Podcasts about Bethel

This is the inaugural episode of The Combat Christian. Where I, David C. McGuire, a combat veteran, confront the problems in the church head-on through confrontation, prophecy, and biblical teaching. I'm confronting Patricia King and her attempt to lie about her relationship with false prophet Shawn Bolz as well as Kris Valloton of Bethel's response to Mike Winger's video exposing Shawn Bolz.SUBSCRIBE TO THE CHANNEL:https://www.youtube.com/@TheCombatChristianSUPPORT THE MINISTRY AND YOURSELVES:TRIVITA:Use my TRIVITA link to get started on your wellness journey: https://bit.ly/restored-healthOR CALL: 800-991-7116 and use gift card number: RSCBSQRJ PIN: 5398Covenant Eyes:If you want to protect yourself and your loved ones from the dangers of p*rn, get Covenant Eyes: chttps://bit.ly/Restore-Covenant USE CODE RESTORE30 at checkout to get your first 30 days FREE when you use the link✅Other ways for you to support the ministry:

Jacob's Ladder and the God Who Meets Us in the In-Between • Friday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give “Then Jacob went out from Beersheba and went toward Haran.” Genesis 28:10 (NKJV) “So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.” Genesis 28:11 (NKJV) “Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.” Genesis 28:12 (NKJV) “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Hebrews 1:14 (NKJV) “And behold, the Lord stood above it and said: ‘I am the Lord God of Abraham your father and the God of Isaac.'” Genesis 28:13 (NKJV) “The land on which you lie I will give to you and your descendants… and in you and in your seed all the families of the earth shall be blessed.” Genesis 28:13–14 (NKJV) “Behold, I am with you and will keep you wherever you go… for I will not leave you until I have done what I have spoken to you.” Genesis 28:15 (NKJV) “I will never leave you nor forsake you.” Hebrews 13:5 (NKJV) “Then Jacob awoke from his sleep and said, ‘Surely the Lord is in this place, and I did not know it.'” Genesis 28:16 (NKJV) “And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven!'” Genesis 28:17 (NKJV) “And He said to him, ‘Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.'” John 1:51 (NKJV) “So he called the name of that place Bethel.” Genesis 28:19 (NKJV)

In this episode, we speak with Master of Public Health students Bethel Abraham and Sona Fall about their study abroad course in Tanzania, which focused on low-cost strategies for waterborne diseases and waste management. We explore their journeys from pre-med backgrounds to public health—Sona's pivot occurred after realizing she could impact lives outside a clinic, while Bethel moved toward systemic change after witnessing the political and healthcare systems affecting children in emergency units. They share how their work with the Applied Global Public Health Initiative (AGPHI) led them to Dar es Salaam. Bethel and Sona detail their work alongside UNICEF and the Ministry of Health, describing an environment where health officials took time off their jobs to learn as equals with students. They discuss the "unlearning" required after their initial focus on malaria and cholera shifted; upon arriving at the Azimio Ward, they found their bus blocked by a massive puddle of standstill water and realized residents prioritized waste management over disease data. By using systems mapping to visualize community outcomes, they pivoted their interventions to address the lack of infrastructure. This episode is a lesson in grounding strategy in empathy and recognizing community members as the experts. To learn more about the NYU School of Global Public Health, and how our innovative programs are training the next generation of public health leaders, visit http://www.publichealth.nyu.edu.

“Then God went up from him in the place where he had spoken with him. And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. So Jacob called the name of the place where God had spoken with him Bethel.” ‭‭- Genesis‬ ‭35‬:‭13‬-‭15‬ ‭ESV‬

What happens when leaders stay silent about abuse? In this episode, the Remnant Radio hosts—Joshua Lewis, Michael Rowntree, and Michael Miller—break down Mike Winger's explosive six-hour investigation into Shawn Bolz and the devastating coverup culture plaguing charismatic Christianity.​The hosts dive deep into the evidence Mike Winger presented showing how Shawn Bolz faked prophetic words through data mining, committed sexual misconduct, and how Bethel Church leadership knew about it for years but failed to warn their own congregation. This isn't just disappointing—it's dangerous. When victims suffered devastating consequences from fraudulent prophecies, where was the public accountability?​ Joshua, Michael, and Michael also respond to Kris Vallotton's recent sermon that many see as damage control rather than genuine accountability. They examine his claims about social media fake news, family confidentiality, and shepherding complexity—but find these arguments fall short of biblical standards for church discipline.​ This episode tackles critical questions every Christian needs to wrestle with: -What does biblical prophecy actually look like versus manipulation and fraud?​ -When should church leaders publicly expose false prophets and abusers?​ -How do we balance mercy with justice against deception?​ -What does 1 Timothy 5:19-20 require when multiple witnesses come forward?​ Whether you're navigating charismatic theology, concerned about spiritual abuse, or simply want to understand what biblical accountability looks like in the modern church, this episode provides crucial insights.EXTRA LINKS:Mike Winger episode: https://www.youtube.com/watch?v=GH05S53QlY0&t=14543sBethel Sermon: Starts at 1:41:36 https://www.youtube.com/watch?v=s25IuN0oDrs0:00 – Introduction0:51 – Overview of Mike Winger's Investigation & Kris Vallotton's Response3:48 – Background on Victims5:38 – Timeline of Bethel's Knowledge 9:50 – Analysis of Kris Vallotton's Speech: Complexities of Shepherding Claim22:04 – Critique of "Everyone Has a Platform" and Fake News Narrative27:03 – Evaluating the "No Family Talks Anymore" Defense34:26 – The Problem of Breaking Confidentiality vs. Protecting Victims43:58 – "Innocent Until Proven Guilty" and the Investigation Excuse55:17 – Using Judas and Broken People as Justification1:10:04 – Were the Prophetic Words Valid? Addressing Nuance vs. Deflection1:21:04 – Revelation 2:20 and Tolerating Jezebel: A Self-Defeating Argument Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

Bethel Just Responded To Mike Winger...Timestamps:(00:00) – Why Bethel's response matters(08:30) – Silence, platforming, and protecting the flock(24:00) – What Scripture actually requires of leaders(45:30) – Confidentiality vs accountability(1:05:45) – Gifting doesn't cancel danger(1:16:50) – Waiting too long: impact, repentance, and prayer

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Police Commissioner Kevin Bethel is running Philly's police department as ICE descends on cities across the country, leading to conflict between federal law enforcement officers, immigrant communities, and protesters. We get Bethel's perspective on the role of the Philadelphia police department when it comes to ICE. Host Trenae Nuri also asks about the city's 2025 murder rate, which was the lowest since 1966. And in the second part of the show we bring in David Zega, the executive director for strategy for the department, to talk about the new and unprecedented five-year strategic plan for the Philadelphia Police Department. The public comment period for the strategic plan, which you can read here, ends Feb. 11.  Get Philly news & events in your inbox with our newsletter: Hey Philly Call or text us: 215-259-8170 We're also on Instagram: @citycastphilly You can support this show and get great perks by becoming a City Cast Philly Neighbor at membership.citycast.fm. Advertise on the podcast or in the newsletter: citycast.fm/advertise

"Even in the womb, Jacob struggled with his brother. When he became a man, he even fought with God. Yes, he wrestled with the angel and won. He wept and pleaded for a blessing from him. There at Bethel, he met God face to face, and God spoke to him, Jehovah, God of heaven's armies, Jehovah is His name.” (Hosea 12:3)

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

Are the benefits of God's covenant earned by performance—or secured by promise? This message reveals a powerful truth: God's covenant blessings are based on His faithfulness, not our performance. As we study Jacob's encounter at Bethel, we're invited to respond to God's mercy with awe, remembrance, surrender, and a life marked by trust and generosity.

As we get to know the sons of Jacob, you'll start to realize that the apple doesn't fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief's son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel's firstborn son Joseph, whom Israel favors above all his other sons. If that wasn't enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.Genesis 34 – 1:20 . Genesis 35 – 7:04 . Genesis 36 – 11:47 . Genesis 37 – 17:25 . Psalm 11 – 24:08 . Psalm 12 – 25:11 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 21:16-20. Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?" And they said, "There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. Yet we cannot give them wives from our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin." So they said, "Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah." And they commanded the people of Benjamin, saying, "Go and lie in ambush in the vineyards and watch. — Judges 21:16-20 Israel is trapped in a cycle of compromise. They made one foolish vow, then another plan to fix the fallout, and now they're crafting another workaround to solve the mess they created. They're solving a spiritual problem with sinful logic. It's a dangerous pattern: one bad decision leads to another. And instead of repenting, Israel rationalizes. They think their cleverness will fix what only God's grace can heal. We've all done this. Maybe it's a bad business decision that we try to cover with another risky one—hoping to fix our losses instead of facing our mistakes. Or maybe it's a spiritual shortcut: compromising truth to keep peace, lying to protect reputation, or bending God's Word to justify our behavior. The deeper we dig, the more we sink. This is the danger of human reasoning apart from divine guidance. When we try to solve sin with sin, we multiply destruction. The Israelites thought they were preserving the nation, but they were only proving how far they'd drifted from God. This passage reminds us why we need a Righteous Judge. Because left to ourselves, we'll always judge wrongly. We justify what God condemns and condemn what God forgives. But there is One who judges rightly—Jesus Christ. He alone can make sense of our chaos and turn our regret into redemption. You can face His judgment now—through repentance and faith—or later—by your own unrighteousness. The choice is yours. Today, if you've been living on your own logic, lay it down. Ask Jesus to be your Lord and Savior. Let His righteousness cover your wrongs and guide your next decision. ASK THIS: Where have I tried to fix a spiritual problem with human reasoning? What's one area where I need to stop rationalizing and start repenting? How can I invite Jesus into my decision-making today? Do I trust His righteousness more than my logic? DO THIS: Identify one area where you've been solving problems without God's guidance. If you've never surrendered your life to Jesus, do it today. PRAY THIS: Lord, forgive me for trying to fix spiritual problems with sinful logic. Help me to stop leaning on my understanding and start trusting Your wisdom. I surrender to Your righteous judgment and receive the grace You offer through Jesus Christ. Amen. PLAY THIS: "Jesus, Have It All."

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Genesis 34-36; Luke 14 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for January 14th, 2026! In today's episode, Hunter invites us to journey together through some pivotal passages in the Bible, starting with dramatic events in Genesis—where betrayal, family conflict, and God's unwavering faithfulness take center stage. We witness the aftermath of Dinah's tragic story, Jacob's return to Bethel, God's renewed covenant, and the legacy of Esau's descendants. Then, we turn to the Gospel of Luke, where Jesus challenges religious pride, encourages humility, and invites everyone—especially the overlooked—to God's grand banquet. Along the way, Hunter reflects on how these stories point us toward the transforming love and grace of Jesus, reminding us that we're called to lay aside our pride, embrace God's invitations, and live with self-giving love. The episode closes with heartfelt prayers and encouragement to walk in humility, gratitude, and the assurance that we are deeply loved. So grab your Bible, open your heart, and let's step into today's reading and reflection together. TODAY'S DEVOTION: Our arrogance and pride will inevitably put us at the head of the table. And putting ourselves at the head of the table will inevitably lead to our humiliation and our ruin. That's what this Pharisee and these teachings in Luke 14 point out. And inevitably, when we make this life about us, we miss out altogether on the party that God has prepared. That's what it seems to tell us here in this parable of the banquet. There's nothing wrong with having land or oxen, having a wife. There's nothing bad about these things. These are blessings. These are—these are and can be very good. But when they become ultimate things, they blind us to the gift that God is offering us. Because they become idols. And idols inevitably blind us. They fool us into thinking that we are the main character in this movie, that this life is my project, it's my story. We imagine that we sit at the head of the table in our own movie. Our spouse, our parents, our children—they are the supporting cast. We can begin to think that maybe it's all about us. And this posture in life will lead to a rude awakening someday. That's why Jesus says that we have to hate all of it in comparison to our love for God, because in the end, it will rob us of life. And the prayer of my own heart today is that I will see the richness and the reward, the party that has been prepared for those who receive and participate, who repent and believe that every good and perfect gift comes down from God, the Father of Lights, that he is the Source, and that every human being, no matter how humble they might be, have been invited into his very life. The prayer of my own soul is that I will sit there at the foot of the table with great joy at the life that I have in him; that I will learn the ways of self-giving love and follow him. That's a prayer that I have for my family too—for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this newscast: An evacuation advisory remains in effect for Juneau's Behrends avalanche path downtown for a fifth day, but now the City & Borough of Juneau's evacuation alert is using more urgent language; The cost to move Juneau's City Hall is coming in millions of dollars higher than expected; A 10-year-old Bethel cold case murder spotlights faults in Alaska justice system; The United States Supreme Court has once again declined to take up challenges to a federal law that protects subsistence hunting and fishing in Alaska

The U.S. Supreme Court has once again declined to take up challenges to a federal law that protects subsistence hunting and fishing in Alaska. The court rejected the state of Alaska's petition to review a federal lawsuit against the state over salmon management on the Kuskokwim River in Southwest Alaska. KNBA's Rhonda McBride has reaction from Native leaders. The state had argued the federal government was misinterpreting a law Congress passed to protect a rural priority for subsistence. Last year, after the 9th Circuit Court of appeals sided with federal fishery managers, the state asked the court to take up the case, but in a docket on Monday, the court denied the state's petition. The Alaska Federation of Natives hailed the decision. Its president, Ben Mallott, says decades of hard-won protections under the landmark Katie John lawsuits were also on the line. “I feel relieved that we don't have to spend our limited resources and efforts, fighting for what we know is right, hopefully our final time protecting what Katie John fought for.” John was an Ahtna Athabascan elder who fought for the right to fish on rivers that flow through federal lands. This is the third time the court has decided to let the Katie John litigation stand untouched. The federal government's Kuskokwim lawsuit, which the court has left intact, now affirms similar protections. Michelle Anderson knew the late Katie John when she was little girl. Today, she is president of the Ahtna Native Coporation. She says the Athabascan elder taught her people well to stand up for what's right. “During our history here is that you can’t sit back and rest on your laurels and you must always be vigilant and looking out for what’s coming next. No. I don’t think anyone is jubilant and celebrating and thinking this is it. We’re just waiting for the next time.” Alaska Fish and Game Commissioner Doug Vincent-Lang said in a statement that the state will respect the decision of the court to not address the legal issues regarding fish and game management authorities over navigable waters belonging to the state of Alaska, but the commissioner also said the state will continue to work with the Secretaries of Interior and Agriculture to ensure state rights are safeguarded. Mary Peltola, left, applaudes during a speech by former First Lady Jill Biden in Bethel, Alaska. Democrat Mary Peltola (Yup’ik), the first Alaska Native person elected to Congress, announced Monday that she's running for U.S. Senate, taking on incumbent U.S. Sen. Dan Sullivan (R-AK). Alaska Public Media Washington correspondent Liz Ruskin reports interest in whether Peltola would run has been high for months. Her announcement Monday came with a video portraying her salmon-centered family life on the Kuskokwim River. She repeats her previous campaign slogan: “Fish, family, freedom.” She also hearkens back to Alaska senators who served in less partisan times. “(Former U.S. Sen.) Ted Stevens (R-AK) often said, ‘To hell with politics. Put Alaska first.’ It's about time Alaskans teach the rest of the country what Alaska first and, really, America first looks like.” Nationally, Democrats believe that with Peltola on the ballot, Alaska presents one of their best hopes of flipping a seat. Political analyst and statistician Nate Silver said in a social media post last week that Democrats still have an uphill battle to win back the Senate majority, but that Peltola's candidacy moves their chances in Alaska from a long-shot to plausible. Sen. Sullivan has already raised $6 million this election cycle. He has President Donald Trump's endorsement and maintains a strong alignment with Trump. But, in what Democrats took to be a sign that he's feeling the political heat, Sullivan last month unexpectedly voted to extend health insurance subsidies. He's also touting a new bill that targets one of Peltola's primary issues: Bycatch, or the accidental catch of salmon by the pollock fleet. Within minutes of Peltola’s announcement, the National Republican Senatorial Committee and other groups supporting Sullivan issued a string of press releases, previewing the campaign issues they plan to use against Peltola. They link her to President Joe Biden and national figures on the left, as well as transgender rights and policies that restrict drilling on federal land in Alaska. Some Republican messages jabbed at her effectiveness in Congress, and at her high rate of missed House votes. Peltola tried to head off that last point. “D.C. people were shocked that I prioritized going back to Alaska in July to help put up fish for our family, but Alaskans understand.” For U.S. Sen. Lisa Murkowski (R-AK), Peltola's candidacy presents a dilemma. They're both moderates, and Murkowski endorsed Peltola in the past, despite their party differences. Sen. Murkowski declined to pick a side when a reporter asked before Christmas, but Thursday, she said she'd made a decision: she is endorsing her Republican colleague. “We’ve had a pretty solid team here in the Senate for the past 12 years, so we want to figure out how we’re going to keep in the majority. And Dan delivers that.” Both sides are expected to pour tens of millions of dollars into the race. Sullivan's last race in 2020 was one of the most expensive elections in state history, with spending by the campaigns and outside groups totaling more than $57 million. Sullivan was outspent, but beat independent candidate Al Gross by a substantial margin. Peltola lost her House seat to U.S. Rep. Nick Begich (R-AK). After ranked ballots were tallied in 2024, she had almost 49% of the vote to his 51%. The rankings had little impact on the final result in that race. Before voters' second- and third- choices were counted, Begich's lead was slightly smaller. Sullivan and Peltola will face off first in a nonpartisan primary in August. The top four candidates will advance to a ranked-choice ballot in November. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 13, 2026 – String of new affordable housing options offer hope for struggling urban Native Americans

