Podcasts about Puritans

In this episode, we talk about why prayer is the ignition point of spiritual life, revival, and transformation—starting not just in the church, but in the home. Drawing from a powerful 24-hour prayer experience, biblical theology, and the wisdom of the Puritans, we explore how God works when His people move forward on their knees. Prayer March: https://www.missionbible.org/prayerChat with Bre on Instagram @datenightwiththewoods Follow Pastor Tony Wood on Instagram @drtonygwood For videos, old episodes, blog posts, events, and more www.datenightfam.org

In this episode, we're reconsidering the Puritans with historian Lori Rogers-Stokes, author of Gathered Into a Church: Indigenous-English Congregationalism in Woodland New England. So much to learn! And so much to unlearn! This devout group of colonists had a tremendous influence on the culture and governance of New England, and the stereotypes don't do them justice. This one is a banger! Self-unite in Pennsylvania! Thanks, Quakers. The Simpsons go to Philadelphia.   The Gold Medal-winning U.S. women's hockey team has a Boston flavor. Go to Comfort Kitchen! Have feedback on this episode or ideas for upcoming topics? DM me on Instagram, email me, or send a voice memo. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

With the 250th anniversary of the founding of the United States of America fast approaching, a small flood of novels set in the early days of colonization and statehood seems likely. Anneke Jans in the New World (She Writes Press, 2026) stands out because, rather than focus on the Puritans or the revolution and the founding of the nation, it explores the life of the author's ancestor, who joined the fledgling Dutch colony known as Fort Amsterdam between 1630 and 1663. This is New York City as you can't imagine it, an outpost on the mighty Hudson, surrounded by forest and mountains, with not a skyscraper or even a paved street to be seen. Anneke crosses the ocean with her husband, Roelof Jans, under the auspices of the Dutch West India Company, which in the seventeenth century was expanding across the globe. Roelof, a former sailor, sees the opportunity to settle down as a landowner in the New World, and Anneke joins him at the urging of her mother—who both wants to see her daughter settled and establish a beachhead for herself as a future midwife to the new colony. Eventually, the whole family emigrates, and the novel follows Anneke through numerous personal upheavals and joys amid the gradual disintegration of Fort Amsterdam's relationship with the Native American nations surrounding the fort. This is classic historical fiction in its focus on one central character and the many evolving relationships that define her life. It works because Anneke herself is such a well-thought-out and appealing person, and that—as well as the richly portrayed and, to me, relatively unfamiliar world that surrounds her—kept me turning pages as fast as I could. After a long career in academe, an interest in genealogy led Sandra Freels, a specialist in Russian language and literature, to the Council Records of New Netherland and the delicious stories of the people who once lived there. She claims descent from Anneke Jans and sixteen other major and minor characters in her debut novel, Anneke Jans in the New World.  C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Sandra's website here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With the 250th anniversary of the founding of the United States of America fast approaching, a small flood of novels set in the early days of colonization and statehood seems likely. Anneke Jans in the New World (She Writes Press, 2026) stands out because, rather than focus on the Puritans or the revolution and the founding of the nation, it explores the life of the author's ancestor, who joined the fledgling Dutch colony known as Fort Amsterdam between 1630 and 1663. This is New York City as you can't imagine it, an outpost on the mighty Hudson, surrounded by forest and mountains, with not a skyscraper or even a paved street to be seen. Anneke crosses the ocean with her husband, Roelof Jans, under the auspices of the Dutch West India Company, which in the seventeenth century was expanding across the globe. Roelof, a former sailor, sees the opportunity to settle down as a landowner in the New World, and Anneke joins him at the urging of her mother—who both wants to see her daughter settled and establish a beachhead for herself as a future midwife to the new colony. Eventually, the whole family emigrates, and the novel follows Anneke through numerous personal upheavals and joys amid the gradual disintegration of Fort Amsterdam's relationship with the Native American nations surrounding the fort. This is classic historical fiction in its focus on one central character and the many evolving relationships that define her life. It works because Anneke herself is such a well-thought-out and appealing person, and that—as well as the richly portrayed and, to me, relatively unfamiliar world that surrounds her—kept me turning pages as fast as I could. After a long career in academe, an interest in genealogy led Sandra Freels, a specialist in Russian language and literature, to the Council Records of New Netherland and the delicious stories of the people who once lived there. She claims descent from Anneke Jans and sixteen other major and minor characters in her debut novel, Anneke Jans in the New World.  C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Sandra's website here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

With the 250th anniversary of the founding of the United States of America fast approaching, a small flood of novels set in the early days of colonization and statehood seems likely. Anneke Jans in the New World (She Writes Press, 2026) stands out because, rather than focus on the Puritans or the revolution and the founding of the nation, it explores the life of the author's ancestor, who joined the fledgling Dutch colony known as Fort Amsterdam between 1630 and 1663. This is New York City as you can't imagine it, an outpost on the mighty Hudson, surrounded by forest and mountains, with not a skyscraper or even a paved street to be seen. Anneke crosses the ocean with her husband, Roelof Jans, under the auspices of the Dutch West India Company, which in the seventeenth century was expanding across the globe. Roelof, a former sailor, sees the opportunity to settle down as a landowner in the New World, and Anneke joins him at the urging of her mother—who both wants to see her daughter settled and establish a beachhead for herself as a future midwife to the new colony. Eventually, the whole family emigrates, and the novel follows Anneke through numerous personal upheavals and joys amid the gradual disintegration of Fort Amsterdam's relationship with the Native American nations surrounding the fort. This is classic historical fiction in its focus on one central character and the many evolving relationships that define her life. It works because Anneke herself is such a well-thought-out and appealing person, and that—as well as the richly portrayed and, to me, relatively unfamiliar world that surrounds her—kept me turning pages as fast as I could. After a long career in academe, an interest in genealogy led Sandra Freels, a specialist in Russian language and literature, to the Council Records of New Netherland and the delicious stories of the people who once lived there. She claims descent from Anneke Jans and sixteen other major and minor characters in her debut novel, Anneke Jans in the New World.  C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Sandra's website here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/historical-fiction

Puritans and Covenanters alike have garnered a reputation for being austere and glum. Sometimes that reputation is deserved, but often it is a most unjust caricature.  In this week's bonus episode we meet a jovial Covenanter - a man who, although serious and earnest in ministry, was approachable and joyful. He was also not averse to casting a fly.  William Guthrie of Fenwick was cousin to James Guthrie, who is the subject of the first episode in our four-part series, The Covenanter Story, which is now available to watch.    Featured resource:  Blaikie, William G., The Preachers of Scotland: From the Sixth to the Nineteenth Century (1888, repr. Edinburgh: Banner of Truth, 2001), pages 122–129.    Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

This week Shauna and Dan explore the phrase, "Tickle Your Fancy". Bonus: Robin Hood, Puritans, Lucille Ball on Broadway, and the answer to the age-old question... has this phrase always been a double entendre? It's free to join our Patreon, patreon.com/bunnytrailspod On our Patreon you have direct access to reach Shauna and Dan, plus join our weekly chats and polls. Paid tiers have even more perks, like early access and name recognition on the show. So join us on Patreon! patreon.com/bunnytrailspod Shownotes are always available on our website, bunnytrailspod.com Copyright 2026 by The Readiness Corner, LLC - All Rights Reserved

Special Edition: Last Friday, I said I thought the use by evangelicals of the U.S. Supreme Court’s Free Exercise Clause emphasis on “religious acts” to mean protection for certain for civil conduct “diminishes the glory of Christ respecting what Christ accomplished on the Cross.” The following quotations from one of the leading Puritans on the dominion of sin and Christian liberty will be helpful preparation for this Friday's explanation of what I previously said.

Special Edition: Last Friday, I said I thought the use by evangelicals of the U.S. Supreme Court’s Free Exercise Clause emphasis on “religious acts” to mean protection for certain for civil conduct “diminishes the glory of Christ respecting what Christ accomplished on the Cross.” The following quotations from one of the leading Puritans on the dominion of sin and Christian liberty will be helpful preparation for this Friday's explanation of what I previously said.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

Special Edition: Last Friday, I said I thought the use by evangelicals of the U.S. Supreme Court’s Free Exercise Clause emphasis on “religious acts” to mean protection for certain for civil conduct “diminishes the glory of Christ respecting what Christ accomplished on the Cross.” The following quotations from one of the leading Puritans on the dominion of sin and Christian liberty will be helpful preparation for this Friday's explanation of what I previously said.

We live in a time of seeming vast spiritual decline and knowledge of the basic teaches of the Evangelical faith. Though this may be mostly due much to neglect of Scripture reading and knowledge, but even if there is reading going on out there, it still appears there's a great valley between what is read and how it is to be applied to our daily living. This episode focus on the lost doctrine of spiritual illumination. Evangelicals have traditionally believed that Christians should be active in their reading engagement with the Word of God and to pray for the illuminating power from the Holy Spirit to provide  understanding of the Scriptures to be spiritual enabled to apply them to their lives. Those who've read through the Word in faith do understand the spiritual value of experiencing the time with God in reading His Word often brings special truths to our lives that we never understood before experiencing God's power to open our understanding of His Word. This podcast will help listeners to understand what spiritual illumination is and is not. It will also lay a bedrock and encourage them to step out and invest themselves in greater measure for spiritual growth in 2026.**Please take note here that any illumination we believe we've experienced while being in the Word will never run contrary to what is clearly written in Scripture. The Spirit of God never contradicts Himself. Let us read humbly, seeking His guidance and will as we thoughtfully and prayerfully engage in our reading.Some material for education and commentary in this podcast comes from Donald McKim's excellent devotional, "Everyday Prayer with the Puritans," P&R Publishing, 2021.  It is available in book and audio format on Amazon.com.Theme song “Holy Is the Lord” is used by permission of songwriter/ performing artist Pastor Steve Hereford of the Changed By Grace Church in Jacksonville, FL. His inspirational Scripture songs may be found on Spotify, Apple Music, Amazon Music, and many other web streaming services. Search “Steve Hereford.”Your comments are welcome! Send a text my way!2Days Denarius is a Bible believing teaching ministry devoted to the inerrancy, infallibility, and authority of Scripture as our only rule of faith and practice. It also holds to the doctrinal tenets of the London Baptist confession of 1689. This ministry may be reached at 2daysdenarius@gmail.com Ron Thomas (MDiv, RBC) is an ordained minister with 25-plus years of ministry experience, 22 serving as an active duty chaplain in our armed services. Material used in this podcast are provided under the educational and commentary provisions of Section 207 of the Fair Use Act of 1976.

Segment 1 • Pope Leo's use of Matthew 25 misapplies God's Word by turning an individual mandate into a government policy. • Learn from Speaker Mike Johnson's calm, biblical approach to hostile media questions—and why his tone matters for every Christian. • Get a crash course on what the Bible actually says about borders, nations, assimilation, and the role of civil authority. Segment 2 • Watch progressives contradict their past positions on immigration through a shocking AI-generated political montage. • Laugh (and cringe) at a satirical skit where a liberal time-travels to kill Hitler—only to discover eerie ideological overlaps. • Understand how worldview—not just politics—drives modern shifts in culture and moral reasoning. Segment 3 • John Macarthur's heartfelt worship should be a lesson for us all. • Reconsider everything you assumed about the Puritans—especially their deep focus on the love of God. • Hear how a forgotten Puritan voice might be the encouragement you need today if your faith feels more fearful than joyful. Segment 4 • Explore why love, not just justice or wrath, is the central attribute behind God's redemption plan. • Let Octavius Winslow's rich theology flood your soul with hope, assurance, and a fresh view of God's heart. • Fear of God and love from God must coexist—together, they fuel worship, holiness, and evangelism. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

You may have heard about the significant ice storm that has swept through northeast Mississippi. Like many in our area, the Media Gratiae team has been affected, and the disruption has made it difficult for us to release a new episode this week. Still, we didn't want to leave you without encouragement. So this week we're returning to one of our most well-received series, originally published on October 13, 2022, featuring a conversation between Dr. John Snyder and Jeremy Walker on John Owen's Mortification of Sin. Our prayer is that the Lord would use these conversations to strengthen your faith and stir your hearts toward holiness, even in a week marked by disruption. We at The Whole Counsel love Puritans. We have benefited so much from their sermons, prayers, and books, it is our delight to discuss them and hopefully whet your appetite to read their words. In this new series of podcasts, Dr. John Snyder is going to walk through two books from the Puritan, John Owen, with our longtime friend Jeremy Walker. In this first episode, Jeremy and John are discussing Owen's, “On Temptation” and they discuss how to define, identify, and deal with temptation and testing. What are the differences and how should we approach them differently? Check out Jeremy's podcasts From the Heart of Spurgeon and A Word in Season here: https://www.mediagratiae.org/podcasts Temptation Resisted and repulsed by John Owen: https://banneroftruth.org/us/store/christian-living/temptation/ The Mortification of Sin by John Owen: https://banneroftruth.org/us/store/christian-living/the-mortification-of-sin/ Volume 6 of the Works of John Owen: https://banneroftruth.org/us/store/collected-workssets/the-works-of-john-owen-6/ Want to listen to The Whole Counsel on the go? Subscribe to the podcast on your favorite podcast app: https://www.mediagratiae.org/podcasts You can get The Whole Counsel a day early on the Media Gratiae App: https://subsplash.com/mediagratiae/app Show Notes Want to listen to The Whole Counsel on the go? Subscribe to the podcast on your favorite podcast app: https://www.mediagratiae.org/podcasts You can get The Whole Counsel a day early on the Media Gratiae App: https://subsplash.com/mediagratiae/app

A version of this essay was published by firstpost.com at https://www.firstpost.com/opinion/shadow-warrior-the-epstein-files-expose-elite-depravity-13975791.htmlI am not going to get into the political aspects of the infamous Epstein Files, nor so much into the morality thereof, but what amazes me is the fact that everyone seems shocked at the kinds of things that apparently went on in Epstein Island and elsewhere in his empire.I have long thought of the Epstein Files (and earlier Watergate, Wikileaks, Cablegate, even the silly Steele Dossier) as a mere sideshow, entertaining but hardly earth-shattering. To be candid, what they reveal is what we already knew: politicians and the rich are different from you and me, as Jay Gatsby might say. Yes, they can be vile monsters and get away with it.F. Scott Fitzgerald describes how extreme wealth fosters a sense of superiority, cynicism, carelessness with consequences, and emotional insulation: all qualities that make the rich operate by different rules, often viewing themselves as exempt from ordinary accountability. Extreme wealth provides insurance, or insulation, against consequences.We were warned with graphic images in cinema: “Eyes Wide Shut” by Stanley Kubrick was a revelation. It fits strikingly into the context of Fitzgerald's “the rich are different” and the Epstein files, a cinematic bridge between literary critique and real-world revelations of predatory privilege.In Kubrick's world of orgies where masked super-elites play, the victims are from lower strata (they are treated as disposable), while the elite retreat into impunity. The film was prescient about how money, secrecy, and impunity create inevitable nexuses of abuse. There was a dramatic and possibly relevant video of a young Mexican model, distraught, screaming, “They are eating babies!”, after attending one of the Epstein parties. She was, it is said, arrested, and ‘disappeared', and was never seen again.Yet, it is “Salo: The 120 Days of Sodom” that I am most reminded of. This is quite possibly the most disturbing film ever made, at least among those that I have seen. Only “In the Realm of the Senses”, by Nagisa Oshima, a staggering tale of sexual obsession, comes close in shock value. A couple are caught up in a vortex or vicious cycle of increasingly dangerous sexual behavior. The unsimulated, explicit sex scenes in fact produce not prurience, but horror in the viewer.The film's intensity peaks with its violent conclusion, where the female protagonist strangles her lover to death during erotic asphyxiation and then castrates his corpse, carrying the severed penis with her, blending extreme eroticism with graphic mutilation and murder in a way that challenged societal taboos on sex, obsession, and violence. Tellingly, it is based on a real-life story, but then it is a private tale, not one that involved powerful, public, men.“Salo”, by Pier Paolo Pasolini, is a loose adaptation of the Marquis de Sade's 1785 novel “The 120 Days of Sodom”, relocated to the final days of Mussolini's fascist Republic of Salo (1943–1945) in northern Italy. Four powerful libertines: a Duke (nobility), Bishop (church), Magistrate (law/state), and President (finance/capital) are the protagonists.They kidnap 18 young victims (mostly teenagers) and subject them to escalating cycles of sexual torture, degradation, humiliation, and murder in a remote villa. I remember the horrifying close-up of a young man's eye being plucked out.This isn't mere shock exploitation; Pasolini uses de Sade's framework as a scorching allegory for:* Absolute power corrupting absolutely, where the elite treat bodies (especially vulnerable young ones) as disposable objects for consumption and control.* Fascism as the ultimate expression of capitalist/consumerist nihilism. The libertines embody the “anarchy of power” in a permissive, totalitarian system where rules exist only to protect the perpetrators.* Moral detachment and cynicism: the rich aren't just wealthier; they're philosophically and emotionally severed from humanity, viewing others as means to gratification without consequence.Is this how powerful men are? Is this how those with absolute power, especially men, have always acted? Or is it culture-specific? That's a good question. But are elites generally debauched, depraved, and dissolute?There are several unconfirmed rumors that many of the rich and famous were associated with Epstein. But a certain royal was drummed out of the family and lost all his privileges for his (confirmed) participation in Epstein orgies. Others include captains of industry and political bigwigs, including US Presidents, a major leftist ideologue, and a film director.So it was apparently the in-thing in the US, sort of like the most sought-after restaurant in New York City, where the hoi-polloi were strictly excluded. This, in a country that allegedly finds its moral compass in the Puritans, people who were so religious that even Britain couldn't stand them. And has been accused of being into moralization, not into morals.As of now, if you ignore the extreme claims (cannibalism) it is clear that the following happened:* Recruitment and grooming of underage girls* Sexual assault on minors* Distribution of Child Sexual Abuse Material* Trafficking across State and International BordersFrankly, this is probably just business as usual in many elite circles. If you have immunity, you tend to be very naughty. I expect this, too, will blow over, and public attention will move on. The apparent fact that many in political power in the US are part of the Epstein network is neither here nor there. This may be the way all powerful men work. Sad, but true.895 words, Feb 2, 2026 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

What can the Puritans teach us about missions? This week, Alex is joined by Stephen Yuille, director of Puritan Publishing at Reformation Heritage Books, to explore who the Puritans really were and why they still matter for missions today. Yuille challenges common cultural caricatures of Puritanism, explaining that the Puritans were not merely dour moralists but a vibrant movement of pastors and theologians marked by a deep, heartfelt devotion to Christ that went beyond intellectual assent. The conversation traces how this Christ-centered theology fueled a genuine evangelistic and missionary impulse. Although the Puritans lived before what we now call “modern missions,” they were deeply concerned with the spread of the gospel, both within nominally Christian societies and among unreached peoples as the world began to open through exploration. Key Topics Covered Who the Puritans were—and why modern stereotypes about them are misleading The relationship between Reformation theology and evangelistic zeal How Puritan theology influenced William Carey and later global missions The centrality of Christ's glory as the motivation for missions Want more content from The Missions Show? Become a premium subscriber and get access to the Overtime segment where Alex and Stephen Yuille discuss what the Puritans can teach us about how to deal with weariness and fear in ministry. Sign up at missionsshow.com/premium. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

Author Jay Rogers unpacks the impact the Puritans had on the cultural and spiritual formation of America, and their importance in retrieving their influence. https://www.forerunner.com/store/puri...

Author Jay Rogers unpacks the impact the Puritans had on the cultural and spiritual formation of America, and their importance in retrieving their influence.https://www.forerunner.com/store/puritan-storm-rising-bookWatch all of our videos and subscribe to our channel for the latest content >HereHere

Author Jay Rogers unpacks the impact the Puritans had on the cultural and spiritual formation of America, and their importance in retrieving their influence. https://www.forerunner.com/store/puri...

Allegories. Christians love allegories! That’s a story element of having a person, place, or thing meant a a direct picture of something else, like Jesus or moral virtues. Some people think Jesus did this in parables, or C.S. Lewis did this with Narnia. Others point to Pilgrim's Progress as a prime example. Even if they're right about that, might some readers and authors focus so much on possible “allegories” that we miss great stories’ deeper meanings? Episode sponsors The Unraveling of Emlyn DuLaine by Lindsay A. Franklin The Case of the Heart Stone by Tulli Cole Above the Circle of Earth by E. Stephen Burnett Mission update New at Lorehaven: the Authorship has launched! Listen to last week's episode, or read the companion article. Also, join the Guild by Saturday, Jan. 31 for Stephen's livestream: How to Sell a Sci-Fi Novel in Just Twenty-Five Easy Years Subscribe free to get updates and join the Lorehaven Guild Quotes and notes Allegory is a form of literature in which material figures represent immaterial virtues or vices. So in Bunyan's Pilgrim's Progress, the character Timorous represents fear and Mr. Worldly Wiseman represents worldly wisdom. In our day, distinction of genres has been muddled a bit, so we tend to regard any story with symbolic elements in it as allegorical, but it was not always this way. C.S. Lewis' Chronicles of Narnia, for instance, are not allegories, even as often as they are referred to as such, and Lewis himself said as much. The parables of Jesus could be said to contain allegorical elements, some more than others, but they are not strictly speaking themselves allegories. Jesus definitely deals in the world of virtues and vices, but he is most immediately interested in the world of human beings, their hearts, their words, and their deeds. “How Not to Read the Parables,” Jared C. Wilson The reason for the long history of the misinterpretation of the parables can be traced back to something Jesus himself said, as recorded in Mark 4:10–12. When asked about the purpose of parables, he seems to have suggested that they contained mysteries for those on the inside, while they hardened those on the outside. Because he then proceeded to “interpret” the parable of the sower in a semi-allegorical way, this was seen to give license to the hardening theory and endless allegorical interpretations. The parables were considered to be simple stories for those on the outside to whom the “real meanings,” the “mysteries,” were hidden; these belonged only to the church and could be uncovered by means of allegory. How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart 1. Jesus's parables aren't just allegories Sometimes the Lord interpreted His tales this way. For example, He says the seed is like His word and different soils are like different hearers (see Mark 4:13–20; Matthew 13:18–23; Luke 8:11–15). But we may miss His main point if seek out the Secret Allegories. No less top church fathers seem to have started this trend. Famously he read many allegories into the Good Samaritan tale. But the central point is to answer, “Who is my neighbor?” At other times He simply said, “The kingdom of heaven is like…” Meaning the whole parable says something about His kingdom. What follows might be a prophecy of doom in the end times. Or it might be an illustration of human behavior fit for His reign. His parable may be about groups, individuals, morals, or salvation! In either case, “he who has ears to hear, let him hear.” 2. Pilgrim's Progress is allegory; Narnia is not Many readers fondly remember John Bunyan's classic quest tale. The allegories start simple but accessible, especially for Puritans. “Christian” is a Christian. “Evangelist” is. Apollyon is just a demon! Then as we've previously explored, the allegories get complicated. God, angels, the Bible, and Heaven are literal. So are good and evil. At one point Moses himself cameos as a Law-enforcing antihero! Altogether, Bunyan is both less and more creative than we thought. However, we needn’t impose our view of Progress For instance, many Christians learned to like Narnia by accepting the common belief that Lewis put “allegories” into his fantasy tale. Stephen recalls one article around the movie release in 2005. The writer meant well, but made up all kinds of silly “allegories.” He believed the Pevensies are apostles and weapons are prayer. Lewis himself specifically says outright that he did not do this. Aslan isn't an “allegory” for Jesus. He is Jesus, working his good will in many worlds across a fantastical barely glimpsed multiverse. One's view of “allegory” shouldn't overturn clearly stated words. Otherwise we'd all end up reading our own ideas into the Bible too! 3. Forced allegories may ruin some stories Frankly, forcing allegories into stories risks rejecting their real truth. With limited allegories, Jesus made sure His parables carry layers. With mixed/complex allegories, Pilgrim's Progress has aged well! By avoiding direct allegories, Narnia can be subtle yet also overt. And for new Christian-made fantasy, we can expect the same. Kids and grown-ups can lose themselves in the story, not pulling it apart for useful parts, but being surprised by deeper meanings. History shows this is a far more powerful way to read stories. Instead of making them into Teaching Tools, as if stuff we make up could replace God's word, stories help us see our own responses. This is a far more human emphasis closer to imagination's purpose. And for new writers out there, we encourage going deeper. Allegories look like ultimate meaning, but they're really 101 level. Example: any sword may evoke Ephesians 6. But it's first a sword. You don't have to limit this idea to the word of God or even prayer. Swords have more resonance in Scripture than just one text. They're tools of men and angels alike to defeat or restrain evil. So don't reduce the concrete object to some spiritual abstract. Really this comes down to how we see the world. Do we expect a bodiless “spiritoid” eternity? Or one where matter itself matters? Scripture promises a union of tangible New Earth and New Heaven. Ultimately our stories must hearken to this reality. So study deep! Com station Top question for listeners How do you look for deeper meanings in the Bible and stories? Next on Fantastical Truth Next week is Groundhog Day, and we've already seen this story: Your favorite Christian author, who usually talks about book updates and inspirational life anecdotes, is suddenly posting about controversial political stuff. Should readers impose “no politics! no religion!” rules on story creators who feel strongly about a topic? Or might we expect more from authors posting or not posting hot takes?

Segment 1 • Can false teachers be forgiven, or are they too far gone? - Eric • My wife and I disagree about our church. While I love it, she says she's unable to learn under our pastor. What should we do? - Anonymous Segment 2 • Todd continues his comments on the last question about difficulties learning under a pastor, and what the right next steps are. Segment 3 • Is “Todd” your real name? - Anonymous • What happened to the “Too Wretched For Radio” segment with Phil Johnson? - David • Do you have suggestions for books written by, or written about, the Puritans? - Marion • There are so many promises from God in scripture. How can I know which ones apply to me as a believer today, and which ones are for different peoples or nations depending on the context? - Merry Segment 4 • Todd continues his discussion of the Puritans, especially a book by Jeremiah Burroughs, “The Rare Jewel of Christian Contentment”. • How can I help someone who is in the midst of active psychosis? - Anonymous ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Hosts and Commonweal contributors Daniel Steinmetz-Jenkins and Nick Tabor discuss Spellbound : How Charisma Shaped American History from the Puritans to Donald Trump with author Molly Worthen, professor of history at the University of North Carolina, Chapel Hill. Episode production and original music by Joel Myers.

This Episode is dedicated to the People (those living and fighting another day from Venezuela to Iran to Minneapolis to N.E.W. Oakland to Chicago to Brooklyn to Harlem to Queens, the Bronx, Jackson, Mississippi, Memphis, Alannuh, to Gaza to Cuba to LA, the martyrs, the humans, the siblings, the children, mothers, fathers, lovers, artists, creatives, fisherman, etc. amerikkkan media rather call casualties); the lives of Keith Porter, Jean Wilson Brutus and Renee Nicole Goode alt episode titles: -The Genius of Marlon Riggs -The Genius of Dee Rees -The Genius of Patrik Ian-Polk -Heated Rivalry: Crude Oil, Crude White Gays and Cis Puritanical Imperialisms in a world of "boy love" and racial hatred -The Geopolitical Consequences of "boy love" and Not Reading or just reading fanfic -Those pesky Blacks fucking up my colonized fantasies of world domination -Heated Descendants of Puritans and Black Sexuality as a Threat to the State -What would Meg Ryan do? -Bolivarian Process and African Diasporic Connection -"Men are so Back"

Take our listener survey by clicking hereCharisma in leaders is a mysterious phenomenon. Maybe even baffling, if you're the one left cold by a leader others see as charismatic. How has this mysterious word charisma, coined by the Apostle Paul but now applied widely, shaped us? How can this concept help us to understand our world?Our guide in understanding it is the University of North Carolina historian Molly Worthen, who's also one of our Senior Fellows at the Trinity Forum. She's written widely on her unexpected turn to Christian faith. In this conversation, drawing on her book Spellbound, Molly will guide us in understanding the powerful effects of charisma in leadership on religious and political life in America, all the way from the Puritans to the 21st century:"We are not that different from humans four centuries ago. The advance of democracy, the rise of the internet, scientific literacy, all of this has not really severed us from the deep past and from this, this fundamental desire to connect with a transcendent story about the universe."This podcast is an edited version of an Online Conversation recorded in 2025. It'll help people find us if you subscribe to this podcast wherever you listen.And we hope you'll consider becoming a member of our community, the Trinity Forum Society. Join us in exploring timeless Christian wisdom together, so you gain clarity and courage for your own life, and help cultivate a renewed culture of hope. You can do this at our website, ttf.org.

JAMES I, THE GUNPOWDER PLOT, AND THE RISE OF THE MIDDLING SORT Colleague Jonathan Healey. King James I faces a divided England upon his accession, navigating religious tensions between Catholics, Puritans, and the mainstream. The 1605 Gunpowder Plot, a radical Catholic attempt to blow up Parliament, fuels lasting anti-Catholic paranoia and associates Catholicism with tyranny. Healey explains the rise of the "middling sort," a wealthy, literate class of farmers and lawyers who increasingly comprise the voting body in Parliament. Meanwhile, Jamesstruggles with structural inflation and attempts to avoid the fractious Parliament by keeping England out of expensive foreign wars. NUMBER 11670 CHARLES II

As the United States approaches its 250th anniversary, historian Dr. Mark Noll — one of the leading scholars of American Christianity — joins NAE President Walter Kim to examine the religious roots of early America. Their conversation explores a story marked by profound conviction and courage, and by contradiction.The pilgrims and Puritans brought a deep​ desire to honor God, build community and seek liberty. These values shaped our nation's moral foundation, and they still matter today. Dr. Mark Noll and Walter Kim move beyond simplistic narratives about early America to uncover a richer and more honest account of faith's influence on American life. In this conversation, they discuss:  What first drew Dr. Noll to the study of American religious history; Biblical examples that model the importance of telling complex, faithful stories;The connection between the pilgrims, the Puritans, the founding fathers and early understandings of religious liberty; andWhat lessons from America's founding era can help guide the Church today. This conversation invites believers to engage America's past with honesty, humility and hope. Subscribe today wherever you listen to podcasts.Do you like the podcast?Give us a 5-star rating on Apple Podcasts and leave us a review. This is the best way for others to discover these conversations. If you listen on Spotify, give us a follow and hit the notification bell to be sure you never miss an episode. And don't forget to pass your favorite episodes along to colleagues, friends and family.ResourcesFull conversation with Dr. Mark Noll on YouTubeFor further study, see Romans 13 and 1 SamuelBooks written by Mark Noll“Evangelical: What's in a Name?”, by Mark Noll in Evangelicals magazineWhat Is An Evangelical?, NAE webpageToday's Conversation is brought to you by NAE Chaplaincy.

That's what author Daniel Stein is wondering in his new book, "American Dystopia: The Handmaid's Tale and Puritan History."  The Omaha native joins me in the studio to discuss.

As a father and now grandfather, I often think about the wise words of instruction found in Proverbs twenty-two, six. “Train up a child in the way he should go; and even when he is old he will no depart from it.” Training our children is not a once and done task. Rather, it is an ongoing project that in many ways lasts a lifetime. Neither is the training we are called to only verbal in nature. While the verbal instruction is necessary, equally necessary is the example we pass on to our kids. Let me share with you some great wisdom from the Puritans on the power of example. John Boys writes, “If both horse and mare trot, the colt will not amble.” Consider these words from Thomas Brooks: “Example is the most powerful rhetoric.” If we are to raise and train our children to follow the Lord, we must be eagerly following Him with every ounce of our lives. Remember, Jesus has called us to deny ourselves and follow Him. A heritage of faith is the most valuable inheritance we can pass on to our kids.

To hear the entire series, A Tiger in the House, please consider becoming a Patreon supporter of the Eikon podcast at www.patreon.com/eikonpodcast 

Part One | Part Two January 6th was terrifying for many Americans. After all, they saw it on television. But what did they really see? Did they know what actually unfolded that day? Did they even ask? Trump is the Jan. 6 President, proclaims the New York Times' Editorial Board.And the text:What I learned, living through these events as a former Democrat, is that the New York Times Editorial Board is lying through its teeth. Or maybe they aren't lying. Maybe they really do believe it. They exist inside the Doomsday Cult of the Left, after all, along with all of those high-minded “journalists” at the New Yorker and the Atlantic.But to make the bold proclamation that any protest, or even riot, against oppressive forces, whether you believe them to be oppressive or not, is un-American proves they don't know this country or its history very well.There were two sides to this story. If I'd never left the Left, I would have believed their version of the event. I would have been just as horrified. I would have thought it was an attack on democracy. But protests are the voices of the unheard and a healthy sign of any democracy, and for a grassroots movement, and millions of Americans who had been disenfranchised by the four years Trump was in power? This was the best way for them to be heard. The only way for them to be heard.They just didn't know they were walking into an ambush by forces far greater than them, and more powerful than any political party in American history and what they wanted to do was use that protest - a moment of desperation for desperate Americans abandoned by the government, the culture and most institutions - and demonize them further by calling them extremists, terrorists, Nazis, insurrectionists. January 6th was played on a loop by the Democrats and their propaganda machine, once known as the legacy media. And why wouldn't it be? It was everything they needed at just the right time. See, there's a Confederate flag. See, there's a hangman's rope. See, there's some guy in horns howling inside the Capitol. Zip ties, hanging Mike Pence, Trump watching the mob, and hoping they wouldn't stop. It all painted a picture in our minds of an angry president amidst a violent coup. In our age of algorithm-driven mass hysteria, we're no different from the Puritans in Salem who believed in “spectral evidence,” what you can't see but can only imagine. January 6th finally provided them with the proof they needed of their campaign against MAGA.It's just that none of it was true. Why would Trump have wanted a riot? He'd gone to great effort to convince Senators Josh Hawley and Ted Cruz to debate the election in the Senate. All the riot did was hand absolute power to the Democrats, Reichstag Fire style. Not only did the media sell that lie, but you'd be severely punished if you asked any questions, especially about the 2020 election. Yes, we lived through that and more. Just because the Democrats have memory-holed everything they've done in the last ten years to cling to power doesn't mean it didn't happen or that we shouldn't talk about it. There was nothing wrong with talking about an election that was anything but free and fair. I naively went into it as a major Biden advocate, believing he could win the old-fashioned way. I didn't know they'd hide him and Kamala Harris in the basement and let the legacy media do all of the heavy lifting. I didn't know they'd planned it—everything that happened throughout 2020 to ensure Trump was taken out of power, like they were meddling in some third-world country's elections. It's all written down in TIME Magazine. They planned on saving an election that was not theirs to save. Who gave them that right? The American people decide, and if one political party believes itself to be above the people, then that is an insurrection, not against the government but against all of us and a fair process we depend on. They justified everything they did by the lies they told themselves about who Trump really was and how dangerous he was supposed to be. They rigged the election by manipulating the media, changing any law that got in their way, using COVID as an excuse to push ballot harvesting, funded by a $400 million cash infusion, and all the while pretending they were “saving democracy.”By all accounts, I should have been cheering them on. Yes, get Trump! Anything and everything should be allowed as long as we were saving the country from Hitler! I believed that at first. Why wouldn't I? I was straight out of Central Casting as a Resistance Lib. This was the back of my car in 2012.This is who I was.Before that, I was just a lowly Oscar blogger spending my time writing about superficial things, but suddenly, in 2015, everything changed. I was in a panic about the Greenhouse Effect and the sea level rise. I threw myself into politics to help the Democrats win. Overnight, I became someone who mattered online, with a growing following, adoration, and kindness from strangers. The warm embrace of the elite Left felt intoxicating: invitations to exclusive parties, friendships with high-status blue-checks on Twitter like Steve Schmidt, Rick Wilson, and Oprah, so much love and support online - after all, I was helping to save democracy and the planet! I was even invited to an early fundraiser for Joe Biden in May of 2019. It was necessary. I was important. I mattered.You can imagine, then, how surreal it would have been for anyone who knew me that way to see me starting to question the official narratives. For me, it began with what I believed was mass hysteria that had overtaken my side. Just as the Southerners had whipped themselves up into a frenzy, believing that if the slaves were freed, there would be chaos and violence, so too did we believe that if Trump won, that was the end of everything. But, looking back, all it really was was a populist revolt against a ruling class that just decided what America would be now. Class no longer mattered, only skin color and gender identity did.Little by little, I began to pull away as things got weird. The more I tried to speak out, the worse it got for me. They went after me hard on social media for years. But none of that would have driven me away from the Democrats. As with so many others, 2020 was the turning point for me. I suddenly could see the strings, and I wondered who was pulling them. Trotting out experts to say “systemic racism” was more important than a global pandemic, and trotting them out again to discourage Trump from sending in the National Guard. And again, to say the Hunter Biden laptop was Russian disinformation. How stupid did they think we were?We lurched from COVID to racism back to COVID to lockdowns, and all the while, as I would come to realize, the aim was only to GET TRUMP. Imagine completely taking over an election to take out a one-term president with a strong economy. Why?I asked the same question then as I wonder today. Why did it have to be an existential crisis? Why drive half the country to the brink of insanity? Why cosplay Trump as Hitler and pretend this was World War II? Couldn't they win the old-fashioned way with better candidates and better policies? Russiagate, spying on his campaign, two impeachments, four indictments, convicting him of a felony, taking his mug shot, two assassination attempts, trying to throw him off the ballots, and needing the Supreme Court to shut it down, and the American people still chose Trump. Shouldn't that have been the wakeup call? Shouldn't that have been the moment their stupid, futile, destructive war ended?No. It wasn't about politics for the Left. It was deeper than that. It was as deep as preserving the South before, during, and after the Civil War. January 6th allowed them a way out of what they'd become, not what MAGA had become. They were the violent ones and had been going all the way back to 2015, when a mob descended upon Trump supporters.They rioted at Trump's inaugural. They believed themselves justified in attacking Trump supporters because they were convinced they were “fascists.” But their words meant nothing because they distorted them beyond comprehension. What does it mean to call someone Hitler, a fascist, a dictator, a rapist, a pedophile, a racist, a white supremacist? These words mean nothing now. And then came 2020, the point of no return. For me, it was the recognition that my side didn't care about democracy or the truth. They only cared about defeating an imaginary enemy they invented but never existed. And were prepared to bring this country to its knees to achieve that goal.When I saw this video of Sue's 100-year-old mattress store, I posted it on social media, and the response was, “How can you care more about property than people”? By then, they had already called me a racist many times, and they were pushing me out of utopia and farther and farther away. Was I a racist because I cared about Sue and the older man who defended her with a fire extinguisher? Trump's speech at Mt. Rushmore was the first time I'd heard anyone in public life talk about what we could all see but almost no one would say out loud. The media called it dark and divisive because, of course, they did. Are you getting it yet? This only goes one way. That was for me yet another layer of the onion being pulled back to reveal what the legacy media had become. They were not reporting the news. They were telling us what to think, and they still are. After I started watching Trump's rallies for myself, I kept waiting for the version of Trump we were sold to emerge. He never did. Instead, a guy who would stand in the pouring rain to speak to his supporters showed me what MAGA was really about. It was a love story. Trump had their backs, and they had his.Just listen to them as he visits East Palestine, Ohio after the train derailed and spilled toxic waste in their tiny forgotten town.That's why they showed up in DC on January 6th. Not to storm the Capitol. Not to hang Mike Pence. Not to overthrow the United States government, as if. If you know them, you know there are no people in this country who love it more. You know they would never damage the Capitol. They are the side that prides itself on not being violent like the Left. The narrative after January 6th was and remains a lie.Why is it that the Left was given full and free rein to rampage anywhere they pleased all throughout that Summer, and the Trump supporters were treated like terrorists who flew planes into the World Trade Center, and the Japanese who bombed Pearl Harbor? Because the Left had, and still has, most of the power to shape the media narrative and thus, reality.I had to ask these questions of myself, someone who had gone along with so much of it, not because I was a conformist but because I genuinely believed it. The more questions I asked, the worse it got for me. That was when I knew there was no talking to them, no shaking them out of it, no hoping for sanity to return. And there was no saving the Left. They were no longer the party I once knew.What Democrats want is their utopia, or Woketopia, back. They have always believed Trump was an insect who needed to be crushed, and his place in American life was temporary, and once he's gone, “things will go back to normal.”To them, it's all Trump. One last cancel. He's the only person they couldn't destroy and the only thing standing in their way.Whatever he is for, they are against. They are even rooting against America, rooting for America to falter before the eyes of the world. Imagine being that petty. If we entered World War III, does anyone doubt they'd all be out there trying to ensure Trump fails? The irony of the Madouro capture is that it exposes the Left as liars yet again. Here is what it is like to be under the rule of a dictator. Everything the Left has been LARPing (Live Action RolePlay) for the last ten years is what Madouro actually was. The juxtaposition between the Venezuelans celebrating and the liberals complaining is illuminating.John Brown Two WaysJohn Brown was an abolitionist who was executed for treason by the federal government for a slave insurrection before the Civil War. He was hailed as a hero by the North and became an inspiration for those willing to fight and die for a cause.If the American Revolution was about liberating the colonies from the British and the Civil War was about liberating the slaves from bondage, what is our Virtual Civil War really about? Who is to be liberated at the end of it? More importantly, what are the causes worth fighting and dying for?In the film One Battle After Another, sure to win Best Picture this year at the Oscars, the film's ANTIFA-like revolutionary Perfidia Beverly Hills lays it out:Our Virtual Civil War already has a body count. Charlie Kirk's assassination by a transgender-supporting terrorist, Luigi Mangione's assassination of a healthcare CEO, the attempted assassinations of Trump, and the ongoing attacks on ICE agents seem to lock in what the Left is fighting for.Are they fighting for a border-free America because borders themselves are oppressive white supremacy? It sure looks that way. Are they prepared to fight and die to preserve Woketopia? Some of them are. Maybe more of them will be.Does our future look like 1984, where geography takes a backseat to ideology, and we'll be aligned with Germany, the UK, Canada, and France, with migrants flowing freely into our countries, and where you will be okay as long as you agree that 2+2=5 and you love Big Brother?Abraham Lincoln, like Winston Churchill, was what Neil Howe and William H. Strauss called a Gray Champion of the Fourth Turning. When I look at what Trump is doing now, the bold moves, the attacks he's survived, there is no doubt he is our Fourth Turning's Gray Champion. When I see videos like this, I am reminded of why. Who else but Trump would do this? He shows them every day that he is not afraid of them, not even a little bit, even after being shot in the head, impeached, and convicted.Will Tyler Robinson, Matthew David Crooks and whatever that surfer dude out in Florida's name was be seen by the Left as the John Browns of their time? Martyrs willing to fight and die to save “democracy,” or to avenge transgender people, or immigrants? Do those on the Right see the Jan 6ers as the John Browns of their fight, beating corruption and the deep state?Lincoln sought, above all, to preserve the Union and saw the war as a test of “whether that nation, or any nation so conceived, and so dedicated, can long endure.” Once you fracture the Union, then there is no America at all, and it might as well be 1984.As for me, it's like Bob Dylan once said, How does it feel? To be on your own? With no direction home? Like a complete unknown? How does it feel? It feels like freedom. // This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe

The Puritans and the early colonists found more monsters in America than just witches. The Devil had birthed a variety of what were often called “monstrous births” and they became signs and omens for the believers in an angry god. Spectral, shape-shifting dogs, along with demonic, giant black bears, haunted the woods around the settlements. They believed they were surrounded by evil spirits in the sea, the rivers, lakes, forests, and swamps around them. But the Puritans were not the only ones finding monsters on the American frontier. Sea serpents swam in our waters and strange beasts populated the wilderness that loomed over most new American settlements. But the response to the beasts the settlers met were not always the same and didn't always share the Puritan desire to destroy all monsters or cleanse the American landscape – no matter how devilish the monsters might be. Instead, they turned them into legends.Our Sponsors:* Check out Shopify: https://shopify.com/hauntings* Check out TruDiagnostic and use my code HAUNTINGS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/american-hauntings-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode of the Expositors Collective podcast, Mike Neglia is joined by Shane Deane for a wide-ranging conversation on Puritan preaching, with particular attention to William Perkins' The Art of Prophesying and the Puritan emphasis on application.Rather than treating the Puritans as mere historical figures or quotable voices, this discussion explores how their preaching method remains deeply relevant for modern pastors. Shane helps unpack why clarity, structure, and especially wise application were central to Puritan preaching, and how these convictions can shape Christ-centred exposition today.The conversation also turns to the often-neglected practice of pastoral prayer in gathered worship, drawing on Puritan theology and practice to show why public prayer is not filler, but a vital act of shepherding the congregation before God.Topics CoveredShane's first sermon and how his preaching has developed over timeWhat first drew Shane to the Puritans and their preaching methodThe danger of treating the Puritans as “quote machines”William Perkins' The Art of Prophesying, with a focus on Chapter 6The fourfold Puritan preaching pattern:Reading the textExplaining its meaningDrawing out doctrineApplying truth to the hearersWhy Perkins warned against cluttering sermons with excessive citationsWhy application was the heartbeat of Puritan preaching“Discriminating application” and addressing different kinds of hearers in one sermonPerkins' categories of hearers and how they challenge one-size-fits-all preachingThe Directory for Public Worship and its heavy emphasis on applicationThe six Puritan “uses” of application:InformationRefutationExhortationAdmonitionComfortTrial (self-examination)Why pastoral prayer belongs at the heart of gathered worshipHow public prayer functions as shepherding, not transition timeThe connection between preaching, prayer, and spiritual formationWhich Puritan habits could most immediately strengthen modern preachingHow studying the Puritans has shaped Shane's own preachingA closing “quote machine” segment featuring memorable Puritan linesKey TakeawaysPuritan preaching was deeply pastoral, not merely academicApplication is not an appendix to exposition, but its goalStructure serves clarity and freedom rather than rigidityToo many quotations can obscure rather than illuminate ScripturePastoral prayer is a theological act that teaches, shepherds, and forms a congregationPreaching and prayer together shape the spiritual life of the churchAbout the GuestShane Deane earned his PhD in Expository Preaching from The Southern Baptist Theological Seminary. He also holds an MDiv in Pastoral Studies and a ThM in Practical Theology. Shane serves as one of the elders at Passage Baptist Church in Passage West and works with Irish Baptist Missions.Shane was born in Cork, where he met and married his wife Luana, who is originally from Brazil. They have three children, two girls and one boy. Shane also lectures at Munster Bible College, helping train future pastors and Bible teachers.Featured links: Passage Baptist Church: https://passagebaptistchurch.ie/Munster Bible College: https://www.munsterbiblecollege.ie/ Preparing to Preach and Pray - Pat Quinn interview: https://www.youtube.com/watch?v=JuNYKI34YrU Praying in Public - https://www.crossway.org/books/praying-in-public-case/ The Art of Prophesying Audiobook - https://www.youtube.com/watch?v=pkSiqZPTp1M Joel Beeke - Reformed Preaching - https://heritagebooks.org/products/reformed-preaching-beeke.html?srsltid=AfmBOoonvFHUOEdlM1s07w2yI_5LoW_oj5bFWuWhnGS4I-2DBWCm1Rq9For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

On today's Flyover Conservatives Show, we sat down with historian Bill Federer for a two-part Christmas holiday special unpacking the true history of St. Nicholas and the origins of many beloved Christmas traditions. In Part 1, we trace St. Nicholas from real-life ministry and persecution to stockings, “Xmas,” December 25th, and how Christmas customs formed across Europe. In Part 2, we explore why the Pilgrims and Puritans rejected Christmas, how Dutch “Sinterklaas” shaped modern Santa, and how culture, literature, and advertising reshaped the story over time.On today's Flyover Conservatives Show, we sat down with historian Bill Federer for a two-part Christmas holiday special unpacking the true history of St. Nicholas and the origins of many beloved Christmas traditions. In Part 1, we trace St. Nicholas from real-life ministry and persecution to stockings, “Xmas,” December 25th, and how Christmas customs formed across Europe. In Part 2, we explore why the Pilgrims and Puritans rejected Christmas, how Dutch “Sinterklaas” shaped modern Santa, and how culture, literature, and advertising reshaped the story over time.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.com▶ https://flyovergold.comOr Call 720-605-3900 Or Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.com► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comBill Federer is a nationally known historian, speaker, and bestselling author who documents America's historical and faith foundations through his American Minute work. He has written numerous books on U.S. history, culture, and worldview, and is recognized for connecting overlooked historical events and primary-source references to present-day issues. Federer is also the author of There Really Is a Santa Claus: The History of Saint Nicholas and Christmas Holiday Traditions and other works available through AmericanMinute.com.Bill Federer is a nationally known historian, speaker, and bestselling author who documents America's historical and faith foundations through his American Minute work. He has written numerous books on U.S. history, culture, and worldview, and is recognized for connecting overlooked historical events and primary-source references to present-day issues. Federer is also the author of There Really Is a Santa Claus: The History of Saint Nicholas and Christmas Holiday TrSend us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

Author Jay Rogers unpacks the impact the Puritans had on the cultural and spiritual formation of America, and their importance in retrieving their influence. https://www.forerunner.com/store/puritan-storm-rising-book

On today's Flyover Conservatives Show, we sat down with historian Bill Federer for a two-part Christmas holiday special unpacking the true history of St. Nicholas and the origins of many beloved Christmas traditions. In Part 1, we trace St. Nicholas from real-life ministry and persecution to stockings, “Xmas,” December 25th, and how Christmas customs formed across Europe. In Part 2, we explore why the Pilgrims and Puritans rejected Christmas, how Dutch “Sinterklaas” shaped modern Santa, and how culture, literature, and advertising reshaped the story over time.On today's Flyover Conservatives Show, we sat down with historian Bill Federer for a two-part Christmas holiday special unpacking the true history of St. Nicholas and the origins of many beloved Christmas traditions. In Part 1, we trace St. Nicholas from real-life ministry and persecution to stockings, “Xmas,” December 25th, and how Christmas customs formed across Europe. In Part 2, we explore why the Pilgrims and Puritans rejected Christmas, how Dutch “Sinterklaas” shaped modern Santa, and how culture, literature, and advertising reshaped the story over time.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShow To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To To Schedule A Time To Talk To Dr. Dr. Kirk Elliott Go To ▶ https://flyovergold.com▶ https://flyovergold.comOr Call 720-605-3900 Or Call 720-605-3900 ► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.com► Receive your FREE 52 Date Night Ideas Playbook to make date night more exciting, go to www.prosperousmarriage.comBill Federer is a nationally known historian, speaker, and bestselling author who documents America's historical and faith foundations through his American Minute work. He has written numerous books on U.S. history, culture, and worldview, and is recognized for connecting overlooked historical events and primary-source references to present-day issues. Federer is also the author of There Really Is a Santa Claus: The History of Saint Nicholas and Christmas Holiday Traditions and other works available through AmericanMinute.com.Bill Federer is a nationally known historian, speaker, and bestselling author who documents America's historical and faith foundations through his American Minute work. He has written numerous books on U.S. history, culture, and worldview, and is recognized for connecting overlooked historical events and primary-source references to present-day issues. Federer is also the author of There Really Is a Santa Claus: The History of Saint Nicholas and Christmas Holiday TrSend us a message... we can't reply, but we read them all!Support the show► ReAwaken America- text the word FLYOVER to 918-851-0102 (Message and data rates may apply. Terms/privacy: 40509-info.com) ► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover ► ALL LINKS: https://sociatap.com/FlyoverConservatives

Author Jay Rogers unpacks the impact the Puritans had on the cultural and spiritual formation of America, and their importance in retrieving their influence.Puritan Storm Rising BookWatch all of our videos and subscribe to our channel for the latest content >HereHere

