners, but how are they redeemed in Christ and why did it have to happen in that way? In Romans 3:25, Paul says that God was a “propitiation” for our sins in order to declare His righteousness to the sinner. In the sermon titled “Propitiation,” Dr. Martyn Lloyd-Jones explains that this word means to appease and avert anger or wrath. The cross of Jesus Christ was needed to appease God's wrath. Propitiation implies four things: an offense to be taken away, an offended person who needs to be pacified, a guilty person, and a sacrifice of atonement for the offense. Also in this message, Dr. Lloyd-Jones warns about various translations of the Bible. Many who have translated this specific passage have misplaced the word “propitiation” with “expiation,” giving the verse a completely different context. This happens because personal prejudices can sway the translations. In either case, it is to be clear that without propitiation, the Lord cannot have a personal relationship with a person when there is sin present. This is the reason that Christ had to be the ultimate sacrifice to pay the atonement for sins.

Romans 3:25 — Jesus saves sinners, but how are they redeemed in Christ and why did it have to happen in that way? In Romans 3:25, Paul says that God was a “propitiation” for our sins in order to declare His righteousness to the sinner. In the sermon titled “Propitiation,” Dr. Martyn Lloyd-Jones explains that this word means to appease and avert anger or wrath. The cross of Jesus Christ was needed to appease God's wrath. Propitiation implies four things: an offense to be taken away, an offended person who needs to be pacified, a guilty person, and a sacrifice of atonement for the offense. Also in this message, Dr. Lloyd-Jones warns about various translations of the Bible. Many who have translated this specific passage have misplaced the word “propitiation” with “expiation,” giving the verse a completely different context. This happens because personal prejudices can sway the translations. In either case, it is to be clear that without propitiation, the Lord cannot have a personal relationship with a person when there is sin present. This is the reason that Christ had to be the ultimate sacrifice to pay the atonement for sins. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian's, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God's grace gives a free pardon. This is only possible because of Christ's sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin.

Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian's, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God's grace gives a free pardon. This is only possible because of Christ's sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:21-31 — How can the righteousness of God become ours? Is it given to believers through works or by faith? In this sermon on Romans 3:21-31 titled “More than Forgiveness,” Dr. Martyn Lloyd-Jones explains that the righteousness of God is not obtained by works of the law or merely an acceptance in the mind of truth. Righteousness is given when there is a true trust in Christ's work in salvation. This trust results not only in forgiveness of sins but by the believer being clothed in the very righteousness of God. It is important to understand that forgiveness of sins by itself is not enough for salvation. This belief misconstrues the holy and just nature of God that requires satisfaction of the law's demands. Therefore, the believer must have a righteousness that satisfies God and so the clothing of the believer in righteousness not his own is essential. May this truth move our hearts to rejoice in this great act of God done on our behalf through Christ's work.

Romans 3:21-31 — How can the righteousness of God become ours? Is it given to believers through works or by faith? In this sermon on Romans 3:21-31 titled “More than Forgiveness,” Dr. Martyn Lloyd-Jones explains that the righteousness of God is not obtained by works of the law or merely an acceptance in the mind of truth. Righteousness is given when there is a true trust in Christ's work in salvation. This trust results not only in forgiveness of sins but by the believer being clothed in the very righteousness of God. It is important to understand that forgiveness of sins by itself is not enough for salvation. This belief misconstrues the holy and just nature of God that requires satisfaction of the law's demands. Therefore, the believer must have a righteousness that satisfies God and so the clothing of the believer in righteousness not his own is essential. May this truth move our hearts to rejoice in this great act of God done on our behalf through Christ's work. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:21-31 — When God interrupts human history, everything changes. Up until this point in Romans, Paul has emphasized wrath and judgement for all since all are guilty of sin and under condemnation. The tone of this letter completely changes in this section with these two small words: “but now.” In this sermon on Romans 3:21-31 titled, “The Turning Point: But Now,” Dr. Martyn Lloyd-Jones breaks up the text into two main sections, outlining that Paul has finally begun to discuss the way of salvation and the characteristics of the way of salvation. After much talk of wrath and destruction, it seems like a relief to see that the Lord has provided a righteousness and revealed it. This righteousness is by nothing that anyone has done because it is received only through faith. Both Jews and Gentiles can rejoice because this gift was planned before the foundation of the world, entirely by God's grace, and open to all. Dr. Lloyd-Jones points out that everything about salvation points to the glory of God. Any idea that humanity has concerning salvation should always conform to this one passage of Scripture and nothing about salvation should deny any of these statements.

