Podcasts about Cushite

Play Episode Listen Later Nov 26, 2023 12:17

Psalms and Wisdom: Psalm 117 Psalm 117 (Listen) The Lord's Faithfulness Endures Forever 117 Praise the LORD, all nations! Extol him, all peoples!2 For great is his steadfast love toward us, and the faithfulness of the LORD endures forever. Praise the LORD! (ESV) Pentateuch and History: 2 Kings 24:18–25:21 2 Kings 24:18–25:21 (Listen) Zedekiah Reigns in Judah 18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters (ESV) Chronicles and Prophets: Isaiah 19–20 Isaiah 19–20 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound1 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia (ESV) Gospels and Epistles: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

October 4: Isaiah 20–22; Psalm 88; Acts 11

ESV: Every Day in the Word

Play Episode Listen Later Oct 4, 2023 13:14

Old Testament: Isaiah 20–22 Isaiah 20–22 (Listen) A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,1 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,2 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:3 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,2 you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.4 Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.” 5 For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.6 And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.7 Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.8 He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12 In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth;13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”14 The LORD of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 20:3 Probably Nubia [2] 21:5 Or they set the watchman [3] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88 O LORD, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry! 3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah 8 You have caused my companions to shun me; you have made me a horror2 to them. I am shut in so that I cannot escape;9 my eye grows dim through sorrow. Every day I call upon you, O LORD; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness? 13 But I, O LORD, cry to you; in the morning my prayer comes before you.14 O LORD, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.316 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) New Testament: Acts 11 Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV)

god jesus christ church lord israel spirit house song christians holy spirit acts psalm greek jerusalem jews sons babylon egyptian fallen behold hebrew gentiles arise barnabas o lord lord god judea cyprus antioch acts 11 arabia he man esv watchman commander in chief assyria afflicted korah tarsus dead sea scrolls sheol caesarea cyrene psalm 88 claudius joppa nubia cush sargon kir abaddon kedar phoenicia seir ashdod agabus amoz syriac psalm psalm hilkiah hellenists negeb cushite maskil old testament isaiah ezrahite fallen is babylon new testament acts o media dedanites mahalath leannoth o elam i cry out day

October 4: Isaiah 20–22; Hebrews 10:19–39; Psalm 88; Proverbs 24:28–29

Play Episode Listen Later Oct 4, 2023 12:33

Old Testament: Isaiah 20–22 Isaiah 20–22 (Listen) A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,1 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,2 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:3 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,2 you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.4 Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.” 5 For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.6 And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.7 Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.8 He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12 In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth;13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”14 The LORD of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 20:3 Probably Nubia [2] 21:5 Or they set the watchman [3] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) New Testament: Hebrews 10:19–39 Hebrews 10:19–39 (Listen) The Full Assurance of Faith 19 Therefore, brothers,1 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, “Yet a little while, and the coming one will come and will not delay;38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 10:19 Or brothers and sisters (ESV) Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88 O LORD, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry! 3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah 8 You have caused my companions to shun me; you have made me a horror2 to them. I am shut in so that I cannot escape;9 my eye grows dim through sorrow. Every day I call upon you, O LORD; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness? 13 But I, O LORD, cry to you; in the morning my prayer comes before you.14 O LORD, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.316 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) Proverb: Proverbs 24:28–29 Proverbs 24:28–29 (Listen) 28 Be not a witness against your neighbor without cause, and do not deceive with your lips.29 Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.” (ESV)

god jesus christ lord israel spirit house song psalm jerusalem proverbs hebrews sons babylon egyptian fallen behold hebrew vengeance arise o lord lord god hebrews 10 arabia he man esv watchman commander in chief assyria afflicted korah dead sea scrolls sheol psalm 88 nubia cush sargon kir abaddon kedar seir ashdod amoz syriac psalm psalm hilkiah negeb cushite maskil old testament isaiah ezrahite fallen is babylon o media dedanites mahalath leannoth o elam i cry out day

September 30: Isaiah 19–21; Ephesians 2

ESV: Read through the Bible

Play Episode Listen Later Sep 30, 2023 10:31

Morning: Isaiah 19–21 Isaiah 19–21 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound1 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,4 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:5 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia [4] 21:5 Or they set the watchman [5] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Evening: Ephesians 2 Ephesians 2 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,4 but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by5 the Spirit. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And [4] 2:19 Or sojourners [5] 2:22 Or in (ESV)

September 28: Psalm 58; 2 Samuel 17:24–18:33; Ezekiel 19; Luke 19:47–20:44

Play Episode Listen Later Sep 28, 2023 15:01

Psalms and Wisdom: Psalm 58 Psalm 58 (Listen) God Who Judges the Earth To the choirmaster: according to Do Not Destroy. A Miktam1 of David. 58 Do you indeed decree what is right, you gods?2 Do you judge the children of man uprightly?2 No, in your hearts you devise wrongs; your hands deal out violence on earth. 3 The wicked are estranged from the womb; they go astray from birth, speaking lies.4 They have venom like the venom of a serpent, like the deaf adder that stops its ear,5 so that it does not hear the voice of charmers or of the cunning enchanter. 6 O God, break the teeth in their mouths; tear out the fangs of the young lions, O LORD!7 Let them vanish like water that runs away; when he aims his arrows, let them be blunted.8 Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun.9 Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!3 10 The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.11 Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” Footnotes [1] 58:1 Probably a musical or liturgical term [2] 58:1 Or you mighty lords (by revocalization; Hebrew in silence) [3] 58:9 The meaning of the Hebrew verse is uncertain (ESV) Pentateuch and History: 2 Samuel 17:24–18:33 2 Samuel 17:24–18:33 (Listen) 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,1 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,2 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,3 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life4 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument5 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 6 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [2] 17:28 Hebrew adds and parched grain [3] 18:9 Or terebinth; also verses 10, 14 [4] 18:13 Or at the risk of my life [5] 18:18 Or Absalom's hand [6] 18:33 Ch 19:1 in Hebrew (ESV) Chronicles and Prophets: Ezekiel 19 Ezekiel 19 (Listen) A Lament for the Princes of Israel 19 And you, take up a lamentation for the princes of Israel, 2 and say: What was your mother? A lioness! Among lions she crouched; in the midst of young lions she reared her cubs.3 And she brought up one of her cubs; he became a young lion, and he learned to catch prey; he devoured men.4 The nations heard about him; he was caught in their pit, and they brought him with hooks to the land of Egypt.5 When she saw that she waited in vain, that her hope was lost, she took another of her cubs and made him a young lion.6 He prowled among the lions; he became a young lion, and he learned to catch prey; he devoured men,7 and seized1 their widows. He laid waste their cities, and the land was appalled and all who were in it at the sound of his roaring.8 Then the nations set against him from provinces on every side; they spread their net over him; he was taken in their pit.9 With hooks they put him in a cage2 and brought him to the king of Babylon; they brought him into custody, that his voice should no more be heard on the mountains of Israel. 10 Your mother was like a vine in a vineyard3 planted by the water, fruitful and full of branches by reason of abundant water.11 Its strong stems became rulers' scepters; it towered aloft among the thick boughs;4 it was seen in its height with the mass of its branches.12 But the vine was plucked up in fury, cast down to the ground; the east wind dried up its fruit; they were stripped off and withered. As for its strong stem, fire consumed it.13 Now it is planted in the wilderness, in a dry and thirsty land.14 And fire has gone out from the stem of its shoots, has consumed its fruit, so that there remains in it no strong stem, no scepter for ruling. This is a lamentation and has become a lamentation. Footnotes [1] 19:7 Hebrew knew [2] 19:9 Or in a wooden collar [3] 19:10 Some Hebrew manuscripts; most Hebrew manuscripts in your blood [4] 19:11 Or the clouds (ESV) Gospels and Epistles: Luke 19:47–20:44 Luke 19:47–20:44 (Listen) 47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words. The Authority of Jesus Challenged 20 One day, as Jesus1 was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up 2 and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” 3 He answered them, “I also will ask you a question. Now tell me, 4 was the baptism of John from heaven or from man?” 5 And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why did you not believe him?' 6 But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet.” 7 So they answered that they did not know where it came from. 8 And Jesus said to them, “Neither will I tell you by what authority I do these things.” The Parable of the Wicked Tenants 9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant2 to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.' 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.' 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written: “‘The stone that the builders rejected has become the cornerstone'?3 18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.” Paying Taxes to Caesar 19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor. 21 So they asked him, “Teacher, we know that you speak and teach rightly, and show no partiality,4 but truly teach the way of God. 22 Is it lawful for us to give tribute to Caesar, or not?” 23 But he perceived their craftiness, and said to them, 24 “Show me a denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25 He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.” 26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent. Sadducees Ask About the Resurrection 27 There came to him some Sadducees, those who deny that there is a resurrection, 28 and they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first took a wife, and died without children. 30 And the second 31 and the third took her, and likewise all seven left no children and died. 32 Afterward the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” 34 And Jesus said to them, “The sons of this age marry and are given in marriage, 35 but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, 36 for they cannot die anymore, because they are equal to angels and are sons of God, being sons7 of the resurrection. 37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him.” 39 Then some of the scribes answered, “Teacher, you have spoken well.” 40 For they no longer dared to ask him any question. Whose Son Is the Christ? 41 But he said to them, “How can they say that the Christ is David's son? 42 For David himself says in the Book of Psalms, “‘The Lord said to my Lord, “Sit at my right hand,43 until I make your enemies your footstool.”' 44 David thus calls him Lord, so how is he his son?” Footnotes [1] 20:1 Greek he [2] 20:10 Or bondservant; also verse 11 [3] 20:17 Greek the head of the corner [4] 20:21 Greek and do not receive a face [5] 20:24 A denarius was a day's wage for a laborer [6] 20:28 Greek his brother [7] 20:36 Greek huioi; see Preface (ESV)

