Podcasts about Bethel

Emily Berliner, founder of EBO Consulting Inc., a business and nonprofit consulting firm that helps mission-driven organizations manage growth, navigate change, and build systems that actually work.Through customized strategies, hands-on support, and a relationship-first approach, Emily and her team guide clients to streamline operations, strengthen leadership, and create sustainable impact.Now, Emily's journey from Bethel, Alaska to London and back again demonstrates how a global education, local roots, and a deep love for Alaska can combine to create a business that bridges regions and realities.And while juggling the unique demands of running a company in Alaska - from seasonal swings to remote infrastructure - she's built a resilient, values-led business that thrives on efficiency, clarity, and care.Here's where to find more:https://eboconsultinginc.comhttps://www.linkedin.com/in/emily-berlinerhttps://www.instagram.com/eboconsulting907https://www.facebook.com/eboconsulting907________________________________________________Welcome to The Unforget Yourself Show where we use the power of woo and the proof of science to help you identify your blind spots, and get over your own bullshit so that you can do the fucking thing you ACTUALLY want to do!We're Mark and Katie, the founders of Unforget Yourself and the creators of the Unforget Yourself System and on this podcast, we're here to share REAL conversations about what goes on inside the heart and minds of those brave and crazy enough to start their own business. From the accidental entrepreneur to the laser-focused CEO, we find out how they got to where they are today, not by hearing the go-to story of their success, but talking about how we all have our own BS to deal with and it's through facing ourselves that we find a way to do the fucking thing.Along the way, we hope to show you that YOU are the most important asset in your business (and your life - duh!). Being a business owner is tough! With vulnerability and humor, we get to the real story behind their success and show you that you're not alone._____________________Find all our links to all the things like the socials, how to work with us and how to apply to be on the podcast here: https://linktr.ee/unforgetyourself

Does Israel truly have the right to the land? From Jacob's return to Bethel to God's covenant promises, Scripture makes the answer clear. Join Jim Scudder on InGrace for part one of Does Israel Have Rights to the Land? and see how God's Word settles the question once and for all.

In this message, Dr. Shea Shrader exposes the danger of almost obedience — being close to God's will but stopping short of full surrender. Using the story of Jacob stopping short of Bethel, this sermon challenges believers to examine where they've settled for comfort instead of completion.From Genesis to Matthew, the message reminds us that partial obedience is still disobedience, and that compromise always comes with a cost. Yet, through God's grace, we can return, be cleansed, and restored to the place of blessing.Don't miss this challenge to go all the way to Bethel — to leave Shechem behind and walk in full obedience to the God who never stops short on us.

On today's Morning Edition, two weeks after former Typhoon Halong hit the west coast of Alaska, bringing destruction and devastation in its wake, officials from D.C. survey some of the villages that were damaged. Plus, the details on a photographer putting on a fundraiser for the canines still being transported out of Bethel, helping with one flash of the camera at a time.

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

When we put away our idols, purify our hearts, and rise in obedience, God meets us again with blessing and purpose—so arise and go back to your Bethel today! Jacob settled in Shechem instead of fully obeying God's call to Bethel. His compromise led to tragedy—Dinah's violation and family turmoil. God mercifully called Jacob again to return to Bethel, the place of promise. Jacob commanded his household to put away foreign gods and purify themselves. At Bethel, Jacob built an altar, renewed his worship, and received fresh blessing. God reaffirmed Jacob's new identity as “Israel” and the covenant of multiplication and inheritance. True restoration begins when we return to the place where we first met God.

Hello and welcome to Bethel Evangelical Church in Gorseinon and thank you for checking out this weeks sermon recordings. The 26th of October saw us host our Sunday morning service from the church building, with a livestream available via Facebook. The service was led by one of Bethel’s own deacons, Matt Lee, who took us […]

In this episode of the 4 Tales Podcast, we sit down with writer and artist Dan Bethel, the creator of the acclaimed webcomic series Long John. Dan shares the journey behind Long John's creation, the inspiration for its characters and world, and how he balances storytelling with visual artistry.We also dive into the challenges of producing an independent webcomic, his creative process, and what fans can expect next from the series. If you love comics, worldbuilding, and hearing directly from the minds behind great indie storytelling, this episode is a must-listen.Read Long John at http://www.longjohncomic.com/Subscribe to our YouTube channel at https://bit.ly/4TalesYoutubeFollow Danny's books at https://www.4thwallpros.com/Check out Kyrun's books at https://www.tauruscomics.com

Join The Arena Community for Pastors and Ministry Leaders!https://www.thearenasummit.com/the-arena-pastors?mcp_token=eyJwaWQiOjc3NTU2Miwic2lkIjo2ODk3OTM1NzksImF4IjoiMDc0MjZlYTE3MjczZjAxNmYxMGY5ZThmMDZjNTQzM2EiLCJ0cyI6MTc2MTI1MDAwMSwiZXhwIjoxNzYzNjY5MjAxfQ.SLb6owBUFx2GDl8xbsV8nC2utp0XKU5zyR-JyfFJEg8Order The Barbarian Way now!https://www.amazon.com/Barbarian-Way-Unleash-Untamed-Within/dp/1400257395Aaron and Erwin McManus unveil a new Arena Space for pastors and ministry leaders, offering weekly two-hour sessions for spiritual growth, leadership training, and church development. Erwin explains the evolution of the Arena from a business-centered community to a ministry-focused hub designed to strengthen leaders through Scripture and shared experience. Guest Eric Johnson, former pastor at Bethel and now leading Studio Church, shares his journey of vision, transition, and rebuilding infrastructure from the ground up. He reflects on leadership timing, the challenge of backlash, and the importance of clear vision and emotional resilience when pastoring through change. Together, they discuss the delicate balance between innovation and tradition, the integration of AI tools into church systems, and the need for community-based decision-making. The conversation expands to the psychological demands of leadership, the tension between self-care and service, and the cultural shift toward emotional health in ministry. Erwin and Eric emphasize that great leadership is rooted not in preference but in purpose—requiring humility, adaptability, and a deep commitment to the people being led. The episode closes with an invitation to join the Arena Pastors Call, a space for ongoing growth, collaboration, and mentorship among spiritual leaders.Join the Mind Shift community here: http://erwinmcmanus.com/mindshiftpodFollow On Socialhttps://www.youtube.com/@ErwinRaphaelMcManushttps://instagram.com/mindshiftpodhttps://instagram.com/erwinmcmanushttps://instagram.com/aaroncmcmanusJoin The Newsletter!https://erwinmcmanus.com/newsletter

What happens when you buy a house that was built pre-1800?  You get the wildest noises caused by critters unknown! Also - Who needs a church sign anyway? Topic Suggestions: info@hpc.church 

In this newscast: Alaska Federation of Natives delegates on Saturday called for an immediate emergency declaration from President Donald Trump – and more federal assistance for communities hit by the remnants of Typhoon Halong. It was one of dozens of resolutions passed on the final day of the AFN convention in Anchorage; Alaska Airlines is dropping its popular policy that allowed travelers flying within the state of Alaska to check three bags for free. The change will primarily impact non-Alaska residents; More than 1,500 Juneauites joined millions of people nationwide this weekend to partake in the second iteration of the No Kings protest against President Donald Trump's policies and actions; Alaska Congressman Nick Begich on Saturday delivered his first address to the Alaska Federation of Natives since being sworn in this year; As residents boarded air transports out of Kipnuk Wednesday, they were leaving what remained of their houses, belongings, and ancestral homeland behind. For many, that list also included their dogs. A Bethel-based nonprofit sprang into action to rescue the pets.

In this episode of Secret 2 My Success, hosts Allen and Mic sit down with Kase Bethel, a dynamic Culver's franchise owner who's quickly making his mark in South Florida. Kase opened his first Culver's location in Loxahatchee Groves in September 2023, bringing the beloved Wisconsin-based brand's signature ButterBurgers and frozen custard to the local community. Now, he's preparing to open his second location in Boynton Beach—with plans to expand further throughout Palm Beach County.Kase shares his entrepreneurial journey, the lessons learned in launching and managing a successful restaurant, and what it takes to maintain Culver's commitment to quality and hospitality. He discusses the challenges and rewards of franchise ownership, how he builds and motivates his team, and his passion for creating a customer experience that feels like home.Allen and Mic guide the conversation with their trademark humor and insight, exploring the mindset, strategy, and determination behind Kase's growing success. Whether you're a franchise owner, aspiring entrepreneur, or simply love hearing inspiring business stories, this episode serves up plenty of food for thought—and maybe a craving for a ButterBurger, too!https://gotowncrier.com/2023/09/new-culvers-restaurant-now-open-in-lox-groves/#:~:text=Taking%20part%20in%20a%20Central,is%20owned%20by%20Kase%20Bethel.Support the show

After the reduction of Jericho, Israel turned to capturing the Saddle of Benjamin, with Ai being the first target. Reconnaissance reported that Ai was a soft target and only a small force would be needed. Because a man in Israel had disobeyed God and taken spoil from Jericho, that force was routed. Once the sinner had been dealt with, Joshua took his entire force up and captured both Ai and BethEl. From there he turned north and went to Shechem and renewed to Covenant as commanded by Moses.

Cale Clarke finishes up his analysis of Genesis 34 as he talks about Dinah’s brothers rescuing her while pillaging the city and the moral implications of that. He shares how God is the ultimate chessmaster and works through people’s sin. Cale also discusses Jacob’s call from God to go to Bethel and the changes he had to make in his life.

Friday morning, Blackhawk helicopter after Blackhawk helicopter arrived in Bethel carrying families and animals fleeing the toxic flood waters from ex-Typhoon Halong that have swamped many parts of Western Alaska after storm waters picked up homes and destroyed multiple villages. Evacuees share stories of harrowing escapes.    

Rescue crews are airlifting hundreds of evacuees in rural Alaska after the remnants of a typhoon brought hurricane-force winds and record-breaking storm surge to the state's remote western coast. Geoff Bennett discussed the storm with Sage Smiley, the news director at KYUK in Bethel, Alaska, a town that has become a hub for the recovery effort in recent days. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Bill Johnson serves as the Senior Leader of Bethel Church in Redding, California. Known globally for his teaching on revival, faith, and the Kingdom of God, Bill's ministry has been marked by a consistent focus on gratitude, generosity, and living a life shaped by God's presence. Through decades of leadership, he has taught that generosity is more than financial giving—it's a lifestyle of humility, kindness, and service that reflects God's design for humanity. In this episode, Brad sits down with Bill to talk about gratitude, generosity, and why the two are inseparably linked. Bill shares stories from his own journey and ministry, including how generosity builds cultures, changes atmospheres, and even serves as a “weapon” against division and despair. He also unpacks why generosity is evidence of repentance, how repeated acts form culture, and why we are never more like Christ than when we are generous. Along the way, Bill offers practical wisdom on cultivating a grateful heart, modeling generosity across generations, and trusting God even in seasons of delay. “To live without thankfulness is the most self-centered way to live.” – Bill Johnson “If you're actually giving, you're not trying to get a response. If you're trying to get a response, you're buying—you're not giving.” – Bill Johnson “You're no more like Jesus than when you're generous.” – Bill Johnson This Week on The Wow Factor: Gratitude as the foundation for humility, mental health, and healthy relationships Why generosity is more than money—it's a posture of life and service The story of “Generous Students” and teaching gratitude with no carry-forwards Why repeated acts of giving form a true culture of generosity The three kinds of givers: no giver, grumpy giver, cheerful giver How small, intentional acts—like tipping hotel staff or thanking baristas—shift atmospheres Why generosity is evidence of repentance and a renewed mind How encouraging words can be one of the most powerful forms of giving Modeling generosity across generations and why Bill gives gifts on his own birthday The importance of living in trust when God's answers are delayed Serving communities quietly: Bethel's behind-the-scenes generosity toward their city Why generosity must move from an action to a lifestyle that can't be switched off Bill Johnson's Word of Wisdom: Faith is spelled R-I-S-K. Start somewhere, even if it's small. Sacrifice means going one step beyond comfort, and that's where growth begins. Yesterday's sacrifice is today's convenience—so keep pressing into new steps of generosity. Connect With Bill Johnson: Bethel Church Website Bethel Church Facebook Bethel Church Instagram Bethel Church YouTube Bethel Church Podcasts Pastor Bill Johnson Facebook Pastor Bill Johnson's Books Connect with The Wow Factor:   WOW Factor Website   Brad Formsma on LinkedIn    Brad Formsma on Instagram    Brad Formsma on Facebook    X (formerly Twitter)   

TODAY'S TREASUREThen God said to Jacob, “Go up to Bethel and settle there...” Genesis 35:1Send us a comment!Support the show

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

Hundreds of thousands attended Charlie Kirk's memorial service. Are we seeing a Kirk-inspired Christian revival or a rallying cry for Christian nationalism? Theologian Nijay Gupta and Christian writer Bethel McGrew join Justin Brierley to debate their different perspectives on the Charlie Kirk moment and his controversial statements on race and minorities.For Nijay Gupta: https://nijaykgupta.substack.com/p/if-you-are-elevating-charlie-kirk For Bethel McGrew: https://www.furtherup.net/  'Responding To The Rebirth' Conference: http://rebirthconference.net/ More info, book & newsletter: https://justinbrierley.com/surprisingrebirth/ Support via Patreon for early access to new episodes and bonus content: https://www.patreon.com/justinbrierley/membership Support via Tax-deductible (USA) and get the same perks: https://defendersmedia.com/portfolio/justin-brierley/ Give a one-off gift via PayPal: https://www.paypal.com/paypalme/brierleyjustin Buy the book or get a signed copy: https://justinbrierley.com/the-surprising-rebirth-of-belief-in-god/ Got feedback? Share it with us by emailing: feedback@think.faith Ep 24 show notes: https://justinbrierley.com/surprisingrebirth/season-2-episode-24-charlie-kirk The Surprising Rebirth of Belief in God is a production of Think Faith in partnership with Genexis, and support from The Jerusalem Trust. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sometimes you pray... and nothing happens. You’re asking for something good, but God isn’t budging. What’s happening? You might be wrestling with God.Maybe He’s been leading you to do something—and you’ve resisted... You won’t let Him into that one area of your life. You won’t break off that relationship that drains you spiritually. You won’t give up that habit that drags you down. You’re afraid to take that step of faith.Remember Jonah? God said, “Go.” Jonah said, “No.” And God said, “Oh?”If that’s you—you’re not alone. Even Jacob wrestled with God. His struggle began with resisting and ended with resting. He stopped fighting and started clinging—saying, “I will not let You go until You bless me.” Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 32 God’s plans are better than ours. Have you ever prayed and prayed for something, and no answer came? The Bible urges us to bring our needs to God.Philippians 4:6 (NKJV) Wrestling with God is not necessarily a bad thing. “My concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right."—Abraham Lincoln Hosea 12:3 (NLT)Even in the womb, Jacob struggled with his brother; when he became a man, he even fought with God. Hosea 12:4 (NLT)Yes, he wrestled with the angel and won. He wept and pleaded for a blessing from him. There at Bethel he met God face to face, and God spoke to him. Jesus is the Passover lamb in Exodus; in Numbers, He is the bronze serpent lifted up. A Christophany is an appearance of Jesus in the Old Testament. Jacob was wrestling with Jesus Himself. Genesis 25:23 (NKJV)And the LORD said to her: "Two nations are in your womb, …And the older shall serve the younger." Psalm 139:14,16 The meaning of Jacob’s name isheel-catcher, contender, supplanter, grabber. God does not just see you for what you are, but for what you can become. God sees things differently than we do.We see failure, God sees potential.We see the past, God sees the future.We see sin, God sees restoration. Time showed that Jacob was a righteous manand Esau was an ungodly man. It’s not about how we start this race in life but how we finish it. It was not an easy road for Jacob, and that was his own fault. Hebrews 12:16 (NLT)Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. When we get tired of praying, we start scheming, and we make a mess of things. Rebecca sent Jacob to visit her brother, Laban.On the way there, Jacob had an encounter with God. All Jacob had to do was wait on God’s timing. Jacob met his match in his uncle Laban.The trickster met the trickster extraordinaire. We reap what we sow. Christians should try to live in peace with people.Romans 12:18 God meets us at whatever level He finds usand lifts us to where He wants us to be. God will come to you in just the right way.Hebrews 4:16 Read Genesis 32:24–30 Jacob was wrestling with Jesus Christ. We need to get away from all the distractions of life and get alone with God. When you get to the end of yourself, you get to the beginning of God. Now, instead of fighting with God, Jacob is clinging to Him. In surrender to God’s plan, Jacob found what he always wanted,the very blessing he asked God for. We win by losing.Luke 17:33 Genesis 32:28 (NLT)"Your name will no longer be Jacob," the man told him. "From now on you will be called Israel, because you have fought with God and with men and have won." "Never be afraid to trust an unknown future to a known God."—Corrie Ten Boom Are you running from God?The good news is God is running to you. Join us for the Harvest Crusade: Hope for America on November 16! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Sometimes you pray... and nothing happens. You’re asking for something good, but God isn’t budging. What’s happening? You might be wrestling with God.Maybe He’s been leading you to do something—and you’ve resisted... You won’t let Him into that one area of your life. You won’t break off that relationship that drains you spiritually. You won’t give up that habit that drags you down. You’re afraid to take that step of faith.Remember Jonah? God said, “Go.” Jonah said, “No.” And God said, “Oh?”If that’s you—you’re not alone. Even Jacob wrestled with God. His struggle began with resisting and ended with resting. He stopped fighting and started clinging—saying, “I will not let You go until You bless me.” Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 32 God’s plans are better than ours. Have you ever prayed and prayed for something, and no answer came? The Bible urges us to bring our needs to God.Philippians 4:6 (NKJV) Wrestling with God is not necessarily a bad thing. “My concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right."—Abraham Lincoln Hosea 12:3 (NLT)Even in the womb, Jacob struggled with his brother; when he became a man, he even fought with God. Hosea 12:4 (NLT)Yes, he wrestled with the angel and won. He wept and pleaded for a blessing from him. There at Bethel he met God face to face, and God spoke to him. Jesus is the Passover lamb in Exodus; in Numbers, He is the bronze serpent lifted up. A Christophany is an appearance of Jesus in the Old Testament. Jacob was wrestling with Jesus Himself. Genesis 25:23 (NKJV)And the LORD said to her: "Two nations are in your womb, …And the older shall serve the younger." Psalm 139:14,16 The meaning of Jacob’s name isheel-catcher, contender, supplanter, grabber. God does not just see you for what you are, but for what you can become. God sees things differently than we do.We see failure, God sees potential.We see the past, God sees the future.We see sin, God sees restoration. Time showed that Jacob was a righteous manand Esau was an ungodly man. It’s not about how we start this race in life but how we finish it. It was not an easy road for Jacob, and that was his own fault. Hebrews 12:16 (NLT)Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. When we get tired of praying, we start scheming, and we make a mess of things. Rebecca sent Jacob to visit her brother, Laban.On the way there, Jacob had an encounter with God. All Jacob had to do was wait on God’s timing. Jacob met his match in his uncle Laban.The trickster met the trickster extraordinaire. We reap what we sow. Christians should try to live in peace with people.Romans 12:18 God meets us at whatever level He finds usand lifts us to where He wants us to be. God will come to you in just the right way.Hebrews 4:16 Read Genesis 32:24–30 Jacob was wrestling with Jesus Christ. We need to get away from all the distractions of life and get alone with God. When you get to the end of yourself, you get to the beginning of God. Now, instead of fighting with God, Jacob is clinging to Him. In surrender to God’s plan, Jacob found what he always wanted,the very blessing he asked God for. We win by losing.Luke 17:33 Genesis 32:28 (NLT)"Your name will no longer be Jacob," the man told him. "From now on you will be called Israel, because you have fought with God and with men and have won." "Never be afraid to trust an unknown future to a known God."—Corrie Ten Boom Are you running from God?The good news is God is running to you. Join us for the Harvest Crusade: Hope for America on November 16! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

ONE THING: Compassion is taking your talk out for a walk! Dear children, let's not merely say that we love each other; let us show the truth by our actions. – 1 John 3:18 (NLT)

J.J. Seid opens up Genesis 28, unfolding the story of Jacob's dream at Bethel to introduce us to a God who graciously comes down to meet us, undoing our self-reliance so that we might truly know and trust him.

Pastor Adam BowersYour identity isn't defined by your success or failure, your strengths or your flaws, or even what others think of you. Your true identity is found in Christ alone.In this powerful message from Pastor Adam, we look at the life of Jacob, a man who made many mistakes, lived with regrets, and yet experienced a profound reset in the final chapter of his life. At 97 years old, God called Jacob back to Bethel. Back to the place of encounter, surrender, and transformation.It was there that God invited Jacob to:-  Take out the trash-  Purify himself-  Build an altar-  Embrace a new identityNo matter your age or your past, God is still calling. It's never too late for a fresh start.Let this message encourage you to stop striving and start living from the identity God has given you.Don't forget to like, subscribe, and share this message with someone who needs a reset.#Genesis #Bible

Rev. Brett Barbee Genesis 28:10-22

Blake Randolph continues our sermon in Genesis with Jacobs dream from God at Bethel

Studying the past, Names in the bible; kadesh 6942 kuf-dalet-shin (sanctify); Hebrew letters have meaning; Allegory and metaphor; Tree of Knowledge; Sourcing your decisions; Dinah and Shechem - consent?; Jer 9:6; Deceit; Simeon and Levi's treachery; Seeing the whole truth; Born again?; Deceiving yourself; or Knowing yourself; Making Jacob stink; Becoming Israel; Gen 35:1 God to Jacob; Arise = establish/confirm; Bethel = house of God; Jn 12:45; Is 9:6; Christ's kingdom; Recognizing Israel; Lessons from bondage; Trusting God; Fear not!; Abiding in faith; In, but not of; Golden Calf = reserve fund; Social welfare; Welfare tables and snares; Tables; Banks; Booths; "Worship"; Statues?; Tax collectors; Possessing people; Putting away strange gods; Biet-yod-tav (Beth) - aleph-lamad (El); Faith; Hair braids; Cities of refuge; Freewill offerings; vav+yod+tav-nun-vav (gave); Committing to God's way; terebinth? (oak); Josh 24:26; Allegiance; Red heifer?; "Canaan" merchants of men; "Luz"; chet-tav-hey - chet-tav-tav (terror); True faith in God (divine designer); Titles vs names; Free societies - perfect law of liberty; Burying under an oak tree?; Appeared vav+yod+resh-aleph(-hey); Name-change to Israel; Following by consent; What Israel?; Branding; v12 "land"; Living by faith; Mystery Babylon; Self-deception; Birth of Benjamin; Explaining Israel's journey; Old Isaac; Isaac's death and burial; Age calculations; Jacob's debts; Advanced ages; Joseph's bondage; Your bondage; How to get free; Civil law vs Natural law; Ear-ticklers; Strong delusion; Christian checklist; Knowing the truth to know yourself; Altars; Loving one another; Burnt offerings; Exercising authority; Living stones; Are you forcing your neighbor?; Sealing your bondage by consent; Cities of blood; "Earrings"; Signs of bondage; Josh 24:26; Judges 9:6; Oak symbology; Fear not!

The Grizzly Den is back!

After a wayward period, Jacob returns to Bethel and renews his commitment to God. The steps he takes to rekindle his faith show how we, too, can get back on track spiritually. Scripture passages cited (or alluded to) in this message include Genesis 31:3; 34-36; Colossians 4:17; and Ephesians 4:20-24.

Sheila Murray Bethel shares the unforgettable story of Frank, a San Francisco cab driver who transformed his job into a model of professionalism, accountability, and lifelong learning. With humor and heart, she reminds us that true leadership means being “CEO of yourself,” committing to continuous growth, and upgrading your skills, mindset, and habits so you can serve at your very best.Source: Dr. Sheila Murray Bethel - Global Expert on Leadership • Successful Business Executive - Part 2 Hosted by Sean CroxtonFollow me on Instagram Check out the NEW Black Excellence Daily podcast. Available on Apple Podcasts, Spotify, Pandora, and Amazon. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Sheila Murray Bethel shares the unforgettable story of Frank, a San Francisco cab driver who transformed his job into a model of professionalism, accountability, and lifelong learning. With humor and heart, she reminds us that true leadership means being “CEO of yourself,” committing to continuous growth, and upgrading your skills, mindset, and habits so you can serve at your very best.Source: Dr. Sheila Murray Bethel - Global Expert on Leadership • Successful Business Executive - Part 2 Hosted by Sean CroxtonFollow me on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Bill Johnson serves as the Senior Leader of Bethel Church in Redding, California. Known globally for his teaching on revival, faith, and the Kingdom of God, Bill's ministry has been marked by a consistent focus on gratitude, generosity, and living a life shaped by God's presence. Through decades of leadership, he has taught that generosity is more than financial giving—it's a lifestyle of humility, kindness, and service that reflects God's design for humanity. In this episode, Brad sits down with Bill to talk about gratitude, generosity, and why the two are inseparably linked. Bill shares stories from his own journey and ministry, including how generosity builds cultures, changes atmospheres, and even serves as a “weapon” against division and despair. He also unpacks why generosity is evidence of repentance, how repeated acts form culture, and why we are never more like Christ than when we are generous. Along the way, Bill offers practical wisdom on cultivating a grateful heart, modeling generosity across generations, and trusting God even in seasons of delay. “To live without thankfulness is the most self-centered way to live.” – Bill Johnson “If you're actually giving, you're not trying to get a response. If you're trying to get a response, you're buying—you're not giving.” – Bill Johnson “You're no more like Jesus than when you're generous.” – Bill Johnson This Week on The Wow Factor: Gratitude as the foundation for humility, mental health, and healthy relationships Why generosity is more than money—it's a posture of life and service The story of “Generous Students” and teaching gratitude with no carry-forwards Why repeated acts of giving form a true culture of generosity The three kinds of givers: no giver, grumpy giver, cheerful giver How small, intentional acts—like tipping hotel staff or thanking baristas—shift atmospheres Why generosity is evidence of repentance and a renewed mind How encouraging words can be one of the most powerful forms of giving Modeling generosity across generations and why Bill gives gifts on his own birthday The importance of living in trust when God's answers are delayed Serving communities quietly: Bethel's behind-the-scenes generosity toward their city Why generosity must move from an action to a lifestyle that can't be switched off Bill Johnson's Word of Wisdom: Faith is spelled R-I-S-K. Start somewhere, even if it's small. Sacrifice means going one step beyond comfort, and that's where growth begins. Yesterday's sacrifice is today's convenience—so keep pressing into new steps of generosity. Connect With Bill Johnson: Bethel Church Website Bethel Church Facebook Bethel Church Instagram Bethel Church YouTube Bethel Church Podcasts Pastor Bill Johnson Facebook Pastor Bill Johnson's Books Connect with The Wow Factor:   WOW Factor Website   Brad Formsma on LinkedIn    Brad Formsma on Instagram    Brad Formsma on Facebook    X (formerly Twitter)   

College Football spoiled us this week. We've got 2 great guests joining the usual color cast on this week's episode from D2 Augustana University and NAIA Florida Memorial respectively. We've got some unreal upsets in D2 Football with Gannon & Seton Hill along with a top-10 win for UTPB, in D3 Football there were Top-25 matchups around the country and we've got a Breakfast Bowl coming up this weekend between Rowan and Montclair State. Finally in NAIA we've got some major streaks broken for teams like Florida Memorial and Mayville State along with more top game action and performers! Thanks for tuning in!Video Chapters:0:00 Episode Overview2:32 Rich Lucero Jr. - Augustana14:38 D2 Players of the Week16:45 Key to the City Game24:06 PSAC Upsets: Gannon & Seton Hill32:15 UTPB wins Top-10 game vs Angelo State37:52 Other Impressive D2 Wins54:17 D3 Players of the Week57:48 Bethel on top of the MIAC1:04:10 UW-La Crosse beats UW-Whitewater1:07:55 UW-Oshkosh STUNS UW-River Falls1:13:34 North Central dominates Wheaton1:17:26 Breakfast Bowl! Rowan vs Montclair State1:21:07 DePauw gets $80 MILLION gift1:27:05 Other D3 Game Recaps1:30:58 Kareem Roberts - Florida Memorial1:39:58 NAIA Players of the Week1:45:05 Florida Memorial upsets Southeastern1:48:10 Mayville State defeats Dickinson State1:53:39 Grand View dominant over William Penn1:58:22 St Francis IN beats Taylor2:03:03 Other NAIA Top Games

Bethel. Hillsong. Elevation. Jesus Culture. Many of us know the names, and we know the songs. Those who were once part of this movement warn others of the issues surrounding the doctrines and practices emanating from these organizations that are growing in popularity and influence, those who are using their praise and worship songs to infiltrate society and other churches. Recently, a group of well-known worship leaders sang and led people into worship at the Charlie Kirk memorial service. All of these leaders have something in common that is both noteworthy and concerning. Join me as we look at a number of the songs sang and why this discussion matters for those who are followers of Jesus Christ. Resources:The Mailbag: “I Speak Jesus,” Charity Gayle, and How to Vet Christian Music – Michelle Lesley: https://michellelesley.com/2025/01/07/the-mailbag-i-speak-jesus-charity-gayle-and-how-to-vet-christian-music/Bethel:https://youtu.be/8Zrd9sILFcE?si=zmgCMw3hS4awF44Nhttps://youtu.be/5vTlWy5hkB4?si=WPsS5cv568REigwGhttps://youtu.be/KH-FKMWBpxs?si=AiGB8CPA6UecjubwElevation:https://youtu.be/TdUsgiAhlrI?si=EwkM8YKbXLMqbJKmhttps://youtu.be/xVBh77x7pUg?si=djS6gd5IsdaLypPIMy info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

Cale examines Genesis 28, in which we see Jacob’s dream at Bethel. Jesus himself sheds further light on this event in the Gospel of John.

Pastor begins with a brief overview of Solomon's divided kingdom. Judah was in the south with two tribes ruled by a descendant of David, Reheboam. Israel in the north with ten tribes was ruled by Jeroboam (1 Kings 11-14) 931-910 BC.  God had said that Jeroboam's kingship would be blessed if he followed the Lord, but he chose the exact opposite path. In today's class we will look closely at three incidents with Jeroboam. In 1 Kings 12:31-33 we read some of the first things he did that were against God, everything Jeroboam did was counterfeit, just like what the enemy always tries to do - the enemy counterfeits what God desires.  We read; “Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.”  Jeroboam puts forth a fake tabernacle celebration as he acts as both king and priest. So what happens when God sees this fake festival, one that He has not instituted and one in which King Jeroboam choose his own way of things instead of God's. Confrontation: Next comes a confrontation (1 Kings 13:1-10). Jeroboam has gone against God's plan. A man of God speaks to Jeroboam saying that the altar would split apart. And as Jeroboam says for the man to be arrested the altar splits and Jeroboam's hand is shriveled up. The man of God prays for Jeroboam's hand to be restored and it is healed. So the man of God is invited to Jeroboam's house but the man of God does not go because it was not part of God's plan. Betrayal: Next comes betrayal (1 Kings 13:11-32). An old prophet's sons tell him what had happened during the story of confrontation. The old prophet lies to the man of God and the old prophet was able to convince the man of God to not do as the Lord had said. The man of God goes to the old prophet's house - disobeying God's plan and God speaks through the old prophet saying to the man of God, “You have defied the word of the Lord and have not kept the command the Lord your God gave you.” And then the old prophet sent the man of God on his way and down the road the man of God and his donkey are killed by a lion.  God is communicating to the wayward people of Israel and specifically to Jeroboam that He is to be obeyed. Jeroboam goes to see the dead man of God which was not eaten by the lion and Jeroboam has the man buried in his own grave because of the truth the man of God had spoken earlier in the day at the altar.  What is the lesson in this story? God is doing this to encourage us to do ONLY what He says.  And yet we read that Jeroboam did not change. 1 Kings 13:33-34 “Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.”   Deception: Lastly we see an act of deception (1 Kings 14:1-18). Abijah, Jeroboam's son, becomes ill and Jeroboam has his wife disguise herself and go to Ahijah the prophet with 10 loaves of bread, 1 for each tribe Jeroboam has in his kingdom, so tells his wife to have the prophet tell her what will happen to their son Abijah.  Ahijah the prophet knows who she is - her disguise did not work. He shares the words God gives him, telling of the evils of Jeroboam and that God says judgement will come. Ahijah tells her that her son Abijah will die on her way home and all of Israel mourned for their son. Jeroboam reigned for 22 years and continued to be wayward from listening to God.  Such a sad story of Jeroboam but one that teaches us to follow God's Word and to do what He says. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

¿Por qué sexualizamos nuestras emociones y cómo podemos procesarlas sin sexualizarlas? Jonathan Hernández responde a estas preguntas en el primer episodio de Husband Material en Español. Aquí tienes la versión en inglés: https://podcast.husbandmaterial.com/713910/episodes/17963054-how-to-process-sexualized-emotions-with-jonathan-hernandezJonathan Hernández es nuevo coach de Husband Material. Cuenta con más de un año de experiencia como coach certificado de Connection Codes. Estudió tres años en la Escuela de Ministerio Sobrenatural de Bethel y tiene una gran pasión por ayudar a las parejas a vivir más conectadas y a los hombres a experimentar una sexualidad sana y plena.Guía gratuita de la Rueda de emociones:rueda.jonnythecoach.com/rueda-794076Guía de las emociones/template diario:rueda.jonnythecoach.com/guia-103093Curso de los fundamentos:rueda.jonnythecoach.com/cursoAplicación para Sesión de Claridad:rueda.jonnythecoach.com/formulario_sesion_claridadSupport the showTake the Husband Material Journey... Step 1: Listen to this podcast or watch on YouTube Step 2: Join the private Husband Material Community Step 3: Take the free mini-course: How To Outgrow Porn Step 4: Try the all-in-one program: Husband Material Academy Thanks for listening!

Why do we sexualize our emotions, and how can we process our emotions without sexualizing them? In this episode, Jonathan Hernandez answers these questions in English. Check out the Spanish version of this episode here.Jonathan Hernandez is a newly Certified Husband Material Coach with over a year of experience as a Certified Connection Codes Coach. He completed three years at Bethel's School of Supernatural Ministry and is passionate about helping couples build deeper connection and guiding men into healthy and fulfilling sexuality.Connect with Jonathan here:rueda.jonnythecoach.com/englishSupport the showTake the Husband Material Journey... Step 1: Listen to this podcast or watch on YouTube Step 2: Join the private Husband Material Community Step 3: Take the free mini-course: How To Outgrow Porn Step 4: Try the all-in-one program: Husband Material Academy Thanks for listening!

ONE THING Memorize John 3:16 and ask God for an opportunity to share your hope in Jesus with someone this week. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. -John 3:16 (NIV)

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Jesus in Prayer” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

This week, Theresa Dedmon from Bethel's Supernatural School of Ministry shares how creativity connects us to God and brings healing. As the Creator, God has placed creativity in each of us—often in ways we don't realize. Theresa shows how expressing that creativity can unlock freedom, hope, and deeper encounters with Him.Learn more about Theresa: https://www.theresadedmon.com/Learn more about There is More: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thereismorecollective.com/Check Out Our Resources, including the Father's House Study, Go to Girls, and the Spiritual Warfare Workshop: https://thereismorecollective.com/resourcesGet 10% discount on Father's House Study with code: FH10Follow There is More Podcast on Instagram: @thereismorepodcastPartner With Us: ⁠⁠https://neveralonewidows.kindful.com/?campaign=1284937⁠

In this conversation we're joined by Devin Williams, senior defensive back at Bethel University, three-time All-Region cornerback, and member of the Allstate AFCA Good Works Team. Devin has been a leader for one of the nation's top NCAA Division III defenses, but his biggest impact comes off the field—where he's dedicated over 300 hours of community service. From mentoring students in Bethel's BUILD program to coaching youth sports and volunteering with Feed My Starving Children, Devin embodies what it means to be a true servant-leader.

On September 14th, 2025 Kris shared a powerful message about Bethel Church as a prophetic community and house of encounters. God named us "Bethel" for a purpose, just as Jacob encountered God at Bethel (the house of God) and Peniel (face to face with God), we're called to be a place where heaven opens and identities are transformed. When you come to Bethel, you don't just receive a prophetic word, you have an encounter that changes you into the person you need to be to fulfill your divine destiny. Get “Just Stand” Now: https://www.krisvallotton.com/books Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/k… About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.