Podcasts about cush

Where are the WORST spots in the Lowcountry for mosquitoes? Hunter and Cush think they found it!

Palmetto Pimento Cheese has been voted the BEST SC Brand! Really? Pimento Cheese? Hunter, Jessica and Cush think it should actually be South Of The Border!

Palmetto Pimento Cheese has been voted the BEST SC Brand! Really? Pimento Cheese? Hunter, Jessica and Cush think it should actually be South Of The Border!

There is always so much to do before vacation...not just packing! But Hunter and Cush don't understand that!

We celebrate the 25th anniversary of CUSH - Congregations United to Serve Humanity - with three representatives of this Kenosha-based organization: Grant Pitts, Executive Director and Organizer .... Karen Kempinan, President of the Board of Directors ..... and Rev. Kathleen Gloff, a member of the Board of Directors and President of WISDOM Wisconsin (to which CUSH belongs.) The group has worked on various issues related to social justice such as the environment, homelessness, immigration, and equal right for the LBGTQ+ community. They have a celebratory banquet planned for October 23rd.

Cush is tall so he doesn't understand, but Hunter and Jessica both have trouble reaching things on the top shelf!!

Jesus Delivers Us (13) (audio) David Eells – 8/31/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and our authority over the demons. I'm going to pick up where we left off last time about the true and false manifestations of the Spirit and begin by sharing the following testimony called:   More Than We Can Imagine or Think by P.O. I was one of thousands of people who wanted to experience "revival" in Brownsville and Toronto. As a fairly new Christian, I wanted the excitement that I thought should come from living a life for God. My prayer during that time was: "Father, do whatever You need to do so that no man or no devil can ever quench my desire for You." The first few visits there, I came away somewhat frustrated. Every time a minister approached me, he would veer away and start the laying on of hands in another direction. I recognize now that this was the grace of God, keeping me from receiving wrong impartations. But one time when we were leaving, I forgot my cape. I returned for it and tried to walk through a large lobby full of people writhing on the floor. Something invisible hit me. I fell to the floor and felt heat, like electricity, start at my feet and work all the way up to my head. I became temporarily but totally paralyzed. A friend who had followed me reported afterward that he saw my eyes roll. This man, a medic in the army, picked me up in his arms to remove me. But the strapping, six-footer made it only to the outside steps. There he, too, was taken down to the ground by this spirit. When he dropped me, I rolled under a small tree. Looking up, I saw the stars like diamonds and trees in 3-D as if "the trees were indeed clapping their hands" as the Word describes. I wanted to praise God, but I was rendered incapable of doing anything but baying like one of my uncle's hound dogs. My heart goes out to my friends who visited the "revival." Three of them died prematurely. Another four of them divorced within a year. Several of them now have serious health concerns. In short, these people are anything BUT revived. With some of these friends, I tried gently to get them to look at the falsehoods. But no. It was like the old saying, "You can lead a horse to the water, but you can't make him drink." The times I tried, I encountered upturned noses, so to speak. My dearest friend, whom I met thirty-eight years ago, lived at one of the revival venues for months. She no longer returns my calls. I don't know why this is the case, since we aren't talking. But I suspect that she just couldn't handle the upturns that my life, and my children's lives, kept taking as opposed to her own. I'll always love her. She prayed for me when I wasn't even a believer. God will save her from this deception. At first I thought the experience had been the Holy Spirit. But, sparing the details, my life began to fall apart. I kept crying out for truth, the truth, nothing but the truth. Somehow, I was led via an internet science site to the e-book called "Sovereign God." I "inhaled" it. God's truth revealed in that book healed me of lifelong bouts of severe depression. Then, via the internet, I saw that people around the world were getting their vision healed. I thought, "God is no respecter of persons. Father, would you heal my vision?" It was a progressive miracle, full of dialogue with Him. After a trial of several months, the Indiana Bureau of Motor Vehicles pronounced me as having near-perfect vision. Father God also engineered that my unbelieving daughter would be present to hear the verdict. All my life, I'd had progressively poorer vision, ending with 20-200, which the state of Indiana considered as legally blind. God is able to do abundantly over and beyond what we can imagine or think. In His sovereignty, Father brought me through into the truth. He has orchestrated major periods of repenting and casting out of spirits revealed to me. By the grace of God, my marriage is thriving like never before. My blind eyes are healed. My depression is gone. I have hair now. I actually feel beautiful, but it's not of myself. It's Jesus, coming from the inside out. My children are fighting and winning for their marriages. I'm no longer fat. I have a room with a view. In this room, I help build God's Kingdom with the gifts He's given me. I'm welcomed at foreign airports with bouquets of flowers, like I'm some royal person. I'm surrounded by a vibrant company of other believers who cherish one another every day of the week. None of these blessings came as a result of the revival movement that so many people, including myself, touted for a while. All of these blessings are just "by-products" of a graceful God who loves me. He gave me the hunger and the unction to seek and find Him. Reading that blessing list, an unknowing person might say that I've won life's lottery. But it is all nothing compared to the fact that ... I have Jesus. I hope and pray you do, too. And here is another awesome testimony of God's amazing grace, called:   Delivered & Made Whole by C.M. As a young adult I was diagnosed with Epstein-Barr, chronic fatigue syndrome. For almost two years I would have to sleep at least twelve hours per day to barely function. Having visited every specialist, I was given no hope, other than just to deal with it and get rest. As a child I was taught about the Lord, even experiencing a vision of heaven at the age of seven years. I had been healed of a toothache during that vision. But when my dad left, our family fell apart, and our faith slowly faded away. By the time I was twenty-one years old, the Bible was in my closet, unread in years. One night I cried out to the Lord while remembering a story told to me when I was a child. A woman in the Bible was healed of her blood flow of twelve years. As I was begging the Lord to let me touch His garment just like that woman, I felt such a hot flow of heat through my body! I knew I was healed. The Lord let me feel that heat to help my faith. Within twenty-four hours, I felt completely better! I told everyone. People said it was just psychological—I had healed myself. But I knew better. I started reading my Bible as a babe in Christ. Almost two years later, I did join a church. I was reading the Bible regularly, but I started practicing yoga. I even became a yoga instructor, certified in sport yoga. I knew yoga had Eastern philosophies, but I thought if I just did the exercise part, I would be okay. I even asked my pastor. To my surprise, I had his support as long as it was just for exercise. Another elder even encouraged Tai Chi, another Eastern philosophy of exercise. Yoga was the pathway to all of the other Eastern philosophies: Tai Chi, hypnotherapy, and Reiki, the bringing of "energy" from the universe into your body. After two years of practicing yoga and getting involved with Reiki, I met a bold woman of Christ named Jane. She informed me of my backsliding. Jane insisted that I pray and get right with God and speak to her husband. He had knowledge of the occult. The word "backsliding" kept ringing in my ears from this woman. I had thought exercising was okay. After looking up the word "backsliding" in the concordance, I was directed to Jeremiah Chapters 3-6. The Lord showed me that night that I had left the Lord for the harlot. I felt the Lord's anger with me for what I was doing. After the Lord opened my eyes that night, I discarded everything that had to do with yoga: the music, clothes, DVDs, my teaching certification, books, equipment, mat, candles, etc. I quit teaching the next day. I visited Jane and her husband, who further explained how yoga is an occult practice. They prayed over me and anointed me with oil. We claimed that I was forgiven and that all the effects of this practice had left me. Praise God for His forgiveness, mercy and love. Now I have given my life to the Lord and have been walking with Him ever since! An undeserved blessing He gave me was a daughter, as I had not been able to have a child. According to the specialists, for fourteen months, I was not ovulating. Within two weeks of giving up yoga, I was pregnant. I am so grateful for God's love and forgiveness. David: Amen! Praise God for all His goodness towards us. It's important to remember that we must continue walking in Christ to obtain the fullness of His salvation. (Mat.24:13) But he that endureth to the end, the same shall be saved. We have to continue in Him to receive what He's laid hold on us for. (Php.3:12) Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. He laid hold on us to manifest the fullness of Christ, and if we believe the Word, and we keep holding fast to the Word, we're going to enter into more and more of Christ. He is the Word. When we walk in Christ, we have faith to exercise the authority that He's passed on to us, but notice that although Jesus totally conquered the devil (Ephesians 1:20-22), we still see him. Why? It's because the devil still exercises authority. You may ask, "David, how is that possible?" Well, let's look at how that authority has been passed around. God never took back the authority over all creation that He gave to Adam in Gen.1:28 And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth. But God didn't have to take it back; Adam gave it away to the devil! He gave it to the devil by virtue of the fact that he obeyed the devil. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? He made the devil his lord and gave him that authority. We know that the Bible says, "What we bind on earth is bound in heaven," so if the devil can talk us into believing he has authority, then he has it because we gave it to him. We loosed him by believing him, and we bound God by not believing Him, because God made the condition for receiving His benefits, which is our faith. Today, Adam's children have lost their authority because he gave it to satan. However, Jesus is called the "last Adam" because He is the father of the born again creation. Because He refused satan's authority He gained authority back and passed it on to His spiritual children. (1Co 15:22)  For as in Adam all die, so also in Christ shall all be made alive.  But Christians need faith to exercise this authority. What does the Bible say? (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. When we walk in Christ, we have faith to exercise our authority, faith to believe what the Bible says about the authority given to us. Adam was a natural man who was given authority over this natural creation. Jesus Christ was called a spiritual man, and He was given authority over this spiritual and natural creation. We just read about the authority God gave to Adam over this natural creation. Most Christians haven't entered into the authority that Adam had as a natural man, much less the authority that Jesus had as a spiritual man. We are supposed to have authority in both places, the natural and the spiritual. (1Co.15:45) So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. (49) And as we have borne the image of the earthy, let us also bear the image of the heavenly. If your Bible has "we shall," it's wrong. There's probably a footnote that tells you the Greek says, "let us also bear the image of the heavenly." We have been given a command to bear "the image of the heavenly." God is not saying that "we shall" because that's not true. A lot of people are not going to bear the "image of the heavenly" because they're going to refuse to do that. We've borne "the image of the earthy" because we've been a natural man, like the first Adam, but to bear "the image of the heavenly" is to bear the Image of the spiritual Adam, Who is Jesus Christ. (Heb.2:5) For not unto angels did he subject the inhabited earth to come... If your Bible says, "the world to come," you probably have a footnote that says "the inhabited earth." This is the correct translation from the Greek according to the numeric pattern. Notice its "the inhabited earth to come" meaning the earth under and following Adam's authority.  (Heb.2:5) For not unto angels did he subject the inhabited earth to come, whereof we speak. (6) But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? What was "man"? That was Adam. And who was the "son of man"? That was Adam's children. Jesus was the Son of man and the Son of God. This is talking about both the natural Adam and the spiritual Adam. The spiritual "Adam" is Christ, and so then, who is the "son of man"? That is Christ's children. Adam and his children had authority, and if they hadn't fallen because of sin, they would still have that authority. Jesus has authority and all of His children have the same authority because He is an Adam. He's the Procreator of the whole race of the spiritual man. He's the (Rom.8:29) ... firstborn among many brethren. The Greek word there is adelphos, and it means "brothers." (Gal.3:26) For ye are all sons of God, through faith, in Christ Jesus. Through faith, we should be living up to our sonship; we should be exercising the authority of the first Son, Jesus Christ, our spiritual Father. (Heb.2:7) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands. We found that was true of Adam, and it's still true. Jesus exercised authority over the works of God's hands. Just as Adam did in the natural before he fell; Jesus did in the spiritual and natural. There's a natural creation, and there's a spiritual creation beyond the natural creation. Adam had dominion over the works of God's hands; he exercised authority over all the earth, the beasts, the fish, the birds, and so on. However, there are other works of God's hands that Adam didn't know much about: the principalities, powers, and rulers of darkness, the spiritual creation of God (Ephesians 6:12). Because of what Jesus accomplished at the Cross, we've been given authority over not just the natural creation, but the spiritual creation. (Eph.1:19) And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (20) which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places], (21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus was the head of His body the Church but He put all things in subjection under the feet of His body. We have this authority as we follow the Head. Our authority over the natural creation and the spiritual creation is given by right of two facts. We have come from the first Adam, and we have come from the second Adam. Both of those have been given authority, and that authority has been passed on to us, but the only way you can exercise that authority is to believe what the Word of God says. All of this has been put under your feet; you have complete sovereignty over it as you follow the Head. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Notice: "Behold, I have given you authority ... over all the power of the enemy." Here's another witness that God has put all things in subjection under His feet: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. (Primarily, He was talking about Adam and his children. Secondarily, He's talking about Christ and His children.) But now we see not yet all things subjected to him. In other words, it's a fact that Jesus conquered the devil and gave us authority over him, but it's also a fact that we haven't exercised that authority. (Heb.2:9) But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man]. (10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory (These are His sons.), to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one (We have one Father.): for which cause he is not ashamed to call them brethren. So you see, we are sons of God first by faith and then by manifestation. Jesus, as the second Adam (1 Corinthians 15:47), received this authority from God over all of creation, and we are in Him. As end-time saints, we are in Him as His body and even the lowest member, the "feet," have been given authority to "stomp" on the devil's kingdom. (Rom.16:20) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. We've been given this authority, so what's the holdup here? The holdup is for us to be convinced about what the Bible says in black and white. It isn't a deep revelation; it's in the letter of the Word, and we need to step out and start exercising our authority according to His Word by faith. We have dominion over all the works of God's hand! It makes no sense to think God would have given this dominion to Adam, a physical, natural creation, but would not have given it to His spiritual creation, sons born after the Image of Jesus Christ. Start imagining yourself as a son of God with authority. See yourself that way. (Psa.8:4) What is man, that thou art mindful of him? (In other words, why would you pay any attention to man?) And the son of man (That's not only Adam, but his children. That's not only Christ, but His children.), that thou visitest him? (Psa.8:5) For thou hast made him but little lower than God, And crownest him with glory and honor. (6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet: (7) All sheep and oxen, Yea, and the beasts of the field, (8) The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas. Do you remember when the disciples had been fishing all night without catching anything until the Lord commanded the fish into their net? (Joh.21:6) And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. And (Psa.8:9) O Lord, our Lord, How excellent is thy name in all the earth! Our words and actions must agree with God's Word. Psalm 8 and Hebrews 2 are parallel in speaking about Adam and his children, and Christ and His children, both having dominion over the work of God's hands. Everything Jesus said agrees with this. (Mat.18:18) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Because we don't understand this principle, we are continually loosing the devil to terrorize us. We are continually loosing the curse to take dominion over us. We are continually doing this because we are disagreeing with the Word of God. This is what happens when we speak contrary to the Word of God, and we act contrary to the Word of God. Many of God's people don't yet understand that they have this authority to loose the devil. They loose him when they disagree with God's Word. They loose him when they agree with these spirits that rule over the lusts of the flesh. If you agree with them, they are going to rule over you, as with Adam and Eve. We have authority over the work of God's hands. We have authority over the things that God has given us. We have authority over our automobiles and our washing machines; literally anything we have stewardship of. It doesn't make any difference what it is; we have authority. Some of you have exercised your authority and commanded healing for people, and God healed them, or you've commanded healing over broken appliances or cars, and God healed them, too. What we have to do is be convinced that we have the authority of creative power in us. (Joh.20:21) Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. This means that the Father sent Jesus with authority over the works of His hands, and everywhere He went, He exercised authority. And He said, "Even so send I you." He sent us with that same authority. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (19) Go ye therefore... Why did He say that? He said it because He was passing that authority on to His disciples. (Mat 28:19)  Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: (Just in case you believe this was only for the Apostles, He addresses all nations of disciples saying this.) 20 teaching them to observe all things whatsoever I commanded you (so we all have the authority they had.): and lo, I am with you always, even unto the end of the world.  And in another Gospel He said in (Mar.16:17) And these signs shall accompany them that believe... "Them that believe" includes every believer. Every believer has authority in the second heaven, too. That's where Satan rules, and he reaches from the second heaven into the first heaven to rule as prince of the powers of the air in this world (Ephesians 2:2). We can read that here, where Jesus talks to Peter and the disciples. (Mat.16:18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. (19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. I will give unto thee the keys of the kingdom of heaven... What Matthew 16:19 actually says in the original is "the kingdom of the heavens." Over in Matthew 18:18, which we've looked at, the word used is "heaven," singular, because it's only talking about the third heaven, but Matthew 16 is talking about all the "heavens," plural. It says in the Nestle's Text, the three most ancient manuscripts, "the kingdom of the heavens." It says in the Numeric English New Testament, "the kingdom of the heavens." Other translations just haven't copied it correctly. This verse correctly reads, (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens... That means you are binding in the second heaven too. But even in the third heaven we bind or loose by unbelief or faith. The devil is hidden from us in the second heaven, another realm, and he rules from there as prince of the power of the air in the first heaven, but we have authority in the realm of the second heaven when we obey the principles of God's Word. (Mat.16:19) I will give unto thee the keys of the kingdom of the heavens: and whatsoever thou shalt bind on earth shall be bound in the heavens; and whatsoever thou shalt loose on earth shall be loosed in the heavens. That doesn't say that we are going to destroy everything the devil does because God doesn't want to do that. God sent the devil here to administer the curse, such as when apostle Paul turned a man over to Satan (1Co.5:5) ... for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. God still does this today, so He doesn't want to destroy the power of the devil. God wants to destroy the power of the devil in the life of the believer. Jesus didn't give the keys to just Peter, as some people mistakenly read this verse. Jesus was talking to all of His disciples. (Mat.16:20) Then charged he the disciples that they should tell no man that he was the Christ. What made Jesus speak of Peter in the first place? It was because of what Peter had spoken. (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. He wasn't talking about Peter alone. What was shown to Peter was the revelation that Jesus was the Son of God. This was the rock. Everybody who is saved has gotten that revelation. It is a foundational revelation. Everybody with that revelation has authority if they believe. This is the "key of David." (Isa.22:22) And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. Everybody who is saved has the key of the Kingdom of Heaven but only a few will manifest it. (Rev.3:7) And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth. Jesus in the believer has the authority of the key of David. "And I also say unto thee, that thou art Peter, and upon this rock I will build my church." The name "Peter" is the Greek word petros, which means "a small rock or stone such as a man may throw." We are all one of these. But the Greek word for "rock" in this verse is petra, and it means "a huge mass of rock (a boulder), such as a projecting cliff." All of us small rocks who make up the body of Christ could also corporately be this huge Rock. Peter himself said that Jesus was the Rock. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. Peter said that we are "living stones" and all of the disciples are "living stones." Peter didn't believe that he was the huge Rock. We are living stones in God's building, and that whole building is petra, a mass of rock. Jesus is the foundation of the building of the Body of Christ. He is the Chief Corner Stone, which is missing from the Great Pyramid because He is in heaven, but that Chief Corner Stone also looks like the rest of the building, which is the body of Christ. He is the Foundation and the Head, the beginning and the end (Revelation 1:8,11; 21:6; 22:13), and the many stones are His body, just like the Great Pyramid represents. [Note: According to Josephus, the Great Pyramid is a prophecy built by Enoch and his sons.] Peter didn't exercise any more authority than the rest of the apostles. God gave all of His disciples the authority to bind things in the second heaven (Ephesians 2:2), things in the third heaven (Matthew 24:31; 2 Corinthians 12:2), and things in the first heaven (Mark 13:27). God's peopare not doing the works of Jesus Christ because they don't realize this authority is also theirs. We need to get this understanding down in our hearts because the devil's been given authority from God to make war on the saints. God sent an adversary so that not only would we learn to fight, but we would learn to fight and win! Did you know that if you fight the devil, you are going to be warring with your flesh? When you fight the spirit of fear, you are going to conquer fear in yourself. If you fight the spirit of lust, you are going to conquer lust in yourself. God has to send the devil because he reveals to you what is inside you. When you come against him by faith, you are not only consuming the lusts, you are not only plundering the devil's kingdom as far as the ground that he has taken in your life, but you are plundering him (Matthew 12:25-30; Mark 3:20-27; Luke 11:14-23). You are overcoming his spirits. Take your Promised Land. Conquer the carnal man that lives in it. Use the authority God gave you! This is your God-given right! Praise the Lord! Now, let me share another wonderful testimony with you called:   Faith in God's Word Plundered the Devil by sister L.W. About a year ago, the Lord showed me that I had a spirit of rejection. I received it through the bloodline of my dad. My grandparents tried to abort him. His siblings constantly reminded him that he was not wanted. The spirit of rejection took all my life experiences and twisted them in my head. It made me take everything personally and made me perceive its version of the truth instead of reality. Kids are cruel in school, and everybody is picked on in some way. They picked on me because I'm a redhead. So I saw my hair as a physical disfigurement. I thought if I were pretty, people would like me despite the color of my hair. When I would get beaten up by the boys after school, I thought I was the only one getting picked on. I didn't have any black eyes but there was a lot of hair-pulling, kicking, biting, scratching, and punching. I thought it was all because of the color of my hair. And I thought because I was different, I would never be accepted; and I hated myself and my hair. During this time, I developed nervous facial tics. My mom told me to stop, but I told her that no matter how hard I tried, I couldn't. I told her my face would feel extremely funny and the only relief was to allow the tic. She told me to rub my face every time I felt that and I did. The Most High God had mercy on me and broke the nervous tics that very instant, and I was immediately delivered.  A couple of years later in the summer, I woke up and the left side of my face was paralyzed and felt heavy. When I would blink, my left eye wouldn't close. When I smiled, only half my face would smile. My dad thought I was just making funny faces and told me if I didn't stop my face would stick. But very quickly, he realized this was a serious medical condition. The doctors discovered I had Bell's Palsy and informed us there was no cure and that I would have to live with this the rest of my life. Later, I asked my parents if that was really true. Would I have to live with this the rest of my life? I felt ugly enough having red hair, without adding a paralyzed face to the equation. And they said, "We serve a God who heals. He is a healing God." Being a child, I thought my parents were smarter than the doctors. So I put my faith in what they told me and ignored what the doctors said. The Lord completely healed my face within seven days. The doctors were stunned. The healing was so complete, there is not even the slightest trace even to this very day, despite the doctors' report. When my parents became missionaries to Swaziland, I was so ecstatic, looking forward to a fresh start. Maybe there they would accept my red hair. Little did I know that the country we were going to believed people with red hair were witch doctors. Now, not only did the color of my hair stand out, but the color of my skin, too. I was really different. I felt I would never fit in. I didn't know the language and couldn't understand their accent—even when they spoke in English. The Swazi kids were actually loving and gentle, unlike the American kids, and they were intrigued by me. They wanted to touch my hair and skin and smell me, but I felt intimidated. (After my sister read this testimony, she told me those Swazi kids loved me and loved playing marbles with me during recess.) The love they gave me, the spirit of rejection stole from me. I thought I was the dumbest one in my class. The standard of schooling was much higher than in the States, and the kids laughed at me because I didn't know the answers when the teacher called on me. Inevitably, there was always somebody who had pity on me and whispered the answer to me. The spirit of rejection twisted my thoughts. Once again I felt rejected. I was a loner. I thought there was something wrong with me because I was dumb. I wanted to be anybody else but me. Because there was no high school in the country we lived in, I was forced to go to boarding school. I went to an all-white, all-girls high school in South Africa. Suddenly, my hair became my greatest asset. I became interested in fashion and beauty and surrounded myself with prim and proper British tea-drinking girls who were gossips and snobs. I was the queen of beauty secrets, sharing them with everybody. Even during my short-lived popularity, inside I still felt dumb and ugly. I felt I was the object of gossip and that the girls were looking down their noses at me. After three years of boarding school, my family moved to Johannesburg, South Africa. I was finally able to live at home with my parents and go to a public school. No longer was I surrounded by prim and proper British girls, but fighting Jezebels. My sister and I rode the school bus. The Jezebels would not allow us to sit, even though there was a vacant seat. They said the seats were reserved. I was determined to sit because I didn't want to have to stand through high school. The girls converged on my sister and me. They pulled our hair, tore our dresses, kicked, scratched, bit, punched and burned us with their cigarettes. I stood up for myself and protected my sister. At that point in my life, I didn't know to turn the other cheek. I prayed and asked God to give me strength. After a while, they gave up. After I graduated from high school, I returned to the States to go to college. Before school started, I lived a few months with relatives. During those months, the spirit of rejection made me feel more alone than ever. Even though I had returned to the land of my birth, I realized I had become a foreigner. I was stranger than ever. My clothes were the latest in fashion in Europe, but they just didn't go in Wyoming. There was nothing indecent about them, but a pastor's wife wrote a letter to my parents stating I looked like a streetwalker and carbon copied it to the church headquarters. Apparently, nothing but jeans, cowboy boots, or tennis shoes was accepted. My clothes were too colorful and different. The day finally came when I was able to go to college and move into the dorm. God blessed me with a fabulous roommate and we became immediate friends. She helped me adjust to the American way of life. I became more confident. I finally started having fun, but didn't study enough; I got kicked out of two church colleges with which my parents were affiliated. I was labeled a rogue missionary kid who dressed like a streetwalker. In my shame, I went back home to South Africa. All my life I was judged by my hair and now I have begun to judge other people by their hair. One night I dreamed I was walking on a busy sidewalk in a big city. The sidewalk was crowded with people walking to and fro. There was a long, green snake gliding at shoulder level. When our eyes met, he immediately came at me and coiled himself tightly around my ponytail. I grabbed him with my right hand and tried to pull him out of my hair, but he was coiled so tightly, he wouldn't budge. I woke up. At this time, I didn't know anything about the importance of dreams. But it was so vivid that I never forgot it. Eventually, my head started to itch and burn. I thought to myself, "Whatever you do, never itch in public." I didn't want to act like the baboons in Africa, always scratching. A couple of years went by and ridges started to form on my scalp, but I ignored it. Later, I got married and moved into my husband's house. Within a week, I realized I had made a huge mistake. He became physically abusive and would often kick me out. In an effort not to worry my parents and hide my shame, I spent the nights at a hotel and kept going back. The abuse became more frequent. I felt like I was having a nightmare and couldn't wake up. It became increasingly difficult to hide the abuse from my family and from work. I found out he was addicted to pornography (that's why he would kick me out). I thought I had married a Christian. One morning, he came at me with full force. I couldn't get away because he was so much bigger and stronger. I grabbed the phone and dialed 9-1-1, but he slammed the receiver down. "God, get me out of here. Help me!" I cried. A few minutes