Romans 3:21-31 — When God interrupts human history, everything changes. Up until this point in Romans, Paul has emphasized wrath and judgement for all since all are guilty of sin and under condemnation. The tone of this letter completely changes in this section with these two small words: “but now.” In this sermon on Romans 3:21-31 titled, “The Turning Point: But Now,” Dr. Martyn Lloyd-Jones breaks up the text into two main sections, outlining that Paul has finally begun to discuss the way of salvation and the characteristics of the way of salvation. After much talk of wrath and destruction, it seems like a relief to see that the Lord has provided a righteousness and revealed it. This righteousness is by nothing that anyone has done because it is received only through faith. Both Jews and Gentiles can rejoice because this gift was planned before the foundation of the world, entirely by God's grace, and open to all. Dr. Lloyd-Jones points out that everything about salvation points to the glory of God. Any idea that humanity has concerning salvation should always conform to this one passage of Scripture and nothing about salvation should deny any of these statements. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Jim Keena  |  Guest Speaker | July 20, 2025  Referenced Scripture:  Psalm 3, 2 Samuel 15:12   Reflection Questions:  1. Is a “first aid kit” a good wedding gift? How does a first aid kit help us reflect on our spiritual response during times of crisis?  2. Read Psalm 3 aloud. Which words or phrases stand out to you, especially in the context of a personal or national crisis?  3. In verses 1–2, David openly shares his fears and distress. How does this show us a way to bring our troubles to God?  4. Verse 3 reads, “But you, O Lord, are a shield about me, my glory, and the lifter of my head.” What does each of those images represent, and how are they part of God's “first aid kit” in a crisis?  5. How do you usually respond when feeling overwhelmed—flight, fight, freeze, or faith? How does David show a faith-filled response?  6. Respond to the quote used in the sermon: “Have you realized that most of your unhappiness in life is because you are listening to yourself instead of talking to yourself?” (D. Martyn Lloyd-Jones)  7. Verse 5 describes David lying down and sleeping even while surrounded by danger. What allows someone to rest during a crisis? Have you experienced this kind of peace?  8. What are some practical ways you can “reach for” God's spiritual first aid kit when facing emotional, relational, or spiritual crises?  9. How can we encourage one another to rest in Psalm 3 truths when life feels out of control? Take time to share prayer requests. What crises (big or small) are you facing right now? Pray specifically using the language and promises of Psalm 3.   What's your next step?  * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app   * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman 

Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification.

Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:18-20 — Why does one sin? What drives them to chase after everything that dishonors God? The underlying answer is quoted from Psalm 36 in this Romans passage: “There is no fear of God before their eyes” (Romans 3:18). In this sermon from Romans 3:18–20 titled “The Fear of the Lord,” Dr. Martyn Lloyd-Jones explains fear as reverential awe, a desire to worship God, an understanding that God is the judge of all the earth, and a fear of punishment. The unsaved do not fear the eternal punishment of the holy God. In this passage, Paul also points out that the very law in which the Jews boast has also condemned them. All guilty under sin. Paul has stressed this repeatedly in recent passages and Dr. Lloyd-Jones explains that it is because every mouth needs to be stopped. Scripture shows the standard that all must live up to and that standard shows how humans are truly vile. That alone should silence all arguing and excuses. Dr. Lloyd-Jones asks the listener to examine the heart and mouth and ask if they are still doubting or arguing against the almighty God or has their mouth been stopped by His righteousness and grace? Thanks be to God who by His Son saves from sin.