In 1647 Christmas vanished by the decree of the Puritans who ruled Britain. But not everyone complied. Families lit candles behind closed doors, whispered carols, and held secret services. And protestors in Canterbury launched the infamous "plum pudding riots". This was more than a fight over festivities; it was a struggle over power and belief.Prof. Suzannah Lipscomb is joined by Prof. Mark Stoyle to explore how the war on Christmas revealed a deeper contest between authority and resistance, godliness and joy, and how echoes of it can even be found in the works of C.S. Lewis and Charles Dickens.MORE:Tudor Christmas CarolsListen on AppleListen on SpotifyTudor Ghosts and Angels: Spirits of Christmas PastListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Max Carrie and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Did you grow up learning about Bible stories through Sunday school felt boards while holding your storybook picture Bible? Does your grandmother have a picture of blonde-haired, blue-eyed Jesus hanging in her home? Have you watched Mel Gibson's The Passion or Dallas Jenkins' The Chosen and felt as if it helped you to better connect with Jesus' humanity?In this episode, we dive deep into the scope of the Second Commandment - "You shall not make for yourself an idol" - exploring both what Scripture has to say and how it was viewed historically. From Exodus 20 and Deuteronomy 4, we unpack God's prohibition against fashioning representations of Himself, including the two-fold command against making and worshiping them. We trace the regulative principle of worship through church history: from early Christian symbols to the Roman Catholic veneration of images, the Reformers' ban under Calvin and the Puritans, and its modern relaxation.Drawing on the golden calf in Exodus 32, we see how "good" intentions don't excuse transgression, as God declares His jealousy and promises blessings for obedience (Exodus 20:5-6). God's holiness (Leviticus 19:2) and invisibility (Romans 1:20; Colossians 1:15) demand faith in the unseen (Hebrews 11:1), not visual aids.We address common concerns: intentions of the heart, classical art, teaching children about Jesus, and more, all while affirming the Westminster Larger Catechism's clear stance against any depiction of the Godhead. Whether you're Reformed or curious, join us for a Scripture-saturated discussion on worshiping God as He commands, especially in the season celebrating the Incarnation.Keep Up with Reformed Faith and Family in the Following Ways:Never miss an episode, article, or a new FREEBIE by joining our weekly newsletter here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reformedfaithandfamily.com/subscribe/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Build your library with our recommended resources: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reformedfaithandfamily.com/recommended-resources/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Read the latest articles: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reformedfaithandfamily.com/blog/⁠⁠⁠⁠Download your FREEBIES in our store: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reformedfaithandfamily.com/educational-resources-store/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out the Gift Shop: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reformedfaithandfamily.com/gift-shop/⁠⁠⁠⁠⁠Good Dog Bible Rebinds: ⁠⁠⁠⁠https://reformedfaithandfamily.com/good-dog-designs-and-rebinds/⁠⁠⁠⁠WE HAVE A FAVOR TO ASK! If you are excited about our mission at Reformed Faith and Family to guide men and women as they seek to learn more about Reformed theology and equip families as they disciple their children, then please leave our podcast a 5-star review and share it with a friend. We appreciate each one of our faithful listeners, but we also depend on you to help us get the word out. Thank you for your continued support!

Think Christmas has always been wholesome and holy? Think again.In A Very Pagan Christmas, we rip the halo off the holiday and dive headfirst into its messier origins — from the boozy chaos of Saturnalia, to bonfires, goat symbolism, and the general “let's survive winter” vibes of Yule. We even take a detour into the nightmare fuel that is Perchtenlauf — because nothing says seasonal cheer like demon masks and public terror.We unpack how Christianity quietly rebranded all of this into Christmas, why the joy-killing Puritans literally banned the holiday, and how the Victorian era dragged it back from the dead, added mistletoe, and told us all to behave.It's festive. It's forbidden. It's historically unhinged — and it'll make you question everything you were taught about Christmas.EXCLUSIVE FEED Spotify subscribers get ad free content, early access and exclusive bonus episodes .Paid supporters on Patreon, Join us for Macabre Movie Nights and Game Nights :⁠⁠ Macabre Patreon⁠⁠Send in your stories for a future listener episode!Email us at thatssomacabre@gmail.comJoin our private Facebook Group at :⁠⁠ MacabrePodcast⁠⁠Get Macabre Exclusive Merch @ www.gothiccthreads.comSOURCES:

Why Dec. 25? Why so much Christmas conflict & controversy in Christianity's history? Why is Christmas so important to Christianity? And to America? In this episode, I ask my guest, Dr. Carey Roberts, the following questions: ►Why is Christmas such a grand celebration? What does this tell us about Christianity? ►Did it take a while for Christmas to take a central role in Christianity►What's the difference between recognition and celebration of Christmas►Did Christmas piggyback on existing Roman pagan traditions? ►How did Christmas enter America's culture? If not the Puritans, then which immigrant group introduced Christmas to America? ►Were there any regional differences in the celebration of Christmas?►When did U.S. businesses begin to capitalize on Christmas? ►Would President Grant have witnessed a similar Christmas celebration in Boston and Savannah? ►Would George Washington recognize our Christmas? How about Andrew Jackson? Abraham Lincoln? Teddy Roosevelt? ►What happened to Christmas after WWII? ►Is it a bad thing that non-Christians and/or non-practicing Christians celebrate Christmas? ⁠

The people of East Haddam have lived with a problem most towns never have to think about: the ground itself screams. For centuries, residents around Mount Tom and Moodus have reported sudden, deafening booms that shake houses, topple stone walls, and roll across the Connecticut River Valley like artillery fire from an invisible war. The Wangunk called it Machimoodus - “the place of bad noises.” The Puritans blamed God. Later generations blamed witches, alchemists, and even buried gems glowing in the dark.But the real story is stranger. And much louder.In this episode, we trace the history of the Moodus Noises, from Hobomock and the Wangunk origin story, to Reverend Hosmer's terrified letters, the legendary “surgery” of Dr. Steele and his Great Carbuncle, the summer resorts that turned the booms into a tourist attraction, Lovecraft's Dunwich connection, the nuclear plant built alarmingly close by, and the modern seismologists who tried to pin it all on shallow, stressed bedrock… only to have the noises keep coming anyway.A tale of geology, religion, folklore, cosmic horror, and what happens when the loudest voice in town belongs to the earth itself.hauntedamericanhistory.comPatreon- ⁠⁠⁠⁠⁠⁠https://www.patreon.com/hauntedamericanhistory⁠⁠⁠⁠⁠⁠LINKS FOR MY DEBUT NOVEL, THE FORGOTTEN BOROUGHBarnes and Noble -   https://www.barnesandnoble.com/w/the-forgotten-borough-christopher-feinstein/1148274794?ean=9798319693334AMAZON: https://www.amazon.com/dp/B0FQPQD68SEbookGOOGLE: https://play.google.com/store/books/details?id=S5WCEQAAQBAJ&pli=1KOBO: https://www.kobo.com/us/en/ebook/the-forgotten-borough-2?sId=a10cf8af-5fbd-475e-97c4-76966ec87994&ssId=DX3jihH_5_2bUeP1xoje_SMASHWORD: https://www.smashwords.com/books/view/1853316 !! DISTURB ME !! APPLE - https://podcasts.apple.com/us/podcast/disturb-me/id1841532090SPOTIFY - https://open.spotify.com/show/3eFv2CKKGwdQa3X2CkwkZ5?si=faOUZ54fT_KG-BaZOBiTiQYOUTUBE - https://www.youtube.com/@DisturbMePodcastwww.disturbmepodcast.com TikTok- @hauntedchris LEAVE A VOICEMAIL - 609-891-8658  Twitter- @Haunted_A_HInstagram- haunted_american_historyemail- hauntedamericanhistory@gmail.com  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Junto and Puritan Influence in Parliament: Colleague Jonathan Healey describes the political geography of London, introducing the "Junto," a reformist party coordinating between Parliament's houses, analyzing the influence of Puritans and key opposition figures like John Pym and Mandeville who strategically challenged Charles I's authority regarding church reform and arbitrary taxation. 1649

SHOW 12-12-2025 THE SHOW BEGINS IN DOUBTS ABOUT 2026.2 Las Vegas Venues, California Rail, and Disney's AI Investment: Colleague Jeff Bliss reports that Las Vegas's Allegiant Stadium is now a top-grossing venue while many resorts are dropping unpopular fees, discussing California's new rail line to Anaheim, mismanagement of the Pacific Palisades fire, and high gas prices, additionally covering Disney's investment in OpenAI and its new luxury community, Cotino. Nvidia's Jensen Huang and the AI Revolution: Colleague Brandon Weichert praises Nvidia's Jensen Huang as a pivotal geopolitical figure driving the AI revolution, comparing AI's growth to the railroad boom and predicting long-term economic benefits and massive opportunities for construction and energy sectors as the US builds infrastructure to support data centers. Business Resilience and AI Tools in Construction: Colleague Gene Marks reports on business resilience in Austin despite tariff concerns and describes a safety conference in Fargo where AI tools were a focus, explaining that AI and robotics like Boston Dynamics' Spot are supplementing rather than replacing workers in construction, helping address severe labor shortages. Health Reimbursement Arrangements and AI's Economic Potential: Colleague Gene Marks advocates for Health Reimbursement Arrangements, noting they allow small businesses to control costs while employees buy their own insurance tax-free, also discussing AI's potential to double economic growth and advising businesses to ignore doomsday predictions and embrace tools that enhance productivity and daily life. Lancaster County's Economic Divide and Holiday Retail: Colleague Jim McTague reports from Lancaster County, highlighting the economic divide between flush Baby Boomers and struggling younger generations, observing strong holiday retail activity exemplified by crowded venues like Shady Maple and a proliferation of Amazon delivery trucks, suggesting the economy remains afloat despite challenges. La Scala's Season Opening and Milan's Christmas Atmosphere: Colleague Lorenzo Fiori describes attending the season opening at La Scala, featuring a dramatic Russian opera that audiences connected to current geopolitical tensions, also noting the festive Christmas atmosphere in Milan and Prime Minister Meloni's continued, albeit non-military, support for Ukraine. SpaceX IPO Rumors and EU Space Regulations: Colleague Bob Zimmerman discusses rumors of a SpaceX IPO and new scientific strategies for using Starship for Mars exploration, reporting on the Pentagon's certification requirements for Blue Origin's New Glenn and critiquing proposed EU space laws that could impose bureaucratic hurdles on international private space companies. Mapping the Sun's Corona and Rethinking Ice Giants: Colleague Bob Zimmerman details scientific advances including mapping the sun's corona and rethinking Uranus and Neptune as having rocky interiors rather than just ice, mentioning discoveries regarding supernova composition, the lack of supermassive black holes in small galaxies, and new images of Mars' polar ice layers. "The Incident" of 1641 and Charles I's Failed Plot: Colleague Jonathan Healey narrates "The Incident" of 1641, a failed plot by Charles I to arrest Scottish Covenanter leaders, explaining that the conspiracy's exposure and Charles's subsequent denial destroyed his political standing in Scotland, forcing him to concede power to the Scottish Parliament and weakening his position before the English Civil War. The Prelude to the English Civil War: Colleague Jonathan Healey discusses the prelude to the English Civil War, detailing the power struggles between Charles I and the Commons and Lords, explaining the execution of the King's advisor Strafford, noting Charles's regret and the rising influence of reformists who feared royal tyranny and supported impeachment. The Junto and Puritan Influence in Parliament: Colleague Jonathan Healey describes the political geography of London, introducing the "Junto," a reformist party coordinating between Parliament's houses, analyzing the influence of Puritans and key opposition figures like John Pym and Mandeville who strategically challenged Charles I's authority regarding church reform and arbitrary taxation. The Grand Remonstrance and Popular Politics: Colleague Jonathan Healey explains the "Grand Remonstrance," a document used by the Junto to rally public support against the King, highlighting how rising literacy and the printing press fueled popular politics in London, while also discussing Queen Henrietta Maria's political acumen and Catholic faith amidst the growing conflict. Critiquing Isolationism and the Risks of Disengagement: Colleague Henry Sokolski critiques isolationist arguments, comparing current sentiments to pre-WWII attitudes, warning against relying solely on missile defense bubbles and discussing the distinct threats posed by Russia and China, emphasizing that US disengagement could lead to global instability and unchecked nuclear proliferation. Saudi Uranium Enrichment and Proliferation Risks: Colleague Henry Sokolski discusses the risks of allowing Saudi Arabia to enrich uranium, fearing it creates a bomb-making option, warning that making exceptions for Saudi Arabia could trigger a proliferation cascade among neighbors like Turkey and Egypt, undermining global non-proliferation efforts amidst rising tensions involving Russia and NATO. The Historical Context of Humphrey's Executor: Colleague Richard Epstein analyzes the historical context of Humphrey's Executor, explaining how the administrative state grew from the 1930s, detailing FDR's attempt to politicize independent commissions and the Supreme Court's justification, arguing that while constitutionally questionable, long-standing prescription has solidified these agencies' legal status over time. Presidential Power and Independent Agency Dismissals: Colleague Richard Epstein discusses current Supreme Court arguments regarding presidential power to fire independent board members, referencing actions by both Trump and Biden, critiquing the politicization of agencies like the FTC under Lina Khan and warning that unchecked executive authority to dismiss advisory boards undermines necessary checks and balances.

The Devil didn't confine his shenanigans to Salem Village or even the Massachusetts Bay colony in the 1600s. A penchant for hanging and persecuting those believed to be in league with him swept through the colonies in those days, leading to many tragedies and deaths. But the madness the Puritans introduced in that period drained America of its lust for religions mania and fanaticism for many years to come. The hardship, brutality, and war that followed over the next century and a half sent the broken and the disillusioned in search of enlightenment. In the 1820s and 1830s religious excitement began to sweep the country, and soon new churches, sects, and cults began to emerge. This new age would be dubbed “The Great Awakening” and while none of these new groups would compare with the strictness of the Puritans, a devout belief in the works of the Devil remained.As did an unhinged belief in doomsday, the Antichrist, and the end of the world.Our Sponsors:* Check out CBDfx and use my code HAUNTINGS for a great deal: https://cbdfx.com* Check out Shopify: https://shopify.com/hauntings* Check out Uncommon Goods: https://uncommongoods.com/HAUNTINGSSupport this podcast at — https://redcircle.com/american-hauntings-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Remnant coup d'état continues as Kevin Williamson sits down with journalist Colin Woodard to talk about our country's most deeply seated cultural divisions. Woodard and Williamson cover Texas, the Puritans, Appalachia, Donald Trump's ethnonationalism, regional Covid-19 trends, and shifting party geography. Shownotes:—Nations Apart: How Clashing Regional Cultures Shattered America—American Nations: A History of the Eleven Rival Regional Cultures of North America—Old Deluder Satan Act of 1647—J.D. Vance's Claremont speech—Homeland Security “a heritage to be proud of” tweet—Kevin on John Brown for The Dispatch—The Pell Center Nationhood Lab—“Nationhood Lab: The Story of America” report The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The terrible incident at Salem was not the last American witch hunt. It was also not the end of Puritan oppression in the region. They would leave a last impact on both New England and American history.And no aspect of the Puritan experience remains as vivid in American memory as their fear of monsters, specifically the fear of witches that led to the trials of hundreds of settlers during the 1600s. For most of us today, the witch trials seem to be a brief flirtation with an irrational past. But there was nothing irrational about Salem to the Puritans. They hunted monsters for a generation before Salem, believing that strange creatures lurked in the “howling wilderness.” They imagined their religious experience as a war with monstrous beings birthed by the Devil. It was a struggle with the forces of darkness that turned the New World into a place teeming with such monsters in the minds of the Puritans.Our Sponsors:* Check out CBDfx and use my code HAUNTINGS for a great deal: https://cbdfx.com* Check out Shopify: https://shopify.com/hauntings* Check out Uncommon Goods: https://uncommongoods.com/HAUNTINGSSupport this podcast at — https://redcircle.com/american-hauntings-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Cotton Mather is known for his part in the Salem Witch Trials -- or is he? Join us this week as Joy takes us to school on one of history's most infamous Puritans! The post are you wrong about Cotton Mather? appeared first on Sheologians.

Jay Milbrandt shares his research about the Pilgrims’ journey from England to North America as they fled religious persecution. As a descendant of two early immigrants on the Mayflower, Milbrandt was curious about what the true story was behind their ocean voyage. He describes the harsh conditions that the Pilgrims and Puritans endured, as they barely survived the first couple of years, with the help of an Indian named Squanto and the native Wampanoag tribe, explaining how festivals in Plymouth, Massachusetts became connected to our modern-day Thanksgiving. He also shares about the significance of the Mayflower Compact, which in some ways laid a foundation for the U.S. Constitution. Receive Jay Milbrandt's book They Came for Freedom for your donation of any amount! And when you give today, your support will be DOUBLED to Give Families Hope! Get More Episode Resources If you enjoyed listening to Focus on the Family with Jim Daly, please give us your feedback.

On this episode of The Federalist Radio Hour, Kevin Slack, associate professor of politics at Hillsdale College, joins Federalist Senior Elections Correspondent Matt Kittle to discuss the role faith played in the colonists' first Thanksgiving and analyze how that monumental event paved the way for the American Revolution. Check out the six-part “Colonial America: From Wilderness to Civilization” educational series here. If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.   

A war raged in the Puritan New England of the 1600s with both the indigenous people who first settled the land and against the “Spirits of the Invisible World” who used “horrid sorcerers and hellish conjurers who conversed with demons” to torment and persecute the faithful. It was a time of sin, suspicion, wild accusations – and witchcraft. Those who had made pacts with the Devil were intent on the destruction of the “purified” world that the Puritans had created – and they would do anything to stop it.Our Sponsors:* Check out Shopify: https://shopify.com/hauntingsSupport this podcast at — https://redcircle.com/american-hauntings-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"In the fall of 1620, the Mayflower embarked on a 3,000-mile journey across the Atlantic Ocean. Over the next nine weeks, its passengers and crew battled fierce storms and rampant illness. They had left England dangerously late in the season, and provisions ran low. In the ship's cramped cabins, the Puritan Separatists shared close quarters with a group known as “Strangers” who did not share their tight bonds or religious beliefs. When strong gales blew the ship off course, tensions between the Puritans and the Strangers exploded, threatening to tear the colony apart before they even set foot in the New World.Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now."See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.