Podcast appearances and mentions of Queen mother

Dr. John Bergsma joins Anna Mitchell to explore the biblical roots of the Queenship of Mary. Looking at the Davidic kingdom, Bathsheba’s role as Queen Mother, and the Gospel accounts of the Annunciation and Visitation, Dr. Bergsma explains how Scripture reveals why Mary, the mother of Jesus the King, is rightly honored as Queen of Heaven and Earth.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Dr. Tom Curran asks Fr. Kurt Nagel: Why doesn't the church expect Catholics to attend Mass when a Holy Day falls on a Saturday? What's special about the role of Queen Mother? What are admirable pursuits? Today's hosts reflect on the Feast of St. Maximilian Kolbe and the Solemnity of the Assumption of Mary.

Jeremy Cordeaux is back in the garage with Pete and Gary, and there's plenty on his mind. Pauline Hanson has regained top spot as preferred prime minister in the AFR's numbers — ahead of Labor and well ahead of the Liberals — and Jeremy can only imagine the panic in the back rooms. He turns to the quiet end of fuel excise relief, and his fury that not one journalist asked the Treasurer why the government would remove cost-of-living help while indexing the excise up on top — a fuel-price rise he warns will multiply through the price of everything. He also unpacks the $23.4 billion in electric-car subsidies running to 2036 ("no wonder they're selling well — what happens when it disappears?"), the "62 cents a day" tax cut he calls a disgrace, and Jacinta Allan's farewell speech as Victorian Premier — a "complete rewrite of history" from ten years of debt, the CFMEU, and a Commonwealth Games that cost nearly a billion and never happened. Plus H5 bird flu centred on South Australia, why the Muslim Brotherhood is banned in several countries but not Australia, and this day in history — Dom Pérignon, the Queen Mother, Marilyn Monroe, Louis Armstrong and Reg Grundy, for whom Jeremy once hosted Blind Date for $15 an episode.See omnystudio.com/listener for privacy information.

