Podcasts about Chesterton

The 1952s discover eerie truths that invite more questions than they answer. The adults' interrogation reveals truths about the world at large. | Olympus Dale was created, written, and directed by Tom Durham. CAST: Madeline Jayne as Valkyrie Smith, Jefferson Hunter as Niels Newton Smith, Mia Bagley as Reina Galadriel Gomez, K-ets Yah Khai as Alastair "Skinny" Bones, Eric Villasmil as Chesterton "Chess" Wardle, Ali Durham as Martha Smith, Crystal Buras as Bonnet "Bonzy" Smith, Luke Brown as Adam Wolf, Aria Love Jackson as Doctor Credence Brown, Sila Agavale as Major John Howling Wolf, Danor Gerald as Captain Dolittle, Isaac Akers as Corporal Clayton Coldpepper, and Kaylin Jones as Olympia. | The sound team was led by Trent Reimschussel, Cayson Renshaw, and Dan Carlisle, with dialogue editing, sound design, music editing, and mixing by Hannah Evans. The Olympus Dale theme is by Daniel Davis. | Olympus Dale is produced by Brian Tanner, Sam Payne, Wendy Folsom, and Heather Bigley, with production coordination by Trent Hortin, Evie Hendrix, and Hannah Harlan. | For more exciting audio adventures for the whole family, subscribe to Kaboom: An Audio Adventure Podcast wherever you're listening to this podcast. Olympus Dale comes from the Kaboom: An Audio Adventure Podcast team, and is a production of BYUradio.

After powering through some rank punditry, Jonah Goldberg displays his intellectual prowess by tackling G.K. Chesterton's take on Edmund Burke, outlining mankind's three great revolutions, and dissecting our notion of “identity crisis.” Show Notes:—Friday's Dispatch Podcast—Chesterton on Burke—Jonah's Remnant with Allen Guelzo—Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy—“The Hedgehog and the Fox” The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 1952s reconvene at the Smith home to make future plans. Martha and Credence continue their investigation. | Olympus Dale was created, written, and directed by Tom Durham. CAST: Madeline Jayne as Valkyrie Smith, Jefferson Hunter as Niels Newton Smith, Mia Bagley as Reina Galadriel Gomez, K-ets Yah Khai as Alastair "Skinny" Bones, Eric Villasmil as Chesterton "Chess" Wardle, Ali Durham as Martha Smith, Crystal Buras as Bonnet "Bonzy" Smith, Aria Love Jackson as Doctor Credence Brown, Sila Agavale as Major John Howling Wolf, Danor Gerald as Captain Dolittle, Isaac Akers as Corporal Clayton Coldpepper, Chris Miller as Bet Lee, Ali Durham as Annie Lee, Luiz Laffey as Dr. Hector Gomez, Ana Yslas as Dr. Ana Gomez, Emily Tucker Latham as Trooper Alice Bones, and Joe Rising as Trooper David Bones. | The sound team was led by Trent Reimschussel, Cayson Renshaw, and Dan Carlisle, with dialogue editing by Hannah Evans, sound design and music editing by Branden Haynie, and mixing by Hannah Evans and Luke Gunnerson. The Olympus Dale theme is by Daniel Davis. | Olympus Dale is produced by Brian Tanner, Sam Payne, Wendy Folsom, and Heather Bigley, with production coordination by Trent Hortin, Evie Hendrix, and Hannah Harlan. | For more exciting audio adventures for the whole family, subscribe to Kaboom: An Audio Adventure Podcast wherever you're listening to this podcast. Olympus Dale comes from the Kaboom: An Audio Adventure Podcast team, and is a production of BYUradio.

The 1952s finally learn where Bonzy has been sneaking off to. Martha and Credence uncover the truth about the traitor. | Olympus Dale was created, written, and directed by Tom Durham. CAST: Madeline Jayne as Valkyrie Smith, Jefferson Hunter as Niels Newton Smith, Mia Bagley as Reina Galadriel Gomez, K-ets Yah Khai as Alastair "Skinny" Bones, Eric Villasmil as Chesterton "Chess" Wardle, Ali Durham as Martha Smith, Crystal Buras as Bonnet "Bonzy" Smith, Aria Love Jackson as Doctor Credence Brown, Danor Gerald as Captain Dolittle, Isaac Akers as Corporal Clayton Coldpepper, Kaylin Jones as Olympia, and Joel Bishop as Pastor Dan Anders. | The sound team was led by Trent Reimschussel, Cayson Renshaw, and Dan Carlisle, with dialogue editing by Lauren Sandberg, sound design by Lauren Sandberg and Kiplin Merrill, and music editing and mixing by Kiplin Merrill. The Olympus Dale theme is by Daniel Davis. | Olympus Dale is produced by Brian Tanner, Sam Payne, Wendy Folsom, and Heather Bigley, with production coordination by Trent Hortin, Evie Hendrix, and Hannah Harlan. | For more exciting audio adventures for the whole family, subscribe to Kaboom: An Audio Adventure Podcast wherever you're listening to this podcast. Olympus Dale comes from the Kaboom: An Audio Adventure Podcast team, and is a production of BYUradio.

Joe and Grettelyn talk about Saint Therese of Lisieux, also known as "The Little Flower," on the eve of her feast day, and the many things she and Chesterton have in common. Learn about the similarities in their spiritualities, their common virtues, and more! #littleflower #thelittleflower #thereseoflisieux #chesterton You can contact us at podcast@chesterton.org. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/

คอลัมน์ “สดแต่เช้า”ปีที่5 (ตอนที่182) คริสตจักรที่เคลื่อนโลก! “เพราะฉะนั้นเปโตรจึงถูกจำจองในคุก แต่คริสตจักรอธิษฐานต่อพระเจ้าเพื่อเปโตรอย่างกระตือรือร้น”‭‭ ~กิจการ‬ ‭12‬:‭5‬ ‭THSV11‬‬ “So Peter was kept in prison, but the church was earnestly praying to God for him.”‭‭ ~Acts‬ ‭12‬:‭5‬ ‭NIV‬‬ คริสตจักรที่อธิษฐานจะเคลื่อนโลก! คงเป็นเหมือนกับที่ G. K. Chesterton กล่าวว่า “เราไม่ได้ต้องการคริสตจักรที่จะเคลื่อนไปกับโลก แต่เราต้องการคริสตจักรที่จะเคลื่อนโลกนี้!” (We do not want a church that will move with the world. We want a church that will move the world.) คริสตจักรไม่ได้ตั้งขึ้นเพื่อจะไล่ตามโลก หรือถูกกระแสโลกขับเคลื่อนไปอย่างไร้จุดหมาย แต่คริสตจักรได้รับการแต่งตั้งขึ้นเพื่อจะช่วยนำโลกให้กลับมาหาพระเจ้า ~ให้ได้รับความรอด ~ให้ได้รับการเปลี่ยนแปลงใหม่ และ ~ให้ไปตามทิศทางและพระประสงค์ดั้งเดิมของพระเจ้า! ตรงกันข้าม หากคริสตจักรเฉื่อยชาหรือเพิกเฉย คริสตจักรก็อาจจะถูกโลกนำไปในทิศทางที่ผิด คริสตจักรจึงจะนั่งเฉย เฉื่อยชา หรือลุ่มหลงอยู่กับสิ่งที่ยั่วยวนของโลกไม่ได้ มิฉะนั้นจะถูกโลกนำไปสู่บั้นปลายที่ไม่พึงปรารถนา คริสตจักรต้องออกไปนำคน ผ่านทางการประกาศข่าวประเสริฐ จนคนทั้งหลายเกิดความเชื่อศรัทธาองค์พระเยซูคริสต์อย่างถูกต้อง คริสตจักรต้องไม่ปล่อยให้มีข้อแก้ตัวใดๆ สำหรับการ ~ไม่ออกไปประกาศข่าวประเสริฐ และ ~ไม่นำคนเข้าคริสตจักร คริสตจักรอาจไม่จำเป็นต้องใหญ่โต คริสตจักรอาจไม่จำเป็นต้องมั่งมีหรือมั่งคั่ง คริสตจักรอาจไม่จำเป็นต้องมีคนเก่งมากมาย คริสตจักรอาจไม่จำเป็นต้องมีของประทานยิ่งใหญ่หลายอย่าง แต่ คริสตจักรไม่อาจไม่ประกาศข่าวประเสริฐ คริสตจักรไม่อาจนิ่งเฉย และไม่นำคนเข้าคริสตจักร คริสตจักรจำเป็นต้องอธิษฐานและประกาศข่าวประเสริฐควบคู่กันไป ~ด้วยใจกล้าหาญและ ~ด้วยความรัก คริสตจักรต้องเชื่อมั่น ทั้ง ~ในพลังแห่งการอธิษฐาน และ ~ในฤทธิ์อำนาจแห่งข่าวประเสริฐ! คำเตือน คือ เราต้องไม่เอาความต้องการของคนตามกระแสโลก มาขับเคลื่อนคริสตจักร เพราะ ~หากคนมาเชื่อเพียงเพราะเขาได้รับในสิ่งที่ต้องการผ่านฤทธิ์เดชหรือการอัศจรรย์ เขาอาจจะเลิกเชื่อเมื่อไม่เห็นฤทธิ์เดชหรือการอัศจรรย์อีก ~หากคนเชื่อเพราะคำอธิษฐานของเขาได้รับคำตอบอย่างที่เขาปรารถนาทุกอย่าง เขาอาจจะเลิกเชื่อเมื่อคำอธิษฐานบางอย่างไม่ได้รับคำตอบ ~หากคนเชื่อเพราะได้รับประโยชน์หรือความพอใจพึงพอใจ เขาอาจเลิกเชื่อเมื่อไม่ได้รับประโยชน์หรือเมื่อรู้สึกไม่พอใจกับบางสิ่งที่เกิดขึ้น อย่างไรก็ตาม หากคนใดเชื่อเพราะมั่นใจในความจริงแห่งข่าวประเสริฐ (ที่เกิดจากพลังอธิษฐานของคริสตจักร) เขาจะไม่หวั่นไหว และเขาจะไม่ถดถอย แม้ว่าเขาจะไม่ได้รับบางสิ่งอย่างที่ต้องการ หรือต้องเผชิญกับปัญหาและอุปสรรค!พี่น้องที่รัก คริสตจักรที่ 1.อธิษฐาน 2.ประกาศข่าวดี ควบคู่ไปกับการ และ 3.ทำพันธกิจแห่งความรักที่จับต้องได้ จะมีพลังขับเคลื่อนทั้งคริสตจักรและคนทั้งหลาย ให้ห่างจากอิทธิพลของโลกและเข้ามาใกล้พระเจ้า! วันนี้ ขอให้เรามาร่วมด้วยช่วยกัน ทำให้คริสตจักรที่เราเป็นสมาชิกอยู่ มีพลังฤทธิ์ขับเคลื่อนโลกนี้ ให้ไปในทิศทางอย่างที่พระเจ้าทรงประสงค์! …จะดีไหมครับ? ~~~~~~~~~~~~~ธงชัย ประดับชนานุรัตน์ 29กันยายน2025 (ตอนที่182ของปีที่1 ของปีที่5)#YoutubeCJCONNECT#คริสตจักรแห่งความรัก #Churchoflove #ShareTheLoveForward #ChurchOfJoy #คริสตจักรแห่งความสุข #NimitmaiChristianChurch #คริสตจักรนิมิตใหม่ #ฮักกัยประเทศไทย #อัลฟ่า #หนึ่งล้านความดี

Chris Norton, from WITZ, helps kick off the last hour with some action between Jasper and Evansville Central, Jasper winning 47-12. We Oler, head coach for Northeastern, talks about their win over Centerville, 29-27. Our favorite, David Deaton calls us to talk about Coridon Central losing a tough one to Salem, 53-33. From WNAS, Brian Sullivan discusses Floyd Central with a dominant win against Columbus East, 56-22. Coach French from Michigan City talks about their big win against Lake Central, where he praises his best and who seals the win for them. Paul Condry, along with others, helped us put a bow on this one talking about Portage vs Chesterton, 16-36. Busy night.. What was your favorite match-up tonight.See omnystudio.com/listener for privacy information.

​ ⁨@InterestingTimesNYT⁩  Ezra Klein Is Worried — But Not About a Radicalized Left | Interesting Times With Ross Douthat https://youtu.be/GVL69ZfvhuQ?si=UVwHbnPTjbo8jzgY  ⁨@TheTheologyPugcast⁩  Against the Machine! (Some Reflections on Paul Kingsnorth's New Book) : The Theology Pugcast Ep. 359 https://youtu.be/K5_1uOBf8lI?si=TNDRgmCywUVrCXjh  ⁨@ChrisWillx⁩  The Modern Sex Work Debate - Bonnie Blue & Louise Perry (4K) https://youtu.be/RA7tLTZltKI?si=RgIcsTAi813L2_Gb AI and the Future of Wisdom. Midwestuary 2025 with Jonathan Pageau and John Vervaeke https://youtu.be/C-aNb7jQNJw?si=UF4VsnF77z6e2R4N https://roddreher.substack.com/p/america-is-a-protestant-nation https://www.nytimes.com/2025/09/22/opinion/charlie-kirk-memorial-christianity.html https://www.southeastuary.com/ https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/MGC5Mm9d Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

Grettelyn is back! In this episode, she and Joe talk about the passing of seasons in life, the messages God and nature are trying to communicate, and how to pay attention to the important daily graces we receive without becoming distracting by an overwhelming news cycle. Also, pumpkin spice. #autumn #fall #pumpkinspice #pumpkinspiceseason #pumpkinspiceeverything The essays mentioned in this episode are: https://library.chesterton.org/the-silly-season-and-serious-discussion-92853/ https://library.chesterton.org/serious-things-in-holiday-time-london-82147/ You can contact us at podcast@chesterton.org. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/

"Complete self-confidence is not merely a sin, but a weakness." (G.K. Chesterton)

Coach Miracle calls in about a great game between Westfield and Hamilton South Eastern . They won 21-17. He talks about some key players and where he thinks his team is at so far this year. David Deaton called in for Clarksville and Coridon Central, that score was 52-8. Paul calls in to talk about Chesterton vs. Valparaiso, 24-16. Steve Kolb called in for the South Spencer vs Forest Park, where South Spencer took the win, 42-14. BK and coach talk about some of the games this week and the blow-outs and conversation worthy games. One score worth mentioning is the Evansville Memorial vs. Evansville Harrison, 38-6. Some Colts talk also sneaks in where they give their opinion on the current QB situation.See omnystudio.com/listener for privacy information.

Fr. Brad Doyle reflects on St. Januarius and Chesterton's wisdom about belief, miracles, and childlike faith.Morning Offering, September 19, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Hour 2 for 9/18/25 Drew and Elizabeth prayed the Chaplet of Divine Mercy (1:00). Then, Chesterton scholar Dale Ahlquist covered his new 'autobiography' of Chesterton (24:38), Chesterton's schools (26:03), advice (43:10), and insights from the new book (45:15). Link: chestertonschoolsnetwork.org https://ignatius.com/i-also-had-my-hour-ahhp/

In 1857, a wealthy New York dentist was murdered. The alleged killer was a young woman who was devious, pretty, and greedy. Her trial made headlines across the U.S.Support this Podcast!===EPISODE RELEASE DATE:  09/17/2025.===HISTORICAL REFERENCES:Forgotten News, Jack Finney (book, 1980).Butchery on Bond Street, Benjamin Feldman (book, 2007)31 Bond Street, Ellen Horan (book, 2007)The Desperate Would-be Housewife of New York, Smithsonian Magazine (2013)The Murder of Dr. Harvey Burdell, Historical Crime Detective (webpage)Murder on Bond Street!, NoHo NYC (webpage)Scenes from the Burdell Murder, Murder by Gaslight (webpage) NARRATOR: Kit Caren, co-host, Forgotten News Podcast. ===Police Blotter & Court News: Bell's New Weekly Messenger, published on April 30, 1837.NARRATOR: Erin Suminsby, Voice Artist. Title Voice: Emily G. Thompson, host, Morbidology Podcast.Judge: Glenn Haskell, Voice Artist===MISCELLANEOUS:Host Intro – Nina Innsted, host of the ⁠⁠⁠⁠⁠⁠⁠Already Gone⁠⁠⁠⁠⁠⁠⁠ podcast.Exit Aohorism - quoted from A Short History of England by G.K. Chesterton (1917).Aphorism Voice - ⁠⁠⁠⁠⁠⁠⁠Kit Caren⁠⁠⁠⁠⁠⁠⁠, co-host of Forgotten News Podcast.===MUSIC:Kevin MacLeod  of⁠⁠⁠⁠⁠⁠⁠ Incompetech.com⁠⁠⁠⁠⁠⁠⁠ – Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses / by 3.0.At RestThe Curtain RisesI Knew A Guy.===All Sound Effects & Short Instrumentals Are From ⁠⁠⁠⁠⁠⁠⁠Freesound.org⁠⁠ or the Public Domain.===HEY!  CONTACT US!E-Mail:  ⁠⁠⁠⁠⁠⁠⁠ForgottenNewsPodcast@gmail.com ⁠⁠⁠⁠⁠⁠⁠FNP Facebook page:⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Forgotten-News-Podcast ⁠⁠⁠⁠⁠⁠⁠Kit Caren's Facebook page:⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/people/Kit-Caren/100085459732466⁠⁠⁠⁠⁠⁠⁠BlueSky:⁠⁠@forgottennews.bsky.social⁠⁠===

“Religion does not consist in showing us where we are right, but showing us that we are wrong.”   G.K. Chesterton.  In a world fractured by judgment and division, Jesus calls us to something deeper. Luke 15

Joe interviews Dale about his brand new book, I Also Had My Hour: An Alternative Autobiography of G. K. Chesterton. Buy a copy today! https://www.chesterton.org/store/product/i-also-had-my-hour/ You can contact us at podcast@chesterton.org. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/

¿Qué es convertirse? ¿Qué es la segunda conversión que todos debemos hacer?

St. Isaac speaks with the voice of one who has tasted what he teaches. His words carry both severity and sweetness, and at their heart lies a single call: to love God with such singleness that all else is left behind, and to find rest in Him alone. He begins by speaking of reading. For the one who prays, reading is no small companion. Instead of being filled with scattered memories and impressions of the world, the soul, when nourished by Scripture, finds within itself a treasury for prayer. The words of God become recollections that rise up during stillness, offering the mind holy material with which to converse with God. Sometimes these recollections themselves are so sweet, so overwhelming, that they silence the heart entirely and leave the soul motionless before God. Reading thus becomes a doorway into the mysteries of prayer—not as an exercise of intellect alone, but as communion, as a sacrament of remembrance that enlightens the heart. But to enter such prayer, St. Isaac reminds us, requires renunciation. A heart weighted with possessions or concerns is like wet wood that cannot be set aflame. Divine fervor does not ignite in a soul that loves ease. The words are stark, even offensive, but they uncover the truth: we cannot serve two masters. Only the one purified of worldly entanglements will be able to bear witness to the sweetness of God's mysteries, for true knowledge is born only of experience, not of hearsay. Yet this renunciation is not negation alone. It must take flesh in mercy. St. Isaac turns us to almsgiving, the act that draws the heart most near to God. To give freely, without discrimination between worthy and unworthy, without expectation of return, is to love as God Himself loves. Poverty chosen for Christ becomes a higher wealth, freeing the mind for serenity and boldness in prayer. Still, even here he warns us of subtle temptations: one may come to love possessions “for the sake of almsgiving,” and thus re-enter turmoil. Almsgiving is holy, but stillness is higher, for in stillness the soul communes with God directly, free of all care. This is St. Isaac's vision—severe, yes, but radiant: to become all flame with the love of God, to renounce all so that one might rest in Him, and in that rest, to discover the joy of unceasing prayer and the inexhaustible fountain of His mercy. Here, and here alone, the soul finds the rest of love. --- Text of chat during the group: 00:10:46 Bob Čihák, AZ: P. 149, last sentence on page 00:22:51 Diana Cleveland: I have found that is to be really true. It is easy to get hyper fixed on self instead of meditating on God. 00:24:14 Diana Cleveland: *hyperfixated 00:32:01 Lou Judd: Question: Father, if we are suffering or are distracted or angered by the situation of the Church, what leaders are doing… and that is distracting and upsetting you … what do you do? 00:39:44 David Swiderski, WI: I remember something from Chesterton who mentioned when someone stole his umbrella at a catholic church he knew it as the right place for him a sinner. Sometimes our pride can get in the way. I learned a long time ago to stop listening to a largely anti catholic media and read what actually is written by the church or Vatican. I prefer a more traditional mass but will go anywhere and in any language where the eucharist is present. 00:40:25 Diana Cleveland: I think of the lamentations of the minor prophets at times of anger. 00:41:03 Catherine: Reacted to I remember something... with "

This Postmodern Realities episode is a conversation with JOURNAL author Rebekah Valerius about her  article, “G.K. Chesterton's ‘Orthodoxy' and Christian Enchantment”https://www.equip.org/articles/g-k-chestertons-orthodoxy-and-christian-enchantment/Related articles and podcasts by this author:Episode 422 Gene Editing and the Abolition of Man: A Reflection on ‘Upgrade' by Blake Crouch and the New Science of CRISPRGene Editing and the Abolition of Man: A Reflection on ‘Upgrade' by Blake Crouch and the New Science of CRISPREpisode 231 G. K. Chesterton and The Genius Of Job “G. K. Chesterton on the Book of Job”Episode 210: Bespoke Religiosity and the Rise of the Nones: a review of Strange Rites: New Religions for a Godless World by Tara Isabella BurtonBespoke Religiosity and the Rise of the Nones: a review of Strange Rites: New Religions for a Godless World by Tara Isabella BurtonEpisode 073: Hell and Kids Is It Abusive to Teach Children about HellJourney to the Bottom of the Glass: A Review of The Works of His Hands: A Scientist's Journey from Atheism to Faith by Sy Garte  Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

S. Justino, S. Agustín, S. John Henry Newman, Tolkien, Chesterton.

Today on Respect Life Radio, Deacon Geoff is joined by Matthew McKenna, a Ph.D. candidate in Theology at Ave Maria University. McKenna specializes in the works of St. Thomas Aquinas, G.K. Chesterton, and J.R.R. Tolkien, and his dissertation-in-progress examines the unique relationship between the masculine genius and the priesthood. In this conversation, McKenna shares insights from his recent article on the morality of recreational drug use. He and Deacon Geoff explore how such use undermines natural reason, weakens human nature, and damages both body and soul. Drawing from Scripture and tradition, they reflect on God's original call for humanity to safeguard the gifts of mind and body—reminders that we are temples of the Holy Spirit and called to offer ourselves wholly to Him. For those interested in diving deeper, you can read Matthew's full article here: Why Recreational Drug Use is Immoral.

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

John and Aaron discuss their review experience with the Chesterton and Co. Toro https://developingpalates.com/reviews/cigar-reviews/team-cigar-review-chesterton-and-co-toro/

These eleven files are miscellaneous short essays or stories from G.K. Chesterton. They were chosen for not only their brevity but also for being shining exemplars of Chesterton's wit and whimsy. A fun but powerful introduction into the mind of the man that is G.K. Chesterton.This is a collaborative reading.Part I01 - On Lying in Bed02 - A Piece of Chalk03 - Asparagus04 - Child Psychology and NonsensePart II05 - Homesick at Home06 - On Losing One's HeadPart III07 - What I Found in My Pocket08 - To Frances09 - A Fairy TaleAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

These eleven files are miscellaneous short essays or stories from G.K. Chesterton. They were chosen for not only their brevity but also for being shining exemplars of Chesterton's wit and whimsy. A fun but powerful introduction into the mind of the man that is G.K. Chesterton.This is a collaborative reading.Part I01 - On Lying in Bed02 - A Piece of Chalk03 - Asparagus04 - Child Psychology and NonsensePart II05 - Homesick at Home06 - On Losing One's HeadPart III07 - What I Found in My Pocket08 - To Frances09 - A Fairy TaleAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

These eleven files are miscellaneous short essays or stories from G.K. Chesterton. They were chosen for not only their brevity but also for being shining exemplars of Chesterton's wit and whimsy. A fun but powerful introduction into the mind of the man that is G.K. Chesterton.This is a collaborative reading.Part I01 - On Lying in Bed02 - A Piece of Chalk03 - Asparagus04 - Child Psychology and NonsensePart II05 - Homesick at Home06 - On Losing One's HeadPart III07 - What I Found in My Pocket08 - To Frances09 - A Fairy TaleAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Heretics, G.K. Chesterton delivers a sharp, witty, and unapologetically bold critique of the intellectual movements and cultural trends of the early 20th century. With his signature blend of humor, paradox, and piercing insight, Chesterton examines the philosophical “heresies” of his time — from moral relativism to secular materialism — and dismantles the fashionable ideas...

Step into one of the most brilliant works of Christian apologetics ever written. In Orthodoxy, G.K. Chesterton unleashes his wit, paradox, and razor-sharp intellect to defend the enduring power of faith against skepticism, materialism, and modern chaos. First published in 1908, this timeless classic isn't just a defense of Christianity—it's a celebration of the wonder,...

This week, we went to Tao Chen's in Chesterton. Enjoy!

No new episode this week, owing to the Labor Day holiday. Instead, since this week is also the beginning of football season, we re-present this special episode on Chesterton's great Marian poem about (American) Football!  You can contact us at podcast@chesterton.org. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/

... and Eugenics Chapter 1 by Chesterton!FAITHBUCKS.COM

July 30, 2025 - Wednesday PM Bible Class   This episode is a careful, pastoral study of King Manasseh (2 Chronicles 33; 2 Kings 21), placed in the sweep of Old Testament history from Genesis through the period of the kings. The speaker briefly reviews the Bible's narrative arc—creation, the patriarchs, Joseph, the Exodus, conquest under Joshua, the era of the judges, and the demand for a human king—before focusing on the divided kingdoms of Israel and Judah and the historical context for Manasseh's reign. We hear historical facts and textual detail: Manasseh was the 14th monarch of Judah, reigned 55 years (697–642 BC), began ruling as a youth (co-regent with his father Hezekiah), and is often judged the most wicked king of Judah. The episode catalogs his crimes—reversing Hezekiah's reforms, restoring high places, crafting and installing idols in the temple, occult practices, and even child sacrifice—and mentions traditions (not in the Old Testament text) that link him to the violent death of the prophet Isaiah. The episode then traces the consequences: Manasseh's actions provoked God's anger, Scripture records the invasion and exile that followed, and passages in Jeremiah and 2 Kings are cited showing how his sins defiled Jerusalem and contributed to later national judgment. The host contrasts 2 Kings (which omits Manasseh's repentance) with 2 Chronicles (which records his humiliation, prayer, and restoration), reading 2 Chronicles 33:12–13 as evidence of a genuine, humble conversion. Guests and contributors include brief comments and questions from parishioners and readers who help unpack parallel passages (Deuteronomy, Psalms) and theological implications. The speaker also draws on Proverbs, Hebrews, Matthew's genealogy (which names Manasseh among Christ's ancestors), and reflections from G. K. Chesterton to broaden the discussion. Key takeaways and applications are emphasized: there is always hope for repentance even for grievous sin; God's patience has limits and disobedience brings consequences; individual disobedience can endanger a community; our choices leave an influential legacy (for good or ill); and parents and leaders must persist in teaching righteousness. The host presses listeners to consider today's “high places” (false worship, dishonesty, sexual immorality, substance abuse, insincere worship) and to pray for church elders and leaders who shepherd the flock. The episode closes with pastoral counsel: don't assume any sin is beyond God's forgiveness, but do not presume on God's mercy—respond in humility, prayer, and obedience. Listeners can expect clear biblical exposition, practical life lessons, Scripture references for further study (notably 2 Chronicles 33, 2 Kings 21, Jeremiah 15, Proverbs 6, Hebrews 1), and invitations to pray for James Jones and for spiritual leadership in the church.   Duration 42:05

Following the tragic shooting at Annunciation Catholic School during Mass, guest-host Brooke Taylor welcomes Fr. Nathan Cromly to offer pastoral guidance. Fr, Nathan also reflects on the enduring witness of Saint Monica, a beacon of hope for parents whose children have wandered from the Faith. They also unpack the “trending” engagement of Taylor Swift and Travis Kelce, exploring how Catholics can respond to cultural moments like this with grace and evangelize the beauty of sacramental matrimony. Brooke is joined by Dr. Ryan Topping, a former Mennonite who embraced the Catholic Faith at Oxford. Now one of Canada’s leading philosopher-theologians, Dr. Topping draws from the legacy of Cardinal Newman and G.K. Chesterton in his mission to renew Catholic culture. He is the Founder and Executive Director of the Gregory the Great Institute and a recipient of the Queen Elizabeth II Platinum Jubilee Medal.

Why is Christianity so difficult—and why is that a good thing? In this episode, Father Columba unpacks the challenge at the heart of following Jesus. Drawing on G.K. Chesterton, he shows how the Gospel's radical demands aren't meant to scare us off but to invite us deeper into grace. True Christianity is impossible without God's help—and yet it's also the most rewarding life you can live.

In this episode of The Open Door, panelists Thomas Storck and Christopher Zehnder interview Karl Schmude, President of the Australian Chesterton Society.Among the questions they ask are the following:Australia is I think the most recent major country of European culture to be established, i.e., in the late 18th century, after a century and more of secularization in Europe, and then for a time was treated as a British prison colony. In what ways does this make Australia different from other parts of the Western cultural world? Is it proper to speak of an Australian tradition given that it was settled at the end of the European Enlightenment?Has the significant numbers of immigrants - as you noted, from Italy, Malta, Poland, Lebanon, affected the originally British character of Australian culture? And has the more recent immigration affected this? In particular, has there been significant immigration from countries without any Christian cultural tradition and if so, what effect has this had?I have read about the Campion Society of the 1930s, and I was very impressed by their attempt to develop Catholic intellectual, social and cultural life - an effort that I don't know had any equivalent elsewhere. Yet in the end it was not successful? Why was that?One gets the impression of an increasing hostile secularist culture in Australia, e.g., the conviction of Cardinal Pell for a crime that seemingly he could not possibly have actually committed, or the Conversion Practices Ban Acts of 2024. Can you comment on such trends and the response of Catholics or other Christians. (In the U.S. Evangelical Protestants still form a powerful political and cultural bloc. Is this the case in Australia?)Can you tell us something about Campion College and why it was founded? Does it attempt to carry on the work originally begun by the Campion Society in the 1930s?In addition to Campion College, there are several other Catholic higher educational institutions, are there not? How would you describe these? Are any of them authentically Catholic?In what ways is the task of both retaining Catholics and evangelizing different in Australia from other parts of the Catholic world?

G.K. Chesterton (1874–1936) macht sich in dem Kurzkrimi MORD IN WHITE PILLARS (ohne Father Brown) über den klassischen Kriminalroman lustig, in dem er alle üblichen Krimi-Bestandteile aufnimmt und letztlich ad absurdum führt. Musik SUNO.AI pro. Wir freuen uns über Unterstützung z.B. mit  https://www.paypal.me/krimikiosk. Nächste Sendung: 25.09.2025. https://krimikiosk.de/impressum-2/

Scripture: Matthew 25:31-46 Key Takeaways: + The Identity Jesus Claims Daniel 7:13-14 Acts 17:30-31 "I am trying here to prevent anyone saying the really foolish thing that people often say about Him: 'I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God? That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic-on the level with the man who says he is a poached egg-or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to." – C.S. Lewis, Mere Christianity. "The sane man does not believe that he is God; the sane man does not believe that he will rise from the dead. If Jesus said those things, He was either speaking the truth, or He was insane." – G. K. Chesterton, The Everlasting Man. + The Judgment Jesus Delivers + The Criteria by which Jesus Judges John 10:14–15 Matthew 10:40–42 1 Corinthians 4:9–13  Galatians 6:10 1 John 3:14 1 John 3:16–18 3 John 5–8

"The Catholic Church is like a thick steak, a glass of red wine, and a good cigar." "Fairy tales are more than true – not because they tell us dragons exist, but because they tell us dragons can be beaten." "Do not be so open-minded that your brains fall out." Joe and Lee look at some quotations commonly attributed to G. K. Chesterton and answer the question: did Chesterton really say that? They also rank the quotations investigated on a tier chart of plausibility. This is a fun one - don't miss it! #chesterton #fakequotes  You can contact us at podcast@chesterton.org. IN THIS EPISODE: 00:30 - Topic Intro 03:25 - Introducing our Ranking Chart 04:33 - "Just going to church doesn't make you a Christian any more than standing in your garage makes you a car." 07:45 - "If I can put one touch of rosy sunset into the life of any man or woman, I shall feel that I have worked with God." 10:33 - "When Man ceases to worship God he does not worship nothing but worships everything." 15:42 - "The Catholic Church is like a thick steak, a glass of red wine, and a good cigar." 19:45 - "In Catholicism, the Pint, the Pipe and the Cross can all fit together."  23:20 - "A man knocking on the door of a brothel is knocking for God." 27:43 - "When it rains on your parade, look up rather than down. Without the rain, there would be no rainbow." 29:55 - "I've searched all the parks in all the cities and found no statues of committees." 32:37 - "A woman uses her intelligence to find reasons to support her intuition." 36:34 - "Tolerance is the virtue of a man without convictions." 39:47 - (Lee is sad.) "Fairy tales are more than true – not because they tell us dragons exist, but because they tell us dragons can be beaten." 44:16 - "Do not be so open-minded that your brains fall out." 48:50 - The Complete Chart and Summing Up FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT US DONATE TO THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ SHOP IN OUR STORE: https://www.chesterton.org/store/

G.K. Chesterton's The Ball and the Cross reveals why truth matters more than “easy peace.”Morning Offering, August 18, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

In this episode of Just the Guys, Dan interviews Michael Cusick—licensed counselor, ordained minister, and founder of Restoring the Soul—to discuss the deeper spiritual and emotional roots of sexual addiction, particularly pornography, as explored in his book Surfing for God.Michael vulnerably shares his own journey from trauma, addiction, and shame to healing and restoration. He explains that many Christian approaches to pornography are often split between moralism (“just stop it”) and clinical models (treating it as a disease). His book offers a different lens: one that views compulsive sexual behavior as rooted in legitimate God-given desires that have been disordered by trauma, unmet attachment needs, and relational wounds.Key insights include:• “Listen to your lust” – Our compulsions are tells, pointing to deeper longings for connection, affirmation, and healing.• Addiction is not just a behavior, but often a false god, offering counterfeit comfort for past wounds.• Shame is physiological and often misunderstood in Christian circles. True healing comes not from hiding, but from secure, grace-filled relationships with God and others.• Michael emphasizes the four S's of attachment (Seen, Soothed, Safe, Secure) as crucial for emotional and spiritual healing.• He reframes God's posture in Genesis 3, inviting listeners to imagine a version of God that says, “Come closer” rather than condemning God as a loving Father, not a punisher.• The path forward isn't perfect behavior, but direction and healing. Relapse may be part of the journey, but growth happens when men risk being known and pursue secure attachments.Listeners are encouraged to shift from behavior management to healing through connection—first with others, then with God.⸻Resources Mentioned:• Surfing for God by Michael Cusick (Book, Audio, Kindle)• Sacred Attachment (new book by Cusick)• Restoring the Soul ministry: restoringthesoul.com• Restoring the Soul Men's Weekend: restoringthesoulweekend.com• Podcasts: Restoring the Soul and The Place We Find Ourselves (Adam Young)• Influences: Dallas Willard, G.K. Chesterton, Jay Stringer (Unwanted), Kurt Thompson, Gerald May

“It is not about the greatness of the giant. It is about the greatness of God.” — King David“Can one stone change the course of history?”It is the question we reflect on when considering the life of David.In his youth, he was an outcast—rejected by his father and older brothers, exiled to wild places to perform the demeaning task of tending sheep rather than the noble work of training as a warrior. Yet it was there, in the lonely hills—not with sword or shield, but with slingshot and harp—that God trained the warrior heart of David.Through direct confrontations with both lion and bear, his courage and identity as a warrior for God's people were forged, not in royal courts, but in the fields, watching over a flock totally dependent upon his protection and care. There was no audience to cheer him on, only the solitude of his own conscience and the friendship with the Creator of Creation. David's heart was shaped—not for conquest or acclaim, but purely out of love for what had been entrusted to his care.The wild beasts he faced were not only threats but also gifts from God—tools in David's apprenticeship as a warrior king in training for God's Kingdom. So when he would later rise to lead Israel, it was not as a tyrant adorned with crowns, but as a servant after God's own heart.How do we become the kind of kings who spend ourselves on a worthy cause, willing to die a thousand deaths for those entrusted to our care?How do we become, as Chesterton put it, the warrior who fights “not because he hates what is in front of him, but because he loves what is behind him”?How do we engage in the slow and steady process that trains us, like David, to become one of skillful hands and integrity of heart? What does it look like for the warrior heart to be fully deployed in the exact context where our souls are invited to thrive—even in these modern and precarious times?How do we become men who move toward healthy risk rather than avoid it?How do we grow in courage and in our capacity to offer strength in ways that bring goodness and not harm?What place does a warrior ethic have in the Kingdom of God?What is the path and process for maturing the warrior heart within?Join me along with another round of conversation with Grant and Nathan, as we take a deeper dive into the way of the Warrior—as apprentices of the truest warrior who ever lived…It's all been prologue. The best is yet to come.For the Kingdom,Morgan and Cherie

A playful Chesterton story turns into a profound truth about culture, faith, and God's plan for humanity.Morning Offering, August 12, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Joe and Lee chat about sundry summery things: the Chesterton conference, summer reading, and what's coming up in the Fall. You can contact us at podcast@chesterton.org. MOMENTS IN THIS VIDEO: 01:59 - Conference Recap - Overall Impressions  07:05 - Reconnecting with New and Old Friends 08:20 - New Orleans Fondly Remembered 10:36 - Marc Barnes on Jazz 18:03 - ACS Books Evangeline 22:04 - Father Brown Card Game Preview 25:26 - Joe and Lee's Summer Reading 42:03 - Society Check-in - Chesterton Schools Network 47:09 - The Knights of the Apostolate 52:21 - Wrapping Up SUPPORT THE SOCIETY: https://www.chesterton.org/give/ BECOME A KNIGHT: https://www.chesterton.org/knights/ BUY EVANGELINE: https://www.chesterton.org/store/product/evangeline-a-tale-of-acadie/  FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc

Discover how Chesterton connects evolution and Christianity in a way you've never heard before.Morning Offering, August 11, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

G.K. Chesterton dismantles “Bible Alone” thinking with wit, logic, and joy.Morning Offering, August 10, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

“… the more I found that while it had established a rule and order, the chief aim of that order was to give room for good things to run wild.” G. K. Chesterton   This week we feature a rebroadcast of a 2021 talk from our lower school head, Colin Gleason. Mr. Gleason addressed the topic of discipline using decades of experience in the Valley, converting the lessons he shares with his homeroom teachers into ideas for parents at home. Ultimately, his guidance is all about bringing a long-term vision and great love into our attitudes of discipline, willing the good for our boys with all earnest humility. Whether you're thinking the kitchen or the classroom, Mr. Gleason encourages us to foster a culture of respectful dominion. Chapters: 3:54 The parenting crisis 7:04 Defining discipline 9:20 Boys, immaturity 14:44 Raising them to our level 16:30 Unanxious leadership 18:53 Things Valley teachers don't say 20:47 Freedom via boundaries 24:10 Prudent corrections 27:47 Give options 28:47 Establish a culture 30:40 Rely on natural consequences 33:14 How lessons really sink in 35:07 To discipline should be to love 39:10 What Valley teachers do 41:33 You're the expert for your child Links: Wimps and Barbarians by Terrence O. Moore To Kill a Mockingbird by Harper Lee Orthodoxy by G. K. Chesterton Also on the Forum: Self-Mastery and Interior Freedom by Alvaro de Vicente Discipline in the Classroom: On the Art of Order featuring Colin Gleason Why Boys Need to Be Given Freedom by Andrew Reed Featured Opportunities: Convivium for Teaching Men at The Heights School (November 13-15, 2025)  

On this episode of Anchored, Jeremy is joined by Brandon Vogt, author, Founder of ClaritasU, Senior Publishing Director for Bishop Robert Barron's Word on Fire, and Founder and Chairman of Chesterton Academy of Orlando. They discuss his journey in founding a Chesterton school in Orlando and what inspired him to choose its curriculum for his children. They explore Brandon's defense of the Harry Potter series as rich in Christian virtue and having the power to re-enchant reality. Read Brandon Vogt on Catholics and Harry Potter: https://brandonvogt.com/potter/

In this Trinity Forum Conversation, author Lanta Davis, along with special guest host and Trinity Forum Senior Fellow Jessica Hooten Wilson, delve into the power of imagination and its role in our spiritual formation. The discussion centers on Davis's book Becoming by Beholding, which explores Christian imagination through art, literature, and historical practices.These friends and scholars discuss the transformative potential of engaging with sacred art, the virtues, and traditional practices like Lectio Divina:"In Jesus's parables ... He's constantly showing us that there's more hidden behind the surface than we think. The mustard seed is not just a mustard seed. Yeast is not just yeast ... Jesus shows us heavenly meanings ... This is what the incarnation helps us understand, that the divine is not just up above. It's all around us. It's here and now. That when God became matter, all the material world changed because of it."We hope this conversation will resonate with you as you explore the good, the true, and the beautiful in your own corner of creation. This podcast is an edited version of our Online Conversation recorded in March 2025. You can access the full conversation with transcript here.Learn more about Lanta Davis and Jessica Hooten Wilson.Episode Outline00:00 Welcome and Introduction04:47 Exploring the Power of Imagination05:37 The Concept of Becoming by Beholding07:46 Living in an Enchanted World10:53 Tradition and the Logic of Eternity13:49 Orthodoxy, Orthopraxy, and Orthopathy17:22 The Role of Icons and Medieval Bestiaries23:25 Lectio Divina and Imaginative Prayer27:20 Virtues and Vices: A Deeper Look30:38 Understanding Virtue and Its Historical Context31:37 The Practicality of Virtue Personifications32:32 Teaching Virtues in Everyday Life33:50 Exploring Courage Through Art36:30 Incorporating Virtue in Contemporary Art38:15 Imagination and Its Role in Understanding Reality45:28 Scripture, Culture, and the Fruits of the Spirit49:49 Global Christian Art and Imagination51:34 Resources for Teaching and Engaging with Art54:46 Travel and Exploration of Christian Art56:33 Desire, Trust, and Identity in Modern Culture59:39 The Last Word with Lanta DavisAuthors and books mentioned in the conversation:Becoming by Beholding, by Lanta DavisJessica Hooten WilsonRalph C. WoodIn the Beauty of Holiness, by David Lyle JeffreyLuke Ferriter“Hurrahing in Harvest”, by ​​Gerard Manley HopkinsFour Quartets, by T. S. EliotOrthodoxy, by G. K. ChestertonFlannery O'ConnorGrace HammondOn Reading Well: Finding the Good Life Through Great Books, by Karen Swallow PriorAlan NobleA Secular Age, by Charles TaylorDorothy SayersThe Divine Comedy, by Dante AlighieriJames K.A. SmithKristin Lavransdatter, by Sigrid UndsetJohn DonneSamuel Taylor ColeridgeJohann Wolfgang von GoetheRelated Trinity Forum Readings:Kristin Lavransdatter, by Sigrid UndsetSpirit and Imagination: Reflections from Samuel Taylor ColeridgeThe Strangest Story in the World, by G.K. Chesterton

Never shy of small talk, Jonah Goldberg is eager to discuss the Sydney Sweeney outrage, the American genetics movement, and G.K. Chesterton. Plus: his thoughts on the new Superman movie and the shifting nature of aesthetics. Show Notes:—Remnant AMA with Sarah Isgur, Part 1—Remnant AMA with Sarah Isgur, Part 2—Advisory Opinions podcast—This week's Dispatch Podcast—Jonah's Wednesday G-File—Jonah for The Dispatch: “Don't Call This Conservatism” The Remnant is a production of The Dispatch, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including Jonah's G-File newsletter, regular livestreams, and other members-only content—click here. Learn more about your ad choices. Visit megaphone.fm/adchoices

“We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are.” — G.K. Chesterton, Orthodoxy, 1908In his essay The New Name, George MacDonald reflects on the mystery of each man's unrepeatable uniqueness before God:“As the fir-tree lifts up itself with a far different need from the need of the palm-tree, so does each man stand before God, and lift up a different humanity to the common Father. And for each God has a different response. With every man he has a secret—the secret of the new name. In every man there is a loneliness, an inner chamber of peculiar life into which God only can enter.From this it follows that there is a chamber also (O God, humble and accept my speech) a chamber in God himself, into which none can enter but the one, the individual, the peculiar man—out of which chamber that man has to bring revelation and strength for his brethren. This is that for which he was made—to reveal the secret things of the Father.”Who are you? What is your true name?What dimension of the Father do you reveal in a way no one else can—or ever will?How is this mysterious, life-saving, and life-sustaining revelation being made known to you?How is it meant not only to grow in depth and breadth over the decades, but also to become a kind of revelatory light—guiding you ever deeper into a life of faith, hope, and love?It takes profound courage to become who we truly are.Join me and brave allies Chris Rice and Ryan Ruebsahm as we take a deeper cut into the mystery and manna of our true name before God.It's all been prologue. The best is yet to come.For the Kingdom,Morgan and Cherie Snyder