New Hope Daily SOAP - Daily Devotional Bible Reading

Daily Dose of Hope June 20, 2025   Scripture – Matthew 15   Prayer: Almighty God, We come before you with awe and humility.  Help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are unpacking Matthew 15 today.   In today's Scripture, we are talking about handwashing and cleanliness but it has nothing to do with germs. Germ theory wasn't even discovered until the 1800s. So what was the hand-washing ritual discussed in the first half of Matthew 15? To go deeper, we need to talk a little about 1st century Jewish life. We walked through this in Mark as well.  If you recall, certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law (the first five books of the Bible – the Torah) and the oral law (the traditions of the elders/rabbis). Basically, the written law didn't have specific details so the rabbis, over the years, filled in those details with oral traditions.   There were Pharisees from Jerusalem who sought out Jesus. We don't know why these Pharisees had traveled some eighty miles from Jerusalem (a very long trip in those days) but there is some speculation that they had come to check out this Jesus character, this man who was healing, teaching, and saying things that were questionable in their eyes. They were suspicious and they must have also felt pretty threatened.  Remember the Pharisees were a strict sect of Judaism that believed in following the law in the fullest sense.   The Pharisees noticed that Jesus' disciples were not going through the ceremonial hand-washing rituals that were required before they ate. They asked Jesus about this. This was clearly an insult, it was more like, why aren't you properly teaching your disciples? Jesus has this interesting reply, he quotes Scripture from the prophet Isaiah: “These people honor me with their lips, but their hearts are far from me...”   I should note that there wasn't anything wrong with what the Pharisees were trying to do. They had purity laws which they thought were very important in following God. But Jesus could see past their ritual and into their hearts. He saw their insincerity and hypocrisy; it was all a facade. Thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees are giving lip service to following God but their hearts are far from him. They are concerned about the Sabbath being followed to the tee but they cheat people in the marketplace. They are concerned about following specifics of the handwashing but they aren't worried about the widow and the orphan. Something was wrong, truly wrong. They appear to be all about piety but they neglect compassion, justice, and love.   But this issue goes even deeper. Being unclean and being defiled was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean). If you were unclean for whatever reason, then you were ostracized from the temple. You were basically shunned from religious life.   Jesus is making a huge point here. Jesus is saying, “You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.”   What Jesus is saying to them is that God cares most about the heart. I think we will all should admit that, at times, the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We are putting up this great religious front but then being horribly judgmental, angry, or bitter. Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, it's kind of a farce. Why? Because God looks on our hearts.    The chapter says that Jesus withdraws from here to a Gentile region.  Maybe he was trying to get away from the people and the crowds OR maybe he knew that an important interaction was about to occur.  Here, we have this interesting and somewhat disturbing interaction with a Canaanite woman.  This was also in Mark, and it goes pretty much the same way.    When this woman approaches Jesus, she is breaking all the social taboos of that time and place.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.   The woman begs Jesus to heal her daughter, who has an demonic spirit in her.  Jesus' reaction is not what we would expect, as Matthew writes that Jesus doesn't answer her.  Did he ignore her?  Hard to tell but the disciples are pretty clear about wanting Jesus to send her away.  Jesus finally responds to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   Finally, we get the feeding of the 4,000.  This is where I just want to shake the disciples.  They just were part of the feeding of 5,000 men and probably 15,000 people in total.  Jesus has already shown what he can do.  Why are they doubting?  Why don't they start from an attitude of abundance, knowing that Jesus can easily feed these people.   But they don't.  They still have a scarcity mindset.  We better send these people away because we just don't have enough food for them.  How in the world will we ever feed them? Yet, Jesus has already demonstrated the abundance of God's Kingdom. And Jesus wants us to operate from the ABUNDANCE mindset.  He wants us to trust that he will provide all our needs and then some.  All our resources – they are a gift from God. Just as Jesus was asking his disciples to do in this miracle, he is asking each of us to do --- look beyond what's in front of you.  Look up from this physical, earthly reality and see that there is so much more.  I've got you.  I'm here for you.  Trust me.  The world tells us to be afraid, hold on tight to whatever you have, send the people away.  But Jesus is saying, “Look beyond the world.  Look beyond what's right in front of you.  Look at my Kingdom.” When you do this, when you trust in the abundance of God's Kingdom, then it frees us to be generous.  It frees us to not hold so tight to things, to allow God to use us to bless others, to care for others.  It's gets us beyond ourselves.  Friends, we are to be a picture of God's Kingdom to an unbelieving, hurting, hungry, anxious, fearful, angry world.  There is no plan B.  We are plan A for demonstrating the Jesus way of life to others.  Just like he said to the disciples, “You do this,” he is saying the same thing to us.  John 20:21, Jesus tells the disciples and he tells us, “Just as the Father sent me, now I am sending you.”  Remember, the Christian life was NEVER supposed to be self-focused, it's about giving ourselves away.   Have a wonderful weekend!   Blessings, Pastor Vicki          

Daily Dose of Hope June 19, 2025   Scripture – Matthew 14   Prayer:  Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are diving into Matthew 14.  We start with the murder of John the Baptist.  We read about this in Mark as well.  Herod was an evil guy.  We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God.  Then, we have the feeding of the 5,000.  This miracle is in all four Gospels so we need to lean in and really pay attention here.  After Jesus heard about his cousin John being killed, he decided to get away.  You can't blame him; I'm sure he needed time to grieve and he just needed some solitude.  But the crowds followed him.  You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat.  No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need.  Some people today might suggest that Jesus had poor boundaries.  He could have said, “You guys, we really need a break.  I'm off today.”  But that isn't what he did.  He had compassion on the people.  He tolerated and even welcomed interruptions.  He would frequently be planning to do this one thing but pulled away in a different direction.  But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways.  He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home.  Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching.  He was interrupted by a demon-possessed man at the synagogue and he heals him.  I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory.  Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  So we are talking probably 10-15,000 people being present.  When the disciples wanted to send the people away, they were simply being practical, right?  They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk.  It makes sense that they would immediately think to send them away.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes the food multiplies it.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  Exactly how it happened, we don't know.  What we know is that it happened.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all it's fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants.  They were hungry people.  The social structures of the day ensured that these people were always a little hungry, always a little desperate.  That way the Roman government could stay in control.  It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 20, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were 12 baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are.   Blessings, Pastor Vicki

Daily Dose of Hope June 18, 2025   Scripture – Matthew 13:24-58   Prayer:  Holy and Merciful God, We come to you today rejoicing in your holy name.  It's amazing that you, the God of all, care about the minute details of our lives.  I mean, who are we?  But yet, you love us, you care, you died for us!  Thank you, Jesus.  Thank you, thank you, thank you.  Help us, as we move on throughout this day to remember your presence.  Guide our words, our actions, and our thoughts.  Help us hear your voice as we engage with your Word today.  We love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday and that means Recharge Day!  Hope we see you tonight, in the New Hope Garage, at 6:30pm for worship, prayer, fellowship, and small community.   For our Scripture, we are finishing up Matthew 13.  This portion of Scripture includes many more parables.  Let's start with the wheat and the weeds.  Y'all, this parable is powerful.  It has really been important in my own spiritual journey.  Here is where I have landed on it...   In the parable, the owner sows good seed but the enemy comes in the dark of night and sows weeds. The workers are understandably upset and ask the owner if he caused this. This is actually a theodicy question–how can a good God allow bad things to happen.  Basically, God, we thought you were good, why did you allow the “weeds” to grow in our lives? As believers, it is okay to question God and ask why the horrible occurred. This theology of protest doesn't demonstrate a lack of faith, but actually is an “expression of faith.” It's okay to be angry with God, question God, shake your fist so to speak, but stay in the conversation! This is, in itself, an act of faith.   Jesus also addresses the source of the weeds–the enemy has spread them. God is not the source of evil–God does not cause evil to occur so that we might grow spiritually or to perpetuate some grander divine plan. Rather, God's enemy is the source of all evil. Matthew 13:39 refers to the devil as God's enemy. Satan is real and there is real evil in our world, which both inhabits and transcends individuals, families, communities, nations, cultures, and economic structures. Why doesn't the owner in the parable want the workers to pull the weeds? Because in doing so, both the weeds and the wheat would be pulled out (Matthew 13:29). God can't just do away with all evil because, whether we like it or not, we are all are a complex and confusing mix of both good and evil. Furthermore, this isn't how God deals with the world. Although God has the power to eliminate evil using brute force (the way humans might deal with it), this goes against God's character. God instead acts through the loving and yet “weak” power of the cross. God's answer to evil was sending Jesus Christ, the one who truly understands what it means to suffer and also the only one through which true and complete healing can occur.   But the parable doesn't end there. In Matthew 13:41-43, Jesus explains how in the end, evil will be vanquished; it will not have the final word. Although I firmly believe this is true, it fails to offer much comfort in the midst of counseling someone who is grappling with the death of a baby or a sexual assault in the here and now. What is helpful, however, is to point out how God's work in the world is often difficult to understand (think about the parable of the mustard seed and the yeast). We might not always see God's power at work, but it's there in the smallest and most unusual ways, changing and transforming us, guiding us, and leading us closer to Jesus (power in the form of “loving weakness”). God is waging war on evil, just not necessarily in ways we see or understand.   It makes sense, then, that Jesus would follow up this parable with the mustard seed and yeast.  You see, in God's Kingdom, small things can yield really big results. A tiny seed can produce a big tree, so big that birds can nest in it. Seeds are really interesting things as well. They can reproduce themselves exponentially. It takes one seed to make that big mustard tree and from that tree, many, many more seeds are produced. A little bit of yeasty dough can be mixed with flour to make enough bread to feed hundreds of people.    God's economy is different.  In the world, our default setting, big things are valued–big money, big jobs, big cars, big houses, big, flashy, noticeable---these are all things that indicate power, prestige, control. In God's Kingdom, it's okay for things to be small. Small, seemingly insignificant things can make a huge difference. Mustard seeds, yeast, loaves & fishes, a random act of kindness, a kind or encouraging word, spending time with God in prayer, offering a prayer over someone else, the widow's mite, a humble life lived with integrity, sharing our faith story with someone, or our willingness to serve others. Small things that all can yield huge results for God's Kingdom. Our daily prayers can yield huge, miraculous results.   These parables, along with the others from this chapter, all give glimpses into God's Kingdom.  What is it like living under the reign of God?  We are getting snapshots.    But that doesn't mean people get it or appreciate it.  As we read at the end of the chapter, when he went to his hometown (which we know is Nazareth), the people were amazed at his teaching.  But they were also skeptical.  He was too familiar to them.  They saw this boy grow up.  They knew his parents and his siblings.  It created an obstacle to belief.  So there, he didn't do many miracles.  He moved on.   Blessings, Pastor Vicki

Daily Dose of Hope June 17, 2025   Scripture – Matthew 13:1-23   Prayer:  Holy God, We start by praising your name.  You are a good God, a mighty God, and a wise God.  Work in our lives.  Speak to us.  We need you, Lord.  Over and over again, we need you.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional that complements the daily Bible reading for New Hope Church.  As you all know, we are currently doing a deep dive into the Gospels and Acts.  Today, we are starting Matthew 13.   Picture this: Jesus is sitting by the lake (Sea of Galilee). Large crowds of people have gathered around him, so many in fact that he got into a boat and started teaching from the boat while the people stood on the shore. And he begins to tell stories, parables. These were stories that people could relate to, they understood about farmers and seed,t hey could picture them in their head as he talked, but they pointed to deeper spiritual truths about living under the Kingdom of God.   Jesus says that a farmer goes out to sow seeds. But the farmer doesn't worry so much about where he is throwing the seeds. He seems to be pretty indiscriminate with his seed-throwing. He is literally just throwing seed everywhere. Some of the seed falls right on the path, where all the people walked and the soil was hard and had been packed down. So the birds ate most of that seed. Some of the seed fell in rocky places (there are lots of rocky places in that part of the world) and while it would sprout, the soil was shallow, and there wasn't enough root for the plant to survive. Some of the seed fell among thorns, and the thorns were invasive and took over. The plants had no real chance of survival there. But then some seeds fell on good soil, which produced an amazing crop---100, 60, or 30X what was sown.   First, I think it's important for us to not dwell on the different kinds of soils too much. I think one of our first temptations is to go, I know someone who is like that soil, and then that group of people are like this soil, and so forth. We'll get to the soil but I want us to start with what is most important. Who is the star of the story? Well, the farmer or the one who is sowing the seed. He throws that seed everywhere–he is generous with the seed, throwing it everywhere there is any chance it might take root. Friends, we are the sowers. We are the ones called to throw seed. What's the seed we are supposed to be throwing around? Well, the Good News of Jesus.    The Good News is for ALL. We aren't supposed to decide who to share our faith with. No, we are truly to share our faith, in word and deed, with everyone. This is so important. We aren't just supposed to share Jesus with those in our congregation, with our friends who are “safe.” We are supposed to be kind of reckless, sharing the love of Jesus Christ, sharing our faith story, telling people the source of our hope, with all kinds of people - people who don't look like us, people who we don't know, and people we do know. This is one thing we know about God's Kingdom: If God has brought us to a certain place, a certain store, a certain vacation spot, a certain meeting---we trust that there isa greater purpose. We always should be on the lookout for ways to have spiritual conversations, to share the Good News.   I want you to think about your past week. Think about the places you went, the people you spoke to, the things you did. I want you to think about each of those situations. What would it have looked like if you had sowed some seeds at each of those places?   We aren't responsible for what happens to the seeds. We are just called to sow. Sow with joy wherever we go. Sow with love. Sow obediently and abundantly. Then, we trust that God will do the rest. Trust God with the harvest. For me, this takes the pressure off...we are not responsible for the harvest, we are simply sowers.    As the sower, we truly have the desire for all the soil to bear fruit. That's why we keep throwing those seeds, having those conversations, offering to pray for someone, telling people how much Jesus loves them. God loves all people, we are called to love all people. Remember that love of God and love of others cannot be separated. They are intricately linked.   But we have to recognize that some soil has had people trample on it. It has not been nourished, it might be filled with rocks. It may take years to get to the point in which the soil can bear fruit. I read that to get soil just right, really nourished, it can take years. And it usually means continuing to add nourishment to it, continuing to add things to it to develop it and enrich it so that it can be fruitful. People are no different. We love on people, we pray for them, we tell them Jesus loves them. We listen to their stories. We ask questions. And this could go on for years. But we never give up on anyone. We trust that God is at work in ways we can't see or understand. We trust that God is working behind the scenes to nourish the fields, to strengthen the roots.   Is there someone you have given up on? Remember, God isn't done with any of us yet. Who is it you have gotten discouraged with? Maybe you've stopped praying for them. Maybe you are simply angry with them because they have made bad choices or turned away from the faith. Let's ask God to bring that person to mind. Say a prayer for that person, specifically that God gives you the wisdom how to continue sowing in their life.    We can trust that God is working in the most difficult places, in difficult people, in difficult circumstances. And God gives us beautiful glimpses of hope.  I recently learned about the church in Iran and how it is growing under the harshest and most difficult of conditions.  But God is there, growing his church.  These are rays of hope in the midst of hardship. When God is involved, when the Kingdom is at work, there is ALWAYS HOPE.   Now, let's talk soil.  The soil is an important element in this story. There were three ways the poor soil was described, “hardened”, “shallow” and “cluttered.” And then, there was the well-nourished soil. As Floridians, we live in a climate and environment in which you really have to amend the soil if you want anything to grow. We basically live in sand. There is no nourishment in sand. Weeds seem to grow well but not a lot of other desirable plants. My mother-in-law is an avid and successful gardener and she constantly is amending her soil, putting nourishing elements in it to ensure that the plants will grow and be healthy.   Friends, we have to pay attention to our soil. We need to enrich the soil in others' lives but we have to ensure that our soil is cared for as well.   How is the soil of your soul? Is it hardened? Is it shallow? Is it cluttered? Or is it nourished? How is your soil?  How is our soil here at New Hope?   Blessings, Pastor Vicki

Daily Dose of Hope June 16, 2025   Scripture - Matthew 12:38-50   Prayer:  Lord Jesus, Mighty God, Holy One...We come to you this morning with humility and gratefulness.  Thank you that your mercies are new every morning.  Thank you that you continue to love and guide us, even though we mess up again and again.  Thank you for your patience and your never-ending care.  Lord, we are so very grateful.  Help us, on this Monday, to start our week with the right attitude.  We belong to you and we are under your authority.  Help us see others the way you see them.  Help us produce fruit in our lives.  Oh, Lord, how we need your help.  Please, Jesus, may we hear your voice today.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and the book of Acts.  Happy Monday!   Our Scripture reading for today is the last half of Matthew 12.  We start with the discussion about the sign of Jonah.  The Pharisees have asked Jesus for a sign to demonstrate that he is the Messiah.  Apparently, all the miracles he has done thus far aren't enough for these guys.  Remember, the Pharisees were even attributing some of his miracles to Satan.  Understandably, this request doesn't go over too well with Jesus.    On the surface, there isn't anything wrong with their request.  There are times in the Old Testament in which people asked God for a sign.  But Jesus can see right through their request.  Nothing he does will make these guys believe in him.  In fact, they are looking for more ammunition to use against Jesus.  There is nothing sincere about the request.  Matthew Henry writes in his commentary, "Christ is always ready to hear and answer holy desires and prayers, yet he will not gratify corrupt lusts and humors."   Jesus does promise the sign of Jonah.  The Jews believed that the Ninevites repented when Jonah preached because they knew it was the God of all who spoke through him.  And they knew this because God kept him from dying in the belly of the big fish.  In the same way, Jesus' resurrection will signify God's vindication of him and affirm the truth of what he says and his divinity.  But Jesus knows that even the resurrection won't be enough to make most of these Jewish leaders believe.  Their hearts are hard.    Now, let's take a look at the text about Jesus' mother and brothers.  I'll be honest, growing up I used to really struggle with this passage. It seemed so harsh! But deeper reflection yields a different perspective.   Can you imagine what it must have been like for Jesus' immediate family? We know that Mary knew that Jesus was special but did she really understand the significance of his life at this point? What must his siblings have thought?   We see in this text that his mother and brothers are wanting to talk to him, interrupting a teaching session. Are they chatting about Sunday dinner or do they want him to stop making such a ruckus around town? Again, we don't have details but it's clear they don't really know him as the Son of God (yet).   Jesus' reaction is a bit off-putting. As a mom, I might have gotten my feelings hurt more than a little bit. But he is making a point. Jesus' family has become much wider than Mary, Joseph, and the boys. There are no bounds to who may be part of it. Anyone who does the will of my Father is my brother and sister and mother.  Jesus is redefining family for those who profess faith in him.  Yes, biological family relationships are important but spiritual family relationships (and this might be hard to hear) are even more important.    Given the strong emphasis on family ties in first century Palestine, Jesus' words here would have been shocking.  But what he is saying is that believers should consider themselves family and care for one another like they are family members.  In the words of Sister Sledge, we are family.   The apostle Paul in his New Testament letters expanded on this idea of believers being a family of faith:  In Galatians 6:10, Paul speaks of our need to care for those in the household of God, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”  Family was a big deal at the time.  People lived with extended family.  Who you were related to mattered.  You were under social and moral obligation to care for your extended family.  And Paul is saying who you are related to in Christ is also a big deal.  Those people in your church family, those other believers that worship with you, those other people who profess faith in Jesus --- these are your brothers and sisters as well.  These people are family. In Ephesians 2:19, Paul writes, Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household…  We are members of God's household.  We are members of God's family.  If you have said yes to Jesus as Lord and Savior, then God is your father.  You are a child of God.  And you have many siblings.  We are brothers and sisters.  We are family.  We are no longer strangers.  Think about those people at church, at New Hope.  Some you know and some you don't know.  Some you like and others you might not like.  But we are family and we will spend eternity together. And the early church clearly behaved in the way biological families behaved.  They ate together, they spent time together, they sacrificed and worked together.  Acts 2:44-47, All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.   They behaved like a family.  They loved each other like a family.  They sacrificed together like a family.  There was nothing fakey about this.  Notice it doesn't say they came together on Sunday morning, shook hands, and then went their own way.  No, they did life together.  It was real.  It was genuine.  And guess what?  God added to their numbers. Because people see that and they want that. It's no different today.  We have an epidemic of loneliness.  People are disconnected.  People are struggling.  Even those who aren't struggling are always looking for sincere, genuine places of love and acceptance.  The family of faith is intended to be a place in which you are loved, accepted, cared for, held accountable, belong, where you know people have your back, where you can learn and grow…. It's far from perfect because it involves human beings.  Over the years, the church has too often been exclusive, cliquey, fake, and judgmental.  Sometimes, we have been more dysfunctional family than healthy family.  We have done harm.  I think we need to repent of that.  If we at New Hope have ever been part of putting walls up, then we need to repent of that.  If I have ever been part of mistreating my brother or sister, if you have been part of excluding or hurting your brother and sister, then you need to repent of that.  Period. We are a family.  And families are funny.  Families are not polished and pulled together.  Families love each other, they are loyal to one another, but they sometimes get annoyed with one another.  They sometimes hurt one another (I am thinking of my own three kids – they love each other fiercely and yet, they can really push each other's buttons).  It's no difference with our siblings in Christ.  Family is a place where we do a lot of forgiving, a lot of extending grace, but it's also a place where we know that we belong no matter what.  Strong families are places where when you come together, you can just take a deep breath and say, “I'm home.”  It isn't the building but it's the people.  This is the thing.  When a church family loves like Jesus, people get a glimpse of Jesus.  When we care for one another sacrificially, people see Jesus.  When the family of faith sacrifices for one another, then people get to see Jesus in action.  Lives are transformed.  Hearts are changed.  Our faith grows stronger.  Jesus Christ is glorified. And the Lord added to their numbers those who were being saved.  Think about the relationships you have made within the faith family. Are they strong? Why or why not? What holds you back from creating strong, meaningful connections to your brothers and sisters in Christ?   Blessings, Pastor Vicki

Daily Dose of Hope June 13, 2025   Scripture - Matthew 12:1-37   Prayer:  Lord Jesus, You are Lord of all.  How often we forget that.  There are times we even put ourselves in your place.  Forgive us, Lord.  Help us to remember that you are God and we are not.  Help us simply live the way you have called us, serve the way you have called us, and love the way you have called us.  We know that we fall short over and over again.  We need you.  All the time, we need you.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, the devotional that complements the New Hope Bible reading plan, a Deep Dive into the Gospels and Acts.  Happy Friday!   Today, we start Matthew 12.  The text begins with Jesus' disciples walking through fields of grain on the Sabbath and picking them to eat because they were hungry.  This infuriates the Pharisees who have made the Sabbath incredibly complicated for the people.  In fact, they had instituted a complex system of Sabbath laws of their own that was oppressive and legalistic. There were strict laws regarding how to observe the Sabbath, which included 39 categories of forbidden activities. In essence, these religious leaders had made themselves lords of the Sabbath, thus making themselves lords over the people.    As he often did, Jesus was pushing back against this.  He speaks about how David and his men ate consecrated bread from the Temple when they were hungry, even though it was off-limits.  There are times when rules make sense and there are times when they don't.  People are always more important than rules.  The original intent of the Sabbath was to give humans rest, not to create a more confusing and restrictive guidelines.  The Pharisees had lost sight of this.    Jesus declares that he is Lord of the Sabbath.  This really gets the Pharisees upset.  By saying this, he is declaring that he has authority over the Sabbath.  Jesus can overrule the Pharisees' rules and regulations because he is the one who created the Sabbath in the first place.  He has the power to correctly interpret the meaning of the Sabbath and the rules pertaining to it.    Keep in mind, that by saying this, Jesus is making a bold statement about who he is.  The Pharisees are looking for something that will allow them to arrest Jesus.  Of course, Jesus is God and he knows this, but it doesn't stop him at all.  He is making a point so he then heals a man with a shriveled hand on the Sabbath.  It's after this that they begin to plot how to kill him.   How often do we get distracted with our own rules and traditions?  And do those rules and traditions get in the way of doing the work of Jesus?  Do they become obstacles to people knowing Jesus more or receiving healing?  While I think we are pretty good about keeping this in check at New Hope, I think it's something we need to be very much aware of.  We have to be careful what is most important to us – our traditions or people?    Jesus knows that they are plotting his death so he goes away in an attempt to retreat.  But that is nearly impossible for Jesus now.  People continue to come to him for healing and Jesus is not about to turn them away.  Every interruption is important to Jesus.   The Pharisees accuse Jesus of healing by the power of Beezelbub, who was the prince of demons.  Jesus points out the absurdity of this.  Why would he cast out demons with the power of the prince of demons?  It just doesn't make sense.    Jesus then makes an incredibly bold statement regarding the Pharisees.  He says that whoever is not with him is against him.  Whoever is not helping expand the Kingdom of God is by definition working against it.  The Pharisees, who think they are defending God, are actually working with Satan, inhibiting the work of God through Jesus.  They are putting themselves up against the Holy Spirit.    It makes sense to judge the quality of a tree by the fruit it produces.  The Pharisees are demonstrating that their spiritual fruit is rotten by accusing Jesus.  They are showing the true nature of the hearts.    What kind of fruit are you producing?  If someone were to look at your life right now, an objective observer, how would they rate your fruit?    Blessings, Pastor Vicki    

Daily Dose of Hope June 12, 2025   Scripture - Matthew 11:20-30   Prayer: Holy God,  We are weary.  We are tired.  We need you.  You are great and mighty.  You are merciful and loving.  How we need that right now!  Lord, speak to us today.  We need to hear your voice.  We pray that your voice will be louder and clearer than all the other voices that crowd our thoughts.  Lord, in these next few moments of silence, please speak to us...  God, we give you all the glory.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Matthew 11.   There is so much substance in this chapter. I feel like there is no way for me to even brush the surface. Let's start with the woe on unrepentant towns.  Jesus is denouncing certain areas in the northern region of Galilee, including Chorazin, Bethsaida, and Capernaum, because even though they saw many of his miracles and heard his teaching, they didn't repent.  Jesus is saying if he had done the same miracles in Gentile cities like Tyre and Sidon, they would have already repented and believed.  Jesus is speaking harsh words here.  The cities that should have responded well and come to believe have largely rejected him.  Jesus has not met their expectation of the Messiah, but that does not absolve them of guilt.  They will very much be held accountable, as will all of us.   And then, there is this discussion that the Father is revealed in the Son.  Those who think they are really smart and learned might reject Jesus but we must have faith like little, vulnerable children.  Humility is an asset in God's Kingdom.    Where I really want to focus today is on the last few verses.  Jesus says, Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.  Is he simply talking about people who are physically weary? That's certainly part of it. Think about the culture at the time of Jesus. Most people were poor and they worked really, really hard. This whole idea of rest would have been very appealing to them. But it goes much deeper. We know from scripture that the Pharisees were kind of obsessed with following the law and the manmade traditions they had created. In fact, they had created hundreds of additional rules that they felt were necessary to follow the law well. God's law, Torah, was certainly fine and it was a good thing to keep Torah. But this group took it to the extreme, creating an additional burden on people to follow. Matthew 23:4 said, “They crush people with unbearable religious demands and never lift a finger to ease the burden.” This created constant striving, but always failing, never being able to be good enough. Their souls were being worn down and worn down and worn down. And Jesus said, “NO–come to me all of you who are experiencing this soul weariness, all of you who are tired and need rest–physical rest, emotional rest, and spiritual rest.”   We live in a culture where being stressed out is the norm (we almost wear it like a badge of honor). People are tired and weary. The truth is that life can wear you down. Once we overcome one challenge, there seems to be another right around the corner. I know that many of you are dealing with really serious difficulty like health problems, broken relationships, and significant financial issues.   But the weariness of life is not just about the big burdens, is it? Sometimes, it is the everyday busyness of life that wears us down, the feeling of running on the hamster wheel, the getting up and dealing with the same stress day end and day out. The end result of all this weariness isa kind of restlessness. And yet, this isn't the kind of restlessness that just goes away by watching TV or going on vacation. Could it be that our need for rest is different than we think it is? Is rest simply the freedom from work OR is it something very different? True rest is impossible apart from Jesus Christ. We can never be at rest in our soul apart from Jesus. This restlessness of our soul is truly what ails so many of us. No amount of money, no amount of power or prestige can keep you from this restlessness. No one can escape it.   So what in the world can we do? Well, Jesus gives us the answer. He says to take his yoke upon us. A yoke was essentially a wooden frame that was used to harness together a pair of oxen at their necks so that they could pull a plough or some other kind of load. It was kind of a balancing device. Often a younger ox that needed to be taught to work would be paired with an older, more experienced ox.   This is a wonderful picture of our relationship with Jesus (or maybe I should say what our relationship with Jesus ideally looks like). The people that Jesus was speaking to would have known this–their yoke was hard. The Pharisees put this really difficult, ill-fitting yoke around their necks. But being yoked together with Jesus is so much better. The fit is better, it doesn't hurt so badly. When we allow him to walk alongside us, sharing our burden and yoke, the load does not disappear but is made lighter.   Being yoked together with Jesus does not mean we won't have to work, we will. We will still have problems, we will still have difficulty. But his yoke is not harsh or oppressive. Jesus' company is gentle. Just picture being yoked together with him as you plow a field. I know it might be a ridiculous thought for some of us non-farming people, but it is also a comforting thought. He wants us to attach ourselves to him. Not just hang around him every now and then. Not just go and have dinner with him once a week and then do it our way the rest of the week. No, he wants us to become permanently yoked with him, day in and day out. In doing so, our load will be lighter because he will share it with us. His peace and his comfort will walk alongside us and enable us to keep going.   Blessings, Pastor Vicki

Daily Dose of Hope June 11, 2025   Scripture - Matthew 11:1-19   Today, we will start with the Holy Spirit prayer by Saint Augustine, who lived in the fourth century.  I find it incredibly powerful and I hope you do as well:   Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Recharge day. I hope we see you tonight in the Garage at New Hope, 6:30pm.  Recharge is a wonderful time of worship, prayer, fellowship, and small community.    For our Scripture today, we are starting Matthew 11.  The question that John the Baptist asks Jesus (from prison) at the beginning of this chapter is probably the most important question to be asked:  Are you the one who is to come, or should we expect someone else? According to Matthew, Jesus is the one and he gives all kinds of reasons why – the blind see, the lame walk, those with leprosy are cleansed, the dead rise, and so forth.  Jesus is already doing the things that the Messiah will do and they are beginning to see signs of heaven on earth.    By saying that Jesus is the one, that means that John the Baptist is not the one.  Jesus points out that John is truly a great man and a great prophet.  He preached repentance of sin and is the one prophesied to pave the way for the Messiah.  Why did so many people go into the wilderness to be baptized by him?  They were yearning for something he had.  John was offering them something they desperately needed – forgiveness, cleansing. It seems that Matthew may be saying that John is the final Biblical prophet, the one who is the symbol of the transition from one age to the next.    What is the new age that has been ushered in?  Well, it's the Kingdom of God.  John preached gloom but Jesus preached that a new age was dawning, one in which we live under the reign of God.  With Jesus, the Kingdom is here. But some people might ask, “If Jesus is the one, where is evidence that a great transformation is truly underway? The world appears to be pretty much the same as it was before Jesus with respect to idolatry, injustice, powerlessness, exploitation, scarcity, and violence. Why should we think things will get better?”    I think those are fair but hard questions.  First, the Kingdom is here and we get glimpses of it all the time.  Jesus embodied the Kingdom in all he did.  We get glimpses of the Kingdom too - in the church, in how Jesus' people care for others, in the beauty of creation.  And part of our jobs as Christ-followers is to keep expanding the boundaries of the Kingdom.  But while the Kingdom is here, it isn't fully here and I think we need to be aware of that.  There will come a time when Jesus returns and the Kingdom will be here in all it's fullness.  And that is when all things will be made new.  All the brokenness will be mended.  There will be no more hunger, violence, or injustice.  All will be made right.  I can't wait.   Blessings, Pastor Vicki      

Daily Dose of Hope June 10, 2025   Scripture - Matthew 10   Prayer:  Holy God, We come before you today with humility and awe.  You are the Alpha and the Omega.  You created all things, are above all things, and yet you care for each of us.  You know us and love us.  Thank you, Jesus.  I pray that as we get ready for our devotional today that you help us set aside our distractions.  Help us gather our scattered thoughts and focus on you and you alone...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are reading and discussing Matthew 10.   Here we are–back to the sheep! Jesus sends out the disciples to proclaim that the Kingdom of God is near. But the danger is real. Jesus warns them that they would be sheep among wolves. Remember, sheep are vulnerable. While Jesus is saying they are like sheep, he is also telling them to be shrewd and cunning, like a snake. Yes, sheep are vulnerable but they don't need to be stupid. When faced with difficult circumstances, Jesus-followers need to use their brains and really think about what they say and do.   Yet, while shrewdness is important, so is innocence. Be as innocent as a dove, Jesus says. This means to stay faithful and gentle as well. Remember who you are, who you represent, and that you can be faithful to Jesus and grace-filled AND also not be a doormat.   Jesus is clear. There will be consequences to following him. The world around us won't be happy about it. Thankfully, we aren't flogged or jailed for our belief in the United States. But let's remember that Christians in other countries certainly experience this on a regular basis. I know that the Holy Spirit guides their words and gives them strength that we can't even imagine.   That being said, we will experience difficulty if we are open and bold in our faith. When we speak out for our faith, we often will see opposition. In those cases, allow the Holy Spirit to speak through you. Trust God. Set aside your own fears and anger and allow the God of the universe to allow his words to flow through you.   Some of the language toward the end of the chapter is really difficult.  Jesus says he didn't come to earth to bring peace but a sword.  Wait, I thought he was the Prince of Peace?  And he goes on to say that whoever loves his parents, siblings, or friends more than him doesn't know him at all.  As believers, we are to pick up our cross and follow him, totally and completely.  What are we to make of all of this?   Jesus certainly is the only source of peace between God and human beings.  And in most places in the Gospels, Jesus promotes peace between people.  But it's inevitable that conflict will arise between those who believe in him and those who don't, even within biological families.  Sometimes, people will be forced to choose Jesus over a loved one.  Maybe you know someone who's had to do this.  The bottom line is that we should seek to be at peace with all people but we can't forget that Jesus warned we will be hated for his sake.   The only other thing I wanted to mention about our Scripture for today is how Jesus lifts up our value.  Did you catch what he said about the sparrows?  God cares about every single little bird.  How much more does he care about you?  The hairs on our head are numbered.  God knows us intimately.  God knows everything about you.  You are valued.  So we don't need to be afraid.  Jesus has our back.   Blessings, Pastor Vicki

Daily Dose of Hope June 9, 2025   Scripture - Matthew 9:18-38   Prayer:  Heavenly Father, We come to you today in awe.  You are almighty and wise but also filled with love and mercy.  And we have the pleasure of experiencing that love and mercy.  Despite our brokenness, you care for us and you continue to walk alongside us.  Thank you, Lord, for your patience.  Help us to focus more on you.  Fill us with a consuming desire to know you better.  Work in us.  Stretch us.  Challenge us.  Convict us.  We love you.  Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts and today, we are finishing up Matthew, chapter 9.   The last portion of Matthew 9 includes some amazing healings.  Remember, in God's Kingdom there is no sickness so Jesus healed people physically, emotionally, and spiritually.  The first one in today's text is the healing of the bleeding woman.  This story was also found in Mark.  This is probably my favorite miracle (if we are allowed to have a favorite.) I can't help but think about this woman's difficult life. To be bleeding in Jewish culture meant she was unclean. She couldn't go to the synagogue, nor was she really supposed to be around people. If she had been married, her husband would have long left her because of her condition. She would have lived a very isolated, lonely life, not to mention being poor and physically weak.   And then Jesus comes along. She must have heard about him. She knows where he will be passing and she takes a chance. She wasn't supposed to even be in the crowd because she was unclean. But something within her knows that this man could change things. Her faith is beyond what Jesus has seen in the religious people or those in high positions. In a crowd of people who see themselves as righteous and important, Jesus elevates this humble woman above all the others. She is no longer ostracized but healed, whole, and part of Jesus' family. That word “daughter” would have been so healing for her. Condemned by the rest of society, Jesus empowers this woman and calls her his own.   But Jesus met this woman on his way to a synagogue leader's home.  The synagogue leader had come to Jesus in desperation because his little girl had just died.  Two things are notable to me here.  First, this had to have been humbling because a synagogue leader would not have normally resorted to asking Jesus, a rogue Jewish rabbi, for help. But, if you are a parent, you know that you will do just about anything to help your child.  We are seeing this here.  The other thing that is amazing is that this man seems to have real faith. He says if Jesus will just come and lay his hand on her, then she will live.  She wasn't just sick.  She was dead, but this man believed that Jesus could fix that.  And he does.   It's on the same journey that day that Jesus heals two blind men and a demon-possessed man who was mute because of the demon.  The Pharisees say that Jesus is healing through the power of the Prince of Demons.  Why their resistance to belief?  Jesus doesn't look, talk, or behave as they think a Messiah should.  He challenges their fundamental beliefs.  If we are honest, Jesus challenges some of our fundamental beliefs.  The question is always:  will we choose to believe or will we reject?  The Pharisees rejected but what about you?   Jesus spent a great deal of time going from town to town, teaching, healing, and demonstrating to people what life under the Kingdom of God is like. The last portion of today's Scripture says that Jesus saw the people and he felt compassion for them because they were sheep without a shepherd. Think about sheep–they are totally vulnerable without a shepherd to care for them, guide them, and provide protection. Goats, who we often think of as similar to sheep, tend to do fine on their own. But sheep, not so much. They are helpless and vulnerable to predators. Jesus is saying that he looked at the people and realized how vulnerable and defenseless they were. They needed guidance and divine protection. Without it, they were doomed. Friends, without Jesus, we are all doomed.   The text closes with the very famous Scripture about the harvest. The harvest is plentiful but the workers are few so ask the Lord of the harvest to send more workers. Of course, Jesus is speaking about the people harvest. There are so very many people who need to know about Jesus Christ. They need the guidance of the divine shepherd and they don't even know it. Someone must tell them. Jesus is counting on his followers to do the work of sharing the Gospel. And yet, how often it feels like there just aren't enough people willing to go and share, go and tell, go and proclaim, go and harvest. We need more workers. This really got me thinking. Are you one of God's workers? Are you willing to help with the harvest? Why or why not?   Blessings, Pastor Vicki

Daily Dose of Hope June 6, 2025   Scripture - Matthew 9:1-17   Prayer: Abba Father, Prepare our hearts for your Word today.  Help us approach this Scripture with an openness to learning something new from you.  Jesus, thank you for your perfect example of mercy and love.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Matthew 9.   We start with Jesus heading back across the lake into Capernaum, as the scripture refers to his own town.  It seems in no time at all, a paralyzed man is placed before him.  While Matthew does not give the details about the man's friends digging a hole in the roof and lowering him down, this is most likely the same story we find in Mark 2.  Notice how he sees the faith of the friends and heals the man.    But what does Jesus say to the man?  Jesus tells the man that his sins are forgiven.  This stirs things up.  Of course, the teachers of the law speak among themselves, thinking this is blasphemy.  But it's Jesus and he is God so he knows exactly what they are thinking and he calls them out.  What the teachers of the law cannot see is that Jesus is authorized to speak and act on God's behalf. He is God's anointed, the Messiah. As a demonstration of his authority to forgive sins, Jesus tells the paralyzed man to stand up, take his mat and return home, which the man promptly does. Jesus boldly demonstrates his power to bring both spiritual and physical healing, and the crowds respond by being amazed and glorifying God.   We go right from this healing to the calling of Matthew.  I love how Matthew writes about his own conversion.  He doesn't give a lot of details.  It is most likely that he has seen and heard Jesus before.  After all, tax collectors were usually set up in visible places in town.   By the way, the phrase “sitting at the tax collector's booth” is filled with meaning.  At the time, tax collectors were hated.  The Roman Empire took bids for the right to collect taxes.  These tax agents paid a set amount to Rome, and could keep all the rest that they collected.  Thus, tax collectors were quite wealthy.  But they enriched themselves by preying on the poor, stifling trade, and operating kind of like a local mafia.  They were also despised for how they collaborated with the oppressive Romans.   One thing that is interesting about this whole situation to me is that Matthew did not choose Jesus, but rather Jesus chose Matthew.  In the Greek, the word “follow” is in the imperative.  It was a command.  Jesus isn't giving Matthew a choice.  And Matthew got up and followed him.    What would you have done?  Jesus' call is always action-oriented.  When we follow Jesus, it is a call to do something for his Kingdom.  It is also a call to leave the past behind.  How many of us try to follow Jesus without fully leaving our past commitments and issues behind?   Later on, at Matthew's house, Jesus is dining with some of the less desirable folks in town.  Scripture says he ate with tax collectors and sinners and those two groups were seen as pretty synonymous.  This very much perturbs the religious people.  How dare he cavort with such scum?  But Jesus says that it is the sick people who need a physician, not the well.  He came to call sinners.    My guess is that part of the Pharisees' frustration is that Jesus seems to be simply be eating and drinking with the sinners, not providing treatment.  But Jesus was all about relationship.  I think we can learn a lot here.  There were times in which Jesus preached and called for people to repent.  There were times when Jesus performed miracles to demonstrate his power and authority.  But much of the time, Jesus simply sat at the table with people and built relationships.  It is through relationship that life change is most likely to happen.    Think about your own life.  How have your grown the most in your spiritual walk?  Was it through a sermon?  Probably not.  Was it through a Bible study?  Again, maybe not.  Was it through relationship with other Godly people who taught you, poured into you, and showed you the life of Christ?  Most likely.    To effectively point people to Jesus, we have to first get to know them.  Especially for those who have been hurt by the church or just by life, we have to earn the right to speak into their lives.  Jesus did just that.  And he was genuine and loving at the same time.  My guess is there was no condemnation at that dinner table with Matthew and his friends.  They were talking and getting to know one another.  Maybe Jesus did a little teaching at times, but it was probably subtle.  He was giving them the opportunity to get to know him, as he listened to them.    Who sits around your table?  When is the last time you invited some people “on the fringe” to dine with you?  How about unbelievers?  How are you intentionally building relationships with those who don't yet know Jesus?    Our text for today ends with a discussion on fasting.  John's disciples ask why Jesus' disciples don't fast like them.  We don't know if this is a dig but it kind of feels like one.  Jesus responds with an analogy to a wedding feast.  Fasting might be appropriate on some occasions, but certainly not at a wedding feast when the groom is right there. Right now, Jesus is with them.  Thus, this isn't the right time for fasting.  It is time for feasting and enjoying his presence. The point is that Jesus is with his disciples just as the wedding guests are with the groom. It is a time for celebration—not deprivation. It is a time to enjoy the relationship and absorb his teaching and example while they can. When the bridegroom is taken from them, there will be a time for fasting.  As we know, that's going to happen pretty soon. Blessings, Pastor Vicki    

Daily Dose of Hope June 5, 2025   Scripture - Matthew 8:18-34   Prayer:  Dear God, We come to you today with sorrow.  We know that we are sinful and broken.  We know that we have fallen short.  Lord, how we need you.  Help us to grow closer to you.  Help us seek holiness.  Help us love others the way you love them.  In these next few moments of silence, Lord, please help us set aside our scattered thoughts and focus on you...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Matthew, chapter 8.  As always, I would love to hear from some of you.  What are you learning?  What has surprised you?  What has distressed you?  What have been your a-ha moments?    Matthew offers us a glimpse into the variety of miracles that Jesus performed, including physical healings, spiritual healings, and even miracles of nature (calming the storm.) In between those miracles, we find this brief interaction between Jesus and someone described as a teacher of the law and a would-be disciple. I would guess that by this time in Jesus' ministry, there were all kinds of people hanging around him. There were those who were bedazzled by his teaching and miracles, there were those who were curious and seeking, and there were those who truly believed.   In a world before technology, I'm sure that Jesus was often the main show in town! All kinds of people crowded around him for many different reasons. Of course, Jesus knew this; he knew their levels of attachment to him varied. Thus, when a teacher of the law approaches him and says he will follow Jesus wherever he goes, Jesus gives a warning of sorts. Jesus has no ties to the things of this world. He does not even have a regular home, no place to lay his head at night. Those who follow him must be willing to give up ties to worldly things as well. Jesus must have known this man wasn't ready to do so. Then, another would-be disciple implies that he wants to follow Jesus but he must first go bury his father. We don't know if this means the man needed to literally bury his dead father, take care of a father who was old, or even simply take care of family affairs. But Jesus' reaction is clear–discipleship is not something that Jesus wants someone to put off. The demands of the Kingdom are now, they are immediate.   Jesus heads to the other side of the lake.  Remember, this means he was going from Jewish territory to Gentile territory.  Jesus had a way of crossing all kinds of boundaries.  It's on their way across the lake (otherwise known as the Sea of Galilee) that a big storm comes up suddenly.  You may recall from Mark that this body of water was known for sudden storms.  And the boat that Jesus and his disciples were in was taking on water fast.    Where was Jesus?  Well, he was in the boat but asleep.  So the disciples cry out to him, Lord, save us!  When Jesus wakes up, he scolds them for their lack of faith. It's like he is saying, “Guys, we are you such cowards? You have seen my power and authority. You have seen what I can do. And yet, you are still afraid?” I can't help but think he asks that of us as well. You have seen what I can do. I've shown up over and over again. And yet, you still have no faith? I mean, I'm right here in the boat with you. I'm not somewhere far off. I'm here, in the boat.   And then just like that, Jesus calms the storm.  The wind and rain stop totally.  The disciples are amazed and ask “Who is this guy?  Even the winds and rain obey him.”  So, who is this man?  Who is this man to you?   To me, Jesus is God.  Period.   I don't want to close today without at least briefly talking about the healing of the two demon-possessed men.  Jesus has gone across the lake for a purpose.  There are people there who need healing.  They are violent men who live in the tombs (a pretty horrible place to live.)  And Jesus knows immediately that there are demons that need to come out of them.  The demons themselves speak to Jesus and ask him to cast them into a herd of pigs.  Jesus does so, and the pigs promptly drive themselves over a bank and into the lake to die.   You may notice that this miracle is different in Matthew than it is in Mark.  In Mark (and Luke as well), there was one demon-possessed man who identified himself as Legion.  In this chapter, we have two men.  Does the difference matter?  I would say no.  Each author is choosing to emphasize different things.  Matthew is demonstrating Jesus' authority over a larger demonic presence.  Think about it – there may have been a number of people living in the tombs and all of them were inflicted with the demonic.  Mark, on the other hand, is focusing on individual life transformation and the personal invitation for the man to follow Jesus.  The single man could have represented more people or been simply a single man.  We don't know.    What's interesting to me in this passage is that the people aren't moved by the healing, after all these men were healed of terrible existences.  Nor do they ask Jesus questions, such as by what power he is healing.  No, they immediately ask Jesus to leave.  They are fearful of him.  Think about it, why do you think they feared Jesus?   One last comment: true healing always starts with Jesus. In fact, there is no true healing without Jesus. And healing ourselves, our churches, and our land, begins with healing the wounds of our own heart. Before we can heal the many demons that our nation is facing, we must address the evil within ourselves. Friends, have you faced the evil within yourself? We have to admit where we have fallen short. And don't think just the other side needs healing.   Blessings, Pastor Vicki    

Daily Dose of Hope June 4, 2025 Day 3 of Week 9   Scripture – Matthew 8:1-17   Prayer:  Almighty Father, Thank you that your mercies are new every morning.  Thank you, that no matter what this week has held, we can come to you and start over.  We are grateful for your forgiveness.  We are so very grateful for your care and your love.  Help us, Lord, to set aside our distractions, to set aside our scattered thoughts and focus on you right now.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday, which means it is Recharge Day.  Come join us at 6:30pm in the Garage for worship, prayer, fellowship, and small community.  It's one of my favorite times of the week!  If you haven't been, you are missing out.   Let's move on to today's Scripture.  Today, we read about a lot of healing.  Remember, Jesus is embodying what it means to live in the Kingdom of God.  In God's Kingdom, there is no sickness so Jesus heals.    We start our reading with this beautiful story of Jesus healing the man with leprosy.  One of the striking aspects of this healing is that Jesus reaches out and touches the man.  No one was allowed to touch someone with leprosy.  They were basically pariahs.  Jesus didn't have to touch the man to heal him; he had healed others without touch.  But Jesus chooses to touch him because Jesus' healings were not just physical but also emotional and spiritual.    The healing was obviously life-changing in many ways.  Even though Jesus asked him not to share, my guess is that he was overcome with how the power of God had worked in his life. Thus, he shared his story with all who would listen. "I was sick and my life was a mess. Then I met Jesus and he healed me. You need to meet him too!" How could he keep it to himself?   Next, we have the passage about the faith of the centurion.  This is such a great text!  One of the most interesting components of this story is that the centurion came up to Jesus at all.  There is no indication that he was Jewish or that his servant was Jewish.  Up until this point in Matthew, Jesus had only healed those of the Jewish faith.  It's also interesting that this Roman centurion cared so deeply for his servant.  After all, the Roman soldiers were not known for their compassion.  But this man traveled a long way to meet Jesus, humbly approach him, and ask for help.    When most of us approach this passage, our biggest takeaway is the faith of this man.  And it's impressive.  He tells Jesus that he understands authority and chain of command because of his military experience.  He knows that Jesus has authority enough to heal from afar.  That is pretty incredible.  The Jews don't understand Jesus' authority but this Roman soldier does.   But there is also the fact that this man does not feel worthy to have Jesus walk into his home.  He is a soldier and has probably done plenty of things he isn't proud of.  He sees Jesus' holiness and knows that he simply doesn't measure up.  His family doesn't measure up.  His sick servant doesn't measure up.  His self-awareness and humility are probably the most incredible part of the passage for me.    How many of us would feel worthy having Jesus in our home?  What would our hesitations be?    Jesus, of course, is amazed by his faith.  Jesus has all these Jewish disciples, Pharisees, and others around him.  It's the faith of the Roman centurion that he lifts up.  I wonder if the others feel a bit slighted.    Faith in Jesus can often come from unexpected places.  I remember when I worked more closely with homeless individuals that some of them had amazing, genuine, real faith.  When have you seen faith in Jesus come from unexpected places?   Blessings, Pastor Vicki    

Daily Dose of Hope June 3, 2025 Day 2 of Week 9   Scripture - Matthew 7:15-29   Prayer:  Almighty God, Search our hearts today.  Show us those places that we need to change.  Show us where we aren't fully devoted to you and your Kingdom.  Lord, we need your wisdom and guidance.  On our own, we falter and drift.  Lord, we want to know you more.  We want to be a living example of your love and holiness.  Help us, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, the devotional that complements the New Hope Daily Bible reading plan.  Currently, we are doing a deep dive into the Gospels and Acts.  Today, we finish up Matthew 7.  This is our last day covering the Sermon on the Mount.   Today's scripture starts with a discussion of true and false teachers.  Jesus uses the analogy of wolves in sheep clothing to describe false teachers/prophets.  They look good on the outside, like really righteous and smart people, but inside they are deceptive and even evil.  They aren't batting for the right team.    False teachers have been an issue in the faith for 2000 years.  Even today, we need to be really careful about the voices we allow to speak into our lives.  This is the importance of knowing Scripture, being intimately familiar with the whole Biblical narrative.  Know your Bible!  And be careful.  There are two things I tend to watch out for like a hawk.  First, I am always skeptical of people who take a piece of Scripture and want to plop it down into our lives in 2025 with no context or interpretation.  All kinds of horrors have been justified this way.  Run, don't walk, away from these people!  Second, I am incredibly wary of people who add to Scripture.  Yes, this is true but... and then there is something else.  If something doesn't seem right to you then it might not be.  Be prepared to do your own research, searching the whole Bible for what God says on a specific topic.    Jesus then moves to true and false disciples.  This one is a little scary.  Jesus says that some people will say, “Lord, Lord, we did all this spiritual stuff in your name...” but they will not enter the Kingdom of Heaven.  What does Jesus mean by this?  Obviously, a false anything is usually bad.  But false disciples?  Can people pretend to be Christ-followers but not really be believers? And, if so, are these false disciples aware they are faking it, or do some of them genuinely believe they are biblical Christians?    After researching this, it seems these false disciples were doing Christiany things but weren't really Christians.  They weren't doing the will of the Father.  Maybe they were trying to earn salvation.  They were doing good works, but all for the wrong reasons.  We aren't given a lot of details.  Bottom line is that we don't earn a spot in heaven.  We are saved by grace though faith in Jesus Christ alone.  Good works are a result of the work of God within us.  These “false disciples” are people who were really mixed up about what it means to be a disciple of Jesus or they possibly knew but weren't willing to commit their lives to Jesus.   The Sermon on the Mount closes with a serious spiritual warning about faith in Jesus. The wise person is the one who hears the words of Jesus and heeds them. The result of this kind of obedience is security. The house does not fall because it is built on a strong, solid, unwavering foundation in Jesus. That doesn't mean the house won't be knocked around a bit by the weather events of life but it will NOT fall down.   On the other hand, the foolish person is one who hears the words of Jesus and does not heed them. That person builds their house on sand and we all know what happens to sand when a terrible storm comes–erosion! Sand is not a solid foundation. The result of a life built on anything other than Jesus is erosion/destruction.   The teachings of the Sermon on the Mount provide followers of Jesus with wonderful practical guidance on what it looks like to be his disciple. This final teaching, as hard as it is, sums it all up–a life built on the solid foundation of Jesus yields safety and eternal security. A person who chooses to build their life on worldly security will ultimately face death and destruction.   There really isn't a way to sugar coat this and frankly, we should not even try. Jesus speaks with great clarity–we have a choice.   What do you choose?   Blessings, Pastor Vicki

Daily Dose of Hope June 2, 2025 Day 1 of Week 9   Scripture – Matthew 7:1-14   Prayer:  Abba Father, We come to you today with gratitude.  Thank you for loving us.  Thank you for wanting a relationship with us. Thank you for never leaving our side.  Help us to follow you more closely, Lord.  We need your truth.  We need your guidance and direction.  With every fiber of our being, we need you.  As we read your Word today and reflect on it, Lord, speak to us.  Help us grow closer to you.  Let us know where we are falling short so that we can be the people you have called us to be.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Monday!  Yesterday, we had a big baptism celebration at New Hope and it was such an amazing event.  We had roughly 30 people get baptized or remember their baptisms between the English and Spanish-speaking congregations.  What a day of joy, as we celebrate new life in Christ!   Today and tomorrow we are finishing up the Sermon on the Mount.  Jesus has been teaching us that while outward actions matter, what really matters to God is our heart.  We are to behave and think fundamentally different from the world around us.  Up until this point, we have learned about the different groups that God honors, such as the poor in spirit, the merciful, and those who are persecuted for belief in Jesus.  We've learned about what it means to be salt and light in our world, pointing others to Jesus.  We have also talked a lot about how Jesus took concepts like divorce, adultery, giving to the needy, fasting, and prayer, and turned them on their heads.  Jesus is raising the bar for his people.    Today, the teaching is just as difficult and yet, critically important.  The first portion of the chapter deals with judging others.  Judgement is something that has gotten Christians in a lot of trouble with the world around us.  In fact, being judged by Christians is one of the main reasons people say they have avoided the church or left the church.  This should be heart-breaking to all of us.  Something has gone terribly wrong.    Jesus is saying you will be judged by the same measure you use to judge others. Think about this. How do you want to be judged? I can tell you that I want to be judged with mercy and compassion. Jesus talks about not trying to take the speck out of a friend's eye without taking the plank out of our own.  Why do we obsess over others' specks, over their short-comings? Well, because it's easier, it's more fun, but most of all we feel so much better about ourselves when we point out someone else's stuff. It distracts me from dealing with my own stuff.  I wonder if sometimes we don't even notice the plank hanging from our own eye. Maybe we just aren't very self-aware or we don't want to be self-aware. We are happy being ignorant about our own issues.    Jesus brings up hypocrisy again.  It's worth a review.  A hypocrite is someone who is more concerned with what's wrong with someone else than what's wrong with themselves. Urban dictionary has three definitions:1) A person who engages in the same behaviors he condemns others for. (2) A person who professes certain ideals, but fails to live up to them. (3) A person who holds other people to higher standards than he holds himself.  Sounds about right.  And as Christians, we have often been accused of hypocrisy.  Some of it has been fairly earned.   Jesus is saying, before you start pointing out other people's issues, examine yourself. Stop to see where you have traces of sin in your own life.  We all have it. Sometimes when we notice sin in the lives of other people, it's time to do a self-examination.  We need to examine our own behavior, speech, and thoughts.  We have to look deep in our own hearts and see what we need to fix. Just FYI – we all have something to fix.   So do we just stop there?  No.  Following Jesus means we never stop with what's in it for us. Sure, we've looked at someone else and seen their mess and it's been a big signpost to what's wrong in our lives. But that is not where it ends. Jesus says, “First get rid of the log in your own eye; THEN you will see well enough to deal with speck in your friend's eye.” This is where it gets really hard.   One of the main points of Jesus' ministry was teaching his followers to love each other. Love your neighbor. Love one other. John 13:34-35, So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.  This teaching on judgement is not just about letting people do whatever they want, about never confronting people. Judge not is not just about letting people live and think and speak in whatever way they want to because, well, Jesus said “Don't judge others.” It is so much more than that. It's not just about dealing with our own stuff either, although we do need to do that. When we see others' issues, it should be an impetus for us to look at ourselves and say, “Do I have that issue? Am I addressing it? What issues do I have that I need to address? What do I need to do to become more like the person Jesus wants me to me?” This is called being self-aware, knowing where your weaknesses are, and trying to deal with them.   But Jesus' lesson on not judging is more than that. We deal with the log in your own eye and then we may need to approach someone else about the speck in their eye.  Part of loving others well is holding other believers accountable.  We need each other.  Judge not does not mean care not.  It doesn't mean act not.  It doesn't mean don't get involved.  We need to keep our motives in check and be humble, but there will be times in Christian community where we truly need to get involved and let others know that while we care about them, they are off the mark.   Moving on in the passage, Jesus then teaches about praying expectantly.  This is the ask, seek, knock passage and many of you have probably heard this a lot.  It's powerful.  But does this mean that if we ask, God will give us whatever we want.  Not exactly.  But it does mean to pray expectantly; pray expecting that God will us an answer.   This can be a difficult scripture to teach. Some of you might be thinking, “Well, I prayed for my mother, or my son, or my husband to be healed and I prayed both persistently and expectantly, and it didn't work. They still died.” How do we make sense of this? I believe that part of it is understanding the context. Just as Jesus often used parables in his teaching he also used hyperbole in his speech, which is an overstatement or an exaggeration.  This was a really common way of explaining things at that time, in that culture, and it would have just made a lot of sense to first-century people. We, on the other hand, are products of twenty-first century modern life. In our culture, we tend to read everything very literally. And this isn't a bad thing–we just need to consider that Jesus was trying to make a point.   The reality is that this world would be even more chaotic if Jesus' words on prayer were actually meant to be taken literally. For instance, if we could just pray to have money and it appeared, well, then why work a job? If we could just pray to have an A on that Calculus test without studying for it, then everyone would have A's and grades wouldn't really have much meaning. That doesn't mean we don't pray, and it doesn't mean we don't pray boldly, because God intends for us to do so.  He says to pray without ceasing.  But it means we know that prayer isn't a get rich quick scheme or a way to get all our dreams to come true, but rather a way to get closer to God, a way for God to sustain us, a way to know that God is always with us. Pray expectantly because prayer does change things, but not always the way we want them to be changed. Pray expectantly because God always answers prayers, sometimes just not the way we want them to be answered.   The last few verses in today's reading are short but powerful.  Jesus tells his listeners to enter through the narrow gate.  This means following him and his ways.  Most people will enter through the wide gate.  On first glance, the wide gate seems easier.  It's the way of the world, it's living for yourself, it's doing what you want when you want and how you want.  Less people choose the narrow gate but it's that road that leads to Jesus which leads to life.   This Scripture always reminds me of Robert Frost's poem, The Road Not Taken.  Many of you probably know it.  I would close with the poem except for Frost was a complicated man who was never that clear about his faith.  He had some kind of belief but never professed Jesus as Savior.  I think he struggled with this narrow door/wide door issue.  And there really isn't anything more important in life, getting the doors and roads correct.  Yet, elements of Frost's work point to exactly what Jesus is saying, “Two roads diverged in a wood, and I—I took the one less traveled by, And that has made all the difference.”    Which door have you chosen?  Which road will you pursue?   Blessings, Pastor Vicki

Daily Dose of Hope May 30, 2025 Day 5 of Week 8   Scripture – Matthew 6:19-34   Prayer:  Holy God, We rejoice in your name today.  You are almighty and wise, the Alpha and the Omega.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  Help us now, Lord, gather our scattered thoughts and focus on you.  In these next few moments of silence, hear our prayers...  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday!    Today, we are finishing up Matthew 6, as we continue to work through Jesus' Sermon on the Mount.  He is continuing to preach on the importance of not just our outward actions, but our heart.  He begins by talking about fasting.  Don't be like the hypocrites when they fast because they let everyone know how miserable they are.  Again, a warning about being hypocritical.  Between yesterday and today, we are definitely seeing a theme.  Don't be the kind of person who does one thing but your heart is far from God.  Those who are fasting to honor God will do so discreetly, so that no one will know.  Fasting is between you and God.  It isn't something to gloat about.  It's about increasing our dependence and focus on God, seeking his will, or interceding on behalf of others in prayer.  It's not about attention and others' approval.  God always knows our hearts.   Then, Jesus moves onto treasures in heaven.  Don't store up things here on earth because earthly things simply do not last.  Besides, all of our stuff has a way of tethering our heart to earth.  Material things get a hold of us.  And there is always more stuff to get.  Whether we are rich or poor, there is always something else to buy.   It may seem like these earthly things are substantial and important and lasting, but they will eventually go away.  But there is treasure that cannot be lost…that which is stored up in heaven.  What does Jesus mean here?  To store up treasure in heaven is to invest in those things which will have lasting effects for eternity, things that make a different for the Kingdom.   While earthly treasure depreciates in value, heavenly treasure appreciates.  We invest in Kingdom things and God takes that investment and multiplies it. Remember, God's economy is different.  He takes our little heavenly investment and makes it huge in his Kingdom.  Think loaves and fishes, or the mustard seed, or the yeast.   Jesus has a way of saying things with embarrassing directness.  No mincing words with Jesus. Might he really be asking us “So where are you building up your treasure?” Jesus doesn't specifically define treasure here and my guess is he did that on purpose because for each of us, it's going to be different but it's clearly what we value and invest in.”   It's what we are holding onto.  What is it you hold onto?  I mean, we all have something.  And why do you think that is?    I have to remind myself, sometimes over and over again, that none of “my stuff” is really mine at all truly belongs to God.  This is hard; it goes against everything society and culture teaches us.  In fact, right now you might be thinking, but I'm the one who earned this money.  I'm the one who made this sacrifice or earned this degree or did this or that to have a nice salary, to buy a home, to purchase a nice vehicle.  You might be thinking that really, “I did this on my own.”    Deut. 8:17 says, “You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me,' But remember the Lord your God, for it is he who gives you the ability to produce wealth…”  Despite how economically self-sufficient we think we are, God created us and it is God who gives us the ability to work, the ability to earn money, the ability to provide a living for our families…all we have is his; we are not independent from him.   Jesus is certainly pointing to this truth.    As Jesus closes his teaching on money, he flows right into a discussion on worry. It points to the relationship between money and worry. When we don't have enough money, we tend to worry. When we have a lot of money, we tend to worry about its safekeeping or what we will spend it on.   Think about the first listeners to this teaching. Most would have been quite poor and truly just living hand to mouth. And to this group, who we might think had legitimate cause to be seriously anxious, Jesus tells them not to worry about the basic things of the world. God's going to take care of them.   I once read that 98% of the things we worry about never come to fruition. Worry, my friends, is a royal waste of time. It is useless. It causes us serious distress and steals today's joy. I am not saying this because I have somehow mastered the art of not worrying. I worry way too much but I am working on it. I recognize that the root of worry is a lack of trust in God. Thus, we all must make a decision every day to trust God.  It's a lifestyle of constantly giving things to God, and being intentional about not taking them back.   Which worries do you need to give to God today?   Blessings, Pastor Vicki          

Daily Dose of Hope May 29, 2025 Day 4 of Week 8   Scripture – Matthew 6:1-18   Prayer: Lord, We come to you today with humble hearts.  Help us think less of ourselves and more about others.  Help us focus more on you, and less on our own wants.  It is our inclination to complain and whine.  Forgive us, Lord.  We need you.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional that complements the New Hope bible reading plan.  We are currently going through the Gospels and the book of Acts.  Today, we look at the first half of Matthew 6.  We are continuing to study the Sermon on the Mount.  Jesus is giving us this beautiful picture of what it means to follow him --- your outward actions matter but so does your heart.  Citizens of heaven act differently.  There is a different way of living, a new way of being human, one in which is drastically different from the ways of the world.   The first portion of the Scripture from chapter 6 speaks about giving to the needy.  Don't give like the hypocrites who want attention and honor.  Rather, give quietly and discreetly.  I've had a few acquaintances over the years who really loved to talk about all the wonderful causes they gave to and all the wonderful ways they served.  It was hard to listen to.  Maybe you have been there.  Jesus is basically saying that our giving is an act of the heart.  It's between us and God.    The next portion of the Scripture talks about prayer.  Jesus again speaks of the hypocrites, those who pray loudly in the temple courts and how they have already received their reward – the attention and adoration of on-lookers.  The word hypocrite refers to a play actor on a stage; these people were acting out a part, looking for attention, looking for people to think they were so holy, they were seeking to impress others with their prayers.  Jesus was saying don't be like that – prayer is not about getting attention.  It's about a connection with God. The world tells us that it's influence and approval that matters.  Jesus says not so in the Kingdom of God.  Pray should be sincere and intentional.   Thus, Jesus gives us a pattern of prayer that allows us to be very intentional.  We call this the Lord's Prayer.  We say this almost every week as a family of faith.  This doesn't mean we have to pray exactly like this, but this provides an outline or guideline for us to follow. Let's unpack this.  Jesus starts the prayer this way, “Our Father in heaven...” This first line encourages us to start our prayer with some words about who God is to you - God is my father.  We tend to think of heaven as far off place, but in Greek, the word heaven was equivalent to the sky and all that is in it.  So God is my father who is close to me.  And then he continues, “hallowed be your name.”  This is acknowledging that God is holy, he is worthy, and we give thanks for all he has done for us and all he has blessed us with. Jesus then says, “your kingdom come...”  Remember, God's Kingdom was the way God always intended his world to be, a place where Jesus is ruler and his values are in practice.  These are values like love, justice, mercy, righteousness, and so forth.  So God, help me be part of making your Kingdom a reality right here, right now.    Then we have, “your will be done, on earth as it is in heaven.” What you might notice is that using this outline that Jesus offers us, we haven't asked God for anything yet!  There's been no list of stuff we want or need, we are just affirming who God is, thanking him, and praying that we can be part of making his will a reality here on earth.   Then, we get to the asking.  Jesus continues, “Give us today our daily bread.” Please notice, we aren't asking for filet mignon, it's give us today our daily bread.  It's provide us what we need for today.  I think this is where we struggle in western culture.  We tend to ask for a lot of wants rather than needs.  I include myself in that one.     The next line Jesus offers us is this, And forgive us our debts, as we also have forgiven our debtors. This is acknowledging that unconfessed sin gets in the way of our relationship with God.  Unforgiveness does the same.  It breeds bitterness, it's like a poison that seeps throughout the body.  We have to take care of that to ensure our connection with God and others. And finally, Jesus closes with, “And lead us not into temptation, but deliver us from the evil one.” Although God isn't the one who tempts us, here we recognize that we are easily tempted.    In the second century, the early church added a closing portion from 2 Samuel that said, “For thine is the Kingdom and the glory and the power forever.”  This just provides one more reminder that it is not about me but about God – it's HIS Kingdom, not mine, HIS glory, not mine, and HIS power.    Again, this was not meant to be legalistic but to provide an intentional structure for our genuine, sincere prayer.   What are your big takeaways about prayer from these scriptures?  What has resonated most with you.    Take a moment and think about all of Jesus' teachings from the Sermon on the Mount thus far.  What has made the biggest impact on you?    Blessings, Pastor Vicki  

Daily Dose of Hope May 28, 2025 Day 3 of Week 8   Scripture - Matthew 5:38-48   Prayer:  Almighty Father, Thank you for loving us despite our many faults.  Thank you for showing us a different way of doing life.  Help us seek holiness in all we do.  Help us become the people you desire us to be.  As we work through today's Scripture and devotional, I pray that you speak to our hearts.  Help us see things differently.  We want to hear from you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in the Sermon on the Mount and learning more about what it means to live in the Kingdom of God.  We are finishing up Matthew 5.   The first portion of this Scripture is regarding an eye for an eye.  It was said an eye for an eye, but now I tell you to turn the other cheek.  I want to be clear, Jesus is not saying that we should never resist those who are trying to harm us.  He isn't say to be Christian doormats.  The Old Testament law about taking an eye for an eye and a tooth for a tooth actually promoted justice rather than vengeance.  If someone gives you a black eye, you can't then break their leg or kill them.  Jesus was also all about justice.  What exactly is he requiring of us?   Let's talk about what it means to turn the other cheek.  We think of a slap as a pretty terrible thing.  If someone slapped me, I would really be taken aback and consider it an assault.  Not so much in Jesus' day.  A slap on the cheek would have been an insult but not an assault.  Jesus specifically mentioned a right-cheek slap, which would have indicated a backhand slap.  That was a real insult, it was the kind of slap someone would give to a person beneath them.  It was patronizing and demoralizing.  By turning the other cheek, it challenged the offender to now strike the left cheek with an open palm.  And open palm slap, at that time, was something done to an equal.  Basically, turning the other cheek means that the victim is not taking the backhanded slap as a form of condescending shame.  They will face their offender face on, forcing them to either back down or treat them as an equal.   Then, we have Jesus saying that if someone wants to sue you for your shirt, give them your coat as well.  The shirt would have been the inner garment and the coat the outer garment.  The Old Testament law allowed someone, usually a poor person, to use their coat as collateral for a loan.  But it also required the lender to give it back by nighttime in case they get cold.  To give up the coat voluntarily would have been extraordinary.  Jesus is challenging people to think creatively in responding to an evildoer.  It forces the greedy person to confront what they doing.  It also provides a stark contrast between the one who is greedy and the one who is exceedingly generous.  In God's Kingdom, generosity is the virtue.    This is the thing: In God's Kingdom, things are turned upside down.  We don't respond to violence with more violence or greed with more greed.  We resist those things in creative ways.  This does not mean being victims or getting walked all over.  It means asserting power differently.    One of the most intriguing of the teachings is to love our enemies. This would have been unheard of in first-century Palestine. Love your enemies? What? Jesus' basis for this teaching is founded in God's own nature. God is, first and foremost, a God of love. He gives sun and rain to the good and the evil alike. He does not discriminate. Nor should we. The Pharisees cast judgment on others but we are not to do the same. We should seek to be perfect, as God is perfect, to have a heart willing to love those who seem to be unlovable.   Be honest with yourself. Who have you deemed unlovable? Spend some time with God reconciling this.   Blessings, Pastor Vicki

Daily Dose of Hope May 27, 2025 Day 2 of Week 8   Scripture - Matthew 5:13-37   Prayer:  Holy God, We rejoice and give praise for the ways you care for us.  We rejoice and give praise for how you continue to forgive us and give us second and third chances.  Help us seek lives characterized by your holiness.  Help us seek pure hearts.  Lord, in these next few moments of silence, hear our prayers and help us bring together all our scattered thoughts and focus on you...It's in your name we pray, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are working on part 2 of Matthew 5, as we continue to discuss the Sermon on the Mount.    Today's portion of Scripture begins with a discussion of salt and light. Jesus tells his followers, “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.” During Jesus' time, salt was extremely important. It was a seasoning, a preservative, a disinfectant, a component of ceremonial offerings, and because of its value, it was even used as a unit of exchange.   So what is Jesus saying here? He is telling his followers that God's people should add some flavor and value to this world. If salt loses its saltiness or flavor, then it's useless. If we lose our ability to change or influence the world, then are we useless? Well, we certainly lose what is at the heart of being a Christ-follower - making a difference for the Kingdom. We are meant to change the world around us for the better in the name of Jesus Christ.   Jesus continues, “You are the light of the world. A city set on a mountain cannot be hidden.” Salt improves food because it tastes different from what its being placed on. In the same way, light is useful to have because it is different from darkness. Light casts out darkness. Light makes a difference. If light is hidden, it loses what makes it valuable. Likewise, if we fail to be different in a positive way from the culture around us, then we are Christians in name only.   So what does this mean in practical ways?  Well, we are to be change agents, going out and doing all we can to bring God's Kingdom values here, right now. Remember what we say in the Lord's Prayer, “His kingdom come, his will be done, on earth as it is in heaven.” The disciples and the early Christian church took these words seriously. The early Christian church lived in a way, lived a lifestyle, that was so distinctly different from the world, that the world could not help but notice it. They lived out the values of the Kingdom. Acts 2:42-47 reads, “They devoted themselves to the apostles teaching and to fellowship, the the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” The earliest Christians were completely transformed by the teachings of Jesus Christ and his values. They were salt and they were light, they added true value and made a significant difference.   Here's several questions for us to consider today.  How are we, as modern-day Christians, salt and light for a hurting world?  How are we similar to the early church and how are we different?  What are some concrete steps you can take today to be salt and light in your world?   Then, Matthew chose to include Jesus' teaching on the fulfillment of the law.  He came not to change the law but to fulfill it.  But what does that mean?  Jesus is not talking about the law in the sense of the 613 rules that must be followed by faithful Jews.  If we think about this teaching being in the context of the Sermon on the Mount, in which Jesus in giving his followers specific guidelines for what it means to relate to God and others in the Kingdom, then that helps.  Afterall, the law and the prophets have long described relating to God and other people in a loving, just way.  Here, Jesus is saying that he will obey the law, but he really is fulfilling it by fulfilling the whole Biblical story.    Ever since Adam and Eve sinned in the garden, God was on a mission to redeem his creation.  The law couldn't do it because humans couldn't keep it.  We are just too sinful.  The law demonstrated to us just how messy and broken we are.  Jesus was the solution to our brokenness.  Jesus was the solution to humanity's deepest problems.  He was the final sacrifice for sin – he very much fulfilled the law, he fulfilled the whole Biblical story, by providing a solution to our sin and victory over death.  The law wasn't intended to be the end all be all.  Jesus was intended to be the end all be all.   I want to leave a little time to cover what Jesus said about murder and adultery.  Both of these teachings show some unique aspects of life under the Kingdom of God.  They follow a similar pattern.  It was said...but now I tell you this...  Jesus is presenting his followers with a whole new way of looking at the world. He isn't dismissing the Old Testament teaching, he is simply reinterpreting it.   In the case of murder, it was said that you should not commit murder, but Jesus is saying that you shouldn't even be angry with a brother or sister.  Don't call someone names, forgive frequently, and settle disputes quickly.  That is the way of life in God's Kingdom.  If we act differently, then it's not God's Kingdom we are part of.   In the case of adultery, it was said you should not commit adultery, but Jesus is saying that you can't look at another person lustfully if they aren't your spouse.  And then there is this really hard teaching about gouging out an eye if it causes you to sin or lopping off a hand if it causes you to sin.  I'm quite sure this was hyperbole because we don't have too many reports of one-eyed, one-handed believers of Jesus in the first century.    But in all of these things, Jesus is making a point.  What is in your heart matters.  It isn't just outward behavior that matters to God, but the purity of your heart.   So, here are our final questions for us today and they are not easy ones.  What is the state of your heart?  Are you harboring anger, bitterness, or unforgiveness, toward someone?  It is time to spend some time with God and work through that.  Is lust something you struggle with?  It is time to spend some time with God and work through that too.  Our hearts matter, friends.  They matter a lot.   Blessings, Pastor Vicki    

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Daily Dose of Hope May 23, 2025 Day 5 of Week 8   Scripture - Matthew 4:12-25   Prayer:  Holy God, We come to you today with expectancy.  We need to hear your voice.  We need to feel your presence.  Lord Jesus, we know that we are weak.  Our lives are incomplete and empty without you.  Our world is nothing without you.  Help us go through this day remembering that we belong to you.  With your Spirit in us, we have power.  With your Spirit in us, we can be bold and courageous.  We give you our day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Friday, everyone!  Today, we are finishing up Matthew, chapter 4.    Jesus' public ministry begins after his time in the wilderness and after the arrest of John the Baptist.  We don't know how Jesus felt about John's arrest, as Matthew doesn't give us that information, but we know they were first cousins and may have been close.  We also know that John's arrest foreshadows Jesus' own.   The Scripture for today says that Jesus moves from Nazareth to Capernaum.  Could it have been John's imprisonment that led Jesus to move?  We don't really know.  Capernaum was a fishing town on the Sea of Galilee and it becomes Jesus' base of operations.  It's strategic location also allowed Jesus to reach a wider audience and travel more easily.  Matthew points out that what Jesus was doing was also a fulfillment of prophecy from Isaiah 9.  Remember, Matthew is weaving in this theme of Jesus as the Messiah from the line of David, the one who the Jews have been waiting for.    Next, Jesus begins to call his first disciples.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   It's right after this that Jesus begins his ministry.  He travels around the region to heal the sick and proclaims the Kingdom of God.  He preached in synagogues too.  But all kinds of people followed Jesus.  It says those from Syria, Judea, Jerusalem, and even the Decapolis (those would have been the pagans), brought their sick to Jesus and then followed him.  That means very early on, there were both Jews and Gentiles who were getting a picture of God's Kingdom.  Very early on, Jesus was crossing boundaries.    Let's end by talking a bit about the Kingdom.  What does it mean that Jesus was proclaiming the Kingdom of God?  This is actually a really important point.  Bear with me here, because I'm going to go back a bit.  God's mission from the beginning was to redeem his world and restore it to its intended purpose.   We see throughout scripture how God's plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you've read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back. And just when we think all is lost, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren't because someday, I'm going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” Then, 600 years after that prophecy in Isaiah, in God's perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”   Central to Jesus' ministry was the announcement of God's reign, that God's Kingdom was here. Think about Mark 1:15, Jesus says, “The time promised by God has come at last!” In Luke 4, we read that Jesus announces, “The Kingdom of God is near! Repent of your sins and believe the Good News!” and then later in that same chapter, “I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent.” Because that is why he was sent - to proclaim the GOOD NEWS of the Kingdom of God.    So what is the Kingdom of God?  Sorry it took me so long to get here. The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God's people.   What Jesus was saying, and I want you to understand how radical and revolutionary this was at the time, is that the Kingdom of God is here. He was saying that he represents the Kingdom. He represents a new way of doing life, a new way of being human, a way of doing life that demonstrates the reign of God. And so everything he does–all his miracles, all his parables---they were all intended to show what the Kingdom of God is like, what the new way of being human is all about.   Why did Jesus feed people? Because in God's Kingdom, in the kind of world that God always intended for us to have, there is no hunger. In God's Kingdom, there is no sickness, so Jesus healed people. In God's Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God's Kingdom, every single human life has value. In God's Kingdom, there is justice, mercy, and love. Thus, he offered acceptance. He offered love in everything he did, ultimately giving up his life in the greatest act of love in the history of the world.   Jesus' ministry was not just about getting individuals right with God. That was part of it but certainly the good news of the Kingdom is more than “you can go to heaven when you die.” It's “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin and the barrier between heaven and earth was broken for good.   Enough for today.  You can see I might be just a teensy bit passionate about this.   Blessings, Pastor Vicki      

Daily Dose of Hope May 22, 2025 Day 4 of Week 8   Scripture – Matthew 4:1-11   Prayer:  Holy and Almighty Father, We come to you today with humble hearts.  We know we are broken and need you.  We are weak.  We are vulnerable to temptation.  Lord, fill us with your strength.  Give us your stamina and wisdom.  We can't do this life without you, Lord.  It's in the powerful name of Jesus we pray, Amen.   Welcome back, everyone, to the daily devotional that complements New Hope Church's Bible reading plan.  This is the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Matthew 4.   In the first portion of this chapter, Jesus is led into the wilderness by the Spirit to be tempted by Satan.  The Judean wilderness doesn't look like a forest, by any means.  Rather, it is dry, rocky, and hot.  It is more like a desert with rocks.  Let's start by envisioning that.    The first big question is why did the Spirit lead Jesus into the wilderness knowing what would happen?  We can assume that this is part of getting Jesus ready for his public ministry.  Jesus has the credentials and the authority, but now he gets to have the experience of coming face to face with evil.  Consider this: He has just been baptized and the Spirit is with him.  Afterall, the Spirit didn't leave him in the desert.  But he then allows himself to be made weak with lack of food.  Remember, Jesus was God but he was also human.  He allows himself to be made physically weak for this purpose – to demonstrate that he could still resist temptation.   Now, he is ready to face his main adversary.  And as you read this, notice that the devil is never in control of the situation.  Jesus is.  He may be weak, tired and hungry, but he is totally in control.  Jesus is strong and ready for each and every temptation.  In this scene, Jesus gives us a powerful picture of how to go into a spiritual battle, leaning totally and completely on the Word of God.    What were the temptations?  There is the temptation to make stones into bread (remember, he was fasting), the temptation to hurl himself down from the top of the Temple and have God rescue him, and the temptation to have political leadership over all the Kingdoms of the world.  Satan's temptations get immediately to the core question of Jesus' identity, calling into question his relationship with God by beginning with, “If you are the Son of God….” This relationship, announced earlier at his baptism, is now confirmed through Jesus' unwavering trust in God.   These temptations in the wilderness are not one-time experiences, they are tests that are preparing Jesus for his earthly ministry.  Jesus is going to be confronted with all kinds of evil.  He will cast out demons.  He will battle Satan on many fronts.  He will face all kinds of physical and emotional pain.  Think about the cross.  This is good news for us.  Jesus has, after all, already gone before us into the most forsaken places in the wilderness.  Jesus has been tempted and won the victory over temptation and Satan.  We can too, with his help.  But he isn't asking us to go anywhere he hasn't already been.   Spiritual warfare is real. At least a quarter of Jesus' ministry dealt specifically with the conflict between the Kingdom of God and the Kingdom of darkness.  Jesus was God with flesh on and he came to crush Satan under his feet.  On the cross, Jesus has won the victory and the ultimate divine victory is not in doubt.  But the spiritual forces of evil have not totally conceded.  We live in this in between time.  Victory in Jesus Christ is ours.  In the spiritual sense, we possess everything necessary as Kingdom people, we are children of God, redeemed, reconciled, and make right in Christ.  That being said, in this in between time, there will still be spiritual warfare, there are still difficult battles to be fought, there will still be destruction, and there will be casualties.  The apostle John wrote in I John 5:19, “We know that we are children of God, and that the whole world is under the control of the evil one.”   And so the church stands its ground and uses everything God has equipped her with to resist evil.  In today's passage, Jesus gives us a great example of how to do this.    When it comes to spiritual warfare, here are some things to consider:   -God has an enemy who is committed to working against his people and his work in this world.    -This isn't really our battle.  It is God's battle.  We are simply joining him in this mission of fighting back darkness.  And we have nothing to fear in the midst of it, as long as we stay close to Jesus.  It's when we start wondering off on our own that we may have problems.  So, submit yourself to God.  The enemy wants to keep you from growing in your walk with Jesus.  Give yourself over to God; stay focused on him.    -As believers, we aren't to go on the offensive but rather to be prepared for a defensive battle.  Stand firm in doing good and obeying God's will.  Stay faithful.  When you do that, you are pushing back darkness. Don't be surprised if the enemy tries to trip you up and make you ineffective.  Keep proclaiming Jesus but expect opposition.  Anytime we do something significant for the Kingdom, expect opposition.    -God will give us the equipment and strength we need to stay strong.  God provides us with everything we need, the Bible, the armor, the protection, and the prayer connection.   -Be careful not to open yourself up to things that are not of God.  There are some things that we think are kind of harmless, like psychics, tarot cards, Ouija boards, crystals, a lot of the new age stuff.  While some of it might have no power, some of it does.  I've known of people who had really powerful and scary experiences with some of this.  At times, it can be really accurate.  Please know that power doesn't come from God.  As Christians, we should not be exposing ourselves to anything that is remotely evil; it isn't something to play around with.  It's serious.    I truly think Satan's attacks are getting more intense at the same time that many western Christians are not taking spiritual warfare seriously at all.  Satan rejoices in self-centered Christianity.  Satan loves the fact that so many of our churches could care less about leading people to Jesus.  But we are at war – we are at war for the souls of our children, our grandchildren, and our greatgrandchildren.  If the Kingdom of Darkness makes the church ineffective, then they are winning the battle.  And the casualties are really huge.    Blessings, Pastor Vicki

Daily Dose of Hope May 21, 2025 Day 3 of Week 8   Scripture – Matthew 3   Prayer: Amazing Father and Lord, Thank you for who you are.  Thank you for how you care for us.  We get distracted.  We veer away from you and your Word.  For that, we are so very sorry.  Forgive us, Lord.  Help us to abide in you.  Help us to remain close so that we can be fruitful and effective for your Kingdom.  Help us get outside ourselves and see others as you see them.  Lord, we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are taking a look at Matthew 3.   Matthew begins by quoting from the book of the prophet Isaiah about a messenger who would be sent ahead of Jesus to prepare the way for him.  And this person, Scripture says, is John the Baptist.  We learn from reading other Gospels that John the Baptist is actually Jesus' first cousin.    The whole Judean countryside came out to see John the Baptist.  Picture this, masses of people were leaving their villages and coming into the wilderness (which looks more like desert than forest) to get baptized by John.  But why?  I mean, he was a weird dude, wearing camel hair and eating locusts dipped in wild honey.  He had taken a vow of poverty.  Maybe they wanted to check out this really bizarre guy but that doesn't explain everything.  John was offering them something they desperately needed – good news, forgiveness, cleansing.  And the good news he offered wasn't that they would receive something good when they die, but that there is good news, there is hope, for life right now.  And remember, these were dark days.  The people were yearning for hope.   He also calls out the Pharisees and Sadducees.  He knows their hearts are evil so he refers to them as a brood of vipers.  Vipers are venomous so John is not hiding his dislike.  He is saying that the Pharisees (the religious teachers) and the Sadducees (the wealthy Jewish aristocracy) are evil, deceitful, hypocritical, and connected to Satan.  Those are fighting words. It's surprising John didn't get in trouble right then and there.    But then John says something interesting.  He says that someone else is coming, one more powerful than him, whose sandals he is not worthy to stoop down and untie. That's pretty extreme. I mean, slaves were typically the ones who untied sandals because they were so filthy.  And John says that while he baptizes with water, the one coming after him will baptize with the Holy Spirit.  For those who were listening to John, this may have been scary.  What kind of person would John feel so humbled by?    And then, we meet him.  It's Jesus, whose birth we have just heard about.  He comes to John to be baptized.  John is hesitant.  He knows that Jesus should be baptizing him.  But he relents.  John knows that this needs to happen. Remember, Matthew is clearly pointing out here that Jesus is Messiah and the fulfillment of prophecy for the Jews. Then, there is this beautiful scene, depicting the Trinity, in which God the Father announces his approval of God the Son and then God the Holy Spirit descends as a dove.  There is a voice from heaven, “You are my Son, whom I love; with you I am well pleased.”   Before we move on in Matthew, let's spend a little bit of time talking about repentance.  The people were coming to John to confess their sins, repent, and receive cleansing.  Every single one of us need that.  When is the last time you have spent time in confession and repentance?  Talk to God right now.  Receive the ultimate cleansing as only he can give.   Blessings, Pastor Vicki

Daily Dose of Hope May 20, 2025 Day 2 of Week 8   Scripture – Matthew 2   Prayer:  Dear God, You are amazing!  How awesome it is that you who created all things are also so intimately involved in our lives.  We give you glory and praise for who you are.  We are so thankful for your love.  We want to know you more.  We want and need to hear your voice.  Help us set aside our scattered thoughts and focus on you.  In these next few moments of silence, Lord, hear our prayers...  In Your Name, Amen. Welcome back, friends, to the Daily Dose of Hope, a devotional and podcast connected to the Bible reading plan at New Hope Church in Brandon, FL.  Today, we are digging into Matthew 2.  This is pretty familiar Scripture to many of us.  Let's try to see it with fresh eyes. The text begins with foreign Magi visiting King Herod.  These men are an interesting and mysterious group. We don't really know much about the magi who come seeking Jesus from eastern lands.  Some translations call them wise men or kings.  Matthew doesn't include a lot of details.  We have no idea how many there actually were (despite the popular carol, Scripture does not say there were just three of them).  Like the shepherds, the magi seem an unlikely group to seek out and worship Jesus. They were pagans, gentiles, involved in the occult, and yet they knew there was something more.  They were searching for something more.  So these magi embark on a long journey, carrying expensive gifts worthy of a king, eager to pay homage. Their efforts lead them to an encounter far beyond their expectations. Unlike an earthly king who would have been found in a palace, the magi are led to what we can probably assume is a modest home of a Jewish family and it's there that they find Jesus with his mother and Scripture says they bow down and worship him.  Maybe it wasn't what they expected but they see God's hand in it nonetheless and worship the one they know to be the Messiah, the savior of the world.  They were outsiders but they recognized the Messiah when so many insiders failed to do so. Up until now, it all sounds great, right?  But there is another character in this story.  His name is Herod the Great. The Herod family ruled over the holy land both before and after the time of Christ, they were somewhat like puppet kings, put in place by the Romans to keep order.  And they don't have a great reputation at all.  They were, for the most part, insecure and power-hungry. One reason I don't think it's accurate to refer to the magi as wise men is because they did one thing that was really unwise.  They go straight to King Herod, “So where is the NEW king? Where is the one who has been named king of the Jews?”  Keep in mind, Herod the Great considered himself to be king of the Jews.  The man is insecure and vicious so he tries to trick the magi into divulging Jesus' location.  But no amount of earthly power can get Herod what he wants.  The magi are warned in a dream to not return to Herod.  And this angers him more.  Herod was both feared and hated. The Jewish historian Josephus painted a picture of Herod as a suspicious and cruel client king, with a history of killing anyone whom he saw as a threat, including three sons and his wife. So even though the magi remind Herod of Micah's prophecy that the Messiah was to be born in Bethlehem (Micah 5:2), his response was not to pay homage but to destroy the newborn king.  In Matthew 2:16, we read that Herod decides to take matters into his own hands and kill all the baby boys who might be in the age range of Jesus, When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.  Truly dark and horrific.  The extent to which human beings will go to gain power surely demonstrates the brokenness of our world.  Then and now.  But through all of this, Jesus is saved.  The baby's family is warned in a dream and they head down to Egypt for a period of time to keep the boy safe from Herod before they come back to Israel and settle in Nazareth.  Because God's purposes will prevail.  God had promised long, long ago to send a Savior for his people and there is nothing that could get in the way.  Listen to this prophecy from in Isaiah 9:6-7, spoken 700 years before the birth of Jesus, For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.  He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.  It's like God was saying “I'm going to send someone who will restore the people of Israel to me.  This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth AND it will be obvious once more that your God reigns.”  No power-hungry king could mess that up as hard as he tried.  No earthly power could thwart God's plan of redemption for his people.  It's true that bad things to happen.  God allows human beings free will and that is too often used for evil.  But that doesn't mean God isn't involved, it doesn't mean he isn't invested, God can and has orchestrated, changed, and/or stopped the plans of all kinds of people to get done what needs to get done.  God has been working, in his time, over the course of thousands of years, to achieve his bigger purpose. And what was the bigger purpose?  God's mission from the beginning was to redeem his world.  He did this through Jesus.  That little baby that the wise men knelt down and worshiped, that child that Herod felt so threatened by --- that child would grow to become the Savior of the world.  He would bring sight to the blind, freedom for the oppressed, he would proclaim good news to the poor.  He would preach the Kingdom of God and show the world a different way of living, ultimately giving up his own life voluntarily on a Roman cross.  In doing so, he became the final sacrifice for sin, providing a way for you and me and all people to be redeemed.  Because of Jesus' sacrifice, our sins can be forgiven and we can walk hand in hand with a holy God.  Because of Jesus, nothing separates us from God.  And then, three days after he died, he was resurrected, defeating evil and death and demonstrating to the world who HE is.  He is, after all, God.  Jesus is the Lord. Jesus is LORD of all.  Paul writes this in Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.  Jesus is above all things.  Jesus is Lord. And over the course of 2000 years, rulers and kings and dictators and autocrats have tried to wipe out his influence.  They have misused his teachings, they have twisted the Gospel.  Like Herod, they have done all kinds of things to either try to eliminate the influence of Jesus or to use the Gospel for their own deceitful purposes.  And at times, it's been ugly and violent and really sad.  But this is TRUTH:  God will ensure that his purposes prevail.  Yes, in our sinful and broken world, all kinds of horrors will occur.  Vladimir Putin will think he's invincible.  Kim Jong Un will declare himself supreme ruler.  American politicians will think themselves unshakable.  You and I will experience heartbreak, loss, and illness.  And yet, Jesus is still Lord of all.  God is still working in our lives, God is still present with us in the middle of the mess, and Jesus is still in the business of transforming lives.  Friends, Jesus is on the throne, King of Kings and Lord of Lords.  The rulers of the world may oppose him but they are ultimately answerable to him.  Because he will come again. I'll stop there for now.  But I do have to ask this question:  Is Jesus Lord of your life?  More tomorrow. Blessings, Pastor Vicki    

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Daily Dose of Hope May 16, 2025 Day 5 of Week 7   Scripture – Mark 16:9-20   Prayer:  Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish the book of Mark.  Keep in mind that the text we read today was added on much later than the original Gospel text.  As we talked about yesterday, some of the church fathers weren't thrilled with Mark's abrupt ending and added some additional verses to make things have a nice neat resolution.  Of course, real life doesn't have nice neat resolutions.  Neither does Scripture because it's very, very real.   The text for today has Jesus appearing to Mary Magdalene and then the disciples.  We can see that the author of these verses took text from other Gospels to write this.  He is essentially filling things in – a visit to Mary Magdalene, a visit to the two disciples on the road to Emmaus, and then a visit to the eleven.   There are quite a few issues with this text.  First, it says that Jesus rebuked the disciples for their lack of belief.  If we look at Luke 24, we find that Jesus appears to the disciples but does so with grace.  He shows them his scars, he ate with them, and he opened their minds so that they could understand Scripture.  But in this Mark text, Jesus seems almost angry with the disciples “stubborn” refusal to believe.  This is our first red flag.   And then things really get weird.  We begin to read about theological concepts that are unusual for Mark.  There seems to be a requirement of baptism for salvation – this isn't found anywhere else in the Bible.  Then, there is this statement about the ability to handle snakes and drink deadly poison; if done in the name of Jesus, then they won't be harmed.  Okay, that is terrible theology.  No where else the Bible does it tell believers that they are exempt from poison and dangerous snakes.  What's a bit crazy about this is that whole traditions have been created where snakes are handled in church – from one verse in a portion of text that was added well after the original Gospel was written.  The justification for snake-handling is that it is supposed to be a demonstration of faith.  Y'all, good Biblical interpretation is SO critical!   The last portion of the text is pretty straightforward and consistent with other Gospels.  Jesus ascends to heaven and sits at God's right hand.  He empowers the disciples to perform signs in his name.    Let's talk a little about solid Biblical interpretation.  The Bible is God's Word, it's authoritative.  It provides a framework for our life and whole worldview.  At the same time, it needs interpretation.  We can't simply pluck out a verse and drop it into our lives without looking at the author's intent, the context, and the original audience.  Plus, we have to recognize that we, as 21st century believers, bring a lot of our own presuppositions to the Scripture.  Whether we realize it or not, we bring our own learned ideas and cultural norms to the text when we read.    The Bible is the primary way that God has chosen to reveal himself to us.  I like to call it the inexhaustible word of God.  It's critical.  Hebrews 4:12 states, For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. The miracle of Scripture is that we can read it over and over again and God can keep teaching us, keep revealing new things to us.  Jesus is revealed to us on the pages of Scripture.   Reading the Bible regularly is the number one way we grow in our faith.  Why is that? It's not simply a book; rather, it's a unique collection of ancient documents, diverse in style and written for different purposes, but all revealing some piece about the nature of God. The more we read, the more we consume of God's Word, the more things begin to fall into place for us.  The fascinating thing about the Bible is that it arose in vastly difference historical settings, written to different audiences, over thousands of years.  Yet, it tells one continuous story.  It's absolutely amazing.  But a serious reading and understanding of the Bible requires wrestling with the context, the purpose of the text, the symbols, and the historical and literary setting. But it also means relying on the power of the Holy Spirit to guide our study and to make the Scripture come alive for us today.   In the case of Mark, we need to look at today's text as interesting but not authoritative.  These verses weren't in the oldest texts.  It appears that new concepts were added, things that don't seem to add up.  They simply don't sound like Mark.  While we need to read this and understand it, it isn't something I would ever preach from the pulpit.  Basically, we need to be careful here.  There won't be any snake-handling at New Hope if any of you were worried.    Psalm 119:105-106, Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it,  that I will follow your righteous laws.   We'll chat again on Monday.   Blessings, Pastor Vicki    

Daily Dose of Hope May 15, 2025 Day 4 of Week 7   Scripture – Mark 16:1-8   Prayer: Holy God, On this Thursday morning, we lift up our face to you.  We call upon your name.  You are the Alpha and the Omega, the beginning and the end, the first and the last.  You are almighty and wise.  How thankful we are that you sit high and look low.  Lord, forgive us for our many sins and faults.  Give us strength and courage to do better.  And, as we begin to talk about the resurrection, Lord, help us live like new people.  We give you this day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 16, the resurrection story.  We are covering the first portion of Mark 16, the Scripture that is original to the Gospel.  This is the part that has authority.  Tomorrow, we will cover the portion of the chapter that was added by scholars several hundred years later.    But before we dig in, let's talk context.   Jesus was crucified on a Friday because the Jews had to have it done and over with before Sabbath (which for them runs from Friday sundown to Saturday sundown).  Thus, the women who wanted to anoint Jesus' body for burial had to wait until the Sabbath was over before heading over to the tomb.     Three women are specifically mentioned: Mary Magdalene, Mary the mother of James, and Salome.  I want to point out that these women were also mentioned at being present at the crucifixion.  They watched Jesus die.  I want you to think about how the reality of suffering and intense grief is hanging over this whole scene. These were women who walked alongside Jesus, took care of his needs, and loved him.  It is because they loved him that they wanted to ensure that his dead body was properly prepared for burial.  Jews did not embalm but they ceremonially washed the body, wrapped it in cloths, and used herbs and spices to help with deterioration and smell.  In that culture, a proper burial was quite important, it demonstrated honor for that individual; for these women, this was an act of love and respect.   As they head over to prepare the body, they discuss what they think will be their biggest obstacle and decide it's going to be the heavy stone.  They were at the crucifixion.  They knew that a large stone was rolled in front of the tomb.  How will they move it?  What's interesting to me here is that they have no inkling that the tomb would be empty.  Jesus has taught about his death and resurrection but no one got it.    Now, when they get to the tomb and the stone was the least of their worries. It had already been rolled away.  When they entered the tomb, it's completely empty except for a young man dressed in a white robe just sitting there.  Mark doesn't say so, but it's implied this man is an angel.  The scripture says the women are alarmed.  They have been so consumed by their grief and suffering, so focused on taking care of this final act for Jesus, and then the stone is gone and there is this angel-like character sitting inside the tomb.  Of course they are alarmed.  And this man/angel person tells them that Jesus wasn't there because he had risen, just as he said he would. This is all a bit much for these ladies. They were scared.  They flee and say nothing to anyone. And the book of Mark ends.   Over the years, people have added more appealing endings to this Gospel, which we will address tomorrow.  Your Bible probably notes that anything after verse 8 was added later on.  It's usually in italics.  But this is the thing:  Mark's Gospel may feel a bit unsatisfying in how it so abruptly ends, it also creates a sense of anticipation and yes, even HOPE.  We don't have to make up fake endings for Mark like some of the church fathers may have done.     What Mark tells us is enough.  Why? Because the tomb was empty!  Jesus was resurrected.  Because death could not keep Jesus down!  Death was defeated.  Because the women were given the message to “Go and tell, Jesus is risen!”  Because all the promises that Jesus made have come true.  Every single one.   Just as Jesus said, he suffered, died, and was raised.  Just as he said, Judas betrayed him, the disciples scattered, and Peter denied him.  We know that eventually these women speak and they must speak a lot.  Because the message was shared.  After they get over their initial shock, it all begins to sink in. Yes, Jesus had told them this would happen. Yes, they would choose to believe and share the good news.  He wasn't dead but alive!  They chose to believe and share.   Will you?  Will you share the Good News of the resurrection?   Blessings, Pastor Vicki  

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

Daily Dose of Hope May 13, 2025 Day 2 of Week 7   Scripture - Mark 15:21-32   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Tuesday!  Today's Scripture is powerful and we have probably all read it or heard it before.  I hope you were able to slow down and really take time to read it with fresh eyes.  The miracle of Scripture is that we can read it again and again and God can reveal something new to us.   In today's portion of Mark 15, we read about the crucifixion and death of Jesus Christ. It was a horrific death.  He was beaten and mocked by the soldiers, betrayed by his own people, and nailed to a cross to die.  I won't go into the gory details of crucifixion, as you have probably heard them before, but it was a terribly painful and humiliating way to die.   There is one piece of today's text that we often gloss over, but it certainly is significant.  It's about Simon of Cyrene.  Simon was just passing by when he is stopped and forced him to carry Jesus' cross.  Cyrene was on the tip of Africa so this man was far from home.  And here he was, going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin.    We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture. But my guess is that his life was never the same again.  Afterall, he had an encounter with Jesus. They may have exchanged a few words.  Maybe they glanced at each other.  I believe that Jesus could say a lot with his eyes and facial expressions.  But my guess is that things changed for Simon from that point forward.  After all, he met Jesus.   An encounter with Jesus is always life-changing.  Think about your own life.  How has encountering Jesus affected your world?  Try to think of tangible examples.    Let's move on in the text.  There was a sign above Jesus' head that read, “King of the Jews.”  What did this mean?  It could actually mean a number of things.  First, Pilate was a bit perturbed with the Jews that they wanted him to crucify an innocent man.  Labeling him as the Judean king could have been a way to get a jab in at the Jewish authorities, who totally rejected Jesus' claim of kingship.    But the sign could have also been another way to mock Jesus.  How could a king be crucified?  How could a king experience such levels of humiliation?  This very well could be a way to make fun of Jesus and his followers.  We don't really know Pilate's motivation. And then there are the criminals crucified next to Jesus.  The Scripture said even they reviled Jesus (in Mark's Gospel, we don't have the story about one of the robbers coming to belief in Jesus).  Others were hurling insults at him, leaders and regular people.  I don't know what it is about the human condition that we like to kick people when they are down.  Maybe it makes weak people feel powerful.  I don't know, but it is hard to read.  Nobody understood who he was and why he allowed himself to be executed.  And Jesus' humility and love are amazing.    More tomorrow.   Blessings, Pastor Vicki  

Daily Dose of Hope May 12, 2025 Day 1 of Week 7   Scripture – Mark 15:1-20   Prayer: Dear Almighty God, Thank you for this new day.  Thank you for the way you care for us.  We are so very grateful for your presence in our lives.  In these next few moments of silence, Lord, help us set aside our scattered thoughts and distractions, help us focus on you...Holy Spirit, come and sit with us as we work through this Scripture and devotion.  Speak to us about it afresh and anew.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Passion narrative.  I've read this so many times and each time, I am struck by the brutality of what happens to Jesus.   We start with Jesus before Pilate.  Pilate seems to understand that Jesus is innocent.  The chief priests were jealous of him, they felt threatened, so they simply want him gone.  And they have a way of stirring up the people.  Maybe they know which crowd of people to bring to the trial.    One thing that Mark emphasizes greatly is human agency.  We get to see the human capacity for coming toward Jesus and now for killing him.  We have seen throughout the first portion of Mark's Gospel the way the crowds are drawn to Jesus' ministry.  He heals the sick and he welcomes the outcast; he brings human wholeness with no real regard for accepted or approved methods and timing.  Now, Jesus' indifference to accepted or approved methods brings on the anger of those who believe they are the authority.  How dare Jesus defy them? As we can see, this eventually leads to crucifixion.   There are two aspects of today's reading that I want to touch upon.  First, I'm always fascinated by Jesus' silence before the chief priests and before Pilate.  He doesn't try to talk himself out of the situation or even stand up for himself at all.  He does not lie but he answers very few questions.  We know that his silence fulfilled prophecy in Isaiah 53:7, He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.   Why did he remain silent?  He could have used this as a powerful teaching moment.  He could have put his accusers in their place.  Afterall, he was totally innocent! But his silence was even more powerful.  These men wanted him to crack.  They wanted him to do something to incriminate himself.  But by remaining silent, Jesus remains the one in control.  His ability to maintain self-control in the face of deception and evil is miraculous.  He is steady and calm.  On some level, Jesus must have known this was part of what he had to do.  Getting angry or defending himself was not going to help the situation.  He allowed God to be the one to intervene in the hearts of those who abused and killed him.   Second, it's interesting how Mark really emphasizes the humiliation piece of the Passion narrative.  He has already been abused by the chief priest and Jewish ruling leaders.  Now, we see the Roman soldiers mocking him.  They put purple cloth on him and a crown of thorns.  They hit him on the head with a reed.  They pretend to bow down and worship him.  We can picture this scene of bullies making fun of Jesus' Kingship.  All the while, he is silent.  The whole process of Roman crucifixion had been perfected – humiliation and total dehumanization.  The Romans knew what they were doing; the horrors of their punishment was quite effective at preventing any hint of subversion.    Tomorrow, we will walk through the Good Friday scripture – Jesus' death on a cross.  It's become so familiar, I hope we are able to see it all through fresh eyes.  God is always teaching us new things from his Word.    What new thing did you take away today?  What did you learn from Jesus before Pilate that you never noticed before?     Blessings, Pastor Vicki  

Daily Dose of Hope May 9, 2025 Day 5 of Week 6   Scripture – Mark 14:53-72   Prayer:  Lord, Let us start by thanking you for a new day.  You are the Alpha and the Omega, the beginning and the end, the one who was, and is, and is to come.  You are all powerful and all knowing.  We give thanks for your love and wisdom.  We give thanks for your presence.  Help us, Lord, gather our scattered thoughts.  Help us set aside distractions and listen to what you have for us today.  In these next few moments of silence, hear our prayers...Jesus, we love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 14.  This has been quite a chapter.   Jesus is taken before the chief priest and the Sanhedrin, the Jewish ruling council.  Things don't go so well.  Testimony against Jesus is clearly false and most is conflicting.  The case appears to be nonsense; they have nothing to charge him with.    The chief priest is desperate and tries to get Jesus to confess by asking him if he is the Messiah, the son of the blessed one?  So Jesus does confess, he says yes.  But Jesus is laying claim to the title Messiah on his terms.  He isn't Messiah as the Jews anticipated, but in a totally different way.   Jesus calls himself the Messiah, the Son of Man, and tells the crowd they will see him sitting on the right side of the Mighty One and coming on clouds of heaven.  This means not only was the Messiah, but it means that next time the chief priest sees Jesus, he will see him blazing in power. This would not occur in his lifetime on earth however.  This really upsets the chief priest, who considers it blasphemy that Jesus would elevate himself to God's right hand.    Then, we have Peter's denial.  He is in the courtyard of the chief priest.  Peter, who said even if everyone else betrayed Jesus, he would be there until the end; he vehemently denies even knowing Jesus.  He could have taken this time to witness to Jesus' ministry.   Instead, he invokes God as a witness to his falsehood.  He hears the rooster crow and he knows he has betrayed the Messiah.   Our temptation is probably to vilify Peter.  But we have to be very careful here, as we betray Jesus all the time.  How often do we deny him by our speech, our character, or our actions?  We are no better than Peter.    Tomorrow, Jesus will go before Pilate.  Prepare yourself.  It doesn't get any easier from here.   Let's close today with Psalm 31:1-5, In You, O Lord, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. 2 Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. 3 For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. 4 Pull me out of the net which they have secretly laid for me, For You are my strength. 5 Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.     Blessings, Pastor Vicki  

Daily Dose of Hope May 8, 2025 Day 4 of Week 6   Scripture – Mark 14:27-52   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in Mark 14.  We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest.    Let's start with the first portion of today's text.  Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives.  It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough.  He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself.    Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not.  Jesus doesn't mince words.  He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times).  But Peter, and all the others, insist that they will follow Jesus even until death.    I've thought about this a lot.  At this time, the disciples still don't understand Jesus' ministry or purpose.  They think they will follow him no matter what but we know what happens.  They all scatter once Jesus is arrested.  Peter does deny him three times in just a few short hours, consumed with fear for his own safety.  When push came to shove, they weren't quite as invested in Jesus' mission as they thought.   But then things changed.  After the resurrection, the disciples were changed in fundamental ways.  Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church.  After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed.  And all of them, except for John, are martyred for the Gospel.  They do end up following Jesus to their own earthly death, just not in the timing they expected.   So, I will ask again, would you follow Jesus to the point of giving up your life?  If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ?  It is not outside the realm of possibility that such a situation could exist for us.  Afterall, it does exist for Christians all over the world.   I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.”  If this makes us uncomfortable, it should.  Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers.  What does it mean to be a disciple?  Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.    With that, let's move on in the text.  We are heading to Gethsemane, into the garden with Jesus and the disciples.  Jesus' soul was restless, he was anguished, and he needed to spend time with the Father.  He asks the disciples to pray as well.  This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.   Jesus knows what he is about to endure.  Is this the human side of him not wanting to endure the physical pain and humiliation?  Or, is this the divine part of him not wanting to endure the weight of the sin of the world?  It could definitely be both.  But Jesus was obedient.  He knew this was God's will and design.  While he asked, my guess is he already knew the answer.  Jesus knew what had to be done and he was willing to do it.  But we do get a first row view as to the struggle going on within him.   Jesus struggled and so it isn't surprising that we will also struggle.  Obedience can be really hard.  But Jesus gives us this beautiful example of yielding to God's will, no matter what.  And he was going to face a tortuous death.  Most of the time, our dilemma isn't quite as intense or painful, but it might be.  Think of a situation in your life in which you yielded to God's will even though it was hard and painful.  How did that affect your faith journey?   I just wanted to briefly mention the disciples falling asleep.  They have no idea what is going to happen.  They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover).  We see their human weakness here.  I feel a little sorry for them.   Finally, we head to Jesus' arrest.  Judas has already betrayed Jesus.  He and the soldiers head into the garden with the intention of arresting Jesus.  Judas kisses Jesus on the cheek, letting the soldiers know who to arrest.  I can imagine this whole scene being chaotic.  No one really knew what was happening, except Jesus.  Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off.  One young man flees naked (some people say this person was Mark, the author, but we really don't know).  The whole thing probably happened quickly and the disciples scatter, just as they said they would not do.    More tomorrow...   Blessings, Pastor Vicki        

Daily Dose of Hope May 7, 2025 Day 3 of Week 6   Scripture – Mark 14:1-26   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday so it's Recharge day.  I hope you will join us tonight at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small community.  It's a wonderful pick me up in the middle of the week.   Today, we start Mark 14.  There is a lot in the chapter so we are splitting it between two days. We know that the chief priests and teachers of the law are already scheming to do something to Jesus.  The chapter begins with such a claim.  Then, we join Jesus and some others at dinner at the home of Simon the leper in Bethany.  An unnamed woman comes in and pours an alabaster jar full of nard over Jesus' head.   Let's talk a bit about nard.  The word is kind of ugly (it rhymes with lard), but the substance itself must have been wonderful.  It was a very expensive and highly valued perfume, made from the spikenard plant.  This unnamed woman comes and pours the whole jar over Jesus' head.    There is some ugliness that follows this.  Some of the people there were indignant.  They were annoyed and angry.  They wanted to know why would this woman waste such a precious perfume?  After all, it could be sold and the proceeds given to the poor.  This judgmental statement should be unpacked a little.  Please know, these guys with full bellies had no real concern for the poor.  But they did love money.  We know that Judas was also the treasurer and he was, most people presumed, skimming off the top.  They would have loved for this woman to sell her perfume so they could have gotten a piece of the profit.    Jesus basically says, “Leave her alone.”  This anointing really foreshadows what is to come. Jesus will be killed.  No one will anoint his deceased body properly.  But the good news is that He has already been anointed right here in Bethany.  This was an extravagant act of devotion.  What she has done is a sign that wherever the good news of the gospel is proclaimed in the whole world “what she has done will be told in remembrance of her” (14:9). In the second portion of today's text, Jesus has gathered with his disciples for the Passover meal. They are reclining at the table and eating when he proclaims that one of them will betray him. They all are upset by this and ask, “Surely you don't mean me?” I've always thought this was an odd thing to say. Why didn't they just say, “I would never betray you!” or “Heck no!” But they say, “Surely you don't mean me?” Other translations say, “Am I the one?”   By this point, Judas has already sold out Jesus. The others have not but it's as if they don't really trust themselves either. Maybe they are capable of betraying Jesus, maybe they will. Friends, we have all betrayed Jesus. Every single one of us.   What if each and every time we know the right thing to do and we do not do it, we betray Jesus?   What if each time we give in to something we know is wrong or dishonest or immoral, we betray Jesus?   What if each time we turn away the poor, each time we harbor anger toward our neighbor; each time we fail to show mercy, each time we become self-righteous...we betray Jesus?   And what if, what if each and every time we sin, we betray Jesus?   Blessings, Pastor Vicki

Daily Dose of Hope May 6, 2025 Day 2 of Week 6   Scripture – Mark 13   Prayer:  Almighty God, We give you glory and praise.  Thank you for the ways you care for us.  Thank you for the ways you care for our church.  Lord Jesus, help us set aside our scattered thoughts.  Help us push away distractions and truly focus on you.  In these next few moments of silence, Lord, hear our prayers...Holy Spirit, guide our reading and devotional time today.  May we hear a word from you.  In Your Name, Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we work our way through Mark 13 and I want to warn you, this is a difficult chapter.  Jesus is speaking about the destruction of the Temple and signs of the end times.    Before we begin to walk through the text, let me start by stating that there are different interpretations of today's Scripture.  I am going to do my best to offer you different things to consider and reflect upon but scholars do not agree on what this text means.  I personally would be skeptical of anyone who claims to understand it completely.    Jesus has just finished teaching at the Temple.  As he and his disciples are leaving, one of the disciples comments on the magnificence of the stones and the building.  It seems kind of an odd comment, except for the fact that these men were from Galilee where things were much smaller and less extravagant.  The Temple was, in fact, quite amazing and something to behold.    Jesus' response probably isn't what the disciple was expecting.  He says that eventually the whole Temple would be destroyed.  Not surprisingly, the men ask when this would occur.  Here is where things get tricky. Jesus begins to speak of when false teachers will come, wars, earthquakes, famines, and many other catastrophic events.  He speaks of the disciples being turned over to be arrested and flogged but also the need for the Gospel to be preached to all nations.  There isn't a timeline presented but Jesus does state that in the midst of all this threat and disaster, the Messiah will be the one to come and gather his people.  Was he referring to events that would happen soon or events at the end times?    The general consensus is that Jesus is speaking of both.  This is an example of apocalyptic literature but it is also speaking of things to come in the lifetime of the disciples.  They would be tortured, arrested, and killed, for their faith in Jesus.  There would be wars.  In fact, the siege of Jerusalem took place in 70 AD, just less than forty years after Jesus spoke these words.  It was then that the Temple was destroyed by the Romans, just as Jesus mentioned.  And over the centuries, we have seen many wars, earthquakes, and famines.  The earth has no shortage of catastrophes to list.    At the same time, there is a warning by Jesus to be ready.  The Messiah is coming and we don't know when that will occur.  Jesus is returning to judge the living and the dead.  The disciples thought his return would be in their lifetime but it wasn't.  Many people have predicted when it will happen and they have all been wrong.  Jesus himself is quite clear that the day and the hour are unknown.    I find it fascinating how people have been trying to predict the end of time for hundreds, possibly thousands of years.  Around the world, people have pointed to various geographical and sociological signs and said, “This day will be doomsday!” I've been around many people in Christian circles who want to point to this event or that event and say, “The end times must be near.” And yet, Jesus clearly warns us against doing this in today's reading.  As Christians, there is not anything for which we need to fear.  We simply have to be ready.  Are you ready for when Jesus returns?    Take some time today and think about this.  Spend time with Jesus in prayer.   Let's close today's devotional with Psalm 24, which points to Jesus' second coming as the King of Glory...   The earth is the Lord's, and everything in it,    the world, and all who live in it; 2 for he founded it on the seas    and established it on the waters. 3 Who may ascend the mountain of the Lord?    Who may stand in his holy place? 4 The one who has clean hands and a pure heart,    who does not trust in an idol    or swear by a false god. 5 They will receive blessing from the Lord    and vindication from God their Savior. 6 Such is the generation of those who seek him,    who seek your face, God of Jacob. 7 Lift up your heads, you gates;    be lifted up, you ancient doors,    that the King of glory may come in. 8 Who is this King of glory?    The Lord strong and mighty,    the Lord mighty in battle. 9 Lift up your heads, you gates;    lift them up, you ancient doors,    that the King of glory may come in. 10 Who is he, this King of glory?    The Lord Almighty—     he is the King of glory. Blessings, Pastor Vicki      

Daily Dose of Hope May 5, 2025 Day 1 of Week 6   Scripture - Mark 12:35-44   Prayer:  Lord, We come before you on this Monday as we start a new week, and we pray for you to speak to us.  We need you.  We need a new word from you.  We need your guidance, your wisdom, your help.  Help us set aside the distractions of our day, our many scattered thoughts, and focus on you.  During these next few moments of silence, Jesus, help us remember that we belong to you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing Mark 12 today.  We will learn more about what it means to be the Messiah, as well as how different God's economy is from the economy of the world.  Let's get started!   The first part of the text is a little puzzling.  What is Jesus speaking of here?  Whose son is the Messiah?  The scribes and the Jewish leaders knew that the Messiah would be a son of David.  They thought he would be a human descendant of David, someone who would come to save them from the Romans with strength and military might.  Again, they are purely thinking in human terms.    But when Jesus quotes from Psalm 110, he is showing that the Messiah would be more than simply a son of David.  The Psalm calls the Messiah, “my Lord.”  In Jewish thought, a descendant of someone could never be also the Lord of that person.  Jesus is saying, if the scribes agree that Psalm 110 is talking about the Messiah, how then could David call his son his Lord?   Essentially, Jesus is telling the scribes and Jewish leaders that the Messiah would be greater than they thought, greater than simply a human leader who would come to defeat the Romans. He is wanting them to stretch their thinking and begin to consider that the Messiah may come in a totally different form than they are expecting.  Remember, at this time, even the disciples still have a narrow view of Messiah.    Think about Friday's Scripture from earlier in Mark 12.  Jesus had a conversation with a particular scribe/teacher of the law.  When Jesus tells him that the greatest commandment is to love God with his own heart and mind and to love his neighbor as himself, he tells Jesus that he has taught truth and answered well.  This scribe seems open to what Jesus is teaching, possibly open to changing his ways of thinking.   It's on the tail end of this discussion that Jesus brings up the “whose son is the Messiah” topic.  Jesus gives everyone who is listening, including this one scribe, enough information to stretch their thinking about Messiah and possibly get them to consider changing their minds.  This scribe is open to Jesus and Jesus sees that.  He wants to offer him another piece of the puzzle.  He wants to see if he will consider new information about the Messiah and possibly be open to true belief in Jesus.  We don't know what this scribe does with the information.  Did he come to believe in Jesus as Messiah and Lord?  Does he come to accept faith in Jesus Christ?    But it got me thinking.  When someone is open to new information about Jesus, are we open to sharing more?  Are we paying attention?    The second part of the text is pretty harsh.  Jesus is still speaking of the teachers of the law and scribes but this time it's a warning.  He speaks of how they seek the best seats in the synagogue, they wear flowing robes (that clearly identify who they are), and they pray obnoxiously long prayers.  But it's all insincere.  It's all for show.  Really, their hearts are far from God as they “devour widows' homes.”  What does this mean?  It's possible that the scribes find ways to take the widows' homes, either legitimately or illegitimately.  Or, it could be that traveling scribes used up the few resources that widows had in their possession.  Basically, they are without mercy.  They take advantage of the vulnerable in order to serve their own selfish needs.  We have already learned that whoever wants to be first must be last, but these teachers of the law have things totally upside down.  Jesus is clear that they will be punished for their lack of compassion.    While we hopefully don't have hearts that devour widows' houses, we definitely need to look at our own lives here.  What is our motivation for giving?  Do we want our names on a donors' plaque?  Is recognition important?  And most importantly, are we demonstrating true compassion for the poor?    Mark is telling this story to provide a stark contrast with the next portion of the text.  This is what we typically call the “widow's mite” story. The widow, who is desperately poor, gives all she has.  And Jesus holds her up as an example, saying she has given so much more than those who have much and give a fair amount.  Does this mean we should give everything we have to the Kingdom?  Maybe, I don't really know.  It's definitely challenging.    What we can discern is that the things valued in the Kingdom of God differ from the human realm.  Should we give our money to buy a new A/C unit for the church?  Should we give to a new roof?  I mean, those things are necessary for sure.  Are they valued in the Kingdom?  Or should we give the money to a homeless shelter?  How do we make these decisions?  How do we know what Jesus is calling us to do?  It's clear that he expects giving to be sacrificial.    Here is something even more challenging.  In our world, time is money.  Maybe Jesus is calling us to give our time in a sacrificial way.  What does that look like?  Sometimes, its actually easy to write a check but what if Jesus is calling us to give of our time in a way that is really hard?  What would that look like?   There is a lot to think about and pray about today.  Spend some time with Jesus before you end your devotional time.  How is he speaking to YOU personally about sacrificial giving?   Blessings, Pastor Vicki          

Daily Dose of Hope May 2, 2025 Day 5 of Week 5   Scripture - Mark 12:18-34   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day 2 of Mark 12.  Like I said yesterday, there is a lot here!  Today, we will talk about Jesus' comments regarding marriage at the resurrection and the greatest commandment.   Let's start with marriage at the resurrection.  The Sadducees were a group of Jewish wealthy and aristocratic leaders who did not believe in the resurrection.  It's not clear if they were trying to trap Jesus or possibly discredit him, but they ask him a question based on levirate law as outlined by the law of Moses.    Levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.  They have an ulterior motive here – possibly make a fool of Jesus?   Jesus basically tells them they are totally missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.  “You are badly mistaken!” Jesus says to them.   Let's move on. To the other part of today's text, the greatest commandment.  A scribe comes up to ask Jesus a question.  Unlike the Pharisees and Sadducees, he isn't combative and patronizing.  He saw how well Jesus answered questions and he genuinely wanted to hear from Jesus.  He asks Jesus for the greatest commandment.   Jesus begins his answer with the Shema which comes from Deuteronomy 6, Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.    The Shema recognizes the uniqueness and oneness of God. There aren't other gods but only one true God.  God calls his people to love him and obey him with every part of their being.  He called the ancient Israelites to this this and he calls us to do this as well.  Jesus took the Shema and added an important element.  In Mark 12, we read that Jesus says this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'  The second is this: ‘Love your neighbor as yourself.'  There is no commandment greater than these.”  Yes, we love God with our whole being but we also love others.  In fact, love of God is demonstrated by love of others.  As Christians, we cannot separate the two.    Love of God and love of others cannot be separated.  How often do we try to say that we love God while we hate another person?    Blessings, Pastor Vicki    

Daily Dose of Hope May 1, 2025 Day 4 of Week 5   Scripture – Mark 12:1-17   Prayer:  Dear Lord, I feel the need to just start with silence this morning.  Help us sit and reflect on you and your presence...Jesus, we need you.  We go through our days distracted and in a hurry, sometimes even forgetting to pray or acknowledge you.  Help us to be aware of your presence, knowing that you walk with us every step of the way, guiding us and leading us in all our words, actions, and decisions.  This is your day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 12.  There is a lot of substance in this chapter so we will take three days to walk through it.    Let's start by talking about the parable of the tenants.  This is a hard parable with violence involved in every aspect of it.  A landowner, presumably a man of means, builds a vineyard and gets it set up with all the right equipment.  He has tenants plant the vines and run the farm for him, while he lives in another place.  When the harvest comes, the absent landowner sends a slave to collect his portion of the harvest or profits.  The slave is beaten up pretty badly by the tenant farmers and limps away.   You would think the landowner might do something different next time but he doesn't.  He sends another slave.  Actually, he sends a lot of different slaves to collect on his behalf.  Some are badly beaten while others are actually killed.  We get the impression this happens over many growing seasons.    The landowner decides he has one option left, his beloved son.  He feels assured that the tenants won't hurt him.  Did the son feel the same way?  Not sure.  But things don't go so well.  The tenants know this is the heir and they kill him too, throwing his body out to the wild animals.   The question that Jesus asks is what will the landowner do?  The answer is that he will come there himself, kill the tenants, and give the land to others (or possibly get new tenants.)  What in the world is meant by all of this?  There are several possible things to think about here and none of them are pleasant.   First, throughout the Bible, the concept of the vineyard is associated with the people of Israel.  With that as a backdrop, could it be that God is the stubborn landowner, the slaves are prophets, and the son is Jesus?  That would make the tenant farmers the corrupt religious leaders.    Second, there are aspects to the parable that the first-century hearers would get that aren't necessarily evident to us.  It wasn't that unusual for the wealthy to obtain the land of those who were poor, possibly because of outstanding debts or because the impoverished are forced to sell land to feed their families.  Life was hard.    It also wasn't that unusual for landlords to live elsewhere and demand a large percentage of the harvest from those who are performing the labor.  The reaction of the parable will be different for different people, depending on where they fall on the social ladder in Israel.  There are those who will identify with the slaves.  There are those who will see the landowner as uncaring and reckless and possibly identify with the plight of the tenants.  There are those who will identify with the landowner and his son.  Every single reaction is unsettling.   One other element to consider is how Mark has placed this parable between the triumphal entry and Jesus' authority being questioned in chapter 11 with the story of his betrayal a few chapters later.  Jesus is clearly making a statement here – think of the players: a landowner, tenants, the beloved son, murder, revenge, and new tenants.  The Pharisees begin the see the parable may be about them.  But they don't quite get the cornerstone reference.  It's obvious the story is far from over.   One thing I do want to mention is that people have used this parable over the years in an antisemitic way, stating that it was the Jews who killed the son and it is the Jews who should then be killed by the landowner.  Jesus is not speaking of ethnicity or religion here, he is speaking about faithfulness.  The big issue in the parable is not the identity of the players but rather the failure of the tenants to respond faithfully to their obligations.  It's no secret that Christians over the centuries have also treated the cornerstone with disrespect, irreverence, and indignation, while Jews can (and many have) responded faithfully to God's revelation.   We also have the tax to Caesar text in today's reading.  The Jewish leaders are desperate to get more evidence against Jesus and they think this will be the perfect way to trap him.  What the leaders were referring to was a poll tax, a flat tax that every person living in the Roman Empire was forced to pay.  To the Jews, it was a reminder that they were far from free.  If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience.  If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing.    But with Jesus' response, to give to Caesar what is Caesar's and give to God what is God's, Jesus literally slips right out of their trap.  They are amazed.    I'm going to close today with Psalm 8, Lord, our Lord,     how majestic is your name in all the earth! You have set your glory     in the heavens. 2 Through the praise of children and infants     you have established a stronghold against your enemies,     to silence the foe and the avenger. 3 When I consider your heavens,     the work of your fingers, the moon and the stars,    which you have set in place, 4 what is mankind that you are mindful of them,     human beings that you care for them? 5 You have made them a little lower than the angels     and crowned them with glory and honor. 6 You made them rulers over the works of your hands;    you put everything under their feet: 7 all flocks and herds,     and the animals of the wild, 8 the birds in the sky,     and the fish in the sea,     all that swim the paths of the seas. 9 Lord, our Lord,     how majestic is your name in all the earth!   Blessings, Pastor Vicki          

Daily Dose of Hope April 30, 2025 Day 3 of Week 5   Scripture – Mark 11:12-33   Prayer:  Almighty God, We belong to you.  Sometimes, we get distracted and wander.  Forgive us, Lord.  Help us stay fully focused on you.  Help us remember who and whose we are.  In these next few moments of silence, Lord, help us hear a word from you...Jesus, this is your day, we are your people.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 11 and there is a lot here to discuss.   Let's start with the cursing of the fig tree.  It seems out of character for Jesus to curse anything, much less a fig tree.  At that point in the season, the tree should not have been full of leaves but it was an early bloomer.  That being the case, it should have had some figs as well.  But upon further examination, the tree was all leaves and no fruit, so Jesus curses it so it will never bear fruit again.  It's an odd story for us.  What in the world does this mean?   I think we can look at the cursing of this tree as a parable of sorts.  Keep in mind, the crowds have just hailed Jesus as king (think of yesterday's Scripture).  But their fervor won't last; it won't be long until Jesus is rejected and killed.  The spiritual depth of God's people is shallow.  There is no spiritual fruit.    This tree cursing is followed by Jesus entering the temple and turning the tables of the money changers.  Again, we see the lack of spiritual fruit.  There is much hustle and bustle, a lot of activity, but no righteousness.  All leaves and no fruit.  It looks good on the outside but there is no real depth to faith.  It's a lot of spiritual busyness without real desire to please God.   I did want to briefly address why Jesus was so angry with the money changers.  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  This isn't about worshiping God, it's about financial benefit for the wealthiest Jews.  Again, all leaves and no fruit.    This, of course, begs the question:  How is our spiritual fruit?  What evidence is there in our own lives that we are bearing fruit for the Kingdom?  We can look really good.  We can be covered with beautiful green leaves – we can look like perfect “Christians,” attend Bible studies, show up at all the ministry events – but if our root is withered, none of that matters.  Are we living holy lives?  Do we have evidence of the fruit of the Spirit at work?  This Scripture is pretty clear that Jesus expects fruit.   The religious leaders have an interesting reaction to all of this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   This gang of naysayers approach Jesus the next day and ask him what authority he has to clear out the temple.  They aren't looking to understand; they are looking to trap Jesus in his words.  Afterall, they have already heard his claims of authority as Son of God and they have seen his miracles.  They are simply seeking more evidence on which to bring charges against him.    But Jesus knows this and he doesn't answer their question directly.  Instead, he asks them a question – by what authority did John the Baptist baptize?  Was his power from heaven or earth?  If they could answer that question, then they would also know the source of Jesus' authority.   This group knew that either answer would lead to other problems for them so they just said they didn't know; they pleaded ignorance.  And just like that, Jesus made his point. Jesus revealed their inconsistencies and their insincerity.    Do you trust in the authority of Jesus, specifically that Jesus is God?  He is Lord of all.  Have you submitted everything, your whole life, to his authority?  Spend some time in prayer about his today.   Blessings, Pastor Vicki              

Daily Dose of Hope April 29, 2025 Day 2 of Week 5   Scripture – Mark 11:1-11   Prayer: Holy and Almighty God, We come to you today in humility but also with expectancy.  We need to hear a word from you.  We need to sense your presence and be reminded of how you walk alongside us.  In these next few moments of silence, help us settle our mind and gather our scattered thoughts, focusing on you and you alone...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 11.  This is what we call Jesus' triumphal entry into Jerusalem and it is typically referred to as the Palm Sunday passage.    As a little girl going to Sunday School, I can remember making palm branches and waving them on Palm Sunday. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of Mark describes it.   The disciples have been on a journey toward Jerusalem and they are almost there. They have come to the towns of Bethphage and Bethany at the Mount of Olives.  Jesus tells two of the disciples to go on ahead and fetch a colt that has never been ridden. He tells them exactly where to find the colt and what to say if anyone questions them. Jesus may have known the owner of the colt and set it up ahead of time or he may not have.  We know that Jesus is also God, all-powerful and omniscient, so how this happened exactly, we don't know. Regardless, they get the colt, put their cloaks on the animal, and Jesus rides on it as he enters the city. Others spread branches on the road. Others run ahead and shout, “Hosanna in the highest. Blessed is he who comes in the name of the Lord. Blessed is the coming of our father David.”   What's interesting here to me is all the themes of royalty we see in this short passage. Some of us may think it's strange that Jesus rode on a donkey rather than a horse but at the time, horses were only used for battle, specifically for warfare.  In the Old Testament, new kings would come riding in on the donkey or mule of the previous king. We see this in 1 Kings 1 when King David puts his son Solomon on his own mule, the trumpet is sounded, and the people rejoice and shout.  Then, the priest and the prophet Nathan anoint him as king of Israel. The mule is like the presidential limo, a sign of power and prestige that says this is the new leader.   What is different in this case is that Mark specifically states that Jesus is not riding on a previous king's colt or donkey. He is riding on a colt that has never been ridden before. This is a sign that God is doing a new thing. Jesus is king but a different kind of king.   Then, we see Jesus being given a royal welcome. The people are laying cloaks and branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived.   For the Jews in the crowd, they would have also known that this a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that Jesus is the king!   But there is more.   We see them running ahead and shouting, “Hosanna in the highest, blessed is he who comes in the name of the Lord.”   The word hosanna means “pray, save us.”  The people in the crowd are expressing that this is the messiah, this is the anointed one, the one they had been waiting for that God had sent to save them. These words are based on Psalm 118:22-26, The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad.  LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.  Then they say “blessed is the coming kingdom of our father David.” Surely, this is the messiah who has come to sit on the throne of David, just as God promised 600 years before. You see, it's all coming together for them. Thus, there is joy and celebration. God has sent King Jesus to save his people.   But the enthusiasm is short-lived. Jesus makes it to the city gates and goes into Jerusalem. He looks around at everything, but since it was already late, he went out to Bethany with the twelve. And just like that, the celebration is over. The people have moved on.   Of course, we know that people are fickle. They get distracted and disillusioned fairly quickly. We get distracted and disillusioned fairly quickly. While there is something clearly royal about Jesus, he is the promised figure, but not in a way they expected or wanted. They think Messiah has entered the royal city to stage a royal takeover, to save them from the Romans. And we know what happens...he has actually entered to royal city to suffer and die. Yes, Jesus is Messiah. He is Savior. But he wasn't a military leader on the way to stage a coup. He was actually God himself who had come to save us in a much more fundamental way, to be the final sacrifice for sin so that we could be reconciled to holy God and live life abundantly. No more barriers, no more veil of separation.   Jesus, Messiah, certainly could have overthrown the Romans and reinstituted Israel as they desired it, as it was in the days of King David. But Jesus' mission wasn't just to save the Jews, but rather to usher in the Kingdom of God, in which all people for all time could be part of God's greater work in the world and have a relationship with a God who loves them, adores them, and calls them to something bigger and more important, more eternal. Jesus was king, they were right, he just wasn't the king they expected.   How often has Jesus not been the king we expected? We think, if that were us, we would celebrate and praise Jesus for who he is – King of Kings and Lord of Lords. But do we do that now? What are your expectations of Jesus? How do we respond when Jesus does not meet our own expectations?   How often have we expected Jesus to ensure us that nothing bad will happen? If only we believe and are faithful, then my loved ones will be protected and I won't get sick, my marriage will be secure, my job will be stable.   How often have we expected that if we follow Jesus with enough fervor, then he will give us the material desires of our heart?   How often have we thought that if we follow Jesus and have enough faith, then we will be protected from loneliness, depression, anxiety, or other kinds of internal torment?   How often have we relied on Jesus as counselor or self-help guru rather than Lord of our lives?   How often have we wanted Jesus to simply be wise teacher and not Lord of our lives? How often have we wanted him to be provider and sustainer but not really Lord of all?   As Eugene Peterson (who put together the Message translation of the Bible) wrote, “Jesus does not always meet our expectations, does not always give what we ask for or what we think we need. When he doesn't, we feel let down, deflated, disappointed, or we surf to another channel on the TV, or we try out another church that will, hopefully, give us what we ask for.”   We will chat some more tomorrow.   Blessings, Pastor Vicki    

Daily Dose of Hope April 28, 2025 Day 1 of Week 5   Scripture - Mark 10:17-52   Prayer:  Dear Lord, After a hurried weekend, sometimes we rush into the week.  Help us slow down and focus on you.  Help us set aside our scattered thoughts and distractions.  Help us have laser focus on you and your Word.  Lord, in these next few moments of silence, we yearn to hear your still small voice...Come Holy Spirit and guide our reading, our interpretation, and our thoughts.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 10 today.  We might call this the chapter of Jesus saying a lot of hard things.  Let's get started.   The first part of today's text is familiar to many of us.  A man comes to Jesus and asks, “What must I do to inherit eternal life?”  Jesus says, “Well you need to follow all the commandments.”  He lists them, you shall not murder, commit adultery, steal, or give false testimony.  You shall honor your father and mother.  Then, he adds one - you shall not defraud.  This wasn't in the ten commandments, possibly Jesus added it because many of the wealthy were wealthy because they had taken advantage of the poor.  If that was the case with this man, we don't know.   The man simply says, “Yes, I've done all those things since I was a boy.”  Then, Scripture says, “Jesus looked at him and loved him.”  The word for love used here, in the Greek, is the highest form of love in the New Testament, meaning love that characterizes God.  There must have been something really rare and admirable about the man, because this is the only place this form of love is used in Mark.  Because he loved the man, Jesus looks at him and says there is still one thing you lack.     It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case.  Jesus isn't denying that this man is following the law.  This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws.  “One thing you lack,” Jesus said.  “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”    The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story (we read this on Friday) who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something!  Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything.  But he isn't willing to do that.  He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice.  He had no idea following Jesus would be so hard.    The disciples are really confused by this.  At that time, most people believed that being wealthy was a sign of God's blessing.  Jesus is saying that this man has to sell everything and give it to the poor.  And that's when Jesus says the really, really hard thing...it's easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven.  They ask, “Then who possibly can be saved?” Jesus says, “With man this is impossible, but not with God; all things are possible with God.”    Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on.  The reality is that we are all wealthy in comparison to the rest of the world.  Jesus isn't saying that having possessions is a bad thing.  I want to be clear that he is NOT holding poverty up as a value.  But, with many of us, our resources do get in the way of us fully committing our lives to Jesus.   Full submission is hard for those of us who have much.  We also don't have to rely on Jesus in the same way that someone who is desperately poor has to rely on Jesus.  Our refrigerators are full – we aren't pleading with Jesus for our next meal.  It is different.   What does it mean to be a follower of Jesus?  I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things.  But here Jesus is saying that being a disciple is not about following a list of rules.  If that were the case, then the rich young ruler would have been a shoo-in.  Jesus is saying, following him is about denying yourself and picking up your cross.  We just talked about this, how we don't like to deny ourselves. We don't like to be uncomfortable.  I mean, this means looking at our lives and renouncing any part that gets in our walk with Jesus.   Following Jesus isn't simply one activity in a busy life filled with lots of great stuff.  No, following Jesus means radically reorienting our life.  Jesus comes first and our devotion to Jesus as Lord and Savior affects every other area of our lives.  Our dedication to Jesus affects how we treat other people, it affects how we spend our money, it affects how we spend our time, it affects how we behave.  Following Jesus means a radical adjustment to priorities.    What is it that keeps you from fully following Jesus?  What part of your life have you not yet submitted to him?  What do you need to renounce in order to submit your whole life to Christ?   We could stop there and it would be enough but this chapter holds even more truth.  Next, we have Jesus predicting his death for the third time.  While the disciples might not have understood, Jesus was pretty clear that he would be rejected by the chief priests, condemned, executed, and he would rise three days later.  I think the disciples heard what they wanted to hear.  They wanted Jesus to set up an earthly kingdom in which the Romans would be overthrown.  They wanted to sit on a throne.  They didn't want to hear what was really going to happen.  They didn't want to think about the kind of Messiah Jesus really was.  They wanted him to be who they wanted him to be.    You can see how their expectations are kind of warped with the next element in the text.  James and John are asking to sit next to Jesus, to his left and right, when they arrived in glory.  Again, they just don't get it.  They can't get status and earthly kingdoms out of their heads.  To be fair, it was all they understood.  They had it in their head that things would be one way, the way the Jews always expected them to be.  Jesus was turning things upside down.  It won't be until after the resurrection that things will begin to fall into place for them.   How often have our expectations of Jesus been different than who Jesus truly is?  We spoke about this in yesterday's message.  How often do we want counselor Jesus, patriotic Jesus, pacifist Jesus, judgmental Jesus, champion Jesus, or even militant Jesus?  So often, we make Jesus into our own image rather than being formed into his image.  Jesus is not like us.  He is God.  His values and thinking are far different from ours and we might not always like that.  He is going to challenge our American values and norms.  He is going to stretch us in ways we might not want to be stretched.  That is kind of what is going on with the disciples.  They are getting challenged and it's really hard.   The final part of the text today is the healing of blind Bartimaeus.  Jesus is walking through Jericho and Bartimaeus calls out to him.  He is determined for Jesus to hear him, even though the people around him are rebuking him and telling him to be quiet.  But Jesus hears him.  “What do you want me to do for you?” Jesus asks him.    Bartimaeus replied that he wanted to see and Jesus heals him, telling him that his faith had made him well.  There are two things I want to point out about this text.  First, Jesus heard him.  Jesus heard a poor, desperate, blind man on the side of the road in the middle of a huge crowd.  Jesus hears his people.  Jesus hears YOU.   Second, just as he asked Bartimaeus, he also asks you, “What do you want me to do for you?”  What do you want Jesus to do for you.  Take a few moments now to spend some time in prayer.  Try to picture having a conversation with Jesus, just the two of you.  Tell him exactly what you need from him right now.  Be honest, be sincere.  This is just you and him.   Blessings, Pastor Vicki

Daily Dose of Hope April 25, 2025 Day 5 of Week 4   Scripture - Mark 10:1-16   Prayer: Lord Jesus, We come before you today with humility.  Thank you for who you are.  Thank you for loving us despite our many flaws.  Thank you for being present with us, listening, protecting, caring, and forgiving.  We give you all the glory.  As we prepare for this devotional time, Lord, help us settle our scattered thoughts and distractions and focus totally on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I hope you have had a blessed week.  Remember, we take Saturday and Sunday off, it's your rest or your catch-up time.  Whatever you need.  Also, please know that if you need anything, if you have a question, a prayer need, or another pastoral need, please feel free to reach out to me at any time.  My cell is 813-310-3884 or my email is vicki@findnewhope.com.  Text will always get the fastest response from me because I can answer wherever I happen to be.  With that, let's get into our Scripture for today; we are starting Mark 10.   Jesus is teaching that following him will affect how we behave in the most fundamental parts of our lives.  He starts the chapter by teaching on divorce; teaching that marriage is not simply a contract, but a creation of God, and that both men and women are equal partners in the marriage. At that time in Jewish marriages, divorce was common but the men were clearly in control, as they could easily discard their wives and remarry.  But Jesus is turning this upside down.  He is saying, no, in God's Kingdom, marriage is a covenant between the man, the woman, and God.  The commitment is sacred.    I've had a lot of people ask me about this over the years.  Will they be accepted in Jesus' church if they experienced a divorce?  What happens if they are in a really toxic relationship – does Jesus want them to stay in that relationship?  These are not easy questions.  I think the best answer is to say that Jesus values marriage very much.  He wants to be at the center of every marriage.  He wants us to go to great lengths to try to preserve our marriages.  Afterall, we believe in resurrection of relationships.  God can do miracles.  At the same time, I don't believe he wants us to be in marriages that are toxic to us or our children.  In no way should we ever remain in a marriage if there is abuse.    Divorce is painful but its also a product of living in a broken world.  Jesus wants you to seek him in the midst of your pain and grief.  If you are going through a divorce, seek Jesus for his comfort and peace.  And please, if you have experienced or are experiencing a divorce, know you are always welcome in Jesus' church.  We are the body of Christ and we want to be part of your healing!   Jesus goes on to teach about children. Parents were bringing children to him to be blessed and the disciples scolded them.  Jesus intervenes and says, “No, let the little children come to me.”  We mentioned this yesterday but keep in mind that children in the first century weren't seen as having much value.  They didn't earn money, nor did they bring status or prestige to the family.  Again, Jesus is flipping things upside down. He says that to follow him, we have to actually become like little children–vulnerable, powerless, needing someone else to provide safety and sustenance.  We have to become totally dependent on God.  I wish I could see the faces of his listeners as he said this.  They were probably shocked.   Blessings, Pastor Vicki    

Daily Dose of Hope April 24, 2025 Day 4 of Week 4   Scripture – Mark 9:30-50   Prayer:  Heavenly Father, Help us start this devotional today with a time of silence, a time to pause before you...Lord, hear our prayers.  Speak to us.  We want to hear from you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 9, where Jesus says some really hard things and turns the status quo upside down once again.  Let's get started.   In today's Scripture, Jesus tells them a second time about his upcoming death and resurrection.  This time Peter does not rebuke him; actually, no one said anything.  They were all too scared to ask questions.  Maybe they don't want to show their ignorance or maybe they are worried they will be rebuked too.    On the road, the disciples begin arguing with one another.  Jesus asks them what it's about and they are embarrassed to share.  He is God, so he obviously knows exactly what's being said.  They are arguing about who is the greatest.  Wow.  Something has gotten lost in Jesus' teachings.    Once again, Jesus says some hard things.  He is turning the status quo on its head.  In God's Kingdom, things are different.  The first are last and the last are first.  Those who are great become servants.  You can imagine the puzzled looks on the disciples' faces.  This is totally different from what they've been taught.    And then Jesus brings a little child over and says that whoever welcomes a child also welcomes Jesus and the one who sent him, God.  Children at the time had a very low social status.  They didn't earn anything for their families.  They had no prestige and brought no honor to their people.  They were totally and completely dependent and vulnerable.  And Jesus is identifying with them.  He is saying that we are to care for those who can offer us nothing.  Again, turning things on their head.  He also says not to do anything that would cause these little children or vulnerable people to stumble.  Don't get in the way of their knowing and experiencing Jesus.    The incredible grace of God that Jesus proclaims and lives completely contradicts with our worldly notions of greatness based on status, wealth, accolades, etc. Maybe that's why we resist grace so much.  It isn't a fair thing.  It's just a love thing.  It is so much more appealing to be great and wonderful according to worldly standards than according to Jesus' standards.  Greatness, to Jesus, means being humble, lowly, dependent like a child.  It's a risky proposition and it can even get someone killed.  But Jesus also teaches that his way is the path of life and salvation.  How do you define greatness?  Spend some time in prayer about this.  Jesus calls us to be humble and walk alongside the vulnerable.  How do you feel about this?    Blessings, Pastor Vicki

Daily Dose of Hope April 23, 2025 Day 3 of Week 4   Scripture – Mark 9:1-29   Prayer:  Holy God, We come before you today rejoicing in your powerful name.  Thank you for who you are and all you do.  Thank you for loving us.  Help us gather our scattered thoughts, help us set aside distractions, and truly focus on you right now.  In these next few moments of silence, Lord, we want to hear your voice...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are starting Mark 9, where we read about the transfiguration and Jesus casting a demon out of a little boy.   The Scripture says that Jesus took Peter, James, and John, to the top of a mountain, most likely Mt. Hermon because it was close to Caesarea Philippi. Mark writes that Jesus was transfigured before him. His clothes became a dazzling white, whiter than any bleach could every make them. Put yourself in the position of these three men. They had only known the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory and it was totally unexpected. Jesus was radiating the very presence of God and they got to see it firsthand.   Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   But there is something about being confronted by the power and glory of God which can make us uncomfortable and even fearful. In awe, yes, but also frightened. Maybe you've been there. Peter is there. He struggles to simply rest in the presence of God's glory. He doesn't know what to do or say so he blurts out, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand ye tis that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to, the embodied presence of God.   There is something about mountain-top transfigurative experiences–times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. Think about a time in which you were confronted with God's glory and power.  Reflect on that moment.  How did it change your spiritual journey?   If you haven't experienced God's glory in that way, then this is the perfect time to pray for it!   Today, we also read about Jesus healing a boy who was consumed by a demonic spirit.  He had been that way his whole life, and the evil spirit had often thrown him into fires and other dangerous scenarios.  The disciples who did not go up the mountain with Jesus tried to heal the boy of the evil spirit but nothing happened.  So Jesus came back from the mountain just in time.  He is easily able to cast out the spirit and the boy is healed.    Later, the disciples ask Jesus why they couldn't do the miracle.  Afterall, they were working under Jesus' calling.  But Jesus said that some kinds (of evil spirits presumably) can only be cast out by prayer.  What did this mean?   Just because God has called us to ministry and we say yes, doesn't mean that we have the power to do that ministry.  We don't, absolutely not.  It's God working through us every single time, every single day.  The disciples did not have the power to do the miracle.  It's possible they were trying to cast out the demon in their own strength.  Afterall, Jesus had told them to go do so and there were times in which they had been successful.  But they needed the power of God in them, they needed to recognize it wasn't them, it was Almighty God.   This is the scary thing:  There is a lot we can do in ministry in our own power.  We can create great programs.  We can have good counseling.  We can say brilliant prayers and lead amazing Bible studies.  We can even give decent sermons.  But none of it is anointed.  And that will only take us so far.  It's also really dangerous.  We begin to think it's about us and our skills rather than Jesus Christ.  We honor ourselves rather than God.  Ministry without Jesus at the center will eventually fail.  The power is always in Jesus.    Blessings, Pastor Vicki

Daily Dose of Hope April 22, 2025 Day 2 of Week 4   Scripture – Mark 8:22-38   Prayer:  Holy and Merciful God, Thank you for a new day and thank you that your mercies are new every morning.  Help us, Lord, gather our scattered thoughts and focus on you and your Word.  In these next few moments of silence, help us be still and know that you are God...In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  Today, we are finishing up Mark 8.  There is a lot to cover so I'm going to do my best to do this text justice.   The portion from yesterday that we didn't get to cover was the healing of the blind man, verses 22-26.  This is the only miracle that Jesus does in stages.  I think we need to start by saying that Jesus didn't fail to heal in the first part and needed to try again.  Jesus could have healed him instantaneously if he chose to do so.  He had done it many times before.  Why not now?    We could probably draw a lot of different conclusions.  But what makes the most sense to me is that physical and spiritual healings often don't happen all at once.  They can be multi-step, gradual processes.  Jesus is at work in every single part.  Answers to prayers are the same way.  Sometimes, they come quickly and other times, they are given a little bit at a time.  Regardless, we trust Jesus.   After this healing, there is a pretty big shift in the chapter.  Jesus takes his disciples on a retreat of sorts up in Caesarea Philippi, in the northern part of Israel.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.    Jesus asks each of them, “Who do people say I am?”  And they list a few things.  Then, he asks them, “Who do you say I am?”  And it's Peter that speaks up, we can assume he was speaking for the disciples, and he says, “You are the Messiah, Son of the Living God.”  The term “Messiah” was the Hebrew word for God's anointed, it was a title.  Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.    Throughout the Old Testament, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  When Peter says this, you are the Messiah, he doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.  When Peter calls Jesus the Messiah, he gets the title right.  But we soon find out, he got the meaning wrong.  He wanted Messiah to mean what he wanted it to mean.  At this point, the disciples still think this is going to be a very earthly kingdom and they will be sitting on 12 thrones.  And then we have Jesus saying that actually, I am going to Jerusalem and I will be rejected by the chief priests.  I am going to killed there and will rise again in three days.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  This is not what we signed up for.”  Jesus doesn't miss a beat.  He rebukes Peter and makes that very famous statement, “Get behind me Satan.”  Peter doesn't understand that the ways of the world are not like the ways of God.  As much as I try to understand this, I think I'm definitely still learning. Jesus goes on to talk about what it means to really follow him.  (This is what I'm preaching on this Sunday so you are getting a sneak peek.)  Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  Jesus is not asking for a small thing – he is asking for self-denial and cross-bearing.  What does this mean?  Basically, self-denial means our primary focus is not ourself and our own needs, our own pleasure, our own ambitions, our own desires, you get it.  Our primary focus becomes JESUS and his values, his Kingdom, what brings Jesus glory.  Bearing one's cross was and is a show of complete and utter submission. It was the condemned person in the Roman world that had to carry their cross before their own execution.  Thus, a call to bear one's cross as part of following Jesus is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Some of you might think this doesn't sound very appealing.  The irony here is that the more we surrender to Jesus, the more of ourselves we yield to him, the more free and peaceful we become.  We are not our own.  We belong to Jesus and ultimately, that leads to hope, love, and freedom like no other.  How have you experienced this?   Blessings, Pastor Vicki

Daily Dose of Hope April 21, 2025 Day 1 of Week 4   Scripture - Mark 8:1-21   Prayer:  Almighty God and Risen Lord, King of Kings and Lord of Lords, We come before you today with praise and a sense of awe.  Even after we have just experienced the glory of the resurrection, we still struggle to keep focus on you.  Help us gather our scattered and distracted thoughts.  Help us take a moment of silence and remember who you are...Holy Spirit, speak to us today.  We want to hear your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. My prayer is that all of you had a wonderful Easter Sunday yesterday.  Today, we begin Mark 8 and learn about the yeast of the Pharisees and Herod.  Let's get started!   Mark 8 begins with another abundance miracle.  There were a group of people who had been following Jesus and the disciples for several days.  Jesus is worried about them because he suspects they don't have food.  If he sent them away, Jesus says, they might collapse on their way home.     The disciples are a bit indignant.  They don't have enough food to feed all the people.  I find this so strange.  It wasn't long ago that Jesus fed the 5,000.  Why do they not just look at Jesus and say, “Can you do that thing again?”  But it's as if they have totally forgotten.  How quickly life can get back to normal and doubt or cynicism can kick in.  I feel like I see this sometimes with someone who was terminally sick and receives a healing.  They are elated and grateful.  Some people keep that gratefulness, but others gradually forget.  They become disengaged once again, almost like it never happened.    But Jesus does do his thing.  He takes seven loaves of bread and a few small fish and he feeds the entire crowd of thousands until they are full.  This time, there were seven basketfuls left over.    From this place, Jesus and his disciples head to another town on the Sea of Galilee.  The Pharisees are there and ask Jesus for a sign from heaven.  Jesus won't give them a sign, or the one they want.  The whole thing is ironic.  Jesus has been giving all kinds of signs!  He just fed thousands of people with seven loaves of bread.  He has healed all kinds of people very publicly.  I'm not sure the kind of sign they were wanting, but Jesus is clearly a walking signpost for the Kingdom.    I want to spend some time on the next statement that Jesus makes.  He tells the disciples to beware of the yeast of the Pharisees and Herod.  Now, what in the world does that mean?  Let's think about yeast.  Just a little bit of yeast can work through a whole lot of dough.  When it comes to bread, we usually think of that as a positive thing.  A little yeast can make a huge amount of bread.  But the yeast that Jesus is speaking of here is more like a contamination.  The yeast of the Pharisees, the religious yeast, or the yeast of Herod, political yeast, can contaminate a large number of people.  It doesn't take much of it to throw us off, to infect a whole crowd, to get people distracted by the wrong thing.  A little bit of this bad yeast can get people focused on religion or politics and away from the bread of life.   This is something we may not want to hear.  But Jesus does not want us to be more religious or more political.  He wants us to be more focused on him.  There is a big difference between being “religious” and being “Christ-focused.”  Religion is not a bad thing at all, until it is.  Likewise, politics is not bad, until it is.  Jesus is making a statement here:  Politics and religion are not the answer to the worlds' problems – he is!  How often do we get this mixed up?   The disciples still don't get it.  They still think he is talking about physical bread.  I read this and think, “Man, these guys are so dense.”  And yet, if I was in their position, I probably wouldn't have gotten it either.  Jesus is turning all they know upside down.  He is saying and doing things that were so foreign to them.  No matter how many miracles they see, they don't get it.  It won't be until after his death and resurrection that any of this begins to make sense to them.    We have the advantage of the whole Gospel story right now.  We can see Jesus' ministry, his miracles, his teachings, the cross, the resurrection, and the beginning of the church.  And yet, how often is the radical nature of the Gospel still lost on us?  How often do we place our own hopes on politics or religion rather than on Jesus? Let's close today with Philippians 2:1-11, Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God,     did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing    by taking the very nature of a servant,     being made in human likeness. 8 And being found in appearance as a man,    he humbled himself     by becoming obedient to death—         even death on a cross! 9 Therefore God exalted him to the highest place     and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow,    in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord,    to the glory of God the Father.     Blessings, Pastor Vicki  

Daily Dose of Hope April 18, 2025 Day 5 of Week 3   Scripture - Mark 7:24-37   Prayer: Holy God, Thank you for your kindness, mercy, and love.  As we remember the cross today, help us be reminded of how you got there.  We all put you there.  We have all betrayed you.  For that, we are so very, very sorry.  Forgive us for the many ways that we have failed you just today.  Lord, in these next few moments of silence, hear our prayers...In Your Name, Amen.   Welcome back!  This is the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we will finish Mark 7.  Before we do, however, I did want to mention that today is Good Friday.  It's the day we remember Jesus' crucifixion and death.  While Good Friday is often a day of sorrow and fasting, it doesn't have to be.  Afterall, we know the rest of the story.  Sunday is coming!  Resurrection is almost here.  Tonight, at 7:30pm in Logan Hall, we will have a Good Friday service led by our Spanish-speaking congregations.  While most of the service is in Spanish, everyone is welcome and we will have a translation app available.  If you have never been to this Good Friday service, I highly recommend you come.  I think we do an excellent job of remembering the cross in light of the resurrection.  Hope to see you tonight!   Now on to the Scripture for today.  We have two healings and both of the people who are healed remain nameless.  Let's start with the woman who asks Jesus to heal her daughter.  This is a text that bothers me or I should say that Jesus' interaction with the woman bothers me.  He seems annoyed that this woman approaches him.  What do we know from the text?  We know that Jesus has tried to go unnoticed but this woman, somehow, figures out that he is there.  He simply cannot get alone time, that is for sure, but the words he speaks seem very out of character for him.  The text also says she is Greek, born in Syrian Phoenicia.  Thus, he must be in Gentile territory and this woman would have been considered a Canaanite.  She is breaking all the social taboos of the time by seeking out Jesus.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.  But the woman is determined.   The woman begs Jesus to heal her daughter, who has an impure spirit in her.  Jesus' reaction is jarring, as he refers to her and her people as dogs.  This would have been a derogatory phrase that Jews did use to refer to pagans but it does not sound right coming from Jesus' mouth.  Some scholars have suggested that the term Jesus used could mean puppies and he said it tongue and cheek.  Maybe he was testing her, to see the depth of her faith.  In Matthew's Gospel, Jesus also says to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   If that is the case, she does quite well.  Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   From there, Jesus heads to the Decapolis, another pagan area, where people bring him a deaf and mute man.  He is also an outsider and someone, because of his disability, who is really cut off from community.  But Jesus heals him as well.    Sometimes, I hear people say things like “we need to do mission right here” or “we need to make sure our church people are cared for first.”  Yes, we do need to do mission in our own neighborhoods and community.  Yes, we do need to make sure our faith family is cared for.  But Jesus is showing us that mission in God's Kingdom is really big.  While providing love and care for the insider, there is more than enough love and mercy to go around.  We are also compelled to share the Gospel of Jesus Christ with the outsider; Jesus is calling us to constantly expand our boundaries.  Who do you know that is very different from you that needs the love and care of Jesus today?  Your challenge today is to reach out in some way.   Galatians 3:28 ,“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”   Blessings, Pastor Vicki  

Daily Dose of Hope April 17, 2025 Day 4 of Week 3   Scripture – Mark 7:1-23   Prayer: Almighty God, We come before you with awe and humility.  As we continue through this Holy Week, help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 7 and read about another run-in Jesus has with the Pharisees.  But before we move into our devotional, I do want to mention that today is Maundy Thursday.  The word “maundy” comes from a Latin word meaning command and it refers to the command that Jesus gives his disciples in the Upper Room “to love one another as I have loved you.” This is often a day when we wash each other's feet and receive communion together as Jesus did before he was crucified.  Today, we will have the New Hope sanctuary open for prayer, communion, and hand washing from 12noon to 1pm and then again from 6:30 to 7:30pm.  There won't be a service but this will be your time for prayer, reflection, and communing with God.   Let's talk a little bit about 1st century Jewish life. Certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law, the first five books of the Bible, and the oral law, or the traditions of the elders/rabbis. The written law didn't have all the detail so the rabbis over the years had filled in those details with oral traditions. For instance, there is a lot in the written law about things being clean and unclean but not a lot of detail, so the oral tradition filled in the detail.   Who exactly were the Pharisees? They were a strict sect of Judaism that believed in following the law in the fullest sense. There were different standards for following the law for different groups of people (day laborer would not be able to follow the law in the same way that a scribe could do so.) But certainly, it would have been expected that a rabbi and his followers would follow both the oral and written law.   In today's Scripture, Jesus and his disciples had been out and about doing ministry and it is time to eat; they gather together to eat dinner.  But they were being watched.  Some of the Jewish teachers of the law, the Pharisees, had come to watch Jesus and his followers.  They were suspicious of Jesus.  They had heard about the healings.  They had heard about his teaching.  And they were feeling a bit threatened.  They travel from Jerusalem, which was 80 miles away, to come keep an eye on him.   And they find Jesus and his disciples eating without washing their hands and they are appalled.  Now, let's be clear.  Part of the oral laws that the Jews followed included ritual hand washing, in which they would pour water over their hands before they ate.  It wasn't to clean germs off their hands.  (They didn't know about germs yet – germ theory isn't discovered for another 1800 years).  Thus, this pouring of water on the hands didn't really make their hands clean.  It was a man-made rule that the rabbis tried to enforce.    And Jesus didn't have his disciples do it.  The Pharisees are shocked and they ask him, “Why do you allow your disciples to eat with unclean hands?”  And then Jesus says interesting.  He quotes Scripture from the prophet Isaiah, which basically says, “ ‘These people honor me by what they say. But their hearts are far away from me. Their worship doesn't mean anything to me. They teach nothing but human rules.'    On the surface, there wasn't anything wrong with what the Pharisees were trying to do. They had laws which they thought were very important in following God. But you see, Jesus could see past their words, past their rules, and into their hearts. He saw insincerity, hollowness, hypocrisy, all a bit of a facade. And thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees were giving lip service to following God but their hearts were far from him. They were concerned about the Sabbath being followed to the tee but they would cheat people in the marketplace. They were concerned about following specifics of the hand washing but they weren't at all concerned about the widow and the orphan. Something was truly skewed here. They were all about piety but they had neglected compassion, justice, and love.   This whole issue of being unclean, of being defiled, was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean), but if you were unclean for whatever reason (your work or an illness), then you were kind of ostracized from the Temple. You were basically shunned from religious life. Jesus is making a huge point here. He is saying that becoming defiled goes so much deeper than what you touch or what rituals you may or may not attend to.   Jesus is basically saying, You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.   You see, what Jesus is saying to them is that God cares most about the heart. I can't help but think back to God's choice of David for king of Israel. All his brothers seemed like a better choice–older, stronger, more educated, better marksmen. I Samuel 16:7, But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”   Friends, the Lord looks on the heart. God cares about what's in our hearts. He doesn't care if you've got Scripture memorized or you pray big fancy prayers out loud for your Sunday School class. He doesn't care if you “look” like a good Christian. Rather---He cares about how you treat the people who live next door to you. He cares about if you are really kind to people. He cares about whether or not you are saying nasty things about other people behind their back. He cares about whether you are generous with your resources. He cares about whether you really make him Lord of your life. If we are honest, I think we will all admit that the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We put up this great religious front but then we are horribly judgmental or angry or bitter or you get the idea.   Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, all of this, it's kind of a farce. Why? Because God looks on our hearts. We aren't fooling God.   Some questions to think about: Am I growing in my walk with Jesus? What evidence do I have of this? Do I make excuses for my failure to be obedient and faithful to God's commands? Am I growing in faithfulness or stagnating by being too comfortable in my spiritual life? Am I frequently sharing my faith with people outside the church? Am I the same person at church as I am at home, at work, and everywhere else in my life? Do I speak and behave in the same way? Why or why not? Do I hide things from my church friends that I'm ashamed of? Do I ever thank God that I am not as sinful as other people? Do I ever say unhelpful things about my brothers and sisters in Christ? Do I have a critical or negative spirit? What things have I allowed to seep into my heart that I know should be released to God? How am I measuring up compared to Jesus?   Blessings, Pastor Vicki  

Daily Dose of Hope April 16, 2025 Day 3 of Week 3   Scripture - Mark 6:30-56   Prayer:  Lord, as we get closer to Resurrection Sunday, I would ask you to prepare our hearts.  Regardless of what is going on in our lives, help us focus on you.  Lord, please us these next few moments of silence to speak to our deepest needs, to those places of heaviness, sorrow, or anxiety deep in our soul...Lord, we are grateful for the hope you offer.  We love you, Lord Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Mark 6.  We get to participate in the feeding of the 5,000 and watch Jesus walk on water.  What an amazing picture of God's Kingdom!   At the beginning of today's narrative, we find that the disciples are tired.  They have been traveling and doing ministry.  Jesus knows they need time away so he decides to take them somewhere else.  Scripture says, “a solitary place.”  But people see where they are headed and follow them.  Now, their little retreat has been invaded by hundreds and then thousands of desperate people.  Picture this: Verse 44 states there were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  We are talking probably 10-15,000 people.  The disciples ask Jesus to send the people away because they are in a remote place and they are going to need to find some dinner.  Now, the disciples were simply being practical, right?  It makes sense that they would immediately think to send them away, seems like the easiest solution.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  The disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus doesn't miss a beat.  He has the disciples separate the mass of people into groups of about fifty or one hundred.  Jesus takes the bread and fish, looks to heaven, and gives thanks (does that sound familiar?)  Then, the disciples started distributing the food.  Everyone ate and ate and ate until they were full.  In the end, there were twelve basketfuls left over.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  We don't know, but what we do know is that he takes what they have and multiplies it.  This was a miracle of abundance.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all its fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  That's why in the Lord's Prayer we say, “give us today our daily bread” because daily bread was not a given.  Those 10-15K people that Jesus was caring for were peasants.  They were hungry people.  There was a huge disparity between rich and poor in the Roman Empire and some argue, quite convincingly, that was intentional.  It's a lot easier to control people when you are controlling their food, holding it out like a carrot.  But Jesus was demonstrating a different way of life, one in which God is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 17, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were twelve baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else in this devotional today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  I want to at least talk a little bit about the walking on water.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. The wind is especially bad and the disciples are straining at the oars.  So he walks over to them, on top of the water.  When they see him walking on water and at first, think he is a ghost. But he calmly tells them not to be afraid.  Then, he gets in the boat with them.  They head to the other side of the lake and begin start healing people.  There is one line here that I find really interesting.  It states that the disciples were amazed when they saw Jesus walking on water because they had not understood about the loaves earlier and their hearts were hardened.  These were men who saw Jesus heal over and over again.  And yet, they were blown away by the loaves and fishes miracle.  They still don't understand who Jesus is or the kind of power and authority he has.  They don't understand that he is, in fact, God.  Do you understand that Jesus is God? Blessings, Pastor Vicki            

Daily Dose of Hope April 15, 2025 Day 2 of Week 3   Scripture – Mark 6:14-29   Prayer:  Almighty God, I come before you today with a sense of gratefulness.  You are Lord of all and yet you care for me.  Thank you, Lord.  Help me walk through this day with humility and your wisdom; help me represent you well.  Lord, in these next few moments of silence, help me gather my scattered thoughts, I want to hear your voice...Come Holy Spirit, and guide this time.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day two of three in Mark 6 and our focus is shifting back to John the Baptist.   Our section starts with King Herod asking about Jesus, who was gaining quite a bit of fame in the area.  One person answered that he might be John the Baptist reincarnated.  This gets Herod concerned, as he had John executed not long before.    Let's talk briefly about the Herods.  These were political figures appointed by the Roman government to oversee Judea.  Most people consider them very insecure puppet kings.  They did what the Romans wanted and in return got to keep their power and wealth.  While they considered themselves to be Jewish, they really were not and they certainly didn't behave they obedient Jews, which certainly did not endear them to the “real” Jewish residents.  Just for some context, Herod the Great was the ruler at the time of Jesus' birth (remember the one who ordered all the male babies to be killed in Bethlehem?)  He was an extremely violent king and is said to have killed his wife, her two sons, and anyone he perceived as a threat.  Not a nice guy.  His own son, Herod Antipas, is the one in today's Scripture.    This Herod had decided to divorce his own wife to marry his brother Philip's wife, Herodias.  It was quite a messy family situation.  Philip was still alive and Herodias was both Herod Agrippa's and Philip's niece.  Basically, Herod was trampling all over God's laws and John the Baptist had called him out on it.  Herod could have easily executed John because he spoke out against the marriage, but he chose not to do so.  Herod keeps John in prison but alive. It seemed that Herod actually had a lot of respect for John because he considered him a righteous man of God.   But Herodias, the wife/niece, was a different story.  She hated John for the way he spoke out.  So she bided her time until she was able to get her revenge.  The time came when at Herod's birthday party.  Herodias' daughter performed some kind of very seductive dance for the guests (keep in mind the dysfunction of this family).  In return for her provocative dance, a probably fairly drunk and lustful Herod offers the daughter anything she wants.  She asks her mother what to ask for and Herodias knows this is her opportunity to get rid of John the Baptist.  Herodias instructs the girl to ask for John the Baptist's head on a platter.  Herod was distressed at this, as he did admire John, but he felt the need to honor the very public request.  He sends the executioner to the prison and John is beheaded immediately.    The brutality of this narrative is a bit shocking.  Because Jesus was a man of peace, I think we sometimes forget how violent the Roman world was at that time.  The Romans, and in turn, the Herods, ruled with an iron fist.  They had perfected the art of frequent execution.  Keep in mind, there was no due process.  People could be killed or tortured for just about anything.  There was political tension, frequent uprisings, heavy taxation, and people were jailed for not being able to pay their fair share.  There was desperate poverty and the poor faced incredible hardships.    It was into this world that Jesus came.  You can see why the people were so ready for his message.  But is our world any different?    I'm going to close today with John 16:33.  These are the words of Jesus, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”   Blessings, Pastor Vicki  

Daily Dose of Hope April 14, 2025 Day 1 of Week 3   Scripture - Mark 6:1-13   Prayer: Dear Heavenly Father, We give you glory for the beginning of Holy Week.  Prepare our hearts as we move toward Easter Sunday.  Lord, right now, help us put aside the distractions of our lives and focus on you.  In these next few moments of silence, help us gather our scattered thoughts and remember to be still and know that you are God...Come Holy Spirit, and speak to us today.  We love you, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 6 where we will discuss Jesus' lack of miracles in Nazareth and the sending out of the disciples.   Let's start with what happened in Jesus' hometown of Nazareth.  It starts out well enough.  He teaches in the synagogue and the people were amazed.  It makes me think of Mark 1 when the people were surprised at how Jesus taught with authority, unlike the teachers of the law.  But then these hometown residents begin to ask questions: Isn't this Jesus who lives around the corner?  Isn't he a carpenter?  Isn't this Mary's son, whose sisters are here with us?  Basically, who does he think he is?  We know his background.  We know he isn't anything special.   Jesus makes the statement that a prophet is not without honor except in his hometown.  Notice the double negative; I'm not sure why it is worded this way but I am sure Jesus has a reason; he is making a point.  A prophet is honored except where he is known well.  All over the region people were hearing and believing Jesus' message.  He was doing all kinds of miracles.  But when he begins to do the same in Nazareth, he is met with contempt.  This means that Jesus' extended family, his family friends, and those who knew him best refused to believe in him.  I would imagine how this must have been heart-breaking for Jesus.    Because of their lack of faith, the Scripture states he was only able to do a few miracles.  Let's touch briefly on the connection between miracles and faith.  As we read through the Gospels, we see that Jesus' healing authority is strongly connected to the faith of the individual being healed.  Last week, we read about the woman who had been bleeding for twelve years and Jesus said her faith had made her well.  In Mark 10, we will read about blind man in Jericho who asked Jesus to heal his sight, and Jesus specifically said to the man that his faith had healed him.    At the same time, we know that faith is not a prerequisite for miracles.  If Jesus wants to do a miracle, he is God so he can do a miracle.  He doesn't need the faith of others to do it. Think of the feeding of the 5,000 – the disciples doubted and Jesus still performed a miracle of abundance.  Jesus later walks on water without the faith of those around him.    Matthew's Gospel uses different language (Matthew 13), saying that Jesus did not do many miracles in Nazareth because of their lack of faith.  This leads me to surmise that Jesus chose not to do miracles in his hometown.  He could have forced the issue but he decided not to.  He didn't have anything to prove to these people.    While the Nazareth hometown folks are unbelieving, the next portion of the narrative shows that many other people were believing.  The mission would continue regardless of the Nazareth naysayers.  Jesus sends out his disciples, armed with his power and authority.  They go from village to village preaching and doing miracles.  They were to live simply and accept hospitality where it was offered.  Where it wasn't offered, they were not to get upset but keep moving.  The end result was repentance and all kinds of healing.    I can't help but thinking that just as Jesus sent out the twelve to preach the Gospel and perform miracles, he sends us out as well.  If we know Jesus, he has empowered us to continue his mission.  So often, we shy away from this.  Maybe we worry about rejection; we aren't really that great at shaking the dust off our feet.  Maybe we worry about our own needs.  We don't live simply, nor do we often make the time to do this kind of work.    Are you continuing the mission of Jesus?  Take a moment and pray about this.  How might Jesus be calling you to do more?  How is Jesus sending you out?  So often, we cling to the comfort of the Gospel but neglect the challenge of it.    Let's close today with Matthew 16:24-26, Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?   Blessings, Pastor Vicki    

Daily Dose of Hope April 11, 2025 Day 5 of Week 2   Scripture – Mark 5:21-43   Prayer – Holy and Merciful God, We are so thankful that your mercies are new every morning.  No matter what yesterday held, help us start afresh and anew with you.  Lord, help us set aside our distractions and gather our scattered thoughts so we can fully focus on you and your Word.  Help us sit in these next few moments of silence, remembering that you are God and we are not...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are finishing up Mark 5.  Remember, yesterday we spoke about Jesus' healing of the man possessed by evil spirits over in Gentile territory.  Now, he is back to the Jewish side of the lake and more healing awaits him.   It starts with Jesus being encountered by Jairus, a synagogue leader, whose daughter is very ill and dying.  He wants Jesus to come to his home and heal her.  I want you to think about this situation.  Jairus had high status in this community.  He was a Jewish leader.  We can surmise that he didn't want to have to go see Jesus, this odd teacher and healer.  Jairus was desperate – he had probably tried all kinds of healers by this point and nothing had worked.  As a parent, he was willing to do anything to save the life of his daughter, even lower himself to ask Jesus for help.   But while they are walking to his home, Jesus has an encounter with someone else, a woman who had been bleeding for twelve years.  It was a massive crowd, with everyone pressing up against him, but she touched the edge of his robe but he felt the power go out of him.    Let's talk briefly about this woman.  Bleeding made this woman unclean according to Jewish law.  Bleeding for twelve years probably had ruined her life.  If she had been married, the husband would have left her by now, meaning she would not have had a way to support herself.  She would have depleted all her resources trying to get better.  Physically, she would have been extremely fatigued and weak.  And finally, this would have alienated her from community.  Being unclean, she could not go to the synagogue and she really wasn't allowed to be in that crowd.  But she is also desperate, so she breaks the rules, desperate to touch Jesus.    Jesus knows who has touched him but he asks out loud anyway, “Who touched me?” She couldn't stay hidden anymore so she comes forward.  I can imagine how terrified she would have been.  And then Jesus says the most amazing thing, “Daughter, your faith has made you well.”  With just a phrase, Jesus healed not only her bleeding but also her soul.  She isn't alienated.  She is worthy.  She is a daughter of the one true king.    I find this such an extraordinary narrative.  Some people have to encounter Jesus and others need to be empowered.  But desperate people come to Jesus and are healed.  Even when something seems too far gone – the daughter who is almost dead or the woman whose life has been practically destroyed by twelve years of bleeding – Jesus can take care of it.  Jesus is a miracle-worker for all of us.  His power and healing are offered to all people in every strata of society.    Is there anything in your life for which you have stopped praying?  Nothing, nobody is too sick, too addicted, too depressed, too angry, too bitter, too lazy, too ___________ (you fill in the blank) to bring to Jesus.  Jesus, the ultimate physician, caregiver, and healer, isn't done with any of us yet.    By the way, he does make it to Jairus' house.  The girl has already died and the people are crying and wailing.  But Jesus goes in anyway.  The girl wakes up.  Even death can't stop Jesus.    Let's close with Psalm 30... I will exalt you, Lord,     for you lifted me out of the depths     and did not let my enemies gloat over me. 2 Lord my God, I called to you for help,    and you healed me. 3 You, Lord, brought me up from the realm of the dead;    you spared me from going down to the pit. 4 Sing the praises of the Lord, you his faithful people;     praise his holy name. 5 For his anger lasts only a moment,    but his favor lasts a lifetime; weeping may stay for the night,    but rejoicing comes in the morning. 6 When I felt secure, I said,     “I will never be shaken.” 7 Lord, when you favored me,    you made my royal mountain[c] stand firm; but when you hid your face,    I was dismayed. 8 To you, Lord, I called;     to the Lord I cried for mercy: 9 “What is gained if I am silenced,    if I go down to the pit? Will the dust praise you?    Will it proclaim your faithfulness? 10 Hear, Lord, and be merciful to me;    Lord, be my help.” 11 You turned my wailing into dancing;     you removed my sackcloth and clothed me with joy, 12 that my heart may sing your praises and not be silent.    Lord my God, I will praise you forever.     Blessings, Pastor Vicki