Pride is not a Bethel - that is a house where God dwells; but a Babel where satan himself resides.             Bible In A Year: Genesis 31-32 & Matthew 9:18-38         The Marshall 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 21:1-3. Now the men of Israel had sworn at Mizpah, "No one of us shall give his daughter in marriage to Benjamin." And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. And they said, "O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?"  — Judges 21:1-3 Israel weeps. They mourn the destruction they caused, but their tears are not repentance—they're regret. They're not asking, "What did we do wrong?" but "How did this happen?" The difference may seem small, but it's everything. Regret is sorrow over consequences. Repentance is sorrow over sin. Israel doesn't confess their rebellion or seek God's direction. They simply grieve what they've lost, not what they've done. We do the same thing. We cry over the fallout but ignore the cause. We mourn broken marriages, fractured friendships, or spiritual dryness—but we rarely look inward at the pride, anger, or idolatry that caused it. Here are a few reasons why we avoid dealing with the heart of our sin: Pride. We don't want to admit we were wrong. Shame. We believe our sin defines us. Fear. We're scared of what repentance might cost. Control. We still want to manage the situation instead of surrendering it. Comfort. We prefer the illusion of peace over the pain of change. But regret doesn't bring freedom—repentance does. Regret keeps you chained to the past, while repentance opens the door to grace. The only way out is through confession, humility, and faith in Jesus. So say it with me: I'm done with regret. I'm done living in sorrow that never changes me. I'm done replaying my mistakes while ignoring the Savior who redeems them. Jesus didn't just die for your sin—He died for your shame, your guilt, and every ounce of regret you still carry. If you're tired of replaying the pain and ready to be renewed, it's time to stop asking "why" and start asking "what now, Lord?" In the comments below, share your step toward repentance—your decision to confess, turn from sin, and trust in the grace of Jesus. He's not done with you yet. And if today you're ready to move beyond regret, I want to invite you to take a simple step of faith—type "I'm done with regret" in the comments below as a public declaration. Let that phrase be your line in the sand, your confession that you're turning from sin and coming home to the grace of Jesus, who died for both your sin and your shame. ASK THIS: Am I more upset about the consequences of sin or the sin itself? What has regret kept me from fully surrendering to God? Which of the five reasons above do I relate to most? What would real repentance look like for me today? DO THIS: Write down one area where regret has replaced repentance—and confess it to God. Say it out loud: I'm done with regret. Then walk in that truth today. PRAY THIS: Lord, I've spent too long living in regret instead of repentance. Search my heart, expose my sin, and lead me to the freedom that only comes through Jesus. Today I declare, I'm done with regret. Thank You for dying for both my sin and my shame. I surrender it all to You. Amen. PLAY THIS: "Because He Lives."

In this week's POSC Podcast, Pastor Putnam delivers a clear, biblical, and deeply pastoral teaching on “Why I Tithe,” reframing generosity not as pressure or obligation, but as a discipleship issue rooted in the lordship of Jesus Christ. Drawing from Matthew 6 and the Sermon on the Mount, this message confronts the heart of the matter: where your treasure is, there your heart will be also . With honesty and clarity, Pastor Putnam walks listeners through Scripture to show that tithing is not about fundraising, guilt, or earning God's favor—it is about trust, surrender, and priority. From Jacob's vow at Bethel, to the law of Moses, to Jesus' own reaffirmation of tithing, this teaching reveals the tithe as a biblical principle that predates the Law and continues as a foundational starting point for faithful living. This sermon addresses common misconceptions head-on, explaining what tithing is not—a tip, a transaction, or a payment for blessings—and what it truly is: the returning of the first and best to God as an act of worship. Through practical illustrations and Scripture-based insight, Pastor Putnam challenges listeners to examine whether they are arranging their lives around God, or trying to fit God into what is left. At its core, this message declares that tithing is about lordship. It humbles us, breaks fear, builds faith, and realigns our hearts with the truth that God is our source—not our paycheck, possessions, or security. While salvation is by grace alone, this teaching makes clear that complete surrender includes every area of life, finances included. This message will challenge assumptions, strengthen faith, and invite listeners into greater freedom through obedience—not because God needs our money, but because He desires our hearts. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:29-44. So Israel set men in ambush around Gibeah. And the people of Israel went up against the people of Benjamin on the third day and set themselves in array against Gibeah, as at other times. And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel. And the people of Benjamin said, "They are routed before us, as at the first." But the people of Israel said, "Let us flee and draw them away from the city to the highways." And all the men of Israel rose up out of their place and set themselves in array at Baal-tamar, and the men of Israel who were in ambush rushed out of their place from Maareh-geba. And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them. And the Lord defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. So the people of Benjamin saw that they were defeated. The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah. Then the men in ambush hurried and rushed against Gibeah; the men in ambush moved out and struck all the city with the edge of the sword. Now the appointed signal between the men of Israel and the men in the main ambush was that when they made a great cloud of smoke rise up out of the city the men of Israel should turn in battle. Now Benjamin had begun to strike and kill about thirty men of Israel. They said, "Surely they are defeated before us, as in the first battle." But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven. Then the men of Israel turned, and the men of Benjamin were dismayed, for they saw that disaster was close upon them. Therefore they turned their backs before the men of Israel in the direction of the wilderness, but the battle overtook them. And those who came out of the cities were destroying them in their midst. Surrounding the Benjaminites, they pursued them and trod them down from Nohah as far as opposite Gibeah on the east. Eighteen thousand men of Benjamin fell, all of them men of valor.  — Judges 20:29-44 After fasting and prayer, Israel finally wins. The Lord gives them victory. But something tragic happens—they can't stop fighting. What began as justice turns into vengeance. Their zeal for righteousness becomes a weapon of destruction. In this moment, we see the warning that convictions become cruelty when they're not guided by compassion. They were right to battle sin—but wrong to lose self-control. In their fury, they slaughter not just the guilty but entire towns. Passion without restraint turns purity into pride, and conviction without compassion becomes cruelty. We can do the same thing. We can fight for truth so hard that we forget to love people. We can defend doctrine but destroy relationships. We can win the argument but lose the soul. Zeal for God is beautiful—but when it's unrestrained by the Spirit, it becomes dangerous. Paul himself once persecuted believers in the name of zeal before God transformed his heart (Phil. 3:6). Even righteous causes can become unrighteous if they're not led by humility. Think of it like conflict in your relationships—you might be right, but if you fight to win instead of fighting to love, everyone loses. The goal isn't victory—it's reconciliation. The same is true in faith, leadership, and culture. This story is a warning: God wants warriors who fight with conviction, not cruelty. His people must learn restraint in victory as well as perseverance in defeat. Because sometimes, the hardest test of faith isn't how you handle loss—it's how you handle winning. ASK THIS: When have I let zeal turn into harshness? How can I fight for truth without becoming self-righteous? Do I celebrate victories with humility or pride? How can I show mercy while standing firm in conviction? DO THIS: Ask God to show you one area where conviction has turned into cruelty. Before engaging in a heated issue—pause, pray, and ask: "Am I fighting to prove a point or to reflect Christ?" PRAY THIS: Lord, thank You for teaching me that conviction without compassion becomes cruelty. Help me fight with conviction but finish with love. Give me zeal that burns for Your glory, not my pride. Amen. PLAY THIS: "Same God."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:29-44. So Israel set men in ambush around Gibeah. And the people of Israel went up against the people of Benjamin on the third day and set themselves in array against Gibeah, as at other times. And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel. And the people of Benjamin said, "They are routed before us, as at the first." But the people of Israel said, "Let us flee and draw them away from the city to the highways." And all the men of Israel rose up out of their place and set themselves in array at Baal-tamar, and the men of Israel who were in ambush rushed out of their place from Maareh-geba. And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them. And the Lord defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. So the people of Benjamin saw that they were defeated. The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah. Then the men in ambush hurried and rushed against Gibeah; the men in ambush moved out and struck all the city with the edge of the sword. Now the appointed signal between the men of Israel and the men in the main ambush was that when they made a great cloud of smoke rise up out of the city the men of Israel should turn in battle. Now Benjamin had begun to strike and kill about thirty men of Israel. They said, "Surely they are defeated before us, as in the first battle." But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven. Then the men of Israel turned, and the men of Benjamin were dismayed, for they saw that disaster was close upon them. Therefore they turned their backs before the men of Israel in the direction of the wilderness, but the battle overtook them. And those who came out of the cities were destroying them in their midst. Surrounding the Benjaminites, they pursued them and trod them down from Nohah as far as opposite Gibeah on the east. Eighteen thousand men of Benjamin fell, all of them men of valor.  — Judges 20:29-44 After fasting and prayer, Israel finally wins. The Lord gives them victory. But something tragic happens—they can't stop fighting. What began as justice turns into vengeance. Their zeal for righteousness becomes a weapon of destruction. In this moment, we see the warning that convictions become cruelty when they're not guided by compassion. They were right to battle sin—but wrong to lose self-control. In their fury, they slaughter not just the guilty but entire towns. Passion without restraint turns purity into pride, and conviction without compassion becomes cruelty. We can do the same thing. We can fight for truth so hard that we forget to love people. We can defend doctrine but destroy relationships. We can win the argument but lose the soul. Zeal for God is beautiful—but when it's unrestrained by the Spirit, it becomes dangerous. Paul himself once persecuted believers in the name of zeal before God transformed his heart (Phil. 3:6). Even righteous causes can become unrighteous if they're not led by humility. Think of it like conflict in your relationships—you might be right, but if you fight to win instead of fighting to love, everyone loses. The goal isn't victory—it's reconciliation. The same is true in faith, leadership, and culture. This story is a warning: God wants warriors who fight with conviction, not cruelty. His people must learn restraint in victory as well as perseverance in defeat. Because sometimes, the hardest test of faith isn't how you handle loss—it's how you handle winning. ASK THIS: When have I let zeal turn into harshness? How can I fight for truth without becoming self-righteous? Do I celebrate victories with humility or pride? How can I show mercy while standing firm in conviction? DO THIS: Ask God to show you one area where conviction has turned into cruelty. Before engaging in a heated issue—pause, pray, and ask: "Am I fighting to prove a point or to reflect Christ?" PRAY THIS: Lord, thank You for teaching me that conviction without compassion becomes cruelty. Help me fight with conviction but finish with love. Give me zeal that burns for Your glory, not my pride. Amen. PLAY THIS: "Same God."

AI is reshaping how we work—but could it also be reshaping how we hear God?In this thought-provoking episode of The Estherpreneur Podcast, we explore the fine line between using tools and being ruled by them. Drawing from Abraham's story between Bethel and Ai, we dive into what it really means to build your business on God's presence instead of pressure.You'll hear honest reflections, personal confessions, and timeless wisdom for leaders who love strategy but don't want to lose the Spirit in the process.In this episode, you'll discover:The danger of over-automation—and how AI can quietly distance you from genuine connection and creativity.A biblical framework for balance, using technology without letting it replace the voice of the Holy Spirit.What it takes to build a business that carries favor, not just efficiency—impact that outlasts the trend cycle.If you're ready to lead with both excellence and anointing, this episode will help you realign your systems with the Spirit! If this episode stirred something in you, it's time to take the next step. Join my Business Unlimited Group Mentoring Program—a Christ-centered community where we fast, pray, plan, and build together with prophetic precision and practical strategies.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:26-28. Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the Lord and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord. And the people of Israel inquired of the Lord (for the ark of the covenant of God was there in those days, and Phinehas the son of Eleazar, son of Aaron, ministered before it in those days), saying, "Shall we go out once more to battle against our brothers, the people of Benjamin, or shall we cease?" And the Lord said, "Go up, for tomorrow I will give them into your hand." — Judges 20:26-28 Something changes here. After two crushing defeats, Israel finally hits bottom. This time they don't just cry—they fast. They don't just speak—they sacrifice. They don't just ask God for permission—they seek presence. This is the turning point of the entire chapter. Their breakdown becomes the moment of breakthrough. They finally humble themselves—not to win a war, but to be right with God. This is where we see the truth that brokenness leads to breakthrough in action—the moment hearts yield, heaven moves. Sometimes we want God to fix our circumstances without fixing our hearts. We want him to change our marriage, our finances, our friendships—but not our pride. We want peace without repentance and victory without surrender. But God's breakthrough always begins with breakdown. He doesn't bless arrogance; He honors humility. When we fast, pray, and repent, we realign our hearts to his will, not ours. Think of it like this: in a struggling marriage, both spouses may pray for change, but until one person decides to lay down pride—to listen, confess, and forgive—nothing changes. The same is true in our faith. God doesn't move through prideful hearts, but through broken ones. If you're longing for breakthrough today, stop fighting for control and start surrendering your heart. God isn't holding back your victory—He's waiting for your surrender. Breakdown leads to breakthrough every time. ASK THIS: What area of my life needs both repentance and renewal? Am I fasting or praying for results, or to be closer to God? Where have I been asking for breakthrough but resisting surrender? What would humility look like in my relationships today? DO THIS: Choose one day this week to fast and pray for humility before God. Write out a prayer of confession, asking God to reveal areas of pride or resistance. PRAY THIS: Lord, thank You for using my breakdowns to draw me closer to You. I surrender my pride, my plans, and my pace. Help me find breakthrough not by pushing harder but by bowing lower. Amen. PLAY THIS: "Broken Vessels (Amazing Grace)."

Judah went to Bethel's School of Supernatural Ministry to learn tools to go into ministry. Instead he found himself getting pushed into Bethel Church's Changed Movement, a new ex-gay therapy program built on declarations, demon-casting, and false hope. In this episode, Judah shares what really happened behind the scenes: trusting leaders who said change was coming, being used as a testimony while nothing actually changed, and the quiet damage of being told you're broken. This is the truth about Bethel's secret gay “healing” ministry and how no one is actually changing.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:18-21. The people of Israel arose and went up to Bethel and inquired of God, "Who shall go up first for us to fight against the people of Benjamin?" And the Lord said, "Judah shall go up first." Then the people of Israel rose in the morning and encamped against Gibeah. And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah. The people of Benjamin came out of Gibeah and destroyed on that day 22,000 men of the Israelites. — Judges 20:18-21 Israel goes to Bethel. Finally—they pray! But look closely. They don't ask if they should go to war, only who should go first. Their minds are made up. They're not seeking God's direction; they only want God's endorsement. It's a subtle but dangerous difference. They don't want divine wisdom—they want divine approval. They're still fighting the wrong battle in the wrong way. And God allows them to go. He tells them, "Judah shall go up first." It sounds like victory—but it isn't. Israel loses 22,000 men that day. Their zeal was high, their numbers were strong, and their cause was just—but their hearts were wrong. They inquired of God, but they never repented to Him. Believers are guilty of doing this all the time. We ask God to bless our careers, our goals, our posts, our politics—without ever asking if they align with God's will. We quote Scripture but don't surrender to it. We wear God's name but pursue our own plans. Israel's defeat wasn't because God failed—it's because His people fought without surrender. And that's a battle you'll always lose. Maybe your defeats aren't setbacks; maybe they're invitations. God lets us lose when he wants to lead us back to him. He loves us way too much to let us keep winning our way. Before you go to battle, ask: Am I fighting God's enemy—or just my own? ASK THIS: Have I mistaken God's permission for His blessing? When was the last time I surrendered my agenda before seeking God's help? Where am I fighting a battle that God never called me to fight? What would it look like to let humility lead instead of pride? DO THIS: Before you act, pray: "Lord, am I fighting Your battle or mine?" Identify one area where you've asked for God's approval but not His direction. Surrender it today. PRAY THIS: Lord, forgive me for fighting battles You never called me to fight. Teach me to seek Your direction before demanding Your blessing. Lead me to surrender so that every victory brings You glory—not me. Amen. PLAY THIS: "Lead Me to the Cross."

When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was takencaptive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.1 John 3verses1- 3).

Enjoy this replay from January 4, 2026, with Senior Leaders from Bethel Austin, Bethel Redding, and friends of the house Dan McCollom and Bethany Hicks as they share phophetic insight for Bethel. Austin for 2026.

Thank you for joining us today as we continue in our Bible Recap sermon series.

It's Time To Take New Territory || Sunday Sermon Kris Vallotton On December 29, 2024, Kris shared a timely message about spiritual warfare and fighting from victory as we approach the new year. Are you experiencing unusual spiritual attacks? You're not alone! Just as Nehemiah faced opposition when rebuilding Jerusalem's walls, our greatest breakthroughs often attract the fiercest resistance. Kris shares powerful personal stories from Bethel's early days and biblical insights from Nehemiah and Elijah that reveal how the enemy targets our identity and tries to make us forget our victories. Learn practical strategies to stand firm, including the surprising power of "ignore" as a spiritual weapon! Remember: when demonic opposition increases, it's not because you're doing something wrong, it's because you're doing something right. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Holy Moly Media is No More 19:38Can you be a member of a church “online”? 23:45What distinguishes a lesson from a sermon? 29:20Is the belief in biblical inerrancy a modern idea? 37:17Can believers have godly sorrow and worldly sorrow? 43:35Does Amillennialism reject that the Great Tribulation happened in AD70? 48:22When does neglect of the Lord's Supper become sinful? 51:34How do we respond to “Rapture Date” setters? 58:30Does giving forgiveness mean we must continue to receive abuse? 1:01:52Should you leave a church if you can no longer affirm their statement of faith? 1:13:35Why are stories like the Christmas narrative not told accurately? 1:17:14Can you recommend pastors who do not agree with you on everything? 1:27:14How to respond to universalist arguments 1:33:02How to help a teen struggling with lust 1:48:00How did I come to my conclusion about young earth creation? 1:53:05How much time should a Christian spend reading God's word every day? 2:02:54Where does a discerning Christian draw the line as it pertains to “conservative” Christian media? 2:11:05How should a husband and wife work together to shepherd their children? 2:15:25Should I leave a church over singing songs from Bethel, Elevation, etc? 2:22:20Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

In this New Year's Service, Leon du Preez unveils God's word for 2026, declaring it a year where heaven invades earth through rest, revelation, and alignment with Christ. From Jacob's encounter at Bethel to the tearing of the veil, this message reframes open heavens, exposes striving, and calls the Church into its true identity as the dwelling place of God. Leon du Preez releases promises of land, prosperity, debt cancellation, and supernatural protection for God's people, while soberly warning of national shaking and calling believers to live as citizens of heaven. This message positions Encounter for a year of heaven on earth, where faith, generosity, and obedience unlock divine abundance and enduring legacy.

11-05-25 Bro. Pat Byrne - Bethel The Gate of Heaven by Glen Ferris Apostolic Church

John and John Garvey discuss the strange evolution of Britain’s charismatic movement—from early Anglican involvement and university-era enthusiasm to the influence of Dennis Bennett, the Full Gospel Businessmen, and later John Wimber and the Kansas City Prophets. Garvey recounts firsthand experiences with failed prophecies, emotional manipulation, and the slow shift from Scripture-centered worship toward experience-driven spirituality. Together they trace how charismatic practices crossed the Atlantic, blended with British evangelical respectability, and created an environment where prophecy, spiritual gifts, and experiential worship were welcomed without adequate discernment. The conversation also explores how worship music, emotional highs, and the rise of celebrity “worship leaders” reshaped the culture of local churches, paving the way for modern movements tied to Bethel, Hillsong, and NAR-style theology. John and Garvey unpack concerns over the Alpha Course’s “Holy Spirit weekend,” imported American revivalism, the diminishing role of biblical teaching, and how addictive emotional experiences can blur the line between genuine faith and spiritual counterfeits. The discussion exposes the long arc that connects historical Pentecostalism to today’s global charismatic trends. John and John Garvey discuss the strange evolution of Britain’s charismatic movement—from early Anglican involvement and university-era enthusiasm to the influence of Dennis Bennett, the Full Gospel Businessmen, and later John Wimber and the Kansas City Prophets. Garvey recounts firsthand experiences with failed prophecies, emotional manipulation, and the slow shift from Scripture-centered worship toward experience-driven spirituality. Together they trace how charismatic practices crossed the Atlantic, blended with British evangelical respectability, and created an environment where prophecy, spiritual gifts, and experiential worship were welcomed without adequate discernment. The conversation also explores how worship music, emotional highs, and the rise of celebrity “worship leaders” reshaped the culture of local churches, paving the way for modern movements tied to Bethel, Hillsong, and NAR-style theology. John and Garvey unpack concerns over the Alpha Course’s “Holy Spirit weekend,” imported American revivalism, the diminishing role of biblical teaching, and how addictive emotional experiences can blur the line between genuine faith and spiritual counterfeits. The discussion exposes the long arc that connects historical Pentecostalism to today’s global charismatic trends.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

2 Kings 23 records King Josiah's sweeping reforms after the rediscovery of the Book of the Law. Josiah renews the covenant before the Lord and aggressively purges Judah of idolatry, destroying pagan altars, removing false priests, defiling high places, and eradicating worship of Baal, Asherah, and other foreign gods—even extending reforms into former northern territories like Bethel. He also restores the Passover, celebrating it more faithfully than at any time since the judges. Despite Josiah's unmatched devotion and obedience, the chapter ends soberly: God's judgment on Judah is not revoked because of long-standing sins under earlier kings. Josiah later dies in battle against Pharaoh Necho, and the nation moves closer to exile—highlighting that reform delayed judgment but could not erase generations of rebellion. Hashtags: #2Kings23 #KingJosiah #BiblicalReform #CovenantRenewal #DestroyingIdols #PassoverRestored #ObedienceToGod #JudgmentAndMercy #OldTestamentTruth #ScriptureReflectionBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

2 Kings 23 tells the story of King Josiah's radical spiritual reform in Judah. After hearing the Book of the Law read aloud, Josiah renews the covenant with God and leads the nation in wholehearted repentance. He destroys idols, removes corrupt priests, defiles pagan shrines, and eliminates every form of false worship—from Jerusalem to Bethel. Josiah also restores the Passover, celebrating it in obedience to God's commands as had not been done for generations. Yet the chapter ends with a sobering truth: national judgment is only delayed, not canceled, because of the accumulated sins of previous kings. Even Josiah's unmatched faithfulness cannot fully turn away the consequences already decreed. His death marks the beginning of Judah's final decline toward exile. #2Kings23 #KingJosiah #BiblicalReform #SpiritualRevival #CovenantRenewal #DestroyingIdols #PassoverRestored #ObedienceToGod #DelayedJudgment #OldTestamentTruthBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

#bible #biblia #Jesus #JesusChrist #christmas #podcast #christianholidays Join Ric and Rob as they discuss the biblical roots and worshipful dimensions of Christmas. Rob explained how his book, “Full of Grace and Truth: The Bible Roots of Christmas,” and its study guide were developed to focus on worship and theology. They agreed that Christmas can be understood as thoroughly biblical and addressed common misconceptions about its supposed pagan origins. Ric also highlighted what he sees as an unprecedented level of attack on Christmas.

Season 5: Episode 30Promise has a new book coming out called "Gospel of Lies!" In this episode, Mike and Promise talk about listening to worship music again after years of walking away from the Bethel world, what living in Finland has been like for Promise as an American and her new book.Gospel of Lies: Pre-order⁠⁠⁠Everything Numa

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Thoughts on Kirk Cameron and Annihilation 18:45Are all Images of Jesus a 2CV? 33:00Are humans a dichotomy or a trichotomy? 40:40 What are Jennifer's Top 5 Christmas Movies? 49:16What is a Biblically Accurate Perspective on Church and State? 55:30How should Christians respond to DEI? 1:07:53Should I play in a worship band that plays Bethel, Hillsong, etc? 1:20:10Thoughts on the John Rich Tucker Carlson Interview 1:24:30How is Protestantism more biblical? 1:30:18Why do you not do Baby dedications? 1:37:55THE BEST MOMENT OF THE NIGHT - Growing Pains Question 1:41:08Should I claim my inheritance? 1:57:40Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Tuesday December 9, 2025II Week of AdventToday's Advent Reading:Amos 7:10–17Revelation 1:9–16Matthew 22:34–46In Amos 7:10–17, the prophet faces rejection from Amaziah, the priest of Bethel, who tries to silence his message. But Amos stands firm—not because he sought the role, but because God called him. Advent reminds us that God often uses ordinary people with ordinary beginnings to speak extraordinary truth.In Revelation 1:9–16, John encounters the risen Christ in blazing glory—eyes like fire, voice like rushing waters, face shining like the sun. This is not the baby in the manger… this is the King who reigns now and forever. Advent lifts our eyes to both His humility and His majesty.In Matthew 22:34–46, Jesus brings all of Scripture into focus with two commands: Love God with everything. Love your neighbor as yourself. Then He reveals that the Messiah is not merely David's son, but David's Lord. Advent calls us deeper into love and higher in worship.As we wait for Christ, these passages remind us: Stand firm in your calling. Fix your eyes on His glory. Live in His love.

When the previous "biggest win in school history" is from the 1950s, replacing the entry at the top of the list means something.  Sure, you could quibble over whether a win against Syracuse from seven decades ago, or a national quarterfinal win at Brockport in 2002, or a quarterfinal win at UW-Whitewater in 2016 should be next on the list, but no regular season win, even one against Mount Union, compares with beating Mount Union at Mount Union in the playoffs.  A win of this nature is so iconic that the head coach's phone blows up, and so does the feed of everyone else even remotely associated with John Carroll football. The traffic on D3football.com nearly doubled in the course of 10 minutes. There's no pretending this is an ordinary win. And to John Carroll's credit, they didn't try to. We chat with Jeff Behrman, the JCU head coach, about having confidence in kicker Colin Schuler after a missed chip shot in the first overtime nearly cost them the game, about the key final play of the game, and about the team's return to campus, the reception, and what's next for the Blue Streaks. We bring back in former co-host Keith McMillan to break down the play, what he saw on video from his perspective as a former Division III football starting safety.  Mailbag questions came hard for this game. The one we chose to answer was whether this means that JCU is up to Mount Union's level or if Mount Union has slipped and there's just one elite team. The answer is perhaps no different than it was when Keith and Greg Thomas wrote a column under the headline "Today, we are all Mount Union" after the 2022 Stagg Bowl, for we are all chasing North Central. We take your mailbag questions. We have postgame audio from all eight games and break them all down. Keith also sits down with Johns Hopkins coach Dan Wodicka and safety Sam Bourdo. Bethel's David Geebli talks about recovering from fumbling on the first snap of the game. Susquehanna's Josh Ehrlich takes the blame for the River Hawks' slow start. Matt Walker talks about UW-River Falls' slow start, although it was fairly brief. Jesse Scott talks about what they saw that was familiar in DePauw's run defense. Berry safety Chaz Pope talks about his game-sealing interception. There's those clips and much more in this podcast. Plus we drop some scoop as to when we will release our All-America team, we answer whether we really thought Johns Hopkins lost some shine after the F&M loss and we bring the receipts to prove it (they're all on the website).  Patrick and Greg also hand out game balls, bring you through the stats of the week and we take your questions in the mailbag segment. That and more in this edition of the D3football.com Around the Nation podcast.

John and Jed examine the rise of manufactured signs and wonders in charismatic culture, using Bethel’s “gold dust” phenomenon as the clearest modern example. They trace the pattern from Branham-era Voice of Healing testimonies to contemporary Bethel practices, showing how trivial, low-stakes miracles—gold teeth, leg-lengthening tricks, glitter clouds—become part of a weekly spiritual environment. Jed reflects on growing up in the International House of Prayer and how exaggerated or invented testimonies created a world where deception became normalized, even expected. Together, they explore why these miracles continue to gain traction, connecting them to deeper psychological needs, theological distortions, group reinforcement, and the modern crisis of digital trust. They warn that with AI-generated images, videos, and text, the NAR’s long-standing dependence on sensational signs now intersects with technology capable of manufacturing “evidence” indistinguishable from reality. Their conversation challenges listeners to reconsider the role of signs in spiritual identity, the danger of counterfeit validation, and the urgent need to return to grounded, ethical faith practices.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 1” Micah 5:2-5 Micah 4:11-13 Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.” 12 But they do not know the thoughts of the LORD; they do not understand his plan, that he has gathered them as sheaves to the threshing floor. 13 Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the Lord, their wealth to the Lord of the whole earth. Micah 5:1 Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek. Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. · God's gracious promise. Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Matthew 2:3-6 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'” Micah 5:3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. Micah 4:9-10 Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor? 10 Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies. Genesis 35:16-19 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem) Galatians 4:4-7 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. · God's great King. Micah 5:4-5a And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep. Deuteronomy 33:12 Of Benjamin he said, “The beloved of the Lord dwells in safety. The High God surrounds him all day long, and dwells between his shoulders.” Ephesians 2:13-14 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility Isaiah 9:6-7 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Matthew 11:28-30 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light. · God's victorious plan. Micah 5:5b-6 When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. Micah 5:7 Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers on the grass, which delay not for a man nor wait for the children of man. Micah 5:8-9 And the remnant of Jacob shall be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, and there is none to deliver. 9 Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off. Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell[ shall not prevail against it. Revelation 12:10-11 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Respond | Connect | Next Steps The post Christmas 1 appeared first on Charleston Baptist Church.

In this week's episode of Cultural Catalysts, Kris and Banning are joined by Richard Gordon, Bethel's brilliant Chief Technology Officer from South Africa. Richard shares his remarkable journey from engineering to ministry, and together they dive into one of the most challenging tensions leaders face: balancing supernatural faith with practical wisdom. Richard offers a profound insight that "if you build on miracles alone, you'll burn out, and if you build on wisdom alone, you'll dry out," revealing how grace allows us to carry both. The conversation explores how to navigate prophetic words that don't unfold as expected, the importance of accountability in leadership, and why true greatness often comes through pressure and refinement. Join us for this thought-provoking discussion that will challenge you to embrace both the miraculous and the strategic in your own leadership journey! Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ X: https://x.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Gospel Daily with Josh Weidmann Moving On: Finding the Courage to Keep Going, Part 2Series: O Little Town of Bethlehem Scripture: Genesis 35:16-32 Episode: 899 Scripture Summary: In Genesis 35:16–32, Jacob and his family travel from Bethel toward Ephrath (Bethlehem), where Rachel goes into difficult labor and dies giving birth to Benjamin. Before her death, she names the child Ben-Oni ("son of my sorrow"), but Jacob renames him Benjamin ("son of my right hand"). Rachel is buried near Bethlehem, and Jacob sets up a pillar to mark her grave. The passage also notes that Reuben, Jacob's eldest son, sleeps with Bilhah, Jacob's concubine, which deeply dishonors his father. The chapter concludes by listing Jacob's twelve sons and the death of Isaac at 180 years old. He is buried by his sons, Esau and Jacob. Key themes include: loss and grief, birth through sorrow, family tension, and the continuation of God's covenant line through Jacob's sons.

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.

On October 1, 2025, public radio stations lost all of their federal funding -- and for Black and Native American community stations, the cuts hit hard. Case in point, KYUK in Bethel, Alaska, which was the first Indigenous-led public radio station. They lost 70% their budget after federal public media cuts, and will be shrinking from 10 full-time staffers, to 4 people. We speak to Esther Green, a Yupik elder, and her co-host Diane McEarchren of KYUK's spiritual wellness show, Ikayutet, and station general manager Kristin Hall, about what the future looks like for the station.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy