Podcasts about i chronicles

I Chronicles 29 - Pastor John Wilkerson - Sunday Evening, July 6, 2025 by First Baptist Church of Hammond

I Chronicles 26-29; Psalms 127

I Chronicles 23-25

I Chronicles 26-29; Psalms 127

I Chronicles 23-25

I. Introduction: The Book of Haggai matters because the Temple matters. The Temple matters because worship matters. Worship matters because God is a holy God and commands those who worship Him to be holy as well. The Temple is primarily about God's presence, but is also about God's place. Don't make the place more important than the presence. The pride of the Temple was a problem in Solomon's day and in Jesus' day. II. Read Haggai 1 & 2 (Matthew 6:33-34) III. The History of True Worship -• False worship -• Vain worship -• True worship - 1. The altars in Genesis: a. Genesis 8:20-22, Noah at Mount Ararat b. Genesis 12:5-7, Abram at Shechem c. Genesis 12:8-9, Abram at Bethel d. Genesis 13:14-18, Abram at Hebron e. Genesis 22:9-14, Abraham at Mount Moriah (a father offered a son) f. Isaac would build altars to worship the LORD g. Jacob would build altars to worship the LORD 2. The altars in Exodus: a. Exodus 3:1-6, Moses was in the presence of God b. Exodus 12 - The doorposts were the “altars” c. Exodus 17:8-16, Israel defeats Amalek then Moses builds an altar (Jehovah-Nissi) 3. The Tabernacle in Exodus - 24:15-18 a. Exodus 25-40 (incredible detail of the mobile sanctuary) b. Joshua 22:19-29 (The eastern tribes' altar of witness) 4. The Temple with David & Solomon - a. I Chronicles 15:1; 16:1; 17:1-15, 16-27; 22:1-19; 28:1-21; 29:1-22 5. The Temples in the Old & New Testaments: a. Solomon's Temple - b. Zerubabbel's Temple (Haggai) - c. Herod's Temple (46 years) - John d. Tribulation Temple rebuilt - Ezekiel 40-48; (Abomination of Desolation) -

II Samuel 24; I Chronicles 21-22; Psalms 30

II Samuel 24; I Chronicles 21-22; Psalms 30

II Samuel 11-12; I Chronicles 20

II Samuel 8-9; I Chronicles 18

II Samuel 10; I Chronicles 19; Psalms 20

II Samuel 10; I Chronicles 19; Psalms 20

II Samuel 11-12; I Chronicles 20

II Samuel 8-9; I Chronicles 18

“So David went on and became great, and the Lord of hosts was with him.”‭‭I Chronicles‬ ‭11‬:‭9‬ ‭NKJV

Go somewhere with your life; make sure you go with God!I Chronicles 28:1-8

II Samuel 7; I Chronicles 17

II Samuel 5:1-10; I Chronicles 11-12

II Samuel 7; I Chronicles 17

II Samuel 5:1-10; I Chronicles 11-12

By Joe Greene - I Chronicles 12 outlines who were David's mighty men. What we can learn from the men David selected as his mighty men. In what ways should we be like these might men? The spiritual application of key words and phrases in I Chronicles 12 that can apply to us as Christians.

I Chronicles 6

I Chronicles 7-10

I Chronicles 3-5

I Chronicles 3-5

I Chronicles 6

I Chronicles 7-10

Send us a textThere are events and even seasons that our Father will allow in our lives in order for us to know our own hearts because He already knows.  Every time we give, God knows why we're giving. He knows the intents of our hearts. He knows when it's grudgingly, under forced conditions or even with selfish and hidden agendas. He also knows when it's wholehearted, cheerful giving. God knows the motives of our hearts each and every time we give to Him. In I Chronicles 29:17 it reads; 17 I know, my God, that you test the heart and are pleased with integrity. All these things I have given willingly and with honest intent. David said that God is pleased with integrity. Giving to our Father must be done willingly as well as with honor and integrity. Of course in every aspect of our lives there should be honor and integrity but those characteristics should also be a part of our giving.  God is pleased with integrity and in this instance, in I Chronicles 29, it's in reference to our giving. During the years in my life when there was a great lack God was building my integrity. I needed to see, just as the enemy needed to see, that I would not give in and utilize the actions of others by using the tricks and manipulations of those who had gone before me, of those who I would watch as I sat in the pews while they lied and deceived the people with their giving. Just like David, we must give willingly and with honest intent. We must learn to give with honor and integrity, cheerfully and with joy. To hear more of what our Father is ministering to our spirits through this message click on the buzzsprout.com link or go to your favorite podcast app and search for THIS IS THE VOICE OF THE PROPHET. Then look for the title 'God Is Not For Sale' Part 3!Support the show

I Chronicles 16:12, Nehemiah 4:14, Psalm 89:47a-48, Acts 20:35, I Peter 1:18-21 Outline with Blanks Completed Outline No video recording was made because this was an outdoor service I Peter 1:18-21 All right, so we're going to think about five reminders on this Memorial Day, and there are certain events that happen in our lives,… The post Never Forget: I Peter 1:18-21 appeared first on Community Bible Church.

Join SU President, Gail Martin and guest Skylar Brown, SU-USA ITC Director, as they discuss a new week's readings in Psalms, I Chronicles, and Galatians. You can subscribe to the daily Bible reading God, Encounter with God, via print, email or online at www.ScriptureUnion.org Featured Guest: Skylar Brown, SU-USA ICT DirectorSkylar Brown is the ICT Director for SU-USA and is pursuing his PhD in strategic leadership. Skylar also volunteers his time for a number of ministry programs and events for SU-USA.

In this Bible Story, David comes to the realization that the Lord should have a temple built for him. Nathan the prophet agrees, and speaks for the Lord saying his kingdom would be established forever. The Lord blesses all of David’s exploits, and the kingdom of Israel continues to grow day by day. This story is inspired by 2 Samuel 7-8 & 4:4 & I Chronicles 17-18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 7:2 from the King James Version.Episode 100: As David looks around at his luxurious new home, he is struck by the sudden urge to build a better home for God. So he holds counsel with Nathan the Prophet and Nathan encourages him and prays for him. That night, Nathan receives a promise from God for David, a promise that God will build up the household of David. David exemplified what it meant for a leader to follow God. He worshiped God both in battle and in praise and he taught the nation to do the same.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

I Chronicles 1-2

I Chronicles 1-2

I Chronicles ; ch 21 vs 14-30 - Jay Atkins - Sunday, May 4, 2025

I Chronicles ; ch 21 vs 14-30 - Jay Atkins - Sunday, May 4, 2025

As Americans, we don't often think about the fact that it is practically a miracle the United States even exists. As children, we were born into a story of stability and prosperity, the likes of which the world has never seen. As we grew older and read history, we began to wonder that it actually did happen. Thirteen colonies, each with their own ideas of what government should look like, and also vastly different perspectives on slavery, taxation, and states' rights (verses a more centralized form of government). There was a lot of fear, if you were in the middle of it. I suppose the old saying is true, “The enemy of my enemy is my friend.” Then, to overcome a superpower in battlefields drenched with blood to form a new nation—amazing.            It really gets fun then: how do we now live in solidarity together? Lot of fear there, as well. If you wonder why chapter 22 in I Chronicles (which we looked at last week) and chapters 28 and 29 (which we will look at this week and next) keep repeating the same things, with variations along the way, it is because there must be a lot of fear. Israel has no experience at nationhood. They have a king that has brought stability, unity, and economic and social stability like never before, but he is about to die. The heir, his son, is young and inexperienced (the words of his own dad). What could possibly go wrong?             So here we are, and King David confronts this fear as he assembles all the leaders of Israel together with his son and gives them a commission to build the temple. He is, in essence, securing the throne and temple. As we come to the conclusion of this epic portion of scripture, it all comes together.            I hope you will join us. It will be a great Sunday of celebration, as we receive new members to our family and also put the sign of God's covenant love and membership on our children. If that is not a recipe for joy unspeakable, then it is all lost on me!

As Americans, we don't often think about the fact that it is practically a miracle the United States even exists. As children, we were born into a story of stability and prosperity, the likes of which the world has never seen. As we grew older and read history, we began to wonder that it actually did happen. Thirteen colonies, each with their own ideas of what government should look like, and also vastly different perspectives on slavery, taxation, and states' rights (verses a more centralized form of government). There was a lot of fear, if you were in the middle of it. I suppose the old saying is true, “The enemy of my enemy is my friend.” Then, to overcome a superpower in battlefields drenched with blood to form a new nation—amazing.            It really gets fun then: how do we now live in solidarity together? Lot of fear there, as well. If you wonder why chapter 22 in I Chronicles (which we looked at last week) and chapters 28 and 29 (which we will look at this week and next) keep repeating the same things, with variations along the way, it is because there must be a lot of fear. Israel has no experience at nationhood. They have a king that has brought stability, unity, and economic and social stability like never before, but he is about to die. The heir, his son, is young and inexperienced (the words of his own dad). What could possibly go wrong?             So here we are, and King David confronts this fear as he assembles all the leaders of Israel together with his son and gives them a commission to build the temple. He is, in essence, securing the throne and temple. As we come to the conclusion of this epic portion of scripture, it all comes together.            I hope you will join us. It will be a great Sunday of celebration, as we receive new members to our family and also put the sign of God's covenant love and membership on our children. If that is not a recipe for joy unspeakable, then it is all lost on me!

Scripture References: James 1:17; 4:2-3; Matthew 5:17; 6:7-8; Isaiah 55:6;; Jeremiah 29:3; Proverbs 8:17; I Chronicles 28:9 0:00-1:09: Opening Worship and Prayer 1:10-33:07: Sermon and Closing Prayer 33:09-33:25: Closing Worship

Sunday Evening- Pastor Larson- Exodus 30:30-33, I Chronicles 23:27-32

One would think that once all the external adversaries are put to rest, things would get easier for the Israelites, but as we see in our text this week (and in other texts throughout the Bible), the real adversary is usually not out there—some external threat—but rather the real threat is internal. I tell people all the time that I sleep with the devil, and I don't mean Teri! As G. K. Chesterton said years ago in response to a question posed by a newspaper, What is wrong with the world?, Chesterton wrote back, "Dear Sir, 'I am.' Yours, G. K Chesterton.” While that might be an apocryphal story, the sentiment rings true. Woe be unto anyone who thinks differently.            We really see that in our text this week. David seems to do quite well when the threats are around him, external and obvious—a lion, a giant, a deranged king hunting him, large armies seeking to devour his people. Yet the real threat to David (and to us) is not the giants he (or we) must face, but dealing with the desires and motivations of our own heart.             David takes a census of his fighting men. We might ask, what is wrong with that? I mean, there is precedent for such actions in other places in the Bible. Some might consider it a move of wisdom at some new provocation by an adversary, but here it kindles God's wrath against David. David is even warned by Joab, who is himself no paragon of virtue, not to do this. So while David's sin with Bathsheba doesn't get press in I Chronicles (leading some to accuse the writer of whitewashing David's sin), here we see the man after God's own heart with his own heart laid bare.            There is a lot here, in this rather dramatic passage: sin, grace, angels, devils. It reads like a dramatic movie; and yet, at the end of the day, if we can see ourselves in the story, it is an amazing story of grace that is greater than all our sins and the God who uses even our sin to make a dance floor for his own glory.            I can't wait to talk about this with you, but first, I must go cheer on the Tigers (and also ponder my smashed bracket!). 

One would think that once all the external adversaries are put to rest, things would get easier for the Israelites, but as we see in our text this week (and in other texts throughout the Bible), the real adversary is usually not out there—some external threat—but rather the real threat is internal. I tell people all the time that I sleep with the devil, and I don't mean Teri! As G. K. Chesterton said years ago in response to a question posed by a newspaper, What is wrong with the world?, Chesterton wrote back, "Dear Sir, 'I am.' Yours, G. K Chesterton.” While that might be an apocryphal story, the sentiment rings true. Woe be unto anyone who thinks differently.            We really see that in our text this week. David seems to do quite well when the threats are around him, external and obvious—a lion, a giant, a deranged king hunting him, large armies seeking to devour his people. Yet the real threat to David (and to us) is not the giants he (or we) must face, but dealing with the desires and motivations of our own heart.             David takes a census of his fighting men. We might ask, what is wrong with that? I mean, there is precedent for such actions in other places in the Bible. Some might consider it a move of wisdom at some new provocation by an adversary, but here it kindles God's wrath against David. David is even warned by Joab, who is himself no paragon of virtue, not to do this. So while David's sin with Bathsheba doesn't get press in I Chronicles (leading some to accuse the writer of whitewashing David's sin), here we see the man after God's own heart with his own heart laid bare.            There is a lot here, in this rather dramatic passage: sin, grace, angels, devils. It reads like a dramatic movie; and yet, at the end of the day, if we can see ourselves in the story, it is an amazing story of grace that is greater than all our sins and the God who uses even our sin to make a dance floor for his own glory.            I can't wait to talk about this with you, but first, I must go cheer on the Tigers (and also ponder my smashed bracket!). 

I Chronicles 21 - Abdel Judeh - Sunday Evening, March 16, 2025 by First Baptist Church of Hammond

I can still remember the realization that settled on me, as I sat in my study in Greenville, Mississippi, three months after moving my family there to plant a church. I was in a miserable office with no windows in the top floor of a bank building. My second child had just been born, so I was sleep deprived, and it was dawning on me that I had no idea what I was doing. It was not for lack of prayer, I assure you. Church planters are desperate people. I was praying for revival, for a moment of God's grace; they were lofty prayers, good prayers. Church planting is a precarious vocation—you are only guaranteed a job for a short period, and, if things don't work out, you polish up the resume.  At that time, I didn't have the theological categories, as I do now, to articulate what I was wrestling with, but I did know a few true things. I knew I couldn't save anyone—that was God's business. I also knew that, if all I did was pray like a monk in a monastery of silence, it would not move the needle, at least for my calling. I was paralyzed and scared to death. Then I realized another thing, and it was from both an observation in the Bible and also from reading church history: God blesses effort. In other words, I couldn't achieve the promise of seeing the gospel spread and people thrive by sheer force of will and personality, but nor could I plant a church by passively praying for God to convert sinners.            This Sunday we walk into another mystery—how God moves the Kingdom forward, both in small places like our homes or in larger places like a church that is seeking to bless a town. We see a glorious model of this as we see David's response to God negating his will and instead giving him a bigger promise that He will build David a house. David prays in humble thanksgiving, and then he moves out to participate in the promise God has given him.             Most of Christianity involves learning to pray and seek God's face, but that is not all; we are then called to participate in our frail flesh with the promises God has made. As one man put it, “…it's impossible to know God through private prayer without equally participating with God in public mercy.” (Tyler Staton, “Praying like Monks, Living Like Fools,” YouVersion, 10 Day Bible Reading Plan) Simple, but hard and risky. That, or something like that, is where we find ourselves in our text in I Chronicles. I can't wait to explore it together on Sunday.