We continue to look at the life and times of Uno no Sarara, aka Jito Tenno, female sovereign ruling in her own right.  We look at some of the places she traveled to as sovereign and, ultimately, what she did to ensure that her grandson would succeed her. For more, check our podcast blog page:  https://sengokudaimyo.com/podcast/episode-154 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 154: Queen Uno no Sarara, Part II   Light drifted in from outside the grand audience hall.  It filtered through barred windows and screens, and glinted off of bright gold and bronze accents, as well as the polished stone floor.  Upon a raised dais, surrounded by curtains, sat the tennou, arrayed in all of his youthful majesty.  Before him were princes and high ranking nobles, dressed in their finest court clothing.  Rich brocades of silk and black gauze hats only added to the pomp and circumstance of the moment. The nobles bowed and brought out a small tray.  Upon it were seventeen scrolls, freshly made, representing the latest updates to the laws and punishments of the land.  The nobles presented the work they had overseen, the culmination of a year's effort to further bring into line the organization of the state.  Off to the side, behind a screen of her own, Uno no Sarara watched the proceedings.  She thought back on all that had happened to bring them to this point.  This glittering hall was a far cry from the plain wooden structures of the old Kiyomihara palace.  And while she had never visited them, she could only imagine that this must rival the courts on the continent.  Everything that she and her husband had worked and fought for—all of the battles  they had fought, and all of the friends and children they had lost—she watched as it all came to fruition. The court was never going to be entirely peaceful—there would always be those striving for wealth and power, however they could attain it—but at this moment she no doubt felt as confident as she ever had that her efforts hadn't been for naught.  No matter what happened from here, the State, and her line, would continue.   So let's recap: We started with Part I of Uno no Sarara's reign back in episode 152, and then last episode we took a bit of a detour to go more in depth on the history of Ise and of the worship of Amaterasu more generally.  We talked about how there is good reason to believe that Ise shrine's prominence—and even many of the stories about Amaterasu and her importance in the story of the royal family—were either created or at least emphasized during the reigns of Ohoama and Uno no Sarara.  We ended with a discussion of the Jingikan, the newly created government organization developed to deal with so-called "Kami Matters", formally bringing the administration various shrines under the administration of the State.  Specifically it seems to have focused on State sponsored rituals.  I have no doubt that they took charge of the rituals at court itself, and they were likely involved in the worship at Ise Shrine, as well as the shrines of Tatsuta and Hirose.  On the other hand, as with the spread of Buddhist temples, direct State control was likely limited, at least at this stage, likely focused on the most influential institutions. This episode I want to continue with Uno no Sarara's reign.  She continued to make her mark on the court, tweaking how things worked, especially around the concept of rank.  And then there were her various travels.  These were mostly to her palace in Yoshino, but several other journeys, including a tour of the land of Kii—modern Wakayama prefecture—as well as a visit to her half-sister, Royal Princess Asuka. For all of that, however, the entry in the Nihon Shoki ends with what was perhaps one of the most direct and unique things she did:  Ensuring a smooth transition of power to her grandchild, Prince Karu. And while in this episode we'll (spoiler alert) cover both this power transition and Uno no Sarara's eventual death, we won't be done with her reign and its impact after this episode.  After all, there is still a lot going on around this time, and multiple different threads to pull on.  I expect several more episodes to cover things, such as the creation of hunting and fishing preserves, Buddhist merit-making, crime and punishment, and more.  There are also a few more people to talk about, such as Kakinomoto no Hitormaro, the court poet, and Fujiwara no Fubito and the establishment of the Fujiwara family as we know it.    So let's take a look at Uno no Sarara and what she was up to. She was still very much putting her stamp on things, tweaking the codes and making edicts.  One of the more impactful edicts would seem to be one where she had the government officials and people of the Home provinces all divided into nine classes.  This seems to be introducing yet another rank system, though this one is a bit more technical than the ones that came before. For one thing, it divided everyone up into nine ranks.  To do this, the court were going to take a look at a period of up to 6 years for those who already had rank and up to 7 years for those who did not.  The court—presumably court appointed judges—would use that period to evaluate individuals and slot them into a new system of nine classes.  Those in the first four classes would be given cap-rank based on their individual merits, the services that they had performed, and the importance of their house.  There isn't really a mention about the other five classes, but as they were theoretically the lower classes of society, it may not have been quite so pertinent.  BTW, of the three things that they were using to determine cap-rank, that last one, the importance of the individual's house, strikes me as the nod to the fact that the Japanese had not yet gotten away from the idea of "kabane" type hierarchy.  Granted, it isn't like family was unimportant in the Tang court, the Japanese were just being much more blatant and direct about it. Once everyone was properly sorted into the appropriate cap-rank, new edicts were issued on the official court clothing, which we discussed in Episode 150, and if you check out the blogpost you should be able to see what that looked like. I would note that the cap-rank system would eventually go away and be replaced by a rank system also based on 9 ranks, which then were broken up into upper and lower and junior and senior, so very similar to what we see with cap-rank, with some slight changes.  Uno no Sarara continued to make tweaks to the system, while working on the various large scale projects of the reign.  She wasn't exactly a homebody, however.  As she did all of this, she was regularly taking trips away from the capital. For example, between 689 and 697 she took at least 30 trips to visit Yoshino, sometimes taking as many as five trips in a year.  These were often short—a couple of days and then back to the grind of the court.  However, that's all that we get.  Based on the dates, we can at least make a few inferences.  For one, she was going down in all seasons, so she really must have enjoyed it, and it doesn't seem like it was attached to any particular official date or ritual.  Perhaps it just got her away from the pressure of official life. Some of her travel appear to have been work trips.  Her travel to Ise, which we talked about in the previous episodes, as well as things like traveling to visit the Castle of Takayasu and also to inspect horses at the embankment of Wani-no-kami.  Those appear to have been both trips where she was keeping an eye on things. Other trips, however, provide fewer details.  Mostly we know where she went.  This included trips to Hatsuse, Kii, Takamiya, and Yonabari, in Uda.  We are also told she ascended the Peak of Tou no Mine and later that she made another journey out to the Futatsuki Palace—presumably at the same place.  And we also have a trip out to the country-house of Royal Princess Asuka. Now Hatsuse, Kii, and Uda are all places we've previously talked about.  They are all on the Kii peninsula.  Hatsuse—or Hase—and Yonabari, in Uda, are both due east of modern Sakurai, following the Yamato upriver and then branching off to the aptly named Yonabari river.  These areas are well-referenced in the rest of the Nihon Shoki.  "Kii" is a bit more ambiguous.  Kii refers to the entire land of Kii, or Kii no Kuni—by the way, if you are familiar with the Japanese bookseller "Ki-no-kuni-ya", that name directly references the land of Kii as the family who started it were from Wakayama in Kii, where they served under the Kishu—or Kii—branch of the Tokugawa family during the Edo period.  That said, there were others who also used the name "Kinokuni" as a locative name as well, and you will occasionally see it here or there, even outside of the famous bookstore. The land of Kii is basically all of the southern Kii peninsula.  On the west side, it starts at roughly Wakayama, and includes the mountainous regions south of the Nara basin, wrapping around to the east side of the peninsula, to just south of Ise.  Today it is split between Wakayama prefecture and parts of Mie prefecture, including the towns of Kihoku—literally "Northern Kii"—and Taiki—"Big Kii".  Today, "Taiki" is part of the Watarai district, Watarai being the name of the location where Ise shrine was located.  So you can see that Kii basically included everything from one side of the peninsula to the other. Most of the time, though, I would generally assume that travel to Kii is a reference to the nearby area of Wakayama, especially as there are other references to that area in the form of hunting and fishing restrictions, which we'll discuss more fully in a later episode. This particular trip to Kii sounds like it was a bit of a longer trip, incorporating several locations.  We know that it took roughly eleven days—about a week and a half.  That's enough time to do quite a bit of sightseeing.  In fact, shortly before leaving, Uno no Sarara says that she is going on a "tour" of the land of Kii, and as such the land-tax and poll-tax for Kii would not be collected for a year, since, instead, they were expected to support her visit so that she could travel in appropriate style and so that temporary palaces could be made available for her use.  Kii is an interesting place for Uno no Sarara to visit.  It is mentioned occasionally throughout the chronicles, and its position puts it squarely in Yamato's sphere of influence.  At the same time, its mountainous nature means that it was never quite as populated as regions like the Nara basin or the Kawachi plains, where the large, flat areas were better suited to wet rice paddy agriculture.  In Kii, there are only a few areas really suitable for supporting large populations through agriculture alone, and even today the mountains make travel and construction in the area more difficult, so you don't have the highly concentrated population centers as in other regions.  The area around modern Wakayama city provides some of the best land for agriculture, with some other coastal regions as well. But it is mountains that Kii is known for, and the mountains often have spiritual significance.  Mt. Koya, or Koyasan, would be found in 805 as the center of Shingon Buddhism, but well before that you have the Kumano shrines, also known as the Kumano Sanzan—the three mountains of Kumano. There is a lot of evidence that worship at the three mountains of Kumano was heavily influenced by Buddhism and Buddhist traditions, but that this was a later influence on areas that were already important spiritual sites well before Buddhism arrived in the archipelago.  The exact nature of worship is debated, but the area was important, with "Kumano" once treated as its own land, overseen by the Kumano Kuni no Miyatsuko.  The deities of Kumano and the area more generally features in the Nihon Shoki in the legendary stories of Iware Biko, aka Jimmu Tenno. The Kumano shrines are, ultimately, a series of shrines in the Kumano region, roughly 20-40 kilometers from each other.  There are three main shrines—Kumano Hongu Taisha, Kumano Hayatama Taisha, and Kumano Nachi Taisha—known as the three mountains.  There are numerous other shrines as well.  There are three main deities worshipped, but then also another nine that are considered important as well, for at least twelve kami.  The three main kami – Kumano Musubi no Ohokami, Hayatama no Ohokami, and Ketsumi Mikoto Ohokami – are also considered to be manifestations of Izanami, Izanagi, and Susano'o.  Izanami and Izanagi are famously the progenitor kami of the archipelago, while Susano'o is the storm and ocean deity said to be the rambunctious and troublesome brother to Amaterasu Ohokami.   It is quite likely that the connection with these other kami—who feature prominently in the later stories, was actually a later addition.  Similarly, around the 9th century, the Kumano shrines were heavily influenced by Buddhism, which often co-opted indigenous kami worship by associating the native kami with incarnations of Buddhist figures.  In this case:  Thousand-armed Kannon, Yakushi—or the Medicine—Buddha, and Amithabha.  I must say that associating Amithaba—or Amida—with Susano'o seems like a bold move.  The deity who tossed a backwards flayed colt into Amaterasu's weaving hut is also the Buddha who made the promise that all who call on his name would find their way to the western pure land? I guess. Together, the kami of Kumano are known as the Kumano Gongen, and there is a pilgrimage trail, even today, that leads between the various shrines and peaks, as well as various temple complexes in the area. There is one other interesting connection with Kumano shrines, and that is the fact that there is a Kumano Taisha up in the Izumo region.  Today, they claim that despite the names being identical, there are no actual ties between Kumano Taisha and the Kumano Sanzan.  The Kumano Taisha of Izumo is actually considered the Ichinomiya, or most important shrine, of Izumo—even more important than the famous Izumo shrine, itself.  It lies 30 minutes south of modern Matsue, and enshrines a kami known as Kushi-mikenu-no-Mikoto, said to be another name for none other than the famous Susano'o. Kumano Taisha claims to have been first mentioned in the Nihon Shoki back in the time of Takara Hime, aka Saimei Tennou, in an entry from 659, though that entry simply states that the Izumo no Miyatsuko was to repair the shrine of the "Itsuki" kami, and doesn't specifically mention Kumano Taisha by name.  There is an entry attributed to the Izumo fudoki, which claims a shrine was located on Mt. Kumano, identified with modern day Tenguyama.  And then, Kumano Taisha appears in the Engi Shiki in the 10th century.  Suffice it to say, there are many different ways that this can be interpreted. Scholars have attempted to look into the potential connections between Kumano Taisha in Izumo and the Kumano Gongen of Wakayama, but it does not appear that there is a fully formed consensus.  I would note that we certainly see various important worship centers branching out throughout the archipelago, setting up branches elsewhere, and we also see the association of various local kami with other, more famous kami, making the claim that they are simply another name for the same entity.  This would appear to be one way to bring different groups into communion with each other, as it were, and helping to gloss over the potential difficulties found in diverse belief and worship practices. As a side note, there is at least one other Kumano Taisha of note, found up in the Tohoku region.  It claims to be the "Ise of Tohoku", with a focus on Izanami and Izanagi.  It seems to claim a founding around the early 9th century at the Tenno's request.  Given that, I think we can ignore it for our current discussion. To bring this all back around, it is unclear if Uno no Sarara's tour of Wakayama included the Kumano shrines at this time.  Certainly Kumano would play an important role in the legends and stories that the court was putting together, but what structures were in place at this point in the story are unclear.  Her tour may have focused much more on the area around modern Wakayama.  Her tour of the area took a total of eleven days, which is more than enough time to have seen a fair bit of the area, and certainly would have been enough time to get down to the Kumano region, but we don't have any clear details that I see to say exactly what happened. Still, I do find it interesting to look at the juxtaposition of the Kumano shrine story with that of Ise.  Both took on some aspects of the official stories of the founding of Japan and appear to have been important shrines for the court to some extent, and both the trip to Ise and the trip to Kumano were events such that local taxes were commuted for a time to help pay for the royal visit. But whereas Ise would go on to reject the merging of Buddhism with local kami worship, Kumano appears to have embraced it.  Kumano worship took on a highly syncretic character, with Buddhism and Kami worship becoming inextricably intertwined, maintaining that character even today, despite numerous historical attempts to extricate the two from each other. Ultimately, Ise shrine would take pride of place as the national shrine of the royal family, but I can't help but wonder what would have happened if Kumano had been more ascendant. Getting back to our discussion of Uno no Sarara's various peregrinations:  we also have what appear to be two trips up to Tou-no-mine—the modern pronunciation for the name which Aston transliterates as "Tamu no Mine".  This is the peak where, about forty years earlier, Takara Hime is said to have built a circular enclosure and called "Futa-tsuki" or two "Tsuki" trees palace.  It was also known as "Ama-tsu-miya", the Heavenly Palace.  The modern Tou-no-mine is a mountain to the southeast of Asuka, however, there is also a theory that the Tou-no-mine and Futa-tsuki palace were actually on a small hill just due east of the Kiyomihara palace site.  This is where we find walls, the Sakafune-ishi stone, and other examples of work from the time when the Futa-tsuki palace would have been built. That said, to get to Tou-no-mine, we are told it was a two day trip—one day out and one day back.  That said, it wouldn't have all been spent traveling.  In fact, Tou-no-mine, today, is under two hours walking distance.  The site by the palace is much closer, and the entry for going to the Futatsuski is only mentioned on a single day.  So none of that is particularly helpful, in my opinion.  Ultimately, we know that it was a location near Asuka and that it was associated with Takara Hime, the last female sovereign in her own right—even though her reign was arguably run largely by her son, Crown Prince Naka no Oe. Speaking of whom, Naka no Oe was not only the father of Uno no Sarara, but also of Royal Princess Asuka.  So when Uno no Sarara went to Asuka's country house, also known as the Denso or Tadokoro, she was actually going to pay a visit on her own half-sister.  By the way, "country-house" is the Aston translation.  A more direct translation might be something like "Field Place".  It was a private estate belonging to powerful families, such as the local elites—or in this case the royal family.  It is a rare glimpse into the living conditions of those royal princes and princesses who were not resident in the palace itself.  I do find it interesting that it specifically identifies the royal princess and not some male relative or husband—and Uno no Sarara isn't really noted as visiting a lot of family members all over the place.  I've seen a suggestion that Asuka may have been married to Prince Osakabe, one of Temmu's sons, but if so it is interesting that Uno no Sarara goes to visit *her* house and not *his* house. Princess Asuka is not mentioned much, but given this and a few other things—including being mentioned in the Man'yoshu in connection with a poem by the famous Kakinomoto no Hitomaro—she seemed to be someone important, even though we don't have a lot of information on what that looked like at the time. And with that, we've covered most of Uno no Sarara's travels.  We discussed her near-constant trips to Yoshino, then there were official visits to inspect the fortifications and horses.  Granted, that latter duty was also done just at the palace, in Asuka, so it wasn't necessarily terribly special.  There was her expedition to Ise, which we discussed in a previous episode, and then down to tour the land of Kii.  There were short jaunts out to Hatsuse and Yonabari.  And the largely unexplained visits to Tou-no-mine and the enigmatic Futa-tsuki palace.  Finally, there was a note about her calling on her half-sister, Princess Asuka. So that was what Uno no Sarara was doing when she wasn't at the court.  Otherwise, whether it was in the Asuka Kiyomihara palace or in the new Fujiwara Palace, she was dealing with the business of the state.  Much of what is recorded are fairly common things—banquets, archery competitions, and similar events that are interesting in aggregate, perhaps, but maybe not so helpful in figuring out the larger trends that were occurring at the time.  There were edicts and changes, but we can talk about those separately.  There were natural disasters, as well. Overall, she spent eleven years on the throne, from 686 to 697.  In that time, she finished much of the work started by her husband, put her own stamp on the new government, and, perhaps most importantly, she set up her grandson for success.  It is worth nothing that Uno no Sarara's posthumous regnal name is Jitou Tennou, and while that was probably not something she chose for herself, it may give us some insight into how the Chroniclers viewed her.  Remember that the brothers, Naka no Oe and Ohoama, were given the names "Tenji" and "Temmu", respectively.  Tenji is "Heavenly Wisdom", and he is counted as the brains behind the Great Change, the Taika reforms, and much of the shape that the state took from 645 onwards.  Temmu is something like "Heavenly Warrior".  The victor of the Jinshin no Ran was remembered for his military strategy, even though that was really only a small part of his overall reign.  The characters of Jitou's posthumous title are two characters.  The first, "Ji", means "to hold" or "to have".  The other character is "tou" and generally means "relationship" or "to control".  It can also refer to unification. This is often considered to mean that her role was seen as continuing to hold the throne and continue the work of her husband and his line, his progeny.  In this case, that means strengthening the state that Ohoama had built, following through on his national projects, and ultimately ensuring that the throne passed seamlessly to Ohoama's grandson, ensuring that his line would continue.  Of course, it probably should be noted that of course it was also her own bloodline that she was continuing as well, something that would become important in later years. And it is easy for us to look at this as simply editorializing by the Chroniclers, who were, after all, trying to craft a national narrative as well as record the history.  In many ways the use of these posthumous titles allowed them to do that—to summarize an entire reign into something that could be easily remembered.  And yet, based on the actions that she has taken, there certainly seems to be something to this description of Uno no Sarara and her motivations. We saw, early on, how she cleared the way for her own son, Crown Prince Kusakabe, getting rid of his potential rival for the throne, Prince Ohotsu, and thus potentially averting another conflict at the start of the reign.  But then Kusakabe died, leaving her with his young son, and while placing a young infant on the throne might have become a thing in later centuries, that precedent had not quite been set just yet.  Even as it was, Uno no Sarara likely had some concept that she could not know how many years she would get.  A decade on the throne was nothing to sneeze at, and many sovereigns had much less.  And so, beyond setting up the structure of government that her grandson would inherit, she also had a few more things to ensure.  She would want him to be old enough to be taken seriously, and she would need to make sure that there were no other claimants that could complicate matters.  There was only one other serious candidate that fit that description, and that was Prince Takechi. Remember, Prince Takechi was Ohoama's eldest son.  He was also a maternal descendant of the Munakata, meaning that he didn't have the double-royal imprimatur that was presumably required to take the throne as the sovereign.  And yet, Uno no Sarara was no doubt savvy enough to understand that those kinds of traditions changed quickly and easily in the past, as long as one had the right political backing. At the same time, Uno no Sarara appears to have leaned heavily on Prince Takechi's support.  It was a risk, but his support for her efforts would help her do what she needed to do.  Not only that, but if anything did happen to the young Prince Karu, Prince Takechi was the next in line.  He was also the Dajou Daijin—the most powerful court position short of Uno no Sarara herself.  For many reasons, it would have been difficult if the Queen felt she needed to take him out of the picture. Perhaps then it was fortuitous that in 696 the issue resolved itself, when Royal Prince Takechi passed away. This was no doubt a sad event, and yet it also may have set things in motion.  Prince Karu had been born in 683, so he was fourteen years old—still quite young, but old enough.  He was also surrounded by supporters, including his own mother, widow to the late Prince Kusakabe, Royal Princess Abe. While it isn't mentioned in the Nihon Shoki, we get a glimpse of how all this was planned in the Kaifuso, published in 751.  There, in an entry for Prince Kadono, a son of Prince Ohotomo, we are told that after Prince Takechi's death, Prince Kadono met with Uno no Sarara and others and suggested a course of action.  He encourage Uno no Sarara to pass on the kingdom to Prince Karu, despite his youth.  If true, this is quite the statement from someone whose own father was killed in the Jinshin no Ran, which brought Ohoama and Uno no Sarara to power in the first place.  It appears as though she heeded his advice, setting up what would come next over the following year. And so it is from the year after Prince Takechi's death that we start to really see entries focused on Prince Karu.  In the second month of 697, for instance, we see that Tahema no Mabito no Kunimi was appointed to be Prince Karu's tutor.  Likewise we see Michi no Mabito no Atomi and Kose no Ason no Ahamochi appointed as director and assistant director of the Spring Palace—the palace for the Crown Prince, the Heir Apparent.  Interestingly, Aston notes that the Nihon Shoki never actually gives an entry for when Prince Karu was named Heir Apparent—it just seems to be assumed. Ten days after the new directors were appointed, a public great-congregation was held at the Crown Prince's palace—here called the Eastern Palace, and I'll admit I'm not sure if "Eastern Palace" and "Spring Palace" were different names for the same place or what.  I assume these were all part of the newly built Fujiwara Palace, though the most important part is the implications for Prince Karu.  He was being introduced to the court, it seems, with a large congregation at his residence where the court would be expected to acknowledge his position as the crown prince and heir apparent. Three months later, we are told that Uno no Sarara grew ill.  The Ministers and various government officials made votive images of the Buddha in an attempt to make merit and help her to recover.  While she would recover from whatever illness she experienced, I suspect that this was something of a wake-up call.  Uno no Sarara was in her early 50s, and she wasn't getting any younger.  She also lived at a time where she had to realize that many others hadn't made it as far, and perhaps her illness made her realize that if she was going to do something, she had better do it sooner, rather than later.  And so, just a little more than a month later, on the first day of the 8th month, Uno no Sarara abdicated the throne in favor of her grandchild, Prince Karu, soon to become the next Tennou. This isn't the first time we've seen an abdication in the history of Yamato, but it is perhaps the first time we've seen it quite like this.  When Takara Hime abdicated, I think we can agree that it was largely under duress.  She had just seen her son lead a bloody coup against the most powerful court nobles, and that really does seem to have shaken her.  No such bloody struggle was happening here, however.  In fact, there is plenty to suggest that avoiding a bloody struggle was exactly Uno no Sarara's point.  By overseeing Prince Karu's ascension while she was still around, Queen Uno no Sarara maintained significant control over the process. Part of this rested on the fact that when she retired from the position of Tennou she didn't just become some commoner or retreat to the position of Queen Mother or Dowager Queen or something similar.  Instead, she took on a new titled:  Retired Sovereign, or Dajou-Tennou.  Technically this means that her own title was something like "Greater Sovereign", compared to Karu's "sovereign".  This position was new, and may not have even been fully formed at the time of the initial abdication.  Unlike when Takara Hime abdicated, effectively acknowledging that she wasn't actually in charge, Uno no Sarara was planning to remain an active force in government.  Her grandson would be set up as the formal sovereign, or Tennou.  He would be responsible for the rituals and ensuring everything was properly carried out, but his mother, the Dajou-Tennou, would have a tremendous amount of clout and control. By all accounts, this abdication and creation of the "Dajou-Tennou" position really does seem to have been specifically set up for this occasion, to ensure the smooth transition of power.  This way, when Uno no Sarara eventually did pass away, there would be no question about who was seated on the throne.  Given everything she had witnessed—from stories about her how her own father had come to power as well as the events of the Jinshin no Ran and then everything that happened in the aftermath of her own husband's death—I can understand why Uno no Sarara would have been pre-occupied with the idea of ensuring a smooth transition to the next sovereign.  She likely could not foresee how this new position would be used in the future, and yet it would become something of a staple in the politics of the Japanese court. Initially, retired sovereigns were typically doing so for reasons similar to Uno no Sarara—to ensure a smooth transition of power from one to the other and to ensure that the next tennou could be established to avoid instability.  However, it would become something even more.  After all, why wait until your heir is actually ready?  If you are going to be running things, anyway, why not remove yourself from the tedium of ritual while retaining your authority?  And in later centuries we see the tennou retiring younger, leaving younger and younger heirs to hold the actual throne.  There would also be a certain Buddhist aspect to it as well, allowing the retired tennou to be seen as a kind of Golden Wheel Turning Sovereign who was theoretically beyond the material cares of the day to day.  The retired sovereigns would be referred to as "In", which is likely a reference to the suffix given to their compounds, rather than the common "Miya" or "Gu".  And so the government under these retired sovereigns would become known as the Insei, or government by cloistered sovereigns, but that system was still in the future.  For now, we are just seeing the seeds of what was to come, eventually. To understand this later phase of Uno no Sarara's life, we need to take our first few steps into a new source:  The Shoku Nihongi.  The Nihon Shoki ceases to describe anything after Uno no Sarara's abdication, and the official history of Prince Karu's reign—known to us as Monmu Tennou—is taken up by the Shoku Nihongi.  This is literally the continued Japanese history, and we'll talk about it in depth at some point.  For now, I would note that it was compiled in 797 – so literally a century after the last entry in the Nihon Shoki.  That said, it likely had much better records to go off of compared to the Nihon Shoki, though it was still likely compiled with a view that was still quite friendly towards the royal family and the position of the Tennou. And so, when Uno no Sarara largely disappears from the narrative, I don't know that we should assume that she had truly gone completely hands off.  After all, with everything we've seen, do we think that this is a woman who would just hand the reins over to a fourteen or fifteen year old boy?  And yet the first time she appears is in 701, when she is making a trip to her favorite vacation spot:  the Palace at Yoshino.  That said, there were some pretty big events that happened during this period, after her abdication and assumption of the title of Dajou-Tennou.  The biggest was the creation of the Taihou Code.  Once again, this will need a fuller treatment, but the Taihou Code was an update to the Kiyomihara code.  The Asuka-Kiyomihara code was 22 volumes, and focused on  the laws, the "ryou", but not necessarily the punishments, or "ritsu".  In contrast the Taihou code was 6 volumes of "ritsu" and 11 volumes of "ryou", for 17 volumes in total.  Unfortunately, we mostly have scraps of indications here and there, and the codes that came afterwards, which were each based on what came before.  For instance, we do know that they completely overhauled the rank system yet again.  Unlike the Kiyomihara  code, which took years to develop, the compilation of the Taiho code is ordered in 700 and completed by 701—likely because it was really more of an update and a compilation of what was already on the books. This was perhaps the most significant thing that happened while Uno no Sarara was still available to exert her influence.  Karu was still only about 19 years old at this point.  He would turn 20 the following year, 702.  That same year, Uno no Sarara would travel all the way out to Mikawa no Kuni, which is the eastern half of the modern prefecture of Aichi.  The royal procession, which started in the 10th month of 702, then made its way back through Owari a month later, and from there up to Mino, and then down to Ise and back through Iga.  The royal procession is first recorded on the 10th day of the 10th month and returned on the 25th day of the 11th month—a round-trip time of roughly 45 days.  Throughout we are told that various ranks and awards were given out to important individuals at each stop. Unfortunately, that trip may have taken a toll.  A few weeks later, on the 13th day of the 12th month, Uno no Sarara grew ill.  There was a great amnesty pronounced throughout the realm, and one hundred men took Buddhist vows on her behalf.  They even read the Sutra of Golden Light in the Home Provinces.  Alas, it was all to no avail.  Uno no Sarara passed away on the 22nd day of the 12th month—or January 13th in 703.  It was roughly six years from her abdication.  She would have died with at least some knowledge that the realm was largely in order.  Her grandson was on the  throne and had been ruling for the past six years.  He had attained the age of majority, and things seemed relatively stable.  There was even a new, grand, permanent capital city, just like on the continent. But that closes out the life of Uno no Sarara.  She lived in interesting times, experienced tremendous fortune and misfortune, and she put her indelible stamp on the state of Yamato and thus the future of Japan.  There is still more to go over in this period—we have interactions with the Emishi, updates to society, and various impacts to Buddhism.  We'll also take a look at some more important people from this period, including Kakinomoto no Hitomaru, the famous poet, and the poems of the Man'yoshu, and Fujiwara no Fubito, the son of Nakatomi no Kamatari and the one largely responsible for making the Fujiwara house the most influential house in the entire court. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Historian and writer Anne Sebba, speaks this month to Bookclub, presented by James Naughtie, about her award-winning biography, That Woman: The life of Wallis Simpson, the Duchess of Windsor. ‘That Woman,' as she was referred to by the Queen Mother and other members of the Royal Family, became a hate figure for allegedly ensnaring a British king. Born in 1896 in Baltimore under the name, Bessiewallis Warfield, she had an impoverished and comparatively obscure childhood which, Anne Sebba writes, inflamed a burning desire to rise above her circumstances.This episode was recorded at the Borders Book Festival.Producer: Dominic Howell Editor: Gillian Wheelan This was a BBC Audio Scotland production.

