Podcasts about princes

Matthew and Thaon uncover the fascinating world of dividend investing in Jamaica, revealing the shocking truth about which companies are secretly paying the highest yields and whether you should actually care.

Nikki and Steve wade back into the glittery moral cesspool of Reddit's Am I The Ahole to professionally judge peeps about relationships, relatives, and rare foot conditions. Expect ethical quandaries, multiple entertaining tangents, and the faint whiff of relationship superiority. Nikki is now an ambassador for Club WPT Gold! Check out: ⁠⁠⁠⁠⁠https://clubwptgold.com⁠⁠⁠⁠⁠ and use code NIKKI to sign up!  Follow the podcast on Insta: @shttheydonttellyou Follow Nikki on Insta: @NikkiLimo Follow Steve on Insta: @SteveGreeneComedy To visit our Patreon: ⁠⁠⁠⁠⁠http://www.patreon.com/stikki⁠⁠⁠⁠⁠ To watch the podcast on YouTube: ⁠⁠⁠⁠⁠http://bit.ly/STDTYPodYouTube⁠⁠⁠⁠⁠ Don't forget to subscribe to the podcast for free wherever you're listening, or by using this link: ⁠⁠⁠⁠⁠http://bit.ly/ShtTheyDontTellYou⁠⁠⁠⁠⁠ If you want to support the show, and get all our episodes ad-free go to: ⁠⁠⁠⁠⁠https://stdty.supercast.tech/⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠⁠⁠⁠⁠http://bit.ly/ShtTheyDontTellYou⁠⁠⁠⁠⁠ To submit your questions/feedback, email us at: ⁠⁠⁠⁠⁠podcast@nikki.limo⁠⁠⁠⁠⁠ To call in with questions/feedback, leave us a voicemail at: (765) 734-0840 To watch more Nikki & Steve on YouTube: ⁠⁠⁠⁠⁠http://www.youtube.com/nikkilimo⁠⁠⁠⁠⁠ To watch more of Nikki talking about Poker: ⁠⁠⁠⁠⁠https://www.twitch.tv/trickniks⁠⁠⁠⁠⁠ To check out Nikki's Jewelry Line: ⁠⁠⁠⁠⁠https://kittensandcoffee.com⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today I'm telling the often forgotten story of Katherine of York, daughter of Edward IV and Elizabeth Woodville, sister to Elizabeth of York and the Princes in the Tower, and aunt to Henry VIII. Katherine's life began in splendour—once betrothed to a Spanish prince, raised at the glittering Yorkist court—but her future was derailed by scandal, political shifts, and personal loss. Declared illegitimate by her uncle Richard III, she was forced into sanctuary with her mother and siblings… but would go on to serve her queenly sister, stand as chief mourner at a royal funeral, and quietly manage vast estates in Devon. In this video, I'll explore: - Her royal childhood and broken Spanish marriage alliance - The impact of Richard III's rise to power - Her marriage to the Earl of Devon and her son's tragic fate - Why she took a vow of chastity — and withdrew from court - And how she styled herself “the excellent Princess Katherine, daughter, sister and aunt of kings” Katherine of York never wore a crown, but she was at the very heart of Plantagenet and Tudor dynasties — living through regime change, rebellion, and royal funerals. #TudorHistory #KatherineOfYork #ForgottenWomen #RoyalHistory #Plantagenets #Yorkists #HenryVIII #ElizabethOfYork #ClaireRidgway #AnneBoleynFiles #OnThisDay

Psalm 148“The whole creation, animate and inanimate, is called upon to praise God” Miller, 450. “The poem expressed a grand cosmic vision” Alter, 509. “This hymn of praise consists almost entirely of imperative calls to praise” Broyles, 515. “'Praise the LORD' occurs twelve times in Psalm 148” NICOT, 1002. “The psalm is naturally divined into two parts by the poetic structure. First, the summons goes out to praise the Lord from the heavens (vs. 1) and then from the earth (vs. 7). Next, in each section certain persons and things which inhabit the heavens (vss. 1b-4) and the earth (vss. 7b-12) are addressed in the second person and exhorted to praise God. Finally, in each section a partial refrain is uttered in the third person in which reasons for praising God are stated (vss. 5-6, 13-14). The psalmist moves from conscious (vs. 2) to unconscious (vss. 3-4) praise and then from unconscious (vss. 7b-10) to conscious praise (vss. 11-12)” Miller, 450. “This psalm rather regards worship as virtually inherent in the world's structures” NICOT, 1004. “Psalm 148 displays the typical structure of a song of praise- invitation to praise followed by reasons for praise” McCann, 1271.  1.     Hallelujah, praise Jehovah,From the heavens praise His name;Praise Jehovah in the highest,All His angels praise proclaim.All His hosts together praise Him,Sun, and moon, and stars on high;Praise Him, O ye heav'n of heavens,And ye floods above the sky.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and sky. 2.     Let them praises give Jehovah,They were made at His command,Them forever He established;His decree shall ever stand.From the earth, oh, praise Jehovah,All ye floods, ye dragons all;Fire, and hail, and snow, and vapors,Stormy winds that hear His call.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and sky 3.     All ye fruitful trees and cedars,All ye hills and mountains high,Creeping things, and beasts, and cattle,Birds that in the heavens fly.Kings of earth, and all ye people,Princes great, earth's judges all,Praise His name, young men and maidens,Aged men and children small.Refrain:Let them praises give Jehovah,For His name alone is high,And His glory is exalted,And His glory is exalted,And His glory is exalted,Far above the earth and skyJesus and Psalm 148“The intimate turn taken by the psalm at its close reminds the Christian of the progression from old song to new in Rev. 4:11; 5:9ff.” Laymen, 701. In Rev. 5:8-14 ever increasing numbers are praising the one on the throne and the Lamb. 148:2 The angels praise Him- Luke 2:13-14148:8 The stormy wind shows God's power and Jesus controlled the winds and waves- Matt. 8:23-27; Mark 4:35-41; Luke 8:22-25.All nature proclaims the identity of Jesus- Luke 19:39-40.148:11-12 Kings, princes, judges bowed before Him- Matt. 2:1-12.148:14 Kidner, 488, regards raising up a horn as a Messianic prophecy- Luke 1:69.

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The chaotic series of events from 290 to 306 A.D. that set the stage for the fall of the Western Jin Dynasty.Support the show

Met in deze uitzending: - Immigratie en manipulatie van de publieke opinie - Prik of pil: de strijd om covid en ivermectine (AUDIO) - Michael Ballweg vrijgesproken, maar toch … - Muziek Jazz Cafe by Soundore* - Berlijners zijn veranderende straatnamen zat - „Kein Spielfeld für Ideologen“: Kulturstaatsminister verbietet in seiner Behörde Gendersternchen - Column - Zondagfilm 10 augustus: Princes of the Yen | The Hidden Power of Central Banks *rechtenvrij: https://freemusicarchive.org/music/soundore/single/jazz-cafe-3/

Met in deze uitzending: - Immigratie en manipulatie van de publieke opinie - Prik of pil: de strijd om covid en ivermectine (AUDIO) - Michael Ballweg vrijgesproken, maar toch … - Muziek Jazz Cafe by Soundore* - Berlijners zijn veranderende straatnamen zat - „Kein Spielfeld für Ideologen“: Kulturstaatsminister verbietet in seiner Behörde Gendersternchen - Column - Zondagfilm 10 augustus: Princes of the Yen | The Hidden Power of Central Banks *rechtenvrij: https://freemusicarchive.org/music/soundore/single/jazz-cafe-3/

Princes Rule

Call it spring, some spring and some summer, or the most accurate but boring moniker, "Q2 2025," but the second quarter of this year saw the release of some VERY musically important titles in RPGFan's coverage. While Clair Obscur: Expedition 33 looms over everything in the RPG space for this time period, there were many notable other releases that also deserve your time, from RPGs to adventure games and visual novels.Oh, and classic RPG fans, just for the record, Mike would have included a song in honor of the overdue release of the Super Mario RPG (Remake + SNES) OST if he hadn't featured that game in our prior episode!As usual, we also have a longer list below of the many albums and releases we considered for this episode, so don't miss it!Featuring: Mike Salbato, Hilary Andreff; Edited by Mike SalbatoLinks for this episodeRose Betts' WebsiteMedieval Lofi on BandcampThe 8-Bit Big Band - "Orchestrator Emulator" Album (YouTube)Tracklist0:07:51 - The 80s Called (Thomas Regin) - Old Skies0:13:23 - Encounter Elite! (Narcis Version) (Eric W. Brown) - Sea of Stars: Throes of the Watchmaker0:19:05 - Ever Higher (Toby Fox) - Deltarune Chapters 3+40:24:14 - Theme from Capriccio Infernal (John Michael Tatum) - Date Everything0:32:46 - Éveil (Lorien Testard) - Clair Obscur: Expedition 330:40:09 - Under the Black Bridge (Trigg & Gusset) - Blue PrinceAlbum links for places to buy, stream, and more are available in our post on RPGFan.Get in Touch:RPGFan.comRPGFan ShopEmail us: music@rpgfan.comTwitter: @rpgfancomBluesky: @rpgfan.bsky.socialInstagram: @rpgfancomThreads: @rpgfancomFacebook: rpgfancomTwitch: rpgfancom

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The brilliant Siwan Smith joins the We Are PoWEr Podcast - this time as a 2024 Northern PoWEr Women Future List star, 2025 Awards judge, and an unstoppable voice for inclusion, courage, and creativity.In this episode, Siwan opens up about surviving sexual assault and two brain tumours, and how therapy, family support, and fierce inner strength helped her rebuild not just her health, but her identity. Now Inclusion and Diversity Manager at Princes, she's on a mission to make workplaces better - for colleagues, customers, and communities alike.Siwan shares the emotional impact of physical changes, how she developed an eating disorder during recovery, and why her greatest healing came from small steps, honesty, and showing up for herself. She also reveals the unlikely joy she finds in Just Dance battles (which she always wins), and why her super PoWEr is thinking outside the box, especially when life refuses to play fair.From pain to purpose, this is a story of perseverance, perspective, and the quiet power of not giving up.In this episode:Being named to the 2024 Northern PoWEr Women Future ListJudging the 2025 Northern PoWEr Women AwardsSurviving sexual assault and reclaiming identityThe healing power of therapy and small stepsBeing diagnosed with a brain tumour on graduation dayBody image, weight stigma, and eating disorder recoveryStaying positive when life isn't fairWinning at Just Dance (and why her goddaughters won't play anymore)Her super PoWEr: thinking outside the boxTrigger warning: This episode contains discussions of sexual assault. Please take care while listening.Find out more about We Are PoWEr here.

Dans cette édition :Une étudiante palestinienne boursière à Sciences Po Lille fait polémique après des propos controversés, suscitant la condamnation des autorités françaises.Les surtaxes américaines sur les produits cosmétiques français pèsent lourdement sur les entreprises du secteur, qui cherchent de nouveaux marchés pour compenser les pertes.Le trophée de la Ligue des champions, remporté par le PSG, est désormais exposé au Parc des Princes, suscitant l'enthousiasme des supporters parisiens.Le gouvernement ukrainien autorise les citoyens de 60 ans et plus à servir dans l'armée, alors que les frappes russes continuent de faire des victimes.La France et le Canada envisagent de reconnaître un État palestinien, dans un contexte de tensions diplomatiques.Le préfet de l'Oise s'oppose à l'implantation d'éoliennes à proximité de l'abbaye de Saint-Martin-aux-Bois, un joyau du patrimoine.La consommation de cocaïne en France a fortement augmenté, engorgant les services d'urgence des hôpitaux publics.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans cette édition :Une jeune femme palestinienne, bénéficiaire d'une bourse du ministère des Affaires étrangères pour étudier en France, est accusée d'apologie du terrorisme et d'antisémitisme, suscitant une polémique sur la diplomatie française.La consommation de cocaïne a fortement augmenté en France, entraînant une hausse des passages aux urgences et mettant en difficulté les services hospitaliers.Les forces de l'ordre font face à des violences lors d'interventions à Marseille, suscitant l'indignation et la remise en question de la sécurité dans certains quartiers.Le trophée de la Ligue des Champions du PSG est exposé au Parc des Princes, ravissant les supporters qui viennent l'admirer.Le nageur français Léon Marchand a battu le record du monde du 200 mètres 4 nages et disputera la finale mondiale de l'épreuve.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Decision Space is the podcast about decisions in board games. Join our active and welcoming Discord community, Join the crew today! (Decision Space Patreon), or Leave us a review wherever you find this podcast! Episode 225 - Best Games of the 2000s In a bit of friendly competition, we attempt to draft the best set of games from the first decade of the century that have stood the test of time.  Pete is the real villain of this one.  Be sure to hop on discord and vote for the host who drafted the best games!   Game Timestamps 07:30- The Resistance 09:20- Dominion 11:15- Ticket to Ride 13:05- Twilight Struggle 15:20- Brass Lancashire 16:15- Coloretto 17:25- Race for the Galaxy 21:10- The Princes of Florence 26:00- Twilight Imperium 3rd Edition 29:50- Tower of Babel 33:50- Mexica 37:10- Puerto Rico 37:40- Agricola 40:30- Cosmic Encounter 44:30- Telestrations 48:40- Glory to Rome   Preplanners A few deep dives are in the works, so get in some plays of Apiary, Castles of Mad King Ludwig, Dominion, and more Root!  Also we'll be continuing our series of episodes on game components with an exploration of BOARDS!   Music and Sound Credits Thank you to Hembree for our intro and outro music from their song Reach Out. You can listen to the full song on YouTube here: https://www.youtube.com/watch?v=gQuuRPfOyMw&list=TLGGFNH7VEDPgwgyNTA4MjAyMQ&t=3s You can find more information about Hembree at https://www.hembreemusic.com/.  Thank you to Flash Floods for use of their song Palm of Your Hand as a sting from their album Halfway to Anywhere: https://open.spotify.com/album/2fE6LrqzNDKPYWyS5evh3K?si=CCjdAGmeSnOOEui6aV3_nA Rules Overview Music:  Way Home by Tokyo Music Walker https://soundcloud.com/user-356546060​ Creative Commons — Attribution 3.0 Unported — CC BY 3.0 Free Download / Stream: https://bit.ly/tokyo-music-walker-way...​ Music promoted by Audio Library https://youtu.be/pJThZlOuDtI Intermission Music: music elevator ext part 1/3 by Jay_You -- https://freesound.org/s/467243/ -- License: Attribution 4.0 Bell with Crows by MKzing -- https://freesound.org/s/474266/ -- License: Creative Commons 0 hammer v2.wav by blukotek -- https://freesound.org/s/337815/ -- License: Creative Commons 0   Contact Follow and reach us on social media on Bluesky @decisionspace.bsky.social. If you prefer email, then hit us up at decisionspa@gmail.com. This information is all available along with episodes at our new website decisionspacepodcast.com. Byeee!

Good morning, beloved!Today on the FIRE FOR TODAY audio devotional, we bring you the final episode of the series: "PILGRIMS, PRINCES & PRIESTS. Episode 3"In this concluding episode, the focus is on PRIESTS—because a man may journey as a pilgrim, and rule as a prince, but there comes a time when he must know how to call down fire from heaven. This is the power of priesthood—the secret to spiritual authority and divine intervention.Need prayer or counsel? Talk directly with Apostle Raphael Agadama:https://wa.me/2348135436165You can also send in your gift of love: FIRE FOR TODAY MEDIA NGN : 1026386361 USD : 3004157659 United Bank for Africa (UBA)Subscribe to our Telegram channel for more fire-filled content:t.me/firefortoday

Mazel morons! Today we're joined once again by the iconic, legendary, BOARD CERTIFIED Dr. Terry Dubrow! We're talking nose jobs done by dentists, the facade of transparency, life threatening enhancements, and Dr. Terry's newest venture, Plastic Surgery Rewind on E! Plus, we delve into the magic of microdosing Ozempic and uncover what Dr. Dubrow *really* thinks about Ben's supplement habits and Josh's gynecomastia. If you're not convinced yet.. what are ya, nuts? Love ya! Leave us a voicemail here!Follow us on Instagram and TikTok! Sponsors:Applebee's iconic 2 for $25 deal is back featuring their NEW Chicken Parmesan Fettuccine and NEW Big Bangin' Burger. You can get 1 appetizer and 2 entrees for $25!Function is offering 160+ Lab Tests for $365 to anyone who signs up between July 7th and July 11th. To learn more and get started, visit www.functionhealth.com/GOODGUYSGet results you can run your fingers through! For a limited time, Nutrafol is offering our listeners $10 off your first month's subscription and free shipping when you go to Nutrafol.com and enter the promo code GOODGUYS10 Kickstart your health today by visiting ProlonLife.com/goodguys to claim your 15 percent discount and your bonus gift.Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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In this episode of Options Boot Camp, Mark Longo and Dan Passarelli dive into a myriad of topics regarding options trading. They discuss educational resources available from the Options Insider Radio Network, followed by insights into current options market phenomena including meme stocks, a focus on Palantir and Circle options, and the risks and rewards of specific strategies like spreads and selling premium. They analyze listener questions on challenges facing options traders, including liquidity issues and execution problems. The episode wraps up with a tribute to Ozzy Osbourne, exploring his influence on music and the recent surge in pop culture relevance.   01:04 Welcome to Options Boot Camp 03:31 Listener Mail Call 04:51 Market Trends and Analysis 06:02 Meme Stocks and Short Squeezes 09:06 Crypto Market Insights 11:15 Options Trading Challenges 21:11 Audience Insights and Trading Preferences 21:43 The Case for Debit Spreads 23:24 Circle's Puts: Too Good to Be True? 28:49 Open: The Hot Meme Stock 31:45 Remembering Ozzy Osbourne 36:39 Upcoming Events and Final Thoughts  

In this episode of Options Boot Camp, Mark Longo and Dan Passarelli dive into a myriad of topics regarding options trading. They discuss educational resources available from the Options Insider Radio Network, followed by insights into current options market phenomena including meme stocks, a focus on Palantir and Circle options, and the risks and rewards of specific strategies like spreads and selling premium. They analyze listener questions on challenges facing options traders, including liquidity issues and execution problems. The episode wraps up with a tribute to Ozzy Osbourne, exploring his influence on music and the recent surge in pop culture relevance.   01:04 Welcome to Options Boot Camp 03:31 Listener Mail Call 04:51 Market Trends and Analysis 06:02 Meme Stocks and Short Squeezes 09:06 Crypto Market Insights 11:15 Options Trading Challenges 21:11 Audience Insights and Trading Preferences 21:43 The Case for Debit Spreads 23:24 Circle's Puts: Too Good to Be True? 28:49 Open: The Hot Meme Stock 31:45 Remembering Ozzy Osbourne 36:39 Upcoming Events and Final Thoughts  

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One last lap around Neverland Lagoon. Today's episode is dedicated to the final book in the Vicious Lost Boys series, The Fae Princes by Nikki St. Crowe. Have fun!If you want more Weirdo Book Club or you want to show your support, here are a few places to start: ⁠YouTube⁠ | ⁠TikTok⁠ | ⁠Instagram⁠ | Bluesky⁠Join/Support My Bindery⁠Send Natalie a Book⁠⁠Send Hannah a Book⁠

Prof. Richard Werner is best known for his book ”Princes of the Yen”, his paper on quantitative easing & his support for small local banks. In this interview, he talks about recent events in economics & the role he believes Bitcoin will play.

Shelley and I join AWESOME rock bands and attmept to make it big (and not eat too much "candy") in  Rock Hard 1977 by Jackie Fox from Devir then we get disappointed in a small-box dice fest from a company who has done some excellent games in the past Charidice by Jurgen Adam from NSV (buy either The Mind or The Game instead!) Oh, and the theme-infused older game I mentioned at one point is  Punk Sucht Lady by Wolfgang Kramer and Richard Ulrich (yes, the team that brought us El Grande and Princes of Florence!) Thanks as always to our sponsor Bezier Games You can sponsor the podcast directly by going to www.patreon.com/garrettsgames or check out our extensive list of games that no longer fit on our shelves, but belong on your table: https://docs.google.com/spreadsheets/d/16ovRDNBqur0RiAzgFAfI0tYYnjlJ68hoHyHffU7ZDWk/edit?usp=sharing  

https://www.maynardvillefellowship.com/wp-content/uploads/2025/07/Cooke-7-20-25.mp3 Is. 49:6–7 I'll also make You a light of the nations So that My salvation may reach to the end of the earth. Kings will see & arise, Princes will also bow down. The scribes & Pharisees postured as those very messengers—God's agents summoning the nations into covenant blessing through the coming Messianic King & royal conqueror. They came bearing the terrifying texts—of a King who would subdue the nations, break rebels with His rod, shattering them like clay pots. What a message—take the carrot, or get the stick. The combined fear, & prophetic expectation would make a man skip line at the circumcision booth! But it only looked like evangelism.  Underneath the robes & rituals was hunger for influence—& income. Each convert meant another tither. Another disciple of the system. Another soul under the thumb of rabbinic control. They weren't shepherds seeking the lost. They were salesmen securing revenue. The Great Commission was nowhere in sight—but the great commission check? That was cashed. Listen as Pastor Matt unmasks the devil's evangelists showing why Christ's harshest words weren't for pagans, but for false preachers.

There was an idea...to bring together a group of silly middled aged boys to make even the most dry bits of history...silly...that we never could... The Silliest boys in history return for....Pretenders...ASSEMBLE! We're plunged screaming and yawning back in the thorny history bed that is. THE WARS OF THE ROSES again. Henry Tudor smoked Richard the Third at the battle of Bosworth* to start the Tudor Dynasty. But its only two years later and John de Pole Earl of Lincoln is already burying little presents in Henry Tudor's Rose garden...a little White Rose Present...has one of the Princes in the Tower survived? Or is it just a no mark peasant twit called Lambert Simnel who has a passing resemblance to a dead Prince?** Queue a mad dash to hire Irish Gallowgass, Antipodal Mercs with a great faith in the Schwartz (Martin) and massive swords! Join us for the tale of Lambert Simnel the boy who would be King! Enjoy the show? Want help us by new noises?! You can help make the show by hanging us a few quid on Kofi! Ko-Fi Thanks to zapsplat for the SFX and music Thanks to scott buckley for his incredible music Thanks to Lord Fast Fingers for his music Strings by Jonny Dyer           *alright actually he got his Mum on them! **kind of but no

This week's podcast begins pretty serenely with a discussion of the Presidential election, before John absolutely loses it over the state of the country. When Sarah calms him back down, they discuss the Tuam babies.

This week's podcast begins pretty serenely with a discussion of the Presidential election, before John absolutely loses it over the state of the country. When Sarah calms him back down, they discuss the Tuam babies.

Ma'am… if you don't know who you are, you're going to attract love from the lowest version of your story—your trauma, your insecurity, your broken expectations. And then you wonder why the connection drains you. In today's episode, I'm breaking down the truth most women were never taught: men are not all the same—and they're not all in the same stage. Some are stuck in their Knight phase, chasing fun with no vision. Others are Princes, ready to build—but only with the right kind of woman. And then there are Kings… the ones who give, lead, and provide from a place of purpose and healed masculine energy. I'll walk you through: Why asking for “the bare minimum” is costing you everything The energetic mistake women make when choosing partners The difference between a man who's ready and a man who's comfortable How your nervous system might still be wired for men who keep you guessing What it really takes to attract a man who wants to give you the castle, not just visit yours If you're tired of dating men who say all the right things but show up with the wrong energy… this is the conversation your heart has been waiting for. Press play—and let's recalibrate your standards, your energy, and your love life.

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« Pour ceux qui aspirent à la plus haute félicité, le Yoga Vasistha est pareil au nectar. C'est un puits de sagesse.  » Swami Venkatesananda. A ceux qui désirent connaître le sens de la vie, on prescrit depuis la nuit des temps la lecture et l'étude des Ecritures. En se fondant sur de telles sources, ils ne sont jamais induits en erreur. Le Yoga Vasishtha décortique la conscience, notre perception du monde, sa dissolution ultime, la libération de l'âme et la création de l'univers, du point de vue du sage libéré. Parmi les grands monuments fondateurs de la pensée hindoue, il est une référence incontestée en matière d'Advaita Vedanta. Abondamment citée par les grands maîtres, cette oeuvre intemporelle fait partie de ces textes radicaux qui vont droit à l'essentiel, bousculent et répondent à toutes les questions. Attribué à Valmiki, voleur devenu sage, également auteur du Ramayana, le Yoga Vasishtha présente l'enseignement du saint Vasishtha à son élève, le prince Rama, alors en proie au doute et au découragement. Ses trente-deux mille versets dispensent la connaissance ultime, depuis la création du monde jusqu'à la transcendance absolue qu'est notre identité véritable. Ses multiples éclaircissements, ses contes révélateurs regorgeant d'analogies et ses répétitions nécessaires, tant l'ego et le mental sont retors, font de l'enseignement de Vasishtha un guide fiable. Il apaise immanquablement et le tourbillon des pensées ralentit pour laisser poindre peu à peu la quiétude. Disciple proche du grand maître de Yoga et de Vedanta, Swami Sivananda [1887-1963] de la Divine Life Society de Rishikesh, Swami Venkatesananda [1921-1982] nous offre ici la quintessence absolue du Yoga Vasishtha. Parue en anglais il y a bien longtemps, sa traduction est la version de référence. L'essentiel, autant que l'essence des trente-deux mille versets de l'oeuvre originale, s'y retrouve, inaltéré, dans toute sa pureté et sa puissance salvatrice. Troisième section du Yoga Vasistha traitant de la création. Ce chapitre traite de l'irréalité de la création.   Bibliographie: Le Yoga Vasistha par Swami Venkatesananda, traduction de Patrice Repusseau, éditions Inner Quest (https://www.babelio.com/livres/Venkat...)   Musique: Bruno Léger   Narration et réalisation: Bruno Léger   Production:  Les mécènes du Vieux Sage   Que règnent la paix et l'amour parmi tous les êtres de l'univers.    OM Shanti, Shanti, Shanti.  

On this episode, Tony Brueski digs into the chilling history of the Tower of London, a site steeped in tales of betrayal, tragedy, and restless spirits. From Anne Boleyn's execution to the mysterious disappearance of the Princes in the Tower, we unravel the grim past that has made this fortress synonymous with haunting legends. Is it the weight of history that stirs the imagination, or are there truly specters walking its ancient halls? Join Tony as he examines documented accounts of ghostly encounters, modern-day investigations, and the theories that bridge the gap between historical tragedy and paranormal intrigue. With each revelation, you'll be left wondering: Does the Tower of London keep its darkest secrets hidden in plain sight?

In this episode I spoke with comedian Ben Pope who talked about loneliness, Princes of Main, a new funny word and a big, juicy entertaining show. ‘Ben Pope: The Cut' at Edinburgh Fringe Instagram @popesbenedict The Comedy Nerd Instagram @The ComedyNerd thecomedynerd.com Comedy in a Nutshell Instagram @ComedyInANutshell comedyinanutshell.podbean.com

On this episode, Tony Brueski digs into the chilling history of the Tower of London, a site steeped in tales of betrayal, tragedy, and restless spirits. From Anne Boleyn's execution to the mysterious disappearance of the Princes in the Tower, we unravel the grim past that has made this fortress synonymous with haunting legends. Is it the weight of history that stirs the imagination, or are there truly specters walking its ancient halls? Join Tony as he examines documented accounts of ghostly encounters, modern-day investigations, and the theories that bridge the gap between historical tragedy and paranormal intrigue. With each revelation, you'll be left wondering: Does the Tower of London keep its darkest secrets hidden in plain sight?

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The MFL Paris Meetup is finally here! In this special episode Jimbo and Calvinator are joined by WorkTheSpace, NepentheZ and PranksyPlays as we break down the before and after of the event in Parc-des-Princes, including our reactions to some spicy MFL news! As well as a shortened version of the weekly updates!Join our Discord server!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on our socials! ⁠⁠⁠⁠⁠

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisThe Apostles Peter and Paul are the two Princes of the Apostles, the foundations of the Church, on which she is firmly established as on a rock. This feast is almost entirely devoted to St Peter, the Bishop of Rome, the great Apostle of the Gentiles being more specially honored on June 30th. The lessons and prayers of this Mass describe how his Lord and Master Jesus Christ prepared the fervent Aostle, St Peter, for the supreme office of the Papacy. After the Descent of the Holy Ghost St Peter preached the Gospel in Judea and was cast into prison by Herod Agrippa. He was miraculously delivered by an Angel and established his see first at Antioch, and then finally at Rome, where the first pope exercised for twenty-five years the Supreme Authority vested in him by Christ Himself. He was arrested, and like St Paul suffered martyrdom A.D. 65. This feast marks the day of the translation of their relics.

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The Torah begins the story of Korah's brazen uprising against Moshe Rabbenu by introducing him as "Korah, son of Yitzhar, son of Kehat, son of Levi." Rashi notes that the Torah traces Korah's genealogy back to Levi, but it stopped there, without going one generation further, mentioning "the son of Yaakob." This was done, Rashi explains, in fulfillment of Yaakob Abinu's request before his passing. In Yaakob's parting words to his sons, when he addressed Shimon and Levi, he proclaimed, "Bi'khalam Al Tehad Kebodi" – that his honor should not be associated with their "congregation" (Bereshit 49:6). This refers to the "congregation" assembled by Korah for the purpose of challenging the authority of Moshe Rabbenu. Yaakob did not want his name mentioned in the context of this sinful uprising, and so the Torah identified Korah only as "son of Yitzhar, son of Kehat, son of Levi," without adding, "son of Yaakob." Several later scholars addressed the obvious problem with Rashi's comments – his assumption that the Torah should have traced Korah's lineage all the way back to Yaakob. Rashi says that the Torah would have mentioned also "son of Yaakob" if not for Yaakob's request that his name be omitted – but why would Yaakob's name have needed to be mentioned? For that matter, why did the Torah bother tracing Korah's lineage even back to Levi? The Torah already presented the genealogy of the tribe of Levi, back in the Book of Shemot (6), and Korah's family background is included there. Why did the Torah go through the trouble of telling us that Korah was the "son of Yitzhar, the son of Kehat, the son of Levi," and why would it have added also "son of Yaakob" if Yaakob hadn't asked not to be mentioned? A fascinating answer is given by the Maharal of Prague (Rav Yehuda Loew, 1512-1609), in his Gur Aryeh. He explains that the Torah wanted to emphasize the extent of Korah's evil in launching this uprising against Moshe, by noting his distinguished lineage. Korah himself was a prominent member of the nation, among those who carried the ark during travel, but also descended from outstanding Sadikim – Yitzhar, Kehat, Levi, and the patriarchs. Of course, Korah's revolt would have been a grievous sin no matter who he was, but his prominent family background made it particularly severe. This is why the Torah made a point of mentioning his distinguished, righteous predecessors – and would have gone as far as mentioning also Yaakob Abinu, except that Yaakob asked that his name be omitted from this context. The Maharal's explanation brings to mind an insight of the Maggid of Dubna (1741-1804) regarding a verse in Parashat Behukotai (26:42). This verse appears in the section known as the "Tocheha," where G-d warns of the dreadful calamities that He would bring upon Beneh Yisrael as punishment for their misdeeds. G-d in this verse proclaims that He would remember the covenant He made with the patriarchs. It seems that He is now offering consolation, emphasizing that despite His anger, and although He would be punishing the people, He would nevertheless have compassion due to His covenant with the Abot. However, the next verse then continues the description of the exile that the Jewish People would suffer on account of their sins – indicating that the comforting conclusion of the Tocheha has not yet begun. The Maggid of Dubna thus explains that in this verse, G-d warns the people that their wrongdoing is exceptionally severe because of whom they descend from – the sacred patriarchs, with whom Hashem made a special covenant. As heirs of this covenant, and members of this special nation, their misdeeds are considered graver. The Maggid draws an analogy to two people who committed the same minor misdemeanor – a prince, and a poor peasant. The peasant is sentenced to several weeks of prison, whereas the prince is handed a ten-year jail sentence. The reason is that the prince's offense is far more grievous due to his family background, because he is the king's son, a member of the royal family. We, Am Yisrael, must live with this awareness, that we are royalty, that we are "princes," the children of Abraham, Yishak and Yaakob. As members of the "royal family," who have received and studied the Torah, which instructs us how to live a "regal" lifestyle, more is expected of us than of other people. We are bidden to maintain the high standards demanded of Hashem's special nation who represent Him to the rest of the world, and always strive to be worthy of this unique privilege.

www.kelloggsfc.com Support the show on Patreon: https://www.patreon.com/c/Footballforkids From the streets of France to the bright lights of the Parc des Princes, this week we dive into the electrifying rise of Désiré Doué ...the boy who once left his mates on the pavement dizzy with nutmegs and rainbow flicks, and who now lights up the biggest stages in world football. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode is a special preview of the Kingdom of Pylos exhibit at the Getty Villa ahead of the livestream on June 27. Step into the Late Bronze Age with special guest Claire Lyons, curator of antiquities at the Getty. She provides insight on the exhibit, from the collaborative efforts that went into putting it together to details about some of the fascinating Mycenaean artifacts that will be on display.Most of the artifacts on display come from the tomb of the Griffin Warrior, a completely intact burial discovered in 2015 that changed what archaeologists knew about Mycenean Greece. We'll explore the archaeological site where this important discovery was made known as the Palace of Nestor, its role in ancient Pylos, and the legendary King Nestor from Homer's Iliad and Odyssey.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/16LinksSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Pylos regional Archaeological ProjectSmithsonian: "This 3,500-Year-Old Greek Tomb Upended What We Thought We Knew About the Roots of Western Civilization"Book - The Kingdom of Pylos: Warrior-Princes of Mycenaean GreeceVideo - Flint Dibble on his experience excavating the tomb of the Griffin WarriorArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

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This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

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Decision Space is the podcast about decisions in board games. Join our active and welcoming Discord community, Join the crew today! (Decision Space Patreon), or Leave us a review wherever you find this podcast! Episode 217 - The Wow Factor  What makes you stop and say "wow" when playing a game?  Listen to Jake workshop his newly patented "Six Kinds of Wow"!   Special guest Bill Collins!   Game Timestamps 3:00 Vivo 4:10 Anachrony 6:30 Cat in the Box 10:00 Yahtzee 10:30 Just One 11:20 Cryptid 12:00 Arcs 16:40 Jenga 18:30 Calico 19:00 Tichu 23:30 The Resistance 24:30 Princes of Florence 25:00 The Thing 26:00 Hearts 27:00 Dune Imperium / Dune Imperium Uprising 30:00 High Society 30:30 Tikal 31:00 Eclipse Second Dawn for the Galaxy 32:00 A Game of Thrones the Board Game 32:45 Food Chain Magnate 35:00 Magic the Gathering 36:30 Lords of Waterdeep 38:40 Innovation 39:00 Root 39:20 Scythe 40:40 Imperium the Contention 41:30 Twilight Struggle 44:30 Wavelength / Lacuna / Hot Streak 46:00 Return to the Dark Tower 51:30 Robo Rally 53:30 Cascadia   Preplanners Game design discussion on balancing for player count hosted by Paul coming up soon?!  Also a double header of episodes about deckbuilding and the long awaited deep dive of Root!   Music and Sound Credits Thank you to Hembree for our intro and outro music from their song Reach Out. You can listen to the full song on YouTube here: https://www.youtube.com/watch?v=gQuuRPfOyMw&list=TLGGFNH7VEDPgwgyNTA4MjAyMQ&t=3s You can find more information about Hembree at https://www.hembreemusic.com/.  Thank you to Flash Floods for use of their song Palm of Your Hand as a sting from their album Halfway to Anywhere: https://open.spotify.com/album/2fE6LrqzNDKPYWyS5evh3K?si=CCjdAGmeSnOOEui6aV3_nA Rules Overview Music:  Way Home by Tokyo Music Walker https://soundcloud.com/user-356546060​ Creative Commons — Attribution 3.0 Unported — CC BY 3.0 Free Download / Stream: https://bit.ly/tokyo-music-walker-way...​ Music promoted by Audio Library https://youtu.be/pJThZlOuDtI Intermission Music: music elevator ext part 1/3 by Jay_You -- https://freesound.org/s/467243/ -- License: Attribution 4.0 Bell with Crows by MKzing -- https://freesound.org/s/474266/ -- License: Creative Commons 0 hammer v2.wav by blukotek -- https://freesound.org/s/337815/ -- License: Creative Commons 0   Contact Follow and reach us on social media on Bluesky @decisionspace.bsky.social. If you prefer email, then hit us up at decisionspa@gmail.com. This information is all available along with episodes at our new website decisionspacepodcast.com. Byeee!