Podcasts about martyn lloyd jones

It can be easy to lose faith in oneself when feelings change quickly. In this sermon on Romans 13:11–14 titled “Strangers and Pilgrims (1),” Dr. Martyn Lloyd-Jones reminds that regardless of feelings, one's position is sure if they are a follower of Jesus. Feelings come and go but thankfully they do not influence one's position or relationship with Jesus since it is centered in Him and His work, not theirs. Christians are charged throughout Scripture that they are to be different from the world because of the change they have undergone in Christ. As Dr. Lloyd-Jones says, Paul calls believers to walk as children of the day, yet he mentions that the day is still to come— how can it be both? As he explains, Christians are already in the day because they are believers. Even though it is in the future, Christians are there in spirit because they are followers of Christ. Paul's point is that their citizenship is in heaven and must act like it. Dr. Lloyd-Jones explains how the knowledge of one's conversion ought to drive their actions and how this concept of the “now and not-yet” applies to today. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What is the future of the Christian? In this sermon on Romans 13:11–14 titled “The Christian's Future,” Dr. Martyn Lloyd-Jones preaches about what is awaiting the Christian. All over Scripture, the answer is clear— Christians are waiting for the coming day of the Lord. Contrary to what some people say, Scripture tells that this coming is a visible and physical coming of the Lord. At this time Jesus will be coming to complete His work. After passing judgment, He will set up His eternal kingdom. What are the consequences of this? First, Dr. Lloyd-Jones explains that time will be no more. One of the main effects this will have is on the condition of the world. It will undo the results of the fall. All things will be restored to their original, perfect condition that existed before humanity sinned. Additionally, there will be a judgment and for believers, a judgment about rewards— the righteous are promised in Scripture that they will receive rewards corresponding to their acts on earth. Judgment for the wicked involves both the body and the spirit. However, the righteous are promised eternal life in the presence of the Lord. Listen as Dr. Lloyd-Jones helps the reader grasp the vision for what the future holds if one has repented and believed in Jesus for forgiveness from their sins and is a child of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Dr. Martyn Lloyd-Jones makes a striking statement about the Christian view of the world in saying that at its best, the world is still in darkness. In a modern day and age when such statements may seem polarizing and perhaps even offensive, why does Dr. Lloyd-Jones make such a provocative claim? Does this mean that the Christian simply dismisses everything in the world? Does the Christian despise the culture as a result of acknowledging the darkness that pervades every aspect of this world? In this sermon on Romans 13:11–14 titled “A World in Darkness,” Dr. Lloyd-Jones challenges the post-enlightenment, progressive view that the world is generally good and getting better. He does so by looking closely at how the apostle Paul characterizes the world as ignorant of the most vital knowledge. The world is morally dark and in utter despair because of sin. This, Dr. Lloyd-Jones says, makes the Christian a pilgrim in this world. They are restless strangers in a world of darkness. As children of the light, they cannot find their ultimate trust or excitement in what politicians and others offer as a fix to this dark world. Listen as Dr. Lloyd-Jones challenges this understanding of the world and encourages Christians to look forward to the day when their salvation will be complete. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

As Christians compare Christianity with other moral and ethical belief systems, philosophies, and religions in the world, many of them have an equal emphasis on love of neighbor. What then distinguishes the Christians' call to fulfill the royal law of love from others? In Romans 13:11–14 the apostle Paul provides a beautiful insight into the Christian motivation to love neighbor as he writes to Christians in Rome about the doctrine of eschatology. It is in this doctrine that the believer finds the grounding to live a radical life of love of neighbor. In this sermon on Romans 13:11–14 titled “Redemption History,” Dr. Martyn Lloyd-Jones reminds that no other moral system knows anything about the doctrine of last things. In this sermon, he brings out the practical implications of the doctrine of eschatology. Dr. Lloyd-Jones' stress on the intimate relationship between the life to come and its impact on the Christian life today moves eschatology beyond the often sensationalized prophesy paperbacks to the nitty-gritty of Christian love. While not neglecting the importance of general history, he calls Christians to understand redemptive history because that is what the Bible is interested in. Listen to Dr. Lloyd-Jones as he calls Christians to follow Paul's call for radical love of neighbor by looking at redemption history, especially regarding Christ's second coming. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What is the future of the Christian? In this sermon on Romans 13:11–14 titled “The Christian's Future,” Dr. Martyn Lloyd-Jones preaches about what is awaiting the Christian. All over Scripture, the answer is clear— Christians are waiting for the coming day of the Lord. Contrary to what some people say, Scripture tells that this coming is a visible and physical coming of the Lord. At this time Jesus will be coming to complete His work. After passing judgment, He will set up His eternal kingdom. What are the consequences of this? First, Dr. Lloyd-Jones explains that time will be no more. One of the main effects this will have is on the condition of the world. It will undo the results of the fall. All things will be restored to their original, perfect condition that existed before humanity sinned. Additionally, there will be a judgment and for believers, a judgment about rewards— the righteous are promised in Scripture that they will receive rewards corresponding to their acts on earth. Judgment for the wicked involves both the body and the spirit. However, the righteous are promised eternal life in the presence of the Lord. Listen as Dr. Lloyd-Jones helps the reader grasp the vision for what the future holds if one has repented and believed in Jesus for forgiveness from their sins and is a child of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Dr. Martyn Lloyd-Jones makes a striking statement about the Christian view of the world in saying that at its best, the world is still in darkness. In a modern day and age when such statements may seem polarizing and perhaps even offensive, why does Dr. Lloyd-Jones make such a provocative claim? Does this mean that the Christian simply dismisses everything in the world? Does the Christian despise the culture as a result of acknowledging the darkness that pervades every aspect of this world? In this sermon on Romans 13:11–14 titled “A World in Darkness,” Dr. Lloyd-Jones challenges the post-enlightenment, progressive view that the world is generally good and getting better. He does so by looking closely at how the apostle Paul characterizes the world as ignorant of the most vital knowledge. The world is morally dark and in utter despair because of sin. This, Dr. Lloyd-Jones says, makes the Christian a pilgrim in this world. They are restless strangers in a world of darkness. As children of the light, they cannot find their ultimate trust or excitement in what politicians and others offer as a fix to this dark world. Listen as Dr. Lloyd-Jones challenges this understanding of the world and encourages Christians to look forward to the day when their salvation will be complete. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

