Podcasts about Shechem

Send us Fan MailAs Abram enters the land of Canaan, the biblical story begins to narrow its focus—from the sweeping story of the nations to one man faithfully listening to and obeying the voice of God. His first stop is Shechem, at the Oak of Moreh, a place already associated with pagan worship and supernatural power. Yet Abram does not surrender this place to the gods of the nations; he builds an altar and worships the Lord there. In this episode, we explore why Shechem matters, how Abram's simple act of obedience begins a biblical pattern that echoes through the stories of Jacob, Joseph, Joshua, Israel's kings, and ultimately Jesus, and why paying attention to places and names can reveal connections modern readers often miss.

Day 223: God's Covenant is SureScripture (Joshua 24:25 NKJV):“So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.”Reflection: God's covenant is reliable. Commitment to His commands brings blessing.Prayer: Lord, help me honour Your covenant and live according to Your statutes.AmenUntil next timeStay in the BlessingsI really want to encourage you to be diligent with your Bible study time, because God has so much more for us than we can get from just going to church once or twice a week and hearing someone else talk about the Word.When you spend time with God, your life will change in amazing ways, because God is a Redeemer.Theres nothing thats too hard for Him, and He can make you whole, spirit, soul and body!You're important to God, and you're important to us at The Refinery.When it comes to prayer, we believe that God wants to meet your needs and reveal His promises to you.So whatever you're concerned about and need prayer for we want to be here for you! Or even if you just want to say Hi, you can contact us at www.refinerylife.org2026 WILL BE A TIME OF WARFARE.This episode is brought to you by Refinery Life Australia:If you enjoy The Refinery Life Radio Podcast you can help support The Refinery by doing the following:Join our Telegram Channel https://t.me/IntercessorsforAustralia Sow an offering:Bitcoin: bc1qqh6720t2zagj72dyfj348az698tdut3hlecaj4Online: https://www.refinerylife.org/donate/If you do send an offering then please email us so that we can say thank youSubscribe oniTunes | Spotify  | YouTube | TuneIn | Rumble | Zap.Stream | Fountain |Share The Refinery with your friends and familySubscribe to the newsletter on www.refinerylife.orgFollow The Refinery on Twitter | Nostr | Instagram | Fountain 

https://wels2.blob.core.windows.net/tmb-ehv/03-0807db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 07 Hosea 5:15 – 8:14 Hosea 5 15 I will go. I will return to my place     until they admit their guilt and seek my face.     In their distress they will earnestly seek me. Israel's Need to Return to the Lord 15 Come, let us return to the Lord. For he has torn us to pieces,     but he will heal us.     He has struck us,     but he will bandage our wounds. 2 After two days he will revive us.     On the third day he will raise us up,     so that we may live in his presence. 3 Let us acknowledge the Lord.     Let us pursue knowledge of the Lord.     As surely as the sun rises,     the Lord will appear.     He will come to us like a heavy rain,     like the spring rain that waters the earth. God's Grief Over Israel's Impenitence 4 What am I going to do with you, Ephraim?     What am I going to do with you, Judah?     For your faithfulness [1] is like a morning mist,     like early dew that disappears. 5 That is why I cut them to pieces by means of the prophets.     I killed them with the words of my mouth.     The judgments against you go forth like the light. 6 For I desire mercy, [2] and not sacrifice,     and the knowledge of God, rather than burnt offerings. 7 Like Adam, [3] they have broken the covenant.     They acted treacherously against me there. 8 Gilead is a city of evildoers,     stained with bloody footprints. 9 As gangs of robbers wait to ambush a man,     so do bands of priests.     They commit murder on the road to Shechem.     They have committed shameful crimes. 10 In the house of Israel I have seen a horrible thing.     Ephraim practices sexual immorality there.     Israel defiles itself. 11 Judah, also for you, a harvest has been appointed,     when I restore the fortunes of my people. [4] Israel's Corruption 7 Whenever I want to heal Israel, the guilt of Ephraim is uncovered,     and the evil deeds of Samaria are exposed,     because they deal dishonestly.     Thieves come inside,     and bandits raid outside. 2 In their hearts Ephraim does not realize that I remember all their wickedness.     Now their deeds are all around them.     They are in front of my face. 3 The people of Ephraim make the king glad with their wickedness.     They make their officials happy with their lies. 4 They are all adulterers,     burning like an oven.     The baker does not need to stoke the fire     from the time the dough is kneaded until it is leavened. 5 On the day [5] of our [6] king, the officials became sick from the intoxicating wine.     He reaches out his hand to the blasphemers. 6 Indeed, their hearts are like an oven.     They approach him, while plotting against him.     Their anger sleeps all night,     but in the morning it burns like a blazing fire. 7 They are all hot as an oven.     They devour their rulers.     All their kings have fallen.     Not one of them calls on me. 8 Ephraim mixes itself with the nations.     Ephraim is a flatbread not turned over. 9 Strangers have devoured his strength,     but he does not realize it.     There are gray hairs on his head,     but he does not realize it. 10 The arrogance of Israel testifies against him,     yet they have not returned to the Lord their God,     and they have not sought him, despite all this. Israel's Instability 11 Ephraim is like a gullible dove, without sense.     They call to Egypt.     Then they appeal to Assyria. 12 When they go out, I will spread my net over them.     I will bring them down like birds from the sky.     I will discipline them, on the basis of the report about their assembly. [7] 13 Woe to them,     because they have strayed from me!     Destruction comes upon them,     because they have rebelled against me!     I want to redeem them,     but they speak lies against me. 14 They do not cry out to me with their hearts,     but they howl on their beds.     They gather together [8] for grain and new wine.     They turn away from me. 15 Though I trained and strengthened their arms,     they plot evil against me. 16 They return, but not upward. [9]     They are like an unreliable bow.     Their officials will fall by the sword because of their angry tongues.     Because of this, they will be ridiculed in the land of Egypt. The Lord's Anger Burns Against Israel 8 Raise a ram's horn to your lips! A vulture is circling over [10] the Lord's house,     because they have broken my covenant     and rebelled against my law. 2 Israel cries out to me,     “My God, we acknowledge [11] you!” 3 But, in fact, Israel has rejected what is good.     An enemy will pursue him. 4 They set up kings, but not with my approval.     They installed officials, but I did not choose [12] them.     From their silver and their gold they made idols for themselves,     so they will be cut off. 5 I reject [13] your calf idol, Samaria!     My anger burns against these people!     How long will they be incapable of innocence? 6 That thing sitting there is from Israel!     A craftsman made it, so it is not God.     Certainly that calf of Samaria will be smashed to pieces! 7 Because they sow the wind,     they will reap the whirlwind.     The standing grain forms no heads,     so it will yield no flour.     Even if it would yield flour, foreigners would swallow it up. 8 Israel is swallowed up.     Now among the nations they are like a pot no one wants. 9 For they have gone up to Assyria, like a wild donkey all by itself.     Ephraim has hired lovers. 10 Even though they hire lovers among the nations,     I will now gather them together.     They will begin to suffer in a little while,     because of oppression by a king with many officials. 11 Ephraim has multiplied his altars for sin offerings,     but for him they became altars for sinning. 12 Though I wrote many teachings from my law for them,     they regarded them as strange. 13 They offer sacrifices to me just to get the meat. [14]     They sacrifice flesh and eat it,     but the Lord is not pleased with them.     Now he will remember their guilt     and punish their sins.     They will return to Egypt. 14 Israel has forgotten its Maker and built palaces. [15]     Judah has multiplied its fortified cities,     but I will send fire on its cities,     which will devour its citadels. Footnotes Hosea 6:4 Or mercy Hosea 6:6 Or faithfulness Hosea 6:7 Or at Adam. We are aware of no act of covenant breaking at the city of Adam. Hosea 6:11 Or though I would rather restore my people from captivity. Some translations join this line with verse 7:1. Hosea 7:5 The birthday or the coronation day Hosea 7:5 The Targum reads their. Hosea 7:12 Or I will discipline them when I hear them flocking together. The meaning of the line is uncertain. Hosea 7:14 Or they cut themselves, a reference to heathen religious practices Hosea 7:16 Or not for the better. The translation above is literal. Many translations suggest the emendations return to the Most High or turn to Baal. Hosea 8:1 Or an eagle is about to swoop down on Hosea 8:2 Or know Hosea 8:4 Literally know Hosea 8:5 The Hebrew text reads he rejects. Ancient versions read reject! Sudden shifts of person are not unusual in Hosea. Hosea 8:13 The meaning of this line is uncertain. Hosea 8:14 Or temples The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

"And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God" (Joshua 24:1).

Teaching by Josh Clark Week 7: Serving in the Land (Ch 22-24)Structure of Joshua:Joshua 1-5 - Preparation for entry, "cross"Joshua 6-12 - Entry into Canaan, "take"Joshua 13-21 - Allocating Canaan, "divide"Joshua 22-24 - Keeping Canaan/covenant, "serve"Chapters 22-24 each start with Joshua summoning the people of Israel (22:1; 23:2; 24:1)1. Potential Civil War (Ch 22)V 1-9 Joshua's Charge to Eastern Tribes- V 2-3 The people have obeyed Moses' and Joshua's commands- V 4 "the Lord your God has given rest to your brothers" fulfills the condition of Joshua's command in Josh 1:15- V 5 Joshua commands the people to continue in complete obedience. Gives them 7 things to do  - "observe" the commandment and the law that Moses the servant of the Lord commanded you  - "love" the Lord your God  - "walk" in all his ways  - "keep" his commandments  - "cling" to the Lord  - "serve" him with all your heart and with all your soul- V 6-9 The 2 1/2 tribes are blessed and sent to their tents.V 10-34 The Altar of Witness- V 10-11 The conflict: the western tribes hear that the eastern tribes have set up an altar of imposing size on the west side of the Jordan river. (Deut 12:5)- V 12-14 Western Tribes response: Prepare for war & send delegation  - Delegation consisted of:    - Phinehas, son of Eleazar the High Priest; see Num 25    - 10 chiefs, each one the head of a tribe  - V 15-20 Delegation's message to Eastern tribes:    - Why are you rebelling?    - Remember the sin at Baal Peor?    - If dwelling on the East will cause you to rebel, claim an allotment of the West. Don't rebel or cause us to rebel.    - Remember Achan?- V 21-29 Eastern Tribes Response: We are being faithful and unifying the nation  - V 22 "The Mighty One, God, The LORD!" They start their oath with an appeal to God in his supreme authority and incomparable power.  - V 22-23 If they are lying and created the altar for unauthorized use, they ask that the Israelites or God put them to death.  - Reason for building the altar:    - That the descendants of the Western tribes wouldn't look at the descendants of the Eastern tribes and say they aren't a part of Israel    - That their descendants don't hear that they have no portion in Israel and worship other gods (V 25)- V 30-34 The Resolution  - The Western tribes accept the oath, and worship the Lord because there was no sin.  - They return home bringing good news and relief that there won't be a civil war because the Eastern tribes have remained faithful.  - We hear that the Altar is named Witness by the Eastern tribes because it serves as a witness to the whole nation of Israel that there are no other gods but Yahweh.2. Joshua's Charge to Israel (Ch 23)V 1-5 God's Deeds for Israel- Joshua reminds the people how they have been firsthand witnesses to the fulfillment of God's promises.V 6-11 A Charge to Respond in Obedience- V 6, 11 Obedience and love are inseparable.V 12-16 Warning Against Future Disobedience3. Covenant Renewal and Conclusion (Ch 24)V 1-13 Retelling of God's Faithfulness Throughout the Generations- V 1 Shechem - Joshua calls them back to the land where they had previously renewed the covenant in Josh 8:30-35.  - Fitting that it starts with Abraham because this is where Abraham receives the promise of the land (Gen 12:6-7).  - Shechem is also where Jacob's household buries their foreign gods (Gen 35:1-4).- V 2-13 Notice the "I" statements from God.V 14-28 The Final Charge- "Serve" appears 20 times throughout chapters 22-24. 15 of those 20 times appear in these 15 verses.- V 14-15 Joshua's final charge to the people: Put away the idols and serve Yahweh. Serve the true God or serve the gods of the people that Yahweh is driving out.- V 16-18 The people's response: after all that we have seen Yahweh do we will also serve Yahweh.- V 19-20 Joshua: You are not able to serve the LORD. He is holy. He is jealous and he doesn't take idolatry lightly.- V 21 The people: No we will do it!- V 22-23 Joshua: You are witnesses against yourself. They say we are.  - Joshua: "Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel."  - Gen 35:2 "Put away the foreign gods that are among you and purify yourselves and change your garments."- V 24 The people: We will serve and obey Yahweh.- V 25-28 Joshua cuts a covenant with the people, writes the words of the covenant in the Book of the Law of God, and sets up a stone under a terebinth tree at Shechem as a witness against them if they don't keep their word.  - Deut 23:21, also see Ecc 5:1-7V 29-33 Three Burials- V 29-30 Joshua  - "servant of the Lord"  - Died at 110 years of age which is the same age Joseph died at- V 32 Joseph  - Gen 50:25; Ex 13:19; Heb 12:22  - Buried at Shechem- V 33 Eleazar the High Priest4. Christ Connection- 2 Cor 1:20- All of the promises of God find their fulfillment in Jesus.

Every year, the same question gets asked again — and again, and again. Not once and done. Renewed.In the final chapter of Joshua, God's people stand at Shechem with everything laid out before them: eight weeks of promises kept, water parted, walls fallen, land given as pure gift. And now Joshua asks the only question that matters — will you actually follow this God?This week we close out our Uncharted series with Joshua's famous challenge: "Choose this day whom you will serve." We talk about the difference between cheap commitment and costly grace, the gods hiding in plain sight in our everyday lives, and why a decision this big can never be made for you by a crowd — it has to become yours.

"And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God" (Joshua 24:1).

The very men who formed an alliance and turned against Gideon's sons then turn on each other via a curse put upon them. Let's dive into this chapter! #torah #christian #christianity #bible #bible #Jesus #Yeshua #messianic #podcast #faith

Who was Dinah in the Bible? What happened between Dinah, Shechem, Hamor, Jacob, Simeon, and Levi?

Pieter kisses a framed picture of his elderly parents every night. It’s been many years since he was last with them. As a young adult, when he became a follower of Jesus, his family and community pressured him to give up his newfound belief. When he didn’t, his parents disowned him. “In the Bible, God promised He’d help His children in difficult times, and I believed Him,” Pieter said. “Choosing to follow Him brought suffering, but He has helped me endure.” Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25). Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32). Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them.

Telling the Story: Part 1 Acts 7:1-16 by William Klock Last Sunday, in Acts 6, we saw Stephen confronted as he preached in the synagogue.  We don't know exactly what he was preaching, but from the accusations that were made against him, he was—of course—preaching that Jesus is the Messiah, but must also have been talking about the way in which Jesus and the Spirit fulfil God's promises to Israel, the law and the prophets, the torah and the temple.  We can surmise that, because what they accuse him of is saying blasphemous things against God in general and specifically against Moses.  They accuse him of saying that Jesus will destroy the temple and change the customs that Moses had handed down to them.  We can surmise this, too, because this is what we've been hearing Peter preach in the earlier parts of Acts.  Never in the early church do we see the apostles or anyone else just launching into a sermon about Jesus.  They always and consistently preach Jesus as part of the story of the God of Israel and his people.  That's important.  In fact, it's critical; it's essential.  Leave out the story that leads to Jesus and you just may lose Jesus himself.  That's what happened with Marcion of Sinope back in the Second Century.  His was one of the very first heresies the church had to confront.  He threw away the Old Testament.  He believed the God of the Old Testament was an evil, sadistic god and not the same God we see in the New.  So he just unhitched the Old Testament and left it behind.  And that heresy has been cropping up throughout church history in one form or another ever since.  A few years ago, ex-evangelical pastor, Andy Stanley, caused a big stir when he preached that the church has to unhitch itself from the Old Testament.  Even if we don't cut out the Old Testament from our Bibles, even if we cherish the Old Testament, if we lose the story it contains, we're going to get ourselves into trouble.  Men like Tertullian and Justin Martyr addressed Marcion and he was eventually excommunicated.  The church would always hold tenaciously to the Old Testament.  But it wasn't even a hundred and fifty year later that we started to undermine its story-telling.  As the church became increasingly dominated by gentiles, we started to read the Old Testament (and the New), not as the story of the God of Isreal and his people, but as a book of moral allegories and of types that pointed to Jesus.  We flattened it out and made it abstract.  We “spiritualised” it.  We knew the story of the God of Isreal and his people was there, but we denigrated it.  That was the simplest, the least important, the least “spiritual” way to read the Bible.  And by the grace of God we didn't lose the gospel, but gradually we started putting the em-PHA-sis in the wrong places. What we see in the Bible, in the Gospels, in the teaching of Jesus, and in the teaching of the apostles in their epistles, and in the examples we see through Acts, is that the good news about Jesus is deeply rooted in the Old Testament and in Israel's story.  You cannot separate the old and the new.  The story tells us the problem of human sin and rebellion and of the corruption of Gods' good creation.  The story shows us how God has stepped into the world to set it to rights.  The story shows—long before we ever get to Jesus—the goodness and faithfulness of God.  The story shows why the Israelites could and should trust the God who spoke through Moses and the Prophets—and eventually through Jesus and the apostles.  The story prepared them—and it prepares us—for Jesus, for his death and his resurrection and his ascension and his kingdom and it prepares us to know the Spirit and to be the temple, purified by the blood of Jesus and made a dwelling place for God, to be a the truly heaven-on-earth people God had promised to make Israel; to be the beginnings, the firstfruits of his new creation, his new age, his kingdom. That's what Stephen was getting at when he reminded his fellow Jews about the day when Jesus had said that he would destroy the temple and rebuild it in three days.  It wasn't about the end of Moses or torah or temple; it was about fulfilling them.  They were signposts point into God's future—a future in which God would live with his people, not in a building, but actually in them, and a future in which the law would no longer be carved on stone tablets, but written on human hearts.  But they refused to hear.  They drummed up false witnesses and they dragged Stephen before the Sanhedrin, the governing body of the Jews.  Look at Acts 7.  [Page 1086 in the pew Bibles.]  Having been dragged before the Sanhedrin, “The high priest addressed Stephen.  ‘Are these things true?' he said.  ‘Brothers and fathers, hear me,' replied Stephen.  ‘The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.'” Let me pause there.  Notice how Stephen is going all the way back to the beginning.  He speaks first of the God of glory, which might not seem very important to us, but it's noteworthy that “God of glory” is not a common way to speak of God in the Old Testament.  In fact, Psalm 29:3 is the only place this title is used.  On the one hand, I suspect Stephen uses it to make the point that he has no interest in denigrating or blaspheming the God of Irael.  Stephen is invested in proclaiming the glory of God, and that's exactly what he's about to do by reminding them of their own story—and, most importantly, how it ends with Jesus and the Spirit.  But Stephen is also invoking Psalm 29 as it ascribes glory to the God of creation, the God who is enthroned, sovereign over the seas and over the forests, sovereign over the nations, the God who blesses his people as they cry out in his temple, “Glory!”.  This is the God of creation.  And then to mention Abraham in the next breath is to set the opening scene.  God created the heavens and earth.  God created human beings to serve as his stewards and his priests in this creation.  And we rebelled.  We broke it.  We corrupted it.  We introduced darkness where there was supposed to be light.  We drove a great wedge between heaven and earth, between God and man as we claimed his creation for ourselves, to do with as we pleased, to try to rule it as if we are gods ourselves.  To write our own stories instead of living in the one he's given us. And it was into that darkness, into that void in which men and women had lost all knowledge of their creator and had turned to idols, God spoke.  And he called to Abraham.  That call was the beginning of a new story—a story to set creation and to set humanity to rights.  A story that would, one day, culminate in God returning to dwell with his people.  It's the story that everyone in Israel new, inside-out, backwards and forwards, top to bottom.  And yet something had gone wrong in the telling.  Because when God returned, Israel had rejected him.  Because when Stephen proclaimed Jesus and the Spirit, the people accused him of blasphemy. Because as faithful as they were to the story, they hadn't got it quite right.  Remember last week I talked about how you might take a trip to the other side of the country.  You drive your car to Nanaimo, then you leave it there and take a ferry to Horseshoe Bay, then you get off the ferry and take a bus downtown, and then you get off the bus to get on Skytrain to the airport, and then fly in airplane to your final destination.  That journey might break down at any number of points.  We might really, really like to drive our car and we can't bear to think of leaving it parked at the ferry terminal and taking a ferry instead.  And so we refuse to stop driving.  When our friend tells us you can't drive on water, we get angry.  We accuse him of being a car-hater.  We accuse him of saying that cars are bad and evil and no good.  And we wait for the ferry to leave and then we drive full-speed down the ramp and crash into the water and drown.  Not because cars are bad, but because cars were simply never designed to drive across water.  That's what's going on with Stephen's accusers.  Stephen never said that torah or temple were bad things.  They were good things.  They were wonderful, spectacular, glorious gifts of God's great grace.  They were signposts leading Israel to Jesus.  It's just that in this new age, God's given something even better.  There's a new law and a new temple.  Those things were the promise, but now the fulfilment of the promise is here.  But they don't want to hear that. But let's image you managed to transition from car to ferry to bus to Skytrain and you get to the airport, but instead of looking at the departures board to find your gate, you just walked down the concourse.  And you looked for the gate you liked best.  You stopped at one and you looked out the window and on the horizon, across the Strait, you could see Vancouver Island.  And it was comforting and you decided this was the right gate.  You could sit and wait for your plane to Montreal and never lose sight of the Island.  And you waited and waited, but no plane came.  And eventually you asked a gate agent, and she said, “Oh, you're at the wrong gate.  Your flight's leaving from such-and-such gate.”  But you didn't listen.  You liked this gate with the view of home.  And a while later they announced your flight—and the gate—but you ignored it.  Eventually you even heard them page you: “Passenger So-and-so, this is your last call for boarding at gate such-and-such.”  But you just sat there.  This gate was nice.  Everyone else was wrong.  Eventually the plane will come.  And that's what most of Isreal did.  The Messiah came to fulfil the law and the prophets, but people already had their ideas of who and what the Messiah was be and to do.  Because they'd got the story wrong.  Not all wrong.  They'd got to the airport after all, but wrong enough that they were convinced it was this gate, not that one. So Stephen's going to do what Jesus had done and what he'd heard Peter do.  He's going back to the very beginning of the story and he's going to tell it again.  He's going to tell it so they can understand that leaving the car and getting on the ferry doesn't mean you hate cars or think they're evil—and that the same goes for Moses and the Prophets and torah and temple.  And he's going to tell it so that when they do get to the airport, they be willing to trust the departure board and the gate agents and the pages about the right gate—so that they'll see how the story was, all along, leading them to Jesus.  The real key here is to pay attention to the bits of the story that Stephen—inspired by the Holy Spirit—decides to emphasise.  There are a thousand parts to this story, but—Stephen is saying—look at it this way and you can't help but recognise that in Jesus, the Messiah has come. So, again, picking up at verse 2: “The God of glory appeared to our father Abraham when he was in Mesopotamia, before he moved to live in Haran.  ‘Leave your land and your family,' he said to him, ‘and go to the land which I will show you.'  So he left the land of the Chaldeans and went to live in Haran.  Then, from there, after his father's death, God moved him on to this land in which you now live.  God didn't give him an inheritance here, not even a place to stand up in.  Instead, he promised (when Abraham still had no child) that he would give it as a possession to his seed after him.  This is what God said to him: that his seed would be strangers in a foreign land, that they would serve there as slaves, and that they would be afflicted for four hundred years.  But God said that he would judge the nation that had enslaved them, and that they would then come out and worship him ‘on this mountain'.  And he gave them the covenant of circumcision.  So Abraham became the father of Isaac, and he circumcised him on the eighth day.  Isaac became the father of Jacob, and Jacob the father of the twelve patriarchs.” You can't understand Judaism or Christianity without understanding Abraham.  This is where the story of God's rescue begins.  With this call, God's plan to set the world to rights begins to unfold.  Israel wasn't just some random nation in history.  God's calling Abraham out of the darkness of ignorance and sin and idolatry is what sets the story on its trajectory to Jesus, it's what establishes that this is the story of how God will rescue human beings and fix his creation that we broke.  It's like Stephen is answering the charge of blasphemy by affirming that, no, he is actually affirming the story they knew; he's affirming God's call; he's affirming the special status of Israel.  Just because we also had to take a ferry, doesn't mean the car was a bad thing or that it didn't have a good and useful purpose. And Stephen makes a point of zeroing in on Genesis 15.  That's the part of Genesis where Abraham has been faithful to God and followed him to the holy land, and God responds by establishing his covenant with him.  We see this, too, over and over in the New Testament, especially with Paul in Galatians 3 and Romans 4.  This is a vitally important part of the story that leads us to Jesus.  And so Stephen stresses: God promised the land to Abraham's descendants.  The most Abraham would ever have it was a burial plot that he had purchase.  But after his descendants had been strangers in a foreign land for four hundred years—he's talking about Israel living as slaves in Egypt—he would judge that land and its people, and he would bring Abraham's children out of Egypt to worship him “on this mountain”.  Why was that important?  Because it shows how God works.  He makes promises and he keeps them, but he does so in his own good time.  If Abraham hadn't know better, he might have thought God had failed.  Moses might have said, “I don't think this is what was promised.”  But instead, Abraham trusted.  Instead, Moses believed and followed God as he did a new thing.  And I think that's why Stephen phrases this bit about “on this mountain”—that was originally God's promise to Moses that he would bring the Israelites back to the place where God had met him in the burning bush and they would worship there, but Stephen connects that with the Temple Mount in Jerusalem.  Already—long before Jesus—God was fulfilling his promises in ways that were unexpected.  Mount Sinai points to Mount Zion. For Jews in the First Century, the temple had become a symbol of the land of Israel and of God's promise to Abraham.  That's why they were so angry at Stephen when they thought he was blaspheming the temple and saying it was no good or that it would be destroyed.  You might as well say—in their thinking—that God was going to abandon his promise to Abraham.  So Stephen connects this all together.  He affirms the promise; he affirms the covenant; he affirms God's promise of the land; and most of all he affirms the temple.  Most importantly, what he's doing is affirming that God has called this people and given them a purpose.  Through them he's going to save the world.  They knew that, but they'd muddled the story just enough that they'd got the “how” part of it wrong. Stephen's on his way to Moses now.  We'll look at that part of what he says next week.  There's too much to his speech to cover it all in one sermon.  But on the way to Moses, Stephen pauses.  He needs to remind them of the part of the story about Joseph.  Look at verses 9-16: “Now the patriarchs became angry with Joseph, and were jealous of him.  They sold him into Egypt.  But God was with him, and rescued him from all his troubles an gave him grace and wisdom before Pharaoh, king of Egypt, making him ruler over Egypt and over all his household.  But then there was a famine over the whole of Egypt and Canaan, which resulted in great hardship.  Our ancestors couldn't find food to eat.  Jacob, however, heard that there was grain in Egypt, and sent our ancestors there on an initial visit.  On their second trip, Joseph made himself known to his brothers, and revealed to Pharaoh what family he was from.  So Joseph sent and summoned Jacob his father and all his family, seventy-five people in all.  Jacob came to Egypt and he and our ancestors died there.  They were brought back to Shechem and buried in the tomb which Abraham had bought with silver, at a named price, from the sons of Hamor in Shechem.” Before Stephen gets to Moses, there's Joseph and Joseph's story. Abraham (and Moses as we'll see next week) point to Jesus through their calling and the promises God made to them.  Joseph points to Jesus another way and he's particularly relevant to the current situation.  Joseph was rejected by his brothers, but it was precisely in that rejection that God was work.  It was through his rejection and through Joseph's unjust suffering that God raised him to govern the whole land of Egypt, second only to Pharaoh.  When famine came to Canaan and Egypt, it was Joseph whom his brothers came to for food—the man they'd been jealous of, the man they'd abused, the man they nearly murdered, the man they sold into slavery.  And yet, what happened when they came to Joseph.  Instead of being angry, instead of retaliating, instead of getting revenge, Joseph was gracious.  He wept for joy to see his brothers again and invited them to come and live with him in a land of plenty. I hope that sounds familiar.  I hope you can hear echoes of Jesus there. I can't help but think of the parables of the lost sheep, the lost coin, and the lost son and the rejoicing that Jesus says happens in heaven when sinners repent.  I hope you can see in Joseph's story, particularly as Stephen tells it, how God was preparing his people for his son.  This is how God works: through humility, through rejection, through letting sin and evil and human rebellion do their worst, and then rising triumphant.  This is how God works, Stephen declares: He is loving and gracious and merciful toward those he has created.  One day, when he finally finishes the work of setting creation to rights, it'll mean wiping from its face all those who persist in their rebellion, who persist in sin and evil.  God does not rejoice in the destruction of those he loves.  And so he rejoices—just as Joseph did—to welcome the repentant, to welcome those who want to be part of God's new world, to welcome those who come to be washed clean in the blood of Jesus and to be filled with his Spirit, to become new creations themselves, to become part of his new temple.  Stephen's pointing back to Joseph to tell the Sanhedrin: There is grace, there is forgiveness for you too—even for those who cried out “Crucify him!” I suspect there were some men there in that meeting of the Sanhedrin that day who saw where Stephen was going with this.  Like I said, this is as far as we'll go with Chapter 7 today.  It's too much for one sermon.  But the real takeaway from these first sixteen verses is, I think, simply to understand what Stephen, inspired by the Spirit and steeped in the scriptures, is doing here.  This is—or it should be, because it sadly usually isn't—this is the great art of Christian apologetic and Christian preaching and the proclamation of the good news about Jesus.  It's to tell the story of God and his people, to have the wisdom to know which of the thousand and one details is relevant to the immediately situation or immediate audience, and then to tell that story as the story that leads to Jesus as its fulfilment and its climax on the one hand, but that also proclaims God's glory by showing his goodness and faithfulness in the story that brings us to Jesus.  Brothers and Sisters, the Old Testament is not just a collection of useful stories for teaching morals nor is it a collection of allegories that foreshadow Jesus.  It is, first and foremost, the story of how God has been at work to save us and to save his creation from sin and death.  And we need to learn it.  We need to learn it well.  So that we can tell the story in a way that doesn't leave us behind as the ferry sails away or that leads people stranded at the wrong gate at the airport.  We need to tell the story in way that honours the old covenant, torah and temple, but we also need to tell it in a way that reveals Jesus as the fulfilment of them, a story that faithfully follows the signposts as they lead us to Jesus and to the Spirit, to the cross and to the empty tomb, to the ascension and to the creation of this new temple, not made of stones, but made of people washed clean by Jesus and filled with God's own Spirit.  We need to learn to tell the story so it gives glory to God for his goodness and faithfulness, for his grace and mercy, not just when we get to the part about Jesus, but at every step of the way: from Abraham to Joseph to Moses to David to Jesus—and then to you and to me, and to those who are lost and whom God so longs to rejoice over. Let's pray: Father, in the Collect we acknowledged your goodness and your promises that exceed all we can desire.  Remind us always that we know your goodness, because we know your story.  Capture our hearts and minds, we pray, by the glory of that story, that we might immerse ourselves in it, that we might meditate on it, that we might in habit it, and that we might tell it over and over and over until the whole world knows your glory.  Through Jesus our Lord, through the one who embodies your glory in all its fullness, we pray.  Amen.

After every battle is won and every blessing received, why do so many drift into complacency instead of gratitude and faithful service? Pastor Joshua examines Joshua's farewell address to Israel at Shechem, where the aging leader reminds the nation of God's choice, power, and presence before confronting their creeping idolatry and lukewarm hearts. His conclusion is unmistakable: fear the Lord, put away every rival god, and serve Him in sincerity and truth, because indecision is itself a decision. Listeners are challenged to settle the matter personally and within their own households, declaring alongside Joshua, "As for me and my house, we will serve the Lord."Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join UsFind service times and our location at https://www.eastlandbaptist.org/join.Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give

Genesis 12:1-9 Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” 4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. 9 And Abram journeyed on, still going toward the Negeb.

Fake Repentance Hosea 6 6 “Come, let us return to the LORD; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. 2  After two days he will revive us; on the third day he will raise us up, that we may live before him. 3  Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” 4  What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. 5  Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. 6  For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. 7  But like Adam they transgressed the covenant; there they dealt faithlessly with me. 8  Gilead is a city of evildoers, tracked with blood. 9  As robbers lie in wait for a man, so the priests band together; they murder on the way to Shechem; they commit villainy. 10  In the house of Israel I have seen a horrible thing; Ephraim's whoredom is there; Israel is defiled. 11  For you also, O Judah, a harvest is appointed. When I restore the fortunes of my people,

Send us Fan MailWhat if we've been looking at the Samaritan woman through the wrong lens all along?In this powerful teaching, Bible teacher Leanna Magelli invites us to take a fresh look at one of the most familiar stories in Scripture, John 4, the Samaritan woman at the well. As Leanna digs into the geography, history, and context surrounding this passage, she uncovers surprising connections between the woman at the well and Dinah's story in Genesis.She explores what happened in the land of Shechem, a place marked by abuse, violence, betrayal, and brokenness, and why Jesus intentionally chose to walk through Samaria and stop at that particular well.She paints a picture of a woman carrying deep pain and loss, a woman Jesus pursued, saw, and entrusted with His message.If you've ever struggled with shame, felt overlooked, carried wounds from your past, or wondered if God truly sees you, this episode is for you.This episode is provided by our Sponsor, Southwest Investment Advisors - "As financial advisors, they spend their careers helping people plan for the future. While supporting organizations like ours that assist families and provide compassionate care. This aligns with their commitment to helping individuals and communities thrive."You can connect with them at www.siatucson.com. Now let's get the hot take on the woman at the well... In This Episode We Discuss:• Why Jesus "had to" go through Samaria• The connection between John 4 and Genesis 33-34• What happened in Shechem and why it matters• A different perspective on the Samaritan woman's five husbands• How Jesus approaches our deepest wounds• Why God consistently values, protects, and elevates women throughout Scripture• The difference between seeing yourself through the world's lens versus God's lens• How Jesus redeems what has been done to us and what we have done• Why suffering and joy often walk hand in hand• What it means to allow God to reclaim your storyKey ScripturesJohn 4:1-42Genesis 33-34Acts 1:8A Final EncouragementThe Samaritan woman didn't have to explain her pain to Jesus. He already knew. He knew her story, her losses, her wounds, and He still chose her.The same is true for us.Jesus knows the things we've done, the things that have been done to us, and the places we still carry shame. Yet He continues to pursue us with love, offering healing, redemption, and living water.Whatever your "Shechem" may be, the place marked by pain, loss, disappointment, betrayal, or brokenness, Jesus is willing to meet you there.Because you are seen. You are known. You are loved.And your story is not over.Enjoy more of Leanna's Bible teachings as well as her Pastors at https://www.youtube.com/@FCC_TUCSONConnect with Reclaimed StoryWebsite: reclaimedstory.comDownload the Reclaimed Story App anywhere you grab your apps.Follow us on Facebook, Instagram, and YouTube ~ @reclaimedstoryListen to more episodes of Living the Reclaimed Life Podcast anywhere you listen to podcasts. Because your story can become your strength.Here are two FREE Ebooks for you! 1. Shame Off You: 10 steps to shattering shame in your life, HERE. 2. ABC's: CLICK HERE for a FREE E-book to help you combat lies and replace them with God's truth.  For more encouragement, check out some of our offerings at www.reclaimedstory.comDid you know we have a jewelry line that speaks to your identity in Jesus? CLICK HERE to shop. Every purchase helps support our mission to provide healing and hope to women worldwide. Would you partner with us to spread the message of hope and healing? You can DONATE HERE.  Living the Reclaimed Life is a Reclaimed Story, Inc. podcast, An Arizona non-profit corporation. If you would like to connect with a safe group of women doing real-life together, join our private Facebook page, “Living the Reclaimed Life” or on  Facebook  or Instagram 

Speaker: Ben Peters

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Grab your Hosea Scripture Journal right now. Our text today is Hosea 6:7-9: But like Adam they transgressed the covenant; there they dealt faithlessly with me. Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for a man, so the priests band together; they murder on the way to Shechem; they commit villainy. — Hosea 6:7-9 Hosea names real locations—Gilead and Shechem. These were not random cities. They were places of spiritual significance. Gilead was associated with covenant land, healing balm, and the inheritance of God's people. Shechem was one of the great covenant sites in Israel's story. Abraham built an altar there. Jacob returned there. Joshua renewed the covenant there. It was a place where people once remembered God's faithfulness. But now what are they? "Gilead is a city of evildoers, tracked with blood." "The priests… murder on the way to Shechem." The names remained, but the meaning had changed. These cities still existed geographically, but spiritually they had become something else. Thus the warning. A place can keep its "holy" name while losing its "holy" character. A city can preserve religious language while celebrating rebellion. A church can keep the sign on the building while abandoning the presence of God. A people can inherit a Christian past while living in practical unbelief. Think about it. How many cities carry church steeples but no fear of God? How many communities bear Christian history but reject Christian truth? How many people wear the label "Christian" while living untouched by Christ? Names do not save. History does not save. Heritage does not save. Only transformation does. The work done at the heart level. God was not impressed by the fact that Gilead used to matter or that Shechem once held covenant memories. He judged them at this moment by what they had become. And God does the same with us. So do not hide behind where you live, where you grew up, what church you attend, or what family you came from. Assess another question: Who am I now? Because the issue is not what your city, church, or life was once called. The issue is whether Christ truly rules there now. Let him reign in you now and forevermore. DO THIS: Pray for your city, church, and home today. Then ask God to begin renewal in you before asking Him to change everyone else. ASK THIS: Am I relying on a Christian label instead of real transformation? Does my life reflect Christ—or just a religious identity? How can I become part of renewal where I live? PRAY THIS: God, forgive us for keeping your name while ignoring your ways. Transform my life, my home, and my city so your name is honored again. Amen. PLAY THIS: "Forever Reign"

Speaker: Josh Hinken

Genesis 34 is one of the darker passages in Scripture. In this chapter, Dinah, Jacob's daughter, is defiled by Shechem. When Jacob's sons find out, they respond with deceit and violence, destroying Shechem and his people. So how does a passage like this apply to our lives today? Listen as Pastor Matt teaches how Jesus can redeem our monuments of shame and turn them into monuments of salvation.

In this Bible Story, we watch the fragile kingdom of Jeroboam descend into idolatry and pride. Jeroboam erects altars of golden calves and establishes pagan priests. The Lord sends a man from Judah to rebuke him, but his disobedience does not cease. This story is inspired by 1 Kings 12:25-13:8 & 13:33-34. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 12:28 from the King James Version.Episode 118: Jeroboam, Israel's new king, built a new capital in Shechem to separate themselves from Judah. However, because the temple of God was in Judah, people would still travel from his kingdom to worship in Judah. Jeroboam feared this would lead to the loss of his kingdom and his life. So he, like Aaron so many years before, made two golden calves and introduced them as Israel's new gods. Slowly Jeroboam added more and more idols into Israel's public worship. God would not stand for the corruption of His people and sent a prophet to let him know what would become of his idolatrous altar.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Speaker: Tim Wilson

Speaker: Tim Wilson

In this episode of Journey Through Nach, Rabbi Ya'akov Trump explores Shoftim chapter 9 and the rise of Avimelech, focusing on the danger of failed followership, selfish leadership, and communal collapse. Through the story of Shechem, Yotam's mashal of the trees, the betrayal of Avimelech, and the destruction that follows, this shiur examines how corrupt leadership often begins when responsible people step back and destructive voices fill the vacuum.

Second Sunday after Pentecost Old Testament: Genesis 12:1-9 1Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." 4So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5Abram took his wife Sarai and his brother's son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7Then the Lordappeared to Abram, and said, "To your offspring I will give this land." So he built there an altar to the Lord, who had appeared to him. 8From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9And Abram journeyed on by stages toward the Negeb. Psalm: Psalm 33:1-12 1 Rejoice in the Lord, you righteous; *        it is good for the just to sing praises. 2 Praise the Lord with the harp; *        play to him upon the psaltery and lyre. 3 Sing for him a new song; *        sound a fanfare with all your skill upon the trumpet. 4 For the word of the Lord is right, *        and all his works are sure. 5 He loves righteousness and justice; *        the loving-kindness of the Lord fills the whole earth. 6 By the word of the Lord were the heavens made, *        by the breath of his mouth all the heavenly hosts. 7 He gathers up the waters of the ocean as in a water-skin *        and stores up the depths of the sea. 8 Let all the earth fear the Lord; *        let all who dwell in the world stand in awe of him. 9 For he spoke, and it came to pass; *        he commanded, and it stood fast. 10 The Lord brings the will of the nations to naught; *        he thwarts the designs of the peoples. 11 But the Lord's will stands fast for ever, *        and the designs of his heart from age to age. 12 Happy is the nation whose God is the Lord! *        happy the people he has chosen to be his own! Old Testament: Hosea 5:15-6:6 15I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor: 1"Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. 2After two days he will revive us; on the third day he will raise us up, that we may live before him. 3Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth." 4What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.5Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. 6For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Psalm: Psalm 50:7-15 7 Hear, O my people, and I will speak:  "O Israel, I will bear witness against you; *        for I am God, your God. 8 I do not accuse you because of your sacrifices; *        your offerings are always before me. 9 I will take no bull-calf from your stalls, *        nor he-goats out of your pens; 10 For all the beasts of the forest are mine, *        the herds in their thousands upon the hills. 11 I know every bird in the sky, *        and the creatures of the fields are in my sight. 12 If I were hungry, I would not tell you, *        for the whole world is mine and all that is in it. 13 Do you think I eat the flesh of bulls, *        or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving *        and make good your vows to the Most High. 15 Call upon me in the day of trouble; *        I will deliver you, and you shall honor me." Epistle: Romans 4:13-25 13For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation. 16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, "I have made you the father of many nations") —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith "was reckoned to him as righteousness." 23Now the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification. Gospel: Matthew 9:9-13, 18-26 9As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him. 10And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick.13Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." 18While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19And Jesus got up and followed him, with his disciples. 20Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21for she said to herself, "If I only touch his cloak, I will be made well." 22Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24he said, "Go away; for the girl is not dead but sleeping." And they laughed at him. 25But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26And the report of this spread throughout that district.

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Born in 103, he was a philosopher from the Samaritan town of Shechem in Palestine, who had devoted his life to the search for truth, trying many philosophical schools and sources of human wisdom: the Stoics, the Peripatetics, the Pythagoreans and finally the Platonists. One day an old man (whose name and origin are unknown) appeared to him and spoke to him of the Prophets and Apostles who had learned of God not by their own wisdom, but by revelation of God Himself. He read the scriptures and was convinced of the truth of the Faith, but he would not be baptised or call himself a Christian until he had tested all the pagans' arguments against Christianity. To this end he traveled to Rome, where he engaged in debate at philosophical gatherings, impressing all with his wisdom. In Rome he also witnessed the martyrdom of Sts Ptolemy and Lucian; this moved him to write an Apologia for the Christian faith and the Christian people, which he gave to the Emperor Antoninus and the Senate. They were so moved by this document that the Emperor ordered that persecution of Christians should cease.   For the remainder of his life, Justin devoted all his skills to the proclamation of the Gospel and the defense of Christians. To the end of his life, wherever he preached Christ, he always wore his philosopher's garb. In addition to his Apologia, he wrote a number of other learned defenses of the faith.   Eventually he was imprisoned following the false accusations of Crescens, a jealous Cynic philosopher. He died (one source says by beheading, another by poison) in Rome in 167 under the Emperor Marcus Aurelius, successor to Antoninus.

Join us as we read about the covenant at Shechem and the death of Joshua.#bible #torah #podcast #joshua #biblestudy #messianic #messianicpodcast #podcast #podcasts #christianfaith #christianity #christian

Moses could get Israel to the Promised Land, but he couldn't get them in. To cross the Jordan, Israel needed a new leader with a familiar name: Joshua. Discover why the transition from the Law to Grace is the only way to claim your divine inheritance. Summary: In this episode, we study the Book of Joshua. We move beyond the battles and the trumpets to find the deep spiritual transformation required to stop wandering and start inheriting. Filling the Shoes of a Giant: We analyze the transition from Moses to Joshua—and from Peter to Jesus—exploring how God stays with the successor just as He was with the predecessor. Crossing the Jordan: We look at the "dry ground" miracle at the Jordan River and how the priests had to step into the water before it parted. Strange Strategies: We discuss the "foolish" tactics used at Jericho. Why does God ask us to do small and simple things—like family prayer or scripture study—that seem unrelated to the "walls" we are trying to bring down? The Valley of Achor: We look at the cautionary tale of Achan and how "one man's sin" can affect an entire community, and how God turns our "valleys of trouble" into "doors of hope." Choose You This Day: We conclude with Joshua's final plea at Shechem. We learn that our obedience lasts only as long as our memory, and why we must choose—every single day—whom we will serve. Call-to-Action: Joshua told the people that the stones of the altar had "heard" their promises. What "witnesses" have you set up in your life to remind you of your covenants? Share your thoughts in the comments! To keep your faith "Unshaken" as we enter the era of the Judges, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 5:31 Joshua, filling shoes 16:37 Preparing for the Promised Land 34:05 Rahab in Jericho 53:34 Crossing the Jordan River 1:08:02 Magnifying, Memorializing, and Renewing Covenants 1:30:19 The Battle of Jericho 1:46:45 Achan the Accursed 2:19:53 The Battle of Ai 2:25:42 The Gibeonites' Trick 2:37:11 God Fighting Battles & Lengthening Days 2:53:11 The Conquest Continues & Caleb Stakes a Claim 3:10:28 Inheritances in Israel 3:30:15 Mainstream & Margin, Exceptions & Rules 4:12:59 Conclusion

This lesson presents Genesis 12 as a watershed moment in Scripture: after eleven chapters of God dealing with all mankind, the focus narrows to one man and his family as God calls Abram to leave his country, kindred, and father's house for an unknown land, promising to make from him a great nation (Israel), give him a great name, bless those who bless him and curse those who curse him, and bless all families of the earth through his seed. Abraham obeys by faith, traveling 400–500 miles to Canaan, and God appears to him at Shechem, promising the land to his descendants, prompting Abraham to build altars at Shechem and Bethel—serving as the greatest biblical example of faith, contrasting Babel's “let us” self-glory with God's “I will” plan for Israel. https://bereanbiblesociety.org/tbg-episode/321-call-of-abraham/ Episode on YouTube: https://www.youtube.com/watch?v=5xnVrAP77U8 Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-301-313/?attribute_pa_episode=321-the-call-of-abraham Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-major-events-of-the-bible/

Gaal's defeat, expulsion, and the massacre of the rest of Shechem

Join Southwest Radio Ministries host Larry Spargimino and Carl Gallups on Watchman on the Wall for part 2 of this discussion. As they talk about Rabbi Zev Porat's newest book, “The Mysteries of Ancient Shechem”. The footprint of God is all over Israel, even in the lay of the land. The rendering is eerily similar to the Hebrew letter shin (looks like 'w') that Jerusalem displays from a satellite view. The book provides a rare journey of archeology, geography, and linguistics that will persuade any honest reader that the Bible is God's word. None of the features discussed in the book can be reasonably attributed to "Coincidence."

Join Southwest Radio Ministries host Larry Spargimino and Carl Gallups on Watchman on the Wall. As they talk about Rabbi Zev Porat's newest book, “The Mysteries of Ancient Shechem”. The footprint of God is all over Israel, even in the lay of the land. The rendering is eerily similar to the Hebrew letter shin (looks like 'w') that Jerusalem displays from a satellite view. The book provides a rare journey of archeology, geography, and linguistics that will persuade any honest reader that the Bible is God's word. None of the features discussed in the book can be reasonably attributed to "Coincidence."

After 3 years of rule, Animosity develops between Avimelech and Shechem

The people of Shechem set up an ambush

MISSION WATCH: Unearthing the Mysteries of Ancient Shechem!Featuring: Pastor Carl GallupsDate: 04-30-2026We will Be talking about a book that Pastor Carl Gallups Foreword for Messianic Rabbi Zev Porat. If you don't know what Shechem is, It Is THE ANCIENT CITY of Shechem, located in the middle of the land of Israel, is mentioned more than seventy times from Genesis to Acts. Shechem is where God spoke to Abraham and told him that through his seed all the nations of the earth would be blessed—a promise of the coming Messiah.There are many Secretes that are reveled from this book. It Revels thing that have been there from Genesis, Esther, and several other books.“Remember we do not 100% agree with everything our guests, say, do, or believe. It's up to you to pray and sort it out!”Another do not Miss a Messiah's Branch Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!LISTEN AND DOWN-LOAD HEREARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/

MISSION WATCH: Unearthing the Mysteries of Ancient Shechem!Featuring: Pastor Carl GallupsDate: 04-30-2026We will Be talking about a book that Pastor Carl Gallups Foreword for Messianic Rabbi Zev Porat. If you don't know what Shechem is, It Is THE ANCIENT CITY of Shechem, located in the middle of the land of Israel, is mentioned more than seventy times from Genesis to Acts. Shechem is where God spoke to Abraham and told him that through his seed all the nations of the earth would be blessed—a promise of the coming Messiah.There are many Secretes that are reveled from this book. It Revels thing that have been there from Genesis, Esther, and several other books.“Remember we do not 100% agree with everything our guests, say, do, or believe. It's up to you to pray and sort it out!”Another do not Miss a Messiah's Branch Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!LISTEN AND DOWN-LOAD HEREARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/

“So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord. And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” So Joshua sent the people away, every man to his inheritance.” - ‭‭Joshua‬ ‭24‬:‭25‬-‭28‬ ‭ESV‬‬

Part 8 of "From Abraham to Joseph."  Genesis 34:1-31. Shechem does something that gets him killed. Levi and Simeon do something that gets them cursed.

Dr. Crane shares the stroy from Genesis 12 where Abraham left Shechem and went to Egypt because of a famine. He experienced trouble there and God, despite how Abraham had abandoned him, through his grace protected him.

Yosam climbs Mt Gerizim to address Shechem

A choice is presented to the people of Shechem

The people of Shechem throw their support behind Avimelech

When Jacob sent Joseph to check on his brothers in Shechem, Joseph eventually found them in a different place. The brothers saw Joseph well before he arrived, and so they plotted to kill him. Reuben, seeking to get back into his father's good graces, convinced his other brothers only to throw Joseph into a pit. As traveling traders passed by, Judah suggested that they sell their own brother into slavery. They covered up their evil deed by covering Joseph's robe with goat's blood so that their father would think Joseph had been killed by a wild animal. While Joseph's brothers worked evil, however, the LORD was working for good as He sent Joseph to Potiphar's house in Egypt.  Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study Genesis 37:12-36.  To learn more about King of Glory, visit kogva.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this Bible Story, Israel desires for a king eventually choosing Abimelech, who ruled over Israel with a cruel fist. When he was seeking to burn down a tower in the middle of a city, a woman dropped a millstone on his head killing him. This story is inspired by Judges 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 9:15 from the King James Version.Episode 64: Gideon ruled as a judge over Israel for 40 peaceful years, and during that time he had 70 sons. However, one of his sons wanted to be king, and after the death of his father, Abimelek killed all of his brothers…except one. Jotham, the youngest son escaped and gave a scathing rebuke to the people of Shechem who supported the slaughter of his brothers. In that rebuke, he reminds both them and us that if we, in pride and selfish motives, commit such evil, we will receive the consequences of that evil back on our own lives.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

As Jacob's family begins to sojourn in Canaan again, sin rears its ugly head. A prince of the land named Shechem violates Jacob's daughter Dinah. Jacob's muted reaction contrasts with the desire for vengeance from Dinah's full brothers, Simeon and Levi. They deceitfully negotiate terms of marriage by using circumcision as a ruse. When Shechem and the residents of the city are recovering, Simeon and Levi slaughter the men and plunder the city. Even as sin piles up against and in the family of Jacob, the LORD's faithfulness continues.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 34:1-31.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The Hazzan recites a special Kaddish after the Amida (or the repetition of the Amida) known as Kaddish Titkabal. Following the basic Kaddish text (which ends with "Da'amiran Be'alma"), the Hazzan adds a request that the congregation's prayers should be accepted along with those of the entire Jewish Nation: "Titkabal Selotana U'ba'utana Im Selot'hon U'ba'ut'hon De'chol Bet Yisrael…" The Hazzan mentions the prayers of the entire nation in fulfillment of the Gemara's teaching in Masechet Berachot (30a) that when a person prays, he should pray not as a lone individual, but rather as part of the entire nation. A person himself may not be worthy of having his prayers accepted, but when he joins with all Am Yisrael, he accesses the collective merit of the nation, including the merits of the great Sadikim, and this helps ensure the acceptance of his prayers. We therefore ask not only that G-d accept our prayers, but also that He accept the prayers of the entire Jewish Nation. We can perhaps gain further insight into the expression "Selotana U'ba'utana" – literally, "our prayers and our requests" – from the Targum Onkelos translation to a verse in Parashat Vayehi (Bereshit 48:22). Yaakob Abinu recalls how he seized the city of Shechem from his enemies "Be'harbi U'b'kashti" – "with my sword and with my bow." Targum Onkelos, interestingly enough, translates these words as "Bi'sloti U'b'ba'uti" – "with my prayer and with my request." It was clear to Yaakob that although he waged war, his success in vanquishing the enemy resulted not from his weapons, but rather from his prayers to G-d. It is also significant that Yaakob viewed Tefila as his "ammunition," as the weapons with which he defeated those who threatened him. Exploring Oneklos' translation more closely, the "sword" and the "bow" are used here as metaphors for two kinds of prayer – "Seloti" and "Ba'uti." The commentators explain that whereas a sword is used in close combat, when the enemy is right in front of the soldier, the bow is used to target enemies stationed at a distance. Correspondingly, then, "Selotana" and "Ba'utana refer to two different kinds of Tefila. Sometimes we pray like a sword – to address an immediate need, such in the case of an illness. Other times, however, we pray in the form of a bow – beseeching G-d to protect us from distant threat, from future dangers. When the Hazzan recites, "Titkabal Selotana U'ba'utana," he asks that all our prayers should be mercifully accepted – our prayers for our immediate needs, as well as our prayers for the future.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Joseph of Egypt: An example of living the covenant with steady discipleship.(06:51) Shechem defiles Dinah. Simeon and Levi seek revenge by wiping out the inhabitants of the city.(13:02) Rachel bears Benjamin and dies in childbirth. She is buried in Bethlehem.(17:57) Reuben sins with Bilhah.(21:29) Joseph is sold into Egypt by his brothers. Joseph is a visionary man.(25:01) Alternate readings of “the coat of many colors.”(28:45) In Jewish legend, Joseph of Egypt possessed a sacred stone that was passed down from Adam.(36:05) Judah sins with Tamar, his widowed daughter-in-law, and she bears twins.(43:11) Joseph rises to prominence wherever he goes. Joseph is a seer.(46:57) We can employ Joseph's strategies for overcoming temptation.(51:34) Joseph interprets dreams and eventually becomes a ruler of Egypt.(55:46) Finding temple symbolism in this story.(58:41) Joseph marries Asenath. Hugh Nibley's research teaches us more about her identity.(1:03:49) Joseph as a type of Christ.(1:06:48) As descendants of Joseph, we are called to gather God's children. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 362 | Genesis 37-41, Come Follow Me 2026 (March 9-15) appeared first on LDS Scripture Teachings.

In this Bible Story, Jacob favors his youngest son Joseph, bringing contempt to his brothers. Joseph is given a coat of many colors by his father and the brothers sell Joseph into slavery, lying to their father about his death. This story is inspired by Genesis 37 & 39:20. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 37:5 from the King James Version.Episode 25: Israel and his family moved to the land of Canaan, where they were prospering and enjoying life. While there, Jacob showered his youngest son Joseph with love, showing him to be his favorite by giving him an extraordinary coat with many colors. This caused his brothers to hate him, and when he started having dreams of his brothers and parents bowing down to him, his brothers became even angrier. In their rage, they threw him in a pit and sold him into slavery, concocting a lie to tell their father about Joseph’s death.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.