Podcasts about eastern sudan

“The main reason for studying the black presence in the Bible is because if we can't accept that our Bible is a multicultural book, how can we accept multicultural churches? It is difficult to see the black presence in the Bible because you won't read the terms black or African but you will read the terms Ethiopians, Cushites, Egyptians, Hebrews, or other tribal terms. Ethiopia is mentioned 45 times in the Bible; add this to the number of times Egypt is mentioned, and Africa is mentioned more than any other landmass in the Bible. It should also be noted that the "Middle East," including the Holy Land was connected to Africa until 1859 when the Suez Canal was completed and had been referred to North East Africa for the majority of modern history. From Genesis to Revelation there is a great deal of proof that blacks are present throughout the Bible: In the Hebrew, Adam (or Ahdahm) is defined as swarthy, dusky, reddish-brown soil, dark-skinned like a shadow. Aphar: The soil from which Adham was made, meaning: dust, clay, always very black or very dark brown in color. (The Biblical History of Black Mankind by C. McGhee Livers) The Garden of Eden was described in Genesis as having been near a four-river system in the region of the lands of Cush, Havilah, and Asshur, which today would be near the borders of Eastern Sudan, Ethiopia, and Eritrea. The birthplace of humanity was confirmed when the oldest human remains were found in Ethiopia in 1974. Science and the Bible are often at odds, but one thing both confirm is that the birthplace of humanity was in East Africa. (Eden: The Biblical Garden Discovered in East Africa by Gert Muller) Many of the Hebrew patriarchs married or had children with women from African tribes. Abraham had children with Hagar and Keturah both from African (Hamitic) tribes. Moses married Zippora, who was Ethiopian. Jacob had children with two handmaidens from African tribes, and these children became the patriarchs of two tribes of Israel. Studying the black presence in the Bible can open the door to discussions about racial justice and dispel the myth that the Bible is the "white man's book." It is this myth that has kept many people of color from the gospel. By whitewashing the Bible, we prevent future generations from experiencing the beauty of the biblical text. Black people should know that they have always played a central role in God's plan for humanity and were not an afterthought of the creator.” -https://sojo.net/articles/faith-action/black-presence-bible-uncovering-hidden-ones. --- Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Pastor Gary and Elder JC Montgomery, hosts of the Stone Builders Hour present Blacks in the Bible. Psalm 68:31 “Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.” The entire month of February is dedicated to discussing the contributions of a people forgotten about, but played a significant role in advancing religion and Yeshua's role in our lives. It is difficult to see the black presence in the Bible because you won't read the terms black or African but you will read the terms Ethiopians, Cushite's, Egyptians, Hebrews, or other tribal terms. From Genesis to Revelation there is a great deal of proof that blacks are present throughout the Bible: The Garden of Eden was described in Genesis as having been near a four-river system in the region of the lands of Cush, Havilah, and Asshur, which today would be near the borders of Eastern Sudan, Ethiopia, and Eritrea. Continue to tune in the entire month to learn interesting, good, and true information about Blacks in the Bible. +++++++ Contact The Stone Builders at www.welivingstones.org with questions or comments and how to donate.

Throughout 30 years of the previous regime in Sudan, women faced more oppression than ever before. During the 2018–2019 revolution, women and young people were the driving force of protests demanding freedom, peace and justice. After the military coup in October 2021, women were on the frontlines, protesting military rule. In addition to the current political complexity, Sudanese women are also facing economic and social challenges that make their journey to gender equality more difficult. This needs specific consideration from women's coalitions and organisations that work to make women's voices heard and advocate for their rights. In this Warpod episode we talk to Reem Amr, a researcher focusing on women, peace and security, cyber bullying and feminism in Sudan, and an MA candidate at SOAS University of London. In this interview she reflects on Saferworld's research on Sudanese women's coalitions in Eastern Sudan and Darfur. She also shares some practical ideas on how international organisations and donors can better support Sudanese women's coalitions and movements. Please note the views and opinions expressed during the podcast are those of the contributors featured. They are not necessarily the views or opinions of Saferworld. #Sudan #feminism #women #peace #revolution #women-agenda #sudan_revoultion

On the third day of her trip to Sudan, Administrator Samantha Power traveled to Um Rakuba refugee camp in Gedaref State to meet with refugees from Ethiopia's Tigray region, representatives of Sudanese communities hosting the refugees, and U.S. government humanitarian partners responding to the crisis. USAID is providing food assistance to nearly all of the more than 46,000 refugees who have fled to Sudan since the start of the conflict.The Administrator spoke with representatives from the World Food Programme (WFP) and the United Nations High Commissioner for Refugees about the humanitarian assistance they are providing to Um Rakuba's 21,000 refugees. Sudanese living in areas near the camp described the impact of the refugee crisis on their communities, which, along with the Government of Sudan, have welcomed Ethiopians fleeing conflict, atrocities, and starvation. Administrator Power then toured food and cash distribution sites and heard directly from camp residents and frontline humanitarian workers. The Administrator sat with a group of women living at Um Rakuba and heard their stories, including accounts of horrific sexual violence at the hands of armed groups.Following her trip to Eastern Sudan, the Administrator returned to Khartoum and toured a Government of Sudan Family Support Program (SFSP) enrollment center. SFSP is a USAID-supported social safety net program designed to ensure Sudanese people can make ends meet as the country makes important economic reforms. Administrator Power spoke with the young volunteers who work in their communities to get their neighbors enrolled in the program as well as with families who were in the process of enrolling for the first time. To date, some 1.35 million families have been enrolled with 400,000 receiving payments through both WFP and the World Bank. The World Bank has a target of 3 million families enrolled and receiving payments by the end of the calendar year. USAID has provided $20 million and is planning a further infusion of support in order to help expand enrollment.The Administrator then sat down for an interview with the Sudanese Broadcasting Corporation (SBC) - formerly a propaganda arm of the Bashir regime that is now serving as a reliable source of news for the Sudanese people. USAID's Office of TransitionInitiatives is providing funding and support to SBC in its transition to a news organization that is legally independent of the government.Following the interview, the Administrator held detailed discussions with Justice Minister Nasredeen Abdulbari, about the wide range of judicial, regulatory, and legislative reforms that his ministry has begun, while they discussed the specific support from USAID and other donors that could strengthen the ministry's capacity for reform and accelerate the strengthening of the rule of law after so many decades of impunity, corruption, and neglect.Additionally, the Administrator's delegation met with a group representing Sudan's business community to discuss the vital role of the private sector in advancing economic growth as the country emerges from years of international isolation.Credit -Office of Press Relations,USAID

As South Sudan celebrates its 10th anniversary of independence, officials say the country has yet to develop enough resources to run its oil and gas sectors; some South Sudanese citizens accuse a South African-based mobile phone company of overcharging customers; and hundreds of young men in the Beja community of Eastern Sudan block the road that links Port Sudan with the capital, Khartoum. 

South Sudanese economists predict the government's decision to replace the South Sudan Pound will not stop inflation in the country; primary and secondary schools in Juba enforce protective measures to slow the spread of COVID-19; and Japan donates over one million U.S. dollars to support at-risk families in Eastern Sudan.

SBS Tigrinya Daily News (25/11/2019)* Unions could soon be more easily de-registered and their officials disqualified* The latest newspoll suggests the Coalition is ahead of Labor on a two-party preferred basis, 51 per cent to 49* Quarterly decline in the number of H-I-V diagnoses, despite an increase in testing (NSW report)* Ethnic violence in east Sudan - ዕለታዊ ዜና ኤስቢኤስ ትግርኛ (25/11/2019)* ክፍሊ ጥዕና ግዝኣት ኒው ሳውዝ ወልስ ወሰኽ ኣብ ብዝሒ መርመራታት እንተሃለወ'ኳ ቁጽሪ ናይ ኤች ኣይ ቪ ዝተለኽፉ ሰባት ኣብ ርብዒ ዓመታዊ ጸብጻቡ ከምዝነከየ ኣፍሊጡ።* ኣብ መንጎ ቀቢላታት በኒዓምርን ሃደንዳዋን ድሕሪ ዝተኸስተ ግጭት ብውሑዱ ሽዱሽተ ሰባት መይቶም (ኣልጀዚራ)።* ጸቕጢ ኣብ ልዕሊ ቤንያሚን ነታንያሁ ካብ ስልጣን ክወርድ እናበዝሓሉ ኣብ ዝኸደሉ እዋን ሰልፊ'ቲ ቀዳማይ ሚኒስተር ሊኩድ ድምጺ ንመሪሕነት ክገብር'ዩ።

Do you ever wonder how our family made it to the promise land?? The struggle of immigrating for a better life. We discuss the story of the refugee crisis in the world and when do we help. Our very own Actor, producer and activist Sabrina Aman shares the story of “The Forgotten” refugees. A documentary she produced about her journey to Eastern Sudan refugee camps. She risks her life to reveal a story many of us shy away from. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/spiltmilk/support

If you're like most people, you're probably listening to this podcast on a smartphone of some type - maybe your on your commute, or an after-work walk with the dog. Others will listen to it on their laptop or office desktop machine in the background as they perform some other task. When I talk about using technology, these types of examples are, what I believe, pops into most people's mind. And, rightly so. I can attest to the fact that, even in the most remote corners of Uganda, technology - as mobile devices and their applications - play a front and center role in the minds of everyone. But the term technology - the application of scientific knowledge for practical purposes - extends far beyond smartphones and laptops. Technology can be as simple as a pulley system, a dam for a reservoir, or a hand cranked water pump. As amazing as it sounds, for a huge amount of people in the world today, these simple types of technology are not only breakthrough, they are the key to a hand up out of poverty through the efficiencies they bring. Paul Smith Lomas, my guest on today's 108th episode of the Terms of Reference podcast, not only thinks about how how the application of technology can help lift people out of poverty, but the organization he leads - Practical Action - actually pursue Technology Justice. That is, they seek to "create a world in which technology and innovation is used to end poverty and provide a sustainable future for everyone on our planet." Paul was appointed CEO of Practical Action in November 2015. Prior to this appointment, Paul was Practical Action's International Director, responsible for the overall operation of its programmes and policy influencing around the world. Paul's professional background is as a mechanical engineer. He worked originally in the water treatment industry in the UK, before going on a VSO assignment in 1985 to Eastern Sudan, where he set up water and sanitation systems for refugee populations from Eritrea & Ethiopia. He then worked with ActionAid in the Nuba Mountains, still focusing on public health engineering with rural communities. After a short spell in the commercial sector, Paul returned to the voluntary sector in 1991 as Technical Adviser for Oxfam, based in the UK. He was awarded an MBE for services to international development. Prior to joining Practical Action, Paul was the Regional Director for Oxfam in the Horn & Eastern Africa, where he managed a large programme covering development, campaigning, and emergency response.

Dr Helen Thiollet, Sciences Po Paris, talks about Eritrean refugee camps in Eastern Sudan. Her research challenges the view that refugees in camps are just victims who are trapped in their situation and have not agency. Dr Gaurav Kampani, researcher at the Norwegian Institute for Defence Studies, investigates the question if India’s nuclear posture and use philosophy is undergoing radical transformation. Jayne Peake provides details of next week's events. You can also watch (or listen to) some of our previous event on our YouTube channel. Presented by Dr Peter Busch DISCLAIMER: Any information, statements or opinions contained in this podcast are those of the individual speakers. They do not represent the opinions of the Department of War Studies or King's College London.

Ahamed Sa’id “The Prince of Kassala” was born in Eastern Sudan and is an ethnic Beja from the Hadandwa Tribe in eastern Sudan. He is a talented musician who has mastered the traditional instrument, an ancient 5-string lyre called Masankop … More ... The post Omar Hammad, Meled Sah’ Uriel Ma’ahes, and Ahamed Sa’id of the Bejawi appeared first on Paradigms Podcast.

Wed, 1 Jan 1992 12:00:00 +0100 http://epub.ub.uni-muenchen.de/8392/ http://epub.ub.uni-muenchen.de/8392/1/8392.pdf Peters, Joris Peters, Joris (1992): Late Quaternary Mammalian remains from Central and Eastern Sudan and their palaeoenvironment Significance. In: Zinderen Bakker, E. M. van und Heine, Klaus (Hrsg.), Palaeoecology of Africa and the surrounding islands. Bd. 23, Balkema: Rotterdam, pp. 91-115.