Podcast appearances and mentions of George Whitefield

Sydney Ahlstrom refers to the First Great Awakening as “America's conversion experience.” This profound revival did more to create a single national identity than any military or commercial venture ever could. Thirteen separate colonies would unite under the banner of the United States only after God's Spirit swept the land and created a bond that had previously been non-existent. Spiritual awakening produces political unity.

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Share a commentStorm, lashes, desertion, and a whispered prayer at the helm—John Newton's life doesn't just inspire hymns, it interrogates the heart. We follow his journey from a London boy taught Isaac Watts by a devoted mother to the “Great Blasphemer” hardened by cruelty at sea. A brutal court-martial and an ordeal on a West African island left him scarred and starving, only to be found by a rescue ship sent because a father would not stop searching. Then came the Greyhound's storm, a first crack of repentance, and—after another fever—a clear-eyed conversion that named the cross as his own indictment and freedom.The story refuses simple lines. As a new believer, Newton still captained slave ships, documenting insurrections, suicides, and the commerce that church and state endorsed. His conscience burned until a sudden seizure ended his sailing and opened a decade of study: Scripture by lamplight, Greek and Hebrew self-taught, and the thunder of George Whitefield shaping his theology. In Olney, Newton pastored with candor and compassion, partnering with poet William Cowper to craft hymns for prayer meetings. From those Thursdays emerged lyrics anchored in 1 Chronicles 17—David's astonishment before God—distilled into Amazing Grace, a testimony of unearned mercy and steady hope.London widened the circle. A young parliamentarian named William Wilberforce sought Newton in secret, not for policy talking points but for a way back to God. Newton shared the gospel and later lent his seafaring journals to abolition, turning lived darkness into legislative light. Near the end, blind and frail, he refused to fall silent: “I am a great sinner, and Jesus Christ is a great Savior.” That line, like his epitaph, frames a legacy bigger than a hymn: a witness that grace can confront complicity, comfort the broken, and convert even the fiercest rebel into a shepherd. Listen for the turning points, the tensions, and the mercy that writes new endings. If this story moved you, subscribe, leave a review, and share it with a friend who needs courage today._____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

The Right Weapons #RTTBROS #Nightlight #RTTBROS "For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." — 2 Corinthians 10:3-5I still remember the Christmas morning when I was about seven years old and unwrapped a shiny new cap gun. Man, I thought I was something special. I'd load up those little red rolls of caps, and every time I pulled that trigger, there'd be a satisfying pop and a tiny puff of smoke. I'd play Cowboys and Indians in the backyard, imagining epic battles and heroic victories.But here's the thing, even at seven years old, I knew that cap gun wasn't real. It made noise and looked impressive, but if I'd tried to take that toy into an actual battle against a real enemy with real weapons, well, that would have been downright foolish.Yet that's exactly what we do in our spiritual lives more often than we'd like to admit. We're in a real war, but we keep showing up with cap guns, trying to fight spiritual battles with our own strength, our own reasoning, our own strategies.George Whitefield understood this truth. He said, "Since then Christ is praying for us, whom should we fear? And since He has promised to make us more than conquerors, of whom should we be afraid? No, though an host of demons are lined up against us, let us not be afraid; though the hottest persecution should rise up against us, yet let us put our trust in God. Even though Satan, and the rest of his apostate spirits, are powerful, when compared with us; yet, if put in competition with the Almighty, they are as weak as the smallest worms."The reason we yield to temptation isn't that the enemy is overpowering. It's that we're not using the mighty weapons God has made available to us. Prayer isn't just a good idea, it's our direct line to the Commander. The Bible isn't just a book, it's our sword. The Holy Spirit isn't just a concept, He's our power source.Here's what I've learned, and I'm too soon old and too late smart on this one: spiritual battles can never be fought and won with our own resources. When we finally put down our toy weapons and pick up what God has given us, the victory is already ours.Let's pray: Father, forgive us for trying to fight Your battles with our own strength. Help us to put down our cap guns and pick up the mighty weapons You've provided. In Jesus' name, Amen.#Faith #SpiritualWarfare #Prayer #ChristianLiving #DailyDevotion #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

On the morning of 6 June 1944, thousands of highly trained Allied soldiers stormed the beaches of Normandy. The success of the invasion depended on the first few critical hours. Powerful German tank divisions stood ready to respond, yet the decisive orders never came in time because Adolf Hitler was asleep. By the time he was awakened, the moment had passed and the liberation of Europe had begun.In the same way, spiritual warfare is raging today between the powers of darkness and light. At such defining moments in history, the Church — and especially its leaders — must be fully awake. More than ever, the world needs another national and international Great Awakening, like those that transformed hearts, nations, and cultures in the past.In the 18th century, the Methodist revival came at a time when, according to Bishop J.C. Ryle, “the spirit of slumber was over the land.” Yet when John and Charles Wesley, George Whitefield, and others awakened spiritually, the nation followed. Many were convicted of sin, many were converted, and communities were transformed.One of Satan's most effective strategies is to lull believers into spiritual sleep when vigilance is required. Scripture repeatedly warns of the danger of sleeping through moments of destiny.Matthew 26:40–41“Could you not keep watch with me for one hour? Watch and pray so that you will not fall into temptation.”At Jesus' darkest hour, His disciples slept. Later, Jesus taught that while people were sleeping, the enemy sowed weeds among the wheat (Matthew 13:25). And in Matthew 25, all ten bridesmaids fell asleep and were caught off guard when the bridegroom arrived.R.T. Kendall observed that the parable of the ten virgins reflects the Church today — asleep, unaware of its condition, and resistant to being awakened.Against this backdrop, Isaiah's prophetic call resounds with urgency.Key VerseIsaiah 52:1–2“Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendour, Jerusalem, the holy city.”From this passage flow three vital calls for the Church today.1. Wake Up to Who You AreZion is both a place and a people. Historically, it referred to Jerusalem and the dwelling place of God's presence. Spiritually, it represents the people of God — redeemed, chosen, and destined for the heavenly Jerusalem.The call to awaken is a summons to reclaim identity after humiliation and exile. God's people are not captives of Babylon but citizens of Zion. Though God's people may endure hardship or cultural decline, God never forgets them.Isaiah 49:15“Can a mother forget the baby at her breast? … I will not forget you!”Even when society appears hostile to faith, God's purposes for His people remain intact. Awakening begins when believers rediscover who they are.1 Peter 2:9“A chosen people, a royal priesthood, a holy nation, God's special possession.”God intends to reveal His wisdom to the powers of heaven through the Church.Ephesians 3:10–11Jesus promised that His Church would prevail.Matthew 16:18“I will build my church, and the gates of Hades will not overcome it.”When the Church awakens to its identity, everything can change.2. Wake Up to the Authority You Have“Clothe yourself with strength” is a call to rise out of weakness and into God-given authority. This is not a time for fear or apology, but for confidence rooted in Christ's victory.2 Peter 1:3“His divine power has given us everything we need for a godly life.”Believers have authority to overcome spiritual strongholds.Luke 10:19“I have given you authority over all the power of the enemy.”1 John 4:4“The Spirit who lives in you is greater than the spirit who lives in the world.”Believers also carry authority to bring the life of Jesus to a dying world.Matthew 28:18–20Acts 1:8A clear sign of spiritual awakening is urgency for the lost. Keith Green captured this burden in his song Asleep in the Light, confronting a well-fed but unmoved Church while the world perishes in darkness.3. Wake Up to How You Must Live as God's Holy PeopleIsaiah calls Jerusalem “the holy city.” Awakening is inseparable from holiness. God restores His people not only to strength, but to purity.Romans 13:11–14“The hour has already come for you to wake up from your slumber… put aside the deeds of darkness and put on the armour of light.”1 Thessalonians 5:5–6“You are all sons of the light… let us be alert and self-controlled.”True awakening always begins with repentance and renewed obedience.ConclusionThe prophet's call rings out across history: Awake, awake!Every revival and reformation has begun when God's people were awakened first — before nations changed, before cultures shifted. Today, the Church is invited to respond again.- Repent and renounce sin- Choose obedience- Fast- Pray- Stand together in God-given authorityEphesians 3:20–21“Now to Him who is able to do immeasurably more than all we ask or imagine… to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

What happens when the power of the Holy Spirit collides with the chaos of American politics? Join Joshua Lewis as he sits down with historian Molly Worthen to explore her book Spellbound, which traces the fascinating and often controversial story of charisma—both spiritual and political—from Puritan prophets to modern-day leaders like Donald Trump.We explore the tension between institutional authority and personal revelation that has defined American Christianity and culture for centuries. Discover how figures like Anne Hutchinson challenged Puritan ministers by claiming direct assurance from the Holy Spirit, how George Whitefield revolutionized preaching with theatrical emotion, and how Joseph Smith blended enlightenment rationalism with spiritual experience to birth Mormonism.Professor Worthen, a historian at UNC Chapel Hill, reveals how charismatic leaders aren't always the charming orators we imagine—instead, they're polarizing storytellers who invite followers into transcendent narratives that give suffering and struggle cosmic significance. We explore the dangerous line between prophetic truth and spiritual manipulation, examining everyone from radical Quaker Benjamin Lay to Martin Luther King Jr., and asking the crucial question: how do we test the spirits in an age of radical individualism?Whether you're fascinated by church history, concerned about discernment in charismatic movements, or trying to understand the spiritual undercurrents shaping our political moment, this episode offers essential insights into how divine power—or the claim to it—has shaped the American experiment.0:00 – Introduction0:46 – Molly's background and ministry4:49 – Defining charisma20:11 – Anne Hutchinson & Puritan Massachusetts30:00 – Donna Beatrice & the Congo rebellion36:25 – George Fox & the Quaker movement44:01 – George Whitefield & emotional preaching50:28 – Charisma & American individualism54:05 – Joseph Smith & the Mormon church1:00:14 – Closing thoughts on charisma & discernmentABOUT THE GUEST:

Summary: Hark! The Herald Angels Sing (Advent Devo #17) In this penultimate advent devotional for 2025, Pastor Jason Van Bemmel of Forest Hill Presbyterian Church explores the deep theological roots of the classic carol, "Hark! The Herald Angels Sing." Drawing from Colossians 1:15–20, the session breaks down the dual nature of Christ—His cosmic divinity as the Creator and sustainer of the universe, and His humble incarnation as the Savior who reconciles humanity to God through the cross. Key highlights include: • A History of the Hymn: Learn how Charles Wesley's 1739 poem, originally titled "Hark! How All the Welkin Rings," was refined by George Whitefield and eventually paired with Felix Mendelssohn's upbeat melody in 1840 to become the masterpiece we sing today. • Theology in Song: A verse-by-verse look at how the lyrics proclaim Jesus as the "incarnate Deity," the "Sun of Righteousness," and the "Prince of Peace" who brings second birth to all. • Biblical Foundation: An exploration of Christ's preeminence as the "image of the invisible God" and the "firstborn from the dead." Join us for this insightful study as we celebrate the "newborn King" who lays His glory by to bring light and life to the world. #advent2025 #ChristmasTheology #HarkTheHeraldAngelsSing #BibleStudy #ForestHillPres #AdventDevotional #CharlesWesley #ChristianHymns

At a recent conference, someone asked me: "Why the name 'Sandy Creek Stirrings'?"In this episode, I answer that question. To begin, we travel back to 1755 and meet a largely forgotten Baptist preacher whose obedience shook an entire continent. From a quiet conversion under George Whitefield to a blazing church-planting movement that spread from a tiny North Carolina settlement across the American South, you'll hear how God used Shubal Stearns and a band of ordinary men to turn spiritual wilderness into harvest fields. Along the way we'll walk through revival, persecution, imprisonment, and the birth of churches that still influences Baptist life today. Then we bring the story home—why a podcast in 2025 carries the name Sandy Creek Stirrings, and what that has to do with your life, your calling, and your fire for God. This isn't just Baptist history; it's a call for God to do again in our day what He did at Sandy Creek.At the end of the episode, we play a song for you from the CD “A Christ Centered Christmas” by Dr. Scott Caudill with permission from Dr. Caudill. You can purchase your own copy at the following link:⁠https://www.drscottcaudill.com/online-store/

In the 1700s, Delaware witnessed powerful movements that shaped American Christianity. Today, Stephen Nichols continues exploring this colony's church history, from George Whitefield's Great Awakening preaching to the rise of Methodism. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/a-little-church-history-of-a-middle-colony-the-first-great-awakening/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

• Protestant missionary movements • The 20th century: Challenges of modernity • The impact of Methodism • The Pentecostals and the Charismatic movement • Parachurch organizations • Ecumenical movement • Churches and denominations • Reflections on the history of the Church • Append: Catholics, Mormons, Seventh Day Adventists, Jehovah's Witnesses What led to the many divisions in Christianity? Listen to this message to hear about the four Great Awakenings led by men such as Jonathan Edwards and George Whitefield. See that Charles Finney taught a number of false doctrines that led to events such as the Civil War. This was followed by broad movements such as the Holiness and Pentecostal movements. As a believer it is important that you are aware Satan is always trying to cause doubts about the authority of Scripture. Every believer needs to evaluate what they hear to see if it agrees with Scripture.

• Protestant missionary movements • The 20th century: Challenges of modernity • The impact of Methodism • The Pentecostals and the Charismatic movement • Parachurch organizations • Ecumenical movement • Churches and denominations • Reflections on the history of the Church • Append: Catholics, Mormons, Seventh Day Adventists, Jehovah's Witnesses What led to the many divisions in Christianity? Listen to this message to hear about the four Great Awakenings led by men such as Jonathan Edwards and George Whitefield. See that Charles Finney taught a number of false doctrines that led to events such as the Civil War. This was followed by broad movements such as the Holiness and Pentecostal movements. As a believer it is important that you are aware Satan is always trying to cause doubts about the authority of Scripture. Every believer needs to evaluate what they hear to see if it agrees with Scripture. During this lesson Dr. Dean mentioned The God Makers video about the Mormonism.

My review of J.D. Greear's new book "Everyday Revolutionary."substack article: https://jonharris.substack.com/p/everyday-revolutionary-or-third-wayPowerPoint: https://www.patreon.com/posts/143983538J.D. Greear's new book Everyday Revolutionary promises a bold path forward for Christians in culture, but is it really revolutionary or just Third-Way 2.0 with better marketing?Jon Harris returns to Conversations That Matter to unpack Greear's updated playbook: tougher rhetoric on Democrats than the 2010s versions, yet still heavy on non-partisan platitudes and light on hard stands over immigration, criminal justice, or gun control. Why does Greear insist conservatives must publicly repent of the Right's sins to maintain credibility?We applaud the strong “theology of place” and exile framework… then watch it collapse into confusion: activism is supposedly secondary to the gospel, yet suddenly mandatory when the Bible “clearly” speaks as long as it doesn't alienate a particular political party. From benching George Whitefield over slavery to walking the purple-city tightrope, Harris argues the book ultimately functions as reputation management rather than a call to costly faithfulness.Is Everyday Revolutionary the renewal the church needs, or a sophisticated toolkit for evangelical shape-shifting? A candid, no-punches-pulled conversation that matters.Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Series: Signs & GloryTitle: Part 2: How Does Jesus' Prayer Still Shape the World Today?Scripture:

Romans 8:16 — Continuing his sermon series on the Holy Spirit, Dr. Martyn Lloyd-Jones answers an important theological question: does the sealing of the Spirit actually exist? The short answer, he says, is yes. In his sermon on Romans 8:16 titled “The Witness of History,” he combs through historical accounts of Christian thinkers, pastors, and theologians who have experienced God's sealing of the Spirit to give evidence for this Christian phenomenon. Many of the names are recognizable as Dr. Lloyd-Jones quotes these famed Christians through the centuries. He reads the works of George Whitefield, Jonathan Edwards, John Wesley, D. L. Moody, Charles Spurgeon, and many more. He remarks on how astonishingly similar are these accounts of God's sealing of the Spirit. These theologians write about being overwhelmed by emotions, a profound sense of peacefulness, and a life-changing understanding. Dr. Martyn Lloyd Jones explains that the sealing of the Spirit is an emotional understanding of a Christian's salvation that might occur within a believer's life. It is not necessary to a person's salvation but it is a great gift of God's choosing to give. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

How Are Cultural Shifts Making Evangelical Trends Look Like Revival? Good Faith "founding friend" David French joins Curtis Chang for a powerful conversation on revival, revolution, and the future of American Christianity. Together they explore whether today's supposed spiritual movements signal a genuine renewal of faith or a political realignment within evangelical culture. From Gen Z's shifting beliefs to the rise of MAGA Christianity, they unpack the tension between true repentance and political identity. David and Curtis offer fresh insight into how Christians can pursue authentic spiritual growth while navigating a deeply divided cultural landscape. (02:58) - What is happening in American Christianity? (06:36) - It's Complicated: Mistaking Revolution For Revival (09:35) - What Does Revival Look Like? (12:11) - Revival vs. Revolutionary Christianity (20:09) - Empathy and Struggling With Sin Together (29:11) - Religious and Political Realignment in America (39:45) - Religious Realignment in American Churches Join The After Party Send Campfire Stories to: info@redeemingbabel.org Donate to Redeeming Babel Mentioned In This Episode: David French's article Something Is Stirring in Christian America, and It's Making Me Nervous Barna Research: Young Adults Lead a Resurgence in Church Attendance Tim Keller's article 'Lord, Do It Again': Tim Keller on Revival (The Gospel Coalition) Tim Keller's message A Biblical Theology of Revival Read Acts 2:14-47 (ESV) - Peter preaches from Joel and repentance breaks out Read Isaiah 6 (ESV) - Isaiah's call and commission George Whitefield and the 1727 The Great Awakening What was the Azusa Street Revival? (Christian Union America) Kevin Brown's article What the Asbury Revival Taught Me About Gen Z (Christianity Today) What is Seven Mountain Dominionism? What is Catholic Integralism? Differing Opinions: Is Empathy A Sin? Some Conservative Christians Argue It Can Be (PBS) Rodney Stark The Rise of Christianity: A Sociologist Reconsiders History (PBS) Read Romans 5:1-11 (ESV) - Peace with God through faith Listen: Good Faith episode 30 Russell Moore discusses why "crazy as a church growth strategy" is not the way of Jesus Ryan Burge: What About White Evangelicals Who Aren't Conservative? More From David French: David French's New York Times pieces HERE Follow David French on Threads Follow Us: Good Faith in Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook Sign up: Redeeming Babel Newsletter The Good Faith Podcast is a production of Redeeming Babel, a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Redeeming Babel.

There is much talk of awakening, revival, and 'quiet revival' in the churches in the West at present. While we wish to avoid the extremes of sensationalism and cynicism, it is right for us to hunger to see God move again, and to give ourselves afresh to studying how the Lord has moved in the past. This week's piece helps us to reflect on one aspect of the Great Awakening of the eighteenth century: the Lord's work among young people and children.   Featured resources: – Ian Shaw, 'Young People in the Great Awakening', Banner of Truth Magazine, Issue 169 (October 1977).   On the Great Awakening and men associated with it:  – Jonathan Edwards, Thoughts on the New England Revival: Vindicating the Great Awakening (Clothbound, 304 pages) – Joseph Tracy, The Great Awakening (Clothbound, 472 pages) – Select Sermons of George Whitefield (paperback, 200 pages)   More from the author: – Ian Shaw's article, Phillis Wheatley (1753–1784), in the present issue of the Banner of Truth Magazine (November 2025, no. 746).     Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

​ @igrejakyrios  | Igreja Evangélica KyriosCulto do dia 19.10.2025 no período da Manhã - 09HJoel 2:28-32 | Atos 2:14-21Na palavra, o Pr. Klaus nos conduz por uma jornada entre Joel 2:28-32 e Atos 2:14-21, mostrando que a promessa do derramar do Espírito Santo não ficou no passado — ela continua viva e acessível hoje.Com exemplos marcantes dos grandes avivamentos da história, como o movimento de Jonathan Edwards, George Whitefield e John Wesley, o pastor nos lembra que o Espírito ainda se move, despertando corações que desejam viver uma fé cheia de presença, arrependimento e paixão por Deus.Compreenda que o verdadeiro avivamento é voltar a sentir de novo, o desejo profundo pela presença de Deus; que o fogo do Espírito transforma, enquanto a frieza apaga; e que nem todos entenderão o despertar, mas quem o vive nunca mais é o mesmo.Deixe o Espírito reacender o que se apagou.Volte a sentir. Volte à Presença. Compartilhe essa palavra com alguém que precisa de uma palavra... Ouça nossas músicas autorais!Meu Lugar - https://youtu.be/htZ9wZZryaMMinha Adoração - https://youtu.be/6kQtwF0m67kSe conecte conosco!https://portal.igrejakyrios.com.br/fale-conosco/Inscreva-se no nosso canal: www.youtube.com/@igrejakyrios Nosso Site: http://www.igrejakyrios.com.brInstagram: https://www.instagram.com/igrejakyrios/

When we think about the 18th-century church, we think of famous preachers like John Wesley, George Whitefield, and Jonathan Edwards. Few people know there were also black pastors preaching the gospel. One of these, Lemuel Haynes, was probably the first African American ordained by a mainstream Protestant Church in the United States. Join Sophia, Linus, and Sean as they ask Dr. John Saillant, author of Black Puritan, Black Republican: The Life and Thought of Lemuel Haynes, to tell us more about this important pastor who was well-respected as a preacher and author in his day.   Show Notes: Episode #82 about William Carey and missions to India was mentioned several times during this episode. Listen here if you're interested in hearing more: https://kidstalkchurchhistory.podbean.com/  

The sermon centers on Jesus' parables of the mustard seed and leaven in Luke 13:18–21 to reveal the nature of the kingdom of God as growing not through force or sudden transformation, but through humble, gradual, and organic expansion. Drawing from historical examples like Amy Carmichael's faithful, small-scale mission work and George Whitefield's quiet, persistent evangelism on a ship, the preacher emphasizes that the gospel advances not by worldly methods—such as mass revivals or political power—but by the inward transformation of hearts through the Spirit. The message calls believers to patience and faithfulness, rejecting the temptation to accelerate spiritual growth through manipulation or spectacle, and instead trusting God's sovereign work in individuals and societies over time. Ultimately, the kingdom begins insignificantly but will culminate in a mighty, visible reality, as the Spirit works unseen yet surely in the world and in the lives of believers.

The sermon draws from Ezra 5 to illustrate how God's people, despite opposition and prolonged delay, are called to faithful obedience in rebuilding His house, empowered by divine prophets and sustained by God's sovereign providence. Central to the message is the tension between human resistance and divine perseverance, as the people of Judah, stirred by the prophetic voices of Haggai and Zechariah, resume construction not for human approval but in response to God's eternal promises. The narrative reveals that true faithfulness is not measured by the absence of opposition but by steadfastness in the face of it, trusting that God's eye remains upon His people and His Word will not return void. The sermon connects this historical account to the ongoing mission of the Church, exemplified in the apostles' bold proclamation of Christ despite persecution, and to later figures like George Whitefield, whose ministry endured scorn yet advanced God's kingdom. Ultimately, the message affirms that God builds His church through faithful obedience, divine encouragement, and unwavering trust in His promises, even when the work seems slow or obstructed.

••• The Secret of Grace, Segment-2 of 2, Ep 400b . ••• Bible Study Verses: Ephesians 4:7-15, Hebrews 4:16, Daniel 11:32, Hebrews 5:12, Hebrews 10:25, James 1.25 . ••• PART-A's VERSES: 2 Peter 3:1-18, Romans 6:1-2, Romans 3.23, 1 Corinthians 1.10 . ••• “Bear up the hands that hang down, by faith and prayer; support the tottering knees. Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down" John Wesley 1703-1791 † ••• “But unto every one of us is given grace according to the measure of the gift of Christ", Ephesians 4:7, KJV . ••• What are the 3-reasons why is it necessary for the believers to grow in grace? ••• What are the 4-benefits of growing in grace? STOPPED AT t16••• What are the 5-life actions to growing in grace?••• Are you going to ask your small group to pray that you will be more intentional about growing in grace of God through the power of Holy Spirit? ••• PART-A BIBLE STUDY QUESTIONS: What are at least 3-aspects of growing in grace? ••• How should the knowledge of the death, resurrection and return of the Lord Jesus Christ affect the way we live our lives?••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on October 25, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250927-the-secret-behind-the-believers-dominion-p8-s2-ep400b . ••• † http://christian-quotes.ochristian.com/John-Wesley-Quotes/ . John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally. Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England." Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250927-Episode#400b GOT250927 Ep400b . ••• The Secret Behind the Believers Dominion, Part-8b: The Secret of Grace, Segment-2 .Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Jesse Cope explores the tension between denominational differences and Christian unity, examining how our founding fathers navigated religious diversity while maintaining commitment to shared Christian principles. Through historical examples and scripture readings, he demonstrates that what matters most is faith in Christ, not denominational labels.• Scripture reading from Titus 2:1-8 on teaching sound doctrine and appropriate conduct• Reading from 1 Timothy 2:1-15 on prayer, faith, and the roles of men and women• Exploration of Psalm 87 and Proverbs 25:18-19 on citizenship in Jerusalem and harmful speech• Medal of Honor tribute to William Bensinger, Civil War hero• Story of Samuel Adams advocating for prayer at the Continental Congress despite denominational differences• Discussion of George Whitefield's "Father Abraham" sermon on Christian unity• Reminder that Christ is the only mediator between God and humanity• Warning against putting faith in denominations rather than in ChristCheck out my middle-grade fantasy series "Countryside" for clean, wholesome family reading along the lines of Narnia or The Hobbit.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Charlie Kirk fought a good fight. He went into the public square and proclaimed Jesus and His moral standard...unto death. This is a MUST HEAR sermon. My voice is shot from the public declaration of Christ, His Gospel, and His moral standard. Nevertheless, the truth of Romans 1:16 went forth with strength that is not my own. There are many lamenting Charlie Kirk's death, many jumping on his bloody coat tails, but will we do what Jesus did, the Apostles did, George Whitefield did, and Charlie Kirk did? Will we stand up for Jesus courageously? Will we not be ashamed of the Gospel of Christ? Will we go therefore? Or will we just be pretenders and cowards who watch Mrs. Kirk pick up where her husband fell on the field of battle? May God wake up His Church through the violent and bloody death of Charlie Kirk and send her forth with strength, courage, and genuine love for Jesus and perishing sinners! May God raise up a million men to stand in the public square in Charlie Kirk's place! This is NOT my final sermon on Charlie Kirk, his life, his mission, his death, the evil of Leftist/Woke/Trans ideology, and God's plan to turn the world upside down through the public proclamation of His truth. God willing, that will be preached next Sunday. I simply did not have time to prepare properly this Sunday.

After an introduction, George Whitefield's classic 18th century sermon is delivered, showing the timeless relevance of God's word to our experience of persecution in every century of the Church. Whitefield's sermon begins at 8:27.

Most Christians are familiar with John and Charles Wesley, as well as George Whitefield, who were among the leading promoters of the English Revival. However, there is much more to discover about that period of church history. Listen as Trinity, Christian, and Mina talk to Rev. Lee Gatiss, director of the Church Society, about these and other remarkable people and significant discussions of this period in history.   Show Notes: Church Society: https://www.churchsociety.org Other episodes mentioned during the discussion of the English revival: Episode 73 – The Moravians: https://kidstalkchurchhistory.podbean.com/e/the-moravians/ Episode 78 – Phillis Wheatley: https://kidstalkchurchhistory.podbean.com/ Episode 52 – The Canons of Dort: https://kidstalkchurchhistory.podbean.com/e/the-canons-of-dort/

••• Resurrection Glory, Segment-1 of 2, Ep 395a . ••• Bible Study Verses: 1 Corinthians 11:23-26, 1 Kings 17:17-24, 2 Kings 4:18-37, 2 Kings 13:14-21, Luke 8:49-56, John 11:1-57, Acts 9:36-43, Psalm 16.10, John 2.19, Romans 1.4, John 10:17-18, 1 Corinthians 15:14-55, Romans 8:32, Romans 6:4-9, 2 Corinthians 8:9, Isaiah 53.5, 1 John 3:8, Hebrews 2:10, Galatians 3:13-14 . ••• "Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator" William Law 1686-1761 † ••• “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death", Philippians 3:10, KJV . ••• What is the definition of resurrection? ••• How many times were other people resurrected in the Holy Bible? ••• What are 9-reasons why the resurrection of the Lord Christ Jesus so special and controversial? ••• How do we know our lives are not futile and that we have eternal life? ••• What should change in the believers' lives through the resurrection of The Lord Christ Jesus? ••• LISTEN TO EPISODE 396b FOR THE REST OF THIS DISCIPLESHIP BIBLE LESSON . ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on September 6, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250823-the-secret-behind-the-believers-dominion-p6-s1-ep395a . ••• † http://christian-quotes.ochristian.com/William-Law-Quotes/ . William Law was an English cleric & Renown theological writer. He was educated at Emmanuel College, Cambridge & was elected a fellow in 1711, the year of his ordination. He declined to take the oath of loyalty to King George I, in 1714, & was deprived of his fellowship. He became the tutor of Edward Gibbon, father of the famous historian. Later he returned to his birthplace of King's Cliffe where he lived the rest of his life. His writing of “A Serious Call to a Devout & Holy Life” (1728), together with its predecessor, “A Practical Treatise Upon Christian Perfection” (1726), deeply influenced the chief actors in the great Evangelical revival like John & Charles Wesley, George Whitefield, Henry Venn, Thomas Scott, & Thomas Adam . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP250823- Episode#395a GOT250823 Ep395b . ••• The Secret Behind the Believers Dominion, Part-6: Resurrection Glory, Segment-A .Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

In a world flooded with half-truths and political spin, are we settling for what just sounds right instead of what is right? This short reflection asks a pointed question: how many times do you need to be lied to before you stop trusting the source? Featuring a sobering quote from George Whitefield and a look back at 2020's “mostly peaceful protests,” this piece is a challenge to seek truth—not a version of it that's convenient, but the real thing. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit clintmorey.substack.com

In this episode, we look at George Whitefield's response to John Wesley's sermon Free Grace, published more than a year later. It helps us to understand the differences between groups in Bristol and in the ongoing revival. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Ros Clarke and Lee Gatiss talk about the controversial and brilliant George Whitefield.

In this episode, we focus entirely upon John Wesley's sermon, Free Grace, which he preached at the end of his first month in Bristol. This sermon articulates John's distinction between predestinarian thought and Biblical thought (in his mind) and sets the stage for the dispute between John Wesley and George Whitefield that will split the nascent Methodist movement.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

'He did not get up to talk about his party, his cause, his interest or his office', wrote J. C. Ryle of George Whitefield. 'He was perpetually telling you about your sins, your heart, Jesus Christ, the Holy Ghost, the absolute need of repentance, faith, and holiness, in the way that the Bible presents these mighty subjects.'  This week we turn our attention to a man who, by God's grace, became a means in the salvation of thousands of souls in the eighteenth century.    Featured Resources: – David Campbell, 'George Whitefield: The Power of the Gospel', Banner of Truth Magazine, Issue 699 (December 2021). – Bob Thomas (collator, introduction), 'Encouragement from the Eighteenth Century: Extracts from Arnold Dallimore's Biography of George Whitefield', Banner of Truth Magazine, Issue 737 (February 2025).   Resources on Whitefield: Dallimore, Arnhold, George Whitefield: The Life and Times of the Great Evangelist of the 18th Century Revival (2 volumes, clothbound, 1232 pages, also available as single volumes) Philip, Robert, The Life and Times of George Whitefield (paperback, 588 pages) Vandoodewaard, Rebecca, The Man Who Preached Outside (board book) Select Sermons of George Whitefield, With an Account of His Life by J. C. Ryle (paperback, 200 pages)     Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

Professor David Saxon of Maranatha Baptist University, in Watertown, Wisconsin speaks on the life of George Whitefield, British Evangelist who ministered in colonial America.

Professor David Saxon of Maranatha Baptist University, in Watertown, Wisconsin speaks on the life of George Whitefield, British Evangelist who ministered in colonial America.

I greet you in Jesus' precious name! It is Monday morning, the 26th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the word of God, to the Book of Isaiah 53:3:“He is despised and rejected by men,A Man of sorrows and acquainted with grief.And we hid, as it were, our faces from Him;He was despised, and we did not esteem Him.”I want to speak to you this morning about rejection. What is rejection? Well, according to the Oxford Dictionary it is to be shunned, to be cast off, to be turned down, to be snubbed, to become unpopular. Jesus knows exactly how you feel today, my dear friend. If you have been rejected, I know what it means, and I know what it feels like, but Jesus really knows. Not only does He know but He cares. He cares for you and most of all, He understands what you are going through.The great revivalist, George Whitefield, who lived in the 1770's said, “If you are going to walk with Jesus Christ, you are going to be opposed. In our days, to be a true Christian is really to become a scandal.” Now that is heavy going. Who is going to make you a scandal? It will probably be nominal christians, christians who say, “Lets live and let live and if that guy wants to live that lifestyle, leave him, and if that woman wants to do that, lets just have peace.” That's not what God called us to do. He called us to be salty, He called us to be different, He called us to stand up for truth and righteousness and give us a passion for lost people, hurting people, sick people and rejected people! DL Moody, another great evangelist said, tongue in cheek, but it is true, ‘If everybody has got something good to say about you, be sure, Jesus has got nothing good to say about you.” It's true, isn't it? Because if everybody has got something good to say about you, you are luke-warm, you are like salt that has lost it's flavour and is only good to be cast out in the street and trampled over. So be encouraged today if you are rejected because you are standing up for truth and righteousness, and know that the Lord is very proud of you and when He comes back to take us home with Him, He will recognise you.God bless you and goodbye.

I greet you in Jesus' precious name! It is Sunday morning, the 25th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Romans 3:23: “…for all have sinned and fall short of the glory of God, …” “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16Why did God send His only Son down to earth to die for your sins and my sins? Do you know why? Because God knew we could never make it to Heaven on our own because there is not one person on this earth, apart from Jesus Christ, who is without sin. It is impossible for a man to work his way to Heaven. Did you hear that? Impossible. Now, I love George Whitefield, the great English evangelist who died in his mid-fifties, but he said something I have never forgotten. I am laughing because I want you to think about this. He said, “It is easier to go to the moon with a rope made of sand than it is to work your way to Heaven.” In other words, it is impossible.I remember many, many years ago, I had the privilege of ministering at a funeral. The gentleman that had died was a very good friend, and he had a very checkered background, he had made some mistakes in his life. He had done some things that he regretted, but one thing I did know about him is that he loved Jesus Christ as his personal Lord and Saviour, and he was born again. I said at the funeral, ‘I know this man is with Jesus, not because he was a good man but because he was a believer.” And at the end of the service, a neighbour came up to me and he was furious. He said, “How can you say that good people don't go to Heaven?” I said, “Good people cannot go to Heaven, only believers can go to Heaven.” He was not very happy, but you know, before that man died, his son had led him to the Lord Jesus Christ.Today, do not fool people and try and tell them that because they are good people they are going to Heaven. That is not the truth. It is only believers in Jesus Christ that will go to Heaven.Have a wonderful day,God bless you and goodbye.

George Whitefield is one of history's most famous preachers and evangelists. Listen to his unique connection to another of history's most famous pastors, John Newton.Thank you to Keith Klaus for reading this sermon for us! Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Scripture Reading: Psalm 3 (2 Samuel 13-16) Sometimes we can read the stories behind our hymns, like the loss of Horatio Spafford's four daughters before he wrote “It Is Well With My Soul.”   The stories enrich our understanding of these songs.  One of the things that makes Psalm 3 interesting is the superscription before verse 1, which tells us the background behind the Psalm.  It reads “A Psalm of David, when he fled from Absalom, his son.”  The story is found in 2 Samuel 13-16 and it is the heartbreaking account of rape, revenge, and an extremely strained relationship between David and his son Absalom.  It was strained to the point that Absalom orchestrated a coup to take the throne of Israel for himself, in opposition to his own father.  As a result of this treasonous conspiracy David is forced to flee his own throne and country, running for his life from his own flesh and blood.  His cry to God in this terrible circumstance is recorded in Psalm 3. David's strength and hope lies in (1) the nature of God (Psa 3:3), who is a deliverer and comforter; (2) the faithfulness of God in the past, when God answered David's prayers (Psa 3:4); and (3) the reign of God over this situation (Psa 3:8; cf. 2 Sam 15:25,26; 16:11,12).  The result of this consideration in David's heart was courage and the shattering of the grip of fear.  “I will not be afraid of many thousands of people” (Psa 3:6).  This Psalm is a great encouragement to us as we face difficulties of every kind.  Let us not live in fear.  Let us learn to say, as George Whitefield said, "We are immortal until our work is done."

Who was George Whitefield? What is George Whitefield most known for? What impact did George Whitefield have on early American Christianity?

Francis Franklin, father of Eliza, was born on December 9, 1772 in Mursley, Buckinghamshire. He was the youngest of seven children; his parents being William and Mary Franklin. Just before he turned 15 he moved to Oxford to apprentice as a cabinet and chair maker to his cousin, John Payne. He regularly attended the parish church, as he had been raised, but found the Baptist ministry of James Hinton to be more useful. He also took up the habit of reading, especially George Whitefield's sermons. For more information, visit CBTSeminary.org

Francis Franklin, father of Eliza, was born on December 9, 1772 in Mursley, Buckinghamshire. He was the youngest of seven children; his parents being William and Mary Franklin. Just before he turned 15 he moved to Oxford to apprentice as a cabinet and chair maker to his cousin, John Payne. He regularly attended the parish church, as he had been raised, but found the Baptist ministry of James Hinton to be more useful. He also took up the habit of reading, especially George Whitefield's sermons.For more information, visit CBTSeminary.org

What happens when religious institutions claim exclusive rights to salvation? The spiritual and historical consequences are far more dangerous than many realize.The American Soul Podcast tackles the troubling phenomenon of denominational gatekeeping, examining a recent statement by a Cardinal claiming, "Only the Catholic Church possesses the fullness of the means of salvation." This bold assertion contradicts the very foundation of Christian belief—that Jesus Christ alone is the path to salvation, with no denomination or institution standing as intermediary.Scripture never mentions specific denominations as pathways to God. Rather, it consistently points to Jesus as the singular hope for humanity. When we read in Matthew 9 how Jesus ate with tax collectors and sinners, declaring "I did not come to call the righteous but sinners," we see his rejection of religious gatekeeping in favor of direct spiritual relationship.The historical consequences of institutional religious power serve as sobering warnings. Drawing from the Book of Martyrs, we examine how religious persecution flourished whenever an institution claimed infallibility and exclusive spiritual authority. This pattern repeats throughout history, whether in religious contexts or political ideologies that demand absolute loyalty.As Americans, we should remember both our spiritual and national foundations. The Great Awakening preacher George Whitefield's words still ring true today: "The door of mercy is not yet shut. There does remain yet a sacrifice for sin, for all that will accept of the Lord Jesus Christ."What's keeping you from turning to Jesus Christ directly? As this episode concludes: there's nothing standing between you and Christ except yourself. No denomination, no human institution can claim to be the exclusive path to salvation when Scripture clearly teaches otherwise.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In this episode, we look the first month of John Wesley's participation in the Revival in Bristol, England, in 1739. This period is crucial for Wesley's understanding of revival. It also prepares the way for his split with George Whitefield over Free Grace vs. Predestination. If you are interested in History of Methodism Continuing Education Opportunities, please fill out the brief form at this link. Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Pastor Mike Abendroth dives into the often-overlooked art of listening to a sermon, using insights from the great 18th-century preacher George Whitefield. Drawing from Whitefield’s six key principles, Mike discusses how believers should approach sermons—not merely as passive listeners, but as active worshipers seeking transformation. He emphasizes the importance of coming with a teachable heart, diligently paying attention, avoiding undue criticism of the preacher, and making personal applications of the message. Mike also unpacks the need for prayer before, during, and after a sermon, recognizing that true spiritual change depends on God’s power. Filled with humor, historical anecdotes, and biblical wisdom, this episode is a practical guide for those who want to maximize their engagement with God’s Word every Sunday.   Watch on YouTube: https://youtu.be/P6zhFN2Dvqs Produced/Edited By: Marrio Escobar (Owner of D2L Productions) 

Exodus 33:1-23 — What should the church do when it is compromised and apathetic? Dr. Martyn Lloyd-Jones argues effectively that the answer is revival. In this sermon on the backslidden church from Exodus 33:1–23 titled “Revival of a Backslidden Church,” Dr. Lloyd-Jones gives four essential steps to revival: 1) the church must identify with the state of the people; 2) it must separate to meet with God; 3) it must be urgent in prayer; and 4) it must want more of God. First, Moses saw the state of the people and reacted by standing in the gap and preached truth to the people, even if people did not react favorably. Today's church must do the same. Second, he moved the camp out from the people, and those who are spiritually alive, says Dr. Lloyd-Jones, must do the same. He notes the examples in church history such as the Wesley brothers, George Whitefield's “Holy Club,” and others. Next, Dr. Lloyd-Jones argues, “Orthodoxy alone will not win the battle” but Christians must urgently pray with faithful expectation. They must pray with “holy boldness.” Lastly, Dr. Lloyd-Jones urges the Christian not to settle, but to desire more of God. Moses desired more of God than he was given (lest Moses die), but the result was still a powerful manifestation of God.

Exodus 33:1-23 — What should the church do when it is compromised and apathetic? Dr. Martyn Lloyd-Jones argues effectively that the answer is revival. In this sermon on the backslidden church from Exodus 33:1–23 titled “Revival of a Backslidden Church,” Dr. Lloyd-Jones gives four essential steps to revival: 1) the church must identify with the state of the people; 2) it must separate to meet with God; 3) it must be urgent in prayer; and 4) it must want more of God. First, Moses saw the state of the people and reacted by standing in the gap and preached truth to the people, even if people did not react favorably. Today's church must do the same. Second, he moved the camp out from the people, and those who are spiritually alive, says Dr. Lloyd-Jones, must do the same. He notes the examples in church history such as the Wesley brothers, George Whitefield's “Holy Club,” and others. Next, Dr. Lloyd-Jones argues, “Orthodoxy alone will not win the battle” but Christians must urgently pray with faithful expectation. They must pray with “holy boldness.” Lastly, Dr. Lloyd-Jones urges the Christian not to settle, but to desire more of God. Moses desired more of God than he was given (lest Moses die), but the result was still a powerful manifestation of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

What drove George Whitefield's tireless preaching? In this episode of Light + Truth, John Piper explores the transformation that ignited Whitefield's passion for the gospel.

What fueled George Whitefield's passionate preaching? In this episode of Light + Truth, John Piper explores Whitefield's dramatic style in light of his deep conviction about the gospel's reality.

Why did God use George Whitefield so powerfully? In this episode of Light + Truth, John Piper examines Whitefield's life, highlighting the sovereign work of God through his preaching of the gospel.