later, a police car pulled up. Shocked, I didn't recognize myself when I looked in the mirror that day. Somebody else was staring at me! We had only been married four months, four days. This was the ultimate rejection and betrayal. For the next two and a half years, we were separated, but trying to work things out. Even during that time, he was physically abusive. My family was afraid he was going to kill me. When I was with him, they would often call. If I did not answer, they would call the police. It ended in divorce. I went to my mom's beauty shop for a haircut. She told me I needed to see the dermatologist because the ridges at the crown of my head had turned a reddish purple. The dermatologist did a biopsy and discovered I had a rare condition called Pseudopelade of Brocq. She gave me little green pills to take. The first morning I took one, I was doubled over in pain within 20 minutes. No matter how hard I tried to take those pills, I was never able to keep them down. I called the dermatologist to ask her what the pills were supposed to do. She said they wouldn't cure my scalp condition—they would only stop the burning and itching. I threw those useless pills out. They were not going to free me from the green snake coiled up in my hair. The name of that snake is Jealousy. When the LORD showed me the root cause of the problem, I repented from my sins of pride and vanity. (Isa.3:16) Moreover, the Lord said, Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet, (17) Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the Lord will make their foreheads bare. (24) ... Instead of wellset hair, a plucked-out scalp. I lived under a mountain of condemnation. No matter how much I forgave and repented of my sins, I always felt like God was mad at me. I am the elder of two girls and I felt like I was Esau and my sister was Jacob. (Heb.12:17) For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. (Rom.9:13) Just as it is written, Jacob I loved, but Esau I hated. I was jealous of my sister. I felt like I was Leah and my sister was Rachel. I was unloved and my sister was loved. I was the one who had weak eyes and couldn't please my Heavenly Father, while my sister was given wisdom and favor with God and man. The LORD gave me: (Gal.3:27) For all of you who were baptized into Christ have clothed yourselves with Christ. This verse changed my life. A year before this, my dad baptized me into Jesus Christ, which meant I fulfilled the beginning of the verse. If I was baptized into Jesus Christ, then I was clothed with Christ! I was bouncing off the walls! I was firmly convinced I was clothed with Christ. I told my family about that verse, confessing I was clothed in Christ. My dad and sister said I still had to manifestly be clothed in Christ. I told them that's not what the verse said. It was a very plain and simple verse. I understood it perfectly and I wasn't budging from my stance. I was so ecstatic over that verse and I told them with a huge smile on my face, "Nobody can talk me out of that promise." My mom turned to me and said, "Grab onto that promise with your stubborn mentality and don't let go." The next morning, something flew out of my left nostril with extreme force, waking me up. I heard the sound of a loud rushing wind and physically felt the force. Whatever it was hit my window and caused it to rattle. I jumped out of bed, expecting to see a broken window, but it was completely intact. That had never happened to me before, but I knew I didn't imagine or dream it. I told my family what happened. My dad said a demon was evicted because of my believing that verse. I was so happy! I became obsessed with cleansing myself from all defilement of flesh and spirit. By this time, my dad and sister were listening to me. A few mornings later while sleeping, my whole body cramped up painfully and then relaxed, causing me to wake up. I called my dad, crying on the phone, because I was afraid the demon had come back. He said the demon hadn't come back, but another demon had left and wracked my body on his departure. He said demons typically do that when they leave. I was so happy, jumping up and down, praising Jesus. A few days later, my chest still hurt. I had a big bruise on it to remind me of my deliverance. It was simply a gift Father gave me to believe His Word. His Word is true. When you submit yourself to God, the devil will flee from you. (Jas.4:7) Be subject therefore unto God: but resist the devil, and he will flee from you. I learned the importance of meditating on the word. Each night I would pick a verse. I came across (Sol.4:1) ...Your hair is like a flock of goats that have descended from Mount Gilead. Because of my hair and scalp condition, I was always attracted to any scripture that dealt with hair. I knew there was a spiritual meaning, but I didn't know what it was. Despite not understanding this verse, I was going to meditate on it anyway. I imagined my hair being like a flock of goats descending from Mount Gilead. As I meditated, I heard a voice that sounded like my own say, "Don't do that!" I flew out of bed and turned on the light. I looked under my pillows and tore my whole bed apart looking for something, but I knew not what. I realized it was a demon using my voice. He didn't like me meditating on that verse. I thought, "Stupid demon. If that verse is causing such an uproar with a demon, I'll meditate on it every waking moment!" The next day as I was meditating on the verse, I heard another voice squeal my name. The Word of God is alive! A few weeks later, my mom commented that there was a huge improvement while cutting my hair at the beauty shop. She said an amazing thing was happening—my hair was growing in thick and long. (Sol.7:5) Your head crowns you like Carmel, And the flowing locks of your head are like purple threads; The king is captivated by your tresses. It's easy to see the faults in other people, but it's difficult to see the faults in yourself. I decided to ask my sister what my problem was because I knew she would be brutally honest. She told me I had a spirit of rejection. She said that a demon was the cause of my scalp condition, and that I was easily offended and it manifested in my scalp being irritated and tender. I decided to take her at her word and fight the spirit of rejection. My sister showed me this scripture: (Luk.21:12) But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. (13) It will lead to an opportunity for your testimony. (14) So make up your minds not to prepare beforehand to defend yourselves; (15) for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. (16) But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, (17) and you will be hated by all because of My name. (18) Yet not a hair of your head will perish. Suffering rejection is a part of taking up your cross and following Jesus. It's forgiving those who do you wrong and turning the other cheek. A few weeks later I was at the mall with my family. I saw a really neat soap dispenser that I thought my mom should buy, but she said she didn't like it. Then I saw a perfect soap dispenser for my sister's bathroom, but she didn't like it either. The words, "So what's wrong with MY soap dispenser," flew out of my mouth! I was hearing them for the first time myself. I realized what I said was so outrageous and so unreasonable. For the first time, I saw how easily I was offended. I finally saw for myself the spirit of rejection in me. One night, I asked Father for a scripture by lot: (Luk.9:42) While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. I thought Jesus did it for the boy only and I wanted Him to do it for me. But then my sister showed me Jesus' words: (Mar.13:37) What I say to you I say to all. I was ecstatic! Jesus rebuked the spirit of rejection in me and healed me and gave me back to my Heavenly Father. The spirit of condemnation would overwhelm me. One night while meditating on (Rom.6:11) Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus, another demon flew out from behind my right ear with force. I felt and heard a major vibration. I couldn't wait to tell my family. And I said to my sister, "You wouldn't believe what happened to me last night!" She asked, "Now what flew out of you?" (Luk.11:20) But if I cast out demons by the finger of God, then the kingdom of God has come upon you. I devoured the audio series, "The Curse of Unforgiveness" and I followed along in my Bible, highlighted scriptures, wrote notes and searched my heart for any unforgiveness that may have been lurking. I also devoured the audio series, "Overcoming Sin." I was on a mission to completely rid myself of the spirits of rejection, judgment and condemnation. I became obsessed with (2Co.7:1) Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Early one morning I dreamed I had bloodstains all over me. A little boy with blonde hair said to me, "Let me help you." I woke up, desperately wanting help! Immediately, when David Eells started the Bible study, "Deliverance from Rejection and Its Fear," I knew he was talking to me! The Man-child was helping me. My deliverance was already accomplished! I was set free from the spirit of rejection and condemnation! The mental torment has been removed from my mind. My family will no longer have to tread lightly. My Heavenly Father poured His love into me. I finally felt His acceptance. I was no longer rejected, but accepted. (Isa.43:3) For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. (4) Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. How can I possibly feel rejected? (Rom.8:31) What then shall we say to these things? If God is for us, who is against us? I had been burnt to a crisp. But I learned the ashes of burning the wood, hay and stubble mixed with the water of the Word was a potent purifying cleanser, which is exactly what I needed. (Num.19:9) Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. (Act.11:9) But a voice from heaven answered a second time, What God has cleansed, no longer consider unholy. L.W.'s Prayer: Father, Have Mercy ... Father, I ask You, for anyone out there who is in bondage to sin, needing a healing, needing a restoration in their family, needing a restoration of fellowship, that You will convict them of their sins. Convict them to go and make things right with their brethren. If they've done sin, if they're unforgiving, whatever, convict them to go and make things right with their brethren and then come to You for their benefits: healing, deliverance, blessing, whatever, Lord. We thank you, Lord, for putting Your faith and conviction in hearts. Some are very hardened in their heart, Lord. We ask you to have mercy. Restore their consciences. Grant them this gift to be bold to confess their sins so that You may bless and preserve them and heal and deliver them. Father, we ask it in the name of Jesus. Amen. David: Yes, Amen! Our Lord Jesus has said in (Mat.6:15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Without the Father's forgiveness, we are living under the curse. (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The tormentors are the demons who administer the curse, which is partially described in Deuteronomy 28. Many are living under this and think it normal, but Christ redeemed us from the curse of the law, having become a curse for us... (Gal.3:13). Therefore, it would be of great benefit to you, saints, to also read or listen to these teachings. Deliverance From Rejection and its Fear https://ubm1.org/?page=deliverance   The Curse of Unforgiveness http://www.ubm1.org/books/pdf/TCOU.pdf https://www.ubm1.org/?page=sabs-onehour

Cush got a new track suit and he was FEELIN' HIMSELF! He can now run faster and he's drippin swag!

Jessica's Sexy Lawn by Hunter, Jessica & Cush

It might be hard to tell Hunter and Cush a part when they are talking...so we tried to help!

Today's reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord's hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it's own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.Isaiah 18 - 1:03 . Isaiah 19 - 2:53 . Isaiah 20 - 7:50 . Isaiah 21 - 10:03 . Isaiah 22 - 13:17 . Psalm 139 - 18:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Psalm 87 celebrates a city founded, loved, and made glorious by God. Its foundation is not human strength but His presence. What is most surprising is the list of its citizens—Egypt, Babylon, Philistia, Tyre, and Cush—former enemies now welcomed as belonging to Zion. It is a vision of grace where the unlikely and the opposed are given a new identity. The church today shares in this glory, not because of perfection, but because God dwells within. Citizenship is God's gift, not our achievement, and in Christ even enemies are made family. This psalm invites us to rejoice in a kingdom where grace makes strangers into citizens and all our springs are found in Him.

Welcome to *The Forefront Radio*! In this explosive episode, we expose the uncomfortable truth:➡️ Ashkenazi Jews claiming biblical identity—but are they the REAL Israelites?➡️ Or are the true descendants of Israel the **Black people of the African Diaspora**?

Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.A river flowed out of Eden to water the garden, and there it divided and became four rivers. The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. And the gold of that land is good; bdellium and onyx stone are there. The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”(English Standard Version)

Isaiah 42:18–43:5 (Listen) Israel's Failure to Hear and See 18   Hear, you deaf,    and look, you blind, that you may see!19   Who is blind but my servant,    or deaf as my messenger whom I send?  Who is blind as my dedicated one,1    or blind as the servant of the LORD?20   He sees many things, but does not observe them;    his ears are open, but he does not hear.21   The LORD was pleased, for his righteousness' sake,    to magnify his law and make it glorious.22   But this is a people plundered and looted;    they are all of them trapped in holes    and hidden in prisons;  they have become plunder with none to rescue,    spoil with none to say, “Restore!”23   Who among you will give ear to this,    will attend and listen for the time to come?24   Who gave up Jacob to the looter,    and Israel to the plunderers?  Was it not the LORD, against whom we have sinned,    in whose ways they would not walk,    and whose law they would not obey?25   So he poured on him the heat of his anger    and the might of battle;  it set him on fire all around, but he did not understand;    it burned him up, but he did not take it to heart. Israel's Only Savior 43:1   But now thus says the LORD,  he who created you, O Jacob,    he who formed you, O Israel:  “Fear not, for I have redeemed you;    I have called you by name, you are mine.2   When you pass through the waters, I will be with you;    and through the rivers, they shall not overwhelm you;  when you walk through fire you shall not be burned,    and the flame shall not consume you.3   For I am the LORD your God,    the Holy One of Israel, your Savior.  I give Egypt as your ransom,    Cush and Seba in exchange for you.4   Because you are precious in my eyes,    and honored, and I love you,  I give men in return for you,    peoples in exchange for your life.5   Fear not, for I am with you;    I will bring your offspring from the east,    and from the west I will gather you. Footnotes [1] 42:19 Or as the one at peace with me (ESV)

Braden Gall and Paul Kuharsky get a jumpstart on previewing the Titans training camp. Cam Ward storylines will dominate but which one isn't being covered. Plus, the top storylines we are watching: Health of the offensive line, availability in the secondary, PUP for Cush and Sneed, battle for punt returner, back-up QB dynamics and much more. Watch the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SinkersBeverages.com ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join The In Crowd⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ today! Shotgun Willie's BBQ: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get the best brisket in Nashville!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ All music by MoonTaxi.com.

Have you read the Cush Manifesto? Well Brock⁠ certainly has. We dive into a little more obscure album as we tackle Cush by Cush on the 25th anniversary of it's release.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CalebTheSpy⁠⁠⁠⁠⁠⁠⁠ on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Caleb_The _Spy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on Instagram⁠⁠The Album Anniversary Podcast⁠⁠⁠ on Patreon⁠The Album Anniversary Podcast⁠ on YouTube⁠CalebTheSpypodcasts@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Neutrals - I Hate The Summer Of Love Blue Oyster Cult - This Ain't The Summer Of Love The Barracudas - His Last Summer The Skeptics - Legend Of The Headless Surfer Wipers - When It's Over Applied Knowledge - Lucky Naked Raygun - Rat Patrol Black Flag - American Waste Descendents - Christmas Vacation A-Bones - Questions I Can't Answer Flamin' Groovies - Have You Seen My Baby? The Zeros - Do The Swim Radio Birdman - Aloha Steve & Dano Von LMO - This Is Pop Rock The Grateful Dead - The Only Time Is Now Carole King - Purpoise Song (Demo) The Prof. Fuzz 63 -When Lawn Darts Are Outlawed Only Outlaws Will Have Lawn Darts Mayo Thompson - Horses The Residents - Suburban Bathers DEVO - Praying Hands Billy Synth & The Turnups - The Mask Wall Of Voodoo - Call Box (1-2-3) Urban Verbs - Ring Ring (My Telephone Talking) The Velvet Underground - Countess From Hong Kong (demo) Hackamore Brick - Reachin' Willie Alexander - Gin The Rutles - Cheese and Onions John & Yoko/Plastic One Band - We're All Water Love - Bummer In The Summer Husker Du - Celebrated Summer MX-80 Sound - It's Not My Fault Classic Ruins - 1+1

Tonight at 8:30pm ET/7:30pm CT.  In Part 2 of this compelling series, Host David Paxton continues exploring the powerful legacy of Ham's four sons—Cush, Mizraim, Phut, and Canaan—and the prophetic patterns that stretch from Genesis to Revelation. This in-depth study uncovers the deep historical roots of ancient nations like Egypt, Ethiopia, Libya, and Canaan, tracing their biblical significance, geopolitical influence, and spiritual symbolism.We spotlight Nimrod, the rebellious empire-builder and prototype of future Antichrist systems, examine the cursed yet redemptive thread of Canaan, and reveal how Ham's line gave rise to the very kingdoms that would later oppose Israel—and appear again in end-time prophecy.This episode is a must-watch for anyone seeking biblical clarity on how ancient history ties directly into today's headlines and tomorrow's fulfillment.Learn More at https://www.lastchristian.net/Keywords: Ham, Cush, Mizraim, Phut, Canaan, Nimrod, Egypt, Babylon, Ethiopia, Libya, End-Times Prophecy, Genesis 10, Bible History, Biblical Nations, Tower of Babel, Spiritual Rebellion, Mystery Babylon, Israel, Redemption

Join rheumatology experts Dr. John J. Cush and Dr. Arthur Kavanaugh for the EULAR Rheumatology RoundUp — a dynamic, fast-paced discussion capturing the most impactful highlights, late-breaking data, and clinical takeaways from EULAR 2025.

