Podcasts about spirit himself

Episode #223The Truth | Matthew 7:24–27What did Jesus mean when He said, “You will know the truth, and the truth will set you free”?In Episode #223 of the Way of the Bible podcast, we continue Response to the Sermon on the Mount Part 2 by focusing on The Truth upon which godly wisdom is founded. Jesus describes the wise builder in Matthew 7:24–27 as the person who hears His words and puts them into practice. But what transforms hearing into a life built upon the Rock?We begin by returning to Romans 6 and 7 and the believer's relationship with sin. Grace is never presented as permission to continue deliberately in sin. First John reminds believers that when we sin, Jesus Christ is our advocate with the Father. Yet Scripture simultaneously calls those born of God away from a life characterized by continuing sin. This brings us to Jesus' words in John 8.Jesus tells Jews who had believed Him that if they hold to His teaching, they are truly His disciples. Then they will know the truth, and the truth will set them free. When they question what freedom He means, Jesus identifies the bondage: “Everyone who sins is a slave to sin.”Then comes the promise: “If the Son sets you free, you will be free indeed.”There is an important distinction here. It is possible to possess knowledge of the truth without intimately knowing The Truth.What is The Truth?In a name, Jesus. In an event, the Gospel.God loved the world and gave His Son so that whoever believes in Him will not perish but have eternal life. This leads us into the magnificent eighth chapter of Romans.For those who are in Christ Jesus, there is now no condemnation. Through Christ, the law of the Spirit who gives life has set believers free from the law of sin and death. We have died with Christ, been raised with Him into new life, and received the Holy Spirit who empowers us to live before God.Paul then contrasts two ways of living. The mind governed by the flesh is death, while the mind governed by the Spirit is life and peace. And here we reach the heart of this episode.Knowing The Truth isn't merely knowing facts about Jesus. It is intimately knowing Christ and possessing His Spirit. Romans 8 declares that those who are led by the Spirit of God are children of God. The Spirit brings about our adoption, and by Him we cry:“Abba, Father.”The Spirit Himself testifies with our spirit that we are God's children—and if children, then heirs of God and co-heirs with Christ. This brings us all the way back to Jesus' two builders.Two people can hear the same truth. One hears and responds; the other hears and does not. One builds upon the Rock. The other remains upon sand.The question, therefore, isn't simply:Have you heard The Truth?The deeper question is:Do you KNOW The Truth?Because Jesus Christ doesn't merely reveal truth.He sets us free.

Title: Bless the Blesser for Every Spiritual Blessing Text: Ephesians 1:1-3 FCF: We often struggle appreciating all that the Father has done for us. Prop: Because the Father has given us every Spiritual blessing in Christ, we must praise God. Scripture Intro: [Slide 1] Turn in your bible to the book of Ephesians chapter 1. In a moment we'll begin reading from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible on page 1317 or in whatever version you prefer. I'll take this opportunity to remind you again of the outline that is available to you in the foyer. This is my outline which I have prepared for you and myself as we study the book together. It is subject to change as we go through the study, but I will endeavor to keep it current and supply a corrected copy, if necessary, at the end of the study. I also create sermon notes each week for those who do better listening by taking notes. There will be fill in the blank, multiple choice, and true false questions each week to help keep your ears engaged as you listen. Let me start this book by simply saying I had a whale of a time deciding how to begin this letter. Let me explain. Verse 3 through verse 14 are not only one thought of Paul's… they are also one sentence in Greek. As such, it was very difficult for me to try to decide what verses to pick to begin this letter. To capture Paul's thought, I'd have to preach a sermon on verses 3-14… but the only way to accomplish that would be to move forward summarizing on a high level all that Paul is saying in each verse. We could do that. I could give you just an overview… But what Paul is saying is so earth shattering, and even to some Christians today, so controversial, and so full of theological language, that the only way for us to even get a true overview of what Paul is saying, is to dissect each phrase in this 202-word sentence. It is quite a catch-22. Here is my solution. Today, we will get through the greeting, which is rich in and of itself, and simply open up the sentence of Paul's first thought to the Ephesians. Fortunately for us, verse 3 serves as a summary statement of all that he will say in verses 4-14. In the coming weeks we will move slowly through each verse, defining each theological term, dissecting exactly what Paul is saying. And at the end of that, when we make it to verse 14, the following week I will preach a sermon over verses 3-14 having defined and looked at each verse specifically. In that sermon we will put it all together to arrive at exactly what Paul is saying. As you can imagine, being a 12 verse sentence, it is probably an important opening thought to the letter. Indeed, it is THE main theological point of the letter. So today, to merely crack open Paul's point, let's look to the text. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Good and Gracious Father, we come before You today to marvel at Your generosity. You have given Your people all Spiritual blessings in Your Son. We turn to You for grace and peace. We look to You for every help and every fortification we need against the enemy. May we be even more convinced of our need to not only look to You for all things… but to praise You for Your generous and constant supply. We pray this in Jesus' name, amen. Transition: [Slide 2] “God's giving deserves our thanksgiving.” Anonymous “God is never less than generous, even when we are less than grateful.” John Blanchard “God's gifts put man's best dreams to shame.” Elizabeth Barrett Browning [Slide 3] “He who feeds His birds will not starve His babes.” Matthew Henry “God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.” William Tyndale “God is ever giving to His children yet has not less.” Thomas Watson Let these words help to prepare our heads and hearts to hear from the Lord today. I.) God gives grace and peace to His saints, so we must praise God. (1-2) a. [Slide 4] 1 - Paul, an apostle of Christ Jesus by the will of God, i. If you missed last week, you can, of course, go back and listen to the sermon via the various means we have for recording sermons. ii. We have a Facebook page that saves the services we live stream for several weeks. We also record the video of the sermon on our YouTube channel and post the audio of each sermon on our website and to our podcast channel as well. iii. Paul claims to be an apostle or sent one of Christ Jesus. iv. We saw when we studied Acts 9 that Paul indeed was called by the will of God to be an apostle of Jesus Christ. v. Christ met him on the road to Damascus in a vision. He threw Paul from his horse, rebuked him for opposing the second person of the Godhead, and commanded Paul to go to Damascus and submit to proclaiming the same gospel he was opposing to Jews, Gentiles, Kings and beggars. vi. Paul was not given a choice. He was given a destiny. Could he have chosen to ignore it? vii. In his opening words here, it seems as though he doesn't think so. For it was by the will of God that he became a sent one of Jesus Christ. viii. And as the Scriptures teach, none can thwart the will of God. Not even Paul. b. [Slide 5] To the saints who are at Ephesus and who are faithful in Christ Jesus: i. Since this is a greeting, we might expect there to be some kind of statement addressing the letter to a particular church. ii. Paul addresses this to the saints are at Ephesus who are faithful in Christ Jesus. iii. We are met with somewhat of a dilemma. Saints is a term the New Testament and Paul specifically apply most often to those who have professed faith in Christ. But here we see that he is addressing this letter to saints who are at Ephesus and faithful in Christ. iv. So, does this imply that there are saints that are not faithful in Christ? v. Rather than seeing this as two descriptions of the same people, we should see this as one description. vi. One way we could translate this is, “To the saints who are at Ephesus, that is, the faithful (or believers) in Christ Jesus. c. [Slide 6] 2 - Grace to you and peace from God our Father and the Lord Jesus Christ. i. This is Paul's standard greeting and I have tried to incorporate this in my conversations with other believers. ii. Grace of course is what? iii. [Slide 7] God's power which He grants to people according to His free will, to enable them to be, receive, or do something which they are unable and unwilling to be, get, or do on their own. iv. Grace is the lifeblood of the Christian. Grace is what enables us to continue to live in obedience to God. v. This is why the historical church spoke of the means of grace or the ways in which God has set forth to communicate or give grace to His people. vi. God gives grace through His Word, read, studied, memorized and preached. God gives grace through prayer, fellowship with other believers, and through the sacraments or ordinances. God enables us to be, receive, or do what He wants through these means. vii. [Slide 8] And what is peace? viii. Peace is much more than the cessation of hostility between God and man, although that is certainly part of it. Peace is much more than the cessation of hostility between unbelieving men and Christians. ix. Peace is wholeness. Completeness. Peace is the setting to right of what has been thrown into chaos. Peace is all things being brought back into the dominion of God. x. As such peace is something only God can give. It is something only God can bring. xi. And so, Paul gives the Ephesian Christians the greatest wish he can. The greatest wish any Christian can give to another Christian. xii. Grace and peace to you. xiii. From God, the Father of Jew and Gentile, and from our one Lord – Jesus Christ. d. [Slide 9] Summary of the Point: Paul begins his letter the same way he begins most of his letters. He desires his recipients to be constantly supplied on the grace and peace of God. Paul also subtly acknowledges that God the Father is not only his Father and the Jews' Father but the Father of all who are in Christ who is also the one Lord over all the church. These are themes he will continue to develop through the rest of the book of Ephesians. God takes center stage. His grace begins the work in them and His peace is the effect produced to greater and greater degrees in them. As such, there is no better hope Paul could have for his readers. What response should the Ephesians have to this? They must praise the Lord for His relationship to them and supply of grace and peace. We must do the same. Transition: [Slide 10 (blank)] Paul, leaving his greeting, now embarks on two prayers. The first forms a doxological eulogy, or a good word of praise, where Paul feverishly praises God for what He has done. The second is Paul's prayer that his readers would understand the depths of what he says in the first prayer. Verse three serves as a great summary of the first prayer. Let's look at it. II.) God gives every blessing from the Spirit to us in Christ, so we must praise God. (3) a. [Slide 11] 3 - Blessed be the God and Father of our Lord Jesus Christ, i. Paul begins with what will be his primary and governing theological thought of the entire book. ii. We will actually see him address each member of the godhead in this prayer, but Paul begins with the first person of the Godhead, God the Father. iii. The word blessed can have different meanings based on context. iv. If someone has been blessed, it means they have been favored or given a gift. v. If someone blesses, it means they have good hopes or wishes for someone, or gives someone a gift. vi. If God blesses it has more of the idea of grace and favor. vii. But here the word blessed is an adjective. And it is describing God. viii. God does not need favor from anyone, nor does God need good hopes or wishes. God needs nothing so it isn't a gift being given to God. ix. So, in this case, “blessed” inherits the meaning of praiseworthiness. x. God the Father, as a characteristic of His being, is praiseworthy. xi. But what could it mean that the first person of the Godhead is both God and Father of Jesus? Isn't Jesus God? Certainly, He is. xii. [Slide 12] There are actually two things happening here that we must address. 1. First is that Paul is not writing this to deny or downplay Christ's deity, instead Paul writes this to affirm Christ's humanity. a. In pagan mythology, the idea of demigods is actually quite common. b. The gods could take on human form and appear to be humans. The gods could be a certain percentage of god and the rest of men. c. But to get pagans to understand that Jesus Christ was fully God and fully man, would be quite the challenge. d. Indeed, to teach Christians this truth today is very challenging. e. And so, that God is Christ's God and the Father is Christ's Father, would emphasize a unique relationship between God and the MAN Jesus Christ. 2. The second truth this is alluding to is that this is the common way God is addressed in other good words of praise throughout the scriptures. a. Statements like “Blessed be the God of Abraham, Isaac and Jacob.” Or “Blessed be the God of Israel.” b. This is covenantal language. c. So what covenant is on display with the statement, “Blessed be the God and Father of Jesus Christ?” Certainly, Paul would be referring to the New Covenant. d. A covenant that subsumes all previous covenants. e. The importance of God being the God and Father of Jesus is that Jesus becomes the new representative, the new source of all the covenant blessings from God. f. Israel, the patriarchs, and Adam all failed. g. Christ is the last Adam. Christ is greater than the patriarchs including Abraham. Christ is the King of Israel, making Him all of Israel's head. Christ is the new and final representative of this new covenant of redemption. h. He is responsible for us to make sure all the covenant blessings and promises continue to flow from God the Father. i. And he is a representative who will never fail. xiii. Paul then is expressing the praiseworthiness of God the Father who is both the God and Father of Jesus Christ, who is our Lord. xiv. But why? Why is the God and Father of our Lord Jesus Christ praiseworthy? b. [Slide 13] who has blessed us with every spiritual blessing i. God is praiseworthy because He has blessed us. ii. So, the definition of the word needs to shift. God isn't praising us. iii. What is God the Father doing? iv. He is favoring us. v. How? How is God showing us favor? vi. By giving to us every spiritual blessing. vii. Again, the word blessing needs to take on a new meaning. It isn't praiseworthiness or favor. Now blessing takes on the meaning of a gift given to promote the prosperity of the recipient. viii. And Paul adds the word “spiritual” here. ix. He makes it clear that he is not talking about physical blessings. x. Sometimes Christians talk about hitting every green light on the way to work and getting a job promotion, after which they might say something like “God is really blessing me.” xi. That isn't the kind of blessing to which Paul is referring. xii. Paul is specifically calling out the blessings God has given to us which are spiritual in nature. xiii. But that is just what these gifts aren't. They aren't physical. But what ARE they? xiv. We must see these blessings from God as those from the Holy Spirit. xv. Spiritual in the sense that they originate from the third person of the Godhead. xvi. God the Father is to be praised because He has given us every Holy Spirit blessing. c. [Slide 14] in the heavenly places i. This phrase can be difficult to understand. ii. Because Paul talks about heavenly places in this book several times, and in each he talks about how those places are inhabited by holy and fallen angelic creatures, we must assume that this is a location. A plane of existence if you will. iii. Specifically, this is most likely referring to where spiritual beings dwell. iv. Is Paul saying that this is where these blessings come from? Probably not. v. Instead, this seems to indicate to us that every Holy Spirit blessing given to us is kept for us, or deposited for us in the heavenly realms, safe and secure against any incursion by physical and spiritual attack. vi. Our Holy Spirit benefits are sealed in a place where God not only dwells but also protects. vii. Does this mean that we experience none of these Spiritual blessings before we enter the Kingdom of heaven? viii. No. They are gifts of the Holy Spirit, meaning He has brought them to us, He transmits some of these blessings in growing ways now. ix. But one day we will experience every Spiritual blessing in full. x. How has the Father accomplished this for us? d. [Slide 15] in Christ, i. Christ is the instrument that the Father chose to communicate every single Holy Spirit blessing to us. ii. Christ is the vehicle God the Father has used to give to us every Holy Spirit blessing to ensure that we spiritually prosper. iii. In Acts we discussed how Jews and Gentiles alike were called to believe on Christ and how the only path to remaining a true Jew was to believe on Jesus the Messiah. iv. Those who did not believe on Jesus, ceased being a true Israelite and were dead branches cut off from the tree. v. Paul, in a sense, argues the same point here. vi. God the Father gives every Spiritual blessing for Spiritual prosperity through Christ alone. There is no other instrument the Father has or will use to give these blessings to us. vii. Even the Spirit Himself only came to indwell believers when Jesus ascended and He and the Father sent the Spirit to us. viii. Christ is the chokepoint. ix. But we should know that already since Jesus said, “I am the way, the truth, and the life, no man comes to the Father but through Me.” x. The only way to inherit Spiritual blessings, preserved for us until we enter His Kingdom, is by being united to Christ by faith. xi. And the God and the Father of Christ is praiseworthy for giving these blessings through Him. e. [Slide 16] Summary of the Point: Now we might be wondering what exactly those Holy Spirit blessings ARE and what parts of them we have received today and will receive when we enter the Kingdom of heaven. But that will take the rest of the sentence on to verse 14 to explain. We'll get there. For now, it is enough to recognize that God the Father has given those who are saints, namely those who are believers in Christ, every blessing from the Holy Spirit and preserved them for us in the heavenly realms where He sits alone as Sovereign over all. He is the God and Father of Christ and just as He sent His Spirit and all the blessings of His Spirit to Christ, He will also send these blessings to those who are united to Christ. So, what should be our response? The very first word of verse 3. We must praise God the Father for this. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] God is the God and Father of our Lord Jesus Christ. God has called Jesus His Beloved Son in whom He is perfectly pleased. Jesus Christ is the mediator of a new covenant. He is the last and final human representative of a new cosmic reconciliation plan. In this, God the Father has given every blessing from the Holy Spirit to those who are united to Christ by true faith. Not only has He given these blessings to us, but they are kept secure for us until the consummation of that Kingdom of heaven… when Heaven comes to earth and God dwells with us. What response should God's people have to these great truths? Simply, praise God! Amen? Let's get a little more specific then on what we've learned and how we can live differently. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God the Father gives every Spiritual blessing to us who are in Christ. a. There are a few layers to this truth that we need to understand. b. First, we must see the glory of the Father as a loving and caring Father that provides all His children's needs. i. In the scriptures it is shown that Fathers, even the wicked ones, know how to give good gifts to their children. ii. Christ says, “what father when their child asks for fish the father gives them a snake? What father when their child asks for bread, gives them a rock?” iii. Now that isn't to say that there aren't crummy fathers out there. All Jesus is saying is that you don't have to have God help you be kind to your own children. iv. In this our Heavenly Father is the best possible Father that could ever be. v. He provides all that we would need and abundantly more than we would ask or think. vi. God, as Christ's Father, and Christ as Our Lord, ensures that God is also OUR Father and that He will give us all that He has given to His Son. c. A Second layer of this teaching is that there is nothing lacking in Christ. i. There are many brands of Christianity that disagree with this either by implication or by explicit teaching. ii. Some brands of Christianity insist that Christ has accomplished everything, but in order to access it, we must work hard or do something to get it. iii. Some brands of Christianity insist that without our effort we cannot be justified. iv. Some brands of Christianity insist that once you are converted, there is a second step YOU must take to experience a greater spiritual life, inherit more Holy Spirit blessings, and be closer to God. v. All of these fundamentally disagree with what this passage teaches us. vi. God has given Every blessing of the Holy Spirit to us who are in Christ. If you are a true believer, He has given every blessing to you. vii. That is not to say that you won't grow or progress. But it is to say that there is nothing lacking in you, from the moment you believe to the moment Christ returns. Your Spiritual blessings are given to you and they are secure in heavenly realms. d. A third layer to this is the assertion that grace and peace are included in these Spiritual blessings. i. Grace is how God enables His people to do and be what He wants them to do and be and peace is the result. ii. Therefore, we can confirm that the grace and peace we wish to one another is from God the Father, who has given all Spiritual blessing to us in Christ. iii. So when we wish these things to a true believer, we can rest assured that it is not an empty wish. God will grant our hope for them to have grace and peace. iv. So let's say grace and peace to you instead of “take it easy” “see ya later” or even worse “good luck”. Ugh! Grace and Peace to you! 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the blessings God gives are given from His Spirit and by the mediatorial role of Christ as our covenantal head. a. God does not give us Holy Spirit blessings because we have earned it. b. God does not bless us because we pray or because we read His Word. c. In fact, nothing we do has any impact on what God has given to us in Christ. d. We aren't even in the equation. e. God the Triune has done this. By Himself. f. And we would do well to remember this. g. God the Father gives it from the Spirit through the Son. h. So, what are we? i. Well, we will get to it later, but we are made to be an inheritance given to Christ. We are Christ's reward for His obedience to the Father. And the Spirit is the seal upon that reward to ensure it gets to Him. j. Our salvation, our sanctification, our glorification… is God's gift to His Son sealed by His Spirit. k. We need a HUGE adjustment to how we see salvation. l. So many churches, so many worship songs, so many Christians continue to amplify and expound on how much God loved US to save us. m. This is true… But to say this without the other half… that God saved us because He loved His Son and desired a people who would praise Him for His grace forever… is to misrepresent what salvation is. n. Our salvation is primarily FOR God. It is secondarily FOR us. o. And we would do well to remember this. p. When we do… there are two responses we should have, one negative and one positive 3.) [Slide 20] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop boasting in any blessing God gives to us, much less any Spiritual blessing. a. What room is there to boast? b. If nothing I've done contributes to God's blessing me, and God's blessing me is primarily to bring praise and glory to the triune God, and if my salvation is simply a reward, an inheritance given to Christ for His obedience… c. Then what do I have to boast about? Is there any room to think highly of me? Am I special? d. The only reason I'm special is because God has made me special. The only value I have is because God has given me value. e. Even my image bearing of God is broken by sin! It is not an image that accomplishes the purpose for which it was formed. It is worth preserving only because of Who made it – but it is not special. In fact, it is so broken, it either needs to be destroyed or to remade. f. There is no room for boasting as a Christian. True Christians don't boast in anything save knowing Christ in His death and resurrection. g. And even that is knowledge we were shown. We did not have it of ourselves. h. Upon Peter's confession of Jesus' Messiahship, Jesus said “Blessed are you Simon Bar Jonah because flesh and blood did not reveal this to you but my FATHER who is in heaven.” i. What is the second response we should have to understanding God's gift of every Spiritual blessing in Christ? 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must praise God the Father for blessing us. a. There is only one good response. b. It is to praise the God and Father of Jesus our Lord. c. It is to praise the Father for His provision to us to give us every Spiritual blessing from His Spirit and to give those blessings through our union to His Son which He provided as our atonement. d. Praise is a simple application for us, but it is not always easy. e. We often neglect to praise God in our day to day. Not usually because we refuse to, but most often because we forget to. And oftentimes we forget because we live ignoring God's active part in our every day lives. f. We live in blissful ignorance of the Creator in the world created by the One we are ignoring! g. But even more devastating than ignoring God and not praising Him for common things – is to ignore God and not praise Him for Spiritual blessings. h. When we have the fortitude to resist temptation, when we have opportunities to love others, when we teach, help, and serve, when we have the opportunity to gather with God's people, when we have the pleasure of partaking of the sacraments, when we sing to God, when we give the offering, when we read the word, when we pray to God, WE SHOULD BE PRAISING GOD ALL THE WHILE. i. Not just on Sunday and not just through song. j. He is worthy of praise and worship for all things, especially the Spiritual blessings He has given us in Christ. k. Don't live your life as if He doesn't exist or that he owes you what He gives. l. Every breath and every Spiritual blessing is a gift. From a God who loves you BECAUSE He loves His Son. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Every Spiritual blessing in the Kingdom of Heaven awaits those who are in Christ. a. We do not inherit all the blessings of the Holy Spirit in this life. b. There are blessings we have yet to know. There are blessings we have yet to receive in full. c. But these blessings are not stored on earth where thieves break in and steal or where moths and rust destroy. d. They are not kept in lower plains of spiritual reality either, open to demonic attack. They are kept in the heavenly realms. A place in which God dwells and rules from. e. Although there are enemies of God that exist in this realm, they operate by the permission and the command of God the Father. f. As Martin Luther so astutely put it… Even Satan is God's Satan. No being, even in rebellion, has the ability to do something that would thwart or topple God's purposes or decrees. g. God has decreed that our Spiritual blessings are secure in the heavenly realms. There they will be preserved for us until that day that we die and come to heaven to be with the Lord or until heaven comes down to earth and the Kingdom of God arrives. h. No power of hell, no scheme of man, can ever pluck us from His hand. We are sealed until the day of redemption by the Holy Spirit. i. What can we say to this except… Hallelujah! 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Christ is the only path to Spiritual blessings. a. God has compassion and love for those who are not followers of His Son. b. He gives rain and sunshine to those who are wicked. He allows people who hate Him and reject Him to live relatively fulfilling lives, have families, and enjoy all the benefits of His creation. c. But Spiritual blessings – blessings that come from the Holy Spirit, NEVER flow to anyone who is not in Christ. d. Holy Spirit blessings are only given to those whom God has chosen in Christ. We'll get to that next week. e. If you want forgiveness of sins, if you want acceptance into God's family, if you want to be an inheritance for Christ, if you want a destiny in the Kingdom of God, the only path to any of that is through Jesus Christ. f. It is not sincerity to a belief. It is not works of righteousness. It is not church attendance. It is not offerings given. It is not the people you've helped. It is not the poor you've rescued. It is not in religious ritual or practice. g. The only path to Spiritual blessings is in Christ Jesus. That is it. Because Christ alone is the only man with whom the Father is pleased. h. You can't follow Mohammed. You can't follow Budda. You can't follow Plato. You can't follow Paul the apostle. i. It is only in Christ that these Spiritual Blessings are given. j. Christ called everyone He preached to, to repent or turn from their sin and to believe or hope in the gospel which is that He died to save sinners and that He is the Lord of Glory. k. Christ is Savior. Christ is Lord. This is the gospel. l. Do you want Spiritual blessings – including a destiny in His eternal Kingdom of light and life? m. It is only in Christ that you can have it. n. So repent and believe on Christ. [Slide 24 (end)} Let me close with a prayer by the church father Polycarp. Father of Your beloved and blessed Son, Jesus Christ, we have come to know You through Him. You are the God of angels, powers, creation, and the entire race of the righteous who live in your presence. I praise You for everything. I bless and glorify You through the eternal high priest, Jesus Christ, Your beloved Son, through whom and with Him, in the Holy Spirit, be glory unto You, both now and for the ages to come. Amen. Benediction: May grace, the well-spring of all mercies And peace, the crown of all blessings, be bestowed upon you from God our Father. Until we meet again, Grace and Peace to You.

This week the message is with Pastor Travis Blais titled The Tabernacle Prayer from Sunday Sept. 6th 2026. There is a slight issue with the sound, Thank you for your understanding.These are Scriptures that were referenced during the Sermon:1 Peter 2:9-10 (NKJV)9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.Exodus Exodus 19:5–6 (NKJV)“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.”Deuteronomy 5:27 (NKJV)“You go near and hear all that the LORD our. God may say, and tell us all that the LORD ourGod says to you, and we will hear and do it.”Exodus 34:6 (ESV)6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,Love = HesedWhich is covenant love of a superior to an inferior its merciful Love that is loyal andstrong.Exodus 34:7-8 (ESV)keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped.Psalm 100:4 (NLT)4 Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name.Ephesians 1:7 NLT7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.1 Peter 2:24 (NKJV)24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.1 John 1:9 (NKJV)9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.Matthew 6:11 (NKJV)11 Give us this day our daily bread.Psalm 141:2 (NKJV)2 Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.Romans 8:26 (NKJV)26 Likewise the Spirit also helps in our weaknesses. For we do not know what weshould pray for as we ought, but the Spirit Himself makes intercession for us withgroanings which cannot be uttered.Thank you for listening and join us next time for more great teachings from The Word. If you feel to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

In "The Spirit of Adoption," Pastor Robert McNutt continues his expository series through Romans 8, taking up verses 15 and 16 as yet another test by which believers may assure themselves that they are indeed children of God. He first clears away a common misreading of verse 14: being "led by the Spirit" is not chiefly about receiving direct guidance for every decision, though he grants from Acts 13, 15, and 16 that the Spirit does genuinely guide and restrain His servants. The governing subject of the passage is sanctification, putting to death the deeds of the body by the Spirit. Turning to verse 15, McNutt argues that "spirit" must mean the Holy Spirit in both halves of the contrast, not a mere disposition or feeling. The parallel of "received," the force of the word "again," and the consistent usage throughout Romans 8 all point the same direction. This means the Spirit Himself first produced the spirit of slavery and fear, wielding the law to convict of sin, since the unconverted man is not naturally troubled but secure and self-satisfied, as Saul of Tarsus was in Philippians 3. The Spirit's conviction brings a sense of condemnation, of inward depravity, and of utter inability to save oneself, driving the sinner to cry, "What must I do to be saved?" as the Philippian jailer and the crowd at Pentecost did. Only then comes the great exchange: Paul counting his religious resume as rubbish to gain Christ and His imputed righteousness. That prior bondage always precedes adoption, and remembering it is solid ground for assurance when doubts and difficult seasons come.

Romans 8:26-27 (NASB)In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.When I looked for an illustration of the word “intercedes” in verse 26, I found this sentence as part of an example (I'll share the rest in the episode): “Please help her. She doesn't even know how to explain what she's feeling.”  This painted a funny and all-too-realistic image in my mind, which helped me in real time. I will also read Romans 8:26-39, where we are reminded that He intercedes for us, He is for us, and nothing—not suffering, hardship, fear, nor even death—can separate us from the love of God in Christ Jesus.If your heart has been heavy, you've felt inadequate, or you've struggled to find the words, I hope this episode is an encouragement to you. If you would like to support this podcast with a monthly or one-time gift, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com

Pastor Russell Johnson opened in Romans 8:26-28 with a memory from his years as a young youth pastor in Winnsboro, when a girl in his ministry lost her grandfather and met him in the hospital hallway, screaming and without words. Pastor Russell said those speechless moments are exactly where we experience the active presence of God. Our trouble in prayer is a content problem rather than a technique problem: we do not know what to ask for, and Paul includes himself in that weakness. The word Paul chooses describes physical frailty, an inherent limitation rather than a moral failure. Romans 8 records three groans: creation groaning under futility, believers groaning as we wait for the redemption of our bodies, and the Spirit Himself groaning too deep for words. These are labor pains, not death pains. The Spirit takes our stumbling prayers and pleads our case before the Father, while Christ intercedes at His right hand. Because the Father searches hearts and knows the mind of the Spirit, our prayers cannot arrive garbled. Pastor Russell closed with David in Psalm 139, who moved from being searched to inviting the search, and with an invitation into the Vision 2030 season of prayer and fasting.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words. And He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:18-27)

This week we’ve studied what our lives looks like without the Holy Spirit. Without God’s influence, without God’s direction over our life, we naturally drift toward dysfunction, selfishness, broken relationships, and sin. Left to ourselves, our sinful nature becomes the driving force behind our decisions, our attitudes, and our actions. That’s exactly what Paul describes in Galatians 5. He paints an honest picture of what life looks like when the flesh is in control. It’s not a list meant to shame us – it’s a mirror showing us what every one of us is capable of apart from God. But thank God, we’re not left there. The good news is that God didn’t simply save us from our sin; He gave us His very presence. When we place our faith in Jesus, the Holy Spirit comes to live within us. We are no longer left to navigate this life in our own strength. We have a Helper, a Guide, a Teacher, and the very power of God at work in us. So before we can understand the fruit of the Spirit, we have to understand the Spirit Himself. Who is the Holy Spirit? Why did God give Him to us? What is His purpose in our lives? And what does it actually look like to live under His influence every day? The fruit of the Spirit isn’t about trying harder to become a better person. It’s about allowing the Holy Spirit to transform us from the inside out. I spent many years not understanding who the Holy Spirit is and what it mean to have this influence in my life. Maybe you’re in that place. This doesn’t quite make sense to you. It can be a little confusing, so lets slow down to understand. Quite simply, the Holy Spirit is God HIMSELF. God reveals himself to us in 3 ways which we call the trinity. The Father, the Son and the Holy Spirit – all God. Think of it this way, the Father loved us, the Son saved us, the Spirit changes us. The Holy Spirit is God’s very own presence dwelling within us. Before Jesus returned to Heaven after his crucifixion, he made an incredible promise. In John 14: 16-17, “I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit, who leads into all truth. You will know him, because he lives with you now and later will be in you.” In verse 23, Jesus says, “We will come and make our home in each one who loves me.” Jesus had been walking with his disciples. He had been living with them, teaching them, guiding them. In flesh, he was there with them. Now, before he returns to Heaven, he is promising for everyone who loves him, they will be given ANOTHER who will actually live in you and never leave you. The Greek, word translated “another” means another of the same kind. So we have been given someone exactly like Jesus in nature and purpose to live inside of us. That’s the Holy Spirit! The Holy Spirit makes God’s presence permanent in everyone who believes in him. As real as Jesus walked this earth as God in human form, God now lives within us in Spirit form. The Holy Spirit empowers us to live like Jesus. So this isn’t about trying harder and harder, this is about allowing God to live through us. In the Old Testament, God’s Spirit dwelt in the tabernacle and later in the temple. Occasionally his Spirit would come upon specific people for specific purposes. Through the cleansing power of Jesus to make us holy and righteous, God Spirit is now available to each of us and we become his temple. Paul writes in 1 Corinthians 6:19, “Your body is the temple of the Holy Spirit, who lives in you and was given to you by God.” For real, God now lives within us! My mind can’t comprehend that, but by faith I choose to believe it. Do you? Let’s look at 3 things the Holy Spirit does: He teaches us, empowers us and transforms us. The Holy Spirit teaches us. When you read the Bible and actually understand it, that’s the work of the Holy Spirit. When you listen to this podcast or a sermon and it hits just right, that’s the work of the Holy Spirit. When you’re living your regular life and you remember what God said about it, that’s the work of the Holy Spirit. What a lot of people describe as a “gut feeling” is actually the prompting of the Holy Spirit! The Holy Spirit empowers us. Acts 1:8, “You will receive power when the Holy Spirit comes upon you.” Have you ever been stronger than you ever thought you could be? Girl, that was the Holy Spirit. Have you ever had the power to do things you never thought you could do? That’s the power from the Holy Spirit. We’re so quick to think we’re weak and incapable, but as a believer, remember who is living within you. God himself is inside of you! His power is in you! So yes, you do have the strength for this through the Holy Spirit. Yes, you are good enough. Yes, you are capable. Remember what’s in you! And ultimately what the Holy Spirit does within us is he transforms us. That’s where the Fruit of the Spirit comes in in Galatians 5. WITH THE HOLY SPIRIT, we are changed naturally. This change isn’t something we have to force and will, it’s a change that grows in us and makes us more like Jesus. That’s the goal of the Holy Spirit, to make us more and more like Jesus. As we move to the right side of our list and begin to see what it looks like to live under the influence of the Holy Spirit, rather than without him, think of it like this: If you are under the influence of alcohol, you think different, you talk different, you walk different, you have different emotions, and you make different decisions. Why? Because you’re under the influence of that alcohol so you operate different. Now, think of the influence of the Holy Spirit in your life. It changes everything. You think different under the influence of the Holy Spirit. The way you see things changes. The way you see people changes. Your thought process is changed. You talk different under the influence of the Holy Spirit. You don’t even want to be in the conversations you were once in. You walk different with different emotions, making different decisions. Under the influence of the Holy Spirit, your desires are literally changed. Your heart begins to align with God’s heart and you begin to pursue the things he created you for. And what happens when there’s a different life within us – FRUIT! Fruit is evidence of life. An apple tree doesn’t struggle to tape apples to its branches to look more like an apple tree. An apple tree just naturally produces apples. When the Holy Spirit lives within us, we don’t have to struggle and strive, we just surrender and then we naturally produce the Fruit of the Spirit. This is what makes us more and more like Jesus. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

When we read a passage like this from St. Isaac, it is tempting to focus on the warnings. We notice his words about passions, distraction, worldliness, anger, vainglory, and talkativeness. We see the severity of his language and immediately begin examining ourselves. Yet I do not think that is where Isaac wants us to begin. He wants us first to behold the beauty. Again and again throughout his writings, Isaac speaks as one who has glimpsed something almost too wonderful for words. He has seen what a human being becomes when Christ reigns in the heart. He has seen the Kingdom hidden within. He has seen the glory for which every man and woman was created. Listen to his words. The country of the pure soul is within. The sun shining there is the Holy Trinity. The air breathed there is the Holy Spirit. Christ Himself is the joy, life, and happiness of that realm. Isaac is describing nothing less than the transfiguration of the human person. So often we think of the spiritual life as self-improvement. We focus on our weaknesses, our failures, our habits, our mistakes. We become preoccupied with ourselves. Even our repentance can become a subtle form of self-absorption. But Isaac speaks of something infinitely greater. He speaks of a life so united to Christ that the human heart becomes a dwelling place of divine glory. He speaks of a man whose deepest identity is no longer found in his wounds, his history, his successes, his failures, or even his struggles. His identity is found in Christ who dwells within him. This is why Isaac can speak of the soul beholding its own beauty. At first this sounds strange to modern ears. We are accustomed either to pride or self-hatred. We know how to admire ourselves and we know how to despise ourselves. We know very little of seeing ourselves truthfully. The saints do not admire themselves. They behold Christ shining within them. They see the image of God being restored. They see the Holy Spirit at work. They see what humanity looks like when it becomes transparent to divine life. And this vision fills them with wonder. To glimpse this beauty is enough to make one weep. Not sentimental tears. The kind of tears that come when one suddenly realizes what God intended from the beginning. The tragedy is that most of us live far beneath this reality. We spend our lives fascinated by lesser things. We cling to distractions. We become consumed with opinions, arguments, comforts, entertainments, possessions, ambitions, resentments, and anxieties. All the while a kingdom lies hidden within us. This is why Isaac's words become so mournful near the end of the passage. “I know not what to say of him,” he writes concerning the man bound to worldly consolations, “except to weep with inconsolable cries of lamentation.” Why such grief? Because Isaac is not merely lamenting moral failure. He is lamenting blindness. He sees human beings starving while seated before a banquet. He sees heirs of the Kingdom living like beggars. He sees those created for divine glory settling for distractions. He sees men and women called to become children of God nursing themselves instead upon the passing consolations of the world. The image that perhaps strikes me most deeply is the one with which he concludes. The man born of God is nursed by the Holy Spirit. The Spirit Himself becomes his nourishment. The Spirit Himself becomes his life. The Spirit Himself becomes his joy. What extraordinary words. Isaac is saying that the Christian life is not ultimately sustained by ideas, techniques, achievements, accomplishments, or even religious activity. It is sustained by communion. The soul learns to live from God. It receives its life from Him as naturally as an infant receives life from its mother. This is the true vocation of every Christian. Not merely to behave better. Not merely to become more religious. Not merely to avoid sin. But to become a living Jerusalem. A dwelling place of the Trinity. A soul illumined by the light of Christ. A child nourished by the Holy Spirit. And once we see this, two kinds of tears appear. The first are tears of wonder. The second are tears of repentance. Wonder because of the beauty for which we were created. Repentance because we have spent so much of our lives looking everywhere except where the Kingdom has been hidden all along. “The Kingdom of God is within you.” Isaac spent his entire life trying to convince us that these words are true. The saints believe them. May God grant that we do as well. --- Text of chat during the group: 00:29:55 Ryan Ngeve: Father I have heard different interpretations of Christ's words in Luke 17. The kingdom of God is “within” you vs “among” you. How does one fit the latter into Isaac's words here 00:34:57 Jessica McHale: That is why some of the most "fallen" men who do experience a conversion and turn totally to Christ make the very best priests. For God and outward toward others. 00:37:47 Jessica McHale: It's not even embraces others in struggles, it's right praise to GOd that inspires the people 00:37:57 David Swiderski, WI: Interesting in the Greek the word is used in Matthew as the inside of the cup-.ἐντὸς (entos) — 2 Occurrences Matthew 23:26 Adv GRK: πρῶτον τὸ ἐντὸς τοῦ ποτηρίου NAS: clean the inside of the cup KJV: first that [which is] within the cup Luke 17:21 Adv GRK: τοῦ θεοῦ ἐντὸς ὑμῶν ἐστίν NAS: the kingdom of God is in your midst. KJV: of God is within you. 00:43:43 Erick Chastain: How do you ignore and undervalue all beautiful things outside us as st Isaac says? 00:43:53 Erick Chastain: (Practically) 00:45:28 Jessica McHale: I think it's simple: God is first, everything else is beautiful, great, wonderful and to be enjoyed but it's not God. 00:46:19 Julie: Or seeing God in everything who is all Love 00:48:12 Bob Cihak AZ: I've learned most about Christ from other people who humble me in their more Christly life in some aspect. So, I haven't yet experienced God alone or only. 00:48:22 Jessica McHale: What it IS like. You still are. A priest. (you said "was") 01:12:29 Sr Barbara Jean Mihalchick: Would Isaac counsel a monk-priest not to accept appointment as a Bishop since he must be in frequent involvement with all kinds of people? 01:15:04 Joan Chakonas: The best evangelists are these monks because they took the huge step( to civilians like me- so unimaginable) of separation from the world- to live in a monastery- and share this priceless wisdom- I am in awe. 01:15:40 Eleana Urrego: Reacted to "The best evangelists..." with ❤️ 01:19:28 Ryan Ngeve: Father Isaac says the “youth should…..pay heed to himself”. To what degree is he to do this as opposed to obedience to a spiritual father 01:20:02 Art: Reacted to "The best evangelists..." with

Romans 8:18-27New King James VersionFor I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for it with perseverance.Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

omans 8New King James VersionFree from Indwelling SinThere is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.Sonship Through the Spirit

The Witnesses of Christ Dan Jaussen Download Sermons Archive RSS John 5:31-47 “If I bear witness of Myself, My witness is not true. 32 There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing for a time to rejoice in his light. 36 But I have a greater witness than John's; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father's name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”1 Kings 18:36-37 And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. 37 Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.”Romans 8:16 The Spirit Himself bears witness with our spirit that we are children of God,John 2:24 But Jesus did not commit Himself to them, because He knew all men,John 12:42-43 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God. Sermon Discussion Questions:Why did Jesus name witnesses?Who were these witnesses?What can we learn from the failures of the Jews He is speaking to?Summarize Jesus' whole discussion with the Jews in second half of Chapter 5.

John 1:10; 12-13 (NASB) 10 He was in the world, and the world came into being through Him, and yet the world did not know Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, 13 who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God. 1 Samuel 2:1-3 (NASB) 1 Then Hannah prayed and said, “My heart rejoices in the Lord;My horn is exalted in the Lord,My mouth speaks boldly against my enemies,Because I rejoice in Your salvation.2 There is no one holy like the Lord,Indeed, there is no one besides You,Nor is there any rock like our God.3 Do not go on boasting so very proudly,Do not let arrogance come out of your mouth;For the Lord is a God of knowledge,And with Him actions are weighed. Romans 8:14-23 (NASB) 14 For all who are being led by the Spirit of God, these are sons and daughters of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, “Abba! Father!” 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only that, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons and daughters, the redemption of our body.

Weakness in the Christian life does not mean God has stopped working but reveals the very place where His Spirit is actively helping. There are moments when clarity disappears and even prayer feels impossible, where “we do not know what to pray,” yet in that place “the Spirit Himself intercedes for us with groanings too deep for words.” The absence of answers does not mean the absence of God, but often marks the beginning of deeper dependence on Him. God's activity in difficult seasons is often misunderstood because people define “good” as relief or immediate improvement. Scripture reframes that expectation by showing that God is working through confusion, delay, and suffering. “God causes all things to work together for good” does not mean everything feels good, but that everything is being used with purpose. What appears stalled or broken is still being shaped by God's hand. God defines that “good” clearly as being “conformed to the image of His Son.” The goal is not simply a better situation but a transformed life that reflects Christ. Every hardship becomes material for that transformation, producing lasting fruit that could not be formed any other way. Certainty in God's plan is emphasized through language that treats the future as already completed, showing that what God has started will not fail. The outcome is secure even when the process is unclear. Faithfulness in the gap requires staying connected to God when nothing makes sense and resisting the urge to escape the process. The question is not whether God is working, but whether you will remain connected to the God who knows what your good truly is. As you reflect on this message this week, consider the following: “You don't have to understand what God is doing, but you do have to stay with Him while He does it.” Reflect on where you feel stuck or uncertain right now. Are you trying to figure everything out before trusting God, or are you willing to remain with Him even without clarity? “When you don't know what to do, the Spirit is already working on your behalf.” Think about areas where you feel weak, overwhelmed, or unable to pray. How would your perspective change if you truly believed that God is actively working even when you feel like you are not? “If you define God's work as resolution, you will resist the process. If you define it as formation, you can remain faithful in the gap.” Consider how you define “good.” Are you expecting relief and quick answers, or are you allowing God to shape you into the image of Christ through the situation you are in? The post Stuck, but Not Abandoned appeared first on Revival Life Church Boca Raton, FL.

Thisweekend, at Easter time, we have been considering the suffering of our LordJesus Christ on the cross of Calvary. He endured a horrendous, terrible crucifixion foryou and for me. He died in our place for our sins. TheScripture teaches that just as Christ suffered, we also are going to suffer.That is what Philippians 1:7 hints at, I believe, as the Apostle Paul tells thechurch at Philippi, “I have you in my heart.” But then he goes on to say, “inasmuchas both in my chains and in the defense and confirmation of the gospel, you allare partakers with me of grace.” You are all partakers with me in thisgrace that God gives us in the midst of our suffering. That is what we want totalk about for a few minutes today: partakers of grace together. TheApostle Paul is talking about what it means to share together in what God isdoing in our lives. As we face suffering, God gives us grace for thatsuffering. He mentions that the church at Philippi was a group of people whoshared in his ministry. They shared in his suffering. They shared in hismission. Even while Paul was in prison, and as he says here, “in my chains,”they were still connected to him, even though they were miles away. My friend,grace is not something we receive only individually. It is something weexperience together. We share in the work of God. We share in the struggles wego through, and we share in the victories. Iam thinking of Hebrews 13:1-3, where the Apostle Paul—I say the Apostle Paulbecause I feel he probably wrote the book—says, “Let brotherly lovecontinue. Do not forget to entertain strangers, for in so doing some haveunwittingly entertained angels.” Then in verse 3, “Remember theprisoners as if chained with them—those who are mistreated—since you yourselvesare in the body also.” The Bible teaches us that we are to consider thatwhile other believers are suffering, we are to enter into their suffering as ifit were our own. We feel with them their suffering with compassion and empathy,and we pray and intercede on their behalf. TheApostle Paul also spoke about the sufferings of Christ in Philippians 3:10:“that I may know Him and the power of His resurrection, and the fellowship ofHis sufferings.” There we see that we are partakers of the suffering ofChrist, and God gives us grace for that. Also in Romans chapter 8:16-17, weread, “The Spirit Himself bears witness with our spirit that we are childrenof God, and if children, then heirs—heirs of God and joint heirs with Christ.”Now listen: “if indeed we suffer with Him, that we may also be glorifiedtogether.” Then in verse 18 he says, “For I consider that the sufferingsof this present time are not worthy to be compared with the glory which shallbe revealed in us.” How wonderful is that. One day it will be worth itall!!!! In1 Peter 5:10 we read: “But may the God of all grace, who called us to Hiseternal glory by Christ Jesus, after you have suffered a while, perfect,establish, strengthen, and settle you. To Him be glory and dominion forever andever. Amen.” As we read the passage of Scripture in Philippians 1:7, Paulis thinking, speaking, and emphasizing that you are partakers of this gracewith him in his suffering—as if chained with him. My friend, God does give usthe grace we need when we face suffering—when we go through pain, problems,difficulties, and challenges. Andwhen we join in that suffering with fellow believers—by interceding for them,showing compassion, letting them know we are praying for them and thinkingabout them—that is exactly what Paul is saying: “I am thinking about you. Ihave you in my heart. And understand, you are partakers with me in mysuffering, in my chains.” That is how we encourage one another, and that is howwe help each other become better saints for the glory of God and for His honor. Oh,my friend, these are things we should think about: partakers of grace together.We need each other in His grace.

Praying in the Spirit | Life in the Spirit, pt. 5  How does the Holy Spirit help us pray? What does it mean to pray in the Spirit?  Ephesians 6:18 "With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints"   Romans 8:26-27  Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.   Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.  

Romans 8:18-27 (NASB) 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the eagerly awaiting creation waits for the revealing of the sons and daughters of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only that, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons and daughters, the redemption of our body. 24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, through perseverance we wait eagerly for it. 26 Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. I. Believers are called to suffer and struggle (8:18)II. Creation suffers (8:19-22)III. The believer longs for deliverance (8:23-27)  

Lenten Retreat 2026 Fourth Reflection The Man Who Has Nothing Left But God On the Life That Appears When the Self That Lived Has Died “I live, yet not I, but Christ lives in me.” Galatians 2:20 There comes a moment that the man cannot perceive directly, because the one who would perceive it is no longer there. He has passed through the loss of support. He has passed through the disappearance of certainty. He has passed through the collapse of identity. He has passed through the experience of abandonment in which he could no longer locate himself in relation to God or even in relation to himself. He has stood where nothing remained to sustain the sense that he existed. He did not cross this threshold through effort. He did not achieve it through discipline. He did not arrive there through understanding. He arrived there because everything he used to sustain himself had been taken. And he did not die. This is the first revelation. He did not die. The self he knew has disappeared. The structure that allowed him to experience continuity has dissolved. The identity he inhabited cannot be recovered. And yet he remains. But he does not remain as he was. Before this, he experienced himself as existing from himself. Even in humility. Even in repentance. Even in dependence on God, he remained the one who depended. He remained the center from which his life was lived. Now this center cannot be found. 1 He cannot locate himself as the source of his own existence. He cannot experience himself as self originating. He exists. But not from himself. The Psalmist speaks from within this mystery when he says, “My soul clings to You; Your right hand upholds me.” Psalm 62:8 Before this, the man believed he clung to God. He believed his faith held him in relation to God. He believed his perseverance sustained his life. Now he sees that even his clinging was sustained. He sees that he has never lived by his own strength. He sees that he has never possessed life in himself. St. Symeon the New Theologian writes that when grace reveals itself fully, the soul sees that it has always existed by borrowed life. Not poetic life. Actual life. The man now experiences himself as upheld. Not helped. Upheld. This produces a peace that cannot be explained to the man who still lives from himself. Because the man who lives from himself must constantly preserve himself. He must maintain continuity. He must protect identity. 2 He must secure stability. He must ensure that he continues. Fear is inseparable from this condition. Fear of loss. Fear of failure. Fear of death. Fear of disappearance. But the man who no longer lives from himself cannot preserve himself. Because he no longer possesses himself. Christ says, “Whoever loses his life for My sake will find it.” Matthew 16:25 This finding is not recovery. It is discovery. The discovery that life was never his. The discovery that existence belongs to God. St. Isaac the Syrian writes that the man who has come to know his nothingness has come to know the truth of his existence. Nothingness does not mean nonexistence. It means the absence of autonomous existence. The man exists entirely in God. St. Paul says, “In Him we live and move and have our being.” Acts 17:28 Before this, these words were believed. Now they are known. 3 Not as thought. As being. The man no longer moves toward God. He moves in Him. He no longer depends on God as one thing depends on another. He exists as one upheld from within. Christ says, “Abide in Me, and I in you.” John 15:4 This abiding is not effort. It is the end of resistance. The man no longer attempts to ground himself. He no longer attempts to preserve himself. He no longer attempts to exist from himself. These movements have ended. Because the one who performed them has died. St. Silouan the Athonite writes that the soul that has come to know God through the Holy Spirit no longer fears anything. This fearlessness does not arise from strength. It arises from dispossession. Nothing remains to be protected. Nothing remains to be preserved. Nothing remains to be secured. The man exists. 4 But he does not belong to himself. St. Sophrony writes that the human person becomes fully real only when he ceases to exist as an autonomous center. Autonomy is the consequence of separation from God. Communion is the restoration of life. The man who lives in communion no longer experiences himself as isolated existence. He experiences himself as relation. Relation becomes the ground of his being. This does not remove suffering. It removes separation. The man still suffers. He still experiences uncertainty. He still experiences weakness. But these no longer threaten his existence. Because his existence is no longer located where suffering occurs. Christ says, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” The Kingdom belongs to those who possess nothing. Because possession creates separation. The man who possesses nothing exists without separation. St. John the Baptist expresses this final truth with terrifying clarity. “He must increase, but I must decrease.” John 3:30 This decrease is not moral humility. 5 It is ontological disappearance. The self that lived apart from God has ended. What remains is life. Not his life. God's life. St. Paul writes, “For you have died, and your life is hidden with Christ in God.” Colossians 3:3 Hidden. Not visible. Not possessed. Hidden. The man no longer experiences himself as possessing life. He experiences life as possessing him. This is resurrection. Not after death. Now. The man who has nothing left but God discovers that he has lost nothing. Because nothing he lost was life. And what remains cannot be lost. Because it is God Himself. And there is no one left to live apart from Him. ⸻ 6 This life does not appear as triumph. It appears as quiet. It appears as simplicity. It appears as the absence of self concern. Because the one who was concerned for himself has died. Christ says, “Do not be anxious about your life.” Matthew 6:25 This command is impossible for the man who lives from himself. Because he must preserve himself. He must anticipate loss. He must guard against death. But the man who no longer lives from himself has nothing to guard. Nothing to preserve. Nothing to secure. His life is no longer his responsibility. It is God's. St. Peter speaks this truth plainly, “Cast all your care upon Him, for He cares for you.” 1 Peter 5:7 Not as comfort. As ontology. The man no longer carries himself. He is carried. 7 St. Silouan writes that when the soul comes to know this life, it desires nothing else. Even suffering cannot remove its peace, because its life is no longer located in what suffers. The body may weaken. The mind may grow silent. The world may collapse. But the life remains. Because it is not created life. It is participation in uncreated life. Christ says, “Because I live, you will live also.” John 14:19 Not because you are strong. Not because you are faithful. Because I live. Archimandrite Sophrony writes that at this stage, man begins to live hypostatically. He exists no longer as an isolated psychological individual, but as a person whose being is rooted in the divine Person of Christ. This life is hidden even from the man himself. He cannot grasp it. He cannot analyze it. He cannot possess it. He can only live it. This is why the saints appear ordinary. They do not experience themselves as extraordinary. They experience themselves as nothing. 8 And precisely in this nothingness, God becomes everything. Abba Macarius said, “The man who has truly come to know himself sees himself as beneath all creation.” Not as metaphor. As reality. Because he no longer lives from himself. God alone lives in him. Archimandrite Zacharias writes that when this life appears, prayer becomes self acting. The heart continues in God without effort. The man no longer generates prayer. Prayer becomes the life of God within him. St. Paul speaks of this mystery, “The Spirit Himself intercedes for us with groanings too deep for words.” Romans 8:26 Not we pray. The Spirit prays. The man has become the place where God lives. This is why fear disappears. Not because suffering ends. But because death has already occurred. The man has already lost himself. There is nothing left to lose. Christ says, “He who believes in Me, though he die, yet shall he live.” John 11:25 This is not only future. It is present. 9 The man has died. And now lives. This life cannot be destroyed. Because it is not his. It is Christ. St. Ignatius of Antioch, walking toward martyrdom, said, “It is no longer I who live, but there is within me a living water that speaks and says, Come to the Father.” This is the voice of the life that remains. The life that appears when the self that lived has died. This is the final dismantling. The end of autonomy. The end of separation. The end of the illusion of self existence. And the beginning of life. The man who has nothing left but God discovers that God is everything. And that this is enough. And that it has always been enough. And that there is no one left to live apart from Him. 10 --- Text of chat during the group: 00:02:25 Fr. Charbel Abernethy: From the dismantling of the religious ego there emerges first a profound poverty of heart. The man who once relied upon his virtues, his understanding, or his religious identity discovers that none of these can sustain him before God. What comes into being in this poverty is humility—not as an idea about oneself, but as a quiet truthfulness. The soul no longer needs to defend itself, justify itself, or measure its progress. Having seen its own weakness and the mercy of God, the heart becomes simple and soft. Compassion begins to arise almost without effort, because the man now recognizes in others the same frailty he has discovered within himself. Prayer also changes in character. It is no longer the activity of someone seeking spiritual achievement, but the cry of a heart that knows its need for God and rests in His mercy. 00:02:40 Fr. Charbel Abernethy: From this humility something deeper is gradually born: a new way of existing before God and others. The person who once lived within the tight circle of self-concern begins to expand inwardly. Peace appears—not the fragile peace that depends on circumstances or success, but a deeper stillness that comes from having nothing left to protect or prove. The heart becomes capable of bearing others, interceding for them, and loving without calculation. In the language of the fathers and the modern elders, this is the beginning of true personhood: the birth of a man whose life is no longer organized around the maintenance of the self, but around communion with God. What emerges from the dismantling of the religious ego, therefore, is not spiritual ruin but a hidden new life—humble, spacious, and quietly alive with the presence of God. 00:31:43 Bob Čihák, AZ: These paradoxes remind me of Chesterton's. 00:39:44 Adam Paige: Reacted to "These paradoxes remi…" with

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com ContentHow has God formed you in the area of trust?Romans 8:16“The Spirit Himself bears witness with our spirit that we are children of God.”Romans 8:26“Likewise the Spirit also helps our infirmities, for we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”Ephesians 3:16–17“That He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith.”1 Corinthians 2:12“Now we have received not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.”Trust in God is rarely instant, it is formed through relationship, testing, and experience.Trust in God is formed through: 1. Lover Encounter 2. Testing 3. Obedience 4. SurrenderContact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com

Have you ever wondered how God can turn life's darkest moments into stepping stones toward your destiny? In a powerful message on perspective and divine purpose, Pastor Dave unpacks Romans 8:28, revealing how every circumstance—even the painful ones—can work together for good. Through the compelling story of Joseph's journey from the pit to the palace, he illustrates how God uses our challenges as building blocks for breakthrough. The sermon challenges us to shift from a mindset of bitterness to one of "Godfidence," knowing that the Holy Spirit and Jesus are actively interceding on our behalf. Pastor Dave emphasizes that while we can't control what happens to us, we can choose our perspective—counting it all joy and trusting that God is working behind the scenes. His urgent call reminds us that our current struggles aren't the end of the story; they're often the very path God uses to position us for purpose. Through vivid examples and scriptural truth, he invites listeners to embrace a serendipitous faith that expects God's goodness even in unexpected places.Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.Romans 8:26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.Genesis 50:19 Joseph said to them, “Do not be afraid, for am I in the place of God? 20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.

Have you ever wondered how God can turn life's darkest moments into stepping stones toward your destiny? In a powerful message on perspective and divine purpose, Pastor Dave unpacks Romans 8:28, revealing how every circumstance—even the painful ones—can work together for good. Through the compelling story of Joseph's journey from the pit to the palace, he illustrates how God uses our challenges as building blocks for breakthrough. The sermon challenges us to shift from a mindset of bitterness to one of "Godfidence," knowing that the Holy Spirit and Jesus are actively interceding on our behalf. Pastor Dave emphasizes that while we can't control what happens to us, we can choose our perspective—counting it all joy and trusting that God is working behind the scenes. His urgent call reminds us that our current struggles aren't the end of the story; they're often the very path God uses to position us for purpose. Through vivid examples and scriptural truth, he invites listeners to embrace a serendipitous faith that expects God's goodness even in unexpected places.Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.Romans 8:26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.Genesis 50:19 Joseph said to them, “Do not be afraid, for am I in the place of God? 20 But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.

What’s Next: Section Two WEEK THIRTY SEVEN: WEEKLY READING PAGE 117 Shelach Lekha “send for yourself” Torah: Numbers 13:1–15:41 Ketuvim: Writings-Narrative: Nehemiah 1-13 Nevi’im: Prophets/Poetic: Isaiah 27-30 Brit Chadashah: New Testament: Hebrews 8-11 Scripture Memory: Romans 8:14-17 “For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, ‘Abba, Father.’ 16 The Spirit Himself bears witness with our spirits that we are the children of God, 17 and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.”

What’s Next: Section Two WEEK THIRTY SEVEN: WEEKLY READING PAGE 117 Shelach Lekha “send for yourself” Torah: Numbers 13:1–15:41 Ketuvim: Writings-Narrative: Nehemiah 1-13 Nevi’im: Prophets/Poetic: Isaiah 27-30 Brit Chadashah: New Testament: Hebrews 8-11 Scripture Memory: Romans 8:14-17 “For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, ‘Abba, Father.’ 16 The Spirit Himself bears witness with our spirits that we are the children of God, 17 and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.”

What’s Next: Section Two WEEK THIRTY SEVEN: WEEKLY READING PAGE 117 Shelach Lekha “send for yourself” Torah: Numbers 13:1–15:41 Ketuvim: Writings-Narrative: Nehemiah 1-13 Nevi’im: Prophets/Poetic: Isaiah 27-30 Brit Chadashah: New Testament: Hebrews 8-11 Scripture Memory: Romans 8:14-17 “For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, ‘Abba, Father.’ 16 The Spirit Himself bears witness with our spirits that we are the children of God, 17 and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.”

What’s Next: Section Two WEEK THIRTY SEVEN: WEEKLY READING PAGE 117 Shelach Lekha “send for yourself” Torah: Numbers 13:1–15:41 Ketuvim: Writings-Narrative: Nehemiah 1-13 Nevi’im: Prophets/Poetic: Isaiah 27-30 Brit Chadashah: New Testament: Hebrews 8-11 Scripture Memory: Romans 8:14-17 “For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, ‘Abba, Father.’ 16 The Spirit Himself bears witness with our spirits that we are the children of God, 17 and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.”

What’s Next: Section Two WEEK THIRTY SEVEN: WEEKLY READING PAGE 117 Shelach Lekha “send for yourself” Torah: Numbers 13:1–15:41 Ketuvim: Writings-Narrative: Nehemiah 1-13 Nevi’im: Prophets/Poetic: Isaiah 27-30 Brit Chadashah: New Testament: Hebrews 8-11 Scripture Memory: Romans 8:14-17 “For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, ‘Abba, Father.’ 16 The Spirit Himself bears witness with our spirits that we are the children of God, 17 and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.”

Writing to the Christians of first-century Rome, the apostle Paul acknowledged that creation, believers, and even the Spirit Himself groan in hopeful anticipation of final renewal. Present suffering is real, Scripture affirms—but it is eclipsed by the promised glory to come. Alistair Begg traces the inseparable link between suffering and glory in God's redemptive purpose, reminding us that the Spirit sustains believers in weakness and that God is at work in all things for our ultimate good.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 2:13. There's a kind of truth you can pick up in a classroom, and then there's the kind you can only receive from the Spirit Himself. Paul makes that distinction in one verse that's easy to skim past but huge in meaning. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. — 1 Corinthians 2:13 Paul is saying something simple and weighty: You can't learn spiritual truth without the Spirit who teaches it. Human wisdom can teach: strategies skills principles common sense logic reasoning But it can't teach spiritual reality. You can study Scripture academically and miss its power. You can memorize a verse and miss its voice. You can hear a sermon and miss the Spirit who's speaking. Why? Because what Paul taught wasn't merely information — it was revelation. It wasn't human insight dressed up in religious language. It was truth carried by the Spirit to people awakened by the Spirit. And that changes everything for you today: If the Spirit lives in you, you can understand what the Spirit wrote for you. This is why some verses suddenly come alive. Why conviction hits at the perfect moment. Why Scripture feels personal at times. Why you can sense when something is true—even before you can fully explain why. It's not vibes. It's not intuition. It's not "being deep." It's the Spirit doing what Jesus promised — leading you into truth. So the next time you open the Bible and something clicks. Or you hear teaching that hits differently. Or you sense clarity you didn't have a moment ago. Remember this: That's not you being smart. That's the Spirit being faithful. DO THIS: Before reading Scripture today, pray one sentence: "Spirit, teach me what I can't learn on my own." Then read slowly and notice what stands out. ASK THIS: Have you been trying to understand spiritual truth with human effort alone? What Scripture has the Spirit been highlighting in your life lately? How might your Bible reading change if you expected the Spirit to teach you? PRAY THIS: Holy Spirit, You are the One who teaches truth. Open my mind, soften my heart, and help me understand what You've written for me today. Amen. PLAY THIS: "Spirit of the Living God"

Have you ever been in so much turmoil you couldn't even pray?You just found yourself screaming, but not necessarily knowing what to even say to God?If we are honest, we may find ourselves in this place more often than we know. The fact is - prayer does not always come easily.We are often distracted. We are busy. It is hard to quiet our souls, and to even know where to start and how to pray.But that is why today's passage in Romans 8 is so critically relevant - Romans 8:26-27Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. 2 For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. 3 For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice], 4 So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit]. 5 For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit. 6 Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever]. 7 [That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God's Law; indeed it cannot. 8 So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him. 9 But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God]. 10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you]. 11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you. 12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh. 13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever. 14 For all who are led by the Spirit of God are sons of God. 15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! 16 The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. 17 And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory. 18 [But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and [g]for us and [h]conferred on us!

Who Is the Holy Spirit? • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give The Holy Spirit is not a vague influence or an optional topic in Christianity. He is God Himself—personal, powerful, and present. Many believers struggle to understand who the Spirit is, yet He is the One who makes Christ real in us. Without Him, our faith becomes mechanical and powerless; with Him, it becomes alive and victorious. Let's look at 10 truths about who the Holy Spirit is, with Scripture and clear explanation. 1. The Holy Spirit Is God  Acts 5:3–4 (NKJV): But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 2. The Holy Spirit Is a Person Ephesians 4:30 (NKJV): And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 3. The Holy Spirit Is Our Helper John 14:26 (NKJV): But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. 4. The Holy Spirit Is the Spirit of Truth John 16:13 (NKJV): However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 5. The Holy Spirit Is the Empowerer Acts 1:8 (NKJV): But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” 6. The Holy Spirit Is the Sanctifier  (NKJV): …that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. 7. The Holy Spirit Is the Teacher 1 Corinthians 2:13 (NKJV): These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 8. The Holy Spirit Is the Giver of Gifts 1 Corinthians 12:7–11 (NKJV): But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. 9. The Holy Spirit Is the Spirit of Adoption Romans 8:15–16 (NKJV): For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God. 10. The Holy Spirit Is the Spirit of Revival Joel 2:28 (NKJV): “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.” The Holy Spirit is God Himself—personal, present, and powerful. He comforts, teaches, empowers, sanctifies, and equips us. He makes the Christian life not just possible but victorious. As Galatians 5:25 (NKJV) says: “If we live in the Spirit, let us also walk in the Spirit.” To know the Spirit is to know God. To walk with the Spirit is to walk in step with heaven. CCLI: 21943673

Summary In this message from Romans 8, Dr. Michael Easley walks through Paul's rich transition from talking about “putting to death the deeds of the flesh” to embracing our identity as sons and daughters of God. Building on the assurance that there is now no condemnation for those in Christ, Dr. Easley emphasizes that the Christian life is not self-powered moral improvement—it is life led, empowered, and sustained by the Holy Spirit. When we place our faith in Christ, the Spirit becomes our permanent resident, the One who enables us to resist sin and live in cooperation with God's will. Paul's shift to familial language—sons, daughters, children, heirs—reveals that believers are not merely forgiven; we are adopted. Dr. Easley unpacks Paul's contrast between the “spirit of slavery” and the “spirit of adoption,” reminding us that adoption is rooted in God's kindness, redemption through Christ's blood, and His intentional choice of us. This adoption enables us to cry out, with profound emotion, “Abba, Father,” just as Christ did. Finally, Dr. Easley highlights the Spirit's testimony within us: He confirms we are God's children, assures us of our inheritance, strengthens us in present suffering, and anchors us in the future glory that outweighs every earthly hardship. Takeaways The Christian life is not powered by our will but by the indwelling Holy Spirit who leads and enables us. Believers are adopted into God's family, moving from slavery and fear to sonship and intimacy. The Spirit Himself testifies within us that we are God's beloved children. Adoption is rooted in God's sovereign kindness and Christ's redemptive work—not our merit. Our ability to call God Father reflects the deep emotional reality of belonging fully to God. As children and heirs, we share both in Christ's sufferings now and His glory to come. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.

They're essential tools God gave the church to reach the world. The greatest gift is the Spirit Himself, and from intimacy with Him flow miracles, healings, prophecy, and joy, all meant to build up the body in love. Even Paul, correcting the Corinthians, urged them to earnestly desire the gifts, reminding us that they're meant to be stepping stones into the beauty of the Spirit, not stumbling blocks.

In the Gospel of John, Jesusused the word “Father” 126 times when He spoke of His relationship withGod. The last of the seven spiritual realities that Paul speaks of, that is theground of our unity, is “one God and Father of all who isabove all and through all and in you all” (v. 6). Nowinteresting Paul basically said the same thing to the church at  Corinth in 1 Corinthians 8:5-6: “... yet for us there is one God, the Father, of whom are allthings, and we for Him; and one Lord Jesus Christ, through whom are all things,and through whom we live”. Paul often used this word Father when he referredto God. (Over 46 times in his epistles). Many times, Paul said, “God theFather”. He also said, “God and Father”. Then Paul would often say “Godour Father”.  “Godour Father”.That the God of the universe, the God who created all things. In a sense, theFather of everything that is in this world came and emanated from our CreatorGod. Yet, that truth doesn't make every one of us today one of His children.Because, as you know, we're told in Ephesians 2, that we are born “childrenof wrath, children of disobedience”. That means we are under the control ofour old nature, of Satan himself in a sense. We are alienated in our minds ourby our wicked works against a holy God (Colossians 1:21).  ButGod loves us so much (John 3:16). He wants us to be in His family. That's whyJohn 1:12 says, "But as many as receive Him, to them He gives thepower, the authority to become the children of God." Then in the bookof 1 John 3:1-2, John again reminds us of this awesome relationship we can havewith God with these words: “Behold what manner of love the Father hasbestowed on us, that we should be called children of God! … Beloved, now we arechildren of God; and it has not yet been revealed what we shall be, but we knowthat when He is revealed, we shall be like Him, for we shall see Him as He is”.Wow! What love and what a great promise!!!! This is the truth of thespiritual reality that anyone, anywhere, can experience when they believe andtrust the Lord Jesus Christ to be their personal Lord and Savior! Paulin Romans 8:14-17, puts it this way: “For as many as are led by the Spiritof God, these are sons of God. For you did not receive the spirit of bondageagain to fear, but you received the Spirit of adoption by whom we cry out,"Abba, Father." The Spirit Himself bears witness with our spirit thatwe are children of God, and if children, then heirs--heirs of God and jointheirs with Christ…”  Inour despair and pain we can “cry Abba Father, dear Father, daddy Father”. Weare close to Him. He is a Father who cares for us, who loves us, who draws usnear to His bosom, who holds us close. “He is Father of mercies and the God ofall comfort," (2 Corinthians 1:3-4).Oh, what an awesome Father God that you and I have who cares for us so deeplythat He would send His Son, His only Son. He's the Father of our Lord JesusChrist in the trinity. He is Father of us as we trust Him to be our Lord andSavior. Oh my friend, you can call Him, “my Father”. The Lord's prayerteaches us to pray “Our Father who art in heaven”. Why? Because againit's speaking of the unity of believers.  So,in these seven spiritual realities that Paul points out, we have the purity ofour doctrine. Oh my friend, that's who weneed to worship. The true, the living God, the God who sent His Son, JesusChrist. Be encouraged today if you're a believer. Despite what else ishappening around you, what's going on that might be bad or tragic in your life,God can be your Father today. He loves you. He cares for you. He yearns for youto come to Him with all your needs, with all your hurts, with all your pain.He's ready to heal them through His Holy Spirit and through the blood of JesusChrist He will cleanse you from all unrighteousness. Would you come to Himtoday? He's waiting for you just as the father waited for the prodigal sonthere in Luke 15.

“In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).

Graham Cooke reveals why intimacy with Jesus is our greatest weapon in spiritual warfare, how David's worship on hillsides created the shield that protected him against Goliath, and why we need to seriously upgrade our rejoicing, thanksgiving, and exultant worship. Discover why worship isn't optional and how Jesus' greatest miracle wasn't His signs and wonders, but His unwavering dedication to the Father's will.**Key Scriptures:**+ Romans 8:16-17. "The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together."+ 1 Samuel 17:34-37. "But David said to Saul, 'Your servant used to keep his father's sheep, and when a lion or a bear came and took a lamb out of the flock, I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.' Moreover David said, 'The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.'"+ Psalm 23:1-4. "The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me."+ John 5:19. "Then Jesus answered and said to them, 'Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.'"**Want to explore more?**

Writing to the Christians of first-century Rome, the apostle Paul acknowledged that creation, believers, and even the Spirit Himself groan in hopeful anticipation of final renewal. Present suffering is real, Scripture affirms—but it is eclipsed by the promised glory to come. Alistair Begg traces the inseparable link between suffering and glory in God's redemptive purpose, reminding us that the Spirit sustains believers in weakness and that God is at work in all things for our ultimate good.

Todaywe're specifically looking at Ephesians 3:16. Two things we're going to talkabout and that's, “the riches of His glory” and “in the inner man”.As we look at this passage of scripture, we realize that the power of the HolySpirit is given to us “according to the riches of His glory”. Christreturned to glory. But remember He said, "If I don't go away, I can'tsend the Holy Spirit. But if I go away, I will send the Comforter, the HolySpirit." (John 14; John 16:7). Christ returned to glory and sent theHoly Spirit from heaven to indwell and to empower His people.  So,it's not necessary for us to work something up. The power of God has been sentdown. Jesus said, "Tarry at Jerusalem till the power of the Holy Spiritis come upon you." (Acts 1:4-8). They did tarry and the HolySpirit, 10 days later, on the day of Pentecost, came down upon them. The HolySpirit was sent down. The Holy Spirit is the “gift of God” according tothose first passages of Scripture in the book of Acts (Acts 2:38; 8:20; 10:45;11:17). Now the Holy Spirit dwells in us and empowers us.  Goddoesn't give us the Holy Spirit's power out of His riches, but “according toHis riches” and that is a far greater thing. If I'm a billionaire and Igive you $10, I've given you out of my riches. But if I give you a milliondollars, I have given you according to my riches. The first is a portion, butmy friend, the second is a proportion. Oh, God has His riches in heaven thatare immeasurable, unfathomable, endless, eternal. He gives you not out of Hisriches but “according to the riches of His glory”. Nowvery interesting this power is available for “the inner man”.This means the spiritual part of man where God dwells and God lives in us. Weread in Romans 8:16; “The Spirit Himself bears witness with our spirit thatwe are the children of God”. The inner man of the lost sinner is dead (Ephesians2:1), but that inner spirit becomes alive when the Holy Spirit of Christ,Christ Himself comes to indwell us. We find that the inner mancan see in Psalm 119:18, "Open mine eyes that I may see wondrous thingsout of your law." The inner man can hear Matthew13:9, Jesus said, "He who has ears, let him hear."  “Theinner man”has taste in Psalm 34:8; “Taste and see that the Lord is good”. We findwe can feel with the inner man (Acts 17:27). According to 1 Timothy 4:7-8,we find that bodily exercise profits a little, but godliness exercises greatprofit for those who trust and believe in Him. The outward man is perishing.But the inner man, the inner man can be renewed day by day in spite of thephysical outward decay that takes place. I love that passage in 2 Corinthians4:16-18: “Therefore we do not lose heart. Even though our outward man isperishing, yet the inward man is being renewed day by day. For our lightaffliction, which is but for a moment, is working for us a far more exceedingand eternal weight of glory, while we do not look at the things which are seen,but at the things which are not seen. For the things which are seen aretemporary, but the things which are not seen are eternal”.  Whatdoes it mean to have the Holy Spirit empower “the inner man”? Itmeans that our spiritual faculties are controlled by God, and we are exercisingthem and growing in the Word (Hebrews 5:12-14). It is only when we yield to theSpirit and let Him control the inner man that we succeed in living to the gloryof God. This means we are feeding the inner man the Word of God, praying andworshiping, keeping clean, and exercising the senses by loving obedience. MayGod help us to trust Him today to have that strength that only He can give forHis glory and for His ministry of sharing the good news of Jesus Christ withthe world around us.  Godbless!

Romans 8:16 — In his sermon on Romans 8:16 titled “Seeking the Spirit,” Dr. Martyn Lloyd-Jones expands upon an important Christian phenomenon: spiritual confirmation. Reading from Romans 8:16, he reminds how “the Spirit Himself” testifies with the believer's spirit after being saved, inducting him or her into God's family. However, should that believer then seek additional spiritual confirmation or more of the Spirit? In short, Dr. Lloyd-Jones says they should seek but a person should be careful of the methods in asking for more of the Spirit. Dr. Lloyd-Jones warns Christians to avoid groups that claim they can administer the Spirit by staying in a room until He comes or laying hands on an individual. This is not how Scripture describes receiving more of the Spirit, and only apostles could give the Spirit by laying on hands, he says. God distributes the Spirit in a more Biblical way. Dr. Lloyd-Jones points to Christ's encouraging descriptions of God as a loving father; if knocked on, the door will be opened; and if asking for bread, a father would not give his child a stone. In closing, Dr. Lloyd-Jones tracks Christian figures across the centuries, reading their accounts of how much of the Spirit they received, and how much more is in store for those who call upon Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Romans 8:26–27. The Spirit Himself intercedes for us with groanings too deep for words. In this week's Leadership Lessons, Pastor Josh Kelsey reminds us that prayer is not performance but participation a divine exchange where the Holy Spirit prays through us. Prayer begins in weakness, but through surrender, the Spirit aligns us with Heaven's will. It's not about getting something from God, but becoming one with Him. Bringing His kingdom to earth. Prayer births boldness, sustains dependence, and turns surrender into power.

Who Is the Holy Spirit? • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give The Holy Spirit is not a vague influence or an optional topic in Christianity. He is God Himself—personal, powerful, and present. Many believers struggle to understand who the Spirit is, yet He is the One who makes Christ real in us. Without Him, our faith becomes mechanical and powerless; with Him, it becomes alive and victorious. Let's look at 10 truths about who the Holy Spirit is, with Scripture and clear explanation. 1. The Holy Spirit Is God Acts 5:3–4 (NKJV): But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” 2. The Holy Spirit Is a Person Ephesians 4:30 (NKJV): And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 3. The Holy Spirit Is Our Helper John 14:26 (NKJV): But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. 4. The Holy Spirit Is the Spirit of Truth John 16:13 (NKJV): However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. 5. The Holy Spirit Is the Empowerer Acts 1:8 (NKJV): But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” 6. The Holy Spirit Is the Sanctifier Romans 15:16 (NKJV): …that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. 7. The Holy Spirit Is the Teacher 1 Corinthians 2:13 (NKJV): These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 8. The Holy Spirit Is the Giver of Gifts 1 Corinthians 12:7–11 (NKJV): But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. 9. The Holy Spirit Is the Spirit of Adoption Romans 8:15–16 (NKJV): For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are children of God. 10. The Holy Spirit Is the Spirit of Revival Joel 2:28 (NKJV): “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.” The Holy Spirit is God Himself—personal, present, and powerful. He comforts, teaches, empowers, sanctifies, and equips us. He makes the Christian life not just possible but victorious. As Galatians 5:25 (NKJV) says: “If we live in the Spirit, let us also walk in the Spirit.” To know the Spirit is to know God. To walk with the Spirit is to walk in step with heaven. CCLI: 21943673

Romans 8:9-17 reveals that our truest identity is not self-made but given through the Spirit of adoption, who frees us from slavery and fear and anchors us as beloved children of God. Though the world pressures us to define ourselves by achievement, rebellion, or belonging to others, Scripture shows that we are not our own—we are named and claimed by the Father. Through Christ, we are brought from orphanhood into the family of God, and the Spirit Himself bears witness within us that we are sons and daughters, heirs with Christ. This identity anchors us against the world's lies, empowers us to put sin to death, and calls us to live with the security, confidence, and joy of children who cry out, “Abba, Father.”

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Paul's reminder that the Spirit helps us in our weakness, and the Spirit Himself intercedes for us with groanings too deep for words. Scripture References: Romans 8:26; 1 Timothy 1:10-12; Acts 9, 22, 26; Romans 1:1-17; Romans 1:13; Romans 3:23; Romans 5:8, 20; Romans 6:1-2; Romans 7; Romans 8:1-17; Romans 8:18-28 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Words to Live ByNever short-sell an immeasurable more God. Never underestimate the power of a simple prayer offered on behalf of a complex situation. 3 Elements of a Child's PrayerSimple. Often. Faith-filled. A Good barometer of spiritual maturity/understanding is the progression of our prayers from childish to childlike.A Broader Understanding of PrayerThe Who of Prayer is God. The What of Prayer is His will. The Where of Prayer is wherever. The When of Prayer is without ceasing. The Why of Prayer is relationship. The How of Prayer is simple, often and faith-filled.An Approach to Prayer to Increase Your PrayingShoot for Simple. Aim at Often. Forward in Faith.The Double Ring of “Simple” Simple Ring 1.Talking always feels less potent than acting with this one exception… when the person with whom you are talking holds power over the circumstance! Simple Ring 2. If we believe the power of prayer rests in us – then our prayers have to be articulate, informed and robust in order to move God. If we believe the power of prayer rests in God, then our prayers can be raw and emotional without much polish.To pray simply doesn't mean flippant or “in passing”. It means to place more emphasis on the action of prayer than the manner of prayer. If I wait to pray until I have a handle on the issue I have waited too long to pray.Simple prayer is a function of relational understanding. Hebrews 4:14-16 (AMP) 14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God's gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].The power of a Simple Prayer is a relationally dependent not a word dominant. A relationship with God through Christ isn't based on merit but on mercy, not on my goodness but His grace. God's approachability is not performance based, it is relationship based established in Christ.Matthew 6:5-10 (NIV) 5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others (= their purpose). Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you (= our purpose). 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows (relationship) what you need before you ask him. 9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. (reflects a trusting relationship). Shoot for SimpleAim for OftenLuke 18:1-8 (NIV) Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.' 4 “For some time he refused. But finally, he said to himself, ‘Even though I don't fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually come and attack me!'” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”Why is persistence a necessary component of prayer? Prayer has spiritual opposition (Daniel 10). Prayer is more than an ask it is a tool of personal transformation. Often prayers have often responses. We can't get everything in one download. Philippians 4:6-7 (NIV) 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.Shoot for SimpleAim for OftenForward in FaithThe full measure of our faith isn't found in our ask, it's found in our movement. Prayer first and foremost is an open invitation into your life. A forward in faith prayer comes with a preloaded “yes” to any and all God given instructions. God can wipe away our tears but rarely does He wipe away a circumstance. He usually walks us out of a circumstance hand in hand which means we have to walk forward in faith.Romans 8:26-28 (AMP) 26 In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. 27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God's people in accordance with God's will. 28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.Never underestimate the power of a simple prayer on behalf of a complex situation. Shoot for Simple. The power of prayer is in God, not the prayer or pray-er.Aim for Often. Don't drift from God in the gap, draw closer in prayer.Follow in Faith. If you have enough faith to pray, have enough faith to follow.

The Holy Spirit's mysterious work is often hidden from our physical sight. Yet He's working powerfully in the world and among believers. In this message, Pastor Lutzer contrasts mere behavior modification with genuine inner transformation. The Spirit Himself comes as our Helper, Comforter, and Teacher. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

The Holy Spirit's mysterious work is often hidden from our physical sight. Yet He's working powerfully in the world and among believers. In this message, Pastor Lutzer contrasts mere behavior modification with genuine inner transformation. The Spirit Himself comes as our Helper, Comforter, and Teacher. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

Romans 8:26–27 (NKJV)Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.Have you ever wondered what the Holy Spirit is praying for you?In Luke 22, Jesus said to Peter, “I have prayed for you, that your faith may not fail.”Though Peter would deny Him—failing publicly and painfully—Jesus' prayer was answered. Peter's faith endured. Later, Peter would write about a “faith more precious than gold,” refined through trials.What a comfort to know that the Holy Spirit is praying for us, as well.In this episode, we trace that hope through 1 Peter 1, John 17, and Romans 8. We reflect on the ongoing work of Jesus and the Holy Spirit—how we are prayed for, known, and never left to stand alone.Romans 8:39b reminds us:“Nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”The word "separate" means without.You are never without Him.If you would like to support this podcast with a monthly or one-time donation, thank you!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.sherriyoungward.com/support⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out about upcoming gatherings and new projects, please join my email list at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.sherriyoungward.com