Romans 3:18-20 — Why does one sin? What drives them to chase after everything that dishonors God? The underlying answer is quoted from Psalm 36 in this Romans passage: “There is no fear of God before their eyes” (Romans 3:18). In this sermon from Romans 3:18–20 titled “The Fear of the Lord,” Dr. Martyn Lloyd-Jones explains fear as reverential awe, a desire to worship God, an understanding that God is the judge of all the earth, and a fear of punishment. The unsaved do not fear the eternal punishment of the holy God. In this passage, Paul also points out that the very law in which the Jews boast has also condemned them. All guilty under sin. Paul has stressed this repeatedly in recent passages and Dr. Lloyd-Jones explains that it is because every mouth needs to be stopped. Scripture shows the standard that all must live up to and that standard shows how humans are truly vile. That alone should silence all arguing and excuses. Dr. Lloyd-Jones asks the listener to examine the heart and mouth and ask if they are still doubting or arguing against the almighty God or has their mouth been stopped by His righteousness and grace? Thanks be to God who by His Son saves from sin. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.

Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:9-20 — Is there anyone without sin? What characterizes human nature apart from God? Dr. Martyn Lloyd-Jones outlines Romans 3:9¬-20 as Paul explains human characteristics when they are apart from God. First, there is none righteous apart from God, as He is the only way to salvation. No one fully understands spiritual truth or divine things because their mind has only a secular nature. They lack much understanding when it comes to sin, the wrath of God, true happiness, and their own eternal understanding. Humanity is so lost in its understanding that it naturally strays from God. Dr. Lloyd-Jones illustrates how these natural inclinations are manifested in human behavior, where sin starts in the heart and then to progresses to mouths and feet. While human instinct is to run from God, Dr. Lloyd-Jones shows the absolute necessity of God's way of salvation.

Romans 3:9-20 — Is there anyone without sin? What characterizes human nature apart from God? Dr. Martyn Lloyd-Jones outlines Romans 3:9¬-20 as Paul explains human characteristics when they are apart from God. First, there is none righteous apart from God, as He is the only way to salvation. No one fully understands spiritual truth or divine things because their mind has only a secular nature. They lack much understanding when it comes to sin, the wrath of God, true happiness, and their own eternal understanding. Humanity is so lost in its understanding that it naturally strays from God. Dr. Lloyd-Jones illustrates how these natural inclinations are manifested in human behavior, where sin starts in the heart and then to progresses to mouths and feet. While human instinct is to run from God, Dr. Lloyd-Jones shows the absolute necessity of God's way of salvation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:3 — If God forgives sin, then why stop? That is the question asked of the preacher since Paul wrote the book of Romans. In the sermon from Romans 3:3 titled “The Faith of God Without Effect?”, Dr. Martyn Lloyd-Jones outlines three arguments that explain how critical repentance is to true saving faith and how that faith leads believers away from a life of entrenched sin. Dr. Lloyd-Jones, preaching about the faithfulness of God, asks: “Did Israel's unfaithfulness do away with all of the value they had because they had the oracles of God? If the failure of the Jews makes God look more glorious, then why does God punish them? If our sin makes God's grace and mercy that much greater, then would it not make sense to sin even more?” As Dr. Lloyd-Jones answers these critical arguments, he also reminds the listener that when they test a view of the Lord and His word, they should ask if that view glorifies God. If the answer causes one to question or doubt God in all His faithfulness, righteousness and power, then the view is wrong.

Romans 3:3 — If God forgives sin, then why stop? That is the question asked of the preacher since Paul wrote the book of Romans. In the sermon from Romans 3:3 titled “The Faith of God Without Effect?”, Dr. Martyn Lloyd-Jones outlines three arguments that explain how critical repentance is to true saving faith and how that faith leads believers away from a life of entrenched sin. Dr. Lloyd-Jones, preaching about the faithfulness of God, asks: “Did Israel's unfaithfulness do away with all of the value they had because they had the oracles of God? If the failure of the Jews makes God look more glorious, then why does God punish them? If our sin makes God's grace and mercy that much greater, then would it not make sense to sin even more?” As Dr. Lloyd-Jones answers these critical arguments, he also reminds the listener that when they test a view of the Lord and His word, they should ask if that view glorifies God. If the answer causes one to question or doubt God in all His faithfulness, righteousness and power, then the view is wrong. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 3:1-2 — Is there any advantage to being a Jew? The apostle Paul understands this questioning might come up after all he has said about their guilt. However, his point was to prove that the whole world was condemned by sin before God. In this sermon from Romans 3:1–2 titled “Stewards of the Mysteries,” Dr. Martyn Lloyd-Jones explains Paul's words that showed that Jews do have one advantage: they were given the divine oracles of God. They were entrusted with the living revelation of God's word and were tasked with keeping it safe and spreading the truth to others. Dr. Lloyd-Jones argues that there is no higher privilege for any human than to be spoken to directly by God. God spoke to Moses by giving him the Ten Commandments and Moses brought them to God's chosen people, the Jews. To have this kind of knowledge should lead to repentance and to seek salvation from God. In the same manner, does the Christian understand what kind of advantage it is for them to have an open Bible? They have the living Word of God in front of them and are entrusted to keep the truth and share it with others.

Romans 3:1-2 — Is there any advantage to being a Jew? The apostle Paul understands this questioning might come up after all he has said about their guilt. However, his point was to prove that the whole world was condemned by sin before God. In this sermon from Romans 3:1–2 titled “Stewards of the Mysteries,” Dr. Martyn Lloyd-Jones explains Paul's words that showed that Jews do have one advantage: they were given the divine oracles of God. They were entrusted with the living revelation of God's word and were tasked with keeping it safe and spreading the truth to others. Dr. Lloyd-Jones argues that there is no higher privilege for any human than to be spoken to directly by God. God spoke to Moses by giving him the Ten Commandments and Moses brought them to God's chosen people, the Jews. To have this kind of knowledge should lead to repentance and to seek salvation from God. In the same manner, does the Christian understand what kind of advantage it is for them to have an open Bible? They have the living Word of God in front of them and are entrusted to keep the truth and share it with others. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God's word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews' last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath.

Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God's word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews' last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 2:13-15 — There are a few people in the Old Testament that were considered righteous but had never heard the gospel. How can this be? In the sermon titled “None Righteous,” Dr. Martyn Lloyd-Jones explains Romans 2:13–15 where Paul is careful to point out that they were not considered justified by the law, since no one can keep the law, but that they were a kind of people who knew the commandments of God and followed ordinances given by God. Dr. Lloyd-Jones explains that these individuals understood that the ordinances given by God were the only way to approach the Lord and have their sins forgiven. They were not “good” pagans or “noble” philosophers, nor were they like so many who were not only hearers of the word. These Old Testament saints were doers of the word, whose faith was not in the law but in the Giver of the law. Philosophies, knowledge, and good works do nothing in the eyes of Christ if He is not truly known. Paul elaborates this in the second section of the passage by openly expressing how many Jews were guilty of hypocrisy. All are condemned and subject to God's wrath, even the Jews who were given the law of the Lord. The Jews who relied on their possession of the law for salvation were severely misguided.

Romans 2:13-15 — There are a few people in the Old Testament that were considered righteous but had never heard the gospel. How can this be? In the sermon titled “None Righteous,” Dr. Martyn Lloyd-Jones explains Romans 2:13–15 where Paul is careful to point out that they were not considered justified by the law, since no one can keep the law, but that they were a kind of people who knew the commandments of God and followed ordinances given by God. Dr. Lloyd-Jones explains that these individuals understood that the ordinances given by God were the only way to approach the Lord and have their sins forgiven. They were not “good” pagans or “noble” philosophers, nor were they like so many who were not only hearers of the word. These Old Testament saints were doers of the word, whose faith was not in the law but in the Giver of the law. Philosophies, knowledge, and good works do nothing in the eyes of Christ if He is not truly known. Paul elaborates this in the second section of the passage by openly expressing how many Jews were guilty of hypocrisy. All are condemned and subject to God's wrath, even the Jews who were given the law of the Lord. The Jews who relied on their possession of the law for salvation were severely misguided. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 2:13-15 — Do unsaved people know God's law? Is it fair to judge Gentiles based on a law the Jews received but they did not? Dr. Martyn Lloyd-Jones explains how Paul anticipates that question and shows the universal guilt of all men for disobeying God's commandments. He explains that God has “written the law in their hearts” ¬– the conscience – and even so, all people can be judged according to their moral consciousness. The conscience is an individual's sense of right and wrong, mostly telling us when something is wrong and condemning us for doing wrong things. Dr. Lloyd-Jones explains that even though Paul is answering potential questions on salvation, he is not explicitly talking about salvation in this passage. He is, however, talking about those who are under wrath and condemnation. Paul is also very explicit that no one can be justified by living up to the law or by living up to the conscience of their heart because no one can live up to either standard.

Romans 2:13-15 — Do unsaved people know God's law? Is it fair to judge Gentiles based on a law the Jews received but they did not? Dr. Martyn Lloyd-Jones explains how Paul anticipates that question and shows the universal guilt of all men for disobeying God's commandments. He explains that God has “written the law in their hearts” ¬– the conscience – and even so, all people can be judged according to their moral consciousness. The conscience is an individual's sense of right and wrong, mostly telling us when something is wrong and condemning us for doing wrong things. Dr. Lloyd-Jones explains that even though Paul is answering potential questions on salvation, he is not explicitly talking about salvation in this passage. He is, however, talking about those who are under wrath and condemnation. Paul is also very explicit that no one can be justified by living up to the law or by living up to the conscience of their heart because no one can live up to either standard. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 2:11-16 — When the day of judgement comes, will the Jews have preferred treatment since they are God's chosen people? In this sermon titled “The Judgment Throne of Christ” from Romans 2:11–16, Dr. Martyn Lloyd-Jones proclaims that no one will have any possible argument or excuse concerning the day of wrath. God is always just and His judgement is always according to truth. Dr. Lloyd-Jones unfolds this passage, pointing out that Paul has divided humankind into two groups: those who are under the law and those who are without the law. These two groups are the Jews and the Gentiles, respectively. Paul points out that Jews, who were given the law, will be judged by the law. This will be a higher and more severe standard of judgement since having the law means they had more opportunity. This shows how God is impartial and His judgement is fair. In the same manner, those who have heard the gospel and have been able to grow in grace and maturity in the Lord have greater responsibility today.

Romans 2:6-10 — Can good works save? Will one receive salvation just for being a ‘good' person? In the sermon titled “…To…Man that Worketh Good,” Dr. Martyn Lloyd-Jones walks through these questions in Romans 2:6–10, a passage often taken out of context. While works are the proof of salvation, they are not the source of it. Paul proves that people cannot be justified by works alone and no matter the efforts of all of humanity, no one is righteous or exempt from judgement. In this message, Dr. Lloyd-Jones states that the day of condemnation will bring judgement upon those who relied on their efforts to impress God; those that say they know the Lord but do not keep His commands are liars. If one is truly a believer, they have the Holy Spirit who will act in them and change them, and that change will be manifested with outward expression. Christians should always aim to bring glory to God, seek His honor, and yearn for eternal life with Him. This should cause Christians to be mindful that what comes out of their mouths also is represented in the works that they do.