As Christians compare Christianity with other moral and ethical belief systems, philosophies, and religions in the world, many of them have an equal emphasis on love of neighbor. What then distinguishes the Christians' call to fulfill the royal law of love from others? In Romans 13:11–14 the apostle Paul provides a beautiful insight into the Christian motivation to love neighbor as he writes to Christians in Rome about the doctrine of eschatology. It is in this doctrine that the believer finds the grounding to live a radical life of love of neighbor. In this sermon on Romans 13:11–14 titled “Redemption History,” Dr. Martyn Lloyd-Jones reminds that no other moral system knows anything about the doctrine of last things. In this sermon, he brings out the practical implications of the doctrine of eschatology. Dr. Lloyd-Jones' stress on the intimate relationship between the life to come and its impact on the Christian life today moves eschatology beyond the often sensationalized prophesy paperbacks to the nitty-gritty of Christian love. While not neglecting the importance of general history, he calls Christians to understand redemptive history because that is what the Bible is interested in. Listen to Dr. Lloyd-Jones as he calls Christians to follow Paul's call for radical love of neighbor by looking at redemption history, especially regarding Christ's second coming. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Justification by faith alone has been called the great doctrine on which the church stands or falls. With the emphasis on justification, many Protestants are guilty of neglecting the important doctrine of sanctification. As Christians strive to rightly understand what the Bible teaches about sanctification, there are many unique challenges this doctrine presents. What is the relationship between faith and works? Does the law have any role to play in the Christian life? How does right motivation affect one's works before God? In this sermon on Romans 13:11–14 titled “Sanctification,” Dr. Martyn Lloyd-Jones answers these questions and more. He also alerts to the dangers of antinomianism and legalism. These two defective beliefs work in tandem as people either think the law does not concern them or they reduce the Christian life to outward practice of the law. In this sermon on sanctification, Dr. Lloyd-Jones not only warns about the dangers of an imprecise understanding of sanctification, but also positively makes a biblical case for grounding good works in faith in Christ Jesus. Listen as Dr. Lloyd-Jones uncovers the symptoms of false beliefs about sanctification while providing the biblical treatment that will lead Christians to truly grow in their relationship with God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Vestiges of the Christian call to “love one's neighbor” can be found throughout Western culture. What has been lost, however, is the Scriptural understanding of love and a strong theological foundation to support the command. Without Scripture and theology, love of neighbor is either reduced to sentimentality or the gospel is denied. The seriousness of the latter is highlighted in this sermon on Romans 13:8–10 titled “Scriptural Love.” Modern teaching claims sinful people are able to fulfill this important command despite the fact that they have not experienced regeneration. Dr. Martyn Lloyd-Jones examines both Scripture and culture, arguing that a biblical view of self and neighbor is necessary to understand Paul's words correctly. This also answers one of the fundamental questions Christians ask: what is the Christian relationship to the law? Be warned against the trap of mysticism with its emphasis on mere contemplation of love and also watch out for rigorism with its emphasis on the merely knowing the letter of the law. Rather than falling into mysticism or rigorism, Dr. Lloyd-Jones argues for both the letter and the spirit of the law. Listen closely as he argues for a balanced approach to the law and seeks to challenge contemporary views of love of the neighbor. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

If there is one word in the Bible that is easily misunderstood, it is the word “love.” Contemporary society replaces the biblical view of love with mere sentiment or lust. Not only this, but love of neighbor is pitted against love of God. In this sermon on Romans 13:8–10 titled “Love Your Neighbour,” Dr. Martyn Lloyd-Jones contends that love of neighbor has been twisted. One must look to Scripture in order to see that theology and love are not contrasted nor is it right to pit love and law against each other. Instead, when one truly loves their neighbor, they are, by necessity, fulfilling the law. Should Christians then only talk about love and never theology? Should they expect non-Christians, who have never experienced the new birth, to carry out this command? In this careful message on love and neighbor, Dr. Lloyd-Jones diagnoses the problem modern people have with biblical understanding of love of neighbor by pointing out how love of neighbor must be wedded to sound doctrine. Listen as he helps understand the difference between agape and other kinds of love. Furthermore, he clues the listener in on how a self-centered and sinful person can actually love thy neighbor as thyself. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Debt is burdensome and being obligated to another is a constant weight on one's shoulders. But there is one great exception, according to the apostle Paul. That exception is the debt of love. As Dr. Martyn Lloyd-Jones notes in this sermon on Romans 13:8–10 titled “Love Fulfills the Law,” Paul calls the church to be perpetually obligated in their love for one another. Paul himself was likewise indebted to all: to the Greeks and Barbarians and both to the wise and the unwise. He had the medicine in the gospel that they needed and this meant he was under obligation to share it. Paul expects nothing less from the church. The church in Rome, as well as the church today, are in a constant state of debt to one another. But Dr. Lloyd-Jones warns that if one thinks love and law are at odds with one another, then they have misunderstood the Bible. It is an abuse of the law – by the Pharisees, moralists, and in legalism — that is at odds with Paul's thoughts on law and love. The law begins with the negative, but God's commandments ultimately have a positive effect. In other words, “love is the fulfilling of the law.” Listen as Dr. Lloyd-Jones provides insight into this beautiful synthesis of law and love. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

No matter how the topic is framed – church and state, or Christ and culture – it deserves a lot of careful thought. This is one topic in the history of Christianity that intersects with doctrine, theology, church history, and culture. In this sermon on Romans 13:1–7 titled “Church and the State (6),” Dr. Martyn Lloyd-Jones completes his six-part series on church and the state by looking at Christ's lordship, common grace, the mission of the church, and the Christian individual in society. While some advocate transforming all the culture — including the arts, science, and government — in order to “Christianize” it, Dr. Lloyd-Jones cautions listeners to never talk this way. The Christian is unable to “Christianize” anything that is not Christian. Christ's kingdom does not come gradually, except in the sense that it is in the church. Dr. Lloyd-Jones reminds there will always be a tension between the kingdom of God and the kingdom of humanity. This doesn't mean, however, that God does not give His common grace to human society. Christians are engaged in their society and the individual Christian must work out the application of doctrine in business, government, science, and art. Nevertheless, the church must maintain its distinct calling to preach the gospel. Listen as Dr. Lloyd-Jones works from Romans 13:1–7 and engages in what is still today a most relevant topic for evangelical Christians. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How do the church and ruling government interact? Are they co-equals working together for the greater good? Do they share the same end goal? In this sermon on Romans 13:1–7 titled “Church and the State (5),” Dr. Martyn Lloyd-Jones first examines the historical context of church and government traditions that attempt to work together. Many church leaders have fallen under the tyranny of traditionalism in various ways. One such way is the acceptance of the Roman Catholic position of the church and state relationship as one of mutual exchange, power, and respect. Dr. Lloyd-Jones urges evaluating this relationship in light of Scripture, not in light of tradition. Scripture, according to Dr. Lloyd-Jones, shows a negative position regarding the power and authority of the state, not a partnership. Biblical evidence clearly points to an understanding of two distinct kingdoms: the kingdom of God and the kingdom of humanity. These two kingdoms are eternally different and the Christian must be wary of trying to join the two, especially when it involves the power of leaders. Heed Dr. Lloyd-Jones's warning to take seriously Jesus's words that His return will establish a reign and rule that is entirely different from worldly rule. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Grant Castleberry serves as a Pastor-Teacher at The King's Chapel, Raleigh, North Carolina. Grant recently concluded doctoral research into D. Martyn Lloyd-Jones and in this bonus episode we discuss 'the Doctor' and his ministry emphases, as well as hearing Grant's own fascinating testimony to God's faithfulness and gracious calling.    More on The King's Chapel:  https://www.thekingschapel.com/   Grant's book, The Honor of God:  https://store.ligonier.org/the-honor-of-god-hardcover    Grant's resource website:  https://unashamedtruth.org/   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast  

Dr. Martyn Lloyd-Jones taught extensively on church history, specifically on the relationship between church and state. In this sermon on Romans 13:1–7 titled “Church and the State (4),” Dr. Lloyd-Jones turns his attention to the underlying foundation of the view proposing an alliance between church and state. How do they biblically defend their position? What biblical evidence do they portray to say this alliance is biblically sound and wise? He enters this controversial topic by looking at two specific confessions of faith, the Belgic Confession and the Westminster Confession. The bulk of these confessions' defense is taken from the Old Testament, with only one direct passage from the New Testament. Pointing to the position of Israel as a nation and Judaism as a religion, proponents of the alliance position maintain no distinction between Israel and the church in this way. Deviating from this position, Dr. Lloyd-Jones advocates for the separation of the church and state, based on the New Testament's teaching on the kingdom of God. As he handles this delicate discussion, he reminds his listeners of the importance of this new identity of believers: the reality that Christians are now citizens of the kingdom through rebirth and this kingdom consists of citizens from every nation and tongue. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Dr. Martyn Lloyd-Jones continues his historical review of the relationship between church and state. Building on his previous sermon, he presses the listener to consider church history in this sermon on Romans 13:1–7 titled “Church and the State (3).” It is important, he argues, because there is no neutral ground. It is all relevant to the life of Christ's followers and how they live out those lives. Claiming disinterest and avoidance is a great sin. As Dr. Lloyd-Jones expounds on the lives of the Puritans and Separatists (both groups had deep-rooted interest in this topic), he reminds that these two were completely different in their approach towards church and state. Though the Puritans went to America to find relief from religious tyranny, they themselves became the religious and ecclesial tyrants who were intolerant. At the same time the Separatists argued for complete freedom between church and state, wanting the religious freedom to worship as they chose. As these groups are considered, Dr. Lloyd-Jones cautions refraining from severe judgment because they were outworking new ideas and beliefs in a difficult political atmosphere. Listen to his compelling review on church history and be encouraged to think anew on one's own responsibilities regarding religious freedom. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers' consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this first part of his series on the church and the state, Dr. Martyn Lloyd-Jones lays a historical foundation for understanding the development of the relationship between the two. In this sermon from Romans 13:1–7 titled “Church and the State (1),” he affirms the importance of Christians thinking carefully about their responsibility and attitude towards government and authority. Scripture teaches that the church and government structures are both ordained by God and therefore Christians must maintain a God-honoring posture towards both. Critical to this is having an understanding of how church and state relations developed. In the first three centuries of the early church, believers were living in a pagan world controlled by the Roman Empire. No one was under the illusion that the church and state were one entity. They were at odds towards one another. This changed, Dr. Lloyd-Jones teaches, when Constantine came to power and instituted Christianity as the official religion of the state. What followed was a power struggle between church and state. Listen to this compelling sermon by Dr. Lloyd-Jones as he equips his listeners to understand the historical struggle for authority and power that shapes a current understanding of the relationship of Christianity and government. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Dr. Martyn Lloyd-Jones continues his historical review of the relationship between church and state. Building on his previous sermon, he presses the listener to consider church history in this sermon on Romans 13:1–7 titled “Church and the State (3).” It is important, he argues, because there is no neutral ground. It is all relevant to the life of Christ's followers and how they live out those lives. Claiming disinterest and avoidance is a great sin. As Dr. Lloyd-Jones expounds on the lives of the Puritans and Separatists (both groups had deep-rooted interest in this topic), he reminds that these two were completely different in their approach towards church and state. Though the Puritans went to America to find relief from religious tyranny, they themselves became the religious and ecclesial tyrants who were intolerant. At the same time the Separatists argued for complete freedom between church and state, wanting the religious freedom to worship as they chose. As these groups are considered, Dr. Lloyd-Jones cautions refraining from severe judgment because they were outworking new ideas and beliefs in a difficult political atmosphere. Listen to his compelling review on church history and be encouraged to think anew on one's own responsibilities regarding religious freedom. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers' consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this first part of his series on the church and the state, Dr. Martyn Lloyd-Jones lays a historical foundation for understanding the development of the relationship between the two. In this sermon from Romans 13:1–7 titled “Church and the State (1),” he affirms the importance of Christians thinking carefully about their responsibility and attitude towards government and authority. Scripture teaches that the church and government structures are both ordained by God and therefore Christians must maintain a God-honoring posture towards both. Critical to this is having an understanding of how church and state relations developed. In the first three centuries of the early church, believers were living in a pagan world controlled by the Roman Empire. No one was under the illusion that the church and state were one entity. They were at odds towards one another. This changed, Dr. Lloyd-Jones teaches, when Constantine came to power and instituted Christianity as the official religion of the state. What followed was a power struggle between church and state. Listen to this compelling sermon by Dr. Lloyd-Jones as he equips his listeners to understand the historical struggle for authority and power that shapes a current understanding of the relationship of Christianity and government. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

During times of international conflict, the national conversation inevitably moves to the legitimacy of war or the pursuit of peace. Christian conversations are no different. As those who acknowledge this is God's world and are sincerely concerned about the well-being of their neighbors, Christians are called to engage the issue by bringing God's word to bear. Historically Christians have supported (as a last result) wars that can legitimately be called “just,” while in the past century there has risen a competing position called Christian pacifism. In this sermon on Romans 13:1–7 titled “Christian and the State (3): The Christian and War,” Dr. Martyn Lloyd-Jones continues to draw out the implications of this passage by asking the question: what is the Christian position on fighting in war? While Dr. Lloyd-Jones is concerned about answering this question with regard to the individual Christian, he also engages the overall pacifist position in depth. He leaves no stone unturned as he examines the best arguments of pacifists and offers extensive critique of the position. While the Christian should always reject nationalism or jingoism, Dr. Lloyd-Jones says as a matter of Christian freedom that one is allowed to partake in a war if they are satisfied their country is pursing war as a last resort and for a righteous or just cause. Listen as Dr. Lloyd-Jones navigates this hot-button issue and seeks to bring biblical clarity. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How the people of God relate to kings, emperors, magistrates, and the state in general has long been a topic in the Christian church. Persecution by the state, unjust laws, along with the emergence of new political ideologies, often lead to a re-evaluation on the topic. Can the Christian say with confidence that there is a biblical view on the relationship between the Christian and the state? If so, what principles should guide them? What are the implications for a hot-button issue like capital punishment? In this sermon from Romans 13:1–7 titled “Christian and the State (2),” Dr. Martyn Lloyd-Jones continues to examine Paul's message as he tackles this confusing topic by providing biblical and theological principles as guidance. Within what Dr. Lloyd-Jones calls the two “extremes” – always maintaining the status quo or anarchy – and paves a way forward that holds together the Christian call to be subject to the state, the limits of being subject to the state, a nuanced understanding of liberty of conscience, and a tempered overall expectation of what the state can accomplish in a sinful world. Dr. Lloyd-Jones is able to soberly look at the complexity of the topic and leave both sides challenged and also encouraged. While ultimately citizens of heaven, Christians are still pilgrims in this world. Listen and learn how to faithfully relate to the state as sojourners and strangers. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In today's media-driven culture, the public can witness firsthand the mess of politicians and politics on social media, cable television, and in print media. Cynically, many Christians might find it necessary to simply retreat out of political concerns and government altogether. Perhaps the Christian could justify a retreat from politics by positing the need to focus exclusively on spiritual matters. In this sermon on Romans 13:1–7 titled “Christian and the State (1),” Dr. Martyn Lloyd-Jones seeks to answer such objections. He engages these ideas and other radical ones that call for Christians to abandon concern for the state, government, or politics altogether. In answering critics, Dr. Lloyd-Jones provides a positive Christian view of the state by looking at Romans 13:1–7 and the implications of the Lordship of Jesus Christ. Christians understand that the origin of government is not in human evolution but arose from God Himself. Moreover, the Christian knows human nature and how easily sin and evil can deteriorate society. God has instituted government for the restraint of evil and the well-being of society. Dr. Lloyd-Jones insists that the Christian needs motivation to be not only the best citizen, but also to be compelled to participate in government for the promotion of peace and the common good of all. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How the people of God relate to kings, emperors, magistrates, and the state in general has long been a topic in the Christian church. Persecution by the state, unjust laws, along with the emergence of new political ideologies, often lead to a re-evaluation on the topic. Can the Christian say with confidence that there is a biblical view on the relationship between the Christian and the state? If so, what principles should guide them? What are the implications for a hot-button issue like capital punishment? In this sermon from Romans 13:1–7 titled “Christian and the State (2),” Dr. Martyn Lloyd-Jones continues to examine Paul's message as he tackles this confusing topic by providing biblical and theological principles as guidance. Within what Dr. Lloyd-Jones calls the two “extremes” – always maintaining the status quo or anarchy – and paves a way forward that holds together the Christian call to be subject to the state, the limits of being subject to the state, a nuanced understanding of liberty of conscience, and a tempered overall expectation of what the state can accomplish in a sinful world. Dr. Lloyd-Jones is able to soberly look at the complexity of the topic and leave both sides challenged and also encouraged. While ultimately citizens of heaven, Christians are still pilgrims in this world. Listen and learn how to faithfully relate to the state as sojourners and strangers. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In today's media-driven culture, the public can witness firsthand the mess of politicians and politics on social media, cable television, and in print media. Cynically, many Christians might find it necessary to simply retreat out of political concerns and government altogether. Perhaps the Christian could justify a retreat from politics by positing the need to focus exclusively on spiritual matters. In this sermon on Romans 13:1–7 titled “Christian and the State (1),” Dr. Martyn Lloyd-Jones seeks to answer such objections. He engages these ideas and other radical ones that call for Christians to abandon concern for the state, government, or politics altogether. In answering critics, Dr. Lloyd-Jones provides a positive Christian view of the state by looking at Romans 13:1–7 and the implications of the Lordship of Jesus Christ. Christians understand that the origin of government is not in human evolution but arose from God Himself. Moreover, the Christian knows human nature and how easily sin and evil can deteriorate society. God has instituted government for the restraint of evil and the well-being of society. Dr. Lloyd-Jones insists that the Christian needs motivation to be not only the best citizen, but also to be compelled to participate in government for the promotion of peace and the common good of all. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

