Podcasts about Bethel

For the thirty-second installment of "50 Weeks That Shaped America," we go pehaps the most iconic cultural event in US history -- the Woodstock "Aquarian Exposition" concert in Bethel, New York. Jody, Niki, and Kellie discuss the larger context of culture and politics in Summer 1969, how the idea for the concert came together, and who ended up on the bill.Join our America250 newsletter community! Subscribe for free to get the latest news and analysis of how America250 is playing out. Paying subscribers get access to early, ad-free versions of the show. Plus bonus features throughout the year. To support our work and get access to everything, subscribe now.This Day is a proud member of Radiotopia from PRX.Your support helps foster independent, artist-owned podcasts and award-winning stories.If you want to support the show directly, you can do so on our website: ThisDayPod.comGet in touch if you have any ideas for future topics, or just want to say hello. Follow us on social @thisdaypodOur team: Jacob Feldman, Researcher/Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Audrey Mardavich is our Executive Producer at Radiotopia. Learn about your ad choices: dovetail.prx.org/ad-choices

Episode Summary What if the thing you're asking God for requires you to become someone you haven't yet become? In 2 Kings 2, Elisha makes a bold request before Elijah is taken into heaven: a double portion of Elijah's spirit. But this wasn't simply a request for “more.” The biblical context connects the double portion with inheritance and succession, making Elisha's request a powerful picture of readiness for the assignment ahead. In this episode, Dr. Chonta Haynes explores what Elisha's journey through Gilgal, Bethel, Jericho, and the Jordan can teach us about spiritual growth, resilience, capacity, mindset, and navigating the next assignment God may be preparing us to carry. Because sometimes the question isn't: “What do I do next?” It's: “Who must I become to carry what's next?” This episode completes the five-room CROWNed framework: Character, Reign, Order, Worth, and Navigation. What You'll Discover What Elisha's double portion really represented Why greater assignments require greater capacity Why staying in motion matters when you're tempted to stop How mindset and resilience affect your ability to carry your assignment How to recognize areas where you still need growth Why arriving at who you are isn't the finish line How the five CROWNed rooms work together to help you navigate what's next Detailed Timestamps 00:00 — The request almost everyone overlooksDr. Chonta opens with the moment before Elijah's departure and the unusual request Elisha makes. 00:20 — Your crown doesn't get lighterGrowth doesn't necessarily remove responsibility. Instead, you become stronger and more capable of carrying it. 00:35 — The fifth room: NavigationThe journey moves from knowing who you are to determining how you will navigate what comes next. 00:53 — Elisha's bold requestElijah asks Elisha what he wants, and Elisha asks for a double portion of Elijah's spirit. 01:17 — “You've asked a hard thing”Greater capacity requires a greater level of preparation and responsibility. 01:40 — Gilgal, Bethel, Jericho and the JordanElisha continues moving forward even when he's repeatedly given opportunities to stop. 02:05 — The double portion isn't simply givenThe deeper lesson: what you're asking to carry requires preparation to carry it. 02:17 — God doesn't grow your capacity while you're standing stillWhy remaining comfortable can prevent you from developing the capacity your next assignment requires. 02:45 — Who must you become?The central question of navigation shifts from “What should I do?” to “Who must I become?” 03:07 — Mindset, resilience and capacityThese aren't fixed traits. They develop as you continue walking through your terrain. 03:17 — Is your capacity ready?A practical challenge: identify the assignment you sense is coming and evaluate whether you're prepared to carry it. 03:37 — The complete CROWNed frameworkCharacter. Reign. Order. Worth. Navigation. 03:51 — From information to transformationExplore the Building Your Faith-Based Business playlist, CROWNed Clarity Workshop and CROWNed by Design. 04:12 — When you're ready for business transformationIntroduction to the Business Builder Accelerator. 04:27 — Adjust your crownThe circumstances may not immediately change, but your understanding of who you were designed to become can change everything. 04:54 — Which room met you?A final invitation to identify the CROWNed room that spoke most directly to your current season. Books: https://chontahaynes.com/books https://chontahaynes.com/edesign CROWNed by Design Collective: https://chontahaynes.com/collective Connect with Dr. Chonta Haynes Book a call https://chontahaynes.com/destiny YouTube: https://youtube.com/@ChontaHaynes Instagram: https://Instagram.com/ctahaynes LinkedIn: https://linkedin.com/in/chonta-haynes Support the Mission Heart 2 Heart Truth Foundation Donate: https://www.paypal.com/donate?hosted_button_id=UZG5B9KX59U4S

In this episode of the youngadults.today podcast, Josiah and Micah sit down with Turbo, young adult pastor at Bethel's Rock and leader at The Yard Young Adults. Terbo shares his powerful journey from D2 basketball player to full-time ministry, how one invitation changed everything, and what it's really like to lead young adults in a multisite church. They talk about: Moving from “I love basketball” to “I love Jesus more” The story behind The Weekend and why one invite matters Building contagious community, consistency, and small groups Facing fears in ministry and learning to die to yourself daily If you're a young adult, pastor, or leader wondering how to reach this generation, this conversation will stir your faith and sharpen your strategy. More about us: www.youngadults.today Give to the mission of youngadultstoday: https://tithe.ly/give?c=5350133 Resources: Free eBook "10 Steps to Starting a Successful Young Adult Ministry: https://www.youngadults.today/book/starting-a-successful-young-adult-ministry Join our FaceBook Group Community with 2500+ leaders: https://www.facebook.com/groups/796270437396021 Follow us on Instagram: https://www.instagram.com/youngadults.today/ 

A look at Jacob's encounter with God at Bethel, where grace meets him in his lowest moment and points us to Jesus, the true connection between heaven and earth.

Season 19. In 2008 -- 18 years ago -- this was a little Liberty League show. Now it's a national poll, a full preseason slate, and the two co-hosts still arguing about the WIAC in August.   Frank Rossi & James Baker are back to open the season — the first of four preseason shows before we go live from Montclair for the opener.   What's in it:   The annual question — North Central or River Falls back to Salem? The WIAC — no top dog, four teams in our Top 15. The portal — who's actually built to survive it. The Top 40 — and why we rank 40, not 25. Ranked vs Ranked — all 23 games in the first three weeks. Predictions — win totals, NESCAC bids, the PAC tiebreaker. The hard one — will a program go under this year? Mailbag — Centennial, under-the-radar, Keystone, roster size. Rule changes — Jim Corpora and Stuart Hindman on all of it.   Week 1 gives you #1 North Central vs #3 Bethel, one of the rarest regular-season matchups we've ever had. St. John's is bringing in 101 freshmen. And a free-kick field goal is now legal in college football.   Thank you for 18 years of this. Football's almost here.   Remember to also follow @D3FBHuddle on X

AEW All In London is 24 HOURS AWAY and I've got mixed feelings about the build to this show... plus, Will Ospreay discusses why he's NOT A FAN of the WWE product, the previous offer they made him and why he's not wrong in what he said... Ospreay also appeared on Good Morning Britain and got dragged for a comment about The Rock, by many people who clearly did not watch the actual segment... Wrestlepalooza's return date and location announced and what it might mean for the John Cena Classic... a report on ESPN's alleged unhappiness with WWE gets REFUTED as BJ Bethel has himself a really bad (and embarrassing) day... my DARK SIDE OF THE RING REVIEW on the season finale covering Zach Gowen... and thoughts on the new Coyote vs. ACME movie that David Zaslav never wanted you to see!***Follow Solomonster on X (formerly Twitter) for news and opinion:http://x.com/solomonsterSubscribe to the Solomonster Sounds Off on YouTube:https://www.youtube.com/user/TheSolomonster?sub_confirmation=1Become a Solomonster Sounds Off Channel Member:https://www.youtube.com/channel/UC9jcg7mk93fGNqWPMfl_Aig/join

In this sermon, Kris continues his series on Bethel's family distinctions by unpacking how what we believe about the end times shapes how we live today. Are we waiting for the world to fall apart, or are we called to help rebuild it? Are we preparing to escape, or are we taking responsibility for the cities and nations God has placed around us? Kris challenges us to rethink an end-times theology rooted in fear and instead embrace a Kingdom perspective filled with hope, responsibility, and purpose. From Abraham's call to father nations to Jesus' command to disciple nations, discover why believers are called to bring light into darkness, rebuild broken places, and carry the hope of Jesus into every sphere of society. Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton-ministries/Book About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Some wine stories begin with a bottle. This one begins with a family, an abandoned walnut orchard, and a leap of faith in the Eola Hills.On this episode of Wine Crush Podcast, Heidi sits down with Ben Casteel, second-generation winemaker, co-owner and director of Bethel Heights Vineyard, for a conversation about family, legacy, Oregon wine and the land that has shaped it all.Bethel Heights began in 1977, when the Casteel and Dudley families discovered an abandoned walnut orchard in what is now the Eola-Amity Hills AVA. They planted their first vines between 1977 and 1979 and released their first commercial vintage in 1984, becoming part of the pioneering generation that helped establish the Willamette Valley as a world-class wine region.Ben literally grew up among those vines, spending summers working in the vineyard with his family. Wine wasn't originally his career plan. He headed to the University of Oregon intending to pursue English literature, but a 1999 harvest in Burgundy changed his trajectory. After gaining experience at Rex Hill, Ben returned home and eventually took the winemaking reins from his father, Terry Casteel.Today, Ben carries Bethel Heights into its second generation while staying deeply connected to the philosophy that has guided the family from the beginning: make wines that speak clearly of place, vintage and the remarkable landscape of the Eola-Amity Hills.Heidi and Ben talk about those early Oregon wine pioneers, growing up at Bethel Heights, taking over a family legacy, old vines, Pinot Noir and Chardonnay, and what it means to steward a piece of Oregon wine history for the generations still to come.This is more than a conversation about wine. It's about family, place and nearly five decades of believing in a hillside in Oregon.Pour yourself a glass and join us for Wine Crush Podcast

#bible #biblia #Jesus #JesusChrist #godsword In this episode, Ric and Mary discuss the reasons behind our belief in God's Word. We must examine God's Word alongside our hearts and feelings to discern the truth, especially in times of conflict. When we feel offended by what Scripture teaches, we need to turn our minds toward God rather than relying on our own thoughts.

Ken Okonek interviews lifelong Alaskan and gubernatorial candidate Shelley Hughes about the experiences shaping her leadership and mindset. Hughes recounts moving from Ohio to Alaska, living in the off-grid Game Creek community near Hoonah, then relocating to Bethel and Fort Yukon as her Vietnam-veteran husband worked in medicine. She describes choosing to be a largely stay-at-home mother of four (now with 12 grandchildren), and how managing a family built skills in problem-solving, persistence, curiosity, and respecting individual differences—traits she carried into public service. Hughes explains her entry into politics as Carl Gatto's campaign manager, later working in health policy, then running for office with community encouragement and her husband's support. She highlights bipartisan legislative work including the Alaska Reads Act, repealing SB 91, and passing reforms to sexual assault laws, and notes current focus on Alaska's economic and fiscal challenges.

The Iñupiaq village of Shungnak in Northwest Alaska likely has the questionable distinction of having the most expensive gasoline in the United States. The Alaska Beacon reports that the price climbed to $26.82 a gallon last week — more than six times the national average of $4.10 a gallon for regular unleaded gasoline. Glenda Douglas, who manages the village store, posted a photo of the price she paid for gas on Facebook. People questioned whether it was real. “It's very much real.” As a Native corporation shareholder, Douglas received a hefty discount, but still paid more than $107 for five gallons of gas. Shungnak is a remote community on the Kobuk River east of Kotzebue. There are only three ways to reach the village: by snowmachine in the winter, boat in the summer, or by air. Flying is the only reliable year-round transportation. This summer, low water levels disrupted barge deliveries, which forced fuel to be flown in. Those transportation costs came on top of already high prices due to the conflict with Iran. Douglas said gas had to be flown in twice to Shungnak this summer, when barges could not get in. She says the spike comes as subsistence hunters prepare for their fall hunts – and need gas to harvest food for their families. Chief Paul Memorial School in Kipnuk, Alaska. (Courtesy Lower Kuskokwim School District) With classes underway in schools across the Yukon-Kuskokwim Delta, the Lower Kuskokwim School District has announced that it will not be re-opening schools in the two communities hit hardest by ex-typhoon Halong last October. KYUK's Evan Erickson has more. In a letter to families sent following the board’s regular meeting last week, the district said the Chief Paul Memorial School in Kipnuk and the Kwigillingok School will not reopen until critical infrastructure and facility repairs are completed. “We owe your children a school that is safe and fully ready before we ask them to walk back through the doors.” In Kipnuk, where around 90% of structures were damaged or destroyed, the school was one of the few buildings to come through ex-typhoon Halong relatively unscathed. It has since served as a base for locals and outside contractors working to rebuild the community. According to Native Village of Kipnuk President Daniel Paul, around 190 people were in the community as of Monday, a mix of people practicing subsistence and shoring up infrastructure. Nearly 1,000 people lived in Kipnuk prior to its near-total evacuation in the days following the storm. In the case of the Kwigillingok School, the letter to families also cites a “no go home” order put in place by the tribe's governing body that remains in effect. A representative from the Native Village of Kwigillingok did not respond to a request for comment about the status of the order for this story. Nearly all of the 400 residents of Kwigillingok were airlifted to Bethel after Halong damaged or destroyed an estimated 35% of structures. As of Tuesday, around 40 people remained in the community, according to the tribe. LKSD Superintendent Jason Hlasny said by email on Tuesday that the district had enrolled 60 students from Kipnuk and 55 students from Kwigillingok in schools in the district as of last week. The district says it is exploring online and distance learning opportunities for any K-8 students currently residing in the communities. For high school students, the district says enrollment is available through the district's existing online learning academy and individual online learning options. An Anchorage School District spokesperson said on Tuesday that about 145 students from Kipnuk and Kwigillingok are currently enrolled in Anchorage schools. Both communities' tribal members have voted to relocate since the storm. LKSD says it plans to share an update on the status of the Kipnuk and Kwigillingok schools by November 1. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native Ameica Calling episode Wednesday, August 26, 2026 — Arizona's dramatic SNAP ordeal may be a bellwether for other states

After a painful failure with his family, Jacob receives a simple command from God: get up, go to Bethel, and worship. Dr. John Neufeld traces the key ingredients of spiritual growth revealed in Jacob's journey — repentance, obedience, and faith — and how God responds with his presence, his blessing, and a renewed sense of purpose.Amazing Promises to Dysfunctional People: In this 20-message series, Dr. John Neufeld walks through the dysfunctional family of Abraham found in Genesis 25-36, uncovering the relational brokenness at its core. Sin leaves human relationships fractured—we long for connection, yet find ourselves divided in so many ways. Listen in, and be challenged to live with integrity even when the world around you feels like it's falling apart.

When Jacob settles his family near a Canaanite city instead of continuing on to Bethel, the consequences are devastating — his daughter Dinah is assaulted, and his sons respond with deception and murder. Dr. John Neufeld traces how years of parental neglect and misplaced priorities set the stage for tragedy, offering a sobering challenge to parents about guarding their children's faith.Amazing Promises to Dysfunctional People: In this 20-message series, Dr. John Neufeld walks through the dysfunctional family of Abraham found in Genesis 25-36, uncovering the relational brokenness at its core. Sin leaves human relationships fractured—we long for connection, yet find ourselves divided in so many ways. Listen in, and be challenged to live with integrity even when the world around you feels like it's falling apart.

Institutions confuse their own survival with the work of God. Dr. James Spencer and Dr. Ashish Varma close the diagnostic arc of this series with transaction, meaning the trade a person or an organization makes when preserving the platform becomes more important than the faithfulness the platform was built for. The anchor text is Jeroboam, who sets up worship at Dan and Bethel not to introduce a different god but to keep his people from traveling south. Varma's reading sharpens it: the question is whether Israel gathers around the presence of God or whether God is expected to gather around Israel. The conversation turns on how easily success gets read as approval. Spencer flags the language of institutions insisting that God needs them to be what they are now more than ever. Varma answers with Habakkuk, where God raises up Babylon in response to injustice and Babylon is still judged for how it behaves, and extends the point to a mission history in which the gospel genuinely spread through colonial expansion that was itself blessed by churches and was still indefensible. Being used is not the same as being approved. Spencer adds Nebuchadnezzar, named as God's servant and punished seventy years later, and the distinction holds: the exile was deserved, the brutality was not. What follows is uncomfortable for anyone who works in one of these places. Institutions may end because their course is run, or because they failed, or in spite of their faithfulness, and outcomes do not tell you which. Spencer, who consults with seminaries and Christian colleges, describes leaders trapped by buildings, accreditation, and systems, protecting a vehicle rather than the thing the vehicle was for. Nobody pursues a doctorate in order to preserve an institution. The question both men land on is whether the model has quietly been substituted for the mission. Resources The diagnosis guide: https://www.thinkingchristian.org/about/framework Thinking, Fast and Slow, Daniel Kahneman- amazon.com Norman Wirzba on creation and nature- amazon.com Passages referenced: Genesis 6 and 11 and 15, Deuteronomy 8, 1 Kings 12 and 17, Jeremiah, Habakkuk, John 12 Follow and subscribe Subscribe to Thinking Christian: https://episodes.thinkingchristian.org Website: https://www.thinkingchristian.org Chapters 0:00 What transaction means 2:24 Jeroboam and the shortcut 3:10 Not a different god 7:18 Why it looked legitimate 10:42 Institutional inertia 13:44 In defense of the word lucky 15:36 Habakkuk and Babylon 19:52 Spread and consequence 20:19 Kahneman on luck 22:43 Nebuchadnezzar as servant 26:50 Two theological problems 31:34 Babel and human capability 33:50 The patience of God 35:51 Institutions that simply end 39:35 Ideology defines the questions 41:34 What higher ed is protecting 43:16 Substituting the vehicle 45:38 Faithful in the moment 47:56 Repentance and repudiation 50:15 Walking beside someone bigger 53:19 What comes next in the series Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What do you do when God tells you to do something and it doesn't work? Go back to Bethel.

ONE THING Convenience asks, What's easiest? Conviction asks, What's faithful? Every day we choose which question we will answer.

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Jesus says: “Do you think that I have come to give peace on earth? No, I tell you, but rather division””, at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

You Got Advice—So Why Was It Still a Bad Decision? Can you seek advice and still make a terrible decision? Absolutely. In 1 Kings 12, two new kings—Rehoboam and Jeroboam—face some of the biggest decisions of their lives. Both seek advice. Both listen to advisors. And both make disastrous choices that affect generations. The problem wasn't simply whether they asked for advice. The deeper question was: What were they looking for when they asked? Wisdom—or approval? God's direction—or validation for something they had already decided? In this episode of the Rob Skinner Podcast, Rob explores the stories of Rehoboam and Jeroboam and shares five practical principles for making better decisions at the major crossroads of life. Rehoboam received wise counsel from experienced leaders who encouraged him to serve the people. But when he didn't like their answer, he found younger advisors who told him what he wanted to hear. One pride-driven decision helped split the kingdom of Israel. Jeroboam made a different mistake. God had already promised to establish his kingdom if he remained faithful. But fear took over. Instead of asking whether his plan honored God, he sought advice about how to execute a decision he had already made—leading to the golden calves at Bethel and Dan and generations of idolatry. One of the most important lessons is simple: Something can work and still be wrong. Effectiveness is not the same thing as faithfulness. In this episode, you'll learn: Why asking for advice is only the beginning How Rehoboam confused advice with approval Why the advice you don't want to hear may be the advice you need How Jeroboam used good strategy to accomplish the wrong goal Why fear can disguise itself as wisdom How greed can sound like "good stewardship" Why your heart cannot always be trusted How a small number of major decisions determine much of your life Why you should seek several perspectives on important decisions How to choose advisors whose lives you actually respect Why, when both choices are good, choosing growth can be a helpful principle How Rob and Pam chose church planting in Tucson over financial opportunity in Oregon Why it's never too late to admit you were wrong and change direction Rob closes with five principles for better decisions: Seek advice. Ask more than one person. Ask people whose lives you respect and would want to imitate. When both choices are good, consider choosing the path that produces greater spiritual growth. Don't be afraid or embarrassed to change your mind. Before your next major decision, ask yourself: Am I really looking for wisdom—or am I looking for permission? Sometimes the advice you least want to hear is exactly the advice you need. Learn more about Rob's books and the podcast at RobSkinner.com. You can also support the program here.

#bible #biblia #Jesus #JesusChrist In this episode, we explore why Jesus wasn't concerned about offending the Pharisees. As followers of Christ, we are called to hear and understand God's word, which is a command. We should examine our hearts and reflect on what comes out of our mouths. Together, we discuss what truly defiles us.

Photo: St. Joe's Church, one of the main polling places in Nome. (Margaret Sutherland / KNOM) Several Alaska Native groups, including the Alaska Federation of Natives (AFN), say the constitutional rights of rural voters are in jeopardy. The organizations are sounding the alarm over staffing shortages at Alaska Division of Election offices and polling stations that serve rural Alaskans. As Rhonda McBride from our flagship station KNBA reports, these affect mostly Native communities In a statement Monday, AFN said it was deeply concerned by reports about election worker vacancies in rural precincts, as well as accounts from workers, who say they have waited for months to receive the per diem they were promised after they completed their required training. Kendra Kloster, AFN's director of government relations, pointed to the Division of Elections Region IV office in Nome, which did not open at the advertised time for the start of early voting. “When people are going in with their expectation to vote, they take time out of their day, they show up. And when the office isn't open when they say they are, I think that is a big deal.” Voting midday on August 18 at the Yupiit Picaryarait Cultural Center in Bethel. (Photo: Evan Erickson / KYUK) Kloster says the Nome incident is just the latest example of voter access problems that have persisted for years. AFN and other groups say some of these problems could have been avoided had Gov. Mike Dunleavy, R-Alaska, not vetoed Senate Bill 64. Dunleavy said he rejected the measure, because it needed more work and there was not enough time to put it in place before this year's election. Alaska state Sen. Bill Wielechowski, D-Anchorage, who is among the bill's backers, says that just is not true. He says the legislation not only passed with bipartisan support, but would have improved both voter access and election integrity statewide. Wielechowski says he is glad AFN and other groups are speaking out. “If you're making it impossible for people to vote, you're not opening polling places, then are you really granting them their constitutional right to vote? And I would say a court would probably say you're not.” AFN has sent a letter to the Division of Elections, calling on it to take immediate action on a long list of complaints. Stephen Kirch, a spokesman for the Elections Division, says the division has no comment on AFN's letter, although he did acknowledge that on election day, two rural precincts opened late. Oglala Sioux Tribe President Frank Star Comes Out addresses the media in Rapid City. (Photo: C.J. Keene / SDPB) South Dakota tribal leaders say promised services are falling short, especially in law enforcement. SDPB's C.J. Keene has more. South Dakota's tribal leaders met in Rapid City Wednesday to call for more support to reservation lands from federal and state partners, specifically consistent, mandatory funding of tribal police regardless of administration or status of the government. According to information from the Great Plains Tribal Chairmen's Association, funding is about one-quarter of tribal staffing needs and falls far short of the estimated $3.5 billion these entities need to properly maintain public safety standards seen off reservations. Oglala Sioux Tribe President Frank Star Comes Out says this is reflected in numbers from Pine Ridge. “The formula is 2.8 officers per 1,000 people. The Oglala Sioux Tribe has 54,000 membership, and 27 officers. What is wrong with that picture?” That sentiment was echoed by Chelaine Knudsen, chairwoman of the Yankton Sioux Tribe. She says little has changed since the last time this question was asked. “At the time in 2024 we only had three tribal police officers. Today, we have five tribal police officers, and we have two cadets, I believe, that are in training right now.” The Yankton Sioux Tribe has a population of 11,500 enrolled members. Vermillion, a college town with a similar population, reported 20 sworn officers in a phone call with SDPB. That total is about 1.7 officers per 1,000 people and it is before counting campus law enforcement found at the University of South Dakota. What this boils down to for tribes though, according to Star Comes Out, is serious need for more support. “Today I encourage tribal nations, not only from the Great Plains but nationwide – it's time to stand up. Stand up for your nation, voice for your people, come together and join us in the fight for our people.” The Tribal Chairman's Association estimates less than 13% of funding compared to the current identified need is met overall. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, August 20, 2026 – Safety vs. privacy with tribal law enforcement surveillance cameras

Thanks to another passage submitted by a loyal listener of TID, we continue our series of What You Talking Bout Jesus by diving into 2 Kings 2:23-25 and the story of Elisha, Bethel, and the bears. Fun discussion about an interesting and often misunderstood story. Hope you enjoy and be sure to send us your questions, feedback, and/or topic suggestions to theologyinthedirt@gmail.com www.theologyinthedirt.com

Send us Fan MailIn this message from Bible Open Sunday, Ryan walks through Genesis 31–36, following Jacob's journey back to the Promised Land. Along the way, we discover that God's greatest work isn't simply changing our circumstances—it's transforming our hearts. Through Jacob's obedience, his wrestling with God, his reconciliation with Esau, and his return to Bethel, we see a powerful picture of God's faithfulness and the life-changing work He desires to do in each of us.

In this episode of the Mount Pleasant Podcast, host Brian Cleary sits down with local resident Fred Miles to recount his firsthand experience attending the iconic 1969 Woodstock Music & Art Fair. Attending at just 24 years old, Fred reflects on what it was like to be part of half a million people gathering on Max Yasgur's farm in Bethel, New York. Fred shares vivid details from that unforgettable weekend—from watching Jefferson Airplane take the stage at 6 AM and hanging on through Monday morning to witness Jimi Hendrix's legendary performance, to the incredible sense of peace, sharing, and camaraderie among total strangers. Tune in to hear Fred's personal stories, how he eventually made his way from Connecticut to Mount Pleasant, and why he believes a moment like Woodstock could never happen again today.

Aug. 16, 2026 Life rarely unfolds the way we expect, and sometimes the biggest detours leave us questioning where God is in the middle of the mess. In this opening message of the Joseph series, we discover that before Joseph's story begins, God was already at work through Jacob, offering His presence, promises, and grace to a broken man on the run. Through Jacob's dream at Bethel, we see that God remains faithful even when we fall short and uncertain about the future. No matter where you find yourself today, God's promises are still secure because they rest on His faithfulness, not your performance. About This Sermon Series In The Story of Joseph, we'll follow a journey marked by dreams and betrayal, temptation and waiting, purpose and restoration—and discover how God was at work through it all. From the pit to the prison to the palace, Joseph's story reminds us that even when we can't see what God is doing, He is still writing a bigger story. Join us for this nine-week series as we learn to trust God's promises and see the bigger picture.Helpful Links for Newbreak Church   If you are new to Newbreak, we would love for you to fill out a connect card: https://newbreak.church/card​​​​​​​​​​​   Complete a Spiritual Gifts Assessment: https://newbreak.church/gifts/   We have Newbreak Church for your Kids too: https://newbreak.church/kids   Your giving helps bring life change to the entire world. Giving online is simple and easy: https://newbreak.church/give   Download the sermon notes for today's message: https://newbreak.church/sermon-notes   Download this week's Sermon Study Guide: https://newbreak.church/study-guides   Visit "Prepare the Way" today: https://newbreak.church/prepare-the-way

08-12-2026Lead Pastor Bruce Maxwell

Thank you for joining us today as we look into Jeremiah 9.

08/16/2026 Rev. Paul Bang   Judges 4: 1-24   English Standard Version     Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Officially promoted as “An Aquarian Exposition: 3 Days of Peace & Music,” Woodstock remains one of the defining moments in the history of modern popular ...

“ 3 Days of Peace and Music. » Le 15 août 1969, dans une prairie de Bethel, à 100 kilomètres de Woodstock, un festival de musique va marquer l'histoire. On attendait 50 000 personnes, il en viendra 450 000. Jimi Hendrix, Janis Joplin, Santana, The Who, Crosby, Stills, Nash and Young… 32 artistes enflamment un public venu célébrer trois jours de paix et de musique. Météo désastreuse, pénurie de nourriture, chaos logistique, l'armée américaine mobilisée pour assurer le ravitaillement : Woodstock sera malgré tout qualifié d'« accident de société le plus réussi des sixties ». Un mythe que les éditions suivantes ne parviendront jamais à reproduirePour plus d'histoires, d'interviews et d'actualités de SBS French, explorez notre collection de podcasts ici >>https://www.sbs.com.au/language/french/fr/collection/featured-podcasts

#bible #biblia #Jesus #jesuschrist #thelawofchrist In this episode, we explore how the Pharisees could challenge Jesus, the very one who gave the law. We'll also consider what it means to live faithfully in our everyday lives and walk in the path Jesus has called us to follow.

Bethel is still producing “visions,” parents are increasingly being cut off by their adult children, free speech collides with Islam, and two former NBA players expose the WNBA's transgender dilemma. What should Christians learn from all of it? Segment 1 • A Bethel Music singer describes a dramatic “vision” of Jesus. • Why chasing fresh revelations can quietly undermine the sufficiency of Scripture. • If your church sings Bethel Music, what exactly are you supporting? Segment 2 • Why are so many adult children cutting off their parents? • Five influences driving family estrangement, from politics to therapy culture. • What Christian parents can do now to strengthen relationships with their children. Segment 3 • A British activist tests whether an Oxford audience really believes in free speech. • Why one envelope containing a supposed image of Muhammad caused an uproar. • What the confrontation reveals about Islam and Western values. Segment 4 • Two former NBA players say they identify as women and want into the WNBA. • Their stunt forces the transgender sports debate to confront its own logic. • When obvious truths are rejected, why facts alone may never be enough. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Fleeing for his life, Jacob stumbles into an encounter with God he never saw coming — a stairway to heaven, a staggering promise, and a vow that reveals just how little he understands who God is. Dr. John unpacks Jacob's famous dream at Bethel to ask a pointed question: are we worshipping God, or just trying to strike a deal with him? True faith, he argues, isn't bargaining for blessing — it's total surrender.Amazing Promises to Dysfunctional People: In this 20-message series, Dr. John Neufeld walks through the dysfunctional family of Abraham found in Genesis 25-36, uncovering the relational brokenness at its core. Sin leaves human relationships fractured—we long for connection, yet find ourselves divided in so many ways. Listen in, and be challenged to live with integrity even when the world around you feels like it's falling apart.