Luke 1:24–25 (ESV) — 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” 1.  HAVE THIS MIND.Isaiah 55:8–9 (ESV) — 8 For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 1 Corinthians 2:16 (ESV) — 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.   2.  CHRIST DID NOT CONSIDER HIS POSITION.     3.  CHRIST EMPTIED HIMSELF.     4.  CHRIST HUMBLED HIMSELF.     5.  THE FATHER EXALTED THE SON.     6.   THE FATHER GRANTED HIM A NAME ABOVE ALL NAMES. Genesis11:1–5 (ESV) — 1 Now the whole earthhad one language and the same words. 2 And as people migrated from the east, they found a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we bedispersed over the face of the whole earth.” 5 And the Lord came down to see the city and the tower, which the children of man had built. Genesis10:8–10 (ESV) — 8 Cush fathered Nimrod; he was the first on earth to be a mighty man. 9 He was a mighty hunter before the Lord. Therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. Isaiah14:13–14 (ESV) — 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.'   7.   JESUS CHRIST IS LORD.    8.   TO THE GLORY OF GOD THE FATHER.1 John 5:3 (ESV) — 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. Matthew 11:29–30 (ESV) — 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” Galatians 5:22–23 (ESV) — 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

Nahum 2:1-3:19 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength. 2 For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished. 4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning. 5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up. 6 The river gates are opened; the palace melts away; 7 its mistress is stripped; she is carried off, her slave girls lamenting, moaning like doves and beating their breasts. 8 Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry, but none turns back. 9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale! 11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to dis- turb? 12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the Lord of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. 3:1 Woe to the bloody city, all full of lies and plunder— no end to the prey! 2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot! 3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies! 114 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. 5 Behold, I am against you, declares the Lord of hosts, and will lift up your skirts over your face; and I will make nations look at your na- kedness and kingdoms at your shame. 6 I will throw filth at you and treat you with contempt and make you a spectacle. 7 And all who look at you will shrink from you and say, “Wasted is Nineveh; who will grieve for her?” Where shall I seek comforters for you? 8 Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall? 9 Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers. 10 Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains. 11 You also will be drunken; you will go into hiding; you will seek a refuge from the enemy. 12 All your fortresses are like fig trees with first-ripe figs— if shaken they fall into the mouth of the eater. 13 Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars. 14 Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold! 15 There will the fire devour you; the sword will cut you off. It will devour you like the locust. Multiply yourselves like the locust; multiply like the grasshopper! 16 You increased your merchants more than the stars of the heavens. The locust spreads its wings and flies away. 17 Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in a day of cold— when the sun rises, they fly away; no one knows where they are. 18 Your shepherds are asleep, O king of Assyria; your nobles slumber. Your people are scattered on the moun- tains with none to gather them. 19 There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?

Psalm 7 reminds us that a Song, a Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite:“O Lord my God, in you do I take refuge;save me from all my pursuers anddeliver me,lest like a lion they tear my soul apart,rending it in pieces, with none to deliver.O LorD my God, if I have done this, if there is wrong in my hands,if I have repaid my friend with evil or plundered my enemy withoutcause,let the enemy pursue my soul and overtake it,and let him trample my life to thegroundand lay my glory in the dust.”1-5

There are some people who really like to travel. There are others who really like the idea of traveling, and my wife and I belong to that latter camp. Because though we're certainly interested in other areas of the world — curious about the geography, architecture, and culture of other cities — we're far less interested in paying the cost and taking the time to go to any of them. And so, what we do instead is watch online travel videos.As you could guess, online travel videos often only ever highlight the most beautiful and the most impressive parts of the cities that they feature. And this is not by accident. They are, after all, often sponsored by travel agencies who want to convince you, the viewer, that you really ought to go there. In a way, Psalm 87 is not unlike our modern travel videos. This psalm gives us a look into one specific city. It features some of the rare beauties of that city. And, its purpose is, without a doubt, to convince us that we really ought to go there.And what we're going to do this morning is move through Psalm 87, and do so with the help of three main concepts: City, Citizens, and Celebration. Let's pray, and ask the Lord for his help.Father, you are the maker of heaven and earth. And you are the maker of this great city that we are about to read about. Open our eyes to the wonders that are there. Awaken us to the surpassing splendor of the city called by your name. Call us toward it, and do so through your Spirit to the honor of your Son. Amen.So, once again, Psalm 87 is a psalm about a city. And we're looking at it along the lines: City, Citizens, and Celebration. We begin with the city.CityVerse 1,“On the holy mount stands the city he founded;”Notice how, when read slowly, the sentence seems to pull us upward phrase by phrase. First, we've got a mountain: “On the holy mount.” And, of course, a mountain, by its very nature, requires that we raise our eyes upward to acknowledge it. The path through the mountain is a climb. The entrance in, requires ascension. You must rise in order to reach it. Mountains are not hidden objects, let alone insignificant ones. Mountains epitomize the land in which they reside, and demand their recognition to the north, south, east, and the west of them. You can miss a body of water. You can be blind to a valley or lowland. It is hard to ignore a mountain. And, as we can see, the mountain in Psalm 87 is no ordinary mountain. It is holy.“On the holy mount.”Holy means set apart from what is sinful, unclean and common. Set apart so as to make it fit to be in the presence of God. Holy things are blessed things because they get to be near God.And so Psalm 87 is about a mountain upon which God can rightfully dwell! A mountain upon which God “places his feet,” so-to-speak. A mountain upon which God built a city.Still, verse one, “On the holy mount | stands the city | he founded;” Can you imagine? A city whose designer and builder is God. Follow me on this: The Planning Director for the City of Saint Paul is named Nicolle Newton. And the Planning Director for the City of Minneapolis is named Meg McMahan. The Planning Director for the city is named: I AM, Yahweh, “I am Who I am.” The God who places his footstool upon the earth and sets his throne in heaven. Wouldn't you want to live in the city made by the very one who: “Forgives all your iniquity, heals all your diseases, and redeems your life from the pit,” and “crowns you with steadfast love, and satisfies you with good, and works righteousness and justice for all who are oppressed. Who is merciful and gracious, slow to anger, and abounding in steadfast love.”If the God of the universe had a city, well then wouldn't you want to go there?And in verse two, we're told even more about this city. Namely that,“The LORD loves this city. The Lord loves the gates of Zion, more than all the dwelling places of Jacob.”Note that it's not saying, “God loves no other city but this one.” But it is saying that of all the places, and of all the cities God loves, there is none so loved by God as this one.And, we should ask, in the Bible, what does God typically do when he loves something? When he really loves something? Perhaps some of you might remember from Numbers and Aaron's blessing in Numbers 6:24-27. What does God typically do when he really loves something? He puts his name on it. God puts his name on what he most loves. Said another way, God puts his name where his heart is already.Hence, verse 3,“Glorious things of you are spoken, O city of God.”God loves this city. He, by putting his name upon it, has committed himself to its flourishing. The city that has God's name upon it is the city that should rest assured, “God is for us, therefore, what could be against us?” So, Psalm 87, is a psalm about a city. That's our first main concept — the city itself. Second, the citizens of the city. CitizensNow what actually sets us up for this next section is that little phrase we see there in verse three: “Glorious things of you are spoken.” It's clearly addressing the city, yes? “Glorious things of you are spoken, O city of God.” And, so, it begs the question: What are the glorious things being spoken of this city? And, honestly, this is where things get interesting. Remember back in our intro, we compared Psalm 87 to a modern travel video. We said, Psalm 87 is not unlike a travel video in the sense that it highlights the beauties of a city in order to convince people that they really ought to go to that city. Where Psalm 87 differs from a modern travel video however: The beauties it features are not towering buildings and impressive architecture. Not picturesque parkways and pleasant boardwalks. There's no mention of beaches, or blue skies, or even sunshine. Those are the beauties features in modern travel videos — the stuff. The featured beauties of the city in Psalm 87 are people — the city's citizens.Look with me at verse 4, as the psalmist himself takes a back seat, and God himself speaks. Verse 4: “Among those who know me” God is clarifying to whom he is about to speak. To those who know me. Which, in biblical language, means those who have a relationship with God. Those who love and are loved by me.It's to that group of people who know God that God now mentions, or proclaims:“Rahab and Babylon; behold, Philistia and Tyre, with Cush.”And you might think: “What about them? We've been talking about the city of God. The holy mountain. The city he made. The city he loves. Suddenly, God steps into view and says, “To my followers over here, let me tell you about Rahab and Babylon; Philistia, Tyre, and Cush.” What about them?I mean, if you have much familiarity with the Old Testament, then you likely don't need me to tell you that most of these nations were historical enemies to God's people. They had fought wars against God's people. They had lured God's people into idolatry, and many other forms of sin.I mean, you see Babylon in that list, right? Babylon was the nation that broke down the walls of God's city, Jerusalem. Babylon killed the Israelites king, the Israelites killed its high-priest, and exiled most of its people. Babylon even burned God's Holy Temple to the ground (2 kings 25).And Philistia. Philistia was constantly at war with God's people throughout the period of the judges and the kings. At one point, the Philistines even stole the Ark of the Covenant and set it up next to one of its false gods — as if to say that the God over Israel was on par with their god Dagon. And don't let that first one trip you up — you see Rahab? The Rahab here is not the Rahab who hid the Israelite slaves and defended God's people. That'd make for a positive character in this list. Instead, Rahab here actually refers to Egypt. And one way to know that is to simply turn over to Psalm 89, only two psalms after this one, where it says in verse 10: “You crushed Rahab like a carcass; You scattered Your enemies with Your mighty arm.” Rahab is an enemy. And Isaiah 30:7 makes it even clearer: “Egypt's help is futile and empty; therefore, I have called her Rahab Who Sits Still."And so, we've got Babylon (who destroyed God's Temple), Philistia (who stole God's Ark of the Covenant), and Egypt (who enslaved God's people and, plague after plague, resisted God's will to let his people go).So again, we ask, what about these nations? Why bring them up here in light of God's Holy Mountain and God's beloved city?Is it to clarify that these are the nations who are not welcome in God's city? That these are the peoples who dare not set foot upon God's mountain?Given the background, this is exactly what we'd expect God to say next. But he doesn't! He doesn't! In fact, as the ESV translates it, God doesn't even say anything at this point. Instead, it's the people, those who know him, who speak up. And here's what they say, verse 4,“This one was born there,” they say.”Born there. And again, more emphatically, verse 5,“And of Zion it shall be said, “This one and that one were born in her;”Babylon, born in the city of God. Philistia, born on God's holy mountain. Egypt, born within the gates of Zion. Do you see what its saying?These surrounding nations, most who've historically been enemies to God, and enemies to God's people, are not: Merely going to be visitors in God's city, though that alone would've been shocking enough. They're not going to be temporary residents of God's city. “Here's your pass, expires six months from now.” But they're going to be citizens. They're going to receive a declaration of citizenship so complete, so real, so permanent that it could rightly be said of them, “They were born in this city! Born within these walls.”There is no one — no human being, no political group — who could ever orchestrate such a grand transformation as this. But God could. And God does. Verse five, when read in full, says:“And of Zion it shall be said, ‘This one and that one were born in her;' for [or, because of the fact that] the Most High himself will establish her.”God's going to do it. He's going to make it happen. The God who founded this city is going to fill it with former enemies.And, in verse 6, we get to watch him do it. “The LORD records as he registers the peoples, ‘This one was born there.'” The language is that of a king taking a census. Much like what Caesar Augustus did in the gospels. He, too, declared a census — an official counting of the people. Which meant that all the people, Joseph and Mary included, had to go and be registered, each to his own town.Droves and droves of people flooded the major city-centers in that time. People lined the streets, filled the cities — it's no wonder Mary and Joseph could find no room in the inn. Well here in Psalm 87, God is taking his census. Which means his people are coming to his city, and in that long line of people, we find Babylonians, Philistines, Egyptians, and, I might add, Europeans, and North Americans, and people from every tribe, nation and tongue. They're standing in the line. They're heading toward the gates. And when they finally arrive at the entrance, God is there. Pen and paper in hand. Looks up at them, total foreigners, former enemies, and declares — Born here. Inscribes: Born in my city. It's an amazing story. And, if you are a Christian, it is your story. It is. If you are a lover of Jesus. A follower of Jesus, then God has written over your life — not enemy, not foreigner, not illegitimate, not insufficient, but born here.“Born here.”Hebrews 12:22-23 says, of Christians:“You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled [And where are they enrolled? Where's the true city?] in heaven.”“The assembly of the firstborn who are enrolled in heaven.”Do you see it? Psalm 87 foretells of the King of Heaven's great census, and, if you are a lover of Jesus, you're in it. And Ephesians 2 reasserts this marvelous reality:“At one time you were separated from Christ, alienated from the commonwealth of Israel, But now in Christ Jesus you who once were far off have been brought near by the blood of Christ… So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, (Eph. 2:12-13, 19).Do you see it? The story of Psalm 87 is your story. God has always had a city. You've not always been its citizen. But, now you are, thanks be to God — the one who fills his city with former enemies. And he calls that a good thing. Diverse peoples, varying cultural norms, a multiplicity of languages, wide-variety of skin tones and facial features. God loves it all. Do we?So, we've had City, and now Citizens. Last C – Celebration. CelebrationVerse 7,“Singers and dancers alike say, ‘All my springs are in you.'”What's the rightful response to God's great city? How should its newly welcomed citizens enter in? With Joy. With excitement. With leaping, dancing, music and song.These citizens of Psalm 87 are not walking into the city of God, and they're certainly not dragging their heels through its gates. And the reason they're not, is because they know the city's worth. They know they're bound for the city God loves! They think, “I'm a card-carrying citizen of God's holy mount.” And so, they're going to sing because of it. They're going to dance because of it. And they're not going to be the only ones. Everybody whose coming into this city is coming in with joy in their hearts and a song on their lips. Friends, if ever there was a thing worth celebrating, this is it.And now, hear the words that are echoing throughout the city: “All my springs are in you.”Springs. Think rivers. Fountains. Sources of clean, fresh, flowing water. In the Old Testament world, a spring meant life. You needed one to drink. To cook. To bathe. To farm. To keep your flocks and herds alive. No sinks in any of these houses. And so if you find a spring, man, you've found life. And the citizens of this city are saying, “Every spring of water. Every source of life, joy, and satisfaction. Every single one that has ever been found ultimately flows from here. Which means, what?You'd be a fool to search for springs elsewhere.Think about it friends. In Psalm 87, the peoples of Babylon, Philistia and so on — They're not saying “we found some springs back there, but there's ones here just a bit better. Just a bit more plentiful.” That's not what they are saying. And why? Because they had searched for water in Babylon. Had worked for water in Egypt. Had paid for it and dug for it in Philistia. Had even thought for a time that they'd found it. But it all proved empty.I mean, it's just simple logic: If they are saying, “All my springs are in you,” then how many other springs did they find outside God's city? Right? And so, given all that, how much sense does it make for a citizen of God's mountain to go trekking into Babylon in search of other springs? I mean, seriously, we've got to take people at their word when they say: “Look, I've been there, I've done the money thing, I've done the party thing, I've done the hook-up thing, I've done the self-worship and self-exaltation thing and, in the end, none of it made me to sing. None of it made me to dance. None of it made me to say, ‘life can be found here.'” I found no other springs, save the ones I found in God's holy city.”Brothers and sisters, aim all your life toward this city. You will find no other springs elsewhere. God owns all the springs.And so, Christian, what springs are you seeking to drink from, in this season, that do not ultimately find their source in God's city? What sources of joy and satisfaction are you seeking that do not ultimately flow from God's hand? The time has come to walk away from those things. The time has come to leave Babylon. Turn yourself, turn all that still remains to be turned. Turn it toward God's holy city, and sing, by faith: “All my springs are in you.”Lastly, non-Christian: the gates of God's city are currently open. Every day people, from diverse nations, and diverse situations, are saying — “I'm in. I want the springs. I want the city. God, I want to be a citizen.” You can become a citizen today. Like, right now. It can be said of you, in this moment, “Born here.” You can just pray, simply,God, I'm done with my sin.I'm done trying to find life in everything but you.I need your Son Jesus.I need the sacrifice he made for my sins.Receive Jesus. Receive entrance into the city. Now, what leads us to the table this morning is, just that, Jesus' sacrifice. He died for us. His body was bruised, his blood was shed for us. And this table commemorates his sacrificial death, and when we eat from this table, we do so in anticipation of Jesus coming again.Because this table represents Jesus' shed blood and broken body, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus, see his glory, come to him by faith that you may have life.