I can still remember the realization that settled on me, as I sat in my study in Greenville, Mississippi, three months after moving my family there to plant a church. I was in a miserable office with no windows in the top floor of a bank building. My second child had just been born, so I was sleep deprived, and it was dawning on me that I had no idea what I was doing. It was not for lack of prayer, I assure you. Church planters are desperate people. I was praying for revival, for a moment of God's grace; they were lofty prayers, good prayers. Church planting is a precarious vocation—you are only guaranteed a job for a short period, and, if things don't work out, you polish up the resume.  At that time, I didn't have the theological categories, as I do now, to articulate what I was wrestling with, but I did know a few true things. I knew I couldn't save anyone—that was God's business. I also knew that, if all I did was pray like a monk in a monastery of silence, it would not move the needle, at least for my calling. I was paralyzed and scared to death. Then I realized another thing, and it was from both an observation in the Bible and also from reading church history: God blesses effort. In other words, I couldn't achieve the promise of seeing the gospel spread and people thrive by sheer force of will and personality, but nor could I plant a church by passively praying for God to convert sinners.            This Sunday we walk into another mystery—how God moves the Kingdom forward, both in small places like our homes or in larger places like a church that is seeking to bless a town. We see a glorious model of this as we see David's response to God negating his will and instead giving him a bigger promise that He will build David a house. David prays in humble thanksgiving, and then he moves out to participate in the promise God has given him.             Most of Christianity involves learning to pray and seek God's face, but that is not all; we are then called to participate in our frail flesh with the promises God has made. As one man put it, “…it's impossible to know God through private prayer without equally participating with God in public mercy.” (Tyler Staton, “Praying like Monks, Living Like Fools,” YouVersion, 10 Day Bible Reading Plan) Simple, but hard and risky. That, or something like that, is where we find ourselves in our text in I Chronicles. I can't wait to explore it together on Sunday.

A Study of I Chronicles 27:28 on the importance of serving in the secret place.

A Study of I Chronicles 27:28 on the importance of serving in the secret place.

Introduction I Corinthians 14:26 God deserves worship! I Chronicles 28:9 Proverbs 3:19 Psalms 139:14 – My existence depends on God and David…

Questions Covered: 13:30 – In the parable of the servants who were left with talents, what is the meaning (if any) behind the servant with only 1 talent failing to multiply his goods but rather burying them? It can’t follow that having less (skill or what have you) means you’re more likely to fail God? Usually we find great reversals in the parables so this has me a bit puzzled if I’m missing something? Thanks  20:49 – 1 Kings 2 is often cited as evidence for the powerful intercession of the Queen Mother in David’s kingdom.  In this scene, although Solomon rises and bows before his mother, Bathsheba–and even brings out a throne for her to sit as his right!–he doesn’t actually grant her request.  In fact, he even puts Adonijah to death!  Should this passage be considered evidence for Mary’s intercession before her Son (as the fulfillment of the Davidic Kingdom), or are we who use this passage reading too much into it?  31:23 – Thank you! Can you help me formulate the best argument that the Bible is inspired by God to an unbeliever? Thanks.  37:19 – Why do other rites (besides the Roman) have their own canon law codes?  44:07 – What makes a sacrament a sacrament? I messaged a Lutheran content creator recently (because he called Purgatory a “Catholic Lie” and the conversation widened), and the Lutheran fellow very condescendingly spoke to Catholics (as well as Eastern Orthodox) ‘finding God where He is not present’, stating that Baptism and the Eucharist are the only sacraments, with anything else from Holy Matrimony/Orders to Annointing of the Sick being meaningless gestures that distract us from God’s grace, instead of imparting it. I was mortified, and disengaged at some bad faith arguments on his part, but it still made me wonder what is it about those seven things that make them sacraments, but not other things?  50:55 – Can you explain what inerrancy means and doesn’t mean? For example, in I Chronicles it says David prepared materials for the temple and in Samuel it only says it was Solomon. It also says David prepared 100,000 talents of gold for the temple, along with a million talents of silver, bronze, iron, timber, and stone. Do these numbers have to be literally correct for inerrancy?  …

Matt Slick Live (Live Broadcast of 12-16-2024) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses Interaction on a Media Platform/ What is The Immutability of God?/His Impassibility/ Romans 11:26--Will all Israel be Saved?/ I Chronicles 1-The Lineage-Why are Cain and Abel Not Included?/ Michael Heiser-View on The “Divine Council”/ Question about John The Baptist/ December 16, 2024

Matt Slick Live (Live Broadcast of 12-16-2024) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include:Matt Discusses Interaction on a Media Platform/ What is The Immutability of God?/His Impassibility/ Romans 11:26--Will all Israel be Saved?/ I Chronicles 1-The Lineage-Why are Cain and Abel Not Included?/ Michael Heiser-View on The "Divine Council"/ Question about John The Baptist/ December 16, 2024