Podcasts about Shechem

Genesis 34 is one of the darker passages in Scripture. In this chapter, Dinah, Jacob's daughter, is defiled by Shechem. When Jacob's sons find out, they respond with deceit and violence, destroying Shechem and his people. So how does a passage like this apply to our lives today? Listen as Pastor Matt teaches how Jesus can redeem our monuments of shame and turn them into monuments of salvation.

In this Bible Story, we watch the fragile kingdom of Jeroboam descend into idolatry and pride. Jeroboam erects altars of golden calves and establishes pagan priests. The Lord sends a man from Judah to rebuke him, but his disobedience does not cease. This story is inspired by 1 Kings 12:25-13:8 & 13:33-34. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 12:28 from the King James Version.Episode 118: Jeroboam, Israel's new king, built a new capital in Shechem to separate themselves from Judah. However, because the temple of God was in Judah, people would still travel from his kingdom to worship in Judah. Jeroboam feared this would lead to the loss of his kingdom and his life. So he, like Aaron so many years before, made two golden calves and introduced them as Israel's new gods. Slowly Jeroboam added more and more idols into Israel's public worship. God would not stand for the corruption of His people and sent a prophet to let him know what would become of his idolatrous altar.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Speaker: Tim Wilson

In this episode of Journey Through Nach, Rabbi Ya'akov Trump explores Shoftim chapter 9 and the rise of Avimelech, focusing on the danger of failed followership, selfish leadership, and communal collapse. Through the story of Shechem, Yotam's mashal of the trees, the betrayal of Avimelech, and the destruction that follows, this shiur examines how corrupt leadership often begins when responsible people step back and destructive voices fill the vacuum.

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/06/03152102/May-31-Sermon.mp3 Genesis 37:12-13 12 Soon after this, Joseph's brothers went to pasture their father's flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.” “I'm ready to go,” Joseph replied. Genesis 37:18-24 Joseph Sold into Slavery 18 When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” 21 But when Reuben heard of their scheme, he came to Joseph's rescue. “Let's not kill him,” he said. 22 “Why should we shed any blood? Let's just throw him into this empty cistern here in the wilderness. Then he'll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father. 23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it.  Genesis 50:20 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.   Transcript (Transcribed by TurboScribe) I think this simple little song is one of my all-time favourites. Laura, you outdid yourself this morning. I don’t know what happened to you, but it happened to me. As you were playing, I was just overwhelmed. I still am. My emotions were just all over the place, and I just see that as the spirit that was doing that. So, thank you for your gift that became God’s gift to us. Thank you. Sorry, old man’s emotions get to him a little bit. We’re starting a new series. By the way, it’s written by Darlene Czech. She didn’t write too many, and the last song we’re singing was also written by Darlene, so it’s a Darlene morning, this morning. Starting a new series today called At the Right Time. Sorry about Joseph, but we’ll get to Joseph in a moment. Father, help me to breathe in this moment. Thank you that you breathe your breath into each one of us, that living breath of your Holy Spirit. May your breath just cover this place today as you blow the wind of your Holy Spirit. And as always, we pray, Lord Jesus, that we may see you and only you. We pray in the name of Jesus. Amen. This painting that I have here this morning is an original oil painting. I got this as a gift in my first congregation in 1988, so that made me 30 years old. When I received this from the artist that made this, a young woman by the name, sorry, my bladder is leaking. I got this from a young woman called Tia Barnard in 1988 because of something that we shared in 1987. So, I’m saying the age because I want you to understand a little bit of the impact, because I still carry the impact of that to this day. I was 29 years old. It was about 9, 9.30 in the evening. Elsie and I were sitting. We still had a manse in those days. We were sitting in the manse. The kids, two of the three were born. They were in bed, and we were having a cup of tea. And the phone rang in my office. Now, remember those days we did not have cell phones. We still had phones that had tails on them. Phone rang in the office. I went to the office. I picked up the phone, and the voice on the other side, it was just this deadly, shocked, couldn’t really speak voice, was Tia. She just said, Aubrey, you need to come to my house immediately. Something terrible has happened. You need to come to my house. Tia’s kids were about the same age as ours. Her little girl was five. Her little boy was three. I said to Elsie, something’s really wrong at Tia’s house. I need to get there. So, I jump in the car, and I drive as fast as I can, and I get there. She’s waiting at the door, and this woman is shaking. Got two little kids clinging to her legs. I come in there. I said, Tia, what’s going on? She said, just come in, and we walk into the living room, and I’m stunned, because there on the floor lies her husband, dead with a gunshot wound in his head. He committed suicide in front of her and those two little kids. That leaves a mark in your life forever. The cops came, sorry, the police came a few minutes later. The ambulance folks came a few minutes later, and it was chaos. So, they wanted to talk to Tia. So, I took the two little ones. Good thing we knew each other. So, I took the two little ones, and we went to their bedroom, and I tried to settle them down, and when all the stuff was done, I helped Tia put the little ones to bed, and we just sat there, and I cried with her, and I was stunned with her, because you do not have too many words in moments like those. It was early morning when I left. I did call Elsie from her house just to say, I’m okay, don’t worry, I’m going to be there late. Go to bed. I left in the early hours of the morning to go back home. As we stood at the door, Tia just held on to me. She didn’t want to let go, and I said to her, Tia, I know you don’t want to hear this right now, and I know it’s going to sound really crazy, but you will get through this. It’s not going to be easy. It’s going to be really hard and really tough. It’s not going to be quick. It’s going to take an awful long time. There’s going to be a lot of frustration, a lot of questions, a lot of hurt, but don’t despair. You will get through this. A little audacious of me, right? Where do I get the right to speak such a promise into such tragedy? Well, actually, I got it in a pit, a really deep, dark pit, and the young boy who was in the bottom of that pit could not get out of that pit even if he wanted to, and if he tried, his brothers would kick him right down back into the pit. But don’t let me tell you the story. Let’s read the story. Genesis chapter 37, verse 12. Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. When they’d been gone for some time, Jacob said to Joseph, brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them. I’m ready to go, Joseph replied. When Joseph’s brothers saw him coming, they recognised him in the distance. As he approached, they made plans to kill him. Here comes the dreamer, they said. Come on, let’s kill him and throw him into one of these cisterns. We can tell our father a wild animal has eaten him, and then we’ll see what becomes of his dreams. But when Reuben heard of their scheme, he came to Joseph’s rescue. Let’s not kill him, he said. Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness, and then you’ll die without our laying a hand on him. Reuben was secretly planning to rescue Joseph and return him to his father. Now note this verse. So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty. There was no water in it. He didn’t land with a splash. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. Judah said to his brothers, what will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he’s our brother, our own flesh and blood. His brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for 20 pieces of silver. And the traders took him to Egypt. Can you imagine being Joseph? He’s crying out for help and his brothers care more about their lunch than they do about their little brother or helping him. They despised the boy. Why? A little family background in this. Jacob, Joseph’s father and the brother’s father, treated Joseph differently from all of the other kids. Why? Well, there’s a reason. Remember, Jacob had two wives, Leah and Rachel, but only one love. Rachel. And when Rachel died, giving birth to her second son, Ben-Oni, or as we know him, Benjamin, Jacob just poured out all of his love on his son, Joseph. The other boys would work outside. Joseph played inside. They got their clothes from Value Village. Joseph had a coat that was handmade, hand-stitched with long sleeves, specifically for him. No, it wasn’t a coat of multi-colours. Never says that ever in the Bible. I don’t know where they got that. The Hebrew is actually a kind of difficult word. It actually, that word is the same word that is used for the robe that a young prince would wear, but never said anything about amazing technicolour twinkle. I was dreamed out by a man called Andrew. Sorry about that. The brothers would work. Joseph would play. The brothers would be out in the field, we read. Joseph would hang out at home. Jacob treated his 11th-born son like he was the firstborn. So to say that his brothers didn’t like him was a little bit of a understatement. If I take you back in this chapter to verse 4, 5, and 8, verse 4 says, they hated him. Verse 5 says, they hated him even more. Verse 8 says, they hated him more and more. So do you get it? They hated him. They really hated him. So when Joseph shows up where they’re working in the field, they go ballistic on this boy. They ripped the robe off him. They grabbed him and they threw him in the cistern. Angry words. Rip, grab, throw. And Joseph, Joseph never saw it coming. He had no idea this was going to happen. Neither did Tia. Neither do we. Before you know it, the pit is there. Joseph’s pit was a cistern. Tia’s pit was a gunshot in her living room. Yours? Mine? I don’t know. But you do. You know those pits. Loss of someone. Relationship that breaks up. A really bad diagnosis. No diagnosis. Losses? Struggles? I don’t know. But what I do know about the pit is that it’s really deep and it’s really dark. And when you’re in that pit, your focus is to get out of the hurt, get out of the pit as fast as you can. But that’s easier said than done, right? Think about Joseph. Before Joseph’s life would get any better, it got really worse. Went from abandonment to enslavement, to being entrapped, to imprisonment. That pit just got deeper and deeper. And despite that, this is where I want you to get. Despite that, Joseph’s anger never became hatred. Joseph’s heart never became hard. But through all of this adversity, Joseph didn’t just survive. Joseph thrived. Took 20 years. 20 years later, Joseph was the second most powerful man of his generation. So how did Joseph flourish through the tragedy? Can I take you back to our story? And I’m doing a little bit of the story that I will finish in the last sermon in the series. So we’re doing four and the last one that’s coming just before the summer comes. I’ll do the rest of this. But I need to go to that to explain how he could flourish despite all of this difficulty that he was going through. So 20 years later, the tables are turned. Joseph is the powerful one. The brothers come to Egypt, and they’re the weak ones. They have nothing. Joseph reveals himself to them, and they stand, look at Joseph, and they’re thinking, okay, he’s gonna pay us back. We put him in the pit, he’s gonna put us in the pit, and he’s gonna leave us there, and we will die in prison forever. But he doesn’t, does he? Why? Why doesn’t he pay them back? Why doesn’t he put them in that pit? The answer is in Scripture. Last chapter of Joseph’s story, last chapter of the book of Genesis, chapter 50, verse 20, says this, speaks to his brothers, and he says, you intended to harm me. And here comes the but, but this is about God, which is even bigger. You intended to harm me, but God, God intended it all for good. He brought me to this position so I could save the lives of many. See, here’s the thing. In God’s hands, the intended evil became eventual good. I’m not saying it’s easy. I’m not saying it’s gonna happen right now. I’m not saying there’s not frustration, but I’m saying you’ll get through this, says the story of Joseph. That’s why I could say that to Tia. You’ll get through this. Joseph never gave up. Can you remember the story, how it ended? That torn robe became a royal robe. That pit became a palace. That broken family grew old in Egypt together. Why? Because of verse 20. You intended to harm me, but God intended it for good. But I want to give you a little Hebrew lesson for today. And this is a good word to remember, but you’re going to struggle to say it because it starts with a ch. The Hebrew word that we translate for intended or meant to is the word chabash, a chashav. Chashav is an old primitive root and literally means to weave. So take that away. Put that text back, Ted. Now let’s take that word intended and let’s use the word weave. You weaved wicked and bad things against me to harm me, but God took that and God rewove that into something good. See, God is the master weaver. Satan will weave his Satan webs around our lives. Life will weave their webs sometimes, and life will weave sometimes really painful moments like 1987. But the master weaver takes those old weaves that were so wrong and he weaves them all back and they will be beautiful. Don’t give up. Don’t give up. If God could redeem Joseph’s life, don’t you think God will redeem yours? In the moment, it can sometimes feel hard and difficult and feel like it’s never going to end. But that weaver has never changed. And God is good even when life isn’t. Will you hold on to that, please? In the good, in the bad, in the ugly. You’ll get through it. As you see, that’s one of God’s favourite words, through. God gets us through stuff. Through the Reed Sea, dry to leave the enemies behind. Through the wilderness with manna and quail and water from the rock. Through the Jordan River into the land of milk and honey. Through the valley of the shadow of death to a table and green pastures and quiet waters. He is the God of getting us through. Yeah. It doesn’t necessarily mean it’s not going to be painful because the weaving and the re-weaving might sometimes be hard and difficult. It’s not always quick. 20 years from the age of 17 to the age of 37 for Joseph. Sometimes we see a perfect mess where God sees a perfect opportunity. We call it Egypt. God calls it protective custody. We see Satan and Satan’s tricks and God sees Satan being tripped up in his own tricks. Joseph will be the first one to tell each one of us that what we’re talking about this morning is not easy. But Joseph will remind us that when you’re in the pit, you have only one place to look at. You can only look up. And when you look up, you look until someone comes down to give you a hand. God did for Joseph. And at the right time, in the right way, he will for you. Amen. Take a few moments of silent prayer. Thank you, Lord, that we may look up even from the pit. Actually, especially from the pit. And that we may see you and know that you come down and you lift us up. Thank you for walking with us. Thank you that at the right time, in the right way, you, Lord, will get us through whatever we need to get through. We’re in a hurry, Lord, always, because everything is fast. We have to have the internet and it must be faster, and the cars must be faster, and the food must be faster. Thank you that you have your time and you’re always on time at the right time. Help us to walk with you through the Red Sea, through the desert, through the dark valleys, knowing there is a table and a feast, and we are the guest of honour. Thank you for what you do for us. Thank you for who you are in our lives. So, Lord, can we pray together? And please pray with me. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.

Born in 103, he was a philosopher from the Samaritan town of Shechem in Palestine, who had devoted his life to the search for truth, trying many philosophical schools and sources of human wisdom: the Stoics, the Peripatetics, the Pythagoreans and finally the Platonists. One day an old man (whose name and origin are unknown) appeared to him and spoke to him of the Prophets and Apostles who had learned of God not by their own wisdom, but by revelation of God Himself. He read the scriptures and was convinced of the truth of the Faith, but he would not be baptised or call himself a Christian until he had tested all the pagans' arguments against Christianity. To this end he traveled to Rome, where he engaged in debate at philosophical gatherings, impressing all with his wisdom. In Rome he also witnessed the martyrdom of Sts Ptolemy and Lucian; this moved him to write an Apologia for the Christian faith and the Christian people, which he gave to the Emperor Antoninus and the Senate. They were so moved by this document that the Emperor ordered that persecution of Christians should cease.   For the remainder of his life, Justin devoted all his skills to the proclamation of the Gospel and the defense of Christians. To the end of his life, wherever he preached Christ, he always wore his philosopher's garb. In addition to his Apologia, he wrote a number of other learned defenses of the faith.   Eventually he was imprisoned following the false accusations of Crescens, a jealous Cynic philosopher. He died (one source says by beheading, another by poison) in Rome in 167 under the Emperor Marcus Aurelius, successor to Antoninus.

Join us as we read about the covenant at Shechem and the death of Joshua.#bible #torah #podcast #joshua #biblestudy #messianic #messianicpodcast #podcast #podcasts #christianfaith #christianity #christian

Moses could get Israel to the Promised Land, but he couldn't get them in. To cross the Jordan, Israel needed a new leader with a familiar name: Joshua. Discover why the transition from the Law to Grace is the only way to claim your divine inheritance. Summary: In this episode, we study the Book of Joshua. We move beyond the battles and the trumpets to find the deep spiritual transformation required to stop wandering and start inheriting. Filling the Shoes of a Giant: We analyze the transition from Moses to Joshua—and from Peter to Jesus—exploring how God stays with the successor just as He was with the predecessor. Crossing the Jordan: We look at the "dry ground" miracle at the Jordan River and how the priests had to step into the water before it parted. Strange Strategies: We discuss the "foolish" tactics used at Jericho. Why does God ask us to do small and simple things—like family prayer or scripture study—that seem unrelated to the "walls" we are trying to bring down? The Valley of Achor: We look at the cautionary tale of Achan and how "one man's sin" can affect an entire community, and how God turns our "valleys of trouble" into "doors of hope." Choose You This Day: We conclude with Joshua's final plea at Shechem. We learn that our obedience lasts only as long as our memory, and why we must choose—every single day—whom we will serve. Call-to-Action: Joshua told the people that the stones of the altar had "heard" their promises. What "witnesses" have you set up in your life to remind you of your covenants? Share your thoughts in the comments! To keep your faith "Unshaken" as we enter the era of the Judges, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 5:31 Joshua, filling shoes 16:37 Preparing for the Promised Land 34:05 Rahab in Jericho 53:34 Crossing the Jordan River 1:08:02 Magnifying, Memorializing, and Renewing Covenants 1:30:19 The Battle of Jericho 1:46:45 Achan the Accursed 2:19:53 The Battle of Ai 2:25:42 The Gibeonites' Trick 2:37:11 God Fighting Battles & Lengthening Days 2:53:11 The Conquest Continues & Caleb Stakes a Claim 3:10:28 Inheritances in Israel 3:30:15 Mainstream & Margin, Exceptions & Rules 4:12:59 Conclusion

This powerful exploration of Judges chapters 8 and 9 takes us deep into the tragic story of Gideon and his son Abimelech, revealing how easily we can drift from God's leadership to our own agendas. We witness Gideon's transformation from a God-appointed deliverer into someone pursuing personal vengeance and glory, ultimately creating an idolatrous ephod that led Israel astray. The message confronts us with an uncomfortable question: what little kings have we crowned in our lives? Whether it's the pursuit of financial security, social approval, career success, or political leaders, we're challenged to examine where we've placed our ultimate trust. The contrast between worldly leaders and Jesus is stark and sobering. While Gideon used his power to threaten and harm his own people, and Abimelech murdered seventy brothers to seize power, Jesus laid down His life for us. The fable of the trees seeking a king is particularly profound—the fruitful olive tree, fig tree, and vine all refused to abandon their God-given purposes to rule, but the worthless bramble eagerly accepted, offering only thorns and destruction. This mirrors our own temptation to crown things that can only hurt us while rejecting the One who truly provides life. The call here is clear: dethrone the false kings, remove the crowns from our fears and insecurities, and recognize that there is only one true King—Jesus, who wore a crown of thorns so we could wear a crown of glory.ChaptersChapter 1: Introduction: The Tragedy of Rejecting God as King0:00 - 5:11We explore the book of Judges and examine how Israel repeatedly ran from God's leadership, seeking worldly leaders instead, while God continued to send help despite their unfaithfulness.Chapter 2: Gideon's Heart Shifts from God to Self5:11 - 14:49After defeating the Midianites, Gideon's heart shifts from following God's direction to pursuing his own agenda, responding with manipulation and vengeance rather than giving God glory.Chapter 3: The Making of an Idol and the Rise of Abimelech14:49 - 27:18Gideon creates an idolatrous ephod that leads Israel astray, lives like a king while denying the title, and his illegitimate son Abimelech murders his brothers to seize power.Chapter 4: Jotham's Fable and the Bramble King27:18 - 39:32Jotham tells a prophetic fable about trees seeking a king, where fruitful trees refuse but the worthless bramble accepts, warning that Abimelech and Shechem will destroy each other.Chapter 5: The Only True King: Jesus Christ39:32 - 46:09In stark contrast to failed worldly leaders like Abimelech, Jesus is the one true king who conquered sin through sacrificial love, dying on the cross so we could find true rest and righteousness.

How to study the BIBLE: (cont.) Jacob moves to Bethel: The Altar, strange gods, change. What are the strange gods Jacob told his household to put away. In verse 4, they took off their earings that was in their ears and gave them to Jacob and he hid them under the oak that was by Shechem.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Gaal's defeat, expulsion, and the massacre of the rest of Shechem

David Macdonald - May 9th, 2026 - Are You Thirsty? - John 4:1-14 JOHN 4:5 – THE ENCOUNTER – AT THE WELL Jesus – weary from travel  Came to Sychar – aka. Shechem – ancient city with a substantial history a) Where Abram first came when he arrived into Canaan from Babylonia. (Gen 12:6) b) Where God first appeared to Abram in Canaan - renewed the promise of giving the land to him and his descendants. (12:7) c) Where Abram built an altar and called upon the name of the Lord. 12:8 d) This is where Jacob came safely when he returned with his wives and children from his sojourn with Laban. (33:18) e) Jacob bought a piece of land from a Canaanite named Hamor (33:19) f) Jacob built an altar to the Lord, and called it El Elohe Israel (33:20). g) Connected Jacob and what became known as Jacob's well there in Sychar. h) Jacob's daughter – Dinah, raped – and his sons massacred the men in retaliation. (Genesis 34) i) This was the plot of ground that Jacob gave his son Joseph j) Where the bones of Joseph were eventually buried - carried up from Egypt. (Josh 24:32) k) Joshua made a covenant with Israel, renewing their commitment to the God of Israel and proclaiming, as for me and my house, we will serve the Lord. (Joshua 24) JOHN 4:5 – THE ENCOUNTER – AT THE WELL  Contrasts Nicodemus and the Samaritan woman  He was a Jew; she was a Samaritan  He was a Pharisee; she had a rival religion  He was a politician; she had no status  He was a scholar; she was likely uneducated  He was highly moral; she was immoral  He is named; she is nameless  He was a man; she was a woman  He came at night; she came at noon  He sought Jesus; Jesus sought her  Both had the same need JOHN 4:6-14 – THE CONVERSATION – GIVE ME A DRINK  Jesus – engages the woman in conversation  Likely a surprise to the woman - a) A rabbi – wouldn't speak to woman in public b) A Jew speaking to a Samaritan! (vs. 9) c) Strange time to draw water – i. Noon ii. Alone d) Jesus turns conversation to heart of the matter – a) Vs. 10 – “If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water.“  He made her curious –  He made her curious about the things of God (If you knew the gift of God).  He made her curious about who Jesus is (who it is who says to you).  He made her curious about what He could give her (He would have given you living water). JOHN 4:10, 13-14 – THE OFFER – LIVING WATER  People are thirsty  Don't admit it  Don't recognize it  Try to satisfy it and thirst never quenched  Pleasure Possessions  Addictions Fame  Wealth Relationships  Career Path THIRST AGAIN  If only….  Panama company  “but whoever drinks of the water that I will give him will never be thirsty forever.”  Satisfy spiritual longing –  Will become a spring – in the person – living & fresh  Life giving – everlasting life ARE YOU THIRSTY? How to get Living Water John 7:37-39 On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink. (38) Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" (39) Now this He said about the Spirit, whom those who believed in Him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.  What if you have come to Jesus, but seem to be thirsting again? Spurgeon -  Someone might object: “I drank of what Jesus offers, and I feel thirsty and empty again.” The answer is simple: drink again! It isn't a one-time sip of Jesus that satisfies forever, but continual connection with Him.”  Have you found satisfaction in the Living Water – the Lord Jesus Christ – the Bible ends with this invitation  Revelation 22:17 The Spirit and the Bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who desires take the water of life without price.

Join Southwest Radio Ministries host Larry Spargimino and Carl Gallups on Watchman on the Wall for part 2 of this discussion. As they talk about Rabbi Zev Porat's newest book, “The Mysteries of Ancient Shechem”. The footprint of God is all over Israel, even in the lay of the land. The rendering is eerily similar to the Hebrew letter shin (looks like 'w') that Jerusalem displays from a satellite view. The book provides a rare journey of archeology, geography, and linguistics that will persuade any honest reader that the Bible is God's word. None of the features discussed in the book can be reasonably attributed to "Coincidence."

Join Southwest Radio Ministries host Larry Spargimino and Carl Gallups on Watchman on the Wall. As they talk about Rabbi Zev Porat's newest book, “The Mysteries of Ancient Shechem”. The footprint of God is all over Israel, even in the lay of the land. The rendering is eerily similar to the Hebrew letter shin (looks like 'w') that Jerusalem displays from a satellite view. The book provides a rare journey of archeology, geography, and linguistics that will persuade any honest reader that the Bible is God's word. None of the features discussed in the book can be reasonably attributed to "Coincidence."

The story of history from the Garden of Eden on is the great war between the seed of the woman and the seed of the serpent: God vs. Evil. The story's climax is the death and resurrection of Jesus, but all of history is revealing this story arc. And this chapter is no different. Here we have the sordid history of Gideon's sons, and God's providential superintendence even in the midst evil plots and treachery – teaching us a politics of patience and fruitfulness.The Text: “And Abimelech the son of Jerubbaal went to Shechem unot his mother's brethren, and communed with them…” (Judges 9:1-57).King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

A Man in the Field 12 His brothers had gone to pasture their father's flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I'm sending you to them.” “I'm ready,” Joseph replied. 14 Then Israel said to him, “Go and see how your brothers…

After 3 years of rule, Animosity develops between Avimelech and Shechem

The people of Shechem set up an ambush

MISSION WATCH: Unearthing the Mysteries of Ancient Shechem!Featuring: Pastor Carl GallupsDate: 04-30-2026We will Be talking about a book that Pastor Carl Gallups Foreword for Messianic Rabbi Zev Porat. If you don't know what Shechem is, It Is THE ANCIENT CITY of Shechem, located in the middle of the land of Israel, is mentioned more than seventy times from Genesis to Acts. Shechem is where God spoke to Abraham and told him that through his seed all the nations of the earth would be blessed—a promise of the coming Messiah.There are many Secretes that are reveled from this book. It Revels thing that have been there from Genesis, Esther, and several other books.“Remember we do not 100% agree with everything our guests, say, do, or believe. It's up to you to pray and sort it out!”Another do not Miss a Messiah's Branch Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!LISTEN AND DOWN-LOAD HEREARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/

MISSION WATCH: Unearthing the Mysteries of Ancient Shechem!Featuring: Pastor Carl GallupsDate: 04-30-2026We will Be talking about a book that Pastor Carl Gallups Foreword for Messianic Rabbi Zev Porat. If you don't know what Shechem is, It Is THE ANCIENT CITY of Shechem, located in the middle of the land of Israel, is mentioned more than seventy times from Genesis to Acts. Shechem is where God spoke to Abraham and told him that through his seed all the nations of the earth would be blessed—a promise of the coming Messiah.There are many Secretes that are reveled from this book. It Revels thing that have been there from Genesis, Esther, and several other books.“Remember we do not 100% agree with everything our guests, say, do, or believe. It's up to you to pray and sort it out!”Another do not Miss a Messiah's Branch Radio program as “We are Warning the World as it HAPPENS!”Goodbye, Shalom, and Be blessed!LISTEN AND DOWN-LOAD HEREARCHIVES:https://www.podomatic.com/podcasts/branchVisit:http://wichitahomeless.com/Donations and Contact:https://prophecyhour.com/https://www.messiahsbranch.com/Also Support are Guest's at:http://www.carlgallups.com/

“So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord. And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” So Joshua sent the people away, every man to his inheritance.” - ‭‭Joshua‬ ‭24‬:‭25‬-‭28‬ ‭ESV‬‬

The crowned Bride of Christ arises! A flow of input and information and scripture on a late night drive… Michael Basham.com O God, my heart is steadfast [with confident faith]; I will sing, I will sing praises, even with my soul. 2 Awake, harp and lyre; I will awaken the dawn! 3 I will praise and give thanks to You, O LORD, among the people; And I will sing praises to You among the nations. 4 For Your lovingkindness is great and higher than the heavens; Your truth reaches to the skies. 5 Be exalted [in majesty], O God, above the heavens, And Your glory above all the earth. 6 That Your beloved [ones] may be rescued, Save with Your right hand, and answer me! 7 ¶ God has spoken in His fnholiness: “I will rejoice, I will portion out Shechem [as I divide Canaan among My people], And measure out the Valley of Succoth. 8 “Gilead is Mine, Manasseh is Mine; Ephraim also is the helmet of My head [My stronghold, My defense]; Judah is My fnscepter. 9 “Moab is My washbowl; Over Edom I will throw My shoe [to show Edom is Mine]; Over Philistia I will shout [in triumph].” 10 ¶ Who will bring me into the fortified city [of Petra]? Who will lead me to Edom? 11 Have You not rejected us, O God? And will You not go out, O God, with our armies? 12 Give us help against the adversary, For deliverance by man is in vain [a worthless hope]. 13 fnWith God we will do valiantly, For it is He who will trample down our enemies.

And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.5 And he said unto them, Come again unto me after three days. And the people departed.6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.19 And Israel rebelled against the house of David unto this day.

Part 8 of "From Abraham to Joseph."  Genesis 34:1-31. Shechem does something that gets him killed. Levi and Simeon do something that gets them cursed.

Dr. Crane shares the stroy from Genesis 12 where Abraham left Shechem and went to Egypt because of a famine. He experienced trouble there and God, despite how Abraham had abandoned him, through his grace protected him.

Yosam climbs Mt Gerizim to address Shechem

A choice is presented to the people of Shechem

The people of Shechem throw their support behind Avimelech

When Jacob sent Joseph to check on his brothers in Shechem, Joseph eventually found them in a different place. The brothers saw Joseph well before he arrived, and so they plotted to kill him. Reuben, seeking to get back into his father's good graces, convinced his other brothers only to throw Joseph into a pit. As traveling traders passed by, Judah suggested that they sell their own brother into slavery. They covered up their evil deed by covering Joseph's robe with goat's blood so that their father would think Joseph had been killed by a wild animal. While Joseph's brothers worked evil, however, the LORD was working for good as He sent Joseph to Potiphar's house in Egypt.  Rev. Shawn Linnell, pastor at King of Glory Lutheran Church in Williamsburg, VA, joins host Rev. Timothy Appel to study Genesis 37:12-36.  To learn more about King of Glory, visit kogva.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this Bible Story, Israel desires for a king eventually choosing Abimelech, who ruled over Israel with a cruel fist. When he was seeking to burn down a tower in the middle of a city, a woman dropped a millstone on his head killing him. This story is inspired by Judges 9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 9:15 from the King James Version.Episode 64: Gideon ruled as a judge over Israel for 40 peaceful years, and during that time he had 70 sons. However, one of his sons wanted to be king, and after the death of his father, Abimelek killed all of his brothers…except one. Jotham, the youngest son escaped and gave a scathing rebuke to the people of Shechem who supported the slaughter of his brothers. In that rebuke, he reminds both them and us that if we, in pride and selfish motives, commit such evil, we will receive the consequences of that evil back on our own lives.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

As Jacob's family begins to sojourn in Canaan again, sin rears its ugly head. A prince of the land named Shechem violates Jacob's daughter Dinah. Jacob's muted reaction contrasts with the desire for vengeance from Dinah's full brothers, Simeon and Levi. They deceitfully negotiate terms of marriage by using circumcision as a ruse. When Shechem and the residents of the city are recovering, Simeon and Levi slaughter the men and plunder the city. Even as sin piles up against and in the family of Jacob, the LORD's faithfulness continues.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 34:1-31.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

"And it came to pass a long time after that the Lord had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age: And ye have seen all that the Lord your God hath done unto all these nations because of you; for the Lord your God is he that hath fought for you. Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. And the Lord your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the Lordyour God hath promised unto you. Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left; That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: But cleave unto the Lord your God, as ye have done unto this day. For the Lord hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day. One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you. Take good heed therefore unto yourselves, that ye love the Lord your God. Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the Lord your God hath given you. And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.24 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God. And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt. I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea." Joshua 23-24:6

Jacob's Silence We've pondered how the story began. Highly disturbing. We have Shechem, the son of Hamor, who abuses his exalted position to see, take, and rape one of the daughters of a migrant family that just came into the area and bought new property. So we took a long time, and rightfully so, to…

The Hazzan recites a special Kaddish after the Amida (or the repetition of the Amida) known as Kaddish Titkabal. Following the basic Kaddish text (which ends with "Da'amiran Be'alma"), the Hazzan adds a request that the congregation's prayers should be accepted along with those of the entire Jewish Nation: "Titkabal Selotana U'ba'utana Im Selot'hon U'ba'ut'hon De'chol Bet Yisrael…" The Hazzan mentions the prayers of the entire nation in fulfillment of the Gemara's teaching in Masechet Berachot (30a) that when a person prays, he should pray not as a lone individual, but rather as part of the entire nation. A person himself may not be worthy of having his prayers accepted, but when he joins with all Am Yisrael, he accesses the collective merit of the nation, including the merits of the great Sadikim, and this helps ensure the acceptance of his prayers. We therefore ask not only that G-d accept our prayers, but also that He accept the prayers of the entire Jewish Nation. We can perhaps gain further insight into the expression "Selotana U'ba'utana" – literally, "our prayers and our requests" – from the Targum Onkelos translation to a verse in Parashat Vayehi (Bereshit 48:22). Yaakob Abinu recalls how he seized the city of Shechem from his enemies "Be'harbi U'b'kashti" – "with my sword and with my bow." Targum Onkelos, interestingly enough, translates these words as "Bi'sloti U'b'ba'uti" – "with my prayer and with my request." It was clear to Yaakob that although he waged war, his success in vanquishing the enemy resulted not from his weapons, but rather from his prayers to G-d. It is also significant that Yaakob viewed Tefila as his "ammunition," as the weapons with which he defeated those who threatened him. Exploring Oneklos' translation more closely, the "sword" and the "bow" are used here as metaphors for two kinds of prayer – "Seloti" and "Ba'uti." The commentators explain that whereas a sword is used in close combat, when the enemy is right in front of the soldier, the bow is used to target enemies stationed at a distance. Correspondingly, then, "Selotana" and "Ba'utana refer to two different kinds of Tefila. Sometimes we pray like a sword – to address an immediate need, such in the case of an illness. Other times, however, we pray in the form of a bow – beseeching G-d to protect us from distant threat, from future dangers. When the Hazzan recites, "Titkabal Selotana U'ba'utana," he asks that all our prayers should be mercifully accepted – our prayers for our immediate needs, as well as our prayers for the future.

Dinah and Shechem. Did God love Jacob and hate Esau? Joseph and his brothers. The symbolism of Joseph. Judah and …

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Joseph of Egypt: An example of living the covenant with steady discipleship.(06:51) Shechem defiles Dinah. Simeon and Levi seek revenge by wiping out the inhabitants of the city.(13:02) Rachel bears Benjamin and dies in childbirth. She is buried in Bethlehem.(17:57) Reuben sins with Bilhah.(21:29) Joseph is sold into Egypt by his brothers. Joseph is a visionary man.(25:01) Alternate readings of “the coat of many colors.”(28:45) In Jewish legend, Joseph of Egypt possessed a sacred stone that was passed down from Adam.(36:05) Judah sins with Tamar, his widowed daughter-in-law, and she bears twins.(43:11) Joseph rises to prominence wherever he goes. Joseph is a seer.(46:57) We can employ Joseph's strategies for overcoming temptation.(51:34) Joseph interprets dreams and eventually becomes a ruler of Egypt.(55:46) Finding temple symbolism in this story.(58:41) Joseph marries Asenath. Hugh Nibley's research teaches us more about her identity.(1:03:49) Joseph as a type of Christ.(1:06:48) As descendants of Joseph, we are called to gather God's children. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 362 | Genesis 37-41, Come Follow Me 2026 (March 9-15) appeared first on LDS Scripture Teachings.

Episode 2.85In this episode, Michael and Zach conclude the book of Joshua by walking through chapters 22–24, where Israel's response to God's finished work takes center stage. After crossing, conquering, and dividing the land, the final question remains: How will God's people live in the rest He has given them?Joshua 22 addresses a potential civil war sparked by an altar built by the eastern tribes. What appears to be apostasy turns out to be a misunderstanding rooted in a shared concern for covenant faithfulness. The tension reveals a crucial principle: unity without holiness is dangerous, but holiness without unity fractures the people of God.Joshua 23 records Joshua's final address to Israel's leaders. He calls them to courageous obedience, grounding his exhortation in both grace and warning. The same God who grants victory will also judge covenant unfaithfulness. The promises are sure—but they cut both ways.Joshua 24 closes at Shechem with covenant renewal. Joshua rehearses Israel's history—from Abraham to Jericho—reminding them that their inheritance was entirely a gift of grace. Then comes the decisive call: “Choose this day whom you will serve.” Yet Joshua also warns that serving a holy God is not casual or automatic. The chapter's repeated emphasis on “serve” presses the issue of loyalty, not sentiment.The book ends not with conquest, but with commitment. Rest in the land demands covenant faithfulness. God has kept every promise—now Israel must decide how they will live.Find our videocast here: https://youtu.be/7MkP-FTVOsQMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

In 1980, archaeologist Adam Zertal began excavating Mount Ebal, near the ancient city of Shechem—modern-day Nablusin the West Bank. After decades of little success by earlier researchers, Zertal's team uncovered a large stone structure that took years to fully reveal.Remarkably, the structure matches the biblical instructions for an altar: built from uncut field stones, with no iron tools,and accessed by a ramp rather than steps. Explore the archaeological details and the significance of this remarkable find!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Judges – Session 4 | When God Is Rejected, Chaos Reigns This session continues through Judges chapters 8–11, revealing the destructive results of leadership driven by ambition, the consequences of forgetting God's faithfulness, and the power of repentance when God's people finally return to Him The message opens with the aftermath of Gideon's victory, where Israel asks Gideon to rule over them. Though he verbally points them back to God's authority, Gideon's actions soon lead the nation into idolatry by creating a golden ephod that becomes a spiritual snare. Once Gideon dies, Israel quickly forgets the Lord and turns back to false gods, showing how easily people drift when devotion is not continually renewed. The focus then shifts to Abimelech, Gideon's son, whose hunger for power drives him to murder his brothers and seize control. His violent reign exposes the dangers of leadership rooted in pride and manipulation rather than submission to God. Through Jotham's parable of the trees, the people are warned that choosing corrupt leadership brings destruction—not protection. As betrayal, political maneuvering, and bloodshed escalate, God ultimately brings judgment on both Abimelech and the people of Shechem. Their self-serving choices result in chaos, suffering, and death, confirming that when God is removed from leadership and life, disorder always follows. The message then moves into Israel's repeated cycle of sin and oppression. After once again serving false gods, Israel finds itself crushed by enemy nations. When they finally cry out in repentance, God initially reminds them of their continued rebellion—but in mercy, He responds when they turn back to Him wholeheartedly. The session introduces Jephthah, an outcast rejected by his family but chosen by God as a deliverer. Though imperfect, Jephthah consistently acknowledges God as the source of victory. His story demonstrates that God often uses broken and rejected people who trust Him completely. The sermon closes with the sobering account of Jephthah's vow and his daughter's willing submission, pointing forward to the greater sacrifice of Christ. Through this difficult narrative, the message highlights the seriousness of vows, the cost of obedience, and the foreshadowing of God's ultimate sacrifice for humanity. Key Takeaway When people forget God, leadership becomes corrupted and life spirals into chaos—but repentance restores mercy, and God can use even the most rejected to bring deliverance.  

In this Bible Story, Jacob favors his youngest son Joseph, bringing contempt to his brothers. Joseph is given a coat of many colors by his father and the brothers sell Joseph into slavery, lying to their father about his death. This story is inspired by Genesis 37 & 39:20. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 37:5 from the King James Version.Episode 25: Israel and his family moved to the land of Canaan, where they were prospering and enjoying life. While there, Jacob showered his youngest son Joseph with love, showing him to be his favorite by giving him an extraordinary coat with many colors. This caused his brothers to hate him, and when he started having dreams of his brothers and parents bowing down to him, his brothers became even angrier. In their rage, they threw him in a pit and sold him into slavery, concocting a lie to tell their father about Joseph’s death.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Get your Temple Mount Patches https://israelguys.link/temple-patch-86ew4ch9p Check out our upcoming Harvest Trips https://israelguys.link/israel-trip-86ewc1v67 Don't forget to join Jeremy and Ari at The Land of Israel Fellowship: https://thelandofisrael.com/membership-tiers/ For the first time in 25 years, hundreds of Jews prayed at Joseph's Tomb in Shechem, marking a historic shift in Judea and Samaria. Long restricted to nighttime visits under heavy IDF escort, worshippers were allowed to visit the heritage site during the daytime, a move Israeli leaders and rabbis called a long-overdue rectification and a step toward restoring a full Jewish presence at the site. This development comes just weeks after prayer restrictions were also eased on the Temple Mount. As these changes unfold on the ground, regional tensions are rising. President Trump announced a "massive armada" led by the USS Abraham Lincoln is moving toward Iran, while antisemitic violence again surfaced in New York and a disconnect from the Bible was evidenced by Tucker Carlson's remarks in Saudi Arabia.   

Welcome to Day 2785 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2785 – Wisdom Nuggets – Psalm 108:6-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2785 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred eighty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Divine Cartography – God Claims His Geography. Today, we are back on the trail, continuing our exploration of the "Warrior Poet's Remix," Psalm One Hundred Eight. We are trekking through the middle section, verses six through nine, in the New Living Translation. In our previous trek through the first five verses of this psalm, we heard the sound of a "fixed heart." We watched King David wake the dawn with his lyre and declare that God's love is higher than the heavens. We saw him take an old song of lament (from Psalm Fifty-seven) and remix it into a new anthem of confidence. He ended that section with a cosmic prayer: "Be exalted, O God, above the highest heavens. May your glory shine over all the earth." Today, the scene shifts from the cosmic to the concrete. David moves from singing about the stars to looking at a map. He moves from the "heavens" to the dirt and rock of the Middle East. In verses six through nine, we hear God Himself speak. It is a divine oracle spoken from the Holy Sanctuary. In this oracle, Yahweh acts like a victorious General standing over a map of the ancient Near East. He points to specific territories—Shechem, Succoth, Gilead, Moab, Edom, Philistia—and claims them as His own. He essentially says, "This belongs to Me. And this belongs to Me. And that over there? That is just My washbasin." This is a powerful assertion of Divine Ownership. In the Ancient Israelite worldview, where nations were believed to be owned by their respective gods (Chemosh for Moab, Milcom for Ammon), Yahweh is declaring that He is the Landlord of everything. He is redrawing the borders and reclaiming the inheritance for His people. So, let us stand in the war room and listen to the strategy of the King. The first segment is: The Prayer for Rescue: The Right Hand of Power. Psalm One Hundred Eight: verse six. Now rescue your beloved people. Answer and save us by your power. Before the oracle begins, David offers a short, sharp prayer. This acts as the bridge between the praise of the first five verses and the prophecy that follows. "Now rescue your beloved people. Answer and save us by your power." The literal Hebrew here is quite evocative: "That Your beloved ones may be delivered; Save with Your right hand, and answer me!" First, notice the identity of the people. David calls them "Your beloved people" (yedid-echa). This comes from the same root as the name Jedidiah (which was Solomon's name given by God, meaning "Beloved of Yahweh"). This is crucial for our confidence in prayer. David doesn't appeal to God based on Israel's military strength or their moral perfection. He appeals to God's affection. "Lord, these are the ones You love. Therefore, rescue them." Second, notice the method...

In this Sermon on Genesis 34, Pastor Dan Rude unpacks one of the Bible's darkest chapters—a story filled with "bad and ugly" examples rather than heroes. When Dinah is defiled by Shechem, Jacob's passivity and failure to lead his family stand in stark contrast to the vengeful, murderous rage of his sons, Simeon and Levi.

Genesis 49 is one of those Key Chapters that we might normally overlook; and yet this passage actually gives us several critical prophecies regarding the future of Israel, the nature of the kingdom and her King. So rather than being a chapter we should overlook, instead, this is one that we should dive into. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    The study opens with how the book of Genesis is ultimately about the "genesis" of this new nation, dedicated to God. As we close out our study in the book of Genesis, we have seen the Lord use very imperfect people. What does this show us about how God can use imperfect people today? How has God used you, even in your imperfections, to further His kingdom? 2.    In verse 2, the Lord refers to Jacob as "Israel." The name "Israel" means "contends/struggles with God." God gave Jacob this name back in Genesis 32. What is the significance of Jacob referring to himself as "Israel" in this passage? 3.    Although Reuben had moments of strength and dignity, he also had episodes of serious weakness. According to the study, what were some long-term consequences of his moral failures? Along those lines, according to 1st Chronicles 5:1, who was Reuben's birthright given to? Why?  4.    Simeon and Levi also suffered long-term consequences for their sins committed back in Genesis 34 when they defended their sister's honor by killing all the men of Shechem. Later on, what were the land allocations for the tribes of Simeon and Levi? What did this suggest as to why their sin would cause them to lose their land promise among the sons of Israel? 5.    Why was it so surprising that Judah would receive such a prophecy in Genesis 49:8-12? How was this prophecy later fulfilled in passages such as Judges 1:2 and later in the kings, and ultimately in the life of Jesus? 6.    The prophecy about Judah in Genesis 49:8-12 is the last of the three great prophecies of the Messiah. The other two are Genesis 3:15 and 22:18. What did these other prophecies foretell about the Messiah?  7.    The study concluded by saying that these prophecies in Genesis 49 form a blueprint for the nation of Israel. From reading these prophecies, how would you characterize what this nation was to look like?  8.    The nation prophesied in this passage would one day come to an earthly end and give way to the nation of the Messiah. In what ways will the Messianic kingdom be different from the kingdom that Jacob outlines here?  9.    Genesis 49 is a concluding chapter to the Book of Genesis. In many ways, it is the climax and Genesis 50 is like an epilogue. In your own words, how would describe the events that have led from Genesis 1 to Genesis 49? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Jacob's life has been extremely chaotic. Forced to tussle with his twin. Jacob's life got off to a rocky start. Compelled to usurp the blessings, Jacob had to flee. Laban's house was hardly a refuge - it was 20 years of non-stop contention with the wiliest trickster of them all. After battling Esau's angel, still fully navigating the reunion, reckoning with the rape of Dinah and the slaughter of Shechem, Jacob thought that his series of travails was over. But then the imbroglio  of Joseph was foisted upon him. Jacob's life is emblematic of what will happen to his descendants on a macro scale. Our people will likewise be subjected to chaos and upheaval. In this week's Parsha, Jacob prepares for his passing - securing a burial spot, blessing Joseph and his sons, and all twelve of his sons. But the story is also one of descent into exile. Those menacing clouds though have a brilliant silver lining.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.