Podcasts about Chesterton

Leaders, we begin rebuilding Chesterton's Fence by restoring the fences in ourselves. ---Opening theme composed by Felipe Sarro - Bach - Silotti - "Air"  from Orchestra Suite No. 3, BWV 1068 Closing theme composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!---Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribeCheck out Leadership ToolBox at: https://leadershiptoolbox.us/ ★ Support this podcast on Patreon ★

This week on The DeCesare Group Podcast, join Jim DeCesare for his conversation with Dr. Gary Houchens, Board Chair for Chesterton Academy. https://chestertonbgky.com/For the first time in more than a half a century, Bowling Green will be home to a Catholic High School beginning this fall.Chesterton Academy is a faith-based, academically rigorous high school opening initially to freshmen and sophomores in August.Dr. Houchens has been part of a group working for years behind the scenes to make this private Catholic school a reality in Bowling Green.The Chesterton Schools Network website says the following:Chesterton students enjoy a cohesive, content-rich education. A broad exposure to many different disciplines helps students expand their interests and uncover hidden talents.There are currently more than seventy Chesterton High Schools across the country with Bowling Green being added to the list.Catch The DeCesare Group Podcast on your favorite podcasting platform and every Sunday morning at 7 on 95.1-WGGC. If you enjoy The DeCesare Group Podcast, leave us a review, and to learn more about The DeCesare Group visit our website, https://www.thedecesaregroup.com/ and check us out on YouTube, https://www.youtube.com/@TheDeCesareGroup.

Father Matthew Tomeny, MIC, opens his homily by declaring that the true test of love which distinguishes Christians is the love of the enemy. He reminds us that Christ commands this love, and that it is the hallmark that sets the Church apart from both believers and non‑believers. By examining the lives of the saints, we see that genuine love is measured not by affection but by the willingness to wish the good of the other, especially their salvation, even when that person has caused us great pain.He cites G.K. Chesterton's insight that love becomes a virtue only when it embraces the unlovable. Father Matthew stresses that loving those who love us yields no spiritual reward; the real treasure lies in loving those who have nothing good to give us. Drawing on Aquinas, Father Tomeny explains that love is the willing of the other's good, not a feeling of fondness. He challenges listeners to ask themselves whether they truly love their enemies or merely love the good that can be obtained through them.To illustrate sacrificial love, he recounts the story of Monsignor Flannery, an Irish priest who, during the Nazi occupation of Rome, built a network of safe houses that saved countless Jews. After the war, the very Gestapo officer whose life he had saved—Colonel Kepler—sought Flannery's help for his own family. Flannery's unconditional love led him to aid the former enemy, ultimately guiding Kepler to baptism fifteen years later. This transformation demonstrates how love of the enemy can soften hardened hearts and draw even the most sinful toward God.Father  Matthew warns against the temptation to seek vengeance, noting that true heroism is not the triumph over evil but the willingness to lay down one's own safety for the good of the other, receiving nothing in return. He reminds us that God's love is given freely, without expectation, and that we are called to mirror this divine generosity. While setting healthy boundaries is permissible, the ultimate goal is to love in a way that reveals God's mercy to the enemy, breaking cycles of hatred and inviting conversion.He concludes with a prayerful invitation: may the Blessed Virgin intercede for us so that, like Christ and the saints, we may love our enemies out of love for God, allowing His mercy to flow through us to a world desperate for healing. May we each ask for the grace to love without condition, trusting that such love reflects the very heart of the Father. ★ Support this podcast ★

Listen to the audiobook for Third Ways now on Canon+: https://canonplus.com/audiobooks/59801

I recently re-read G.K. Chesterton's The Man Who Was Thursday, and recently had my heart blown wide open again. So I thought I'd share some lessons from this madcap novel about mission!Listen in to find out more! As always, support our work by going here!join the monthly marriage membership here!join our email newsletter list here!catch our other podcast, Love Your Marriage, by clicking here: https://ouroutpost.org/podcasts/see what we have upcoming in terms of events here: https://ouroutpost.org/events/send us an email at hello@ouroutpost.orgIf you're a Catholic husband, you can get a free course on "Happy Wife, Happy Life"-- discover the truths and the lies behind the sentiment, and learn a little more about leadership in the home! https://ouroutpost.kit.com/happywifehappylifeand please rate, review, and share!

On this episode of The Right Stuff, Pastor Jared Longshore is joined by Wade Stotts to discuss G.K. Chesterton. The two share their thoughts on Father Brown, "The Defense of Rash Vows," "The Drift from Domesticity," G.K.’s Weekly, Chesterton’s Fence, and more.

In this episode, Joe talks about how Chesterton can help us mark the year of America's semiquincentennial and previews some future chats about the subject that we'll be hosting on the channel. Mentioned in this video: Our Groundhog Day episode: https://www.youtube.com/watch?v=n30P-YGf9FM "On Neighbors and Nations" by G.K. Chesterton: https://library.chesterton.org/on-neighbors-and-nations-11054/ ACS Books new edition of Chesterton's "What I Saw in America": https://www.chesterton.org/store/product/what-i-saw-in-america-special-semiquincentennial-edition/ SPECIAL NOTE Join us for Lent - still time if you haven't signed up! Visit https://www.chesterton.org/lent today! FOLLOW US Instagram: https://www.instagram.com/chestertonsociety  Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

How do you compare all religions to one religion that is so unique and distinctive from the rest? Religion is the final spoke in the Big Three of what Chesterton is pushing back against with his contemporaries. 0:00 - intro4:56 - Dramatic Reading of The Everlasting Man Section 444:26 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

Chesterton, like Christ, advocated practical approaches to life not religiosity and empty ritual.

Happy Mardi Gras! In this episode, Joe extends a special invitation to join the Society this Lent to approach the paradox of suffering in the Christian life through the lens of Our Lady of Sorrows and with help from G.K. Chesterton. Learn more about our offerings this Lent, about our proposed practice of lectio divina, and hear from Saint John Paul II on Mary's example of participatory suffering. To sign up, visit: https://www.chesterton.org/lent Mentioned in this video: Our most recent Advent campaign: https://www.youtube.com/watch?v=sFCXtUx17VA Pope St. John Paul II's "Salvifici Doloris": https://www.vatican.va/content/john-paul-ii/en/apost_letters/1984/documents/hf_jp-ii_apl_11021984_salvifici-doloris.html FOLLOW US Instagram: https://www.instagram.com/chestertonsociety  Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

In the second part of this two-episode series, Greg moves from the initial Profession of Faith to the lifelong Catholic posture of religious submission of intellect and will to the Church's authentic magisterium on matters of faith and morals. Drawing from forty years of ministry experience, he contrasts the deepening crisis of trust and doctrinal fragmentation in Protestantism with the stability offered by a divinely protected Church that demands—and deserves—trust. Using G.K. Chesterton's insights and Catechism passages, Greg explains why this submission is liberating humility rather than blind obedience, and he strongly clarifies what it does not require: trusting every priest, parish council, or Catholic organization in every practical matter. This episode speaks directly to Protestant pastors and investigators who struggle with institutional authority, while reassuring all listeners that the Church's guidance is Christ's own protection against the spirit of the age. If you've ever asked whether it's possible to trust the Church without losing your mind or integrity, this is the episode for you. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Whether free and fair elections can be saved with the SAVE Act is the first topic of debate this week, along with a celebration of the Trump Administration rolling back the EPA's power to make our energy scarce and expensive. Steve describes this bold step as the "Inchon Landing" in the war against the administrative state. Forget Nixon-to-China cliches: only Trump could take such a bold step that no other conventional Republican would dare take. We also spend a good deal of time recalling the passing, ten years ago now, of Justice Antonin Scalia, whose shadow over contemporary jurisprudence continues to lengthen. We think Scalia is displacing Holmes as the most significant jurist of the last century for his enduring influence and for his central role in reviving constituitional originalism, even though he once described himself as a "faint-hearted originalist." There's a paradox at work in Scalia's jurisprudential legacy that requires someone like G.K. Chesterton to understand—and that, kids, ought to be a strong hint as to exactly what it is.

"How can you not be a populist in this day and age?" — Hélène LandemoreIn February 2020, The New Yorker profiled a Yale professor making the case for citizen rule. Six years later, that political scientist, Hélène Landemore, has a new book entitled Politics Without Politicians arguing that politics should be "an amateur sport instead of an expert's job" and that randomly selected citizen assemblies should replace representative democracy. Landemore calls it "jury duty on steroids."Landemore draws on her experience observing France's Citizens' Conventions on both climate and end-of-life issues to now direct Connecticut's first state-level citizen assembly. We discuss why the Greeks used lotteries instead of elections, what G.K. Chesterton meant by imagining democracy as a "jolly hostess," and why she has sympathy for the anti-Federalists who lost the argument about the best form of American government to Madison. When I ask if she's comfortable being called a populist, she doesn't flinch: "If the choice is between populist and elitist, I don't know how you can not be a populist." From the Damon Wells'58 Professor of Political Science at Yale, this might sound a tad suicidal. At least professionally. But Landemore's jolly argument for a politics without politicians is the type of message that will win elections in our populist age.About the GuestHélène Landemore is the Damon Wells'58 Professor of Political Science at Yale University. She is the author of Politics Without Politicians: The Case for Citizen Rule (2026) and Open Democracy: Reinventing Popular Rule for the Twenty-First Century (2020).ReferencesThinkers discussed:●      G.K. Chesterton was the British essayist who defined democracy as an "attempt, like that of a jolly hostess, to bring the shy people out"—a vision Landemore finds more inspiring than technical definitions about elite selection.●      James Madison and the Federalists designed a republic meant to filter popular passions through elected representatives; Landemore has sympathy for their anti-Federalist opponents who wanted legislatures that looked like "a mini-portrait of the people."●      Alexis de Tocqueville warned about the dangers of trusting ordinary people—a caution Landemore pushes back against, arguing that voters respond to the limited choices they're given.●      Max Weber wrote "Politics as a Vocation" (1919), arguing that politics requires a special calling; Landemore questions whether it should be a profession at all.●      Jean-Jacques Rousseau and his concept of the general will has been blamed for totalitarian impulses; Landemore rejects the comparison, insisting her vision preserves liberal constitutional frameworks.●      Joseph Schumpeter defined democracy as "a method for elite selection"—precisely the technocratic framing Landemore wants to overturn.Citizen assembly experiments mentioned:●      The Irish Citizens' Assembly on abortion (2016-2017) is often cited as proof that randomly selected citizens can deliberate on divisive issues and reach workable conclusions.●      The French Citizens' Convention on End-of-Life (2022-2023) found common ground between pro- and anti-euthanasia factions by focusing on palliative care—a case Landemore observed firsthand.●      The French Citizens' Convention for Climate (2019-2020) brought 150 randomly selected citizens together to propose climate policy; participants were paid 84-95 Euros per day.●      The Connecticut citizen assembly on local public services, planned for summer 2026, will be the first state-level citizen assembly in the United States. Landemore is directing its design.Also mentioned:●      Zephyr Teachout is the left-wing populist who called Landemore a "reluctant populist."●      Oliver Hart (Harvard) and Luigi Zingales (Chicago) are economists working with Landemore to apply the citizen assembly model to corporate governance reform.●      The Council of 500 was the Athenian deliberative body whose members were selected by lottery, with a rotating chair appointed daily.●      John Stuart Mill is the liberal theorist whose emphasis on minority rights raises the question of whether Landemore's majoritarianism is illiberal. She says no.About Keen On AmericaNobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States—hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotifyChapters:(00:00) - Chapter 1 (00:00) - Six years from New Yorker profile to book (01:14) - Politics as amateur sport (02:08) - What the Greeks got right (04:03) - Citizen assemblies: jury duty on steroids (06:21) - The Yale professor who speaks for ordinary people (07:11) - Rousseau and the age of innocence (08:41) - The gerontocracy problem (09:33) - Do we need a communitarian impulse? (11:30) - Experts on tap, not on top (15:15) - The reluctant populist (17:01) - Can we trust ordinary people? (19:11) - How it works at scale (23:14) - Why professional politicians are failing (26:15) - Max Weber and politics as vocation (29:08) - Leaders who emerge organically (30:04) - Rejecting Madison and the Federalists (32:26) - Finding common intere...

"Charity and clarity" are the lodestars when teaching middle school boys with various faith backgrounds—and who are developing faith dispositions of their own. Bill Dardis teaches middle school religion and eighth grade core at The Heights. In his sixteen years of experience, he's navigated many tricky waters with the boys, with the ultimate goal to bring them into a deeper and more engaged relationship with faith. Chapters: 3:19 Inviting boys deeper into their faith 8:17 A religion teacher has to pray 9:16 Following student questions 11:27 Charity: respecting parents' moral authority 12:32 Clarity: commitment to the truth 13:28 Avoiding relativism 17:17 Emphasizing essential questions 18:37 Persuasive common ground 25:21 Seeing the familiar as if for the first time 27:30 One, holy, catholic, and apostolic 31:45 When a student's life situation conflicts with the Catechism 37:59 Loving the job Links: The Everlasting Man by G. K. Chesterton (seeing something familiar as if for the first time) Becoming Greece, textbook by Bill Dardis and Tom Cox Becoming Rome, textbook by Bill Dardis and Tom Cox Also on the Forum: Forming Men of Faith by Alvaro de Vicente Pope Benedict XVI and Catholic Education: On the Adventure of Truth featuring Dr. Joseph Lanzilotti Leaving Room for the Holy Spirit by Mark Grannis "The Talk": On the Role of Schools and Fathers featuring Michael Moynihan Featured Opportunities: Fathers Series for Fathers of Current Students at The Heights School (February 2026) The Art of Teaching Boys Conference at The Heights School (May 6-8, 2026)

This episode was recorded before a live audience at Indiana University Cinema as part of Weird Academia, a series of events that brought much high strangeness to Bloomington, Indiana, in January 2026. The discussion followed a screening of Ken Russell's 1980 cinematic fever dream, Altered States. In it, JF and Phil explore the weird intersection of mysticism, psychedelics, and institutional science, and they close with a brief Q&A with members of the audience. Visit Weirdosphere to enroll in Phil Ford's upcoming course, A Musical Tarot. References Weird Academia and the Center for Possible Minds Robert Louis Stevenson, Strange Case of Dr Jekyll and Mr Hyde Roger Penrose, physicist and mathematician Dante Alighieri, The Divine Comedy Samuel Delaney, Dhalgren Henri Bergson, Introduction to Metaphysics and Matter & Memory H. P. Lovecraft, American writer Herman Melville, Moby-Dick Aldous Huxley, The Doors of Perception Clement Greenberg, American essayist G. K. Chesterton, English writer David Cronenberg (dir.), The Fly Michael Garfield, podcaster, writer, musician Weird Studies episode 205 on the Hierophant Victoria Nelson, The Secret Life of Puppets Neil Gaiman, American Gods J. R. R. Tolkien, "On Fairy Stories" Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Spencer Howe joins Patrick to discuss Saints of England (4:00) Why is England such a rich Catholic site? Who was Saint Alban? (9:10) – James - I was raised in an episcopal church. I wondered why they reject so much about the church and why do they refer to them as saints? Tom - Literature of Shakespeare. Every time I ask questions...the answers I get are defensive and that had nothing to do with Catholicism. Everything that had to do with it usually made a mockery of the king. Wouldn't it be also making a mockery of the religion? is there hidden references to religion in it? (18:30) Break 1 Madeline - St. Edmund Campion. He's my favorite saint. He's a powerhouse. (24:51) What is the Aylesford Priory? (37:32) Break 2 (39:39) Anita - John Henry Newman. He represented truth. Risked it all and approached it on an intellectual level. Fell in love with the Lord. How did G.K. Chesterton influence the Catholic Faith? Resources: Relevant Radio Pilgrimage to England with Patrick Conley & Fr. Spencer Howe https://app.nativitypilgrimage.com/trip/?trip=55805

In this restless world, satisfaction is fleeting. Rather than chasing after success and validation, what if we began pursuing meaning and refuge? John invites Matt Fradd, noted author and host of the Pints With Aquinas podcast, to discuss how our lives would radically change if we took Christ seriously, stopped seeking false comforts, and found our true refuge in Jesus.Show Notes: The books referenced are Jesus Our Refuge by Matt Fradd, The Porn Myth by Matt Fradd, Restored by Matt and Cameron Fradd, and The Dumb Ox by G. K. Chesterton. Robert Barron's video on St. Thomas Aquinas can be found on his website, WordOnFire.org. Keywords: Wild at Heart, Matt Fradd, Christian, Podcast_______________________________________________There is more.Got a question you want answered on the podcast? Ask us at Questions@WildatHeart.orgSupport the mission or find more on our website: WildAtHeart.org  or on our app.Apple: Wild At Heart AppAndroid: Wild At Heart AppWatch on YouTubeThe stock music used in the Wild at Heart podcast is titled “When Laid to Rest” by Patrick Rundblad and available here.More pauses available in the One Minute Pause app for Apple iOS and Android.Apple: One Minute Pause AppAndroid: One Minute Pause App

Pre-history is by definition, undefinable as there was nothing written down. So why are we so intent on defining pre-historic civilization as barbaric, primitive, savagery?0:00 - intro5:57 - Dramatic Reading of The Everlasting Man Section 341:17 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlPresentism - https://plato.stanford.edu/entries/presentism/This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

Paolo Gulisano"L'abolizione dell'uomo"C.S. LewisRiflessioni sull'educazione con particolare riferimento all'insegnamento dell'inglese negli ultimi anni delle scuole elementariAdelphi Edizioniwww.adelphi.itTraduzione di Edoardo RialtiUn grido di allarme ironico e appassionato, nella tradizione di Swift e Chesterton, contro gli esiti sinistri dell'idolatria tecnologica.L'approdo al cristianesimo, per Lewis – «un pagano convertito in un mondo di puritani apostati», come lui stesso amava definirsi –, affonda le radici in tutto quanto nella filosofia, nei miti e nella letteratura lo aveva ammaliato, quasi che Platone e le saghe nordiche, i Salmi e le avventure di Artù e Merlino fossero indissolubilmente intrecciati. Ed è a difesa dell'antica sapienza che Lewis, con queste conferenze tenute al King's College di Newcastle nel 1943 e presto divenute un caposaldo della critica alla modernità e al suo culto della tecnologia, volle lanciare una generale chiamata alle armi. Prendendo le mosse dall'innocuo paragrafo di una grammatica per le elementari, Lewis, con la chiarezza del logico aristotelico, l'umorismo polemico di Chesterton e Swift e la forza immaginativa dello scrittore di fantascienza, bracca il relativismo che serpeggia velenoso nella nostra società, nei modelli educativi, nella propaganda e nel mercato dei consumi, e delinea l'ormai ineluttabile trionfo di una sinistra distopia tecnocratica. È possibile inventare nuovi valori in nome del progresso? Che cosa accomuna scienza e magia? Quale tirannide si annida in un sistema che recide i nessi con la tradizione universale e condiziona le coscienze? E soprattutto: che cosa significa essere e restare esseri umani? Interrogativi che si sono imposti prepotentemente nell'èra digitale, ma che Lewis aveva formulato con profetica chiarezza più di ottant'anni fa.Paolo Gulisano è nato a Milano nel 1959. È medico, cultore di storia della Medicina e saggista. Ha pubblicato nel 2002 la prima monografia italiana su Chesterton: Chesterton e Belloc: apologia e profezia ed è fondatore e vicepresidente della Società Chestertoniana Italiana. È considerato uno dei maggiori esperti di J.R.R. Tolkien a cui ha dedicato: La mappa della Terra di Mezzo, La mappa del Silmarillon, La mappa dello Hobbit, Tolkien il mito e la grazia, Gli eroi de Il Signore degli Anelli. Si è occupato inoltre del beato John Henry Newman e di san Tommaso Moro con il volume Un uomo per tutte le utopie. L'eredità di san Tommaso Moro. Per Ares ha scritto Chesterton. La sostanza della fede (con Daniele De Rosa); Là dove non c'è tenebra. Storia di amicizia tra scrittori; Indagine su Sherlock Holmes; Stevenson. L'avventura nel cuore; C.S. Lewis. Nella terra delle ombre; «Cercate prima il Regno di Dio». Stanislao Medolago Albani. Padre del cattolicesimo sociale; e, per la collana “Un santo per amico”, Giuseppe Moscati. Il santo medico and Patrizio. Un santo tra le rovine dell'Impero. Diversi suoi volumi sono stati tradotti all'estero. Il suo sito è www.paologulisano.comDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

  Guest: Randell Holmes, Jr., college student/athlete at Texas A&M University, author of Daily Devotional for Teen Boys   Welcome back to our conversation with Randell Holmes. This week Randell starts off firing from both barrels as he challenges us to grasp the difference between what he calls “fruitfulness over faithfulness.” Many young men are more concerned with the “fruitfulness” of the things of this world - God is concerned with your faithfulness to produce SPIRITUAL fruit in your life and your community!   I mentioned the incredible book Thoughts for Young Men by J.C. Ryle and the question that Ryle asks, “Where are the godly older men?” Ryle thought there were so few godly older men because the enemy and worldly ambition bent them closer to the temporary things of this world and they never grew up tall and strong for the Lord's service. Randell reminds us that a lot of young men don't believe that following God is “truly worth it.” Scripture reminds us in Psalm 84:10 that it is better to be “one day” in the presence of God than a thousand elsewhere! You might ask, “Is following God truly worth it?”  Randell's challenge to you is that you'll never know unless you truly try it. That reminds me of an incredible statement from the British author G.K. Chesterton who said, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”   Our next topic of conversation brings up the idea of Christian hedonism put forth by John Piper in Desiring God: Meditations of a Christian Hedonist. Piper says that God is most glorified in us when we are most satisfied in him. Check out this article from Desiring God's website for further explanation. Randell reminds us that Romans 8:5-6 addresses this same concept - that when our minds are set on what the flesh desires, that “mind governed by the flesh is death.” But those who set their minds on “things above” or the “Spirit” have “life and peace.”   Randell's recommendations for this year: Recognize that you cannot manage sin. Sin will take you farther than you wanted to go, keep you longer than you wanted to stay, and cost you more than you wanted to pay. “Be killing sin or sin will be killing you,” John Owen. Make a priority to open up God's Word. The same breath that God breathed into Adam is breathed into us through His Word. Find a mentor who will tell you what you need to hear, not what you want to hear.   Final word from Randell - if you're not a believer/follower of Jesus Christ - you're missing out on God's purpose for you! Find a good church, open the Word of God, ask some questions and get some answers about the true meaning of life!   Randell's book is part of a 3-part series that covers young men from youth through college: Devotions for Preteen Boys by Randell Holmes, Jr. and Chandler Fletcher Daily Devotionals for Teen Boys (ages 14-16) by Randell Holmes, Jr. Daily Devotionals for College Men by Brett Trefren T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

In this episode of Weird Studies, we turn to the fifth Major Arcanum, the Hierophant, symbolizing tradition, instruction, and the exoteric aspect of spiritual practice. Drawing on Meditations on the Tarot and other sources, we question the easy opposition between tradition and revolution, exploring instead how inherited forms can foster genuine inner growth, and how an interior revolutions may renew traditions from within. To reserve seats for Weird Academia events, visit the website of the Center for Possible Minds. References Johann Sebastian Bach, F# minor Fugue from The Well Tempered Clavier Book 1 (played by Rosalyn Tureck)  Richard Wilhelm (trans.), The I Ching J. R. R. Tolkein, The Lord of the Rings P. D. Ouspensky, The Symbolism of the Tarot  The Catechism of the Catholic Church Our Known Friend, Meditations of the Tarot Plato, "The Seventh Letter" Alejandro Jodorowsky, The Way of Tarot Dogen, Instructions for the Cook Gilles Deleuze, Difference and Repetition Weird Studies, Live at Illuminated Brew Works  Franz Liszt, Hungarian pianist  G. K. Chesterton, Orthodoxy  Samuel Taylor Coleridge, Biographia Literaria vol. 1  Learn more about your ad choices. Visit megaphone.fm/adchoices

The Cognitive Crucible is a forum that presents different perspectives and emerging thought leadership related to the information environment. The opinions expressed by guests are their own, and do not necessarily reflect the views of or endorsement by the Information Professionals Association. During this episode, Andrew Whiskeyman discusses his co-authored article: The Emergence of Cognitive Intelligence (COGINT) as a New Military Intelligence Collection Discipline. "COGINT" is the systematic mapping, safeguarding, and operational exploitation of decision-making architectures in the contemporary cognitive battle space. Topics include: understanding and protecting human decision-making processes from adversarial tactics, adversarial exploitation of technology and societal divisions to manipulate public opinion, and underscoring the vital need for critical thinking. Recording Date: 22 January 2026 Research Question: Andrew Whiskeyman suggests an interested student or researcher examine: When is a conspiracy theory no longer a theory? How does one build a culture of civil discourse and disagreement? Of mobs and men: how does individual behavior and decision relate to group dynamics? AI and human trust/decision dynamics. Resources: Cognitive Crucible Podcast Episodes Mentioned #62 Jonathan Rauch on the Constitution of Knowledge #119 Katherine Carman on Truth Decay #153 Andy Whiskeyman and Mike Berger on the Importance of Dedicated Resources The Emergence of Cognitive Intelligence (COGINT) as a New Military Intelligence Collection Discipline by Jorge Conde and Andy Whiskeyman S. Rept. 119-39 - National Defense Authorization Act (NDAA) for Fiscal Year 2026 dated 15 July 2025 Salt Typhoon The Everlasting Man: A Guide to G.K. Chesterton's Masterpiece by Dale Ahlquist Aristotle's Rhetoric The Structure of Scientific Revolutions by Thomas Kuhn Warhead: How the brain shapes war and war shapes the brain by Nicholas Wright Link to full show notes and resources Guest Bio:  Dr. Andrew Whiskeyman, COL (ret.), is the co-founder and CEO of JASSA Professional Services, which provides consulting and subject matter expertise on strategy, technology, predictive analysis, and people. He also teaches, writes, researches, and lectures internationally on the topics of information warfare, cognitive security, emerging technology, and strategic foresight. He is a Goodpaster Scholar, a non-resident senior fellow with the Global National Security Institute (GNSI) and former board member of the Information Professionals Association (IPA). Dr. Whiskeyman adjuncts with Catholic Polytechnic University, Syracuse University's Maxwell School of Citizenship and Public Affairs, and the US Air Force's Air War College. He is a former Chair of the Cyber Strategy Department at the National Defense University's College of Information and Cyberspace (CIC) where he taught and researched on the nexus of information and national security. He previously served for 28 years in the US Army and deployed multiple times in support of combat operations. His final military assignment was as the Chief of the Information Operations Division (J39) within the U.S. Central Command (CENTCOM) Operations Directorate J3 located at Macdill AFB, Florida. His previous assignment was as the Chief of Strategy for the CENTCOM Joint Cyber Center (JCC).  His first assignment was to Misawa AB, Japan as an enlisted military intelligence Soldier. He then went to officer candidate school (OCS) and commissioned into the basic branch of Air Defense Artillery. In 2007, he transitioned to the Information Operations functional area (FA30). He has deployed five times: Kosovo (KFOR 3B - 2001/02), Afghanistan (3 times - 2004, 2006/07, and 2012/13), and Iraq (2008/09). He also has numerous shorter trips into the Middle East theater of operations including return trips to Iraq and Afghanistan. He is a graduate (and plank owner) of the Marine Corps Expeditionary Warfare School (EWS - 2004), Air Command and Staff College (ACSC 2011 in residence), and the School of Advanced Air and Space Studies (SAASS XXI - 2012). He is the first Soldier with the Advanced Strategic Planning and Policy Program (ASP3) to earn his PhD (Military Strategy, Air University 2015). He is the recipient of multiple military awards including the Defense Superior Service Medal and the Bronze Star, and he was awarded France's Chevalier de L'Ordre du National Mérite. He is also active in the Tampa Bay community. He is the founder of the local Tampa Bay GK Chesterton Society, leads an Exodus 90 fraternity, served as a past Grand Knight for the Servant of God Vincent Capodanno Council 14495 (Knights of Columbus), created and teaches two Apologetics Courses for Homeschool students, and is a mentor with the Tepeyac Leadership Institute. He is married (over 30 years) with four children, two grandchildren, two dogs, and a turtle. About: The Information Professionals Association (IPA) is a non-profit organization dedicated to exploring the role of information activities, such as influence and cognitive security, within the national security sector and helping to bridge the divide between operations and research. Its goal is to increase interdisciplinary collaboration between scholars and practitioners and policymakers with an interest in this domain. For more information, please contact us at communications@information-professionals.org. Or, connect directly with The Cognitive Crucible podcast host, John Bicknell, on LinkedIn. Disclosure: As an Amazon Associate, 1) IPA earns from qualifying purchases, 2) IPA gets commissions for purchases made through links in this post.

While belonging has increased, the quality of belonging has declined. When meaning weakens, belonging looks for substitutes. The greatest gift we can give future generations isn't comfort, it's meaningful belonging with purpose. Think of a moment you have felt proud to be a "_____" (insert your family name) "When anchors weaken, substitutes take over." - Lee Brower Meaningful belonging requires anchors: faith, family, principles, and service to something larger than ourselves. When those anchors weaken, substitutes rush in—noise, pleasure, and distraction that promise connection but rarely deliver fulfillment. True belonging stretches us. It calls us to rise, to serve, and to strengthen one another across generations. When a person can't find a deep sense of meaning, they distract themselves with pleasure." - Viktor Frankl “When men choose not to believe in God, they do not thereafter believe in nothing; they then become capable of believing in anything.” - G.K. Chesterton

On religion, family, the Pithecanthropus, and clothes. A critique of scientific hypotheses of GK's day.0:00 - intro7:34 - Dramatic Reading of The Everlasting Man Section 237:41 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

ORIGINAL AIR DATE: FEB 26, 2020Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."FAITHBUCKS.COM

In 1945, Lydia Thompson was killed in a very strange murder near Detroit, Michigan. There were multiple suspects, including her husband and his mistress, as well as dozens of unanswered questions.Support this Podcast!⁠===EPISODE RELEASE DATE:  01/25/2026.===HISTORICAL REFERENCES:The Mysterious Unsolved Murder of Lydia Thompson:The Unsolved Murder of Lydia Thompson, Troy Taylor's American Oddities Museum (October 13, 2025)·Cold Case Michigan 1945: Lydia Thompson, 95.3 - The Ticket (Jan. 20, 2022). The Fatal Obsession of Lydia Thompson, Strange Company (⁠⁠⁠November 3, 2014).NARRATOR: ⁠Kit Caren⁠, co-host, Forgotten News Podcast. ===Police Blotter & Court News: The Whittier Daily News, Whittier, Cal. (May 28, 1931).NARRATOR: ⁠Ashee Craft⁠, Voice Artist. Title Voice: ⁠⁠Samantha Thompson⁠, Voice Artist.Judge: ⁠Jerry Kokich⁠, Voice Artist===Kit's Corner:The Strangest "Missing Girl" Mystery?NARRATOR: ⁠⁠Kit Caren⁠⁠, co-host, Forgotten News Podcast. Joanna Lopez Mystery, Urban Legends Wiki (2025).Missing: Joanna Lopez, Defrosting Cold Cases (may 3, 2022).r/joannalopez (subreddit), reddit. com (2021-2026). ===MISCELLANEOUS:Host Intro – Nina Innsted, host of the ⁠⁠⁠⁠⁠⁠⁠⁠Already Gone⁠⁠⁠⁠⁠⁠⁠⁠ podcast.Exit Aohorism - quoted from ⁠ by G.K. Chesterton, Eugenics and Other Evils (1922), at Page 4. Aphorism Voice - ⁠⁠⁠⁠⁠⁠⁠⁠Erin Suminsby⁠⁠⁠⁠⁠⁠⁠⁠, Voice Artist.===MUSIC:Kevin MacLeod  of⁠⁠⁠⁠⁠⁠⁠⁠ Incompetech.com⁠⁠⁠⁠⁠⁠⁠⁠ – Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses / by 3.0.At RestThe Curtain RisesI Knew A Guy.===All Sound Effects & Short Instrumentals Are From ⁠⁠⁠⁠⁠⁠⁠⁠Freesound.org⁠⁠⁠ or the Public Domain.===HEY!  CONTACT US!E-Mail:  ⁠⁠⁠⁠⁠⁠⁠⁠ForgottenNewsPodcast@gmail.com ⁠⁠⁠⁠⁠⁠⁠⁠FNP Facebook page:⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Forgotten-News-Podcast ⁠⁠⁠⁠⁠⁠⁠⁠Kit Caren's Facebook page:⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/people/Kit-Caren/100085459732466⁠⁠⁠⁠⁠⁠⁠⁠BlueSky:⁠⁠⁠@forgottennews.bsky.social⁠⁠⁠===

G. K. Chesterton's priestly detective Father Brown examines a curse on an old and prominent Devonshire family.

The Hangman's Nous. In this episode, we read an excerpt from The Maniac, by G.K. Chesterton, followed by Myth Became Fact, from C.S. Lewis' book of essays, "God in the Dock." The primary question we discuss, then, is whether men and women can live a healthy and sane life with mystery, without myth, and without higher truth. What has happened to modern churches that exorcised mystery from preaching, teaching, evangelism, and worship? What anchors the Body of Christ when it's unmoored from Church history and tradition? What have been the consequences for churches that treat the Christian story as more fantasy than fact? What does Lewis mean that God is "mythopoeic"? What does it mean that Christianity is, according to Lewis, "perfect myth and perfect fact"? SHOW NOTES:  God in the Dock https://www.orcuttchristian.org/Lewis%20CS%20-%20God_in_the_Dock.pdf Orthodoxy - G.K. Cherston https://ccel.org/ccel/chesterton/orthodoxy/orthodoxy.iv.html Planet Narnia by Michael Ward https://amzn.to/4jYwhFo    More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Being Family by Dr. Scott Keith https://shop.1517.org/products/9781964419961-being-family The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation https://shop.1517.org/products/9781964419121-the-essential-nestingen  Philip Melanchthon's Commentary on Ecclesiastes https://shop.1517.org/products/9781964419299-philip-melanchthons-commentary-on-ecclesiastes  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

The definitive biography of the creator of 2001: A Space Odyssey, The Shining, and A Clockwork Orange, presenting the most in-depth portrait yet of the groundbreaking filmmaker. The enigmatic and elusive filmmaker Stanley Kubrick has not been treated to a full-length biography in over twenty years. Kubrick: An Odyssey (Pegasus Books, 2024) fills that gap. This definitive book is based on access to the latest research, especially Kubrick's archive at the University of the Arts, London, as well as other private papers plus new interviews with family members and those who worked with him. It offers comprehensive and in-depth coverage of Kubrick's personal, private, public, and working life. Stanley Kubrick: An Odyssey investigates not only the making of Kubrick's films, but also about those he wanted (but failed) to make like Burning Secret, Napoleon, Aryan Papers, and A.I. This immersive biography will puncture the controversial myths about the reclusive filmmaker who created some of the most important works of art of the twentieth century. Robert P. Kolker, Professor Emeritus, University of Maryland, taught cinema studies for almost fifty years. He is the author of A Cinema of Loneliness and The Extraordinary Image: Orson Welles, Alfred Hitchcock, Stanley Kubrick and the Reimagining of Cinema; editor of 2001: A Space Odyssey: New Essays and The Oxford Handbook of Film and Media Studies; and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Nathan Abrams is a professor in film at Bangor University in Wales. He is a founding co-editor of Jewish Film and New Media: An International Journal, as well as the author of The New Jew in Film: Exploring Jewishness and Judaism in Contemporary Cinema, and Stanley Kubrick: New York Jewish Intellectual, and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O'Connor: Her Critics, Her Publishers, Her Readers and articles on G. K. Chesterton and John Ford, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found here on the New Books Network and on X. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The definitive biography of the creator of 2001: A Space Odyssey, The Shining, and A Clockwork Orange, presenting the most in-depth portrait yet of the groundbreaking filmmaker. The enigmatic and elusive filmmaker Stanley Kubrick has not been treated to a full-length biography in over twenty years. Kubrick: An Odyssey (Pegasus Books, 2024) fills that gap. This definitive book is based on access to the latest research, especially Kubrick's archive at the University of the Arts, London, as well as other private papers plus new interviews with family members and those who worked with him. It offers comprehensive and in-depth coverage of Kubrick's personal, private, public, and working life. Stanley Kubrick: An Odyssey investigates not only the making of Kubrick's films, but also about those he wanted (but failed) to make like Burning Secret, Napoleon, Aryan Papers, and A.I. This immersive biography will puncture the controversial myths about the reclusive filmmaker who created some of the most important works of art of the twentieth century. Robert P. Kolker, Professor Emeritus, University of Maryland, taught cinema studies for almost fifty years. He is the author of A Cinema of Loneliness and The Extraordinary Image: Orson Welles, Alfred Hitchcock, Stanley Kubrick and the Reimagining of Cinema; editor of 2001: A Space Odyssey: New Essays and The Oxford Handbook of Film and Media Studies; and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Nathan Abrams is a professor in film at Bangor University in Wales. He is a founding co-editor of Jewish Film and New Media: An International Journal, as well as the author of The New Jew in Film: Exploring Jewishness and Judaism in Contemporary Cinema, and Stanley Kubrick: New York Jewish Intellectual, and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O'Connor: Her Critics, Her Publishers, Her Readers and articles on G. K. Chesterton and John Ford, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found here on the New Books Network and on X. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

The definitive biography of the creator of 2001: A Space Odyssey, The Shining, and A Clockwork Orange, presenting the most in-depth portrait yet of the groundbreaking filmmaker. The enigmatic and elusive filmmaker Stanley Kubrick has not been treated to a full-length biography in over twenty years. Kubrick: An Odyssey (Pegasus Books, 2024) fills that gap. This definitive book is based on access to the latest research, especially Kubrick's archive at the University of the Arts, London, as well as other private papers plus new interviews with family members and those who worked with him. It offers comprehensive and in-depth coverage of Kubrick's personal, private, public, and working life. Stanley Kubrick: An Odyssey investigates not only the making of Kubrick's films, but also about those he wanted (but failed) to make like Burning Secret, Napoleon, Aryan Papers, and A.I. This immersive biography will puncture the controversial myths about the reclusive filmmaker who created some of the most important works of art of the twentieth century. Robert P. Kolker, Professor Emeritus, University of Maryland, taught cinema studies for almost fifty years. He is the author of A Cinema of Loneliness and The Extraordinary Image: Orson Welles, Alfred Hitchcock, Stanley Kubrick and the Reimagining of Cinema; editor of 2001: A Space Odyssey: New Essays and The Oxford Handbook of Film and Media Studies; and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Nathan Abrams is a professor in film at Bangor University in Wales. He is a founding co-editor of Jewish Film and New Media: An International Journal, as well as the author of The New Jew in Film: Exploring Jewishness and Judaism in Contemporary Cinema, and Stanley Kubrick: New York Jewish Intellectual, and co-author of Eyes Wide Shut: Stanley Kubrick and the Making of his Final Film. Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O'Connor: Her Critics, Her Publishers, Her Readers and articles on G. K. Chesterton and John Ford, he teaches research and writing at Rutgers and co-hosts the podcast Fifteen-Minute Film Fanatics, found here on the New Books Network and on X. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Running Grave, book Seven of the ten novel Cormoran Strike murder mystery series by Joanne Murray (‘J. K. Rowling') writing as ‘Robert Galbraith,' is what the author described as her “cult novel.” The cult in question is the Universal Humanitarian Church led by Jonathan Wace; the Strike-Ellacott Agency is hired by a father to rescue his youngest son who has disappeared into the UHC's Chapman Farm property. Robin Ellacott successfully infiltrates the compound and she and the young man escape.Soon after Robin's near-thing deliverance and return to London, Strike attends a UHC rally in that city with hopes that he will be spotted by Wace and invited to meet back-stage. ‘Papa J' takes the bait and he and Strike square off in the cult leader's dressing room. Strike reveals much of what Robin and he have learned about the UHC's criminal past and present in that verbal confrontation. Strike exits only after delivering a warning; stay away from his partner or “I will burn your church to the f*****g ground” (Part 8, chapter 112, 808; italics in original).In the midst of this tense back-and-forth between private detective and religious guru, Strike thrice mentions a book published in 1930, Who Moved the Stone?, a relatively short work of popular Christian apologetics:‘I see you're one of those who prides themselves on disrespecting rites, mysteries, and religious observance,' said Wace, smiling again. ‘I shall pray for you, Cormoran. I mean that sincerely.'‘I'll tell you one book I've read, that's right up your street,' said Strike. ‘Came across it in a Christian mission where I was spending a night, just outside Nairobi. This was when I was still in the army. I'd drunk too much coffee, and there were only two books in the room, and it was late, and I didn't think I'd be able to make much of a dent in the Bible, so I went for Who Moved the Stone? by Frank Morison. Have you read it?'‘I've heard of it,' said Wace, sitting back in his chair, still smiling. ‘We recognise Jesus Christ as an important emissary of the Blessed Divinity, though, of course, he's not the only one.'‘Oh, he had nothing on you, obviously,' said Strike. ‘Anyway, Morison was a non-believer who set out to prove the resurrection never happened. He did an in-depth investigation into the events surrounding Jesus' death, drawing on as many historical sources as he could find, and as a direct result, was converted to Christianity. You see what I'm driving at?'‘I'm afraid not,' said Wace.‘What questions d'you think Morison would've wanted answered, if he set out to disprove the legend of the Drowned Prophet?' (805)This calling into question of the UHC's historical claim to other-worldly power causes those of Wace's inner-circle minions to chafe and counter with traditional Oriental wisdom about wrestling with pigs. Strike again alludes to Morison's book:‘Is that from the I Ching?' asked Strike, looking from Zhou to Mazu. ‘Funnily enough, I've got a few questions on the subject of degradation, if you'd rather hear those? No?' he said, when nobody answered. ‘Back to what I was saying, then.'‘Let's suppose I fancy writing the new Who Moved the Stone? – working title, “Why Paddle in the North Sea at Five a.m.?” As a sceptical investigator of the miraculous ascension into heaven of Daiyu, I think I'd start with how Cherie knew Jordan Reaney would oversleep that morning. Then I'd be finding out why Daiyu was wearing a dress that made her as visible as possible in the dark, why she drowned off exactly the same stretch of beach as your first wife and – parallels with Who Moved the Stone? here – I'd want to know where the body went. But unlike Morison, I might include a chapter on Birmingham' (805-806).John Granger and Nick Jeffery, as part of their Kanreki celebration of Rowling-Galbraith's 60th birthday last July, discussed Texts-Within-the-Text as a Golden Thread that runs through all of the author's work. Most of those embedded texts, though, are of Rowling's invention, e.g., Dumbledore's Chocolate Frog Card, Tales of Beedle the Bard, Bombyx Mori, The Predictions of Tycho Dodonus, Wace's The Answer, etc. It's fairly rare for Rowling-Galbraith to drop a reference to a real world book even in the relatively non-magical Strike series.In addition to the I Ching, however, Running Grave has Prudence Donleavy recommend two psychology texts to Robin (Lifton's Thought Reform and the Psychology of Totalism: A Study of Brain Washing in China and Hassan's Combatting Cult Mind Control: Protection, Rescue, and Recovery from Destructive Cults) in addition to Strike's weaponization of Morison's Who Moved the Stone?John and Nick chose to discuss Who Moved the Stone? this week rather than an embedded text that works as a template (cf., Aurora Leigh) or a Rowling favorite-book that shaped her perspective (e.g., I Capture the Castle) or a real-world book tied to the plot of Hallmarked Man (Bridge to Light, Pike's Morals and Dogma) because it seemed to connect the dots of several recent Rowling revelations:* the “God-shaped vacuum” tweet; * the unforced admission that she suffers from VWD, a blood-clotting disorder; * the search for the coming Big Twist in the final books of the Strike series;* the Psalter charm on the Strike9 Christmas gift bracelet-of-clues; * the Church of St Giles in the Fields' existence and its incredible absence from the first eight Strike books despite its overshadowing Denmark Street; and* the absence of Strike-series parallels to the Christian content and meaning of the Potter series, especially with respect to the Struggle to Believe in Deathly Hallows.For reasons the two discuss, all the above are pointers to possible Christian content of Strike books nine and ten, even that this content will be a substantial part of the mind-bending surprise finish to the series, namely, Strike's transformation from a skeptic with respect to all things religious to believer. What bigger clue has Rowling presented in the series for that possibility than Strike's confronting a religious “fraud and hypocrite” (799) with a book by an English skeptic about the evidence for belief in Christ's Resurrection from the dead?Nick and John discuss both Who Moved the Stone? itself, its use in Running Grave in the Strike-Wace confrontation, and its possible meaning as a pointer to revelations and transformations to come:1. Why is a Rowling Reader interested in Frank Morison's Who Moved the Stone? ? 2. Who was ‘Frank Morison‘? What is the story behind the writing of Who Moved the Stone? ? What place does it have, if any, in UK Christian apologetics?3. Do you think there are echoes of ‘Morison's conclusions in the Passion parts of Dorothy Sayers' Man Born to be King series for the BBC (1941)? 4. Chesterton per Wikipedia wrote in his review of Stone that he had been “under the impression it was a detective story” when he picked it up; how much does it read like a murder mystery, something akin to how Strike might sift through the evidence of a case?5. Five instances of deductive insights Ross-Morison offers by reasoning that even most Christian believers would have considered —6. A compare-and-contrast exercise of different perspectives -- John, believer, familiar with passion gospels; Nick, seeker, not so much -- how did their reading experiences differ?7. Why would Rowling-Galbraith have Strike mention this book, one that fosters conversions to Christian faith, in his face-to-face meeting with a religious charlatan? Shouldn't he be belittling faith at that point?8. If there is a single ‘keyword' in Stone, John believes it is “vacancy.” Nick and John discuss (1) the possibility that Rowling may have read this book as a young person and been struck by the God-shaped “vacancy” or “Vacuum” in her own life and (2) whether it could have been an influence on the Casual Vacancy title. They review Rowling comments about “the light of God shining from every soul” in her Vacancy interviews.9 - John expresses his bewilderment that Robin and Cormoran have never discussed their faith backgrounds or lack of one in the course of their relationship, especially in light of their UHC cult experiences and Talbot's True Book with its occult and Christian content. Nick explains the fall out of the English Civil War to John.10. Could Strike's familiarity with and seeming sympathy with the arguments of Stone a place-marker for future conversations about faith, not to mention revelations of why both Strike and Robin are so casual about the vacancy of a spiritual dimension in their lives?The remarkable take-away from this conversation was a discussion of the possibility that Rowling's tweeted ‘Psyche Ascendant' suggests the imminent death of Robin Ellacott in Strike 9 with Strike 10 being fallout of that death in the life of Cormoran Strike. ‘Fall out' meaning Strike will learn the truth about all the questions to which he mistakenly thought he knew the answers — the suicides of his mother and Charlotte Campbell-Ross, the character of Jonny Rokeby, Ryan Murphy's real motivation for pursuing Robin Ellacott, Cormoran's relationships with his half-sister Lucy and “oldest mate” Dave Polworth — as well as ‘Who Killed the Better Half of the Strike Ellacott Detective Agency?'John thinks the revelations coupled with Strike's grief may drive him to his knees in St Giles in the Fields Church, a ‘Digging Dobby's Grave on Easter morning' parallel. Make your case in the comment boxes below if you think that he has lost his mind somewhere on the drive east from Oklahoma to the Carolinas.The Granger family is now well settled in their South Carolina bungalow and Hogwarts Professor will be posting with regularity. Nick and John thank you for your patience and for your support!Links to Sources and Subjects Mentioned in Conversation:‘A Ring Reading of Running Grave, Part Eight' (John Granger)Who Moved the Stone? by Frank Morison (Amazon)‘Albert Henry Ross' aka ‘Frank Morison' (Wikipedia)‘Frank Morison and Who Moved the Stone? Advertiser, Novelist, Apologist, Spy' (Philip Johnson, Lecturer, Morling College, New South Wales, 2018)* Most of the information that Nick and John shared about Ross/Morison and his book Who Moved the Stone? came from this carefully researched paper.‘Philip Johnson' UC Berkeley Law Professor, author Darwin on Trial (Wikipedia)Darwin Retried: An Appeal to Reason (Norman MacBeth)Dorothy Sayers' Man Born to be King series for the BBC (1941)?G. K. Chesterton review of Who Moved the Stone? in The Illustrated London News (5 April 1930)‘Reading Troubled Blood as a Medieval Moral Play and Allegory:' Roy Phipps the “bloody bleeder” as King Philip of Spain (John Granger)‘Justin Martyr and the Fourth Gospel' (Fr John Romanides, 1958, on the relationship of the Synoptic Gospels and the Gospel According to St John)An examination of the Biblical sources reveals the fact that underlying the New Testament is the catechetical principle that one is able to discern the will and acts of God only according to the measure and degree in which he has been liberated from demonic influences and by spiritual exercise learns to distinguish between divine and satanic energies. This liberation is accomplished in Christ by the power of the Spirit but its effect on man is not automatic. Where it does begin its process is generally gradual as is evident in the tardy way in which the Apostles came to a full understanding of the way the kingdom of God had come upon them. Failure to understand and partake of the mysteries of the kingdom is attributed to continuance in the ways of Satan (e.g., Mtth. 13, 1-23; Mk. 4, 1-20; Lk. 8, 4-15; II Cor. 4, 3-4).Before a person was admitted to baptism, he had to be instructed in the old Testament revelations of the divine activities as well as in the ways of satan. Otherwise, he would continue being blinded by the devil and would be in danger of confounding divine and satanic activities as happened in the case of the Jews who went so far as to say that Jesus cast out demons by the power of Belzebub (Mtth. 12, 22-37; Mk. 3, 22-30; Lk. 11, 14-23). This is the blasphemy against the Spirit which cannot be forgiven. Those who are not able to recognize the energies of God are those who by hearing hear but do not understand and seeing see but do not discern (Is. 6, 9; Mtth. 13, 14; Mk. 4,12; Lk. 8, 10; John 12, 40; Acts 28, 26 ff.). The fourth gospel is a continuous play on the divinity of Christ as witnessed to by the divine activities which He shares in common with the Father and the Spirit and which are eventually understood by those who are defeating the devil but continuously misunderstood by those blinded by the prince of darkness. The fourth gospel is understood only by those who have been previously exercised in the discernment of the saving and sanctifying acts of God in both the Old Testament and Synoptic tradition, apart from whose soteriological presuppositions it is totally meaningless.Contemporary Case for Religious Belief in General:Believe: Why Everyone Should Be ReligiousAdvice to the Serious SeekerWhy Religion Matters: The Fate of the Human Spirit in an Age of DisbeliefThe Last Superstition: A Refutation of the New AtheismAtheist Delusions: The Christian Revolution and Its Fashionable EnemiesSeven Christian Apologetics ClassicsThe Case for Christ (Movie version!)Evidence that Demands a Verdict: Life Changing Truth for a Skeptical WorldMere Christianity (C. S. Lewis)Handbook of Christian ApologeticsExposing Myths about ChristianityDid the Resurrection Happen?Elements of Faith: An Introduction to Orthodox TheologyHogwarts Professor is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

Joined with Daniel Lovette and celebrating the mysteries of the universe hidden in our beloved G.K. Chesterton's mighty work, "Orthodoxy!" Chapter 2, entitled, "The Maniac!"FAITHBUCKS.COM

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

ORIGINAL AIR DATE: APR 21, 2019Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Gilbert Keith Chesterton was an influential English writer of the early 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy, and detective fiction. Chesterton has been called the "prince of paradox." He wrote in an off-hand, whimsical prose studded with startling formulations. Chesterton wrote about 4000 essays on various subjects, and "Alarms and Discursions" is one of his collections. (Adapted from Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Chesterton discusses racism full 60 Wed, 14 Jan 2026 15:55:12 +0000 WJYYQzCuddI62uiS28sQxLBK5a1xeNkC news Chicago All Local news Chesterton discusses racism A dive into the top headlines in Chicago, delivering the news you need in 10 minutes or less multiple times a day from WBBM Newsradio. 2024 © 2021 Audacy, Inc. News False https://player.amperwavepodcasting.com?feed-link=https%3A%2F%2Frs

Joe reads a brief essay from G.K. Chesterton about the meaning of a New Year.  Happy New Year! FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

ORIGINAL AIR DATE: JULY 11, 2019Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Enjoy your Sunday as we talk about The Man Who Was Thursday by G.K. Chesterton

In the oceans of ink devoted to the monumental movie star/businesswoman/political activist Elizabeth Rosemond Taylor (1932-2011), her beauty and not-so-private life frequently overshadowed her movies. While she knew how to generate publicity like no other, her personal life is set aside in this volume in favor of her professional oeuvre and unique screen dynamism. In On Elizabeth Taylor: An Opinionated Guide (Oxford UP, 2024), her marriages, illnesses, media firestorms, perfume empire, violet eyes, and AIDS advocacy take a back seat to Elizabeth Taylor, the actress. Taylor's big screen credits span over fifty years, from her pre-adolescent debut in There's One Born Every Minute (1942) to her cameo in The Flintstones (1994). She worked steadily in everything from the biggest production in film history (Cleopatra in 1963) to a humble daytime TV soap opera (General Hospital in 1981). Each of her sixty-seven film appearances is recapped here with background on their inception, production, release, and critical and financial outcome. On Elizabeth Taylor: An Opinionated Guide is a cradle-to-grave chronology of Taylor's life, noting key events, achievements, and milestones. This book offers a work-by-work analysis of her entire career told in chronological order, each film headlined with year of release, distributing studio, and director. This in-depth overview provides an invaluable new way of understanding Taylor's full life and work, as well as the history and nuances of the film industry as it existed in the twentieth century. Kennedy engagingly reassesses Taylor's acting and the nuances she brought to the screen - this includes a consideration of her specific art, the development of her voice, her relationship to the camera, and her canny understanding of the effect she had on audiences worldwide. Kennedy also provides an elucidating guide to her entire filmography, one that speaks to the quality of her performances, their contours and shading, and their context within her extraordinary life and career. On Elizabeth Taylor is a beautifully comprehensive overview of a singular actress of the twentieth century, offering new ways to see and appreciate her skill and peerless charisma, in turn placing her among the greatest film stars of all time. Matthew Kennedy is a film historian based in Oakland, California. He is the author of Roadshow! The Fall of Film Musicals in the 1960s, biographies of actresses Marie Dressler and Joan Blondell, and of director-screenwriter Edmund Goulding. He has introduced film series at the Museum of Modern Art, UCLA Film & Television Archive, and Pacific Film Archive, and written for the San Francisco Silent Film Festival, Turner Classic Movies, and the National Film Registry. He is currently host and curator of the CinemaLit series at the Mechanics' Institute Library in San Francisco. Daniel Moran earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O'Connor: Her Critics, Her Publishers, Her Readers and articles on G. K. Chesterton and John Ford, he teaches research and Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

ORIGINAL AIR DATE: JULY 23, 2018Join us for another Fringe Flashback series, this time featuring SPIRITWARS episodes discussing acclaimed Catholic writer, G.K. Chesterton.Host Michael Basham frequently references G.K. Chesterton, the influential Christian apologist and author, portraying him as a "great hero of the faith."Several episodes center on Chesterton's works, including:The Everlasting Man Dimension: Explores dimensions of Chesterton's The Everlasting Man, tying it to themes of discipleship, the gospel and biblical faith.Daniel Had Understanding in All Visions and Dreams: Daniel 1 and G.K. Chesterton Eugenics Ch. 7: Blends a study of Daniel 1 from the Bible with analysis of Chapter 7 from Chesterton's Eugenics and Other Evils, emphasizing visions, dreams, and ethical critiques.SpiritWars with GK Chesterton: How to Read Everlasting Man!: Offers guidance on approaching and interpreting Chesterton's The Everlasting Man from a spiritual perspective.The Unfinished Temple -- Michael Basham // GK Chesterton: Discusses Chesterton's ideas and legacy as a defender of Christian principles.Basham has also guested on other podcasts, such as William Ramsey Investigates, for in-depth talks on Chesterton's The Everlasting Man and Orthodoxy (e.g., episodes from 2019 and 2025).FAITHBUCKS.COM

Dale Ahlquist joins Steve and Becky to talk about the life and work of G. K. Chesterton. His book is I Also Had My Hour: An Alternative Autobiography of G. K. Chesterton.

Dennis Prager Master Class Series.  Episode 1: Consequences of Secularism Episode 1: Consequences of Secularism, Part I. Master's Program. PragerU G.K. Chesterton said, "When people stop believing in god, they don't believe in nothing. They believe in anything.” Dennis Prager breaks down (debunks) so-called conventional wisdom that secularism is better than a religious-based society. Pointing to historical and contemporary real-world examples, Prager explores just how detrimental the absence of God in western society has directly contributed to the existential death of Western society. Watch this video at- https://youtu.be/afmqEULbIwc?si=_IVt1mHkx1BWWc3u PragerU 3.45M subscribers 197,828 views Premiered Nov 29, 2025 This series was created by our friends at https://www.dailywire.com/ Watch our content ad-free on our app: https://prageru.onelink.me/3bas/vgyxvm79 Donate to PragerU: https://l.prageru.com/4jiAT85 Follow PragerU: Instagram ➡️ (  / prageru  ) X ➡️ (  / prageru  ) Facebook ➡️ (  / prageru  ) TikTok ➡️ (  / prageru  )

Send me a Text Message! (I can't directly respond, but I can answer questions and share comments in upcoming episodes! It's the annual SPF Christmas Spectacular with my husband, Andy Hlushak, as a special guest.Join us as we discuss quotes from the Femina Quote Calendar, G.K. Chesterton and a random nameless Instagram lady. It's the last episode of 2025 and it's always a fun time.Here's some links to what we talked about:The 2024 and 2025 BEST Christmas Cookie award goes to Pinch of Yum Soft Gingerbread cookie: https://pinchofyum.com/soft-gingerbread-cookies-with-maple-glazeSourdough Sugar Cookie: https://www.farmhouseonboone.com/sourdough-sugar-cookies/The Quote Calendar: https://canonpress.com/products/the-femina-daily-calendarWinter Fire: https://a.co/d/eXSrWbmThe verses I badly paraphrased in Revelation: 20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts. Revelation 9:20-21-----------Podcast Update at 31:30Sign up for my emails: sheprovesfaithful.com/newsletterMERRY CHRISTMAS!Support the showLove wellness products for your whole family? Shop Earthley and support SPF!Get 10% off your first order with code FIRSTSPF : https://earthley.com/?affiliateId=lauren-hlushakSupport SPF $5 a month: patreon.com/sheprovesfaithfulSign Up for the SPF newsletter: sheprovesfaithful.com/newsletterIf you're enjoying the SPF Podcast, please leave a review on your favorite podcast player! Thank you!