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

April 26, 2025 - Equipped 2025 - Day 3 - 10:00AM Session   Brandon directs a bible study of the book of Isaiah. He shows how the book is somewhat a mini summary of the entire bible. Looking at Isaiah 11, Brandon reflects on how Jesus is prophesied.   Isaiah 11 - The Reign of Jesse's Offspring 11 There shall come forth a [a]Rod from the [b]stem of Jesse, And a Branch shall [c]grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the [d]islands of the sea. 12 He will set up a banner for the nations, And will [e]assemble the outcasts of Israel, And gather together the dispersed of Judah From the four [f]corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the [g]people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly [h]destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over [i]the River, And strike it in the seven streams, And make men cross over [j]dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt.   Video: 2025 Equipped Workshop 4-26-25 "A CHILD SHALL LEAD THEM WHAT YOU CAN DO FOR GOD NOW"-Brandon Watson - YouTube   Duration 42:01

In this episode, Kyle and Mark are joined by Ron Mack and Chelsea Ball from the Ohio State Fair, Marissa Cush with the Wilmington Classic, and Nancy Jeske, who brings a wealth of experience in both light horse and draft horse shows. We're talking all things draft horse—what it really takes to put on a show, the unique challenges behind the scenes, and why it's all worth it when the teams hit the ring. From heavy lifting (literally) to proud traditions, this roundtable gets into the grit and the heart of managing these unforgettable events.Thank you to our sponsors of Episode #123!Shipshewana Harness & Supplies Glenwood Snacks Pennwoods Equine Products INC. The Draft Horse Journal Saginaw Valley Equine ClinicDo you have suggestions for future episodes? Do you have ideas of someone we should have join us? Please send us any comments or questions to the Rinehold Tack & Western Wear mailbag at podcast@naclassicseries.com!

Friday Bible Study (5/16/25) // *2 Kings 19:1-13* // Visit our website: https://mbchicago.org *Follow us to remain connected:* Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others *To support this ministry, you can donate via:* Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ *2 Kings 19:1-13* (ESV)*Isaiah Reassures Hezekiah*19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'”*Sennacherib Defies the Lord*8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'”#mbchicago #2kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament #explained

In this episode of The Rumors Are True, we sit down with multi-talented drummer, vocalist, and songwriter Wayne Everett—a key figure in some of the most influential alternative and indie rock bands to come out of the 1990s and early 2000s.Wayne reflects on his time with The Prayer Chain, one of the foundational bands in the Christian alternative rock scene, known for their emotionally charged music and atmospheric sound. We also dive into his role in Starflyer 59, where he helped shape their early shoegaze-influenced output on Tooth & Nail Records.The conversation continues with his work in The Lassie Foundation, a band that took West Coast sunshine pop and drenched it in reverb and fuzz—a signature “pink noise” sound that won them cult status. Wayne also opens up about Cush, the mysterious, ever-evolving musical collective, and how the ethos behind that project differs from his previous bands.Wayne discusses his musical influences, recording processes, band dynamics, and what it's like to revisit some of these beloved projects decades later. For fans of '90s alt rock, shoegaze, and underground Christian music, this is a deep and heartfelt conversation with one of its most respected contributors.Produced by Wesley Hill @thebigwesArtwork by Jared Chase Bowser @jaredchasebowserMusic by Brian Jerin R.I.P.

1 Samuel - David Spares Saul's LifePsalms 7- The LORD Implored to Defend the Psalmist against the Wicked., A Shiggaion of David, which he sang to the LORD concerning Cush, a Benjamite.Psalm 27 - A Psalm of Fearless Trust in God.Psalm 31 - A Psalm of Complaint and of Praise.

More prophecy against more nations ....

This podcast is brought to you by Outcomes Rocket, your exclusive healthcare marketing agency. Learn how to accelerate your growth by going to outcomesrocket.com Healthcare providers thrive long-term by moving beyond transactional marketing to build brand authority and patient relationships before urgent care needs arise. In this episode, Bryan Cush, CEO of Tidal Health Group, explains how his agency helps care delivery brands navigate the online patient journey through authority building and patient acquisition. He warns against over-relying on short-term tactics, stressing the importance of trust-building in healthcare decisions, especially for specialized care. Bryan advises providers to focus on 1-2 core internal business metrics, such as net new patient visits, rather than short-term marketing ROI. He also shares how Tidal Health's specialization, custom marketing analytics, and emphasis on reputation management set it apart in the evolving digital landscape. Tune in and learn effective strategies for building provider authority, acquiring the right patients, and understanding the modern healthcare marketing landscape! Resources:  Connect and follow Bryan Cush on LinkedIn. Learn more about Tidal Health Group on their LinkedIn and website. Fast Track Your Business Growth: Outcomes Rocket is a full-service marketing agency focused on helping healthcare organizations like yours maximize your impact and accelerate growth. Learn more at outcomesrocket.com

The boys talk with the wonderful Kelsea Ballerini

In this episode, The Rumors Are True podcast welcomes the legend Jyro (Xhan) Lavilla, a pioneering musician best known for his work in bands such as Mortal, Fold Zandura, Juggernautz, Lucena, Le Monde Bear, and Cush. The conversation dives deep into Jyro's journey through multiple musical projects, his creative evolution, and the influences that have shaped his signature sound.Jyro shares stories from the early days of Mortal, one of the most groundbreaking bands in alternative and industrial music, and how his transition to Fold Zandura introduced a fresh, melodic approach to his songwriting. He reflects on his experiences with Juggernautz, Lucena, and Cush, offering insights into how each band allowed him to explore different sonic landscapes.The discussion also touches on Le Monde Bear, a more recent creative endeavor, and the ways in which his artistry continues to evolve. Jyro opens up about the creative process, the shifting dynamics of the music industry, and the personal and professional challenges he has navigated over the years.For longtime fans and new listeners alike, this episode offers a rare and intimate look at the mind of a musician whose work has left a lasting impact on alternative and underground music.Produced by Wesley Hill @thebigwesArtwork by Jared Chase Bowser @jaredchasebowserMusic by Brian Jerin R.I.P.

Cush defends his clothes choices.

Hunter talks about how Cush printed out a whole book of stuff...without knowing.

Cush talks about his life hacks

Hunter talks about the way he can tell when Cush doesn't take his meds

Mardi Gras and Cush don't mix

Cush defends his clothes choices.

Hunter talks about how Cush printed out a whole book of stuff...without knowing.

Hunter talks about how Cush printed out a whole book of stuff...without knowing.

Cush defends his clothes choices.

Cush talks about his retro jeans.

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.  We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.  The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.  (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.  In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.  Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”  I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.  Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body.  Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt.  So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?  Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born.  How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.  (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.  Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety.  Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”  (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.  (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.  (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction.  (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).  (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.  …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate.  Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).  I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.  There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.  The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.   Praise God!

Mike "C-Roc" welcomes Elizabeth Cush—also known as Biz—an experienced Licensed Clinical Professional Counselor, life coach, and host of Awaken Your Wise Woman podcast.Biz shares her journey into podcasting, the evolution of her work from focusing on anxiety to helping women find balance and energetic alignment, and how her show has transformed her life both personally and professionally. She and Mike discuss the power of podcasting in building authentic connections, how the pandemic shifted her practice to 100% virtual, and the impact of childhood experiences on adult emotional well-being.Tune in as Biz offers insights into self-care, healing from trauma, and staying open to new approaches in mental health and personal growth. If you're looking for ways to connect with your inner wisdom and build resilience, this episode is for you!Website-https://www.elizabethcushcoaching.com/Social Media Links/handles-https://www.instagram.com/awakenyourwisewoman/https://www.linkedin.com/in/elizabeth-cush-88a39121/https://www.youtube.com/@elizabethcushlcpc3220

This episode of Across The Margin : The Podcast features an interview with Brooklyn-based musician and Garcia Peoples bassist/vocalist Andy Cush. Cush, under the moniker Domestic Drafts, has recently released his debut album entitled Only The Singer (Glamour Gowns Records) — the focus of this episode. Many years in the making, Only the Singer is an ambitious and dramatically engaging debut that spotlights the distinctive songwriting sensibility that Cush has leant to Garcia Peoples (as bassist, co-composer, and vocalist). It bursts with inspired ideas, with lyrics and arrangements ranging from the intimate to the windswept and cinematic. Its songs sketch richly personal, romantic narratives with a brainy sense of humor, demonstrating Cush's singular prowess as a storyteller, while the musical treatments take cues from country music, '90s indie-rock, outré folk, smooth '70s pop, progressive jazz, bossa nova, and more. In this episode hosts Michael Shields and Andy Cush discuss the bevy of talented musicians who helped Andy bring the album to life while exploring how many of the songs on Only The Singer have lived with Andy for some time, and others are freshly crafted, yet they uniquely co-exist harmoniously. They dig into the specifics of a few of the songs on the album, expounding how the title track was inspired by an interview with Leonard Cohen and how others are inspired by relatable life struggles and hardships, and so much more. Hosted on Acast. See acast.com/privacy for more information.

Share with us what you think about UncommonTEEN! I do read your fanmail, but can't message you back! Chat with me at UncommonTEEN.com!Can God Really Use Me? It's time to get rid of excuses!So many times, we disqualify ourselves from being used by God, saying things like, “God could never use me. I'm a mess up. I don't even have friends. I'm afraid to talk to people. Or whatever other excuse we come up with. God doesn't want to use you because you're perfect and have everything together. He wants to use you because you are available and because you know that the only way you can win is with God.Isaiah 43:1-5- Last part: “Fear not, for I have redeemed you; I have called you by name, you are mine. 2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3 For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you. 4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. 5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. 6 1.    God Knows You By Name (Isaiah 43:1)2. God Is Our Protector, You don't need to Fear (Isaiah 43:2)3. God Has a Purpose for You (Isaiah 43:5-7)4. You can trust God!Ladies, we have some exciting news! The SOAR Community is now FREE!! All you have to do to see if SOAR is right for you is grab your parents, tell them why you are excited about SOAR, and while you still have them with you, go to uncommonteen.com/coaching and click on the application under SOAR and fill it out! **There are limited spots available. ***At this time, SOAR is only open to teen girls 13-17 in the United States. You are beautiful! You are valuable!Your beauty and your value don't change, Even if someone fails to seeHow incredible God made you!Don't forget to head on over to uncommonTEEN.com/coaching and fill our your SOAR Application today!The UncommonTEEN App is still in review on both the Apple Store and the Google Play Store! It looks like Google is going to take a bit longer, but the Apple App should be coming very soon!To ask questions for an upcoming podcast episode or if you need prayer, go to UncommonTEEN.com.For the Ask Me Anything Questions, click on the RED BUTTON at the top of the screen. These questions may used on a future episode of the UncommonTEEN Podcast!For any prayer requests or more personal questions, click on the YELLOW CHAT TAB at the bottom right-hand corner of the screen. These will not be used on the podcast. Connect with Us!Website: UncommonTEEN.comInstagram: @uncommon.teen

The chapter highlights how David responded to the false accusations of Cush.