Podcasts about eastern orthodox

What is Eastern Orthodoxy? How does it compare to Western Christianity? Do the Orthodox follow the Pope? In this requested episode (thank you, Hannah!) I describe distinctives of the Eastern Orthodox tradition of Christianity. When did the West and East split? Why did they split? Can Orthodox priests marry? Are Orthodox patriarchs and bishops allowed to marry? How do the Orthodox want a congregant to feel during a Liturgy (service)? What is the purpose and effect of icons? What do the Orthodox teach about the process of becoming like Christ? As we ask and answer these questions I am also asking listeners to wonder, what is the baseline of being a Christian? Is it social service and/or social justice? Is that baseline doctrine and having a uniform and tidy theological system? Is that baseline that one fervently studies the Bible? Come think with me about being a Christian, in general, and what Eastern Orthodoxy is, in specific.

Wes Huf posted a two sentence post on X a few days ago. It simply said, "Reformation is not an attempt at new Christianity. Reformation is retrieval of true Christianity." And boom---so far, 1,300 responses, mainly from Roman Catholics and Eastern Orthodox, but also a number of Mormons jumped in for the fun of it. So we looked at the replies and tackled all sorts of topics during the Reformation week as we prepare for Reformation Sunday coming up!

Jesse and Hunter discuss the history, theology, and their personal experiences with the Eastern Orthodox branch of Christianity. In it, they reflect on the cultural differences and weigh the pros and cons of much of their belief and how it impacts their practice.--contact@parableministries.comhttps://www.parableministries.comhttps://www.instagram.com/parable_ministries/--Music created by Chad HoffmanArtwork created by Anthony Kuenzi--Jesse Turkington is the executive director of Parable Ministries and has been a Bible teacher since 2014. When Jesse was just finishing high school, he started a little Bible study at his parent's house. Little did he know, this Bible study would change the direction of his life. He fell in love with the richness of the Bible and he wanted to pursue serious study. About 10 years later, Jesse still carries that passion for the Bible and from this passion was born Parable Ministries - a Bible teaching resource. -Hunter grew up in Montana and now serves the Church in Albany Oregon where he works as a youth and young adults pastor. He and his wife Ana stay busy with two kids. Hunter loves studying the Bible and communicating it in a way which encourages further exploration of others. Hunter enjoys listening and making podcasts for others to enjoy.

How does the Nicene Creed unite believers from East and West? This episode of The Missions Podcast—in collaboration with Cedar Crest Bible Fellowship Church's Captivate & Conform podcast—features Dr. Don Fairbairn, a theologian and former missionary to Soviet Georgia. The conversation explores the intersection of missions, theology, and church history, particularly how the Nicene Creed and patristic theology offer transcultural insight for modern missiology. Dr. Fairbairn shares his journey from seminary to the mission field and how his time in Eastern Europe reshaped his academic focus on Eastern Orthodoxy and early church thought. He emphasizes that the early church's theology was already multilingual and multicultural, forged by African and Asian theologians rather than Europeans—a reminder that Christianity's foundations are inherently global. Fairbairn advocates for retrieving the transcultural truths of the Nicene Creed and a deeper understanding of the relational nature of salvation. Key Topics: The transcultural and multilingual origins of the Nicene Creed Differences between Eastern Orthodox and Western (Protestant) theology The concept of divine acceptance vs. human striving for God How patristic theology informs modern missiology The importance of understanding the Trinity in global missions Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode concludes a four-part series examining slavery, polygamy, and genocide in biblical texts. The discussion addresses remaining questions about the moral gap between Mosaic law and early Christian teaching, arguing that Scripture reflects a progressive moral pedagogy rather than an immediate ideal. The framework employs natural law theory and Eastern Orthodox theology to distinguish between morally impermissible slavery and morally acceptable servitude arrangements, while contextualizing Old Testament ethics within the Ancient Near Eastern cultural baseline from which God drew his people toward eventual Christian perfection.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Introduction 00:01:20 Recapping the Slavery Episode 00:08:20 Recapping the Polygamy Episode 00:10:00 Recapping the Genocide Episode 00:11:27 Why a 4th Episode? 00:15:00 Slaying of Innocence 00:19:45 Possibility #1 00:20:30 Possibility #2 00:22:15 Possibility #3 00:23:40 The Rich Man and Lazarus 00:27:30 The Most Troubling Psalm 00:36:17 Lingering Concerns with Genocide 00:42:35 Are the Innocent Damned? 00:46:35 Loose Ends with Slavery 00:53:29 The Law and Moral Progress 01:00:50 Sensitivity of Moral Faculties 01:06:15 The Ideal of the Logos

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Jacobs PremiumJoin the book club (use code LEWIS)This week Dr. Jacobs tackles the Eastern Orthodox perspectives on hell, divine providence, and human nature at Northern Arizona University. This conversation explores how Eastern patristic theology differs from Western Christianity on topics including original sin, the fall of man, Christ's descent into Hades, and the possibility of universal salvation. Jacobs traces his journey from philosophical opposition to Christianity through his discovery of the Church Fathers, addressing common objections to Christian theology based on moral intuitions and examining whether eternal damnation contradicts God's goodness. We also have a little tag on Mormonism and the Great Apostasy at the end. All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:02:07 Background on Dr. Jacobs 00:14:56 The standard Western view of hell 00:18:33 The Eastern patristic perspective 00:32:19 God's providence and goodness 00:40:06 Death & Hades in Eastern thought00:49:19 Death as both enemy and mercy 00:53:50 Genesis & the fall 01:13:06 Universal salvation & God's will 01:35:03 Steel-manning nominalism 01:38:53 Christ not knowing the day or hour01:46:03 Mormonism & the Great Apostasy 

Join the show with a TEXT here!Now that we know what scripture is and how it functions all we have left to do is read it! On part 3 of our mini series we will be going through some super important hermeneutical principals that will help us draw out the meanings of scriptures in a more clear way while helping us avoid error in the process. If that sounds like something you want, then get a snack and bring your bible and jump on in! 

17:36 - Prayer request for friend with chronic illness. / 22:19 - Have you heard about dinner church, and what do you think of it? / 35:17 - How can I answer Eastern Orthodox friends when they bring up church history? / 44:11 - Can women be pastors? Several women have that title at my church. / 52:17 - A former pastor I know says reading the Bible turns people into athiests, what can I say to that?

Liza's Late Puberty Finally Comes.Based on a post by DangerHunt69. Listen to the Podcast at Steamy Stories.  Late BloomerHave you ever felt like you didn't belong? I've felt that way my entire life. My name is Liza Thomas and growing up I was a nobody. I had very few friends in school and what few "friends" I did have were more like acquaintances that never even thought about my existence outside of 8 AM to 3 PM, Monday , Friday. I was bullied too. But then again, wasn't everyone? I'm seriously asking, "was everyone?" because the other girls constantly ridiculed me for the way I looked (growing up I looked quite androgynous), for never talking during class and for sneaking my Nintendo DS into school to play during lunch. I never did anything to them, but they made me feel like shit every single day.Fast forward to my 18th birthday and, nothing. I was flat all over. My chest, my ass, my stomach. My tits were 32 A, maybe the size of lemons and my ass cheeks were like two little pancakes. But then, something magical happened. During the Christmas break after my birthday, I began to grow. My lemons turned into 34 D cantaloupes quite fast, almost overnight. My pancakes turned into, pillows? My ass certainly wasn't flat enough to set your drink on anymore but I'd be lying if I said that it caught anyone's gaze.My mom took quick notice of this change and in regards to it; liked to say, "Lions, tigers, boobs oh my!" (I wish I was making this up. My mom says the stupidest and most embarrassing shit sometimes, I swear to God). Apparently, the Thomas women were all late bloomers, so it's unsurprising that it took me all the way until adulthood before my tits were as big as my mom's.That January I returned to school after "the change" I kind of figured no one would notice, or care, but boy was I wrong. I started to get unwanted attention, and as an introvert this sucked. It wasn't all bad though, that same month this guy named Brian started talking to me and, Brain made me feel special. He'd come up to me every day at my locker to chat me up. Nobody had ever done that before, especially not a boy. A little bit about Brian, Brian was 19 when we first met. He was held back in first grade so he was in the same class as me despite being a year older. His mother was an alcoholic who was in and out of the county jail and his father was an honest man who made a living restoring old cars. I guess this is different from being a mechanic but don't ask me how, I am not a car girl. Anywho, after a month Brian asked me out on a date and, I said yes! We went to the local ice cream place, the Twist and Shake (I think it was supposed to be a Beatles pun), and had a nice little conversation. There was not much to do in Locust, Pennsylvania after all. I had even taken the opportunity to wear a low-cut shirt to "show off the goods" so to speak. In truth, the shirt had not been low cut prior to my cleavage metamorphosis. After a few weeks he even asked me to be his girlfriend and I was elated! No one had ever thought of me in that way before, it was like I was experiencing my sexual coming of age, the only thing was that at this point I was very much anti-sex traditionalist.I grew up in a very strict Eastern Orthodox family and had taken my parents' views on sex as my own. I was supposed to wait until marriage. I told Brian this a little while after we started dating. Despite him reassuring me that everything was okay, I could see the disappointment on his face. I would try to satiate him by compromising. I offered him handjobs at first, then gave my first blowjob, but this wasn't good enough. He was horny all the time, and I just couldn't keep up. I started sending nudes. Something until then I thought people were stupid for doing. Then, one day in April, when we were over at his house; he was always trying to get me to come over and come into his bedroom, which I tried to stay away from like the plague. I foolishly went in there, like an idiot. He then begged me for sex and tried to take off my clothes. I told him no, but when he got upset I felt bad and said that if he wanted to there was another way that we could do it. That was how I lost my anal cherry.Still with me? Good. So the next month, May, was the big prom. It was my senior prom, so my parents went all out and purchased me the most expensive black and pink dress (yes, I listen to K-pop), I think it cost a thousand dollars! Daddy bought it for me and even paid for a limo for Brian and me! That night was perfect. In his suit, Brian looked like the most suave handsome man in the world, and could have easily passed for Tony Stark or Bruce Wayne. After prom the limo dropped us off at my house and Brian (at this point I didn't have my license yet, just a learner's permit), drove us to "after prom", which was held at the Macedonian-American Cultural Center. Well during the hour break between prom and "after prom" (Which might I add is stupid. Like as far as I can tell it's always been this way but it feels like the school is just begging the students to have sex?). Brian pulled the car over to a discrete area. I was a little worried at first, but just figured that I was going to unzip his pants and give him head, but he had other things in mind. He gave me this long impassioned speech about how much he loved me and how we were meant to be together. I felt moved by the moment, and well, I loved him. So I told him that if he was still a virgin then yes, we could have sex. But if not, then I would still let him fuck me in the ass. He told me that I would be his first. So we had sex. I was so stupid for believing him.I wish I could tell you this long passionate tale about my first time, and how amazingly romantic it was, but;1.       That's not the point of this story, and;2.       He humped me in the back of a Honda Accord until he jizzed all over my belly button, not exactly the most romantic first time.Anyway, for the rest of the night, and until the end of the school year, I was in a very romantic mood.Graduation felt like such a big deal at the time, like the rest of my life was starting and that I had finally become a woman. Like my whole life was starting to come together. Prom night was kind of a bursting of the dam, or watershed moment. After that he would start fucking me in his bedroom almost every day after classes, and then when school ended, just whenever he could get me to come over. I would typically just lay there, on my back or stomach, not moving much until he finished up. Nobody ever taught me how to have sex, and Brian was fine with me just being a dead fish. This would only last until early July however.When a seemingly innocuous comment from Brian's father about him "finally finding a good girl," caused me to spiral and stalk his Facebook and Instagram profiles. I found out that he dated over a half-dozen women before me. Some he had told me about, others he did not. Could he really expect me to believe that he never had sex with any of these women?I have a tendency to internalize my frustrations and shut down when there's a problem in my life. I gave up my virginity on a fraud! For the rest of July I did not let Brian have sex with me, not even once. He got very upset with this, but I refused to say why. Until, finally, in August when during a discussion about how our relationship was going to proceed. He was going to Ohio University, a party school, and I was going to Penn State. I confronted him. I asked him about these past girlfriends. He told me that he lied and that he was sorry.I broke down into tears, and then he said, "Since you're already crying. I might as well tell you: I'm breaking up with you." I could not breathe. My mind was racing a mile a minute but the words I wanted to say would not come out. He continued, "I just don't think that you're intimate enough for me.  I don't want you weighing me down while I'm at college. You understand."No, I do not understand, You bastard! And if you're reading this, I fucking hate you, Brian Romanchuck!Fuck him! No, don't! But I hope some brute at the state prison fucks his ass with a led pipe! New FriendsOnly a few weeks later, at the end of August (or maybe it was September at this point), I was shipped away from home and started my new life as a freshman at Penn State Brandywine. I chose Penn's Brandywine campus because it not only had the Micro-electromechanical systems program I was looking for but was also refreshingly rural and familiar, despite how close to Philadelphia it was. Plus I had a nice scholarship for being a female stem major.Since my breakup, I began wearing baggy clothes to hide my body. I didn't need asshole boys wanting me for my body. Trust me, at this point in time I hated my body (don't worry dear reader, that was going to change soon, but thanks for your concern). This was made even harder by the fact that I had a second growth spurt over the summer and now my tits were the size of watermelons and none of my bras fit me anymore! (Okay so maybe watermelons is a bit of an exaggeration. But they're 34 F, like in between a cantaloupe and a watermelon, and were annoying as hell for the longest time because I wasn't used to carrying these large udders on my body). My Ass pillows turned into, basketballs? Okay I'm totally trolling you now by calling my ass basketballs but I don't care what you want me to say, my ass simply got fatter. Other than that, my waist and overall fitness was good.After losing my virginity to a lying asshole, I overcorrected and stayed away from all things sex for a time, but this didn't mean I wasn't lonely. For the past six months I had not only finally discovered companionship and having a social life; but also had it all ripped away from me. The one person who I talked to every day, and was vulnerable with was gone. Away from family and any familiarity, I was scared. Scared to even try to make any friends at all. I had five classes a week but pretty much kept to myself the entire time. Despite sitting near the front of the class as I was accustomed to, I rarely spoke and never raised my hand.The day that would change the course of my life forever, was during the onset of October, I decided to visit the gaming lounge in building C. It was nice! It had four flat screen TVs mounted on the walls, and a fancy kitchenette. Each TV was spaced maybe ten yards from the next, & featured a round table with six black fake leather, cushioned chairs, and was paired with a PlayStation 4, or Xbox One, I want to say it's called? Microsoft has such stupid naming conventions for their consoles (PlayStation supremacy).My first time stepping in there, I stood around for a moment to scan the room, before I caught a glimpse of a group of five college boys. Well apparently I, a 5' 3" woman with big black boots, short blonde hair, a Sailor Moon skirt and long black socks leading up to said skirt, caught their eye too. Because not a minute later, one of the boys called out to me, "Hey!" Nervous, I immediately darted out of the room. Caught off guard, the guy said "Welcome, wait!" as I then ran down the hallway and out of building C. My anxiety had gotten the best of me.Later that week, I took another trip out to the gaming lounge. I was tired of being lonely and was determined to march in there and befriend those boys. They liked video games (and let's be honest, probably anime too), and I loved video games and anime! I would make friends or die of embarrassment trying.I entered the lounge and not two seconds later I overheard a discussion about Naruto."They totally wasted Neji as a character, probably should've just let him die in the hospital after his fight with Kidomaru." said a short man with a vest and a fedora."No way! And miss his redesign after the time skip, and all the love he got in the filler arcs? At least have him survive until the Team Gai fight, with Kisame. Maybe have Lee and Gai fight the clone, and have Neji die saving Tenten." said one who was over six foot tall, but also quite stocky."Now that's an," the short one stopped, when he looked over at me, after finally noticing my presence.All five guys turned their heads to look at me, and my face turned beet red from all the attention I was getting. A short awkward silence ensued before I spoke in a high pitched and slightly nervous tone. "Hi guys! My name's, umm, Liza.  And I, well sorry about running out the other day. I just wanted to say hi, and see what you guys are doing here! I see you're talking about Naruto, that's pretty swell!"One of them sat up from his chair and waved to me. "Hey! My name's Mike. We were just debating on what we wanted to play, and got a little sidetracked." He was kinda cute with the most adorable head of jet black hair I've ever seen and a denim jacket. "What's your name?"I paused as if to think, "Liza! My name's Liza!"Mike stood, and approached me as he introduced me to everyone. They were: Mike the cute one, Brad the fedora wearing hipster one, Rob the tall stocky one, Hahn the Asian one, and Chester the, Chester one.Mike, a natural leader; then asked the guys; "So why doesn't everyone introduce themselves and tell Liza here what their favorite game is?""Name's Chester, and Legend of Zelda: A Link to the Past." Chester answered."Majora's Mask is ten times better, but I'd have to say Elden Ring. PC Master Race!" Asian Hahn cheerily shouted."Fuck you!" retorted Chester."Horizon: Zero Dawn! Aloy is my waifu." said Big Rob."Sly Cooper 2: Band of Thieves." Hipster Brad answered."The thing about Sly Cooper fans is that they don't shut up about it." whispered Mike, standing next to me."And what about you, Mike?" I asked."Me? Oh my favorite game is Fallout: New Vegas." Mighty Mike answered."Dog shit performance, looks like a PlayStation 2 game." Asian Hahn butted in."Pixel snob." Mike rolled his eyes and then looked over at me. "What's your favorite game Liza?""Well; I really love Pokémon, but that kinda feels like cheating. Black 2 is my favorite Pokémon game, but I really liked The Last of Us Part 2.""Lame, Emerald is better." Hipster Brad interjected."Gen Threer! Everyone knows Platinum is the best." Asian Hahn protested."In case you haven't noticed, everyone's pretty opinionated." Mike laughed.I spent the rest of the afternoon hanging out with them, watching them play Smash Bros on a Switch that Rob brought from his dorm. I even played a match and got my ass kicked, which is what happens when you main Isabelle, or so they told me, but I can't help it, she's my comfort character. Then I left for my dorm to do my 3D Modeling homework. I hung out with them the next day after class, again at the gaming lounge, and before I went home they even invited me into their group chat! "Switches, No Bitches" was the name when I first joined but shortly after they changed it to "Switches, One Bitches". Laughing my ass off.One day after class I came to the gaming lounge and to my surprise, only Mike was there."Where is everyone?" I asked."Rob's on a fieldtrip, and Brad's with his girlfriend for date night.""And Hahn and Chester?""They're at the Yu gi oh regionals in Philadelphia.""Oh, so just the two of us today?""Yep." Mike affirmed."Well that's fun! Did you maybe wanna go somewhere, to get something to eat?" I took the initiative with Mike."Sure!” Mike beamed. “Where did you wanna go?""There's a nice ramen place in Ridley Park?""You Bet." He smiled.A half an hour later we were inside the restaurant, waiting to order. We got to talking and Mike told me more about himself. His mom died when he was very little, and he was going to school to become a structural engineer, because of his dream of serving in the Army Corps of Engineers. To be honest, I don't even know what this, is or what they do. Now that I think of it though, what even is an engineer? Sort of ambiguous, given all the types of engineer careers I've heard of. Is a chemical engineer sorta like a structural engineer?Mike's bushy black hair was so beautiful that I couldn't look away. I was really starting to crush on him. As he talked about his career aspirations and favorite Manga literature, all I could think about was how cute his head would look sandwiched between my thighs. I started to feel, daring.At the end of the meal, when the check came; he paid and left a generous tip for our server."Hey, you wanna come back to my place and watch a movie?" I invited."Sure, what did you have in mind?" Mike asked.Silly boy. I thought. He actually thinks I have a movie in mind.We went back to my dorm and I sat on my bed, as he awkwardly stood in the middle of the room."Thanks for hanging out with me tonight. It's been such a long time since I've hung out with a friend one-on-one, or a boy, for that matter." I was flirting."You don't have a lot of friends?""No." I answered honestly."When was the last time you hung out with a group of friends?" he asked."6th grade.""Wow, I'm actually really sorry to hear that.” He came and sat next to me. “But I can relate somewhat. Growing up my family moved around so much that I never really got to stop in one place and build a group of friends.""Aww, I'm sorry. What about all the guys from the lounge?""I met most of them last year, my first year at Penn. Except Brad, he's a freshman I think.""So you never really had many friends, either?""Yeah." He hesitated, "Which is actually why I really wanted to thank you for hanging out with us. I know it's only been a few weeks; and don't feel obligated to hang out with us every week if you have something else going on; but the guys really like having you there. And so do I."We hugged.My cheeks turned crimson. I wanted to get over Brian so bad. Besides, Mike was a nice guy and you know what they say; ‘the best way to get over someone; is by getting under someone.'After we embraced, I stood in front of him and slowly unzipped my black Pokémon athletic warmup jacket, and slowly slid it off my shoulders. As if my tits weren't massive enough, I had them hiked up in a pushup bra.I then did a half turn and I pulled down my baggy matching athletic warmup pants. I was wearing pink satin panties with purple hearts on them, I glanced back over my shoulder at him with a seductively raised eyebrow and wink. At first Mike was really surprised, like a dream was happening in real life. But after he got over his shock, he understood my terribly unsubtle gesture. (Fellas, what's the weirdest way a socially awkward woman signaled to you that she wanted to bang?)

Stephen Angliss | What enters one into a relationship with God? The Eastern Orthodox tradition holds that baptism brings someone into fellowship with God. The Bible says only faith can do that. Join us as we study Scripture to examine how one becomes a Christian and the proper role of Baptism in a believer's life.

Liza's Late Puberty Finally Comes.Based on a post by DangerHunt69. Listen to the Podcast at Steamy Stories.  Late BloomerHave you ever felt like you didn't belong? I've felt that way my entire life. My name is Liza Thomas and growing up I was a nobody. I had very few friends in school and what few "friends" I did have were more like acquaintances that never even thought about my existence outside of 8 AM to 3 PM, Monday , Friday. I was bullied too. But then again, wasn't everyone? I'm seriously asking, "was everyone?" because the other girls constantly ridiculed me for the way I looked (growing up I looked quite androgynous), for never talking during class and for sneaking my Nintendo DS into school to play during lunch. I never did anything to them, but they made me feel like shit every single day.Fast forward to my 18th birthday and, nothing. I was flat all over. My chest, my ass, my stomach. My tits were 32 A, maybe the size of lemons and my ass cheeks were like two little pancakes. But then, something magical happened. During the Christmas break after my birthday, I began to grow. My lemons turned into 34 D cantaloupes quite fast, almost overnight. My pancakes turned into, pillows? My ass certainly wasn't flat enough to set your drink on anymore but I'd be lying if I said that it caught anyone's gaze.My mom took quick notice of this change and in regards to it; liked to say, "Lions, tigers, boobs oh my!" (I wish I was making this up. My mom says the stupidest and most embarrassing shit sometimes, I swear to God). Apparently, the Thomas women were all late bloomers, so it's unsurprising that it took me all the way until adulthood before my tits were as big as my mom's.That January I returned to school after "the change" I kind of figured no one would notice, or care, but boy was I wrong. I started to get unwanted attention, and as an introvert this sucked. It wasn't all bad though, that same month this guy named Brian started talking to me and, Brain made me feel special. He'd come up to me every day at my locker to chat me up. Nobody had ever done that before, especially not a boy. A little bit about Brian, Brian was 19 when we first met. He was held back in first grade so he was in the same class as me despite being a year older. His mother was an alcoholic who was in and out of the county jail and his father was an honest man who made a living restoring old cars. I guess this is different from being a mechanic but don't ask me how, I am not a car girl. Anywho, after a month Brian asked me out on a date and, I said yes! We went to the local ice cream place, the Twist and Shake (I think it was supposed to be a Beatles pun), and had a nice little conversation. There was not much to do in Locust, Pennsylvania after all. I had even taken the opportunity to wear a low-cut shirt to "show off the goods" so to speak. In truth, the shirt had not been low cut prior to my cleavage metamorphosis. After a few weeks he even asked me to be his girlfriend and I was elated! No one had ever thought of me in that way before, it was like I was experiencing my sexual coming of age, the only thing was that at this point I was very much anti-sex traditionalist.I grew up in a very strict Eastern Orthodox family and had taken my parents' views on sex as my own. I was supposed to wait until marriage. I told Brian this a little while after we started dating. Despite him reassuring me that everything was okay, I could see the disappointment on his face. I would try to satiate him by compromising. I offered him handjobs at first, then gave my first blowjob, but this wasn't good enough. He was horny all the time, and I just couldn't keep up. I started sending nudes. Something until then I thought people were stupid for doing. Then, one day in April, when we were over at his house; he was always trying to get me to come over and come into his bedroom, which I tried to stay away from like the plague. I foolishly went in there, like an idiot. He then begged me for sex and tried to take off my clothes. I told him no, but when he got upset I felt bad and said that if he wanted to there was another way that we could do it. That was how I lost my anal cherry.Still with me? Good. So the next month, May, was the big prom. It was my senior prom, so my parents went all out and purchased me the most expensive black and pink dress (yes, I listen to K-pop), I think it cost a thousand dollars! Daddy bought it for me and even paid for a limo for Brian and me! That night was perfect. In his suit, Brian looked like the most suave handsome man in the world, and could have easily passed for Tony Stark or Bruce Wayne. After prom the limo dropped us off at my house and Brian (at this point I didn't have my license yet, just a learner's permit), drove us to "after prom", which was held at the Macedonian-American Cultural Center. Well during the hour break between prom and "after prom" (Which might I add is stupid. Like as far as I can tell it's always been this way but it feels like the school is just begging the students to have sex?). Brian pulled the car over to a discrete area. I was a little worried at first, but just figured that I was going to unzip his pants and give him head, but he had other things in mind. He gave me this long impassioned speech about how much he loved me and how we were meant to be together. I felt moved by the moment, and well, I loved him. So I told him that if he was still a virgin then yes, we could have sex. But if not, then I would still let him fuck me in the ass. He told me that I would be his first. So we had sex. I was so stupid for believing him.I wish I could tell you this long passionate tale about my first time, and how amazingly romantic it was, but;1.       That's not the point of this story, and;2.       He humped me in the back of a Honda Accord until he jizzed all over my belly button, not exactly the most romantic first time.Anyway, for the rest of the night, and until the end of the school year, I was in a very romantic mood.Graduation felt like such a big deal at the time, like the rest of my life was starting and that I had finally become a woman. Like my whole life was starting to come together. Prom night was kind of a bursting of the dam, or watershed moment. After that he would start fucking me in his bedroom almost every day after classes, and then when school ended, just whenever he could get me to come over. I would typically just lay there, on my back or stomach, not moving much until he finished up. Nobody ever taught me how to have sex, and Brian was fine with me just being a dead fish. This would only last until early July however.When a seemingly innocuous comment from Brian's father about him "finally finding a good girl," caused me to spiral and stalk his Facebook and Instagram profiles. I found out that he dated over a half-dozen women before me. Some he had told me about, others he did not. Could he really expect me to believe that he never had sex with any of these women?I have a tendency to internalize my frustrations and shut down when there's a problem in my life. I gave up my virginity on a fraud! For the rest of July I did not let Brian have sex with me, not even once. He got very upset with this, but I refused to say why. Until, finally, in August when during a discussion about how our relationship was going to proceed. He was going to Ohio University, a party school, and I was going to Penn State. I confronted him. I asked him about these past girlfriends. He told me that he lied and that he was sorry.I broke down into tears, and then he said, "Since you're already crying. I might as well tell you: I'm breaking up with you." I could not breathe. My mind was racing a mile a minute but the words I wanted to say would not come out. He continued, "I just don't think that you're intimate enough for me.  I don't want you weighing me down while I'm at college. You understand."No, I do not understand, You bastard! And if you're reading this, I fucking hate you, Brian Romanchuck!Fuck him! No, don't! But I hope some brute at the state prison fucks his ass with a led pipe! New FriendsOnly a few weeks later, at the end of August (or maybe it was September at this point), I was shipped away from home and started my new life as a freshman at Penn State Brandywine. I chose Penn's Brandywine campus because it not only had the Micro-electromechanical systems program I was looking for but was also refreshingly rural and familiar, despite how close to Philadelphia it was. Plus I had a nice scholarship for being a female stem major.Since my breakup, I began wearing baggy clothes to hide my body. I didn't need asshole boys wanting me for my body. Trust me, at this point in time I hated my body (don't worry dear reader, that was going to change soon, but thanks for your concern). This was made even harder by the fact that I had a second growth spurt over the summer and now my tits were the size of watermelons and none of my bras fit me anymore! (Okay so maybe watermelons is a bit of an exaggeration. But they're 34 F, like in between a cantaloupe and a watermelon, and were annoying as hell for the longest time because I wasn't used to carrying these large udders on my body). My Ass pillows turned into, basketballs? Okay I'm totally trolling you now by calling my ass basketballs but I don't care what you want me to say, my ass simply got fatter. Other than that, my waist and overall fitness was good.After losing my virginity to a lying asshole, I overcorrected and stayed away from all things sex for a time, but this didn't mean I wasn't lonely. For the past six months I had not only finally discovered companionship and having a social life; but also had it all ripped away from me. The one person who I talked to every day, and was vulnerable with was gone. Away from family and any familiarity, I was scared. Scared to even try to make any friends at all. I had five classes a week but pretty much kept to myself the entire time. Despite sitting near the front of the class as I was accustomed to, I rarely spoke and never raised my hand.The day that would change the course of my life forever, was during the onset of October, I decided to visit the gaming lounge in building C. It was nice! It had four flat screen TVs mounted on the walls, and a fancy kitchenette. Each TV was spaced maybe ten yards from the next, & featured a round table with six black fake leather, cushioned chairs, and was paired with a PlayStation 4, or Xbox One, I want to say it's called? Microsoft has such stupid naming conventions for their consoles (PlayStation supremacy).My first time stepping in there, I stood around for a moment to scan the room, before I caught a glimpse of a group of five college boys. Well apparently I, a 5' 3" woman with big black boots, short blonde hair, a Sailor Moon skirt and long black socks leading up to said skirt, caught their eye too. Because not a minute later, one of the boys called out to me, "Hey!" Nervous, I immediately darted out of the room. Caught off guard, the guy said "Welcome, wait!" as I then ran down the hallway and out of building C. My anxiety had gotten the best of me.Later that week, I took another trip out to the gaming lounge. I was tired of being lonely and was determined to march in there and befriend those boys. They liked video games (and let's be honest, probably anime too), and I loved video games and anime! I would make friends or die of embarrassment trying.I entered the lounge and not two seconds later I overheard a discussion about Naruto."They totally wasted Neji as a character, probably should've just let him die in the hospital after his fight with Kidomaru." said a short man with a vest and a fedora."No way! And miss his redesign after the time skip, and all the love he got in the filler arcs? At least have him survive until the Team Gai fight, with Kisame. Maybe have Lee and Gai fight the clone, and have Neji die saving Tenten." said one who was over six foot tall, but also quite stocky."Now that's an," the short one stopped, when he looked over at me, after finally noticing my presence.All five guys turned their heads to look at me, and my face turned beet red from all the attention I was getting. A short awkward silence ensued before I spoke in a high pitched and slightly nervous tone. "Hi guys! My name's, umm, Liza.  And I, well sorry about running out the other day. I just wanted to say hi, and see what you guys are doing here! I see you're talking about Naruto, that's pretty swell!"One of them sat up from his chair and waved to me. "Hey! My name's Mike. We were just debating on what we wanted to play, and got a little sidetracked." He was kinda cute with the most adorable head of jet black hair I've ever seen and a denim jacket. "What's your name?"I paused as if to think, "Liza! My name's Liza!"Mike stood, and approached me as he introduced me to everyone. They were: Mike the cute one, Brad the fedora wearing hipster one, Rob the tall stocky one, Hahn the Asian one, and Chester the, Chester one.Mike, a natural leader; then asked the guys; "So why doesn't everyone introduce themselves and tell Liza here what their favorite game is?""Name's Chester, and Legend of Zelda: A Link to the Past." Chester answered."Majora's Mask is ten times better, but I'd have to say Elden Ring. PC Master Race!" Asian Hahn cheerily shouted."Fuck you!" retorted Chester."Horizon: Zero Dawn! Aloy is my waifu." said Big Rob."Sly Cooper 2: Band of Thieves." Hipster Brad answered."The thing about Sly Cooper fans is that they don't shut up about it." whispered Mike, standing next to me."And what about you, Mike?" I asked."Me? Oh my favorite game is Fallout: New Vegas." Mighty Mike answered."Dog shit performance, looks like a PlayStation 2 game." Asian Hahn butted in."Pixel snob." Mike rolled his eyes and then looked over at me. "What's your favorite game Liza?""Well; I really love Pokémon, but that kinda feels like cheating. Black 2 is my favorite Pokémon game, but I really liked The Last of Us Part 2.""Lame, Emerald is better." Hipster Brad interjected."Gen Threer! Everyone knows Platinum is the best." Asian Hahn protested."In case you haven't noticed, everyone's pretty opinionated." Mike laughed.I spent the rest of the afternoon hanging out with them, watching them play Smash Bros on a Switch that Rob brought from his dorm. I even played a match and got my ass kicked, which is what happens when you main Isabelle, or so they told me, but I can't help it, she's my comfort character. Then I left for my dorm to do my 3D Modeling homework. I hung out with them the next day after class, again at the gaming lounge, and before I went home they even invited me into their group chat! "Switches, No Bitches" was the name when I first joined but shortly after they changed it to "Switches, One Bitches". Laughing my ass off.One day after class I came to the gaming lounge and to my surprise, only Mike was there."Where is everyone?" I asked."Rob's on a fieldtrip, and Brad's with his girlfriend for date night.""And Hahn and Chester?""They're at the Yu gi oh regionals in Philadelphia.""Oh, so just the two of us today?""Yep." Mike affirmed."Well that's fun! Did you maybe wanna go somewhere, to get something to eat?" I took the initiative with Mike."Sure!” Mike beamed. “Where did you wanna go?""There's a nice ramen place in Ridley Park?""You Bet." He smiled.A half an hour later we were inside the restaurant, waiting to order. We got to talking and Mike told me more about himself. His mom died when he was very little, and he was going to school to become a structural engineer, because of his dream of serving in the Army Corps of Engineers. To be honest, I don't even know what this, is or what they do. Now that I think of it though, what even is an engineer? Sort of ambiguous, given all the types of engineer careers I've heard of. Is a chemical engineer sorta like a structural engineer?Mike's bushy black hair was so beautiful that I couldn't look away. I was really starting to crush on him. As he talked about his career aspirations and favorite Manga literature, all I could think about was how cute his head would look sandwiched between my thighs. I started to feel, daring.At the end of the meal, when the check came; he paid and left a generous tip for our server."Hey, you wanna come back to my place and watch a movie?" I invited."Sure, what did you have in mind?" Mike asked.Silly boy. I thought. He actually thinks I have a movie in mind.We went back to my dorm and I sat on my bed, as he awkwardly stood in the middle of the room."Thanks for hanging out with me tonight. It's been such a long time since I've hung out with a friend one-on-one, or a boy, for that matter." I was flirting."You don't have a lot of friends?""No." I answered honestly."When was the last time you hung out with a group of friends?" he asked."6th grade.""Wow, I'm actually really sorry to hear that.” He came and sat next to me. “But I can relate somewhat. Growing up my family moved around so much that I never really got to stop in one place and build a group of friends.""Aww, I'm sorry. What about all the guys from the lounge?""I met most of them last year, my first year at Penn. Except Brad, he's a freshman I think.""So you never really had many friends, either?""Yeah." He hesitated, "Which is actually why I really wanted to thank you for hanging out with us. I know it's only been a few weeks; and don't feel obligated to hang out with us every week if you have something else going on; but the guys really like having you there. And so do I."We hugged.My cheeks turned crimson. I wanted to get over Brian so bad. Besides, Mike was a nice guy and you know what they say; ‘the best way to get over someone; is by getting under someone.'After we embraced, I stood in front of him and slowly unzipped my black Pokémon athletic warmup jacket, and slowly slid it off my shoulders. As if my tits weren't massive enough, I had them hiked up in a pushup bra.I then did a half turn and I pulled down my baggy matching athletic warmup pants. I was wearing pink satin panties with purple hearts on them, I glanced back over my shoulder at him with a seductively raised eyebrow and wink. At first Mike was really surprised, like a dream was happening in real life. But after he got over his shock, he understood my terribly unsubtle gesture. (Fellas, what's the weirdest way a socially awkward woman signaled to you that she wanted to bang?)

Show Notes:Dr. Ted Campbell is a returning guest to The Weight, this time for an introduction into the Nicene Creed. 2025 marks the 1700th anniversary of the Council of Nicaea, which originally created the Nicene Creed, a statement of faith that declares God as Father, Son, and Holy Spirit, and affirms the divinity and humanity of Jesus. The Nicene Creed is one of the most widely used Christian creeds, and unites Catholics, Eastern Orthodox, and many Protestant denominations.Ted is a church historian and a recently retired professor and pastor who served as the president of Garrett-Evangelical Theological Seminary from 2001-2005, and then as the Associate Professor of Church History at Perkins School of Theology at Southern Methodist University. He is the author of several books about Wesleyan theology and historyResources:Learn more about Ted at his website, https://tedcampbell.com/Listen to his previous episode on The WeightLearn more about the Nicene Creed 

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

This episode examines the moral case against polygamy from a natural law and Eastern Orthodox perspective, then addresses why polygamous practices appear in the Old Testament. Dr. Jacobs distinguishes between biological and psychological dimensions of sexual ethics, critiques Thomistic approaches for neglecting reason's role in human sexuality, and argues that ancient Near Eastern circumstances created conditions where polygamy functioned as a lesser evil tolerated but never endorsed by God. The Eastern patristic framework is presented as recognizing concessions to human weakness while maintaining monogamy as the scriptural ideal from Genesis through the early Church.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:00:25 Recap 00:08:50 Four levels of discourse 00:18:24 Natural law analysis00:27:41 Reason & psychological reality 00:45:39 Orthodox framework 01:04:24 Providence through missteps 01:09:40 Ancient Near East context

In this video, Eli is joined by Dr. Tony Costa and former Eastern Orthodox priest Joshua Schooping to respond to an attempt at a refutation of Protestantism and Protestant epistemology.

Join the show with a TEXT here!In episode 1 we looked at some objections to the clarity of scripture as well the effectiveness of the spirit in guiding us as well as some other examples of its clarity. Today we double down as we look at what scripture is, how it functions and why its authoritative.Jesus has a view of scripture we should reflect and my hope is after this episode you are encouraged to imitate that. Comment any questions you have and enjoy the episode!

What was the Great Schism of 1054, and what led to the division between the Eastern Orthodox and Roman Catholic churches?Why do Orthodox Christians reject papal authority?What are some common misconceptions that Catholics and Protestants have about Orthodoxy?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Rev'd Archpriest Michael Butler has been a priest for 30 years, serving parishes in Michigan and Ohio. He has a BA in archetypal psychology, an MA in theology, and a PhD in church history & patristics. He has taught at university and trained men for the diaconate. He has worked with the Foundation for Research in Economics and the Environment (Bozeman, MT), the Liberty Fund (Indianapolis, IN), and the Acton Institute (Grand Rapids, MI) on interdisciplinary work in environmentalism, economics, religion, literature, philosophy, politics, social justice, and natural law. For 30 years he has been interested in men's work, especially in the areas of rites of passage, masculine archetypes, sacred space/time, and initiation. He is always looking for ways that traditional Orthodox psychology, spirituality, and practice can help everyone today become the best they can be. He is married to Annette, his wife of 40 years, and has two grown sons. When he's not at home, or at church, or in conversation with someone over coffee, he'll likely be at the gym, pumping iron.Recommended reading from Fr. Michael Butler:The Ethics of Beauty — Timothy Patitsas https://www.stnicholaspress.net/store/the-ethics-of-beautyThe Apostolic Fathers in English — Michael W. Holmes https://www.amazon.com/Apostolic-Fathers-English-Michael-Holmes/dp/0801031087The Mystical Theology of the Eastern Church by Vladimir Losskyhttps://archive.org/details/mysticaltheology0000lossFollow Biblically Speaking on Instagram and Spotify! https://www.instagram.com/thisisbiblicallyspeaking/ https://open.spotify.com/show/1OBPaQj...

What does it mean to call something sacred in a world that feels increasingly chaotic? Emily Austin sits down with writer and theologian Femi Olutade—a Nigerian-American Millennial, husband, father, hip-hop head, and follower of Jesus in the Eastern Orthodox tradition—to wrestle with the idea of holiness. Femi is best known as the lead writer for the acclaimed Dissect Podcast season on Kendrick Lamar's DAMN. and for his thoughtful essays on spirituality, culture, and history on Medium.Their conversation starts with a reflection on power, using The Lord of the Rings as a jumping-off point: who should hold the ring, and what happens when they do? From there, Emily and Femi trace the ways holiness has been understood across different traditions—evangelical, charismatic, liturgical, and Orthodox—and how each has shaped their lives. They talk about fasting and Lent as tools for clarity, why the Desert Mothers and Fathers still speak to us today, and what it means to see God's presence not only in church but also in the ordinary rhythms of life.In Memphis? Don't miss Femi's Barth House Theological Society Fall Lecture: Sacred, Secular, Syncopated: Theology & the Music of Kendrick Lamar on Thursday, November 6, 2025, at 7 p.m. in Memphis. Free tickets are available at tinyurl.com/BHTS2025.

A no-holds-barred exegetical read-thru of Romans 8. A book, and a chapter specifically, so famous and yet so abandoned by all groups that reject God's sovereign hand in salvation, and instead trust in their own works to be counted as righteous in Heaven. Roman Catholics, Eastern Orthodox, Jehovah's Witnesses: whoever expressly denies the Protestant understanding of the Gospel, denies Romans 8, denies God. Listen, and see if we're missing something!Follow us on Facebook: https://www.facebook.com/foundcausepodcastPodbean (download episodes): http://foundcause.podbean.com/@ Us On Twitter: @found_cause

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Should children confront their parents if they are sinning? What to do if you receive a non-Catholic religious favor How do I know if my son is meant to become a priest? Did Jesus have siblings? Why is the Eastern Orthodox not in communion with the West? Can a Catholic be a justice of the peace? Are horror movies and ghost-hunting portals to the demonic? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

“Who were the Desert Fathers and their impact on Catholicism?” This episode explores the lives and teachings of these early Christian ascetics, while also addressing questions like why Mother Angelica has not been beatified and how to interpret the recent LGBT pilgrimage to Rome. Tune in for a rich discussion on the early church and its relevance today. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 12:35 – why has Mother Angelica not been beatified? 14:45 – How should we interpret the recent LGBT pilgrimage to Rome? 18:15 – If the early church had martyrs, are those martyrs saints. Also, if Charlie Kirk is considered a martyr, could one day he be considered a saint? 22:40 – Did the early church interpret Genesis literally, and then after we realized it doesn't really correspond to our scientific knowledge, we just started saying it's not literal? (this is what her son is claiming) 31:12 – I was raised in an independent fundamentalist Baptist church. I'm looking at Catholicism. I want to read writers of the early church. Where do I find that and how do I know if it's a good translation? 34:30 – How do we know if the early church fathers were Catholic? Because Protestants quote them too. How do we know St. Augustine wasn't Protestant? 41:15 – I understand for a sin to be mortal we need have knowledge that the act is sinful. But do we have to know the act is specifically a grave offence, or do we just need to know that it is sinful. For example, if one commits a grave offense, but things that act is only venially sinful, would it still be a mortal sin? 46:28 – The Bible says that Mary visited Elizabeth in her sixth month. I saw a video that says that means the sixth month of the year, not Elizabeth's sixth month of pregnancy. Which way does the Church teach? 50:40 – Were some of the early church fathers Eastern Orthodox? I know the Eastern Orthodox have their church fathers, so whose are right?

Join the show with a TEXT here!Welcome to the first episode of our Mini Series on the Clarity of Scripture! We have so much to get to and in this intro episode we go over why this is important, objections to the idea of scripture being clear as well as ideas like the guidance of the spirit in our understanding and the gift of teachers in the church!We cover a lot of ground and we are just getting started so if you enjoy, don't forget to leave a like and a comment for more!

When the Beat Stopped: The One Who Found His Faith AgainBefore the hospital gowns and machines, Kyle David kept time for a living—a professional drummer and percussionist whose life moved in rhythm. Then a hurricane evacuation from New Orleans spiraled into a fight with COVID pneumonia, and the beat of everyday life stopped.What followed was a grueling medical odyssey: three hospitals, 50 days in ICU, a month-long coma, and moments when he was declared clinically dead—twice. Doctors said his only chance was a double-lung transplant. Airlifted to San Diego, Kyle spent nearly seven months learning to breathe, speak, and walk again.Somewhere in that long valley, Kyle's faith cracked. He prayed what felt like his last honest prayer:“Lord, either heal me miraculously now—or let me come home. I can't do this another day.”Silence seemed to answer back. For the first time, the drummer who had grown up with church in his bones felt the tempo of belief slipping away.Then came the moment he thought might be his last. During a brief outing from the hospital, Kyle's portable life-support machine failed. With a tracheostomy tube and seconds to spare, he rose from his wheelchair and shouted so nurses and his mother could hear:“Jesus Christ is my Lord and Savior.”If this was the end, he wanted his final words to be his clearest.Days later, a matching set of donor lungs became available. On March 3, 2022, surgeons performed the transplant that saved his life. Recovery was slow and humbling—scales and rudiments, but for breathing. Yet as his lungs healed, something deeper healed, too. The God who seemed silent in the ICU met him again—quietly, steadily, mercifully.Kyle describes what happened next as a re-tuning of his soul. The brushes became sticks; the metronome clicked again. His near-death season led him into the ancient prayers and steady rhythms of Eastern Orthodox worship, where he found a church that helped him rebuild his life in Christ with reverence, beauty, and community.“If I hadn't walked through that fire,” Kyle says, “I might never have discovered this path. My suffering became a blessing in disguise.”Kyle's story is more than a medical miracle. It's a testimony for anyone who's suffered long, doubted hard, and wondered if the music of faith was finished. God did not waste the silence. He used it to write a new song.Hear the full conversation on Cloud of Witnesses—Kyle's journey from a failing heartbeat to a living hope, from the edge of unbelief to a renewed confession of Jesus as Lord. Subscribe for more stories of lives transformed when grace meets the impossible.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Join the show with a TEXT here!In this episode, we look at the real challenges of creating meaningful content in a digital landscape overflowing with voices, opinions, and algorithms. With so much already out there, how do we stay faithful, original, and grounded?We will explore the tension between creativity and saturation, and offer a call for discernment, urging listeners to be intentional about who they follow, what they consume, and how they measure truth. At the heart of it all is a simple but powerful reminder: Scripture must be our standard. Whether you're a content creator or a consumer, the Word of God is the lens through which every message, every messenger, and every motive should be tested

Clint and Wendy, hosts of the Spiritual Cake podcast, explored the origins and meanings of various Christian denominations, including Presbyterian, Roman Catholic, Eastern Orthodox, Protestant, and others, discussing their governance structures and beliefs. They examined different religious practices and traditions across denominations, including methods of worship, leadership structures, and approaches to spirituality. The hosts concluded by discussing the role of religion in society, human behavior, and the podcast's mission to provide diverse perspectives on spirituality and religious beliefs.

Roman Catholic and Eastern Orthodox apologists argue, and train others to argue, that their churches are the true church because they've kept an unbroken line of truth through their traditions. But is this true? History and scripture reveal a very different story - that these two major religions have very little to do with the Early Church. * 00:00 - Introduction * 07:43 - Church Leadership* 40:51 - Priesthood* 49:03 - Prayer* 54:55 - Subordinationism* 1:13:44 - Eschatology* 1:47:09 - Praying to the Dead/Praying for the Dead* 2:06:55 - Iconoclasm* 2:20:00 - Purgatory* 2:25:50 - Cosmology* 2:29:18 - Baptism* 2:36:06 - The Eucharist* 2:50:02 - Salvation * 3:08:51 - Scripture* 3:19:29 - The Sabbath* 3:36:16 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

Joe explains why he wouldn’t convert to Eastern or Oriental Orthodoxy over Catholicism. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I spend a lot of time on this channel responding to objections raised against Catholicism by Protestant apologists or by non-Christians. And I think because of that a significant portion of my audience is actually Orthodox. Now, as a Catholic, I’m very grateful to have you here. We have a lot of areas of agreement as I think the rest of my videos show. I also know though that many of the people watching this channel ...

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Many of my traditional Catholic friends are exploring Eastern Orthodoxy because they feel it has preserved liturgy and doctrine more faithfully than the post-Vatican II Church. How should we respond to these claims, especially when Orthodoxy seems to outwardly resemble pre-conciliar Catholicism more than modern Rome? Is it okay to listen to YouTube talks given by Eastern Orthodox priests? In the Confiteor, it talks about sinning in one's thoughts. Is it truly possible to sin simply in your thoughts? When does anger/raising voice at a family member become a mortal sin? Does it matter if they have dementia or another illness that affects mental processes? I've been invited to a Kingdom Hall service, as well as a meeting of the Freemasons (as a guest). Is it safe to say I should decline those invitations? Is there a greater efficiency in having an individual Mass for a person vs a family Mass for all the members of the family? If partaking in the body and blood of Christ is essential to eternal life according to scripture, why do faithful Christians struggle to understand the belief of feeling worthy of it? As an altar server, I can't touch the ciborium without gloves on. How can laymen be authorized to touch the Eucharist with their bare hands as parishioners or Eucharistic ministers? I've seen some exorcists claim that tattoos are a portal to demons (although I don't believe it is backed by the Church). I have a few tattoos and plan to get more (all related to my religion and heritage), so I'm just wondering your stance and the official teaching on if it's really a “portal”? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Join the show with a TEXT here!We've spent two episodes unpacking the Cliff/Stuart vs. Orthodox debate—there was a lot said and a lot to take in. In this episode, I want to shift gears and explore how we apply what we've discussed, and why this issue matters so deeply.Cultivating discernment in how we listen, ask questions, and examine our own beliefs is essential for spiritual growth and the ongoing work of sanctification.Whether you've been with us for parts 1 and 2 or you're just here for the SparkNotes, I've got you covered. Strap in and enjoy the episode!

How do we view other Christian factions like Catholics and Eastern Orthodox? Alex and Scott explore how Evangelical Protestants should view Roman Catholics and Eastern Orthodox believers in the context of global missions. They address the question of whether these groups are “reached” by the gospel, if they are our brothers and sisters in Christ, if they should be evangelized, and finally if we should consider those groups in our mission strategies. Alex and Scott stress that while unreached people groups deserve priority, revitalizing and strengthening existing Christian communities is also vital to prevent spiritual decline and that a balanced approach is needed in both breaking new ground and building up existing foundations. Key Topics Covered Definitions of “reached” vs. “unreached” in missiological terms. Theological and practical considerations for viewing Catholics and Orthodox believers as brothers in Christ. The historical precedent for re-evangelizing Christianized but nominal regions. The dangers of neglecting existing Christian communities in mission strategy. The need for unity in presenting the gospel across denominational lines. Download the transcript for this episode. Being a godly husband and father isn't about one big heroic act, it's about showing up every day. Men need a simple, practical plan to stay faithful in the daily grind. How To Lead Your Family is a no-nonsense guide, from author Joel Beeke, that gives the biblical foundation, Christ-centered encouragement, practical advice for men to purse the high standards that God calls them too. Get 20% off your copy today when you use the promo code: LEADABWE. Additionally, new email subscribers can get 10% off a future order. We are thankful for Reformation Heritage Books for their sponsorship of this episode! With over 3 billion people in the world who have never heard of Jesus, the global need is tremendous for workers to go into the harvest fields (Matthew 9:37-38). Is God calling you to missions? We'd love to have a conversation with you on how you can use your gifts and talents to advance the Great Commission at home and abroad. Visit abwe.org/SendMe for more information and to take your next step in missions. Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

In this episode, we explore “How did the Church councils get their names?” along with a variety of other intriguing topics, including recommendations for studying Early Church Fathers and the concept of monophysitism. We also delve into whether Purgatory was discussed in the Early Church and the criteria used by the Council of Rome to determine the Canon. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:55 – How did the Church councils get their names? 06:02 – If I only had one Early Church Father to study what would be your recommendation and why? 10:50 – What in the world is monophysitism? 29:16 – Was Purgatory mentioned in the Early church or discussed at council? 34:02 – What criteria did the Council of Rome use to determine the Canon? 48:04 – Is there a similarity and difference the Catholic Churches and the Eastern Orthodox councils?

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

What happens when a Baptist, an Episcopalian, an Eastern Orthodox, a Roman Catholic, and a non-denominational Christian discuss the Eucharist? Brad, Brian, Matt, Jonathan, and Paul arrive at a point of convergence which relies upon a depth of history, very much associated with the Eastern tradition.  (Sign up for the class Human Language, Signs of God: using Anthony Bartlett's two books, Theology Beyond Metaphysics and Signs of Change, as one continuous argument.  The course will run from 2025/9/16 to 2025/11/4. Register here: https://pbi.forgingploughshares.org/) If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

The Nicene Creed in some form represents the beliefs of 98.5% of global Christians, including all 3 major branches of Protestants, Catholics, and Eastern Orthodox. But the creed has not been without controversy throughout history, including causing the Great Schism of 1054 that split the Catholic and Eastern Orthodox churches. Buckle up for a ride through church history and theology as Pastor Jacob concludes that getting our doctrine perfect should never be the litmus test for whether we are being faithful followers of Jesus.

“Why doesn't St. Ignatius mention belief in Mary as essential for salvation?” This episode explores this intriguing question while also addressing the distinctions between latria and dulia, the Catholic Church’s stance on supporting the modern state of Israel, and the differences between Catholicism and Eastern Orthodoxy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:42 – Why doesn't St. Ignatius of Antioch mention belief in Mary as essential salvation? 17:41 – What is the difference between latria and dulia? 25:05 – Are Catholics required to support the modern state of Israel? 30:11 – Why does the Catholic church typically only have communion with the bread and not wine? 40:52 – What is the main difference between the Catholic church and Eastern Orthodox? 44:30 – I don't believe in God or the supernatural? What might help me believe in a God?

Do Christians and Muslims worship the same God? Dr. Christopher Tomaszewski rejoins the podcast to break down this issue. He also responds to the core argument in a recent paper from Eastern Orthodox scholar Dr. Joshua Sijuwade. - - - - -  The Classical Theism Podcast aims to defend Catholic Christian ideas in conversation. With the help of various guests, I defend three pillars of the Catholic Christian worldview: (1) the God of classical theism exists, (2) Jesus is our Messiah and Lord, and (3) He founded the Catholic Church. We place a strong emphasis on the first pillar, defending classical theism, drawing upon the work of Thomistic philosopher Dr. Edward Feser and many others. John DeRosa www.classicaltheism.com/support Support the show: Check out my book One Less God Than You: How to Answer the Slogans, Cliches, and Fallacies that Atheists Use to Challenge Your Faith >> www.classicaltheism.com/newbook Support on Patreon to help keep the podcast going and to allow me to produce even more quality content: www.classicaltheism.com/support

Mother Miriam Live - July 11th, 2025 In today's show: The Feast of St. Benedict My sponsor supports the LGBTQ community.  Was I right to end our friendship? Why should people who have issues with Vatican II become Catholic instead of more "traditional" churches such as Eastern Orthodox? A listener asks for Mother's thoughts on countries like Ethiopia remaining mostly peaceful due to their retention of the teachings of Judaism and the Eastern Catholic Churches. How to deal with limited options for attending TLM

In this episode of Catholic Answers Live, listeners gain clear and insightful answers on key Catholic teachings and questions. Topics include whether St. Paul would recognize the doctrine of transubstantiation, reliable resources on liturgical changes since Vatican II, and the historical context of the Inquisition. The episode also clarifies misconceptions about the Bible and addresses claims of suppressed books. Discussion covers patristic sources on the Immaculate Conception, the nature of the Transfiguration, and why the NAB Bible is used in U.S. liturgy. Additionally, listeners learn about the Catholic view of justification versus Protestant faith alone, the acceptability of prostration in Latin Rite prayer, and the theological implications of worshipping a deceiving spirit. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:59 – Would St. Paul recognize the doctrine of transubstantiation? 08:26 – Where can reliable resources be found regarding changes to the liturgy post-Vatican II? 14:05 – What is the historical context and Church justification regarding the Inquisition? 18:40 – Is there any truth to the claim that the Catholic Church is hiding or suppressing 14 books of the Bible? Clarification needed on the Bible as a Catholic book. 21:56 – During the Transfiguration, when Moses talks with Jesus, is that an example of necromancy? 28:55 – Where can more patristic information about the Immaculate Conception be found? 35:05 – Why is the NAB Bible used as the basis for liturgy in the U.S.? What would be required to change to a different translation? 41:22 – If Satan or a demon tricks a group into worshipping him, is that group worshipping the same God as Christians? 48:53 – Is it acceptable in the Latin/Roman Rite to pray in a prostration style similar to Eastern Orthodox practice? 50:55 – What is the Catholic understanding of Justification compared to the Protestant doctrine of Faith alone?

In this powerful conversation, Ruslan sits down with Father Josiah Trenham, a prominent Eastern Orthodox priest, author, and YouTuber, for an in-depth dialogue about sacred architecture, spiritual formation, and reclaiming the culture for Christ.Father Josiah shares the incredible story of how his Riverside parish began in a hot, windowless warehouse next to a train track—and how, through faith, grit, and community, it became a breathtaking church modeled after a 13th-century Greek structure. They explore why Orthodox churches are lavishly built, the deep symbolism behind facing east in worship, and why believers literally spit west when renouncing Satan.The discussion expands into critiques of modern universities and hospitals, the rise of secularism, and how Christians have slowly retreated from institutions they once built—from Ivy League schools to popular art and culture. Father Josiah argues that this retreat stems from cold hearts more than just cultural pressure, urging believers to reorient their lives around God's kingdom, not escape the world but transform it.Whether you're curious about Orthodox tradition, hungry for spiritual depth, or wrestling with how to live out your faith in a secular age—this episode will challenge, inspire, and reawaken your vision.

In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a careful and charitable overview of Eastern Orthodox liturgical practices, including the Divine Liturgy, veneration of icons, and the centrality of the Eucharist. What makes Eastern Orthodox worship distinct? Why are icons and incense used? What theological principles undergird these practices? Camden discusses the symbolism of Eastern Orthodox worship while also addressing key doctrinal differences—especially concerning the second commandment, the regulative principle, and the doctrine of salvation. Whether you're a Reformed believer curious about the traditions of the East or seeking to understand why some are drawn to Orthodoxy's mystery and aesthetic, this episode offers insight, clarity, and biblical reflection. Series Part 1 (The Church and Scripture) Part 2 (The Doctrine of God and Salvation) Part 3 (Worship and the Sacraments) Watch on YouTube Chapters 00:00 – Introduction 00:26 – Worship and the Sacraments in Eastern Orthodoxy 01:49 – Theology of Liturgy and Participation 04:14 – Worship as Theology in Action 05:36 – Icons, Veneration, and the Second Commandment 10:02 – The Eucharist 14:09 – Reverence and Symbolism 15:33 – Prayers for the Dead 16:44 – Summary of Theological Differences 18:10 – Final Reflections