Podcasts about eastern orthodox

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

“What Church did Jesus found?” This question opens a discussion on the foundational beliefs of Christianity, touching on the Church’s teachings about Original Sin and the differing perspectives held by Jews and Muslims. Additionally, the conversation addresses the Orthodox view of apostolic succession and the implications of Jesus’ return for the Earth. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:09 – What Church did Jesus found? 12:14 – What does the Church teach about Original Sin, and why Jews and Muslims view it differently? 19:42 – The Orthodox believe that any validly consecrated bishop is the successor of Peter. And that Peter was called rock because he was the first to recognize the divinity of Christ. And Peter consecrated other bishops, so he cannot be the only foundation stone. 29:14 – What will happen to the Earth when Jesus returns? 32:07 – Is loving your neighbor and loving God more important than sacrifice. Because Jesus said we live by every word that comes from God, and he said love God and love your neighbor. So is that more important than the Eucharist? 35:20 – In the early Church is there more evidence for divine simplicity over the essence/energy distinction of the Eastern Orthodox? 41:35 – Who were the Apostolic Fathers? How many were there?

Join the show with a TEXT here!You've heard it before: “That's just your interpretation.” But is that a meaningful reply, or simply a way to dodge what Scripture actually says? This common objection exposes a deep divide between how Bible‑believing Christians approach the text and how other groups often impose meaning onto the text rather than drawing meaning from it.In today's episode, we tackle this objection head‑on. We'll walk through how to handle it faithfully, how to approach controversial passages with accuracy and humility, and why this matters for the health of the church. We'll also examine the kinds of “converts” these groups tend to produce, and why so many of them struggle to engage with the gospel or the broader witness of Scripture.This is a delicate but crucial topic. Many are being pulled into these groups by confident claims and persuasive rhetoric, and our aim is to “save others by snatching them out of the fire” (Jude 23) by exposing the deficiencies clearly and biblically.So grab your Bible, settle in, and let's dive deep into truth together.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Recognized as one of the most important early Church Fathers and its first major apologist, let’s explore the life and times of Justin the Philosopher (100–65 AD). His annual Feast day is June 1 and he is venerated as a saint by the Catholic Church, Eastern Orthodox, Oriental Orthodox, Protestant Lutherans, and in Anglicanism. Why Catholic? podcast with Justin Hibbard at https://amzn.to/4dWF73G Justin Martyr books available at https://amzn.to/4cIA5ay ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Why Catholic? podcast with Justin Hibbard (Episode 50, Saint Justin - Philosopher, Apologist, Martyr. June 1, 2023). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Let’s explore the life and times of Justin the Philosopher (100-65 AD), recognized as one of the most important early Church Fathers and it's first major apologist. His annual Feast day is June 1 and he is venerated as a saint by the Catholic Church, Eastern Orthodox, Oriental Orthodox, Protestant Lutherans, and in Anglicanism. Daily Gospel Reflection on Veritas Catholic Network at https://amzn.to/4vhObHr The Tangent on Veritas Catholic Network at https://amzn.to/4uGnVqe Justin Martyr books available at https://amzn.to/4cIA5ay ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast: Martyr Justin the Philosopher and those with him at Rome (166) June 1, 2025, Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; The Saint of the Day podcast (St. Justin Martyr, June 1, 2024) Good Catholic and The Catholic Company; Daily Gospel Reflection on Veritas Catholic Network (St. Justin Martyr on the Mass, June 1, 2024); Saint Justin Martyr on Saint Of The Day podcast with Mike Roberts by Covenant Network (ourcatholicradio.org); The Meaning of Catholic: Corpus Christi - Excerpt from St. Justin Martyr, June 11, 2020. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Icon Wars: Has the Church Been Bowing to Idols? How Rome and the East Smuggle Idolatry into Worship Through Sentiment and Bad Arguments “Stop kissing idols.” When God thundered from Sinai, He did not mumble. He did not leave room for clever loopholes. He said: “Thou shalt not make unto thee any graven image… thou shalt not bow down thyself to them.” Yet for centuries, Rome and the East have tried to explain away what God made plain. In this episode of The Patriarchy Podcast, Pastor Joseph Spurgeon and Zach Krugler step into the Icon Wars. Are icons, statues, relics, and painted images harmless aids to worship… or baptized idolatry dressed up in tradition? The guys break down the Eastern Orthodox and Roman Catholic arguments for icon veneration, including appeals to the incarnation, church history, temple imagery, and “honor passing through the image.” They examine why modern Protestants, exhausted by shallow evangelicalism, are being lured toward ancient aesthetics and mystical sentimentality. They also ask the practical questions many Christians wrestle with: Is every image of Jesus sinful? What about children’s Bibles and movies like The Chosen or The Passion of the Christ? What do we do with relics like the Shroud of Turin? Does church history actually support icon veneration? Can Christians distinguish between honor and worship? This is not a debate about art alone. It is a battle over worship, authority, and whether God gets to decide how He is approached. Faithful men do not improve God’s worship. They obey it. Timestamps 00:00 – Cold Open: “Stop Kissing Idols”02:01 – Introduction to the Icon Wars03:12 – Has God Authorized Religious Images?04:39 – Why Eastern Orthodoxy Is Gaining Ground08:36 – Does Calling Icons Idolatry Mean the Church Fell Away?10:02 – What the Second Commandment Actually Says13:17 – The Bronze Serpent and Corrupted Worship17:24 – Is There a Difference Between Images and Veneration?19:56 – “Jesus Is the Image of God” Argument Examined23:39 – Did Christ Change the Second Commandment?27:33 – The Incarnation and the Logic of Iconography31:36 – Honor vs. Worship: Are They the Same?35:45 – The Regulative Principle of Worship38:20 – Westminster Larger Catechism on Images43:18 – Mental Images of Christ and the Human Imagination47:12 – The Dangers of Modern Depictions of Jesus50:17 – Applying This Debate in Real Life Key Topics Discussed The Second Commandment and worship Eastern Orthodox icon veneration Roman Catholic statues and relics The regulative principle of worship The Westminster Larger Catechism The incarnation and images of Christ Church history and iconoclasm The Shroud of Turin The Chosen and visual depictions of Jesus Idolatry disguised as tradition The King’s Council Men need more than shallow answers and soft leadership. The King’s Council is a gathering for men who want biblical truth, real brotherhood, and strength under the lordship of Christ. Join us June 20 from 5:00–8:00 PM at Sovereign King Church in Jeffersonville, IN. Pastor Michael Clary of Christ the King Church in Fort Thomas, KY will speak on Piety Without Pietism. Food, discussion, and fellowship included. Take your seat at the King’s Council: https://sovereignkingscouncil.com About the Show The Patriarchy Podcast features in-depth conversations on faith, culture, theology, and leadership. Each episode equips Christians to live boldly and biblically in an age of compromise—exploring the challenges and opportunities of standing firm for truth in the modern world. Support the Mission We’re still raising funds to expand Sovereign King Academy and keep tuition affordable for families. Want to invest in the future of Christ’s Kingdom?Give here: https://sovereignkingacademy.com Connect with The Patriarchy Podcast YouTube: https://www.youtube.com/@ThePatriarchyPodcastSpotify: https://tinyurl.com/58tm5zjzApple Podcasts: https://tinyurl.com/f3ruzrsaWebsite & All Links: https://linktr.ee/thepatriarchypodcast Follow Joseph Spurgeon:Facebook: https://www.facebook.com/ThePatriarchyPodcastX/Twitter: https://x.com/PatriarchyPodInstagram: https://www.instagram.com/thepatriarchypodcastGab: https://gab.com/thepatriarchypodcast Sponsored By Steadfast Cigars – For men who reject passivity and take dominionOrder: https://steadfastcigars.com/ Fit Father Project – Dr. Balduzzi built the Fit Father Project to help men stop drifting, reclaim discipline, and get strong for life. If you're ready to take ownership of your health, don’t wait. This is the first real step toward lasting strength—for your body, your family, and your legacy. Start: https://secure.fitfatherproject.com/a/transformation/4539 Books by Joseph Spurgeon:It’s Good to Be a Boy – https://a.co/d/7zpEh5DIt’s Good to Be a Girl – https://a.co/d/6VlBTzS Final Call to Action Subscribe for more conversations that sharpen men for battle.Turn on notifications so you never miss an episode.Like and share to support biblical masculinity. icons, icon veneration, Eastern Orthodoxy, Roman Catholicism, idolatry, second commandment, graven images, worship idols, Protestant theology, Reformed theology, Westminster Confession, icon worship, biblical worship, regulative principle, Joseph Spurgeon, Patriarchy Podcast, Christian nationalism, theology podcast, false worship, Exodus 20, images of Jesus, Shroud of Turin, The Chosen critique, church history, Protestant vs Orthodox, Christian apologetics, biblical masculinity

Patrick responds to listener questions on faith, family, and Catholic teaching, moving from the struggles of family planning and discussions about contraception to the everyday difficulty of prioritizing God over personal plans. Each exchange reveals the urgency of moral conviction, the weight of tradition, and the rawness of prayerful hope amid uncertainty. Throughout, Patrick folds together personal stories, scripture, and practical guidance, giving listeners more than advice—he gives a companion on the road of faith. Keisha (email) – Will the Oriental Orthodox and the Eastern Orthodox re-unite. (01:11) A.B. (email) – My wife has no trust in NFP and is planning on being sterilized after our next baby is born. There’s nothing I can do to convince her otherwise. What can I do? (06:17) No, Natural Family Planning Is Not Contraception: The Church's Clear Distinction Makes All the Difference – By Patrick Madrid - https://patrickmadrid.substack.com/p/why-natural-family-planning-is-not Jeanine - The woman is saying she doesn't trust God and doesn’t want to be open to His plan. Being open to God's plan leads to peace. (20:17) Jody - The story of Abraham and Sarah shows why we need to follow God's plan for fertility. (29:36) Andrew - We didn't go to Mass during Memorial Day Weekend. Do I need to go to Confession? (32:59) Tiffany (email) - My mom has been diagnosed with Alzheimer’s. It is progressively getting worse. She shared with that she had a "healing pastor" come and pray over her. (38:41) Laura - A priest told me that we could never go straight to heaven as we always have to make a stop in Purgatory. (46:41)

Join the show with a TEXT here!Last time on the podcast, we examined a deeply concerning ecumenical exchange between Gavin Ortlund and Trent Horn. We didn't get to everything in that video, so today we're wrapping up by addressing the most critical points of compromise in their dialogue, and why these kinds of conversations only confuse people, muddy the waters, and blur what is actually very simple: the gospel truth.In this episode, we'll break down where the discussion went off the rails, why these attempts at “unity” often create more fog than clarity, and how we can pursue real progress in conversations with Eastern Orthodox and Roman Catholics without compromising the Gospel or the Bible's definition of first‑degree issues.There's a lot to cover and not much time, so strap in, enjoy the episode, and don't forget to share and leave a comment to join the conversation.

While Orthodox apologists are gaining traction online today, a similar wave of disillusionment with evangelicalism was already unfolding in American culture back in 1996. In this classic episode of White Horse Inn, Fr. Peter Gillquist, an evangelical convert to Eastern Orthodoxy, joins Michael Horton to explore the appeal of Orthodoxy among evangelicals.   GET YOUR FREE SOLA NEWSPAPER A quarterly print publication featuring articles on theology, the historic creeds and confessions, and reflections for the Christian life, delivered straight to your mailbox. For free.   FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter   WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/ 

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast All the episodes of the series Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Few issues show more clearly show the error of the supposed infallble authority of the Roman Catholic Church (or the Eastern Orthodox Church!) than that of icon veneration. That may sound strange, but both Catholic and Eastern Orthodox theologies claim that the findings of the Second Council of Nicea (787 AD) were infallible. And at this council, the veneration of icons is not just affirmed, but all who reject it are put under a supposedly infallible 'anathema'! This is no small matter. You can watch this message here.

