Podcasts about Bethel

Following up on the World in Turmoil and the scandal at Bethel, leads Kyle and Wayne into a conversation about character. Where do you find people of character and how do you become one in a culture that says the image you project is more important than the person you are? Do you see vulnerable people as targets to exploit or people who need care and security? Even though expedience provides a quicker path to money and power, living at peace with yourself is a far better journey. Podcast Notes: The video version of this podcast Get your copy of Just Love The post The Devaluation of Character (#1027) first appeared on The God Journey.

Legal online sports betting in Wisconsin would have to go through in-state tribal computer servers, under a bi-partisan bill given final okay by the state legislature Tuesday. Chuck Quirmbach reports. Supporters and critics of online sports betting acknowledge it frequently occurs in Wisconsin. Gamblers go through commercial companies like Draft Kings, but the Wisconsin Constitution says most legal betting can only occur on sovereign tribal properties here, regulated by state-tribal gaming compacts. The just-passed bill by the legislature attempts to reinforce that online sports bets in the state must go through the 11 federally recognized tribes in Wisconsin. Shannon Holsey is President of the Stockbridge-Munsee Band of Mohican Indians. She says the new legislation is good public policy. “It provides clarity, respect to tribal sovereignty, and it strengthens Wisconsin’s long-standing state and tribal partnership. Especially for our tribe and all tribes. It really creates opportunity, while allowing us to grow responsibly, securely and on our own terms.” Holsey says any additional revenue for the Stockbridge-Munsee would go toward funding things like tribal housing, health care and public safety. Remarks opposing the Wisconsin sports betting bill center on what critics like State Sen. Steve Nass (R-WI) say is the possibility of more people becoming addicted to gambling. “Making gambling easier and more accessible online will only accelerate these harms-family breakdown, lost productivity, addiction treatment.” But other supporters of the sports betting bill say more ways to prevent problem gambling could now be negotiated with the tribes. Gov. Tony Evers (D-WI) still has to sign the legislation and the federal government has to approve amended gaming compacts. Pete Kaiser leaving Unalakleet checkpoint. (Courtesy Iditarod Insider) Jessie Holmes was the first musher to reach the end of the 1000-mile trail from Anchorage to Nome, winning his second consecutive Iditarod. KNBA’s Rhonda McBride reports. Four of the race's Indigenous mushers were still out on the trail Wednesday morning. Pete Kaiser (Yup'ik) from Bethel and Ryan Redington (Iñupiat) were finishing up their mandatory eight-hour rest in White Mountain, one of the last two checkpoints in the race. Both former champions were hoping for a repeat, b But Kaiser says his team contracted stomach virus on the trail, so he rested them more to give them time to recover. Kaiser told the Iditarod Insider this changed his focus. “I've been kind of reminiscing and soaking in the sights more than ever, trying to be in the moment more than stressing out about placement and different things like that. So of course it would be fun to be further up, but that's not always in the cards. I've had a good trip.” Kaiser's team is positioned to finish in the top ten. He says the cold dry snow on the Bering Sea Coast was one of the biggest challenges, because it sticks to the sled runners. Redington, who is not far behind Kaiser, told the Iditarod Insider this last stretch of the trail also tested his team. “Hopefully we get a little less wind. If it is windy, I'm going to take a lot more rest.” Ryan Redington talks about the strong Bering Sea winds are slowing his team down. (Courtesy Iditarod Insider) There were also three rookie Indigenous mushers in the race. Jesse Terry, an Anishinaabe from Ontario, is in 16th place and Kevin Hansen, an Iñupiaq from Kotzebue, is in 21st place. Jody Potts-Joseph, a Hän Gwich'in from Eagle Village, who had to contend with bison on the trail, pulled out of the race after her team came down with kennel cough. She said she had to put her team first. Iditarod Trail officials praised her handling of the dogs. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, March 18, 2026 – States, philanthropy help keep tribal clean energy projects going

P.T. Barnum realized very quickly that entertainment is currency and was one of the first to use outdoor mass media. Dave Young: Welcome to the Empire Builders Podcast, teaching business owners the not-so-secret techniques that took famous businesses from Mom-and-Pop to major brands. Steven Semple is a marketing consultant, story collector and storyteller. I’m Steven’s sidekick and business partner, Dave Young. Before we get into today’s episode, a word from our sponsor, which is, well, it’s us, but we’re highlighting ads we’ve written and produced for our clients. So here’s one of those. [Tommy Cool A/C & Plumbing Ad] Dave Young: Welcome back to the Empire Builders Podcast, Dave Young here and alongside Steven Semple. And if you were going to tell what Steven’s role is in this and what my role is in this, if we were going to use a theme that revolved around today’s topic, it would be Steven is the ringmaster in center ring. Stephen Semple: That’s where you’re going? Okay. Dave Young: And I’m like the chief clown driving the clown car because that’s where I’d rather be. We’re going to talk about Ringling Brothers, Barnum and Bailey. Are we just talking about P.T. Barnum? Stephen Semple: We’re going to talk about P.T. Barnum because that’s really the origin of all of this is. Dave Young: P.T. Barnum. Stephen Semple: Yeah. Dave Young: I mean, what a guy. And I’ve never read a biography or anything, but what I know is, I’m guessing that he maybe invented the three-ring circus, but it’s the kind of thing where, man, to me, what he invented was just constant distraction. Stephen Semple: Yeah. Dave Young: Right? Like you go to a three-ring circus, it’s just going to be you’re going to be constantly distracted because you can’t see everything that happens in a three-ring circus. Stephen Semple: It’s true. Dave Young: And so there’s so many examples. We can talk about those. I’ll let you get going because I would just talk about all this stuff. Stephen Semple: Well, here’s the interesting thing. There’s a lot of historians who believe that his was the first use of mass outdoor advertising in America. Dave Young: Okay. That, I believe. Stephen Semple: Right? Dave Young: Sure. Stephen Semple: That he really invented the use of that as a medium. Couple of interesting things he went through. So his full name is Phineas Taylor Barnum, and he was born in Bethel, Connecticut in 1810. And he wasn’t born wealthy or talented or connected, but he kind of knew that attention was a form of currency. And it’s kind of interesting when we think about the world today with social media and things along that lines, attention is a form of currency. Dave Young: Oh, absolutely. Yeah. Stephen Semple: And by the age of 12, he was selling snacks, lottery tickets, anything he could do to make a buck. And he was quoted as saying, “I’m a showman by profession and all the gilding shall make nothing else of me,” right? Like he just basically saw those things. So his first commercial breakthrough, and it was also pretty controversial, was promoting Joice Heth, a Black woman, that he marketed as George Washington’s 161-year-old nurse. Dave Young: Okay. Stephen Semple: Guess what? It was not true. Dave Young: Well, so what year was this? When was this? Stephen Semple: 1835. Dave Young: Good grief. 1835. Stephen Semple: Yeah. Dave Young: Okay. Stephen Semple: Yeah. But, but he was this relentless promoter who believed if there’s no story, there’s no audience. So the next thing he did was what he called the American Museum, and this started in 1841, ran from 1841 to 1865. And basically in 1841, he bought Scudder’s American Museum, and he renamed it Barnum’s American Museum in New York. And basically, again, this is considered one of the very first modern mass entertainment facilities, and here’s what he did. He exhibited things of science, oddity, theater, stunts. There was new attractions weekly, so people had to come back. And there was live performances like the General Tom Thumb, magicians, and the first use of mass outdoor advertising, went all around New York City putting up billboards, pasting billboards up all over the city. And on peak days, it’s reported that on peak days, he drew 15,000 people into a single building without electricity, AC, or cars to transport them around. 15,000 people. Dave Young: Boy. That’s amazing. Yeah. Stephen Semple: And Barnum would talk about people don’t want facts. People want astonishment. So for 25 years, this museum was really the epicenter in America for entertainment until it burned down in 1865. And he lost everything when it burned down. He built a second one. Five years later, it burned down, right? But Barnum realized he was going to reinvent himself again, this time as a public speaker, giving lectures. He did lectures on success and temperance of business. He wrote the book, The Art of Money-Getting. Dave Young: Okay. Yeah. Stephen Semple: In 1871, his biggest, final act was at age 61… So think about this. This is the 19th century, age 61, our age, he decides he’s going to launch the circus, P.T. Barnum’s Grand Traveling Museum, Menagerie, Caravan and Hippodrome. Dave Young: There’s nothing easy about that. Stephen Semple: Right. And this later merged with James Bailey’s to become Barnum and Bailey’s Greatest Show on Earth. Now, here’s the interesting thing that they did. So yeah, it was this massive traveling menagerie. They had to have trains custom-built to move elephants and equipment, and they had the world’s biggest circus tent and performers from all around the world. But the part that’s also really interesting is they had a team of people, who would travel into the towns ahead of them, and they would put up billboards, posters, promote the crap out of it, carnival barkers, all that other thing, and to the degree where even the setting up of the tents became a spectacle. Because, of course, they would use the elephants to raise the tent, and people would gather so they would hear so much about it. People would gather the day that it was coming into town to watch the tents and everything be put up. And he recognized that was part of the show. Dave Young: Yeah. Oh, yeah. Stephen Semple: Part of the show was long before they got there, and then they’re arriving, and then there’s the show, the buildup of all that energy and excitement to the show. And this was the other part I love about. So he would talk about you must capture the attention before you can persuade. So we talk about his Wizard of Ads partners. What is Roy Williams, founder of the Wizard of Ads, say? “Entertainment is the currency used to buy the time and the attention of a busy and distracted consumer.” P.T. Barnum, “You must capture attention before you persuade.” Dave Young: Stay tuned. We’re going to wrap up this story and tell you how to apply this lesson to your business right after this. [Using Stories To Sell] Dave Young: Let’s pick up our story where we left off and, trust me, you haven’t missed a thing. Stephen Semple: P.T. Barnum, “You must capture attention before you persuade.” Dave Young: Mm-hmm. Yup. Stephen Semple: “People remember stories, not features,” he would talk about that, and, “Curiosity is the strongest human emotion,” right? Dave Young: I love it. Yeah. Stephen Semple: These were the things that he talked about. But again, there would be this buildup before he arrived into town. And what’s really interesting, this idea, I did a variation of this idea when I was in university. So when I was in university, I had a business with two business partners. We ran a mobile DJ business, did really super well. We did all the maritime provinces. We did over a million dollars a year in sales doing this. But what do you do in the summertime? Dave Young: What do you do in the summertime? Stephen Semple: Because what we were doing is we were doing, like we weren’t doing weddings, we were doing high school and university dances, so there was nothing for us to do. But what we discovered was, I’m Canadian, what we discovered was every little town in Canada has a hockey arena that’s not being used in the summertime. Dave Young: There you go. So you put on a dance. Stephen Semple: Right. So we would rent the arena for next to nothing. We would put on a dance, and we would charge a gate. So how do we promote it? We had a team of people going into the town a couple of weeks before we showed up with the show, putting up billboards, posters, and talking to people in a town about this show, exactly what P.T. Barnum did, an advanced troop to build excitement for the show that’s coming to town. Dave Young: Yeah. I love it. Stephen Semple: Yeah. It works so well that we actually ended up doing a joint marketing thing after a few years with Pepsi. Dave Young: Very cool. Very cool. Stephen Semple: But it’s that idea, create excitement, create all this stuff, advance in town, and tensions required. Stories are powerful. Curiosity is the most powerful thing. Attention is a currency. Dave Young: Yeah, absolutely true. And when we started the episode, I said, “Oh, he invented the three-ring…” I don’t think he invented it. He knew. I think when I hear the story that he didn’t start Ringling Brothers Barnum and Bailey till he was 61- Stephen Semple: Isn’t that crazy? Dave Young: … he’s just applying all the things he knew. Stephen Semple: Yes. Dave Young: Right? He knew. And I mean, I’ve even heard Roy talk about this. When you talk about going, sending an advanced team to say, “You’re going to be amazed. It’s going to be great. It’s going to be wonderful. You won’t believe your eyes,” you can take that back to… One example is John the Baptist going ahead of Jesus saying, “He’s the Son of God. He’s going to be amazing,” right? But I think you could probably go back even farther. I doubt that there was a Roman circus or gladiator event that didn’t have somebody- Stephen Semple: Oh, God. Hawk it. Dave Young: …screaming about it for weeks ahead. Stephen Semple: I’m sure. I’m sure. That’s a great observation. Dave Young: And then about the same time as this, one of my fellow Nebraskans, Buffalo Bill Cody, was putting together his Wild West Show. And it was actually P.T. Barnum that gave him the advice of taking it to Europe. Stephen Semple: Oh, is that right? Dave Young: Because a taste of the Old West will astonish Europeans. Stephen Semple: That’s really interesting. Dave Young: Right? They’ve read about it. They’ve heard about it, but now you bring these cowboys and rough riders and… Stephen Semple: But what’s really interesting about that is that speaks to his comment, about Barnum’s comment about curiosity being the most powerful emotion. Because taking a show about the Wild West at that time to Europe, of course, people are going to be curious. What’s a cowboy really look like? Dave Young: Yeah. Well, if you do that in Western Nebraska, it’s like, “Okay. Well, so it’s just a bunch of the local town folk got together and are putting on a little rodeo. We’ve seen that.” But people in Europe haven’t. Stephen Semple: And it’s funny, is it Culver’s? Culver’s. That was one of the ones- Dave Young: The hamburger place? Stephen Semple: No, not the- Dave Young: No. Stephen Semple: I’m drawing a brain on the restaurant, but it was one that did the barbecue. And remember he started- Dave Young: Huh. Stephen Semple: … in Minnesota, rather than starting a barbecue place in Texas. And part of it is it would be different and whatnot, but I also wonder if there would’ve been a little bit of curiosity in Minnesota. “Boy, I wonder what really good barbecue tastes like.” Dave Young: Sure. Stephen Semple: Right? Anyway, it’s just interesting that that parallels. But my favorite, my favorite quote of P.T. Barnum’s, and again, who knows whether this is really what he said, but it was one of the ones I came across, and I really liked it. “Without promotion, something terrible happens. Nothing.” Dave Young: Oh, wow. Yeah, nothing. Stephen Semple: Just love that. “Without promotion-“ Dave Young: Ain’t that the truth? Stephen Semple: “… something terrible happens. Nothing.” Dave Young: Mm-hmm. He’s exactly right. Stephen Semple: It’s pretty cool what he did and where his innovation was. And then again, this whole idea of creating interest and excitement ahead of the event. Dave Young: Yeah. Well, I’m glad to hear this story. Thank you for bringing the P.T. Barnum story to the Empire Builders. And that circus went on for a long time. I think it only recently closed down in the last 10, 15 years, something like that. Stephen Semple: What’s really too bad about it is one of the reasons why it was shut down was kind of a lot of things with the animals, and they just didn’t seem to be able to modernize it. So you know how we often talk about look around the world? Right in front of their noses, at the time they were shutting down, right in front of their noses was a methodology that would work, and it was Cirque du Soleil. Cirque du Soleil is just a modernized circus. Dave Young: Yeah. There’s no circus animals, but there’s- Stephen Semple: There’s performers. Dave Young: … performers and a story, a storyline weaved into the whole thing. Stephen Semple: Huge storyline. Huge storyline. And, in fact, when you go to a Cirque du Soleil, the show starts before the show starts. Dave Young: Yeah, yeah. Well, and I would say that another example of that in the constant distraction, constant entertainment is if you follow Banana Ball, Jesse Cole has built this phenomenon that, I’ve been to one and, again, the entertainment starts before the game. You can actually wander around and meet players and get… They have like a parade that they come in. It’s crazy, right? It’s like a circus parade. Stephen Semple: Fun. Dave Young: But it’s constant distraction, and it’s like a circus with a baseball game in the middle of it. Stephen Semple: Nice. Yeah. Dave Young: So lots of lessons to be learned from studying P.T. Barnum. Stephen Semple: And the folks that were running P.T. Barnum at the end, if they had just had their eyes open, they could’ve seen how to do the pivot and how to make it work. Dave Young: Yeah, just- Stephen Semple: And look, and people love nostalgia right now. It could’ve been huge. Dave Young: Well, and Cirque du Soleil has taken their show on the road. Stephen Semple: They do. Dave Young: They did. Stephen Semple: They absolutely do. Dave Young: Yeah. They bring tents to cities all over. Stephen Semple: Yep. They sure do, and I love going to them. Dave Young: So, well, thank you again, Steven, for bringing us P.T. Barnum. Stephen Semple: All right. Awesome. Thanks, David. Dave Young: Thanks for listening to the podcast. Please share us. Subscribe on your favorite podcast app, and leave us a big  fat, juicy five-star rating and review at Apple Podcasts. And if you’d like to schedule your own ninety minute Empire Building session, you can do it at empirebuildingprogram.com.

Are you aware that the church is a spiritual portal - a supernatural gateway between heaven and earth? Just as Jacob saw angels ascending and descending at Bethel, believers today are living stones being built into God's spiritual house with Christ as the cornerstone. In Part 5 of "Godliness – The Gospel Scheme," Duane Sheriff focuses on the phrase "seen of angels" and shows how angelic involvement is woven throughout God's redemptive plan from Genesis to Revelation.Angels intervene in human affairs by protecting God's people, delivering God's messages, and ministering to those who serve Him. Scripture reveals angels taking part in God's plan, such as guarding the tree of life, saving Lot, helping Elijah, announcing the birth of Jesus, helping Christ in the wilderness, and being at the empty tomb. We are not alone. When believers gather together as the church, they become the house of God through worship, prayer, and obedience, where heaven touches earth, and angels minister in accordance with God's purposes.

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “What Are You Aiming For” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Early in Jacob's journey toward Haran, he stops at a particular place to rest for the night. The LORD comes to Jacob in a dream in which Jacob sees the LORD standing at the top of a ladder connecting heaven and earth. The LORD promises that He will be with Jacob on his journey and to bring him back to the Promised Land. Jacob wakes from his sleep and realizes that he has been in the house of God, so he names the place Bethel. There, he sets up the stone that was at his head as a pillar and vows that he will worship the LORD as his God.  Rev. Philip Hoppe, pastor at Trinity Lutheran Church in Colby, KS, joins host Rev. Timothy Appel to study Genesis 28:10-22. To learn more about Trinity in Colby, visit trinitycolby.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week, we welcome back Pastor Mark on The Atrium Podcast, as he traveled back to us from Shepherd's Conference. We kick things off with a recap of our Sunday series in the Gospel of Matthew. From there, we react to a clip of Bethel announcing policy changes, and we wonder if they sound more like PR announcements or repentance. We wrap up by tackling a listener question: “Is the Bible We Have Accurate?”Be sure to like, share, and tell your friends about another episode of The Atrium Podcast!

Packinghouse's Wednesday night worship service from March 11, 2026. Genesis 34–35 shows how God is forming a people for Himself in the middle of a broken world, even though the people He is using are deeply flawed. The tragic story of Dinah and the violent revenge of her brothers reveals how sin multiplies when people respond in anger rather than trusting God. Yet in the middle of the mess, God calls Jacob back to Bethel, calling his family to repentance, to put away their idols, and to return to the place where God first met him. The message is simple: God does not wait for perfect people, but patiently works in the lives of messy, imperfect people as He shapes them over time. Even when the family fails, God remains faithful to His promises and continues moving His plan forward—the plan that will ultimately bring the Messiah through this very broken line. - Greg Opean - Wednesday, March 11, 2026

Discerning the Times - Live at Bethel Austin by Bill Vanderbush

Holly Pivec and Doug Geivett on Two Decades of Tracking the NAR's Apostles and Prophets You walk into a church on Sunday morning. The worship band plays songs you've heard on Christian radio for years. The lyrics feel familiar, uplifting. What you don't realize is that the words you're singing were written to export a specific theology from a single church in Redding, California, one whose leadership claims direct prophetic authority from God. The church is Bethel. The movement behind it is the New Apostolic Reformation. And according to researchers Holly Pivec and Doug Geivett, who have spent over two decades studying this movement from inside Christian scholarship, it represents a radical departure from historic Christianity that is reshaping churches, politics, and millions of lives worldwide. I sat down with Holly and Doug on a recent episode of Cults, Culture & Coercion to discuss their latest book, Reckless Christianity: The Destructive New Teachings and Practices of Bill Johnson, Bethel Church, and the Global Movement of Apostles and Prophets. I've written about the New Apostolic Reformation in The Cult of Trump and interviewed researchers like André Gagné and Frederick Clarkson on these topics. Holly and Doug bring an essential angle: they are committed Christians sounding the alarm from within the faith, grounded in biblical scholarship and philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Photo: Quannah Chasinghorse checks out the dog teams at the Iditarod ceremonial start on Saturday. Her mother, Jody Potts-Joseph, is rookie in the race. (Matt Faubion / Alaska Public Media) Five Indigenous mushers and their dog teams are headed to Nome, Alaska. The 1,000-mile Iditarod race got underway in Willow, north of Anchorage on Sunday. A fresh blanket of snow covered the trail. Two of the top contenders in a field of 37 mushers are Alaska Native. Ryan Redington, an Iñupiaq musher from Knik, won the race in 2023. Pete Kaiser, a Yup'ik from Bethel, took the title in 2019. Kaiser skipped last year's Iditarod and had not planned to race this year until three weeks ago, following his historic tenth win of Kuskokwim 300 Sled Dog Race. Pete Kaiser with his family and lead dog, just after winning his historic tenth Kuskokwim 300 Sled Dog Race. (Photo: Gabby Salgado / KYUK) After Kaiser set the record for winning the most Kusko 300s, he says returning to the Iditarod felt like the right decision. “By the time the Kusko's over, you know, you’ve done 90% of the work. Started training in July, and so I just felt like things were looking okay. Felt like, going down the trail again. So here we are.” There are three Indigenous rookies in the race to watch. Jesse Terry, an Anishinaabe musher from Sioux Lookout, Ont., is a veteran of several mid-distance races. He has been mushing dogs since he was 11 years old. Another rookie, Kevin Hansen, an Iñupiaq from Kotzebue, has been sprint racing since the third grade. He finished second in last year's Kobuk 440, just behind defending Iditarod champ, Jesse Holmes. But for Hansen, this race is about more than competition. “Part of who I am as an Iñupiaq, and you really feel it out there. And times when it’s just you, your dogs and the land and dealing with the elements and challenges.” This may be Jody Potts-Joseph's first Iditarod, but the Hän Gwiich'in from Eagle Village, is well known. She starred in the TV show, “Life Below Zero: First Alaskans”, and her daughter, Quanna Chasinghorse, is an Indigenous model, featured in magazines like Vogue. Together, they have been outspoken environmental advocates. “Why mushing out of all the spectrum of things that I do? It's because that's really where my heart is. I just love the land. I love being out on the land with the dogs. And it fills my soul, and it just gives me a lot of purpose.” Potts-Joseph says it has been a tough training season. Interior Alaska temperatures dropped down to 30 to 65 below F this winter — too cold for her dogs to run safely. Her main goal: to finish the Iditarod with a healthy team. The first finishers are expected to cross the finish line next Monday or Tuesday. Inside a data center at one of the U.S. Department of Energy's national laboratories. (Photo: Joe DelNero / National Laboratory of the Rockies) The federal government is encouraging tribes to partner with data centers. That could mean leasing land or, as the Mountain West News Bureau's Hanna Merzbach reports, selling power. At a U.S. Department of Energy webinar, Ken Ahmann with Colusa Indian Energy said that is where the big bucks come in. “Potentially billions of dollars into the coffers of tribes.” His company provides energy infrastructure to data centers on tribal land. He says these partnerships can be good for tribes that have land and resources to power big projects like the Osage Nation in Oklahoma. Paul Bemore is the chair of the tribe's utility board. “Tribes that are casino-dependent really need to look at other ways to build their economies, and I think data centers is one of those opportunities.” Though Bemore says people may be wary about how this will impact the environment. Other tribes have expressed concerns about data centers draining precious water supplies. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, March 9, 2026 – Surviving cancer

First weekend in the books and we are down to just 32 total teams remaining in the championships. It happens fast, too fast for some teams. On Monday's edition of Hoopsville, we check in with some of the surprises, survivors, and others that still have a chance to win a national title. Some programs got through just barely, others seemed to have better weekends, all have challenges ahead if they want to keep playing. Plus, some of the news and notes from the DIII Nationals Championships so far. Guests appearing on the Hudl Hoopsville Hotline: - Zevi Samet & Elliot Steinmetz, Yeshiva senior guard & men's coach - Brian Morehouse & Anna Richards, No. 7 Hope women's coach & sophomore guard - Jon "Herbie" Herbrechtsmeyer & Rosalie Penke, No. 23 Bethel women's coach & senior forward - John Krikorian, No. 15 Christopher Newport men's coach - Kendra Whitehead, Hardin-Simmons women's coach Hoopsville is presented by D3hoops.com from the WBCA Studios.

Over the last few years, Hillsong, IHOP, Gateway Church, and now Bethel have had significant leadership failures. Even worse, these churches often covered up the extent of the damage done, rather than warn and shepherd the victims. Recently, it was discovered that Bethel Church had allowed Shawn Bolz to prophesy at Bethel for many years, ... The post The Cover Up appeared first on Unconventional Business Network.

Text:  Genesis 28:1-22   God's Covenant Blessing is Confirmed (Gen. 28:1-9) Isaac pronounces God's covenant blessing on Jacob, proving his trust in God's Word has been restored. Esau attempts to gain God's covenant blessing in the wrong way.   God's Gracious Presence is Revealed (Gen. 28:10-15) God reveals Himself to Jacob in a dream of a stairway to heaven, where He condescends in grace. God is laying the foundation for Jacob's faith in the future.   Jacob's Response to God is Expressed (Gen. 28:16-22) Jacob responds in fear and awe before God's presence. Jacob names the place Bethel, or "house of God." Jacob makes a conditional vow before God and asks Him to be faithful to him.

Jacob is called to return to Bethel to commemorate what God has done for him and now to commit himself to live a radical life only for the Lord. As amazing as this is, Jacob knows that in order to do this he has to expel idols from his life and his home. Genesis 35 reminds us of the critical need to expel idols from our lives. Idols are nothing but at the same time, idols are conduits to commune with spiritual darkness. This spiritual darkness enslaves us and keeps us from living in the Light as children of God. We are called to exorcise idolatry in our lives and to get on with living in the Light as Jesus intended. Only then will we begin to experience the blessing of being saved.

Is your family tree a bit... messy? If you feel like your life is full of sibling rivalry, deception, or "unanswered" prayers, you are in good company. From the tents of Isaac and Rebekah to the wrestling match at Peniel, the story of Jacob proves that God doesn't call perfect people—He transforms people who are willing to hold on until they receive a blessing. Summary: In this massive study of Genesis 24–36, we follow the Covenant through three generations of trials, travels, and transformations. We look past the "Sunday School" versions of these stories to see the grit and grace required to stay on the Covenant Path. Finding Rebekah: We analyze the decisiveness of Rebekah in Genesis 24—a woman who was willing to leave everything she knew for a promise she hadn't seen yet. The Birthright Conflict: We dive into the controversial "deception" of Isaac. Was it a trick, or was Rebekah ensuring God's will was done? We explore the heavy price of prioritizing the temporal over the eternal. Jacob's Ladder: We break down the symbolism of the "stairway to heaven" at Bethel and how Jacob turned a cold stone pillow into a temple-like encounter with the Divine. Leah and Rachel: We discuss the years of labor and the "comparative" heartbreak of Leah and Rachel, seeing how God remembers those who feel unloved. Wrestling with God: We finish with the most pivotal moment in Jacob's life—his night-long wrestle. We learn that "Israel" means "Let God Prevail" and discover how we can also prevail through our trials. Call-to-Action: Jacob had to return to "Bethel" to find his way again. Where is your "Bethel"? Where do you go when you need to remember your covenants? Let's discuss in the comments! To keep your faith "Unshaken" while you wrestle with your own challenges, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 2:44 A Last Look at Lot 5:12 Salting the Earth 7:25 Creating Covenant Couples 12:38 Honoring Agency in Marriage 18:50 Holding the High Ground 22:41 Seeking a Covenant Companion 32:14 Remarkable Rebekah 45:17 Entwining Family Trees 52:42 The Right Place at the Right Time 58:01 Giving a Faithful Narraive 1:04:19 Speaking Kindly & Truly 1:09:03 Failed Hopes or False Conclusions 1:15:05 Urgency & Decisiveness 1:23:27 The Passing of Parents 1:28:50 Barrenness and Birth 1:38:01 Personalities of Esau & Jacob 1:46:52 Degrees of (Social) Glory 1:52:41 The Mess of Pottage 2:01:42 Renewing the Covenant 2:07:41 Isaac & Abimelech 2:25:05 "Stealing" the Blessing 2:41:07 Judging Jacob 2:46:10 Esau's Remorse 2:58:30 Covenant Continuation 3:08:00 Sharing Spiritual Experiences 3:12:48 Covenant Marriage 3:26:33 The Vertical Straight and Narrow 3:34:06 Renewing the Abrahamic Covenant 3:36:41 God with Us 3:50:44 Wells of Living Water 3:53:58 Meeting Rachel 4:02:54 Rachel & Leah 4:10:07 Jacob's and Rachel's Love 4:16:17 Leah or Rachel 4:23:09 Compensatory Blessings 4:27:49 All in a Name 4:33:30 Familial Arms Race 4:50:15 Remembered by God 4:56:16 Jacob's Flocks 5:04:21 Tangible Supports to Intangible Faith 5:09:58 Parting Ways 5:26:16 Letting them Leave 5:50:38 Returning to the Promised Land 5:59:59 Wrestling the Angel 6:11:29 The Prodigal Son 6:18:56 Reunion with our Elder Broher 6:30:38 The Rape of Dinah 6:38:35 Misusing the Covenant 6:49:52 Back to Bethel

Guest Bios Show Transcript Sixteen years ago, Bethel Church pastor Ben Armstrong allegedly forced a young intern into bed—twice. Instead of firing Armstrong for adult clergy sexual abuse, church leaders labeled the misconduct an “affair.” After a period of “restoration,” he was reinstated and eventually promoted. When the former intern, Sarah, recently went public with her story of abuse, it sparked strong backlash.

After a former Bethel intern went public with allegations of clergy sexual abuse, Bethel leaders' decision to label it an “affair” and later restore the offending pastor is under fresh scrutiny. On this podcast, The Roys Report's Lance Ford and host Julie Roys examine how Bethel's “culture of honor” can protect predators while leaving victims unguarded.

Bethel Church has shut down the BSSM Alumni Facebook Group — a 5,000+ member community where former students had been raising concerns, sharing experiences, and asking for accountability. Now Bethel has issued a public statement. We read it. We talked about it. And we're not going to pretend it doesn't raise serious questions.To be clear, we're continuationists. We believe in the ongoing work of the Spirit. We want Spirit-filled churches to thrive, which is exactly why we care when transparency breaks down, when safe church processes get sidestepped, and when "move this to proper channels" starts to sound more like damage control than genuine pastoral care.What does real accountability look like when leadership is under scrutiny? Does centralizing these conversations protect the vulnerable or does it protect the institution? What does real repentance and meaningful accountability look like when leadership is under scrutiny?If you love the gifts of the Spirit and you love the Word, you already know these two things aren't in tension: a church can be Spirit-filled and biblically accountable. We're holding out for both.This conversation is for anyone who cares about charismatic theology, church reform, and building communities where the most vulnerable are protected - not silenced.0:00 – Introduction1:39 – Alumni Page Overview3:36 – Reading Bethel's Statement8:01 – Silencing Victims14:14 – Ben Armstrong Investigation18:42 – Double-Speak Exposed22:01 – Path to Repentance Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We've spent a lot of time talking about what biblical accountability looks like at the national level - Bethel, Shawn Bolz, Mike Bickle, Chris Reed, or Michael Brown to name a few - examining cover-up culture that protects powerful leaders while silencing victims. But here's the question we keep getting in the comments and in our inboxes: What do I do when it's happening in my own church?That's a harder question — and honestly, a more important one.In this episode, Joshua Lewis, Michael Miller, and Michael Rowntree come back to ground level: your actual local church, where you know these people, where your kids go to Sunday school, where you serve. What does Matthew 18 actually look like when you're sitting across the table from an elder who won't listen? When do you escalate? When do you leave? When do you go public following 1 Timothy 5 — and is that ever right for a layperson to do?We're walking through the biblical process step by step, giving you real categories for navigating one of the hardest situations a believer can face. This isn't about gossip, mob justice, or protecting institutions. It's about protecting people — and honoring the Word of God in the process.0:00 – Introduction3:10 – Local Church Exposure Questions4:28 – Sins Requiring Public Exposure15:37 – Handling Private Repentant Sin 26:00 – Matthew 18 Church Discipline36:38 – Church Whistleblower Accountability45:26 – 1 Timothy 5 Elders Discipline52:38 – When to Go Public 54:45 – Leaving Abusive Church Leadership1:00:23 – Dangers of Toxic Church Culture1:01:35 – Healthy Repentance and Discipline Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

Dual language education is one of the most powerful ways schools can honor students' identities while strengthening academic outcomes, and this week's conversation makes that crystal clear.   I'm joined by Instructional Superintendent at District of Columbia Public Schools Eric Bethel and Executive Director of The Sullivan Family Charitable Foundation Dr. Maggie Marcus for a rich discussion on bilingualism, multilingualism, and what it really looks like to teach content through two languages in a way that supports every child.   Join us on this episode as we break down what dual language programs are, including the difference between whole school models and strand models, and why the structure matters for equity and school culture. You'll also hear how dual language programs can reduce isolation for multilingual learners, why this work is not just a programme choice, but a deeper commitment to belonging and opportunity, and practical ideas for leaders who do not currently have a dual language programme but want to better serve multilingual students right now.   Find the full episode show notes and transcript, click here: https://angelakellycoaching.com/427   Keep up with me on Facebook: https://www.facebook.com/akellycoaching/

Website: https://www.lauralynn.tv/ You Can Find My Podcast Here: https://lauralynnandfriends.podbean.com/ Sign up for my newsletter here: Laura-Lynn Newsletter Richardson Nutritional Center: https://tinyurl.com/mudzzy3n Antibiotics at: Sales@larxmedical.com Promo code: LLTT Fenbendazole and Ivermectin: SozoHealth@proton.me ☆ We no longer can trust our mainstream media, which is why independent journalists such as myself are the new way to receive accurate information about our world. Thank you for supporting us – your generosity and kindness to help us keep information like this coming! ☆ ~ L I N K S ~ ➞ DONATE AT: https://www.lauralynn.tv/ or lauralynnlive@protonmail.com ➞ TWITTER: @LauraLynnTT ➞ FACEBOOK: Laura-Lynn Tyler Thompson ➞ RUMBLE: https://rumble.com/c/LauraLynnTylerThompson ➞ BITCHUTE: https://www.bitchute.com/channel/BodlXs2IF22h/ ➞ YOUTUBE: https://www.youtube.com/LauraLynnTyler

As we continue our series, New Beginnings, Pastor Kenny takes a look at Genesis 28 for the message God sent Jacob through his dream at Bethel.

Send a textRounding out this latest installment of "Stuff That's Been On My Mind," we take a look at a topic that has been brewing over recent years.  The modern worship industry has become a multi-million dollar business, generating massive revenue streams for various churches, pastors, and artists.  But behind the curtain of this ministry, are there issues within any of these churches or with the worship itself?  Is it time for new voices to rise, is it time for a reset in who/what sets the tone for worship in many of our churches?  This podcast answers to the affirmative:  that yes worship does need a reset; a renewal of sorts.  Songs have gotten overwhelmingly me-focused, theological truth has gotten watered down, and most of our songs come from a small, but centralized group of writers and churches.  This episode invites you to enter this discussion with an open mind and leave well-informed with some action steps to take.  Articles mentioned in the episode:The Centralization Of Modern Worship Music: Why A Few Voices Dominating Worship Is A DangerOpinion: Church Music Has Become Big Business

SummaryThis sermon focuses on Jacob's encounter with God at Bethel, where he transforms from a deceiver running from his past into someone who experiences God's personal blessing. Pastor Sargent emphasizes how God meets us in our transitional, empty places and turns them into personal encounters with His presence. The message highlights how Jacob, despite his flawed character and deceptive past, receives God's unconditional promise and blessing. The sermon concludes with Jacob's response of worship and tithing, demonstrating how genuine encounters with God should move us from token gestures to wholehearted commitment and generosity.Key VersesGenesis 28:10-15Genesis 28:16-17Genesis 28:20-22Life ApplicationThis week, identify one area where you've been 'sleeping on your blessings' - perhaps a calling, a relationship, or an opportunity to serve God. Take one concrete step to turn that 'pillow' into a 'pillar' by actively responding to what God has placed in your life. Whether it's reaching out to someone, volunteering, or simply spending more intentional time in prayer, make a move from passive to active faith.

Speaking of Covenants (as we do this week), to get really in depth learning about the covenant, join Steven Harper and myself on a cruise where we discuss the New and Everlasting Covenant in a series of ten lectures/discussions/workshops. This will be fantastic! Plus we dock at Cozumel, Roatan, Costa Maya, and more! Learn more at https://restorationtravels.com/nec-cruise/In this short episode from four years ago, Kerry delves into Jacob's experience at Bethel, and how it was a temple experience. He also talks about the temple setting of the wrestle with an angel at Peniel. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Genesis 28:10-22Jacob left Beersheba and set out for Harran.     When he reached a certain place, he stopped for the night because the sun had set.     Taking one of the stones there, he put it under his head and lay down to sleep.     He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and          descending on it. There above it stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac.     I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south.    All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land.    I will not leave you until I have done what I have promised you.”When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel, though the city used to be called Luz.Then Jacob made a vow, saying,     If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father's household, then the Lord will be my God and this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth.

In this episode of Talk of Fame, Kylie Montigney chats with John Maurer! John is a critically acclaimed trumpet artist and music educator, located in Dingmans Ferry, PA with his wife and two sons. He has traveled, taught and performed all throughout North America. Various venues include the Arizona Biltmore, the Bryce Jordan Center, the Lincoln Center - Alice Tully Hall, PPL Center, Kimmel Center for the Performing Arts, Curtis Institute of Music and the Banff Centre in Alberta, Canada. He also performed as a soloist for public figures such as The Reverend Jesse L. Jackson and Prince Edward, Earl of Wessex. His rendition of, “The Star Spangled Banner” has been nationally recognized, and has performed the United States National Anthem for the New York Yankees this past April, the Philadelphia Phillies since 2015, Scranton/Wilkes-Barre RailRiders, Lehigh Valley Phantoms, Sussex County Minors, Binghamton Rumble Ponies, NCAA Division 1 Penn State Men's Basketball, NCAA Division 1 Penn State Men's Ice Hockey and the Drum Corps International Eastern Classic. He is currently one of the lead Teaching Artists at the Bethel Woods Center for the Arts, in Bethel, New York, the historic site of the 1969 Woodstock Festival. He is currently on the music faculty at Marywood University. Along with being a father, husband, musician and educator, he is almost 5 years sober, an advocate for autism acceptance, mental health awareness and an amateur triathlete, having completed his first Ironman 70.3 two weeks ago!Follow Me:Instagram:@Officialkyliemontigney@TalkoffamepodFacebook:OfficialkyliemontigneyTalkoffameTwitter:@Kyliemontigney4About Me:Hi, I'm Kylie! I'm passionate about sports, spending time with family, traveling, and connecting with people who inspire me. I love listening to people's stories and sharing their journeys with the world!

From Paupers to Prince: The Altars of Jacob

The post Moving on to Bethel – Genesis 35:1-15 appeared first on Bear Creek Church.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Those searching for an eternal companion can learn valuable lessons from the story of Isaac and Rebekah.(04:18) “He shall send his angel before thee to help” in Genesis 24.20.(06:47) A caution: The Lord may have not chosen one particular person to be your spouse.(09:16) The servant's test of how to choose an eternal companion. If you are looking for a 3-3 marriage, be a 3!(23:05) Four ways to read the text, with three important lenses. The temple symbolism of Rebekah at the well.(30:17) Abraham marries Keturah after the death of Sarah.(33:15) The sons of Ishmael and their “castles” in Genesis 25.12-18.(34:50) Abraham died and was gathered to his people. These verses echo eternal truths regarding the reunification of families in the Spirit World after death.(38:38) Rebekah and Isaac have twins named Jacob and Esau. These men represent two nations.(45:51) Esau is the progenitor of the Edomites.(49:20) Esau sells the birthright in Genesis 25.29-34. Esau's tears remind us to not despise the blessings within our reach.(57:46) The people of the covenant always seek sacred places to commune with God.(1:03:13) The literal reading (peshat) of Genesis 27.1-40 with 4 points of emphasis from the Institute Manual.(1:10:27) Patterns, types, and figures may provide deeper meaning to Genesis 27. Reading this text with an allegorical (remez) and sacred temple approach (sod).(1:21:36) The three fold structure of the creation and the three Patriarchs may increase our understanding of temple symbolism and show us Rebekah's essential purpose in this story.(1:31:10) We can accept the responsibility of the Abrahamic Covenant by sharing the light of the Gospel of Jesus Christ. Jacob's story emphasizes the importance of keeping the covenant in the family first.(1:36:46) The geopolitical situation between Judah and Israel may have influenced the text.(1:38:29) The Book of Mormon teaches that when we treat family like the enemy, we open the door to the real enemy.(1:39:42) “Jacob's Ladder” can be viewed as a heavenly vision of the Lord. Bethel as a representation of modern-day temples.(1:47:56) Jacob meets Rachel at a well. The matriarchs are often associated with water.(1:50:02) Laban tricks Jacob into marrying Leah first since she is the older sister. He then marries Rachel, but serves 7 years for her because he loves her. The challenges of plural marriage.(1:53:47) The image of opening a mother's womb as a manifestation of heavenly power. The sanctity of life is very important to God.(1:58:30) The names of the children of Israel are puns that expose the rivalry between the sisters Rachel and Leah.(2:06:20) Faith in God includes faith in his timing, even for righteous desires. God remembered Rachel and he will remember you.(2:09:11) The Lord (or an angel) tells Jacob to leave Haran. Jacob and Laban hold a contest regarding the fertility of their flocks. Rachel hides Laban's “household gods.”(2:14:41) Jacob's reconciliation with Laban through a covenant.(2:18:38) Jacob asks God for a blessing to endure well and reconcile with Esau in Genesis 32. Jacob wrestles with a “man” or God. A comparison between Jacob's wrestle in Genesis and Enos' wrestle in the Book of Mormon.(2:25:06) Jacob's name is changed to Israel, which can mean “let God prevail.” We also receive a new name when we become followers of Christ and in other times of our lives. The symbol of the embrace. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 361 | Genesis 24-33, Come Follow Me 2026 (March 2-8) appeared first on LDS Scripture Teachings.

In this episode, former Bethel insider Amy Hawk joins me to expose how the "prophetic" machine around Sean Bolz allegedly used social media data mining, emotional manipulation, and a culture of silence to manufacture miracles and protect the brand. We walk through how Bethel leaders were warned, why they platformed a false prophet anyway, how "touch not God's anointed" theology suppresses discernment, and why this same authoritarian mindset shows up in Christian support for Donald Trump and the MAGA movement. If you've ever wondered how good people get swept into abusive ministries, or why so many churches rally to defend "anointed" leaders instead of vulnerable people, this conversation is for you.

Today's episode is an addendum to the last two episodes, touching on a bit more information regarding spirit spouse doctrine and its origins, a brief overview concerning fire tunnels and the practices surrounding them, and a recent response from Bill Johnson when asked about harm incurred by the prophetic and Bethel's movement. Resources:https://lovesickscribe.com/what-you-need-to-know-about-the-recent-qa/Please note: The original transcript provided to me was abbreviated and a summary of key question that were examined in light of the discussion. A full transcript of the Q&A will be provided soon!My info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

#654 - A jornada de Jacó - De Bethel a Bethel | JB Carvalho by JB Carvalho

Send a textEach week Pastor Mark takes time to go deeper and talk about the week's message!  If you have questions you'd like him to answer or hear more about please send those in by texting us at the link in the show notes!You can also view video of this podcast and our Sunday sermons by visiting our YouTube channel!https://www.youtube.com/@lifehousemotWhat if your most spiritual habits are quietly hardening your heart? We walk through Zechariah 7 and discover how a simple question about fasting exposes a deeper issue: motives that drift from God's glory to self-approval. A delegation travels from Bethel to Jerusalem seeking direction, and God answers with a searching challenge—was the fasting ever truly for Him? That challenge echoes today wherever routines replace relationship.We contrast old covenant distance with the new covenant gift: direct access to God through Jesus, wisdom for the asking, and a soft heart formed by grace. From there, we zoom in on communion as more than a checkbox. Remembering Christ's sacrifice should reframe our desires, restore humility, and renew unity. Paul's words to Corinth come alive—do everything for God's glory, and do the Lord's Supper in a way that heals division rather than hides it. We also name three traps of ritualism that still stalk the church: haughty pride, hidden hypocrisy, and hardened hearts.Zechariah's “diamond-hard” image guides a candid look at how we stop our ears to truth—distracted in worship, defensive under conviction, forgetful after clear provision. Even the disciples worried about bread with the Bread of Life in their boat. The path back is simple and searching: ask God to reveal your why, remember His faithfulness, and move quickly to trust and obey. We close by previewing Zechariah 8's turn from lament to celebration—God replacing fasting with feasting, sorrow with durable joy, and performance with a life of mercy, justice, and hope.If this conversation helped you examine your why and soften your heart, follow the show, share it with a friend, and leave a review to help others find it. What practice is God inviting you to reframe this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

John Collins sits down with John Garvey to trace how revival culture, charismatic theology, and imported American movements reshaped British Christianity. Together they examine the early charismatic movement in the UK, its theological weaknesses, and the subtle but lasting influence of Latter Rain ideas, prophetic culture, and worship-driven emotionalism. The conversation explores how movements like Toronto and Bethel affected British churches, why prophecy and miracle culture went largely untested, and how music became a tool for spiritual manipulation rather than discipleship. This episode challenges popular revival narratives and asks whether repentance, doctrine, and the gospel were replaced by experience, spectacle, and power. ______________________ Jon's Website: http://www.godsgoodearth.org  ______________________ Weaponized Religion: From Christian Identity to the NAR: Paperback: https://www.amazon.com/dp/1735160962  Kindle: https://www.amazon.com/dp/B0DCGGZX3K  ______________________ - Support the channel: https://www.patreon.com/branham  - Visit the website: https://william-branham.org

In this episode of Don't Miss This, Dave Butler and Grace Freeman walk through Genesis 24–33 and step into one of the greatest story arcs in all of scripture. From Isaac and Rebekah's love story to Jacob's rivalry with Esau, these chapters remind us that God writes beautiful stories through very imperfect people. What begins as a rom-com at a well slowly unfolds into betrayal, broken relationships, wilderness nights, and wrestling prayers. Yet in the middle of deception, fear, and family mess, God shows up. He meets Jacob in a no-name place, speaks promises over him at rock bottom, and reveals Himself as the God who brings ladders, angels, and grace into the most undeserving moments. This episode is a reminder that the scriptures do not hide the complicated parts of our humanity. Instead, they reveal a God who meets us there, who turns shame into altars, who gives new names, and who helps us prevail. If you have ever wondered whether your story is too messy for God to redeem, this lesson is for you. Chapters: 00:00 INTRO 07:25 "Prayer for Angels and Journey" 15:51 "Rebecca and Isaac's Love Story" 22:18 "Blessing, Struggle, and Motherhood" 33:02 "Family Dynamics and Prophecy" 41:35 "Dream of Ladder to Heaven" 47:06 "Jacob's Encounter at Bethel" 51:11 "The Transformative Power of Forgiveness" 56:22 "The True Hero in Tragedy" 01:01:40 "God of Israel and Jacob" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Good news for weary God-wrestlers who always lose: because God wins, we get his presence and his promises. We don't have to build, bargain, or buy what he offers us freely. 

We live in a shallow world with quick answers, constant motion, and noise both inside and out. Lent calls us deeper--beneath distraction, beneath habit, beneath self. In the Old Testament, God often led His people into deep work confronting what was broken, healing what was hidden, and shaping His people for wholeness. This Lent, we enter that same journey and allow God to go beneath our surface to connect us more to our Divine Design.  We come to this fist Sunday of LentrReturning to where we first met God. Pastor Karla asks us to remember our Bethel, and asks what hashappened since? What cultural clutter has accumulated? What sin has built up in our lives? She then invites us to clear away what has accumulated which allows us to hear from God again.  Passage: Psalm 24:3-6, Genesis 35:1–7 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

After a long renovation process, we are finally able to worship in our new building! It's an awesome place! But the question we ponder in this sermon is, "Why?" What is it that makes it so awesome? In order to answer that question, we look at another awesome place. A place called Bethel, where Jacob had an experience that teaches us about the unexpected presence and undeserved love of God.

"And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land: And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it. So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night. And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready: And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them, (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them. Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand. And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you. Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people. And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai. And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai. And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city. And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley. And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city. And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness. And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city. And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel. And the Lord said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city. And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire. And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers. And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai. And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape. And the king of Ai they took alive, and brought him to Joshua." Joshua 8:1-23

Bless God Summit Tickets Here → https://www.blessgodsummit.com/Logos Bible 60 Day Free Trial →→ http://logos.com/ruslanPatreon →→→ https://www.patreon.com/kingsdreamThe Bethel Situation Just Got Much Worse...(0:00) - The Bethel Situation Just Got Much Worse...(34:08) - This Debate Was Actually Insane(49:11) - Obama Just Admitted That Aliens Exist(57:25) - Did C.S. Lewis Believe In The Shroud Of Turin?(1:08:21) - Wes Huff Breaks Down The Ark Of The Covenant

On our latest podcast episode, Esther and Cate look at what has been happening with ICE in Maine and how Mainers have been responding. Beth Weisberger, the owner of Gneiss Spice in Bethel, joins to share why she decided to close her business at the end of January for an anti-ICE strike. They also discuss… The post Why business is political and what to look out for in Maine's budget hearings first appeared on Maine Beacon.

ONE THING While you wait on God, don't settle for less than God. Wait for the Lord; be strong and take heart and wait for the Lord. – Psalm 27:14

It's happened again. Another major ministry in the Charismatic world admits to hiding a false prophet who was also sexually abusive—for six years! Why does this keep happening? Sadly, many who claim to follow Christ can't tell the difference between someone filled with the life of the Spirit and those who only pretend to be for notoriety and influence. In the last few weeks, horrible revelations have come out of Bethel in Redding, and Wayne and Kyle wrestle with the questions that yet another scandal provokes. Until hearts turn to care for the victims of abuse and act to protect them, we will continue to see false leaders who would rather cover up abuse rather than warn the sheep when a wolf is among them. Podcast Notes: The video version of this podcast Jesus Lens: The Elliptical Playground Wayne's Blog on the Bethel Scandal  The Roys Report on the Bethel Scandal Just Love, referred to in this podcast, is a book Wayne is writing with Tobie van der Westhuizen from South Africa. We hope to have it available later this month. The post Yet Another Tragedy (#1022) first appeared on The God Journey.

For many believers, recent conversations around church leadership, prophetic ministry, and spiritual authority haven't just felt theological — they've felt deeply personal. In this episode, Spencer Robbins and Josh Straub sit down to talk honestly about what surfaces when trust is broken, leaders fall, and faith feels shaken — especially in light of the growing discussion around Shawn Bolz and Bethel Church. This isn't a reaction episode or an online takedown. It's a grounded, compassionate conversation about how to walk through church hurt, leadership disappointment, and spiritual grief without partnering with cynicism, accusation, or walking away from God altogether. Together, they explore why we place leaders on pedestals, how wounds quietly shape our view of God, and what it looks like to hold justice and compassion at the same time. They also share practical ways to grieve well, rebuild trust, and process pain honestly instead of spiritually bypassing it. This episode is for anyone who: Feels unsettled or faith-shaken by recent events Has experienced church hurt or leadership betrayal Wants healthy discernment without becoming cynical Is carrying anger, confusion, or grief beneath the surface Desires to reconnect with God after disappointment At its heart, this conversation invites you to bring your pain into the light, remove people from pedestals, and rediscover a faith rooted in relationship — not performance or platforms. To find freedom, healing, and emotional wholeness, check out the Alive & Free Collective: