New Hope Daily SOAP - Daily Devotional Bible Reading

Daily Dose of Hope May 28, 2025 Day 3 of Week 8   Scripture - Matthew 5:38-48   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in the Sermon on the Mount and learning more about what it means to live in the Kingdom of God.  We are finishing up Matthew 5.   The first portion of this Scripture is regarding an eye for an eye.  It was said an eye for an eye, but now I tell you to turn the other cheek.  I want to be clear, Jesus is not saying that we should never resist those who are trying to harm us.  He isn't say to be Christian doormats.  The Old Testament law about taking an eye for an eye and a tooth for a tooth actually promoted justice rather than vengeance.  If someone gives you a black eye, you can't then break their leg or kill them.  Jesus was also all about justice.  What exactly is he requiring of us?   Let's talk about what it means to turn the other cheek.  We think of a slap as a pretty terrible thing.  If someone slapped me, I would really be taken aback and consider it an assault.  Not so much in Jesus' day.  A slap on the cheek would have been an insult but not an assault.  Jesus specifically mentioned a right-cheek slap, which would have indicated a backhand slap.  That was a real insult, it was the kind of slap someone would give to a person beneath them.  It was patronizing and demoralizing.  By turning the other cheek, it challenged the offender to now strike the left cheek with an open palm.  And open palm slap, at that time, was something done to an equal.  Basically, turning the other cheek means that the victim is not taking the backhanded slap as a form of condescending shame.  They will face their offender face on, forcing them to either back down or treat them as an equal.   Then, we have Jesus saying that if someone wants to sue you for your shirt, give them your coat as well.  The shirt would have been the inner garment and the coat the outer garment.  The Old Testament law allowed someone, usually a poor person, to use their coat as collateral for a loan.  But it also required the lender to give it back by nighttime in case they get cold.  To give up the coat voluntarily would have been extraordinary.  Jesus is challenging people to think creatively in responding to an evildoer.  It forces the greedy person to confront what they doing.  It also provides a stark contrast between the one who is greedy and the one who is exceedingly generous.  In God's Kingdom, generosity is the virtue.    This is the thing: In God's Kingdom, things are turned upside down.  We don't respond to violence with more violence or greed with more greed.  We resist those things in creative ways.  This does not mean being victims or getting walked all over.  It means asserting power differently.    One of the most intriguing of the teachings is to love our enemies. This would have been unheard of in first-century Palestine. Love your enemies? What? Jesus' basis for this teaching is founded in God's own nature. God is, first and foremost, a God of love. He gives sun and rain to the good and the evil alike. He does not discriminate. Nor should we. The Pharisees cast judgment on others but we are not to do the same. We should seek to be perfect, as God is perfect, to have a heart willing to love those who seem to be unlovable.   Be honest with yourself. Who have you deemed unlovable? Spend some time with God reconciling this.   Blessings, Pastor Vicki

Daily Dose of Hope May 27, 2025 Day 2 of Week 8   Scripture - Matthew 5:13-37   Prayer:  Holy God, We rejoice and give praise for the ways you care for us.  We rejoice and give praise for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are working on part 2 of Matthew 5, as we continue to discuss the Sermon on the Mount.    Today's portion of Scripture begins with a discussion of salt and light. Jesus tells his followers, “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” During Jesus' time, salt was extremely important. It was a seasoning, a preservative, a disinfectant, a component of ceremonial offerings, and because of its value, it was even used as a unit of exchange.   So what is Jesus saying here? He is telling his followers that God's people should add some flavor and value to this world. If salt loses its saltiness or flavor, then it's useless. If we lose our ability to change or influence the world, then are we useless? Well, we certainly lose what is at the heart of being a Christ-follower - making a difference for the Kingdom. We are meant to change the world around us for the better in the name of Jesus Christ.   Jesus continues, “You are the light of the world. A city set on a mountain cannot be hidden.” Salt improves food because it tastes different from what its being placed on. In the same way, light is useful to have because it is different from darkness. Light casts out darkness. Light makes a difference. If light is hidden, it loses what makes it valuable. Likewise, if we fail to be different in a positive way from the culture around us, then we are Christians in name only.   So what does this mean in practical ways?  Well, we are to be change agents, going out and doing all we can to bring God's Kingdom values here, right now. Remember what we say in the Lord's Prayer, “His kingdom come, his will be done, on earth as it is in heaven.” The disciples and the early Christian church took these words seriously. The early Christian church lived in a way, lived a lifestyle, that was so distinctly different from the world, that the world could not help but notice it. They lived out the values of the Kingdom. Acts 2:42-47 reads, “They devoted themselves to the apostles teaching and to fellowship, the the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” The earliest Christians were completely transformed by the teachings of Jesus Christ and his values. They were salt and they were light, they added true value and made a significant difference.   Here's several questions for us to consider today.  How are we, as modern-day Christians, salt and light for a hurting world?  How are we similar to the early church and how are we different?  What are some concrete steps you can take today to be salt and light in your world?   Then, Matthew chose to include Jesus' teaching on the fulfillment of the law.  He came not to change the law but to fulfill it.  But what does that mean?  Jesus is not talking about the law in the sense of the 613 rules that must be followed by faithful Jews.  If we think about this teaching being in the context of the Sermon on the Mount, in which Jesus in giving his followers specific guidelines for what it means to relate to God and others in the Kingdom, then that helps.  Afterall, the law and the prophets have long described relating to God and other people in a loving, just way.  Here, Jesus is saying that he will obey the law, but he really is fulfilling it by fulfilling the whole Biblical story.    Ever since Adam and Eve sinned in the garden, God was on a mission to redeem his creation.  The law couldn't do it because humans couldn't keep it.  We are just too sinful.  The law demonstrated to us just how messy and broken we are.  Jesus was the solution to our brokenness.  Jesus was the solution to humanity's deepest problems.  He was the final sacrifice for sin – he very much fulfilled the law, he fulfilled the whole Biblical story, by providing a solution to our sin and victory over death.  The law wasn't intended to be the end all be all.  Jesus was intended to be the end all be all.   I want to leave a little time to cover what Jesus said about murder and adultery.  Both of these teachings show some unique aspects of life under the Kingdom of God.  They follow a similar pattern.  It was said...but now I tell you this...  Jesus is presenting his followers with a whole new way of looking at the world. He isn't dismissing the Old Testament teaching, he is simply reinterpreting it.   In the case of murder, it was said that you should not commit murder, but Jesus is saying that you shouldn't even be angry with a brother or sister.  Don't call someone names, forgive frequently, and settle disputes quickly.  That is the way of life in God's Kingdom.  If we act differently, then it's not God's Kingdom we are part of.   In the case of adultery, it was said you should not commit adultery, but Jesus is saying that you can't look at another person lustfully if they aren't your spouse.  And then there is this really hard teaching about gouging out an eye if it causes you to sin or lopping off a hand if it causes you to sin.  I'm quite sure this was hyperbole because we don't have too many reports of one-eyed, one-handed believers of Jesus in the first century.    But in all of these things, Jesus is making a point.  What is in your heart matters.  It isn't just outward behavior that matters to God, but the purity of your heart.   So, here are our final questions for us today and they are not easy ones.  What is the state of your heart?  Are you harboring anger, bitterness, or unforgiveness, toward someone?  It is time to spend some time with God and work through that.  Is lust something you struggle with?  It is time to spend some time with God and work through that too.  Our hearts matter, friends.  They matter a lot.   Blessings, Pastor Vicki    

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Daily Dose of Hope May 23, 2025 Day 5 of Week 8   Scripture - Matthew 4:12-25   Prayer:  Holy God, We come to you today with expectancy.  We need to hear your voice.  We need to feel your presence.  Lord Jesus, we know that we are weak.  Our lives are incomplete and empty without you.  Our world is nothing without you.  Help us go through this day remembering that we belong to you.  With your Spirit in us, we have power.  With your Spirit in us, we can be bold and courageous.  We give you our day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday, everyone!  Today, we are finishing up Matthew, chapter 4.    Jesus' public ministry begins after his time in the wilderness and after the arrest of John the Baptist.  We don't know how Jesus felt about John's arrest, as Matthew doesn't give us that information, but we know they were first cousins and may have been close.  We also know that John's arrest foreshadows Jesus' own.   The Scripture for today says that Jesus moves from Nazareth to Capernaum.  Could it have been John's imprisonment that led Jesus to move?  We don't really know.  Capernaum was a fishing town on the Sea of Galilee and it becomes Jesus' base of operations.  It's strategic location also allowed Jesus to reach a wider audience and travel more easily.  Matthew points out that what Jesus was doing was also a fulfillment of prophecy from Isaiah 9.  Remember, Matthew is weaving in this theme of Jesus as the Messiah from the line of David, the one who the Jews have been waiting for.    Next, Jesus begins to call his first disciples.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   It's right after this that Jesus begins his ministry.  He travels around the region to heal the sick and proclaims the Kingdom of God.  He preached in synagogues too.  But all kinds of people followed Jesus.  It says those from Syria, Judea, Jerusalem, and even the Decapolis (those would have been the pagans), brought their sick to Jesus and then followed him.  That means very early on, there were both Jews and Gentiles who were getting a picture of God's Kingdom.  Very early on, Jesus was crossing boundaries.    Let's end by talking a bit about the Kingdom.  What does it mean that Jesus was proclaiming the Kingdom of God?  This is actually a really important point.  Bear with me here, because I'm going to go back a bit.  God's mission from the beginning was to redeem his world and restore it to its intended purpose.   We see throughout scripture how God's plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you've read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back. And just when we think all is lost, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren't because someday, I'm going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” Then, 600 years after that prophecy in Isaiah, in God's perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”   Central to Jesus' ministry was the announcement of God's reign, that God's Kingdom was here. Think about Mark 1:15, Jesus says, “The time promised by God has come at last!” In Luke 4, we read that Jesus announces, “The Kingdom of God is near! Repent of your sins and believe the Good News!” and then later in that same chapter, “I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent.” Because that is why he was sent - to proclaim the GOOD NEWS of the Kingdom of God.    So what is the Kingdom of God?  Sorry it took me so long to get here. The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God's people.   What Jesus was saying, and I want you to understand how radical and revolutionary this was at the time, is that the Kingdom of God is here. He was saying that he represents the Kingdom. He represents a new way of doing life, a new way of being human, a way of doing life that demonstrates the reign of God. And so everything he does–all his miracles, all his parables---they were all intended to show what the Kingdom of God is like, what the new way of being human is all about.   Why did Jesus feed people? Because in God's Kingdom, in the kind of world that God always intended for us to have, there is no hunger. In God's Kingdom, there is no sickness, so Jesus healed people. In God's Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God's Kingdom, every single human life has value. In God's Kingdom, there is justice, mercy, and love. Thus, he offered acceptance. He offered love in everything he did, ultimately giving up his life in the greatest act of love in the history of the world.   Jesus' ministry was not just about getting individuals right with God. That was part of it but certainly the good news of the Kingdom is more than “you can go to heaven when you die.” It's “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin and the barrier between heaven and earth was broken for good.   Enough for today.  You can see I might be just a teensy bit passionate about this.   Blessings, Pastor Vicki      

Daily Dose of Hope May 22, 2025 Day 4 of Week 8   Scripture – Matthew 4:1-11   Prayer:  Holy and Almighty Father, We come to you today with humble hearts.  We know we are broken and need you.  We are weak.  We are vulnerable to temptation.  Lord, fill us with your strength.  Give us your stamina and wisdom.  We can't do this life without you, Lord.  It's in the powerful name of Jesus we pray, Amen.   Welcome back, everyone, to the daily devotional that complements New Hope Church's Bible reading plan.  This is the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Matthew 4.   In the first portion of this chapter, Jesus is led into the wilderness by the Spirit to be tempted by Satan.  The Judean wilderness doesn't look like a forest, by any means.  Rather, it is dry, rocky, and hot.  It is more like a desert with rocks.  Let's start by envisioning that.    The first big question is why did the Spirit lead Jesus into the wilderness knowing what would happen?  We can assume that this is part of getting Jesus ready for his public ministry.  Jesus has the credentials and the authority, but now he gets to have the experience of coming face to face with evil.  Consider this: He has just been baptized and the Spirit is with him.  Afterall, the Spirit didn't leave him in the desert.  But he then allows himself to be made weak with lack of food.  Remember, Jesus was God but he was also human.  He allows himself to be made physically weak for this purpose – to demonstrate that he could still resist temptation.   Now, he is ready to face his main adversary.  And as you read this, notice that the devil is never in control of the situation.  Jesus is.  He may be weak, tired and hungry, but he is totally in control.  Jesus is strong and ready for each and every temptation.  In this scene, Jesus gives us a powerful picture of how to go into a spiritual battle, leaning totally and completely on the Word of God.    What were the temptations?  There is the temptation to make stones into bread (remember, he was fasting), the temptation to hurl himself down from the top of the Temple and have God rescue him, and the temptation to have political leadership over all the Kingdoms of the world.  Satan's temptations get immediately to the core question of Jesus' identity, calling into question his relationship with God by beginning with, “If you are the Son of God….” This relationship, announced earlier at his baptism, is now confirmed through Jesus' unwavering trust in God.   These temptations in the wilderness are not one-time experiences, they are tests that are preparing Jesus for his earthly ministry.  Jesus is going to be confronted with all kinds of evil.  He will cast out demons.  He will battle Satan on many fronts.  He will face all kinds of physical and emotional pain.  Think about the cross.  This is good news for us.  Jesus has, after all, already gone before us into the most forsaken places in the wilderness.  Jesus has been tempted and won the victory over temptation and Satan.  We can too, with his help.  But he isn't asking us to go anywhere he hasn't already been.   Spiritual warfare is real. At least a quarter of Jesus' ministry dealt specifically with the conflict between the Kingdom of God and the Kingdom of darkness.  Jesus was God with flesh on and he came to crush Satan under his feet.  On the cross, Jesus has won the victory and the ultimate divine victory is not in doubt.  But the spiritual forces of evil have not totally conceded.  We live in this in between time.  Victory in Jesus Christ is ours.  In the spiritual sense, we possess everything necessary as Kingdom people, we are children of God, redeemed, reconciled, and make right in Christ.  That being said, in this in between time, there will still be spiritual warfare, there are still difficult battles to be fought, there will still be destruction, and there will be casualties.  The apostle John wrote in I John 5:19, “We know that we are children of God, and that the whole world is under the control of the evil one.”   And so the church stands its ground and uses everything God has equipped her with to resist evil.  In today's passage, Jesus gives us a great example of how to do this.    When it comes to spiritual warfare, here are some things to consider:   -God has an enemy who is committed to working against his people and his work in this world.    -This isn't really our battle.  It is God's battle.  We are simply joining him in this mission of fighting back darkness.  And we have nothing to fear in the midst of it, as long as we stay close to Jesus.  It's when we start wondering off on our own that we may have problems.  So, submit yourself to God.  The enemy wants to keep you from growing in your walk with Jesus.  Give yourself over to God; stay focused on him.    -As believers, we aren't to go on the offensive but rather to be prepared for a defensive battle.  Stand firm in doing good and obeying God's will.  Stay faithful.  When you do that, you are pushing back darkness. Don't be surprised if the enemy tries to trip you up and make you ineffective.  Keep proclaiming Jesus but expect opposition.  Anytime we do something significant for the Kingdom, expect opposition.    -God will give us the equipment and strength we need to stay strong.  God provides us with everything we need, the Bible, the armor, the protection, and the prayer connection.   -Be careful not to open yourself up to things that are not of God.  There are some things that we think are kind of harmless, like psychics, tarot cards, Ouija boards, crystals, a lot of the new age stuff.  While some of it might have no power, some of it does.  I've known of people who had really powerful and scary experiences with some of this.  At times, it can be really accurate.  Please know that power doesn't come from God.  As Christians, we should not be exposing ourselves to anything that is remotely evil; it isn't something to play around with.  It's serious.    I truly think Satan's attacks are getting more intense at the same time that many western Christians are not taking spiritual warfare seriously at all.  Satan rejoices in self-centered Christianity.  Satan loves the fact that so many of our churches could care less about leading people to Jesus.  But we are at war – we are at war for the souls of our children, our grandchildren, and our greatgrandchildren.  If the Kingdom of Darkness makes the church ineffective, then they are winning the battle.  And the casualties are really huge.    Blessings, Pastor Vicki

Daily Dose of Hope May 21, 2025 Day 3 of Week 8   Scripture – Matthew 3   Prayer: Amazing Father and Lord, Thank you for who you are.  Thank you for how you care for us.  We get distracted.  We veer away from you and your Word.  For that, we are so very sorry.  Forgive us, Lord.  Help us to abide in you.  Help us to remain close so that we can be fruitful and effective for your Kingdom.  Help us get outside ourselves and see others as you see them.  Lord, we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are taking a look at Matthew 3.   Matthew begins by quoting from the book of the prophet Isaiah about a messenger who would be sent ahead of Jesus to prepare the way for him.  And this person, Scripture says, is John the Baptist.  We learn from reading other Gospels that John the Baptist is actually Jesus' first cousin.    The whole Judean countryside came out to see John the Baptist.  Picture this, masses of people were leaving their villages and coming into the wilderness (which looks more like desert than forest) to get baptized by John.  But why?  I mean, he was a weird dude, wearing camel hair and eating locusts dipped in wild honey.  He had taken a vow of poverty.  Maybe they wanted to check out this really bizarre guy but that doesn't explain everything.  John was offering them something they desperately needed – good news, forgiveness, cleansing.  And the good news he offered wasn't that they would receive something good when they die, but that there is good news, there is hope, for life right now.  And remember, these were dark days.  The people were yearning for hope.   He also calls out the Pharisees and Sadducees.  He knows their hearts are evil so he refers to them as a brood of vipers.  Vipers are venomous so John is not hiding his dislike.  He is saying that the Pharisees (the religious teachers) and the Sadducees (the wealthy Jewish aristocracy) are evil, deceitful, hypocritical, and connected to Satan.  Those are fighting words. It's surprising John didn't get in trouble right then and there.    But then John says something interesting.  He says that someone else is coming, one more powerful than him, whose sandals he is not worthy to stoop down and untie. That's pretty extreme. I mean, slaves were typically the ones who untied sandals because they were so filthy.  And John says that while he baptizes with water, the one coming after him will baptize with the Holy Spirit.  For those who were listening to John, this may have been scary.  What kind of person would John feel so humbled by?    And then, we meet him.  It's Jesus, whose birth we have just heard about.  He comes to John to be baptized.  John is hesitant.  He knows that Jesus should be baptizing him.  But he relents.  John knows that this needs to happen. Remember, Matthew is clearly pointing out here that Jesus is Messiah and the fulfillment of prophecy for the Jews. Then, there is this beautiful scene, depicting the Trinity, in which God the Father announces his approval of God the Son and then God the Holy Spirit descends as a dove.  There is a voice from heaven, “You are my Son, whom I love; with you I am well pleased.”   Before we move on in Matthew, let's spend a little bit of time talking about repentance.  The people were coming to John to confess their sins, repent, and receive cleansing.  Every single one of us need that.  When is the last time you have spent time in confession and repentance?  Talk to God right now.  Receive the ultimate cleansing as only he can give.   Blessings, Pastor Vicki

Daily Dose of Hope May 20, 2025 Day 2 of Week 8   Scripture – Matthew 2   Prayer:  Dear God, You are amazing!  How awesome it is that you who created all things are also so intimately involved in our lives.  We give you glory and praise for who you are.  We are so thankful for your love.  We want to know you more.  We want and need to hear your voice.  Help us set aside our scattered thoughts and focus on you.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen. Welcome back, friends, to the Daily Dose of Hope, a devotional and podcast connected to the Bible reading plan at New Hope Church in Brandon, FL.  Today, we are digging into Matthew 2.  This is pretty familiar Scripture to many of us.  Let's try to see it with fresh eyes. The text begins with foreign Magi visiting King Herod.  These men are an interesting and mysterious group. We don't really know much about the magi who come seeking Jesus from eastern lands.  Some translations call them wise men or kings.  Matthew doesn't include a lot of details.  We have no idea how many there actually were (despite the popular carol, Scripture does not say there were just three of them).  Like the shepherds, the magi seem an unlikely group to seek out and worship Jesus. They were pagans, gentiles, involved in the occult, and yet they knew there was something more.  They were searching for something more.  So these magi embark on a long journey, carrying expensive gifts worthy of a king, eager to pay homage. Their efforts lead them to an encounter far beyond their expectations. Unlike an earthly king who would have been found in a palace, the magi are led to what we can probably assume is a modest home of a Jewish family and it's there that they find Jesus with his mother and Scripture says they bow down and worship him.  Maybe it wasn't what they expected but they see God's hand in it nonetheless and worship the one they know to be the Messiah, the savior of the world.  They were outsiders but they recognized the Messiah when so many insiders failed to do so. Up until now, it all sounds great, right?  But there is another character in this story.  His name is Herod the Great. The Herod family ruled over the holy land both before and after the time of Christ, they were somewhat like puppet kings, put in place by the Romans to keep order.  And they don't have a great reputation at all.  They were, for the most part, insecure and power-hungry. One reason I don't think it's accurate to refer to the magi as wise men is because they did one thing that was really unwise.  They go straight to King Herod, “So where is the NEW king? Where is the one who has been named king of the Jews?”  Keep in mind, Herod the Great considered himself to be king of the Jews.  The man is insecure and vicious so he tries to trick the magi into divulging Jesus' location.  But no amount of earthly power can get Herod what he wants.  The magi are warned in a dream to not return to Herod.  And this angers him more.  Herod was both feared and hated. The Jewish historian Josephus painted a picture of Herod as a suspicious and cruel client king, with a history of killing anyone whom he saw as a threat, including three sons and his wife. So even though the magi remind Herod of Micah's prophecy that the Messiah was to be born in Bethlehem (Micah 5:2), his response was not to pay homage but to destroy the newborn king.  In Matthew 2:16, we read that Herod decides to take matters into his own hands and kill all the baby boys who might be in the age range of Jesus, When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.  Truly dark and horrific.  The extent to which human beings will go to gain power surely demonstrates the brokenness of our world.  Then and now.  But through all of this, Jesus is saved.  The baby's family is warned in a dream and they head down to Egypt for a period of time to keep the boy safe from Herod before they come back to Israel and settle in Nazareth.  Because God's purposes will prevail.  God had promised long, long ago to send a Savior for his people and there is nothing that could get in the way.  Listen to this prophecy from in Isaiah 9:6-7, spoken 700 years before the birth of Jesus, For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.  He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  It's like God was saying “I'm going to send someone who will restore the people of Israel to me.  This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth AND it will be obvious once more that your God reigns.”  No power-hungry king could mess that up as hard as he tried.  No earthly power could thwart God's plan of redemption for his people.  It's true that bad things to happen.  God allows human beings free will and that is too often used for evil.  But that doesn't mean God isn't involved, it doesn't mean he isn't invested, God can and has orchestrated, changed, and/or stopped the plans of all kinds of people to get done what needs to get done.  God has been working, in his time, over the course of thousands of years, to achieve his bigger purpose. And what was the bigger purpose?  God's mission from the beginning was to redeem his world.  He did this through Jesus.  That little baby that the wise men knelt down and worshiped, that child that Herod felt so threatened by --- that child would grow to become the Savior of the world.  He would bring sight to the blind, freedom for the oppressed, he would proclaim good news to the poor.  He would preach the Kingdom of God and show the world a different way of living, ultimately giving up his own life voluntarily on a Roman cross.  In doing so, he became the final sacrifice for sin, providing a way for you and me and all people to be redeemed.  Because of Jesus' sacrifice, our sins can be forgiven and we can walk hand in hand with a holy God.  Because of Jesus, nothing separates us from God.  And then, three days after he died, he was resurrected, defeating evil and death and demonstrating to the world who HE is.  He is, after all, God.  Jesus is the Lord. Jesus is LORD of all.  Paul writes this in Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.  Jesus is above all things.  Jesus is Lord. And over the course of 2000 years, rulers and kings and dictators and autocrats have tried to wipe out his influence.  They have misused his teachings, they have twisted the Gospel.  Like Herod, they have done all kinds of things to either try to eliminate the influence of Jesus or to use the Gospel for their own deceitful purposes.  And at times, it's been ugly and violent and really sad.  But this is TRUTH:  God will ensure that his purposes prevail.  Yes, in our sinful and broken world, all kinds of horrors will occur.  Vladimir Putin will think he's invincible.  Kim Jong Un will declare himself supreme ruler.  American politicians will think themselves unshakable.  You and I will experience heartbreak, loss, and illness.  And yet, Jesus is still Lord of all.  God is still working in our lives, God is still present with us in the middle of the mess, and Jesus is still in the business of transforming lives.  Friends, Jesus is on the throne, King of Kings and Lord of Lords.  The rulers of the world may oppose him but they are ultimately answerable to him.  Because he will come again. I'll stop there for now.  But I do have to ask this question:  Is Jesus Lord of your life?  More tomorrow. Blessings, Pastor Vicki    

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Daily Dose of Hope May 16, 2025 Day 5 of Week 7   Scripture – Mark 16:9-20   Prayer:  Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish the book of Mark.  Keep in mind that the text we read today was added on much later than the original Gospel text.  As we talked about yesterday, some of the church fathers weren't thrilled with Mark's abrupt ending and added some additional verses to make things have a nice neat resolution.  Of course, real life doesn't have nice neat resolutions.  Neither does Scripture because it's very, very real.   The text for today has Jesus appearing to Mary Magdalene and then the disciples.  We can see that the author of these verses took text from other Gospels to write this.  He is essentially filling things in – a visit to Mary Magdalene, a visit to the two disciples on the road to Emmaus, and then a visit to the eleven.   There are quite a few issues with this text.  First, it says that Jesus rebuked the disciples for their lack of belief.  If we look at Luke 24, we find that Jesus appears to the disciples but does so with grace.  He shows them his scars, he ate with them, and he opened their minds so that they could understand Scripture.  But in this Mark text, Jesus seems almost angry with the disciples “stubborn” refusal to believe.  This is our first red flag.   And then things really get weird.  We begin to read about theological concepts that are unusual for Mark.  There seems to be a requirement of baptism for salvation – this isn't found anywhere else in the Bible.  Then, there is this statement about the ability to handle snakes and drink deadly poison; if done in the name of Jesus, then they won't be harmed.  Okay, that is terrible theology.  No where else the Bible does it tell believers that they are exempt from poison and dangerous snakes.  What's a bit crazy about this is that whole traditions have been created where snakes are handled in church – from one verse in a portion of text that was added well after the original Gospel was written.  The justification for snake-handling is that it is supposed to be a demonstration of faith.  Y'all, good Biblical interpretation is SO critical!   The last portion of the text is pretty straightforward and consistent with other Gospels.  Jesus ascends to heaven and sits at God's right hand.  He empowers the disciples to perform signs in his name.    Let's talk a little about solid Biblical interpretation.  The Bible is God's Word, it's authoritative.  It provides a framework for our life and whole worldview.  At the same time, it needs interpretation.  We can't simply pluck out a verse and drop it into our lives without looking at the author's intent, the context, and the original audience.  Plus, we have to recognize that we, as 21st century believers, bring a lot of our own presuppositions to the Scripture.  Whether we realize it or not, we bring our own learned ideas and cultural norms to the text when we read.    The Bible is the primary way that God has chosen to reveal himself to us.  I like to call it the inexhaustible word of God.  It's critical.  Hebrews 4:12 states, For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. The miracle of Scripture is that we can read it over and over again and God can keep teaching us, keep revealing new things to us.  Jesus is revealed to us on the pages of Scripture.   Reading the Bible regularly is the number one way we grow in our faith.  Why is that? It's not simply a book; rather, it's a unique collection of ancient documents, diverse in style and written for different purposes, but all revealing some piece about the nature of God. The more we read, the more we consume of God's Word, the more things begin to fall into place for us.  The fascinating thing about the Bible is that it arose in vastly difference historical settings, written to different audiences, over thousands of years.  Yet, it tells one continuous story.  It's absolutely amazing.  But a serious reading and understanding of the Bible requires wrestling with the context, the purpose of the text, the symbols, and the historical and literary setting. But it also means relying on the power of the Holy Spirit to guide our study and to make the Scripture come alive for us today.   In the case of Mark, we need to look at today's text as interesting but not authoritative.  These verses weren't in the oldest texts.  It appears that new concepts were added, things that don't seem to add up.  They simply don't sound like Mark.  While we need to read this and understand it, it isn't something I would ever preach from the pulpit.  Basically, we need to be careful here.  There won't be any snake-handling at New Hope if any of you were worried.    Psalm 119:105-106, Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it,  that I will follow your righteous laws.   We'll chat again on Monday.   Blessings, Pastor Vicki    

Daily Dose of Hope May 15, 2025 Day 4 of Week 7   Scripture – Mark 16:1-8   Prayer: Holy God, On this Thursday morning, we lift up our face to you.  We call upon your name.  You are the Alpha and the Omega, the beginning and the end, the first and the last.  You are almighty and wise.  How thankful we are that you sit high and look low.  Lord, forgive us for our many sins and faults.  Give us strength and courage to do better.  And, as we begin to talk about the resurrection, Lord, help us live like new people.  We give you this day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 16, the resurrection story.  We are covering the first portion of Mark 16, the Scripture that is original to the Gospel.  This is the part that has authority.  Tomorrow, we will cover the portion of the chapter that was added by scholars several hundred years later.    But before we dig in, let's talk context.   Jesus was crucified on a Friday because the Jews had to have it done and over with before Sabbath (which for them runs from Friday sundown to Saturday sundown).  Thus, the women who wanted to anoint Jesus' body for burial had to wait until the Sabbath was over before heading over to the tomb.     Three women are specifically mentioned: Mary Magdalene, Mary the mother of James, and Salome.  I want to point out that these women were also mentioned at being present at the crucifixion.  They watched Jesus die.  I want you to think about how the reality of suffering and intense grief is hanging over this whole scene. These were women who walked alongside Jesus, took care of his needs, and loved him.  It is because they loved him that they wanted to ensure that his dead body was properly prepared for burial.  Jews did not embalm but they ceremonially washed the body, wrapped it in cloths, and used herbs and spices to help with deterioration and smell.  In that culture, a proper burial was quite important, it demonstrated honor for that individual; for these women, this was an act of love and respect.   As they head over to prepare the body, they discuss what they think will be their biggest obstacle and decide it's going to be the heavy stone.  They were at the crucifixion.  They knew that a large stone was rolled in front of the tomb.  How will they move it?  What's interesting to me here is that they have no inkling that the tomb would be empty.  Jesus has taught about his death and resurrection but no one got it.    Now, when they get to the tomb and the stone was the least of their worries. It had already been rolled away.  When they entered the tomb, it's completely empty except for a young man dressed in a white robe just sitting there.  Mark doesn't say so, but it's implied this man is an angel.  The scripture says the women are alarmed.  They have been so consumed by their grief and suffering, so focused on taking care of this final act for Jesus, and then the stone is gone and there is this angel-like character sitting inside the tomb.  Of course they are alarmed.  And this man/angel person tells them that Jesus wasn't there because he had risen, just as he said he would. This is all a bit much for these ladies. They were scared.  They flee and say nothing to anyone. And the book of Mark ends.   Over the years, people have added more appealing endings to this Gospel, which we will address tomorrow.  Your Bible probably notes that anything after verse 8 was added later on.  It's usually in italics.  But this is the thing:  Mark's Gospel may feel a bit unsatisfying in how it so abruptly ends, it also creates a sense of anticipation and yes, even HOPE.  We don't have to make up fake endings for Mark like some of the church fathers may have done.     What Mark tells us is enough.  Why? Because the tomb was empty!  Jesus was resurrected.  Because death could not keep Jesus down!  Death was defeated.  Because the women were given the message to “Go and tell, Jesus is risen!”  Because all the promises that Jesus made have come true.  Every single one.   Just as Jesus said, he suffered, died, and was raised.  Just as he said, Judas betrayed him, the disciples scattered, and Peter denied him.  We know that eventually these women speak and they must speak a lot.  Because the message was shared.  After they get over their initial shock, it all begins to sink in. Yes, Jesus had told them this would happen. Yes, they would choose to believe and share the good news.  He wasn't dead but alive!  They chose to believe and share.   Will you?  Will you share the Good News of the resurrection?   Blessings, Pastor Vicki  

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

Daily Dose of Hope May 13, 2025 Day 2 of Week 7   Scripture - Mark 15:21-32   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Tuesday!  Today's Scripture is powerful and we have probably all read it or heard it before.  I hope you were able to slow down and really take time to read it with fresh eyes.  The miracle of Scripture is that we can read it again and again and God can reveal something new to us.   In today's portion of Mark 15, we read about the crucifixion and death of Jesus Christ. It was a horrific death.  He was beaten and mocked by the soldiers, betrayed by his own people, and nailed to a cross to die.  I won't go into the gory details of crucifixion, as you have probably heard them before, but it was a terribly painful and humiliating way to die.   There is one piece of today's text that we often gloss over, but it certainly is significant.  It's about Simon of Cyrene.  Simon was just passing by when he is stopped and forced him to carry Jesus' cross.  Cyrene was on the tip of Africa so this man was far from home.  And here he was, going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin.    We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture. But my guess is that his life was never the same again.  Afterall, he had an encounter with Jesus. They may have exchanged a few words.  Maybe they glanced at each other.  I believe that Jesus could say a lot with his eyes and facial expressions.  But my guess is that things changed for Simon from that point forward.  After all, he met Jesus.   An encounter with Jesus is always life-changing.  Think about your own life.  How has encountering Jesus affected your world?  Try to think of tangible examples.    Let's move on in the text.  There was a sign above Jesus' head that read, “King of the Jews.”  What did this mean?  It could actually mean a number of things.  First, Pilate was a bit perturbed with the Jews that they wanted him to crucify an innocent man.  Labeling him as the Judean king could have been a way to get a jab in at the Jewish authorities, who totally rejected Jesus' claim of kingship.    But the sign could have also been another way to mock Jesus.  How could a king be crucified?  How could a king experience such levels of humiliation?  This very well could be a way to make fun of Jesus and his followers.  We don't really know Pilate's motivation. And then there are the criminals crucified next to Jesus.  The Scripture said even they reviled Jesus (in Mark's Gospel, we don't have the story about one of the robbers coming to belief in Jesus).  Others were hurling insults at him, leaders and regular people.  I don't know what it is about the human condition that we like to kick people when they are down.  Maybe it makes weak people feel powerful.  I don't know, but it is hard to read.  Nobody understood who he was and why he allowed himself to be executed.  And Jesus' humility and love are amazing.    More tomorrow.   Blessings, Pastor Vicki  

Daily Dose of Hope May 12, 2025 Day 1 of Week 7   Scripture – Mark 15:1-20   Prayer: Dear Almighty God, Thank you for this new day.  Thank you for the way you care for us.  We are so very grateful for your presence in our lives.  In these next few moments of silence, Lord, help us set aside our scattered thoughts and distractions, help us focus on you...Holy Spirit, come and sit with us as we work through this Scripture and devotion.  Speak to us about it afresh and anew.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Passion narrative.  I've read this so many times and each time, I am struck by the brutality of what happens to Jesus.   We start with Jesus before Pilate.  Pilate seems to understand that Jesus is innocent.  The chief priests were jealous of him, they felt threatened, so they simply want him gone.  And they have a way of stirring up the people.  Maybe they know which crowd of people to bring to the trial.    One thing that Mark emphasizes greatly is human agency.  We get to see the human capacity for coming toward Jesus and now for killing him.  We have seen throughout the first portion of Mark's Gospel the way the crowds are drawn to Jesus' ministry.  He heals the sick and he welcomes the outcast; he brings human wholeness with no real regard for accepted or approved methods and timing.  Now, Jesus' indifference to accepted or approved methods brings on the anger of those who believe they are the authority.  How dare Jesus defy them? As we can see, this eventually leads to crucifixion.   There are two aspects of today's reading that I want to touch upon.  First, I'm always fascinated by Jesus' silence before the chief priests and before Pilate.  He doesn't try to talk himself out of the situation or even stand up for himself at all.  He does not lie but he answers very few questions.  We know that his silence fulfilled prophecy in Isaiah 53:7, He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.   Why did he remain silent?  He could have used this as a powerful teaching moment.  He could have put his accusers in their place.  Afterall, he was totally innocent! But his silence was even more powerful.  These men wanted him to crack.  They wanted him to do something to incriminate himself.  But by remaining silent, Jesus remains the one in control.  His ability to maintain self-control in the face of deception and evil is miraculous.  He is steady and calm.  On some level, Jesus must have known this was part of what he had to do.  Getting angry or defending himself was not going to help the situation.  He allowed God to be the one to intervene in the hearts of those who abused and killed him.   Second, it's interesting how Mark really emphasizes the humiliation piece of the Passion narrative.  He has already been abused by the chief priest and Jewish ruling leaders.  Now, we see the Roman soldiers mocking him.  They put purple cloth on him and a crown of thorns.  They hit him on the head with a reed.  They pretend to bow down and worship him.  We can picture this scene of bullies making fun of Jesus' Kingship.  All the while, he is silent.  The whole process of Roman crucifixion had been perfected – humiliation and total dehumanization.  The Romans knew what they were doing; the horrors of their punishment was quite effective at preventing any hint of subversion.    Tomorrow, we will walk through the Good Friday scripture – Jesus' death on a cross.  It's become so familiar, I hope we are able to see it all through fresh eyes.  God is always teaching us new things from his Word.    What new thing did you take away today?  What did you learn from Jesus before Pilate that you never noticed before?     Blessings, Pastor Vicki  

Daily Dose of Hope May 9, 2025 Day 5 of Week 6   Scripture – Mark 14:53-72   Prayer:  Lord, Let us start by thanking you for a new day.  You are the Alpha and the Omega, the beginning and the end, the one who was, and is, and is to come.  You are all powerful and all knowing.  We give thanks for your love and wisdom.  We give thanks for your presence.  Help us, Lord, gather our scattered thoughts.  Help us set aside distractions and listen to what you have for us today.  In these next few moments of silence, hear our prayers...Jesus, we love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 14.  This has been quite a chapter.   Jesus is taken before the chief priest and the Sanhedrin, the Jewish ruling council.  Things don't go so well.  Testimony against Jesus is clearly false and most is conflicting.  The case appears to be nonsense; they have nothing to charge him with.    The chief priest is desperate and tries to get Jesus to confess by asking him if he is the Messiah, the son of the blessed one?  So Jesus does confess, he says yes.  But Jesus is laying claim to the title Messiah on his terms.  He isn't Messiah as the Jews anticipated, but in a totally different way.   Jesus calls himself the Messiah, the Son of Man, and tells the crowd they will see him sitting on the right side of the Mighty One and coming on clouds of heaven.  This means not only was the Messiah, but it means that next time the chief priest sees Jesus, he will see him blazing in power. This would not occur in his lifetime on earth however.  This really upsets the chief priest, who considers it blasphemy that Jesus would elevate himself to God's right hand.    Then, we have Peter's denial.  He is in the courtyard of the chief priest.  Peter, who said even if everyone else betrayed Jesus, he would be there until the end; he vehemently denies even knowing Jesus.  He could have taken this time to witness to Jesus' ministry.   Instead, he invokes God as a witness to his falsehood.  He hears the rooster crow and he knows he has betrayed the Messiah.   Our temptation is probably to vilify Peter.  But we have to be very careful here, as we betray Jesus all the time.  How often do we deny him by our speech, our character, or our actions?  We are no better than Peter.    Tomorrow, Jesus will go before Pilate.  Prepare yourself.  It doesn't get any easier from here.   Let's close today with Psalm 31:1-5, In You, O Lord, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. 2 Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. 3 For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. 4 Pull me out of the net which they have secretly laid for me, For You are my strength. 5 Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.     Blessings, Pastor Vicki  

Daily Dose of Hope May 8, 2025 Day 4 of Week 6   Scripture – Mark 14:27-52   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in Mark 14.  We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest.    Let's start with the first portion of today's text.  Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives.  It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough.  He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself.    Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not.  Jesus doesn't mince words.  He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times).  But Peter, and all the others, insist that they will follow Jesus even until death.    I've thought about this a lot.  At this time, the disciples still don't understand Jesus' ministry or purpose.  They think they will follow him no matter what but we know what happens.  They all scatter once Jesus is arrested.  Peter does deny him three times in just a few short hours, consumed with fear for his own safety.  When push came to shove, they weren't quite as invested in Jesus' mission as they thought.   But then things changed.  After the resurrection, the disciples were changed in fundamental ways.  Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church.  After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed.  And all of them, except for John, are martyred for the Gospel.  They do end up following Jesus to their own earthly death, just not in the timing they expected.   So, I will ask again, would you follow Jesus to the point of giving up your life?  If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ?  It is not outside the realm of possibility that such a situation could exist for us.  Afterall, it does exist for Christians all over the world.   I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.”  If this makes us uncomfortable, it should.  Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers.  What does it mean to be a disciple?  Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.    With that, let's move on in the text.  We are heading to Gethsemane, into the garden with Jesus and the disciples.  Jesus' soul was restless, he was anguished, and he needed to spend time with the Father.  He asks the disciples to pray as well.  This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.   Jesus knows what he is about to endure.  Is this the human side of him not wanting to endure the physical pain and humiliation?  Or, is this the divine part of him not wanting to endure the weight of the sin of the world?  It could definitely be both.  But Jesus was obedient.  He knew this was God's will and design.  While he asked, my guess is he already knew the answer.  Jesus knew what had to be done and he was willing to do it.  But we do get a first row view as to the struggle going on within him.   Jesus struggled and so it isn't surprising that we will also struggle.  Obedience can be really hard.  But Jesus gives us this beautiful example of yielding to God's will, no matter what.  And he was going to face a tortuous death.  Most of the time, our dilemma isn't quite as intense or painful, but it might be.  Think of a situation in your life in which you yielded to God's will even though it was hard and painful.  How did that affect your faith journey?   I just wanted to briefly mention the disciples falling asleep.  They have no idea what is going to happen.  They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover).  We see their human weakness here.  I feel a little sorry for them.   Finally, we head to Jesus' arrest.  Judas has already betrayed Jesus.  He and the soldiers head into the garden with the intention of arresting Jesus.  Judas kisses Jesus on the cheek, letting the soldiers know who to arrest.  I can imagine this whole scene being chaotic.  No one really knew what was happening, except Jesus.  Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off.  One young man flees naked (some people say this person was Mark, the author, but we really don't know).  The whole thing probably happened quickly and the disciples scatter, just as they said they would not do.    More tomorrow...   Blessings, Pastor Vicki        

Daily Dose of Hope May 7, 2025 Day 3 of Week 6   Scripture – Mark 14:1-26   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday so it's Recharge day.  I hope you will join us tonight at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small community.  It's a wonderful pick me up in the middle of the week.   Today, we start Mark 14.  There is a lot in the chapter so we are splitting it between two days. We know that the chief priests and teachers of the law are already scheming to do something to Jesus.  The chapter begins with such a claim.  Then, we join Jesus and some others at dinner at the home of Simon the leper in Bethany.  An unnamed woman comes in and pours an alabaster jar full of nard over Jesus' head.   Let's talk a bit about nard.  The word is kind of ugly (it rhymes with lard), but the substance itself must have been wonderful.  It was a very expensive and highly valued perfume, made from the spikenard plant.  This unnamed woman comes and pours the whole jar over Jesus' head.    There is some ugliness that follows this.  Some of the people there were indignant.  They were annoyed and angry.  They wanted to know why would this woman waste such a precious perfume?  After all, it could be sold and the proceeds given to the poor.  This judgmental statement should be unpacked a little.  Please know, these guys with full bellies had no real concern for the poor.  But they did love money.  We know that Judas was also the treasurer and he was, most people presumed, skimming off the top.  They would have loved for this woman to sell her perfume so they could have gotten a piece of the profit.    Jesus basically says, “Leave her alone.”  This anointing really foreshadows what is to come. Jesus will be killed.  No one will anoint his deceased body properly.  But the good news is that He has already been anointed right here in Bethany.  This was an extravagant act of devotion.  What she has done is a sign that wherever the good news of the gospel is proclaimed in the whole world “what she has done will be told in remembrance of her” (14:9). In the second portion of today's text, Jesus has gathered with his disciples for the Passover meal. They are reclining at the table and eating when he proclaims that one of them will betray him. They all are upset by this and ask, “Surely you don't mean me?” I've always thought this was an odd thing to say. Why didn't they just say, “I would never betray you!” or “Heck no!” But they say, “Surely you don't mean me?” Other translations say, “Am I the one?”   By this point, Judas has already sold out Jesus. The others have not but it's as if they don't really trust themselves either. Maybe they are capable of betraying Jesus, maybe they will. Friends, we have all betrayed Jesus. Every single one of us.   What if each and every time we know the right thing to do and we do not do it, we betray Jesus?   What if each time we give in to something we know is wrong or dishonest or immoral, we betray Jesus?   What if each time we turn away the poor, each time we harbor anger toward our neighbor; each time we fail to show mercy, each time we become self-righteous...we betray Jesus?   And what if, what if each and every time we sin, we betray Jesus?   Blessings, Pastor Vicki

Daily Dose of Hope May 6, 2025 Day 2 of Week 6   Scripture – Mark 13   Prayer:  Almighty God, We give you glory and praise.  Thank you for the ways you care for us.  Thank you for the ways you care for our church.  Lord Jesus, help us set aside our scattered thoughts.  Help us push away distractions and truly focus on you.  In these next few moments of silence, Lord, hear our prayers...Holy Spirit, guide our reading and devotional time today.  May we hear a word from you.  In Your Name, Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we work our way through Mark 13 and I want to warn you, this is a difficult chapter.  Jesus is speaking about the destruction of the Temple and signs of the end times.    Before we begin to walk through the text, let me start by stating that there are different interpretations of today's Scripture.  I am going to do my best to offer you different things to consider and reflect upon but scholars do not agree on what this text means.  I personally would be skeptical of anyone who claims to understand it completely.    Jesus has just finished teaching at the Temple.  As he and his disciples are leaving, one of the disciples comments on the magnificence of the stones and the building.  It seems kind of an odd comment, except for the fact that these men were from Galilee where things were much smaller and less extravagant.  The Temple was, in fact, quite amazing and something to behold.    Jesus' response probably isn't what the disciple was expecting.  He says that eventually the whole Temple would be destroyed.  Not surprisingly, the men ask when this would occur.  Here is where things get tricky. Jesus begins to speak of when false teachers will come, wars, earthquakes, famines, and many other catastrophic events.  He speaks of the disciples being turned over to be arrested and flogged but also the need for the Gospel to be preached to all nations.  There isn't a timeline presented but Jesus does state that in the midst of all this threat and disaster, the Messiah will be the one to come and gather his people.  Was he referring to events that would happen soon or events at the end times?    The general consensus is that Jesus is speaking of both.  This is an example of apocalyptic literature but it is also speaking of things to come in the lifetime of the disciples.  They would be tortured, arrested, and killed, for their faith in Jesus.  There would be wars.  In fact, the siege of Jerusalem took place in 70 AD, just less than forty years after Jesus spoke these words.  It was then that the Temple was destroyed by the Romans, just as Jesus mentioned.  And over the centuries, we have seen many wars, earthquakes, and famines.  The earth has no shortage of catastrophes to list.    At the same time, there is a warning by Jesus to be ready.  The Messiah is coming and we don't know when that will occur.  Jesus is returning to judge the living and the dead.  The disciples thought his return would be in their lifetime but it wasn't.  Many people have predicted when it will happen and they have all been wrong.  Jesus himself is quite clear that the day and the hour are unknown.    I find it fascinating how people have been trying to predict the end of time for hundreds, possibly thousands of years.  Around the world, people have pointed to various geographical and sociological signs and said, “This day will be doomsday!” I've been around many people in Christian circles who want to point to this event or that event and say, “The end times must be near.” And yet, Jesus clearly warns us against doing this in today's reading.  As Christians, there is not anything for which we need to fear.  We simply have to be ready.  Are you ready for when Jesus returns?    Take some time today and think about this.  Spend time with Jesus in prayer.   Let's close today's devotional with Psalm 24, which points to Jesus' second coming as the King of Glory...   The earth is the Lord's, and everything in it,    the world, and all who live in it; 2 for he founded it on the seas    and established it on the waters. 3 Who may ascend the mountain of the Lord?    Who may stand in his holy place? 4 The one who has clean hands and a pure heart,    who does not trust in an idol    or swear by a false god. 5 They will receive blessing from the Lord    and vindication from God their Savior. 6 Such is the generation of those who seek him,    who seek your face, God of Jacob. 7 Lift up your heads, you gates;    be lifted up, you ancient doors,    that the King of glory may come in. 8 Who is this King of glory?    The Lord strong and mighty,    the Lord mighty in battle. 9 Lift up your heads, you gates;    lift them up, you ancient doors,    that the King of glory may come in. 10 Who is he, this King of glory?    The Lord Almighty—     he is the King of glory. Blessings, Pastor Vicki      

Daily Dose of Hope May 5, 2025 Day 1 of Week 6   Scripture - Mark 12:35-44   Prayer:  Lord, We come before you on this Monday as we start a new week, and we pray for you to speak to us.  We need you.  We need a new word from you.  We need your guidance, your wisdom, your help.  Help us set aside the distractions of our day, our many scattered thoughts, and focus on you.  During these next few moments of silence, Jesus, help us remember that we belong to you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing Mark 12 today.  We will learn more about what it means to be the Messiah, as well as how different God's economy is from the economy of the world.  Let's get started!   The first part of the text is a little puzzling.  What is Jesus speaking of here?  Whose son is the Messiah?  The scribes and the Jewish leaders knew that the Messiah would be a son of David.  They thought he would be a human descendant of David, someone who would come to save them from the Romans with strength and military might.  Again, they are purely thinking in human terms.    But when Jesus quotes from Psalm 110, he is showing that the Messiah would be more than simply a son of David.  The Psalm calls the Messiah, “my Lord.”  In Jewish thought, a descendant of someone could never be also the Lord of that person.  Jesus is saying, if the scribes agree that Psalm 110 is talking about the Messiah, how then could David call his son his Lord?   Essentially, Jesus is telling the scribes and Jewish leaders that the Messiah would be greater than they thought, greater than simply a human leader who would come to defeat the Romans. He is wanting them to stretch their thinking and begin to consider that the Messiah may come in a totally different form than they are expecting.  Remember, at this time, even the disciples still have a narrow view of Messiah.    Think about Friday's Scripture from earlier in Mark 12.  Jesus had a conversation with a particular scribe/teacher of the law.  When Jesus tells him that the greatest commandment is to love God with his own heart and mind and to love his neighbor as himself, he tells Jesus that he has taught truth and answered well.  This scribe seems open to what Jesus is teaching, possibly open to changing his ways of thinking.   It's on the tail end of this discussion that Jesus brings up the “whose son is the Messiah” topic.  Jesus gives everyone who is listening, including this one scribe, enough information to stretch their thinking about Messiah and possibly get them to consider changing their minds.  This scribe is open to Jesus and Jesus sees that.  He wants to offer him another piece of the puzzle.  He wants to see if he will consider new information about the Messiah and possibly be open to true belief in Jesus.  We don't know what this scribe does with the information.  Did he come to believe in Jesus as Messiah and Lord?  Does he come to accept faith in Jesus Christ?    But it got me thinking.  When someone is open to new information about Jesus, are we open to sharing more?  Are we paying attention?    The second part of the text is pretty harsh.  Jesus is still speaking of the teachers of the law and scribes but this time it's a warning.  He speaks of how they seek the best seats in the synagogue, they wear flowing robes (that clearly identify who they are), and they pray obnoxiously long prayers.  But it's all insincere.  It's all for show.  Really, their hearts are far from God as they “devour widows' homes.”  What does this mean?  It's possible that the scribes find ways to take the widows' homes, either legitimately or illegitimately.  Or, it could be that traveling scribes used up the few resources that widows had in their possession.  Basically, they are without mercy.  They take advantage of the vulnerable in order to serve their own selfish needs.  We have already learned that whoever wants to be first must be last, but these teachers of the law have things totally upside down.  Jesus is clear that they will be punished for their lack of compassion.    While we hopefully don't have hearts that devour widows' houses, we definitely need to look at our own lives here.  What is our motivation for giving?  Do we want our names on a donors' plaque?  Is recognition important?  And most importantly, are we demonstrating true compassion for the poor?    Mark is telling this story to provide a stark contrast with the next portion of the text.  This is what we typically call the “widow's mite” story. The widow, who is desperately poor, gives all she has.  And Jesus holds her up as an example, saying she has given so much more than those who have much and give a fair amount.  Does this mean we should give everything we have to the Kingdom?  Maybe, I don't really know.  It's definitely challenging.    What we can discern is that the things valued in the Kingdom of God differ from the human realm.  Should we give our money to buy a new A/C unit for the church?  Should we give to a new roof?  I mean, those things are necessary for sure.  Are they valued in the Kingdom?  Or should we give the money to a homeless shelter?  How do we make these decisions?  How do we know what Jesus is calling us to do?  It's clear that he expects giving to be sacrificial.    Here is something even more challenging.  In our world, time is money.  Maybe Jesus is calling us to give our time in a sacrificial way.  What does that look like?  Sometimes, its actually easy to write a check but what if Jesus is calling us to give of our time in a way that is really hard?  What would that look like?   There is a lot to think about and pray about today.  Spend some time with Jesus before you end your devotional time.  How is he speaking to YOU personally about sacrificial giving?   Blessings, Pastor Vicki          

Daily Dose of Hope May 2, 2025 Day 5 of Week 5   Scripture - Mark 12:18-34   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day 2 of Mark 12.  Like I said yesterday, there is a lot here!  Today, we will talk about Jesus' comments regarding marriage at the resurrection and the greatest commandment.   Let's start with marriage at the resurrection.  The Sadducees were a group of Jewish wealthy and aristocratic leaders who did not believe in the resurrection.  It's not clear if they were trying to trap Jesus or possibly discredit him, but they ask him a question based on levirate law as outlined by the law of Moses.    Levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.  They have an ulterior motive here – possibly make a fool of Jesus?   Jesus basically tells them they are totally missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.  “You are badly mistaken!” Jesus says to them.   Let's move on. To the other part of today's text, the greatest commandment.  A scribe comes up to ask Jesus a question.  Unlike the Pharisees and Sadducees, he isn't combative and patronizing.  He saw how well Jesus answered questions and he genuinely wanted to hear from Jesus.  He asks Jesus for the greatest commandment.   Jesus begins his answer with the Shema which comes from Deuteronomy 6, Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.    The Shema recognizes the uniqueness and oneness of God. There aren't other gods but only one true God.  God calls his people to love him and obey him with every part of their being.  He called the ancient Israelites to this this and he calls us to do this as well.  Jesus took the Shema and added an important element.  In Mark 12, we read that Jesus says this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'  The second is this: ‘Love your neighbor as yourself.'  There is no commandment greater than these.”  Yes, we love God with our whole being but we also love others.  In fact, love of God is demonstrated by love of others.  As Christians, we cannot separate the two.    Love of God and love of others cannot be separated.  How often do we try to say that we love God while we hate another person?    Blessings, Pastor Vicki    

Daily Dose of Hope May 1, 2025 Day 4 of Week 5   Scripture – Mark 12:1-17   Prayer:  Dear Lord, I feel the need to just start with silence this morning.  Help us sit and reflect on you and your presence...Jesus, we need you.  We go through our days distracted and in a hurry, sometimes even forgetting to pray or acknowledge you.  Help us to be aware of your presence, knowing that you walk with us every step of the way, guiding us and leading us in all our words, actions, and decisions.  This is your day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 12.  There is a lot of substance in this chapter so we will take three days to walk through it.    Let's start by talking about the parable of the tenants.  This is a hard parable with violence involved in every aspect of it.  A landowner, presumably a man of means, builds a vineyard and gets it set up with all the right equipment.  He has tenants plant the vines and run the farm for him, while he lives in another place.  When the harvest comes, the absent landowner sends a slave to collect his portion of the harvest or profits.  The slave is beaten up pretty badly by the tenant farmers and limps away.   You would think the landowner might do something different next time but he doesn't.  He sends another slave.  Actually, he sends a lot of different slaves to collect on his behalf.  Some are badly beaten while others are actually killed.  We get the impression this happens over many growing seasons.    The landowner decides he has one option left, his beloved son.  He feels assured that the tenants won't hurt him.  Did the son feel the same way?  Not sure.  But things don't go so well.  The tenants know this is the heir and they kill him too, throwing his body out to the wild animals.   The question that Jesus asks is what will the landowner do?  The answer is that he will come there himself, kill the tenants, and give the land to others (or possibly get new tenants.)  What in the world is meant by all of this?  There are several possible things to think about here and none of them are pleasant.   First, throughout the Bible, the concept of the vineyard is associated with the people of Israel.  With that as a backdrop, could it be that God is the stubborn landowner, the slaves are prophets, and the son is Jesus?  That would make the tenant farmers the corrupt religious leaders.    Second, there are aspects to the parable that the first-century hearers would get that aren't necessarily evident to us.  It wasn't that unusual for the wealthy to obtain the land of those who were poor, possibly because of outstanding debts or because the impoverished are forced to sell land to feed their families.  Life was hard.    It also wasn't that unusual for landlords to live elsewhere and demand a large percentage of the harvest from those who are performing the labor.  The reaction of the parable will be different for different people, depending on where they fall on the social ladder in Israel.  There are those who will identify with the slaves.  There are those who will see the landowner as uncaring and reckless and possibly identify with the plight of the tenants.  There are those who will identify with the landowner and his son.  Every single reaction is unsettling.   One other element to consider is how Mark has placed this parable between the triumphal entry and Jesus' authority being questioned in chapter 11 with the story of his betrayal a few chapters later.  Jesus is clearly making a statement here – think of the players: a landowner, tenants, the beloved son, murder, revenge, and new tenants.  The Pharisees begin the see the parable may be about them.  But they don't quite get the cornerstone reference.  It's obvious the story is far from over.   One thing I do want to mention is that people have used this parable over the years in an antisemitic way, stating that it was the Jews who killed the son and it is the Jews who should then be killed by the landowner.  Jesus is not speaking of ethnicity or religion here, he is speaking about faithfulness.  The big issue in the parable is not the identity of the players but rather the failure of the tenants to respond faithfully to their obligations.  It's no secret that Christians over the centuries have also treated the cornerstone with disrespect, irreverence, and indignation, while Jews can (and many have) responded faithfully to God's revelation.   We also have the tax to Caesar text in today's reading.  The Jewish leaders are desperate to get more evidence against Jesus and they think this will be the perfect way to trap him.  What the leaders were referring to was a poll tax, a flat tax that every person living in the Roman Empire was forced to pay.  To the Jews, it was a reminder that they were far from free.  If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience.  If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing.    But with Jesus' response, to give to Caesar what is Caesar's and give to God what is God's, Jesus literally slips right out of their trap.  They are amazed.    I'm going to close today with Psalm 8, Lord, our Lord,     how majestic is your name in all the earth! You have set your glory     in the heavens. 2 Through the praise of children and infants     you have established a stronghold against your enemies,     to silence the foe and the avenger. 3 When I consider your heavens,     the work of your fingers, the moon and the stars,    which you have set in place, 4 what is mankind that you are mindful of them,     human beings that you care for them? 5 You have made them a little lower than the angels     and crowned them with glory and honor. 6 You made them rulers over the works of your hands;    you put everything under their feet: 7 all flocks and herds,     and the animals of the wild, 8 the birds in the sky,     and the fish in the sea,     all that swim the paths of the seas. 9 Lord, our Lord,     how majestic is your name in all the earth!   Blessings, Pastor Vicki          

Daily Dose of Hope April 30, 2025 Day 3 of Week 5   Scripture – Mark 11:12-33   Prayer:  Almighty God, We belong to you.  Sometimes, we get distracted and wander.  Forgive us, Lord.  Help us stay fully focused on you.  Help us remember who and whose we are.  In these next few moments of silence, Lord, help us hear a word from you...Jesus, this is your day, we are your people.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 11 and there is a lot here to discuss.   Let's start with the cursing of the fig tree.  It seems out of character for Jesus to curse anything, much less a fig tree.  At that point in the season, the tree should not have been full of leaves but it was an early bloomer.  That being the case, it should have had some figs as well.  But upon further examination, the tree was all leaves and no fruit, so Jesus curses it so it will never bear fruit again.  It's an odd story for us.  What in the world does this mean?   I think we can look at the cursing of this tree as a parable of sorts.  Keep in mind, the crowds have just hailed Jesus as king (think of yesterday's Scripture).  But their fervor won't last; it won't be long until Jesus is rejected and killed.  The spiritual depth of God's people is shallow.  There is no spiritual fruit.    This tree cursing is followed by Jesus entering the temple and turning the tables of the money changers.  Again, we see the lack of spiritual fruit.  There is much hustle and bustle, a lot of activity, but no righteousness.  All leaves and no fruit.  It looks good on the outside but there is no real depth to faith.  It's a lot of spiritual busyness without real desire to please God.   I did want to briefly address why Jesus was so angry with the money changers.  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  This isn't about worshiping God, it's about financial benefit for the wealthiest Jews.  Again, all leaves and no fruit.    This, of course, begs the question:  How is our spiritual fruit?  What evidence is there in our own lives that we are bearing fruit for the Kingdom?  We can look really good.  We can be covered with beautiful green leaves – we can look like perfect “Christians,” attend Bible studies, show up at all the ministry events – but if our root is withered, none of that matters.  Are we living holy lives?  Do we have evidence of the fruit of the Spirit at work?  This Scripture is pretty clear that Jesus expects fruit.   The religious leaders have an interesting reaction to all of this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   This gang of naysayers approach Jesus the next day and ask him what authority he has to clear out the temple.  They aren't looking to understand; they are looking to trap Jesus in his words.  Afterall, they have already heard his claims of authority as Son of God and they have seen his miracles.  They are simply seeking more evidence on which to bring charges against him.    But Jesus knows this and he doesn't answer their question directly.  Instead, he asks them a question – by what authority did John the Baptist baptize?  Was his power from heaven or earth?  If they could answer that question, then they would also know the source of Jesus' authority.   This group knew that either answer would lead to other problems for them so they just said they didn't know; they pleaded ignorance.  And just like that, Jesus made his point. Jesus revealed their inconsistencies and their insincerity.    Do you trust in the authority of Jesus, specifically that Jesus is God?  He is Lord of all.  Have you submitted everything, your whole life, to his authority?  Spend some time in prayer about his today.   Blessings, Pastor Vicki              

Daily Dose of Hope April 29, 2025 Day 2 of Week 5   Scripture – Mark 11:1-11   Prayer: Holy and Almighty God, We come to you today in humility but also with expectancy.  We need to hear a word from you.  We need to sense your presence and be reminded of how you walk alongside us.  In these next few moments of silence, help us settle our mind and gather our scattered thoughts, focusing on you and you alone...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 11.  This is what we call Jesus' triumphal entry into Jerusalem and it is typically referred to as the Palm Sunday passage.    As a little girl going to Sunday School, I can remember making palm branches and waving them on Palm Sunday. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of Mark describes it.   The disciples have been on a journey toward Jerusalem and they are almost there. They have come to the towns of Bethphage and Bethany at the Mount of Olives.  Jesus tells two of the disciples to go on ahead and fetch a colt that has never been ridden. He tells them exactly where to find the colt and what to say if anyone questions them. Jesus may have known the owner of the colt and set it up ahead of time or he may not have.  We know that Jesus is also God, all-powerful and omniscient, so how this happened exactly, we don't know. Regardless, they get the colt, put their cloaks on the animal, and Jesus rides on it as he enters the city. Others spread branches on the road. Others run ahead and shout, “Hosanna in the highest. Blessed is he who comes in the name of the Lord. Blessed is the coming of our father David.”   What's interesting here to me is all the themes of royalty we see in this short passage. Some of us may think it's strange that Jesus rode on a donkey rather than a horse but at the time, horses were only used for battle, specifically for warfare.  In the Old Testament, new kings would come riding in on the donkey or mule of the previous king. We see this in 1 Kings 1 when King David puts his son Solomon on his own mule, the trumpet is sounded, and the people rejoice and shout.  Then, the priest and the prophet Nathan anoint him as king of Israel. The mule is like the presidential limo, a sign of power and prestige that says this is the new leader.   What is different in this case is that Mark specifically states that Jesus is not riding on a previous king's colt or donkey. He is riding on a colt that has never been ridden before. This is a sign that God is doing a new thing. Jesus is king but a different kind of king.   Then, we see Jesus being given a royal welcome. The people are laying cloaks and branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived.   For the Jews in the crowd, they would have also known that this a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that Jesus is the king!   But there is more.   We see them running ahead and shouting, “Hosanna in the highest, blessed is he who comes in the name of the Lord.”   The word hosanna means “pray, save us.”  The people in the crowd are expressing that this is the messiah, this is the anointed one, the one they had been waiting for that God had sent to save them. These words are based on Psalm 118:22-26, The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad.  LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.  Then they say “blessed is the coming kingdom of our father David.” Surely, this is the messiah who has come to sit on the throne of David, just as God promised 600 years before. You see, it's all coming together for them. Thus, there is joy and celebration. God has sent King Jesus to save his people.   But the enthusiasm is short-lived. Jesus makes it to the city gates and goes into Jerusalem. He looks around at everything, but since it was already late, he went out to Bethany with the twelve. And just like that, the celebration is over. The people have moved on.   Of course, we know that people are fickle. They get distracted and disillusioned fairly quickly. We get distracted and disillusioned fairly quickly. While there is something clearly royal about Jesus, he is the promised figure, but not in a way they expected or wanted. They think Messiah has entered the royal city to stage a royal takeover, to save them from the Romans. And we know what happens...he has actually entered to royal city to suffer and die. Yes, Jesus is Messiah. He is Savior. But he wasn't a military leader on the way to stage a coup. He was actually God himself who had come to save us in a much more fundamental way, to be the final sacrifice for sin so that we could be reconciled to holy God and live life abundantly. No more barriers, no more veil of separation.   Jesus, Messiah, certainly could have overthrown the Romans and reinstituted Israel as they desired it, as it was in the days of King David. But Jesus' mission wasn't just to save the Jews, but rather to usher in the Kingdom of God, in which all people for all time could be part of God's greater work in the world and have a relationship with a God who loves them, adores them, and calls them to something bigger and more important, more eternal. Jesus was king, they were right, he just wasn't the king they expected.   How often has Jesus not been the king we expected? We think, if that were us, we would celebrate and praise Jesus for who he is – King of Kings and Lord of Lords. But do we do that now? What are your expectations of Jesus? How do we respond when Jesus does not meet our own expectations?   How often have we expected Jesus to ensure us that nothing bad will happen? If only we believe and are faithful, then my loved ones will be protected and I won't get sick, my marriage will be secure, my job will be stable.   How often have we expected that if we follow Jesus with enough fervor, then he will give us the material desires of our heart?   How often have we thought that if we follow Jesus and have enough faith, then we will be protected from loneliness, depression, anxiety, or other kinds of internal torment?   How often have we relied on Jesus as counselor or self-help guru rather than Lord of our lives?   How often have we wanted Jesus to simply be wise teacher and not Lord of our lives? How often have we wanted him to be provider and sustainer but not really Lord of all?   As Eugene Peterson (who put together the Message translation of the Bible) wrote, “Jesus does not always meet our expectations, does not always give what we ask for or what we think we need. When he doesn't, we feel let down, deflated, disappointed, or we surf to another channel on the TV, or we try out another church that will, hopefully, give us what we ask for.”   We will chat some more tomorrow.   Blessings, Pastor Vicki    

Daily Dose of Hope April 28, 2025 Day 1 of Week 5   Scripture - Mark 10:17-52   Prayer:  Dear Lord, After a hurried weekend, sometimes we rush into the week.  Help us slow down and focus on you.  Help us set aside our scattered thoughts and distractions.  Help us have laser focus on you and your Word.  Lord, in these next few moments of silence, we yearn to hear your still small voice...Come Holy Spirit and guide our reading, our interpretation, and our thoughts.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 10 today.  We might call this the chapter of Jesus saying a lot of hard things.  Let's get started.   The first part of today's text is familiar to many of us.  A man comes to Jesus and asks, “What must I do to inherit eternal life?”  Jesus says, “Well you need to follow all the commandments.”  He lists them, you shall not murder, commit adultery, steal, or give false testimony.  You shall honor your father and mother.  Then, he adds one - you shall not defraud.  This wasn't in the ten commandments, possibly Jesus added it because many of the wealthy were wealthy because they had taken advantage of the poor.  If that was the case with this man, we don't know.   The man simply says, “Yes, I've done all those things since I was a boy.”  Then, Scripture says, “Jesus looked at him and loved him.”  The word for love used here, in the Greek, is the highest form of love in the New Testament, meaning love that characterizes God.  There must have been something really rare and admirable about the man, because this is the only place this form of love is used in Mark.  Because he loved the man, Jesus looks at him and says there is still one thing you lack.     It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case.  Jesus isn't denying that this man is following the law.  This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws.  “One thing you lack,” Jesus said.  “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”    The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story (we read this on Friday) who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something!  Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything.  But he isn't willing to do that.  He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice.  He had no idea following Jesus would be so hard.    The disciples are really confused by this.  At that time, most people believed that being wealthy was a sign of God's blessing.  Jesus is saying that this man has to sell everything and give it to the poor.  And that's when Jesus says the really, really hard thing...it's easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven.  They ask, “Then who possibly can be saved?” Jesus says, “With man this is impossible, but not with God; all things are possible with God.”    Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on.  The reality is that we are all wealthy in comparison to the rest of the world.  Jesus isn't saying that having possessions is a bad thing.  I want to be clear that he is NOT holding poverty up as a value.  But, with many of us, our resources do get in the way of us fully committing our lives to Jesus.   Full submission is hard for those of us who have much.  We also don't have to rely on Jesus in the same way that someone who is desperately poor has to rely on Jesus.  Our refrigerators are full – we aren't pleading with Jesus for our next meal.  It is different.   What does it mean to be a follower of Jesus?  I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things.  But here Jesus is saying that being a disciple is not about following a list of rules.  If that were the case, then the rich young ruler would have been a shoo-in.  Jesus is saying, following him is about denying yourself and picking up your cross.  We just talked about this, how we don't like to deny ourselves. We don't like to be uncomfortable.  I mean, this means looking at our lives and renouncing any part that gets in our walk with Jesus.   Following Jesus isn't simply one activity in a busy life filled with lots of great stuff.  No, following Jesus means radically reorienting our life.  Jesus comes first and our devotion to Jesus as Lord and Savior affects every other area of our lives.  Our dedication to Jesus affects how we treat other people, it affects how we spend our money, it affects how we spend our time, it affects how we behave.  Following Jesus means a radical adjustment to priorities.    What is it that keeps you from fully following Jesus?  What part of your life have you not yet submitted to him?  What do you need to renounce in order to submit your whole life to Christ?   We could stop there and it would be enough but this chapter holds even more truth.  Next, we have Jesus predicting his death for the third time.  While the disciples might not have understood, Jesus was pretty clear that he would be rejected by the chief priests, condemned, executed, and he would rise three days later.  I think the disciples heard what they wanted to hear.  They wanted Jesus to set up an earthly kingdom in which the Romans would be overthrown.  They wanted to sit on a throne.  They didn't want to hear what was really going to happen.  They didn't want to think about the kind of Messiah Jesus really was.  They wanted him to be who they wanted him to be.    You can see how their expectations are kind of warped with the next element in the text.  James and John are asking to sit next to Jesus, to his left and right, when they arrived in glory.  Again, they just don't get it.  They can't get status and earthly kingdoms out of their heads.  To be fair, it was all they understood.  They had it in their head that things would be one way, the way the Jews always expected them to be.  Jesus was turning things upside down.  It won't be until after the resurrection that things will begin to fall into place for them.   How often have our expectations of Jesus been different than who Jesus truly is?  We spoke about this in yesterday's message.  How often do we want counselor Jesus, patriotic Jesus, pacifist Jesus, judgmental Jesus, champion Jesus, or even militant Jesus?  So often, we make Jesus into our own image rather than being formed into his image.  Jesus is not like us.  He is God.  His values and thinking are far different from ours and we might not always like that.  He is going to challenge our American values and norms.  He is going to stretch us in ways we might not want to be stretched.  That is kind of what is going on with the disciples.  They are getting challenged and it's really hard.   The final part of the text today is the healing of blind Bartimaeus.  Jesus is walking through Jericho and Bartimaeus calls out to him.  He is determined for Jesus to hear him, even though the people around him are rebuking him and telling him to be quiet.  But Jesus hears him.  “What do you want me to do for you?” Jesus asks him.    Bartimaeus replied that he wanted to see and Jesus heals him, telling him that his faith had made him well.  There are two things I want to point out about this text.  First, Jesus heard him.  Jesus heard a poor, desperate, blind man on the side of the road in the middle of a huge crowd.  Jesus hears his people.  Jesus hears YOU.   Second, just as he asked Bartimaeus, he also asks you, “What do you want me to do for you?”  What do you want Jesus to do for you.  Take a few moments now to spend some time in prayer.  Try to picture having a conversation with Jesus, just the two of you.  Tell him exactly what you need from him right now.  Be honest, be sincere.  This is just you and him.   Blessings, Pastor Vicki

Daily Dose of Hope April 25, 2025 Day 5 of Week 4   Scripture - Mark 10:1-16   Prayer: Lord Jesus, We come before you today with humility.  Thank you for who you are.  Thank you for loving us despite our many flaws.  Thank you for being present with us, listening, protecting, caring, and forgiving.  We give you all the glory.  As we prepare for this devotional time, Lord, help us settle our scattered thoughts and distractions and focus totally on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I hope you have had a blessed week.  Remember, we take Saturday and Sunday off, it's your rest or your catch-up time.  Whatever you need.  Also, please know that if you need anything, if you have a question, a prayer need, or another pastoral need, please feel free to reach out to me at any time.  My cell is 813-310-3884 or my email is vicki@findnewhope.com.  Text will always get the fastest response from me because I can answer wherever I happen to be.  With that, let's get into our Scripture for today; we are starting Mark 10.   Jesus is teaching that following him will affect how we behave in the most fundamental parts of our lives.  He starts the chapter by teaching on divorce; teaching that marriage is not simply a contract, but a creation of God, and that both men and women are equal partners in the marriage. At that time in Jewish marriages, divorce was common but the men were clearly in control, as they could easily discard their wives and remarry.  But Jesus is turning this upside down.  He is saying, no, in God's Kingdom, marriage is a covenant between the man, the woman, and God.  The commitment is sacred.    I've had a lot of people ask me about this over the years.  Will they be accepted in Jesus' church if they experienced a divorce?  What happens if they are in a really toxic relationship – does Jesus want them to stay in that relationship?  These are not easy questions.  I think the best answer is to say that Jesus values marriage very much.  He wants to be at the center of every marriage.  He wants us to go to great lengths to try to preserve our marriages.  Afterall, we believe in resurrection of relationships.  God can do miracles.  At the same time, I don't believe he wants us to be in marriages that are toxic to us or our children.  In no way should we ever remain in a marriage if there is abuse.    Divorce is painful but its also a product of living in a broken world.  Jesus wants you to seek him in the midst of your pain and grief.  If you are going through a divorce, seek Jesus for his comfort and peace.  And please, if you have experienced or are experiencing a divorce, know you are always welcome in Jesus' church.  We are the body of Christ and we want to be part of your healing!   Jesus goes on to teach about children. Parents were bringing children to him to be blessed and the disciples scolded them.  Jesus intervenes and says, “No, let the little children come to me.”  We mentioned this yesterday but keep in mind that children in the first century weren't seen as having much value.  They didn't earn money, nor did they bring status or prestige to the family.  Again, Jesus is flipping things upside down. He says that to follow him, we have to actually become like little children–vulnerable, powerless, needing someone else to provide safety and sustenance.  We have to become totally dependent on God.  I wish I could see the faces of his listeners as he said this.  They were probably shocked.   Blessings, Pastor Vicki    

Daily Dose of Hope April 24, 2025 Day 4 of Week 4   Scripture – Mark 9:30-50   Prayer:  Heavenly Father, Help us start this devotional today with a time of silence, a time to pause before you...Lord, hear our prayers.  Speak to us.  We want to hear from you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 9, where Jesus says some really hard things and turns the status quo upside down once again.  Let's get started.   In today's Scripture, Jesus tells them a second time about his upcoming death and resurrection.  This time Peter does not rebuke him; actually, no one said anything.  They were all too scared to ask questions.  Maybe they don't want to show their ignorance or maybe they are worried they will be rebuked too.    On the road, the disciples begin arguing with one another.  Jesus asks them what it's about and they are embarrassed to share.  He is God, so he obviously knows exactly what's being said.  They are arguing about who is the greatest.  Wow.  Something has gotten lost in Jesus' teachings.    Once again, Jesus says some hard things.  He is turning the status quo on its head.  In God's Kingdom, things are different.  The first are last and the last are first.  Those who are great become servants.  You can imagine the puzzled looks on the disciples' faces.  This is totally different from what they've been taught.    And then Jesus brings a little child over and says that whoever welcomes a child also welcomes Jesus and the one who sent him, God.  Children at the time had a very low social status.  They didn't earn anything for their families.  They had no prestige and brought no honor to their people.  They were totally and completely dependent and vulnerable.  And Jesus is identifying with them.  He is saying that we are to care for those who can offer us nothing.  Again, turning things on their head.  He also says not to do anything that would cause these little children or vulnerable people to stumble.  Don't get in the way of their knowing and experiencing Jesus.    The incredible grace of God that Jesus proclaims and lives completely contradicts with our worldly notions of greatness based on status, wealth, accolades, etc. Maybe that's why we resist grace so much.  It isn't a fair thing.  It's just a love thing.  It is so much more appealing to be great and wonderful according to worldly standards than according to Jesus' standards.  Greatness, to Jesus, means being humble, lowly, dependent like a child.  It's a risky proposition and it can even get someone killed.  But Jesus also teaches that his way is the path of life and salvation.  How do you define greatness?  Spend some time in prayer about this.  Jesus calls us to be humble and walk alongside the vulnerable.  How do you feel about this?    Blessings, Pastor Vicki

Daily Dose of Hope April 23, 2025 Day 3 of Week 4   Scripture – Mark 9:1-29   Prayer:  Holy God, We come before you today rejoicing in your powerful name.  Thank you for who you are and all you do.  Thank you for loving us.  Help us gather our scattered thoughts, help us set aside distractions, and truly focus on you right now.  In these next few moments of silence, Lord, we want to hear your voice...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are starting Mark 9, where we read about the transfiguration and Jesus casting a demon out of a little boy.   The Scripture says that Jesus took Peter, James, and John, to the top of a mountain, most likely Mt. Hermon because it was close to Caesarea Philippi. Mark writes that Jesus was transfigured before him. His clothes became a dazzling white, whiter than any bleach could every make them. Put yourself in the position of these three men. They had only known the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory and it was totally unexpected. Jesus was radiating the very presence of God and they got to see it firsthand.   Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   But there is something about being confronted by the power and glory of God which can make us uncomfortable and even fearful. In awe, yes, but also frightened. Maybe you've been there. Peter is there. He struggles to simply rest in the presence of God's glory. He doesn't know what to do or say so he blurts out, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand ye tis that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to, the embodied presence of God.   There is something about mountain-top transfigurative experiences–times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. Think about a time in which you were confronted with God's glory and power.  Reflect on that moment.  How did it change your spiritual journey?   If you haven't experienced God's glory in that way, then this is the perfect time to pray for it!   Today, we also read about Jesus healing a boy who was consumed by a demonic spirit.  He had been that way his whole life, and the evil spirit had often thrown him into fires and other dangerous scenarios.  The disciples who did not go up the mountain with Jesus tried to heal the boy of the evil spirit but nothing happened.  So Jesus came back from the mountain just in time.  He is easily able to cast out the spirit and the boy is healed.    Later, the disciples ask Jesus why they couldn't do the miracle.  Afterall, they were working under Jesus' calling.  But Jesus said that some kinds (of evil spirits presumably) can only be cast out by prayer.  What did this mean?   Just because God has called us to ministry and we say yes, doesn't mean that we have the power to do that ministry.  We don't, absolutely not.  It's God working through us every single time, every single day.  The disciples did not have the power to do the miracle.  It's possible they were trying to cast out the demon in their own strength.  Afterall, Jesus had told them to go do so and there were times in which they had been successful.  But they needed the power of God in them, they needed to recognize it wasn't them, it was Almighty God.   This is the scary thing:  There is a lot we can do in ministry in our own power.  We can create great programs.  We can have good counseling.  We can say brilliant prayers and lead amazing Bible studies.  We can even give decent sermons.  But none of it is anointed.  And that will only take us so far.  It's also really dangerous.  We begin to think it's about us and our skills rather than Jesus Christ.  We honor ourselves rather than God.  Ministry without Jesus at the center will eventually fail.  The power is always in Jesus.    Blessings, Pastor Vicki

Daily Dose of Hope April 22, 2025 Day 2 of Week 4   Scripture – Mark 8:22-38   Prayer:  Holy and Merciful God, Thank you for a new day and thank you that your mercies are new every morning.  Help us, Lord, gather our scattered thoughts and focus on you and your Word.  In these next few moments of silence, help us be still and know that you are God...In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  Today, we are finishing up Mark 8.  There is a lot to cover so I'm going to do my best to do this text justice.   The portion from yesterday that we didn't get to cover was the healing of the blind man, verses 22-26.  This is the only miracle that Jesus does in stages.  I think we need to start by saying that Jesus didn't fail to heal in the first part and needed to try again.  Jesus could have healed him instantaneously if he chose to do so.  He had done it many times before.  Why not now?    We could probably draw a lot of different conclusions.  But what makes the most sense to me is that physical and spiritual healings often don't happen all at once.  They can be multi-step, gradual processes.  Jesus is at work in every single part.  Answers to prayers are the same way.  Sometimes, they come quickly and other times, they are given a little bit at a time.  Regardless, we trust Jesus.   After this healing, there is a pretty big shift in the chapter.  Jesus takes his disciples on a retreat of sorts up in Caesarea Philippi, in the northern part of Israel.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.    Jesus asks each of them, “Who do people say I am?”  And they list a few things.  Then, he asks them, “Who do you say I am?”  And it's Peter that speaks up, we can assume he was speaking for the disciples, and he says, “You are the Messiah, Son of the Living God.”  The term “Messiah” was the Hebrew word for God's anointed, it was a title.  Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.    Throughout the Old Testament, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  When Peter says this, you are the Messiah, he doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.  When Peter calls Jesus the Messiah, he gets the title right.  But we soon find out, he got the meaning wrong.  He wanted Messiah to mean what he wanted it to mean.  At this point, the disciples still think this is going to be a very earthly kingdom and they will be sitting on 12 thrones.  And then we have Jesus saying that actually, I am going to Jerusalem and I will be rejected by the chief priests.  I am going to killed there and will rise again in three days.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  This is not what we signed up for.”  Jesus doesn't miss a beat.  He rebukes Peter and makes that very famous statement, “Get behind me Satan.”  Peter doesn't understand that the ways of the world are not like the ways of God.  As much as I try to understand this, I think I'm definitely still learning. Jesus goes on to talk about what it means to really follow him.  (This is what I'm preaching on this Sunday so you are getting a sneak peek.)  Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  Jesus is not asking for a small thing – he is asking for self-denial and cross-bearing.  What does this mean?  Basically, self-denial means our primary focus is not ourself and our own needs, our own pleasure, our own ambitions, our own desires, you get it.  Our primary focus becomes JESUS and his values, his Kingdom, what brings Jesus glory.  Bearing one's cross was and is a show of complete and utter submission. It was the condemned person in the Roman world that had to carry their cross before their own execution.  Thus, a call to bear one's cross as part of following Jesus is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Some of you might think this doesn't sound very appealing.  The irony here is that the more we surrender to Jesus, the more of ourselves we yield to him, the more free and peaceful we become.  We are not our own.  We belong to Jesus and ultimately, that leads to hope, love, and freedom like no other.  How have you experienced this?   Blessings, Pastor Vicki

Daily Dose of Hope April 21, 2025 Day 1 of Week 4   Scripture - Mark 8:1-21   Prayer:  Almighty God and Risen Lord, King of Kings and Lord of Lords, We come before you today with praise and a sense of awe.  Even after we have just experienced the glory of the resurrection, we still struggle to keep focus on you.  Help us gather our scattered and distracted thoughts.  Help us take a moment of silence and remember who you are...Holy Spirit, speak to us today.  We want to hear your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. My prayer is that all of you had a wonderful Easter Sunday yesterday.  Today, we begin Mark 8 and learn about the yeast of the Pharisees and Herod.  Let's get started!   Mark 8 begins with another abundance miracle.  There were a group of people who had been following Jesus and the disciples for several days.  Jesus is worried about them because he suspects they don't have food.  If he sent them away, Jesus says, they might collapse on their way home.     The disciples are a bit indignant.  They don't have enough food to feed all the people.  I find this so strange.  It wasn't long ago that Jesus fed the 5,000.  Why do they not just look at Jesus and say, “Can you do that thing again?”  But it's as if they have totally forgotten.  How quickly life can get back to normal and doubt or cynicism can kick in.  I feel like I see this sometimes with someone who was terminally sick and receives a healing.  They are elated and grateful.  Some people keep that gratefulness, but others gradually forget.  They become disengaged once again, almost like it never happened.    But Jesus does do his thing.  He takes seven loaves of bread and a few small fish and he feeds the entire crowd of thousands until they are full.  This time, there were seven basketfuls left over.    From this place, Jesus and his disciples head to another town on the Sea of Galilee.  The Pharisees are there and ask Jesus for a sign from heaven.  Jesus won't give them a sign, or the one they want.  The whole thing is ironic.  Jesus has been giving all kinds of signs!  He just fed thousands of people with seven loaves of bread.  He has healed all kinds of people very publicly.  I'm not sure the kind of sign they were wanting, but Jesus is clearly a walking signpost for the Kingdom.    I want to spend some time on the next statement that Jesus makes.  He tells the disciples to beware of the yeast of the Pharisees and Herod.  Now, what in the world does that mean?  Let's think about yeast.  Just a little bit of yeast can work through a whole lot of dough.  When it comes to bread, we usually think of that as a positive thing.  A little yeast can make a huge amount of bread.  But the yeast that Jesus is speaking of here is more like a contamination.  The yeast of the Pharisees, the religious yeast, or the yeast of Herod, political yeast, can contaminate a large number of people.  It doesn't take much of it to throw us off, to infect a whole crowd, to get people distracted by the wrong thing.  A little bit of this bad yeast can get people focused on religion or politics and away from the bread of life.   This is something we may not want to hear.  But Jesus does not want us to be more religious or more political.  He wants us to be more focused on him.  There is a big difference between being “religious” and being “Christ-focused.”  Religion is not a bad thing at all, until it is.  Likewise, politics is not bad, until it is.  Jesus is making a statement here:  Politics and religion are not the answer to the worlds' problems – he is!  How often do we get this mixed up?   The disciples still don't get it.  They still think he is talking about physical bread.  I read this and think, “Man, these guys are so dense.”  And yet, if I was in their position, I probably wouldn't have gotten it either.  Jesus is turning all they know upside down.  He is saying and doing things that were so foreign to them.  No matter how many miracles they see, they don't get it.  It won't be until after his death and resurrection that any of this begins to make sense to them.    We have the advantage of the whole Gospel story right now.  We can see Jesus' ministry, his miracles, his teachings, the cross, the resurrection, and the beginning of the church.  And yet, how often is the radical nature of the Gospel still lost on us?  How often do we place our own hopes on politics or religion rather than on Jesus? Let's close today with Philippians 2:1-11, Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God,     did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing    by taking the very nature of a servant,     being made in human likeness. 8 And being found in appearance as a man,    he humbled himself     by becoming obedient to death—         even death on a cross! 9 Therefore God exalted him to the highest place     and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow,    in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord,    to the glory of God the Father.     Blessings, Pastor Vicki  

Daily Dose of Hope April 18, 2025 Day 5 of Week 3   Scripture - Mark 7:24-37   Prayer: Holy God, Thank you for your kindness, mercy, and love.  As we remember the cross today, help us be reminded of how you got there.  We all put you there.  We have all betrayed you.  For that, we are so very, very sorry.  Forgive us for the many ways that we have failed you just today.  Lord, in these next few moments of silence, hear our prayers...In Your Name, Amen.   Welcome back!  This is the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we will finish Mark 7.  Before we do, however, I did want to mention that today is Good Friday.  It's the day we remember Jesus' crucifixion and death.  While Good Friday is often a day of sorrow and fasting, it doesn't have to be.  Afterall, we know the rest of the story.  Sunday is coming!  Resurrection is almost here.  Tonight, at 7:30pm in Logan Hall, we will have a Good Friday service led by our Spanish-speaking congregations.  While most of the service is in Spanish, everyone is welcome and we will have a translation app available.  If you have never been to this Good Friday service, I highly recommend you come.  I think we do an excellent job of remembering the cross in light of the resurrection.  Hope to see you tonight!   Now on to the Scripture for today.  We have two healings and both of the people who are healed remain nameless.  Let's start with the woman who asks Jesus to heal her daughter.  This is a text that bothers me or I should say that Jesus' interaction with the woman bothers me.  He seems annoyed that this woman approaches him.  What do we know from the text?  We know that Jesus has tried to go unnoticed but this woman, somehow, figures out that he is there.  He simply cannot get alone time, that is for sure, but the words he speaks seem very out of character for him.  The text also says she is Greek, born in Syrian Phoenicia.  Thus, he must be in Gentile territory and this woman would have been considered a Canaanite.  She is breaking all the social taboos of the time by seeking out Jesus.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.  But the woman is determined.   The woman begs Jesus to heal her daughter, who has an impure spirit in her.  Jesus' reaction is jarring, as he refers to her and her people as dogs.  This would have been a derogatory phrase that Jews did use to refer to pagans but it does not sound right coming from Jesus' mouth.  Some scholars have suggested that the term Jesus used could mean puppies and he said it tongue and cheek.  Maybe he was testing her, to see the depth of her faith.  In Matthew's Gospel, Jesus also says to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   If that is the case, she does quite well.  Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   From there, Jesus heads to the Decapolis, another pagan area, where people bring him a deaf and mute man.  He is also an outsider and someone, because of his disability, who is really cut off from community.  But Jesus heals him as well.    Sometimes, I hear people say things like “we need to do mission right here” or “we need to make sure our church people are cared for first.”  Yes, we do need to do mission in our own neighborhoods and community.  Yes, we do need to make sure our faith family is cared for.  But Jesus is showing us that mission in God's Kingdom is really big.  While providing love and care for the insider, there is more than enough love and mercy to go around.  We are also compelled to share the Gospel of Jesus Christ with the outsider; Jesus is calling us to constantly expand our boundaries.  Who do you know that is very different from you that needs the love and care of Jesus today?  Your challenge today is to reach out in some way.   Galatians 3:28 ,“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”   Blessings, Pastor Vicki  

Daily Dose of Hope April 17, 2025 Day 4 of Week 3   Scripture – Mark 7:1-23   Prayer: Almighty God, We come before you with awe and humility.  As we continue through this Holy Week, help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 7 and read about another run-in Jesus has with the Pharisees.  But before we move into our devotional, I do want to mention that today is Maundy Thursday.  The word “maundy” comes from a Latin word meaning command and it refers to the command that Jesus gives his disciples in the Upper Room “to love one another as I have loved you.” This is often a day when we wash each other's feet and receive communion together as Jesus did before he was crucified.  Today, we will have the New Hope sanctuary open for prayer, communion, and hand washing from 12noon to 1pm and then again from 6:30 to 7:30pm.  There won't be a service but this will be your time for prayer, reflection, and communing with God.   Let's talk a little bit about 1st century Jewish life. Certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law, the first five books of the Bible, and the oral law, or the traditions of the elders/rabbis. The written law didn't have all the detail so the rabbis over the years had filled in those details with oral traditions. For instance, there is a lot in the written law about things being clean and unclean but not a lot of detail, so the oral tradition filled in the detail.   Who exactly were the Pharisees? They were a strict sect of Judaism that believed in following the law in the fullest sense. There were different standards for following the law for different groups of people (day laborer would not be able to follow the law in the same way that a scribe could do so.) But certainly, it would have been expected that a rabbi and his followers would follow both the oral and written law.   In today's Scripture, Jesus and his disciples had been out and about doing ministry and it is time to eat; they gather together to eat dinner.  But they were being watched.  Some of the Jewish teachers of the law, the Pharisees, had come to watch Jesus and his followers.  They were suspicious of Jesus.  They had heard about the healings.  They had heard about his teaching.  And they were feeling a bit threatened.  They travel from Jerusalem, which was 80 miles away, to come keep an eye on him.   And they find Jesus and his disciples eating without washing their hands and they are appalled.  Now, let's be clear.  Part of the oral laws that the Jews followed included ritual hand washing, in which they would pour water over their hands before they ate.  It wasn't to clean germs off their hands.  (They didn't know about germs yet – germ theory isn't discovered for another 1800 years).  Thus, this pouring of water on the hands didn't really make their hands clean.  It was a man-made rule that the rabbis tried to enforce.    And Jesus didn't have his disciples do it.  The Pharisees are shocked and they ask him, “Why do you allow your disciples to eat with unclean hands?”  And then Jesus says interesting.  He quotes Scripture from the prophet Isaiah, which basically says, “ ‘These people honor me by what they say. But their hearts are far away from me. Their worship doesn't mean anything to me. They teach nothing but human rules.'    On the surface, there wasn't anything wrong with what the Pharisees were trying to do. They had laws which they thought were very important in following God. But you see, Jesus could see past their words, past their rules, and into their hearts. He saw insincerity, hollowness, hypocrisy, all a bit of a facade. And thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees were giving lip service to following God but their hearts were far from him. They were concerned about the Sabbath being followed to the tee but they would cheat people in the marketplace. They were concerned about following specifics of the hand washing but they weren't at all concerned about the widow and the orphan. Something was truly skewed here. They were all about piety but they had neglected compassion, justice, and love.   This whole issue of being unclean, of being defiled, was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean), but if you were unclean for whatever reason (your work or an illness), then you were kind of ostracized from the Temple. You were basically shunned from religious life. Jesus is making a huge point here. He is saying that becoming defiled goes so much deeper than what you touch or what rituals you may or may not attend to.   Jesus is basically saying, You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.   You see, what Jesus is saying to them is that God cares most about the heart. I can't help but think back to God's choice of David for king of Israel. All his brothers seemed like a better choice–older, stronger, more educated, better marksmen. I Samuel 16:7, But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”   Friends, the Lord looks on the heart. God cares about what's in our hearts. He doesn't care if you've got Scripture memorized or you pray big fancy prayers out loud for your Sunday School class. He doesn't care if you “look” like a good Christian. Rather---He cares about how you treat the people who live next door to you. He cares about if you are really kind to people. He cares about whether or not you are saying nasty things about other people behind their back. He cares about whether you are generous with your resources. He cares about whether you really make him Lord of your life. If we are honest, I think we will all admit that the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We put up this great religious front but then we are horribly judgmental or angry or bitter or you get the idea.   Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, all of this, it's kind of a farce. Why? Because God looks on our hearts. We aren't fooling God.   Some questions to think about: Am I growing in my walk with Jesus? What evidence do I have of this? Do I make excuses for my failure to be obedient and faithful to God's commands? Am I growing in faithfulness or stagnating by being too comfortable in my spiritual life? Am I frequently sharing my faith with people outside the church? Am I the same person at church as I am at home, at work, and everywhere else in my life? Do I speak and behave in the same way? Why or why not? Do I hide things from my church friends that I'm ashamed of? Do I ever thank God that I am not as sinful as other people? Do I ever say unhelpful things about my brothers and sisters in Christ? Do I have a critical or negative spirit? What things have I allowed to seep into my heart that I know should be released to God? How am I measuring up compared to Jesus?   Blessings, Pastor Vicki  

Daily Dose of Hope April 16, 2025 Day 3 of Week 3   Scripture - Mark 6:30-56   Prayer:  Lord, as we get closer to Resurrection Sunday, I would ask you to prepare our hearts.  Regardless of what is going on in our lives, help us focus on you.  Lord, please us these next few moments of silence to speak to our deepest needs, to those places of heaviness, sorrow, or anxiety deep in our soul...Lord, we are grateful for the hope you offer.  We love you, Lord Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Mark 6.  We get to participate in the feeding of the 5,000 and watch Jesus walk on water.  What an amazing picture of God's Kingdom!   At the beginning of today's narrative, we find that the disciples are tired.  They have been traveling and doing ministry.  Jesus knows they need time away so he decides to take them somewhere else.  Scripture says, “a solitary place.”  But people see where they are headed and follow them.  Now, their little retreat has been invaded by hundreds and then thousands of desperate people.  Picture this: Verse 44 states there were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  We are talking probably 10-15,000 people.  The disciples ask Jesus to send the people away because they are in a remote place and they are going to need to find some dinner.  Now, the disciples were simply being practical, right?  It makes sense that they would immediately think to send them away, seems like the easiest solution.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  The disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus doesn't miss a beat.  He has the disciples separate the mass of people into groups of about fifty or one hundred.  Jesus takes the bread and fish, looks to heaven, and gives thanks (does that sound familiar?)  Then, the disciples started distributing the food.  Everyone ate and ate and ate until they were full.  In the end, there were twelve basketfuls left over.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  We don't know, but what we do know is that he takes what they have and multiplies it.  This was a miracle of abundance.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all its fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  That's why in the Lord's Prayer we say, “give us today our daily bread” because daily bread was not a given.  Those 10-15K people that Jesus was caring for were peasants.  They were hungry people.  There was a huge disparity between rich and poor in the Roman Empire and some argue, quite convincingly, that was intentional.  It's a lot easier to control people when you are controlling their food, holding it out like a carrot.  But Jesus was demonstrating a different way of life, one in which God is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 17, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were twelve baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else in this devotional today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  I want to at least talk a little bit about the walking on water.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. The wind is especially bad and the disciples are straining at the oars.  So he walks over to them, on top of the water.  When they see him walking on water and at first, think he is a ghost. But he calmly tells them not to be afraid.  Then, he gets in the boat with them.  They head to the other side of the lake and begin start healing people.  There is one line here that I find really interesting.  It states that the disciples were amazed when they saw Jesus walking on water because they had not understood about the loaves earlier and their hearts were hardened.  These were men who saw Jesus heal over and over again.  And yet, they were blown away by the loaves and fishes miracle.  They still don't understand who Jesus is or the kind of power and authority he has.  They don't understand that he is, in fact, God.  Do you understand that Jesus is God? Blessings, Pastor Vicki            

Daily Dose of Hope April 15, 2025 Day 2 of Week 3   Scripture – Mark 6:14-29   Prayer:  Almighty God, I come before you today with a sense of gratefulness.  You are Lord of all and yet you care for me.  Thank you, Lord.  Help me walk through this day with humility and your wisdom; help me represent you well.  Lord, in these next few moments of silence, help me gather my scattered thoughts, I want to hear your voice...Come Holy Spirit, and guide this time.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day two of three in Mark 6 and our focus is shifting back to John the Baptist.   Our section starts with King Herod asking about Jesus, who was gaining quite a bit of fame in the area.  One person answered that he might be John the Baptist reincarnated.  This gets Herod concerned, as he had John executed not long before.    Let's talk briefly about the Herods.  These were political figures appointed by the Roman government to oversee Judea.  Most people consider them very insecure puppet kings.  They did what the Romans wanted and in return got to keep their power and wealth.  While they considered themselves to be Jewish, they really were not and they certainly didn't behave they obedient Jews, which certainly did not endear them to the “real” Jewish residents.  Just for some context, Herod the Great was the ruler at the time of Jesus' birth (remember the one who ordered all the male babies to be killed in Bethlehem?)  He was an extremely violent king and is said to have killed his wife, her two sons, and anyone he perceived as a threat.  Not a nice guy.  His own son, Herod Antipas, is the one in today's Scripture.    This Herod had decided to divorce his own wife to marry his brother Philip's wife, Herodias.  It was quite a messy family situation.  Philip was still alive and Herodias was both Herod Agrippa's and Philip's niece.  Basically, Herod was trampling all over God's laws and John the Baptist had called him out on it.  Herod could have easily executed John because he spoke out against the marriage, but he chose not to do so.  Herod keeps John in prison but alive. It seemed that Herod actually had a lot of respect for John because he considered him a righteous man of God.   But Herodias, the wife/niece, was a different story.  She hated John for the way he spoke out.  So she bided her time until she was able to get her revenge.  The time came when at Herod's birthday party.  Herodias' daughter performed some kind of very seductive dance for the guests (keep in mind the dysfunction of this family).  In return for her provocative dance, a probably fairly drunk and lustful Herod offers the daughter anything she wants.  She asks her mother what to ask for and Herodias knows this is her opportunity to get rid of John the Baptist.  Herodias instructs the girl to ask for John the Baptist's head on a platter.  Herod was distressed at this, as he did admire John, but he felt the need to honor the very public request.  He sends the executioner to the prison and John is beheaded immediately.    The brutality of this narrative is a bit shocking.  Because Jesus was a man of peace, I think we sometimes forget how violent the Roman world was at that time.  The Romans, and in turn, the Herods, ruled with an iron fist.  They had perfected the art of frequent execution.  Keep in mind, there was no due process.  People could be killed or tortured for just about anything.  There was political tension, frequent uprisings, heavy taxation, and people were jailed for not being able to pay their fair share.  There was desperate poverty and the poor faced incredible hardships.    It was into this world that Jesus came.  You can see why the people were so ready for his message.  But is our world any different?    I'm going to close today with John 16:33.  These are the words of Jesus, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”   Blessings, Pastor Vicki  

Daily Dose of Hope April 14, 2025 Day 1 of Week 3   Scripture - Mark 6:1-13   Prayer: Dear Heavenly Father, We give you glory for the beginning of Holy Week.  Prepare our hearts as we move toward Easter Sunday.  Lord, right now, help us put aside the distractions of our lives and focus on you.  In these next few moments of silence, help us gather our scattered thoughts and remember to be still and know that you are God...Come Holy Spirit, and speak to us today.  We love you, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 6 where we will discuss Jesus' lack of miracles in Nazareth and the sending out of the disciples.   Let's start with what happened in Jesus' hometown of Nazareth.  It starts out well enough.  He teaches in the synagogue and the people were amazed.  It makes me think of Mark 1 when the people were surprised at how Jesus taught with authority, unlike the teachers of the law.  But then these hometown residents begin to ask questions: Isn't this Jesus who lives around the corner?  Isn't he a carpenter?  Isn't this Mary's son, whose sisters are here with us?  Basically, who does he think he is?  We know his background.  We know he isn't anything special.   Jesus makes the statement that a prophet is not without honor except in his hometown.  Notice the double negative; I'm not sure why it is worded this way but I am sure Jesus has a reason; he is making a point.  A prophet is honored except where he is known well.  All over the region people were hearing and believing Jesus' message.  He was doing all kinds of miracles.  But when he begins to do the same in Nazareth, he is met with contempt.  This means that Jesus' extended family, his family friends, and those who knew him best refused to believe in him.  I would imagine how this must have been heart-breaking for Jesus.    Because of their lack of faith, the Scripture states he was only able to do a few miracles.  Let's touch briefly on the connection between miracles and faith.  As we read through the Gospels, we see that Jesus' healing authority is strongly connected to the faith of the individual being healed.  Last week, we read about the woman who had been bleeding for twelve years and Jesus said her faith had made her well.  In Mark 10, we will read about blind man in Jericho who asked Jesus to heal his sight, and Jesus specifically said to the man that his faith had healed him.    At the same time, we know that faith is not a prerequisite for miracles.  If Jesus wants to do a miracle, he is God so he can do a miracle.  He doesn't need the faith of others to do it. Think of the feeding of the 5,000 – the disciples doubted and Jesus still performed a miracle of abundance.  Jesus later walks on water without the faith of those around him.    Matthew's Gospel uses different language (Matthew 13), saying that Jesus did not do many miracles in Nazareth because of their lack of faith.  This leads me to surmise that Jesus chose not to do miracles in his hometown.  He could have forced the issue but he decided not to.  He didn't have anything to prove to these people.    While the Nazareth hometown folks are unbelieving, the next portion of the narrative shows that many other people were believing.  The mission would continue regardless of the Nazareth naysayers.  Jesus sends out his disciples, armed with his power and authority.  They go from village to village preaching and doing miracles.  They were to live simply and accept hospitality where it was offered.  Where it wasn't offered, they were not to get upset but keep moving.  The end result was repentance and all kinds of healing.    I can't help but thinking that just as Jesus sent out the twelve to preach the Gospel and perform miracles, he sends us out as well.  If we know Jesus, he has empowered us to continue his mission.  So often, we shy away from this.  Maybe we worry about rejection; we aren't really that great at shaking the dust off our feet.  Maybe we worry about our own needs.  We don't live simply, nor do we often make the time to do this kind of work.    Are you continuing the mission of Jesus?  Take a moment and pray about this.  How might Jesus be calling you to do more?  How is Jesus sending you out?  So often, we cling to the comfort of the Gospel but neglect the challenge of it.    Let's close today with Matthew 16:24-26, Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?   Blessings, Pastor Vicki    

Daily Dose of Hope April 11, 2025 Day 5 of Week 2   Scripture – Mark 5:21-43   Prayer – Holy and Merciful God, We are so thankful that your mercies are new every morning.  No matter what yesterday held, help us start afresh and anew with you.  Lord, help us set aside our distractions and gather our scattered thoughts so we can fully focus on you and your Word.  Help us sit in these next few moments of silence, remembering that you are God and we are not...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are finishing up Mark 5.  Remember, yesterday we spoke about Jesus' healing of the man possessed by evil spirits over in Gentile territory.  Now, he is back to the Jewish side of the lake and more healing awaits him.   It starts with Jesus being encountered by Jairus, a synagogue leader, whose daughter is very ill and dying.  He wants Jesus to come to his home and heal her.  I want you to think about this situation.  Jairus had high status in this community.  He was a Jewish leader.  We can surmise that he didn't want to have to go see Jesus, this odd teacher and healer.  Jairus was desperate – he had probably tried all kinds of healers by this point and nothing had worked.  As a parent, he was willing to do anything to save the life of his daughter, even lower himself to ask Jesus for help.   But while they are walking to his home, Jesus has an encounter with someone else, a woman who had been bleeding for twelve years.  It was a massive crowd, with everyone pressing up against him, but she touched the edge of his robe but he felt the power go out of him.    Let's talk briefly about this woman.  Bleeding made this woman unclean according to Jewish law.  Bleeding for twelve years probably had ruined her life.  If she had been married, the husband would have left her by now, meaning she would not have had a way to support herself.  She would have depleted all her resources trying to get better.  Physically, she would have been extremely fatigued and weak.  And finally, this would have alienated her from community.  Being unclean, she could not go to the synagogue and she really wasn't allowed to be in that crowd.  But she is also desperate, so she breaks the rules, desperate to touch Jesus.    Jesus knows who has touched him but he asks out loud anyway, “Who touched me?” She couldn't stay hidden anymore so she comes forward.  I can imagine how terrified she would have been.  And then Jesus says the most amazing thing, “Daughter, your faith has made you well.”  With just a phrase, Jesus healed not only her bleeding but also her soul.  She isn't alienated.  She is worthy.  She is a daughter of the one true king.    I find this such an extraordinary narrative.  Some people have to encounter Jesus and others need to be empowered.  But desperate people come to Jesus and are healed.  Even when something seems too far gone – the daughter who is almost dead or the woman whose life has been practically destroyed by twelve years of bleeding – Jesus can take care of it.  Jesus is a miracle-worker for all of us.  His power and healing are offered to all people in every strata of society.    Is there anything in your life for which you have stopped praying?  Nothing, nobody is too sick, too addicted, too depressed, too angry, too bitter, too lazy, too ___________ (you fill in the blank) to bring to Jesus.  Jesus, the ultimate physician, caregiver, and healer, isn't done with any of us yet.    By the way, he does make it to Jairus' house.  The girl has already died and the people are crying and wailing.  But Jesus goes in anyway.  The girl wakes up.  Even death can't stop Jesus.    Let's close with Psalm 30... I will exalt you, Lord,     for you lifted me out of the depths     and did not let my enemies gloat over me. 2 Lord my God, I called to you for help,    and you healed me. 3 You, Lord, brought me up from the realm of the dead;    you spared me from going down to the pit. 4 Sing the praises of the Lord, you his faithful people;     praise his holy name. 5 For his anger lasts only a moment,    but his favor lasts a lifetime; weeping may stay for the night,    but rejoicing comes in the morning. 6 When I felt secure, I said,     “I will never be shaken.” 7 Lord, when you favored me,    you made my royal mountain[c] stand firm; but when you hid your face,    I was dismayed. 8 To you, Lord, I called;     to the Lord I cried for mercy: 9 “What is gained if I am silenced,    if I go down to the pit? Will the dust praise you?    Will it proclaim your faithfulness? 10 Hear, Lord, and be merciful to me;    Lord, be my help.” 11 You turned my wailing into dancing;     you removed my sackcloth and clothed me with joy, 12 that my heart may sing your praises and not be silent.    Lord my God, I will praise you forever.     Blessings, Pastor Vicki  

Daily Dose of Hope April 10, 2025 Day 4 of Week 2   Scripture – Mark 5:1-20   Prayer:  Almighty God, you are so good.  Thank you for your love, your mercy, and your forgiveness.  How amazing it is that you care so much for me.  You are my everything.  Help me take my scattered thoughts this morning and focus on you and you alone.  In these next few moments of silence, help me center myself on you...Holy Spirit, come and speak to me through your Word.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 5.    Jesus starts out this chapter going to the other side of the lake.  Just a reminder, the other side of the lake means he is leaving the Jewish towns and heading to the Gentile side.  As we have and will continue to see, Jesus has a pattern of going to the other side, responding to the need of the “other.” While Jesus cares for the insiders, he is constantly reaching out to the other–the Samaritan woman at the well, the bleeding woman, the lepers, the tax collectors, the woman caught in adultery–he is always reaching out and offering care and healing to those on the outside, the outcast, to those who don't belong, who have been pushed to the fringe. I do think this is a lesson for the church, that we also have been called to go to those who are “others” in our community.  Who is that for us?  How hard would it be for us to go to them in the name of Jesus?    Jesus gets out of the boat and sees the deranged man.  The man was so disturbed, he was living in the burial caves. Most likely he was a burden to the townspeople, an outcast, and their way of dealing with him was to force him to live far away.  The burial caves were most likely nasty, smelly, dirty. This is where the dead, decaying bodies were kept. And what I am struck by is how they had tried to subdue him, to chain him up, like an animal...and then day and night he howled and cut himself with sharp stones. I can't help but feeling overwhelming sadness for this man.  Cutting (self-harm) is usually the result of trauma. This was someone's son, someone's brother, maybe someone's father. He was a human being made in the image of God. And yet, his life had little value to the people of the town. He was an “other.” But Jesus saw him.   When Jesus was still a way off, the evil spirits inside the man recognize Jesus. Isn't it interesting that the evil spirits that were possessing the man knew Jesus immediately? In fact, they call him Son of the Most High God; there is instant recognition that this is the Son of God. The evil spirits know him but often the people that Jesus is ministering to fail to recognize him.   When Jesus asks the man his name, he replies, “Legion.” The word legion in that world would have referred to a group of 3000-6000 Roman soldiers. Here we have a legion of evil spirits. Maybe we think this is interesting but doesn't really apply to us. But aren't we also infected with many, many demons? As a land/nation–the demon of racism, of pandemic, of materialism and the love of money, of division, the demon of hate or distrust of the “other,” selfishness, envy, I could certainly go on. We are legion. As a church–we deal with the demon of apathy, of complacency, of self-reliance, of protecting our own, of division, we are legion. As individuals–think of all our demons–anger, rage, unforgiveness, pride, arrogance, bitterness, fear, disobedience, not loving our neighbor; His name was legion because there were many inside the man.   What does Jesus do? Well, he heals the man. He totally and completely heals him–physically, emotionally, spiritually.  It's amazing.  However, what's interesting here is that when the townspeople see the man healed, what do they do? Do they rush over to him and say, “How wonderful to see you healed and whole so you can have a nice life.” No, they're scared and they beg Jesus to leave. Why was that? Clearly, the loss of 2000 pigs would have been a terrible economic loss. But I think that would have made them mad not afraid.   I can't help thinking they want Jesus to leave because they didn't want to face their own demons. Rene Girard, a 20th century philosopher said, “Clearly the drowning of the pigs bothers them less than the drowning of their demons.” Is it that they didn't want to be healed? My guess is they wanted to be healed but they didn't want to do the work that leads to healing. And what work is that? Well, first it means admitting you have some issues. It means admitting they we don't have it all together. It means admitting that we are wounded and we may have wounded others. It means admitting that we can't handle it on our own, that we can't fix it, that we have been wrong, that we are hurting, that we need help, that we need healing deep within us. We don't need surface level healing because that's what got us here in the first place. We need deep soul healing.   TRUE healing always starts with Jesus. In fact, there is no true healing without Jesus. And healing ourselves, our churches, and our land, begins with healing the wounds of our own heart. Before we can heal the legion of demons that our nation is facing, we must address the evil within ourselves. Friends, have you faced the evil within yourself? We have to admit where we have fallen short. And don't think just the other side needs healing.   There is so much about this narrative that is incredible.  But I love, love, love what happens next. God gives this man a physical and spiritual healing. Then as a result, he goes and shares the Good News with all who would listen and “everyone was amazed at what he told them.” He receives new life and he can't keep it to himself.  He becomes an extraordinary missionary, sharing with whoever will listen what Jesus had done for him.  This is the thing: God heals us, God gives us stories of transformation, and then our response is to share them. God works through broken, flawed people like this man, like you, and like me.  Do you believe this?  When is the last time you shared your story of transformation?   Blessings, Pastor Vicki    

Daily Dose of Hope April 9, 2025 Day 3 of Week 2   Scripture – Mark 4:35-41   Prayer:  Heavenly Father, we give you today.  We start off by just acknowledging that you are God – all-powerful, mighty, all-knowing, and full of mercy and grace.  We are insignificant and yet you love us.  You want to hear from us.  Sometimes, it's hard for me to wrap my head around that.  But thank you, Lord.  I pray that we can focus on you right now.  Help us gather our very scattered and distracted thoughts and focus on you...Speak to us, Lord, and meet us right here, right now.  We love you.  Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 4 today and this is some of my favorite Scripture.  We see that Jesus' authority even extends over nature and this amazes his disciples.  They have to face the big question that we also have to face – who is this man?   In today's Scripture, we find ourselves on the lake with Jesus. Typically, we refer to it as the Sea of Galilee.  When it's calm, it's absolutely beautiful. But this body of water, also called Lake Kinneret, is a large, shallow body of water. As such, it is prone to sudden violent storms when wind hits it−storms that die down equally quickly when the wind stops.   This is still early in Jesus' ministry but he has started healing. In fact, he is known for his healings.  Because of that, large crowds have become to follow him. There are those who are desperate and there are those who are curious, but the sheer number of people following Jesus and crowding up against him has become cumbersome.  Thus, Jesus begins to teach from a boat, with the people standing on the shore. And what has Jesus been teaching them? He's using parables to teach them about the Kingdom of God (we talked about this yesterday).   Then, our Scripture says that when evening came, he says to his disciples, “Let's go to the other side of the lake.” Why doesn't Jesus wait until morning? Why a night-time crossing? Obviously, there is something important, something pressing that needs to happen.    I want us to notice something here – this is no small thing to cross to the other side of the lake. Crossing the Sea of Galilee means crossing into Gentile territory, where he will be encountered by a demon-possessed man in a graveyard. Jesus is crossing boundaries here. I think this often gets lost in 21st century Bible reading, but Jesus is all about crossing boundaries. He crosses social and spiritual boundaries. He eats with unacceptable people, he touches people who are considered unclean, he breaks the Sabbath law, he communicates with evil, unclean spirits. Getting in the boat with Jesus, crossing to the other side of the lake, can be a risky, unpredictable experience.   The Scripture says that Jesus and the disciples leave the crowds behind to go on this nighttime boat ride across the lake. Interestingly, it says that other boats were with them. Jesus just could not get away from the crowds; they are following him on the lake too. But that means they get to be a part of what he is about to do. So, Mark writes that a powerful squall, a huge storm, comes upon them suddenly. Waves were breaking over the sides of the boat and they were taking on a lot of water. The disciples are panicked, which is saying a lot because many of these guys are professional fishermen and they know the sea.  While they panic, what's Jesus doing? He's asleep on a pillow. Thus, they frantically wake Jesus up and say, “Teacher, don't you care if we drown?”   How often have you asked this question – Jesus, don't you care? This is our ultimate cry to God, isn't it? It's a cry of fear, doubt, abandonment, rejection---we hear this cry repeated in the stories of God's people over and over again. As a pastor, I hear it repeated in this community, in this church, in your own lives. Where is God? Where is Jesus as I deal with cancer? Where is God as I deal with grief or depression or loneliness? Where is God as our world seems to be imploding?  Jesus, don't you care? Where are you as I struggle?   And Jesus wakes up, he doesn't get upset with them or apologize for sleeping, no small talk – he rebukes the wind and says “Quiet, be still!” He uses the same words here in ancient Greek that are used for rebuking evil spirits. It seems that Jesus has the power to rebuke all kinds of things. What is amazing to me here is that Jesus speaks and there is immediate calm. We see this throughout the book of Mark - Jesus speaks or touches and the things that bring destruction, the things that cause suffering, immediately cease. They immediately cease so that they no longer have the power to cause suffering. Evil spirits, bleeding, illnesses, even death---all with a word or a touch, Jesus stops them. He brings immediate calm.    Then Jesus asks them “Why are you so afraid? Do you still have no faith?”  Another translation says, “Guys, why are you such cowards?”  I mean, these guys have seen what he can do; they have seen his power.  I can't help but think he asks that of us as well: “You have seen what I can do, as I've shown up over and over again in your life. Yet, you still have no faith? I mean, I'm right here in the boat with you. I'm not somewhere far off. I'm here, in the boat.”   Let's read verse 41 again.  They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”   And that is the big question, isn't it?  Who is Jesus?    Who is Jesus to you?  To me, he is God.  He is Savior.  He is Lord of all.  But that means nothing in your life.  Who is Jesus to you???  Answer out loud.  Wrestle with this if you need to, but don't just let this question with no response.  There is no more important question.    Let's close today with Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.   Blessings, Pastor Vicki  

Daily Dose of Hope April 8, 2025 Day 2 of Week 2   Scripture - Mark 4:1-34   Prayer:  Father God, hear our prayer this morning.  We are awed by your power and strength.  We are amazed by your love.  Thank you, Lord, for the many ways you show in our lives to teach us and care for us.  Help us gather our scattered thoughts right now and focus on you.  In these next few moments of silence, help us (help me) be still and know that you are God...Come Holy Spirit, and help us walk through this Scripture in a way that honors you.  Show up and help us discover whatever it is you want us to learn.  This is your Word and we want to hear from you.  In Your powerful name, Amen.   Welcome to the Daily Dose of Hope, Deep Dive into the Gospels and Acts. Today, we will be starting Mark 4 and unpacking some pretty powerful parables and three of four are about seeds.  Why seeds?  I'm guessing it's because seeds are something an agrarian society would understand.  But we also soon learn that the Kingdom is similar to a simple seed, seemingly small and fragile but growing into a lush plant that is massive and strong, itself producing more and more seeds.   Most of Jesus' big teachings were given in parables. If you think about a parable, Jesus is taking something pretty ordinary, like a seed, and using it to make a statement about divine activity.  All of these parables were used to give a glimpse of God's Kingdom.  In each parable, Jesus describes a different aspect of the Kingdom.  No one parable can capture what it looks like to live under the reign of God, but together, we get a pretty good picture.    The first parable we read today was the parable of the Sower.  Jesus says that a farmer goes out to sow seeds.  But the farmer doesn't worry so much about where he is throwing the seeds. He actually seems to be pretty indiscriminate with his seed-throwing.  He is literally just throwing seed everywhere.  Some of the seed falls right on the path, where all the people walked and the soil was hard and had been packed down.  The birds ate most of that seed.  Some of the seed fell in rocky places (there are lots of rocky places in that part of the world) and while it would sprout, the soil was shallow, and there wasn't enough root for the plant to survive.  Some fell among thorns, and the thorns were invasive and took over. The plants had no real chance of survival there.  But then some seeds fell on good soil, which produced an amazing crop – many, many times what was sown (30, 60, or even 100 times).    Jesus seems kind of annoyed that the disciples did not understand.  He seems to know that the crowds would struggle, but the disciples?  They were supposed to get it.  I kind of feel sorry for the disciples.  While some of the parables seem straightforward, others are truly hard.  I wouldn't have gotten a lot of it.  Luckily, we have the advantage of two thousand years of discussion and writings about these parables.  This was turning the disciples' worldview upside down.   Back to the Sower – here we get one glimpse of the Kingdom.  What is Jesus trying to teach us?  First, I think it's important for us to not dwell on the different kinds of soils too much.  I think one of our first temptations is to go, I know someone who is like that soil, and then that group of people are like this soil, and so forth.  Let's not go there.  I want us to focus on the star of the story.  Who is the star?  Well, the farmer is or the one who is sowing the seed.  He throws that seed everywhere–he is generous with the seed, throwing it everywhere there is any chance it might take root.  Friends, we are the Sowers.  We are the ones called to throw seed. What's the seed we are supposed to be throwing around?   Well, the Good News of Jesus Christ of course.    Jesus is calling us to sow extravagantly.  We aren't supposed to decide who to share our faith with.  No, we are truly to share our faith, in word and deed, with everyone. This is so important.  We aren't just supposed to share Jesus with those in our congregation, with our friends who are “safe.”  We are supposed to be kind of reckless, sharing the love of Jesus Christ, sharing our faith story, telling people the source of our hope, with all kinds of people: people who don't look like us, people who we don't know and people we do know.  If God has brought us to a certain place, a certain store, a certain vacation spot, a certain meeting---we trust that there is a greater purpose.   Another thing we learn is that God gives up on no one and neither should we.  We just keep sowing.  As the sower, we truly have the desire for all the soil to bear fruit.  That's why we keep throwing those seeds, having those conversations, offering to pray for someone, telling people how much Jesus loves them.  God loves all people, we are called to love all people.  Remember that love of God and love of others cannot be separated. They are intricately linked.   But we have to recognize that some soil has had people trample on it. It has not been nourished, it might be filled with rocks.  It may take years to get to the point in which the soil can bear fruit. I read that to gets soil just right, really nourished, it can take years.  And it usually means continuing to add nourishment to it, continuing to add things to it to develop it and enrich it so that it can be fruitful.  People are no different. We love on people, we pray for them, we tell them Jesus loves them.  We listen to their stories. We ask questions. And this could go on for years.  But we don't give up on anyone because God doesn't give up on anyone.  We trust that God is at work in ways we can't see or understand. We trust that God is working behind the scenes to nourish the fields, to strengthen the roots.   Is there someone you have given up on?  Remember, God isn't done with any of us yet!   Then, there is the lamp on the stand.  It is meant to be out in the open where it can give light not hidden under a bowl or bed.  What is hidden is meant to be disclosed and brought out in the open.  Truth is not meant to be hidden.  The Gospel is meant to be brought out in the open and shared.  Another glimpse of the Kingdom.   Then, we have the parable of the growing seed.  A farmer scatters seed and it takes root and grows.  It grows whether he is awake or asleep, without him even knowing.  Nature just takes care of things.  Eventually, it is fully grown and the harvest is ready so he takes a sickle to it.  The Kingdom of God grows and spreads kind of mysteriously without human effort.    And then we come to the mustard seed parable and we get another glimpse of the Kingdom.  The mustard seed was the smallest of the garden seeds but it produced a huge bush.  You see, in God's Kingdom, small things can yield really big results.  A mustard seed has power far, far larger than its size.  God's economy is different.  We see this with the feeding of the 5,000 and the widow's mite.  God takes small things, including our small investments or contributions, and he multiplies them for his Kingdom.   Let's close with Paul's prayer to the Ephesians, chapter 3, verses 16-21,  I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Blessings, Pastor Vicki  

Daily Dose of Hope April 7, 2025 Day 1 of Week 2   Scripture - Mark 3:20-35   Prayer:  Holy God, we come to you as we start a new week and we give you glory and praise.  You are such a good God; your mercies are new every morning.  It does not matter what happened last week, yesterday, or even earlier today, we can start afresh and anew with you.  Thank you for that, Lord.  In these next few moments of silence, Lord, help us gather our scattered thoughts and focus on you...Thank you, Jesus, for your care.  Help us pay attention to your promptings and teachings throughout today, beginning right now.  Speak to us through this reading and devotional.  We love you, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are finishing up Mark 3.  Up until this point, Jesus has been healing, teaching, and generally turning the status quo upside down.  While this has generated quite a crowd around him almost all the time, it also has a lot of tongues wagging, including those of the Pharisees and his own family.    Today's text is a narrative within another narrative.  We have the narrative of Jesus responding to the accusations of the teachers of the law saying that he is possessed by an impure spirit tucked within another story about Jesus' response to and redefinition of family.  Let's try to tackle this.   Let's start with the family.  They are worried that Jesus has lost his mind.  We can't be too hard of them.  Afterall, Jesus is doing some really bold things and saying things that are pushing up against everything they know as sacred.  My guess is they are worried about Jesus (people are already wanting to kill him) but they also be worrying about their reputation.  These are small towns with small town rumor mills.  They still have to live their lives.  We will get back to them in a moment.   But then the story moves on to the teachers of the law, who say that Jesus' power comes from the devil.  I'm not sure how they deduced this, but they probably were thinking they had a monopoly on the God stuff and Jesus wasn't saying or doing things they thought or imagined a man of God should.  He is hanging with the riff-raff and breaking sacred rules.  I mean, he must not be of God.    Jesus' answer is kind of cryptic.  It says he spoke to them in parables.  He says, “How can Satan drive out Satan?” and “...if Satan opposes himself and is divided, he cannot stand.”  Divided houses don't last long.  I think the same goes for divided churches but that's beside the point.  Then, Jesus makes this statement about how no one can plunder the strong man's house without tying him up first.  We can assume that Satan is the strong man.  Who is stronger than Satan, that he can restrain him so that the work of God's Kingdom can be done?  Jesus, in a somewhat mysterious way, is making a strong statement here.  He is stronger than Satan.  He is not possessed by him, he actually has the power to bind him and overpower him.  Jesus is announcing the reign of God, even though most people might not recognize this.  Additionally, this probably wasn't the respond the Jewish teachers were expecting.   But that leads to a good question for us – do we believe that Jesus has the power to overpower evil?  We live in a world that is filled with evil.  It's not hard to allow all the horrors around us to pull us down.  Do you believe that Jesus has the ability to bind these horrors and make things right?  I'm not going to actually answer this question but I do think it's a good one for us to wrestle with.   Now, back to the family.  They send someone in the home where he was teaching to get him to come out.  I'm not sure what they wanted to say.  Maybe they wanted to get him to cool it with the teachings that were making people so upset.  Maybe they were worried about his well-being.  We don't really know.  But they got a shock with his response.  “Who are my mother and brothers?”  He goes on to say anyone who does the will of God is his family.    Hmmm...I'm thinking if one of my kids said something like that, I might be a little caught off guard; I may have to hold back tears.  If Mary were there, she might have done the same, although she did know from the very beginning that this child was different.  But now she was discovering just what that meant.    In that culture, everything was bound up in family lines.  Some people would probably have been shocked at what Jesus was saying.  On the other hand, there were others who would have found this hopeful.  People without family connections, those who were estranged from family or who had lost all their loved ones.  They would see that they weren't all alone after all.  I think maybe Jesus is starting to show the strong bonds within the family of God.  Yes, our biological families are important – they are gifts to us.  But Jesus has provided us another family as believers that is also important.  The ties that bind us together as brothers and sisters in the family of faith can be just as strong if not stronger.    What are your thoughts on this?  What kind of bonds do you have with your brothers and sisters in Christ at church?  If you don't yet have family bonds, what do you need to do to begin to build strong connections?    I'm going to close with some powerful Scripture from 1 John 3:16-18, This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.  I think this is what Jesus might be pointing to.   Blessings, Pastor Vicki  

Daily Dose of Hope Day 5 of Week 1 April 4, 2025   Scripture - Mark 3:1-19   Prayer: Abba Father, We come to you today, grateful for your love and care in our lives.  Thank you for your presence and your peace.  Help us to gather our scattered thoughts and set aside distractions so we can focus on what you have for us today.  In the next few moments of silence, Lord, help me be still and know that you are God...We give you all the glory, Lord Almighty.  Amen.    Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the third chapter of Mark.  Again, Jesus is challenging the status quo.   Jesus begins this chapter by healing a man's shriveled hand on the Sabbath.  Yesterday, we talked about how the Sabbath was sacred to the Jews.  One might justify saving someone's life on the Sabbath, but this is just a shriveled hand.  Could it not have waited for the next day?  Is Jesus willfully disregarding God's instruction?   But once again, the Pharisees seem to have missed the point.  Truly, what better day to do a healing?  The Sabbath is about restoration of well-being, that includes physical rest but also physical healing of mind, body, and Spirit.  By healing this man's hand, he probably would be able to work again in his village and take care of his family.  His dignity will be restored.  The Sabbath is about making things whole.  And Jesus didn't want to wait a day because there is an urgency to demonstrating the Kingdom of God, to showing people how life can be different.    But this does not endear Jesus to the teachers of the law.  In this passage, we begin to see them go from suspicious to murderous.  In their minds, Jesus threatens their way of life and thinking.    Of course, we live 2000 years later, but how do we feel when someone threatens our thinking?  If someone vehemently disagrees with us politically, what kinds of feelings arise in us?  If someone vehemently disagrees with us religiously, what kinds of feelings arise in us?  It is easy to throw blame on the Pharisees and teachers of the law, but Jesus was turning things that they held precious upside down.  How do we handle the same thing today?   Our next portion of today's Scripture involves Jesus and the crowds.  He went off with his disciples, hoping to get a little peace and quiet, but that is no longer possible.  He has become like a celebrity in the area.  In a place of such poverty and desperation, it isn't surprising.  The sick needed healing and they knew Jesus was a healer.  So the masses followed him.  Did they recognize he was the Messiah or the Son of God?  No, not yet.  This is still quite early in his ministry; they knew he was of God in some way but the specifics are probably quite fuzzy.  They simply knew that they were sick and this man would offer healing.    But what's fascinating to me is that the demons knew exactly who he was.  I think this should be an eye-opener for us.  Satan believes in Jesus.  Satan and his demons know Jesus' power.  But do we?  As his followers, are we convinced of his power?   Finally, there is the calling of the twelve.  Jesus goes up a mountainside.  In that time, mountains were thought of as holy places, with the presence of God there, so there is definitely symbolism here.  And it is here that he calls his inner circle.  Jesus calls and they respond.  The inner circle consists of twelve men, a motley crew.  The list is, not surprisingly, headed by Simon Peter, one of his dearest friends and the leader of the new church movement that is to come.  Most of the names are simply listed with no details. Until we get to Judas, who Mark clearly states betrayed Jesus.    Jesus called the twelve and he calls all of us.  He calls and we have the opportunity to respond.  He doesn't force anything on us.  It's our choice.  Will we say yes to following Jesus?  But one other piece that this Scripture reminds me of is that there are still those who betray him, as well.  Oh, how many times I've betrayed him!  Where do you stand with Jesus?   I want to close with a powerful scene from Matthew 20:25-28.  Jesus is with his disciples and he tells them how it will be different among them - Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”  Things are to be different among Jesus' followers.  Do you believe this?   Blessings, Pastor Vicki    

Daily Dose of Hope April 3, 2025 Day 4 of Week 1   Scripture – Mark 2:13-28   Prayer – Holy God, We come before you today distracted and with scattered thoughts.  Help us focus, Lord, on you and your Word.  Help us, in the next few moments, to be silent, still, and remember that you are God...Thank you, Lord, for your care and concern for our lives.  Thank you for how you show up in amazing and unexpected ways!  We give you glory, Lord Jesus.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are finishing up the second chapter of Mark.  As we will see in today's narratives, Jesus is turning everything “normal” upside down.  He is upsetting the status quo and pushing up against some pretty sacred rules.    Let's start with his meal dining with Levi.  Jesus has been teaching and we should note this is a very public scene.  Jesus always had a lot of people around him.  He sees Levi, sitting in his tax-collector booth, and Jesus asks Levi to follow him.  Surprisingly, he does.   Most of you probably know that tax collectors at the time were not well-liked.  Levi would have been a local guy, a Jew, who was working for the Roman government, collecting taxes from the people of his community.  Not only would he have been seen as a sell-out, working for the Roman occupiers, but he would have been seen as a crook.  Tax collectors were known to charge more than they needed to so they could keep a good chunk for themselves.    And here Jesus is calling Levi to follow him.  Then, Jesus goes and eats at Levi's home.  Remember, table fellowship with someone at that time would have indicated that you accepted that person and were sharing a connection.  It was more than getting a bite to eat and chatting; it was truly making a statement about being in the same social and religious circle.  You didn't eat with people who were below you in social stature or who were from a different religious or ethical background.  But Jesus did.  And he made no apologies for it.  He is making a statement about what it means to be part of God's Kingdom.  All are welcome here; all are invited to Jesus' table.  Afterall, who needs a doctor – the healthy or the sick?    Think about your own table.  I think we can have some pretty powerful conversation over a meal.  Guards are let down, people laugh, they tell stories, healing occurs.  This is the perfect place to begin to begin to build relationships with people who aren't like you – people who think differently, look differently, and act differently.  Just like in Jesus' time, the table is one place where we can begin to get out of our comfort zones and allow the Holy Spirit to guide conversations and open doors.  Who might God be calling you to invite to sit around your table?   I also want to talk a bit about the end of the chapter, the discussion regarding the Sabbath.  The Pharisees are upset with Jesus and his disciples for walking through the grainfield on the Sabbath, and picking off the heads of grain.  Why would this have been such a big deal?   Let's talk about the Sabbath.  It was sacred among the Jews.  Over thousands of years, God's people were taught to keep this day set-apart and holy.  Having a day of rest was one thing that noticeably made the Jews different from the pagan cultures.  Their God ensured that they did not work and toil endlessly.  They were to have a break and have a physical, emotional, and spiritual rest.  Most likely, the Pharisees weren't upset with them for eating (everyone needed to do that), but that they trekked through the field and then broke off the heads of the grain.  In their mind, they should have avoided a hike on the Sabbath and already had their snacks prepared the day before.  Part of Sabbath is preparation for rest and renewal.    But Jesus is making a bigger point here (which he will continue to make in chapter 3 when he heals a man with a shriveled hand on the Sabbath.)  The Sabbath was created to provide rest for humans.  The man-made rules that the Jews created around the Sabbath had become so very overwhelming.  Would a poor laborer really be able to follow these?  Would a struggling young mom with four kids be able to follow the Sabbath as the Pharisees required?  Of course, the answer is no.  Thus, all these rules were creating a structure of haves and have nots, the clean and the unclean.  Jesus is saying to them – you are missing the point.  You are making things harder and God intended this to make things better.  Finally, what he really is stating, which the Pharisees are really struggling with, is that he is Lord of the Sabbath – he has the power to determine which rules really lead to God.  He is making a statement here about who he is, his identity as the Son of God.   Psalm 145:9-13, The Lord is good to all;     he has compassion on all he has made. 10 All your works praise you, Lord;     your faithful people extol you. 11 They tell of the glory of your kingdom     and speak of your might, 12 so that all people may know of your mighty acts     and the glorious splendor of your kingdom. 13 Your kingdom is an everlasting kingdom,     and your dominion endures through all generations.   Blessings, Pastor Vicki  

Daily Dose of Hope April 2, 2025 Day 3 of Week 1   Scripture – Mark 2:1-12   Prayer – Heavenly Father, you are almighty and all-powerful.  You are God of all and yet you care for us.  Thank you, Lord.  Help us settle our scattered thoughts and be silent before you...Thank you, Jesus.  Please guide us as we reflect on your Word today.  Meet us in the midst of our reading and this devotional.  In Your Name, Amen.    Welcome back to the Daily Dose of Hope, Deep Dive into the Gospels and Acts.  We start Mark 2 today, specifically the first twelve verses.  This is a narrative that is familiar to many of us, but I want us to be open to what God may have for us today.  That is the miracle of Scripture.  We can read the same verses at one point in our life and receive one thing from God and read them again several years later and hear something new.  God's Word is truly alive and active.    Jesus is teaching in Capernaum, in someone's home.  Now this house was packed with people listening to Jesus and we can picture them flowing out the front door.  No one is willing to give up their spot.  Have you ever been someplace like that?  A place where people are just packed in like sardines and no one is going to give up their space because if they do, they know someone else will take it quickly.  I've been to concerts where the place was super-packed and there was no way I could leave, even to go to the bathroom, because I would lose my good spot.  You get it.    Well, there were four men who are determined to get their paralyzed friend before Jesus.  But they quickly note that the front door just wasn't going to be a possibility.  No one was leaving the house.  No one would budge to let them by.  So, they get him to the roof, which was probably no small feat.   The house would have been made of basalt stone because timber was scarce in that area.  The ceiling/roof was made with plaster. Rollers were used to compact the plaster to make it waterproof.  To make a hole in the roof, the plaster had to be scraped off and they would even need to remove some of the thinner slabs of stone used to support the ceiling.  They would keep doing this until a space was made large enough through which to lower the paralytic man.  This was lots and lots of work.  I don't want this to be lost on us 2000 years later.   But their persistence pays off.  The four men lower their friend on his mat right in front of Jesus.  What a surprise to everyone in that room!  Jesus isn't upset about the interruption, at least that we can tell.  Instead, he uses it as a profound, life-changing teaching moment.  Scripture says that when Jesus saw the faith of the men, he said to the paralyzed man, “Your sins are forgiven.”    This causes all kinds of ruckus.  The Pharisees or teachers of the law who were there were thinking, “This is blasphemy.  Only God can forgive sins.”  But it's Jesus and he is God so he knows exactly what they are thinking and he calls them out.  What the teachers of the law cannot see is that Jesus is authorized to speak and act on God's behalf. He is God's anointed, the Messiah, God's beloved Son. As a demonstration of his authority to forgive sins, Jesus tells the paralyzed man to stand up, take his mat and return home, which the man promptly does. Jesus boldly demonstrates his power to bring both spiritual and physical healing, and the crowds respond by being amazed and glorifying God.   This is such a powerful piece of Scripture.  Could it be possible that God is suggesting that we create a stir, in a good way, in our social circles and do some interrupting?  Could it be that God is suggesting that we are not passive bystanders?  These friends put themselves out there.  They took risks and they went to great lengths to bring their friend to Jesus.  What kinds of efforts do we make to bring our friends to Jesus?  Are we spending time building relationships and praying for our friends?  Are we doing all we can, putting true effort, into bringing them before Jesus?      The other question that this passage prompts is what does it means to stand in the gap for others?   In this text, we are told nothing of the faith of the paralyzed man.  It was the faith of his friends that Jesus was wowed by.  They are the ones who were so very determined that their friend be brought before Jesus.  This really got me thinking about our role as believers.  Oftentimes, people aren't aware of their need for Jesus, maybe they are struggling with faith or doubt, maybe they have a bad history with the church, or maybe they think God is irrelevant to their lives.  But Jesus healed the man because of the faith of the friends.  Are we regularly, consistently standing in the gap for others?  Jesus healed the man because of the faith of the friends.  Let that sink in.    Let's close with some beautiful truth from John 15:12-17,  My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one's life for one's friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.   Blessings, Pastor Vicki

Daily Dose of Hope April 1, 2025 Day 2 of Week 1   Scripture – Mark 1:14-45   Prayer:  Heavenly Father, we start by pausing before you.  You are God and we are not but we forget that sometimes.  Help us be still before you in these next few moments of silence...Lord, we rejoice that you are with us right now.  You are a good God who wants to be part of our lives.  You put the stars in the sky and yet you care about the most minute details of our days.  Thank you, Jesus.  Join us as we read your Word.  We pray that you do a new thing in each of us.  In Your Name, Amen.   Hello, and welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  I do hope you are able to set aside the distractions of the morning and focus on God and his Word right now.  Even in this very first chapter of Mark, there is so much to learn.  Yesterday, in the first thirteen verses, we met John the Baptist, saw Jesus get baptized, and discussed how he was then led into the wilderness by the Spirit to be tempted by the devil.   Today, prepared by his baptism and wilderness experience, Jesus is ready to begin his public ministry.  But first, we get this little blip about John being put in prison.  Mark barely mentions it but it will come up again.  In short, John speaks truth and gets in trouble with the guy in charge.  This offers us a bit of a foreshadowing of what will happen to Jesus too.  Speaking truth to authority, specifically authority that is easily threatened, doesn't always end well.  Things aren't that different today.  Can you think of a time in which you had to speak truth to authority?  How did that go?   Let's get back to Jesus.  What are his very first recorded words?  “The Kingdom of God has come near, repent, and believe the Good News!”  Now, there were probably a lot of others words said, but this is the way Mark sums it up – repent, believe, and know the Kingdom is here.  What's interesting to me about this is that the end of the Old Testament, Malachi, has the prophet calling the people to repent.  Now, Jesus' first public words in the New Testament are for people to repent.  There is something to this.    Repentance means a sincere turning away from sin and selfishness and turning toward God.  This is more than just being sorry.  It is a real change of heart and mind with a desire to be obedient and not sin again.  We often have a negative view of repentance, but it is actually amazing.  Repentance frees us of guilt, restores relationships, and makes us right before a holy God.  If we feel like something has come between our relationship and God, it probably has and it's time to come clean.  I think of Psalm 51:10-12, which is beautiful truth, Create in me a pure heart, O God,  and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.   Is there anything for which you need to repent?  Is there a tugging on your heart, something that you know it's time to give to God?    There is still a lot more in this first chapter.  Jesus calls his first disciples.  We don't get all the details in Mark, but we do get a feel for the significance of this.  I mean, the brothers James and John simply left their fishing boat and went to follow Jesus.  I should mention that there was probably a relationship there already.  While we don't know for sure, it's most likely that Jesus wasn't walking up to complete strangers and asking them to give up their livelihoods to follow him.  These were people who knew Jesus, who had heard his teaching, had interactions with him, and who were seeking something more.  They trusted him and so they followed him.   It made me think about how we introduce Jesus to others.  It is ALWAYS best done in relationship.  There may be times in which we can share the Gospel with someone we meet for the first time and they are open to it.  But I think most often, there need to be many moments, building relationships, getting to know people, listening to them, and gradually offering them glimpses of the Gospel.  I think the listening piece is probably the most important!  People need to know that we actually care about them before they trust what we have to say.  Who is it that needs to see the love and care of Jesus in you?    Finally, I want to mention the healings in this first chapter.  Jesus is getting a name for himself.  There is no way in an impoverished, desperate community, such as Galilee, that someone could do that many healings and not become quickly famous.  But Jesus is not doing this for attention.  He is beginning to show the people a glimpse of God's Kingdom.  In God's Kingdom, people are not sick so Jesus heals.  They are not hungry, so soon he will feed.  They are victorious over the demonic, so he casts out impure spirits.  Every single thing that Jesus is doing right now has a very specific purpose of showing the people a different way of doing life.    We'll chat more about this tomorrow.    But we will close today with Psalm 146,   Praise the Lord. Praise the Lord, my soul. 2 I will praise the Lord all my life;     I will sing praise to my God as long as I live. 3 Do not put your trust in princes,    in human beings, who cannot save. 4 When their spirit departs, they return to the ground;    on that very day their plans come to nothing. 5 Blessed are those whose help is the God of Jacob,    whose hope is in the Lord their God. 6 He is the Maker of heaven and earth,     the sea, and everything in them—     he remains faithful forever. 7 He upholds the cause of the oppressed    and gives food to the hungry. The Lord sets prisoners free, 8     the Lord gives sight to the blind, the Lord lifts up those who are bowed down,    the Lord loves the righteous. 9 The Lord watches over the foreigner    and sustains the fatherless and the widow,     but he frustrates the ways of the wicked. 10 The Lord reigns forever,     your God, O Zion, for all generations. Praise the Lord.   Blessings, Pastor Vicki

Daily Dose of Hope March 31, 2025 Day 1 of Week 1   Scripture – Mark 1:1-13   Good morning!  This is the Daily Dose of Hope, a deep dive into the Gospels and Acts.  I am so excited to begin this journey with all of you.  Please know I've been praying for this series and for all of you.  My hope is that you have read the Scripture for today.  That will always be my assumption going into the devotional.  The format of this series will be a little different from when we read the Bible in a year.  Because there is less reading, we can have more reflection and prayer.  We will always start these devotionals with a time of prayer and then move into the discussion and reflection.  Let's get started by going to the Lord in prayer...   Prayer:  Almighty God, we start by pausing before you.  Help us set aside the distractions of the morning or the day and focus on you.  In these next few moments of silence, help us gather our scattered thoughts and think only of you...Help us be still and know you are God.  Lord, we rejoice that we can freely read your Word and we are grateful that you speak to us through it.  It's truly a miracle.  Holy Spirit, we also invite you to join us as we seek to grow deeper in relationship with you.  In Your Name, Amen.   We are starting the book of Mark, which is probably my favorite of the Gospels.  Mark is straight and to the point; he doesn't beat around the bush or add any fluff.  He just tells it like he sees it.  One of my professors said Mark wrote his gospel like a journalist – just the facts.  In some ways, I agree with this.  He is good at describing the scene and he spends his time telling what happened, without a lot of background, genealogies, or poetry.  For the most part, he puts it out there and we are invited to interpret it.  However, Mark is not unbiased.  He clearly has a story to tell, that story has a specific purpose, and he has a strong opinion about it.  He makes that clear from the very first line.   Mark starts by telling you exactly what he believes:  The beginning of the good news about Jesus the Messiah, the Son of God... He just puts it out there.  This is the good news of the story of Jesus, who Mark calls both Messiah and Son of God.  The word messiah means anointed one.  Mark is saying that Jesus is the person God has sent to save his people, the one that the Jews had been waiting for to free them from oppression, the deliverer.  And then Mark says that Jesus is the Son of God.  I want you to know the readers would be shocked at this point and we are in the first sentence.  Saying Jesus is the Son of God means that he is the second person of the Trinity.  He is God.    Mark isn't mincing words, nor is he holding back.  He is writing this gospel for a purpose – to demonstrate who Jesus is and why he came.  He isn't going to be objective about it.  But then, after the first verse, Mark simply begins to tell the story.  He has said what he believes and now he is presenting us with the evidence.  It is up to us to look at the evidence and make a decision for ourselves.   Mark begins by introducing us to John, the one most of us know as John the Baptist.  He quotes some prophecy from Isaiah, and talks about this man who is coming to prepare the way.  He is a forerunner of sorts, preparing the hearts of the people for what is to come.  Mark, who doesn't give a lot of details, does offer us quick a few details about John himself.  He is letting us know this is not a normal man.    Jesus' baptism is pretty amazing and worth spending some time on.  John's baptism was one of repentance.  People were confessing sins and wanting to get spiritually clean.  So, why did Jesus feel the need to do this?  We know Jesus was sinless; repentance wasn't something he needed to spend a lot of time on.  In the book of Matthew, we even read that John was apprehensive about baptizing Jesus.  He knew Jesus wasn't just another human being.    Let's talk a bit about repentance.  Repentance means a sincere turning away from sin and a turning toward God.  This is more than just being sorry.  It is a real change of heart and mind with a desire to be obedient.  Jesus may not have needed to turn away from sin but in his baptism, he is certainly making a statement about being in alignment with God's will.  He hasn't started his public ministry yet but he is preparing himself.  He will orient his whole life to being obedient to God's will.    Of course, this is also an example for us.  How are we doing staying in alignment with God's will for our lives?  What have we allowed to sneak into our hearts and lives, interfering with our relationship with God?  What might we think we are hiding from God?  For what do we need to repent?    In Jesus' baptism, we also have this beautiful picture of the Trinity. God the Father offering his approval of God the Son, while God the Holy Spirit descends like a dove.  Scripture may not actually use the specific word, trinity, but we get many pictures of how the triune God works in relationship.  This is one of those times.    I don't want to end this without talking just briefly about how Jesus was led into the wilderness by the Spirit.  There, he was tempted by Satan for forty days.  Other gospels go into more detail of what happened in the wilderness and we will go into more depth when we get to those gospels.  However, I didn't want to just gloss over this.  Just like the baptism, this is part of Jesus' preparation for public ministry.    Remember, Jesus was both fully God and fully human.  There is mystery here; with our human brains, we struggle to wrap our brains around this truth.  I certainly do.  But, it's in the wilderness experience that we can see Jesus' humanity.  He is truly tempted.  But he stays in line with God's will.  In his baptism, he has made a public declaration that he will obey God's will for his life.  And he stays true to that, even when tempted by the devil and his schemes.    I grew up in Christian faith traditions in which we didn't talk much about the devil.  I think people were kind of scared to talk about it.  In my previous denomination, there was definitely a wishy washiness about belief in Satan and demons.  If you didn't believe in a real devil, they were fine with it.  While they could not deny evil, which is a force that is obviously very strong, they were definitely hesitant to make firm statements about the source of that force.   After almost twenty years in ministry, I don't see how anyone who reads Scripture and lives out the Christian walk can deny the existence of a real Satan.  God has an enemy who is at work against him and against us.  References to Satan/the devil/the enemy are found throughout the entire Biblical narrative.  At least a quarter of Jesus' ministry dealt specifically with the conflict between the Kingdom of God and the Kingdom of darkness.  We are going to see all of this play our as we walk through the gospels.  Jesus was God with flesh on and he came to crush Satan under his feet. What Jesus experienced in the wilderness was spiritual warfare and as we look at this narrative in other gospels, we will see how Jesus uses Scripture, God's Word, in response to everything the devil threw at him.  He emerges from the wilderness victorious and ready to start preaching and teaching God's message of redemption, reconciliation, and love.    Jesus also gives us a great example of how to stand up against the enemy's tactics in our world.  We don't need to be scared but be prepared.  There isn't a demon lurking in every corner, but the world is full of evil and evil beings.  Keep proclaiming and following Jesus but be prepared for opposition.    So, I close the devotional with these questions today:  What are your thoughts on spiritual warfare?  Do you believe in Satan and his demons?  Why or why not?  Why do you think Jesus was led into the wilderness by the Spirit to be tempted by Satan?  Spend some time praying about this today.    I'm going to close with Psalm 27, a psalm of David,   The Lord is my light and my salvation—     whom shall I fear? The Lord is the stronghold of my life—    of whom shall I be afraid? When the wicked advance against me     to devour[a] me, it is my enemies and my foes    who will stumble and fall. Though an army besiege me,     my heart will not fear; though war break out against me,    even then I will be confident. One thing I ask from the Lord,     this only do I seek: that I may dwell in the house of the Lord    all the days of my life, to gaze on the beauty of the Lord    and to seek him in his temple. For in the day of trouble    he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent    and set me high upon a rock. Then my head will be exalted     above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy;    I will sing and make music to the Lord. Hear my voice when I call, Lord;     be merciful to me and answer me. My heart says of you, “Seek his face!”    Your face, Lord, I will seek. Do not hide your face from me,    do not turn your servant away in anger;     you have been my helper. Do not reject me or forsake me,    God my Savior. Though my father and mother forsake me,    the Lord will receive me. Teach me your way, Lord;    lead me in a straight path     because of my oppressors. Do not turn me over to the desire of my foes,    for false witnesses rise up against me,     spouting malicious accusations. I remain confident of this:     I will see the goodness of the Lord     in the land of the living. Wait for the Lord;     be strong and take heart     and wait for the Lord.   Friends, we will continue our discussion of Mark 1 tomorrow.    Blessings, Pastor Vicki    

Daily Dose of Hope March 27, 2025 Day 5 of Week 25   Scripture:  Job 40-42; Psalm 150; Revelation 22   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  You guys, we have made it.  Today is the last devotional for our reading plan.  Of course, we are starting a new one on Monday on the Gospels and Acts BUT let's not discount what we have done together.  We have read the entire Bible in a year.  What an accomplishment!  I am so proud of all of you.   Our final Old Testament reading is in Job.  We are finishing up the book by reading chapters 40-42.  God asks Job if he wants to run the world for a time based on the strict principle of justice that he and his friends believed in and professed.  Should every evil deed be punished and every good deed rewarded?  The world and humanity are so much for complicated than that.  The world is beautiful and orderly in some ways, but also dangerous and without order in other ways.    Of course, we end with the big question – why is there suffering in this world?  God doesn't really give an answer.  What he does say is that we live in an incredible world, with lots of amazing things, but at this point, it isn't designed in such a way that people can avoid suffering.  God simply asks Job, as he asks us, to trust in His wisdom and character.    In the end, Job responds to God with humility.  He is sorry for ever questioning God.  God admonishes Job's friends, who did not get anything right.  What's interesting is that God praises Job for his ability to question God and his honesty about what he was dealing with.  God obviously wants us to bring him our struggles and trust that he cares and hears us.  Ultimately, Job recovers.  His body heals.  He has more children and his wealth and wisdom expand.  Yet, this does not feel like resolution.  What are your thoughts on all of this?   Our New Testament reading is the last chapter of Revelation, which also happens to be the last chapter of the entire Bible.  In this chapter, we find another metaphor for the new creation. It is the river of life, crystal clear and flanked on each side by the tree of life, which provides abundant fruit. The number twelve represents the sufficiency of these fruit, they will provide nourishment to God's people for ever and ever and ever. The leaves of the tree are like medicine, providing healing to the nations. These beautiful images immediately remind the reader of the original Garden, Eden, the way the Lord intended his world before the fall. Human beings will find their ultimate purpose and will live without suffering, but rather total contentment and satisfaction, something that could never be achieved before the curse.   As we finish up the book of Revelation, and John's visions conclude, we are reminded of the choice we have. Do we want to take up residence in the Babylon of today, in those things the world promises, OR do we want to seek a life characterized by holiness, pursuing God, and ultimately residing with him in the perfect city, the new Jerusalem, the city created and sustained by God? The book continually reminds us that the choice is ours.   Okay, this is the last devotional of the last week of our journey all the way through Scripture.  I am honored that so many of you stuck with me.  I have learned a lot and I hope you have as well.  It's truly a miracle that Scripture is one continuous story.  Yes, it's 66 separate ancient texts that together, tell God's story and ours for that matter.  How many times did we read about something and find ourself right there in the midst of it?  Scripture is truly alive and active.  It is unchanging and yet speaks to us in many changing circumstances.  It is TRUTH.    Blessings, Pastor Vicki

Daily Dose of Hope March 26, 2025 Day 4 of Week 25   Scripture:  Job 37-39; Psalm 103: Revelation 21   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading at New Hope Church in Brandon, Florida.  Tonight is Recharge night so please come and join us at 6:30pm in the Garage for community, worship, fellowship, and study.37-39.    The Old Testament Scripture is Job 37-39.  The first chapter is the continuation of Elihu's response.  Then, we hear from the Lord.  He speaks directly to Job.  God basically asserts his authority.  He speaks of how he is creator and knows everything about the world.  He asks Job if he was there when the ocean was created, when the morning was spoken into being...  Basically, he is asking Job, who are you to question me???  God is sovereign, he is in control, and Job is not.  These are questions not meant for Job to actually answer, but to humble him.  I'm not sure what I think about this yet.  More tomorrow.   The New Testament passage is Revelation 21.  John's final vision is that the redemption of creation is now complete. The old earth and creation, that which was broken and sinful, has passed away and a new earth has come. Finally. this is what we have been waiting for. God's people reside in this new earth.   There is no more populace simply mechanically following the ways of the world. There is passion. God's people dwell with the Almighty himself, his glory fully revealed. And now, there will be no more tears, suffering, or loss. All is new, all is healed, and all is redeemed.   Then, there is a description of God's Holy City. Please be sure to read through this beautiful vision. This city is a place of perfect worship, where humanity is not seeking achievement but rather exists to worship God in the presence of God. God's Kingdom is fully revealed and it is incredible.   I have a seminary professor who used to tell us that our lives, as believers, are intended to be a preview to the world of the perfect world to come. So very convicting! If someone were to look at your life, what might they deduce about God's perfect world to come?   Blessings, Pastor Vicki

Daily Dose of Hope March 25, 2025 Day 3 of Week 52   Scripture:  Job 34-36; Revelation 20   Welcome back to the Daily Dose of Hope.  We are on day 3 of our very last week of reading the whole Bible in a year.  I'm so proud of all of you!    Our Old Testament Scripture is back in the book of Job.  Today, we look at chapters 34-36.  We continue to hear from Elihu, Job's friend who showed up yesterday in the Scripture.  Elihu operates under the same assumption as Job's other friends.  God is just and so God must operate the world according to his justice.  But Elihu's statements are a bit more complex than the others.  He states that God may use tragedy and suffering to build someone's character.  God may also allow people to suffer so they will avoid sin in the future.  Elihu is adamant that Job is wrong for accusing God of being unjust.  Tomorrow, we will finally hear the Lord speak.    Our New Testament Scripture is Revelation 20.  John sees an angel chaining up Satan and throwing him in the lake of fire, where he will be for one thousand years.  That means, for one thousand years, Satan won't have his normal influence on humanity and our world.  Jesus will be in charge.  But after these many years of peace, Satan is released and some people still decide to follow him.  It is a sad state that people who have known the peace of Jesus would choose rebellion against God.  But it happens all the time.  What is it about us as humans that we think we know better than God?   Ultimately, Satan will be defeated permanently.  And those who have died before will be judged by what they did in their lives.  If they knew Jesus Christ, then they will be saved by his blood.  Their name will be in the Book of Life.  Those who didn't know Jesus will be judged on their own deeds, which won't turn out so well.    By this point, Satan and death have been firmly defeated.  All that was wrong has been made right.  While the events in this chapter may not be a literal depiction of what will occur, there are definitely some things we can know for sure:  Satan will be defeated, Jesus wins, and all of us will be judged.    More tomorrow...   Blessings, Pastor Vicki    

Daily Dose of Hope March 24, 2025 Day 2 of Week 52   Scripture:  Job 31-33; Psalm 102; Revelation 19   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan.  Let's get started with our Scripture for today.   Our Old Testament Scripture is Job 31-33.  In chapter 31, we hear Job's final speech.  He again speaks of the specific ways that he is blameless before God.  If he has done anything sinful or caused slight to anyone, then call him on it, he says.  As we have seen, Job is struggling to comprehend why any of this has happened.  Job was righteous in his own eyes.  His whole understanding of God's justice has been turned upside-down.    And in chapter 32, a new friend appears, Elihu.  Again, we are using the word friend very loosely here.  Elihu is angry with Job and the other friends.  He is positive that he actually has the answers.  He obviously thinks highly of himself.  Maybe you have known someone like that.  Tomorrow, we hear Elihu's supposed words of wisdom.   Let's take a moment and just mention Psalm 102.  It is a prayer of an afflicted person.  The author is unknown.  And yet, as we read it, we realize it could have been Job, David, Daniel, Ezekiel, or you and me.  There are always times in our lives in which it feels like God hides his face.  The author so appropriately points out the frailty of human life.  Our lives are like the evening shadow, our days wither away like grass.  We are small and God is big.  We are weak and he is all-powerful.  Sometimes, I think we need to be a bit humbled.  God loves us and adores us and yet, we are just human beings.  He is God.    Our New Testament Scripture is Revelation 19.  In this chapter, John sees heaven standing open. Just for reference, the word apocalypse means “a revealing,” and its root has to do with this concept of being open. If you think about the whole book of Revelation, it's about open doors, open seals, open scrolls, open books, open temple, and even an open abyss. Now, heaven is open and God allows his people to see. There are no secrets.   With the destruction of Babylon, the heavenly one, Jesus himself, comes riding in on a white horse. He is called Faithful and True. While some may struggle to see Jesus come ready for battle, this war has an eternal purpose and is done for true justice to occur. These images of Jesus are clearly war-like. He has come to kill the beast and those who follow him and throw them into the lake of fire. Evil is being vanquished. Finally.   Blessings, Pastor Vicki

Daily Dose of Hope March 23, 2025 Day 1 of Week 52   Scripture:  Job 28-30; Revelation 18 And just like that, we are on week 52.  After a full year of reading, we will complete our reading of the entire Bible from Genesis to Revelation.  You guys are amazing.  By the way, this is the Daisy Dose of Hope, the devotional and podcast that complements New Hope's Bible reading plan, if you didn't already guess that. Today, our Old Testament reading is in Job, chapters 28-30.  You may have noticed, but Job's emotions are all over the place here.  He doesn't necessarily believe his friends that he has done anything wrong before God, but he is baffled at what has happened to him.  He questions God.  He knows that God is the only one with understanding of the universe.  God is the only one with the answers.  So in chapter 30, he demands that God gives him some.  What is going on?  Why has this happened?  Job wants to believe that God is just but he is struggling.  Maybe you have been there before.  Our New Testament reading is in Revelation.  In chapter 18, we see the fall of Babylon. This sprawling, affluent civilization, which lived hedonistically, rejecting the things of God and oppressing God's people, has been brought to its knees. What took many years to develop is destroyed in one hour. In one single hour God takes down Babylon! Chapters 17 and 18, which describe the fall of Babylon, are some of the most disputed in all of Revelation. Scholars disagree as to their meaning and there are vastly divergent interpretations out there. I don't think it's helpful to get too bogged down in the interpretation. I do, however, think there are some things we must reflect on: 1.What could Babylon represent? 2.How does our current nation and culture resemble Babylon? How is it different? 3.How might God's people be called to live and behave within a modern Babylon? 4.What does this Scripture suggest about God's ultimate plans for the Babylons of this world? Something to think about.  More tomorrow. Blessings, Pastor Vicki

Daily Dose of Hope March 20, 2025 Day 5 of Week 51   Scripture: Job 24-27; Revelation 17 Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the Bible reading plan at New Hope Church in Brandon, Florida.  Our Old Testament reading is from Job once again.  I don't know about you, but this is really hard to read.  Job is heartbroken and struggling with why the evil seem to prosper and God doesn't seem to provide any kind of punishment for those who do evil.  Where is God's justice?  He certainly hasn't experienced it.    Job's friend answers him in chapter 25 saying that God is all-powerful.  Nothing is good compared to God.  I'll be honest.  I'm not sure what his point is, except maybe to pour salt in Job's wounds.  No one is righteous in God's eyes, according to this friend, and that includes Job.    Our last chapter for today is Job's reply to this.  Yes, God is bigger and more powerful than everything.  He is in control of the universe and everything in it.  There is no way we will understand why or how he does anything.  What's amazing here is this – after all Job has gone through, after all his lament, he concludes that God is filled with wisdom and he simply has to trust because God is in control.    The New Testament reading is Revelation 17.  In this chapter, John is invited to witness the downfall of Babylon. He sees the image of a woman sitting on red beast with seven heads and ten horns. The woman, very seductively dressed, has a name written on her: Babylon the Great, the Mother of Prostitutes, and of the Abominations of the Earth. She slept with the kings of the world and was drunk with the blood of God's people. Babylon was a seductive society and a very powerful one. It conquered many of the nations around it and others were seduced by its influence and wealth.   While the woman in the vision obviously represents Babylon, it goes so much deeper. How many Babylons have existed since then? How many great civilizations have risen to power, only to reject God and serve themselves? We could probably generate a pretty long list: the Roman Empire, the Holy Roman Catholic Church, various European empires, maybe even the United States of America? Where do you see the evils of Babylon around you? How should we respond as God's people?   Blessings, Pastor Vicki

Daily Dose of Hope March 19, 2025 Day 4 of Week 51   Scripture:  Job 21-23; Psalm 101; Revelation 16   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  It's Wednesday but we DO NOT have Recharge tonight.  It was canceled due to Hillsborough County Spring Break.  So take this time to do something fun!  Now, we move to our Scripture reading.   For our Old Testament reading, we are back in Job.  These continue to be hard chapters with more back and forth between Job and his so-called friends. Neither Job nor his friends understood God's ways. But there were significant differences between how Job and his friends approached Job's situation. First, his friends confidently and arrogantly asserted that they did understand God's ways, claiming that God punishes the evil and blesses the righteous. Job, on the other hand, admits his confusion and frustration, citing many examples of evil and sinful people living good lives and escaping calamity just fine. Second, for Job's friends, these were somewhat abstract questions of moral theory and interesting discussion topics; for the seriously suffering Job, these were questions with real-life application that affected how he processed the world and his faith in God.    In the midst of really hard life experiences, have you ever met someone who seemed to “understand” just what God was doing in your life?  I haven't commented a lot on what Job's friends are doing but I can't help but at least say something.  The reality is that because of the pervasiveness of sin, we live in a very broken world. Bad stuff happens and there isn't always a reason. Often, we have more questions for God than answers. And how God works in the midst of it all is much more complex than we can dare to comprehend. What we can trust in is that God is loving, trustworthy, and always good. He does not cause bad things to occur in our lives. In fact, he often takes the bad and uses it for his good in some way. The hard part is we may not see or understand this for a long, long time. As Christians, let's try to NOT look anything like Job's friends but simply be willing to listen and love as our family and friends experience hardship and heartache.    Our New Testament reading is Revelation 16.  It's getting ugly. God has assured his people that they are safe but really no one else is. God's wrath is about to be poured out on those who were marked by the beast, aka the evil one. Throughout the chapter, we read about the cups of God's wrath being poured out. I don't know about you, but I find it very hard to read. While I don't think these images in Revelation are meant to all be taken literally, we do have to come to terms with the fact that Jesus will return and he will judge us. Those who belong to him will be safe and protected. Those who don't belong to him will face the wrath of God. Will that mean boils and fire? Probably not, but these cups of wrath do represent something real, something we don't understand. I want to highlight verse 15 today, “Look, I come like a thief! Blessed is the one who stays awake and remains clothed, so as not to go naked and be shamefully exposed. Think back to the teachings of Jesus. Matthew 24:42-44, “Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.   Jesus, in his earthly ministry, made many references to being ready for the coming reign of God. As much as it makes us feel uncomfortable, he also spoke of being ready for the coming judgment. Notice how now, in Rev. 16:15, the resurrected Lord is saying that he will come like a thief; blessed is the one who stays awake and remain clothed. I think we need to stop and reflect on this issue of being ready. Some people may say that we've been waiting for Jesus so long, he will never come. But the Bible clearly says he will. Certainly, we aren't to sit around and be scared, nor are we to watch the clouds and wait (as many of the early Christians did.) We are to simply do life, expanding his Kingdom, living as he called us to live. But there is something to this whole idea of readiness. I'd love to hear your thoughts. Spend some time in prayer about this today.   Blessings, Pastor Vicki

Daily Dose of Hope March 18, 2025 Day 3 of Week 51 Scripture:  Job 18-20; Psalm 141; Revelation 15 Welcome back to the Daily Dose of Hope, everyone!  This is the podcast and devotional that complements the New Hope daily Bible reading plan.  Let's get right into our Scripture for today. Our Old Testament reading is from Job, chapters 18-20.  In chapter 18, we find the response of one of Job's friends.  I'm beginning to think they aren't really friends, and they certainly aren't comforting.  He basically tells Job to stop his chatter and admit that he is an evil man.  Only things like this happen to men who are evil and turn away from God.  His directness is a bit uncanny.  In chapter 19, Job responds and asks why his friend would torment him?  What is the purpose?  Job is grief-stricken because he is not hearing from God.  He feels like God's hand has struck him.  Job is all alone.  He has nothing and he asks for his friends to try to understand and take pity on him.  Chapter 20 brings another response from one of Job's friends.  It is similar to the last.  Only God will strike the wicked.  Keep in mind, that was the general thought at the time.  If one is sinful and wicked, then he will reap punishment from God.  That is the way God's justice works, doesn't it?  Job resists such a statement while his friends have totally bought in.  Of course, none of this is happening to them so it's easy to make blanket statements about justice. Let's move over to Revelation 15.  The first vision in this chapter is that of seven angels.  These angels carry the last judgements that God will use in the tribulation.  This is a time of celebration, as the believers sing songs of worship to the Lord.  Revelation presents God's final judgments on sin in three groups of seven. The first set of judgments was represented by the opening of seals on a scroll in chapter 5. The second set was represented by trumpets in chapter 8. This last pattern will involve bowls, symbolically filled with the wrath of God. This segment also indicates that the sanctuary in heaven was filled with smoke during this time, preventing anyone from approaching God until the judgments were completed.  More on this tomorrow...   Blessings, Pastor Vicki