Podcasts about Shechem

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

The usurper Avimelech, the son of Gideon's concubine, makes a power play for the throne.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

A history lesson- God spoke through Joshua at Shechem with an exhortation after reflecting on the history of His faithfulness to Israel. What was the conclusion? Joshua said, "Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served

Chazal say that Yaakov wanted to sit in tranquility at this point, after dealing with Eisav, Lavan, Shechem. Hashem said Tzadikim have tranquility in the next world, they should ask for it in this world? Is there something wrong with having a tranquil life? Wouldn't Yaakov only want this for Torah and Ruchniyus, what would be wrong with this desire? Some approaches to understanding a difficult Chazal.Have a good Shabbos

This a Messianic Torah reflection on Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya'achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef's experiences and the life and ministry of Yahoshua Messiah (Jesus). Patriarchal Sojourners in the Promised Land Ya'achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya'achov returns to Hebron, the home of his father Yitschaq, who never left this place . The Story of Yosef as the Story of Ya'achov The narrative shifts from Ya'achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yosef is portrayed as a vessel chosen by Yehovah to preserve Yisra'el, despite rejection and persecution by his brothers. His life is seen as a prophetic shadow of Yahoshua Messiah . Family Dynamics and Yosef's Role Yosef, at 17 years old, is shepherding his brothers' flocks and assumed to be the "Son of the Covenant." His favored status by Ya'achov and his unique character set him apart. The Hebrew term for "tended" implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah's sons. Reuben, the eldest, though complicit in Yosef's near enslavement, intervenes to save his life, unknowingly cooperating with Yah's plan . Ya'achov's Love and the Birthright Question Ya'achov's love for Yosef, his son of old age and Rachel's firstborn, causes jealousy among the brothers. Yosef receives a special garment, the "ketonet passim," often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben due to his transgression . Brothers' Hatred and Rejection of Yosef The brothers' hatred stems from Ya'achov's love for Yosef and Yosef's role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father . Yosef's Prophetic Dreams and Their Impact Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers' hatred, though Ya'achov ponders their meaning carefully. These dreams foreshadow Yosef's exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams . Preparation for Yosef's Trials and Glorification Yosef's journey toward exaltation involves trials and refining, much like the future glorification of Yeshua Messiah, who foretold the hardships His disciples would endure. Yosef's obedience to his father's mission parallels Yeshua's obedience to His Heavenly Father's will . Yosef's Mission to Find His Brothers Ya'achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef's persistence in seeking his brothers despite challenges parallels Yeshua's mission to seek and save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah's plan . The Brothers' Conspiracy and Reuben's Intervention The brothers plot to kill Yosef but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben's actions reflect a complex family dynamic and his attempt to restore his firstborn responsibilities despite past failings . Yosef's Humiliation and Sale into Slavery Upon meeting Yosef, the brothers strip him of his special robe, symbolically removing his dignity, mirroring how Yeshua was stripped before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah's plan for salvation . The Brothers' Deception and Ya'achov's Grief The brothers deceive Ya'achov by presenting Yosef's bloodied robe, claiming he was killed by a wild animal. Ya'achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief . Yosef's Journey in Egypt Yosef is sold to Potiphar, an Egyptian official, marking the beginning of his rise in Egypt and the unfolding of Yah's providential plan . Spiritual Reflections on Dreams and Prophecy The document reflects on the significance of dreams as divine communication in Hebrew tradition, noting that prophets often received messages through dreams. Yosef is seen as a prophet whose dreams reveal Yah's Will. The symbolism in Yosef's dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra'el . Messianic Parallels Between Yosef and Yeshua The narrative draws extensive parallels between Yosef and Yeshua Messiah: Both are beloved sons of their fathers. Both are appointed to shepherd Yisra'el. Both face rejection and hatred from their brethren. Both suffer humiliation and are ultimately exalted. Both serve as instruments of salvation for Yisra'el and the nations. Both experiences demonstrate how divine plans prevail despite human evil . The teaching concludes by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text .

In Parshat Vayishlach, Yaakov embraces diplomacy eith Esav while Shimon and Levi choose confrontation with Shechem. What determines the difference? Rabbi Dunner explores the Torah's two models for responding to danger, and how these ancient principles illuminate Israel's dilemmas today — from the Abraham Accords to October 7th. When do we make peace, and when must we wage war?

Yaakov arrives in Shechem “complete,” meaning he was healed physically from the angel, his wealth was restored despite giving Esav a large gift, and his Torah remained whole despite the years in Lavan's house. The Torah doesn't emphasize that he survived Lavan and Esav because Hashem had already promised to protect him; that was guaranteed. Instead, it highlights that even the smaller “wear and tear” of life — the injuries, the financial strain, the spiritual challenges — were also healed and restored by Hashem. Yaakov's journey mirrors our own: the Jewish people are eternally protected, but the hardships, pressures, and spiritual fatigue we face are temporary, meant only to bring out our strength and mesirus nefesh. Even as we work within the physical world to elevate it, our neshama and our Torah remain pure and untouched, and ultimately every struggle will be transformed and completed with the coming of Moshiach.לקו״ש כה-א

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

Welcome to our daily Bitochon . We're now in Chovot Halevavot Sha'ar HaBechinah . We're starting chapter two. He says, who says that we have to do this? To start looking into creation and finding God. What's our, who said? He tells us there's three responsibilities. One is min hamuskal , my intellect says. One is min hakatuv from pesukim , and one is min hakabalah from our midrashim and our gemara . Now, if I tell you that you have to do something because your sechel says so, who said? What does that mean my sechel said so? What responsibility is my sechel ? So Rav Nissim Gaon says in his hakdamah to the Shas , that anything that's logical, anything that comes from an understanding heart, everyone has to do it from the first day that God created man on this world for the generations to come. And these are mitzvot , he calls them sichliyot , versus mitzvot noda'ot . There's mitzvot that are intellectual that you could figure it out on your own. There are things you need to hear about, and of course, that's only we the Jewish people have. Now, what's the proof? The proof is, he says, otherwise it'd be unjust for Hashem to punish people for sins they weren't warned about. And we see goyim and things before Har Sinai being punished, who seemingly had no obligation. And he says if we would not have responsibilities based on our intellect, how could God punish them? First proof is Kayin . Kayin and Hevel . The Torah was not given yet, yet Kayin was held accountable. Why? Because murder is permitted based on logic. And that's why he was punished. Another proof. Dor hamabul . Why were they punished? Who told them they shouldn't do what they did? And he says the term used is כי השחית כל בשר את דרכו. All flesh had corrupted its way. What is it, what is this corruption referred to? And corrupted its way? He says the way is the way of the intellect. Like we say derech eretz , the way of the world. Who said that's, who said you have to do that? דרך ארץ קדמה לתורה means that the way of the world, which is my intellect, tells me what to do, that brings responsibilities upon me. Another proof. Sedom va'Amorah . What did they do wrong? Sedom va'Amorah , they didn't have hospitality. They didn't have justice and kindness. That's logical. Dinah is violated by Shechem . We wipe out an entire town. What's the reason? Because they have to establish a society. And if society sees kidnapping and doesn't judge it, they are liable. That's logic. Rav Nissim Gaon said this discussing masechet Berachot and the source, the obligation for berachot , blessings, and tefillah , prayer, which are rational obligations of gratitude. That means hakarat hatov is not a mitzvah . Hakarat hatov is a דרך ארץ קדמה לתורה. And that's what the Chovot Halevavot says is making us responsible to look into creation. What's, who said I have to do it? The answer is if somebody gives you a gift, sechel , logic, dictates, open the box, look inside. Not nice. Someone gives you a gift, you don't even open the box? You see the outside says, doesn't say Gucci on it so you don't want to open it up? It's beneath your dignity? Well, God gives us gifts. We have a responsibility to look into the gifts. When God gave us Shabbat , God tells Moshe, מתנה טובה יש לי בבית גנזי. I have a beautiful gift in my treasure house. Tell them about it. Let them know I'm giving them a beautiful gift. We don't see Shabbat land from the heavens so Moshe has to tell us about it. But our body we see, and all the wonders of creation we see. And we have an obligation to peel away and look under the cover and see what's going on in this wonderful gift. And when he gives such examples, people sometimes get bored with this, like come on. Who, what do I have to know about these things for? What do you have to know about these things for? Because this is the gift that God gave you. Of course you have to know about them. You have to thank and appreciate when you get a gift. That's logic dictates. That's the chiyuv . Of course we're gonna get to pesukim , but before that. There's a responsibility to appreciate God in creation because logic dictates. And logic dictates is a powerful force. Powerful force. We punish based on logic dictates.

Title: Lessons from Shechem Passage: Genesis 34 The Sin of Shechem The Negotiations The Vengeful Slaughter

Even when God's people act rashly and sinfully, His sovereign plan continues unhindered.

Even when God's people act rashly and sinfully, His sovereign plan continues unhindered.

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Ever wonder if you've stumbled one too many times for God to use someone like you? Could you benefit from an encounter with God's unending, unbending, unswerving goodness? If your answer is “Yes”, then you need to hear about a guy named Jacob. Jacob's life was full of brokenness brought on by his own choosing, but it was also full of God's relentless grace. Join us at Faith Covenant Church as together we explore Jacob's life and discover a grace that never gave up on Jacob and will never give up on us.

Send us a textThis week we take a look at the story of Dinah that leads to the destruction of Shechem by Jacob's sons. This incident puts events in motion that lead to conflict over the land. 

Series: Hidden Treasure of ScriptureService: Wed Bible StudyType: Bible ClassSpeaker: Caleb Chapman

In chapter 9 Gideon's son, Abimelek, kills his brothers and deviously promotes himself to rulership in Shechem. The youngest brother escaped his rage and pronounced a curse upon Abimelek and the Shechemites. As we will see, God always brings justice to his people.

In this message, Dr. Shea Shrader exposes the danger of almost obedience — being close to God's will but stopping short of full surrender. Using the story of Jacob stopping short of Bethel, this sermon challenges believers to examine where they've settled for comfort instead of completion.From Genesis to Matthew, the message reminds us that partial obedience is still disobedience, and that compromise always comes with a cost. Yet, through God's grace, we can return, be cleansed, and restored to the place of blessing.Don't miss this challenge to go all the way to Bethel — to leave Shechem behind and walk in full obedience to the God who never stops short on us.

In this message, Dr. Shea Shrader exposes the danger of almost obedience — being close to God's will but stopping short of full surrender. Using the story of Jacob stopping short of Bethel, this sermon challenges believers to examine where they've settled for comfort instead of completion.From Genesis to Matthew, the message reminds us that partial obedience is still disobedience, and that compromise always comes with a cost. Yet, through God's grace, we can return, be cleansed, and restored to the place of blessing.Don't miss this challenge to go all the way to Bethel — to leave Shechem behind and walk in full obedience to the God who never stops short on us.

What can parents learn from the tragic story of Dinah? Jacob's family settled near Shechem, and what followed became a sobering warning about compromise and danger. Join Jim Scudder on InGrace for part one of Dinah's Distress – A Warning to Parents.

When we put away our idols, purify our hearts, and rise in obedience, God meets us again with blessing and purpose—so arise and go back to your Bethel today! Jacob settled in Shechem instead of fully obeying God's call to Bethel. His compromise led to tragedy—Dinah's violation and family turmoil. God mercifully called Jacob again to return to Bethel, the place of promise. Jacob commanded his household to put away foreign gods and purify themselves. At Bethel, Jacob built an altar, renewed his worship, and received fresh blessing. God reaffirmed Jacob's new identity as “Israel” and the covenant of multiplication and inheritance. True restoration begins when we return to the place where we first met God.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 9:50-57. Then Abimelech went to Thebez and encamped against Thebez and captured it. But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. And when the men of Israel saw that Abimelech was dead, everyone departed to his home. Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. — Judges 9:50-57 After burning Shechem's tower with men and women inside, Abimelech attempts the same strategy at Thebez. But as he approaches the tower, a nameless woman lifts a millstone and hurls it down. It crashes into his skull, crushing the head of the tyrant who once slaughtered his own brothers. In desperation, Abimelech pleads for his armor-bearer to kill him so no one can say he died by a woman's hand. Yet the irony lingers louder than his pride: the man who exalted himself above all is remembered for humiliation, not greatness. There is no doubt Jotham's words have become his judgment, “Thus God returned the evil of Abimelech … and the curse of Jotham.” He is stoned by his pride. Abimelech's life should be a case study in what happens when pride consumes a leader. He clawed for power, torched his enemies, and trusted his own strength. But the very pride that lifted him up was the pride that took him down. Pride always ends this way. Sometimes God lets pride run its course to show us just how destructive it is. It looks confident at first, but it always turns violent, always spirals out of control, and always collapses in shame. Be careful—if you stay hardheaded with God, you may end up with a crushed head. This is why we can't play games with pride. We can't excuse selfish ambition or stubborn rebellion. Pride is never harmless—it's a ticking time bomb. So we must humble ourselves now before God humbles us later. Pride ends in ruin, but humility under God's hand leads to life. ASK THIS: Where am I being hardheaded with God right now? How have I seen pride come full circle in destructive ways? Do I believe God really does repay evil in His timing? What step of humility can I take today to soften my heart before Him? DO THIS: Write down one area where you've been hardheaded with God—resisting, delaying, or excusing. Pray over it and surrender it. Don't wait for the millstone moment to break you. PRAY THIS: Lord, break my pride before it breaks me. Keep me from being hardheaded with You, and teach me the humility that brings life under Your hand. Amen. PLAY THIS: "I Surrender All."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Sam Schoeppner from Port Trevorton, PA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:42-49. On the following day the people went out into the field, and Abimelech was told. He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city, so he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and killed them. And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. When all the leaders of the tower of Shechem heard of it, they entered the stronghold of the house of El-berith. Abimelech was told that all the leaders of the tower of Shechem were gathered together. And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and lifted it and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the tower of Shechem also died, about 1,000 men and women. — Judges 9:42-49 After Gaal's defeat, Abimelech turns his fury on Shechem. He ambushes their people, tears down their city, salts the ground so nothing will grow, and finally targets the leaders hiding in the tower of El-berith—the temple of their false god Baal-berith. From there, the story takes a chilling turn. Abimelech cuts down brushwood, lights it, and torches the stronghold with a thousand men and women inside. The very tower they trusted for safety becomes their tomb. It's the brutal fulfillment of Jotham's warning: the fire has come, and Shechem burns, and by Abimelech's hand. The tower of Shechem is a haunting picture of false security. When we put our hope in anything other than God—whether money, status, relationships, or our own strength—it will eventually collapse. What feels like a fortress today may be the very place of ruin tomorrow. The people of Shechem thought their temple-tower and false god would protect them. But only the Lord is a strong tower, a refuge that never falls: The name of the Lord is a strong tower; The righteous man runs into it and is safe. — Proverbs 18:10. Every other “tower” is brushwood waiting to burn. Where do you run when life gets hard? Do you run and hide in a tower that can't save you, like money, achievement, reputation, or to the God who always can? If you need safety today, run to God. Nothing else and nothing less. ASK THIS: What “towers” am I tempted to run to for safety when I'm afraid? How do I know if my trust is in God or in false security? Where have I seen the collapse of something I once relied on? What would it look like for me to run to God as my true refuge today? DO THIS: Identify one “tower” you've been leaning on—money, achievement, reputation. Confess it to God, and declare Him as your refuge in prayer today. PRAY THIS: Lord, forgive me for hiding in false towers. You alone are my refuge and my strength—help me to run to You, not to what will burn. Amen. PLAY THIS: "Strong Tower."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Doug Pietig from Buffalo, MN. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:26-41. And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. And Gaal the son of Ebed said, "Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? Would that this people were under my hand! Then I would remove Abimelech. I would say to Abimelech, 'Increase your army, and come out.'" When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. And he sent messengers to Abimelech secretly, saying, "Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the people who are with you, and set an ambush in the field. Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do." So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. And when Gaal saw the people, he said to Zebul, "Look, people are coming down from the mountaintops!" And Zebul said to him, "You mistake the shadow of the mountains for men." Gaal spoke again and said, "Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak." Then Zebul said to him, "Where is your mouth now, you who said, 'Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them." And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. — Judges 9:26-41 Today, a new character enters the story — Gaal, son of Ebed, who is a new rival in Shechem. He talks big, mocks Abimelech, and stirs up the people. From the winepress to the temple of their false god, he fills himself with pride and boasts, "If I were in charge, things would be different." But God turns the tables on this new competitor. Gaal's arrogance collides with Abimelech's wrath, and in a single battle, his uprising collapses. He's driven out, humiliated, and forgotten. Here's the irony: Gaal thought he could topple the bramble king. But in the end, he was just another bramble himself—full of talk, empty of fruit. God uses their rivalry to accelerate judgment, showing once again that pride destroys itself. Pride writes checks we can't cash. Gaal bragged about what he would do if he were in charge, but God allowed his arrogance to unravel him. Pride never ends well. Whether in leadership, relationships, or personal battles, arrogance blinds us, isolates us, and eventually destroys us. But God, in his sovereignty, even uses the pride of men to fulfill his purposes. Gaal and Abimelech thought they were fighting for power between themselves, but God's power was outmaneuvering them both. They were playing checkers with pride, while God was playing chess. The lesson? Don't play the game of pride with God. Stay humble. Be kind. Don't waste your energy and time on fruitless arrogance. Trust the One King who turns the tables on every form of pride. ASK THIS: Where am I tempted to say, “If I were in charge, I'd do it better”? How has pride in my past led me into trouble? Am I watching for God's hand even in the rivalries and chaos around me? How can I practice humility today so I don't repeat Gaal's mistake? DO THIS: Catch yourself in one boast today—whether out loud or in your thoughts—and replace it with a prayer of humility. PRAY THIS: Lord, protect me from pride that blinds me. Teach me to trust You as the One who turns the tables on evil. Amen. PLAY THIS: "Humble And Kind."

This week we continued our Genesis Bible study. Me and Justin dive into chapters 20-21 to see where Abraham and Sarah are on their walk and with the covenant that God had made with them. Come along for the journey!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel McClure from Red Lion, PA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:22-25. Abimelech ruled over Israel three years. And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. — Judges 9:22-25 Abimelech's reign lasted only three years. Then, the massive cracks started to show. God himself sent an “evil spirit” between Abimelech and Shechem. Suddenly, the people who once crowned him turned against him. They set ambushes, stirred rebellion, and worked betrayal behind his back. Don't be confused. This was not a random political drama—it was divine judgment. In fact, every political drama is a divine judgment. God was holding Abimelech and Shechem accountable for the murder of Gideon's sons and choosing other gods and an evil king over Him. What Jotham had forewarned was now coming true: the fire of bad leadership was beginning to consume both king and people. God will not let evil stand. Even when it looks like corruption has the upper hand, God has a way of unraveling it from the inside out. Abimelech and Shechem thought their alliance made them strong, but sin always breeds suspicion, mistrust, and division. It's only a matter of time before selfish ambition turns allies into enemies. Yet along the way, there are losses because of these bad decisions. The same is true today. Bad partnerships of any kind—whether in politics, business, friendships, or spiritual life—don't last. Why? Because they are built on self-interest, not God's truth. And sooner or later, the cracks show, and with them come gossip, ambushes, rebellion, and betrayal. Beware of the alliances you make. If they're not rooted in God's truth, they will rot from within and burn you down. ASK THIS: Where am I tempted to form alliances that are convenient but not godly? How have I seen selfish ambition create division in my life or others'? Do I trust that God will eventually bring justice to corrupt systems? How can I pursue relationships built on truth and faith instead of convenience? DO THIS: Take inventory of your closest partnerships. Ask: are these drawing me closer to God—or leading me toward compromise and division? PRAY THIS: Lord, reveal the alliances in my life that are not from You. Help me walk in truth and trust that You will unravel corruption in Your timing. Amen. PLAY THIS: "King of My Heart."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Randy Gothrup from Bellaire, MI. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:16-21. “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—for my father fought for you and risked his life and delivered you from the hand of Midian, and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. But if not, let fire come out from Abimelech and devour the leaders of Shechem, and let fire come out from the leaders of Shechem and devour Abimelech.” And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. — Judges 9:16-21 Jotham is the only surviving son of Gideon after Abimelech's massacre. While his brothers are slaughtered, Jotham steps up as a lone, bold, and brave voice of truth. From Mount Gerizim—the mountain where Israel once heard blessings and curses—he warns the leaders and people of Shechem. His message is blunt: if choosing Abimelech was good and faithful, enjoy it. But if not, then fire will come from Abimelech to consume Shechem, and fire from Shechem to consume Abimelech. (Spoiler Alert: This is exactly what happens by the end of the chapter) Jotham speaks like a true leader—pointing people back to integrity, truth, and accountability before God. But everyone ignores him. And in time, his warning proves true. Bad leaders will burn you. It may not happen overnight, but their corruption spreads like wildfire. They promise protection but leave you scorched. Jotham reminds us that the leaders we choose—and the voices we follow—shape our future. Good leaders warn, guide, and protect, even when their words sting. Bad leaders manipulate, consume, and destroy, even when they look impressive at first. Are you listening to the Jothams, or following the Abimelechs? Get more Jothams. Remove the Abimelechs. Because the kind of leader you trust will determine whether you blossom or burn. ASK THIS: Where am I tempted to follow flashy leaders instead of faithful ones? Who are the “Jothams” in my life I need to listen to right now? How can I discern if a leader is bearing fruit or just making noise? Where might I be acting like Abimelech instead of leading with integrity? DO THIS: Identify one leader you're following—online, at work, in church. Ask: Do they leave me more faithful or more burned out? Adjust accordingly. PRAY THIS: Lord, help me follow leaders who point me back to You, and keep me from the fire of bad leadership. Amen. PLAY THIS: "Shepherd."

After the reduction of Jericho, Israel turned to capturing the Saddle of Benjamin, with Ai being the first target. Reconnaissance reported that Ai was a soft target and only a small force would be needed. Because a man in Israel had disobeyed God and taken spoil from Jericho, that force was routed. Once the sinner had been dealt with, Joshua took his entire force up and captured both Ai and BethEl. From there he turned north and went to Shechem and renewed to Covenant as commanded by Moses.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Fortney from Sidney, OH. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:7-15. When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' And the trees said to the fig tree, ‘You come and reign over us.' But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' And the trees said to the vine, ‘You come and reign over us.' But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' Then all the trees said to the bramble, ‘You come and reign over us.' And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.'” — Judges 9:7-15 After Abimelech slaughters his brothers and assumes control over the people, only one surviving son remains—Jotham. He climbs Mount Gerizim, a place where blessings and curses were once pronounced over Israel (see Deuteronomy 27), and delivers the only parable in the book of Judges. The meaning is straightforward: the noble trees (the olive, fig, and vine) refuse the offer of kingship because they are already fruitful and serve one another. However, the bramble—a thorn bush that bears no fruit, provides no shade, and only has thorns—accepts kingship. It offers “refuge,” but brambles cannot provide shade. Instead, they spread fire and destruction. Jotham's exhortation serves as a sharp condemnation: Abimelech is the bramble. He acts as a leader and seizes power, but he is devoid of fruit, shade, and life. If Israel chooses him, they will ultimately suffer the consequences—pain, fire, and ruin. Jotham's parable warns us about the nature of choosing and listening to the wrong leaders. Godly leaders are like fruitful trees—they serve, give, and bless. Ungodly leaders resemble brambles—they take, harm, and burn. The tragedy is that people often prefer brambles and ignore the voice of reason. In our cities, churches, and communities, we still choose leaders and listen to leaders who are like brambles. Why? Because they promise quick refuge, flashy results, or false unity. However, in the end, they leave destruction, hardship, and lasting scars on individuals and communities. The temptation for quick and flashy results persists today — in politics, business, the church, and even within families. Therefore, the critical question we need to ask when considering our leaders is not, “Who appears powerful?” or “Who promises impressive results?” but rather, “Who is producing real fruit right now?” The person who demonstrates genuine fruitfulness now is likely to continue doing so in the future and will probably be the wiser choice. So choose your leaders wisely! ASK THIS: Who are the “brambles” in my life that promise more than they deliver? Do I look for fruitfulness or flashiness in leaders I follow? How do I lead—like a tree that blesses or a bramble that burns? Where might God be warning me through a voice I don't want to hear? DO THIS: Examine one leader you're following today—whether at work, in church, or online. Ask: do they bear fruit, or just offer thorns? Adjust who you trust accordingly. PRAY THIS: Lord, give me discernment to follow leaders who bear godly fruit, and make me a leader who serves others instead of using them. Amen. PLAY THIS: "Spirit Lead Me."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Anthony Cuffia from Huntington Beach, CA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:1–6. Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you? Remember also that I am your bone and your flesh.'” And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. — Judges 9:1-6 Abimelech is the son of Gideon and his mistress from the neighboring town of Shechem. His name means "my father is king," a constant reminder of his desire to seize kingship for himself. Parents, remember that names carry significant power and influence on our children's lives; they hear these names reinforced every day. After Gideon's death, Abimelech sought to claim the kingship for himself. He engaged in political maneuvering, appealing to his relatives in Shechem. He manipulated family loyalty, secured funding from Baal's temple, and hired mercenaries. With ruthless precision, he slaughtered his seventy brothers—Gideon's sons—in one location, leaving only one survivor, Jotham. Abimelech crowned himself king, not through God's calling but through murder and ambition. What began as a desire for power ended in a massacre. Ambition, in itself, isn't inherently evil; there is such a thing as good and godly ambition. God encourages us to strive for His ambitions derived from righteous desires. However, when ambition is disconnected from God and His character, it becomes toxic. It leads us to cut corners, exploit others, and justify sin in the name of "getting ahead." Abimelech exemplifies what occurs when a leader seeks power, control, and wealth without consulting God. While they may achieve some measure of power, control, and riches, they ultimately lose everything of true value. Their ambition also poisons those around them, including family, friends, and the entire nation. This threat exists within all of us. Our ambition can easily turn toxic. Whether it involves climbing the corporate ladder, seeking approval from a family member, or pursuing online influence, we might feel tempted to pursue power without first asking if God wants us in that position. Take a moment today to identify one area where your ambition may be distancing you from God. It might be subtle—so subtle that you may not even notice it. Journal about this realization, surrender it to God, and ask Him to purify your motives before your ambition becomes toxic. ASK THIS: Where has ambition in my life slipped from God's calling into self-serving? Have I been tempted to justify compromise to get ahead? How do I define success—by achievement or by obedience? What would it look like for me to trust God with my future instead of forcing it? DO THIS: Pause today and name one area where ambition has been driving you more than obedience. Surrender it to God in prayer, asking Him to purify your motives. PRAY THIS: Lord, I don't want ambition without You. Purify my heart so my drive to succeed is always rooted in faith, humility, and obedience. Amen. PLAY THIS: "Build My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:28-32. So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. Jerubbaal the son of Joash went and lived in his own house. Gideon had seventy sons, his own offspring, for he had many wives. And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. — Judges 8:28-32 At first glance, it appears Gideon finishes well. Midian is crushed. Israel enjoys forty years of rest. He dies at a good old age. On the outside, it's a success story. But beneath the surface, cracks have formed. Gideon has multiple wives. He fathers seventy sons. He keeps a concubine in Shechem. And he names that son Abimelech—“my father is king.” The very thing Gideon swore off in verse 23—kingship—he now lives out through his family. His words said, “God rules.” But his life secretly and subtly proclaims, “I rule.” And those seeds of compromise would grow into one of Israel's darkest chapters, which you will see in the next chapter. Peace and faithfulness are not always synonymous. We have been learning this throughout the Book of Judges. A patriarch can win wars and still lose his family and the next generation for the Lord. Gideon's drift shows us how legacies are shaped—not by big moments, but by the slow accumulation of bad choices. A compromise in marriage. An unchecked desire for status. A child raised in divided loyalties. These seeds eventually sprout into a full-grown rebellion in the next generation. You are planting seeds today. Your habits, your words, your faith—or your lack of it—will shape your children and grandchildren. Gideon left Israel with forty years of rest, but he left his family with a fractured legacy that would be devastating. Your true legacy isn't your success—it's your succession. ASK THIS: Am I planting seeds of faith or seeds of compromise in my home? What hidden patterns in my life might grow into pain for the next generation? Do my words about God's rule match my lifestyle? If my legacy is not my success but my succession, what am I truly handing off? DO THIS: Take one intentional step to plant a seed of faith in your family today—pray with them, open the Word, or speak a word of blessing over them. Remember: your true legacy isn't your success—it's your succession. PRAY THIS: Father, keep me from building a false peace while sowing seeds of compromise. Help me plant a legacy of faith that will outlive me and point my family back to You. Amen. PLAY THIS: "The Blessing."

Cale Clarke analyzes Genesis 34, focusing on Jacob, Dinah, and Shechem, and the treatment of women and marriage. In this chapter, Shechem acts toward Jacob’s daughter Dinah evilly, and Cale discusses the customs, rules, and laws of the time. It’s recommended that this podcast is for more mature listeners.

Cale Clarke analyzes Genesis 34, focusing on Jacob, Dinah, and Shechem, and the treatment of women and marriage. In this chapter, Shechem acts in an evil way toward Jacob’s daughter Dinah, and Cale talks about the customs, rules and law at the time. It's recommended that this podcast is for more mature listeners.

The Book of Judges Ch. 9

The tribe of Levi began under a curse, scattered throughout Israel as punishment for their ancestors' violent sins at Shechem. Yet God transformed this judgment into an incredible blessing, making the Levites the priests and spiritual leaders of the entire nation. Their scattering became a strategic placement to serve all of Israel, and their inheritance became God Himself rather than temporary land. From this cursed tribe came Moses, Aaron, and other great spiritual leaders. This transformation reveals God's power to turn our deepest shame into our highest calling, whether we're dealing with consequences from our own mistakes or suffering from others' sins.

Studying the past, Names in the bible; kadesh 6942 kuf-dalet-shin (sanctify); Hebrew letters have meaning; Allegory and metaphor; Tree of Knowledge; Sourcing your decisions; Dinah and Shechem - consent?; Jer 9:6; Deceit; Simeon and Levi's treachery; Seeing the whole truth; Born again?; Deceiving yourself; or Knowing yourself; Making Jacob stink; Becoming Israel; Gen 35:1 God to Jacob; Arise = establish/confirm; Bethel = house of God; Jn 12:45; Is 9:6; Christ's kingdom; Recognizing Israel; Lessons from bondage; Trusting God; Fear not!; Abiding in faith; In, but not of; Golden Calf = reserve fund; Social welfare; Welfare tables and snares; Tables; Banks; Booths; "Worship"; Statues?; Tax collectors; Possessing people; Putting away strange gods; Biet-yod-tav (Beth) - aleph-lamad (El); Faith; Hair braids; Cities of refuge; Freewill offerings; vav+yod+tav-nun-vav (gave); Committing to God's way; terebinth? (oak); Josh 24:26; Allegiance; Red heifer?; "Canaan" merchants of men; "Luz"; chet-tav-hey - chet-tav-tav (terror); True faith in God (divine designer); Titles vs names; Free societies - perfect law of liberty; Burying under an oak tree?; Appeared vav+yod+resh-aleph(-hey); Name-change to Israel; Following by consent; What Israel?; Branding; v12 "land"; Living by faith; Mystery Babylon; Self-deception; Birth of Benjamin; Explaining Israel's journey; Old Isaac; Isaac's death and burial; Age calculations; Jacob's debts; Advanced ages; Joseph's bondage; Your bondage; How to get free; Civil law vs Natural law; Ear-ticklers; Strong delusion; Christian checklist; Knowing the truth to know yourself; Altars; Loving one another; Burnt offerings; Exercising authority; Living stones; Are you forcing your neighbor?; Sealing your bondage by consent; Cities of blood; "Earrings"; Signs of bondage; Josh 24:26; Judges 9:6; Oak symbology; Fear not!

1 Chronicles 29 outlines the extensive offerings for the temple, that David in gratefulness to God had prepared. And like the Tabernacle those offerings had had come from willing hearts - verse 9 compare Exodus 25:2. David then prays for the Assembly and asks that whatever those assembled had done would be acceptable to the Almighty. Note the similarity between David's prayer and the Lord's Prayer in Matthew 6. Also take notice of the deep spirit of humility in which it was offered. Solomon was anointedking for the second time and we need to consider the import of verse 23 "He sat as king upon the throne of Yahweh over Israel". Thus began the kingdom of God on earth in its first constitution. David dies and is buried and let us consider the Apostle Paul's comments on David's faithful service in Acts 13 verses 36-37. Ezekiel 38 speaks of an invasion of the recently regathered and reconstituted nation of Israel (verses 7-8). The chapter speaks of a northern confederacy headed by one termed Gogue - meaning 'roof', or 'one at the top'. Looking at a map of Eurasia we need no imagination to be able to see the nation being spoken about. The leader of this nation is called in the Hebrew tongue prince of Ros, Meshech and Tubal - the ancient names for Russia, Moscow and Tobolski as many lexicographers tell us. In a book by a notable Russian historian (George Vernadsky - he says Ezekiel 38 is the first historical reference to Russia. Note the alliances mentioned and much of this has already transpired. This Eurasian confederacy is opposed by Israel and Arabian countries (verse 13). The principal aggressor comes from the "uttermost parts of the north" (verse 16 RSV). Moscow is directly north of Jerusalem. Verses 17-23 indicate that the LORD GOD ALMIGHTY will come to the aid of His beleaguered people and there will be a great earthquake (see Zechariah 14 and Joel 3 verses 16-21). It will be occasioned by the feet of the Lord Jesus Christ standing on the Mount of Olives. This was promised by the two angels at Jesus' ascension to heaven: Acts 1:1-11 compare with Luke's other record in Luke 24 verses 50-52. John 4 deals with the incident between Jesus and the woman of Samaria in which he offers her "living water". There follows a discussion between Jesus and the woman about the site of acceptable worship - Jerusalem, or Gerazim. Jesus firstly tells her that salvation is from the Jews. Acceptance by God is dependent on two factors sincerity and truth - these have always been the focus at Shechem, and with Joseph and his brothers in Egypt (Joshua 14 verses 14-15; Judges 9 verses 14-15). The woman accepts Jesus as the Christ (Messiah) and she then has an incredible impact on helping the Samaritans to receive Jesus also. Philip would about 7 years later reap the gathering harvest now being sown. That harvest is spoken about in Acts 8. From verse 46 to the end of John chapter 4 our Lord Jesus heals the son of an official from Capernaum - this being the second of the signs recorded by John and resulting in the official and his household believing in the Lord Jesus Christ. That Nobleman is thought by some to be Herod's keeper of the larder ChuzaThanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Our study opens with a look at Civil War between Rehoboam and Judah vs. Jeroboam and Israel (931-910 BC). 1 Kings 12:1 We read that Rehoboam went to Shechem, “for all Israel had gone there to make him king.” Shechem was an historic site for the nation from about 500 years early when Levitical priests recited the blessings and the curses from Mount Ebal and Mount Gerizim. Shechem is the city near these two mountains.  In verses 3 and 4 we read that Jeroboam challenges Rehoboam. Reheboam goes to 2 advisory boards. One was the elders that had served under his father, Solomon.  They gave him wise direction. 1 Kings 12:7 - they said that if you serve the people and give them a favorable answer, they will always be your servants. (Wise advise - to be a servant leader. It is also a prophetic view of who Jesus would be - Jesus is our Servant King - our suffering servant) The second group of advisors was Rehoboam's young friends. 1 Kings 12:13-14 says they tell him to be tougher with the people. Reheboam decided to take the advise of his young friends, but when he tells the people he will be even tougher on them than his father was, the result is that the Israelites - the entire northern part of the kingdom rebels against Reheboam and he had to escape to Jerusalem.  Will there be civil war or will there be an uneasy peace? We read in 1 Kings 12:21 that when Rehoboam arrives in Jerusalem, he gathers Judah together and the tribe of Benjamin to go to war against Jeroboam and the rest of Israel so that he can regain the entire kingdom of his father Solomon. But then God intercedes giving a word to Shemaiah a man of God: 1 Kings 12:23-24 “Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, ‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.'” So they obeyed the word of the Lord and went home again, as the Lord had ordered.” Reheboam listens to the words from the prophet Shemaiah and there is an uneasy peace established between the splintered nation. However, we read in verses 26-27 that Jeroboam's response to the peace was fear that his people - the northern part of the kingdom - would again give their allegiance to Reheboam King of Judah, Solomon's son.  So Jeroboam has two golden calves made - one is put in the northern part of his kingdom and the other calf is placed in the southern part of Israel and he tells the people that it's too much to go up to Jerusalem to worship, so here instead are your gods. And the people did worship these golden calves and it says in 1 Kings 12:29-30 that it became a sin. And the nation begins to turn away from God. Jeroboam led them astray and did not do as God had requested of him when he was given the prophetic word of his kingship over Israel.  Pastor shares the archeological discovery of the Altar of Dan where one of the golden calves had been set up. A sad testimony to how the nation was led astray and away from God. We learn the importance of following God and listening to His voice. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Genesis 12 | Pastor Greg This teaching turns to Genesis 12. God's call of Abram, His promise to bless all nations through him, and the reminder that being “chosen” means being brought near to know God and make Him known. We see Abram's delayed obedience in Haran, his altars at Shechem and between Bethel (“house of God”) and Ai (“heap of ruins”)—a vivid picture of where believers live now, between what we've left and where we're headed. A famine prompts a fearful detour to Egypt, where Abram's deception about Sarai brings painful consequences, yet God preserves His promise and protects Sarai. The takeaway: in a tense cultural moment and in personal uncertainty, cling to God's Word, resist fear, walk in grace toward the lost, and trust the God who keeps His promises. Packinghouse's Wednesday night worship service from September 10, 2025. - Greg Opean - Wednesday, September 10, 2025

Genesis 12 | Pastor Greg This teaching turns to Genesis 12. God's call of Abram, His promise to bless all nations through him, and the reminder that being “chosen” means being brought near to know God and make Him known. We see Abram's delayed obedience in Haran, his altars at Shechem and between Bethel (“house of God”) and Ai (“heap of ruins”)—a vivid picture of where believers live now, between what we've left and where we're headed. A famine prompts a fearful detour to Egypt, where Abram's deception about Sarai brings painful consequences, yet God preserves His promise and protects Sarai. The takeaway: in a tense cultural moment and in personal uncertainty, cling to God's Word, resist fear, walk in grace toward the lost, and trust the God who keeps His promises. Packinghouse's Wednesday night worship service from September 10, 2025. - Greg Opean - Wednesday, September 10, 2025

Everyone worships something. The question isn't if you worship — the question is what or who you worship. Joshua 24 takes us to a dramatic moment in Israel's history, where Joshua gathers millions of people at Shechem, stands before them as an old man, and declares a truth that echoes through the centuries: “Choose this day whom you will serve … but as for me and my household, we will serve the Lord.” This isn't just ancient history — it's our reality. In this message we unpack: • The truth about worship: It's not just singing — it's where your loyalty, trust, and sacrifice really go. Everyone has a god, whether it's money, success, pleasure, image, or the Lord Himself. • The idols that eat us alive: From Mesopotamian gods to today's cultural gods of sex, money, and power, false worship always takes more than it gives. You become like what you worship — and if your “god” is destructive, you will be too. • The unmatched faithfulness of God: Joshua reminds Israel — and us — of how God rescues, provides, and blesses. He gave Israel land they didn't build and cities they didn't deserve. He's done the same for us: rescuing us from sin, answering prayers, and providing in ways we couldn't imagine. • The weight of choice: God is holy and jealous. He demands exclusive devotion — not half-hearted, cultural Christianity. Joshua warns the people that they cannot serve the Lord unless they're all in. This is not a casual decision — it's the most important decision of life. If you've ever wrestled with divided loyalties, felt the pull of the world's gods, or struggled to go “all in” with God, this message will confront you, encourage you, and challenge you to make the most important decision of your life — today.

Matthew 18:15 NIV “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. Matthew 18:19-20 NIV “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”POINT 1: VALUESJoshua 24:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.”POINT 2: VOLUME Joshua 6:10 NIV But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!”Galatians 5:22 NIV But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. POINT 3: VOW Joshua 1:3-7 NIV I will give you every place where you set your foot, as I promised Moses. 4 Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. 5 No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. 7 “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.Joshua 26:15 NIV But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” Genesis 12:7-7 NIV Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, “To your offspring[a] I will give this land.” So he built an altar there to the LORD, who had appeared to him. Ecclesiastes 5:4-6 NIV When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Matthew 18:19-20 AMP “Again I say to you, that if two [a]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven. 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”