Podcasts about Bethel

Coach Bob Lovell begins this hour of IST with ISC’s Greg Rakestraw, who shares about Westfield’s 52-43 win over Carmel, and previews the Girls Basketball Pairing Show on January 26. WKBV’s Nathaniel Finch then joins to discuss how the Wayne County Tournament turned out for the girl’s and boy's semifinals and finals, with both blowouts and close games. Gary McGinnis of Indiana High School Sports.com then discusses the Lawrence North win over Warren Central and how electric the atmosphere was. The show shifts to college basketball with Irish 101’s Dr. Len Clark sharing about Notre Dame’s loss to Duke. Steve Drabyn, coach of Bethel’s boys' basketball, shares how Bethel pulled off their 75-74 win against Grace, breaking a seven-game losing streak. IU Radio’s John Herrick joins to talk through IU’s loss to Iowa. And finally, Jeremiah Johnson, TV Host/Sideline Reporter for the Pacers, shares his insight into the Pacers’ season and their game tomorrow. See omnystudio.com/listener for privacy information.

“Potiphar noticed this and realized that the LORD was with Joseph, giving him success in everything he did.” (Genesis 39:3 NLT-SE)

“Potiphar noticed this and realized that the LORD was with Joseph, giving him success in everything he did.” (Genesis 39:3 NLT-SE)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Genesis 27-28;Psalm 4; Luke 11 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, everyone! I'm Hunter, your Bible reading coach, and today is January 11th, 2025. Our mission here is to journey through the entire Bible in a year, focusing on experiencing the boundless love and presence of Jesus. In today's session, we dive into some profound scriptures: Genesis chapters 27 and 28, Psalm 4, and Luke chapter 11. We'll explore the story of Jacob's deception, his journey and dream of the stairway to heaven, and Jesus' teachings on prayer, persistence, and the nature of God's love. We'll also reflect on Jesus' critique of the religious leaders of his time, emphasizing that God is not distant but is deeply loving and generous. Throughout our reading, we'll uncover the layers of these texts to see how they all point towards Jesus, the living word of God. So grab your Bible or simply listen along as we read and reflect together. Let's open our hearts to the presence of Jesus and start this day with a renewed sense of peace and purpose. TODAY'S DEVOTION: God's Transforming Presence Throughout today's readings, a powerful message emerges: God is actively transforming the hearts and lives of those who seek Him. We see it in Genesis with Jacob's transformative dream, a moment that marks a pivotal change in his journey and understanding of God. We witness it in Psalm 4, where David pours out his heart, seeking God's mercy and finding peace in His presence. And we see it most fully in the teachings of Jesus in Luke 11, where He calls us into a deeper relationship with God through prayer and steadfast faith. Jesus shows us that God's presence is not distant or indifferent. Rather, He is intimately involved in our lives, ready to bring about transformation. Jesus criticizes the religious leaders of His time for presenting a distorted image of God as a stern, unapproachable figure. Instead, He reveals a loving Father who desires to give good gifts to His children, including the Holy Spirit. This is a God who meets us in our brokenness, who invites us into His divine presence, and who transforms our lives from the inside out. God's transformative power is not just an abstract concept; it is a reality that we can experience daily. Jacob's dream in Genesis 28, with the stairway reaching to heaven and the Lord's promises, is a vivid reminder that God is with us, guiding us, and blessing us. Jacob responds by vowing to worship God, marking the holy place as Bethel, "House of God." Similarly, Jesus teaches us that through persistent, heartfelt prayer, we are drawn into closer communion with God, a relationship that continually shapes and renews us. He warns against hypocrisy and empty religious practice, urging us instead to cultivate inner righteousness and genuine faith. Jesus' power and his teachings remind us that God's kingdom is not a distant future reality, but a present and active force in our lives—a kingdom of peace, love, and hope. As citizens of this kingdom, let us internalize this transformative message and allow God's love to change us. Let us be filled with the Holy Spirit, who guides us in living out the very life of Christ. By walking in the light and truth of Jesus' teachings, we are set free from the burdens of our past, our regrets, and our failures. We are called into a new identity as beloved children of God, embraced by His grace and love. My prayer for you is that you open your heart to this transforming presence. Embrace the journey of being made new in Christ. Believe in the profound truth that God is with you, guiding you, blessing you. Just as Jacob set a stone to mark the place where he encountered God, may we mark our lives with moments of divine encounter and transformation, continually growing in faith and love. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

NPR and PBS stations are bracing for war with the incoming Trump administration. On this week's On the Media, the long history of efforts to save—and snuff out—public broadcasting. Plus, the role of public radio across the country, from keeping local governments in check to providing life-saving information during times of crisis.[01:00]  Hosts Brooke Gladstone and Micah Loewinger explore the history of the Corporation for Public Broadcasting and break down the funding with Karen Everhart, managing editor of Current.[06:59]  Host Micah Loewinger speaks with Senator Ed Markey of Massachusetts, a member of the Subcommittee on Communications, Media, and Broadband, which oversees the Corporation For Public Broadcasting, on his decades-long fight with Republican lawmakers to keep NPR and PBS alive.[13:44]  Host Brooke Gladstone sits down with Mike Gonzalez, a senior fellow at The Heritage Foundation, who authored a part of the foundation's Project 2025 chapter on ending CPB funding. [34:26] Hosts Brooke Gladstone and Micah Loewinger on how public radio stations across the country work to hold local governments accountable, ft: Scott Franz of KUNC in Colorado, Matt Katz formerly of WNYC, and Lindsey Smith of Michigan Public.[00:00] Host Micah Loewinger takes a deep dive into the role of public radio during crises, ft: Tom Michael, founder of Marfa Public Radio and Laura Lee, news director for Blue Ridge Public Radio.[00:00] Host Brooke Gladstone sits down with Sage Smiley, news director at KYUK in Bethel, Alaska, to talk about the station's life-saving coverage of the Kuskokwim Ice Road in southwestern Alaska, and what the region would lose without public radio.Further reading:“End of CPB funding would affect stations of all sizes,” by Adam Ragusea“Is there any justification for continuing to ask taxpayers to fund NPR and PBS?” by Mike Gonzalez“Should New Jersey Democratic Officials Keep Jailing Immigrants for ICE?” by Matt Katz“A secret ballot system at Colorado's statehouse is quietly killing bills and raising transparency concerns,” by Scott Franz“Not Safe to Drink," a special radio series by Michigan Public“The Rock House Fire: 5 Years Later,” by Tom Michael On the Media is supported by listeners like you. Support OTM by donating today (https://pledge.wnyc.org/support/otm). Follow our show on Instagram, Twitter and Facebook @onthemedia, and share your thoughts with us by emailing onthemedia@wnyc.org.

On today's episode, Pastor Cameron discusses how Jacob named the city where he had his vision Bethel, meaning "the house of God." As believers, we need to remember that everywhere we go should become a home for God's presence!

1)    Please address the opening of the Oron Kodesh to Jewish or non-Jewish visitors:[1] 2)    Does a blind person have the mitzvah of lighting the Menorah?[2] 3)    I like to make a fruit-drink with berries. I have a jug that will pour the drink whilst retaining the berries. May this jug be used on Shabbos?[3] 4)    A woman repaired the shirt she tore kriah with when her mother died. Is she allowed to use that shirt?[4] 5)    Is there a known explanation why we alternate hands when washing Negel Vasser?[5] 6)    Are Dagim egg-rolls Mezonos or HaMoitzie?[6] 7)    We have a very tight minyan for Maariv bizmano. Sometimes we have just six men davening, plus some others who've davened earlier. One of our six davens much slower than the rest of us. Do we have to wait for him to finish before saying Kaddish?[7] 8)    Are disposable cups acceptable for Kiddush? [8] 9)    When visiting Iceland I see the Northern Lights night after night. Do I saw the brocho עושה מעשה בראשית each night?[9] 10)  Candelabra that has seven lamps?[10] 11)  Does the name Bethel have kedusha?[11] [1] קפידה מלמעלה על חזקיהו המלך – מלכים- פ"כ; ספר חסידים סי' תקלג; שו"ת יביע אומר יו"ד ח"ג סי' טו (שם מתיר רק מפני האיבה); נתיבים בשדה השליחות ח"ב סי' טז (ע' 266 ואילך). על הבאת ס"ת לקראת מלך – ראה חינוך מצוה שעט. [2] למגן אברהם סו"ס תרעה בשם רש"ל, מדליק בברכה. בשע"ת שם, מהיעב"ץ במור וקציעה, שלא יברך. וכן פסק בקצש"ע. [3] ראה שבת כהלכה ח"ב פי"ב סי"ט. [4] בשו"ע יו"ד סי' שמ סט"ו מזהה שני רבדים בתיקון קרע: שולל, מאחה. הראשון, תפרים לא שווים. השני, תפירה שווה. קרע על הורה "אינו מאחה לעולם". [5] דין הנטילה בסירוגין – בשוע"ר [מהדו"ק] סי' ד ס"ד, עפ"ד האריז"ל. באלי' רבה (שם אות ה) מעדיף ליטול ג"פ רצופים. להעיר מהמבואר ב'רשימות' נג על תהליך ההרחבה בקורות על פתח האולם. [6] מפורש להיתר בשוע"ר סי' רפד ס"ח. [7] קדיש זה ניתקן "אחר תפלת ערבית, שכבר נשלמה התפלה" (שוע"ר ר"ס נה). מסתבר שצ"ל "גמר התפלה" של רוב הצבור. [8] בשוע"ר סי' קפג הביא שצ"ל 'חי' = שלם. וא"כ לא די בהיותו כלי, אלא צ"ל שלם כו'. בימי בחרותי נשלחתי מהגרזש"ד ז"ל לקנות כוסות פלסטיק בשיעור 4 אונס, לקידוש שערך בשמע"צ. להמליץ כוסות של זכוכית. וזה יחסוך בשערורי' של המקדשים על יי"ש, שמלוא כוס של יי"ש עולה כי כמה כוסות. וראה קונטרס 'משקה' – גם באנגלית - מהר' דניאל שי' גולדברג (נ"י תשמ"ד). [9] ראה סדר ברכת הנהנין סוף פי"ג.. אם הם נראים מדי ליל, אולי לדמות לרואה ים הגדול וכו', שמברך רק אחר ל' יום שלא ראה. [10] ראה יו"ד סי' קמא ס"ח. [11] באלי' רבה סי' קמב סק"ג נקיט שאין בו קדושה, הובא בפתחי תשובה יו"ד סי' רעו ס"ק יד.

Abram's Return – This story is crafted from Genesis 13, where Abram was kicked out of Egypt by Pharaoh loaded down with silver, gold, and very rich in livestock. His journey took him back to Bethel, where he had to build an altar to his God. To find out how you can support this ministry by visiting our website at https://lizardtracks.net. My stories can be found on your favorite podcast, App, or Alexa, search for Lizard Tracks.

Whether it was a Red-Letter Day or a Red Dawn or Red Cardinals Fly at Night, Stagg Bowl LI was another example of the ongoing red shift in Division III football, as North Central won its third title in its five consecutive trips to the Stagg Bowl and ensured that the Walnut and Bronze would have a red tint to it for the third year in a row.  Luke Lehnen reached the remaining records in the book. The offensive line kept his uniform clean, in this first Stagg Bowl on grass in more than 20 years. The defense eventually solved Tyler Echeverry, or at least slowed him down, even if it couldn't stop him. And for the people who want to view Sunday's game as more fodder for a head coaching change, why would you advocate for removing a coach who has won 93.3% of his games? Division III is getting harder and harder every year, and Mount Union is still there at the end more times than not.  Patrick and Greg and guest/former co-host Keith McMillan break down the game, the key decisions that were made on each side, the big plays and more, plus hand out game balls in this edition of the podcast. Over/under on how many game balls Keith hands out? 5.5. Plus, we named Lehnen, Spencer and Bethel safety Matt Jung our top award getters, and you can hear how Patrick and Greg and Keith McMillan got to those decisions in this podcast. 

On today's Midday Report with Host Terry Haines: The Audubon Society's annual Christmas Bird Count has wrapped up. A Sitka man is celebrating the 35th anniversary of an Arctic trek that almost defies belief. And Bethel's library director was honored with a national librarian award. Photo: Theresa Quiner, Director of the Kuskokwim Consortium Library in Bethel, is one of 10 librarians across the nation chosen to receive the American Library Association's I Love My Librarian award. (MaryCait Dolan)

Attrition through the ranks of the NYPD as more details of the ongoing scandal revealed with guest 16 year NYPD veteran detective Marlon Bethel. Salvatore "Sal" Greco is a Former 14 year New York Police Department (NYPD) veteran, and a Sicilian-American. Being a strict fitness enthusiast, food connoisseur, and cigar aficionado Sal is no stranger to the Good and Evil in our lives. His origin story began with food industry work and a love for how it brought everyone together.Follow Sal:https://twitter.com/TheSalGrecohttps://www.instagram.com/thesalgrecoFollow Marlon Bethel :https://twitter.com/FiredDetectivehttps://www.instagram.com/FiredDetective

église AB Lausanne ; KJV 1 Kings (3 Kings) 13 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense. And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before. And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest. So he went another way, and returned not by the way that he came to Bethel. ...

Step into 2025 with divine purpose and inspiration in this transformative sermon by Elder Mark Keene. Discover how to align your life with God's creative power, inspired by Genesis 1. Learn to see blank slates as opportunities for growth, walk with the Holy Spirit, and live as a creator in God's image. If this message inspires you, don't forget to like, comment, and share to spread the word! Subscribe to our channel for more uplifting messages and content. Let us know your biggest takeaway in the comments!

https://www.maynardvillefellowship.com/wp-content/uploads/2025/01/Sermon-Carr-01-05-25.mp3 In this message Pastor Carr continues to handle Zechariah's response to the delegation from Bethel in Zechariah 7 and gives a brief exhortation toward the type of worship that pleases and honors God.

Our journey with God improves our outlook and vision to have a Godly worldview.

Our journey with God improves our outlook and vision to have a Godly worldview.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:The Word became flesh and dwelt among us, full of grace and truth.John 1:14 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 68:1-191Let God arise, and let his enemies be scattered; *let those who hate him flee before him.2Let them vanish like smoke when the wind drives it away; *as the wax melts at the fire, so let the wicked perish at the presence of God.3But let the righteous be glad and rejoice before God; *let them also be merry and joyful.4Sing to God, sing praises to his Name;exalt him who rides upon the heavens; *Yhwh is his Name, rejoice before him!5Father of orphans, defender of widows, *God in his holy habitation!6God gives the solitary a home and brings forth prisoners into freedom; *but the rebels shall live in dry places.7O God, when you went forth before your people, *when you marched through the wilderness,8The earth shook, and the skies poured down rain,at the presence of God, the God of Sinai, *at the presence of God, the God of Israel.9You sent a gracious rain, O God, upon your inheritance; *you refreshed the land when it was weary.10Your people found their home in it; *in your goodness, O God, you have made provision for the poor.11The Lord gave the word; *great was the company of women who bore the tidings:12“Kings with their armies are fleeing away; *the women at home are dividing the spoils.”13Though you lingered among the sheepfolds, *you shall be like a dove whose wings are covered with silver,whose feathers are like green gold.14When the Almighty scattered kings, *it was like snow falling in Zalmon.15O mighty mountain, O hill of Bashan! *O rugged mountain, O hill of Bashan!16Why do you look with envy, O rugged mountain,at the hill which God chose for his resting place? *truly, the Lord will dwell there for ever.17The chariots of God are twenty thousand,even thousands of thousands; *the Lord comes in holiness from Sinai.18You have gone up on high and led captivity captive;you have received gifts even from your enemies, *that the Lord God might dwell among them.19Blessed be the Lord day by day, *the God of our salvation, who bears our burdens. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsGen. 28:10-22A Reading from the Book of Genesis.Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first. Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 11:13-22A Reading from the Book of Hebrews.These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. By faith Isaac invoked future blessings on Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. The Word of the Lord.Thanks Be To God. John 10:7-17A Reading from the Gospel According to John.So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

2024's THINGS OF THE YEAR: Reflecting on the 2024 that was, our hosts pick what defined the year for them. For Andrew, it's how Star Trek: Lower Decks brought its excellent run to a close while D. Bethel can't stop thinking about Amazon Prime's Tales from the Loop (though it originally dropped in 2020). Andrew also talks a bit about the series finale to the Disney+ MCU animated series, What If...? TOPICS: (00:00) Intro - It's a new year! (02:29) Andrew's 2024 Thing of the Year: The ending of Star Trek: Lower Decks (12:51) D. Bethel's 2024 Thing of the Year: Tales from the Loop (19:45) Andrew talks about the ending to What If...? (27:33) Outro - 2024 in a nutshell (28:38) Outtakes RELEVANT EPISODES: "Kamen Themes" (30 December 2022): Where our hosts discuss their 2022 things of the year. Andrew lands on Andor while D. Bethel got lost in the world (as a cat) in Stray. "Sausageria" (29 December 2023): Our hosts return to talk about their 2023 things of the year, which means Andrew reflected on the many ups and downs of Dungeons & Dragons while D. Bethel got sentimental watching Indiana Jones & the Dial of Destiny. INFO: Subscribe to our YouTube channel. Visit our website at forallintents.net and leave your thoughts as comments on the page for this episode. Join our Facebook page Social: Andrew - Mastodon, D. Bethel - Instagram FEATURED MUSIC: "Disco Medusae" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3652-disco-medusae "District Four" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3662-district-four Tracks are licensed under Creative Commons BY Attribution 4.0 License (http://creativecommons.org/licenses/by/4.0/

In this episode of the Enhance Don't Distract Podcast, host Justin Edmonds and Co-Host Jordan Horas interview Chad Vegas from Transformation Church in Tulsa, Oklahoma, formerly of Bethel Church. Chad is a pioneer of cinematic live video and a passionate storyteller with incredible insights into video production, live streaming, and team culture.

Exclusive details involving the NYPD and the ongoing scandal with guest 16 year NYPD veteran detective Marlon BethelSalvatore "Sal" Greco is a Former 14 year New York Police Department (NYPD) veteran, and a Sicilian-American. Being a strict fitness enthusiast, food connoisseur, and cigar aficionado Sal is no stranger to the Good and Evil in our lives. His origin story began with food industry work and a love for how it brought everyone together.Follow Sal:https://twitter.com/TheSalGrecohttps://www.instagram.com/thesalgrecoFollow Marlon Bethel :https://twitter.com/FiredDetective https://www.instagram.com/FiredDetective

Spirit-Filled Revival: Salvation, Purpose, and Power | Pastor Marion Dalton | Bethel Harvest Church by Bethel Harvest Church

Pastor Michael Tadlock led our last Sunday of 2024 with a service of celebration of what the Lord has done at Bethel.

Jan Markell talks to Holly Pivec and Doug Geivett for the hour about the continuing wreckage of the New Apostolic Reformation (NAR) which is nothing less than reckless Christianity. Many former NAR members say Bethel and Hillsong music snagged them and drew them in. The theology is also Kingdom NowHeaven is going to come to earth! To support this ministry financially, visit: https://www.oneplace.com/donate/407/29

Jan Markell talks to Holly Pivec and Doug Geivett for the hour about the continuing wreckage of the New Apostolic Reformation (NAR) which is nothing less than reckless Christianity. Many former NAR members say Bethel and Hillsong music snagged them and drew them in. The theology is also Kingdom NowHeaven is going to come to earth! To support this ministry financially, visit: https://www.lightsource.com/donate/1472/29

 This is the famous dream: “Jacob's Ladder.”  As he was on the way to his Uncle Laban's place, he spent the night.  He had a dream in which he saw a ladder with divine messengers (i.e. angels) moving up and down the ladder.  God then spoke, reiterating the promise of numerous descendants and the gift of the land.  Jacob commemorated the occasion by converting a stone which he had used as a pillow into a pillar, upon which he poured oil.  He also responded to the dream by acknowledging God's presence.  He called the place “the house of God” (=Bethel).  He also made a vow to God.  That was the good news.  The bad news was that he prefaced the vow with a disturbing “if.”

How do you learn how to build life after loss? Today's guest is doing exactly that learning how to rebuild her life after loss by God's grace. Shalika Bethel is an angel mom to two baby boys due to a incompetent cervix. In this episode she takes us on her journey to motherhood, how she has learned to accept her babies are not here physically, and how she is rebuilding by God's grace. Become a Sisters in Loss Birth Bereavement, and Postpartum Doula Here Living Water Doula Services Book Recommendations and Links Below You can shop my Amazon Store for the Book Recommendations You can follow Sisters in Loss on Social Join our Healing Collective Online Support Group Join the Sisters in Loss Online Community Sisters in Loss TV Youtube Channel Sisters in Loss Instagram Sisters in Loss Facebook Sisters in Loss Twitter You can follow Erica on Social Erica's Website Erica's Instagram Erica's Facebook Erica's Twitter  

What up doe! Welcome to the dopest podcast in the city. Tap in with us LIVE every Sunday 7p-10p.  Hit our line at (248) 387-9594

What up doe! Welcome to the dopest podcast in the city. Tap in with us LIVE every Sunday 7p-10p.  Hit our line at (248) 387-9594

Let us know what you think - text the show!Happy national Sangria DayIts easier to get to TampaMayor concerned about Burlington police staffing reportSaint Albans has its own policing problemsUVM men's soccer wins 2024 NCAA tournamentPro-Palestinian ballot measure fails to make it to bal Tenants vs landlords$21.8M housing project to create 40 units in Newport area Governor to again ask lawmakers to delay juvenile justice Burlington Cannabis Shop to ClosePutney Mountain Hawkwatch Recent Canada lynx sightings (1:01:46) Break music:  Bone Bone - “Jounce”https://burlingtonelectronicdepartment.bandcamp.com/track/jounce Will it lamp?Bethel's 1st annual drag ChristmasCollecting VermontianaManure spreading ban Barre emergency crews to get better radio coverageWCAX Investigates: Why didn't financial irregularities trigger state invBernie Look alike(1:28:27) Break music:  Cave Chimera - “Things Change”https://cavechimera.bandcamp.com/track/things-change Scumbag mapShaftsbury man faces years  of jail without trial after re-offendingAmbulance fracasVT man accused of serious mail threatsSoBu man connected with Saint J robberyBelvidere camp murderSaint Albans grocery store clerk assaulted The ol crash and grab in RutlandNewport woman charged with forcing teen to drink detergent mixture -Thanks for listening!Follow us on Facebook: facebook.com/VermontCatchup Follow Matt on twitter: @MatthewBorden4 Contact the show: 24theroadshow@gmail.comOutro Music by B-Complex

n a world of 8 billion people its easy to feel like the only one4 I look for someone to come and help me, but no one gives me a passing thought! No one will help me; no one cares a bit what happens to me. Psalm 142:4 10…But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” 1 Kings 19:10 We often mistake the “appearance of”, for the “evidence of”15 Then she took Esau's favorite clothes, which were there in the house, and gave them to her younger son, Jacob. 16 She covered his arms and the smooth part of his neck with the skin of the young goats.Genesis 27:15-16 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. Matthew 23:28 We create worlds that don't exist, paralyzed by events that haven't happened37 And I will place you on the throne of Israel, and you will rule over all that your heart desires.38 If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. 1 Kings 11:37-38 26 Jeroboam thought to himself, “Unless I am careful, the kingdom will return to the dynasty of David. 27 When these people go to Jerusalem to offer sacrifices at the Temple of the Lord, they will again give their allegiance to King Rehoboam of Judah. They will kill me and make him their king instead.” 28 So on the advice of his counselors, the king made two gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!” 29 He placed these calf idols in Bethel and in Dan—at either end of his kingdom. 30 But this became a great sin, for the people worshiped the idols. 1 Kings 12:26-30 Jesus pursues us as we are3 So Jesus told them this story: 4 “If a man has a hundred sheep and one of them gets lost, what will he do? Won't he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders.6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.' 7 In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven't strayed away! Luke 15:3-7

To support this ministry and help us continue to reach people all around our region, click here: http://bethel.ag/give/Stay Connected Website: www.bethel.ag Bethel Church Facebook: www.facebook.com/bethelchurch605/ Bethel Church Instagram: www.instagram.com/bethelchurch605/

In this episode, Ronn and Mike discuss Genesis chapters 33-34, exploring themes of reconciliation, morality, and divine intervention. They review Jacob's reunion with Esau, the implications of the Dinah incident, and the theological significance of Jacob's journey back to Bethel. The conversation highlights the complexities of faith, the nature of God, and the moral dilemmas faced by biblical characters, all while emphasizing the importance of understanding the cultural and historical context of the scriptures.

A Time for Choices: The Power of Decision | Dr. David Hager | Bethel Harvest Church by Bethel Harvest Church

WEEK IN GEEK: Andrew watches the multifaceted musical/comedy documentary, Yacht Rock: The Dockumentary, while D. Bethel finds a new holiday-staple film in the esoteric but endearing animated film, Tokyo Godfathers, directed by the late Satoshi Kon. KARATE KID AND THE MULTIVERSE OF MADNESS: Our hosts wrap up the episode by discussing the trailer and premise for the very bizarre upcoming film, Karate Kid: Legends, a film promising to stitch together the dominant realities that exist within the The Karate Kid franchise. TOPICS: (00:00) Intro - Introducing The Middle-Aged Man podcast (03:55) Andrew learns a lot watching Yacht Rock: The Dockumentary (19:42) D. Bethel finally watches Tokyo Godfathers, his first Satoshi Kon film (29:46) Outro - What the heck is Karate Kid: Legends? (35:45) Outtakes RELEVANT EPISODES: "A Mighty Oak" (5 December 2014): Where D. Bethel discusses reading the unfinished Satoshi Kon manga, Opus. (Starts at 4:01). "Batting 100" (19 December 2014): D. Bethel dives deeper into Opus in one of his early segments called "Boasts of Bethel." (Starts at 7:29.) "Mind in the Gutters––Satoshi Kon's Opus": Read a text version of this "Boast of Bethel" on Dan's Long John website. RELEVANT LINKS: The trailer for Karate Kid: Legends. INFO: Subscribe to our YouTube channel. Visit our website at forallintents.net and leave your thoughts as comments on the page for this episode. Join our Facebook page Social: Andrew - Mastodon, D. Bethel - Instagram FEATURED MUSIC: "Disco Medusae" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3652-disco-medusae "District Four" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3662-district-four Tracks are licensed under Creative Commons BY Attribution 4.0 License (http://creativecommons.org/licenses/by/4.0/

Episode SummaryChristmas often brings a sense of nostalgia—a longing for the warmth of cherished memories. In this episode, Jim Van Gelderen reflects on how those nostalgic moments can draw us back to times when we first met with God and sensed His purpose for our lives. As the holiday season stirs memories, this is a powerful opportunity to remember God's presence, His promises, and the destiny He has prepared for each of us.Topics DiscussedThe nostalgia of Christmas and its connection to cherished memoriesPersonal stories of meeting with God during formative yearsJacob's experience at Bethel: God's promises and purpose (Genesis 28)The encouragement of Deuteronomy 31:6, 8 in times of uncertaintyGod's gift of salvation and spiritual gifting for every believerHow young people can use the holiday season to seek God and His purposeKey TakeawaysNostalgic moments can point us to God's faithfulness and His presence in our lives.God has a purpose and sense of destiny for each of us—far greater than we can imagine.The holiday season provides a special time to reflect, seek God, and deepen your walk with Him.Like Jacob at Bethel, meeting with God in significant moments gives us confidence for the future.Make meaningful memories this Christmas by spending time with God and embracing His call. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

The River Hawks coach Tom Perkovich joins us to talk Saturday's win in the NCAA Division III quarters over Bethel; the character of the River Hawks with two wins in the final seconds in the last two weeks; the 5th year guys coming back; what Drew Robinson means to the team; we talk a bit about Saturday's opponent North Central. The River Hawks face North Central at 3:30 est on Saturday.

On Monday's Daily Delivery podcast, host Michael Rand is joined by Star Tribune columnist Patrick Reusse for a look back at the weekend in sports. The Vikings don't play until Monday night, but two key games Sunday went their way. First the Lions lost to the Bills, giving the Vikings a path to home-field advantage in the playoffs. And the Seahawks lost, officially clinching a playoff berth for Minnesota. From there, they got into the Wolves' sixth win in seven games, the Wild's loss to Vegas on Sunday, Bethel's tough loss in the Division III football playoffs and news about a potential buyer for the Twins.

“Special ministry weekend with Steve Backlund and Bethel Team”. The post Special ministry weekend with Steve Backlund and Bethel Team appeared first on New Song Church.

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

The College Football Experience (@TCEonSGPN) on the Sports Gambling Podcast Network preview the upcoming college football week from the legendary Army Navy Rivalry "America's Game" to the FCS Playoffs, D2 Playoffs, D3 Playoffs and the two bowl games happening this week. Pick Dundee aka (@TheColbyD), Patty C (@PattyC831) & NC Nick (@NC__NicK) break down every single game and key in on their favorite plays for the weekend. Will Brian Newberry and the Navy Midshipmen get their first win over the Army Black Knights in three years? Will the Idaho Vandals be a live dog on Friday night against the Montana State Bobcats in Bozeman?Will Bill Belichek be the next head coach of the North Carolina Tar Heels? Will Ferris State continue to roll in the D2 ranks? Are the Jackson State Tigers and TC Taylor going to win their first Celebration Bowl against South Carolina State? Can the UC Davis Aggies and Lan Larison hit the road to Vermillion, South Dakota and grab a huge road victory for UC Davis? Are the Western Michigan Broncos and Lance Taylor going to to head into Montgomery, Alabama and upset Geo Lopez and the South Alabama Jaguars? We talk it all and more on this episode of The College Football Experience. 00:00 Introduction and Sponsorships 01:03 Opening Remarks and Banter 01:45 Football Should Never Be Played Indoors 02:08 Introducing the Hosts 03:19 Discussion on College Football Playoffs 06:02 Belichick at North Carolina Speculations 08:13 Coaching Changes and Portal Talk 12:40 Bracket Predictions and Analysis 29:42 FCS Playoff Preview 46:24 Mountain Union vs. Salisbury Showdown 47:12 Maryland Football Weekend 47:28 Salisbury's Upset Potential 48:19 Salisbury Memories and Dining Hall Critique 49:29 Betting and Predictions 50:44 Salisbury Steak Debate 51:58 Susquehanna vs. Bethel 55:46 Johns Hopkins vs. Mary Harden-Baylor 57:40 North Central vs. Springfield 59:37 Kaiser Seahawks vs. Benedictine 01:02:23 Morningside vs. Grand View 01:03:49 Army vs. Navy Classic 01:10:19 UC Davis vs. South Dakota 01:17:09 Western Michigan vs. South Alabama 01:20:17 Memphis vs. West Virginia 01:24:59 College Football Experience Wrap-Up JOIN the SGPN community #DegensOnlyExclusive Merch, Contests and Bonus Episodes ONLY on Patreon - https://sg.pn/patreonDiscuss with fellow degens on Discord - https://sg.pn/discordDownload The Free SGPN App - https://sgpn.appCheck out the Sports Gambling Podcast on YouTube - https://sg.pn/YouTubeCheck out our website - http://sportsgamblingpodcast.comSUPPORT us by supporting our partnersUnderdog Fantasy code SGPN - Up to $1000 in BONUS CASH - https://play.underdogfantasy.com/p-sgpnRithmm - Player Props and Picks - Free 7 day trial! http://sportsgamblingpodcast.com/rithmmRebet - Social sportsbook - 100% deposit match promo code SGPN in your app store! ADVERTISE with SGPNInterested in advertising? Contact sales@sgpn.io WATCH the Sports Gambling PodcastYouTube - https://sg.pn/YouTubeTwitch - https://sg.pn/TwitchFOLLOW The Sports Gambling Podcast On Social MediaTwitter - http://www.twitter.com/gamblingpodcastInstagram - http://www.instagram.com/sportsgamblingpodcastTikTok - https://www.tiktok.com/@gamblingpodcastFacebook - http://www.facebook.com/sportsgamblingpodcastFOLLOW The Hosts On Social MediaSean Green - http://www.twitter.com/seantgreenRyan Kramer - http://www.twitter.com/kramercentric Gambling problem? Call 1-800-GAMBLER CO, DC, IL, IN, LA, MD, MS, NJ, OH, PA, TN, VA, WV, WY Call 877-8-HOPENY or text HOPENY (467369) (NY) Call 1-800-327-5050 (MA)21+ to wager. Please Gamble Responsibly. Call 1-800-NEXT-STEP (AZ), 1-800-522-4700 (KS, NV), 1-800 BETS-OFF (IA), 1-800-270-7117 for confidential help (MI)