What happens when a former SAS commander becomes one of the most trusted figures inside the Royal Household? In this fascinating conversation, Jamie Lowther-Pinkerton reflects on an extraordinary life that took him from Special Forces operations to serving as Principal Private Secretary to Princes William and Harry, helping guide the future Prince and Princess of Wales during their formative years. Jamie also shares remarkable memories of the Queen Mother, Princess Diana, wartime Britain, and the inspiration behind his debut novel Beyond the Edge of Light, a moving story of love, espionage and sacrifice during the Second World War. From royal weddings and life behind palace doors to untold wartime stories and unforgettable encounters, this is an intimate conversation about duty, leadership, history and service. If you enjoy thoughtful royal interviews, military history and compelling true stories, don't forget to like, subscribe and share your favourite moment in the comments. 00:00 Preview of Jamie's extraordinary career 00:34 Meet Jamie Lowther-Pinkerton 01:30 Why he finally decided to speak publicly 02:55 Serving the Queen Mother 05:00 "The Most Dangerous Woman in Europe" 08:20 Lunch with Princess Diana 09:10 Working with William & Harry 11:45 Why he'll never write a royal memoir 13:00 The remarkable story of his mother 18:00 Intelligence, MI5 & wartime inspiration 21:00 Why he wanted to write a love story 23:00 The mystery of Shingle Street 25:30 Planning William & Catherine's royal wedding #princewilliam #royalfamily #royal Learn more about your ad choices. Visit megaphone.fm/adchoices

Jamie Lowther-Pinkerton is a former SAS soldier who became one of the royal family's most trusted insiders – serving the Queen Mother, guiding Princes William and Harry through their early public lives, playing a key role in Prince William and Kate's 2011 royal wedding, and later becoming godfather to Prince George.This week on The Royals, Kate Mansey and Roya Nikkhah speak to Jamie about what it takes to prepare young royals for public duty, and what he learnt about William's future as king, Harry's bond with the military and Kate's quiet confidence. And as the royal family becomes increasingly slimmed-down, what can his experience tell us about the challenges facing the next generation?Jamie's novel, Beyond the Edge of Light, is available from 9th July. You can buy a copy from The Times Bookshop, with a special discount for Times+ members.Got a question? Get in touch: theroyals@thetimes.co.ukImage: GettyProducer: Robert Wallace, Harry BlighExecutive Producer: Priyanka DeladiaRead more: Kate, Wills and Harry's confidant: the man who kept their secrets Hosted on Acast. See acast.com/privacy for more information.

Before Prince Philip, the Queen Mother reportedly had another husband in mind for Princess Elizabeth. We explore the royal road not taken and how Philip ultimately changed the monarchy forever. Then, the fascinating story of Marilyn Monroe's long-awaited meeting with Queen Elizabeth the Second, including the lipstick mishap the Queen never forgot. Plus, reports that King Charles is acquiring deeply personal heirlooms for Queen Camilla as he reflects on legacy, family, and the love story that shaped his life.  Palace Intrigue is a daily British royal family podcast covering King Charles, Meghan Markle, Prince Harry, Kate Middleton and the House of Windsor. New episodes every day. Follow on Apple Podcasts, Spotify, or wherever you listen. Part of the Caloroga Shark Media network.

What makes a properly made mint julep much more complex than people expect? How did an Indian revolutionary leader end up creating one of Japan's most famous curry recipes? How did a recipe collected during a 1930s concert tour in Indonesia become the legendary Queen Mother's Cake, different from every other chocolate cake you've ever had? In this episode of the Unreserved Wine Talk podcast, I'm chatting with James Chatto, co-author of the terrific new book Acquired Tastes: The Lives and Recipes of Eight Culinary Ambassadors. You can find the wines we discussed at https://www.nataliemaclean.com/winepicks.   Giveaway Three of you are going to win a copy of James Chatto's new book, Acquired Tastes: The Lives and Recipes of Eight Culinary Ambassadors. To qualify, all you have to do is email me at natalie@nataliemaclean.com and let me know that you've posted a review of the podcast. I'll choose three people randomly from those who contact me. Good luck!   Highlights What makes the mint julep tradition at Oxford both fascinating and deeply complicated? Why did a simple rum drink discovered in Cuba become one of America's most iconic cocktails? What hidden history was uncovered behind the luxurious dish Lobster Newberg? How did a Bengali revolutionary leave a lasting mark on Japanese curry culture? What made Jan Smeterlin's chocolate cake unforgettable enough to become a royal favorite? Why does James believe food is such a powerful and lasting carrier of memory? Which story in the book seemed so improbable that James doubted it until the historical evidence confirmed it? What personal objects would James choose to display in a museum about his life?   About James Chatto James Chatto read English at New College, Oxford, before becoming an actor and musician; today, he is one of Canada's best-known writers on the subjects of food and drink. He has written seven books, including A Kitchen in Corfu, the best-selling A Matter of Taste (with Lucy Waverman) and two memoirs, The Man Who Ate Toronto and The Greek for Love. As a journalist, he spent decades as Toronto Life's restaurant columnist, Senior Editor of the LCBO's magazine, Food & Drink, and editor of harry magazine; his writing has appeared in dozens of publications in Canada, the U.S. and the U.K. A co-founder of the Canadian Culinary Championship, he is a Chevalier of the Confrérie des Chevaliers du Taste Fromage de France, and a Freeman of Corfu Town. He is a puppetmaker.         To learn more, visit https://www.nataliemaclean.com/392.

Who's photo did you plan on shooting with THIS?! Ashley and Hayley recap Pretty Little Liars Season 6 Episode 9, Last Dance. We ponder: is this… one of the best PLL episodes of all time? Aside from the thousand shots of Ali at prom, WE THINK SO. ONLY BECAUSE THE MUMS GOT TRAPPED IN THE BASEMENT. It's also one of the best directed. No context phrases from this ep to whet your appetite: QUEEN MOTHER! “You need a sandwich”! Promette! “That's where the dawg dug her up”! And so, so much more. We actually had too much fun with this one. ENJOY! xWatch weekly snippets of our recap episodes on the Call An Adult YouTube channel: https://www.youtube.com/@CallAnAdultWant weekly ad free audio AND video episodes, as well as bonus monthly content? Come join our Dollhouse over on Patreon! patreon.com/callanadultWant Call An Adult merch? Get something from our collection HERE: https://callanadult.myshopify.com/Follow Call An Adult on socials @call.an.adultFollow Ashley on socials @ashleycrapapFollow Hayley on socials @hayleytantau Hosted on Acast. See acast.com/privacy for more information.

I answer your questions on ruling Queens through the ages: 5 Types of Queens (Queen Regnant, Queen Consort, Dowager Queen, Queen Mother, Queen Regent) Who was the first ever Queen Regnant? What was the most common Regnal name for a Queen Regnant? Have there been Queens Regnant who have been canonized? Who were the youngest and oldest Queens Regnant? Which Queens Regnant have had the longest and shortest reigns? Which Queen Regnant was the richest? Which Queens Regnant ruled over the largest and smallest lands? Where their ever Queens of two Kingdoms at once? Which Queen Regnant was married the most times? Are their cases of consecutive Queens regnant, like mother and daughter? Can a Queen Consort become a Queen Regnant? Have there been any Queens regnant who died in childbirth? Which Queen Regnant had the most children? If a Queen Regnant died before the Prince consort, would he be titled Dowager Prince Consort? If a Queen Regnant married a woman, what title would she be given? Are there monarchies that never had a Queen Regnant? Which point in history had the most Queens Regnant at the same time? When was the last time the world had no Queens Regnant? Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Follow me on Facebook: https://www.facebook.com/profile.php?id=100091781568503 Instagram: https://www.instagram.com/historyteatimelindsayholiday/ Tik Tok: https://www.tiktok.com/@historyteatime Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell Music: Bellissimo by Doug Maxwell #HistoryTeaTime #LindsayHoliday Please contact ⁠⁠⁠advertising@airwavemedia.com⁠⁠⁠ if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

It is a continuing tradition, since 1963, of Our Lady of Perpetual Help Catholic Church in Saspamco to honor the Blessed Mother in May by naming the parish May Queen and Mother of the Year on Mother's Day, during the celebration of Mass. This year's May Queen is Cielo Iliana Cano, daughter of Juan and Monica Cano, sister of Diego Cano, maternal granddaughter of Alfredo and Maria Vargas, and paternal granddaughter of Juan and Dahlia Cano. Chosen as the Mother of the Year is Margie Trinidad. Margie is married to Thomas Trinidad Jr. She has three daughters, Nora Cadena, Angela... Article Link

Welcome to the grand finale of Season 9 (2025-2026) of the Nichel Anderson Short Stories And Beyond podcast!

To get tickets here is the link. https://www.tickettailor.com/events/flowinthedarkproductions/2159501   What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Austin TX in May https://www.rigelthurston.com/p/austin-estuary-weekend-paul-vanderklay  Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/yXtv7fcH Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 ht  

Join us as Pastor Rich and Mrs. Frances Harris aka Queen Mother discuss being a Proverbs 31 woman. 

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: When Pride Falls: Lessons from Nebuchadnezzar, Belshazzar, and the Faithfulness of GodSummary: Through the story of Nebuchadnezzar's pride and fall in Daniel 4–5, along with powerful personal testimonies of loss, healing, and unexpected grace, this lesson explores how God humbles the proud, works in his own timing, and remains faithful even when we turn away from him.Approximate Outline:00:00 - Introduction & Opening Prayer01:30 - Sally's Testimony: A Year of Tragedy06:45 - God's Faithfulness Through Hardship09:35 - Lesson Intro: Pride & Prayer13:50 - Daniel 4: Nebuchadnezzar's Dream19:45 - Nebuchadnezzar's Pride & Fall23:00 - Daniel 5: The Writing on the Wall28:10 - The Queen Mother & Daniel's Wisdom31:20 - God's Perfect Timing35:00 - Closing: Don't Lose Hope

“A lifetime over 50 years”—Queen Mother Helen Moore returns to Detroit is Different inside the very building that now carries her name, the Helen Moore Recreation Center, formerly Dexter-Elmhurst Recreation Center. In this triumphant conversation, Moore sits with Khary Frazier and reflects on decades of revolutionary organizing, education advocacy, and community protection rooted in love for Detroit children. She remembers how the center became “a way to show people what people could do,” and why she made it her mission to “keep this center and never leave it,” even when many said the building should be torn down. Moore shares how she and neighbors built bonds across generations, welcoming young people, elders, athletes, families, and even those facing street conflicts with a firm standard: “Look, don't bring none of that in here.” This episode uplifts the power of Legacy Detroit organizing—how respect, persistence, and collective care can save public space and shape the future. From Wayne State to Detroit College of Law to the frontlines of education justice, Queen Mother Helen Moore's story is a lesson in community ownership, revolutionary patience, and what it means to fight for our children. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com Find out more at https://detroit-is-different.pinecast.co

Elle & Christina are HERE to debrief episodes 3–6 of Perfect Crown!

We started a new K-drama! This week we watched episodes 1-2 of ‘Perfect Crown.' Join us here for our first impressions of this blockbuster hit, say hi to lots of familiar faces, and try to dissect the Queen Mother's lineage.Find all our stuff on Patreon!Check out our website!Email us at playonkpodcast@gmail.comAnd leave a rating and review wherever you listen!

In this Director's Clip Notes episode, host Nichel Anderson revisits Episode 68, Season 8 of the MOLIAE Short Stories series, titled "Princess Hannah and Queen Mother Mana Visit the Royal Sudan in Zimbabwe." Nichel takes listeners behind the scenes of this heartfelt episode, where Princess Hannah, daughter of King Mahlon, travels with her grandmother Queen Mother Mana to Royal Zimbabwe for a special community event. Discover the cultural significance, family bonds, and what's coming next for these two beloved characters in future stories. Nichel also reflects on one of her all-time favorite episodes — Season 1, Episode 26: "Queen Hagar Remembers Moments Before." In this emotional flashback, Queen Hagar reconnects with Rulen, an old friend... or perhaps a former love interest? Tune in to explore the layers of history, memory, and connection that define this powerful moment. Listen to the Referenced Episodes:

Part two with the legendary Raymond Blanc is every bit as honest, funny and revealing as you'd hope. With nearly 50 Michelin-starred chefs having passed through his kitchens, we had to play our favourite game again: what were they really like before the fame? Raymond opens up on a young Marco Pierre White — the wild hair, the swagger, the intensity — and shares what it was actually like employing one of Britain's most combustible culinary talents. From football-match bust-ups to kitchen power struggles, the stories are as outrageous as they are unforgettable.But this episode goes far deeper than kitchen gossip. Raymond reflects on what separated the greats from the merely gifted, why Heston Blumenthal was one of the most unique talents he ever encountered, and the crucial lesson he believes he taught Marco: taste. It's a fascinating look inside the mind of a chef who didn't just mentor future superstars, but helped shape the DNA of modern British gastronomy. Expect brilliance, big opinions and some of the sharpest insights into cooking, leadership and creativity you'll hear anywhere.And because it's Raymond Blanc, the conversation doesn't stop there. He talks about the changing face of hospitality, the guests who left the biggest impression on him — from the Queen Mother to Stormzy — and the dishes, restaurants and food destinations he still dreams about. It's warm, passionate, hilarious and full of wisdom from a man who has stayed relevant at the very top for more than four decades. Part two is a masterclass in food, culture and what it really takes to last.Watch and Subscribe To Our Youtube Videos Here - https://www.youtube.com/@gotofoodOrder Ben's Incredible Book - All You Can Eat - By Clicking Here - https://www.amazon.co.uk/All-You-Can-Eat-British/dp/1805221523Get 2 Months of Blinq For Free - With Code - GOTOBLINQ - https://blinqme.com/Order The Greatest Meat In The Country From HG Walter Here & Have Restaurant Quality Meals From Home - www.hgwalter.com Hosted on Acast. See acast.com/privacy for more information.

Another episode, another new reign--same old problems.  This episode we talk about what happened after Ohoama, aka Temmu Tenno, passed away.  We'll touch on the fact that it wasn't entirely a smooth transition, and there are certainly hints that not everyone was in agreement as to what should happen.  And then there were other problems, such that the heir apparent never actually took the throne.  So what happened? For more information on the main characters in this episode, check out the blogpost at https://sengokudaimyo.com/podcast/episode-147  (Also apologies ahead of time--my voice was not in great shape, and that may come through on the audio) Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 147: Here We Go Again   Iki no Hakatoko looked around the spacious room and recognized many of the faces he saw there.  There were various nobles from around the court present.  All of them were familiar, even if they were not the closest of acquaintances—they ran in similar circles and were connected to each other over various political positions.  Some were connected by marriage, some were just allies, and others were almost rivals—but they were all there for a common cause. The open chamber had been buzzing as all of those elites of Yamato talked about why they might have gathered.  Of course, the big news was the death of the sovereign.  Ohoama had passed away, and the court was formally in mourning. And yet the government seemed stable.    The Queen was at the helm, guiding t he government, and her son was beside her as the Crown Prince.  So what was everyone doing here, gathering for what they could only assume were… other options? Finally, the buzzing started to die down as the doors to the chamber were closed and guards posted.  And then, the host for the discussion arrived, as Royal Prince Ohotsu stepped out and greeted all of his soon-to-be co-conspirators….     This episode, at long last, we are about to dive into a new reign.  And if you haven't picked up by now, this, the end of the 7th century, was a turbulent time.  Although the court had been instituting reforms to be more like the courts on the continent—and it wasn't like Ohoama died without any heir whatsoever—things were still unstable.  I know, shocker, right? So what happened? Let's go over the history some, and the main players, and then we can see what happened and the aftermath. Before that, however, let's talk about what we might expect to have happened, if everything had worked like clockwork. While Ohoama passed away in 686, it wasn't as if he hadn't made any plans.  His wife and Queen, Uno no Sarara, was deeply entrenched in governmental affairs, and their son, Prince Kusakabe, had been named Crown Prince in 681.  This meant that both were in positions of significant power within the current government.  All things being equal, and assuming a Confucian model, one would expect that upon Ohoama's passing, Kusakabe would step up and take the reins of the government, ascending to the throne as the new ruler.  Uno would oversee the transition and take her place as the Queen Mother, remaining in the palace and helping to shepherd the new rule, while one of Kusakabe's wives—probably Abe-hime, who, like her half-sister Uno, was also a daughter of Naka no Oe—would become his queen. And yet that is not what happened.  Prince Kusakabe does not show up in our list of sovereigns, and we are told he never ascended the throne.  Instead, his mother, Uno no Sarara, came to power.  So what exactly happened?  Why would she not have handed over power to her only son and set him up on the throne?  To understand all of that, I think there are several things we need to discuss, first of them being just how tenuous and fragile transitions like this were. If you've been listening to the podcast for a while, you might be nodding in agreement with this statement: for more than a century, at this point, whatever high-minded ideals the rulers of Yamato may have espoused, their path to the throne had been covered in blood.  Let's roll back to the events of 587.  We talked about this in Episode 91, when the Soga and Mononobe families had each lined up behind different aspirants to the royal throne.  The Mononobe were a powerful family, known to be warriors for the throne, and the head of the Mononobe, the Ohomuraji, Moriya, was one of the most influential people at court.  However, in recent years, the Soga family had been on the rise.  Soga no Iname had married his daughters to members of the royal family, and he and his son, Umako, were known as the Ohoomi.  The Mononobe were not having it with these uppity newcomers, but the Soga seem to have built their power, anyway, likely using their connections to the continent to do so.  In a series of succession disputes, the Soga came out on top, defeating the Mononobe and eventually killing Moriya.  It was a bloody fight, but eventually the Soga's royal relatives won out. This brought Hasebe Wakasasagi, aka Sushun Tennou, to the throne.  For a time, Wakasasagi and Soga no Umako ruled the land, but eventually Wakasasagi grew suspicious of Umako—perhaps jealous of his power.  He considered taking him out, but Umako caught wind and had the sovereign assassinated, instead.  Umako then put his own niece, Kashikiya Hime, on the throne, where most know her as Suiko Tennou. Kashikiya was no stranger to the court, having served as the wife of her own half-brother, Nunakura, aka Bidatsu Tennou.  Kashikya is thought to have been a compromise candidate, chosen specifically to avert any further power struggles.  Certainly, Umako did not want a repeat performance of what had just happened with Wakasasagi.  And though she reigned, power was apparently shared between Soga no Umako, Kashikiya Hime, and Kashikiya Hime's nephew—Umako's grandnephew—Crown Prince Umayado, aka the legendary Shotoku Taishi.   By all rights, it seemed like things should have gone smoothly.  Umako, the eldest, would pass away to be succeeded by his niece, and it would make sense that after Kashikiya Hime's passing, Umayado would assume the throne.  Instead, Umayado would be the first to pass, creating uncertainty as to the future of the throne.  Then Umako would follow several years later.  Finally, Suiko would pass away soon thereafter. So, in about six years the three most powerful people in court all passed away.  Soga no Umako's son, Soga no Emishi, was still coming out from under his father's shadow.  Furthermore, it was not clear who should sit the throne—should it be Prince Yamashiro no Oe, the son of the Crown Prince, Umayado?  After all, his father would have likely inherited the throne and then it would have no doubt been passed to him.  And yet, there was another contender: Prince Tamura.  Ultimately Soga no Emishi backed Prince Tamura, a man with ties to Nunakura through both his father and mother, and yet who was not truly a royal prince in that his own parents had never held the throne.  Then again, neither had Umayado.  Eventually, Prince Yamashiro no Oe would back down from his claim to avoid bloodshed—and yet blood would be shed anyway.  When Prince Tamura died,  in an apparent bid to keep Soga power and quash any resistance before it started up, Soga no Emishi had Tamura's wife, Takara hime, aka Kougyoku Tennou, installed—but Prince Yamashiro no Ohoe was still alive, and his heirs were still out there.  Soga no Emishi appeared to be content, but his son and heir, Soga no Iruka, was not. And when his father was ill and Iruka had a free hand, he ordered the destruction of Prince Yamashiro no Oe, presumably to avoid a future challenge to the throne and thus to the Soga family's hold on power. This move shocked many, and rather than preventing conflict, it seems to have stirred up ill feelings against the Soga for their heavy hand in the politics of the period.  This would lead Prince Naka no Ohoe and several co-conspirators to rise up, killing Soga no Iruka in court, and then attacking his father, Soga no Emishi, in their home.  See episode 106 for more on that, known as the Isshi Incident.  Naka no Ohoe and his supporters would take their place in the court, but Naka no Ohoe would not ascend to the throne, himself – at least not yet.  Instead, he took the position of Crown Prince, and his uncle, Prince Karu,aka Kotoku Tennou,  took the throne.  However, that still left a loose end.  Prince Furubito no Oe, who had appeared to be the favorite for the throne under the Soga, was still alive.  Furubito no Oe was the son of Tamura and a Soga consort—Hotei no Iratsume, the daughter of Soga no Umako.  Although the Chronicles do not mention it, he seems to have been well placed to be Crown Prince in place of Naka no Oe, especially in a Soga dominated court.  Without that backing, however, his claim may not have been quite so strong.  He had gone into exile in Yoshino, but opponents of Naka no Oe's faction and their bloody coup began to use him as a rallying point.  It is unclear if Prince Furubito himself had any ambitions, but the fact remained that he was a threat, nonetheless, and Prince Naka no Oe had him taken out. By controlling things from behind the throne, Prince Naka no Oe seems to have been able to keep things fairly stable.  When his uncle Karu  passed away, the throne went back to his mother, who is known as Saimei Tennou in her second reign, but Naka no Oe was still in a place of considerable power, and the continuity likely helped keep things on track.  Then Takara Hime passed away in the midst of a national crisis—the mobilization to support Baekje against the Silla-Tang alliance.  That military effort turned out to be less than successful, but by that point, there does not seem to have been much question over who was in charge – it was finally Naka no Oe's turn to take the throne, and he did, as Tenji Tennou. And so it wasn't until Naka no Oe's own death that we again see major violence.  Naka no Oe's brother, Ohoama, is said to have been the Crown Prince, but then Naka no Oe's son, Ohotomo, came of age.  He was made the Dajo Daijin and supported by the most powerful nobles in court.   It is clear that there were divergent factions within the court itself, though, with some supporting Ohotomo and others supporting Ohoama.  In the midst of this, Ohoama chose to bow out, at least while his brother Naka no Oe was still on the throne.  However, Ohotomo and his supporters could not leave Ohoama out there as a loose end.  They knew that he still had a claim and supporters, and they started to make plans to move against him after Naka no Oe's death.  They were too slow, however—Ohoama caught word and moved against the court, instead.  In a bloody struggle that upended the politics of the court one more time, Ohoama came to the throne.  That struggle, the Jinshin no Ran, was covered in detail in episodes 129 to 132. So if we look back we can see that for all of the thoughts of inheritance and legitimacy, most of those who had ascended the throne had done so by eliminating their rivals—either before or just after they assumed the royal mantle.  As such, this is something that Ohoama was, himself, quite concerned about, and he took several steps to try to avoid a repeat of this scenario. First, and perhaps somewhat confusingly, he ensured that those in positions of authority in the government were largely tied by blood to the royal family.  The royal and non-royal princes were all nominally related in one way, shape, or form.  If nothing else this meant that the nobility— those elites without direct blood ties to the throne—were not, themselves, gaining the kind of power and authority that had previously been given out to families like the Ohotomo, the Mononobe, and the Soga.  We don't even hear that much about the relatives of Nakatomi no Kamatari, who had achieved such heights under Naka no Oe that he had become the Naidaijin, the great minister of the interior. One might think that this system still had issues, however.  After all, each princely line had their own tie to a previous sovereign, and we've certainly seen times where a sovereign came in out of left field, with a nominal, but hardly convincing, connection to the throne.  This is particularly true in a time when succession was still not necessarily a strictly patrilineal custom; where it was not unusual for a senior family member to take up the mantle of leadership, rather than just the first-born son of the current ruler. And that seems to be why Ohoama also held the Yoshino conference with his immediate family members in 679.  This included his Queen Consort, Uno; the Royal Prince Kusakabe, the Royal Prince Ohotsu, the Royal Prince Takechi, the Royal Prince Kawashima, the Royal Prince Osakabe, and the Royal Prince Shiki.  These were sons of both Ohoama and Naka no Oe, but they were all considered to be loyal insiders of the royal family.  Ohoama had them swear to work together and to protect one another.  And yet, as we shall see, that promise does not seem to have survived Ohoama himself. So let's talk about some of these characters, now that we are here at another question of succession.  We'll start with the Queen herself, Uno no Sarara. Uno was born in 645, the daughter of Naka no Oe and a consort, Wochi no Iratsume, daughter of Soga no Yamada no Ishikawa no Maro.  Ishikawa no Maro had been a powerful ally of Naka no Oe, assisting with the overthrow of his own uncle and cousin, Soga no Emishi and Soga no Iruka.  In turn, he seems to have become the head of the Soga family.  Despite the rhetoric that the Soga family was destroyed, it was more that the power of Emishi and Iruka was broken.  Ishikawa no Maro had parlayed his assistance into another means to access power at the court, and married his own daughter to Naka no Oe.  That worked until it didn't—enemies in court slandered Ishikawa no Maro and Naka no Oe had him killed in 649. Wochi no Iratsume would have three children with Naka no Oe.  The eldest was Princess Ota, followed by Princess Uno, and finally Prince Takeru.  There is a theory that she died in 651, giving birth to Prince Takeru.  Prince Takeru himself would only survive a short while passing away in 658.  He was only seven years old. Both Princess Ohota and Princess Uno were married off to their uncle, Prince Ohoama.  Princess Ohota was the elder of the two, and bore Princess Ohoku and Prince Ohotsu, whom we'll discuss in a bit.  However, Princess Ohota passed away in 667, during the reign of Naka no Oe, and so did not play as big a role in the politics of the day as her younger sister. Uno, on the other hand, appears to have been Ohoama's ride-or-die.  They were married when she was only thirteen years old, and she followed him when he and Naka no Oe went to Kyushu to oversee the war on the peninsula.  It was there that she gave birth to her first and only son in 662.  She left the court behind to follow Ohoama to Yoshino, along with their son, Prince Kusakabe.  She then followed Ohoama on his lightning blitz through the mountains over to the east.  It is said that while he went on to the front, she maintained a place in the relative safety of the land of Mie.  From there she likely organized the rearguard and would have been involved with the back-end logistics.  She is also said to have made particular entreaties to the deities of Ise shrine, and may have had a hand in raising the Shrine to greater prominence during the reign of Ohoama and later. A key note is the fact that, when Ohoama became ill, and could not effectively manage the affairs of state, Uno stepped in and made sure that things continued to operate.  And so, when Ohoama finally passed away, his projects were not simply left hanging—his queen and consort, Uno no Sarara, was there to see that everything remained on track. As queen, Uno's son, Prince Kusakabe, was the favorite to succeed his father.  In fact, in 681, he was named Crown Prince at the age of 19.  Kusakabe had even married his own aunt, Princess Abe—his mother's half-sister.  Princess Abe was another daughter of Naka no Oe and a Soga related consort; in this case it was Wochi no Iratsume's younger sister, Mehi no Iratsume—sometimes called Sakurai no Iratsume.  I should note that Princess Abe was only about 20 years old in 681, only a year older than the Crown Prince, so it isn't like there was a huge age gap between them, even if he was technically marrying his own aunt.  Still, they had already had a child between them the year before, in 680—this was Princess Hidaka or Niimi.  Two years later, in 683, they had another child, Prince Karu, and later we know that they had a third child, Princess Kibi.  This is all a pretty good start for a future sovereign, and Kusakabe seems to have been on track to succeed his father. By all rights, it seems that Kusakabe should have stepped up in 686 to take the throne, but that was not to be.  Instead, his mother, Queen Uno no Sarara, would retain her place at the head of the government.  It is possible that this was meant to be merely temporary —there were still many things to be taken care of.  With Ohoama's death there were numerous rituals having to do with his interment, and the Crown Prince, Kusakabe, appears to have been integral to those events.  Whereas we may have previously seen powerful nobles step up, with the increased influence of Confucianism, it makes sense that a son would be responsible for ensuring that things were taken care of.   There was also the issue of a new palace that would need to be built, and the court would need to prepare for the various enthronement ceremonies.  After all, Naka no Oe himself wasn't formally enthroned for three years into his supposed reign. And just like his grandfather, as Crown Prince, Kusakabe maintained a powerful portfolio at the court that would still allow him to have a heavy hand on the rudder of the ship of state.  In fact, had things gone differently, then the Chroniclers may have simply counted these early years as part of Kusakabe's reign, as they had done with Naka no Oe. And all that would have been great—except that, despite all those nice family agreements at Yoshino, there were others who seem to have had designs on the throne. The first claim that likely could have been made was by Prince Takechi.  Prince Takechi—written as Takaichi, like the district of the same name—was technically the eldest son of Ohoama.  He had been called to Ohoama's side during the Jinshin no Ran, and given nominal control over the troops waiting to cross the pass from Ohowari into Afumi.  This was likely more of a sinecure, however; Prince Takechi was still quite young, and while the position would no doubt teach him much about organization and leadership, I certainly hope that there were more experienced individuals assisting him. However, for all of that, Prince Takechi had a major strike against him In the form of his parentage.  Although he was Ohoama's eldest son, his mother was not a royal princess.  Instead she was Amago no Iratsume, the daughter of the powerful head of the Munakata family, Munakata no Tokusen. Munakata was a powerful area on the northwest coast of Tsukushi—modern Kyushu.  It is famous for the three Munakata shrines.  The outer, or Hetsu, shrine is on the land, but the middle shrine is on the island of Ohoshima, 11 kilometers from the Hetsu shrine.  Then the Oki, or deep sea, shrine is on the aptly named Okinoshima, another 49 kilometers past that, out in the middle of the Genkai Sea, the body of water between Kyushu, Tsushima, and the Korean peninsula.  Even today, Okinoshima is considered a sacred place, and has never been developed: even today, only those closely associated with the shrine are allowed to set foot there.  Because of that we can see something remarkable, as Okinoshima was held as sacred for hundreds of years, during which time, offerings were regularly made to the kami there, presumably for safe passage across the waters.  These offerings have accumulated over the centuries and serve as a fascinating glimpse back into the history of the shrine and of the relations between the archipelago and the peninsula. The land of Munakata—and by extension the rulers, or Kimi—appear to have had not inconsiderable influence over the trade back and forth across the ocean to the continent.  This is further corroborated by the wealth left at Okinoshima and elsewhere, as well as by large kofun nearby, thought to be those of the ruling family of the area.  This would have no doubt been a powerful and prestigious family to be allied with, especially in Ohoama's role as a Prince.  However, despite all of that, they were not, ultimately, a royal family.   That would seem to have made Prince Takechi ineligible to take the throne—at least without some serious backing and perhaps a little re-working of his parentage. And this brings us to the third eldest son of Ohoama:  Prince Ohotsu.  Unlike Prince Takechi, Prince Ohotsu was the son of a royal princess—Princess Ohota.  In fact, not only was she a royal princess, but she was the sister to Queen Uno.  And Prince Ohotsu was born only a year later than Prince Kusakabe.  Furthermore, during the Jinshin no Ran, Prince Ohotsu was called to Ohoama's side, along with his half-brother, Prince Takechi, and he is specifically mentioned in that role, despite the fact that he was still too young to have played much of a role.  Like Prince Kusakabe, Prince Ohotsu was in his early twenties. So if we put Kusakabe and Ohotsu side-by-side, we can see that they have a lot of similar qualifications. Both were the sons of Ohoama by daughters of Naka no Oe, giving them double-royal lineages.  Their mothers were even full sisters, so they were both great-grandsons of Soga no Ishikawa no Maro, for whatever that means.  Kusakabe was older by a day, but Ohotsu's mother was the eldest of the two sisters.  But for the fact that his mother had passed away, she could possibly have been declared Queen, and Ohotsu might have ended up as Crown Prince, instead of Kusakabe.  Even if something had simply befallen Kusakabe, Ohotsu likely would have been able to step in, especially since Kusakabe had no full-blooded siblings, himself. The reign of Ohoama is replete with examples of Kusakabe, Ohotsu, and Takechi often acting together or being given honors together.  While it is always clear to rank them in that order, it is also clear that all three seemed to hold a place of high esteem.   What we don't seem to see is any ill will between them—but then again, the Chronicles rarely give much attention to anyone who is not the sovereign except to mention them in passing.  As such, we get only a simple sentence in the record, dated barely two weeks after Ohoama's passing, that Prince Ohotsu conspired against the Crown Prince, which is to say, Prince Kusakabe. As is so frustratingly often the case we aren't told how he was conspiring.  Clearly, it refers to succession and we can see that it wouldn't take much for Ohotsu to gather support and place himself on the throne—had that occurred, we likely would see some differences in the Chronicles as well.  However, as it stood, the conspiracy came to naught.  We are told that about one more week later, after the temporary interment of Ohoama's body and the many, many days spent eulogizing him and those around him—seriously, the Chronicles go into way too much detail, which is great for giving us a lot of details on people in the court and their court ranks, but otherwise is mostly paragraphs of names of individuals who were likely important enough for the Chroniclers to ensure that they got at least a mention. It was after that was finished that we are told that Prince Ohotsu's conspiracy was discovered.  He had the support of some thirty nobles, including a priest from Silla and the famous Iki no Muraji no Hakatoko—the one who had written the detailed account of the embassy that had been held under arrest by the Tang court, which we talked about back in Episode 123.  The point is these were people with some amount of clout and who moved in important circles, and for thirty of them to be in Ohotsu's camp might not seem like much, but that doesn't begin to illuminate all of the people that they would have brought with them to the party.  Furthermore, once they went public, who knows how many others might have joined them.  Fortunately for Kusakabe—and unfortunately for Ohotsu—the would-be conspiracy was quashed and quashed hard.  We are told that it was discovered on the second day of the tenth month of 686—less than 30 days after Ohoama's death—and the Queen herself, Uno no Sarara, stepped in and had Ohotsu executed at his own mansion in Wosada.  She then issued a royal decree, stating to everyone that Ohotsu had committed treason, and that the punishment for treason was death.  She also stated that those who had assisted him were also guilty, and should likewise receive the same sentence, except that she was going to be merciful.  And so she ended up pardoning Prince Ohotsu's co-conspirators.  The only exceptions were Toki no Michidzukuri, who was banished to Idzu, and the Silla priest, who was exiled to a temple in Hida.  While we aren't told what roles they played, those two apparently were considered more complicit than the others. A few days later, Prince Ohotsu's sister, Princess Oku, was recalled from her position as the shrine princess of Ise.  It is unclear if this is related, but it seems relevant given the proximity of the two events. There is one other thing I should likely mention, and that seems to come from the Kaifuso.  The Kaifuso is a collection of continental style poetry from the 8th century, similar to the Man'yoshu, but with a different focus.  In both works they often given some description of the authors of the poems, which provide us more information on the people of the time.  For instance, the Kaifuso speaks favorably of Prince Ohotomo, Ohoama's rival in the Jinshin no Ran, and seems more than a little sympathetic towards him and his cause, compared to the way he is treated in the Nihon Shoki's main narrative.  In regards to our current point in the narrative and the treason of Prince Ohotsu the Kaifuso tells us that Prince Ohotsu was ratted out to the Queen by none other than his best friend, Prince Kawashima.  Prince Kawashima was another one of the princes who had been called to Yoshino and who had pledged to work together.  He was not Ohotsu's brother or even half-brother, however, as Kawashima was the son of Naka no Oe.  He was actually a good deal older than Ohoama's actual sons, but apparently trusted by Ohoama at the same time.  The Kaifuso also seems to tell us that Kawashima was rewarded for his efforts by the court. The only problem is that the Nihon Shoki, our primary source, tells us none of this.  Not only is Prince Kawashima not mentioned in regards to the plot, neither is he mentioned as having received any kind of reward or gift by the court.  That doesn't mean the Kaifuso is wrong, but it does raise the question. Similarly, it is just as easy to suggest that the Nihon Shoki itself may be covering up what actually happened.  After all, we only have one side of the story.  What if there wasn't a conspiracy?  Or what if the conspiracy were of the Queen's making, instead.  Prince Ohotsu was clearly popular, and had a reasonable claim to the throne.  That was a threat to her own son's eventual ascension.  It is possible that the Queen, Uno no Sarara, saw a threat and decided to do away with it, herself, keeping her own son's hands relatively clean in the process. Whatever the truth, we likely will never know, and so this is all we have to go on.  Whether it was an actual conspiracy or just the paranoid  concerns of a queen and mother, it is clear that it was not yet enough to have an heir named—there was always the possibility for these things to go sideways and for someone else to jump in with a claim of their own. For all of that, while it seems that Prince Kusakabe was intended to ascend to the throne, for one reason or another, that was delayed.  For some three years, as we've mentioned, Kusakabe and his mother ruled as Queen and Crown Prince, perhaps just because they were handling Ohoama's burial and the creation of a new palace from which Kusakabe himself could then reign.  Unfortunately, it seems that time accomplished what Prince Ohotsu and his conspirators could not, and in 689, Prince Kusakabe passed away.  Shortly thereafter, the Queen, Uno no Sarara, ascended to the throne herself.  This appears to have been because Kusakabe's own son and heir, Royal Prince Karu, was only about 6 years old, having been born in 683, and his daughter was only 9.  So rather than giving up the throne to some other woman's child, Uno no Sarara took the throne for herself.  She is remembered, today, as Jitou Tennou. Jitou Tennou continued to work the initiatives that had been pushed forward during the reign of her husband.  These were projects that she herself was quite familiar with, and in fact, many of the projects are sometimes thought to have been hers, with attribution given to her husband just to give it a greater air of legitimacy.  Ultimately, however, she would oversee some quite formidable changes, even if many of them started in the previous reign or not. And so begins the last reign of the Nihon Shoki, covering the years 686 to 697.  The Nihon Shoki itself wouldn't be complete and presented to the court for another 23 years or so, and yet this is where they chose to leave off.  Perhaps that is because of when it was started, or they just didn't have all the records ready for anything beyond.  They clearly had to end somewhere, after all.  And given that both Ohoama and Uno had such a hand in many of the changes, perhaps it just made sense to end here.  Much of what would come would set the tone for centuries to come. There is one more thing that I want to address in all of this.  We've talked about the lineages of the various individuals, who trace their lineages back to either powerful noble families, like the Soga, or to specific sovereigns.  There is a tendancy by some to talk about Ohoama having started what some would call the Temmu Dynasty.  The idea being that Ohoama's offspring would continue to reign for a time, displacing the offspring of his brother, Naka no Oe.  Then, at a later date, Naka no Oe's line would reassert itself. This seems to be pretty clear cut from a strictly patrilineal viewpoint of royal succession, but I think it ignores a lot about the cultural aspects of the time.  For one thing, descent was about both the father AND the mother, and too often people discount the mother's influence, when, in fact, the mother most likely had more influence in the raising of children than did a royal father.  After all, we don't exactly get a lot of anecdotes about sovereigns spending quality time with their children—and I don't think calling them to help you on campaign counts.  To be fair we get hardly any anecdotes about children.  But we also see that sovereigns were having multiple children with multiple consorts.  Naka no Oe is said to have had about 14 children—possibly more.  I count 17 children for Ohoama.  And we see the ages spread out across the sovereigns' lifetimes, with some children being born at a point that they had not even attained the age of majority by the time their father passed away.  Put another way, look at how Prince Kusakabe was able to marry his own aunt, who was only a year older than he was.  Clearly there was a bit of an age difference between siblings.  I don't imagine that they were being raised by their father, necessarily, but probably by their mothers and the servants at the palace, generally. I would also point out that Ohoama included both his own children as well as children of his brother in the Yoshino conference, further indicating that he did not have any specific intention to entirely shut out the his brother's line. And then there is Uno no Sarara.  She was Ohoama's spouse, but also the daughter of Naka no Oe.  Are we to think that she stopped being her father's daughter because she married someone? That doesn't mean that labels might not be helpful in some ways, but I just don't want to over emphasize the familial or dynastic connections.  Brothers regularly turned on each other, and blood ties were no guarantee of cordial relations.  In fact, only maternal siblings—those with the same mother—were actually considered true siblings in most cases.  That's how they justified so much of what we would consider incest in the royal family in the first place. So while I do think that Ohoama and Uno tweaked the system set up by Naka no Oe and made their own impression on Yamato and, by extension, Japanese culture, I just don't want to read too much into the lineages.  The stories of politics and royal succession are often much more involved and complex. And hopefully, we'll get to see how complex as we continue on down this path.  For now, I think I'm going to leave it here, and so, until next time, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Welcome to the Outdoor Adventure Series podcast! In today's episode, Howard sits down with Kristine Watson, the Queen Mother behind the National Route 66 Pageant, right from her home in Newberry Springs, California. Together, they explore the story behind this unique pageant that celebrates not only the rich history of Route 66 but also empowers women of all ages to become ambassadors for their communities and America's Mother Road. From the pageant's origins and its special centennial sashes to the differences between pageants and pinup contests, Kristine Watson shares heartfelt memories, community impact, and the vital role pageantry plays in spotlighting the many communities along Route 66, its history, and the local businesses and museums that keep its legacy alive. Whether you're a pageant fan or a Route 66 enthusiast, this episode promises inspiration, nostalgia, and a celebration of American history and adventure.DISCUSSIONCelebrating the Spirit of Route 66—Kristine shares the origins and special mission of the Miss Route 66 Pageant. From handcrafting unique centennial sashes using iconic Route 66 fabric to designing a one-of-a-kind crown, Kristine honors both the highway's legacy and the women who help keep its history aliveThe pageant is more than a competition—it's a movement. Contestants from babies to grandmothers don the crown and sash, returning to their home states to shine a light on the historical and cultural significance of Route 66 as community ambassadors. Pageantry with Purpose: The Miss Route 66 Pageant isn't just about crowns and sashes; it's a movement, rallying support for its preservation and local museums.Opportunities Across Generations: From infants to grandmothers (the oldest participant was 82!), this pageant is about inclusivity and providing women of all ages a platform to develop confidence, leadership, and ambassadorial skills.Community Impact: Titleholders engage in meaningful community service, collaborate with local chambers and Route 66 museums, and help revitalize businesses and attractions along the legendary highway—all while bringing attention to this historic route in its centennial year.LEARN MORETo learn more about the Miss Route 66 Pageant, visit their website at https://route66pageant.com or on Facebook at https://www.facebook.com/p/Miss-Route-66-Pageant-100057346393714/NEXT STEPSVisit us at https://outdooradventureseries.com to like, comment, and share our episodes.KEYWORDSKristine Watson, Miss Route 66 Pageant, Leadership, Community, Women Empowerment, Newberry Springs Chamber of Commerce, Route 66 Centennial, Outdoor Adventure Series, Podcast Interview#KristineWatson #MissRoute66Pageant #Leadership #Community #WomenEmpowerment #NewberrySpringsChamberofCommerce  #Route66Centennial #OutdoorAdventureSeries #PodcastInterview My Favorite Podcast Tools:  Production by DescriptHosting BuzzsproutShow Notes by CastmagicWebsite powered by PodpageBe a Podcast Guest by PodMatchBanner Customization by Nano Banana & Canva

This week Nicola and Di chat with racing royalty Gai Waterhouse. Known as the first lady of Australian Racing, Gai is the daughter of the legendary Tommy J. Smith and is one of Australia’s most recognised and successful horse trainers, including training horses for the late Queen Elizabeth and the Queen Mother. Gai also had an early life in the arts, appearing in TV shows like The Young Doctors and Doctor Who, before returning to the stables and forging an extraordinary career in racing. In this episode we talk to Gai about what it was like to train horses for Queen Elizabeth and the Queen Mother, what her favourite race is, what a day in the life of a trainer is like and whether or not she has any superstitions and rituals on race day - you’ll want to hear the one thing that Gai swears by! We also chat about Gai’s hilarious new fashion critic videos that she does with her daughter Kate on Instagram. It’s so much fun to get Gai’s take on the latest looks from the red carpet. Gai talks to us about the importance of making a good first impression, not dropping your standards and dressing the part. Gai also shares about her beautiful family life - the loving marriage she has with her husband of more than 45 years, Robbie, their 2 children Tom and Kate and the joy she feels as a grandma of 5. We absolutely loved chatting with Gai and we hope you enjoy this episode as much as we did! This episode is proudly supported by Montgomery Investment Management, trusted experts helping you build and protect your financial future. For further information, please contact David Buckland, Chief Executive Officer or Rhodri Taylor, Account Manager on (02) 8046 5000 or investor@montinvest.com Follow Nicola and Di on IG here - https://www.instagram.com/overthebackfencepodcast/ Follow Gai on IG here - https://www.instagram.com/gai_waterhouse/ Watch Over The Back Fence on YouTube here - https://www.youtube.com/@Overthebackfencepodcast/podcastsSee omnystudio.com/listener for privacy information.

While leaders like Malcolm X became symbols of the Black nationalist movement, a new book is celebrating the life and work of a lesser-known icon. Dr. Ashley Farmer tells that story in her new book, “Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore.” Then, the Reverend and Georgia State Senator Kim Jackson joins “Closer Look with Rose Scott” for a conversation about the three bills she’s backing to locally prevent the aggressive immigration tactics the world has witnessed in Minnesota. The measures would require agents wear identification and prohibit face coverings and masks, require a legitimate warrant for an arrest, and allow people who feel their rights have been violated to sue ICE.See omnystudio.com/listener for privacy information.

A talk by Thanissaro Bhikkhu entitled "In Memory of the Queen Mother"

Jana Littrell facilitates A Journey through History book group to discuss Royal audience: 70 years, 13 presidents–one queen’s special relationship with America DB120048 by David Charter. BARD annotation Royal audience: 70 years, 13 presidents–one queen’s special relationship with America DB120048 Author: Charter, David Reading Time: 8 hours, 40 minutes Production: National Library Service for the Blind and Print Disabled, Library of Congress Read by: Mark Meadows Subjects: World History and Affairs, Government and Politics, Biography of Heads of State and Political Figures “From the moment she first enchanted the world as a youthful princess, Queen Elizabeth II found a unique place in American hearts–and she also played an unprecedented role in forging transatlantic ties. Over her seventy-year reign, she developed extraordinary and varied personal bonds with thirteen U.S. presidents–Truman, Eisenhower, Kennedy, Nixon, Ford, Carter, Reagan, both Bush Sr. and Jr., Clinton, Obama, Trump, and Biden–that other diplomats and leaders could only dream of. A fascinating, in-depth look at international relations and interpersonal intrigue, Royal Audience peels back the curtain on the “special relationship” between the U.S. and the U.K. as embodied by the Queen herself–charting Elizabeth II’s distinctive brand of one-to-one diplomacy through the eyes of those who experienced it firsthand. From horse-riding with Ronald Reagan, to sharing her recipe for scones with Dwight D. Eisenhower, to striking up a kinship with the Bushes and the Obamas, the Queen’s interactions with her U.S. counterparts often acted as a restorative tonic for relations between two nations, even when political tensions ran high. Not all royal encounters with U.S. presidents went smoothly, though. Between Jackie Kennedy’s complaints about Elizabeth and the Queen Mother’s shock at being kissed on the lips by Jimmy Carter, there was never a dull moment. Throughout the years, Queen Elizabeth II’s sense of duty and service remained steadfast, and her iconic legacy is unlikely to be repeated”– Provided by publisher. Unrated. Commercial audiobook. New York : Penguin Random House Audio, [2024] Bookshare This book can be found on Bookshare at the following link: https://www.bookshare.org/browse/book/5915251?returnPath=L3NlYXJjaD9tb2R1bGVOYW1lPXB1YmxpYyZrZXl3b3JkPVJveWFsJTJCYXVkaWVuY2U

Helping people admit what they feel in order to heal from the effects of narcissism from a Biblical and Psychological perspective. Website: www.NarcAbuseNoMore.Net Email: NarcAbuseNoMore@mail.com Donate via PayPal: https://www.paypal.com/donate/?hosted_button_id=F37STVQCNJ9D8 CASH APP - $evangelistklrch1975 IT Iz FINISHED End Times' Ministries Website: www.ITIzFINISHED.com IT Iz FINISHED Email: ITIzFINISHED@mail.com Watch on YouTube at: https://www.youtube.com/@NarcAbuseNoMore Watch on Rumble… https://rumble.com/c/c-1334751 Watch on Brighteon…  www.brighteon.com/channels/narcissisticabusenomore Telegram: https://t.me/itizfinishedBecome a supporter of this podcast: https://www.spreaker.com/podcast/narcissistic-abuse-no-more--2855898/support.

In this episode, we sit down with Dr. Ashley Farmer to discuss the life and legacy of Queen Mother Audley Moore—an organizer, theorist, and political visionary who helped shape the very foundations of modern Black nationalism and the contemporary reparations movement. Though she was, as our guest writes, "one of the most important activists and theorists of the twentieth century," Mother Moore's figure has been largely confined to a handful of photographs and passing references, even as her ideas reverberate across generations. Dr. Farmer discusses how if Rosa Parks is remembered as the mother of the Civil Rights Movement, then Queen Mother Moore should be understood as someone who midwifed the political traditions of Black radical nationalism. Farmer traces Moore's extraordinary life, which spanned nearly the entire twentieth century—from the aftermath of Reconstruction to the rise and fall of Jim and Jane Crow, all the way until the late 1990s. Like Du Bois, her longevity allowed her to inhabit multiple political worlds, sometimes in tension with one another. We discuss how her early experiences in Jim/Jane Crow Louisiana, witnessing lynch mobs and growing up in a family shaped by both slavery and free Black community life, forged her political consciousness. We also explore the radical sisterhood she shared with Eloise and Loretta, women who were themselves deeply involved in Black liberation struggles and who helped shape Moore's earliest political actions. The conversation moves westward as they examine Moore's migration to Los Angeles, where the promise of escape from Southern racial terror collided with the realities of redlining, discrimination, and the rise of the Ku Klux Klan in Southern California. We look at how these conditions transformed LA into a hotbed of Black nationalist organizing—and how this period pushed Moore toward Chicago and eventually Harlem, where her political life would take on new dimensions. A portion of the discussion centers on the state's surveillance of Moore. Targeted first by HUAC and later by the FBI's Counterintelligence Program (COINTELPRO), Moore amassed thousands of pages of government files—documents that reveal both the threat she posed to the racial order and the broader pattern of state repression directed at Black radical women. Dr. Farmer analyzed thousands of these files and discusses some of what she discovered in them.  Dr. Ashley D. Farmer is a historian of black women's history, intellectual history, and radical politics. She is currently an Associate Professor in the Departments of History and African and African Diaspora Studies at the University of Texas at Austin. In addition to this book, she is the author of Remaking Black Power: How Black Women Transformed an Era.  If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a patron. You can do so for as little as a 1 Dollar a month. Now, here is Dr. Farmer discussing her book Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore Related conversations: "Attica Is an Ongoing Structure of Revolt" - Orisanmi Burton on Tip of the Spear, Black Radicalism, Prison Rebellion, and the Long Attica Revolt Free the Land! Edward Onaci on the History of the Republic of New Afrika Black Scare / Red Scare 2025 with Charisse Burden-Stelly "The Shadow of the Plantation" - Eugene Puryear on The Black Belt Thesis: A Reader  

When fear grips a nation, where does courage come from? In seasons of uncertainty and loss, leadership is often measured not by power or position, but by presence, resolve, and hope. What does it look like to …Stand therefore… when retreat would be easier—and to encourage others simply by refusing to quit?In this episode, Tracie and Abigail continue the season theme When War Comes by exploring the courage and fortitude of Elizabeth Bowes-Lyon, known to history as the Queen Mother. During the darkest days of World War II, her steady strength and unwavering resolve became a source of encouragement for the people of England. Through her leadership, composure, and quiet bravery, she reminds us that when war comes—whether on a global stage or in our personal lives—God can use our resolve to …Stand therefore… to bring hope to others fighting their own battles.If you know of someone who can be helped by listening to the Abundant Living Podcast, please share this episode with them. Please let us know what you think by rating and reviewing this podcast in your podcasting app! We love hearing from our listeners, whether through comments on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our Instagram⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or messaging us on our website, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠christianladiesfellowship.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You may also apply to be a part of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our private Facebook group⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, but be sure to answer all the questions and agree to the group rules when you click to join.You can also email Tracie directly at tburns@immanueljax.org. Thank you for being part of this uplifting and encouraging community of ladies who want to live abundantly for the Lord!

The Cheltenham picture shifted dramatically this weekend, and The Final Furlong Podcast is here to break it all down. Emmet Kennedy, Adam Mills, and Jaime Wrenn review the key talking points from a crucial weekend of racing, with Cheltenham Festival implications everywhere you look.

We pick up where we left off, in March 1963. The Gab Two follow the Fab Four along their journey in Anthology episodes 2 and 3: touring Britain, navigating Beatlemania, (probably) disappointing the Queen Mother, (probably) disappointing the boys in Paris, and—just in case you haven't had enough coverage of it—INVADING THE STATES. #Don'tTellICE Tee-Jay and Tony continue their Disney+ Deep Dish, and in classic Gen X fashion, spend most of their time waxing poetic about how much cooler everything was in the 90s. Their nostalgic trip leads them to the important inquiries, like: ⚡️

Wartime bomber pilot, champion jockey, racing journalist, bestselling novelist, Dick Francis truly was a legend. The Slightly Foxed team join Dick's son Felix and renowned racing commentator Derek Thompson (‘Tommo' to his fans) to talk about the modest man who left school at 15 but went on to write thrillers set in the world of racing that have sold more than 60 million copies in 35 languages.Dick grew up with horses and riding was in his blood, though he didn't become a professional jockey until he was 26, an age when many jockeys are retiring. But he quickly became one of the most successful National Hunt jockeys (and Champion Jockey in 1953–4), riding winners for top owners including the Queen and Queen Elizabeth the Queen Mother. And it was the spectacular collapse of the Queen Mother's horse Devon Loch beneath him on the point of winning the Grand National in 1956 that finally persuaded Dick to retire from racing and begin a new career, first as a journalist and then as a writer of endlessly inventive crime fiction.So how did he do it? The novels, with their evocative titles – Dead Cert, Decider, Bolt, Hot Money – take you straight into the world of old-fashioned racing with its toffs and touts and inevitable shady characters. According to Felix, the writing of them was always a partnership, with Dick, a born storyteller, producing the plots and the atmosphere and his wife Mary as brilliant researcher and editor. Felix, too, helped with writing and research, and after Dick's death in 2010 he was persuaded by Dick's literary agent to keep the Francis ‘brand' alive. He is now the author of 19 bestselling ‘Dick Francis' novels, bringing the racing scene up to date with a female jockey as the heroine of his latest, Dark Horse.Along with Dick Francis's story of talent, courage and sheer determination – one he told himself in his autobiography The Sport of Queens – the team enjoyed added anecdotes and insights into the world of racing from ‘Tommo', and an ending that had us on the edge of our seats.

Send us a textWe explore why calling Mary Theotokos protects the truth of the Incarnation and how her yes leads us to the Eucharist. Scripture, the Council of Ephesus, Old Testament types, Cana, and the liturgical year form one clear path from Nazareth to the altar.• Mary as Theotokos grounded in Scripture• Council of Ephesus safeguarding Christ's unity• Old Testament types pointing to Mary and the Eucharist• Mary as Ark, Queen Mother, and living tabernacle• Cana as Eucharistic sign and model of obedience• Liturgical feasts that unite Marian devotion and Communion• Ecumenical insights and hope for Christian unity• Invitation to join our mission and grow Eucharistic faithBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todayOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout ...

Luang Por Sumedho gave this Dhamma talk on October 29, 2025, at Amaravati Buddhist Monastery in the UK. The post In Homage to Queen Mother Sirikit appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on October 29, 2025, at Amaravati Buddhist Monastery in the UK. The post In Homage to Queen Mother Sirikit appeared first on Amaravati Buddhist Monastery.

Queen Mother Audley Moore was one of the most respected, most influential, longest-lasting influences on the US Black Nationalist movement, the Pan-African movement, the movement for Reparations, and the Black American organizing community in general across almost the entire 20th century. So why have most of us never even heard her name? Returning guest Ashley Farmer introduces Olivia to the incredible, unexpected force that was Queen Mother Audley Moore. Music featured in this episode provided by Daniel Henderson and his Big Band, The New Hot 5, Cynthia Meng and Kim Onah, TrackTribe, Kevin Macleod, and Emmit Fenn. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this re-release of the Business First Podcast, host Sonia Alleyne sits down with Chef Rock Harper, award-winning chef, restaurateur, and culinary trailblazer, for an inspiring conversation on reclaiming culinary rights and honoring the cultural legacy of soul food. Chef Rock dives deep into the rich history of fried chicken—its roots in African American tradition, its global influence, and its power as a symbol of resilience and creativity. He also discusses the challenges and triumphs of running Black-owned food businesses and why specialization and authenticity are key to long-term success in today's restaurant industry. From his journey as a Hell's Kitchen champion to the growth of his acclaimed restaurant Queen Mother's Fried Chicken, Chef Rock shares valuable lessons on leadership, purpose, and building community through food. As he continues to expand his culinary footprint, including the upcoming launch of D.C.'s first no-phones bar, Chef Rock remains a voice for empowerment and innovation in the food world. This episode is a masterclass in turning passion into purpose — and purpose into legacy. Find more shows like this on the Mean Ole Lion app. Follow, rate, comment, and share to keep the conversation growing.

Send us a textEpisode 305 - Philip Pinney - A Fly Fishing Life and So Much MoreThere are times when you meet someone, hear their story and are amazed by the life they have led.Philip was born in New Zealand and had a fly rod in his hand from an early age.Fishing tiny streams with his friends he was never far from a river.On leaving school, he joined the RAF basing himself in the UK as the stillwater scene was just starting.He flew Buccaneer aircraft during the Cold War and travelled the world in an aircraft including flying in Top Gun combat tactical performance programs in Nevada, US doing extremely well.He also taught the then Prince Charles to fly and took him fishing just before his investiture as Prince of Wales. He also tells me about the Queen Mother who was also a keen fly angler.On leaving the RAF, Philip spent more time fishing the chalk streams of Hampshire and the salmon rivers of Scotland.He is an incredibly modest person who at 86, has seen and done so many things in a packed fishing career so far!We sat and talked for an hour, I feel like I only scratched the surface of this amazing story.

The young King was determined to strike. His throne and power had been taken from him; now he would seize them both back. Now his chosen men entered the castle where he was a virtual prisoner, under the watchful eyes of his mother and her lover. Joining them, he led their rush to the Queen Mother's apartments. There they seized those who had prevented Edward III from truly ruling as King of England. Those dramatic events–which occurred in Nottingham Castle, of all places–are just one of many that occur in Michael Livingston's new book, Bloody Crowns: A New History of the Hundred Year's War. From the origins of the great conflict between France and England, to the last bitter acts, Livingston weaves the story of how not just those two powers but all Europe was riven by a war that last not just for a hundred years, but for two full centuries of war from 1292 to 1492.Michael Livingston is Citadel Distinguished Professor at The Citadel and the author of many books on medieval military history. The former secretary-general for the US Commission on Military History, he lives in Charleston, South Carolina.For more information, see the show notes for this episode on Historically Thinking Substack page.Defining the 200 Years War: 1292 to 1492Cantering Through 200 YearsScotland: The Enemy in the RearDoctrine and the Birth of Standing ArmiesThe Forgotten Naval WarAnarchy, Free Companies, and Peasant RevoltsThe Longbow: Myth vs. RealityThe Papacy and Religious SchismThe Myth of the Decisive BattleGenerational Conflict and Modern ParallelsConclusion

In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore (Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement. Omari Averette-Phillips is a PhD candidate in History & African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore (Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement. Omari Averette-Phillips is a PhD candidate in History & African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore (Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement. Omari Averette-Phillips is a PhD candidate in History & African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore (Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement. Omari Averette-Phillips is a PhD candidate in History & African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In the world of Black radical politics, the name Audley Moore commands unquestioned respect. Across the nine decades of her life, Queen Mother Moore distinguished herself as a leading progenitor of Black Nationalism, the founder of the modern reparations movement, and, from her Philadelphia and Harlem homes, a mentor to some of America's most influential Black activists.And yet, she is far less remembered than many of her peers and protégés—Marcus Garvey, Malcolm X, and Muhammad Ahmad, to name just a few—and the ephemera of her life are either lost or plundered. In Queen Mother: Black Nationalism, Reparations, and the Untold Story of Audley Moore (Pantheon, 2025), celebrated writer and historian Ashley D. Farmer restores Moore's faded portrait, delivering the first ever definitive account of her life and enduring legacy.Deeply researched and richly detailed, Queen Mother is more than just the biography of an American icon. It's a narrative history of 20th-century Black radicalism, told through the lens of the woman whose grit and determination sustained the movement. Omari Averette-Phillips is a PhD candidate in History & African American Studies at UC-Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

OverviewAdam shares a sideline story from coaching I-9 flag football—including a bold moment of public prayer—and the guys dive into practical Marian devotion for men. Plus: the legendary Catholic Man Show Campout, a hilarious kiddo/arcade saga, and this week's whiskey.In This EpisodeCoaching & Courage: How an I-9 format works for big families, simple plays that win, and leading a team in prayer after a teammate's injury.Being Bold in Public Faith: Why most people respect prayer, overcoming hesitation, and letting charity—not fear—set the tone.Marian Devotion for Men:Mary as Queen Mother and model disciple (why Mariology protects sound Christology).Practical “Marian hacks”: entrusting your prayers to Mary; asking for her heart before Holy Communion; Undoer of Knots novena.Old Testament typology (Jael, Judith, New Eve) and “she will crush your head” (Gen 3:15).Whiskey of the Week: Scotch Malt Whisky Society bottling from Tomatin (Highland), 9-year, charred hogshead, ~59% ABV—hot but opens beautifully with a splash; oak-forward finish.Campout Buzz: Men flying in from across the country; new activities; documentary coming to YouTube.Family & Fun: The token machine misadventure (fire trucks, free passes, and a parental facepalm).Key TakeawaysWhen in doubt, pray anyway—most onlookers receive it as a kind gesture.Daily Rosary is a proven aid against habitual sin (per spiritual masters).Offer your prayers through Mary so she can “clean them up” and present them to Jesus.Consider Total Consecration (St. Louis de Montfort) to root your day-to-day in Marian discipleship.Mentions & ResourcesRosary episode with Dominicans: Fr. Gregory Pine, Fr. Patrick Briscoe, Fr. Joseph Anthony KressSelect International Tours – long-time show sponsor for pilgrimagesDevotions: Our Lady, Undoer of Knots novena; Total Consecration (St. Louis de Montfort); Glories of Mary (St. Alphonsus Liguori)

Wir springen in dieser Folge ins Jahr 1900. Schauplatz ist das heutige Ghana, wo sich die ehemals mächtige und reiche Asantenation ein letztes Mal gegen das koloniale Großbritannien aufbäumt. Wir sprechen darüber, wer die Asante sind, was sie so reich gemacht hat, und weshalb der Krieg um den Goldenen Schemel von Königinmutter Yaa Asantewaa angeführt wurde. // Erwähnte Folgen - GAG249: Das Malireich und die Pilgerreise des vielleicht reichsten Mannes der Geschichte – https://gadg.fm/249 - GAG01: Vier Langobarden-Könige und ein Trinkbecher – https://gadg.fm/1 // Literatur - A. Adu Boahen. Yaa Asantewaa and the Asante-British War of 1900-1. James Currey Publishers, 2003 - Fuller, Harcourt. „Commemorating an African Queen: Ghanaian Nationalism, the African Diaspora, and the Public Memory of Nana Yaa Asantewaa, 1952-2009“. African Arts 47, Nr. 4 (2014): 58–71. - Kafui Dey, Reg. Yaa Asantewaa, Queen Mother of Ejisu & Asante Warrior | History of Ghana. 2023. 1:31:20. https://www.youtube.com/watch?v=eR4uyhi4tyw. - Zeinab Badawi. An African History of Africa. Penguin Random House UK, 2023 Das Episodenbild zeigt den Ausschnitt eines Kente-Stoff aus der Voltaregion in Ghana. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

According to excerpts from Entitled: The Rise and Fall of the House of York, a new biography by Andrew Lownie, a tense encounter occurred following a storm in Northern Ireland in 2005. When the head of Hillsborough Castle informed Prince Andrew that the storm-damaged item had been planted by “the Queen Mother,” Andrew reportedly mocked the wording, asking, “Did you mean Queen Elizabeth, the Queen Mother?” He then allegedly continued, "And you still don't know the proper way to refer to my grandmother? You f-king imbecile. Get out." A royal aide characterized the Duke's behavior as “unbelievably cruel,” with reports that he often insisted, “I want this done and I want this done now. Do it!”This incident reinforces a broader portrayal of Prince Andrew as someone with a pattern of abrasive and demanding behavior toward staff. Royal sources and authors have frequently described such outbursts—whether through reported profanity, humiliation of aides, or other demeaning treatment—as symptomatic of his entitled demeanor behind the palace walls.o contact me:bobbycapucci@protonmail.comsource:https://www.dailymail.co.uk/news/article-11268467/Prince-Andrew-launched-torrent-foul-language-Queens-press-secretary-new-book-claims.htmlBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Step inside the Drawing Room of the official residence of the Royal Family in Northern Ireland. Inspired by the Queen Mother, full of contemporary art, and surprisingly cozy, this is a room unlike any other across our palaces. Welcome to a new series of A Space I Love, the mini-series that transports you to history where it happened. In this first episode, Castle Host Carol McMullan takes us on an intimate tour of a place where state and family life have merged for generations of the royals, and where the history of Northern Ireland has been shaped by momentous negotiations. Discover more about Hillsborough Castle Gardens on our website.

We have the wonderful Michelin star chef, and owner of La Gavroche, Michel Roux Jr joining us for lunch this week. Mum was surprisingly calm considering she was cooking for a double Michelin star chef, but Michel even got involved and guided her through the fish cooking! We heard all about Michel's military training in his teens, his dad cooking for the Queen Mother, his love of vintage champagne, leaving Masterchef The Professionals due to potatoes and he tells us how his mother's waters broke right in the middle of their dinner service! Michel was a true gentleman and joins our list of fabulous chef guests across the series. You can catch La Gavroche at Wimbledon this summer and on board selected Cunard cruise ships. Hosted on Acast. See acast.com/privacy for more information.