Faith Under FireIn the early hours of another sleepless night in Kyiv, air raid sirens echoed through the city as missiles and drones struck residential neighborhoods. One apartment building collapsed into a mountain of concrete and smoke. Rescue workers clawed through the rubble searching for survivors. For many Ukrainians, this has become a grim rhythm of life. Yet even amid war, the gospel continues to shine.Recently, Caleb interviewed Ukrainian pastor, professor, and volunteer chaplain Andrii Murzin in Kyiv to discuss how the war has affected the church, the preaching of the gospel, and the spiritual challenges facing Christians in Ukraine today.A Ministry Shaped by WarAndrii Murzin serves at Kyiv Theological Seminary as the director of the Master's program in biblical counseling. His ministry focuses on discipleship, counseling, and helping Christians understand how to minister effectively within Eastern Orthodox culture. But since Russia's full-scale invasion in 2022, his ministry has expanded beyond classrooms and lecture halls. Andrii also serves as a volunteer chaplain to soldiers affected by the war.Andrii on the far left When the war became much closer and much more intense and much more obvious that it is our war not somebody else's war. I realized that as a Christian I have to be active. I cannot ignore that it's the area of one of the biggest needs. For Andrii, chaplain ministry is not political theater. It is obedience to Christ. He pointed to Matthew 25 and reflected that if Jesus were physically walking through Ukraine today, He might say:He could have said I was in prison, I was in the hospital, l and I was in the trenches and you did not visit me.When War Comes to Your DoorstepThe interview itself took place only hours after one of the largest attacks on Kyiv in recent months. Andrii and his wife had chosen to sleep at the seminary that night rather than remain in their high-rise apartment on the 15th floor. Throughout the night they heard explosions nearby as drones and missiles struck the city. By morning, an entire section of a residential building had collapsed. Caleb described watching rescue workers pull bodies from the rubble only a short distance away from where they were filming.For Ukrainian believers, war is no longer distant news. It is outside their windows, above their rooftops, and sometimes directly over their heads.“We Are Fighting for Survival”One of the strongest themes Andrii emphasized was that Ukrainians do not see this war primarily as a battle over territory. I think it's important for the western audience to understand that Ukrainians are fighting for our survival.He explained that many Western narratives oversimplify the conflict as a political dispute over borders. But Ukrainians view it differently. They believe Russia seeks to erase Ukraine as a nation and suppress its identity, language, and freedom. This fear is not rooted merely in speculation, but in history. Andrii referenced the long history of Soviet oppression, mass killings, and persecution that Ukrainians endured under the Russian Empire and later the Soviet Union. Because of this history, many Ukrainians believe surrender would not end suffering, but instead deepen it.Religious FreedomMurzin challenged a common misconception heard in some Western Christian circles; that Ukraine and Russia are spiritually or morally equivalent. According to him, the difference in religious freedom is enormous. In Ukraine, evangelical churches have enjoyed broad freedom to preach the gospel since the fall of the Soviet Union. Churches openly evangelize, serve in schools, minister to soldiers, and conduct outreach across society.By contrast, he described Russia as increasingly authoritarian, where churches are expected to support state ideology and where religious groups with Western ties are often treated with suspicion or hostility. Many reports have also surged from occupied Ukrainian territories where priests and pastors from multiple denominations have been killed or persecutedThe Church in a Time of TestingWar has created both opportunities and pressures for the Ukrainian church. On one hand, churches are serving refugees, supporting soldiers, and ministering to grieving families. Thousands of Ukrainians who previously showed little spiritual interest are now suddenly confronting questions about death, eternity, and hope.[War] makes all people think about eternity, about your soul, about God, and spiritual issues.Chaplain ministry, especially among men in the military, has opened doors many churches struggled to reach before the invasion.Yet the war has also exposed fear within the church itself. Ukraine's military mobilization affects nearly every congregation. Some men avoid traveling across cities out of fear of being drafted. Others wrestle with anxiety about serving near the front lines. Andrii spoke carefully and compassionately about this reality, acknowledging the fear many experience. He himself was once detained and taken to a draft center. Still, he believes the gospel directly confronts humanity's deepest fear - death. He referenced Hebrews 2 and explained that Christ frees believers from slavery to the fear of death through His victory on the cross....So that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death. - Hebrews 2:14-15Murzin emphases on the fact that this is a time when our actions have to prove that we really believe what we preach.The Gospel Still AdvancesEven in the middle of war, many churches in Ukraine have become places of refuge and hope for people who have lost homes, family members, or any sense of stability. Christians across the country continue sharing the gospel, serving their communities, and pointing people to Christ while daily life is still marked by uncertainty and air raid sirens. The war has turned Ukraine into both a battlefield and a mission field. And through the smoke, sorrow, and uncertainty, many Christians there continue proclaiming the same message the church has carried for centuries - Christ remains Lord, even in wartime.

Justin Hibbard answers one of his most frequently asked questions - Why Catholic and not Eastern Orthodox? In this longer than normal episode, Justin Hibbard addresses the anti-Catholicism that's at the root of Protestantism, takes a deep dive into the historical record of the Church, delves into the longstanding conflict between Rome and Constantinople, and calls attention to the Catholic Church's efforts towards Jesus' call to unity. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SHOW NOTES* Episode 70: The Four Marks of the True Church* Episode 63: Not all Catholics are Roman Catholic* Episode 64: The Purpose of a Well-Defined Hierarchy* Episode 72: Eastern & Ukrainian Catholicism with Fr. Dcn. Anthony Dragani* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 165: The Second Council of Lyon (1274)* Episode 169: The Council of Florence (1431-1445)* Episode 175: Reflections on the 21 Ecumenical Councils Get full access to Why Catholic? at whycatholic.substack.com/subscribe

The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical (shared by multiple denominations) feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies in many Christian denominations, including Catholics, Protestant Anglicans, Lutherans, Moravians, Methodists, Eastern Orthodox, and Oriental Orthodox. Enjoy this special reading from the Gospel of Mark, Chapter 16. Gospel of Mark available at https://amzn.to/3X3m9Ba Historical Jesus books available at https://amzn.to/43rnYbq Catholicism series Video Box Set at https://amzn.to/4vd0pBp Catholicism series Book at https://amzn.to/3RdVuBk ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark's video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Bible Audio narration: Book of Mark-Chapter 3 (WordProject, International Biblical Association); Angus Dei music is a vocal arrangement of Samuel Barber’s Adagio for Strings by the Cambridge Trinity College Choir (Catholicism series, Word on Fire & Picture Show Films). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

This is a debate clip between Joel Settecase (Reformed Evangelical) and an Orthodox who called in to one of our debate streams. ===================================================Download your free apologetics guide here: https://thethink.institute/store/p/transcendental-argument-for-god-tag-cheat-sheet-downloadable-pdf Men: Want to become the worldview leader your family and church need? Join the Hammer & Anvil Society. We provide in-depth education and community for Christian men: https://thethink.institute/society===========================================================Think Debates is a ministry of the Think Institute, NFP. We rely on the generous support of our Ministry Partners to pursue our mission. Your financial contributions help equip Christian fathers and their families with the education, resources and community needed to stand firm on God's word in today's challenging climate. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

The Feast of the Ascension of Jesus Christ (also called the Solemnity of the Ascension of the Lord) commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical (shared by multiple denominations) feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies in many Christian denominations, including Catholics, Protestant Anglicans, Lutherans, Moravians, Methodists, Eastern Orthodox, and Oriental Orthodox. Enjoy this special reading of the Gospel of Luke, Chapter 24. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Gospel of Luke available at https://amzn.to/3M6sTId Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Join Mark on one of his social media platforms to comment, discuss, and analyze this episode’s Testament passages.See omnystudio.com/listener for privacy information.

Matt Slick Live (Live Broadcast of 05/13/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Why are young people leaving Protestantism and joining the Eastern Orthodox and the Roman Catholic Churches?/ Shallow Preaching/ Seeing the Face of God/ Scripture is our Authority/ We Will See Jesus/ Define Murder and Killing/ Romans 3:23, All have sinned and fallen short of the Glory of God/ Internal versus External Critique/ Apologetics and Atheism/ May 13, 2026

Join the show with a TEXT here!Ecclesial Anxiety, a phrase gaining traction as more people exploring Christianity wrestle with uncertainty about which church truly holds the gospel. Questions abound: Who can really be saved? Which church preserves the right traditions and theology? In today's episode, we dig into the root of this confusion. When ecumenical dialogue turns into compromise, the inevitable question arises: “What is a Christian?” Featuring a discussion between Trent Horn (Catholic) and Gavin Ortlund (Protestant), we examine how their attempt to affirm one another as brothers in faith—while sidestepping their exclusive claims—creates theological fog instead of clarity.It's time to cut through the cloudy talking points and polished rhetoric to uncover what Scripture actually says defines a Christian, not merely in name, but in reality!

Is Eastern Orthodoxy more mystical than Roman Catholicism? Or have Catholics simply forgotten the mystical heart of their own tradition?In this episode, we explore Eastern Orthodox vs. Roman Catholic mysticism without turning it into a competition. Both East and West seek union with God. Both have deep theology, contemplative prayer, asceticism, sacramental life, and saints who burned with divine love.But they often speak with different mystical accents.Eastern Orthodoxy often foregrounds theosis, watchfulness, hesychasm, the Jesus Prayer, icons, Tabor, and the healing of the eye of the heart to behold divine light. Roman Catholic mysticism often foregrounds Eucharistic union, bridal mysticism, the Sacred Heart, the wounds of Christ, the dark night, contemplation, and the heart being wounded open by love.This is not about choosing East or West. It is about recovering the mystical depth already present in the Catholic tradition.Catholic mysticism is not missing.It is Eucharistic.It is bridal.It is wounded.It is contemplative.It is incarnational.And it is still burning.

In this episode we discuss the 3 primary Christian traditions: Catholic, Protestant, Eastern Orthodox—three accents, one confession: Jesus Christ is Lord—crucified, risen, reigning.Absolutely, the differences matter—authority, sacraments, salvation—real history, real bruises. But the centre holds: Trinity, Scripture, baptism, prayer, worship, and grace that moves first.Of course, we affirm the Protestant position on the ultimate authority being the Word of God, but let's drop the caricatures as we reaffirm that unity doesn't mean uniformity.Inventing the Individual: The Origins of Western Liberalism - Book by Larry Siedentop

H.G. Metropolitan Youssef addresses common misconceptions about Christianity, focusing on the misunderstanding that suffering or self-punishment is required to please God. He explains that ascetic practices like fasting and prayer are spiritual medicines aimed at healing the soul, strengthening the will, and purifying the heart, rather than forms of punishment. The conversation explores the differences between Eastern Orthodox and Oriental Orthodox theology, particularly concerning Christ's nature, and discusses the challenges posed by various church divisions and schisms. Metropolitan Youssef highlights the ongoing dialogues between churches and the importance of humility in understanding God's wisdom. He also touches on the neopatristic movement within the Eastern Church and warns against reinterpreting traditional teachings to fit modern objections. The discussion underlines the need to remain faithful to scriptural and patristic teachings despite contemporary challenges. #ChristianityMisconceptions #OrthodoxTheology #Asceticism #ChurchUnity #MetropolitanYoussef #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Welcome to Day 2851 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. Wisdom-Trek Podcast Script - Day 2851 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2851 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. The Eastern Orthodox Church preserves one of the most profound teachings of Christianity: theosis, or deification. This doctrine is not about erasing the line between Creator and creation but about God drawing humanity into His own life. Through Christ's incarnation, death, and resurrection, believers become partakers of the divine nature, not by nature but by grace. Athanasius expressed it clearly: “God became man so that man might become god.” By this, the Fathers never meant that humanity becomes equal to Yahweh in essence. Rather, theosis means that through grace we are healed, restored, and glorified in Christ, sharing in His life while always remaining His creatures. The Counterfeit in Eden The serpent in Eden also offered a form of deification. His words, “You will be like gods,” suggested that humanity could seize by rebellion what God intended to give through communion. The Eastern Orthodox vision of theosis fulfills God's purpose, while the serpent's promise distorts it. Throughout history, this distortion has reappeared in many guises, most notably in Hermeticism and Gnosticism. Echoes of Antediluvian Rebellion Many occult systems, whether ancient mystery religions or modern esoteric revivals, could have drawn their perceived legitimacy from the idea that they recover lost knowledge from before the Flood. Traditions surrounding the Watchers, the Apkallu, or figures like Prometheus all involve heavenly beings imparting forbidden wisdom to humanity in defiance of divine boundaries. This knowledge, which included arts, sciences, and sorcery, was not neutral. It was given with the intent to corrupt and destroy. After the Flood, while the physical giants perished, their spirits, what later literature calls demons, remained. These disembodied spirits could have been the source of insight or inspiration for occult practitioners throughout history, masquerading as guides to hidden wisdom while promoting rebellion against God. Whether through direct contact or mythic lineage, many esoteric movements trace their roots back to this primeval transgression. Hermeticism: Optimistic Gnosis The Corpus Hermeticum, composed in the early centuries of the Christian era, fused Egyptian religion with Greek philosophy. It taught that humans contain a divine spark that can be awakened through hidden wisdom. Salvation came not through God's grace but through gnosis, mystical ascent, and the realization of one's innate divinity. Unlike Gnosticism, Hermeticism viewed the cosmos more positively, as a reflection of divine order, but its end goal was the same: erasing the line between Creator and creation. Gnosticism: Dualistic Gnosis Gnosticism developed in the same cultural environment and shared Hermeticism's focus on hidden wisdom and the divine spark in man. But it was far more pessimistic. Many Gnostic systems taught that the material world was a prison fashioned by a false or ignorant creator, the Demiurge. Salvation meant escaping matter entirely and returning to the realm of spirit. Its texts, like the Apocryphon of John or the Gospel of Thomas, presented elaborate myths of aeons, archons, and cosmic struggles that reframed rebellion as enlightenment. Parallel Streams of Corruption Though different in tone, Hermeticism optimistic and Gnosticism pessimistic, both traditions proclaimed salvation by gnosis. Both claimed man was divine by nature. Both promised deification apart from Christ. And both blurred or destroyed the Creator–creature distinction. Where Orthodoxy taught communion by grace, Hermeticism and Gnosticism promised exaltation by hidden knowledge. Renaissance Rediscovery and Transmission In the Renaissance, Hermetic and Gnostic writings were rediscovered and hailed as the prisca theologia, a supposed universal truth older than Moses. Figures like Marsilio Ficino and Pico della Mirandola embraced these texts as revelations of timeless wisdom. Their influence spread through alchemy, astrology, and ritual magic, setting the stage for later esoteric societies. Hermetic optimism and Gnostic dualism together nourished the roots of Western occultism. Freemasonry Freemasonry grew out of the esoteric ferment of the Renaissance and Enlightenment, which were themselves shaped by the rediscovery of the Hermetic and Gnostic writings. While the fraternity presents itself publicly as a system of moral improvement and brotherhood, its inner symbolism and ritual language reveal a strong dependence on Hermetic and alchemical traditions. The Masonic use of sacred geometry, the emphasis on hidden degrees of initiation, and the maxim “as above, so below” all trace back to the Corpus Hermeticum and related Hermetic texts. The Renaissance had already reintroduced these ideas into European culture, presenting Hermeticism and Gnosticism as prisca theologia, a supposed ancient wisdom that underlay all religions. These concepts filtered into Rosicrucian manifestos in the seventeenth century, which combined mystical Christianity with alchemy and Hermetic philosophy. Rosicrucian influence, in turn, fed directly into the development of modern Freemasonry in the eighteenth century. The lodge thus became an heir to the Hermetic worldview, reframing gnosis not in overtly pagan terms but as moral allegory and ritual drama. Freemasonry's initiation system reflects the Gnostic idea that truth is revealed progressively to an inner circle of the enlightened. The candidate begins in ignorance, is symbolically “raised” to new life, and ascends through degrees of increasing illumination. The rituals employ veiled symbols and allegories rather than explicit teaching, echoing the Hermetic conviction that divine truths must be concealed from the unworthy and revealed only to initiates. This places Freemasonry in continuity with both Hermetic mysteries and Gnostic elitism. Although Freemasonry claims to honor God, it deliberately leaves the identity of God undefined. Its universalist ethos allows men of any faith to participate, so long as they acknowledge a Supreme Being. This broad inclusivity is not biblical covenantal faith but a continuation of Hermetic universalism, which treated all religions as partial reflections of a hidden wisdom tradition. By blending fragments of biblical language with Hermetic symbols and Gnostic structures, Freemasonry offers a path of human self-perfection and enlightenment apart from Christ. Mormonism Mormonism reflects both the Hermetic worldview and Masonic ritual structure. Long before Joseph Smith entered a Masonic lodge in Nauvoo, he was already immersed in practices rooted in Hermetic and occult traditions. In his youth, Smith participated in treasure-seeking expeditions using a divining rod, seer stones, and ritual circles. These tools and practices were drawn from the folk-magic culture of early America, which itself was saturated with ideas that had filtered down from Renaissance Hermeticism and alchemical traditions. The belief that hidden knowledge could be accessed through special instruments, secret formulas, and visionary techniques fits neatly within the Hermetic framework of unlocking the unseen world. When Smith later became a Mason in 1842, he layered these Hermetic practices with Masonic structures. Within weeks of his initiation, he introduced LDS temple ceremonies that bore striking resemblances to Masonic rituals, including secret handshakes, symbolic clothing, and oaths of secrecy. Just as Freemasonry framed its degrees as progressive revelations of hidden wisdom, so too did Smith present Mormon temple ordinances as the means by which believers gained access to the mysteries of exaltation. Doctrinally, Mormonism's teaching of eternal progression mirrors the Hermetic promise of apotheosis. God the Father is said to have been a man who became a god, and faithful men may follow the same path. This collapses the biblical distinction between Creator and creature and transforms salvation into a process of exaltation through hidden rites and teachings. The Mormon vision of countless gods presiding over countless worlds echoes the multiplicity of divine beings in Hermetic and Gnostic systems, while its temple ceremonies function as initiatory mysteries in which knowledge is revealed step by step. From his earliest magical experiments...

Join the show with a TEXT here!In our ongoing dialog on apologetics, today's reaction video highlights why discernment matters when defending the faith. Too often, Catholics, Orthodox, and Protestants are grouped together under the broad label of “Christian”, but what does Scripture actually say it means to be a Christian? Can we unite with those who proclaim a different gospel? Is there even such a thing as “another gospel”?These are not abstract questions. They strike at the heart of truth and clarity. When we blur the lines of the gospel, we risk confusing believers and affirming distortions that Scripture calls us to reject. The call is simple but costly: stand firm on the Word of God, even when it means speaking hard truths.So grab your Bible and get comfortable as we unpack the false claims presented in this video, measure them against Scripture, and reaffirm what truly places someone in right standing before a holy God.

In this edition of Ask the Church, we explore how prayer beads (and similar tools like an Eastern Orthodox prayer rope) can serve as a simple physical aid for focus and attention in prayer. We also offer cautions against treating the practice as automatic, superstitious, or a way of earning God's favor, and how to keep the posture of prayer sincere. Finally, we address questions surrounding the Hail Mary and how Anglicans may think carefully about intercession while keeping Christ as our only mediator.

In this stream I dive into to the mystery of competing theories as to where the Ark of the Covenant is; the Vatican? Ethiopia? Babylon? The Temple Mount? In addition, I also discuss how the Ark is seen and understood from an Eastern Orthodox perspective and share what my personal opinions are about the topic. Make sure to check it out and let me know what you think. God bless

In this Tuesday reflection that closes out First John, three threads from the final passage come together. The promise that God grants what we ask according to his will is clarified: it's not that God gives us whatever we want, but that he aligns our desires with his own — so that a heart truly surrendered to him begins to want what he wants. The closing command to keep away from idols gets personal: an idol is anything that fills in the blank after "I believe in God, but..." — whatever we trust more than we trust him. And the theologically rich distinction between mortal and venial sin is unpacked carefully: the key is not conflating the equality of sinfulness (we are all equally fallen and in need of Jesus) with the idea that every individual sin is identical in weight. Scripture doesn't teach that, and neither does the best of Christian tradition. The Eastern Orthodox framing rings truest — any sin is a mortal sin if it is not repented of. What matters ultimately is the posture of the heart, and the willingness to keep giving the Spirit room to convict, cleanse, and draw us closer to God.Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=1%20John%205%3A13-21&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://www.revandy.org 

Big Money, Big Changes, and Why AJ Dybantsa Picked BYU AJ Dybantsa and just declared for the NBA draft.  We discuss why AJ Dybantsa picked BYU. He’s likely top NBA prospect, and he is reportedly earning millions to play in Provo. Dr. Matthew Bowman, author of Game Changers, dives into the modern reality of college sports and its collision with BYU’s historical values. We explore the massive shifts brought about by NIL (Name, Image, and Likeness) deals and how BYU continues to rely on its unique religious culture to recruit top talent. https://youtu.be/EGf8Tya3aQw 0:00 Why AJ Dybantsa Picked BYU 8:45 Protests Against BYU/Recruiting 15:27 Money, Religion, & Sports Don't miss our other discussions with Matthew. https://gospeltangents.com/people/matthew-bowman Copyright © 2026 Gospel Tangents All Rights Reserved The NIL Revolution and the End of the “Student-Athlete” For decades, the NCAA heavily enforced strict amateurism rules—sometimes to absurd lengths, such as penalizing a player for putting cream cheese on a bagel provided by a coach, or suspending players if a fan took them out to dinner. However, recent lawsuits, spearheaded by former players like Ed O’Bannon, have completely dismantled this restrictive system. Today, athletes can legally profit from their likeness and sign massive endorsement deals. Through BYU’s NIL collective “The Royal Blue,” as well as sponsorships like Crumbl Cookies, AJ Dybantsa is set to make around $5 million to play at BYU. More Than Just a Paycheck While the massive payday is undeniable, Dybantsa’s family stated they requested the exact same monetary offer from all the schools recruiting him—including heavyweights like Kansas and Arkansas—so that his final decision wouldn’t strictly be about the highest bidder. Ultimately, Dybantsa chose BYU because of its strong emphasis on family and its supportive environment. His parents, Ace and Chelsea, actually toured the campus first and were highly impressed by what they saw. This family-centric appeal isn’t just for players. Head coach Kevin Young left a highly promising NBA career trajectory to coach at BYU, specifically because the university environment offered a better work-life balance for his family, including not having to work on Sundays. Navigating Race and Religion on Campus let’s look at the complicated history of race in BYU athletics. During the Ernest Wilkinson era in the 1960s and 70s, the school faced federal investigations and intense protests—such as the Wyoming 14 incident—over its virtually all-white teams and the church’s racial priesthood ban. It wasn’t until the last decade that BYU fielded its first all-black starting five in basketball. Today, recruiting has shifted in fascinating ways. While BYU has historically struggled to recruit Black athletes due to the cultural difficulties of the Honor Code, the university is increasingly finding success by recruiting religious non-LDS players. Many Muslim athletes, for instance, find the Honor Code’s strict ban on alcohol perfectly aligned with their own faith. Dybantsa, whose parents have Catholic roots from the Congo and Jamaica, similarly found BYU’s faith-based environment appealing. Other religious players, like Eastern Orthodox athletes, have also explicitly praised the school for supporting their strong personal faith. The Struggle for BYU’s Soul As BYU competes in the Big 12, it faces a philosophical crossroads. Some Ivy League schools chose to stop chasing athletic scholarship money, allowing their sports programs to recede into purely amateur, educational endeavors. But BYU has taken a different path. The university is now grappling with the tension between its original religious mission and the modern reality of operating what critics call “professional teams with schools attached”. To dive deeper into the fascinating intersection of big money, faith, and the future of BYU athletics, catch the full episode on Patreon.com/GospelTangents! Don't miss our other discussions with Matthew. https://gospeltangents.com/people/matthew-bowman Copyright © 2026 Gospel Tangents All Rights Reserved

A major thank you to this community for sponsoring today's stream. In this stream I dive into the history of the Crusades and address the Eastern Orthodox and Byzantine perspective and why animosity only increased between the Greek East and Latin Catholic West. Make sure to leave a comment and let me know what you think. God Bless

Join the show with a TEXT here!Last time on Bloom, we dug into the difference between arguments and assertions, and why being able to tell them apart is essential when responding to objections to God's Word and the Truth as a whole.In this episode, we go a layer deeper. We're talking about how to stay grounded when conversations start slipping into definition‑changing, goal‑post‑moving, and quiet redefinitions of key terms. These subtle shifts can derail us quickly. We often lose our footing when we agree to claims we haven't fully considered or when we don't notice that the discussion has drifted into territory we don't actually believe.Learning to catch these moves—and staying rooted in clear, categorical, systematic Truth—is crucial for standing firm in any theological conversation. Let's dive in

Jonathan and Mark Feather talk to Joshua Schooping, a former Eastern Orthodox priest, on how to pastor church members who may be considering joining the Eastern Orthodox church.

In Part 3 of this teaching series, I finish unpacking the 6 different definitions of "tradition" and explain what I see as the real fault line that separates classical Protestants from Roman Catholic and Eastern Orthodox understandings of tradition and Scripture. My goal isn't to attack, but to clarify. I have deep respect for the reverence Catholics and Orthodox show for the things of God. Yet after examining the evidence, I believe Protestantism stays closer to the apostolic faith once for all delivered to the saints.

What if the bravest response to hostility is blessing, not backlash? We walk through 1 Peter's charged call to unity of mind, tender hearts, and humble courage, then push into what it looks like to resist the urge to retaliate when words cut and reputations get dragged. With Psalm 34 as a compass, we map how seeking peace and refusing guile aren't naïve ideals but battle-tested disciplines that draw their strength from a bigger story.From there we tackle the hard part: doing good can still invite suffering. So we re-center on sanctifying Christ as Lord in our hearts, learning how reverent fear steadies us when threats rise. We talk about giving a reason for our hope without scorning the people asking for it, pairing clarity with meekness and a conscience clean enough to outlast slander. This isn't about winning debates; it's about becoming a kind of person whose integrity turns accusations into ash.To ground that vision, we follow Peter's sweep through Christ's once-for-all suffering, his life in the Spirit, and the proclamation of victory that reaches even the “spirits in prison.” We unpack the Noah thread and show how baptism corresponds—not as a mere washing, but as an appeal for a new conscience through the power of the resurrection. The thread pulls tight at the end: Jesus reigns at the right hand of God, with angels and authorities under him. That's why we can bless enemies, seek peace, and hold our nerve. If this conversation strengthens your courage and clarifies your hope, share it with a friend, subscribe, and leave a review telling us where you're learning to answer with gentleness today.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Join the show with a TEXT here!Coming off the heels of our Mini Series on Reformation and Counter‑Reformation teachings, I wanted to take an episode to share some thoughts on apologetics—specifically, how we can sharpen our discernment when evaluating arguments. It's not something we often pause to consider, but when we're defending the faith, it is vital that we understand the nature of the objections being raised. We need to recognize the assumptions, assertions, and hidden premises that shape an objector's argumentation.Far too often, claims are being smuggled in without us noticing, which makes defending the truth far more difficult. But when we use the gifts of logic and reason that our Creator has given us, we can stand firm and give a clear, confident defense of the hope within us.My goal in this episode is to encourage you to examine arguments more carefully, think through logic a little deeper, and apply that clarity to your defense of the truth. Leave a comment, drop a like, and don't forget to bring your snacks!

Jonathan, Mark and Mark Feather talk to Joshua Schooping, a former Eastern Orthodox priest, on the reasons he had to leave that church.

Join hosts Katy Reed-Hodges, Luke Stehr and Dr. Wiles as they explore the richness and profound meaning of Holy Week. In this episode, they discuss the history and traditions of Holy Week in the Christian calendar, share what Holy Week looks like at First Baptist Arlington, and dive deep into what it means to abide in Christ and live life on the vine—drawing from John 15.The conversation touches on fascinating theological territory, including how Easter became Christianity's most significant celebration, the differences between Eastern Orthodox and Western Christian Easter calculations, and the remarkable story of Pope Gregory's meridian line in Rome used to determine Easter's date. But more importantly, the hosts explore the spiritual heart of this sacred week: the transformative power of maintaining a living connection with Jesus beyond Sunday morning worship.Through personal stories—including a hilarious exchange about not owning cows in Texas—and thoughtful reflection on the disciples' perspective during Holy Week, this episode reminds listeners not to miss the spiritual significance of these days. The hosts emphasize that bearing fruit in the Christian life isn't primarily about external works or behavior, but about the internal transformation that flows from an authentic, ongoing relationship with Jesus.Whether you're looking for resources to deepen your Holy Week experience (like the Easter Now app or daily Bible readings), practical ways to invite others to celebrate Easter, or simply a refreshing reminder of what it means to stay "plugged in" to Jesus throughout your week, this episode offers both nourishment and challenge.Perfect for anyone seeking to move beyond surface-level Christianity and into a more intimate, Spirit-empowered walk with Christ.

Mike Maharrey has been in the libertarian Christian space for a long time. In this episode he steps back from politics entirely and talks about his own story: a decades-long journey through evangelical Protestantism that eventually landed him in Eastern Orthodoxy. What drove the move, what he found when he got there, and what he'd say to other Christians who feel spiritually restless.Check out Mike's show on the Christians for Liberty Network:The Godarchy PodcastAudio Production by Podsworth Media - https://podsworth.com ★ Support this podcast ★

Patrick answers calls from parents navigating tough Bible passages with young kids, shares advice on the actual end date of Lent, and recommends spiritual classics like The Way of the Pilgrim, tying it all back to daily Catholic life. Between practical answers and deep spiritual reflections, Patrick blends ordinary moments with big questions, keeping everything honest, thoughtful, and lively. Carlos - If you have irritable bowel syndrome, can you be dispensed from fasting on Good Friday? (00:46) Ellen (email) - What's the big deal with going from Abram to Abraham? When does Lent end? (06:44) Sally (email) - Ever notice how anti-Catholic evangelicals still use our dates for Easter and Christmas? (11:03) Dan - Is there a place in the Bible that says we can physically feel the weight of prayers? (13:38) John - My daughter wants to learn more about the gruesome parts of the Bible. She is 5 years old. How can I go about this? (18:22) Ronnie - Why did God change Abram's name to Abraham? (23:01) Rick - The Way of The Pilgrim seems to be more of an Eastern Orthodox book. Can you recommend this for a Catholic? (37:36)

One of the most common questions that I get these days is, What is the relationship between Scripture and tradition? This is often prompted by followers who are beginning to explore conversion to Roman Catholicism or Eastern Orthodoxy or have children who are. I am finally sharing my public answer to this question after a decade of study and dialogue. In this first teaching, I explain the problem and survey the major New Testament passages used by Roman Catholic and Eastern Orthodox apologists to make their case for tradition and to undermine the classical Protestant view of sola scriptura. #SolaScriptura #Tradition #Catholic #Orthodox #Protestant

“How can Catholics hold councils without Orthodox bishops?” This question opens a discussion on the complexities of ecclesiastical authority and governance. Additionally, the episode addresses whether one must be Catholic to be saved, the Orthodox perspective on the Immaculate Conception, and the differing views on the Filioque in the Creed. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:45 – How can Catholics still hold councils without the Orthodox bishops? 12:12 – Do you have to be Catholic in order to be saved? 15:15 – What’s the Orthodox view of Immaculate Conception? Is the Orthodox canon different from ours? 20:25 – Leo III wouldn't add the Filioque to the Creed and gave his reasons?. Did the pope who added it ever give an explanation as to why? 28:43 – Is it ok for Catholics to accept the Ethiopian canon description of Jesus? 30:18 – I've heard some Orthodox say they don't adore Jesus in the Eucharist because they view it as food. Is this uniform thought? 33:33 – How can a non-Christian evaluate the competing claim of the Eastern Orthodox who also claims apostolic authority? 39:21 – Why does the Eastern Orthodox allow contraception and Catholics don't? 43:55 – Can a person who became Eastern Orthodox from Catholicism just jump back and forth? How can Eastern Orthodox justify 3 sacramental marriages? 48:12 – Do you think the Catholics and all other churches will ever fully reunite?

On today's Hour 1 of The Patrick Madrid show, Patrick discusses the situation with the Eastern Orthodox in response to an email, and an anonymous listener asks about her having to remove an IUD. Also, more on indulgences and how they work and speaking of regrets what happens if we acted outside of God's plan, and do we actually have a decision in what direction our lives take? (00:56) Patrick talks about the Eastern Orthodox in response to an email. (11:54) Email – Anonymous: I have had an IUD for the past 5 years. As I have grown in my relationship with the Lord, I realize this is a grave sin and am scheduling it to be removed. Can I go to Confession before removal or do I have to wait? Break 1 (21:10) Email – What are indulgences and how do they work? (28:30) Email – Triss: You often speak about the Catholic Church being the one being founded by Christ. Break 2 (37:14) Therese - My god-daughter has a birthday during holy week, how can we celebrate that? (41:52) Email – Alyssa: I was listening to that call from Sharon who regretted turning down the man at a dance. At what point are we acting in God’s plan or outside of God’s plan? How much of our lives are up to us?

“Did Constantine rig the Council of Nicea?” This question opens a discussion on early Church issues, including the specifics of the canon established at the Council of Florence and the complexities surrounding the organization of the early Church. Other topics include the role of Protestant pastors in critiquing Catholicism and the scriptural basis for attending Mass and confession. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:30 – Did Constantine rig the Council of Nicea? 07:51 – What is the specific canon of the council of Florence (1422) whereby the Catholics, Eastern Orthodox, and Coptics all agreed on the 73 book canon of scripture? 12:40 – How can we help stop this war in the Middle East? What can I do? 16:51 – How do I respond to a Protestant claim citing Eamon Duffy's book, Saints and Sinners, that Clement never makes the claim to be a bishop, that his letter from the whole Roman community (not just him), and that the church at that time was organized under a group of bishops, not a single bishop. 21:32 – Why do Protestant pastors feel compelled to put down the Catholic faith? If they don't believe it, why don't they just leave us alone? 29:12 – Where is it in scripture that we need to attend Mass once a week and go to confession once a year? And are there any exceptions for people who can't get there (like if they can't drive). 34:09 – Why do all of the apostolic Churches like the Oriental Orthodox have different canons on scripture and different christologies? 41:08 – If my mother and father are in Purgatory, do they know each other in Purgatory? Can souls in Purgatory pray for each other? 46:28 – In the early church, how did they know how to consecrate the bread and wine at Mass? 49:10 – How does the Catholic Church view the development of the election of a pope changing from Roman clergy to the College of Cardinals? 51:48 – I've heard people say that Peter and Paul had different gospel messages, and that since I'm American, I'm a gentile, therefore I should follow Paul instead of Peter.

Another Eastern Catholic priest has become Eastern Orthodox — and it's not an isolated case. In this video, I take a closer look at why this keeps happening and explore the deeper dynamics behind these conversions. Why do some Eastern Catholics — including clergy — eventually cross over to Orthodoxy? Is it theological formation, ecclesiology, […]

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: What is Lent like in the Eastern Catholic Church? Is it okay to miss Mass on Ash Wednesday? Why are Adam and Eve considered saints? Can Roman Catholics participate in Byzantine Lent? Do Eastern Rites use the Roman Rite liturgical calendar or the Orthodox one? Where does the Eastern Orthodox stand on purgatory, confession, and the Blessed Mother? Do Eastern Catholics pray the rosary and read Saint Thomas/Western church fathers? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this episode of Unshaken Faith, we take a careful, biblical look at Practicing the Way by John Mark Comer, a book that has quickly gained popularity in Christian discipleship and spiritual formation circles. Many listeners have asked whether we recommend it and after a thorough review, the answer is no. We walk through the book's core framework, its view of spiritual formation, and how it defines discipleship and transformation. While some of the practices it encourages may sound helpful on the surface, we found deeper theological concerns underneath including influences that overlap with contemplative spirituality, charismatic/NAR-style formation models, progressive-leaning theology, and sacramental or mystical streams more commonly associated with Eastern Orthodox and Roman Catholic spirituality.Most importantly, we evaluate the book's message against the biblical gospel. Does it clearly present salvation by grace through faith? Does it ground transformation in the finished work of Christ or shift the center toward practices and processes? We explain where we believe the message drifts and why that matters for everyday Christians.Our goal is not to attack people, but to equip believers with discernment. We encourage you to think biblically, test everything against Scripture, and stay rooted in the true gospel.If this book has been recommended to you, or if you're already reading it, this episode will help you evaluate it through a clear theological lens.Consider the Lillies, by Johnny ArdavanisHappy Lies, by Melissa DoughertyAlisa's video on generational curses

“Could vampires be creatures of God?” This question opens a fascinating discussion about the nature of evil and creation, particularly in light of the belief that vampires, as blood-consuming beings, oppose Christ. Other intriguing topics include the theological implications of aliens being viewed as demons and whether fictional narratives can align with real-life moral principles. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:52 – How do we grapple with the Eastern Orthodox theology that aliens would be considered demons? I think the idea is largely from Fr Seraphim Rose (although he's quite contentious in orthodox circles as I have many friends who dislike him a lot, and others who consider him better than basically every saint) 13:37 – Hello, thank you for taking the time to read my email. I watched your video “Could You Marry An Alien,” and I found it to be quite comprehensive in answering that question. But, now I have a question on whether the exact same principles for real life need to be followed in a fictional story. I have been reading a serialized science fiction story by an Anglican author. In the story, a relationship starts to develop between a human male and a humanoid female alien. I have talked with the author about his plans for the story, and while most of the criteria have been met (being with a rational soul, will be baptized later in the story) the author decided to treat the ability to have children the same as an infertile human couple. Is this an okay approach for a fictional story, or should real-life principles be applied? He has also discussed another potential solution, potentially objectionable idea. Having sci-fi technology be capable of allowing inter-species couples to reproduce. Is this a viable solution, provided that it works like acceptable fertility treatments (instead of IVF, cloning, or any other unnatural intrusion) or is this also bad? Can the same principles be applied to humanoid fantasy creatures as to aliens? 22:54 – I understand vampires to be the antithesis of Christ, consuming blood to give themselves life whereas Christ shed His blood to give us life, and this makes vampires evil. If they were real, how could they be evil since they would be creations of God? It seems a paradox to me that they would be naturally evil (the evil act of consuming blood is in their nature) while being a creature of God. 35:18 – I enjoy listening to much of your content! I am wondering: Does Jesus genetically resemble God in genotype and/or phenotype? How about Mary? Thank you for considering answering my question! 42:51 – Is it ok for one to hold the view that the Tree of Life from Kabbalah is a valid conception of God without straying from the doctrinal belief in the Trinity? Like, if God is so beyond the realm of human comprehension (in the sense of the story of the blind men and the elephant, where we as mortals don’t possess the capacity to conceptualize God in His totality), is it valid to explore other conceptions of the role God plays in the world without straying into heretical territory so long as you still hold onto the traditional categorization of the Trinity as well? 50:58 – If there were no Fall, would philosophy exist?

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: What practices does Fr. Copenhagen recommend for men for Lent? What is the Eastern Rite view on asceticism? Would Mass count as a portion of a Holy Hour? What was the hardest part of seminary for Fr. Copenhagen? If a child is born to parents from different rites, which rite will the child be? What is Mt. Athos, and has Fr. Copenhagen ever been there? Why does the Eastern Orthodox use a cross that has three bars with one slanted? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

The Catechism introduces us to the Holy Spirit and describes how the Spirit reveals the Father and the Son to us. It also gives us some background and context regarding the way we describe the Holy Spirit in the Roman Catholic Church compared to the way that the Eastern Orthodox Church describes the Holy Spirit. Fr. Mike breaks it down for us and gives us some hope for a future reconciliation between Eastern and Western Churches. Today's readings are Catechism paragraphs 243-248. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.