Podcasts about Puritans

In this illuminating episode of The Reformed Brotherhood, Jesse and Tony explore Jesus' parables of the mustard seed and leaven found in Matthew 13. These seemingly simple parables reveal profound truths about God's kingdom—how it begins imperceptibly, grows irresistibly, and transforms completely. The hosts delve into what these parables teach us about God's sovereign work in both our individual spiritual lives and the broader advance of His kingdom in the world. Believers can find hope in understanding that God intentionally works through what appears weak and insignificant to accomplish His purposes. This episode offers practical encouragement for Christians who may feel discouraged by the apparent smallness of their faith or ministry impact. Key Takeaways The kingdom of heaven begins in small, hidden, or seemingly insignificant ways, but grows powerfully through God's sovereign work. The mustard seed illustrates the kingdom's visible expansion (extensive growth), while the leaven highlights its internal transformative influence (intensive growth). Both parables emphasize that God's kingdom often appears to "disappear" initially but produces outsized results through His work, not our own. These parables provide encouragement for times when the church feels weak or our personal faith feels insufficient—God's power is made perfect in weakness. God's kingdom transforms both outwardly (extensive growth illustrated by the mustard seed) and inwardly (intensive growth shown by the leaven). Cultural transformation happens most effectively through ordinary Christian faithfulness rather than flashy or provocative engagement. Christians should not despise small beginnings, recognizing that faithfulness rather than visibility is the true measure of fruitfulness. Understanding Kingdom Growth: From Imperceptible to Unstoppable The parables of the mustard seed and leaven powerfully illustrate the paradoxical nature of God's kingdom. In both cases, something tiny and seemingly insignificant produces results far beyond what anyone would expect. As Tony noted in the discussion, what's critical is understanding the full comparison Jesus makes—the kingdom isn't simply like a seed or leaven in isolation, but like the entire process of planting and growth. Both parables involve something that initially "disappears" from sight (the seed buried in soil, the leaven mixed into dough) before producing its effect. This reflects the upside-down nature of God's kingdom work, where what appears weak becomes the channel of divine power. For first-century Jewish listeners expecting a triumphant, militaristic Messiah, Jesus' description of the kingdom as beginning small would have seemed offensive or disappointing. Yet this is precisely God's pattern—beginning with what appears weak to demonstrate His sovereign power. This same pattern is evident in the incarnation itself, where God's kingdom arrived not through military conquest but through a humble birth and ultimately through the cross. Finding Hope When Faith Feels Small One of the most practical applications from these parables is the encouragement they offer when we feel our faith is insufficient or when the church appears weak. As Jesse noted, "God is always working. Even when we don't feel or see that He is, He's always working." The kingdom of God advances not through human strength or visibility but through God's sovereign work. These parables remind us that spiritual growth often happens imperceptibly—like bread rising or a seed growing. We may go through seasons where our spiritual life feels dry or stagnant, yet God continues His sanctifying work. Just as a baker must be patient while bread rises, we must trust the invisible work of the Holy Spirit in our lives and in the church. When we feel discouraged by apparent lack of progress, these parables assure us that God's kingdom—both in our hearts and in the world—is advancing according to His perfect timing and plan. As Tony explained, "The fact that it feels and looks and may actually be very small does not rob it of its power...in actuality that smallness is its power." God deliberately works through weakness to display His glory, making these parables powerful reminders for believers in any era who may feel their impact is too small to matter. Memorable Quotes "We shouldn't despise small beginnings. Let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel... Faithfulness and not visibility—that's the measure of fruitfulness." — Jesse Schwamb "The Kingdom of Heaven is at work not only in our midst as a corporate body, but in each of us as well. God's grace and His special providence and His spirit of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. He is doing that whether it feels like it or not, whether we see outward progress or not." — Tony Arsenal "What cultural transformation looks like is a man who gets married and loves his wife well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church... We transform culture by being honest, having integrity, by working hard... without a lot of fanfare, without seeking a lot of accolades." — Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 468 of The Reformed Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey, brother, you and I have said it over and over again. One of the incredible truths that the Bible conveys about the kingdom of God is that it's inaugurated in weakness. It's hidden. It advances irresistibly by the sovereign work of God through the Word and the Spirit. It transforms both individuals and nations until Christ's reign is fully revealed in glory. And so as we're about to talk about parables today, I can't help but think if that's one of the central positions of the Bible, and I think we both say it is how would you communicate that? And here we find Jesus, the son of God, our great savior, you know where he goes. He goes, mustard seeds and yeast. So that's what we're gonna talk about today. And if you're just joining us maybe for the first time or you're jumping into this little series, which is to say, we do know tiny series, this long series on parables, you, I go back to the last episode, which is kind of a two-parter because Tony and I tried this experiment where we basically each separately recorded our own thoughts and conversation, almost an inner monologue as we digested each of those parables, both the one of the mustard seed and then the leaven sequentially and separately. And now we're coming together in this episode to kind of talk about it together and to see what we thought of the individual work and to bring it all together in this grand conversation about the kingdom of God that's inaugurated and weakness and hiddenness. [00:02:31] Affirmations and Denials Explained Jesse Schwamb: So that's this episode, but it wouldn't be a episode without a little affirming. And a little denying it seems, 22, we should this, every now and again we pause to say why we do the affirmations and denials. Why, why do we do this? What, what is this whole thing? Why are we bringing it into our little conversation every time? Tony Arsenal: Yeah. I mean, it, it, at its core, it's kind of like a recommendation or an anti recommendation segment. We take something that we like or we don't like and we spend a little bit of time talking about it. Usually it ends up taking a little bit of a theological bent just 'cause that's who we are and that's what we do. And we use the language of affirmations and denials, uh, because that's classic, like reformed confessional language. Right? If you look at something like the, um. I dunno, like the Chicago statement on Biblical and Errancy, which was primarily written by RC sprawl, um, it usually has a, a statement, uh, of doctrine in the form of things that we affirm and things that we deny. Um, or you look at someone like Turin, a lot of times in his, uh, institutes of elected theology. He'll have something like, we affirm this with the Lutherans, or we affirm that or de deny that against the papus or something like that. So it's just a, a little bit of a fun gimmick that we've added on top of this to sort of give it a little bit of its own reformed flavor, uh, onto something that's otherwise somewhat, um, Baal or, or I don't know, sort of vanilla. So we like it. It's a good chance for us to chat, kind of timestamps the episode with where we are in time. And usually, usually, like I said, we end up with something sort of theological out of it. 'cause that's, that's just the nature of us and that's, that's the way it goes. That's, and that's what happens, like when we're talking about stuff we. Like when we're together at Christmas or at the beach, like things take that theological shift because that's just who, who we are, and that's what we're thinking about. Jesse Schwamb: By the way, that sounds like a new CBS drama coming this fall. The nature of us. Tony Arsenal: The nature of us? Yeah. Or like a, like a hallmark channel. Jesse Schwamb: It does, uh, Tony Arsenal: it's like a a, I'm picturing like the, the big city girl who moves out to take a job as a journalist in like Yosemite and falls in love with the park ranger and it's called The Nature of Us. Jesse Schwamb: The nature of us Yes. Coming this fall to CBS 9:00 PM on Thursdays. Yeah. I love it. Well, this is our homage to that great theological tradition of the affirming with, or the denying against. So what do you got this week? Are you affirming with something or you denying against something? [00:04:55] No Quarters November Tony Arsenal: I'm affirming. This is a little cheeky. I'm not gonna throw too much, much, uh, too much explanation. Uh, along with it. I'm affirming something. I'm calling no quarters, November. So, you know, normally I'm very careful to use quarters. I'm very careful to make sure that I'm, I'm saving them and using them appropriately. And for the month of November, I'm just not gonna use any quarters. So there'll be no 25 cent pieces in my banking inventory for the month. Oh. So I'm, I'm making a little bit of fun. Of course. Obviously no, quarter November is a tradition that Doug Wilson does, where he just is even more of a jerk than he usually is. Um, and he, he paints it in language that, like, normally I'm very careful and I qualify everything and I have all sorts of nuance. But in November, I'm just gonna be a bull in a China shop, um, as though he's not already just a bull in a China shop 95% of the time. So I'm affirming no corridors. November maybe. No corners November. Everything should be rounded. Jesse Schwamb: That's good too. Tony Arsenal: Yeah. No, no. Quatro November. Like we don't do anything in Spanish. No fours in Spanish. I don't know. Okay. I'm just making fun of that. I'm just making fun of the whole thing. It's such a silly, dumb enterprise. There's nothing I can do except to make fun of it. Jesse Schwamb: Yeah, I think that's fair. That's basically the response it deserves. This time, we, we brought it up for several years going, it's such a strange thing. [00:06:13] Critique of Doug Wilson's Approach Jesse Schwamb: It's hard not to see this thing as complete liberty to be sinful and then to acknowledge that. Yeah. As if somehow that gives you, reinforces that liberty that you're taking it, it's so strange. It's as if like, this is what is necessary and probably we'll get to this actually, but this is what is necessary for like the gospel or the kingdom of God to go forward is that kind of attitude at times. Tony Arsenal: Yeah. Yeah. And I will say this, I do always look forward every year to seeing what he sets on fire. 'cause the, the videos are pretty great. I'm not gonna lie. Like the video quality is, is certainly compelling. Um, and you could say it's lit is another little punny way to get at it. Uh, I, I haven't seen it this year. I mean, that's, we're recording this on November 1st, so I'm sure that it's out. Uh, I just haven't seen it yet. But yeah, I mean, it's kind of, kind of ridiculous, uh, that anyone believes that Doug Wilson is restraining himself or engaging in lots of fine distinctions and nuance. You know, like the rest of the year and November is the time that he really like holds back, uh, or really doesn't hold back. That's, that's just a silly, it's just a silly gimmick. It's a silly, like, I dunno, it's a gimmick and it's dumb and so I'm gonna make fun of it 'cause that's what it deserves. Jesse Schwamb: Yeah, I think that's right. You know, I was thinking recently because as you said, the counter just rolled over. And generally this time of year I end up always watching that documentary that Ligonier put together on Martin Luther, which is quite good. And I think it does, has a fair treatment of him, including the fact that he was so bombastic and that he was very caustic with his language. And I think they treat that fairly by saying, oh, that some of the same things that we admire in somebody can be some of the very same things which pull them into sinful behavior. And there's no excuse for that. And, and, and if that's true for him, then it's true for all of us, of course. And it's definitely true for Luther. So I think this idea, we need to be guarding our tongues all the time and to just make up some excuse to say, I'm not gonna do that. And in some way implying that there's some kind of hidden. Piety in that is what I think is just so disturbing. And I think most of us see through that for what exactly it is. It's clickbaits. It's this idea of trying to draw attention by being bombastic and literally setting things on fire. Like the video where he sets the boat on fire is crazy because all I can think of is like, so if you judge me, one more thing on this, Tony, 'cause I, I, when you said that, I thought about this video, the boat video implicitly, and I've thought about this a lot since then. There's a clip of him, he sets the boat on fire and it's kind of like him sitting on the boat that is engulfed in flames looking out into the sea, so, so calmly as if it's like an embodiment of that mean this is fine, everything is fine, this is fine. Right? Yeah. And all I can think of is that was great for probably like the two seconds that somebody filmed that, but guess what happened immediately after that? Somebody rescued you by putting out the fire on the boat. Tony Arsenal: Yeah. Jesse Schwamb: It's just like insanity to presume that, encapsulating that single moment and somehow conveying that he is a great champion, pioneer advocate of things of the gospel by essentially coming in and disrupting and being caustic and that him setting thing on fire makes everything better is a mockery, because that's not even exactly how that shoot took place. Yeah. So I, I just really struggle with that, with the perspective he is trying to bring forward. Tony Arsenal: Yeah, I mean, I'm dubious whether or not there was actually any fire involved. Well, that's, I think 95% of it is probably camera magic, which is fine. Like, I don't know. That's fine. Like, I don't want Doug Wilson to burn up. That's, that wouldn't be cool either. But, um, yeah, I mean, like the fruit of the spirit is love, joy piece patience, kindness, good as gentleness, setting things on fire and being a jerk in November, apparently. And I, I just don't, I, I've never fully understood the argument. Um, and this is coming from someone who can be sarcastic and can go over the top and go too far. And, and I recognize that about myself. I've just never understood the argument that like, it's okay to be a jerk sometimes. Or, or not even just, okay. It's necessary to be a jerk sometimes. Exactly. Um, there's a difference between boldness and being a jerk. And, you know, I think, um, the people who, who know me well are gonna like fall off their chairs. I say this like, Michael Foster is actually someone who I think. Does the boldness with a little bit of an edge. I think he actually does it really well. And just like all of us, I, you know, he, he probably goes over the line, uh, on occasion. Um, and, and, but I think he does the, I'm just going to be direct and straightforward and bold. And sometimes that might offend you because sometimes the truth is offensive. Um, I think he does that well. I think where we go sideways is when we try to couch everything in sort of this offensive posture, right? Where, where even the things that shouldn't be offensive, uh, somehow need to be made offensive. It, it's just, it's dumb. It's just, um, and I'm, I'm not saying we should be nice just for the sake of being nice. I think sometimes being nice is. When I say nice, I mean like saccharin sweet, like, like overly uh, I don't know, like sappy sweets. Like we don't have to be that. And uh, there are times where it's not even appropriate to be that. Um, but that's different than just, you know, it's almost like the same error in the wrong direction, right? To be, just to be a jerk all the time. Sometimes our words and our behavior and our actions have to have a hard edge. And sometimes that's going to offend people because sometimes the truth, especially the gospel truth is offensive. Um, but when what you're known for is being a jerk and being rude and just being offensive for the sake of being offensive. Um, right. And, and I'll even say this, and this will be the last thing I say. 'cause I didn't, I, I really intend this just to be like a, a jokey joke. No quarters, November. I'm not gonna spend any quarters. Um, I don't know why I was foolish enough to think we weren't gonna get into it, but, um. When your reputation is that you are a jerk just to be a jerk. Even if that isn't true, it tells you that something is wrong with the way you're doing things. Right. Because I think there are times where, and I'll say this to be charitable, there are times where Doug Wilson says something with a little bit of an edge, and people make way too big of a deal out of it. Like they, they go over the top and try to condemn it, and they, they make everything like the worst possible offense. And sometimes, sometimes it's, it's just not. Um, and there are even times where Doug says things that are winsome and they're helpful and, um, but, but when your reputation is that you are a jerk just to be a jerk, or that you are inflammatory just to get a reaction, um, there's something wrong with your approach. And then to top it off, when you claim that for November, like you explicitly claim that identity as though that's not already kind of your shtick the rest of the year. Um, and just, it's just. Frustrating and dumb and you know, this is the guy that like, is like planting a church in DC and is like going on cnn. It's just really frustrating to see that sort of the worst that the reformed world has to offer in terms of the way we interact with people sometimes is getting the most attention. So, right. Anyway, don't, don't be a pirate. N November is still my way. I celebrate and, uh, yeah, that's, that's that. Jesse Schwamb: That's well said. Again, all things we're thinking about because we all have tendency to be that person from time to time. So I think it's important for us to be reminded that the gospel doesn't belong to us. So that means like that sharp edge, that conviction belongs to Christ, not to our personalities. So if it's tilted toward our personalities, even toward our communication style, then it means that we are acting in sin. And so it's hard for us to see that sometimes. So it does take somebody to say, whoa. Back it down a little bit there and you may need to process. Well, I'm trying to communicate and convey this particular truth. Well, again, the objective that we had before us is always to do so in love and salt and light. So I agree with you that there is a way to be forthright and direct in a way that still communicates like loving compassion and concern for somebody. And so if really what you're trying to do is the equivalent of some kinda spiritual CPR, we'll know that you, you don't have to be a jerk while you're doing it. You don't have to cause the kind of destruction that's unnecessary in the process. Even though CPR is a traumatic and you know, can be a painful event by it's necessary nature, we administer it in such a way that makes sure that we are, we have fidelity to the essential process itself, to the essential truths that's worth standing up for. Yeah, it's not a worth being a jerk. Tony Arsenal: Yeah. Yeah. [00:14:37] Practical Application of Parables Tony Arsenal: Jesse, let's, let's move along. What are you affirming or denying tonight Jesse Schwamb: and now for something much lighter? So, my, my affirmation I share at the risk of it being like so narrow that maybe nobody will actually want to use this, but I actually had you in mind. Tony, I've been sitting on this one for a little while 'cause I've been testing it. And so we're, we're just gonna run like an actual quick experiment 'cause I. I'm guessing you will find this affirmation useful and will come along with me and it and might even use it, but you and I are not always like representative of all the people in the world. I say that definitely tongue in cheek. So we're a little bit nerdy. We love our podcasts and so occasionally, I don't know if this happens to you, I'm guessing it does, but I want to capture like a moment that I heard while podcast is playing on my phone. Maybe somebody says something really interesting, it's great quotes, or it's mathematical nature and I wanna go back and process it. And so generally what I do is I, I don't know, I stop it. I try to go back and listen to it real quick if I can, or maybe I can't because running, driving, all that stuff. So. When I hear something now that I want to keep, I just cry out to my phone. I have an, I have an iPhone, so I say, Siri, you could do this with Google. Take a screenshot. What happens is the phone captures an image of my podcast app with a timestamp showing of course what's being played. Then I forward this image, this is the crazy affirmation part. When it's time to be alive, I forward this image to a certain email address and I get back the text transcript of the previous 90 seconds, which I can then either look at or file into my notes. What is this email address sent it to you. Well, here's the website so you can go check it out for yourself though. Website is actually called Podcast Magic App, and there's just three easy steps there, and this will explain to you how you actually get that image back to you in the format of a transcript. And the weird thing about this is it's, it's basically free, although if you use it a lot, they ask for like a one-time donation of $20, which you know me, I love. A one time fee. So I've been using this a lot recently, which is why I've been sitting on it, but it is super helpful for those of you who are out there listening to stuff. They're like, oh, I like that. I need to get that back. And of course, like you'll never get it back. So if you can create this method that I've done where you can train your phone to take a snapshot picture of what's on the screen, then you can send it to Podcast Magic at Sublime app, and they will literally send you a transcript of the previous 90 seconds no matter what it is. Tony Arsenal: That is pretty sweet. I'll have to check that out. Um, I don't listen to as many podcasts as I used to. How dare you? I just, the I know. It's, it's crazy. Where do we even do it Feels like heresy to say that on a podcast that I'm recording. Yes. Um, Jesse Schwamb: we've lost half the audience. Yeah. Tony Arsenal: Well, yeah. Well, the other half will come next. Um, no, I, I, I just don't have as much time as I used to. I, I live closer to work than I used to and um, I'm down to, we're down to one car now, so, um, your mother is graciously giving me a ride to work. Um, 'cause she, she drives right past our house on the, the way and right past my work on the way to her work. Um, but yeah, so I guess I say that to say like, the podcast that I do listen to are the ones that I really wanna make sure I'm, I am, uh, processing and consuming and, uh, making sure that I'm kinda like locking into the content. Jesse Schwamb: Right. Tony Arsenal: So this might be helpful for that when I do hear something and I do think, like, it's hard because I use matter, which is great, and you can forward a podcast to matter and it generates a whole transcript of the entire episode, which is great. Um, but I don't often go back and, you know, a lot of times, like I'll go through my matter, uh, queue and it'll be like three weeks after I listened to a podcast episode, I be like, why did I put this in here? Right? I get that. I don't wanna listen to the entire 60 minute episode again to try to remember what that special thing was. So I just end up archiving it. So this might be a good middle ground to kind of say like, I might set, I might still send it to matter to get the whole transcript, but then I can use this service to just capture where in the transcript actually was I looking for? Um. It's interesting. I'll have to look at it too, because you can, you can send, uh, through Apple Podcast, the Apple Podcast app and through most podcast apps, I think. Right? You can send the episode with the timestamp attached to it. Yes. So I wonder if you could just send that, that link. Okay. Instead of the screenshot. Um, you know, usually I'm, I'm not. Uh, I don't usually, I'm not driving anymore, so usually when I'm listening to a podcast I have, my hands are on my phone so I could actually send it. So yeah, I'll have to check that out. That's a good recommendation. Jesse Schwamb: Again, it's kind of nuanced, but listen, loved ones, you know what you get with us, you're gonna get some, it could be equally affirmation, denial that Doug involves Doug Wilson, and then some random little thing that's gonna help you transcribe podcasts you listen to, because life is so hard that we need to be able to instantly get the last 90 seconds of something we listen to so that we can put it into our note taping at note taking app and put it into our common notebook and keep it. Yeah, there you go. Tony Arsenal: There's a lot of apps. There was actually a, a fair number of apps that came out a while ago that were, they were trying to accomplish this. Where you could, as you were listening to the podcast, in that app, you could basically say, highlight that and it would, it would highlight whatever sentence you were on. But the problem is like by the time you say highlight that you're already onto the next sentence, you now you're going back trying to do it again. And I didn't find any of that worked really seamlessly. It was a lot of extra friction. So this might be kind of a good frictionless or less friction way to do it. Jesse Schwamb: Yeah, I'm totally with you. [00:20:08] The Kingdom of Heaven Parables Jesse Schwamb: I mean, speaking of like things that cause friction, there's no doubt that sometimes in Jesus' teaching on the parables that he himself brings the heat, he brings a little friction in his communication. And since you and I basically did go through each of these parables, we don't have do that again on this conversation. In fact, what I'm looking forward to is kind of us coming together and coalescing our conversation about these things, the themes that we both felt that we heard and uncovered in the course of talking through them. But I think as well ending with so what? So what is some real good shoe leather style, practical application of these ideas of understanding the kingdom of God to be like this mustard seed and like this lemon. So why don't I start by just reading. Again, these couple of verses, which we're gonna take right out of Matthew chapter 13. Of course, there are parallel passages in the other gospels as well, and I'd point you to those if you wanna be well-rounded, which you should be. And so we're gonna start in verse 31 of chapter 13. It's just a handful of verse verses. Here's what Matthew writes. Jesus puts another parable before them saying The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It's the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches. He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flower till it was all leavened. Alright? Yeah. So Tony, what do you think? Tony Arsenal: Uh, I mean, these are so like, straightforward. It was almost, it, it felt almost silly trying to like explain them. Yeah. One of the things that, that did strike me, that I think is worth commenting too, um, just as a, a general reminder for parables, we have to be careful to remember what the parable is saying, right? So I, I often hear, um. The smallness of the mustard seed emphasized. Mm-hmm. And I think your, your commentary, you did a good job of kind of pointing out that like there's a development in this parable like it, right? It's a progression and there's an eschatology to it, both in terms of the, the parable itself, but also it comments on the eschatology of the kingdom of heaven. But it's not just that the kingdom of heaven is like a mustard seed. It's the kingdom of heaven is like a grain of mustard seed that a man took and sewed in his field. Right? It's that whole clause that is the, the kingdom of heaven is like likewise, the kingdom of heaven is not just like leave, it's like leave that a woman took in hidden in three measures of flour till all was leavened. So when we're looking at these parables. Or when we're looking at really any parable, it's important to make sure that we get the second half of the, the comparison, right? What are we comparing the kingdom of heaven to? You know, the Kingdom of Heaven is like a sower who sowed seeds among, you know, in three types of four types of soil. This kingdom of Heaven is like, this is like that. We don't wanna miss part of the parable because we latch on to just like the first noun, and that follows the word like, um, but I think these are great, these are great little, um, parables that in some ways are almost like, uh, compliments or ex explanations of the other parables that we're looking at too. They, they explain to us something more about what the Kingdom of Heaven is using similar kinds of analogies that help us flesh out the parables that are surrounding them. So the Kingdom of Heaven. You know, again, we always want to caution against kind of like overinterpreting, the parables, but the, the parable of the sower is talking about the seed that is sewn into the field, right? And then there's the parable of the wheat and the tears, and there's seed again. And we, we might have a tendency to sort of miss the nature of the kingdom in a certain sort of dynamic. This fleshes this out. So we might think of like the parable of the sowers, like we don't know what, what proportion is of good soil, you know, good soil versus bad. We know that there's three types of soils that are bad soils or unproductive soils and one type, but we don't know like how much of the soil is, um, like what percentage of the field is that. Similarly, like we don't know what percentage of the field was wheat and what was weeds. This is kind of reminding us that the, the kingdom of heaven is not found primarily in the, um, the expansiveness of it. Right. It's not, it's not initially going to look like much. It's going to initially start out very small. Right. And in some ways, like in both of these, it appears to disappear entirely. Right? You sow a grain of mustard seed. I don't, I've never seen a mustard seed, so, but it's very small. Obviously you sow that into the ground. You're not gonna find it again, you're not gonna come back a week later and dig up that seed and figure out where you sewed it. Um, similarly, like you put a, you put a very small amount of yeast or lemon into a three measures of flour. You're not gonna be able to go in even probably, even with a microscope. You know, I suppose if you had infinite amount of time, you could pick a every single grain of flour, but you're not gonna be able to like go find that lemon. It's not gonna be obvious to the eye anymore, or even obvious to the careful searcher anymore. So that's what the kingdom of heaven is like in both of these. It's this very small, unassuming thing that is hidden away. Uh, it is not outwardly visible. It is not outwardly magnificent. It is not outwardly even effective. It disappears for all intents and purposes. And then it does this amazing thing. And that's where I really think these, these two parables kind of find their unity is this small, unassuming thing. That seems ineffectual actually is like abundantly effectual in ways that we don't even think about and can't even comprehend. Jesse Schwamb: Right? Yeah. I would say almost it's as if it's like, well, it's certainly intentionally, but almost like offensively imperceptible. And I think that's the friction that Jesus brings with him to the original audience when he explains it this way. So again, from the top, when we said this idea that the kingdom of God is imperceptible, it's hidden, it grows, it conquers, it brings eschatological resolution. And I'm just thinking again, in the minds of the hearers, what they would've been processing. I think you're spot on. I liked your treatment of that by focusing us to the fact that there is verb and noun and they go together. We often get stuck on the nouns, but this, that verb content means that all of this, of course, is by the superintendent will of God. It's volitional. His choice is to do it this way. It is again, where the curse becomes the blessing, where it's the theology of the cross or theology of glory, where it is what is small and imp, perceptible and normal by extraordinary means becomes that which conquers all things. And so I can. Picture, at least in my mind, because I'm a person and would, would wanna understand something of the kingdom of God. And if I were in a place, a place of oppression physically and spiritually living in darkness, to have this one who claims to be Messiah come and talk about the inauguration of this kingdom. My mind, of course, would immediately go to, well, God's kingdom must be greater than any other kingdom I could see on this earth. And I see it on the earth that the sun rises. And cast light across provinces and countries and territories in a grand way. And then we have this kingdom of God, which, you know, theory, the, the sun should never set on it and the sun should never be able to shine, but on a corner of it. And it doesn't have provinces or countries, it doesn't even have continence, but it has, it encapsulates worlds. And it doesn't stretch from like shore to shore or sea to shining sea, but from sun to sun or star to star from the heavens to the earth, its extent couldn't be surveyed. Its inhabitants couldn't be numbered. Its beginning, could never be calculated because from Tard past, it had no bounds. And so I'm just thinking of all these things and then like you said, Jesus says, let me tell you what it's really like. It's like somebody throwing a tiny seed into a garden. Or it's like a woman just making bread and she puts yeast into it. These seem like not just opposites, but almost offensive, I think, in the way that they portray this kingdom that's supposed to be of great power and sovereign growth, but it comes in perceptibly and how perfect, because the one who's delivering this message is the one who comes imperceptibly, the person of Christ preaching the gospel and the hearts of believers. But that grows into a vast and global proportion, and that of course, that aligns exactly with so many things you and I have talked about in process before. These doctrines are providence and sovereign grace, that God ordains the means that is the seed and ensures the outcome, which is the tree. Tony Arsenal: Yeah. Yeah. And I think too, um, you know, I don't, I don't know of any affinity with mustard seed in like the Old Testament law, but there's, there's a sort of a reversal of expectation here too, because although Levin is not always associated with like impurity, um, I think most Jewish listeners would immediately have a negative connotation with Levin for sure. Right? So when, when all of a sudden he's comparing the Kingdom of Heaven to leaven it, it becomes sort of this, um, the reason Levin is so pernicious and the reason that in the Old Testament law, you know, they're, they're, they're not just not making their bread with leave for the, for the Passover. They have to like sweep out their whole house. They have to empty all their stores out. They have to clear everything out. And that's not just because like. In, in, in Old Testament, sort of like metaphors, leaven does get associated with sin, right? Uh, and that gets carried on into the New Testament, but just the actual physical properties of leaven is like, if there's any little bit of it left on the shelf or even in the air, like even on your hands, it's can spoil the whole batch. It can cause the entire batch to go a different direction than you want it to. And in a certain way, like the Kingdom of Heaven is like that, right? Um. [00:30:21] The Resilience of God's Kingdom Tony Arsenal: You hear about, um, you hear about situations where it seems like the presence of God's people and the, the kingdom of God is just, it's just eradicated. And then you find out that there's actually like a small group of believers who somehow survived and then like Christianity is thriving again like 50 years later. Um, you can't just wipe out the kingdom of heaven because it is like leaven and any small remaining remnant of it is going to work its way back through the entire batch in a way that is, uh, mysterious and is somewhat unpredictable and is certainly going to surprise people who are not expecting it to be there. Jesse Schwamb: Yeah. [00:31:04] Understanding Theological Concepts Jesse Schwamb: One of the things I really picked up in your treatment of that, that kind of drew me in in a special way was, you know, we think of some theological terms. We have really, I think, strong. Rubric for processing them, and especially like their multifaceted nature. So for instance, when we think about sanctification, we often talk about positional and progressive. And those are really helpful ways to understand a concept that brings us into modeling where it's finite and precise to a degree that allows us to understand it and comprehend it with a greater degree of confidence. And knowing it's many parts, because it is many parted. [00:31:36] The Parable of the Leaven Jesse Schwamb: And I was thinking as you were talking about the leaven, how the kingdom of heaven here that is inaugurated by Christ, that comes by the power of the Holy Spirit is growth and always deny that. But what you drew out for me was I think we're definitely seeing in that this idea of the intensive growth and then of course in the. Parable of the mustard seed. It's more extensive growth and they're both important. So they're in consummate harmony. It's not just like one recapitulating the other. And what that made me think about was even as you were speaking now, this really interesting difference, you know, the woman is taking this, again, talking about the verb, there's two nouns here actually. There's like the, the proper pronoun of the woman there is the act which she's doing, which she's taking the leaven and working it as it were like into the flower. I just did like a weird motion here on the camera if you're watching on uh, YouTube. Sorry about that. [00:32:28] Practical Lessons from Bread Making Jesse Schwamb: Almost like I was giving CPR, but she's working it into this meal or this flower and the working it from within outwards and that working itself like changes the whole substance from the center to the surface of this meal. Now I was thinking about this 'cause you noted something about bed bread. Bread baking in yours. And I did actually just a couple weeks ago, make some bread and the recipe I was using came with this like huge warning. Some of the recipes are like this, where when you're using some kinda lemon, most of the time we're using yeast. You have to not only be careful, of course, about how much yeast you put in because you put in too much, it's gonna blow the whole thing up. You're gonna have serious problems. You're not gonna make the bread anymore, you're gonna make a bomb, so to speak, and it's gonna be horrible. You're not gonna want to eat it. But the second thing is the order in which you add the ingredients, or in this recipe in particular, had very explicit instructions for when you're creating the dry ingredients. When you have the flour, make a little well with your finger and delicately place. All of the yeast in there so that when you bring the dough together, when you start to shape it, you do it in a particular way that from the inside out changes the whole thing so that there's a thorough mixing. Because the beauty of this intensive change is that. As you know Tony, like there's so many things right now in my kitchen that are fermenting and I talked about before, fermenting the process of leavening something is a process of complete change. It's taking something that was before and making it something very different. But of course it retains some of the essential characteristics, but at the same time is a completely different thing. And so it's through a corresponding change that man goes to whom the spirit of God communicates His grace. It's hidden in the heart and chain begin, change begins there. You know, the outward reformation is not preparing a way for inward regeneration. It's the other way around that regeneration, that reformation on the outside springs from a regeneration that's on the inside, growing out of it as a tree grows from a seed as a stream flows from the spring or as leave, comes and takes over the entire lump of dough. [00:34:26] The Power of Small Beginnings Jesse Schwamb: It's amazing. This is how God works it. We again, on the one side we see the kingdom of heaven. That is like the manifestations of his rule in rain coming, like that seed being sown and growing into this mighty tree. It brings shade. The birds come nest in it. And that may be a reference Allah to like Ezekiel or Daniel, the Gentiles themselves. There's that inclusion. And then to be paired with this lovely sense that, you know what else, anywhere else, the power of the kingdom of heaven is made. Manifest is in every heart in life of the believer. And so the Christian has way more in religion in their outer expression than they do anybody else. Because the inner person, the identity has been changed. Now you and I, you and I harp all the time on this idea that we, we don't need some kind of, you know, restoration. We need regeneration. We don't need to be reformed merely on the outside by way of behaviors or clever life hacks. We need desperately to be changed from the inside out because otherwise we. Where it's just, I don't know, draping a dead cold statue with clothing, or all we're doing is trying to create for ourselves a pew in the house of God. What we really need is to be like this bread that is fully loving, that grows and rises into this delicious offering before the world and before God. Because if you were to cut into this outwardly looking freshly baked bread and find that as soon as you got through that delicious, hard, crispy crust on the outside, that in the inside all it was, was filled with like unprocessed, raw flour, you would of course say, that's not bread. I don't know what that is. But that's not bred. What a great blessing that the promise that God gives to us is that the kingdom of God is not like that. It lies in the heart by the power of God. And if it's not there, it's not anywhere. And that though the Christian May at times exhibit, as we've talked about before, some kinda hypocrisy, they are not essentially hypocrites. Why? Because the Kingdom of God is leavening us by the power of the Holy Spirit. That gospel message is constantly per permeating that yeast through all of who we are, so that it continues to change us. So that while the natural man still remains, we are in fact a new creation in Christ. So to start with, you know, bread and or not bread to end with bread, but to start with flour and water and yeast and salts, and to be transformed and changed is the intensive power of the growth of the gospel, which is with us all our lives, until we have that beautific vision. Tony Arsenal: Yeah. Yeah. And I think, um, you know, to kind of take a, a pivot maybe to the practical, I think this is, this is not the point of the parable necessarily 'cause the parable. I think there's a lot that these parables have to say to us about like, personal, individual growth, but they really are about the growth of the kingdom or the, the, maybe necessarily the growth of the kingdom. I think that's there too. But really like the nature of the kingdom as this sort of like, hidden, hidden thing that then grows and creates big results. [00:37:34] Encouragement in Times of Darkness Tony Arsenal: I, I think this is a, this is a parable that should encourage us. Like absolutely for sure we should look to this and, and be encouraged because. It is not the case. Um, I know there are lots of people who wanna act as though like this is the worst time anyone has ever lived in, and everything is the worst as it's ever been. It's, this is not even close to the worst time that the church has ever existed in, um, there are, it's funny, um, we'll give a little plug. Some of our listeners have started their own new show called Over Theologizing, and, um, it, it was, it was funny listening to the second episode they had, um. Pete Smith was on there and they were saying, like, they were talking about like, how do you feel about the nature of the church? And Pete was like, it's fine. Like it's great out here. Like there's lots of churches, lots good. Like I, I think that there are pockets in our, in our world, um, particularly, you know, my, my former reference is Western World and in the United States and in some senses in, in Europe, um, there are certainly pockets of places where it's very dark and very difficult to be a Christian, but by and large it's not all that challenging. Like, we're not being actively persecuted. They're not feeding us to the lions. They're not stealing our businesses. They're not, um, murdering us. You know, like I said, there are exceptions. And even in the United States, there are places where things are moving that direction. But there are also times when the church is going to feel dark and small and, and like it's failing and, and like it's, it's weak. And we can look at these parables and say, the fact that it feels and looks and may actually be very small does not rob it of its power that does not rob the kingdom of heaven of its power. It in, in actuality that smallness is its power, right? Leave is so powerful of an ingredient in bread because you need so little of it, right? Because that it, you can use such a small quantity of lemon to create such a, a huge result in bread. That's the very nature of it. And it, its efficacy is in that smallness. And you know, I think the mustard seed is probably similar in that you, you don't need to have, um. Huge reaping of, of mustard seed in order to produce the, the crop that is necessary, the trees that are necessary to, to grow that. So when we look around us and we see the kingdom of heaven feeling and maybe actually even being very small in our midst, we should still be encouraged because it doesn't take a lot of leave to make the bread rise, so to speak. And it doesn't take a lot. And, and again, like of course it's not our power that's doing it, that's where maybe sort of like the second takeaway, the baker doesn't make the bread rise by his own like force of will, right? He does it by putting in this, this agent, you know, this ingredient that works in a sort of miraculous, mysterious way. It's obviously not actually miraculous. It's a very natural process. But I think for most of history. So that was a process that probably was not well understood, right? We, we, people didn't fully understand why Bread did what it did when you used lemon. They just knew that it did. And I think that's a good takeaway for us as well, is we can't always predict how the kingdom of heaven is gonna develop or is gonna operate in our midst. Um, sometimes it's gonna work in ways that seem to make a lot of sense, otherwise it's gonna seem like it's not doing anything. Um, and then all of a sudden it does. And that's, that's kind of where we're at. Jesse Schwamb: I like that. That's what a great reminder. Again, we all often come under this theme that God is always working. Even when we don't feel or see that he is, he's always working and even we've just come again on the calendar at least to celebrate something of the Reformation and its anniversary. Uh. What again, proof positive that God's kingdom will not fail. That even in the places where I thought the gospel was lost or was darkens, even in Israel's past in history, God always brings it forward. It cannot, it will not die. [00:41:26] Faithfulness Over Visibility Jesse Schwamb: So I wanna tack onto that by way of, I think some practical encouragement for ministry or for all believers. And that is, let's not despise small beginnings. Like let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel. This is from um, Zacharia chapter four, beginning of verse eight. Then the word of the Lord came to me saying, the hands of the rebel have laid the foundation of this house. His hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice and shall see the plumb line in the hand of Zabel. So I love this encouragement that is for all Christians. That's one. Again, God is doing all the verbs like just. For one last time for everybody in the back. God does all the verbs. Yeah, and in so doing, because he is doing all the verbs, he may, but he chooses to start with small things because again, he is always showing and exemplifying his glory and he does this in these normative ways. It's a beautiful expression of how majestic and powerful he is. So let's embrace those things with be encouraged by them. The gospel may appear weak or slow in bearing fruit, yet God guarantees its eventual triumph. God guarantees that he's already stamped it. It's faithfulness and not visibility. That's the measure of fruitfulness. So if you're feeling encouraged in whatever it is that you're doing in ministry, the formal or otherwise, I would say to you. Look to that faithfulness, continue to get up and do it, continue to labor at it, continue to seek strength through the Holy Spirit, and know that the measure of his fruitfulness will come, but maybe in a future time, but it will come because this is what God does. It's God doing all the work. He's the one, he's essentially the characters needs of these parables, sowing the seed, working in lemon. Yeah. Tony Arsenal: Yeah. And I think, you know, like I said, the, the parables are not necessarily about individual personal growth. Um, but I, I think the principle that is here applies to that as well is I think oftentimes we feel like, um. I'll speak for myself. There are have been many times in my walk as a Christian, um, where it just feels like nothing's happening. Right? Right. Like, you just feel like it's dry and like you, you're, you know, you're, you're not like you're falling into some great sin or like you've walking away from the faith, but it just feels sort of dry and stale and like God isn't doing anything. And, um, I've only ever tried to bake bread once and it was a, it was just a terrible, terrible failure. But, um, I think one of the things that I've. I've read about people who bake bread is that there is a level of patience that has to come with it, right? Because oftentimes it seems like the bread isn't rising. It seems like the, the lemon is not doing what it's supposed to do until it does. Right? And like, if you take the bread out of the oven every couple of minutes to check and see if it's rising, it's never going to rise. It's never going to do what it's supposed to do. And, um, you know, I think that is kind of like the Christian life in microcosm too, is we, we have these spiritual disciplines that we do. We pray, we read the scriptures, we attend faithfully to the Lord's Day service. And oftentimes it doesn't feel like that's doing anything right. But it is. The Kingdom of Heaven is at work in not only in our midst as a corporate body, but the kingdom of heaven is at work in each of us as well. That's right. God's, God's grace and his, uh, special providence and his spirit of, of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. Um, he is doing that whether it feels like it or not, whether we see, um, outward progress or not. If the spirit dwells within us, he is necessarily making us holy and necessarily sanctifying us. Um, and and so I want us to all think about that as we, we kind of wrap up a little bit here, is we shouldn't be. I, I don't wanna say we shouldn't be discouraged, um, because it's easy to get discouraged and I don't want people to feel like I'm like, you should never be discouraged. Like sometimes the world is discouraging and it's frustrating, and it's okay to feel that, but we should be able to be encouraged by this parable. When we look at it and we remember like, this is just. This is just the parable form of Paul saying like, God glories by using the weak to demonstrate his strength. Exactly right. He, he is, his power is shown in, in using the weak and frail things of this life and this world to accomplish his purposes. And so when we are weak, when we are feeling as though we are failing as Christians, we should be able to look at this and say, well, this is what the kingdom of heaven is like. It's like a tiny mustard seed, a tiny mustard seed of faith that grows into a large tree. It's, it's like this little little spark of leave that God puts in us and it's hidden in us and it leavens the whole loaf. And that's us, right? And that's the church, that's the kingdom. It's the world. Um, God is at work and he is doing it in ways that we would not ordinarily see. Even the person who has this sort of like explosive Christian growth. That's not usually sustained. I think most people when they first come to faith, especially if they come to faith, you know, as a teenager or a young adult, um, they come to faith and they have this like explosive period of growth where they're like really passionate about it and on fire. And then that, that passion just kind of like Peters out and you kind of get into like the, the day in, day out of Christianity, um, which is not, it's not flashy. It's not sexy, it's not super exciting. It's very boring in a lot of ways, like right, it's, it's basic bread, it's basic water. It's hearing a, a person speak and it's, it's reading words on a page. But when the Holy Spirit uses those things, he uses them faithfully to finish the work that he started. Jesse Schwamb: Yeah, I think that's exactly right. The spirit's work of leavening, it continues quietly, but it powerfully, yeah. And we shouldn't despise that quietness or that smallness that I think is altogether a gift of God. And again, we're talking about the one who embodies the perfect will of God, who came and condescended to his creation was like us in every eight, where every way without sin. This is the one who became, I think as Paul writes in Galatians, a curse for us. And so again, this blessedness arises out of, again, what I think is this offensive means. And if that is the model that Christ gives to us, we ourselves shouldn't despise that kinda small beginning or even despise the sacrifices we're often called to make. Or those again, I would say like offensively and auspicious kinds of beginnings. All of that is peace wise, what it means to be a follower of Jesus. And there's a beauty in that. And I would say, I want to add to what you said, Tony, 'cause I think it was right on, is this idea that's easy to be discouraged is. It doesn't require any explanation. I, I, I'm totally with you. If you were to pick up any, or go to any kind of website and just look at the headlines for their news reporting, you're going to find plenty of reasons to be discouraged and to feel melancholy. And yet at the same time when I think we, you and I talk about these things, what I'm prone to consider is what Paul writes elsewhere to the church in Corinth, where he says in two Corinthians chapter 10, we destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. Being ready to punish every disobedience when you're disobey, when you're obedience is complete. And so what I think that applies to us in this particular case is understanding that this is the promise of God. Like you're saying, you and I are saying. Discouragement happens. And yet the truth is that small inauspicious beginnings in the kingdom of heaven always result in outsized gains that God never ceases to work. That he's always with us, that he's always for us. Then we do have to take captive those thoughts that lead us into kind of a disproportionate melancholy that pull us away or distract us from this truth of God, the knowledge of God, which is that he is super intending, his sovereign will completely over every molecule in the universe because this is what the Kingdom of Heaven does. And so that gives us, I think as I said last week, hope and evangelism we're storming those gates of hell we're coming for you like because there is a triumphalism in Christ that will be manifested in the final day. It's the reformed understanding of the here but not quite yet. [00:49:57] Cultural Engagement as Christians Jesse Schwamb: And like the last place that Le that leads me to like some practical, I think application is, and I wanna be careful with this, so I'm curious for your opinion. It's cultural engagement. You know, if we're thinking about this, leave permeating this dough, this tiny seed growing to overtake the garden, then I think believers should labor to continue to bring biblical truth into every sphere. So your family, your vocation, arts, politics, everything under Christ's lordship. I think sometimes that doesn't necessarily mean that you have to be. As we've talked about the top of the show, really outspoken in a provocative kind of way. I think sometimes, again, that same quiet though, consistent work that the Holy Spirit does that's powerful in leavening us is the same thing that we can do with just our attitudes at work or our attitudes in our family, or our willingness to serve or our kind words. Of course, it does require us to preach the gospel using words. It also means that the power of the leaven is that quiet power. It doesn't jump outta the bread. It doesn't boast, but it is present. So maybe I'm saying Christians, let's be present, and leavening means to be present with the attitude and the mind of Christ. What? What do you think? Tony Arsenal: Yeah, I think that's, um, I think that's right on, you know, um, it, it's not quite a parable, but Christ, Christ commands his people to be like salt and light and true. Um, and, and by saying that the kingdom of heaven is like leaven, you know, like a, a measure of leaven that was hidden away in three measures. Um, he's also commanding us to be like leaven, right? And he is commanding us to be like the, the mustard seed because that is what we are. And I think, um, we shouldn't think that we can cloister off or sequester off the kingdom of heaven from the rest of culture and create like, um, I'm not quite, uh, I'm not quite to the point where I'm, I'm a transformational in the sort of like Tim Keller sense, but I do think that. We, and I don't like this word, but I'm not sure of a better, a better way to say it, but like, we like to set up these little Christian ghettos where like we, we isolate ourselves culturally into these little subcultures and these little sort of cordoned off areas of culture. Um, where we, we actually then strive to look just like the culture that's around us, right? Right. We subsection off Christian music and although it's, you know, typically it's like a decade behind the curve in terms of what music is good, we're really just doing the same music as the rest of the world. We just baptize it with Christian language. Like, I remember my, my youth pastor in high school rewrote the song closing time to Be Quiet Time. And like that was like, that was like the most Christian thing he could do at the time, was rewrite the lyrics to a song. But like, that's, that's absolutely not what cultural transformation looks like. Right. Well, cultural transformation, and maybe I'm channeling a little bit of, of Michael Foster here, what cultural transformation looks like. Is is a man who gets married and loves his wife, well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church, right? Like that's, that's cultural transformation. And in our culture, like that is a very counter-cultural way to do things. It's actually very counter-cultural. There have been times when that's not particularly countercultural and there probably will be times again where it is. And actually it seems like our broader American culture is moving away from the sort of like two kids, two kids and a dog is a, is a bygone era fantasy. And now it's like two single people living in a house together with a dog. Um, you know, and, and that's not to say that that's the only way to be, to transform culture, right? That's just one example of sort of the most mundane, natural thing is actually the way that we do it. Um. We transform culture by, um, by being honest, having integrity, yes. By, um, working hard, right? Yes. Going to work, doing your job well, uh, without a lot of fanfare, without seeking a lot of accolades, um, and just doing a good job because that's what God commands us to do when he tells us to honor our employers and to be good, faithful bond servants in the Lord. Um, that is also very, uh, that also will transform culture. Um, you know, I think we think of cultural transformation and we, I think we immediately go to, for better or worse, we go to like the Doug Wilsons of the world and we go like, that guy's engaging the culture. Well, yeah, I guess in a certain sense he is. Um, or we, or we go to. The Tim Keller's of the world where they are, they're engaging culture in a different way. But I think for most of us, for most Christians, our cultural engagement is very nor like very normal and very boring. It's living a very ordinary, quiet life. Um, you know, what does Paul say? Work quiet life. Mind your own business. Work with your hands, right? Like, don't be a busy body. Um, like that's, that's actually the way that culture is transformed. And that makes perfect sense. We will have to come back and do another episode on this sometimes, but like, that makes perfect sense. When you think about how God created Adam and what he was supposed to do to transform and cult, cultivate, right? The word cultivate and culture come from the same roots to transform and cultivate the entire world. What was he supposed to do? Plant a garden, tame the animals, right? You know, bake babies. Like, it's, it's not, um, it's not. Rocket science, it's not that difficult. And again, we are all called to different elements of that. And God providentially places us in situations and in, in life, you know, life circumstances, we're not all gonna be able to fulfill every element of that. But that's where this, that's where this becomes sort of the domain of the church, right? The church does all of these things in the culture, and I don't mean the church as institution. I mean like the people who are the church. They do all of these things in very ordinary, normal ways, and that will, that will transform the culture. Um, right. You, you show me a. And this is not, you know, by God's common grace, there are lots of really nice people out there who are more or less honest and have integrity and work hard at their jobs. So it's not as that, that's a uniquely Christian thing. But you show me a, a, a person who is known to be a Christian and works hard as honest is straightforward, is kind, is charitable, is self-sacrificial in, in all arenas of their life. Um, people will notice that and they will see it as different and they will associate it with Christianity. They will as

The Puritans called the Lord's Day "the market day of the soul," when God's people are strengthened and refreshed on their journey toward heaven. Today, Derek Thomas explores John Bunyan's illustration of the Delectable Mountains. For your donation of any amount, receive The Pilgrim's Progress book by John Bunyan, together with Derek Thomas' video teaching series on DVD. You'll also get lifetime digital access to this 19-message series and its study guide: https://gift.renewingyourmind.org/4401/offer   Live outside the U.S. and Canada? Get the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Derek Thomas is a Ligonier Ministries teaching fellow and Chancellor's Professor of Systematic and Pastoral Theology at Reformed Theological Seminary.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

From the Puritans to QAnon, strange thinking has shaped America more than most of us realize. Natalie Robehmed talks with author Jane Borden about why our culture keeps breeding new cult-like organizations, and how to recognize the signs before it's too late. Check out Jane's book, Cults Like Us: Why Doomsday Thinking Drives America. Click ‘Subscribe' at the top of the Infamous show page on Apple Podcasts or visit GetTheBinge.com to get access wherever you get your podcasts. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  Read Vanessa's book, Blurred Lines: Sex, Power and Consent on Campus, and check out Natalie on Instagram at @natrobe To connect with Infamous's creative team, join the community at joincampsidemedia.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Every few generations, America forgets how to argue and starts to dance instead. This time the excuse is the 250th birthday — the Semiquincentennial, a word that sounds like it was cooked up by a government subcommittee. But behind the bureaucratic branding, something strange is happening. The same cultural class that once rolled its eyes at patriotism is now rediscovering flags, fireworks, and the word “Republic.” The same people who called the Founders colonizers are suddenly quoting them. It's as if the left decided to go on a national Rumspringa — to step outside its echo chamber and see how the rest of America actually lives.At first, this was just The Great Patriotic Heist — a marketing strategy meant to stop Trump from owning the 250th anniversary. Progressive elites thought they could perform patriotism without believing it, using flags as props and slogans like “defend democracy” as emotional camouflage. But America has a funny way of reshaping everyone who touches it. Pretend long enough, and the pretending starts to feel real. The Left wanted to rebrand patriotism; instead, patriotism is rebranding them.That's how the Default Republic wins — not through power or ideology, but through absorption. It doesn't conquer its critics; it invites them to dinner. It doesn't punish hypocrisy; it forgives it. It's the quiet, unbreakable America that exists between extremes — the one that works, pays taxes, cheers at Little League games, and thinks the country's still worth arguing about. It's not the cathedral or the revolution. It's the barbecue in between.The managerial class doesn't understand this because it was trained to see belonging as a system, not a feeling. They think patriotism is something you teach through messaging campaigns and moral supervision. But patriotism isn't pedagogy — it's muscle memory. It's the unselfconscious act of standing for something larger than yourself. It's what happens when belief outlasts irony.That's why the “new patriotism” the Left is trying to choreograph feels more like theater than conviction. It's carefully diverse, emotionally calibrated, algorithmically sincere. But America has always been a place where sincerity can't be faked. You can't focus-group affection. You can only live near it until it gets under your skin. The Left thought they were managing a narrative; the Republic knew it was hosting a conversion.And conversions are contagious. Once you've sung along to “God Bless America” at a minor league game, it's hard to go back to sneering at flags. Once you've seen ordinary people — plumbers, nurses, veterans — celebrate something together without cynicism, you start to suspect that the real rebellion isn't against the country but against despair itself.That's what makes the Default Republic undefeatable. It's not ideological. It's gravitational. Every attempt to overthrow it eventually gets absorbed — the Puritans became merchants, the rebels became bureaucrats, the hippies became consultants. The Republic doesn't fight revolutions; it metabolizes them.By the time America hits its 250th, that metabolism will have done its work again. The activists who came to police the parades will find themselves clapping along. The journalists covering “performative patriotism” will find themselves moved. And the country — messy, vulgar, generous — will go on doing what it does best: forgiving everyone for coming home late.The lesson isn't that America is perfect. It's that it's patient. The Republic doesn't need to win the argument; it only needs to outlast it.And when the fireworks burst in 2026, the think pieces will call it reconciliation, or narrative evolution, or managed healing. But it won't be any of that. It'll just be America doing what it always does — absorbing the noise, baptizing the cynics, and reminding everyone that you don't have to like the song to learn the chorus.Because in the end, belief here isn't something you think. It's something you sing.

Every now and then, America drags its elites out of the faculty lounge and into the street fair. It doesn't matter if the excuse is a war, a crisis, or—this time—the 250th birthday of the country. Eventually, the people who think they're running the story are reminded that they're just living in it. That's what's happening now: the same class that spent a decade deconstructing the flag is being told to wave it. The same pundits who said “America was never great” are now workshopping how to make patriotism sound inclusive.The Great Patriotic Heist, they called it—the Left's plan to steal back the language of the Republic before Trump's fireworks light up the sky in 2026. But something unexpected is happening. The performance is starting to take.At first, this was supposed to be patriotic drag—ironic flag-waving, focus-grouped “love of country” speeches, and diversity parades that felt as managed as corporate training videos. It was meant to be safe, even antiseptic. But you can't play with fire without getting burned. Pretending to love something, especially something as big and unruly as America, has a way of sneaking past the mask. Before long, the act starts to feel like belief.That's how America wins—not through conquest, but through absorption. It's cultural judo. The Default Republic doesn't shout down its critics; it invites them to the barbecue. It doesn't exile dissenters; it makes them neighbors. Everyone who tries to overthrow it eventually becomes part of it. The Puritans became merchants. The rebels became regulators. The hippies became consultants. The Republic doesn't punish revolution—it digests it.Now it's digesting the Left's moral managerial class. The people who spent years treating patriotism like a symptom of privilege are suddenly out in the sun with people who don't apologize before loving their country. And it's changing them. Because the thing they thought they were parodying—this easy, unselfconscious affection for the Republic—is exactly what they've been missing.The great secret of American normalcy is that it isn't ideological. It's a temperament—a default mode of stubborn optimism. The 80 percent of Americans who still think the country's worth arguing over don't live on Twitter. They don't see patriotism as a brand or a trauma; it's just part of the background music of belonging. They grill, they vote, they raise kids and hope they do better. They're the ballast—the rowers in the galley who keep the ship moving while the captains yell about ideology from the deck.That's why every attempt to control the national mood eventually dissolves. The Default Republic doesn't fight back; it absorbs. It takes whatever the intellectual class invents—critical theory, corporate virtue, even performative patriotism—and turns it into background noise.The irony is that while the Left thinks it's teaching America to be moral again, America is teaching the Left how to be human again. The activist who goes to “monitor extremism” at a small-town parade ends up humming the marching-band tune. The journalist covering “reactionary patriotism” wipes a tear during the fireworks. It's not conversion; it's contagion.By 2026, the great rebranding of patriotism will look less like propaganda and more like repentance. The country's critics will have become its defenders without realizing it. They'll call it progress, or “inclusive nationalism,” but the rest of us will just call it Tuesday.Because in America, everyone eventually comes home. The Republic doesn't need to win the argument; it only needs to outlast it. And when the fireworks burst again over the National Mall, the nation won't be healed—just reminded that underneath all the noise, the Republic is still there, humming along, unbothered, undefeated.The Default Republic always wins—not because it's right, but because it never stops inviting people back.

Michael Jaco and Leo Zagami join forces to expose the dark truths behind Jeffrey Epstein's empire and the hidden sects that empowered him. From his connections to elite figures like Les Wexner and Steven Spielberg to the deeper links with the Illuminati, Mega Group, and Sabbatean Frankists, this discussion unpacks the hidden power networks that shaped one of the world's most sinister scandals. Leo draws from his extensive research and latest work to uncover the occult, political, and financial mechanisms that kept Epstein untouchable for years. Together, they trace these threads back to ancient secret societies, global corruption, and the ongoing manipulation of humanity through deception and control.

This Day in Legal History: Massachusetts Institutes Death Penalty for HeresyOn November 4, 1646, the Massachusetts General Court enacted a law that imposed the death penalty for heresy, marking one of the most extreme expressions of religious intolerance in early American colonial history. The law required all members of the colony to affirm the Bible as the true and authoritative Word of God. Failure to do so was not merely frowned upon—it was made a capital offense. This legislation reflected the theocratic underpinnings of the Massachusetts Bay Colony, which had been established by Puritans seeking religious freedom for themselves but not necessarily for others.The Puritan leadership equated dissent with disorder, and heresy with treason against divine authority. The law was aimed particularly at groups such as Quakers, Baptists, and others who challenged orthodox Puritan theology. While it is unclear whether anyone was actually executed under this specific statute, it laid the foundation for later persecution, including the execution of Mary Dyer, a Quaker, in 1660. The law exemplifies how early colonial governments wielded both civil and religious authority in tandem.It also foreshadows the centuries-long struggle in American legal and cultural history to define the boundaries between church and state. Though the U.S. Constitution would later enshrine religious freedom in the First Amendment, this 1646 law demonstrates how precarious that freedom was in earlier periods. The harshness of the law also underscores the broader context of 17th-century Europe and its colonies, where religious uniformity was often enforced through state power. Massachusetts would gradually shift away from such punishments, but not without considerable resistance.Sam Bankman-Fried's legal team will argue before the 2nd U.S. Circuit Court of Appeals that his conviction for defrauding FTX customers should be overturned. The 33-year-old former crypto executive is currently serving a 25-year sentence after being found guilty in 2023 of stealing $8 billion from FTX users. His lawyers claim the trial judge unfairly excluded key evidence—specifically, information supporting Bankman-Fried's belief that FTX had sufficient assets to cover customer withdrawals. Prosecutors counter that the evidence against him, including internal records and testimony from former associates, was overwhelming.Bankman-Fried was once considered a leading figure in the crypto space, known for his high-profile donations and media presence before his downfall. During the trial, former executives at FTX and Alameda Research testified that he instructed them to misuse customer funds to cover hedge fund losses. He was convicted of two fraud counts and five conspiracy charges. Judge Lewis Kaplan, who sentenced him in March 2024, said Bankman-Fried knowingly acted criminally but underestimated the risk of detection. There are also unconfirmed reports that some in his circle are lobbying Donald Trump for a pardon, though Trump has not commented. Bankman-Fried is currently incarcerated at a low-security facility in California and is expected to be released in 2044.Sam Bankman-Fried's lawyers to argue for new fraud trial for FTX founder | ReutersGetty Images has largely lost its high-profile UK lawsuit against Stability AI, the company behind the image-generating tool Stable Diffusion. Getty had accused Stability AI of copyright infringement, claiming the AI system was trained on millions of its images without permission. However, Getty dropped the core part of the case mid-trial due to insufficient evidence about where and how the AI was trained, leaving that central legal question unresolved. The remaining claims focused on trademark infringement and secondary copyright violations.The High Court ruled that Getty partially succeeded on the trademark issue, noting Stable Diffusion sometimes generated images that included Getty's watermark. But the judge emphasized that this finding was historically narrow and of limited scope. Getty's broader copyright claim was dismissed, with the court finding that Stable Diffusion does not store or directly reproduce copyrighted works. Legal experts called the ruling disappointing for copyright holders and warned it exposed gaps in UK intellectual property protections regarding AI.Both companies claimed aspects of victory: Getty pointed to the trademark ruling and the recognition that AI models can be subject to IP laws, while Stability AI emphasized that the decision effectively cleared the core copyright concerns. Getty warned the decision highlights the difficulty even well-funded companies face in protecting creative works and urged governments to strengthen transparency rules around AI training data. Legal analysts say the ruling leaves a major legal question unresolved—whether training AI on copyrighted content without consent constitutes infringement under UK law.Getty Images largely loses landmark UK lawsuit over AI image generator | ReutersPennsylvania lawmakers are advancing a regulatory and fee-based proposal targeting “skill games”—arcade-style gambling machines—without first resolving the legal and oversight framework surrounding them. Senate Bill 1079, introduced by Senators Gene Yaw and Anthony Williams, proposes a $500 monthly fee per machine, capped at 50,000 terminals, potentially raising $300 million annually. However, I argue that this revenue-driven approach puts fiscal goals ahead of sound regulation. The bill includes some regulatory provisions like machine limits, ID checks, and a centralized monitoring system, but these appear to have been crafted after the fee structure, not as foundational policy.Skill games have operated in a legal gray area since a 2023 court ruling found they don't meet the state's definition of gambling devices. That ambiguity has persisted, leaving the machines largely unregulated but widespread. Instead of clarifying the legal status of these machines and building a regulatory framework first, lawmakers now seem focused on monetizing them quickly—potentially to preempt a stricter tax plan proposed by Governor Shapiro. The bill notably keeps enforcement under the Department of Revenue rather than the more experienced Gaming Control Board, raising questions about effective oversight.This structure may incentivize the rapid deployment of machines to meet revenue goals, risking poor compliance and ineffective safeguards. In sum, I go on to say the proposal uses regulation to justify revenue collection, rather than using revenue to support a robust regulatory system. Without a clear legal definition, licensing process, and proper enforcement authority, the current plan prioritizes money over governance.Pennsylvania Skill Game Fee Regulations Have Questionable Timing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

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This week we are embarking on a three part series covering the most notorious pirate port in the Caribbean, so naturally we are starting by talking about Oliver Cromwell.While the Spanish were busy conquering South America, they saw Jamaica as little more than a convenient staging post. So much so that when the English were considering which Spanish territories to invade, it didn't even make the list. However even the best laid plans can go awry, and the ones made by the Commonwealth Government were far from the best, meaning that Jamaica suddenly and unexpectedly became the focus of English interests in the region. Though they were going to need some help in order to stop the Spanish taking it back...Guest Host: Emma Heathcote Hosted on Acast. See acast.com/privacy for more information.

As Fr. Chris Alar explains, the evening we now call Halloween began not as a pagan ritual, but as a sacred Christian vigil—All Hallows' Eve, the holy night before the solemnity of All Saints' Day. This feast, instituted in the 700s, has always been a time to honor the saints and pray for the faithful departed. The Church's ancient practice of vigils reflected the truth that holy days begin at sundown, anticipating the joy of what is to come.Many claim Halloween is rooted in paganism, yet history says otherwise. Popes Gregory III and IV, who established the feast and its vigil, had no knowledge of the Celtic festival of Samhain. While certain customs like bonfires, costumes, and carved lanterns existed in pagan Europe, their Christian meaning transformed them: light overcoming darkness, prayers for the dead, and the triumph of holiness over sin. As with the Christmas tree, these cultural remnants were baptized—not banned—by the Church.Our Catholic ancestors saw All Hallows' Eve as a time to remember that life on earth is fleeting and that Heaven, Purgatory, and Hell are real. The “veil” between the visible and invisible was thought to thin, reminding us of the souls who need our prayers. Even “trick or treating” began as the holy custom of souling—children receiving soul cakes in exchange for praying for the dead. The jack-o'-lantern, too, once symbolized the light of Christ and the souls awaiting redemption.Halloween became distorted after the Reformation, when anti-Catholic sentiment labeled the feast “pagan.” Puritans even outlawed it in early America, erasing its sacred meaning. But the Church has never ceased to teach that this vigil belongs to Christ. It is not a night to glorify evil, witchcraft, or fear—but a night to honor the saints, pray for the departed, and rejoice in God's victory over death.“Do not be overcome by evil, but overcome evil with good” (Romans 12:21). May this Holy Eve draw us closer to the Communion of Saints and remind us that holiness conquers darkness.Learn more about the truth behind Catholic tradition in Fr. Chris Alar's book Understanding the Sacraments at ShopMercy.org.#frchrisalar #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #catholictiktok #halloween #allhallowseve #allsaintsday #purgatory #holiness #faith #history #churchtradition #christianheritage ★ Support this podcast ★

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---Since the first European settlers took unsteady steps on its alien shores, America has been haunted by the Devil. Fears of Satan and his human confederates have long since lurked in our psyche, and played an overlooked role in the cultural and political development of the United States. In this week's episode of Gladio Free Europe, Liam and Russian Sam descend into the blackest reaches of American and European folklore to see how our forbearers understood the unspeakable.This episode explores the development of satanic conceptions and imagery in American life, beginning with the emergence of the demonic beings in ancient Jewish cosmology through the spread of Christianity and the settlement of the New World. Medieval and Early Modern Europeans saw Satan everywhere, guiding the hands of sinners and unbelievers to tempt mankind and doom souls to Hell. The devil was understood to be the real ruler of this sinful earth, as proven by the encirclement of Christendom by kingdoms of heretics and heathens. European explorers in America, Africa, and Asia believed the religions they encountered were expressions of Satanism, and used this belief to justify colonial institutions of violence and subjugation. Even within Christian lands, Satan held sway through the power of his followers, the secret legions of witches.This diabolical worldview had real implications on early American society, most notoriously in the New England Witch Trials in which hundreds of Puritans were accused of being willing agents of Satan. Though belief in witches faded across the 18th and 19th centuries, Americans still understood the Devil to be clawing at their back. In all of these periods, it was also understood that Old Scratch could be defeated at his own games. This motif is exceptionally common in American folk tales and especially folk songs, even making its way into William Dieterle's iconic 1941 film THE DEVIL AND DANIEL WEBSTER.Though most Americans no longer believe in the devil in a literal monstrous sense, more metaphysical attitudes toward Satan survive. We continue to understand evil in terms of external corruption, as a deviation from our humanity rather than the result of our lowest impulses. And across the 20th and 21st centuries, periods of distrust and paranoia have allowed true belief Satan and his witches to re-emerge in our discourse. Despite how modern and rational contemporary Americans imagine ourselves to be, the Devil has us in his clutches.

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Dr. O and Matt attended the ACBC Annual Conference earlier this month, and the focus was on how the Puritans gave a great example of what soul care should look like. Their commitment to God's Word has influenced countless believers over the years, but this same commitment is not present in many churches today. Good theology holds Scripture as the ultimate authority in our lives. Where was the disconnect, and how can biblical counselors reclaim this commitment? Listen to our hosts' conversation about this topic.Connect with us!Website – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠soulcare.io⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email – soulcarenomad@gmail.comFacebook – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soul Care Nomad⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dr. O's X profile –⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@jonokinaga⁠

Subject: Reformation Sunday Speaker or Performer: Dennis Helton Scripture Passage(s): Psalm 128 Date of Delivery: October 26, 2025

Is this discussion I attempt to examine the Puritans and their Successors on the subject of Counseling the Awakened Sinner, and answer the charge that the Puritans taught "preparationism."

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Ministry Update and Did The Puritans Teach Preparationism? Subtitle: NarratedPuritanPodcast Speaker: Thomas Sullivan Broadcaster: The Narrated Puritan Event: Audiobook Date: 10/24/2025 Length: 71 min.

Adam interviews Dr. Joel Beeke on biblical headship and his new book How to Lead Your Family, unpacking a father's roles as prophet, priest, and king in the home. They discuss daily family worship, prayerful intercession, sacrificial leadership (Eph. 5; Deut. 6), and gentle, protective guidance that models Christ.Resources Mentioned:How to Lead Your Family — Joel R. BeekeFamily Worship — Joel R. BeekeParenting by God's Promises: How to Raise Children in the Covenant of Grace — Joel R. BeekeThe Family at Church — Joel R. BeekeHow Should Teens Read the Bible? — Joel R. BeekeFamily Worship Bible Guide — Joel R. Beeke et al.Heidelberg Catechism (Q. 32 – On Christ's Threefold Office) Follow Us:Instagram | Facebook | WebsiteEditing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Get introduced to William Bradford along with understanding where his religious beliefs stood. Learn who ascends the English throne come year 1603 along with knowing where his policies stood regarding religious toleration. Determine if William Bradford himself went aboard the Mayflower in 1620. Learn what exact connection William Bradford had with taverns in America. Go behind the scenes and discover how a beer shortage onboard Mayflower impacted the passengers, but yet benefited ships crew. Agree if it's fair to say that individual communities were instructed by law to establish and support taverns. Discover where Wellfleet is located in Massachusetts and whether any taverns operated there prior to 17th Century ending. Learn about religious differences involving Pilgrims and Puritans. Figure out what exact stance Puritans held over taverns. Understand why Massachusetts Bay Colony Leaders went about enacting multiple tavern laws. Determine if tavern regulations included any kind of potential penalties as well as restricting the amount of time one spent in a tavern. Learn why apprentices weren't allowed to enter a tavern facility in the Massachusetts Bay Colony. Get introduced to Maryland Colony's Tavern Laws during the 1670's and what they centered upon. Agree if Maryland Tavern Laws were viewed as being less moderate during the Seventeenth Century. Determine whether economic concerns had more relevancy to most tavern keepers versus customers moral well being. Hosted on Acast. See acast.com/privacy for more information.

Maybe no other movement in church history has spoken with greater spiritual insight on suffering than the Puritans. In this message recorded at TGC25, Ligon Duncan mines Puritan and Scottish Presbyterian writers for rare jewels of theology we can apply not only in our personal suffering but also in our ministry to others.Recommended Resources:The Mystery of Providence by John FlavelThe Rare Jewel of Christian Contentment by Jeremiah BurrowsAll Things for Good by Thomas WatsonThe Bruised Reed by Richard SibbesPrecious Remedies Against Satan's Devices by Thomas BrooksThe Crook in the Lot by Thomas BostonGrace in Winter by Faith Cook (based on Samuel Rutherford's letters) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

When trials confine us, how do we find faith and power? Dr. David Holland unpacks five principles from Liberty Jail that reveal how affliction refines discipleship. SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC243EN French: https://tinyurl.com/podcastDC243FR German: https://tinyurl.com/podcastDC243DE Portuguese: https://tinyurl.com/podcastDC243PT Spanish: https://tinyurl.com/podcastDC243ESALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coYOUTUBE: https://youtu.be/ZbxE0Fzsed42021 Episode Doctrine & Covenants 121-123 Part 1https://youtu.be/XK3mXyJHo5oFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Dr. David Holland01:50 Episode Teaser04:24 Dr. Holland's bio06:32 Come, Follow Me Manual07:46 American Revolution review11:43 Commensurate power between power and cost15:40 Beauty at great cost20:04 Friendship with the Lord23:45 How long until promises are fulfilled25:57 Dr. Holland shares a ministering story28:26 Elder Christofferson discusses a cosmic vending machine31:24 The Lord uses object lessons34:20 God is Joseph's friend35:19 Dr. Holland and Elder Holland and spiritual struggles40:04 Puritans and unrighteous dominion43:51 New Bishop during a financial crisis47:40 Love our ward enemies49:54 Losing priesthood power when unrighteous51:50 Sad experience and clarity is kindness56:40 Many are called, but few answer59:46 End of Part 1 - Dr. David HollandThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this unique epsiode Duffey recounts the story of a small band of radicals in seventeenth-century England. This group is known today as the Fifth Monarchy Men. The Fifth Monarchy Men were Puritans (made up of both Independents and Baptists) who promoted a particular eschatological view of the 'fifth kingdom' of Daniel 2:44 and Daniel 7:26-27. This story recounts some of the Fifth Monarchy Men who became radicalized through the hearing of sermons and the reading of published material, and who saw the imminent need to overthrow the existing government in England through a violent force of arms in order to usher in the millennial kingdom of Christ on earth. For further reading and study follow the links below: https://share.google/tUGtJChWkjFjFpahz  https://londonhistorians.wordpress.com/2017/12/15/the-fifth-monarchy-men-and-a-lesser-known-london-uprising/    Another recent podcast episode discussing the Fifth Monarchy Men: https://www.podbean.com/ew/pb-n5xab-193cc0f 

National Be bald and be free day.  Entertainment from 1980. Puritans bansih Quakers, Teddy Roosevelt shot in chest and still gave his speech, Cuban missel crisis began. Todays birthdays - Dwight Eisenhower, Lillian Gish, Roger Moore, Harry Anderson, Thomas Dolby, Karyn White, Usher. Bing Crosby died.Intro - God did good - Dianna Corcoran    https://www.diannacorcoran.com/ I think I'm going bald - RushAnother one bites the dust - Queen I believe in you - Don WilliamsBirthdays - In da club - 50 Cent      http://50cent.com/Live and let die - Paul McCartney & WingsShe blinded me with science - Thomas DolbyRomantic - Karyn WhiteCall me a Mack - UsherSwinging on a star - Bing CrosbyExit - Anyone else - Donny Lee      https://www.donnyleemusic.com/countryundergroundradio.comHistory & Factoids about today webpage

Jonah Goldberg talks to University of North Carolina at Chapel Hill professor Molly Worthen about her recent book, Spellbound, as they trace the history of charisma—not to be confused with charm—through 400 years of American history. Show Notes:—Molly's webpage—Molly's book: Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of the Sermon Audio Daily, I share information about a series on Puritan preaching. You can find the series here: https://www.sermonaudio.com/se...

Are we actually a “melting pot”… or three of them? On Today's Episode, we unpack Will Herberg's 1955 idea of the Triple Melting Pot—how 20th-century immigrants didn't just blend into one “American,” but largely assimilated along religious lines: Protestant, Catholic, and Jewish. We track how parish schools, marriage patterns, and urban political machines forged identity—and how that fed party politics from Boston ward bosses to Nixon's “silent majority.” Then we fast-forward: shifting definitions of “whiteness,” interfaith marriage today, and what current immigration waves might mean for the next American identity. TIMESTAMPS 00:00 – Cold open: new format, October vibes & Hawaiian shirts 04:00 – The big question: immigration, demographics & the “future American character” 08:05 – The Triple Melting Pot (Herberg 1955): Protestant / Catholic / Jewish lanes 12:00 – Old American sectarianism: Puritans, Anglicans, Presbyterians, Quakers 16:00 – Marriage data: interfaith vs. intra-faith patterns in the mid-20th century 19:05 – Parish schools, Knights of Columbus & the urban machine politics 21:10 – Party alignment: ethnic Catholics vs. old-stock Protestant America 22:45 – The Solid South, realignment & Nixon's 1972 landslide 28:00 – “White America”: how the term shifted from civil-rights era to immigration debates 30:10 – Today's picture: intermarriage up, taboos down—so what binds identity now? 34:00 – Mexicans “absorbed,” new waves, and why 1950s frameworks miss today This is a segment from a longer Bro History recording. Get full episodes early & ad-free on our Substack. Links to our other stuff on the interwebs: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@BroHistory⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://brohistory.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #338 Learn more about your ad choices. Visit megaphone.fm/adchoices

Joel Beeke • Selected Scriptures • Grace Community Church

SCRIPTURE: Mathew 5:14-16; Isaiah 39:5-6, 40:3-5, 42:1-9 & 49:4-6 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS SERMON HERE!REFLECTION/DISCUSSION QUESTIONS:Kenny discussed how the Puritans once saw themselves as a “city on a hill” for others to admire from afar. How does this view compare/contrast to the story of Exile we have been studying? In what ways might you be trying to create a perfect “Christian bubble”... rather than engaging with the community around you?Read Isaiah 42:1-9 again. How does the description of the “suffering servant” challenge our typical ideas of what power and justice look like? Where in your life might God be calling you to exercise power through gentleness rather than force?How might the description of “exile” in this series impact our understanding of what it means to be God's people in our current cultural moment?What would change in your daily life if you viewed your current situation not as an accident… but as God's purposeful placement? What can our study of the Exile teach us about how to be a healthy church here at Revolution? What part can you play in creating this kind of community?

Manny Pereira • Selected Scriptures • Grace Community Church

Derek Thomas • Selected Scriptures • Grace Community Church

Joel Beeke • Selected Scriptures • Grace Community Church

Sinclair Ferguson • Selected Scriptures • Grace Community Church

Chad Van Dixhoorn • Selected Scriptures • Grace Community Church

Derek Thomas • Selected Scriptures • Grace Community Church

Sinclair Ferguson • Selected Scriptures • Sermon Notes (Video) • Grace Community Church

Joel Beeke • Selected Scriptures • Sermon Notes (Video) • Grace Community Church

A new MP3 sermon from Puritan Reformed Theological Seminary is now available on SermonAudio with the following details: Title: 6. The Happiness of Holiness: Piety, Pleasure, and the Puritans Subtitle: PRTS Conference 2025 Speaker: Dr. Joel Beeke Broadcaster: Puritan Reformed Theological Seminary Event: Conference Date: 8/22/2025 Bible: Psalm 144:1-3; Psalm 144:15 Length: 62 min.

HEADLINE: Dworkin on Three Evolving Character Types Defining American Conservatism GUEST NAME: Ronald W. Dworkin SUMMARY: Ronald W. Dworkin categorizes American conservatism by three evolving character types: Puritans, Pioneers, and Robber Barons, arguing the Trump movement is a bottom-up union of their modern interests. 1895

CONTINUED HEADLINE: Dworkin on Three Evolving Character Types Defining American Conservatism GUEST NAME: Ronald W. Dworkin SUMMARY: Ronald W. Dworkin categorizes American conservatism by three evolving character types: Puritans, Pioneers, and Robber Barons, arguing the Trump movement is a bottom-up union of their modern interests. 1920 ROOSEVELT AND COX

  CBS EYE ON THE WORLD WITH JOHN BATCHELOR 9-19-25 GOOD EVENING. THE SHOW BEGINS IN STRUGGLING LAS VEGAS... 1910 LAS VEGAS FIRST HOUR 9-915 HEADLINE: Vegas Innovation vs. Hollywood Decline: The Boring Company and The Sphere GUEST NAME: Jeff Bliss SUMMARY: Jeff Bliss reports on The Boring Company improving Las Vegas tourism access, while hotels struggle with high costs (MGM, Sphere). He contrasts this with the worsening crisis of homelessness on the Hollywood Walk of Fame. 915-930 HEADLINE: The Politically Motivated Conviction of Jair Bolsonaro in Brazil GUEST NAME: Mary O'Grady SUMMARY: Mary O'Grady criticizes Jair Bolsonaro's conviction by Brazil's Supreme Court, citing zero evidence linking him to the alleged coup plotting or assassination ruminations (Lula da Silva, Brasília). 930-945 HEADLINE: Free Speech, Trump's Proportionality Crisis, and the Independence of the Federal Reserve GUEST NAME: Richard Epstein SUMMARY: Professor Richard Epstein discusses Trump's "all-in" strategy affecting free speech (Jimmy Kimmel, FCC). He severely criticizes Trump's abnormal attempt via the Supreme Court to fire Federal Reserve Governor Lisa Cook. 945-1000 HEADLINE: Free Speech, Trump's Proportionality Crisis, and the Independence of the Federal Reserve GUEST NAME: Richard Epstein SUMMARY: Professor Richard Epstein discusses Trump's "all-in" strategy affecting free speech (Jimmy Kimmel, FCC). He severely criticizes Trump's abnormal attempt via the Supreme Court to fire Federal Reserve Governor Lisa Cook. SECOND HOUR 10-1015 HEADLINE: Iran's Nuclear Enrichment Debate and the Saudi-Pakistan Weapons Deal GUEST NAME: Henry Sokolski SUMMARY: Henry Sokolski analyzes Iran's claim of an NPT right to enrichment. He also warns about a new, unacknowledged arrangement potentially giving Saudi Arabia access to Pakistan's nuclear arsenal. 1015-1030 HEADLINE: Iran's Nuclear Enrichment Debate and the Saudi-Pakistan Weapons Deal GUEST NAME: Henry Sokolski SUMMARY: Henry Sokolski analyzes Iran's claim of an NPT right to enrichment. He also warns about a new, unacknowledged arrangement potentially giving Saudi Arabia access to Pakistan's nuclear arsenal. 1030-1045 HEADLINE: Space Survival Challenges, Commercial Rocket Progress, and Astrophysical Observations GUEST NAME: Bob Zimmerman SUMMARY: Bob Zimmerman reports on deep space survival issues (stem cell aging, artificial gravity), rocket updates (SpaceX, Firefly, Cygnus, Callisto delay), and probes (Lucy, Hayabusa 2), confirming wet periods on Mars. 1045-1100 HEADLINE: Space Survival Challenges, Commercial Rocket Progress, and Astrophysical Observations GUEST NAME: Bob Zimmerman SUMMARY: Bob Zimmerman reports on deep space survival issues (stem cell aging, artificial gravity), rocket updates (SpaceX, Firefly, Cygnus, Callisto delay), and probes (Lucy, Hayabusa 2), confirming wet periods on Mars. THIRD HOUR 1100-1115 HEADLINE: The Life and Political Downfall of Clodia, Champion of the Republic GUEST NAME: Douglas Boin SUMMARY: Professor Douglas Boin discusses Clodia's pivotal role in late Republican Rome, detailing her wealth, rivalry with Cicero, and her brother Clodius's murder, which preceded the Roman Civil War. 1115-1130 HEADLINE: The Life and Political Downfall of Clodia, Champion of the Republic GUEST NAME: Douglas Boin SUMMARY: Professor Douglas Boin discusses Clodia's pivotal role in late Republican Rome, detailing her wealth, rivalry with Cicero, and her brother Clodius's murder, which preceded the Roman Civil War. 1130-1145 HEADLINE: The Life and Political Downfall of Clodia, Champion of the Republic GUEST NAME: Douglas Boin SUMMARY: Professor Douglas Boin discusses Clodia's pivotal role in late Republican Rome, detailing her wealth, rivalry with Cicero, and her brother Clodius's murder, which preceded the Roman Civil War. 1145-1200 HEADLINE: The Life and Political Downfall of Clodia, Champion of the Republic GUEST NAME: Douglas Boin SUMMARY: Professor Douglas Boin discusses Clodia's pivotal role in late Republican Rome, detailing her wealth, rivalry with Cicero, and her brother Clodius's murder, which preceded the Roman Civil War. FOURTH HOUR 12-1215 HEADLINE: Recession Watch: High Spirits in Lancaster County and Downtown Washington GUEST NAME: Jim McTague SUMMARY: Jim McTague reports high foot traffic in Washington and economic activity in Lancaster County, despite retail desperation. He confirms no signs of recession (Trump, Jimmy Kimmel, Dockside Willies). 1215-1230 HEADLINE: Climate Change, Culture, and Cuisine in Italy's Undiscovered Friuli Region GUEST NAME: Lorenzo Fiori SUMMARY: Lorenzo Fiori details Italy's intense climate changes (drought, supercells). He promotes the undiscovered region of Friuli for its Friulian language, scenery, Ribolla wine, and porcini mushrooms. 1230-1245 HEADLINE: Dworkin on Three Evolving Character Types Defining American Conservatism GUEST NAME: Ronald W. Dworkin SUMMARY: Ronald W. Dworkin categorizes American conservatism by three evolving character types: Puritans, Pioneers, and Robber Barons, arguing the Trump movement is a bottom-up union of their modern interests. 1245-100 AM HEADLINE: Dworkin on Three Evolving Character Types Defining American Conservatism GUEST NAME: Ronald W. Dworkin SUMMARY: Ronald W. Dworkin categorizes American conservatism by three evolving character types: Puritans, Pioneers, and Robber Barons, arguing the Trump movement is a bottom-up union of their modern interests.

Michael Wilkerson on the Loss of Charlie Kirk on Discourse in America. Michael Wilkerson is the author of Puritans, Pilgrims, and Prophets, Why America Matters: The Case for a New Exceptionalism (2022) and Stormwall: Observations on America in Peril (2020). More at stormwall.com.See omnystudio.com/listener for privacy information.

Journalist Jane Borden joins the girls to discuss her book Cults Like Us, a gripping investigation into how cultic thinking is woven into the fabric of American life. Jane delves into the radical roots of early Protestant settlers, how the deep-rooted American mythology of a strong rebel cowboy who can save us from the bad guys makes us more susceptible to demagogues and authoritarians, and why pronatalism is just another form of doomsdayism.They talk about how fear of the end of the world, fear of not being good enough, and fear of “the other” influence us. They discuss everything from the bootstraps myth to mass marketing to self-help empires, and how the promise of salvation has shaped the American psyche more than we like to admit.SOURCES:Jane BordenCults Like Us: Why Doomsday Thinking Drives AmericaSee omnystudio.com/listener for privacy information.

Over the past half-century, evangelical Christians have rediscovered spiritual formation. Richard Foster, Dallas Willard, John Ortberg, and more recently John Mark Comer have helped re-emphasize spiritual practices and the interior life. But why does so much popular writing and teaching on spiritual formation lean on Catholic sources – mystics and monks and Merton? Is there a distinctly Protestant stream of spiritual formation that we can rediscover? If so, what might it teach us? In this episode, we interact with a new book from Matthew Bingham, A Heart Aflame for God. Bingham asserts that there IS a deep Protestant tradition of spiritual formation, and one of its distinctives is the centrality of Scripture. In this episode, we discuss why we tend to minimize Scripture in spiritual formation, why the Puritans saw Scripture as central to spiritual formation, and how we can practically foreground the Scriptures in our spiritual practices.Chapters:(0:00) Introductions: Have We Lost the Thread on Spiritual Formation?(4:26) The Primacy of the Word of God(13:23) Some Critiques of a Word-Centric Spiritual Formation(20:43) What the Puritans Have to Say(26:22) Let the Word of Christ Dwell in You Richly

Everyone feels it. Cultural and political life in America has become unrecognizable and strange. Firebrands and would-be sages have taken the place of reasonable and responsible leaders. Nuanced debates have given way to the smug confidence of yard signs. How did we get here?In Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump" (Random House, 2025)Context (Random House, 2025), historian Molly Worthen argues that we will understand our present moment if we learn the story of charisma in America. From the Puritans and Andrew Jackson to Black nationalists and Donald Trump, the saga of American charisma, Worthen argues, stars figures who possess a dangerous and alluring power to move crowds. They invite followers into a cosmic drama where hopes are fulfilled and grievances are put right—and these charismatic leaders insist that they alone plot the way.The story of charisma in America reveals that when traditional religious institutions fail to deliver on their promise of a meaningful life, people will get their spiritual needs met in a warped cultural and political landscape dominated by those who appear to have the power to bring order and meaning out of chaos. Charismatic leaders address spiritual needs, offering an alternate reality where people have knowledge, power, and heroic status, whether as divinely chosen instruments of God or those who will restore national glory.Through Worthen's centuries-spanning historical research, Spellbound places a crucial religious lens on the cultural, economic, and political upheavals facing Americans today. Molly Worthen is a professor of history at the University of North Carolina at Chapel Hill and a freelance journalist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Everyone feels it. Cultural and political life in America has become unrecognizable and strange. Firebrands and would-be sages have taken the place of reasonable and responsible leaders. Nuanced debates have given way to the smug confidence of yard signs. How did we get here?In Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump" (Random House, 2025)Context (Random House, 2025), historian Molly Worthen argues that we will understand our present moment if we learn the story of charisma in America. From the Puritans and Andrew Jackson to Black nationalists and Donald Trump, the saga of American charisma, Worthen argues, stars figures who possess a dangerous and alluring power to move crowds. They invite followers into a cosmic drama where hopes are fulfilled and grievances are put right—and these charismatic leaders insist that they alone plot the way.The story of charisma in America reveals that when traditional religious institutions fail to deliver on their promise of a meaningful life, people will get their spiritual needs met in a warped cultural and political landscape dominated by those who appear to have the power to bring order and meaning out of chaos. Charismatic leaders address spiritual needs, offering an alternate reality where people have knowledge, power, and heroic status, whether as divinely chosen instruments of God or those who will restore national glory.Through Worthen's centuries-spanning historical research, Spellbound places a crucial religious lens on the cultural, economic, and political upheavals facing Americans today. Molly Worthen is a professor of history at the University of North Carolina at Chapel Hill and a freelance journalist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The reforming of the Reformation—that is what the Puritans were all about. Today, Michael Reeves conveys how these English Christians sought to bring the Word of God to bear on all of life. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Under Elizabeth I, England once again became a Protestant nation. But some Christians were concerned that several unbiblical practices in the church still needed to be changed. Today, Michael Reeves introduces the Puritans. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

After the hopeful reign of King Edward VI, Mary I took the throne of England and violently returned the kingdom to Roman Catholicism. Today, Michael Reeves details why she would come to be known as “Bloody Mary.” Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Two years after William Tyndale cried, “Lord, open the King of England's eyes,” Henry VIII decreed that English Bibles be placed in every church. Today, Michael Reeves recounts the story of this troubled king whom God used to further church reform. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Join us at one of our upcoming Renewing Your Mind Live events. We're coming to Australia, California, North Carolina, and more. Learn more and register:  http://renewingyourmind.org/events  Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

William Tyndale's English translation of the New Testament created a firestorm that threatened the authority of the Roman Catholic Church. Today, Michael Reeves depicts the people and events that set the stage for the English Reformation. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts