Podcasts about Puritans

Michael Wilkerson shares his newest book: Puritans, Pilgrims & Prophets: How the first generation of English settlers shaped the future of a nation (Why America Matters). More at: stormwall.comSee omnystudio.com/listener for privacy information.

Charisma is a word we hear all the time, but what does it really mean? Why are some leaders able to draw people in, while others push us away? I've been fascinated by this for years, wondering why we're drawn to certain people, what makes us follow, and how charisma shapes our lives in ways we don't always notice. In a culture where stories and leaders are constantly competing for our attention, understanding charisma feels more urgent than ever. That's why I'm excited to talk with Molly Worthen. Molly is a historian and journalist whose new book, Spellbound, digs deep into the history of charisma in America. She traces how charisma has played out from the era of the Puritans and prophets, through conquerors, agitators, and experts, all the way to today's age of gurus and influencers. Each era reveals something about what we long for—and what we risk—when we put our trust in charismatic leaders. In this episode, we explore what charisma actually is, how it both unites and divides, and how these waves of charismatic movements have shaped our culture and our faith. We'll talk about the stories that draw us in, the identities we build, and how to stay grounded as followers of Jesus when everything around us feels like it's shifting. If you're trying to figure out who to trust, how to stay rooted, or just want to make sense of all the noise, this conversation is for you.Molly Worthen is a professor of history at the University of North Carolina at Chapel Hill and a freelance journalist. She teaches courses on North American religion and politics, global Christianity, and the history of ideas. She writes on these themes for The New York Times and has contributed to The New Yorker, Slate, The American Prospect, Foreign Policy, and other publications. She has also created video and audio courses on the history of Christianity and the history of charismatic leadership for the Great Courses and Audible. Her previous books are Apostles of Reason: The Crisis of Authority in American Evangelicalism and The Man on Whom Nothing Was Lost: The Grand Strategy of Charles Hill.Molly's Book:SpellboundMolly's Recommendations:The SparrowChildren of GodSubscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

Historian and journalist Molly Worthen explores the mysterious and potent force of charisma, and its power to shape American identity, culture, politics, and religion. She explains how storytelling, transcendence, and authority are used by America's most charismatic leaders. Drawing on her new book Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump, Worthen shares how charismatic authority reveals deep human desires for meaning, agency, and transcendence. The conversation explores themes of vulnerability, spiritual hunger, religious disaffiliation, and the evolving nature of belief and belonging in modern society. Worthen unpacks the often-overlooked distinction between charisma and charm or celebrity, examining the role of storytelling in cultivating authority and devotion. She also shares how researching this subject intersected with her own spiritual journey, culminating in her recent conversion to Christianity. Key Moments Molly Worthen discusses her latest book, *Spellbound.* Charisma: a relational, story-driven phenomenon, not mere charm or celebrity Our religious impulse persists despite declining traditional affiliation Worthen's personal spiritual journey: from intellectual agnosticism to Christian faith while writing the book Donald Trump's narrative charisma and religious-political appeal examined in depth Human longing for transcendence and meaning as the root of charismatic power Episode Highlights “Evangelism is just telling people what happened to you.” “The heart of charisma is the leader's ability to tell a story… that does a better job at explaining the chaos and the suffering.” “We want the comfort of knowing that some force larger than us is ultimately in charge—and yet we also seek agency.” “I came to realize I was writing a book that was fundamentally about spiritual hunger—and that I myself had that hunger too.” “Authenticity as a personal style has no necessary relationship with honesty.” “We kid ourselves if we think more sources solve the mystery of charisma—reality is an asymptote we never perfectly reach.” About Molly Worthen Molly Worthen is Associate Professor of History at the University of North Carolina at Chapel Hill, specializing in North American religion, politics, global Christianity, and the history of ideas. She is a contributing writer for The New York Times and author of several books, including Apostles of Reason and The Man on Whom Nothing Was Lost. Her most recent book is Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump. Show Notes Authority—who should we listen to? Internal battles within American evangelicalism The definition of charisma and its distinction from charm, celebrity, and power Charisma: “ the allure in a leader that gives him or her the power to move a crowd that is premised on a relationship. … you need two parties at least. It's not solely a quality of fluorescence that shines out from the individual without other people to interact with it.” The leader's ability to tell a story that explains the audience's experience of life Paradoxical quality: we want our decision to make a difference in our fate, but we also want some being or force larger than us to make it all okay. “ It's not just about looking at the one who is the special anointed one, but it's that somehow through that person, I too, or we too, see ourselves more clearly.” Special revelation and stories of experiencing God in particular ways “Capturing the ineffable” Role of charismatic leaders in American religious and political life Impact of Joseph Smith, Anne Hutchinson, JFK, and Adlai Stevenson Why institutional religion no longer captures spiritual impulse for many Americans Storytelling as the essence of charismatic authority Evolution of American individualism and the cult of authenticity How mass media, trauma, and cultural crises shape charismatic influence Coming to terms with the limits of your “source base”—”Reality is an asymptote.” “It's that sort of transcendent storytelling ability that is the heart of charisma.” Mormonism and the charisma of Joseph Smith Leaders like JFK and Adlai Stevenson offered different models of modern charisma “So much of my book is really about the fortunes of established institutions in American culture because charismatic figures always define themselves vis-a-vis institutions.” Routinizing charisma (cf. Max Weber) “The gap or the consistency between what our subjects are, are thinking and intending consciously and what they actually do.” Intuition vs analysis—steeping in cultural milieu and operating out of personal life experiences The Puritan heretic, Anne Hutchinson “Very few humans are out and out cynics.” Charismatic figures aren't always attractive or eloquent—they resonate through meaning-making “ The religious impulse is finding a place to land other than organized religion.” Protestant roots of American consciousness tied to authority and self-discovery Humanist psychology and positive thinking “The age of the gurus” Charisma and Contemporary Politics: Donald Trump Trump's story of victimhood, self-made success, and defiance of institutions as a charismatic myth Trump's stream-of-consciousness style perceived as authenticity by many followers. “For example, his rambling stream of consciousness, speaking style that actually is a core, is core to his appeal, I think for many Trump supporters because it comes across as a kind of authenticity—as a willingness to tell it how it is and speak off the top of his head. And authenticity as a personal style has no necessary relationship with honesty in terms of correspondence to, you know, empirically verifiable facts.” The alignment between his narrative and the prosperity gospel ”While Donald Trump is no one's idea of an Orthodox Christian, he grew up in Norman Vincent Peale's Church in New York City, Marble Collegiate Church, hearing the Prosperity Gospel, the gospel of positive thinking.” ”I think Trump has a, has a really acute spiritual instinct for. That picture of reality one in which we can really reshape reality with our minds.” Early support from independent charismatic church networks shaped his rise. Importance of positive thinking theology (e.g., Norman Vincent Peale) in his spiritual instincts. “I suppose I was about two thirds of the way through the rough draft of this book when I was rudely interrupted by the Holy Spirit. I have always studied Christianity as a very sympathetic and, frankly, envious outsider and never was entirely happy with my agnostic fence sitting, but also wasn't actively looking to resolve my metaphysical questions.” “ I've always had this conviction that humans are fundamentally religious creatures and they have this impulse to connect to a transcendent source of meaning to worship.” “I came to realize that I was writing a book that was fundamentally about spiritual hunger and how humans cope with it. But that I myself had had that hunger as well—that I'm not immune to that feature of the human dilemma.” “We want to be pulled into something transcendent, where we are more fully ourselves.” Praying for a mystical experience—at least being “strangely warmed” ”God had already done something to my desires—I was walking in the direction of Jesus already.” “ I always see every kind of historical problem as somehow having to do with contesting visions of human nature.” “There's this silly misconception that Christianity is intellectually stultifying—that to become a orthodox, traditional Christian is to shut off all kinds of questions and accept a black and white way of thinking. And that has not been my experience.” Research project on miracles “ Evangelism is just telling people what happened to you.” Conversion was driven by rigorous academic inquiry into the resurrection and New Testament Experience echoed themes in the book: story, vulnerability, and being seen Her analysis: “God had already done something to my desires before the arguments convinced me.” Post-conversion excitement about theological study, healing, and miracles Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Historian Molly Worthen joins Rebecca to unpack her journey from agnosticism to faith, the pull of charismatic leaders, and why Jesus—not political saviors—is the only one truly worth following. From Trump-era evangelicalism to the Spirit-led church, this episode asks: What kind of power really saves?Buy Molly's Book:Spellbound: How Charisma Shaped American History from the Puritans to Donald TrumpSign up for weekly emails at RebeccaMcLaughlin.org/SubscribeFollow Confronting Christianity:Instagram | XProduced by ⁠⁠⁠⁠The Good Podcast Co.⁠⁠⁠⁠

One of Jane's most striking points in her book and our conversation is that cults aren't just something “other people” get involved in. Cults can deceptively recruit anyone and work in many different spheres of influence. “I just started pulling the thread,” Jane recalled, “and traced it back to the Puritans.” She explains how the theological worldview of early American settlers, particularly the Puritans, established a pattern of black-and-white/good-versus-evil thinking. The Puritans believed in things like divine judgment, righteous punishment, and the idea that only a few could be saved while the rest would suffer in the apocalypse. This religious idea was an organizing principle for our society and prevails today. For instance, the idea of an existential threat or ultimate salvation has bled into common culture. Whether it's climate doomism, political collapse, or even the rapture, American society is addicted to “the end is near” thinking. It is everywhere, embedded into our popular culture. Cultic control today has many faces: multilevel marketing schemes (MLMs), political cults, religious cults, therapy cults, “wellness” gurus, and even one-on-one abusive dynamics. These groups reflect and exploit the very same psychological patterns found in traditional cults—fear, isolation, obedience, and identity manipulation. And there are many cults in the Cult of Trump. Check out this fascinating interview. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textI'm back before you even had a chance to miss me!Today, a bit of a genealogy of a now little read mock epic -- Samuel Butler's Hudibras -- which takes Chaucer and Spenser and Jonson and Cervantes, mixes them all up into a gloopy goo, and sprays it all over lemon-sucking Puritans!Higher Listenings: Joy for EducatorsA new podcast from Top Hat delivering ideas, relief, and joy to the future of teaching.Listen on: Apple Podcasts SpotifySupport the showPlease like, subscribe, and rate the podcast on Apple, Spotify, YouTube Music, or wherever you listen. Thank you!Email: classicenglishliterature@gmail.comFollow me on Instagram, Facebook, Bluesky, and YouTube.If you enjoy the show, please consider supporting it with a small donation. Click the "Support the Show" button. So grateful!Podcast Theme Music: "Rejoice" by G.F. Handel, perf. The Advent Chamber OrchestraSubcast Theme Music: "Sons of the Brave" by Thomas Bidgood, perf. The Band of the Irish GuardsSound effects and incidental music: Freesounds.orgMy thanks and appreciation to all the generous providers!

In this episode of Christ the Center, Camden Bucey welcomes Dr. J. Brandon Burks, pastor of Christ Reformed Church (URCNA) in Florence, Kentucky, to discuss his recent article published in The Confessional Presbyterian Journal (Vol. 20, 2024): The Puritans and the Salem Witch Trials: Living According to God's Revealed Will. Together, they explore the theological context of the infamous Salem witch trials of 1692, uncovering how speculative theology and reliance on so-called “spectral evidence” reflected a deeper deviation from Scripture's clarity and sufficiency. Dr. Burks outlines the influence of figures such as William Perkins, Cotton Mather, and Richard Baxter, while also shedding light on how the distinction between God's secret and revealed will was tragically misunderstood. The conversation goes beyond history, offering timely insights into contemporary fascination with mysticism, the spiritual dangers of neglecting the ordinary means of grace, and the need for biblically grounded theology in facing spiritual warfare today. They conclude by considering the value of a redemptive-historical and confessional framework in pastoral ministry and theological education. Links Debunking the “Moldy Bread Theory” The Haunted Cosmos podcast Chapters 00:07 Introduction 02:11 Academic Background and Church Planting in Kentucky 07:36 Van Til's Theology of Christian Education 09:39 The Puritans and the Salem Witch Trials 15:04 Speculative Theology 18:03 Williams Perkins' Theology as a Basis 24:00 Covenants with the Devil 26:14 Devil's Marks and Their Significance 29:52 Exploring the Explosion of Accusations in 1692 33:39 Debunking the Moldy Bread Theory 35:29 The Influence of Samuel Parris 39:21 The Dangers of Speculative Theology 44:26 Balancing Awareness of the Spiritual Realm 50:33 Misunderstandings of the Salem Witch Trials 53:35 Further Reading and Resources on the Trials 58:07 Conclusion Participants: Camden Bucey, J. Brandon Burks

In this episode of Christ the Center, Camden Bucey welcomes Dr. J. Brandon Burks, pastor of Christ Reformed Church (URCNA) in Florence, Kentucky, to discuss his recent article published in […]

The Adultery Act, passed into British law on 14th May, 1650, made having sex with a married woman a crime so severe it was punishable by death – but only for her.  Radical groups like the Ranters mocked Puritan prudishness, Royalists called the law joyless and tyrannical, and Presbyterians argued the law would be impossible to apply fairly. But the Puritans needed something everyone could rally around – and sexual sin was an easy target.  Those who thought the English Civil War had been divine punishment for a sinful nation believed only Old Testament-style legislation could stop society from descending into full-blown chaos. Yet, during the time the law was on the statue books, no one was actually executed. In this episode, Arion, Rebecca and Olly consider the practicalities of proving adultery in a time when no reliable records of marriage existed; explain why sex with your son's wife or daughter's husband was considered incest; and reveal how, in some form, adultery stayed on the books until 2022.... Further Reading: • ‘An Act for suppressing the detestable sins of Incest, Adultery and Fornication' (House of Parliament, 1650): https://www.british-history.ac.uk/no-series/acts-ordinances-interregnum/pp387-389 • 'England's Culture Wars - Puritan Reformation and Its Enemies in the Interregnum, 1649-1660, By B. S. Capp' (OUP, 2012): https://www.google.co.uk/books/edition/England_s_Culture_Wars/d42Z-58lIdcC?hl=en&gbpv=1&dq=7+Puritans+and+Sex&pg=PA132&printsec=frontcover • '60 Second Lecture Series- "The Puritans Had Sex? Why, Yes, They Did...!" - Kathy Cooke' (Quinnipiac University, 2013): https://www.youtube.com/watch?v=faHxWKgtkkw Love the show? Support us!  Join 

In this episode, Matthew Bingham shares why habits of spiritual formation are so important for the Christian faith by looking at the lives of the Puritans. ⁠⁠Read the full transcript of this episode.⁠⁠ ❖ Listen to “Disciplines of a Godly Man” with Kent Hughes: ⁠⁠Apple Podcasts⁠⁠ | ⁠⁠Spotify⁠⁠ | ⁠⁠YouTube⁠⁠

Where do we see traces of Puritanism in today's American religious landscape? Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 9, we come to the end of this series to learn about the relationship of the Quakers to the Puritans, the founding of Harvard and Yale Universities, and where we see traces of Puritanism in today's American religious landscape. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

They didn't wait for Washington to fix it.When the Puritans landed in New England, they weren't petitioning Parliament. They were planting churches, building schools, raising crops, and electing elders. When Christian settlers carved towns out of the American frontier, they didn't wait for cultural permission—they brought the Book, the rifle, and the plow, and they built.Today, too many Christians are still acting like tenants in someone else's crumbling house—debating how to rearrange the furniture while the foundation splits in half.But the New Christian Right is done waiting.We're not trying to tweak the machine—we're walking away from it. We're not asking what can be salvaged from D.C.—we're asking what can be secured in our own counties, our own churches, our own homes. We're not retreating. We're fortifying.It's time to build Christian boroughs: worship-centered, economically linked, family-led, law-respecting communities that can survive the collapse and seed the next Christendom.If that sounds too ambitious, remember this: the future doesn't belong to the most powerful. It belongs to the most planted.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.So how do we start? Where do we dig in? And which hills are actually winnable? Let's talk strategy.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseSend an email inquiry to chuck@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown": protectyourmoneynow.netSet up a FREE Private Family Banking Discovery call: Schedule HereMulti-Generational Wealth Planning Guide Book for only $4.99: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Does your small business need help with bookkeeping, tax returns, and fractional CFO services? Call Kailee Smith at 573‑889‑7278 for a free, no‑obligation consultation. Mention the Right Response podcast and get 10% off your first three months. Kingsmen Caps Carry the Crown with Kingsmen Caps — premium headwear made for those who honor Christ as King. Create your custom crown or shop our latest releases at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

durée : 00:55:03 - Very Good Trip - par : Michka Assayas - Hier soir, nous étions à Pompéi avec Pink Floyd, ce soir nous retournons dans le présent, un présent qui, une fois n'est pas coutume, ouvre des perspectives chatoyantes et poétiques. - réalisé par : Stéphane Ronxin

Who were Increase and Cotton Mather, and what happened with the Salem Witch Trials? Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 8, we learn about the influence of both Increase and Cotton Mather (including how they got their names), the religious context in Salem, and what happened during the Salem Witch Trials. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

We need strong families. An outside the Bible, one of the best books you'll find to build yours up is The Theology of the Family. In this podcast, Scott Brown and Jason Dohm discuss this treasure trove of biblical wisdom. Drawing from the Reformers and Puritans, it features rich biblical gems from 56 different authors on: (1) fatherhood and motherhood; (2) marriage; (3) childbearing; (4) bringing up children; (5) abortion; (6) modest apparel; (7) advice to young people, and more. Packed with hundreds of short, powerful articles you can read, as a family, in minutes, the book's already helped thousands of dads, moms, and children in their walk with God. And this expanded heirloom edition is one you'll want to go to, again and again, for foundational truths and practical insights in raising your family.

How did the fracturing of Christianity in Old England affect how churches were founded in New England? Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 7, we learn about changes occuring in Old England affecting New England's religious landscape, the fracturing of Christianity in Old England, the secret Roman Catholic King of England and resulting secret partnership with France, Increase and Cotton Mather in New England, and the Church in Massachusetts. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Fervor for religious freedom and Biblical teaching started a great migration of believers to the American colonies during the 1600's.

We are witnessing the birth of a new priesthood. They wear cardigans instead of cassocks, quote Brené Brown instead of the Bible, and dispense diagnoses in place of absolution. And for millions of Americans, they've become the final authority on the soul.In just one generation, we've gone from 'God save a wretch like me' to 'my therapist says.' The modern language of self-care and self-love have replaced self-denial and love for God. All the while, rates of depression, anxiety, and suicide have climbed—not fallen. The numbers are staggering. Nearly one in five U.S. adults is in therapy. Over 40 million are diagnosed with anxiety. Even children are being trained to identify as mentally ill.But here's the real crisis: it's not just that our nation is mentally unwell—it's that the church is copying the world's prescriptions. Christians now outsource the care of the soul to secular professionals who deny the soul even exists.Historically, the church called this affliction “melancholy”—a burden of body, yes, but also a trial of the conscience, a grief of the soul. The Puritans didn't dismiss this pain. But they also never called it neutral. They traced it back to disordered loves, guilty consciences, spiritual darkness—and then pointed people to Christ, not a couch.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Today we're asking a hard question: “What if our therapeutic age is not a solution to our suffering, but a refusal to see it rightly?” What if our feelings are not enemies, but signposts? And what if the Church still holds the cure—not in a padded office, but in Word, sacrament, and the communion of saints?Let's get into it.MINISTRY SPONSORS: Reece Fund. Christian Capital. Boldly Deployed https://www.reecefund.com/ Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View Course Send an email inquiry to chuck@privatefamilybanking.com Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown": protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call: Schedule Here Multi-Generational Wealth Planning Guide Book for only $4.99: Seven Generations Legacy Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

Described as 'perhaps the greatest British theologian of all time', John Owen was far more than a theoretician. As a pastor-scholar, Owen showed that his great concern was to promote holiness in his hearers and readers, to the glory of God and their lasting joy. This week's episode constitutes an introduction to Owen and many of his chief works which, it is hoped, will be of help to those new to him, as well as to confirmed and seasoned appreciators of this humble, profound Christian teacher.   Featured Resources: – 'John Owen: A Defeated Puritan?', Ian Hamilton, Banner of Truth Magazine, Issue 711 (December 2022). – 'John Owen on Spiritual-Mindedness', J. I. Packer, Banner of Truth Magazine, Issue 620 (May 2015). – 'Some Thoughts on Reading the Works of John Owen', Sinclair B. Ferguson, Banner of Truth Magazine, Issue 152 (May 1976). – Three testimonies about reading John Owen, Banner of Truth Magazine, Issue 57 (June 1968).   From the Pen of Owen:  The Works of John Owen (Goold edition, 16 volumes). Please note each volume can be purchased separately. Owen's Exposition of Hebrews (Goold edition, 7 volumes). Please note each volume can be purchased separately. Apostasy from the Gospel: Nature and Causes (Puritan Paperback, 176 pages, abridged and made easy to read by R. J. K. Law) Communion with God (Puritan Paperback, 224 pages, abridged and made easy to read by R. J. K. Law) The Death of Death in the Death of Christ (Large paperback, 440 pages, introduction and analysis by J. I. Packer) Duties of Christian Fellowship (Puritan Paperback, 96 pages, modernized) The Glory of Christ (Puritan Paperback, 184 pages, abridged and made easy to read by R. J. K. Law) Gospel Life (Puritan Paperback, 256 pages, modernized) Gospel Ministry (Puritan Paperback, 208 pages, modernized) The Holy Spirit (Puritan Paperback, 216 pages, abridged and made easy to read by R. J. K. Law) Indwelling Sin in Believers (Puritan Paperback, 176 pages, abridged and made easy to read) The Mortification of Sin (Puritan Paperback, 144 pages, abridged and made easy to read by Richard Rushing) Searching Our Hearts in Difficult Times (Puritan Paperback, 160 pages, abridged and made easy to read) The Spirit and the Church (Puritan Paperback, 208 pages, abridged and made easy to read by R. J. K. Law) Temptation Resisted and Repulsed (Puritan Paperback, 128 pages, abridged and made easy to read by Richard Rushing)   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

What happens when the church in New England grows and the Halfway Covenant is established? Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 6, we learn about Roger Williams and Rhode Island, declension of the church, issues that start to arise in New England, and how the Halfway Covenant was established. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Raised by secularists, Justin Miller's family life was a wreck. While in the eighth grade, his parents divorced—a trauma worse than death—and Justin's mom looked to him to help raise his two younger siblings. Given a Bible at age 11, he read it every morning till age 23, but felt no peace. Newly married at the time, he was powerfully saved when he heard Adrian Rogers preach the true gospel on the radio. His wife came to Christ four months later, and they soon joined a church where the pastor taught through the Bible, verse by verse. As their faith grew, Justin was called to pastoral ministry. Moved by the Puritans' legacy, Justin has given his life to sound but heart-felt teaching and currently serves as lead pastor of First Baptist Church in Puxico, Missouri.

How was Rhode Island founded, and what was the religious landscape like in this colony? Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 5, we learn about Anne Hutchinson and her religious beliefs, Thomas Hooker and his belief in Preparation, John Cotton and his religious beliefs, Roger Williams and his championing of religious liberty, and the founding of Rhode Island. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Molly Worthen is an associate professor of history at the University of North Carolina at Chapel Hill and a freelance journalist. She received her PhD from Yale University. Her research focuses on North American religious and intellectual history. Her new book, Spellbound: How Charisma Shaped American History from the Puritans to Trump, comes out next spring and is available for preorder on Amazon. She has  created audio and video courses for The Great Courses on the history of charisma and the history global Christianity since the Reformation, and both of those are available on Audible. Worthen writes regularly about religion, politics, and higher education for the New York Times and has also written for the New Yorker, Slate, the Atlantic, and other publications. 

We've been conditioned to believe that rest is optional—like guacamole on your burrito. You can have it, but you'll have to pay extra.Let's zoom out for a second and look at where this belief came from.The hustle mindset didn't just show up one day because Gary Vee started yelling about it. It's deeply rooted in industrial-age values—when your productivity on the factory line was literally tied to your worth and your wages. The more you produced, the more valuable you were. Full stop.Then came the Protestant work ethic, remember the Puritans from history class? They believed hard work was not just good, but godly. Resting? That was for the weak or the wicked. You're either grinding or backsliding. There was no in-between. If you've been listening to my show for more than 2 episodes, you know that when they're answering that “what were the values and beliefs you were raised with” question, most of my guests say hard work. We've all been ingrained with this belief and accepted it without question. Fast forward to the 1980s and '90s - Wall Street, power suits, "I'll sleep when I'm dead" culture. Burnout was a badge of honor. In fact, Bon Jovi released a song in 1992 called “I'll Sleep When I'm Dead.”Actually, as I was outlining this episode, I looked up when that phrase originated and found Benjamin Franklin supposedly said, “There will be plenty of time to sleep when you're dead.” Clearly it's been around for a while.We celebrate busy. We glorify “the grind.” We worship the to-do list like it's some kind of sacred scroll.And now the whole country humblebrags about how little they sleep or how slammed they are, as if being overworked makes you more important. (It doesn't. It just makes you more tired and cranky.)So when someone does stop and rest, or take a day off without needing a “valid” excuse, it feels rebellious. Almost irresponsible. But that reaction? That guilt? It's not truth - it's just programming. And it's overdue for a rewrite.Tune in now and discover for yourself:✅ My personal story of zooming to burnout at 200 miles an hour, when I went beyond being “fucking cranky” to “totally wiped out”✅ How to redefine and reframe “rest” and make it not only part of, but a catalyst, for your ability to achieve more✅ Practical tools that you can use to create a “permission slip practice” that breaks the hustle-and-grind circle for you✅ And much, much more!Resources:My Website: https://ZenRabbit.com/ LinkedIn: https://zenrabbit.com/linkedin/ Facebook: https://zenrabbit.com/facebook/ Instagram: https://zenrabbit.com/instagram/Visit the “FINE is a 4-Letter Word” store at https://zenrabbit.printful.me Invitation from Lori: This episode is sponsored by Zen Rabbit. Smart business leaders know trust is the foundation of every great workplace. And in today's hybrid and fast-moving work culture, trust isn't built in quarterly town halls or the occasional Slack message. It's built through consistent, clear, and HUMAN communication. Companies and leaders TALK about the importance of connection and community. And it's easy to believe your organization is doing a great job of maintaining an awesome corporate culture. Because you've got annual all-hands and open door policies, and “fun" team-building events.But let's be real....

It's a small world. The great David Rieff came to my San Francisco studio today for in person interview about his new anti-woke polemic Desire and Fate. And half way through our conversation, he brought up Daniel Bessner's This Is America piece which Bessner discussed on yesterday's show. I'm not sure what that tells us about wokeness, a subject which Rieff and I aren't in agreement. For him, it's the thing-in-itself which make sense of our current cultural malaise. Thus Desire and Fate, his attempt (with a great intro from John Banville) to wake us up from Wokeness. For me, it's a distraction. I've included the full transcript below. Lots of good stuff to chew on. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. 5 KEY TAKEAWAYS * Rieff views "woke" ideology as primarily American and post-Protestant in nature, rather than stemming solely from French philosophy, emphasizing its connections to self-invention and subjective identity.* He argues that woke culture threatens high culture but not capitalism, noting that corporations have readily embraced a "baudlerized" version of identity politics that avoids class discussions.* Rieff sees woke culture as connected to the wellness movement, with both sharing a preoccupation with "psychic safety" and the metaphorical transformation of experience in which "words” become a form of “violence."* He suggests young people's material insecurity contributes to their focus on identity, as those facing bleak economic prospects turn inward when they "can't make their way in the world."* Rieff characterizes woke ideology as "apocalyptic but not pessimistic," contrasting it with his own genuine pessimism which he considers more realistic about human nature and more cheerful in its acceptance of life's limitations. FULL TRANSCRIPTAndrew Keen: Hello everybody, as we digest Trump 2.0, we don't talk that much these days about woke and woke ideology. There was a civil war amongst progressives, I think, on the woke front in 2023 and 2024, but with Donald Trump 2.0 and his various escapades, let's just talk these days about woke. We have a new book, however, on the threat of woke by my guest, David Rieff. It's called Desire and Fate. He wrote it in 2023, came out in late 2024. David's visiting the Bay Area. He's an itinerant man traveling from the East Coast to Latin America and Europe. David, welcome to Keen on America. Do you regret writing this book given what's happened in the last few months in the United States?David Rieff: No, not at all, because I think that the road to moral and intellectual hell is trying to censor yourself according to what you think is useful. There's a famous story of Jean Paul Sartre that he said to the stupefaction of a journalist late in his life that he'd always known about the gulag, and the journalist pretty surprised said, well, why didn't you say anything? And Sartre said so as not to demoralize the French working class. And my own view is, you know, you say what you have to say about this and if I give some aid and comfort to people I don't like, well, so be it. Having said that, I also think a lot of these woke ideas have their, for all of Trump's and Trump's people's fierce opposition to woke, some of the identity politics, particularly around Jewish identity seems to me not that very different from woke. Strangely they seem to have taken, for example, there's a lot of the talk about anti-semitism on college campuses involves student safety which is a great woke trope that you feel unsafe and what people mean by that is not literally they're going to get shot or beaten up, they mean that they feel psychically unsafe. It's part of the kind of metaphorization of experience that unfortunately the United States is now completely in the grips of. But the same thing on the other side, people like Barry Weiss, for example, at the Free Press there, they talk in the same language of psychic safety. So I'm not sure there's, I think there are more similarities than either side is comfortable with.Andrew Keen: You describe Woke, David, as a cultural revolution and you associated in the beginning of the book with something called Lumpen-Rousseauism. As we joked before we went live, I'm not sure if there's anything in Rousseau which isn't Lumpen. But what exactly is this cultural revolution? And can we blame it on bad French philosophy or Swiss French?David Rieff: Well, Swiss-French philosophy, you know exactly. There is a funny anecdote, as I'm sure you know, that Rousseau made a visit to Edinburgh to see Hume and there's something in Hume's diaries where he talks about Rousseau pacing up and down in front of the fire and suddenly exclaiming, but David Hume is not a bad man. And Hume notes in his acerbic way, Rousseau was like walking around without his skin on. And I think some of the woke sensitivity stuff is very much people walking around without their skin on. They can't stand the idea of being offended. I don't see it as much - of course, the influence of that version of cultural relativism that the French like Deleuze and Guattari and other people put forward is part of the story, but I actually see it as much more of a post-Protestant thing. This idea, in that sense, some kind of strange combination of maybe some French philosophy, but also of the wellness movement, of this notion that health, including psychic health, was the ultimate good in a secular society. And then the other part, which again, it seems to be more American than French, which is this idea, and this is particularly true in the trans movement, that you can be anything you want to be. And so that if you feel yourself to be a different gender, well, that's who you are. And what matters is your own subjective sense of these things, and it's up to you. The outside world has no say in it, it's what you feel. And that in a sense, what I mean by post-Protestant is that, I mean, what's the difference between Protestantism and Catholicism? The fundamental difference is, it seems to me, that in Roman Catholic tradition, you need the priest to intercede with God, whereas in Protestant tradition, it is, except for the Anglicans, but for most of Protestantism, it's you and God. And in that sense it seems to me there are more of what I see in woke than this notion that some of the right-wing people like Chris Rufo and others have that this is cultural French cultural Marxism making its insidious way through the institutions.Andrew Keen: It's interesting you talk about the Protestant ethic and you mentioned Hume's remark about Rousseau not having his skin on. Do you think that Protestantism enabled people to grow thick skins?David Rieff: I mean, the Calvinist idea certainly did. In fact, there were all these ideas in Protestant culture, at least that's the classical interpretation of deferred gratification. Capitalism was supposed to be the work ethic, all of that stuff that Weber talks about. But I think it got in the modern version. It became something else. It stopped being about those forms of disciplines and started to be about self-invention. And in a sense, there's something very American about that because after all you know it's the Great Gatsby. It's what's the famous sentence of F. Scott Fitzgerald's: there are no second acts in American lives.Andrew Keen: This is the most incorrect thing anyone's ever said about America. I'm not sure if he meant it to be incorrect, did he? I don't know.David Rieff: I think what's true is that you get the American idea, you get to reinvent yourself. And this notion of the dream, the dream become reality. And many years ago when I was spending a lot of time in LA in the late 80s, early 90s, at LAX, there was a sign from the then mayor, Tom Bradley, about how, you know, if you can dream it, it can be true. And I think there's a lot in identitarian woke idea which is that we can - we're not constricted by history or reality. In fact, it's all the present and the future. And so to me again, woke seems to me much more recognizable as something American and by extension post-Protestant in the sense that you see the places where woke is most powerful are in the other, what the encampment kids would call settler colonies, Australia and Canada. And now in the UK of course, where it seems to me by DI or EDI as they call it over there is in many ways stronger in Britain even than it was in the US before Trump.Andrew Keen: Does it really matter though, David? I mean, that's my question. Does it matter? I mean it might matter if you have the good or the bad fortune to teach at a small, expensive liberal arts college. It might matter with some of your dinner parties in Tribeca or here in San Francisco, but for most people, who cares?David Rieff: It doesn't matter. I think it matters to culture and so what you think culture is worth, because a lot of the point of this book was to say there's nothing about woke that threatens capitalism, that threatens the neo-liberal order. I mean it's turning out that Donald Trump is a great deal bigger threat to the neoliberal order. Woke was to the contrary - woke is about talking about everything but class. And so a kind of baudlerized, de-radicalized version of woke became perfectly fine with corporate America. That's why this wonderful old line hard lefty Adolph Reed Jr. says somewhere that woke is about diversifying the ruling class. But I do think it's a threat to high culture because it's about equity. It's about representation. And so elite culture, which I have no shame in proclaiming my loyalty to, can't survive the woke onslaught. And it hasn't, in my view. If you look at just the kinds of books that are being written, the kinds of plays that are been put on, even the opera, the new operas that are being commissioned, they're all about representing the marginalized. They're about speaking for your group, whatever that group is, and doing away with various forms of cultural hierarchy. And I'm with Schoenberg: if it's for everybody, if it's art, Schoenberg said it's not for everybody, and if it's for everybody it's not art. And I think woke destroys that. Woke can live with schlock. I'm sorry, high culture can live with schlock, it always has, it always will. What it can't live with is kitsch. And by which I mean kitsch in Milan Kundera's definition, which is to have opinions that you feel better about yourself for holding. And that I think is inimical to culture. And I think woke is very destructive of those traditions. I mean, in the most obvious sense, it's destructive of the Western tradition, but you know, the high arts in places like Japan or Bengal, I don't think it's any more sympathetic to those things than it is to Shakespeare or John Donne or whatever. So yeah, I think it's a danger in that sense. Is it a danger to the peace of the world? No, of course not.Andrew Keen: Even in cultural terms, as you explain, it is an orthodoxy. If you want to work with the dominant cultural institutions, the newspapers, the universities, the publishing houses, you have to play by those rules, but the great artists, poets, filmmakers, musicians have never done that, so all it provides, I mean you brought up Kundera, all it provides is something that independent artists, creative people will sneer at, will make fun of, as you have in this new book.David Rieff: Well, I hope they'll make fun of it. But on the other hand, I'm an old guy who has the means to sneer. I don't have to please an editor. Someone will publish my books one way or another, whatever ones I have left to write. But if you're 25 years old, maybe you're going to sneer with your pals in the pub, but you're gonna have to toe the line if you want to be published in whatever the obvious mainstream place is and you're going to be attacked on social media. I think a lot of people who are very, young people who are skeptical of this are just so afraid of being attacked by their peers on various social media that they keep quiet. I don't know that it's true that, I'd sort of push back on that. I think non-conformists will out. I hope it's true. But I wonder, I mean, these traditions, once they die, they're very hard to rebuild. And, without going full T.S. Eliot on you, once you don't think you're part of the past, once the idea is that basically, pretty much anything that came before our modern contemporary sense of morality and fairness and right opinion is to be rejected and that, for example, the moral character of the artist should determine whether or not the art should be paid attention to - I don't know how you come back from that or if you come back from that. I'm not convinced you do. No, other arts will be around. And I mean, if I were writing a critical review of my own book, I'd say, look, this culture, this high culture that you, David Rieff, are writing an elegy for, eulogizing or memorializing was going to die anyway, and we're at the beginning of another Gutenbergian epoch, just as Gutenberg, we're sort of 20 years into Marshall McLuhan's Gutenberg galaxy, and these other art forms will come, and they won't be like anything else. And that may be true.Andrew Keen: True, it may be true. In a sense then, to extend that critique, are you going full T.S. Eliot in this book?David Rieff: Yeah, I think Eliot was right. But it's not just Eliot, there are people who would be for the wokesters more acceptable like Mandelstam, for example, who said you're part of a conversation that's been going on long before you were born, that's going to be going on after you are, and I think that's what art is. I think the idea that we make some completely new thing is a childish fantasy. I think you belong to a tradition. There are periods - look, this is, I don't find much writing in English in prose fiction very interesting. I have to say I read the books that people talk about because I'm trying to understand what's going on but it doesn't interest me very much, but again, there have been periods of great mediocrity. Think of a period in the late 17th century in England when probably the best poet was this completely, rightly, justifiably forgotten figure, Colley Cibber. You had the great restoration period and then it all collapsed, so maybe it'll be that way. And also, as I say, maybe it's just as with the print revolution, that this new culture of social media will produce completely different forms. I mean, everything is mortal, not just us, but cultures and civilizations and all the rest of it. So I can imagine that, but this is the time I live in and the tradition I come from and I'm sorry it's gone, and I think what's replacing it is for the most part worse.Andrew Keen: You're critical in the book of what you, I'm quoting here, you talk about going from the grand inquisitor to the grand therapist. But you're very critical of the broader American therapeutic culture of acute sensitivity, the thin skin nature of, I guess, the Rousseau in this, whatever, it's lumpen Rousseauanism. So how do you interpret that without psychologizing, or are you psychologizing in the book? How are you making sense of our condition? In other words, can one critique criticize therapeutic culture without becoming oneself therapeutic?David Rieff: You mean the sort of Pogo line, we've met the enemy and it is us. Well, I suppose there's some truth to that. I don't know how much. I think that woke is in some important sense a subset of the wellness movement. And the wellness movement after all has tens and tens of millions of people who are in one sense or another influenced by it. And I think health, including psychic health, and we've moved from wellness as corporal health to wellness as being both soma and psyche. So, I mean, if that's psychologizing, I certainly think it's drawing the parallel or seeing woke in some ways as one of the children of the god of wellness. And that to me, I don't know how therapeutic that is. I think it's just that once you feel, I'm interested in what people feel. I'm not necessarily so interested in, I mean, I've got lots of opinions, but what I think I'm better at than having opinions is trying to understand why people think what they think. And I do think that once health becomes the ultimate good in a secular society and once death becomes the absolutely unacceptable other, and once you have the idea that there's no real distinction of any great validity between psychic and physical wellness, well then of course sensitivity to everything becomes almost an inevitable reaction.Andrew Keen: I was reading the book and I've been thinking about a lot of movements in America which are trying to bring people together, dealing with America, this divided America, as if it's a marriage in crisis. So some of the most effective or interesting, I think, thinkers on this, like Arlie Hochschild in Berkeley, use the language of therapy to bring or to try to bring America back together, even groups like the Braver Angels. Can therapy have any value or that therapeutic culture in a place like America where people are so bitterly divided, so hateful towards one another?David Rieff: Well, it's always been a country where, on the one hand, people have been, as you say, incredibly good at hatred and also a country of people who often construe themselves as misfits and heretics from the Puritans forward. And on the other hand, you have that small-town American idea, which sometimes I think is as important to woke and DI as as anything else which is that famous saying of small town America of all those years ago which was if you don't have something nice to say don't say anything at all. And to some extent that is, I think, a very powerful ancestor of these movements. Whether they're making any headway - of course I hope they are, but Hochschild is a very interesting figure, but I don't, it seems to me it's going all the other way, that people are increasingly only talking to each other.Andrew Keen: What this movement seems to want to do is get beyond - I use this word carefully, I'm not sure if they use it but I'm going to use it - ideology and that we're all prisoners of ideology. Is woke ideology or is it a kind of post-ideology?David Rieff: Well, it's a redemptive idea, a restorative idea. It's an idea that in that sense, there's a notion that it's time for the victims, for the first to be last and the last to be first. I mean, on some level, it is as simple as that. On another level, as I say, I do think it has a lot to do with metaphorization of experience, that people say silence is violence and words are violence and at that point what's violence? I mean there is a kind of level to me where people have gotten trapped in the kind of web of their own metaphors and now are living by them or living shackled to them or whatever image you're hoping for. But I don't know what it means to get beyond ideology. What, all men will be brothers, as in the Beethoven-Schiller symphony? I mean, it doesn't seem like that's the way things are going.Andrew Keen: Is the problem then, and I'm thinking out loud here, is the problem politics or not enough politics?David Rieff: Oh, I think the problem is that now we don't know, we've decided that everything is part, the personal is the political, as the feminists said, 50, 60 years ago. So the personal's political, so the political is the personal. So you have to live the exemplary moral life, or at least the life that doesn't offend anybody or that conforms to whatever the dominant views of what good opinions are, right opinions are. I think what we're in right now is much more the realm of kind of a new set of moral codes, much more than ideology in the kind of discrete sense of politics.Andrew Keen: Now let's come back to this idea of being thin-skinned. Why are people so thin-skinned?David Rieff: Because, I mean, there are lots of things to say about that. One thing, of course, that might be worth saying, is that the young generations, people who are between, let's say, 15 and 30, they're in real material trouble. It's gonna be very hard for them to own a house. It's hard for them to be independent and unless the baby boomers like myself will just transfer every penny to them, which doesn't seem very likely frankly, they're going to live considerably worse than generations before. So if you can't make your way in the world then maybe you make your way yourself or you work on yourself in that sort of therapeutic sense. You worry about your own identity because the only place you have in the world in some way is yourself, is that work, that obsession. I do think some of these material questions are important. There's a guy you may know who's not at all woke, a guy who teaches at the University of Washington called Danny Bessner. And I just did a show with him this morning. He's a smart guy and we have a kind of ironic correspondence over email and DM. And I once said to him, why are you so bitter about everything? And he said, you want to know why? Because I have two children and the likelihood is I'll never get a teaching job that won't require a three hour commute in order for me to live anywhere that I can afford to live. And I thought, and he couldn't be further from woke, he's a kind of Jacobin guy, Jacobin Magazine guy, and if he's left at all, it's kind of old left, but I think a lot of people feel that, that they feel their practical future, it looks pretty grim.Andrew Keen: But David, coming back to the idea of art, they're all suited to the world of art. They don't have to buy a big house and live in the suburbs. They can become poets. They can become filmmakers. They can put their stuff up on YouTube. They can record their music online. There are so many possibilities.David Rieff: It's hard to monetize that. Maybe now you're beginning to sound like the people you don't like. Now you're getting to sound like a capitalist.Andrew Keen: So what? Well, I don't care if I sound like a capitalist. You're not going to starve to death.David Rieff: Well, you might not like, I mean, it's fine to be a barista at 24. It's not so fine at 44. And are these people going to ever get out of this thing? I don't know. I wonder. Look, when I was starting as a writer, as long as you were incredibly diligent, and worked really hard, you could cobble together at least a basic living by accepting every assignment and people paid you bits and bobs of money, but put together, you could make a living. Now, the only way to make money, unless you're lucky enough to be on staff of a few remaining media outlets that remain, is you have to become an impresario, you have become an entrepreneur of your own stuff. And again, sure, do lots of people manage that? Yeah, but not as many as could have worked in that other system, and look at the fate of most newspapers, all folding. Look at the universities. We can talk about woke and how woke destroyed, in my view anyway, a lot of the humanities. But there's also a level in which people didn't want to study these things. So we're looking at the last generation in a lot places of a lot of these humanities departments and not just the ones that are associated with, I don't know, white supremacy or the white male past or whatever, but just the humanities full stop. So I know if that sounds like, maybe it sounds like a capitalist, but maybe it also sounds like you know there was a time when the poets - you know very well, poets never made a living, poets taught in universities. That's the way American poets made their money, including pretty famous poets like Eric Wolcott or Joseph Brodsky or writers, Toni Morrison taught at Princeton all those years, Joyce Carol Oates still alive, she still does. Most of these people couldn't make a living of their work and so the university provided that living.Andrew Keen: You mentioned Barry Weiss earlier. She's making a fortune as an anti-woke journalist. And Free Press seems to be thriving. Yascha Mounk's Persuasion is doing pretty well. Andrew Sullivan, another good example, making a fortune off of Substack. It seems as if the people willing to take risks, Barry Weiss leaving the New York Times, Andrew Sullivan leaving everything he's ever joined - that's...David Rieff: Look, are there going to be people who thrive in this new environment? Sure. And Barry Weiss turns out to be this kind of genius entrepreneur. She deserves full credit for that. Although even Barry Weiss, the paradox for me of Barry Weiss is, a lot of her early activism was saying that she felt unsafe with these anti-Israeli teachers at Columbia. So in a sense, she was using some of the same language as the woke use, psychic safety, because she didn't mean Joseph Massad was gonna come out from the blackboard and shoot her in the eye. She meant that she was offended and used the language of safety to describe that. And so in that sense, again, as I was saying to you earlier, I think there are more similarities here. And Trump, I think this is a genuine counterrevolution that Trump is trying to mount. I'm not very interested in the fascism, non-fascism debate. I'm rather skeptical of it.Andrew Keen: As Danny Bessner is. Yeah, I thought Danny's piece about that was brilliant.David Rieff: We just did a show about it today, that piece about why that's all rubbish. I was tempted, I wrote to a friend that guy you may know David Bell teaches French history -Andrew Keen: He's coming on the show next week. Well, you see, it's just a little community of like-minded people.David Rieff: There you go. Well, I wrote to David.Andrew Keen: And you mentioned his father in the book, Daniel.David Rieff: Yeah, well, his father is sort of one of the tutelary idols of the book. I had his father and I read his father and I learned an enormous amount. I think that book about the cultural contradictions of capitalism is one of the great prescient books about our times. But I wrote to David, I said, I actually sent him the Bessner piece which he was quite ambivalent about. But I said well, I'm not really convinced by the fascism of Trump, maybe just because Hitler read books, unlike Donald Trump. But it's a genuine counterrevolution. And what element will change the landscape in terms of DI and woke and identitarianism is not clear. These people are incredibly ambitious. They really mean to change this country, transform it.Andrew Keen: But from the book, David, Trump's attempts to cleanse, if that's the right word, the university, I would have thought you'd have rather admired that, all these-David Rieff: I agree with some of it.Andrew Keen: All these idiots writing the same article for 30 years about something that no one has any interest in.David Rieff: I look, my problem with Trump is that I do support a lot of that. I think some of the stuff that Christopher Rufo, one of the leading ideologues of this administration has uncovered about university programs and all of this crap, I think it's great that they're not paying for it anymore. The trouble is - you asked me before, is it that important? Is culture important compared to destroying the NATO alliance, blowing up the global trade regime? No. I don't think. So yeah, I like a lot of what they're doing about the university, I don't like, and I am very fiercely opposed to this crackdown on speech. That seems to be grotesque and revolting, but are they canceling supporting transgender theater in Galway? Yeah, I think it's great that they're canceling all that stuff. And so I'm not, that's my problem with Trump, is that some of that stuff I'm quite unashamedly happy about, but it's not nearly worth all the damage he's doing to this country and the world.Andrew Keen: Being very generous with your time, David. Finally, in the book you describe woke as, and I thought this was a very sharp way of describing it, describe it as being apocalyptic but not pessimistic. What did you mean by that? And then what is the opposite of woke? Would it be not apocalyptic, but cheerful?David Rieff: Well, I think genuine pessimists are cheerful, I would put myself among those. The model is Samuel Beckett, who just thinks things are so horrible that why not be cheerful about them, and even express one's pessimism in a relatively cheerful way. You remember the famous story that Thomas McCarthy used to tell about walking in the Luxembourg Gardens with Beckett and McCarthy says to him, great day, it's such a beautiful day, Sam. Beckett says, yeah, beautiful day. McCarthy says, makes you glad to be alive. And Beckett said, oh, I wouldn't go that far. And so, the genuine pessimist is quite cheerful. But coming back to woke, it's apocalyptic in the sense that everything is always at stake. But somehow it's also got this reformist idea that cultural revolution will cleanse away the sins of the supremacist patriarchal past and we'll head for the sunny uplands. I think I'm much too much of a pessimist to think that's possible in any regime, let alone this rather primitive cultural revolution called woke.Andrew Keen: But what would the opposite be?David Rieff: The opposite would be probably some sense that the best we're going to do is make our peace with the trash nature of existence, that life is finite in contrast with the wellness people who probably have a tendency towards the apocalyptic because death is an insult to them. So everything is staving off the bad news and that's where you get this idea that you can, like a lot of revolutions, you can change the nature of people. Look, the communist, Che Guevara talked about the new man. Well, I wonder if he thought it was so new when he was in Bolivia. I think these are - people need utopias, this is one of them, MAGA is another utopia by the way, and people don't seem to be able to do without them and that's - I wish it were otherwise but it isn't.Andrew Keen: I'm guessing the woke people would be offended by the idea of death, are they?David Rieff: Well, I think the woke people, in this synchronicity, people and a lot of people, they're insulted - how can this happen to me, wonderful me? And this is those jokes in the old days when the British could still be savage before they had to have, you know, Henry the Fifth be played by a black actor - why me? Well, why not you? That's just so alien to and it's probably alien to the American idea. You're supposed to - it's supposed to work out and the truth is it doesn't work out. But La Rochefoucauld says somewhere no one can stare for too long at death or the sun and maybe I'm asking too much.Andrew Keen: Maybe only Americans can find death unacceptable to use one of your words.David Rieff: Yes, perhaps.Andrew Keen: Well, David Rieff, congratulations on the new book. Fascinating, troubling, controversial as always. Desire and Fate. I know you're writing a book about Oppenheimer, very different kind of subject. We'll get you back on the show to talk Oppenheimer, where I guess there's not going to be a lot of Lumpen-Rousseauism.David Rieff: Very little, very little love and Rousseau in the quantum mechanics world, but thanks for having me.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 4, we learn about the Puritans and Pilgrims settling into the New World colonies, the challenges they faced, the kind of church establishment they formed, what covenant congregationalist churches believed versus Presbyterians, and tensions between two wings of Puritans concerning the experience of grace in their lives. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

A few weeks ago, we covered the Blizzard of 1978. But what about the Blizzard of '88... 1888 that is? What about centuries before that? Snow storms are destructive enough in the modern era, but how did Puritans in colonial New England deal with them? We'll also jump 150 years forward to the Great White Hurricane of March 1888. Join Sarah and Jeffrey, your favorite Salem tour guides as they talk about more winter, more snow, and more cold. https://www.gutenberg.org/files/47082/47082-h/47082-h.htm https://marbleheadmuseum.org/wp-content/uploads/2021/01/pp-187-260-331Winthrop_s_Journal_History_of_New_Englan.pdf https://en.wikipedia.org/wiki/Little_Ice_Age https://www.colonialsociety.org/node/1742 https://www.dotnews.com/2017/oh-hunger-many-suffered https://www.brancatosnowremoval.com/history-snow-removal-first-snow-plow/ https://en.wikipedia.org/wiki/Great_Blizzard_of_1888 https://www.wunderground.com/cat6/the-blizzard-of-1888-americas-greatest-snow-disaster Interested in Salem The Podcast Merch!?  CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com   Book a tour with Jeffrey at Salem Uncovered Tours  www.salemuncoveredtours.com  Book a tour with Sarah at Bewitched Historical Tours   www.bewitchedtours.com   Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE

A few weeks ago, we covered the Blizzard of 1978. But what about the Blizzard of '88... 1888 that is? What about centuries before that? Snow storms are destructive enough in the modern era, but how did Puritans in colonial New England deal with them? We'll also jump 150 years forward to the Great White Hurricane of March 1888. Join Sarah and Jeffrey, your favorite Salem tour guides as they talk about more winter, more snow, and more cold. https://www.gutenberg.org/files/47082/47082-h/47082-h.htm https://marbleheadmuseum.org/wp-content/uploads/2021/01/pp-187-260-331Winthrop_s_Journal_History_of_New_Englan.pdf https://en.wikipedia.org/wiki/Little_Ice_Age https://www.colonialsociety.org/node/1742 https://www.dotnews.com/2017/oh-hunger-many-suffered https://www.brancatosnowremoval.com/history-snow-removal-first-snow-plow/ https://en.wikipedia.org/wiki/Great_Blizzard_of_1888 https://www.wunderground.com/cat6/the-blizzard-of-1888-americas-greatest-snow-disaster Interested in Salem The Podcast Merch!?  CLICK HERE! Interested in supporting the Podcast? Looking for more Salem content? CLICK HERE! www.salemthepodcast.com NEW INSTAGRAM - @salemthepod Email - hello@salemthepodcast.com   Book a tour with Jeffrey at Salem Uncovered Tours  www.salemuncoveredtours.com  Book a tour with Sarah at Bewitched Historical Tours   www.bewitchedtours.com   Intro/Outro Music from Uppbeat: https://uppbeat.io/t/all-good-folks/unfamiliar-faces License code: NGSBY7LA1HTVAUJE

The vocation of a minister is unique. A minister does not leave his work behind, whether late at night or on vacation. A minister is a man who is always preparing; he never frees himself from his calling because everything he does finds relevance to his work. How then does a preacher organize his life in light of this reality? What are some practices that will aid the minster in his preparation for preaching? The key factor, says Dr. Martyn Lloyd-Jones, is for the minister to know himself. In this lecture on the preparation of the preacher, from the “Preaching and Preachers” lecture series, Dr. Lloyd-Jones articulates several points for ministers to consider as they labor to prepare for weekly preaching. Under this guiding principle of knowing one's own temperament and personality, he encourages pastors in the fundamentals of prayer and Bible reading. Also in this lecture, Dr. Lloyd-Jones challenges pastors to other kinds of reading. Whether it is devotional reading of the Puritans, or more intellectual material such as theology, church history, or apologetics, the overarching goal is to prepare the minster for his pulpit ministry. Listen as Dr. Lloyd-Jones outlines a blueprint for personal preparation that will benefit the minister as well as the congregation.

The vocation of a minister is unique. A minister does not leave his work behind, whether late at night or on vacation. A minister is a man who is always preparing; he never frees himself from his calling because everything he does finds relevance to his work. How then does a preacher organize his life in light of this reality? What are some practices that will aid the minster in his preparation for preaching? The key factor, says Dr. Martyn Lloyd-Jones, is for the minister to know himself. In this lecture on the preparation of the preacher, from the “Preaching and Preachers” lecture series, Dr. Lloyd-Jones articulates several points for ministers to consider as they labor to prepare for weekly preaching. Under this guiding principle of knowing one's own temperament and personality, he encourages pastors in the fundamentals of prayer and Bible reading. Also in this lecture, Dr. Lloyd-Jones challenges pastors to other kinds of reading. Whether it is devotional reading of the Puritans, or more intellectual material such as theology, church history, or apologetics, the overarching goal is to prepare the minster for his pulpit ministry. Listen as Dr. Lloyd-Jones outlines a blueprint for personal preparation that will benefit the minister as well as the congregation. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Who was John Winthrop, and what was his role in the founding of the Massachusetts Bay Colony? The Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 3, we discuss the context of the Puritan migration to New England during the reign of Charles I, Puritan leader John Winthrop, and the establishment of the Massachusetts Bay Colony.  Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

As a father and now grandfather, I often think about the wise words of instruction found in Proverbs twenty-two, six. “Train up a child in the way he should go; and even when he is old he will no depart from it.” Training our children is not a once and done task. Rather, it is an ongoing project that in many ways lasts a lifetime. Neither is the training we are called to only verbal in nature. While the verbal instruction is necessary, equally necessary is the example we pass on to our kids. Let me share with you some great wisdom from the Puritans on the power of example. John Boys writes, “If both horse and mare trot, the colt will not amble.” Consider these words from Thomas Brooks: “Example is the most powerful rhetoric.” If we are to raise and train our children to follow the Lord, we must be eagerly following Him with every ounce of our lives. Remember, Jesus has called us to deny ourselves and follow Him. A heritage of faith is the most valuable inheritance we can pass on to our kids.

Listen in as Dr. Nathan Tarr, Associate Professor of Pastoral Theology at Phoenix Seminary, shares his knowledge and love of the Puritans. Dr. Tarr dives into the sermons of John Cotton and focuses on one, wherein Cotton expounds on Revelation 7:14. Be encouraged to see that the Puritans are for the church today and see how the believer is to trust in the sovereign God in the midst of suffering for the purpose of our sanctification. 

Judith Shakespeare's life is a mystery. While history records her as the younger daughter of William Shakespeare and Anne Hathaway, much of her story remains untold. In her new novel, The Owl Was a Baker's Daughter, author and Shakespeare scholar Grace Tiffany brings Judith to life—filling in the gaps with adventure, resilience, and rebellion. A sequel to My Father Had a Daughter, this novel follows Judith into later adulthood. No longer the headstrong girl who once fled to London in disguise to challenge her father, she is now a skilled healer and midwife. However, when she is accused of witchcraft, she must escape Stratford and navigate a world where Puritans have closed playhouses, civil war splits England, and even her father's legacy is at risk. Tiffany explores how she merged fact and fiction to reimagine Judith's life. From the real-life scandal that shook her marriage to the theatrical and political disturbances of her time, the author examines what it means to write historical fiction—and how Shakespeare's life and legacy continue to inspire new stories. Grace Tiffany is a professor of Shakespeare and Renaissance Drama at Western Michigan University. She has also taught Shakespeare at Fordham University, the University of New Orleans, and the University of Notre Dame, where she obtained her doctorate. She is also the author of My Father Had a Daughter and The Turquoise Ring. From the Shakespeare Unlimited podcast. Published March 25, 2025. © Folger Shakespeare Library. All rights reserved. This episode was produced by Matt Frassica. Garland Scott is the executive producer. It was edited by Gail Kern Paster. We had help with web production from Paola García Acuña. Leonor Fernandez edits our transcripts. Final mixing services are provided by Clean Cuts at Three Seas, Inc.

In this episode of Bongino Report: Early Edition, Evita exposes Vanity Fair's ahistorical smear against Puritans and MAGA, FBI agents racing to redact Epstein files, right-wing influencers selling out to Big Soda, and polls revealing men under 25 hate Democrats more than those over 75. Check out our amazing Sponsors - Genucel - Just go to genucel.com/news, and use my code NEWS at checkout for an extra 10% off right now! -Brick House - I've got a 20% discount to get you started. Go to FieldOfGreens.com and use my code EVITA! Donald Trump's America Echoes Our Puritan Past FBI Pushes to Release Epstein Files With Some Details on Victims, Witnesses Left In Learn more about your ad choices. Visit podcastchoices.com/adchoices

William Perkins, like Laurence Chaderton, was a Puritan of the Elizabethan age. As such, he lived before that golden generation of Puritans in which the likes of Flavel, Goodwin, Owen and Baxter ministered.  He was part of a pioneering generation that set to work applying the newly-recovered doctrines of the Reformation in the English context. Although he died at the age of 44, Perkins—a 'man of parts', as the Puritans might have said—would make contributions as a preacher, pastoral counsellor, theologian, and commentator that have stood the test of time.    Featured Resources: – 'Art of Prophesying: William Perkins' Famous Book Reprinted', Sinclair B. Ferguson, featured in the Banner of Truth Magazine, Issue 389 (February 1996). – 'Perkins: Father of English Commentators', Edward J. Malcolm, Banner of Truth Magazine, Issue 462 (March 2002).   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

What happened when Separatists from the Church of England left for North America? The Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series, “Pilgrims, Puritans, and the Founding of New England.” In episode 2, we move to New England and the Puritan settlements, discussing how the Separatists left for North America, the settlement at Plymouth Plantation, the difference between Pilgrims and Puritans, and the Puritans who didn't separate from the Church of England. Resources in this episode: All episodes in The Puritan Movement series Find more from Dr. MacKenzie here Recommended reading from Dr. MacKenzie includes: Worldly Saints by Leland Ryken, English Puritanism by John Spurr,  Reformation in England  by Peter Marshall,  Puritan Christianity in America: Religion and Life in 17th Century Massachusetts  by  John Carden, and  Pilgrim's Progress  by John Bunyan. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Puritans are both wonderful and to be avoided. There are good authors and authors that are too introspective. How do we navigate this?

Are all Puritans good? Does every Puritan understand Law/Gospel? Mike answers this question from a keen listener.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need." King James Bible, Acts 2:44"And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also." King James Bible, Acts 17:6Liam and Russian Sam are joined by once again by Jackson (@GraceCathedralPark) for a two thousand summary of American radicalism and the utopian tradition. Since ancient times, religious and moral conviction has compelled the most pious among us to leave this sinful world behind.Jewish groups like the Essenes and the Ebionites were joned by the earliest Christian monks in their complete rejection of secular society, preferring to live in intentional communities organized toward complete observance of religious commandments. These groups, who may have included the first followers of Jesus, held their property in common and believed they could lead mankind by their example toward a new moral world.By the European Middle Ages, Christian institutions had taken on all the venal and violent obligations of the state. Reformers seeking to challenge the worldly power of the church were met by centuries of brutal oppression. By the 16th century these contradictions had become too much to bear, with the eruption of the Protestant Reformation and the flowering of idealistic sectarians. Some of these groups, like the Anabaptists and the Diggers, sought to upend the material hierarchies of man and make all equal before God. When these groups were also hunted down, even by their fellow Protestants, the dream of a new beginning survived across the sea.Religious settlers like the Puritans and Quakers saw the wild American lands as a blank slate for their moral dreams, while more materialistic colonists used the New World to engineer new systems of extraction and domination unimaginable back home. Many of these groups created communes in the wilderness, some surviving for months and others for centuries. As Enlightenment writers argued for the equality of man based on reason rather than scripture, and the American and French Revolutions called all political secular communitarian projects also began to emerge. Most significant of all of these was New Harmony, the utopian experiment of reformed capitalist and lifelong idealist Robert Owen. Though New Harmony would not be a particularly long-lived commune, it cemented Owen as one of the most famous men of the early 19th century and a father of the socialist movement. Like many parents, Owen would see some of his children turn away from him, yet his lifelong agitation would lay the groundwork for more enduring transformative projects. While we now understand the utopian movement to have failed, Owen and his two thousands years of forebears succeeded in inspiring mankind to build a new moral world.Listen to the end of this one to hear about Jackson's own radical utopian dream: BYU for Owenism.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Some Puritan Prayers Subtitle: Prayers of the Puritans Speaker: C. H. Spurgeon Broadcaster: The Narrated Puritan Event: Sunday Service Date: 3/13/2025 Length: 26 min.

For centuries, Christian education stood as a pillar of Western civilization. The Puritans, the Reformers, the Founding Fathers—all understood that education was more than the transmission of knowledge. It was about forming souls, shaping virtue, and training minds to discern truth from falsehood. Harvard's original mission statement put it plainly: "Let every Student be plainly instructed... to know God and Jesus Christ which is eternal life...and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and Learning." Education wasn't only about making a living—it was preparing individual souls for earthly and heavenly good, and it was intended to preserve the soul of a nation.Fast-forward to today. America's public schools are a dumpster fire. The federal Department of Education, founded in 1979 as a political payoff to the teachers' unions, has failed in every possible way. Literacy and math scores are plummeting. Civics education is nonexistent. And instead of teaching students how to think, the public school system indoctrinates them with radical gender ideology, racial grievance politics, and historical ignorance. We are producing a generation that cannot read, cannot reason, and does not love their own country.Donald Trump is right: the Department of Education needs to go. Not just defunded—not just restructured—but abolished. It has no constitutional mandate, no biblical legitimacy, and no moral authority to dictate what children should be taught. The only path forward is the one laid out by Scripture and history: parents taking responsibility, churches stepping up, and local communities reclaiming education from the clutches of federal bureaucrats.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or you can donate at rightresponseministries.com/donate.Today, we're going to expose the failures of the modern education system, trace the rich history of Christian education, and plot a course for the future. Because the answer is not more government intervention—it's a return to biblical principles and local control. It's time to take back education. Let's get into it*MINISTRY SPONSORS:**Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠2. Send an email inquiry to ⁠chuck@privatefamilybanking.com⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠https://www.protectyourmoneynow.net⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠*Reece Fund⁠https://www.reecefund.com/*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances.https://reformed.money/

Joel Beeke • Selected Scriptures • Lessons for Evangelizing Today

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comYoni is a journalist and academic. He used to be a lecturer on history and literature at Harvard, and also taught at Babson College and Brandeis. He subsequently served in many editorial and writing roles at The Atlantic, where he's currently a deputy executive editor. He just published his first book, Stuck: How the Privileged and the Propertied Broke the Engine of American Opportunity. It's an engrossing account of how zoning in America — yes, zoning — evolved from the Puritans onward. I was unexpectedly fascinated.For two clips of our convo — on the racist origins of zoning, and how progressivism is keeping poor people in place — see our YouTube page.Other topics: raised as an orthodox Jew in the Boston area; spending a year at a yeshiva in Israel; interning for the Gore campaign in 1999; working for the Public Advocate in NYC; studying the Gilded Age in grad school; discovering Ta-Nehisi Coates as a Dish reader and getting hired at The Atlantic through TNC's comments section; mobility as a core feature of early America; the Pilgrims; how the Puritans branched off; moving to construct one's identity; Tocqueville; American Primeval; the “warning out” of early American towns; Lincoln's mobility; the Moving Day of pre-war NYC; Chinese laundries; violence against immigrants; the Progressive drive for zoning; Yoni defending tenements; Hoover's push for single-family homes; defaulting in the Depression; FDR's push for long mortgages; the feds distorting the market; racial segregation; Jane Jacobs vs central planning; Thatcher and public housing; the rise of shitty architecture; cognitive sorting; Hillbilly Elegy; mass migration and rising costs in the UK; how leftist regulations stifle building; and the abundance movement.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Chris Caldwell on the political revolution in Europe, Evan Wolfson on the history of marriage equality, Nick Denton on China and AI, Francis Collins on faith and science, Michael Lewis on government service, Ian Buruma on Spinoza, Michael Joseph Gross on bodybuilding, and the great and powerful Mike White, of White Lotus fame. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Will the redeemed fear God in heaven? Scripture surprisingly says yes. Yet this is news of unparalleled joy. Today, Michael Reeves explains that to quake with wonder at the grace of God is to taste heaven now. Request Michael Reeves' teaching series The Fear of the Lord on DVD, plus lifetime digital access to the messages and study guide, with your donation of any amount: https://gift.renewingyourmind.org/3910/donate Register today with the discounted rate for Ligonier's 2025 National Conference, I Will Build My Church: https://www.ligonier.org/2025 Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom. He is the featured teacher for the Ligonier teaching series The English Reformation and the Puritans. He is author of many books, including The Unquenchable Flame, Delighting in the Trinity, and Rejoice and Tremble.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

As we come to see how glorious and majestic God is, we are compelled to praise Him and bow down before the Lord in dependent prayer. Today, Michael Reeves describes the vibrant life that a right fear of God produces in us. Request Michael Reeves' teaching series The Fear of the Lord on DVD, plus lifetime digital access to the messages and study guide, with your donation of any amount: https://gift.renewingyourmind.org/3910/donate Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom. He is the featured teacher for the Ligonier teaching series The English Reformation and the Puritans. He is author of many books, including The Unquenchable Flame, Delighting in the Trinity, and Rejoice and Tremble.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

The fear of God is the heart and soul of Christian holiness. How do we grow in delightful reverence for the Lord? Today, Michael Reeves shows how cultivating awe-filled adoration begins in the heart. Request Michael Reeves' teaching series The Fear of the Lord on DVD, plus lifetime digital access to the messages and study guide, with your donation of any amount: https://gift.renewingyourmind.org/3910/donate Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom. He is the featured teacher for the Ligonier teaching series The English Reformation and the Puritans. He is author of many books, including The Unquenchable Flame, Delighting in the Trinity, and Rejoice and Tremble.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Jesus' work of redemption reveals the boundless love of God for His adopted children. Today, Michael Reeves explains how the gospel guides us to look to our heavenly Father with dependent wonder and adoration. Request Michael Reeves' teaching series The Fear of the Lord on DVD, plus lifetime digital access to the messages and study guide, with your donation of any amount: https://gift.renewingyourmind.org/3910/donate Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom. He is the featured teacher for the Ligonier teaching series The English Reformation and the Puritans. He is author of many books, including The Unquenchable Flame, Delighting in the Trinity, and Rejoice and Tremble.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

The most frequent command in Scripture is “Do not be afraid.” Yet the Bible also calls us to fear. So, is fear a good thing or a bad thing? Today, Michael Reeves shows how the fear of the Lord puts all other fears in their proper place. Request Michael Reeves' teaching series The Fear of the Lord on DVD, plus lifetime digital access to the messages and study guide, with your donation of any amount: https://gift.renewingyourmind.org/3910/donate Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom. He is the featured teacher for the Ligonier teaching series The English Reformation and the Puritans. He is author of many books, including The Unquenchable Flame, Delighting in the Trinity, and Rejoice and Tremble.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts