Podcasts about Bethel

The Time Traveler’s Quick Guide to Armageddon       Over the last several months, we have done some deep dives into the principalities and powers in high places, the beast kingdoms, and then more particularly, into the kings of the east, another category that intersects with the beast kingdoms, including the Persian bear.   In term of their proto-prophecies in the Torah, we’ve been all over the place because prophecy is cyclical, even though not identical, from generation to generation. When we read of events in the Psalms, Writings, Prophets, and New Testament, the writers expect us to already be familiar with those proto-prophecies.   It was important to establish the earmarks of the battles with the kings of the east in Torah because Adonai declares the end from the beginning. If we want to have the basic understanding of the sixth and seventh bowls of wrath in the end and how they lure in the nations to Armageddon (Har-Megiddo), then we familiarize ourselves with them at the beginning:   “The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east. And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. (“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.”)   And they gathered them together to the place which in Hebrew is called Har-Magedon.   Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done.” And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty.” (Re 16:12-18)   Har is “mountain,” and Megiddo is “a place of crowds,” so important in its military situation that it has been destroyed and built over numerous times. It overlooks the Jezreel Valley's flat, agriculturally fertile abundance as well as the road to the Western Sea, or Mediterranean, an excellent place to monitor the coastal trade route that connected continents from ancient times. John prophesies of a final crowd that will be drawn to this ancient hill in the ol’ breadbasket of Israel.   Rather than review some of the many points from our Heaven Shaking the Bear series, I will use them to augment some additional points in this newsletter. You can always go back and access the transcripts (thank you, volunteers!) or videos for little details, such as why even Canaanite kings are considered kings of the east. I'd rather add some new information for your handy time travel guide to Armageddon. We'll be half Marty McFly and half Indiana Jones on our hunt for clues to Armageddon.   Let's take a seat in our time machine, the Word, and travel back to our familiar story in Judges 4-5, the story of Deborah, Barak, and Sisera with his 900 iron chariots. A little clue is in Sisera's 900 chariots. It links the ancient with the future. Nine hundred years (plus some) is the typical age of the pre-flood notables from Adam to Noah. In human history, they are the ancients. It was an era marked by the rebellion of the “sons of Elohim” who provoked human beings to such a violence.   Sisera's chariots were iron, denoting the Roman beast kingdom that is mingled with clay in the feet of his image. In other words, something of Deborah's story will establish a template for understanding the final defeat of the Red One, who appears in Revelation as the chosen steed for the Great Harlot Babylon. The nine-hundred-year era of the days of Noah and its violence will link to the end time of Armageddon.   Every time I see the word “Babylonian,” my mind says, “babaloney.” Don't know why. But ick.   Okay, now let's power up the time machine. We need to visit Abraham's time during the battle for Sodom among the kings of the east, the Covenant Between the Pieces, and then visit Moses in the wilderness.   Ready? Push the Abraham button. It might say, Avram, but you'll recognize it. Here we go.   Wait, wait. First, tape a copy of Judges 4-5 and a map of Israel on your steering wheel. We'll need to compare what we see with the first battle of Armageddon that Deborah fought against Sisera to our past future locations.   Okay, here we come, Abrahamic period. We are landing among the four kings of the east, led by Amraphel (perhaps Nimrod), who marched through and defeated territories east of the Jordan. The five kings of the Sodom coalition have quit paying their taxes, so the four kings are on their way to collect plus interest.   Even though those cities of Sodom are situated mostly to the east of the Salt Sea, after the four kings first march and defeat cities east of the Jordan and in the highlands of Bashan, they are continuing as far as the Negev near Kadesh, En-Mishpat, and Hazazon-Tamar. By bypassing the Sodom coalition cities, the four kings are giving the five kings time to muster before the four kings turn back east and meet them near the Salt Sea in battle. Do you see this? Inexplicably, Sodom's five kings are falling into tar pits! Shouldn't they know about those tar pits? After all, this is their territory! How strange!   And there goes Lot and his family as captives. And there…someone escapes and runs to tell Abraham. Okay, we don't have to follow them up to Damascus. We know how this ends. Check your Judges 4-5 Scriptures and map. They're taped to your steering wheel, remember?   Something similar happened to Sisera's iron chariot. Like Pharaoh drove his chariots into the Reed Sea and there his chariot wheels became “confused,” so Sisera drove his chariots into the mud of the Kishon, which he should have known about because he was a Canaanite.   Although Pharaoh was not a “king of the east,” he is the dragon, and his authority was passed to them. This suggests that our soggy bottom boys are experiencing a Divine intervention, not just a human battle. Something flies in their brains, stings them, and causes confusion…perhaps the tzirah, the supernatural hornet of Moses and Joshua?   The tzirah went before the armies of Israel, and it helped Moses conquer on the east side of the Jordan and Joshua on the west side of the Jordan. It first causes confusion, and then it cuts off root and fruit. It is the supernatural bug described as being released from the King of Abaddon in Revelation.   Not so coincidentally, Deborah's name means “bee” in Hebrew, and “hornet” in Aramaic. The root of her name is “word,” as in Devarim, the fifth book of the Torah and perhaps the most apocalyptic since it is the little scroll of Torah. There was a reason Barak would not take his soldiers into battle without her; she represented the Divine power of the Word going before them!   How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   Deborah judged Israel under the “palm tree of Deborah.” A palm tree is a tamar:   “She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment (mishpat ????????????).”   Can you see Deborah studying the scrolls of Torah? Those scrolls are rolling her right into the time of Avraham, and she sees the conquests of Moses and Joshua in the wilderness, such as Amalek. She recognizes the conquests of the four kings as having the same names that are in the hill country of Ephraim near Har-Megiddo: From Kadesh to Kedesh. From Hazazon-Tamar to the tamar providing her shade to read the scroll. From En-Mishpat to her job rendering mishpat for Israel.   We know Deborah has spent time scroll-rolling back to Abraham's time because she mentions something specific in her Judges Five song. The Song of Deborah mentions the courage of the tribe of Ephraim in the defeat of Sisera's chariots:   “From Ephraim, those whose root is in Amalek came down…”   If you need to, program in “Amalek in the Wilderness,” and travel there to see a bit of the battle. This “root in Amalek” is thought to refer to the wilderness battle under Moses in which the Ephraimite Joshua defeated Amalek. The tribe of Ephraim is rooted in its leadership in the victory in the wilderness in Israel's first encounter with Amalek.   Deborah knows Amalek is enticed to attack when its opponent looks weak, so that gives her a Divine strategy in enticing this king of the east Sisera to his Armageddon. Okay, now travel back to the battle between the four kings and the five kings. The four kings of the east also conquered Amalek before turning back to battle the five kings of Sodom.   While the battle continues, let's return to this question (you already know how that battle ends): How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   We've only partially answered it. And our answer is based on the battle between bad kings of the east vs worse kings of the east. We don't want to take this as the only source of Deborah's inspired strategy to lure Sisera to Har-Megiddo. Deborah is scrolling through the rolls of the Torah, and she must have some even better prophecies on which she bases her battle with Sisera. Let's leave these guys for Avraham to deal with and travel forward and back to Deborah's palm tree for more clues.   Yes, time travelers. Next week we'll go back to the future with Deborah and spend some more time with Avraham and Moses. There must be a connection between Deborah's forty years of peace in Israel and Moses' forty years in the wilderness. Deborah has the handy traveler's guide to help her map it all out. We'll see her secret of selecting 10,000, and we might even take a peek inside Yael's tent to find that she knew the Torah, and it guided her hand when she drove the tent peg into Sisera's head.   Oh, dear, oh dread. Sandals muddy like heavy lead. Some yogurt he was fed. Then he went to bed. Now Sisera is dead. A tent peg's in his head.   Okay, Deborah is better at composing songs than I am. I gave it a shot. Roll your time travel machines to Judges 4-5, and we'll see you next week.   Please SUBSCRIBE to our newsletter to get new teachings.

#top .av-special-heading.av-gs9o3p-b7bacb104569e82b29c3fcd17770c2bc{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-b7bacb104569e82b29c3fcd17770c2bc .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-b7bacb104569e82b29c3fcd17770c2bc .av-subheading{ font-size:15px; } Through My Bible Yr 03 – August 02Amos 7:1 – 8:3 LISTEN HERE Through My Bible – August 02 Amos 7:1 – 8:3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0802db.mp3 See series: Through My Bible The First Vision: The Locusts Amos 7 1 This is what the Lord God showed me: I saw that he was forming a locust swarm at the time when the late crops [1] were beginning to sprout—the crops that were planted after the cuttings of hay for the king. 2 When the swarm had finished consuming the vegetation of the land, I said, “Lord God, please forgive! How can Jacob stand? Look, he is so small!” 3 The Lord changed his decree about this. “It will not happen,” said the Lord. The Second Vision: The Fire 4 This is what the Lord God showed me: I saw the Lord God calling for a trial by fire, which devoured the great deep and started to consume the land. 5 I said, “Lord God, please stop! How can Jacob stand? Look, he is so small!” 6 The Lord changed his decree about this. “This will not happen,” said the Lord God. The Third Vision: The Plumb Line 7 This is what he showed me: I saw the Lord standing by a wall that had been constructed with a plumb line. He had a plumb line in his hand. 8 The Lord said to me, “What do you see, Amos?” I said, “A plumb line.” Then the Lord said:     Look, I am about to set up a plumb line next to my people Israel.     I will no longer overlook their sin. 9 The high places of Isaac will be desolate,     and the sanctuaries of Israel will be ruined.     I will rise up against the house of Jeroboam with the sword. Amos and Amaziah 10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam king of Israel: [2] Amos has conspired against you in the midst of the house of Israel. The land is not able to endure all of his words. 11 This is what Amos says: “Jeroboam will die by the sword, and Israel will certainly go into exile away from its own soil.” 12 Then Amaziah said to Amos, “You seer, get out of here! Flee to the land of Judah. You may eat food and prophesy there. 13 But you must never again prophesy at Bethel, for it is the sanctuary of the king and the national temple.” 14 Then Amos responded to Amaziah: I was not a prophet, nor was I a son of a prophet. Rather, I was a sheep breeder and I took care of sycamore fig trees. 15 But the Lord took me from tending flocks, and the Lord said to me, “Go, prophesy to my people Israel.” 16 But now, hear the word of the Lord, you who are saying, “Do not prophesy against Israel” and “Do not preach [3] against the house of Isaac.” 17 This is what the Lord says: “Your wife will be a prostitute in the city, and your sons and your daughters will fall by the sword. Your land will be parceled out with a measuring line, and as for you, you will die upon unclean soil. And Israel will certainly go into exile far away from its own soil.” The Fourth Vision: The Basket of Summer Fruit Amos 8 1 This is what the Lord God showed me: I saw a basket of ripe summer fruit. 2 Then he asked, “What do you see, Amos?” I said, “A basket of ripe summer fruit.” Then the Lord said to me, “The end is coming upon my people Israel. [4] I will no longer overlook their sin. 3 The singing women of the palace [5] will wail on that day, declares the Lord God. Many corpses—all over! Silence!” Footnotes Amos 7:1 The late crops are the crops that grow at the time of the last spring rain, as the rainy season is coming to an end. Since the king has already collected all the taxes for the whole year from the first cuttings, if the spring rain fails, it is the people who will come up short. Amos 7:10 Jeroboam II ruled from about 793 to 753 bc. This encounter was probably near the end of his reign. Amos 7:16 Literally drip Amos 8:2 The Hebrew words for summer fruit and end sound alike. Just as the summer fruit is ripe, Israel is ripe for judgment. Amos 8:3 Or the songs of the temple #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-98191d0f547ef706035ac722b608a1f6{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-98191d0f547ef706035ac722b608a1f6 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-98191d0f547ef706035ac722b608a1f6 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 31Amos 5 LISTEN HERE Through My Bible – July 31 Amos 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0731db.mp3 See series: Through My Bible Mourning for Fallen Israel 1 Listen to this word that I am raising against you as a lament, [1] O house of Israel: 2 Virgin Israel has fallen, and she will not rise again.     She is abandoned on her own soil.     There is no one to lift her up. 3 For this is what the Lord God says:     A city that marches out with a thousand will have a hundred left.     A city that marches out with a hundred will have ten left for the house of Israel. Seek the Lord and Live! 4 Listen, this is what the Lord says to the house of Israel:     Seek me and live! 5 But do not seek Bethel.     Do not go to Gilgal.     Do not travel to Beersheba,     because Gilgal surely will go into exile,     and Bethel will become nothing. 6 Seek the Lord and live,     or he will rush upon the house of Joseph like fire.     The fire will consume, and no one will extinguish it for Bethel. 7 There are some who turn justice into wormwood, [2]     who throw righteousness to the ground. 8 There is one who made the Pleiades and Orion,     who turns the shadow of death into morning,     who darkens day into night,     who summons the waters of the seas,     who pours them out upon the face of the earth—     the Lord is his name. 9 He causes destruction to flash against a stronghold,     and destruction comes upon a fortress. 10 There are those who hate an arbitrator [3] in the city gate. [4]     They despise anyone who speaks honestly. 11 That is why you trample on the poor,     and you collect taxes on their grain.     You have built houses of cut stones,     but you will not live in them.     You have planted choice vineyards,     but you will not drink their wine. 12 For I know that your rebellious deeds are many,     and your sins are numerous,     you who are enemies of a righteous man,     you who take bribes.     They thrust away needy people in the city gate. 13 That is why a prudent man will be silent in that time,     because it is an evil time. 14 Seek good and not evil, so that you may live,     and then it will be like this for you:     The Lord, the God of Armies, will be with you, as you claim. 15 Hate evil and love good.     Establish justice in the city gate.     Perhaps the Lord, the God of Armies,         will be gracious to the remnant of Joseph. 16 Therefore, this is what the Lord says,     the God of Armies, who is the Lord:     In the city squares there will be grief,     and in the streets they will say, “Woe, woe!”     They will summon the farmer to mourn     and the professional mourners to sing laments. 17 In all the vineyards there will be grief,     because I will pass through your midst, says the Lord. The Day of the Lord Brings Darkness 18 Woe to those who long for the Day of the Lord!     What good will the Day of the Lord be for you?     It will be darkness and not light. 19 It will be as if a man flees from a lion,     but a bear meets him,     or he enters a house and rests his hand on a wall,     but a snake bites him. 20 Will not the Day of the Lord be darkness and not light,     gloom without a trace of brightness? The Lord Hates Faithless Worship 21 I hate, I reject, your festivals!     I do not delight in the aroma of the sacrifices at your sacred convocations. 22 Even if you offer up to me your whole burnt offerings and your grain offerings,     I will not accept them.     I will not pay any attention to your fellowship offerings of fattened calves. 23 Get the noise of your songs away from me!     I will not listen to the music of your harps. 24 But let justice roll like the waters,     and righteousness like an ever-flowing stream. 25 Did you bring me sacrifices and grain offerings in the wilderness for forty years, O house of Israel? 26 You lifted up images of Sakkuth, your king,     and of Kiyyun, your star god, which you made for yourselves. [5] 27 So I will exile you beyond Damascus,     says the Lord, whose name is the God of Armies. Footnotes Amos 5:1 Or sad song Amos 5:7 Wormwood is a toxic, bitter-tasting substance (absinthe). Amos 5:10 Or a mediator Amos 5:10 The city gate served as the courthouse. Amos 5:26 The form and meaning of several of the terms and names referring to gods in verse 26 are uncertain. The terms seem to refer to astral deities, most likely including Saturn. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Bethel, Vermont is home to a rare geological treasure: a brilliant granite that's often described as the whitest in the world. The stone has been quarried there for generations and sent as far as Paris and Abu Dhabi. Two local residents want to know: Why is this stone found in Bethel, of all places? And is it found anywhere else?Thanks to Bennett Law and Owen Daniel-McCarter for the great questions. Click here for photos and a full episode transcript.For more on granite in Vermont, here are some suggested resources: Vermont Stones/Italian Bones (2016) by Bill Johansen, published by the Bethel Historical Society A three-part series about the Woodbury Granite Company by Paul Wood in The Chronicle of the Early American Industries Association, 2021 “How has the geology of Vermont affected its character?” (Brave Little State, 2017) “Meet Giuliano Cecchinelli, Barre's last Italian stone carver” (Vermont Public, 2023) This episode was reported by Sabine Poux. Editing and production from the rest of the BLS team: That's Burgess Brown and Josh Crane. Our intern is Sarah Bokelberg. Our executive producer is Angela Evancie. Theme music by Ty Gibbons; other music by Blue Dot Sessions.Special thanks to Gail Wiese, Timothy Rath, Laurie Grigg and Denise Guilmette.As always, our journalism is better when you're a part of it: Ask a question about Vermont Sign up for the BLS newsletter Say hi onInstagram and Reddit @bravestatevt Drop us an email: hello@bravelittlestate.org Make a gift to support people-powered journalism Tell your friends about the show! Brave Little State is a production of Vermont Public and a proud member of the NPR Network. 

#top .av-special-heading.av-gs9o3p-6876f3e9e3f13b72e580af8e17a9fc7e{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-6876f3e9e3f13b72e580af8e17a9fc7e .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-6876f3e9e3f13b72e580af8e17a9fc7e .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 30Amos 3 – 4 LISTEN HERE Through My Bible – July 30 Amos 3 – 4 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0730db.mp3 See series: Through My Bible Why Amos Must Prophesy Amos 3 1 People of Israel, listen to this word that the Lord has spoken concerning you, concerning the entire family of clans that I brought up from the land of Egypt: 2 You alone have I chosen [1] from all the clans of the earth.     Therefore I will inflict punishment on you for all your guilt. 3 Can two people walk together without agreeing to do so? 4 Does a lion roar in the forest if it does not have prey?     Does a young lion growl from its den if it has not caught anything? 5 Does a bird fall into a trap on the ground if there is no bait?     Does a trap spring up from the ground when nothing has tripped it? 6 If a ram's horn is sounded in a city, the people become alarmed, don't they?     If a disaster takes place in a city, is it not the Lord who has done it? 7 Certainly the Lord God does not do anything         without revealing his plan to his servants the prophets. 8 A lion has roared! Who can avoid being terrified?     The Lord God has spoken! Who can hold back from prophesying? Judgment Against Samaria 9 Make this known to the citadels in Ashdod     and to the citadels in the land of Egypt.     Tell them, “Gather yourselves together on the mountains of Samaria.     See the great confusion [2] there     and the oppression in her midst.” 10 They do not know how to do what is right, declares the Lord.     They are storing up violence and destruction in their citadels. 11 Therefore, this is what the Lord God says:     An enemy is all over the land.     He will strip your strength from you,     and your citadels will be plundered. 12 This is what the Lord says:     Just as a shepherd rescues two legs or a tip of an ear     from the mouth of a lion,     so the Israelites who live in Samaria will be rescued     with only a corner of a bed or a piece of cloth [3] from a couch. 13 Listen and testify against the house of Jacob,     declares the Lord God, the God of Armies. 14 Indeed, on the day when I punish the rebellious deeds of Israel,     I will punish the altars of Bethel.     The horns of the altar will be cut off,     and they will fall to the ground. 15 I will strike the winter house     along with the summer house.     The houses decorated with ivory will be destroyed,     and the great houses will come to an end,     declares the Lord. Amos 4 1 Listen to this, you cows of Bashan, who are on the mountain of Samaria,     you women who are oppressing the poor,     who are crushing the needy,     who say to your husbands, “Bring us more drinks!” 2 The Lord God swears by his holiness:     The days are surely coming against you,     when they will drag you away with hooks,     every last one of you with fishhooks. 3 You will go out through the broken-down walls.     Each woman will go straight ahead,     and you will be thrown out [4] toward Harmon, [5]     declares the Lord. 4 Go to Bethel and rebel.     Rebel even more at Gilgal.     Bring your sacrifices every morning,     your tithes every third day. 5 Burn some leavened bread as a thank offering,     and proclaim voluntary offerings—announce them!     For you love to do this, you people of Israel,     says the Lord God. Warnings Produce No Repentance 6 I am the one who gave to you clean teeth [6] in all of your cities,     and lack of food in all your places,     but you did not return to me,     declares the Lord. 7 I am the one who withheld the rain from you     while there were still three months before the harvest.     I would send rain on one city,     but on another city I would not send rain.     One plot of ground would receive rain,     but another plot, on which it did not rain, would dry up. 8 Whenever people from two or three cities staggered to another city to get water to drink,     they would not have enough,     but you did not return to me,     declares the Lord. 9 I struck you with blight and mildew.     Your many gardens, your vineyards, your fig trees,     and your olive trees were devoured by locusts,     but you did not return to me,     declares the Lord. 10 I sent plagues against you like the plagues in Egypt.     I killed your best soldiers with the sword,     together with your captured horses.     I made the stench of your camp rise up into your nostrils,     but you did not return to me,     declares the Lord. 11 I overthrew some of you,     just as God overthrew Sodom and Gomorrah,     and you became like a burning stick snatched from the fire,     but you did not return to me,     declares the Lord. 12 Therefore, this is what I will do to you, Israel.     Yes, this is what I will do to you:     Prepare to meet your God, O Israel! 13 Indeed, he who forms mountains and who creates wind,     who declares his thoughts to mankind,     who turns dawn into darkness,     and who treads down the high places of the earth,     the Lord, the God of Armies, is his name. Footnotes Amos 3:2 Literally known Amos 3:9 Or turmoil Amos 3:12 The meaning of this word is uncertain. Amos 4:3 In the Hebrew text the verb is active, you will throw. The translation follows the Greek text. Amos 4:3 The meaning of the word Harmon is uncertain. It may be a place name or mean something like garbage dump. Amos 4:6 A striking description of people who have no food to chew #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Send us Fan MailAbram walks out of Egypt with more money and less dignity, and that tension hits close to home. We sit with Genesis 13:1–4 and watch him head back to Bethel, back to the first altar, back to the place where he called on the name of the Lord. It's a story about what happens when fear pushes us into shortcuts, when we compromise convictions, and when our testimony takes a public hit even if our circumstances look “fine” on the outside.We also get painfully practical. I share a personal high school story about a beach house trip, the wrong crowd, underage drinking, and ending up at a police station trying to clean up the mess. The point is not shame for shame's sake. It's a warning about choices, community, and how fast things slide when we ignore clear boundaries. Scripture's line rings true: evil company corrupts good morals, and “Egypt” is rarely as far away as we think.Then we land on the hope: the way back. Real conversation with God starts with worship, moves into confession, and rests on the promise of forgiveness. No matter how many steps you've taken away from God, it only takes one step to return, honest repentance. We anchor that confidence in 1 John 1:9 and the cleansing blood of Jesus, not in church attendance, baptism, or family heritage. If you've been needing a reset, a return to basics, or assurance of salvation, come back to Bethel with us. Subscribe, share this with a friend who needs hope, and leave a review with the line that stayed with you.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

The wait is almost over, and the 2026 Division III football season is kicking off with an absolute bang. On this episode of the D3football.com Around the Nation podcast, we are breaking down our newly released Preseason Top 25 poll and looking ahead to a schedule that is already shaping up to be, well, we used the term “gobsmacking.” This edition of the D3football.com Podcast is sponsored by GameStrat, the most reliable & fastest in-game video replay system on the market. Find out more at GameStrat.com. For the very first time in the 23-year history of the poll, the season opens with a monumental clash between the No. 1 and No. 2 teams in the country. It's an unprecedented Week 1 blockbuster that breaks the mold of the usual Mount Union, Whitewater, or Mary Hardin-Baylor early-season math. We dive into what this historic matchup, between North Central and Bethel, means for the landscape of D-III football, how the poll numbers set up the early schedule, and highlight the games you absolutely cannot miss. Plus, we are bringing you newsmakers directly from the sidelines to get you ready for the fall: Coach Brad Spencer and senior safety Brayden Garrigan from North Central join us. Spencer chats about the mindset in Naperville heading into 2026, how the coaching staff is managing the continued sky-high expectations, and the benefits of playing Bethel once again. We also get Garrigan’s perspective on his busy offseason and what it actually feels like in the North Central locker room in terms of bringing new starters and freshmen into the mix. Mary Hardin-Baylor head coach Larry Harmon drops in to discuss how the Cru are hoping to improve on offense in their second year since the return of offensive coordinator Steven Lee. While the quarterback situation is a little up in the air, we hear a little about the position, plus what UMHB needs to do to elevate the offense. We also talk about the Cru’s schedule, especially key games against Endicott and Rowan which are sure to help the NPI of the winner. Mentioned in the podcast: ATN Podcast 383, A new year awaits Plus we answer mailbag questions about the preseason Top 25, share our sleeper picks for the 2026 season, talk about how we go about making our preseason votes, and give a brief prediction for the game between No. 1 North Central and No. 2 Bethel. And … what of UW-River Falls? The Falcons lost key personnel to graduation, more to the transfer portal, and their head coach and offensive coordinator. We know, not everyone has heard. Patrick and Greg do not agree as to where UW-River Falls should be ranked in the preseason, but we’ll offer hope for where they might find success in 2026. That and more in this edition of the D3football.com Around the Nation podcast. The D3football.com Around the Nation podcast is a weekly conversation during the season, twice monthly in the offseason, about NCAA Division III football, and has been running since 2007. Hit play, or subscribe to get this podcast on your mobile device. You can subscribe to the Around the Nation Podcast in Apple Podcasts, and many other places. You can also get this and any of our future Around the Nation podcasts automatically by subscribing to this RSS feed: http://www.d3blogs.com/d3football/?feed=podcast Here’s how to find us on some of the major podcasting apps: Apple Podcasts: D3football.com Around the Nation Podcast Podcast Addict: D3football.com Around the Nation Podcast iHeart Radio: D3football.com Around the Nation Podcast Spotify: D3football.com Around the Nation Podcast Photos: Mathieu Starke, d3photography.com; Mary Hardin-Baylor athletics; Ryan Coleman, d3photography.com

Join us as we discuss where heaven and hell actually are and some distinctions of Bethel and our denomination for someone coming from a different church background - plus "cutting floor" material from our first two messages in the book of Jonah.

This is the third lesson in Dr. Lane G. Tipton and Rev. Adam York's Reformed Academy course, The Unfolding Mystery: A Reader's Guide. It was originally recorded for one of Reformed Forum's International Cohort Reading Groups. This lesson covers Chapters 3–4 of Edmund P. Clowney's The Unfolding Mystery: Discovering Christ in the Old Testament, addressing the following topics:00:00 Genesis 15: The Lord Our Shield and Reward07:26 The Covenant Ceremony and the Valley of Death15:04 The Gospel Pattern: The Lord Bears the Curse18:39 Mount Moriah and "The Lord will Provide"29:23 Jacob and the Heir of Promise39:00 Bethel, the Gate of HeavenRegister for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/un...Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/#biblicaltheology #gospel #reformedtheology #biblestudyMentioned in this episode:Join Us In Person: Four Upcoming Reformed Forum EventsBefore today's episode, Camden Bucey shares four opportunities to gather with Reformed Forum in person over the coming months: Apologetics and Evangelism Seminar — August 4–5, 2026, Greenville Presbyterian Theological Seminary, Taylors, SC. Camden Bucey and Carlton Wynne lecture on apologetics and evangelism for the pastor at the GPTS Summer Seminar. Details: https://reformedforum.org/event/apologetics-and-evangelism-seminar-greenville-sc/ Discovering Christ in All of Scripture — August 28–29, 2026, Cahaba Park Presbyterian Church, Birmingham, AL. A Friday evening and Saturday morning seminar exploring how every part of Scripture reveals God's redemptive plan in Jesus Christ. Details: https://reformedforum.org/event/birmingham-alabama-seminar/ 2026 Annual Theology Conference — September 25–26, 2026, Lakeland Church, Gurnee, IL. The Covenant of Grace: One Savior, One People, One Purpose, featuring Dr. G. K. Beale. Early-bird pricing ends August 31. Register: https://rf26.reformedforum.org/ Christ the Center 1000th Episode Celebration — February 19–20, 2027, Hilton Austin, Austin, TX. A live recording of episode 1,000, a shared dinner, and conversations with longtime friends of the ministry. Details: https://reformedforum.org/event/christ-the-center-1000th-episode-celebration/ Seats are limited — register today at https://reformedforum.org/events

Hey ya'll welcome to the podcast and thanks for joining us. We are continuing on in our series through the faith hero's in Hebrews 11. Today we continue on in the 4th part of the life of Jacob. Bro Dean breaks down Genesis chapter 34 and 35 and the story of Jacobs daughter and her brothers response as well as Jacobs return to Bethel. Great episode filled with good insight to the scripture.We pray this episode is a blessing to you and you are elevated in the word!

Tap here to send us a message!God often reveals Himself in the places where He is least expected, proving that He is present in the middle of every trial, trouble, and season of uncertainty. The same God who met Jacob at Bethel continues to dwell with His people, making His presence known in lives that are surrendered to Him. Every place marked by God's presence becomes a testimony of His faithfulness, reminding us that He is with us in every season and has chosen to make His dwelling among His people.07/27/26 - Sunday Afternoon Scriptures:Genesis 31:3-13

The Pirates of our Times   Huge! This Changes Everything! Secrets Revealed! The Real Reason… ALL CAPS! What You're Not Supposed to Know About… Something That Shouldn't Exist… See Recipe in Comments Below[1]     Is this what it takes to get our attention now?   You would think so. When we search through YouTube looking for a favorite news outlet, we now slog through sensationalist titles and AI-generated title pages that entice us to view by showing extreme emotions: anger, fear, distress, shock.   Not comforting, is it?   It's a weekly challenge for me when I try to choose a graphic that authentically represents the content of the teaching. At some point I think we have to admit that no matter how intriguing the title or graphic, mostly the same people will read and the same people will delete. Probably at most, an especially intriguing title will cause a tiny percentage of people to open an email who normally delete it. We are becoming more wise…or perhaps fatigued…with sensationalist content.   The ability of AI[2] to offer us not just curated viewing, shopping, music, or social media posts, but to communicate with us like an actual person in Customer Service chats or Chat GPT, creates an illusion of an interested and caring person we know. How cool is it that YouTube lets me know when a new beading or archaeology video is released?   Honestly, though, it's digital machinery that has been fed immeasurable amounts of data. As I found out last week, it's also been fed pirated books (Creation Gospel workbooks!) and videos (Creation Gospel videos!). The AI in turn cheerfully offers the information free to seekers.   There was a foreshadowing of this back in 2003 when we first went online with www.israelnet.tv, offering teaching programs from some of the best-known Messianic teachers of the day. Our tech guy contacted us and said he was watching someone download multiple programs simultaneously in real time. This was in spite of clear copyright cautions. We only had permission from the teachers to stream to our audience, not to re-distribute the programs for personal use.   With a little bit of investigative work, we tracked down the email address of the pirate. My burning question was, what kind of person steals Bible teaching? There's much more lucrative content out there. Bible teaching? Really?   I sent the faceless Torah pirate an email, and kindly but firmly explained that we knew he was downloading copyrighted programs. I also explained that we did not have permission to distribute the material randomly; we were only licensed for the specific use on Israelnet.   Instead of an apology, the pirate went into the old trope: The Bible doesn't belong to anyone. It's free. Bible teaching should be free.   Pretext.   Aaargh, matey!   Sure the Bible is free. They're in the top drawer of any hotel nightstand. An institution known as the Gideons gives away free Bibles. Most people have an extra copy they'd be happy to give away. But there was a reason Yeshua chose one of the disciples to carry the donation money bag.   Even though Yeshua was quite handy with multiplying loaves and fishes, they had to eat.   Relying on miracles instead of working is not the Scriptural example. Miracles are for when we reach the limit of human skill, access, or knowledge.   In my reply to the gentleman pirate, I agreed that the Bible is free. In fact, our Creation Gospel programs and workbook royalties are designated to support Torah-based orphanages, not pay salaries. My husband and I had full time jobs, so we didn't rely on donations to pay the grocery bill or car payment. We donated our time and money. Other teachers, however, were full time ministers. They needed the income to support their ministries and families.   Not being as handy with loaves and fishes as Yeshua, they had to eat.   At the least, if this gentleman wanted to re-distribute the teachers' programs, then he should obtain permission like Israelnet did. He should explain why the costs the teachers incurred, such as travel, studio, equipment, utility bills, (our streaming T-1 line back then was $1000 per month!), software, etc., was okay for him to remove from their pockets because he knew better than they did to whom their teaching and production work should be disseminated.   So in our times, AI developers are free to redistribute all the intellectual property it can consume, even apologizing for not listing everything due to “copyright rules.” It's like nodding and saying “no” at the same time.   It's not something we'll change, however. In fact, it's so incorporated into our daily activities that it's probably impossible to disconnect unless we go off-grid. We're being sluiced down that funnel faster and faster. The current Western trend toward socialism and communism is a symptom. The pirate's reasoning that all Biblical content should be free is rapidly expanding. We feel entitled to confiscate anyone else's hard work because it's the “moral” thing to do. Share. Lift up the downtrodden. Love your neighbor.   Sometimes we feign asking permission by passing onerous laws to tax and take property. Others simply take without permission and know that the wealth from it will more than equip them to face their accusers in court by the time it makes it that far. The ultimate settlement is calculated as the cost of doing pirated business. The Author's Guild reports that the median annual income from book sales is just $15,000 for full-time authors. We're not all John Grisham. The authors are never going to recover the income they've lost to pirates and AI even when the case makes it to court.   Yes, I agree. Love your neighbor as yourself.   But what about “Thou shalt not steal”? That's in the Bible, too.   Pretext.   Yes, that's what the Torah calls it.   A pretext is when we make up a reason to conceal the actual reason we do or don't do something. Pretext tends to spread like wildfire. We'd all like to avoid confronting our own fears, failures, laziness, aggressiveness, greed, or apathy if someone can come up with a pretext that sounds way better than “my fear,” “my laziness,” “my aggressiveness,” or “my greed.”   Numbers 11:1-6 is an example of a pretext:   “Now the people became like those who complain of adversity in the hearing of the LORD; and when the LORD heard it, His anger was kindled, and the fire of the LORD burned among them and consumed some of the outskirts of the camp… The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, “Who will give us meat to eat? We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic, but now our appetite is gone. There is nothing at all to look at except this manna.”   The fire started with a taste for free meat and fish. This was the pretext. They even invented facts to go with the pretext: we ate free fish in Egypt; we have no appetite.   The opposite was true. The fish wasn't free in Egypt. Even the straw for the bricks they had to find for themselves. They did, too, have an appetite. The ignoramuses even listed all the things they were craving.   The manna, the Word of Heaven was not tasty enough for their uncontrolled, greedy appetites.   It helps to know what preceded the complaining. For the first time, the organized camp moved with the Tabernacle, following the Ark of the Covenant and expected to give feet to the commandments they'd learned:   “So they moved out for the first time according to the commandment of the LORD through Moses.” (Nu 10:13)   The Israelites had entered a new stage of responsibility in their walk to the Promised Land. No longer newly-saved milk-dependent babes in the wilderness, they had multiple commandments in which to walk. They were now organized by camp, directed by leadership. There was no map to their journey, only the Ark that traveled ahead looking for the place for them to rest.   When we don't know exactly what lies ahead, we often look back. What we see when we look back takes on a glory and sheen that it never had when we were living it. Truth be told, we were miserable. But those reconstructed memories and invented facts make great pretexts.   Our present challenge is more than just leaking away of intellectual property or orphanage funds through pretexts or outright theft. Like I said, we won't stop this flood until Yeshua returns. There's no way to separate out an answer on a search engine that was stolen versus one that was taken from an open source. Our present challenge is more than just clickbaiting viewers or listeners to read, watch, or listen to a program when they have thousands of choices each day.   Let's put the two together.   We are in a transition period. We hear the footsteps of Messiah. We also know that the period just preceding his return is one of chaos, turmoil, war, weather phenomena, family conflict, rebellion, and mass confusion.   In the middle of this, a remnant is called out of that darkness in the “wilderness of the peoples.” What we feel as tribulation is really just a test. Tribulation is for the unrepentant. Yet, we, too, become scared, nervous, anxious, and angry. We're not sure we know how to follow the Ark. Organization? The Beast uses those! Help!   Yes, the Beast is full of cravings and greedy desires. He does use organizations to clickbait and entice us, to offer us any pretext for complaining about the journey. To overwhelm us with “free” choices: Cucumbers? Fish? Melons? Garlic? Onions? Pick me! Pick me! I love free!   All our choices do cost something no matter the pretext or the truth of the Word. The only free thing is our salvation. After that is a wilderness journey of learning, and each lesson costs us some effort. And unlike the wilderness of the first Exodus, this Greater Exodus doesn't come with a visible Moses or a leadership appointed by him. This is a bit scarier because it's more than a bit greater than the first one! (Je 16:14-15; 23:7-8; Is 43:16-19)   You know what? I used AI to look up those verses faster than I could on Logos. I don't think AI is the Beast. It's a tool, but we need to know how to and how not to use it, just like we need to know how to use and not use the organizations to which we belong or which we use. We don't put faith in government, medicine, recreation, education, or any other system. We use them, but they will ultimately fail…repeatedly. They are tools, but they are not the Kingdom. We must recognize where they fail and use them wisely where they are honest and successful.   While the wicked and lukewarm world with no clear direction enters this stage of confusion that precedes the Kingdom, knowing only an indiscriminate throwing off of every yoke, we are to walk with clarity. Training in the Word equips us, calms us, balances us.   This is why I know that trying to find the most enticing graphic or clickbait title is not going to get lots more people to open a newsletter. In fact, statistics tell me that fewer than 50% even open the weekly email.   People are weary and wary. When they do open those links that imply they HOLD THE NEXT GREATEST SECRET CONSPIRACY, they already anticipate that it will under-deliver.  They know we're overrun with the pirates of our time. It's kind of like those sea monkeys I ordered from the back of a comic book when I was seven years old. I still have no idea what that cloudy mess was, but the ads made me think something alive, mysterious, and fascinating could be had for the cost of postage and few bucks.   And I get it.   I, too, have to search for ways to promote books like Scorpions Ascent or a conference, to politely ask the readers or viewers for a minute or two to consider whether the book or event is a good fit for them. I don't want to be a time pirate, yet on the other hand, if we don't do something to attract the eye, the message is shouted down by edgier content producers. At what point do we become a time pirate? These are wilderness dilemmas, but Yeshua goes ahead of us so we won't get lost.   My prayer is that we are quietly growing a trained remnant that doesn't need superlatives, all caps, world-shaking prophecy insights, and carnival ride doctrines. They are faithfully collecting tasty manna in the Torah portions each week. They don't need pretexts to justify their lust for the doctrinal carnival rides because they are not afraid of walking in the chaos Scripture warned us would accompany the period before Yeshua's return.   AI can only appear to know you by your first name. It cannot know you at all. It is data programmed to identify your habits captured either legally or illegally by analyzing your keystrokes, questions, searches, and preferences. The upside is a quick search for a simple, non-life-changing question. The downside is that from now until Yeshua comes, we will not likely know for sure what images or voices are real. Oh yeah, that's in the Bible, too.   A minister of pretext doesn't really know you, either. He or she knows human fears, greed, cravings, laziness…even the good desire to do righteous things for your neighbor. The minister of pretext's bait draws out the “rabble,” sharing confusion and darkness because they feed one another half-truths that become whole lies. In the end, it consumes them together. It doesn't bear the fruit of righteous things. He's a pirate who baits our scroll…em…scrolling time.   As we navigate this greater exodus, let us deliver what the apostles of Yeshua delivered and what Moses and the leaders in the wilderness delivered. Truth. Truth still matters.   A human being doing the honest work of the Kingdom can hold truth and the good of others at the same time. It can give without stealing. Truth can be firmly upheld without being unkind. It can make manna tastier than anything from The French Laundry.   That is something the world desperately needs right now. Real human beings unafraid of the giants, robots, and raging, confused nutters. Strong, yet gentle messengers of Yeshua aren't driven by their own fears, but by the good news promises of the gospel. They may not remember where you shopped online six months ago or that you like loom beading videos, but they know you are the Father’s treasured possession. This kind of knowing becomes a comfort to others:   For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. (1 Th 2:3-8)   Isn't this a great passage Paul wrote to comfort the Thessalonians? These are words of relationship, not something Paul asked AI to write for him. Even back then, the recipient of a letter could sniff out a genuine letter from AI. A pastor who loves the flock is a gift from above AI will never duplicate.   This Shabbat is “Shabbat Nachamu,” the Shabbat of Comfort that follows the fast of Tisha B'Av. The readings for the weeks following are also comforts that the destructions will someday come to an end, and the hard work of walking through the chaos and confusion of the wilderness will come to an end.   The great thing about the Ark seeking out a resting place for the Israelites three days' journey ahead of them in the wilderness? It is said that its cloud lifted up the low places, leveled the high places, and killed the scorpions and snakes in their path. It shaded them from the heat or cold. The journey was nothing to be afraid of, nothing  for which they needed to collect pretexts beforehand for failures. They were being afforded the comforts they would need even through the challenges of the journey.   It was those on the fringes the cloud had expelled for complaining who were consumed by the fire. It's way bumpier and hotter out there where the cover of the clouds of glory is thin. The Presence of the Father can also sniff out a reluctant traveler on this journey. Leave the pretexts out there in the fire with the pirates, and report to your place in the cloud.   Complaining is the opposite of comforting. Complaining is the opposite of comforting. Complaining is the opposite of comforting.   “'Comfort, O comfort My people,' says your God. ‘Speak kindly to Jerusalem; and call out to her, that her warfare has ended, that her iniquity has been removed, that she has received of the LORD'S hand double for all her sins.'A voice is calling, ‘Clear the way for the LORD in the wilderness; make smooth in the desert a highway for our God. Let every valley be lifted up and every mountain and hill be made low; and let the rough ground become a plain, and the rugged terrain a broad valley; then the glory of the LORD will be revealed, and all flesh will see it together;' for the mouth of the LORD has spoken.” (Is 40:1-5)     [1] The recipe in Comments will be a link that ka-chings the content provider's account and takes you to a “recipe page” that buries the recipe within dozens of ads. Clickbait. [2] Fun Hebrew/English Coincidence Fact: The first AI pirate: in Hebrew: ?????, Ai means “heap of ruins.” It was a Canaanite city located just east of Bethel. It was the site of a major battle in the Book of Joshua. At first, the Israelites were defeated because a warrior named Achan (“troubling, troubler”) took treasure and hid it. After Achan was put to death, Joshua led a successful military ambush to capture and destroy the city. Pirates of Ai are in a heap of trouble. Please SUBSCRIBE to our newsletter to get new teachings.

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 12:2-4 The Lord has an indictment against Judah     and will punish Jacob according to his ways;     he will repay him according to his deeds. In the womb he took his brother by the heel,     and in his manhood he strove with God. He strove with the angel and prevailed;     he wept and sought his favor. He met God at Bethel,     and there God spoke with us— Hosea 12:2-4 People do not change when they are informed. They change when they are broken. That is the story of Jacob. From the very beginning, Jacob was a fighter. A manipulator. A controller. Even in the womb, he was "grabbing at the heel" of his brother. His whole life became a picture of striving, scheming, and trying to force outcomes through his own strength. And many of us live the same way. We wrestle for control, approval, success, identity, security, recognition, and outcomes we are terrified of losing. We think everything depends on us. But eventually, self-reliance exhausts the soul. That is why Jacob's turning point did not happen when he became successful. It happened when he finally broke. Hosea says: "He wept and sought his favor." That is a very different Jacob. In a moment, the self-sufficient manipulator is gone. Gone is the man who pretended he could control everything. Now Jacob is desperate, humbled, limping, and finally honest enough to stop wrestling against God and start surrendering to Him. That is where real transformation begins for us, too. Most people do not surrender while life is working. They surrender when: The marriage becomes unbearable, The addiction becomes undeniable, The exhaustion becomes overwhelming, The striving stops working, or The false version of themselves finally collapses. I know that feeling personally. There have been seasons in my life where I kept trying harder, leading harder, serving harder, pushing harder—thinking a breakthrough would come through effort alone. But eventually, I reached moments where I realized the real issue was not my circumstances. It was my unwillingness to surrender. And that breaking felt painful at the time. But looking back now, I can see it differently. God was not destroying me. He was dismantling the false self I kept trying to save. That is what God often does in breaking seasons. He strips away self-reliance so we finally discover dependence on Him. And maybe that is where you are today. Maybe you are exhausted. But hear this clearly. Breaking is not always the end of you. Sometimes when we are broken down, God breaks open the real you. The version surrendered to God instead of striving against Him. So stop fighting in your breaking. Let the breaking humble you. Let your brokenness soften you. Let the breaking teach you dependence. Stop wrestling God and surrender to Him. DO THIS: Stop pretending to be strong today. Bring one area of exhaustion, failure, fear, or striving honestly before God and surrender it to Him. ASK THIS: What am I still trying to control? Where is God trying to break my self-reliance? What would surrender look like instead of striving? PRAY THIS: Father, I am tired of striving in my own strength. Break down the pride and self-reliance in me, and teach me to surrender fully to you instead of wrestling against you. Amen. PLAY THIS: "Broken Vessels"

After the disasterous consequences of Jacob's disobedience to God, we read on to find that Jacob does not hear God's voice of judgement or condemnation. Instead, he hears an invitation to come home to Bethel. We see yet another example of how God's grace and His commitment to His promises will be the deciding factor in the next chapters of Jacob's life. Not Jacob's acts of repentence, not his attempts to "clean himself up". But simply and unbelievably, God's grace. Most of us will not commit sins so grievous that it causes the murder of an entire village. But all of us commit sins that, without God's grace, will block us from ever being to stand before a Holy God and be called righteous. Despite Jacob's sins, despite ours, we are forgiven in Christ by our ever loving and trustworthy Father in Heaven.

What are you still holding on to that God has asked you to surrender?In this message from Genesis 35, Pastor Tommy Carr takes us back to Bethel, where Jacob is called to return to the place where he first encountered God. But before he can move forward, he must deal with the idols that have quietly taken root in his home and in his heart.The same question confronts us today. Our idols may not be carved from stone, but they can be just as powerful—success, approval, money, comfort, control, or the hidden sins we think we have under control.This message is a call to radical surrender. Not to manage our idols, hide them away, or keep them as a backup plan—but to bury them once and for all.When we fully surrender to God, we discover that His presence goes before us, His power surrounds us, and He is fighting battles on our behalf that we cannot even see.If you've been holding something back from God, this message will challenge you to trust Him completely and experience the freedom that only comes through wholehearted surrender.Watch now and discover what happens when you stop clinging to lesser things and give everything to God.New to Trinity?tbc.org/im-new/Need prayer?tbc.org/prayer/To support the ministry of Trinity:tbc.org/give

Telling the Story: Part 3 Acts 7:35-53 by William Klock “Made by hand.”  When we see that, it usually means something good, doesn't it?  Someone careful hand crafted this thing.  Carefully stitched it together.  Put care into baking it.  You can probably trust it, because it was well made.  And, of course, it was made with love. But if we went all the way back to ancient Israel, “Made by hand” had a very different meaning and connotation.  For us it (usually) signals something good; for them it signalled idolatry.  “Made by hand” said that this thing was not made by God or that God had not commanded it to be made, but wicked humans made it anyway.  And when it came to things involved in worship, it meant idolatry. This idea has come into our language too.  You'll sometimes hear Christians—usually on the Puritan end of the spectrum—talk about this or that thing in worship or this or that doctrine being “man-made”.  The Puritans called it the “Regulative Principle” and the idea was that everything Christians do in worship should either be something God explicitly commanded (like reading the Bible or singing or preaching) or something that good and necessary consequence demands. We Anglicans follow what's called the “Normative Principle”, which means that we have freedom in our worship, as long as what we do is not forbidden by scripture or goes against biblical principles.  But you'll often hear folks who follow the Regulative Principle say things like, “Your liturgy or your hymns are ‘man-made'” or “Your traditions of using musical instruments or observing Easter, Christmas, and other holy days are ‘man-made'” and by that they mean that they're unbiblical and wrong.  Some would go so far as to call these things “idolatry”. The “RP” isn't our tradition, I think more than anything else in Protestantism it has led to sinful, ungodly, and unwarranted schisms, but I do respect the fact that it grew out of a commitment to take worship very seriously.  People who follow it understand that how we worship God is serious business, not something frivolous.  I think most Christians today err in taking zero care in how they worship God.  But you can't read the New Testament and you certainly can't read the Old Testament without realising that how we worship is serious business.  God takes it seriously and so should we.  I'll come back to this, but keep it in the back of your mind as we work through the end of Stephen's speech. I want to pick up where we left off in Acts 7.  We've been making our way through Stephen's speech before the Sanhedrin—the body of Jewish elders.  He's been accused of blasphemy and of speaking against torah and the temple and Moses.  And instead of defending himself, what he's done is to tell the story of Israel and Israel's God.  He's telling it in a such way that they should—hopefully—see that he's not speaking against any of those things that defined them as Jews.  He's telling the story in such a way that they'll see—hopefully—that the gospel is not a departure from Israel's story, but rather the very culmination of it—the very thing that torah and temple and Moses were pointing toward all along.  And so he began with Abraham and the call of Israel, and then Joseph, and then Moses.  And as he's telling not just the story, but their story, he's highlighting its themes of forgiveness and grace and also that when God acts, when God does new things, it's almost never what anyone expected—but afterward you can always see that, in fact, the signposts had always been pointing to that new thing.  Like I said last week, the figure of Moses towers over the story of Israel and Stephen knew that.  But he also knew, as Moses towered over the story, he did so like a signpost, with his arm outstretched, pointing the people straight to Jesus.  He knew, you can't use Moses to argue against the gospel. So let's pick up at Acts 7:35 where we left off. [Page 1087 in the pew Bibles, way down in the very bottom right corner of the page.] “So,” Stephen continued, “this same Moses—the one they rejected, saying, ‘Who made you a ruler or judge?'—this is the man God sent as ruler and redeemer, by the hand of the angel who had appeared to him in the bush.  He did signs and wonders in the land of Egypt, and led them out, through the Red Sea and for forty years in the wilderness.  This is the Moses who said to the sons of Israel, ‘God will raise up a prophet like me from among your brothers.'  And this is the one who was in the assembly in the desert with the angel who had spoken to him on Mount Sinai, and with our ancestors; and he received living words to give to us.” Stephen's continuing the story of Moses he began in last week's text.  Moses was rejected by his own people—at least at first.  And there was nothing controversial in telling this part of the story.  And there's nothing controversial in his reminding the Sanhedrin that despite that early rejection, Moses was indeed the ruler and redeemer the Lord had sent to his people.  Moses did signs and wonders in both Egypt and in the wilderness.  He's the one who parted the Red Sea.  He's the one who met God on the mountain and came down with God's living words, with the torah and with the instructions for the tabernacle.  And—Stephen makes a really important point here—Moses was also the one who told the Israelites that he was not the end-all-be-all of rulers, redeemers, or messiahs, because one day the Lord would raise up a “prophet” from amongst them—a prophet in comparison to whom Moses would pale. The Sanhedrin knew he was talking about Jesus.  The people had already suspect that Jesus was this greater prophet whom Moses had prophesied.  More than once he was asked, “Are you the prophet who is to come?”  So Stephen's making it clear, just as Moses had been rejected by the Israelites of his day, so Jesus was rejected by the Israelites of his.  We've touched on this last week. But now Stephen takes it a step further.  Look at verse 39.  It's not just that Moses was rejected by his people in the days before he was actually called by God.  The more embarrassing thing for Israel was that they'd rejected Moses after he'd been called, after they'd been through the Red Sea, after they'd seen the signs and wonders and had the torah and the tabernacle.  Stephen goes on: “This is the one whom our fathers had not wanted to obey, but instead rejected him and turned back in their hearts to Egypt, by saying to Aaron, ‘Make us gods who will go before us; for this Moses, who brought us out of the land of Egypt—we don't know what has become of him!'  They made a calf in those days, and offered sacrifice to an idol. They celebrated things their own hands had made.” Remember what happened in Exodus?  Moses went up the mountain to meet God.  And he was up there for forty days and nights receiving the law.  And the people became afraid.  They thought that Moses surely must have died on the mountain, so they gave Aaron their gold and implored him to make a golden calf, an idol, so that they could have a god who would protect them.  It was a shameful moment for Israel.  They'd just received the Ten Commandments.  They'd just been told by God: You shall have no other gods.  You shall not make a carved image.  And Moses had asked them, “Will you do all these things?  Will you give yourself to the worship and service of the God of your fathers, the God who has saved you from Egypt?  The God who has decalared, ‘I will be your God and you will be my people?”  And the people had enthusiastically declared, “We will!  All this we will do!”  And just days later, they didn't. As eating the forbidden fruit was the primal sin of the human race, idolatry was the primal sin of Israel: worshipping something as if it were God when it wasn't.  Aaron had tried to explain to Moses that he'd merely thrown the gold into the fire and that the calf had formed and jumped out of its own accord, but everyone knew that's not how it works.  Idols are made by human hands and the prophets drove that point home over and over down through Israel's history.  To worship an idol was absurd.  The pagans were fools for doing so.  First, you create a god with your own hands and then you worship it.  “How stupid is that?” the prophets asked.  And yet the golden calf wasn't the last time Israel would worship an idol.  That primal sin came back over and over and over.  When Jeroboam rebelled and led ten of the tribes of Israel to form their own nation, he set up two golden calves, one at Bethel and one at Dan to discourage his people from going to the temple in Jerusalem.  No matter how devoutly Israel worshipped the Lord, idolatry was never far off.   Look at verse 42: “Then God turned and handed them over to worship the host of heaven, as it stands written in the book of the prophets: ‘Did you bring sacrifices and offerings to me in those forty years in the wilderness, O house of Israel?  You took up the tent of Moloch, and the star of your god Rhephan, the carved images you made to worship! I will remove you beyond Babylon!'” Stephen quotes Amos 5.  Even during Israel's honeymoon period with the Lord, Amos condemned them.  Even then, while they brought their sacrifices to the Lord, they were worshiping pagan gods like Moloch and Rhephan and all the “host of heaven”. So the Jewish priests and rulers have charged Stephen with blasphemy and now he turns the tables.  He never actually defends himself.  Instead, he retells the story of Israel from the beginning and shows how it leads straight to Jesus and now, again, he turns the tables on them.  He accuses them of the very thing they've charged him with.  Just as Israel had rejected Moses, so Israel's priests and rulers have rejected Jesus.  And—since their most significant charge seems to have been that he was speaking against the temple—and that was precisely the same charge on which Jesus was arrested and crucified—Stephen makes his second point or his second charge against them.  Verse 44: “Our ancestors had the ‘tent of meeting' in the desert. [That's another name for the tabernacle.] God had commanded Moses to make it according to the pattern which he had seen.  Our ancestors in their turn brought it in when, with Joshua, [meaning they brought it with them into Canaan, the promised land] they dispossessed the nations whom God drove out before our ancestors, and it was there until the time of David.  David found favour with God, and requested permission to establish a Tabernacle for the house of Jacob.  But it was Solomon who built him a house. [Stephen is referring to the permanent temple in Jerusalem.]  Now his key point: “The Most High, however, does not live in shrines made by human hands. The prophet put it like this: ‘Heaven is my throne, and earth my footstool! What sort of house will you build me, says the Lord, Or what place will you give me to rest in?  My own hand made all these, did it not?' Yes, David planned the temple.  Solomon built it with the Lord's blessing.  But Stephen quotes Isaiah 66.  The Prophet Isaiah had rebuked the people using the very words that Solomon had prayed at the dedication of the temple.  It is God who has made all things.  The idea that human beings can make anything—even the temple—that can contain God, well, that's the real blasphemy.  Solomon knew that with this glorious temple on the mountain top, that with God's presence manifest in a cloud of glory, that Israel—always prone to idolatry—would start to think that they had God in a box—to put as we might put it.  Solomon warned them.  Isaiah warned them.  And now Stephen is pointing his finger at the Sanhedrin and is saying, “When Jesus said he'd tear this building down and rebuild it in three days, he wasn't blaspheming it.  When I said that this is precisely what Jesus has done and when I say that Jesus has, indeed, built a new temple by purifying a new people and filling them with God's own Spirit, I'm not the one blaspheming the temple.  No!  You're the one's blaspheming God!  You think you've got God in a box.  You're thinking like the pagans.  You've gone back to our people's primal sin!  Heaven is God's throne and earth his footstool.  The entire cosmos he's made cannot contain him.  What fools you are to think your puny temple can contain him!  The temple was the signpost pointing the way to what God's done in Jesus and the Spirit.  It was the signpost telling us all along that God's plan was one day to enter this world as one of us, as the Righteous One, so that he could rescue us—from sin, from death, from the idolatry that has plagued us from the beginning—by filling us with his Spirit and turning our hearts of stone into hearts of flesh.  By filling his people, not so we can guard it a box of stone, but so we can carry his presence to the ends of the earth.  But just like our ancestors, you refused God's redeemer because you couldn't let go of your building, your box made by hands.” You can almost imagine Stephen standing there in front of the Sanhedrin and with him stand Moses and Isaiah and Amos and all the other prophets nodding at his words.  He closes his speech in verses 51-53: “You stiff-necked people! Your hearts and ears are uncircumcised! You always resist the holy spirit, just as your ancestors did before you!  Which of the prophets did your ancestors not persecute? And you killed those who announced in advance the coming of the Righteous One—and now you have betrayed him and murdered him.  You received the law at the command of angels, but you didn't keep it!” They were the people God had chosen to steward his glory.  They were the keepers of the great story of God and his redemptive plan.  They, of all people, should have known better, but when the story came to its climax, they refused to listen.  They'd stried to slam the book shut.  It's not just that they rejected the Messiah and handed him over to the pagan Romans to be crucified.  Stephen's point is that they were doing what idolatrous Isreal had always done.  Even though the kind of obvious idolatry that had got them exiled to Babylon had been rooted out since their return to Judaea, they were still at heart idolators.  As Stephen recounts the story of Israel, what we find is that it's not just a story of redemption.  It's also a story of rebellion that reminds us how desperately humanity needs God's redemption.  Even the people with the law and the temple, even the people with Moses and the Prophets suffered from the same rebellious attitude that infects the human race.  As Calvin once put it, the rebellious human heart is a factory of idols.  We can take even the good things of God and turn them into idols as the Jews had done. Stephen takes the high ground.  He stands with Abraham and  Moses, with Solomon and David, with Isaiah and Amos.  The Sanhedrin, for all their moral posturing and charges of blasphemy, Stephen opens the book they'd slammed shut and shows that in reality they stand with Joseph's wicked brothers, with the Israelites who rejected Moses, with the Israelites who had given their gold to Aaron to cast a golden calf, with Jeroboam and all the others who had set up idols throughout the land.  The temple was good, but it was made with hands.  God had promised through the Prophets that one day he would make another, a better temple—and it would be better precisely because it wasn't made by human hands. Brothers and Sisters, that's us.  And as I was thinking and meditating on this over the last few weeks, I was wondering what this means for us.  I think the biggest takeaway from Stephen's speech—at least this part of it—is simply to hear him proclaim the glory of the God who has become present with us in Jesus, the Righteous One.  Jesus has, like a greater Moses, delivered us from our bondage to sin and death.  I don't think it's likely that we're going to end up like the Sanhedrin, rejecting Jesus and the Spirit in favour of the temple and the torah. But, I do think there's a warning here, even if it's a little oblique.  Brothers and Sisters, it can be very easy for us to make idols out of otherwise good—and even essential—things.  In an age of apostasy—and especially for those of us who came out of the battles for orthodoxy within Anglicanism, it can be very easy to make an idol of our theology and of our orthodoxy.  We can make idols of the traditional Prayer Book, of the old hymnals, of our classical Protestant worship.  Good things.  Orthodoxy—right doctrine, right theology, right understanding of God and of ourselves—is absolutely essential.  But Brothers and Sisters, none of these things stand in place of Jesus; none of them stands in the place of the Spirit; none of them stands in place of the Triune God.  None of them ought to undermine the unity that Jesus and the Spirit have given us with other believers.  Bp. Cummins understood this and it's why the Reformed Episcopal Church exists: because Bp. Cummins knew that Christian unity is rooted not in bishops or in sacraments, but in Jesus the Messiah.  It's good to be right in our doctrine and practise.  We should take theology and worship seriously, but we should also be humble about them.  We should acknowledge that despite our best efforts, none of us will ever—at least not this side of eternity—have a perfect theology or perfect worship.  And we ought always to guard against pride, because being proud in our imperfect theologies and imperfect worship inevitably causes us to treat them as idols.  We lose our focus on Jesus.  And no matter how right we may be, we lose our witness and cease to give glory to God. So let Stephen be a reminder to us to keep Jesus at the centre of our being and of our life together, at the centre of our church.  Let our good doctrine and our good worship be the things that keep him there.  But let him always be our God, let him always be the one we worship and glorify.  And, I think, if are faithful in that, we will be faithful in giving glory, not to ourselves, not to our theology, not to our Prayer Book, not to anything made with hands, but to the God of glory. Let's pray: God of glory, as we hear your word, as we learn the story of redemption, teach us to see and to keep Jesus, the Righteous One, always at its centre.  Give us the grace and wisdom necessary for sound doctrine and worship, not that we be “right”, but that we might always keep Jesus at the centre of our life together, that we might worship you and faithfully make your glory known to the ends of the earth.  Amen.

Paris Ford (playwright), Jasmine Bailey (cast member) & Martin Harris (assistant pastor)--all with Bethel Deliverance International Church in Wyncote, PA--join the show for a conversation on the Regeneration Youth Conference 2026 taking place this coming weekend (Friday 7/24 through Sunday 7/26). The conference features an inspiring play that creatively focuses on teen evangelism, peer discussions, workshops, and a concert with gospel artist Todd Dulaney and Bethel's own Donielle Houston. Find out more at www.betheldeliverance.org :) (you can also catch Bethel Deliverance's Bishop Eric A. Lambert Jr weekdays at 330pm (and 430am) and Sundays at 130pm with the "Climbing Higher" radio broadcast on WFIL)) Sports clip: Dave Roberts (Los Angeles Dodgers manager) (WFIL Sports) See omnystudio.com/listener for privacy information.

What is the Church Jesus is actually building? In this message, Tim explores one of the great biblical themes that runs from Genesis to Revelation: the House of God. While we've often understood the Church through the lens of the ecclesia, this message introduces another equally important picture — God's house — and asks what that really means. My House - Sunday 12th July 2026_transcript.docx Beginning with Jesus cleansing the Temple in Mark 11, we discover that His passion wasn't centred on religious activity or programmes, but on something far deeper. “My house will be called a house of prayer for all nations.” Throughout Scripture, from Jacob's encounter at Bethel, to the Tabernacle in the wilderness, to Solomon's Temple and the prophetic words of Haggai, the same pattern continues to emerge. God's desire has always been to dwell among His people. His house is the place where heaven touches earth, where His name rests, and where His presence is made known. Tim unpacks how that pattern finds its fulfilment under the New Covenant. The house God is building is no longer a physical building, but a people. Together, we are becoming His dwelling place, a people who carry His presence into the world. This message is also a call to recalibrate our understanding of what success looks like as a church. If we measure ourselves by programmes, activity or numbers, we'll miss the very thing God is most passionate about. But if we become a people who know how to host His presence, who make room for His glory, and who build our lives around His heart, then we are cooperating with what He has always been building. More than anything, this message is an invitation to become the kind of people among whom God delights to dwell. Because the House of God has never simply been a place where people gather. It is the place where heaven and earth meet, where His presence is welcomed, and where the King of Glory makes His home among His people.

In Dumb Ass News, a woman in Florida called police after she became overwhelmed by raccoons in her yard. Chaz and AJ had some audio from the police bodycam, and found out she's been feeding the animals for years. (0:00) Chaz and AJ were supposed to be talking about the World Toe Championship. Somehow, that conversation turned to AJ buying pants, and sharing the details about putting feet in his mouth with the young person at the register. (9:13) The Tribe was offered $100, for a hot, female foot that is willing to be inside AJ's mouth. Nancy from Bethel called to volunteer herself. (15:48) In Dumb Ass News, a parent was trying to film a coming-of-age moment for their son. As he gets on a skateboard and starts to ride for the first time, the speed started to increase before ending with a bad wipeout. (29:53) 

In Part Two of The Promise, The Power & The Purpose, Pastor Martin Steel reminds us that salvation is only the beginning of our journey with Jesus. Looking at Elijah, Elisha, and Jacob's encounter at Bethel, we see that God doesn't simply save us, He patiently forms us through discipleship, relationship, and the local church. As we walk with Him, He faithfully rewrites our story, equips us for His calling, and empowers us to bring His reality into every area of our world.

What does it mean to truly be part of God's house? In "The House of God", Duane Sheriff traces the biblical picture of God's dwelling place—from Jacob's encounter at Bethel to the tabernacle, the temple, Jesus, and finally the Church—to reveal what God has always intended His house to be.At its heart, God's house is built upon two enduring pillars: a deep love for truth and a commitment to prayer. When Jacob awakened at Bethel, he realized he had found the gate of heaven—a place where heaven and earth converged, angels ascended with the needs of earth, and returned with heaven's resources. The stone he anointed pointed prophetically to Jesus, the chief cornerstone upon whom God builds His house.Today, believers are living stones being built together into a spiritual house. We are not meant to live as isolated Christians or consumers seeking comfort, but to gather in truth, prayer, worship, giving, and service. As the Church learns to open the right gates and close the gates of hell, God will prepare and restore His house for a coming harvest. Discover why the Church must become a house of truth rather than deception, prayer rather than complaining, giving rather than taking, and serving rather than being served.

Gerardo Santiago

Title: BEARing the Burden of BaldnessScripture Reading: II Kings 2:23-25Series: Bizarre BibleTaylor Englund joins Pastor Bill to discuss if Elisha overreacted by cursing 42 boys for mocking his baldness, or if there is a deeper, cosmic meaning behind this bizarre Bible story. This episode unpacks the strange narrative of Elisha and the two bears, revealing it's more than a prophet's overreaction. It explores 4 "P"s: the "place" of Bethel, a center of idolatry, and Elisha as the "prophet," a new Joshua leading a spiritual conquest. The "perpetrators" were young adults challenging God's authority, leading to a divine "punishment" that validated Elisha's role in reclaiming God's cosmic territory through spiritual warfare. As members of God's royal family, we are called to continue Jesus' cosmic mission, revealing His victory and reclaiming spiritual territory by spreading the good news of His Kingdom.

As one piece of the Body of Christ, Bethel Church has specific apostolic and prophetic distinctions that we believe the Lord has called us to carry. In this sermon, Kris Vallotton teaches on the prophetic culture that Bethel cultivates to draw out the divine destiny that God has placed in His people. Because Jesus came to fulfill an old covenant and usher in a new covenant, we now are able to live under a new covenant of prophetic ministry. This prophetic ministry empowers, encourages, and gives people vision to something greater than themselves. Just as Saul was changed into another man and prophesied when he was among the prophets, we are reminded of the significance of community and those we surround ourselves with. When he was in the community he was supposed to be with, he was changed into the man he was supposed to be. The gift of prophecy calls out things in people that are dormant in them and causes a germination of the calling that God has placed inside of them. We pray that as you listen to this message that the Lord would speak to you and release revelation and grace to walk in all that He has called you to. , , , , xx, , , ,t, ,

Old Testament: Genesis 28:10-19a 10Jacob left Beer-sheba and went toward Haran. 11He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. 12And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. 13And the Lord stood beside him and said, "I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; 14and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. 15Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you." 16Then Jacob woke from his sleep and said, "Surely the Lord is in this place—and I did not know it!" 17And he was afraid, and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven." 18So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19He called that place Bethel. Psalm: Psalm 139:1-11, 22-23  1 Lord, you have searched me out and known me; *        you know my sitting down and my rising up;        you discern my thoughts from afar. 2 You trace my journeys and my resting-places *        and are acquainted with all my ways. 3 Indeed, there is not a word on my lips, *        but you, O Lord, know it altogether. 4 You press upon me behind and before *        and lay your hand upon me. 5 Such knowledge is too wonderful for me; *        it is so high that I cannot attain to it. 6 Where can I go then from your Spirit? *        where can I flee from your presence? 7 If I climb up to heaven, you are there; *        if I make the grave my bed, you are there also. 8 If I take the wings of the morning *        and dwell in the uttermost parts of the sea, 9 Even there your hand will lead me *        and your right hand hold me fast. 10 If I say, "Surely the darkness will cover me, *        and the light around me turn to night," 11 Darkness is not dark to you;    the night is as bright as the day; *        darkness and light to you are both alike. 22 Search me out, O God, and know my heart; *        try me and know my restless thoughts. 23 Look well whether there be any wickedness in me *        and lead me in the way that is everlasting. Epistle: Romans 8:12-25 12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" 16it is that very Spirit bearing witness with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him. 18I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19For the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labor pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25But if we hope for what we do not see, we wait for it with patience. Gospel: Matthew 13:24-30, 36-43 24He put before them another parable: "The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, 'Master, did you not sow good seed in your field? Where, then, did these weeds come from?' 28He answered, 'An enemy has done this.' The slaves said to him, 'Then do you want us to go and gather them?' 29But he replied, 'No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" 36Then he left the crowds and went into the house. And his disciples approached him, saying, "Explain to us the parable of the weeds of the field." 37He answered, "The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age.41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

Sunday, July 19, 2026 Jacob Returns to Bethel - Moses Kodur www.LaurelBibleChapel.org

#Bible #Biblia #Jesus #JesusChrist #FeedingThe5000 In the book of Matthew, it is written that Jesus had compassion for the people who followed Him and healed the sick. Do we truly understand that all our needs are met when we place our full trust in Him?

Eunice Whitman and her boyfriend, Justine Paul, argued on a busy foot path crisscrossing the tundra in Bethel, Alaska. A few hours later, four teenagers stumbled upon Eunice's naked body stretched out on the ground. Someone had stabbed her multiple times and slashed her throat. Then, they'd folded her clothes and left them a short distance from her body. The police quickly arrested Justine Paul for Eunice's murder. When they found a backpack full of bloody clothes in his home, and footprints in the mud near Eunice's body resembling the tread on Paul's shoes, the prosecutors raced the case to the grand jury, which indicted Paul on first-degree murder.  Unfortunately, this was the only time anything was ever done quickly in this case. When the blood test results from Paul's stained clothes came back from the lab, they surprised the police and the prosecution, but the state refused to drop charges, and Paul languished in jail for seven years waiting for his case to go to trial. ______________ Now Available! Eleven Mysteries and 22 stories of Murder in the Last Frontier Grab your copy here! ____________ Join the Last Frontier Club’s Free Tier and receive updates, bonus episodes, and more. ______ Robin Barefield lives in the wilderness on Kodiak Island, where she and her husband own a remote lodge. She has a master's degree in fish and wildlife biology and is a wildlife-viewing and fishing guide. Robin has published six novels: Big Game, Murder Over Kodiak, The Fisherman's Daughter, Karluk Bones, Massacre at Bear Creek Lodge, and The Ultimate Hunt. She has also published two non-fiction books: Kodiak Island Wildlife and Murder and Mystery in the Last Frontier. She draws on her love and appreciation of the Alaska wilderness as well as her scientific background when writing. Subscribe to Robin’s free, monthly Murder and Mystery Newsletter for more stories about true crime and mystery from Alaska. Join her on: Facebook Instagram Twitter LinkedIn Visit her website at http://robinbarefield.com Check out her books at Amazon Send me an email: robinbarefield76@gmail.com ___________________________________________ Would you like to support Murder and Mystery in the Last Frontier? Become a patron and join The Last Frontier Club. Each month, Robin will provide one or more of the following to club members. · An extra episode of Murder and Mystery in the Last Frontier is available only for club members. Behind-the-scenes glimpses of life and wildlife in the Kodiak wilderness. · Breaking news about ongoing murder cases and new crimes in Alaska _______________________________________________________________ Merchandise! Visit the Store        

Daily Dose of Hope July 14, 2026   Scripture: 2 Kings 10   Prayer:  Holy God, You are a God of order and a God of purpose.  The world may seem chaotic, but you are not.  You have ordered your world with perfection.  Help us trust you.  Lord, fill us with your perfect peace.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  This summer, we have been working our way through 1 & 2 Kings.  Today, we read 2 Kings 10.   In today's chapter, Jehu is now king of Israel.  He is truly bold and full of zeal.  He doesn't waste any time carrying out judgement against the house of Ahab.  He then takes it upon himself to kill the rest of Ahab's family, as was prophesied by Elijah.  There really wasn't any opposition.  All who had worked for or were related to Ahab seemed to know that their fate was assured.   Then, we find Jehu cleansing the land of Baal worship.  He gathers all the priests and servants of Baal together, saying they were going to honor the false god.  As we know, this was a very effective ruse which allowed the king and his men to kill all of the Baal prophets and worshipers at once.  It must have been horrifically violent and bloody.  What remained of the Baal temple became a public toilet.  Fitting, I guess.   But what I found interesting was Jehu's half-way obedience.  He got rid of Baal worship but he still allowed people to worship golden calves in Bethel and Dan.  What?  Getting rid of Ahab and the Baal lovers apparently benefitted Jehu financially and politically.  But he didn't go the extra mile to do the right thing if it didn't directly benefit him.    Thus, the reign of Jehu was both good and bad: ·      Jehu carried out God's will, but he went too far and executed more people than God intended. ·      Jehu carried out God's will, but he did it for personal glory and out of pride. ·      Jehu carried out God's will, but he only did it partially. He stopped the idolatry of Baal, but he continued the sinful idolatry of Jeroboam.    Jehu was only half committed to God.  He hated one sin but loved another.  He was obedient but too self-focused.  While we aren't as violent as Jehu, how many of us fall into these categories as well?   Blessings, Pastor Vicki  

Send us Fan MailPosting from the archives again this week! 3-years-ago Aaron and Marissa would live to have you join them for Proper 11. In this episode, we consider the readings for Proper 11, Year A:Genesis 28:10-19a & Psalm 139:1-11, 22-23; Isaiah 44:6-8 & Psalm 86:11-17; Romans 8:12-25; Matthew 13:24-30, 36-43. We discuss the Lord's promise to Jacob at Bethel, Isaiah's declaration of the Lord's unparalleled lordship alongside the absurdity of idolatry, Paul's beautiful exploration of the weight of glory, and Jesus' parable of the wheat and weeds.Notes:-Fr. Bruce Waltke's Sermon for July 9, 2023-Link to Death, Resurrection & the Life to Come playlist-"Hold Me Now/Whole Heart" song--The Bible Project--Bible Project on Jacob and Esau--Bible Project video on Isaiah--Bible Project video on Romans--Bible Project discussion, on Parable of the Weeds and Wheat--Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus, by: Robert Farrar CaponOther Resources:--Dwell App--Metrical Collects7:07 Collect8:08  Genesis 28:10-19a & Psalm 139:1-11, 22-2327:08  Isaiah 44:6-8 & Psalm 86:11-1738:46 Romans 8:12-2556:09 Matthew 13:24-30, 36-43 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

As stats involving gun suicides escalates to disturbing new heights, we are re-engaging around the subject of mental health, crises, and suicide. Our guest from Mental Health Connecticut is ready to join our chorus of voices promoting hope and the fact that you are not alone. And we'll invite you to support suicide prevention at the 'Bear With Us Music Fest' - a very special musical event coming soon to Bethel.

We have built some real momentum in the readings for this first half of summer. Of course, you may have a congregation that is in a week, out a week — or, if you have lots of snowbirds, either your sanctuary feels more full or more empty. But the texts march on, and so do we!This is the second Sunday inside Matthew's parables chapter. Last week the Parable of the Sower opened the section; this week we get the Parable of the Wheat and the Weeds. Both parables share an image of a field, a sower, and a problem — but they ask different questions. The Sower asks what happens to the word once it has been scattered. The Wheat and the Weeds asks how to live in a field where good and bad are mixed and indistinguishable, and what to do when the impulse rises to sort it out ourselves.Image courtesy of Sickle of Truth: A Bible Student BlogThe Old Testament tracks both lead toward the Gospel in different ways. * Track One follows Jacob deeper into Genesis — to the famous dream at Bethel, where Jacob, fleeing his brother's anger, lays his head on a stone and sees a ladder reaching to heaven. Psalm 139 pairs with that scene by insisting there is no place where God's presence does not reach. * Track Two offers a choice between Wisdom of Solomon's meditation on the lenient sovereignty of God and Isaiah's short, sharp declaration of God's uniqueness; both are paired with Psalm 86, including its prayer for an undivided heart. * The Epistle continues the long climb through Romans 8 — today's portion includes some of Paul's most stirring language about being children of God, the groaning of creation, and the patience of hope.A note for preachers following a series: this Sunday continues the new arc of parables. The Sower (last week), the Wheat and the Weeds (today), and in coming weeks the Mustard Seed, the Yeast, the Hidden Treasure, the Pearl, and the Net — these images are the way Jesus has chosen to talk about the kingdom of heaven. Our job as preachers, increasingly, is to slow down enough to let the images do their work.The ReadingsGenesis 28:10–19aFirst Reading (Track One) — Jacob's Dream at BethelSummaryJacob is on the run. He has just cheated his brother Esau out of their father's blessing, and Esau has vowed to kill him. Rebekah has sent him toward her brother's house in Haran, ostensibly to find a wife but really to keep him alive. The selected verses pick him up somewhere on the road, alone, in an unnamed place at sundown. He takes a stone, puts it under his head, and lies down. And he dreams: a ladder, or stairway, with its foot on the ground and its top reaching up into the heavens, and the angels of God going up and down on it. God stands beside him — or above the ladder — and renews the covenant once given to Abraham: this land, descendants beyond counting, blessing for all the families of the earth. And then the line on which the whole scene turns: I am with you and will keep you wherever you go. Jacob wakes, and the first words out of his mouth are: Surely the Lord is in this place — and I did not know it. He is afraid. He calls the place awesome. He sets up the stone as a pillar, pours oil on it, and names the place Bethel — house of God.Key Ideas for Preaching* Jacob is fleeing the consequences of his own deception. The grace God gives him in this dream is given to a manipulator on the run. Where in your congregation are people quietly assuming that God's presence is reserved for those who have their lives sorted out, and how might Jacob's story interrupt that?* “Surely the Lord is in this place — and I did not know it.” That is one of the most honest lines in Genesis. Jacob discovers that God has been somewhere he did not expect, and he himself was the last to notice. Where in your people's lives might God have been present in a place they did not credit, and what would it look like to wake up to it now?* The ladder is set up on the earth. The traffic on it is two-way — angels ascending and descending. Heaven and earth are connected, and the connection runs in both directions. How might this image steady a congregation that imagines God as remote, or imagines spiritual life as something we have to climb up to?* The promise God speaks to Jacob is mostly about presence: I am with you and will keep you wherever you go. Not just here at this holy site, but on the road. What might it mean for your people that the God of Bethel is the same God of every uncomfortable, unconsecrated place their lives will take them?Significant Cautions* Do not romanticize Jacob into a hero of the dream. He is, at this point in Genesis, a deceiver running from his consequences. The point of the scene is not Jacob's virtue but God's grace toward someone who has not earned it.* “House of God” language can be too quickly applied to a church building. The place Jacob names Bethel is a piece of open ground with a stone in it. The text is not really endorsing sacred architecture; it is naming places where God surprises us.* The promise that Jacob's offspring will inherit the land has had a long and painful history of being used to justify the taking of land from other people. If you touch this part of the text, handle it carefully and avoid reading the ancient promise as a blanket endorsement of any modern claim.Psalm 139:1–12, 23–24The Psalm (Track One) — You Have Searched Me and Known MeSummaryOne of the most intimate and personal psalms in the Bible. The opening verses celebrate God's deep knowledge of the psalmist — sitting down and rising up, the thoughts before they are spoken, the path before it is taken. The middle section asks the question Jacob might have asked: where can I go from your presence? The answer is: nowhere. Not heaven, not Sheol, not the wings of the morning, not the deepest sea, not the darkness. Even the darkness is not dark to God; the night is as bright as the day. The lectionary skips the harder middle verses and picks up at the closing: search me, O God, and know my heart; test me and know my thoughts; see if there is any wicked way in me, and lead me in the way everlasting.Key Ideas for Preaching* This psalm reads like a meditation on Jacob's realization — surely the Lord is in this place, and I did not know it. The psalm extends that to every place. Where in your congregation might people need to hear that there is no place outside God's attention, and what does that mean for the places they are quietly afraid to go?* “Even the darkness is not dark to you; the night is as bright as the day.” That is one of the most beautiful sentences in the psalms. How might your sermon let your people feel the kindness of that line — not God's surveillance, but God's presence in the very darkness they have been hiding in?* The closing prayer asks God to search the psalmist — not to judge but to lead. That is a remarkable posture. Where in your people's lives might openness to being known by God be more freeing than the long work of self-management?Significant Cautions* God's constant knowing can feel like surveillance, especially to people who have lived under abusive or controlling authorities. Be gentle with this language. The God of Psalm 139 holds us, not watches us.* The omitted middle verses (19–22) contain harsh language about hating God's enemies. The lectionary leaves these out for good reason. If you reach for them, handle them with care.Wisdom of Solomon 12:13, 16–19First Reading (Track Two, primary option) — You Are Lord of AllSummaryFrom the book of Wisdom, part of the Apocrypha (or deuterocanonical books, depending on tradition). The selected verses celebrate God's universal sovereignty and patient mercy. There is no other God beside this one, the text says, and this God's strength is the source of righteousness. Because God is sovereign over all, God can afford to be lenient — to spare all, to be patient with all, to leave room for repentance. And then the closing line that may be why the lectionary pairs this with today's Gospel: through such acts, God teaches the people that the righteous must be kind.Key Ideas for Preaching* The connection the text makes between God's sovereignty and God's mercy is striking. Because God is in total command, God can be patient. Cruelty and impatience are the marks of weakness, not strength. Where in your congregation has impatience been mistaken for moral seriousness, and what would it look like to learn the patience of the strong?* “The righteous must be kind.” That is, in five words, the ethical conclusion the text draws from God's character. Where in your congregation has righteousness been imagined as something other than kindness, and what might shift if these two were not allowed to come apart?Significant Cautions* Some traditions (most Protestant ones) do not consider Wisdom canonical. If your congregation's tradition uses Isaiah 44 instead, the next section of this guide covers it.* “The strong are merciful” can sometimes shade into a paternalism that treats mercy as something dispensed from on high. The text is reaching for something different — a mercy that flows from confidence, not condescension.Isaiah 44:6–8First Reading (Track Two, alternative option) — I Am the First and I Am the LastSummaryA short, sharp declaration of God's uniqueness. The Lord, the King of Israel, the Lord of hosts, declares: I am the first and I am the last; besides me there is no god. Who is like me? Let them speak. Who can declare the things to come as I have done? Do not fear, do not be afraid. You are my witnesses. Is there any god besides me? There is no other rock; I know not one.Key Ideas for Preaching* “Do not fear, do not be afraid.” That phrase, echoing several Sundays back in Matthew 10, anchors this short text. The reason not to fear is the same: there is no rival power. What does it look like for your people to hear that the deepest threats they imagine have, in the end, no real competing authority?* “You are my witnesses.” That is a striking thing for God to say. It places God's people inside the testimony, not at the edge of it. Where in your congregation might the language of witness need to be recovered — not as performance, but as the kind of life that quietly testifies to what is true?Significant Cautions* “There is no other god” has sometimes been used in interreligious contexts in ways that flatten and demean other faiths. Isaiah is speaking inside a particular ancient struggle against idolatry, not handing the church a position paper on world religions.Psalm 86:11–17The Psalm (Track Two) — An Undivided HeartSummaryA continuation of the psalm we already heard a few weeks ago (Proper 7). The selected verses contain one of the most quoted lines from the psalms: teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. The psalmist gives thanks for God's steadfast love and deliverance, names the trouble he is in (the insolent and the ruthless are after his life), and pleads for help, for a sign of favor, for God's strength.Key Ideas for Preaching* “An undivided heart.” That is a request many of us would not dare to pray, because we know how divided our hearts are. The psalmist is honest about needing to be given a single-mindedness he does not yet have. Where in your congregation might the gift of an undivided heart be more needed than the discipline of trying to manufacture one?* The psalmist names that ruthless people are after his life — and then, in the same psalm, names God as merciful and gracious. Both things are true at the same time. The psalm does not pretend the threats are not real in order to praise God. How might your people learn to hold real danger and real praise in the same prayer?Significant Cautions* “Show me a sign of your favor, so that those who hate me may be put to shame” is honest prayer but easy to weaponize. Be careful preaching this verse in a way that gives moral cover to grudges your congregation is already nursing.Romans 8:12–25The Epistle — Children of God, Heirs with Christ, Creation GroaningSummaryPaul continues the unfolding of Romans 8. We are debtors not to the old way of living, he says, but to the Spirit. All who are led by the Spirit of God are children of God — not slaves anymore, but adopted, with the right to call out, in the most intimate language Paul can find, Abba! Father! If we are children, we are heirs, joint heirs with Christ, sharing in his suffering and in his glory. The passage then opens out into one of the most cosmic visions in the New Testament. The sufferings of this present time are not worth comparing with the glory about to be revealed. The creation itself waits, with eager longing, for the revealing of the children of God. The creation has been subjected to futility — not by its own choice — in hope. It groans. We groan with it. We who have the first fruits of the Spirit groan inwardly as we wait for adoption and the redemption of our bodies. We were saved in hope, and hope that is seen is not hope. We wait, with patience, for what we do not yet see.Key Ideas for Preaching* Paul calls God by the name Jesus called him — Abba. That is the Aramaic word a child would have used, intimate, not formal. The Spirit makes us able to use that word too. What might it shift in your people's prayer life to hear that the language of intimacy with God is not reserved for spiritual experts?* Paul includes the whole creation in the work of redemption. The trees, the soil, the seas, the suffering creatures — they are not background scenery to the human drama. They are part of it. They groan; they wait. How might this widen your congregation's sense of what salvation includes?* “Hope that is seen is not hope.” Christian hope, by definition, is hope in something we cannot yet point to. We do not have it in hand; we wait for it. Where in your congregation has hope been collapsed into optimism, and how might Paul's patience steady it?* The passage holds together suffering and glory in a way that does not minimize either. Paul does not say the suffering is not real; he says it is not the final word. What does it look like for your congregation to grieve honestly and hope honestly in the same breath?Significant Cautions* “If we suffer with him” has sometimes been used to bless suffering that should be opposed. Paul is talking about the cost of belonging to Christ, not about staying in abusive relationships or harmful situations. Be careful here.* The adoption language has been used in ways that exclude or shame those for whom adoption is a complicated family experience. The word is theological here — about being made part of God's family by grace — but it lands on a particular set of human stories. Handle it with awareness.* “The sufferings of this present time are not worth comparing with the glory” can be heard cruelly by someone in real, present suffering. Paul is not minimizing their pain. He is naming an even larger reality. Say so.* The cosmic creation imagery (the whole creation groaning) has sometimes been used to bless any sentimental view of nature. Paul has something more specific in mind — a creation broken, in hope of being remade. Do not flatten this into pantheism or sentimentality.Matthew 13:24–30, 36–43The Gospel — The Wheat and the WeedsSummaryJesus tells another parable. The kingdom of heaven, he says, is like someone who sowed good seed in his field. While everyone was asleep, an enemy came and sowed weeds in among the wheat, and went away. When the plants came up and bore grain, the weeds appeared as well. The servants come to the master, alarmed: did you not sow good seed? Where did these weeds come from? An enemy has done this, he answers. They offer to go and pull them up. The master refuses. No, he says — in pulling up the weeds, you would uproot the wheat with them. Let both grow together until the harvest. At harvest time, the reapers will sort them out. The lectionary then jumps to Jesus' private interpretation with his disciples. The sower of the good seed is the Son of Man. The field is the world. The good seed are the children of the kingdom; the weeds are the children of the evil one; the enemy is the devil. The harvest is the end of the age, and the reapers are angels. The weeds will be gathered and burned. The righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen.Key Ideas for Preaching* The weed in this parable is almost certainly darnel — a real plant that looks identical to wheat in the early stages of growth. You cannot tell them apart until the grain heads form. The master's refusal to let the servants pull up the weeds is not a moral instruction about tolerance; it is a botanical fact. They literally cannot tell. How might your sermon take that fact seriously and let it reshape the whole feel of the parable?* The servants in the parable are confident. They are sure they know which plants are weeds. The master, gently, refuses their confidence. Where in your congregation has confidence about who is in and who is out crept in, and what would it look like to take the master's caution seriously?* Jesus tells the disciples that the field is the world — not the church. That is worth saying out loud. The parable is not giving the church permission to be lenient about who belongs inside its life. It is talking about the much larger field of the world, where good and evil grow together, and where we are not the reapers. What does it look like for your congregation to know the difference between the church's discernment and the final judgment of the world?* The history of Christian attempts to pull up the weeds in advance is, frankly, awful. The church has identified the wrong people as weeds in every generation. Where in your congregation's past, or in your congregation's present, has someone been pulled up who was, in fact, wheat? How might honest naming help your people walk more humbly into the future?* The parable is not a call to moral passivity. The wheat still has to be tended. Injustice still has to be opposed. What the parable forbids is the human attempt to do the final sorting now. How might your sermon hold together active love for what is good and patient restraint from premature judgment?Significant Cautions* This parable has been used in some of the most damaging ways imaginable — to identify whole groups of people as “weeds”. Every Christian generation has done it, and every Christian generation has been at least partly wrong. Be especially careful with any application of this parable to actual people.* “The field is the world” means just that. The parable is not a license for the church to be lax about its own internal life. Paul and other New Testament writers have plenty to say about that. But the parable is talking about the larger field, where the final sort is not ours.* The interpretation in verses 36–43 is fierce — furnace, weeping, gnashing of teeth. Be careful with this language. It is in the text, but it is not the central point. The central point is the master's caution to the servants in the first half: let both grow together. The judgment language is the backdrop, not the foreground.* “Let anyone with ears listen” has been preached as a kind of warning. It is better heard as an invitation. The parable is doing slow, careful work; the listening it asks for is patient.* The parable can be misused in the opposite direction — as a license to ignore evil because the harvest is coming. It does not say that. It restrains us from premature sorting; it does not absolve us from active love and justice in the meantime.Thematic ConnectionsThe Gospel is the natural center for the day. The Parable of the Wheat and the Weeds is one of the most pastorally and politically important parables in Matthew, and the preacher who slows down with it will find that it has much to say to the moment in which most congregations are gathered — a moment in which the human impulse to sort people into wheat and weeds has rarely felt more intense.On Track One, Jacob's dream at Bethel pairs with the parable in a quiet but pointed way. Jacob is, by any honest measure, a weed in his family's field at this point in Genesis. He has cheated his brother and is running from the consequences. And God meets him with grace. The story is its own commentary on the parable: the people we would have written off as weeds turn out to be, in God's hands, wheat in the making. Psalm 139 widens the point: there is no place where God's knowing does not reach, no darkness God does not see clear through. The God who finds Jacob on the road is the same God who finds us in whatever country we have been hiding in.On Track Two, the connection runs through the question of who has the right to judge. Wisdom of Solomon names God as the sovereign whose strength expresses itself in patience. Isaiah names God as the one and only — with no real rivals to fear. Psalm 86 asks for the gift of an undivided heart. Together, these texts ease the listener into the Gospel's harder claim: the final word about wheat and weeds is not ours.Romans 8 sits inside the day as the cosmic frame. The whole creation groans. We groan with it. The hope we wait for is not yet visible. The patience Paul asks for is the same patience the master asks for in the parable — a willingness to let the field be the field, to let the harvest be the harvest, to trust that the One who set this all in motion has not lost track of any of it. The same Spirit who lets us cry Abba is the Spirit who teaches us to wait.For preachers continuing the series: the parables arc is now two weeks old. The Sower last week named God's lavish scattering. The Wheat and the Weeds this week names God's patient deferral of judgment. Together they form a particular picture of the kingdom — generous in its giving, patient in its sorting, and not finally in our hands. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

As Bethel Church there are unique distinctions that God has called us to, but we are simply a small part of the global Body of Christ that consists of many beautiful and different expressions. In this message, Kris Vallotton shares on Bethel's end-time view and the significance of what we believe about the end times determines how we live in the middle. Instead of relegating all things good in Scripture that's meant for the last days for a later time, what would happen if we believed that it could be possible today? We are a house that is called to have hope for the future—hope for the broken, hope for the mentally ill, hope for the nations. We bless you as you listen to this message and pray that you are filled with supernatural hope and receive greater revelation of your identity and calling to release Heaven on earth everywhere you go.

As far as AARP Connecticut is concerned, 13 is a really lucky number because it represents the number of community-building projects that will be funded by more than $100,000 in grants aiming to help residents of all ages, especially older adults, improve how they live, move, and stay connected in their neighborhoods.And while we're on the subject of grants, we'll introduce a rep from EnergizeCT to explain the organization's Community Energy Boost Grant, a new funding initiative designed to support communities in their efforts to promote cost-saving energy efficiency programs and solutions.And we'll close re-engaging around the subject of mental health, crises, and suicide. Our guest from Mental Health Connecticut is ready to join our chorus of voices promoting hope and the fact that you are not alone. And we'll invite you to support suicide prevention at the 'Bear With Us Music Fest' - a very special musical event coming soon to Bethel.

#bible #Biblia #jesus #johnthebaptist Do we prioritize pleasing God in our daily lives over pleasing the world?

There are still God-fearing, God-loving people attending Bethel Church. That's exactly what makes this episode hard to make. But in light of recent events, we have to ask: Have we reached the point of mark and avoid? This is a one-stop, 30-minute review of concerns with Bethel to see the patterns.ABOUT THIS EPISODE:Remnant Radio has kept an eye on Bethel for years - through the grave soaking scandal, through Bill Johnson's daughter-in-law describing the Holy Spirit as a "genie," through the New Age framework quietly baked into Physics of Heaven, through Culture of Honor, through Bob Jones and Kenneth Copeland getting platformed anyway, and now through Shawn Bolz. We have reviewed many of these practices and situations over the years, and our comments have grown firmer and sterner toward Bethel leadership.Now there's a new development, and it's not about doctrine. According to Mike Winger's sources, the people currently being let go at Bethel are the ones who kept asking the questions about transformation and change. If that's accurate, it isn't a staffing decision, but a pattern about the thinking and decision making of Bethel leadership.So Josh asks the question a lot of Bethel's own alumni have been asking quietly for months, and finally says out loud what he's suspected for a while: is this still a church working through its mistakes, or has leadership moved somewhere it can't recover from? Are we at mark and avoid?This isn't a pile-on. It's for the people who've genuinely loved this church and are trying to figure out what faithfulness looks like now that the pattern is this clear.0:00 – Introduction0:22 – Bethel Controversy Background3:55 – Grave Soaking & Genie Scandal5:34 – Michael Brown Interviews Bill Johnson6:20 – Winger's First Bethel Review7:21 – Physics Of Heaven Exposed8:32 – Kenneth Copeland Endorsement8:58 – Shawn Bolz Scandal Breaks10:03 – Winger Exposes Shawn Bolz13:56 – Bethel's Public Apology16:47 – Passion Translation Plagiarism17:23 – Layoffs And NDAs20:01 – NDA Rights And Scripture27:01 – PR Versus Real Repentance29:54 – Examine Your Own ChurchPLAYLIST ON POLICING THE CHARISMATIC MOVEMENT:https://www.youtube.com/playlist?list=PLMsjeViSScFHSZqA1Q85VKxRrkvEYXBecPREVIOUS RR EPISODES OF BETHEL CHURCH:2020 - https://youtu.be/sOTdC5LnrVA2020 - https://www.youtube.com/watch?v=soFFhiYZY-E2020 - https://www.youtube.com/watch?v=mMkKILXkKWs2020 - https://www.youtube.com/watch?v=yRvpVqmk5RU2020 - https://www.youtube.com/watch?v=X6k91pFZWVc2022 - https://youtu.be/w8b7y7mWIvg2022 - https://www.youtube.com/watch?v=7XlUPjWRqpc2022 - https://www.youtube.com/watch?v=hseSRlFKzSM2022 - https://www.youtube.com/watch?v=cTcgjtvc91E2022 - https://youtu.be/9Bys8_ylGUk2026 - https://youtu.be/TN6UbN0Vq6E2026 - https://youtu.be/NSWzRCDTPNU2026 - https://www.youtube.com/watch?v=7U1-rugrYZM2026 - https://youtu.be/PEKIozi7Cjc2026 - https://youtu.be/z0PTDwlpQPo2026 - https://youtu.be/AcXNqe4vg6ESubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

This week on G3 Weekly, Scott Aniol takes four of the week's biggest headlines and holds them up to the light of Scripture.4 STORIES THIS WEEK:1. The Word Is Not Bound: A Beijing Pastor Walks Free2. Iran Moves to Seize Tehran's Oldest Protestant Church3. Whose Children Are They? Washington's Fight Over "Gender Care" for Minors4. The Biggest Show on Earth: Hillsong, Bethel & the Worship God Accepts

On June 28th, 2026, Kris continued his series on Bethel's family distinctions, exploring what it means to be equipped, sent, and empowered to transform the world around us. Is church meant to simply gather believers, or is it meant to train and deploy them? Are we called to consume ministry, or to carry the Kingdom wherever we go? In this message, Kris unpacks the purpose of the fivefold ministry, the difference between a pastoral and apostolic culture, and why every believer is called to full-time ministry. Discover how God's heart has always been to equip His people to disciple nations, carry His presence beyond the church walls, and become a life-giving river that brings transformation wherever it flows. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

7/5/2026: Rev. Jacob Kim   No King in Israel: A Series in the Book of Judges (Part 2): Drive Out Your Idols, Or Else   Judges 1:22-2:5   English Standard Version     22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day. Failure to Complete the Conquest 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. 29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. 30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. 31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. 33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. 34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. Israel's Disobedience 2 Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.[a] And they sacrificed there to the Lord.

Matt Skinner, Karoline Lewis, and Cody Sanders tackle Matthew's parable of the wheat and the weeds and its unsettling questions about judgment and impostors in the community of faith. They turn to Isaiah 44's witness against idols, Jacob's dream at Bethel and God's promise to migrants, Psalm 86's memorable use of the word "ruffians," and Paul's rare focus on creation's groaning for redemption in Romans 8. Along the way, they connect that cosmic vision to modern issues like environmental harm and data center water usage, giving preachers rich homiletical angles for July 19, 2026.

Daily Dose of Hope July 2, 2026   Scripture: 2 Kings 2   Prayer:  Almighty God, We give you glory and praise.  Thank you for the ways you care for us.  Thank you for the ways you care for our church.  Lord Jesus, help us set aside our scattered thoughts.  Help us push away distractions and truly focus on you.  In these next few moments of silence, Lord, hear our prayers...Holy Spirit, guide our reading and devotional time today.  May we hear a word from you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have now finished 1 Kings and we have started 2 Kings.  We are witnessing that Israel's prosperity depends on obedience to the Lord and they are struggling with obedience!   It's also been fascinating learning about the prophets who are diligently trying to steer the kings in the right direction.    Our reading for today is 2 Kings 2.  Here, we find Elijah taking his mentee/student on a farewell tour to greet the prophets at Bethel, Jericho, and Gilgal.  Elijah will soon leave the earth; that much is repeated multiple times.  It almost seems that Elijah wants to take this final journey alone but Elisha insists on staying with his master.    As the chapter progresses, Elijah is taken to heaven and Elisha becomes the one in charge.  Some thoughts:   -The Elijah and Elisha relationship is a really special one. Elijah has mentored and poured himself into the younger student.  As a result, Elisha is now ready to lead.  Who might God be calling you to mentor?   -Godly leadership often involves making hard decisions and sacrifices.  We have seen that in Elijah's ministry and we will soon see it in Elisha's ministry.  Is God calling you to a hard decision?  Has he asked you to make a sacrifice for his Kingdom and you are dragging your feet or hesitant?   -Godly leadership is repaid in unexpected ways. Elijah and Elisha had a bond and were very much dedicated to God and one another.  They were like father and son. Elijah's ministry bore much fruit in unexpected ways over his years as a prophet.  In the end, God brought him directly into heaven–no long, extended dying process.  Godly leadership is hard but it also has many rewards.   Blessings, Pastor Vicki  

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Celebrating America's Christian heritage — and a closer look at its founding Egyptian government grants legal status to nearly 200 churches Oklahoma law requires freedom of speech training on college campuses Adult churchgoing strongly impacted by parents' faith practice, study shows Bethel removes 4 ministry leaders for unbiblical behavior '545 Wellness Community' begins next session of 'participation and perspiration' Montana Baptists name new executive director/treasurer Remains of six individuals recovered in Manipur 'We want to reach the world': Chicago church sharing Christ in neighborhood of more than 50 people groups First person: Prayer walking offers perfect preparation for VBS 'Best days … not in the past': Greenway grateful as SWBTS honors him with presidential portrait Retired pastor giving pastors a break through no-cost sabbatical ministry World Cup visitors, America's 250th celebration reminders of 'how good we have it' Retiring bus driver's 50-year ministry touched many lives Sports gambling: The church crisis hiding in plain sight? Opinion: Will Spielberg's 'Disclosure Day' really 'mess with' people's theology? Check out our Kids Edition! Visit TAB Media HERE Subscribe on iTunes HERE

A young boy visits the Temple of God in Bethel, little knowing that it is doomed to be destroyed within a few years. Based on the story of the foundation of the temple at Bethel in 1 Kings 12:25-33, and on the story of the golden calf at Mount Sinai in Exodus 31:18-32:24. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: Music: Desert Night Produced by Sascha Ende Link: https://ende.app/en/song/480-desert-night http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

The Deadly Lie of the Old Prophet by Autumn Dickson There are major themes throughout the stories we read in the Old Testament. Some of the more negative themes are idolatry, fear over losing power, disobedience, and corrupting influences. The Old Testament does not shy away from showing the fallibility of humankind. There is great hope in faithful stories in the scriptures; there are also important warnings in the stories of people who were not obedient to the Lord. One of the stories we read this week shows themes of obedience and disobedience. We see people who have a connection to God and follow Him, but we also watch them choose against God and find themselves in deep water because of it. There are a lot of details for our story in this post, but stick with me. They are important because they set the stage for our principle. In 1 Kings 13, we read about a man of God and an old prophet. Those are the only “names” we receive for these men, and these titles can get confusing especially when you're reading the details of the story. Though they were labeled as a man of God and an old prophet, we see their fallibility on full display. For some quick background, Israel has split into two kingdoms: Judah and Benjamin in the south and the rest of the ten tribes in the north. The man of God was from Judah where the true temple was. The northern kingdom had fallen into idolatry. The man of God was commanded to go to Bethel (in the northern kingdom) and condemn the idolatrous practice. He does so and performs a couple of wonderful miracles as well. The Lord warns and commands the man of God to not eat or drink in Bethel. The man of God originally follows this command very well as he works to return to Judah. Unfortunately, another man, the old prophet, comes along and finds the man of God resting under the shade of a tree. The old prophet offers the man of God some food and drink, and the man of God refuses. The old prophet says this. 1 Kings 13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him. The man of God listens to the old prophet and partakes in food and drink. While the man of God eats, the old prophet tells him that he won't make it home because of his disobedience. On the way home, the man of God is killed by a lion. The old prophet collects the body, gives the man of God an honorable burial, and requests to be buried next to the man of God when he dies. The old prophet calls the man of God a brother. He testifies that the prophecy made by the man of God earlier regarding the idolatrous altar in Bethel will come true. There are a lot of confusing details. I don't know if this was one of those parts of the bible that was translated incorrectly or whether it's simply highlighting the fallibility of real people who sometimes follow the Lord. Who was the old prophet? Was he an actual prophet to the Lord? He was in the idolatrous kingdom so when they called him a prophet, was he a false prophet? Was he trying to tear down the man of God for prophesying against the northern kingdom? We know that the old prophet received some revelation from the Lord. He prophesied of the death of the man of God, and he testified of the prophecy given by the man of God. So why did he lie? Was he threatened by the man of God or did he see no harm in his white lie? Was he trying to just nourish the man of God? Was he wicked but then received a testimony while he watched the man of God come and eat? There is a lot of ambiguity. Oftentimes, I'll try to take one biblical theory and talk about true principles from it regardless of whether the details are perfect. This time, I'm going to embrace the ambiguity. The man of God listened to the old prophet and found himself dead because of it. I've seen a pattern on social media. This is a pattern that has existed for a long time, but I've seen it more readily because of its prevalence on social media. On social media (and in real life), we find people who are disgusted by the church. They hate it. They actively fight against it. Their entire online persona can be defined by, “I hate the church.” But there is another group of people. They claim to be part of the church, to receive revelation, and to love the Lord. Some of their posts are uplifting and encouraging, but some of their posts teach things that can be found in direct conflict with the Lord's commandments. Some of their posts might not necessarily be in direct conflict, but they are critical of the church in the name of their love for the Lord. These people are much more ambiguous. What are their true motives? What does it mean that they call themselves members? Because heaven knows you can call yourself a member without actually following Christ. I don't have any real desire to discover their motives. If they are sincere, the Lord will work with them and hopefully they will listen. If they are not sincere, then the Lord can handle all of that. I don't need to know their motives or even condemn them. Rather, I'd like to highlight a warning from this story. The man of God died because he followed the ambiguous old prophet who had some claim to God but also lied. I don't think we'll get killed by a lion if we follow these accounts, but I do think it can spiritually deaden us. It can blind us. Isn't that funny? The rest of the world would call us blind and accuse us of drinking the Kool-aid, and yet, either side could be logically labelled as propaganda. Both sides label themselves enlightened. Everyone thinks their version is the closest one to the truth. So how do we know whether we can trust the old prophet? How do we know whether we should whole-heartedly follow the prophet of our church? I can't answer that question for everyone. All I know is that I talk to the Lord, and He responds. I can't answer for other people, but the more I study the gospel and the church, the more I see the Lord's perfect hand working with the imperfection of mankind. I have watched some of my loved ones listen to these posts and believe they can disobey the Lord in little ways and be fine, and I have watched some of my loved ones turn these voices off. With the experiences that I've had in the gospel, I have no desire to follow anyone (real or on the internet) who tells me that I can disobey the Lord. It's not just about avoiding dying either. I have found too much joy in the protection and safety of the Lord, and I refuse to lose that joy. I testify that being obedient to the Lord provides safety and warmth and true happiness. I testify that even in the darkest times, following Him is where we will find respite. I testify that He teaches us through powerful stories in the scriptures, and that His patterns reflect across all generations on the earth. I testify that there is safety in joy in following the word of the Lord as given from Him directly. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 1 Kings 12–13; 17–22 – Part 1 – Autumn Dickson appeared first on FAIR.

On June 14th, 2026, Kris shared a powerful message on Bethel's apostolic distinctions and the values that have shaped the culture of the church for decades. What happens when believers move beyond attending church and embrace their calling as a royal priesthood? Are we called to simply gather, or are we called to be equipped and sent? In this message, Kris unpacks key themes including worship as a lifestyle, living from your identity as a new creation, the role of the fivefold ministry, and the call to bring the Kingdom of God into every sphere of society. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

  About this episode:  Shots had been fired and mobilization in both North and South began. Many believed it would be over in six months.  Only a few anticipated a four-year struggle which would bring political, military and social change. Changes that few could even begin to imagine. In the first months of the conflict, the pieces on the military chessboard were being placed and opening moves calculated. Like so many conflicts over the course of time, there was excitement in the air and opportunity for glory. For this episode, the story of a naïve Union and Confederacy at the beginning of the American Civil War. When death in battle spawned poems and song and when the conflict was still a rebellion and long before it became a social revolution. These are the events of June 1861 and the events that led to the first land battle of any consequence. These are the stories of the early days of the war and the Battle of Big Bethel.          ----more---- Some Characters Mentioned In This Episode: Stephen A. Douglas Benjamin Butler John B. Magruder Ebenezer W. Peirce D. H. Hill   Additional Resources: Map of the Battle of Big Bethal, June 10 1861   Subscribe to the Threads from the National Tapestry YouTube Channel here   Thank you to our sponsor, Celebrity Word Scramble. In collaboration with Fred Kiger, they have published a Civil War edition of the Celebrity Word Scramble series. Included in the book is 16 pages of Civil War facts, stories, and insights written by Fred Kiger. Get your copy of the book here   Thank you to our sponsor, The Badge Maker - proudly carrying affordable Civil War Corps Badges and other hand-made historical reproductions for reenactors, living history interpreters, and lovers of history. Check out The Badge Maker and place your orders here   Thank you to our sponsor Bob Graesser, Raleigh Civil War Round Table's editor of The Knapsack newsletter and the Round Table's webmaster at http://www.raleighcwrt.org   Thank you to our sponsor John Bailey.   Producer: Dan Irving

→ Watch on YouTube → Detailed Show Notes(00:00) An overview of these chapters. The kingdom of Israel divides when Solomon's son Rehoboam refuses to reduce the burden on the northern tribes.(06:55) A brief history of the Lost Ten Tribes in the north and Judah in the south.(10:48) Jeroboam, worried that his people will turn their hearts towards the leaders in the south when they go to the temple in Jerusalem, decides to build rival sanctuaries in Dan and Bethel.(13:25) Do not take counsel from your fears or be fooled by an imitation.(19:18) A man of God warns Jeroboam against false worship, prophesying of a future day when Josiah will destroy it.(22:17) What happened to the Ark of the Covenant? Could Shishak of Egypt have taken this treasure from the Jerusalem temple?(29:13) Elijah, an embodiment of great power, is a type of many prophets. All prophets are types of Christ. (31:49) Elijah seals the heavens and is fed by a raven. He goes to Zarephath and asks a widow woman for her barrel flour and jar of oil, promising they will never become empty during the famine.(40:30) Elijah raises the widow's son from the dead. Jesus duplicates the miracles of Elijah.(43:28) Obadiah, part of Ahab's court, saves 100 prophets from Queen Jezebel and also helps Elijah.(47:29) Obadiah and Elijah's “50” can be seen as part of a bigger picture, as members of a choral arrangement that were connected to the temple and the sacred drama in many ancient cultures.(52:37) Elijah challenges the prophets of Baal to call down fire from heaven. They fail.(57:14) At times the Lord will manifest miracles to show his might and prove that he is God. The Book of Mormon is that proof for us today.(1:03:40) The famine ends and Queen Jezebel seeks the life of Elijah. In his loneliness, Elijah experiences deep sadness, believing that the prophets are dead. At times, we may feel as Elijah did. Being with the Saints and remembering the truth of the gospel message can bolster our resilience.(1:11:44) Elijah's experience with the still small voice of the Lord.(1:18:17) Ahab, king of Israel, is attacked by the Syrian army. A prophet tells Ahab that Israel will win. Ahab later desires the vineyard of Naboth, who refuses to sell his land. Jezebel, Ahab’s wife, orchestrates a conspiracy to frame Naboth for blasphemy, and Ahab acquires the land through deceit. Elijah comes to inform Ahab that Ahab’s line will cease, that Jezebel will be eaten by dogs, and that Ahab’s blood will be licked up by dogs in the very spot where Naboth was killed. Time vindicates the prophets. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 378 | 1 Kings 12-22, Come Follow Me 2026 (June 29-July 5) appeared first on LDS Scripture Teachings.

Take a bite of a big ol' Dark Horse Sandwich. Hellboy and Concrete are kicking off and closing down the books this week, and in the middle it's a meaty melange of all the other books from the week worth talking about, for good or ill. Plus, more nudity than your standard episode! Note: Time codes are estimates due to dynamic ad insertion by the distributor. Running Time: 01:08.40 Pick of the Week:00:02:03 - Hellboy in Love: Obsidian #1 Comics:00:13:44 - Drawing Blood #1100:20:15 - Wonder Man #400:25:22 - Absolute Green Arrow #200:31:41 - If Destruction Be Our Lot #200:34:13   - Superman Unlimited #1400:41:22 - New Titans #36 Patron Pick:00:43:39 - Concrete: Stars Over Sand #1 Patron Thanks:00:55:47 - Shireen87 Audience Questions:00:58:55 - Patrick K. from Bethel, NC wants to know which comic we'd give to our younger selves. Brought To You By: iFanboy Patrons – Become one today for as little as $3/month! Or join for a full year and get a discount! You can also make a one time donation of any amount! iFanboy T-Shirts and Merch – Show your iFanboy pride with a t-shirt or other great merchandise on Threadless! We've got TWENTY THREE designs! Music:"Left to Right (iFanboy Theme)"Josh Flanagan Learn more about your ad choices. Visit megaphone.fm/adchoices

On May 31st, 2026 Kris shared a foundational message about Bethel's apostolic distinctions and what it means to live as a royal priesthood. In this sermon, he unpacks the core values that shape Bethel's culture and challenges us to move beyond simply attending church into embracing our God-given identity and purpose. Recounting lessons from the past season, Kris shares who we are as Bethel Church. Are you living as a sinner trying not to fail, or as a saint empowered to transform the world around you? Are you viewing ministry as something that happens inside the church, or recognizing that every believer is called to bring heaven into every sphere of society? Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Segment 1 • Todd revisits a memorable conversation with John MacArthur and reveals the hymn he struggled to choose as his favorite. • Are pastors neglecting a surprisingly important communication skill that can make biblical preaching more effective? • What encouraging signs are emerging at Grace Community Church following MacArthur's passing? Segment 2 • One church's "What to Expect" page raises bigger questions about what churches are really trying to attract people with. • What happens when churches promise great coffee, entertained kids, and a better family life? • Todd contrasts seeker-sensitive strategies with a long-term vision of generational discipleship and spiritual legacy. Segment 3 • Why are some rapidly growing churches still embracing methods and messages that critics say are spiritually dangerous? • Todd examines recent controversies surrounding Bethel Church and asks whether reform efforts go far enough. • Has the prosperity gospel become far more mainstream than many Christians realize? Segment 4 • A surprising statistic suggests most professing Christians believe God wants them to be financially prosperous. • Would you rather have a larger bank account—or peace, joy, and a clear conscience? • Todd challenges popular assumptions about blessing, wealth, and what true prosperity actually looks like. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!