September 22: 2 Samuel 18; 2 Corinthians 11; Psalm 73; Ezekiel 25

ESV: Daily Office Lectionary

Play Episode Listen Later Sep 22, 2023 15:56

With family: 2 Samuel 18; 2 Corinthians 11 2 Samuel 18 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument3 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom's hand [4] 18:33 Ch 19:1 in Hebrew (ESV) 2 Corinthians 11 (Listen) Paul and the False Apostles 11 I wish you would bear with me in a little foolishness. Do bear with me! 2 For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 4 For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. 5 Indeed, I consider that I am not in the least inferior to these super-apostles. 6 Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things. 7 Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do! 12 And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. 13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. 14 And no wonder, for even Satan disguises himself as an angel of light. 15 So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. Paul's Sufferings as an Apostle 16 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little. 17 What I am saying with this boastful confidence, I say not as the Lord would1 but as a fool. 18 Since many boast according to the flesh, I too will boast. 19 For you gladly bear with fools, being wise yourselves! 20 For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. 21 To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. 23 Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food,2 in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands. Footnotes [1] 11:17 Greek not according to the Lord [2] 11:27 Or often in fasting (ESV) In private: Psalm 73; Ezekiel 25 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Ezekiel 25 (Listen) Prophecy Against Ammon 25 The word of the LORD came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord GOD: Thus says the Lord GOD, Because you said, ‘Aha!' over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon1 a fold for flocks. Then you will know that I am the LORD. 6 For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the LORD. Prophecy Against Moab and Seir 8 “Thus says the Lord GOD: Because Moab and Seir2 said, ‘Behold, the house of Judah is like all the other nations,' 9 therefore I will lay open the flank of Moab from the cities, from its cities on its frontier, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations, 11 and I will execute judgments upon Moab. Then they will know that I am the LORD. Prophecy Against Edom 12 “Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, 13 therefore thus says the Lord GOD, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate; from Teman even to Dedan they shall fall by the sword. 14 And I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to my anger and according to my wrath, and they shall know my vengeance, declares the Lord GOD. Prophecy Against Philistia 15 “Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, 16 therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. 17 I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.” Footnotes [1] 25:5 Hebrew and the Ammonites [2] 25:8 Septuagint lacks and Seir (ESV)

god jesus christ death father lord israel suffering satan grief psalm greek blessed east corinthians jews run hebrews valley apostles behold hebrew gentiles israelites 2 corinthians o lord aha damascus lord god baal pure in heart moab 2 samuel macedonia philistines esv most high psalm 73 absalom edom teman achaia ammonites probable asaph ammon joab septuagint zadok seir rabbah book three truly god abishai ittai cushite dedan zeruiah gittite ahimaaz cherethites then ahimaaz kiriathaim prophecy against edom prophecy against moab

August 23: Psalm 119:145–176; Psalms 128–130; 2 Samuel 18:19–23; Acts 23:23–35; Mark 12:13–27

Play Episode Listen Later Aug 23, 2023 9:21

Proper 15 First Psalm: Psalm 119:145–176 Psalm 119:145–176 (Listen) Qoph 145 With my whole heart I cry; answer me, O LORD! I will keep your statutes.146 I call to you; save me, that I may observe your testimonies.147 I rise before dawn and cry for help; I hope in your words.148 My eyes are awake before the watches of the night, that I may meditate on your promise.149 Hear my voice according to your steadfast love; O LORD, according to your justice give me life.150 They draw near who persecute me with evil purpose; they are far from your law.151 But you are near, O LORD, and all your commandments are true.152 Long have I known from your testimonies that you have founded them forever. Resh 153 Look on my affliction and deliver me, for I do not forget your law.154 Plead my cause and redeem me; give me life according to your promise!155 Salvation is far from the wicked, for they do not seek your statutes.156 Great is your mercy, O LORD; give me life according to your rules.157 Many are my persecutors and my adversaries, but I do not swerve from your testimonies.158 I look at the faithless with disgust, because they do not keep your commands.159 Consider how I love your precepts! Give me life according to your steadfast love.160 The sum of your word is truth, and every one of your righteous rules endures forever. Sin and Shin 161 Princes persecute me without cause, but my heart stands in awe of your words.162 I rejoice at your word like one who finds great spoil.163 I hate and abhor falsehood, but I love your law.164 Seven times a day I praise you for your righteous rules.165 Great peace have those who love your law; nothing can make them stumble.166 I hope for your salvation, O LORD, and I do your commandments.167 My soul keeps your testimonies; I love them exceedingly.168 I keep your precepts and testimonies, for all my ways are before you. Taw 169 Let my cry come before you, O LORD; give me understanding according to your word!170 Let my plea come before you; deliver me according to your word.171 My lips will pour forth praise, for you teach me your statutes.172 My tongue will sing of your word, for all your commandments are right.173 Let your hand be ready to help me, for I have chosen your precepts.174 I long for your salvation, O LORD, and your law is my delight.175 Let my soul live and praise you, and let your rules help me.176 I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments. (ESV) Second Psalm: Psalms 128–130 Psalms 128–130 (Listen) Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128 Blessed is everyone who fears the LORD, who walks in his ways!2 You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. 3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.4 Behold, thus shall the man be blessed who fears the LORD. 5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!6 May you see your children's children! Peace be upon Israel! They Have Afflicted Me from My Youth A Song of Ascents. 129 “Greatly1 have they afflicted me from my youth”— let Israel now say—2 “Greatly have they afflicted me from my youth, yet they have not prevailed against me.3 The plowers plowed upon my back; they made long their furrows.”4 The LORD is righteous; he has cut the cords of the wicked.5 May all who hate Zion be put to shame and turned backward!6 Let them be like the grass on the housetops, which withers before it grows up,7 with which the reaper does not fill his hand nor the binder of sheaves his arms,8 nor do those who pass by say, “The blessing of the LORD be upon you! We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130 Out of the depths I cry to you, O LORD!2 O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy! 3 If you, O LORD, should mark iniquities, O Lord, who could stand?4 But with you there is forgiveness, that you may be feared. 5 I wait for the LORD, my soul waits, and in his word I hope;6 my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. 7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption.8 And he will redeem Israel from all his iniquities. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Old Testament: 2 Samuel 18:19–23 2 Samuel 18:19–23 (Listen) David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. (ESV) New Testament: Acts 23:23–35 Acts 23:23–35 (Listen) Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Footnotes [1] 23:23 That is, 9 p.m. (ESV) Gospel: Mark 12:13–27 Mark 12:13–27 (Listen) Paying Taxes to Caesar 13 And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. 14 And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances,1 but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” 15 But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius2 and let me look at it.” 16 And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” 17 Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. The Sadducees Ask About the Resurrection 18 And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man3 must take the widow and raise up offspring for his brother. 20 There were seven brothers; the first took a wife, and when he died left no offspring. 21 And the second took her, and died, leaving no offspring. And the third likewise. 22 And the seven left no offspring. Last of all the woman also died. 23 In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” 24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? 27 He is not God of the dead, but of the living. You are quite wrong.” Footnotes [1] 12:14 Greek you do not look at people's faces [2] 12:15 A denarius was a day's wage for a laborer [3] 12:19 Greek his brother (ESV)

god jesus christ death lord israel peace song resurrection teacher acts psalm sin greek salvation blessed jerusalem jews run old testament psalms governor scriptures proper behold pharisees caesar herod o lord mark 12 2 samuel psalm 119 esv shin princes acts 23 render absalom plead caesarea o israel joab herodians paying taxes zadok excellency ascents gospel mark cilicia resh cushite taw my youth new testament acts qoph then ahimaaz sadducees ask about blessed is everyone who fears

Wednesday - Proper 15

Common Prayer Daily

Play Episode Listen Later Aug 23, 2023 18:38

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 119QophClamavi in toto corde meo145I call with my whole heart; *answer me, O Lord, that I may keep your statutes.146I call to you;oh, that you would save me! *I will keep your decrees.147Early in the morning I cry out to you, *for in your word is my trust.148My eyes are open in the night watches, *that I may meditate upon your promise.149Hear my voice, O Lord, according to your loving-kindness; *according to your judgments, give me life.150They draw near who in malice persecute me; *they are very far from your law.151You, O Lord, are near at hand, *and all your commandments are true.152Long have I known from your decrees *that you have established them for ever.ReshVide humilitatem153Behold my affliction and deliver me, *for I do not forget your law.154Plead my cause and redeem me; *according to your promise, give me life.155Deliverance is far from the wicked, *for they do not study your statutes.156Great is your compassion, O Lord; *preserve my life, according to your judgments.157There are many who persecute and oppress me, *yet I have not swerved from your decrees.158I look with loathing at the faithless, *for they have not kept your word.159See how I love your commandments! *O Lord, in your mercy, preserve me.160The heart of your word is truth; *all your righteous judgments endure for evermore.ShinPrincipes persecuti sunt161Rulers have persecuted me without a cause, *but my heart stands in awe of your word.162I am as glad because of your promise *as one who finds great spoils.163As for lies, I hate and abhor them, *but your law is my love.164Seven times a day do I praise you, *because of your righteous judgments.165Great peace have they who love your law; *for them there is no stumbling block.166I have hoped for your salvation, O Lord, *and I have fulfilled your commandments.167I have kept your decrees *and I have loved them deeply.168I have kept your commandments and decrees, *for all my ways are before you.TawAppropinquet deprecatio169Let my cry come before you, O Lord; *give me understanding, according to your word.170Let my supplication come before you; *deliver me, according to your promise.171My lips shall pour forth your praise, *when you teach me your statutes.172My tongue shall sing of your promise, *for all your commandments are righteous.173Let your hand be ready to help me, *for I have chosen your commandments.174I long for your salvation, O Lord, *and your law is my delight.175Let me live, and I will praise you, *and let your judgments help me.176I have gone astray like a sheep that is lost; *search for your servant,for I do not forget your commandments. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Samuel 18:19-33English Standard Version19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the Lord has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite.24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still.31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the Lord has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”Acts 23:23-35English Standard Version23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect:26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 15Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Matthew Week 17

Central Christian Podcast

Play Episode Listen Later Aug 20, 2023 47:35

Matthew week 17 Matthew 5:3 ESV 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:10 ESV 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Matthew 5:5 ESV 5 “Blessed are the meek, for they shall inherit the earth. 1 Peter 2:23 NIV 23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. Ephesians 4:1-2 ESV I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, Titus 3:1-2 ESV Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. Psalm 37:11 ESV But the meek shall inherit the land and delight themselves in abundant peace. Psalm 37:9 ESV For the evildoers shall be cut off, but those who wait for the Lord shall inherit the land. Psalm 37:5-8 ESV Commit your way to the Lord; trust in him, and he will act. 6 He will bring forth your righteousness as the light, and your justice as the noonday. 7 Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! 8 Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. Romans 8:28 NASB 28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 1 Peter 5:6-7 NIV 6 Humble yourselves, therefore, under God's mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you. Exodus 14:13-14 NIV 13 Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14 The Lord will fight for you; you need only to be still.” James 1:19-20 NIV 19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Numbers 12:1-4 ESV Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman.2 And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 2 Samuel 16:12 ESV 12 It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.” 1 Samuel 25:22 NIV 22 May God deal with David, be it ever so severely, if by morning I leave alive one male of all who belong to him!” Colossians 3:12-13 NIV 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.

god lord stand romans psalm numbers blessed bear exodus ephesians forgive humble colossians egyptian niv may god esv fret refrain nasb esv for cushite

August 1: Isaiah 18–22

ESV: Straight through the Bible

Play Episode Listen Later Aug 1, 2023 12:55

Isaiah 18–22 Isaiah 18–22 (Listen) An Oracle Concerning Cush 18 Ah, land of whirring wings that is beyond the rivers of Cush,12 which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. 3 All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains, look! When a trumpet is blown, hear!4 For thus the LORD said to me: “I will quietly look from my dwelling like clear heat in sunshine, like a cloud of dew in the heat of harvest.”5 For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he cuts off the shoots with pruning hooks, and the spreading branches he lops off and clears away.6 They shall all of them be left to the birds of prey of the mountains and to the beasts of the earth. And the birds of prey will summer on them, and all the beasts of the earth will winter on them. 7 At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the LORD of hosts. An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound2 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.3 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,4 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,5 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:6 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,2 you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.4 Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.” 5 For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.6 And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.7 Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.8 He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12 In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth;13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”14 The LORD of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 18:1 Probably Nubia [2] 19:3 Or I will swallow up [3] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [4] 20:3 Probably Nubia [5] 21:5 Or they set the watchman [6] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV)

Trusting God in Prayer

Eagle's Landing Sermons

Play Episode Listen Later Jul 9, 2023

“Asa had an army of three hundred thousand men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men. Zerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah. Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah.” — 2 Chronicles 14:8-10 (NIV) “Then Asa called to the Lord his God and said, ‘Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.' ” — 2 Chronicles 14:11 (NIV) “The Lord struck down the Cushites before Asa and Judah. The Cushites fled, and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the Lord and his forces. The men of Judah carried off a large amount of plunder. They destroyed all the villages around Gerar, for the terror of the Lord had fallen on them. They looted all these villages, since there was much plunder there. They also attacked the camps of the herders and carried off droves of sheep and goats and camels. Then they returned to Jerusalem.” — 2 Chronicles 14:12-15 (NIV) 1. The prayer of faith focuses on the heart of God. “Lord, there is no one like you to help the powerless against the mighty.” — 2 Chronicles 14:11a (NIV) 2. The prayer of faith remembers the faithfulness of God. “Help us, Lord our God, for we rely on you…” — 2 Chronicles 14:11b (NIV) 3. The prayer of faith appeals to the authority of God. “…and in your name we have come against this vast army.” — 2 Chronicles 14:11c (NIV) 4. The prayer of faith rests on the promises of God. “Lord, you are our God; do not let mere mortals prevail against you.” — 2 Chronicles 14:11d (NIV)

god lord prayer jerusalem valley chronicles trusting god niv gerar zerah cushite niv the lord mareshah

Stories We Tell Ourselves - Numbers 12

Grace South Bay

Play Episode Listen Later Jun 12, 2023 26:03

Numbers 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the Lord was kindled against them, and he departed.10 When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the Lord, “O God, please heal her—please.” 14 But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran.Questions for reflection and discussion: 1. What are some stories you tell yourself about yourself that seem to be on repeat? How do those stories shape your thoughts, feelings, actions?2. What are some stories you tell yourself about God?3. What is the story of the Gospel? I.e. simplify it into one or two phrases.4. How can you remind yourself of this truth? What might change if you reminded yourself regularly?

god lord gospel numbers rebellions entitlement o god paran stories we tell self-righteousness cushite hazeroth

June 11: Isaiah 18–22

ESV: Chronological

Play Episode Listen Later Jun 11, 2023 12:55

Isaiah 18–22 Isaiah 18–22 (Listen) An Oracle Concerning Cush 18 Ah, land of whirring wings that is beyond the rivers of Cush,12 which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. 3 All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains, look! When a trumpet is blown, hear!4 For thus the LORD said to me: “I will quietly look from my dwelling like clear heat in sunshine, like a cloud of dew in the heat of harvest.”5 For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he cuts off the shoots with pruning hooks, and the spreading branches he lops off and clears away.6 They shall all of them be left to the birds of prey of the mountains and to the beasts of the earth. And the birds of prey will summer on them, and all the beasts of the earth will winter on them. 7 At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the LORD of hosts. An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound2 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.3 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,4 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,5 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:6 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,2 you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.4 Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.” 5 For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.6 And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.7 Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.8 He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12 In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth;13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”14 The LORD of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 18:1 Probably Nubia [2] 19:3 Or I will swallow up [3] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [4] 20:3 Probably Nubia [5] 21:5 Or they set the watchman [6] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV)

Lashon Harah - Miriam, Aharon and Moshe Behaalotecha

Parsha with Rabbi David Bibi

Play Episode Listen Later Jun 7, 2023 14:01

This week's portion ends with a disheartening story, one that Jews are reminded to recount every day of their lives. The great prophetess, Miriam, sister of Moshe and heroine to a nation, spoke lashon horah (gossip) about her brother Moshe, “regarding the Cushite woman he had married. And Hashem heard.” (Numbers 12:3) She was upset at Moshe's righteous reaction to his omnipresent Divine communication, which had him separate from an intimatematrimonial life. “(Miriam) said (to Ahron), ‘Was it only to Moshe that Hashem spoke? Did He not speak to us, as well?” Some problems in the text of our Parshah. 1) Why do Miriam and Aaron discuss Moses' wife precisely at this point of the wanderings of the Jewish people? Why did they reinforce their argument by saying 'did G'd not speak to us also?' 2) Why did G'd list four separate instances in which Moses Was superior, whereas concerning Miriam and Aaron only two such instances are listed? What is the difference between mar-eh and mar-ah? Why was Aaron not afflicted with skin disease,tzora-at? 3) Aaron's plea to his brother Moses seems puzzling. (Chapter 12,11) How can he say 'please lay not sin upon us, for we have done foolishly and we have sinned?' It is obviously justified to consider Miriam and Aaron as having sinned? 4) Why do we need to be told that the people waited for Miriam to recover before continuing their journey?

