Podcasts about Shechem

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 21:16-20. Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?" And they said, "There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. Yet we cannot give them wives from our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin." So they said, "Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah." And they commanded the people of Benjamin, saying, "Go and lie in ambush in the vineyards and watch. — Judges 21:16-20 Israel is trapped in a cycle of compromise. They made one foolish vow, then another plan to fix the fallout, and now they're crafting another workaround to solve the mess they created. They're solving a spiritual problem with sinful logic. It's a dangerous pattern: one bad decision leads to another. And instead of repenting, Israel rationalizes. They think their cleverness will fix what only God's grace can heal. We've all done this. Maybe it's a bad business decision that we try to cover with another risky one—hoping to fix our losses instead of facing our mistakes. Or maybe it's a spiritual shortcut: compromising truth to keep peace, lying to protect reputation, or bending God's Word to justify our behavior. The deeper we dig, the more we sink. This is the danger of human reasoning apart from divine guidance. When we try to solve sin with sin, we multiply destruction. The Israelites thought they were preserving the nation, but they were only proving how far they'd drifted from God. This passage reminds us why we need a Righteous Judge. Because left to ourselves, we'll always judge wrongly. We justify what God condemns and condemn what God forgives. But there is One who judges rightly—Jesus Christ. He alone can make sense of our chaos and turn our regret into redemption. You can face His judgment now—through repentance and faith—or later—by your own unrighteousness. The choice is yours. Today, if you've been living on your own logic, lay it down. Ask Jesus to be your Lord and Savior. Let His righteousness cover your wrongs and guide your next decision. ASK THIS: Where have I tried to fix a spiritual problem with human reasoning? What's one area where I need to stop rationalizing and start repenting? How can I invite Jesus into my decision-making today? Do I trust His righteousness more than my logic? DO THIS: Identify one area where you've been solving problems without God's guidance. If you've never surrendered your life to Jesus, do it today. PRAY THIS: Lord, forgive me for trying to fix spiritual problems with sinful logic. Help me to stop leaning on my understanding and start trusting Your wisdom. I surrender to Your righteous judgment and receive the grace You offer through Jesus Christ. Amen. PLAY THIS: "Jesus, Have It All."

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Gaal ben Eved's rebellion fails, as Avimelech squashes it, and then takes it out on all the people of Shechem who supported him

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Jacob's life has been extremely chaotic. Forced to tussle with his twin. Jacob's life got off to a rocky start. Compelled to usurp the blessings, Jacob had to flee. Laban's house was hardly a refuge - it was 20 years of non-stop contention with the wiliest trickster of them all. After battling Esau's angel, still fully navigating the reunion, reckoning with the rape of Dinah and the slaughter of Shechem, Jacob thought that his series of travails was over. But then the imbroglio  of Joseph was foisted upon him. Jacob's life is emblematic of what will happen to his descendants on a macro scale. Our people will likewise be subjected to chaos and upheaval. In this week's Parsha, Jacob prepares for his passing - securing a burial spot, blessing Joseph and his sons, and all twelve of his sons. But the story is also one of descent into exile. Those menacing clouds though have a brilliant silver lining.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

Welcome to our daily Bitachon. Today is a special class for Asarah B'Tevet. As we know, today is a fast day—a significant day commemorating the siege laid against Yerushalayim and the eventual destruction of the first Beit HaMikdash. I use the word 'commemoration' loosely, because today isn't just about remembering the past; it's about taking action in the present. It is interesting to note the other readings that coincide with Asarah B'Tevet every year. In Parshat Vayigash , we always read about Yosef and his brothers reuniting. Furthermore, in last week's Haftarah , the prophet Yechezkel received a message from God to perform a miracle: Take one piece of wood and write 'Yehudah' on it. Take another and write 'Yosef.' When you hold them together, they will miraculously fuse into one. When the people ask for the symbolism behind this, tell them that in the future, the house of Yehudah (representing the Davidic line) and the house of Yosef (representing the ten tribes who separated) will finally be reunited when Mashiach comes. Where did this division begin? While the Gemara attributes the destruction of the first Temple to the three cardinal sins—idolatry, immorality, and bloodshed—the fundamental 'rupture' started earlier. After Shlomo HaMelech passed away, his son Rechavam took the throne. However, Yerovam ben Nevat, from the tribe of Ephraim (descended from Yosef), broke away to start a separate kingdom. This split was the true beginning of the downfall of the Jewish people. As the Gemara in Shabbat 56b notes, the people would not have turned to idolatry had it not been for this division; it was Yerovam who introduced the two golden calves to solidify the split. This breakdown happened in Shechem. Rashi points out that Shechem is a place predestined for tragedy: it is where Yosef was sold by his brothers and where the kingdom eventually fractured. This is why Asarah B'Tevet always coincides with these Torah portions. While Tisha B'Av marks the actual destruction and the later sin of sinat chinam (baseless hatred) during the second Temple, Asarah B'Tevet focuses on the beginnings . The siege began today. The first cracks in our foundation appeared today. And those cracks were rooted in a lack of brotherly love. The Yaarot Devash notes a fascinating calculation: the day God decreed that Kayin would be a wanderer for killing his brother, Hevel, was Asarah B'Tevet. This day has been rooted in the theme of exile due to broken brotherhood since the dawn of history—from Kayin and Hevel to Yosef and his brothers. Therefore, Asarah B'Tevet is a time for introspection. Ask yourself: How can I work on my 'brotherly love'? Which family members am I disengaged from? Which relationships can I repair? This fast is not just about abstaining from food; it is about examining our deeds and fixing our connections with one another. Have a tzom kal (an easy fast)."

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

The usurper Avimelech, the son of Gideon's concubine, makes a power play for the throne.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

“Be strong and courageous, for the Lord your God is with you wherever you go.” Joshua 1:9 The book of Joshua stands at a hinge in Israel's history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word. Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho's walls fall by obedience rather than force. Israel's presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people. Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord's armies. Joshua falls on his face. He removes his sandals. The ground is holy. The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel's achievement. It is the Lord's, just as he promised. This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself. Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity. “Choose this day whom you will serve.” That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age. Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

A history lesson- God spoke through Joshua at Shechem with an exhortation after reflecting on the history of His faithfulness to Israel. What was the conclusion? Joshua said, "Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served

Chazal say that Yaakov wanted to sit in tranquility at this point, after dealing with Eisav, Lavan, Shechem. Hashem said Tzadikim have tranquility in the next world, they should ask for it in this world? Is there something wrong with having a tranquil life? Wouldn't Yaakov only want this for Torah and Ruchniyus, what would be wrong with this desire? Some approaches to understanding a difficult Chazal.Have a good Shabbos

This a Messianic Torah reflection on Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya'achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef's experiences and the life and ministry of Yahoshua Messiah (Jesus). Patriarchal Sojourners in the Promised Land Ya'achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya'achov returns to Hebron, the home of his father Yitschaq, who never left this place . The Story of Yosef as the Story of Ya'achov The narrative shifts from Ya'achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yosef is portrayed as a vessel chosen by Yehovah to preserve Yisra'el, despite rejection and persecution by his brothers. His life is seen as a prophetic shadow of Yahoshua Messiah . Family Dynamics and Yosef's Role Yosef, at 17 years old, is shepherding his brothers' flocks and assumed to be the "Son of the Covenant." His favored status by Ya'achov and his unique character set him apart. The Hebrew term for "tended" implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah's sons. Reuben, the eldest, though complicit in Yosef's near enslavement, intervenes to save his life, unknowingly cooperating with Yah's plan . Ya'achov's Love and the Birthright Question Ya'achov's love for Yosef, his son of old age and Rachel's firstborn, causes jealousy among the brothers. Yosef receives a special garment, the "ketonet passim," often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben due to his transgression . Brothers' Hatred and Rejection of Yosef The brothers' hatred stems from Ya'achov's love for Yosef and Yosef's role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father . Yosef's Prophetic Dreams and Their Impact Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers' hatred, though Ya'achov ponders their meaning carefully. These dreams foreshadow Yosef's exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams . Preparation for Yosef's Trials and Glorification Yosef's journey toward exaltation involves trials and refining, much like the future glorification of Yeshua Messiah, who foretold the hardships His disciples would endure. Yosef's obedience to his father's mission parallels Yeshua's obedience to His Heavenly Father's will . Yosef's Mission to Find His Brothers Ya'achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef's persistence in seeking his brothers despite challenges parallels Yeshua's mission to seek and save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah's plan . The Brothers' Conspiracy and Reuben's Intervention The brothers plot to kill Yosef but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben's actions reflect a complex family dynamic and his attempt to restore his firstborn responsibilities despite past failings . Yosef's Humiliation and Sale into Slavery Upon meeting Yosef, the brothers strip him of his special robe, symbolically removing his dignity, mirroring how Yeshua was stripped before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah's plan for salvation . The Brothers' Deception and Ya'achov's Grief The brothers deceive Ya'achov by presenting Yosef's bloodied robe, claiming he was killed by a wild animal. Ya'achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief . Yosef's Journey in Egypt Yosef is sold to Potiphar, an Egyptian official, marking the beginning of his rise in Egypt and the unfolding of Yah's providential plan . Spiritual Reflections on Dreams and Prophecy The document reflects on the significance of dreams as divine communication in Hebrew tradition, noting that prophets often received messages through dreams. Yosef is seen as a prophet whose dreams reveal Yah's Will. The symbolism in Yosef's dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra'el . Messianic Parallels Between Yosef and Yeshua The narrative draws extensive parallels between Yosef and Yeshua Messiah: Both are beloved sons of their fathers. Both are appointed to shepherd Yisra'el. Both face rejection and hatred from their brethren. Both suffer humiliation and are ultimately exalted. Both serve as instruments of salvation for Yisra'el and the nations. Both experiences demonstrate how divine plans prevail despite human evil . The teaching concludes by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text .

In Parshat Vayishlach, Yaakov embraces diplomacy eith Esav while Shimon and Levi choose confrontation with Shechem. What determines the difference? Rabbi Dunner explores the Torah's two models for responding to danger, and how these ancient principles illuminate Israel's dilemmas today — from the Abraham Accords to October 7th. When do we make peace, and when must we wage war?

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

This week on the podcast, TORAH IN REAL TIME WITH RABBI SHLOMO GEMARA, we step into PARSHAT VAYISHLACH — a portion alive with tension, courage, and the pounding heart of a man walking straight into his destiny. Jacob is no longer the young fugitive who once fled his brother's fury. He is a husband, a father, a shepherd, a survivor. But there is one thing he has avoided for twenty long years: facing Esau. And now, he must. The portion opens with a chilling message: Esau is approaching. With four hundred men. The desert itself seems to hold its breath. Jacob divides his camp, sends gifts, whispers desperate prayers. The past he ran from is no longer behind him — it's charging toward him. And then comes the night. Jacob, alone by the riverbank, is seized by a mysterious figure — part man, part angel, part reflection of his own soul. They wrestle until dawn in a battle of flesh and faith. When the sun rises, Jacob limps… but he is transformed. He receives a new name: Israel — the one who wrestles and does not let go. By morning, the long-awaited encounter arrives. Yet instead of violence, Jacob meets an unexpected miracle: a brother's embrace. But Vayishlach doesn't end there. We witness the tragedy of Dinah, the fall of Shechem, the death of Rachel on the road, and Isaac's final breath. These are moments that scar families and shape the future of a nation. Vayishlach is raw drama — a story about the wounds we carry, the fears we finally face, and the moments that rename us. It asks each of us: What from our past still follows us? What must we confront to move forward? And when we struggle — truly struggle — who do we become? ——

Title: Lessons from Shechem Passage: Genesis 34 The Sin of Shechem The Negotiations The Vengeful Slaughter

Even when God's people act rashly and sinfully, His sovereign plan continues unhindered.

Even when God's people act rashly and sinfully, His sovereign plan continues unhindered.

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Ever wonder if you've stumbled one too many times for God to use someone like you? Could you benefit from an encounter with God's unending, unbending, unswerving goodness? If your answer is “Yes”, then you need to hear about a guy named Jacob. Jacob's life was full of brokenness brought on by his own choosing, but it was also full of God's relentless grace. Join us at Faith Covenant Church as together we explore Jacob's life and discover a grace that never gave up on Jacob and will never give up on us.

Send us a textThis week we take a look at the story of Dinah that leads to the destruction of Shechem by Jacob's sons. This incident puts events in motion that lead to conflict over the land. 

Series: Hidden Treasure of ScriptureService: Wed Bible StudyType: Bible ClassSpeaker: Caleb Chapman

What can parents learn from the tragic story of Dinah? Jacob's family settled near Shechem, and what followed became a sobering warning about compromise and danger. Join Jim Scudder on InGrace for part one of Dinah's Distress – A Warning to Parents.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 9:50-57. Then Abimelech went to Thebez and encamped against Thebez and captured it. But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. And when the men of Israel saw that Abimelech was dead, everyone departed to his home. Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. — Judges 9:50-57 After burning Shechem's tower with men and women inside, Abimelech attempts the same strategy at Thebez. But as he approaches the tower, a nameless woman lifts a millstone and hurls it down. It crashes into his skull, crushing the head of the tyrant who once slaughtered his own brothers. In desperation, Abimelech pleads for his armor-bearer to kill him so no one can say he died by a woman's hand. Yet the irony lingers louder than his pride: the man who exalted himself above all is remembered for humiliation, not greatness. There is no doubt Jotham's words have become his judgment, “Thus God returned the evil of Abimelech … and the curse of Jotham.” He is stoned by his pride. Abimelech's life should be a case study in what happens when pride consumes a leader. He clawed for power, torched his enemies, and trusted his own strength. But the very pride that lifted him up was the pride that took him down. Pride always ends this way. Sometimes God lets pride run its course to show us just how destructive it is. It looks confident at first, but it always turns violent, always spirals out of control, and always collapses in shame. Be careful—if you stay hardheaded with God, you may end up with a crushed head. This is why we can't play games with pride. We can't excuse selfish ambition or stubborn rebellion. Pride is never harmless—it's a ticking time bomb. So we must humble ourselves now before God humbles us later. Pride ends in ruin, but humility under God's hand leads to life. ASK THIS: Where am I being hardheaded with God right now? How have I seen pride come full circle in destructive ways? Do I believe God really does repay evil in His timing? What step of humility can I take today to soften my heart before Him? DO THIS: Write down one area where you've been hardheaded with God—resisting, delaying, or excusing. Pray over it and surrender it. Don't wait for the millstone moment to break you. PRAY THIS: Lord, break my pride before it breaks me. Keep me from being hardheaded with You, and teach me the humility that brings life under Your hand. Amen. PLAY THIS: "I Surrender All."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Sam Schoeppner from Port Trevorton, PA. Thank you for your partnership with us through Project23. This one's for you. Our text today is Judges 9:42-49. On the following day the people went out into the field, and Abimelech was told. He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city, so he rose against them and killed them. Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and killed them. And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. When all the leaders of the tower of Shechem heard of it, they entered the stronghold of the house of El-berith. Abimelech was told that all the leaders of the tower of Shechem were gathered together. And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and lifted it and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the tower of Shechem also died, about 1,000 men and women. — Judges 9:42-49 After Gaal's defeat, Abimelech turns his fury on Shechem. He ambushes their people, tears down their city, salts the ground so nothing will grow, and finally targets the leaders hiding in the tower of El-berith—the temple of their false god Baal-berith. From there, the story takes a chilling turn. Abimelech cuts down brushwood, lights it, and torches the stronghold with a thousand men and women inside. The very tower they trusted for safety becomes their tomb. It's the brutal fulfillment of Jotham's warning: the fire has come, and Shechem burns, and by Abimelech's hand. The tower of Shechem is a haunting picture of false security. When we put our hope in anything other than God—whether money, status, relationships, or our own strength—it will eventually collapse. What feels like a fortress today may be the very place of ruin tomorrow. The people of Shechem thought their temple-tower and false god would protect them. But only the Lord is a strong tower, a refuge that never falls: The name of the Lord is a strong tower; The righteous man runs into it and is safe. — Proverbs 18:10. Every other “tower” is brushwood waiting to burn. Where do you run when life gets hard? Do you run and hide in a tower that can't save you, like money, achievement, reputation, or to the God who always can? If you need safety today, run to God. Nothing else and nothing less. ASK THIS: What “towers” am I tempted to run to for safety when I'm afraid? How do I know if my trust is in God or in false security? Where have I seen the collapse of something I once relied on? What would it look like for me to run to God as my true refuge today? DO THIS: Identify one “tower” you've been leaning on—money, achievement, reputation. Confess it to God, and declare Him as your refuge in prayer today. PRAY THIS: Lord, forgive me for hiding in false towers. You alone are my refuge and my strength—help me to run to You, not to what will burn. Amen. PLAY THIS: "Strong Tower."

This week we continued our Genesis Bible study. Me and Justin dive into chapters 20-21 to see where Abraham and Sarah are on their walk and with the covenant that God had made with them. Come along for the journey!

Cale Clarke analyzes Genesis 34, focusing on Jacob, Dinah, and Shechem, and the treatment of women and marriage. In this chapter, Shechem acts in an evil way toward Jacob’s daughter Dinah, and Cale talks about the customs, rules and law at the time. It's recommended that this podcast is for more mature listeners.

Cale Clarke analyzes Genesis 34, focusing on Jacob, Dinah, and Shechem, and the treatment of women and marriage. In this chapter, Shechem acts toward Jacob’s daughter Dinah evilly, and Cale discusses the customs, rules, and laws of the time. It’s recommended that this podcast is for more mature listeners.