Podcasts about Chesterton

G.K. Chesterton once observed that after learning to do a great many clever things, the next great task would be learning not to do them. That line, from an early essay on Queen Victoria, has taken on new force as American schools reverse decades of tech-first policies—test scores and students' mental health alike in decline. In this episode, Joe and Grettelyn trace the screen crisis back to first principles, exploring how Chesterton's warnings against educational fads, his conviction that machines make us like machines, and his insistence that a thing worth doing is worth doing badly all speak directly to what Jonathan Haidt's data is now confirming.  In This Episode: The G.K. Chesterton quote from Varied Types that frames the whole conversation—and why his intuition about educational tinkering was more than a hunch How the Chesterton Schools Network's longstanding tech-light philosophy has been vindicated by over 15 years of data, a UNESCO report, and the Fortune magazine story that started this episode What Chesterton's insight about machines making us like machines explains about the neuroscience of distraction—and why phone-free classrooms alone aren't enough Why G.K. Chesterton's principle that a thing worth doing is worth doing badly is the most important counter-argument to AI in education and the arts Practical steps for parents: building social pacts with other families, the case for delaying smartphones, and the Chesterton Schools Network as a proven alternative Chapters: 00:00: Welcome and Introduction 01:15: The Chesterton Schools Network's Tech-Light Philosophy 03:38: G.K. Chesterton on Learning Not to Do Clever Things 05:42: Jonathan Haidt and the Books Behind the Movement 09:06: UNESCO's Findings on Technology and Learning 13:35: How Devices Short-Circuit Attention and Memory 19:47: Embodied Learning—Handwriting, Doodling, and What Screens Miss 28:21: Schools Reversing Course: The Fortune Magazine Story 35:11: A Thing Worth Doing Badly: Chesterton vs. AI 44:13: Practical Steps for Parents and a Path Forward Resources Mentioned: Varied Types — G.K. Chesterton The Anxious Generation — Jonathan Haidt The Coddling of the American Mind — Greg Lukianoff and Jonathan Haidt Anxious Generation Action Resources Chesterton Schools Network FOLLOW US: Instagram Facebook X SUPPORT: Donate Shop Produced by Saint Kolbe Studios

Chesterton defends the distinctive and unique place Christianity stands amongst other religions and philosophies through who Jesus is and who He claims to be.0:00 - intro2:31 - Dramatic Reading of The Everlasting Man Section 2 Ch. 336:26 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

G.K. Chesterton and James Walsh join Hilaire Belloc in an energetic rollout of the means by which history becomes propaganda, to the damage, not only to truth, but to the human soul. (Summary by Jan Baker)Genre(s): Modern, Christianity - OtherLanguage: EnglishKeyword(s): history (910), Catholic (225)

Can Dr. Orion Hood help the ingenuous Father Brown solve a problem with one of his parishioners? G.K. Chesterton, today on The Classic Tales Podcast.   Welcome to The Classic Tales Podcast, where an audiobook approach delivers an immersive experience in classic literature. I'm your host BJ Harrison.  I'm glad you could join us.   With the audiobook library card, you gain access to the entire Classic Tales Library that I've been working on for 19 years. Hundreds of titles, and thousands of hours of classic audiobooks in tons of genres. These are the same titles found on Audible, Spotify, Barnes and Noble, etc.. They already have thousands of five-star ratings. Many have won awards. And you can download all you want. No limits.   Stop counting credits, or waiting for Libby, and get your Audiobook Library Card for only $9.99 a month. It's the best deal on the internet. You're going to love it.   Go to audiobooklibrarycard.com and choose the plan that's right for you.   Father Brown is often considered a sleuth on a par with Sherlock Holmes. In dipping into his wealth of knowledge garnered from countless confessions from thieves and other criminals, Father Brown has heard it all, and has a keen intellect and a sharp eye, despite his simple appearance.   And now, "The Absence of Mr. Glass", by G.K. Chesterton   Follow this link to get The Audiobook Library Card for a special price of $9.99/month   Follow this link and get Multiple Licenses for The Audiobook Library Card   Follow this link and watch the new video walkthrough using PocketBook.       Follow this link to subscribe to our YouTube Channel:       Follow this link to subscribe to the Arsène Lupin Podcast:     Follow this link to follow us on Instagram:     Follow this link to follow us on Facebook:

Landon Loftin, editor of Chesterton and the Philosophers and a speaker at this summer's Chesterton Conference, joins Joe Grabowski to discuss the first book to put G.K. Chesterton in direct conversation with figures of the Western philosophical tradition. Together they trace how G.K. Chesterton's literary and journalistic genius concealed a rigorous philosophical mind that professional academia has been slow to recognize—and why that neglect says more about the academy than about Chesterton. In This Episode: How a peer-reviewed journal's rejection of an essay on G.K. Chesterton and Hume sparked the idea for an entire edited volume Why G.K. Chesterton's best philosophical arguments are embedded in fiction and journalism rather than technical prose, and why that's a compliment to him, not a liability The essay on Chesterton and Aristotle, and how G.K. Chesterton understood virtue as a furious clash of opposites rather than a mild Aristotelian mean G.K. Chesterton's distinctive philosophical method: taking thinkers like Hume and William James more seriously than they took themselves, thereby dismantling their own arguments A preview of Loftin's Chesterton Conference talk on G.K. Chesterton as "the Edwardian Socrates," and what that comparison reveals about philosophy as a vocation versus a profession Chapters: 00:00: Introduction 00:26: Welcome and introducing Landon Loftin 01:25: Loftin's background: teaching, Owen Barfield, and G.K. Chesterton 03:03: Chesterton and the Philosophers: overview and contributors 04:43: Origin of the book: the rejected Hume essay 08:13: Book structure and Joe's essay on Chesterton and Kierkegaard 14:20: Chesterton and Aristotle: virtue as furious clash of opposites 18:30: G.K. Chesterton's philosophical method: out-Huming Hume 24:46: G.K. Chesterton as defender of philosophy 30:35: G.K. Chesterton's model of disagreement: furious friendship 33:52: Conference preview: "The Edwardian Socrates" Resources Mentioned: Chesterton and the Philosophers, ed. Landon Loftin (Wipf & Stock) 2026 Chesterton Conference — "The Outline of Sanity," June 25–27, Ave Maria, FL FOLLOW US Instagram Facebook X SUPPORT Donate Shop Produced by Saint Kolbe Studios

In this unscripted, freewheeling conversation recorded at the secret compound, Ed shares the profound shift happening in his heart as he prepares to enter OCIA and come into full communion with the Catholic Church. He reflects on how years of Protestant experience left him with a flattened faith — where baptism, communion, and even basic Christian practices became optional or merely symbolic — and how rediscovering mystery has brought wonder, weight, and meaning back into his life. Greg and Ed explore the difference between modern “mystery” as unsolved puzzle and the New Testament mysterion — the transcendent, supernatural realities that point to realities beyond what we can measure or fully explain. They discuss the enchanted universe of medieval Catholicism, the flattening effect of the Enlightenment, and how stripping away divine mystery leaves a void that gets filled with everything from simulation theory to razor blades under pyramids. Along the way they touch on cathedrals, real presence in the Eucharist, marriage as sacrament, C.S. Lewis, Owen Barfield, Chesterton, and why so many today are hungry for a Christianity that is big, bold, substantial, and deeply rooted in the supernatural. If you've ever felt that modern life (and modern Christianity) has lost its magic, this episode will speak to that ache and point toward the ancient answer. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Send us Fan MailJoin Fr. Aaron & Marissa Burt to discuss the readings for Trinity Sunday: Genesis 1:1-2:3; Psalm 150; 2 Corinthians 13:5-14; Matthew 28:16-20.Notes:Check out Marissa's Spiritual Treadmills survey hereThe quote Aaron mentioned: "Polytheism, therefore, was really a sort of pool; in the sense of the pagans having consented to the pooling of their pagan religions. And this point is very important in many controversies ancient and modern. It is regarded as a liberal and enlightened thing to say that the god of the stranger may be as good as our own; and doubtless the pagans thought themselves very liberal and enlightened when they agreed to add to the gods of the city or the hearth some wild and fantastic Dionysus coming down from the mountains or some shaggy and rustic Pan creeping out of the woods. But exactly what it lost by these larger ideas is the largest idea of all. It is the idea of the fatherhood that makes the whole world one."- G.K. Chesterton, The Everlasting Man--Dwell App--2019 Book of Common PrayerThe Bible ProjectPentecost: A Day of Power for All People, by: Emilio AlvarezOrdinary Time: A Season of Growth, by: Amy Peeler1:11 Collect1:58 Answering questions about the preaching team14:33 Genesis 1:1-2:333:50 Psalm 15036:14  2 Corinthians 13:5-1448:13 Matthew 28:16-20 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Good morning. “Do not be so open-minded that your brains fall out.” I was reminded of that quip from G. K. Chesterton last week, when I visited The Old Ferryboat Inn in Cambridgeshire, which not only claims to be the oldest pub in England (serving ale since 560AD, apparently), but also to have a resident ghost. A young woman took her life for love almost a thousand years ago and local legend has it she's haunted the place ever since, appearing each year on the anniversary of her death: the 17th March. That date also happens to be St Patrick's Day, which is perhaps not the ideal occasion for sober eyewitness testimony. But it's easy to be sceptical…. According to a recent National Folklore Survey, more than a third of people in England believe in ghosts, and many like the idea of them too. “A haunted house at the top of your street is fantastic,” said Caroline Gibson from Pontefract in Yorkshire, speaking to the BBC about a poltergeist who is currently trending on social media, after featuring on the paranormal podcast, Uncanny. The occult does not sit easily with mainstream Christianity. The Church warns against séances, spirit-hunting and attempts to conjure the dead. Yet in an age inclined to explain everything materially, Christianity insists that the world does indeed have a spiritual dimension. A problem remains, however, of how to discern between spiritual reality versus superstition — or for that matter, between good versus evil spiritual forces. “Do not be so open-minded that your brains fall out” doesn't really help us with that discernment, but Chesterton, himself a Christian, followed up with another one-liner that might be more useful. “The object of opening the mind, as of opening the mouth, is to shut it again on something solid.” That gets us closer. Open the mind, just not endlessly, to no purpose: open it up to close it again. The risk of being open-minded is that you may sometimes look foolish or naïve. But there is risk too in being so determined never to be gulled, or seemingly unscientific, that you refuse in advance the richness that comes with leading a spiritual life. Ghost stories challenge us to believe that there's more to the world than what we can understand in purely physical terms. Christianity goes further still, teaching that we ourselves are more than merely physical beings. If a haunted house in your street can be called fantastic, then why shouldn't a church be called the same – in both meanings of the word? Fantastic in the modern sense of being great, but also in the older sense of being extra-ordinary. A place for open minds to shut down on something solid.

G.K. Chesterton said, “Every high civilization decays by forgetting obvious things.” Jim Daly reminds us of some obvious – and crucially important – ideas that society has forgotten about marriage. Support Family Ministry If you enjoyed listening to Focus on the Family Commentary, please give us your feedback.

Chesterton explains how Jesus isn't just the solution to one aspect of man's problems but is the solution to them all through how He is revealed in the Gospels.0:00 - intro2:49 - Dramatic Reading of The Everlasting Man Section 2 Ch. 235:17 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

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What made you the kind of person who questions things? Returning guest Rob McKenzie joins Matthew to trace the science fiction and fantasy that quietly shaped his ethics, and the conversation turns out to be about a lot more than books.They start with Isaac Asimov: the pacifism baked into “Foundation,” the Three Laws of Robotics as a moral framework, and the surprisingly dark places minimizing-harm logic can lead. Along the way Rob makes the case that Pratchett's trolls, who get smarter in cold temperatures, say something important about judging minds by the wrong standard. From there it opens up into righteous humanism, the ethics of shoplifting diapers, Chesterton's fence, and what the cancellation of “Starfleet Academy” says about who gets to tell challenging stories right now.At the center of all of it is a question worth sitting with: how much of what we take for granted is just a rule we forgot to ask about?Connect with Rob: Good Luck High Five (YouTube)**************************************************************************This episode is a production of Superhero Ethics, an Ethical Panda podcast and part of the TruStory FM Entertainment Podcast Network. Check out our website to find out more about this show and our sister podcast Star Wars Generations.We want to hear from you! Keep up with our latest news and send us feedback, questions, or comments via social media or email.TikTok · Twitter/X · Instagram · Facebook · EmailJoin the conversation in the Star Wars Generations and Superhero Ethics channels on the TruStory FM Discord.Want even more content while supporting the podcast? Become a member! For $5 a month or $55 a year you get access to bonus episodes and bonus content at the end of most episodes — and you can even give membership as a gift. Sign up here.You can also support us through our sponsors:Purchase a lightsaber from Level Up Sabers, run by friend of the podcast Neighborhood Master Alan.Use Audible for audiobooks. Sign up for a one-year membership or gift one through this link.Purchase any media discussed this week through our sponsored links.

In honor of May, Our Lady's Month, Joe and Gretalyn each bring a favorite Marian poem by G.K. Chesterton to share with the other—without any advance coordination. Gretalyn reads "Images," a meditation on six titles from the Litany of Loreto drawn from Chesterton's 1926 collection Queen of the Seven Swords, while Joe shares "Crooked," a lesser-known 1933 poem from GK's Weekly that captures a more introspective, mature side of his Marian devotion. Together they explore what these poems reveal about Chesterton's lifelong love for Our Lady, the apologetics of Marian devotion, and the paradox at the heart of his faith: that the world only looks right when you learn to see it through her. In This Episode: How Chesterton's "Images" weaves six titles from the Litany of Loreto—Mirror of Justice, Tower of David, House of Gold, Tower of Ivory, Ark of the Covenant, and Seat of Wisdom—into richly layered verse Why 1926, the year Frances Chesterton entered the Church, gives "Images" a deeper biographical resonance What it means when Marian devotion troubles someone, and why Joe and Gretalyn suggest that reaction is worth examining carefully Chesterton's Marian apologetics in Lepanto—and the single line that cuts to the heart of the controversy What "Crooked" reveals about a quieter, more subdued Chesterton in 1933, writing in the shadow of a world beginning to come apart Chapters: 00:00: Introduction & May as Our Lady's Month 02:36: Gretalyn Reads "Images" 07:06: Unpacking the Litany of Loreto 11:03: Chesterton's Lifelong Marian Devotion 14:38: Mary as a Touchpoint for Converts 21:16: Mary in Scripture: Luke and the Magnificat 23:59: Lepanto and the Defense of Mary 27:51: Joe Reads "Crooked" 28:17: Discussion of "Crooked" 33:16: Chesterton's Mature Mariology Resources Mentioned: I Also Had My Hour: An Alternative Autobiography of G.K. Chesterton by Dale Ahlquist Gilbert Magazine FOLLOW US Instagram Facebook X SUPPORT Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

En este episodio de Spicy4tuna hablamos sobre herencias y meritocracia, cómo Amazon está destrozando el mercado de la logística y la evolución de los periódicos en la era digital. También debatimos sobre YouTube y el futuro del Mundial de Fútbol, el crecimiento de Google en bolsa y varios negocios innovadores que triunfan sin necesidad de IA. Además, reflexionamos sobre la “valla de Chesterton”, comentamos el nuevo producto de Willyrex y cerramos hablando de las ideas de Mastery sobre disciplina, aprendizaje y maestría. Prueba GRATIS la app de CRM de Odoo y gestiona todo tu negocio desde una misma aplicación: https://www.odoo.com/r/Hc8x Prueba gratis la Cuenta de empresa de Qonto y simplifica las finanzas de tu negocio: https://bit.ly/4lPuNxU ‍ Accede a las formaciones de CEF.- UDIMA en el área de Tributación: https://bit.ly/cef_masteres--cursos-tributacion CEF: https://bit.ly/cef_spicy UDIMA: https://bit.ly/udima_spicy : Invierte de forma segura y recibe un 2,02% sobre tu efectivo con Trade Republic: https://trade.re/spicy4tuna Invertir conlleva riesgos, los rendimientos no están garantizados. Aplican T&Cs. Crea tu cuenta de empresa con INFOJOBS y publica tu primera oferta de empleo estándar GRATIS con el código SPICY: https://bit.ly/4lcQtUC Crea tu Página Web con Hostinger: https://www.hostinger.com/spicy4tuna Cupón de 10% de Descuento para planes de +12 meses: SPICY4TUNA Contacta con el equipo de Executive Lab para acceder al siguiente Bootcamp de Inteligencia Artificial para Empresarios y Ejecutivos: https://executivelab.ai/registro?utm_source=spicy4tuna_podcast Prueba GRATIS la app de Odoo y gestiona todo tu negocio desde una misma aplicación: https://www.odoo.com/r/Avs Inspecciona tu futura vivienda y evita que se convierta en una pesadilla: https://hausum.com/?utm_source=spicy4tuna&utm_medium=youtube&utm_campaign=premier Invierte en inmuebles de forma pasiva y sin dolores de cabeza con Inversiva: https://inversiva.com/invierte-en-inmuebles/?utm_source=referral&utm_medium=web&utm_campaign=spicy4tuna Aprende a hablar inglés como un Nativo: https://youtalkonline.com/spicy4tuna ️ El curso digital #1 de Oratoria y Comunicación para Hablar en Público con Confianza: https://go.hotmart.com/D101156241X ⚪️ Consigue tu pulsera Whoop: https://join.whoop.com/Spicy4tuna ════════════════ ️ Accede a la Web de Spicy4tuna y Suscríbete a nuestra Newsletter: https://www.spicy4tuna.com Contacto para Sponsors ➡ https://tally.so/r/nrPNE5 Email de Contacto ➡ podcast@spicy4tuna.com ════════════════ Todos los episodios completos: https://www.youtube.com/playlist?list=PL9XxulgDZKuzf6zuPWcuF6anvQOrukMom ════════════════ REDES SOCIALES DE SPICY4TUNA ➜ INSTAGRAM: https://www.instagram.com/spicy4tunapodcast/ ➜ TIKTOK: https://www.tiktok.com/@spicy4tuna ➜ FACEBOOK: https://www.facebook.com/spicy4tuna ════════════════ ️ ESCUCHA SPICY4TUNA EN FORMATO PODCAST Spotify: https://open.spotify.com/show/2QPC17Z9LhTntCA4c3Ijk9?si=39b610a14bb24f1f iTunes: https://podcasts.apple.com/es/podcast/spicy4tuna/id1714279648 iVoox: https://www.ivoox.com/escuchar-audios-spicy4tuna_al_33258956_1.html ════════════════ ¿QUIÉNES SOMOS? · Euge Oller: https://www.instagram.com/euge.oller/ · Willyrex: https://www.instagram.com/willyrex/ · Marc Urgell: https://www.instagram.com/marcurgelldiaz/ · Alvaro845: https://www.instagram.com/alvaro845/ ════════════════ CAPÍTULOS 00:00:00 A continuación... 00:04:37 Debate sobre las herencias 00:04:37 Amazon destruye el mercado de la logística 00:49:07 La evolución de los periódicos 01:08:25 YouTube emitirá el Mundial de Fútbol 01:18:25 Google se dispara en bolsa 01:28:42 Negocios innovadores sin IA 01:41:10 La valla de Chesterton 01:50:57 Nuevo producto de Willyrex 01:58:58 Maestría, de Robert Greene

Gretelyn Darkey and Joe Grabowski invite listeners to join them this June at the 2026 Chesterton Society Conference in Ave Maria, Florida. This year's conference celebrates three remarkable centenaries: the publication of The Outline of Sanity, The Queen of Seven Swords, and Frances Chesterton's conversion to the Catholic Church. With speakers including Dale Ahlquist and Nancy Brown, the conference promises talks on distributism, sanity in an insane world, and Frances's journey to Rome. In This Episode: The 2026 conference returns to a university campus setting with dorm-style lodging at Ave Maria, recapturing the old-school Chesterton conference atmosphere Three major centenaries: The Outline of Sanity (1926), The Queen of Seven Swords (1926), and Frances Chesterton's conversion to Catholicism (1926) Dale Ahlquist will explore what Chesterton meant by sanity and how the modern world alters humans to fit conditions rather than shaping the world to fit the human soul Nancy Brown will speak on Frances Chesterton's four-year journey to Rome after Gilbert's conversion, offering hope for those navigating similar family situations Ave Maria's Catholic town center, built around a striking church, embodies Chestertonian localism and provides the perfect setting for this year's theme Chapters: 00:00: Welcome and Conference Announcement 00:24: Ave Maria, Florida—Location and Registration 01:09: Return to University Campus Format 03:27: First Theme: The Outline of Sanity 100th Anniversary 06:40: Speakers on Distributism and Localism 16:09: Second Theme: The Queen of Seven Swords 19:59: Third Theme: Frances Chesterton's Conversion 25:19: Nancy Brown on Frances's Journey to Rome 28:05: Afterglow and Conference Experience 34:20: Closing Invitation Resources Mentioned: Conference Registration The Woman Who Was Chesterton by Nancy Carpentier Brown Gilbert Magazine FOLLOW US Instagram Facebook X SUPPORT Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

In all the doom and gloom of Part 1, Chesterton now injects a little hope in the trajectory of humanity.0:00 - intro2:46 - Dramatic Reading of The Everlasting Man Part 2 Section 131:00 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

Xia De-hong, inspired her daughter Jung Chang to write the best selling book Wild Swans about her trials and tribulations at the hands of the Chinese government.Lord Hunt, the meteorologist and former Director General and Chief Executive of the Met Office, who was an expert in turbulence.Joan Burstein, ran the influential Browns boutique in London's South Molton Street, backing the careers of many leading designers.Bill Leader, the recording engineer who captured all the leading performers of the folk revival of the 1960s and 70s.Presenter: Matthew Bannister Producer: Ben Mitchell Assistant Producer: Catherine Powell Researcher: Jesse Edwards Editor: Andrea KennedyArchive: Tomorrow's World, BBC One,18/11/1965; You and Yours, BBC Radio 4, 27/06/2005; My Life in Seven Charms, with Annoushka Ducas MBE, 27/05/2021; Joan Burstein Browns 50 Testimonial, Browns Fashion (Uploaded to Youtube - 22 Oct 2020); Best of Mortimer and Whitehouse: Gone Fishing, BBC Two, Uploaded to Youtube

Send us Fan MailOn-Demand Programme Link - https://mailchi.mp/bb2a7b851246/kairos-centreIn this episode, let's say it all in poetry.My Brain And Heart Divorced – John RoedelMy brain and heart divorced a decade ago over who was to blame about how big of a mess I have become eventually, they couldn't be in the same room with each othernow my head and heart share custody of meI stay with my brain during the weekand my heart gets me on weekendsthey never speak to one another– instead, they give me the same note to pass to each other every weekand their notes they send to one another always says the same thing:“This is all your fault”on Sundays my heart complains about how my head has let me downin the pastand on Wednesday my head lists all of the times my heart has screwed things up for me in the futurethey blame each other for the state of my lifethere's been a lot of yelling – and crying so,lately, I've been spending a lot of time with my gutwho serves as my unofficial therapistmost nights, I sneak out of the window in my ribcageand slide down my spine and collapse on my gut's plush leather chairthat's always open for me~ and I just sit sit sit sit until the sun comes uplast evening, my gut asked me if I was having a hard time being caught between my heart and my headI noddedI said I didn't know if I could live with either of them anymore“my heart is always sad about something that happened yesterdaywhile my head is always worried about something that may happen tomorrow,”I lamentedmy gut squeezed my hand“I just can't live with my mistakes of the past or my anxiety about the future,”I sighedmy gut smiled and said:“in that case, you should go stay with your lungs for a while,”I was confused– the look on my face gave it away“if you are exhausted about your heart's obsession with the fixed past and your mind's focus on the uncertain futureyour lungs are the perfect place for youthere is no yesterday in your lungs there is no tomorrow there eitherthere is only nowthere is only inhalethere is only exhalethere is only this momentthere is only breathand in that breath you can rest while your heart and head worktheir relationship out.”this morning, while my brain was busy reading tea leavesand while my heart was staringat old photographs I packed a little bag and walked to the door ofmy lungsbefore I could even knock she opened the door with a smile and asa gust of air embraced me she said“what took you so long?”~ John Roedel -----"It isn't that they can't see the solution. It is that they can't see the problem." — G.K. Chesterton.-----"To have a right to do a thing is not at all the same as to be right in doing it." — G.K. Chesterton-----"It isn't that they can't see the solution. It is that they can't see the problem." — G.K. Chesterton-----"Action springs not from thought, but from a readiness for responsibility" — Dietrich Bonhoeffer-----“It sounded an excellent plan, no doubt, and very neatly and simply arrangedThe only difficulty was, that she had not the smallest idea how to set about it....” (Alice in Wonderland, Lewis Carroll)Get some help from The Kairos Centre. Support the show

Have you ever felt like God was nudging you somewhere, but you had no idea where "there" actually was?That's exactly where today's guest found herself. In this episode, I sit down with author and missionary Robyn Pratt, and honestly? Her story stopped me in my tracks.Robyn opens up about a moment in her freshman year of college that changed the entire direction of her life, and how that one moment of saying yes eventually led her to years of missionary work in Indonesia with Mission Aviation Fellowship. But here's what I love most about this conversation: it's not a highlight reel. Robyn gets real about the waiting, the uncertainty, and what it actually looks like to follow God when you can't see the next step.We talk about how to recognize God's voice when life feels loud, why the "in-between" seasons aren't wasted time, and how to loosen your grip on the plan you thought you had.If you've been sitting with that quiet tug on your heart….. but fear, patience, or the need to have it all figured out is holding you back, this one's for you.Robyn's story is a reminder that obedience doesn't require a perfect map. It just requires a willing heart.Robyn is a former missionary with Mission Aviation Fellowship in Indonesia and current children's ministry coordinator at Liberty Bible Church in Chesterton, Indiana, also a wife of 22 years to a hubby in law enforcement, and mom of two teenage daughters. Life has never been boring, and God has taught her about Himself on each and every adventure. She loves to share what she has learned to help women understand that God is trustworthy when He calls them to a new adventure.Connect with our guest:Website: http://robynprattauthor.com Facebook: https://www.facebook.com/share/15khfBLHqn/; On a Wing and a Prayer book: https://amzn.to/4cfqNDZ   Connect with me:Braided Faith IG: http://www.instagram.com/braidedfaith/   ⁠Cryssie Addis IG: https://www.instagram.com/cryssie.addis/Novel & Mug IG: ⁠http://www.instagram.com/novelandmugBraided Faith FB: ⁠http://www.facebook.com/groups/braidedfaith   ⁠Braided Faith Website: ⁠www.braidedfaith.comNovel & Mug Website: ⁠http://www.novelandmug.com   ⁠The Wellness Box: ⁠http://www.thewellnessbox.shop

GK Chesterton was many things—journalist, philosopher, poet, and debater—but what does his life look like through the eyes of a young reader? In this episode, Joe sits down with Holly Gyger Lee, author of the new young reader's biography The Man Who Carried a Swordstick and a Pen, to explore what drew her to Chesterton, what surprised her in the research, and why a boy who didn't fit the classroom mold became one of the most prolific writers in the English language. From Charlotte Mason's "living books" philosophy to Chesterton's theology of play, this conversation is a delight for readers of all ages. In This Episode: How Holly discovered GK Chesterton through C.S. Lewis—and why The Man Who Was Thursday wasn't the right entry point The Charlotte Mason "living books" philosophy that inspired Holly to write a biography for young readers What surprised Holly most in her research: Chesterton the unconventional student, and the headmaster's famous remark—"He is six feet of genius" The swordstick, the cloak, and how Frances shaped the image of a man who was a walking anachronism—out of time, and for all times Chesterton's theology of play and leisure, from the Toy Theater essay to his belief that the heavy work is the play Chapters: 00:00: Welcome and Introduction 00:54: Holly's Background, Homeschooling, and Life in North Carolina 04:01: Discovering Chesterton Through C.S. Lewis 09:11: Charlotte Mason, Living Books, and the Inspiration Behind the Biography 13:39: The Swordstick, the Cloak, and Chesterton's Persona 16:18: Chesterton on Leisure, Play, and the Toy Theater 19:14: Taking Children Seriously—Chesterton, Tolkien, Lewis, and MacDonald 24:32: Research Surprises: The Unconventional Student 28:43: The Junior Debating Club, Frances, and a Life of Hospitality 33:37: Holly's Current Projects and Where to Find Her Resources Mentioned: Get the Book Holly's Website Holly's YouTube Gilbert Magazine American Chesterton Society Shop FOLLOW US: Instagram Facebook X SUPPORT: Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

Nathan Rittenhouse and Cameron McAllister dive into a thought-provoking discussion on their Thinking Out Loud podcast, analyzing a controversial New York Times article titled “The Rich Don't Play by the Rules. So Why Should We?” and the growing cultural conversation around “micro looting,” corporate theft, and shifting moral standards. Drawing on a real classroom story about middle school students' attitudes toward stealing, Nathan and Cameron explore how language, culture, and modern political commentary—featuring figures like Hassan Piker and ideas influenced by G.K. Chesterton—are reshaping public perceptions of property, ethics, and justice. This episode offers sharp cultural analysis, Christian worldview insights, and social commentary on capitalism, morality, and the normalization of theft, making it a must-watch for anyone interested in politics, philosophy, and current cultural debates.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

QUOTES FOR REFLECTION“We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.”~C.S. Lewis, British scholar, writer, and Christian apologist, in The Weight of Glory “The only person who dares wake up a king at 3:00 am for a glass of water is [the king's] child. We have that kind of access.”~Timothy Keller (1950-2023), Presbyterian pastor, author, and Christian apologist “Without endurance, hope turns superficial and evaporates when it meets first resistances. In hope we start something new, but only endurance helps us persevere. Only tenacious endurance makes hope sustainable. We learn endurance only with the help of hope.”~Jürgen Moltmann (1926-2024), German theologian “We must ask, what are we necessarily affirming about Jesus when we say that he, unexpectedly, lives? What is the basic difference between a living person and a dead one? And surely we must say: the decisive difference between a living person and a dead one is that the former can surprise us as the latter cannot. Socrates, although he remains dead, is still powerful. But if I am surprised by him, this is because of previously inadequate knowledge. Whereas if Jesus lives, he is an agent in my life, and one whom I must expect to act freely, whom I could know perfectly and yet not always anticipate.… That Jesus lives means that his love, perfected at the cross, is now active to surprise us. That Jesus lives means that there is a subject who has us as his objects, and who wills our good in a freedom beyond our predicting.”~Robert Jenson (1930-2017), American theologian, in Systematic Theology “As we have taken the circle as a symbol of reason and madness, we may very well take the cross as a symbol at once of mystery and health. Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its head a collision and a contradiction, can extend its four arms for ever without altering its shape. Because it has a paradox in its center it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travelers.”~G.K. Chesterton (1874-1936), British Christian apologist, in Orthodoxy SERMON PASSAGERomans 5:1-11 (NIV)1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Why do our greatest stories—Chaucer, Shakespeare, and even the Bible—include moments that feel . . . a little crude? In this episode, we make a surprising case: what we call "toilet humor" isn't just childish—it may actually serve a deeper purpose in storytelling. From the shocking story of Ehud in Judges, to Chaucer laughing at farts, to G. K. Chesterton reminding us to "take ourselves lightly," we explore how humor rooted in the body can humble our pride, reconnect us to reality, and remind us all that we're physical creatures with physical bodies. 

What does it mean to be inconvenienced? Chesterton has a paradoxical answer. Joe Grabowski and Grettelyn Darkey unpack one of Chesterton's most beloved aphorisms — "An adventure is only an inconvenience rightly considered; an inconvenience is only an adventure wrongly considered" — tracing it from its original context in a real 1906 London flood, through the essay "On Running After One's Hat," and all the way to Boethius, St. Lawrence, and the Christian vocation to embrace the cross. In This Episode: The original context of the quote in Chesterton's essay "On Running After One's Hat" from All Things Considered, prompted by the great London flood of June 1906 What running after a windblown hat has to do with Innocent Smith in Manalive—and why the sport of hat-hunting haunted Chesterton's imagination for years The difference between a sunny attitude and a genuinely Chestertonian embrace of inconvenience, and why it matters on a spiritual level Boethius, St. Lawrence, and St. Peter hanging upside down—what the saints reveal about the adventure of embracing the cross The thread running through all of Chesterton: how a single paradox in a flood-inspired newspaper column illuminates his entire worldview Chapters: 00:00: Introduction 01:52: Parsing the Quote 04:50: Bilbo Baggins and Engaging with Life 07:49: The 1906 London Flood 20:23: Running After One's Hat 23:05: Innocent Smith in Manalive 28:41: The Thread of Chesterton's Philosophy 35:00: Daily Inconveniences 37:06: The Spiritual Dimension Resources Mentioned: All Things Considered by G.K. Chesterton (includes "On Running After One's Hat") Manalive by G.K. Chesterton The Consolation of Philosophy by Boethius FOLLOW US Instagram Facebook X SUPPORT Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

A conclusion of the first part of Chesterton's arguments (On the Creature Called Man). All roads inevitably lead to Rome, with unexpected answers to the fundamental question of man's purpose and existence.0:00 - intro10:04 - Dramatic Reading of The Everlasting Man Section 845:40 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

Full Text of Readings Monday of the Third Week of Easter Lectionary: 273 The Saint of the day is Saint Conrad of Parzham Saint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Saint Conrad of Parzham also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Saint Conrad of Parzham spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence.Saint of the Day, Copyright Franciscan Media

Ein abgedunkelter Raum, schwarze Roben, in der Mitte ein Tisch – darauf ein menschlicher Schädel mit leuchtenden Augenhöhlen. Sein Name: „Eric“. Wer hier eintritt, legt einen Eid ab. Kein gewöhnlicher Schwur, sondern ein Versprechen: den Leser niemals zu täuschen. Willkommen im Detection Club. – London, 1930: In der Zwischenkriegszeit entsteht ein exklusiver Zirkel, wie ihn die Literaturwelt noch nie gesehen hat. Agatha Christie, Dorothy L. Sayers, G. K. Chesterton – die größten Namen der britischen Kriminalliteratur kommen zusammen. Ihr Ziel: ein Genre retten, das zunehmend von billigen Tricks lebt. Keine Zufälle, keine versteckten Täter, keine unfairen Wendungen. Der Krimi wird zum intellektuellen Duell zwischen Autor und Leser – logisch, präzise, kompromisslos. In dieser Folge BRITPOD CRIME tauchen Alexander-Klaus Stecher und Claus Beling ein in die Welt dieses geheimnisvollen Clubs. Gegründet aus einem Dinner unter Autoren, entwickelt sich der Detection Club schnell zur Elite der „Golden Age“-Kriminalliteratur. Mitglied wird nur, wer eingeladen wird und wer beweist, dass er die Regeln des „Fair Play“ beherrscht. Die Aufnahmerituale wirken wie aus einem düsteren Roman: Der Kandidat legt die Hand auf den Schädel, schwört, niemals mit Zufällen, Tricks oder verborgenen Hinweisen zu arbeiten – ein Kodex, der die Qualität des Genres sichern soll. Doch der Detection Club bleibt nicht bei der Fiktion. Seine Mitglieder verfolgen reale Verbrechen mit derselben Akribie wie ihre Romane, analysieren sie mit der Logik erfahrener Ermittler und bringen diese Expertise in die öffentliche Debatte ein. Ein Fall wird dabei legendär: der Mord an Julia Wallace in Liverpool. Ein scheinbar perfektes Verbrechen, ein Ehemann mit Alibi, eine Polizei, die sich festlegt – und ein Zeitablauf, der kaum möglich erscheint. Die Autoren analysieren den Fall wie ein Puzzle: Fahrpläne, Blutspuren, Bewegungsabläufe. Sie zerlegen die Theorie der Ermittler und stellen zentrale Fragen: Kann ein Mord in wenigen Minuten begangen werden, ohne Spuren zu hinterlassen? Ist das präsentierte Szenario realistisch oder reine Konstruktion? Für sie ist klar: Die offizielle Version hält der Logik nicht stand. Ihre Analysen bleiben nicht ohne Wirkung. Der verurteilte William Herbert Wallace wird freigesprochen – auch, weil sich die öffentliche Wahrnehmung durch diese ungewöhnliche „Ermittlergruppe“ verschiebt. Doch trotz aller Scharfsinnigkeit bleibt ein entscheidender Punkt ungelöst: Der wahre Täter wird nie eindeutig überführt. Agatha Christie bringt es später auf den Punkt: „Nichts, was man erfinden kann, ist so spannend wie die Realität.“ WhatsApp: Du kannst Alexander und Claus direkt auf ihre Handys Nachrichten schicken! Welche Ecke Englands sollten die beiden mal besuchen? Zu welchen Themen wünschst Du Dir mehr Folgen? Warst Du schon mal in Great Britain und magst ein paar Fotos mit Claus und Alexander teilen? Probiere es gleich aus: +49 8152 989770 - einfach diese Nummer einspeichern und schon kannst Du BRITPOD per WhatsApp erreichen. BRITPOD – England at its best. Ein ALL EARS ON YOU Original Podcast. Quellen: Youtube: "Shedunnit" Youtube: "Juniverse"

Matt and Michael open on the shores — Mission Beach, specifically — and wander through the vastness of the ocean as metaphor for life's uncontrollable forces. They explore self-organized criticality: the single grain of sand that collapses the whole system, and why we resist the small fires that prevent total destruction. The conversation turns to authenticity. Can you try to be unique without becoming a trope? Matt shares the story of his college roommate asking, "But how does Matt McCloskey sing it?" — a question that still echoes 25 years later. They discuss theme and variation, the Karate Kid, and why creativity requires structure. They land on family as placeholder — the people who hold your essential self while allowing you to evolve. And finally: God doesn't fall in love with his people. He just is. Cheers y'all

Send us Fan MailWe sit down with Nikita Jain to talk about Portfolio Life in real time, where career, identity, and values are still being built under constraints. We explore what makes public policy work humane, why implementation fails, and how writing and proximity create durable judgment. • rebuilding system literacy after moving countries • building judgment in complex systems • using writing to make invisible work legible • spotting early signs that policy will fail in reality • staying emotionally resilient in uncertain pathways • learning that infrastructure targets do not guarantee behavior change • unlearning quick fixes by studying incentives and system design • developing disciplined doubt and “taste” for substance over performance • translating corporate skills into credible policy contributions • earning practitioner trust through proximity and communication • applying Chesterton's Fence before “fixing” a system • running a 90-day experiment to build real pattern recognition If something from today's episode stayed with you, carry it forward, share it, sit with it, or explore it further through the IST community or the Book Inspire Someone Today. Have you purchased the copy of Inspire Someone Today, yet - Give it a go geni.us/istbookAvailable on all podcast platforms, including, Apple Podcasts, YouTube, Spotify

Biographer Kevin Belmonte joins Wayne Shepherd in conversation about Kevin's new book, GK Chesterton on Life, a book of memorable Chesterton quotes.  (click for more...)Website:  www.amazon.com/G-K-Chesterton-Life-Encountering/dp/1400355567/ref=sr_1_1_sspa?crid=VRH4WFPSD4IK&dib=eyJ2IjoiMSJ9.g5DPZLtJUcpYrg3zd3J8LERdJbqkex_E0Fe0aknuDQIdFAn7XP7_6cXfKelSEpUWsR6MZKGBza4L-6OGN53cWNb3OFdua9h3Qm0TOD0urgAyw4SP69G5-Lnkw36XkGFwJXJfNPMIeGcUDlBIPni5zZgXxfWCap6v-Aa6bacO17Zyk1xlTzCqznABCzJeU2z3iuhrdzPLSi72WZwfYs-5wTM5cSDCeBHEoLVqW_Fwuk8.Mo4jYJUDRDEVFqFm5u7YxpTXUuZArUz2LisSnTyzgGU&dib_tag=se&keywords=GK+Chesterton+wit+and+wisdom&qid=1776276794&sprefix=gk+chesterton+wit+and+wisdom%2Caps%2C124&sr=8-1-spons&sp_csd=d2lkZ2V0TmFtZT1zcF9hdGY&psc=1This episode features a conversation with biographer Kevin Belmonte about his latest book, GK Chesterton on Life: Encountering His Classic Wit and Wisdom for Today — a hardcover gift book collecting Chesterton's most memorable quotes, organized thematically around faith, humor, home life, nature, and Christmas.Belmonte introduces GK Chesterton (1874–1936) as a towering British intellectual — a prolific journalist, poet, apologist, and author of the Father Brown mysteries — whose winsome writing style and Christian wit helped influence CS Lewis's return to faith. Despite holding vastly different worldviews, Chesterton maintained warm, civil friendships with contemporaries like George Bernard Shaw and HG Wells, and was admired by figures such as Teddy Roosevelt, who called him "a supreme genius" after a single dinner conversation.The interview also covers Chesterton's upbringing in a literary London household, his natural gift for language recognized early by teachers, and his rise from writing promotional copy at a publishing firm to becoming one of the most widely read and syndicated columnists of his era.                   NEXT WEEK:  Batjargal Tuvshintsengel of FEBC MongoliaSend your support for FIRST PERSON to the Far East Broadcasting Company:FEBC National Processing Center Far East Broadcasting CompanyP.O. Box 6020 Albert Lea, MN 56007Please mention FIRST PERSON when you give. Thank you!

The shocking story of the 1880 murder of Lizzie Anderson by her sister.⁠Support this Podcast!⁠===EPISODE RELEASE DATE:  04/15/2026.===HISTORICAL REFERENCES:The Boston Globe, Jan. 20-21, 1880; May 7, 1880.Illustrated Police News, January 31, 1880.NARRATOR: ⁠Kit Caren⁠, co-host, Forgotten News Podcast. ===MISCELLANEOUS:Host Intro – Nina Innsted, host of the ⁠⁠⁠⁠⁠⁠⁠⁠Already Gone⁠⁠⁠⁠⁠⁠⁠⁠ podcast.Exit Aphorism - quote widely attributed to⁠⁠ G.K. Chesterton.Aphorism Voice - ⁠⁠⁠⁠⁠⁠⁠⁠Kit Caren⁠⁠⁠⁠⁠⁠⁠⁠, co-host of Forgotten News Podcast.===MUSIC:Kevin MacLeod  of⁠⁠⁠⁠⁠⁠⁠⁠ Incompetech.com⁠⁠⁠⁠⁠⁠⁠⁠ – Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses / by 3.0.At RestThe Curtain RisesI Knew A Guy.===All Sound Effects & Short Instrumentals Are From ⁠⁠⁠⁠⁠⁠⁠⁠Freesound.org⁠⁠⁠ or the Public Domain.===HEY!  CONTACT US!E-Mail:  ⁠⁠⁠⁠⁠⁠⁠⁠ForgottenNewsPodcast@gmail.com ⁠⁠⁠⁠⁠⁠⁠⁠FNP Facebook page:⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Forgotten-News-Podcast ⁠⁠⁠⁠⁠⁠⁠⁠Kit Caren's Facebook page:⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/people/Kit-Caren/100085459732466⁠⁠⁠⁠⁠⁠⁠⁠BlueSky:⁠⁠⁠@forgottennews.bsky.social⁠⁠⁠===

Is religion just a checklist of dos and don'ts? On today's page, Menachot 93, the Talmud suggests that while the "rules" of atonement are technical, the physical rituals are deeply personal. We explore why the "non-essential" act of placing hands on an animal offering is so vital for the believer's soul. Drawing on the wisdom of G.K. Chesterton and the Baal Shem Tov, this episode examines how doubt and devotion coexist in the life of a seeker. We discover that the real power of a mitzvah lies in the moments where we physically lean into our faith, going beyond what is strictly required to show our Creator who we truly are. Can an illiterate shepherd's passion teach us more than a textbook? Listen and find out.

In this episode, Grettelyn Darkey and Joe Grabowski walk through three newly unearthed Chesterton essays from the latest issue of Gilbert Magazine—exploring almsgiving, portraiture, and a delightful transatlantic linguistic puzzle—and invite you to discover why the magazine is one of the best-kept secrets in Chesterton studies. In This Episode: Why Chesterton's "promiscuous charity" upends our instinct to vet the needy before giving—and what that reveals about the giver's own soul The overlooked personal dimension of almsgiving versus institutional philanthropy, and how Chesterton draws on virtue ethics to expose the difference A debate as old as the daguerreotype: does a photograph capture truth, or does a painted portrait go deeper—and what does Chesterton mean when he says truth is a "moral state"? Chesterton's fondness for paradox applied to art, literature, and the limits of realism How a single American phrase, "rare steak," sent Chesterton on a linguistic rabbit trail through Irish immigration and transatlantic idiom in 1934 Chapters: 00:00: Introduction 00:24: Welcome & the Gilbert Read-Along Format 02:12: The Significance of Almsgiving 04:07: "On Giving Money to Beggars"—Chesterton's Humor and Opening 10:03: Prudence, Charity, and Getting the Monkey Off Your Back 14:40: Personal Giving vs. Institutional Philanthropy 20:49: Transitioning to "Portraits" 22:00: Photography vs. Portrait Painting in 1901 26:29: Truth in Art and Chesterton's Paradox 36:28: "A Query for Philologists"—Why Americans Call It "Rare" Resources Mentioned: Gilbert Magazine What I Saw in America by G.K. Chesterton FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop: https://www.chesterton.org/shop/ Produced by Saint Kolbe Studios

Joe Grabowski sits down with Nick Bash, a Biola University alum who studied filmmaking alongside the Rhetoric Honors Great Books Program, to discuss his senior thesis short film The Last Bonaparte—a loose adaptation of Chesterton's The Napoleon of Notting Hill. In This Episode: How film, as a relatively young art form, is still learning to match the depth and immersion of literature What Chesterton's Orthodoxy revealed to Nick about joy, and how that discovery drove the making of The Last Bonaparte The communal nature of filmmaking and how the process of telling a story begins to mirror its themes How setting the film in 2084 draws on Orwellian themes to sharpen Chesterton's critique of standardization and bureaucracy Why Tolkien's philosophical writings on creativity convinced Nick that faithful Christian storytelling means crafting a story, not a sermon Chapters: 00:00: Introduction 00:36: Nick's Background: Biola, Great Books, and Chesterton 03:06: Film as a Young Art Form 05:50: Drama, Embodiment, and the Communal Art of Filmmaking 09:39: Film as Synthesis of the Arts 14:02: Reclaiming Joy in a Machine-Oriented World 18:52: Chesterton, Orwell, and the Year 1984 25:34: Tolkien on Adventure and Sub-Creation 28:42: Story vs. Allegory Resources Mentioned: The Last Bonaparte FOLLOW US Instagram | Facebook | X SUPPORT Consider making a donation: chesterton.org/give Visit our Shop: chesterton.org/shop Produced by Saint Kolbe Studios

¿Qué hacemos con la vergüenza que nos persigue? Descubre la verdad liberadora: en la cruz, Cristo no solo pagó nuestra culpa, sino que también cargó con nuestra vergüenza para dejarnos libres y acercarnos a Dios sin temor.  

It makes no sense to complain the car won’t start if it’s out of gas. It makes no sense to complain about sitting in the dark if we haven’t turned on the light switch. Well, when it comes to Christianity, author G.K. Chesterton said, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” Today on A NEW BEGINNING, Pastor Greg Laurie helps us try a real walk with God. It offers joy and contentment, and dispels loneliness and discouragement. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

It makes no sense to complain the car won’t start if it’s out of gas. It makes no sense to complain about sitting in the dark if we haven’t turned on the light switch. Well, when it comes to Christianity, author G.K. Chesterton said, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” Today on A NEW BEGINNING, Pastor Greg Laurie helps us try a real walk with God. It offers joy and contentment, and dispels loneliness and discouragement. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

What was the role of philosophy in developing civilized societies? Chesterton looks at the relationship the polytheist would possess between religion and philosophy in their day to day lives.0:00 - intro3:07 - Dramatic Reading of The Everlasting Man Section 6 Pt. 242:59 - A (not so) brief discussionThe Everlasting Man by G.K. Chesterton (1925)https://gutenberg.org/cache/epub/65688/pg65688-images.htmlThis eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.orgCredit to https://www.FesliyanStudios.com for the background music.Credit to https://www.soundjay.com/ for the sound effectsPodcast Photo P/C: https://www.pexels.com/@luan-oosthuizen-823430/collections/

Most students leave high school without ever experiencing the depth and joy of a truly classical Catholic education. But what if there's a better way—one that transforms students into well-rounded leaders rooted in faith and virtue?In this episode, Dr. Eric DeMeuse, headmaster of Chesterton Academy of Milwaukee, shares how a uniquely integrated, high-school-only model is redefining what education can be. He reveals how his own journey—from growing up in Wisconsin, discovering classical texts at Hillsdale, to shaping a school community based on relationship, beauty, and excellence—can inspire your approach to education and family life.You'll discover why the Chesterton model emphasizes four key pillars: authentic relationship-building, rigorous arts and sciences, sacramental life, and rightly ordered virtues. Dr. DeMeuse explains how cultivating trust and individual excellence creates students who love learning—and who excel not just on standardized tests, but in life. He shares powerful stories of transformation, the importance of developing authentic community from the ground up, and how this model prepares students to thrive in the modern college landscape, often going on to attend Catholic and Christian colleges that align with their values.This isn't just a school story—it's a call to rethink everything about education, from curriculum design to character formation, and to see the profound impact of a faith-infused, classical approach. Perfect for parents, educators, and anyone committed to forming whole persons in love and truth.Join us to explore how a small school in Milwaukee is making a big impact—and how this model offers hope for a culture longing for truth, beauty, and goodness.Timestamps: 0:00 Introduction to the Anchored Podcast1:00 Eric's Educational Journey2:03 Discovering Classical Education6:36 History of the Chesterton School Network8:40 Distinctive Features of Chesterton Academies14:38 Building School Culture18:17 Transformative Student Stories24:15 Navigating Standardized Testing27:25 College Choices for Chesterton Graduates33:53 Impactful Texts and Final Thoughts

“Scripture will correct the councils.” It sounds simple, even reassuring. But once you slow down and ask how that correction actually happens, the clarity starts to unravel.This episode follows that question all the way down. The Bible does not speak out loud—it must be read. And reading always means interpretation. So when two sincere Christians, both appealing to Scripture, arrive at different conclusions… who decides what is true? What actually settles doctrine, worship, and practice?We move beyond slogans and into the real mechanics of biblical authority. What does it mean to “submit everything to the Word” if there is no agreed way to identify the right interpretation? Why do disagreements persist even among people who are equally committed to Scripture? And what happens when the principle meant to unify ends up multiplying divisions?Along the way, we explore the deeper philosophical and historical layers beneath the debate. We look at the burden of proof required to overturn long-standing Christian practice, and why Chesterton's fence reminds us that tearing down inherited structures without understanding their purpose can leave us with less clarity, not more. We also examine the authorities Protestants often rely on in practice—confessions like the Westminster Confession of Faith, trusted pastors, and study Bible notes—and ask whether these function as a kind of tradition, even when they are not named as such.From there, we widen the lens. Why has sola scriptura, in practice, coincided with endless denominational fragmentation? And how does that compare with the Orthodox Christian claim that the faith has been preserved, lived, and handed down continuously from the apostles within the life of the Church?This isn't a surface-level debate. It's a direct confrontation with the question that sits underneath all theology and all disagreement:Who gets to decide?If you've wrestled with Scripture, authority, church history, or the tension between personal interpretation and historic Christianity, this conversation will challenge you to think more carefully—and more honestly—about where Christian authority ultimately rests.Subscribe for more thoughtful conversations, share this episode with someone who loves theology, and join the discussion: where do you believe the final authority in Christianity should be found?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

The Man Who Was Thursday by G. K. Chesterton ---This episode dives into G.K. Chesterton's novel The Man Who Was Thursday, exploring its psychedelic narrative twists, literary influences, and enduring philosophical questions for leaders. Jesan Sorrells and guest Neal Kalechofsky discuss Chesterton's critique of nihilism and anarchy, the book's connections to figures like Nietzsche and Tolkien, and the challenge of retaining moral clarity in an age saturated by distraction and technology. They reflect on the power of literature to transmit subversive ideas, the legacy of Western tradition, and the importance of rooting leadership in deeper values rather than fleeting trends.Book Title: The Man Who Was ThursdayAuthor: G.K. ChestertonGuests: Jesan Sorrells (Host), Neal Kalechofsky (Guest)---Time Stamped Overview---00:00 Welcome and Introduction - The Man Who Was Thursday.05:30 Discussing G.K. Chesterton's The Man Who Was Thursday.15:41 Watching Benny Hill before school.18:17 The psychedelic ending explained.25:23 Will there ever be another Tolkien?28:53 How we pigeonhole people.34:50 How the internet changed TV.41:59 Explaining Gabriel Syme's investigation.43:03 Gregory explains his anarchist beliefs.48:13 History of anarchism and influence.57:00 Discussing anarchists in Chesterton's time.59:03 Discussing moral dilemmas in Dark Knight.01:04:29 Hannah Arendt and the Eichmann trial.01:12:48 Chesterton's views on anarchy.01:19:23 Chesterton on class and physicality.01:23:43 Podcasting and discussing theories.01:29:37 Exploring the dark side of leadership.01:34:58 Training with a higher-ranked partner.01:40:05 Early comic influences and changes.01:44:30 Marvel's rise in popular culture.01:47:00 Listening to music on vinyl.01:53:36 Staying on the Path with The Man Who Was Thursday.---Opening theme composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★

This lecture discusses key ideas from the 20th century philosophical short story writer, essayist, and poet Jorge Luis Borges's essay "On Chesterton" which can be found in his collection Other Inquisitions It sets out and explores some of the interesting traits of an author who he references fairly often in his stories and essays To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Get Borges' Other Inquisitions here - https://amzn.to/4br9pul

Antes de que Tolkien definiera la Tierra Media o Lewis soñara con Narnia, George MacDonald ya había construido un puente entre teología y fantasía, desafiando los límites del realismo victoriano y la ortodoxia religiosa.

Could creativity and intellectual freedom actually depend on the rote? Following up on his recent article for the Forum, math teacher Dave Maxham dives into why fundamentals and drills are integral to creativity—not hindrances. Between the "drill and kill" and the "free inquiry" camps lies the golden mean: an understanding that mastery and even delight in the basics allows for real, nimble handling of creative problems. Chapters: 3:19 Defining automaticity, creativity 7:09 The automatic enables the creative 15:14 Returning to basics, overcoming boredom 19:14 Struggle and humility bear fruit 24:05 Mastery and the intrinsic payoff 27:24 Model delight in your subject 35:13 With low standards, high expectations 42:25 The goals of homework 47:58 Cover less material, emphasize process 55:45 Letting them work it out Links: Automaticity and Creativity by David Maxham Orthodoxy by G. K. Chesterton (see chapter 4, "The Ethics of Elfland") Just Tell Them: The Power of Explanation and Explicit Teaching by Zach Groshnell The Digital Delusion: How Classroom Technology Harms Our Kids' Learning—And How to Help Them Thrive Again by Jared Cooney Horvath Also on the Forum: Classroom Habits of Attention in the Age of AI featuring Andrew Cantarutti Mathematics: The Lost Liberal Art featuring Dave Maxham The Math Problem: Tackling the "I'm Terrible at Math" Mentality featuring Dave Maxham Featured Opportunities: Parents' Conference at The Heights School (April 25, 2026) – link coming soon The Art of Teaching Boys Conference at The Heights School (May 6-8, 2026) – waitlist Teaching Essentials Workshop at The Heights School (June 22-26, 2026) Convivium Conference for Teaching Men at The Heights School (November 2026)

In this episode, Joe talks about one of Chesterton's most famous, but still too little studied, poems, "The Donkey." Learn a bit more about the poem through a New Critical based reading, consider just some of the allusions that may have shaped the poem in Chesterton's mind, and - perhaps - discover anew a great source for Lenten meditation! ##### FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

Welcome to another enlightening episode of The Anchored Podcast! In this episode, we dive into the transformative power of an "enchanted intellect" with Andrew Morton, a senior fellow at Worldview Academy. Discover how reading full novels and engaging with classics like Narnia and Lord of the Rings can shape a vibrant, resilient faith in students.Join us as Andrew shares how Worldview Academy's summer camps forge hearts and minds through interactive experiences, igniting a love for truth, goodness, and beauty. Learn how this approach challenges the modern tendency to compartmentalize faith and reason, fostering a worldview rooted in awe and wonder.If you're a parent, educator, or student longing for education that feeds the soul as much as the mind, this episode is your catalyst. Discover the revolutionary potential of seeing God's glory in the ordinary and learn how to cultivate an enchanted worldview that lasts beyond the classroom.If you enjoyed this episode, please like, share, and subscribe to The Anchored Podcast for more inspiring content. Your support helps us continue to bring you insightful discussions and transformative ideas.Thank you for listening and stay anchored in truth!To learn more about Worldview Academy, visit their website at:https://worldview.org/Timestamps:[00:00] Introduction and guest Andrew Morton's background[01:10] Andrew's educational journey from homeschooling to Grove City College[02:44] The role of classical education unknowingly received by Andrew[03:52] The influence of books and literature on his worldview formation[04:36] The value of Grove City College as a cost-effective, faith-aligned institution[05:47] The importance of the classical Christian renewal and its hidden impact[06:25] How Andrew's familiarity with the term 'classical education' evolved[07:21] The impact of reading Lewis, Tolkien, and George MacDonald on imagination[08:17] Worldview Academy's classical experience and its formative role[09:15] The cultural significance of The Lord of the Rings release[09:42] The decline of reading full novels and its impact on imagination[10:01] The connection of fiction to the formation of moral imagination[11:19] The misconception about fantasy and the reinforcing of reality through fiction[12:04] How Andrew and his family first engaged with Worldview Academy[12:30] Overview of Worldview Academy's mission and camp experience[14:26] How camp simulates an internship in a life committed to Christ[15:25] The integration of heart, mind, and will in formation at camp[16:23] The importance of love for truth and personal devotion[17:41] Evangelism training and real-world application during camp trips[19:04] The transformative impact of shared faith experiences and evangelism[20:22] Target demographics and demographic diversity at camps[21:00] Locations and frequency of camps across the country[22:30] The flexibility of student backgrounds and their growth[23:44] The role of being 'enchanted' in teaching and educational impact[24:19] Andrew's reflections on GK Chesterton's The Ethics of Elfland[26:50] The significance of beauty, wonder, and the enchanted worldview[30:12] The challenge of modern mechanistic explanations versus biblical wonder[33:26] Encapsulating wonder: wonder at the magic, gratitude to the magician[34:23] Chesterton's imagery of enchantment and the everyday wonder of God's creation[36:37] The diverse profiles of students and how the camp impacts different backgrounds[39:22] The encouraging statistic of student retention and enthusiasm for camp[40:22] The alignment of CLT's humanized assessment with the camp's formative goals[40:57] Andrew's recommended reading: The Weight of Glory and Mere Christianity[43:04] Closing thoughts and encouragement to explore cla

In this episode, Travis and producer Eric take a lighter, conversational approach—reacting to famous quotes about money from pastors, theologians, and religious thinkers. The discussion explores the long-standing tension between wealth, faith, and morality, as they debate whether money is inherently dangerous, a tool for good, or simply a neutral resource that reflects the character of the person who holds it. Along the way, they unpack ideas from figures like Billy Graham, John Wesley, Norman Vincent Peale, Dietrich Bonhoeffer, John Bunyan, and G. K. Chesterton—agreeing with some, pushing back on others, and laughing at a few that feel wildly out of touch. The result is a candid conversation about whether money corrupts people, empowers them to do good, or simply amplifies who they already are. The difference between having money and being controlled by money Why some religious traditions view wealth with suspicion Whether wealth can actually increase your ability to do good in the world The rise of prosperity gospel thinking and why it's controversial Why some philosophical quotes sound profound but fall apart under scrutiny The idea that money itself isn't moral or immoral—people are 1. Money isn't inherently good or evil.Several quotes highlight the difference between possessing wealth and letting wealth possess you. The real issue is the character and priorities of the person handling the money. 2. Wealth can expand your ability to create impact.If used intentionally, having more financial resources can increase the scale of generosity, philanthropy, and positive change. 3. Ideas about money often reflect deeper beliefs about power, responsibility, and morality.Throughout history, thinkers and religious leaders have debated whether wealth leads to corruption or simply reveals a person's true values. “There is nothing wrong with men possessing riches. The wrong comes when riches possess men.” — Billy Graham “Earthly goods are given to be used, not to be collected. Hoarding is idolatry.” — Dietrich Bonhoeffer “He who bestows his goods upon the poor shall have as much again and ten times more.” — John Bunyan “The Bible tells us to love our neighbors and also our enemies—probably because they are generally the same people.” — G. K. Chesterton Connect with Travis Chappell:• LinkedIn: https://www.linkedin.com/in/travischappell• Twitter/X: https://twitter.com/traviscchappell• Instagram: https://www.instagram.com/travischappell• Other: https://travischappell.comTravis Makes Money is made possible by High Level – the All-In-One Sales & Marketing Platform built for agencies, by an agency. Capture leads, nurture them, and close more deals—all from one powerful platform. Get an extended free trial at gohighlevel.com/travis. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lenten Retreat 2026 Fourth Reflection The Man Who Has Nothing Left But God On the Life That Appears When the Self That Lived Has Died “I live, yet not I, but Christ lives in me.” Galatians 2:20 There comes a moment that the man cannot perceive directly, because the one who would perceive it is no longer there. He has passed through the loss of support. He has passed through the disappearance of certainty. He has passed through the collapse of identity. He has passed through the experience of abandonment in which he could no longer locate himself in relation to God or even in relation to himself. He has stood where nothing remained to sustain the sense that he existed. He did not cross this threshold through effort. He did not achieve it through discipline. He did not arrive there through understanding. He arrived there because everything he used to sustain himself had been taken. And he did not die. This is the first revelation. He did not die. The self he knew has disappeared. The structure that allowed him to experience continuity has dissolved. The identity he inhabited cannot be recovered. And yet he remains. But he does not remain as he was. Before this, he experienced himself as existing from himself. Even in humility. Even in repentance. Even in dependence on God, he remained the one who depended. He remained the center from which his life was lived. Now this center cannot be found. 1 He cannot locate himself as the source of his own existence. He cannot experience himself as self originating. He exists. But not from himself. The Psalmist speaks from within this mystery when he says, “My soul clings to You; Your right hand upholds me.” Psalm 62:8 Before this, the man believed he clung to God. He believed his faith held him in relation to God. He believed his perseverance sustained his life. Now he sees that even his clinging was sustained. He sees that he has never lived by his own strength. He sees that he has never possessed life in himself. St. Symeon the New Theologian writes that when grace reveals itself fully, the soul sees that it has always existed by borrowed life. Not poetic life. Actual life. The man now experiences himself as upheld. Not helped. Upheld. This produces a peace that cannot be explained to the man who still lives from himself. Because the man who lives from himself must constantly preserve himself. He must maintain continuity. He must protect identity. 2 He must secure stability. He must ensure that he continues. Fear is inseparable from this condition. Fear of loss. Fear of failure. Fear of death. Fear of disappearance. But the man who no longer lives from himself cannot preserve himself. Because he no longer possesses himself. Christ says, “Whoever loses his life for My sake will find it.” Matthew 16:25 This finding is not recovery. It is discovery. The discovery that life was never his. The discovery that existence belongs to God. St. Isaac the Syrian writes that the man who has come to know his nothingness has come to know the truth of his existence. Nothingness does not mean nonexistence. It means the absence of autonomous existence. The man exists entirely in God. St. Paul says, “In Him we live and move and have our being.” Acts 17:28 Before this, these words were believed. Now they are known. 3 Not as thought. As being. The man no longer moves toward God. He moves in Him. He no longer depends on God as one thing depends on another. He exists as one upheld from within. Christ says, “Abide in Me, and I in you.” John 15:4 This abiding is not effort. It is the end of resistance. The man no longer attempts to ground himself. He no longer attempts to preserve himself. He no longer attempts to exist from himself. These movements have ended. Because the one who performed them has died. St. Silouan the Athonite writes that the soul that has come to know God through the Holy Spirit no longer fears anything. This fearlessness does not arise from strength. It arises from dispossession. Nothing remains to be protected. Nothing remains to be preserved. Nothing remains to be secured. The man exists. 4 But he does not belong to himself. St. Sophrony writes that the human person becomes fully real only when he ceases to exist as an autonomous center. Autonomy is the consequence of separation from God. Communion is the restoration of life. The man who lives in communion no longer experiences himself as isolated existence. He experiences himself as relation. Relation becomes the ground of his being. This does not remove suffering. It removes separation. The man still suffers. He still experiences uncertainty. He still experiences weakness. But these no longer threaten his existence. Because his existence is no longer located where suffering occurs. Christ says, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” The Kingdom belongs to those who possess nothing. Because possession creates separation. The man who possesses nothing exists without separation. St. John the Baptist expresses this final truth with terrifying clarity. “He must increase, but I must decrease.” John 3:30 This decrease is not moral humility. 5 It is ontological disappearance. The self that lived apart from God has ended. What remains is life. Not his life. God's life. St. Paul writes, “For you have died, and your life is hidden with Christ in God.” Colossians 3:3 Hidden. Not visible. Not possessed. Hidden. The man no longer experiences himself as possessing life. He experiences life as possessing him. This is resurrection. Not after death. Now. The man who has nothing left but God discovers that he has lost nothing. Because nothing he lost was life. And what remains cannot be lost. Because it is God Himself. And there is no one left to live apart from Him. ⸻ 6 This life does not appear as triumph. It appears as quiet. It appears as simplicity. It appears as the absence of self concern. Because the one who was concerned for himself has died. Christ says, “Do not be anxious about your life.” Matthew 6:25 This command is impossible for the man who lives from himself. Because he must preserve himself. He must anticipate loss. He must guard against death. But the man who no longer lives from himself has nothing to guard. Nothing to preserve. Nothing to secure. His life is no longer his responsibility. It is God's. St. Peter speaks this truth plainly, “Cast all your care upon Him, for He cares for you.” 1 Peter 5:7 Not as comfort. As ontology. The man no longer carries himself. He is carried. 7 St. Silouan writes that when the soul comes to know this life, it desires nothing else. Even suffering cannot remove its peace, because its life is no longer located in what suffers. The body may weaken. The mind may grow silent. The world may collapse. But the life remains. Because it is not created life. It is participation in uncreated life. Christ says, “Because I live, you will live also.” John 14:19 Not because you are strong. Not because you are faithful. Because I live. Archimandrite Sophrony writes that at this stage, man begins to live hypostatically. He exists no longer as an isolated psychological individual, but as a person whose being is rooted in the divine Person of Christ. This life is hidden even from the man himself. He cannot grasp it. He cannot analyze it. He cannot possess it. He can only live it. This is why the saints appear ordinary. They do not experience themselves as extraordinary. They experience themselves as nothing. 8 And precisely in this nothingness, God becomes everything. Abba Macarius said, “The man who has truly come to know himself sees himself as beneath all creation.” Not as metaphor. As reality. Because he no longer lives from himself. God alone lives in him. Archimandrite Zacharias writes that when this life appears, prayer becomes self acting. The heart continues in God without effort. The man no longer generates prayer. Prayer becomes the life of God within him. St. Paul speaks of this mystery, “The Spirit Himself intercedes for us with groanings too deep for words.” Romans 8:26 Not we pray. The Spirit prays. The man has become the place where God lives. This is why fear disappears. Not because suffering ends. But because death has already occurred. The man has already lost himself. There is nothing left to lose. Christ says, “He who believes in Me, though he die, yet shall he live.” John 11:25 This is not only future. It is present. 9 The man has died. And now lives. This life cannot be destroyed. Because it is not his. It is Christ. St. Ignatius of Antioch, walking toward martyrdom, said, “It is no longer I who live, but there is within me a living water that speaks and says, Come to the Father.” This is the voice of the life that remains. The life that appears when the self that lived has died. This is the final dismantling. The end of autonomy. The end of separation. The end of the illusion of self existence. And the beginning of life. The man who has nothing left but God discovers that God is everything. And that this is enough. And that it has always been enough. And that there is no one left to live apart from Him. 10 --- Text of chat during the group: 00:02:25 Fr. Charbel Abernethy: From the dismantling of the religious ego there emerges first a profound poverty of heart. The man who once relied upon his virtues, his understanding, or his religious identity discovers that none of these can sustain him before God. What comes into being in this poverty is humility—not as an idea about oneself, but as a quiet truthfulness. The soul no longer needs to defend itself, justify itself, or measure its progress. Having seen its own weakness and the mercy of God, the heart becomes simple and soft. Compassion begins to arise almost without effort, because the man now recognizes in others the same frailty he has discovered within himself. Prayer also changes in character. It is no longer the activity of someone seeking spiritual achievement, but the cry of a heart that knows its need for God and rests in His mercy. 00:02:40 Fr. Charbel Abernethy: From this humility something deeper is gradually born: a new way of existing before God and others. The person who once lived within the tight circle of self-concern begins to expand inwardly. Peace appears—not the fragile peace that depends on circumstances or success, but a deeper stillness that comes from having nothing left to protect or prove. The heart becomes capable of bearing others, interceding for them, and loving without calculation. In the language of the fathers and the modern elders, this is the beginning of true personhood: the birth of a man whose life is no longer organized around the maintenance of the self, but around communion with God. What emerges from the dismantling of the religious ego, therefore, is not spiritual ruin but a hidden new life—humble, spacious, and quietly alive with the presence of God. 00:31:43 Bob Čihák, AZ: These paradoxes remind me of Chesterton's. 00:39:44 Adam Paige: Reacted to "These paradoxes remi…" with

In this first part of a meditation on justice, we explore the classic definition given by St. Thomas Aquinas: "reddere unicuique suum"—to give to each person what is due to them. Beginning with powerful scenes from A Man for All Seasons and reflections from Aristotle, Chesterton, and the Christian tradition, this episode examines why justice is rooted in the dignity of the human person created by God. We consider the origin of rights, the meaning of "inalienable," and why justice ultimately begins not with defending our own rights but with giving others theirs. Along the way we reflect on the nobility of the human person, the dangers of societies that deny that dignity, and how justice shapes everything from public life to our interior attitudes toward others. This is the first half of a longer meditation that lays the philosophical and spiritual foundation for understanding justice in our time.