How are Christians supposed to read the Bible? If there are many different views on what the Bible says, how are they to know the right interpretation? The answer is that they must read the Bible as one work of God. In the sermon on Romans 13:1–7 titled “Subject to Government,” Dr. Martyn Lloyd-Jones shares that this is because the only way to understand Scripture properly is by taking a holistic approach to everything that God has revealed. Christians should not use philosophy to create doctrine but doctrine is to come from the text. With all these things in mind, Dr. Lloyd-Jones seeks to expound the biblical view of government. He says that the submission to authorities and powers that the apostle Paul speaks of is not slavish servitude, but godly submission to the authorities that God has ordained for their good and the good of all people. In this attitude, Christians are to seek to live in peace with all those around them in a way that brings honor to Christ and his gospel. God in his providence has put magistrates in place as a means of restraining sin and evil in the world, though they are often corrupt and sinful. Nevertheless, Christians ought to strive to obey God first and foremost and to obey the government when doing so does not contradict the commands of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

We didn't assign it for Reading Restless, but we probably should have. In this episode, we're on the road talking about Preaching and Preachers by Martyn Lloyd-Jones, and making the case that you need to read it this year. This is Michael's number one book on preaching. If you've never read it, this is your push. If you have, this is your reminder. Find your own shirt for only 18.99 this month at www.therestlesspodcast.com/store Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com    

The Christian must ask themselves if they truly love those who desire to do them wrong and if it is enough to not return evil with evil. According to the apostle Paul in Romans 12:20–21, God requires much more from Christians. The return of evil with good raises the Christian perspective far above secular morality. It lifts it to the supernatural. How do Christians achieve such a supernatural response? In this sermon on Romans 12:20–21 titled “Overcoming Evil,” Dr. Martyn Lloyd-Jones explores this question and others in his exposition of Romans. In addition to discerning the meaning of Paul's citation of Proverbs 25:21–22, Dr. Lloyd-Jones explains why the principle of returning evil with good is essential. Dr. Lloyd-Jones puts Paul's words in the broader context of the Bible's teaching on spiritual warfare. Instead of overcoming evil by doing positive good, Christians allow themselves to be overcome by evil by retaliating. The key is to think of themselves less and put the situation in the proper perspective, understanding that life is more about the spiritual than the physical. The Christian commends the gospel and personally grows as they overcome evil with good. Heed the words of Dr. Martyn Lloyd-Jones as he teaches on the Christian's response to enemies. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

While some popular streams of so-called Christianity claim that becoming a Christian means a care-free life, the New Testament is clear that Christians are likely to have more troubles. In this passage, the apostle Paul assumes Christians faithfully living in this fallen world will inevitably encounter evil against them. In this sermon on Romans 12:19–20 titled “God's Wrath, Not Man's,” Dr. Martyn Lloyd-Jones expounds Paul's teaching on the topic. Negatively, Christians are to respond to evil by not avenging. Positively, they are to give place to God's wrath. But what do these things mean? Why should the Christian never seek personal vengeance and does this teaching support Christian pacifism? What about questions about the wrath of God and how are Christians to understand imprecatory prayers in light of this teaching regarding personal vengeance? In all these complex questions, Dr. Lloyd-Jones brings the Scriptures to bear in a cohesive manner by allowing Scripture to interpret Scripture. Listen to this thought-provoking message as he challenges Christians to a distinct way of life in a world where they will encounter evil. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Biblical ethics are supernatural ethics. The call of the Lord Jesus Christ upon His followers is different from humanity's own fallen instinct. Christ's call is a fundamentally other worldly way of life – it is what James calls wisdom from above. When Christians encounter evil against them, the natural instinct is retaliation. A person cannot carry out the injunctions given by the apostle Paul in this passage. In this sermon on Romans 12:17–18 titled “Be Different,” Dr. Martyn Lloyd-Jones says the story of humanity is one of hitting back and retaliation. People scoff at turning the other cheek as it is viewed as a weakness. While Dr. Lloyd-Jones encourages Christians not to retaliate, the Scriptures raise one's thoughts beyond just the negative. When the Christian encounters evil against them, their response is to put the evil action against them in the larger context of their entire Christian outlook. Dr. Lloyd-Jones reminds that Christians do not act on instinct but instead should consider the gospel, Christ, and their witness to the Christian faith. Christians should fight for peace but not peace at any cost, warns Dr. Lloyd-Jones. Listen as he explains the important nuance of contending for the truth while at the same time being peacemakers. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this sermon on Romans 12:16 titled “Wisdom and Knowledge,” Dr. Martyn Lloyd-Jones teaches on the importance of being of the same mind. Christians are to bless those who persecute them, rejoice with those who rejoice, and are to be of the same mind in agreement with one another. Two things threaten to destroy harmony – haughtiness in minding high things and being wise in one's own eyes. Christians should learn about the folly of intellectual pride and look at the history of the Christian church to see how important it is to guard against this sin. This sin is the abuse of one of God's greatest gift to humanity — the intellect. There is a difference between knowledge and wisdom: one is merely gathering and acquiring factual information, while the other is the power and capacity to apply it. The greater the scholar, the more humble the person. A little knowledge is most dangerous and while love builds one up, knowledge merely puffs up. Christians should consider the humility and meekness of the Son of God and remember the Scriptures, “walk humbly with thy God” and “work out your own salvation with fear and trembling.” Christians are encouraged to learn to distinguish between true and false wisdom. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Our bonus episode this week is a conversation with Dr Robert Strivens, Banner of Truth Trustee and Director of the recently set-up Reformed Baptist Study Centre. We hear more about Robert, the work of the Banner trustees, and the hopes for the new study centre in this interview recorded at the recent Banner Ministers' Conference in Staffordshire.    Robert's recommendations:  D. Martyn Lloyd-Jones, The Puritans: Their Origins and Successors Iain H. Murray, The Life of Martyn Lloyd-Jones (1 volume) Iain H. Murray, D. Martyn Lloyd-Jones (2 volumes) John Murray, Redemption Accomplished and Applied   Find out more about the Reformed Baptist Study Centre and its events:  https://rbstudycentre.com/    Be Part of the Next Chapter of the Banner of Truth:  More information about our building project, and how you can pray and give, can be found here:  https://banneroftruth.org/uk/nextchapter/    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

Is it harder to rejoice with those who rejoice or weep with those who weep? In this sermon on Romans 12:15–16 titled “Practical Christianity (2),” Dr. Martyn Lloyd-Jones looks at how Christians are called to respond to one another. The problem of every human being, without exception, is the problem of pride and self. All struggle with envy and jealousy. The Christian is called to not settle for being able to hide this sin but learn to replace it by rejoicing with another over their success. No one can do this for themselves. The gospel of salvation in Christ is the only thing that can deliver one from the self and unify them with the body of believers. Christians cannot divide doctrine and practice and should look at the story of the Christian church, being called to have a common mind and think like one another. Christians are encouraged to know what it means to be knit together in love. They are to look at the example of Christ washing the feet of men and preach the gospel to the poorest. Nothing is more incongruent to the Christian faith as social disjunctions. Christians should associate with the humble, forsaking pride and ambition, and come humbly before the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this sermon on Romans 12:14–15 titled “Practical Christianity (1),” Dr. Martyn Lloyd-Jones looks at the application for the doctrine Paul has been laying down and how theory moves into practical daily living: “The glory of God in His great salvation is involved in this [daily living].” Learn that the best form of evangelism is Christian people manifesting the Christian life, not only the proclamation by word of mouth. Dr. Lloyd-Jones shares that “a mere theoretical Christianity is useless” and a contradiction. The Scriptures are intensely practical and Christians are called to have patience with unbelievers. Moreover, Dr. Lloyd-Jones teaches that one's attitude towards persecution must be positive as the endurance of persecution in its various forms tests the reality of their Christianity in a thorough manner. Only a Christian can bless (and not curse) those who persecute them. Christians are called to remember what they were and how God reacted to them, showing them total grace. The sinner must be separated from the sin, asking the question, “Why does a person behave the way they does?” Christians are encouraged to have compassion on the sinner's helpless state and pray for the salvation of unbelievers to “be like our blessed Lord.” To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this sermon on Romans 12:13 titled “Fellowship of the Saints,” Dr. Martyn Lloyd-Jones challenges the listeners to show hospitality. Preaching from Romans 12:13, one of the first things he clarifies is the true Pauline meaning of hospitality. In the book of Romans (and in other places in Scripture), the biblical meaning for hospitality is “loving strangers.” This means that when the biblical authors command believers to show hospitality, their command is one of evangelism rather than only fellowship with the saints. An important element of the Christian existence paired with hospitality is indeed contributing to the needs of the saints. Separate from hospitality but similar, Dr. Lloyd-Jones preaches that contributing to the needs of the saints shows the love of God within the hearts of Christians. A privilege that God has given His believers is that they may share in their suffering instead of enduring alone. Other Christians should be a welcome and wonderful sight for believers because of the burden and the privilege the saints carry. Dr. Lloyd-Jones exhorts his listeners by saying that Christians submit too much to the needs and expectations of the world. Rather, Christians must be the light of the world and share the good news of Jesus Christ with all those they come in contact with, especially through hospitality. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Is it harder to rejoice with those who rejoice or weep with those who weep? In this sermon on Romans 12:15–16 titled “Practical Christianity (2),” Dr. Martyn Lloyd-Jones looks at how Christians are called to respond to one another. The problem of every human being, without exception, is the problem of pride and self. All struggle with envy and jealousy. The Christian is called to not settle for being able to hide this sin but learn to replace it by rejoicing with another over their success. No one can do this for themselves. The gospel of salvation in Christ is the only thing that can deliver one from the self and unify them with the body of believers. Christians cannot divide doctrine and practice and should look at the story of the Christian church, being called to have a common mind and think like one another. Christians are encouraged to know what it means to be knit together in love. They are to look at the example of Christ washing the feet of men and preach the gospel to the poorest. Nothing is more incongruent to the Christian faith as social disjunctions. Christians should associate with the humble, forsaking pride and ambition, and come humbly before the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Title: A Kingdom of Freedom Last week: Ron said you have to pick a kingdom.Colossians 1:13–14 (NIV)13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.John 8:31–32 (NIV)31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.” Easter is not just an event we celebrate once a year — it is the hinge of history upon which every day of our lives is meant to swing. The cross purchased our freedom. The empty tomb confirmed it. The question is: are we actually living free?Romans 6:4 (NIV)We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.Jesus was risen and we need live like it.Galatians 5:1 (NIV)It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.Christ has set us free — that's the act. Stand firm — that's our response.Freedom is given, but it must also be chosen, walked in, and maintained. When Jesus died, veil of the Temple — the massive curtain separating the Holy Place from the Most Holy Place — was torn from top to bottom (Matthew 27:51). This was not incidental. It was bold statement written by the hand of God. The veil was a physical declaration: you cannot come in. Your sin disqualifies you. When it tore, God was saying: that system is over, Sins power to separate you from me has been cancelled.Colossians 2:13-14 (NIV)When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.Many of us are like prisoners who have been released but are still sitting in the cell. The door is open. The warden handed you the paperwork. But you have not stood up yet. Romans 8:1 (NIV)Therefore, there is now no condemnation for those who are in Christ Jesus.2 Corinthians 5:17 (NIV)Therefore, if anyone is in Christ, the new creation has come: the old has gone, the new is here! The resurrection did not just forgive us — it re-created us.  Not only am I forgiven, but re created into something new.So how does this become my reality?1 Samuel 30:6 (NRSV)6 David was in great danger; for the people spoke of stoning him, because all the people were bitter in spirit for their sons and daughters. But David strengthened himself in the Lord his God.Dr. D. Martyn Lloyd-Jones"Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? ... You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God'—instead of muttering in this depressed, unhappy way."We can't just be spectator to our own emotions, instead we must become a preacher to our own soul.ANTs automatic negative thoughtsRomans 6:11 (NIV)In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 8:11 (NIV)And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Galatians 5:25 (NIV)Since we live by the Spirit, let us keep in step with the Spirit. 2 Peter 1:3–4 (NIV)3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.My problems don't define Me, my failures don't define me. I am forgiven. I am a new creation. The Spirit who raised Jesus lives in me. My future is secured. I do not have to live the way I used to live. God has given me everything I need to live the life he has called me too. John 11:43-44 (NIV)Jesus called in a loud voice, 'Lazarus, come out!' The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, 'Take off the grave clothes and let him go.Freedom needs a family.  -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

It is time to shift our focus to Wales and to an extraordinary man who was, according to Martyn Lloyd-Jones, arguably “the greatest preacher that the Baptists have ever had in Great Britain." - Ron Miller For more visit CBTSeminary.org

It is time to shift our focus to Wales and to an extraordinary man who was, according to Martyn Lloyd-Jones, arguably “the greatest preacher that the Baptists have ever had in Great Britain." - Ron MillerFor more visit CBTSeminary.org

In this sermon on Romans 12:11­–12 titled “Serving the Lord,” Dr. Martyn Lloyd-Jones preaches about the importance of serving the Lord with zeal. The Christian may be tempted to do things half-heartedly as they go from task to task. Dr. Lloyd-Jones preaches that this approach is second to demon possession in that the Christian has allowed the devil to influence their actions. Slothfulness, he expresses, can manifest itself in doing something half-heartedly. This lazy form of action is one way in which the devil corrupts God's good creation. Similar to the body and mind, exercise of the Spirit is what promotes its health within the believer. The Christian must continually fan the flames of the Spirit within them. Before long, the sluggish Christian can become the diseased Christian who falls into sin easily and becomes entangled by it. Dr. Lloyd-Jones also preaches that when the Christian feels lethargic or sluggish, they must meditate on, read, and study the actions of God in His people. God will bring to fruition the seeds sown by the Christian. God's people must be sure to keep fervent in spirit, which literally means that they must be “at the boiling point” in their hearts and in their passion for the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What does slothfulness and self-importance share in common? The antidote to both is a heart that understands that Christians are not their own but belong to God. The antidote to both pride and laziness is the great hope the Christian have in the Lord Jesus Christ. In this sermon on Romans 12:11 titled “Stir Yourselves,” Dr. Martyn Lloyd-Jones explores the question of slothfulness and he confronts the fundamental question on what it means to serve the Lord. Dr. Lloyd-Jones reminds the Christian of their fundamental identity. Christians are slaves of the Lord Jesus Christ and have been bought with a price. As slaves to the Lord, their service is not their personal cause but it is the Lord's ministry. It is fundamentally not their honor involved as they serve, but the honor of the Lord Jesus Christ. This slavery to the Lord is a privilege and Dr. Lloyd-Jones reminds the Christian that they are co-workers with God. As those involved in God's work, they cultivate a particular outlook of hope on this life. This is not a hopeful optimism in the present world, nor a general hopefulness. It is the doctrine of hope and the hope that Christ will return. Listen as Dr. Lloyd-Jones encourages keeping one's eyes on Jesus Christ and mortify slothfulness and self-importance in service to Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Becoming a Christian means becoming part of a family. The Christian family is not a natural family but a supernatural one. When one is born again, they see that the same is true for other Christians. The apostle Paul teaches Christians that they are to love brothers and sisters in the faith as though they were brothers and sisters in blood. In this sermon on Romans 12:9–11 titled “Sermon on Love, Part 2,” Dr. Martyn Lloyd-Jones warns that this love is not phony love. It is not based upon positive circumstances and not the same as merely “liking” each member of the body of Christ. It is an innate or instinctive love as one has for blood family. There is a strong chance, warns Dr. Lloyd-Jones, a Christian will not have instinctive affections for other Christians. What are they to do? They cannot base their love on feelings since feelings are fickle. He exhorts the Christian to begin with doctrine. The Christian works out their doctrine of regeneration and the teaching of Scripture regarding the household of God. Christians have a bond of faith which surpasses even the natural bonds of blood. Dr. Lloyd-Jones asks the pressing question of believers: what do they feel about their fellow Christians? Listen as Dr. Lloyd-Jones stirs the listener to consider brotherly love and showing honor to the body of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this sermon on Romans 12:11­–12 titled “Serving the Lord,” Dr. Martyn Lloyd-Jones preaches about the importance of serving the Lord with zeal. The Christian may be tempted to do things half-heartedly as they go from task to task. Dr. Lloyd-Jones preaches that this approach is second to demon possession in that the Christian has allowed the devil to influence their actions. Slothfulness, he expresses, can manifest itself in doing something half-heartedly. This lazy form of action is one way in which the devil corrupts God's good creation. Similar to the body and mind, exercise of the Spirit is what promotes its health within the believer. The Christian must continually fan the flames of the Spirit within them. Before long, the sluggish Christian can become the diseased Christian who falls into sin easily and becomes entangled by it. Dr. Lloyd-Jones also preaches that when the Christian feels lethargic or sluggish, they must meditate on, read, and study the actions of God in His people. God will bring to fruition the seeds sown by the Christian. God's people must be sure to keep fervent in spirit, which literally means that they must be “at the boiling point” in their hearts and in their passion for the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What does slothfulness and self-importance share in common? The antidote to both is a heart that understands that Christians are not their own but belong to God. The antidote to both pride and laziness is the great hope the Christian have in the Lord Jesus Christ. In this sermon on Romans 12:11 titled “Stir Yourselves,” Dr. Martyn Lloyd-Jones explores the question of slothfulness and he confronts the fundamental question on what it means to serve the Lord. Dr. Lloyd-Jones reminds the Christian of their fundamental identity. Christians are slaves of the Lord Jesus Christ and have been bought with a price. As slaves to the Lord, their service is not their personal cause but it is the Lord's ministry. It is fundamentally not their honor involved as they serve, but the honor of the Lord Jesus Christ. This slavery to the Lord is a privilege and Dr. Lloyd-Jones reminds the Christian that they are co-workers with God. As those involved in God's work, they cultivate a particular outlook of hope on this life. This is not a hopeful optimism in the present world, nor a general hopefulness. It is the doctrine of hope and the hope that Christ will return. Listen as Dr. Lloyd-Jones encourages keeping one's eyes on Jesus Christ and mortify slothfulness and self-importance in service to Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Becoming a Christian means becoming part of a family. The Christian family is not a natural family but a supernatural one. When one is born again, they see that the same is true for other Christians. The apostle Paul teaches Christians that they are to love brothers and sisters in the faith as though they were brothers and sisters in blood. In this sermon on Romans 12:9–11 titled “Sermon on Love, Part 2,” Dr. Martyn Lloyd-Jones warns that this love is not phony love. It is not based upon positive circumstances and not the same as merely “liking” each member of the body of Christ. It is an innate or instinctive love as one has for blood family. There is a strong chance, warns Dr. Lloyd-Jones, a Christian will not have instinctive affections for other Christians. What are they to do? They cannot base their love on feelings since feelings are fickle. He exhorts the Christian to begin with doctrine. The Christian works out their doctrine of regeneration and the teaching of Scripture regarding the household of God. Christians have a bond of faith which surpasses even the natural bonds of blood. Dr. Lloyd-Jones asks the pressing question of believers: what do they feel about their fellow Christians? Listen as Dr. Lloyd-Jones stirs the listener to consider brotherly love and showing honor to the body of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

In this sermon on Romans 12:9–21 titled “Sermon on Love, Part 1,” Dr. Martyn Lloyd-Jones teaches that the believer must always proceed from doctrine to application and the two great principles must characterize and govern the Christian life. The apostle Paul is concerned with the practicalities of the Christian life, both in how the Christian acts and reacts. The listener will see their absolute need for the salvation of Christ and respond in presenting themselves as a sacrifice. Love is the fulfilling of the law and it sums up the whole of the law — these two must never be contrasted. “We should be animated in our living with the same kind of love by which God loves us,” Dr. Lloyd-Jones says. Love is totalitarian, not sentimental and weak. God should not be loved merely in word, but also in deed. Learn of the love of the atonement that commands one's love of God and neighbor. The Christian must keep the law with the Spirit; otherwise they will fall into dissimulation. “The law is an expression of God's being,” says Dr. Lloyd-Jones. The Christian is to hate and abhor evil, adhering themselves to that which is good in the eyes of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

What does slothfulness and self-importance share in common? The antidote to both is a heart that understands that Christians are not their own but belong to God. The antidote to both pride and laziness is the great hope the Christian have in the Lord Jesus Christ. In this sermon on Romans 12:11 titled “Stir Yourselves,” Dr. Martyn Lloyd-Jones explores the question of slothfulness and he confronts the fundamental question on what it means to serve the Lord. Dr. Lloyd-Jones reminds the Christian of their fundamental identity. Christians are slaves of the Lord Jesus Christ and have been bought with a price. As slaves to the Lord, their service is not their personal cause but it is the Lord's ministry. It is fundamentally not their honor involved as they serve, but the honor of the Lord Jesus Christ. This slavery to the Lord is a privilege and Dr. Lloyd-Jones reminds the Christian that they are co-workers with God. As those involved in God's work, they cultivate a particular outlook of hope on this life. This is not a hopeful optimism in the present world, nor a general hopefulness. It is the doctrine of hope and the hope that Christ will return. Listen as Dr. Lloyd-Jones encourages keeping one's eyes on Jesus Christ and mortify slothfulness and self-importance in service to Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Becoming a Christian means becoming part of a family. The Christian family is not a natural family but a supernatural one. When one is born again, they see that the same is true for other Christians. The apostle Paul teaches Christians that they are to love brothers and sisters in the faith as though they were brothers and sisters in blood. In this sermon on Romans 12:9–11 titled “Sermon on Love, Part 2,” Dr. Martyn Lloyd-Jones warns that this love is not phony love. It is not based upon positive circumstances and not the same as merely “liking” each member of the body of Christ. It is an innate or instinctive love as one has for blood family. There is a strong chance, warns Dr. Lloyd-Jones, a Christian will not have instinctive affections for other Christians. What are they to do? They cannot base their love on feelings since feelings are fickle. He exhorts the Christian to begin with doctrine. The Christian works out their doctrine of regeneration and the teaching of Scripture regarding the household of God. Christians have a bond of faith which surpasses even the natural bonds of blood. Dr. Lloyd-Jones asks the pressing question of believers: what do they feel about their fellow Christians? Listen as Dr. Lloyd-Jones stirs the listener to consider brotherly love and showing honor to the body of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111