jewish numbers divine jews hashem aharon lashon cushite parshah

Touch Not Mine Anointed Neither Do My Prophets Any Harm #PREACHING

The NJ Podcast

Play Episode Listen Later Jun 5, 2023 6:37

Touch Not Mine Annointed Neither Do My Prophets Any HarmBefore we delve into our sermon, let me share a quick story with you. There was a young man who kept complaining about his smartphone's battery life. He said, "I don't know what's wrong with my phone. It doesn't even last a day!" His friend asked, "Well, how often are you on your phone?" The young man replied, "Only when I'm awake."Just like this young man, sometimes we may not be aware of our actions, especially when they become second nature to us. Today, we're going to discuss an important topic, "Touch Not My Anointed and Do My Prophets No Harm." Our anchor scripture comes from Psalm 105:15:"'Do not touch my anointed ones; do my prophets no harm.'"This command from the Lord speaks volumes about the respect and protection we ought to extend towards God's anointed ones and His prophets.Consider the story of David and Saul in 1 Samuel 24. Despite being anointed as the future king of Israel, David found himself running from the wrath of King Saul. On one occasion, David had the perfect opportunity to kill Saul in the cave. But he did not.1 Samuel 24:6 tells us David's response to his men who urged him to kill Saul, "The Lord forbid that I should do such a thing to my master, the Lord's anointed, or lay my hand on him; for he is the anointed of the Lord." David understood the gravity of Psalm 105:15. He respected God's anointing on Saul, even though Saul was trying to kill him.David respected God's anointing on Saul, not because Saul deserved it, but because David understood that honoring God's anointed was actually about honoring God Himself. The late Dr. Myles Munroe once said, "The greatest tragedy in life is not death, but a life without purpose." God's anointed and His prophets are purposed to fulfill His divine plans. When we disrespect or harm them, we interfere with God's purpose.Jesus Himself, the Anointed One, faced disrespect and harm throughout His ministry, culminating in His crucifixion. In Matthew 25:40, Jesus said, "The King will reply, 'Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.'"This verse suggests that our actions towards God's anointed and His prophets are a reflection of our attitude towards God Himself. When we choose to respect and protect them, we are honoring God.Let's take another example. In the book of Numbers chapter 12, Miriam and Aaron spoke against Moses because of the Cushite woman he had married. The Lord heard it and His anger burned. Miriam became leprous, white as snow. Aaron turned towards Miriam and behold, she was leprous. Aaron pleaded with Moses, and Moses cried out to the Lord to heal her. God demonstrated the consequences of speaking against His anointed.I am reminded of a powerful quote by Mother Teresa, "Words which do not give the light of Christ increase the darkness." As believers, we should be careful with our words and actions towards God's anointed and His prophets. We must remember that they have been chosen by God, and it is He who equips them for their work.So, what does all this mean for us as believers? It means we are to respect those God has anointed, not because of who they are, but because of who He is. We ought to extend kindness, love, and respect towards God's anointed and His prophets, understanding that in doing so, we are honoring God Himself.It also calls us to a higher standard of behavior. It challenges us to think before we act or speak against God's anointed. We should strive to uphold the principles of love, respect, and peace that Christ taught us.The words of Ephesians 4:29 should guide us: "Do not let any unwholesome talk come out of your mouths, but only what is helpful

god jesus christ lord israel psalm numbers ephesians touch mine preaching prophets harm anointed god himself in matthew mother teresa king saul anointed one myles munroe cushite

May 31: 2 Samuel 18–19; Psalm 119:169–176; 2 Thessalonians 1

ESV: Every Day in the Word

Play Episode Listen Later May 31, 2023 15:23

Old Testament: 2 Samuel 18–19 2 Samuel 18–19 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument3 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Joab Rebukes David 19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” 3 And the people stole into the city that day as people steal in who are ashamed when they flee in battle. 4 The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, 6 because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. 7 Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” 8 Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. David Returns to Jerusalem Now Israel had fled every man to his own home. 9 And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” 11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?5 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?' 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.'” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. David Pardons His Enemies 16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king's household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD's anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath. 24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,6 that I may ride on it and go with the king.' For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father's house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” 31 Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. 41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom's hand [4] 18:33 Ch 19:1 in Hebrew [5] 19:11 Septuagint; Hebrew to the king, to his house [6] 19:26 Septuagint, Syriac, Vulgate Saddle a donkey for me (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169 Let my cry come before you, O LORD; give me understanding according to your word!170 Let my plea come before you; deliver me according to your word.171 My lips will pour forth praise, for you teach me your statutes.172 My tongue will sing of your word, for all your commandments are right.173 Let your hand be ready to help me, for I have chosen your precepts.174 I long for your salvation, O LORD, and your law is my delight.175 Let my soul live and praise you, and let your rules help me.176 I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments. (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

May 31: 2 Samuel 18–19; Acts 23:12–24:27; Psalm 119:169–176; Proverbs 16:25

Play Episode Listen Later May 31, 2023 19:43

Old Testament: 2 Samuel 18–19 2 Samuel 18–19 (Listen) Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument3 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 4 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Joab Rebukes David 19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” 3 And the people stole into the city that day as people steal in who are ashamed when they flee in battle. 4 The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, 6 because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. 7 Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” 8 Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. David Returns to Jerusalem Now Israel had fled every man to his own home. 9 And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?” 11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?5 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?' 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.'” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan. David Pardons His Enemies 16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king's household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD's anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath. 24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,6 that I may ride on it and go with the king.' For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father's house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.” 31 Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way. 41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David's men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king's expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life [3] 18:18 Or Absalom's hand [4] 18:33 Ch 19:1 in Hebrew [5] 19:11 Septuagint; Hebrew to the king, to his house [6] 19:26 Septuagint, Syriac, Vulgate Saddle a donkey for me (ESV) New Testament: Acts 23:12–24:27 Acts 23:12–24:27 (Listen) A Plot to Kill Paul 12 When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. 13 There were more than forty who made this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15 Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.” 16 Now the son of Paul's sister heard of their ambush, so he went and entered the barracks and told Paul. 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18 So he took him and brought him to the tribune and said, “Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19 The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20 And he said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who have bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22 So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.” Paul Sent to Felix the Governor 23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect: 26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.” 31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod's praetorium. Paul Before Felix at Caesarea 24 And after five days the high priest Ananias came down with some elders and a spokesman, one Tertullus. They laid before the governor their case against Paul. 2 And when he had been summoned, Tertullus began to accuse him, saying: “Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation, 3 in every way and everywhere we accept this with all gratitude. 4 But, to detain2 you no further, I beg you in your kindness to hear us briefly. 5 For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, but we seized him.3 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.” 9 The Jews also joined in the charge, affirming that all these things were so. 10 And when the governor had nodded to him to speak, Paul replied: “Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward both God and man. 17 Now after several years I came to bring alms to my nation and to present offerings. 18 While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia—19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'” Paul Kept in Custody 22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. 24 After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. 25 And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. When I get an opportunity I will summon you.” 26 At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. 27 When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison. Footnotes [1] 23:23 That is, 9 p.m. [2] 24:4 Or weary [3] 24:6 Some manuscripts add and we would have judged him according to our law. 7But the chief captain Lysias came and with great violence took him out of our hands, 8commanding his accusers to come before you. (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169 Let my cry come before you, O LORD; give me understanding according to your word!170 Let my plea come before you; deliver me according to your word.171 My lips will pour forth praise, for you teach me your statutes.172 My tongue will sing of your word, for all your commandments are right.173 Let your hand be ready to help me, for I have chosen your precepts.174 I long for your salvation, O LORD, and your law is my delight.175 Let my soul live and praise you, and let your rules help me.176 I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments. (ESV) Proverb: Proverbs 16:25 Proverbs 16:25 (Listen) 25 There is a way that seems right to a man, but its end is the way to death.1 Footnotes [1] 16:25 Hebrew ways of death (ESV)

May 19: Numbers 28; Psalm 72; Isaiah 19–20; 2 Peter 1

Play Episode Listen Later May 19, 2023 14:17

With family: Numbers 28; Psalm 72 Numbers 28 (Listen) Daily Offerings 28 The LORD spoke to Moses, saying, 2 “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.' 3 And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. 4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; 5 also a tenth of an ephah1 of fine flour for a grain offering, mixed with a quarter of a hin2 of beaten oil. 6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. 7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. 8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD. Sabbath Offerings 9 “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering. Monthly Offerings 11 “At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; 12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; 13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. 14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. 15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering. Passover Offerings 16 “On the fourteenth day of the first month is the LORD's Passover, 17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. 18 On the first day there shall be a holy convocation. You shall not do any ordinary work, 19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; 20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; 21 a tenth shall you offer for each of the seven lambs; 22 also one male goat for a sin offering, to make atonement for you. 23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. 25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work. Offerings for the Feast of Weeks 26 “On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, 27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; 28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, 29 a tenth for each of the seven lambs; 30 with one male goat, to make atonement for you. 31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish. Footnotes [1] 28:5 An ephah was about 3/5 bushel or 22 liters [2] 28:5 A hin was about 4 quarts or 3.5 liters (ESV) Psalm 72 (Listen) Give the King Your Justice Of Solomon. 72 Give the king your justice, O God, and your righteousness to the royal son!2 May he judge your people with righteousness, and your poor with justice!3 Let the mountains bear prosperity for the people, and the hills, in righteousness!4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor! 5 May they fear you1 while the sun endures, and as long as the moon, throughout all generations!6 May he be like rain that falls on the mown grass, like showers that water the earth!7 In his days may the righteous flourish, and peace abound, till the moon be no more! 8 May he have dominion from sea to sea, and from the River2 to the ends of the earth!9 May desert tribes bow down before him, and his enemies lick the dust!10 May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts!11 May all kings fall down before him, all nations serve him! 12 For he delivers the needy when he calls, the poor and him who has no helper.13 He has pity on the weak and the needy, and saves the lives of the needy.14 From oppression and violence he redeems their life, and precious is their blood in his sight. 15 Long may he live; may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day!16 May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field!17 May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed! 18 Blessed be the LORD, the God of Israel, who alone does wondrous things.19 Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen! 20 The prayers of David, the son of Jesse, are ended. Footnotes [1] 72:5 Septuagint He shall endure [2] 72:8 That is, the Euphrates (ESV) In private: Isaiah 19–20; 2 Peter 1 Isaiah 19–20 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound1 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia (ESV) 2 Peter 1 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body,8 to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. Christ's Glory and the Prophetic Word 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [8] 1:13 Greek tent; also verse 14 [9] 1:17 Or my Son, my (or the) Beloved (ESV)

May 13: Psalm 132; Numbers 12; Isaiah 51–52:12; Colossians 3:18–4:18

Play Episode Listen Later May 13, 2023 13:12

Psalms and Wisdom: Psalm 132 Psalm 132 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132 Remember, O LORD, in David's favor, all the hardships he endured,2 how he swore to the LORD and vowed to the Mighty One of Jacob,3 “I will not enter my house or get into my bed,4 I will not give sleep to my eyes or slumber to my eyelids,5 until I find a place for the LORD, a dwelling place for the Mighty One of Jacob.” 6 Behold, we heard of it in Ephrathah; we found it in the fields of Jaar.7 “Let us go to his dwelling place; let us worship at his footstool!” 8 Arise, O LORD, and go to your resting place, you and the ark of your might.9 Let your priests be clothed with righteousness, and let your saints shout for joy.10 For the sake of your servant David, do not turn away the face of your anointed one. 11 The LORD swore to David a sure oath from which he will not turn back: “One of the sons of your body1 I will set on your throne.12 If your sons keep my covenant and my testimonies that I shall teach them, their sons also forever shall sit on your throne.” 13 For the LORD has chosen Zion; he has desired it for his dwelling place:14 “This is my resting place forever; here I will dwell, for I have desired it.15 I will abundantly bless her provisions; I will satisfy her poor with bread.16 Her priests I will clothe with salvation, and her saints will shout for joy.17 There I will make a horn to sprout for David; I have prepared a lamp for my anointed.18 His enemies I will clothe with shame, but on him his crown will shine.” Footnotes [1] 132:11 Hebrew of your fruit of the womb (ESV) Pentateuch and History: Numbers 12 Numbers 12 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us (ESV) Chronicles and Prophets: Isaiah 51–52:12 Isaiah 51–52:12 (Listen) The Lord's Comfort for Zion 51 “Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug.2 Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, that I might bless him and multiply him.3 For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. 4 “Give attention to me, my people, and give ear to me, my nation; for a law1 will go out from me, and I will set my justice for a light to the peoples.5 My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait.6 Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner;2 but my salvation will be forever, and my righteousness will never be dismayed. 7 “Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings.8 For the moth will eat them up like a garment, and the worm will eat them like wool, but my righteousness will be forever, and my salvation to all generations.” 9 Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?10 Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over?11 And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. 12 “I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass,13 and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor?14 He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking.15 I am the LORD your God, who stirs up the sea so that its waves roar— the LORD of hosts is his name.16 And I have put my words in your mouth and covered you in the shadow of my hand, establishing3 the heavens and laying the foundations of the earth, and saying to Zion, ‘You are my people.'” 17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.18 There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up.19 These two things have happened to you— who will console you?— devastation and destruction, famine and sword; who will comfort you?420 Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God. 21 Therefore hear this, you who are afflicted, who are drunk, but not with wine:22 Thus says your Lord, the LORD, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more;23 and I will put it into the hand of your tormentors, who have said to you, ‘Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over.” The Lord's Coming Salvation 52 Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean.2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.5 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7 How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.”8 The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion.9 Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem.10 The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. 11 Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD.12 For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. Footnotes [1] 51:4 Or for teaching; also verse 7 [2] 51:6 Or will die like gnats [3] 51:16 Or planting [4] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you [5] 52:4 Or the Assyrian has oppressed them of late (ESV) Gospels and Epistles: Colossians 3:18–4:18 Colossians 3:18–4:18 (Listen) Rules for Christian Households 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4 Masters, treat your bondservants2 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 3:22 Or your masters according to the flesh [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [3] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [4] 4:15 Or brothers and sisters (ESV)

May 5: Numbers 12–13; Psalm 49; Isaiah 2; Hebrews 10

ESV: Read through the Bible

Play Episode Listen Later May 5, 2023 16:19

With family: Numbers 12–13; Psalm 49 Numbers 12–13 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,3 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us [3] 13:24 Eshcol means cluster (ESV) Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49 Hear this, all peoples! Give ear, all inhabitants of the world,2 both low and high, rich and poor together!3 My mouth shall speak wisdom; the meditation of my heart shall be understanding.4 I will incline my ear to a proverb; I will solve my riddle to the music of the lyre. 5 Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me,6 those who trust in their wealth and boast of the abundance of their riches?7 Truly no man can ransom another, or give to God the price of his life,8 for the ransom of their life is costly and can never suffice,9 that he should live on forever and never see the pit. 10 For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others.11 Their graves are their homes forever,1 their dwelling places to all generations, though they called lands by their own names.12 Man in his pomp will not remain; he is like the beasts that perish. 13 This is the path of those who have foolish confidence; yet after them people approve of their boasts.2 Selah14 Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell.15 But God will ransom my soul from the power of Sheol, for he will receive me. Selah 16 Be not afraid when a man becomes rich, when the glory of his house increases.17 For when he dies he will carry nothing away; his glory will not go down after him.18 For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself—19 his soul will go to the generation of his fathers, who will never again see light.20 Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) In private: Isaiah 2; Hebrews 10 Isaiah 2 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,3 and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law,1 and the word of the LORD from Jerusalem.4 He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. 5 O house of Jacob, come, let us walk in the light of the LORD. The Day of the Lord 6 For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners.7 Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.8 Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.9 So man is humbled, and each one is brought low— do not forgive them!10 Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty.11 The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. 12 For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up—and it shall be brought low;13 against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan;14 against all the lofty mountains, and against all the uplifted hills;15 against every high tower, and against every fortified wall;16 against all the ships of Tarshish, and against all the beautiful craft.17 And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day.18 And the idols shall utterly pass away.19 And people shall enter the caves of the rocks and the holes of the ground,2 from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth. 20 In that day mankind will cast away their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats,21 to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth.22 Stop regarding man in whose nostrils is breath, for of what account is he? Footnotes [1] 2:3 Or teaching [2] 2:19 Hebrew dust (ESV) Hebrews 10 (Listen) Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ1 came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;6 in burnt offerings and sin offerings you have taken no pleasure.7 Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ2 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16 “This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,” 17 then he adds, “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,3 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For, “Yet a little while, and the coming one will come and will not delay;38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 10:5 Greek he [2] 10:12 Greek this one [3] 10:19 Or brothers and sisters (ESV)

April 27: 2 Samuel 17–18; Luke 21:1–19

Play Episode Listen Later Apr 27, 2023 12:32

Morning: 2 Samuel 17–18 2 Samuel 17–18 (Listen) Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,1 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,2 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall3 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained4 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook5 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,6 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,7 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,8 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life9 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument10 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 11 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [2] 17:8 Hebrew bitter of soul [3] 17:9 Or And as he falls on them [4] 17:14 Hebrew commanded [5] 17:20 The meaning of the Hebrew word is uncertain [6] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [7] 17:28 Hebrew adds and parched grain [8] 18:9 Or terebinth; also verses 10, 14 [9] 18:13 Or at the risk of my life [10] 18:18 Or Absalom's hand [11] 18:33 Ch 19:1 in Hebrew (ESV) Evening: Luke 21:1–19 Luke 21:1–19 (Listen) The Widow's Offering 21 Jesus1 looked up and saw the rich putting their gifts into the offering box, 2 and he saw a poor widow put in two small copper coins.2 3 And he said, “Truly, I tell you, this poor widow has put in more than all of them. 4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.” Jesus Foretells Destruction of the Temple 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!' and, ‘The time is at hand!' Do not go after them. 9 And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.” Jesus Foretells Wars and Persecution 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers3 and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name's sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives. Footnotes [1] 21:1 Greek He [2] 21:2 Greek two lepta; a lepton was a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer) [3] 21:16 Or parents and brothers and sisters (ESV)

god jesus christ death lord israel teacher grief jewish greek blessed jerusalem temple run valley chronicles offering behold hebrew israelites settle persecution compare king david widow arise 2 samuel esv luke 21 absalom gilead ammonites joab beersheba septuagint zadok rabbah ahithophel abiathar abishai hushai amasa ittai barzillai nahash cushite mahanaim machir zeruiah gittite gileadite abigal ahimaaz bahurim jesus foretells destruction when absalom then ahimaaz then hushai call hushai

April 19: Psalm 109; Leviticus 15; Isaiah 19–20; Galatians 1:1–10

ESV: Straight through the Bible

Play Episode Listen Later Apr 19, 2023 14:24

Psalms and Wisdom: Psalm 109 Psalm 109 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109 Be not silent, O God of my praise!2 For wicked and deceitful mouths are opened against me, speaking against me with lying tongues.3 They encircle me with words of hate, and attack me without cause.4 In return for my love they accuse me, but I give myself to prayer.15 So they reward me evil for good, and hatred for my love. 6 Appoint a wicked man against him; let an accuser stand at his right hand.7 When he is tried, let him come forth guilty; let his prayer be counted as sin!8 May his days be few; may another take his office!9 May his children be fatherless and his wife a widow!10 May his children wander about and beg, seeking food far from the ruins they inhabit!11 May the creditor seize all that he has; may strangers plunder the fruits of his toil!12 Let there be none to extend kindness to him, nor any to pity his fatherless children!13 May his posterity be cut off; may his name be blotted out in the second generation!14 May the iniquity of his fathers be remembered before the LORD, and let not the sin of his mother be blotted out!15 Let them be before the LORD continually, that he may cut off the memory of them from the earth! 16 For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.17 He loved to curse; let curses come2 upon him! He did not delight in blessing; may it be far3 from him!18 He clothed himself with cursing as his coat; may it soak4 into his body like water, like oil into his bones!19 May it be like a garment that he wraps around him, like a belt that he puts on every day!20 May this be the reward of my accusers from the LORD, of those who speak evil against my life! 21 But you, O GOD my Lord, deal on my behalf for your name's sake; because your steadfast love is good, deliver me!22 For I am poor and needy, and my heart is stricken within me.23 I am gone like a shadow at evening; I am shaken off like a locust.24 My knees are weak through fasting; my body has become gaunt, with no fat.25 I am an object of scorn to my accusers; when they see me, they wag their heads. 26 Help me, O LORD my God! Save me according to your steadfast love!27 Let them know that this is your hand; you, O LORD, have done it!28 Let them curse, but you will bless! They arise and are put to shame, but your servant will be glad!29 May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak! 30 With my mouth I will give great thanks to the LORD; I will praise him in the midst of the throng.31 For he stands at the right hand of the needy one, to save him from those who condemn his soul to death. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Pentateuch and History: Leviticus 15 Leviticus 15 (Listen) Laws About Bodily Discharges 15 The LORD spoke to Moses and Aaron, saying, 2 “Speak to the people of Israel and say to them, When any man has a discharge from his body,1 his discharge is unclean. 3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. 6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9 And any saddle on which the one with the discharge rides shall be unclean. 10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. 13 “And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14 And on the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest. 15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge. 16 “If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening. 19 “When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. 25 “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge. 31 “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” 32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby; 33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean. Footnotes [1] 15:2 Hebrew flesh; also verse 3 (ESV) Chronicles and Prophets: Isaiah 19–20 Isaiah 19–20 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound1 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia (ESV) Gospels and Epistles: Galatians 1:1–10 Galatians 1:1–10 (Listen) Greeting 1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—2 and all the brothers1 who are with me, To the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen. No Other Gospel 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant2 of Christ. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 11 [2] 1:10 For the contextual rendering of the Greek word doulos, see Preface (ESV)

April 9: 2 Samuel 16–18

Play Episode Listen Later Apr 9, 2023 14:09

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

god death lord israel grief blessed jerusalem run valley chronicles behold hebrew israelites compare king david arise gera 2 samuel esv absalom gilead mephibosheth ammonites joab beersheba septuagint zadok ziba rabbah ahithophel shimei abiathar abishai hushai amasa ittai vulgate barzillai nahash cushite mahanaim machir zeruiah gittite gileadite abigal ahimaaz bahurim when absalom then ahimaaz shimei curses david then hushai call hushai

April 9: 2 Samuel 16–18

ESV: Chronological

Play Episode Listen Later Apr 9, 2023 14:09

2 Samuel 16–18 2 Samuel 16–18 (Listen) David and Ziba 16 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.'” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.” Shimei Curses David 5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” 9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,' who then shall say, ‘Why have you done so?'” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me,1 and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan.2 And there he refreshed himself. Absalom Enters Jerusalem 15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.” 20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. Hushai Saves David 17 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man,3 and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel. 5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged,4 like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall5 at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.' 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained6 to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom. 15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.'” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook7 of water.” And when they had sought and could not find them, they returned to Jerusalem. 21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan. 23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father. 24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite,8 who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead. 27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils,9 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” Absalom Killed 18 Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. 2 And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” 3 But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” 4 The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. 5 And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom. 6 So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. 7 And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. 8 The battle spread over the face of all the country, and the forest devoured more people that day than the sword. 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,10 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life11 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. 16 Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. 17 And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. 18 Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom's monument12 to this day. David Hears of Absalom's Death 19 Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” 20 And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. 22 Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” 23 “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite. 24 Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. 25 The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. 26 The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” 27 The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.” 28 Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” 29 And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king's servant, your servant, I saw a great commotion, but I do not know what it was.” 30 And the king said, “Turn aside and stand here.” So he turned aside and stood still. David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 13 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 16:12 Septuagint, Vulgate will look upon my affliction [2] 16:14 Septuagint; Hebrew lacks at the Jordan [3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek [4] 17:8 Hebrew bitter of soul [5] 17:9 Or And as he falls on them [6] 17:14 Hebrew commanded [7] 17:20 The meaning of the Hebrew word is uncertain [8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite [9] 17:28 Hebrew adds and parched grain [10] 18:9 Or terebinth; also verses 10, 14 [11] 18:13 Or at the risk of my life [12] 18:18 Or Absalom's hand [13] 18:33 Ch 19:1 in Hebrew (ESV)

god death lord israel grief blessed jerusalem run valley chronicles behold hebrew israelites compare king david arise gera 2 samuel esv absalom gilead mephibosheth ammonites joab beersheba septuagint zadok ziba rabbah ahithophel shimei abiathar abishai hushai amasa ittai vulgate barzillai nahash cushite mahanaim machir zeruiah gittite gileadite abigal ahimaaz bahurim when absalom then ahimaaz shimei curses david then hushai call hushai

Lessons I Have Learnt - Miriam

mildred kingsley-okonkwo

Play Episode Listen Later Mar 23, 2023 14:14

Numbers 12 BSB 1Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife. 2“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this. 3Now Moses was a very humble man, more so than any man on the face of the earth. 4And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out, 5and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward, 6He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream. 7But this is not so with My servant Moses; he is faithful in all My house.a 8I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?” 9So the anger of the LORD burned against them, and He departed. 10As the cloud lifted from above the Tent, suddenly Miriam became leprous,b white as snow. Aaron turned toward her, saw that she was leprous, 11and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed. 12Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother's womb.” 13So Moses cried out to the LORD, “O God, please heal her!” 14But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.” 15So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again. 16After that, the people set out from Hazeroth and camped in the Wilderness of Paran. --- Send in a voice message: https://podcasters.spotify.com/pod/show/mildred-kingsley-okonkwo0/message

lord lessons numbers wilderness tent o god paran learnt cushite 6he 14but 7but hazeroth

March 14: Numbers 12–13; Psalm 68:19–35; John 9

ESV: Every Day in the Word

Play Episode Listen Later Mar 14, 2023 13:10

Old Testament: Numbers 12–13 Numbers 12–13 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,3 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us [3] 13:24 Eshcol means cluster (ESV) Psalm: Psalm 68:19–35 Psalm 68:19–35 (Listen) 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is1 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you2 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,3 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.431 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his5 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Footnotes [1] 68:24 Or has been [2] 68:26 The Hebrew for you is plural here [3] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [4] 68:30 The meaning of the Hebrew verse is uncertain [5] 68:35 Septuagint; Hebrew your (ESV) New Testament: John 9 John 9 (Listen) Jesus Heals a Man Born Blind 9 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.” 13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.” 24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”3 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt;4 but now that you say, ‘We see,' your guilt remains. Footnotes [1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22 [2] 9:22 Greek him [3] 9:35 Some manuscripts the Son of God [4] 9:41 Greek you would not have sin (ESV)

March 14: Numbers 12–13; Luke 8:4–21; Psalm 68:19–35; Proverbs 12:2–3

Play Episode Listen Later Mar 14, 2023 10:49

Old Testament: Numbers 12–13 Numbers 12–13 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,3 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us [3] 13:24 Eshcol means cluster (ESV) New Testament: Luke 8:4–21 Luke 8:4–21 (Listen) The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers1 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV) Psalm: Psalm 68:19–35 Psalm 68:19–35 (Listen) 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is1 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you2 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,3 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.431 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his5 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Footnotes [1] 68:24 Or has been [2] 68:26 The Hebrew for you is plural here [3] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [4] 68:30 The meaning of the Hebrew verse is uncertain [5] 68:35 Septuagint; Hebrew your (ESV) Proverb: Proverbs 12:2–3 Proverbs 12:2–3 (Listen) 2 A good man obtains favor from the LORD, but a man of evil devices he condemns.3 No one is established by wickedness, but the root of the righteous will never be moved. (ESV)

Bridge Bible Talk 3 - 7 - 23

Bridge Bible Talk

Play Episode Listen Later Mar 7, 2023 56:59

Pastors Robert Baltodano and Lloyd Pulley Question Timestamps: Andy, NY (3:11) - Are children born without sin? Maria, NJ (6:40) - Was Moses's second wife, the Cushite woman, a black woman? Dennis, NJ (9:46) - In Numbers 16, was Koran related to Moses? Joe, HI (14:17) - If a deacon's child gets someone pregnant out of wedlock, should the deacon step down from ministry? James, NJ (16:41) - What is the best approach to practically applying the word of God to real life? Mary, MS (19:06) - Will people be able to be saved during the tribulation time? Janet, IL (22:20) - Is there a Bible for Dummies? Jeff, FL (24:28) - Could it be that the woman at the well's previous five husbands died? Aaron, NJ (33:45) - Why do the accounts in 2 Samuel and 1 Chronicles, about David numbering the men, have different numbers as their results? What happens to the Jewish people that have yet to receive Jesus as their Messiah? Joe, NJ (41:05) - Can you give me some verses in the Bible that speak on why women shouldn't be pastors? David, NJ (45:23) - Why does Christianity keep perpetuating “race,” when Acts 17:26 says that all people come from one man? Orlando, NY (50:51) - In 1 Kings 19:11 it says “God was not in the earthquake,” does that mean God has nothing to do with earthquakes? How do you respond to people that blame God for earthquakes? Are earthquakes caused by evil? Questions? 888-712-7434 Questions@bbtlive.org

god jesus christ bible ms christianity ny kings acts jewish bridge chronicles dummies koran in numbers bible talk cushite was moses

Overcoming Old Mindsets

LifePoint Church Chicopee

Play Episode Listen Later Mar 5, 2023 49:21

Romans 12:1-2Summary: If I am going to live successfully, I must allow God to replace old though habits with new biblical patterns. I'm learning to think for life! Intro: When we think about habits, we normally consider the things that we do. Today we are going to talk about habits in the way we think. If we think about it, we can identify habits in our way of thinking or mindsets that can be either good or bad, helpful or hurtful. The Bible teaches us to replace the unbiblical though patterns with new godly ways of thinking. When I refuse this, I end up wandering like Israel in the dessert.1. I continue to wander when I live with an entitlement mindset.Numbers 11:4–6 (ESV) Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat!5We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic.6But now our strength is dried up, and there is nothing at all but this manna to look at.”The answer : A Grace mentality. I move forward by trusting the Gods grace.2 Corinthians 12:9 (ESV) But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 2. I continue to wander when I live with a victim mindset.Exodus 14:10–14 (ESV) When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt?12Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.”13And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again.14The Lord will fight for you, and you have only to be silent.” The answer – A Victor Mentality. I learn to trust Gods power and promise. 1 Corinthians 15:57–58 (ESV) But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.3. I continue to wander when I live with a self-centered mindset.Exodus 32:1 (ESV) When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”The answer: A Christ centered mentalityColossians 2:10 (NLT) So you also are complete through your union with Christ, who is the head over every ruler and authority. 4. I continue to wander when I live with a divisive mindset.Numbers 12:1–2 (ESV)1Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. The answer: A uniter mentality. Matthew 5:9 (ESV) “Blessed are the peacemakers, for they shall be called sons of God.Ephesians 4:1–3 (ESV) I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3eager to maintain the unity of the Spirit in the bond of peace.5. I continue to wander when I have a faithless mindset.Numbers 13:27–33 (ESV) And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” The answer : A faith-filled mindset. 2 Corinthians 5:7 (ESV) for we walk by faith, not by sight.Hebrews 11:6 (ESV)And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.Action Steps:· Allow God to change these mindsets in you.· Ask God to show you where you have other wilderness mindsets.· Seek Gods answer to each in the scripture. What other mindsets do I have that are keeping me form living the life you want for me? o Lustful mindseto Anxious mindseto Hateful mindseto Fearful mindseto Unforgiving mindseto Critical mindseto Prideful mindseto Careless mindseto Foolish mindseto Lazy mindseto Negative mindset· Ask God to help you grow into your new identity in Jesus. Eph 1-3

Overcoming Old Mindsets

LifePoint Church Chicopee

Play Episode Listen Later Mar 5, 2023 49:21

Romans 12:1-2Summary: If I am going to live successfully, I must allow God to replace old though habits with new biblical patterns. I'm learning to think for life! Intro: When we think about habits, we normally consider the things that we do. Today we are going to talk about habits in the way we think. If we think about it, we can identify habits in our way of thinking or mindsets that can be either good or bad, helpful or hurtful. The Bible teaches us to replace the unbiblical though patterns with new godly ways of thinking. When I refuse this, I end up wandering like Israel in the dessert.1. I continue to wander when I live with an entitlement mindset.Numbers 11:4–6 (ESV) Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat!5We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic.6But now our strength is dried up, and there is nothing at all but this manna to look at.”The answer : A Grace mentality. I move forward by trusting the Gods grace.2 Corinthians 12:9 (ESV) But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 2. I continue to wander when I live with a victim mindset.Exodus 14:10–14 (ESV) When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt?12Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.”13And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again.14The Lord will fight for you, and you have only to be silent.” The answer – A Victor Mentality. I learn to trust Gods power and promise. 1 Corinthians 15:57–58 (ESV) But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.3. I continue to wander when I live with a self-centered mindset.Exodus 32:1 (ESV) When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”The answer: A Christ centered mentalityColossians 2:10 (NLT) So you also are complete through your union with Christ, who is the head over every ruler and authority. 4. I continue to wander when I live with a divisive mindset.Numbers 12:1–2 (ESV)1Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. The answer: A uniter mentality. Matthew 5:9 (ESV) “Blessed are the peacemakers, for they shall be called sons of God.Ephesians 4:1–3 (ESV) I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3eager to maintain the unity of the Spirit in the bond of peace.5. I continue to wander when I have a faithless mindset.Numbers 13:27–33 (ESV) And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” The answer : A faith-filled mindset. 2 Corinthians 5:7 (ESV) for we walk by faith, not by sight.Hebrews 11:6 (ESV)And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.Action Steps:· Allow God to change these mindsets in you.· Ask God to show you where you have other wilderness mindsets.· Seek Gods answer to each in the scripture. What other mindsets do I have that are keeping me form living the life you want for me? o Lustful mindseto Anxious mindseto Hateful mindseto Fearful mindseto Unforgiving mindseto Critical mindseto Prideful mindseto Careless mindseto Foolish mindseto Lazy mindseto Negative mindset· Ask God to help you grow into your new identity in Jesus. Eph 1-3

The Rise and Fall of Absalom

Sermons from Redeemer Community Church

Play Episode Listen Later Feb 26, 2023 37:04 Transcription Available

2 Samuel 18:9–15 (Listen) 9 And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,1 and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. 10 And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” 11 Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” 12 But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king's son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.' 13 On the other hand, if I had dealt treacherously against his life2 (and there is nothing hidden from the king), then you yourself would have stood aloof.” 14 Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. 15 And ten young men, Joab's armor-bearers, surrounded Absalom and struck him and killed him. Footnotes [1] 18:9 Or terebinth; also verses 10, 14 [2] 18:13 Or at the risk of my life (ESV)2 Samuel 18:31–33 (Listen) David's Grief 31 And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” 32 The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” 33 1 And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” Footnotes [1] 18:33 Ch 19:1 in Hebrew (ESV)

February 24: Numbers 11–13; Mark 5:21–43

ESV: Read through the Bible

Play Episode Listen Later Feb 24, 2023 14:03

Morning: Numbers 11–13 Numbers 11–13 (Listen) The People Complain 11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,1 because the fire of the LORD burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.' 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Elders Appointed to Aid Moses 16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”'” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!' 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.” 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,5 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us6 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,7 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 11:3 Taberah means burning [2] 11:31 A cubit was about 18 inches or 45 centimeters [3] 11:32 A homer was about 6 bushels or 220 liters [4] 11:34 Kibroth-hattaavah means graves of craving [5] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [6] 12:11 Hebrew do not lay sin upon us [7] 13:24 Eshcol means cluster (ESV) Evening: Mark 5:21–43 Mark 5:21–43 (Listen) Jesus Heals a Woman and Jairus's Daughter 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?'” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” 35 While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing1 what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus2 saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. Footnotes [1] 5:36 Or ignoring; some manuscripts hearing [2] 5:38 Greek he (ESV)

February 16: Numbers 11–13

ESV: Straight through the Bible

Play Episode Listen Later Feb 16, 2023 11:22

Numbers 11–13 Numbers 11–13 (Listen) The People Complain 11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,1 because the fire of the LORD burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.' 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Elders Appointed to Aid Moses 16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”'” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!' 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.” 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,5 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us6 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,7 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 11:3 Taberah means burning [2] 11:31 A cubit was about 18 inches or 45 centimeters [3] 11:32 A homer was about 6 bushels or 220 liters [4] 11:34 Kibroth-hattaavah means graves of craving [5] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [6] 12:11 Hebrew do not lay sin upon us [7] 13:24 Eshcol means cluster (ESV)

February 16: Numbers 11–13

ESV: Chronological

Play Episode Listen Later Feb 16, 2023 11:22

Numbers 11–13 Numbers 11–13 (Listen) The People Complain 11 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah,1 because the fire of the LORD burned among them. 4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.” 7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it. 10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the LORD blazed hotly, and Moses was displeased. 11 Moses said to the LORD, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,' to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.' 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Elders Appointed to Aid Moses 16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the LORD will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you and have wept before him, saying, “Why did we come out of Egypt?”'” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!' 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the LORD said to Moses, “Is the LORD's hand shortened? Now you shall see whether my word will come true for you or not.” 24 So Moses went out and told the people the words of the LORD. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the LORD came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. 26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp. Quail and a Plague 31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth. Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,5 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us6 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Spies Sent into Canaan 13 The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,7 because of the cluster that the people of Israel cut down from there. Report of the Spies 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Footnotes [1] 11:3 Taberah means burning [2] 11:31 A cubit was about 18 inches or 45 centimeters [3] 11:32 A homer was about 6 bushels or 220 liters [4] 11:34 Kibroth-hattaavah means graves of craving [5] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [6] 12:11 Hebrew do not lay sin upon us [7] 13:24 Eshcol means cluster (ESV)

November 26: Psalm 117; 2 Kings 24:18–25:21; Isaiah 19–20; John 17

Play Episode Listen Later Nov 26, 2022 12:17

Psalms and Wisdom: Psalm 117 Psalm 117 (Listen) The Lord's Faithfulness Endures Forever 117 Praise the LORD, all nations! Extol him, all peoples!2 For great is his steadfast love toward us, and the faithfulness of the LORD endures forever. Praise the LORD! (ESV) Pentateuch and History: 2 Kings 24:18–25:21 2 Kings 24:18–25:21 (Listen) Zedekiah Reigns in Judah 18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. And Zedekiah rebelled against the king of Babylon. Fall and Captivity of Judah 25 And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem and laid siege to it. And they built siegeworks all around it. 2 So the city was besieged till the eleventh year of King Zedekiah. 3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. 5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was scattered from him. 6 Then they captured the king and brought him up to the king of Babylon at Riblah, and they passed sentence on him. 7 They slaughtered the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah and bound him in chains and took him to Babylon. 8 In the fifth month, on the seventh day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan, the captain of the bodyguard, a servant of the king of Babylon, came to Jerusalem. 9 And he burned the house of the LORD and the king's house and all the houses of Jerusalem; every great house he burned down. 10 And all the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem. 11 And the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. 12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 13 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces and carried the bronze to Babylon. 14 And they took away the pots and the shovels and the snuffers and the dishes for incense and all the vessels of bronze used in the temple service, 15 the fire pans also and the bowls. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 16 As for the two pillars, the one sea, and the stands that Solomon had made for the house of the LORD, the bronze of all these vessels was beyond weight. 17 The height of the one pillar was eighteen cubits,1 and on it was a capital of bronze. The height of the capital was three cubits. A latticework and pomegranates, all of bronze, were all around the capital. And the second pillar had the same, with the latticework. 18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold; 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land. Footnotes [1] 25:17 A cubit was about 18 inches or 45 centimeters (ESV) Chronicles and Prophets: Isaiah 19–20 Isaiah 19–20 (Listen) An Oracle Concerning Egypt 19 An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them.2 And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom;3 and the spirit of the Egyptians within them will be emptied out, and I will confound1 their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers;4 and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. 5 And the waters of the sea will be dried up, and the river will be dry and parched,6 and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away.7 There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.8 The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water.9 The workers in combed flax will be in despair, and the weavers of white cotton.10 Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. 11 The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, “I am a son of the wise, a son of ancient kings”?12 Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt.13 The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger.14 The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit.15 And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed 16 In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction.2 19 In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20 It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. 21 And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. 22 And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. 23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the LORD of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,3 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Footnotes [1] 19:3 Or I will swallow up [2] 19:18 Dead Sea Scroll and some other manuscripts City of the Sun [3] 20:3 Probably Nubia (ESV) Gospels and Epistles: John 17 John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

October 4: Isaiah 20–22; Psalm 88; Acts 11

Play Episode Listen Later Oct 4, 2022 13:14

Old Testament: Isaiah 20–22 Isaiah 20–22 (Listen) A Sign Against Egypt and Cush 20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it—2 at that time the LORD spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 3 Then the LORD said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush,1 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'” Fallen, Fallen Is Babylon 21 The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land.2 A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end.3 Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see.4 My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling.5 They prepare the table, they spread the rugs,2 they eat, they drink. Arise, O princes; oil the shield!6 For thus the Lord said to me: “Go, set a watchman; let him announce what he sees.7 When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently.”8 Then he who saw cried out:3 “Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights.9 And behold, here come riders, horsemen in pairs!” And he answered, “Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.”10 O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. 11 The oracle concerning Dumah. One is calling to me from Seir, “Watchman, what time of the night? Watchman, what time of the night?”12 The watchman says: “Morning comes, and also the night. If you will inquire, inquire; come back again.” 13 The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites.14 To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema.15 For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. 16 For thus the Lord said to me, “Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. 17 And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken.” An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops,2 you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle.3 All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away.4 Therefore I said: “Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people.” 5 For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains.6 And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield.7 Your choicest valleys were full of chariots, and the horsemen took their stand at the gates.8 He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, 9 and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. 12 In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth;13 and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. “Let us eat and drink, for tomorrow we die.”14 The LORD of hosts has revealed himself in my ears: “Surely this iniquity will not be atoned for you until you die,” says the Lord GOD of hosts. 15 Thus says the Lord GOD of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? 17 Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you 18 and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. 19 I will thrust you from your office, and you will be pulled down from your station. 20 In that day I will call my servant Eliakim the son of Hilkiah, 21 and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. 24 And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken.” Footnotes [1] 20:3 Probably Nubia [2] 21:5 Or they set the watchman [3] 21:8 Dead Sea Scroll, Syriac; Masoretic Text Then a lion cried out, or Then he cried out like a lion (ESV) Psalm: Psalm 88 Psalm 88 (Listen) I Cry Out Day and Night Before You A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite. 88 O LORD, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry! 3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave, like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah 8 You have caused my companions to shun me; you have made me a horror2 to them. I am shut in so that I cannot escape;9 my eye grows dim through sorrow. Every day I call upon you, O LORD; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness? 13 But I, O LORD, cry to you; in the morning my prayer comes before you.14 O LORD, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.316 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.4 Footnotes [1] 88:1 Probably musical or liturgical terms [2] 88:8 Or an abomination [3] 88:15 The meaning of the Hebrew word is uncertain [4] 88:18 Or darkness has become my only companion (ESV) New Testament: Acts 11 Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV)

god jesus christ church lord israel spirit house song christians holy spirit acts psalm greek jerusalem jews sons babylon egyptian fallen behold hebrew gentiles arise barnabas o lord lord god judea cyprus antioch acts 11 arabia he man esv watchman commander in chief assyria afflicted korah tarsus dead sea scrolls sheol caesarea cyrene psalm 88 claudius joppa nubia cush sargon kir abaddon kedar phoenicia seir ashdod agabus amoz syriac psalm psalm hilkiah hellenists negeb cushite maskil old testament isaiah ezrahite fallen is babylon new testament acts o media dedanites mahalath leannoth o elam i cry out day

September 22: 2 Samuel 18; 2 Corinthians 11; Psalm 73; Ezekiel 25