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers finish Judges 1 and move into the opening of Judges 2, where Israel's incomplete conquest gives way to the angel of the Lord's covenant lawsuit at Bochim. They explore the increasing failure of the northern tribes to drive out the Canaanites, the contrast between Israel dwelling among the Canaanites and the Canaanites dwelling among Israel, and the withdrawal of Yahweh's empowering presence as Israel compromises in the land. Along the way they discuss the geography and fertility of northern Israel and Judah, the movement of the tabernacle from Gilgal toward Shiloh, the possible identification of Bochim with Bethel, the chronology of Judges 2, the angel of Yahweh's appearance to the gathered tribes, parallels between Joshua and Joseph, and the Adamic overtones of Israel's failure to listen to Yahweh and faithfully inhabit its Edenic land. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

On Friday July 24, 2026, Uncle Leo's & Rosny Café officially celebrated its grand opening and ribbon-cutting ceremony at its new location on 345 Main Avenue in Norwalk, Connecticut. The event brought together members of the Greater Norwalk Chamber of Commerce, local business owners, friends, and family to welcome the fresh new spot to the community. The café offers a warm, welcoming environment where guests can enjoy high-quality food, warm coffee, and friendly conversation. From fresh-baked breads, bagels, and golden, flaky pastries to delicious hot meals and sweet treats, everything is made with care and served with positive energy. During his interview with Fairfield County Talk Radio host Andrew Castellano, original founder Leo Spinelli detailed the history of Uncle Leo's, which began 15 years ago with a shop in Georgetown after a lifetime in baking that started at age 16. Leo shared that his late wife originally came up with the name "Uncle Leo's," and he spoke about continuing her legacy by personally delivering leftover donuts, bagels, clothing, and furniture to local food pantries, hospitals, and community members in need. He also shared the story of how he first met Rosny in the produce aisle at Caraluzzi's, which eventually led to their strong friendship, partnership, and the expansion of the brand into Bethel and Norwalk.

Contact us. We'd love to serve youRequest a stay at a Shepherd's House LocationGive financially to support the work of helping pastors thriveWrite a review on Apple Podcasts or SpotifyFind out more about the Advancing the Church Equip Conference taking place September 10-11, 2026 in New Albany, IN.(01:45) Introducing Bethel Webb & Practical Shepherding Women(03:15) Bethel's Background in the Philippines & Ministry Family(06:15) Call to Counseling & Move to Southern Seminary(08:15) Connecting with Kara Croft & Joining Practical Shepherding(10:25) Two Types of Pastors' Wives(11:50) The Deep Struggle of Isolation for Pastors' Wives(15:00) Finding a Place in the Church & Expectations(17:30) Cultural Differences in Expectations of Pastors' Wives(19:15) Global Patterns & Unique Church Contexts(20:55) Three Pillars of the Women's Ministry: Care, Content, Cohorts(23:00) Counseling, Writing, and Upcoming Book Studies(24:45) Global Cohorts & Safe Spaces for Pastors' Wives(26:45) Mentoring Pastors' Wives & Need for Seasoned Leaders(29:00) Challenges Facing Pastors' Kids & Deconstruction(31:15) Giving PKs Freedom, Voice, and Honest Conversation(32:43) Final word and Prayer

The discussion of 5-for-5, which is to say, a five-year window in which to play up to five years of sports, has been rampant at the Division III level in recent weeks, especially since Division II went in on the concept which was pioneered at the Division I level. Plus, we get you ready for Week 1 by talking with Mike McElroy and Cooper Drews at Bethel, and Jesse Scott at Wheaton. And we pay a visit to the Helmet Guy. This edition of the D3football.com Podcast is sponsored by GameStrat, the most reliable & fastest in-game video replay system on the market. Find out more at GameStrat.com. Division II jumped in quickly on adopting 5-for-5. Can Division III do the same? Should Division III do the same? And is 5-for-5 really what it sounds like? Patrick and Greg dive into the process, the survey of athletic directors and conference commissioners and whether such a concept aligns with the Division III mission and philosophy. Additional content: Division III working group survey summary Goals of the Division III working group We are also joined by McElroy and Drews, whose No. 2-ranked Bethel Royals have a bunch of attention on them this year. First off, they’re looking for a name for their offense — can it be as good as Top Gun at UW-River Falls last year? The circumstances are pretty different for Bethel in 2026 compared to 2025, as the offense is returning essentially everyone who ran the ball or caught a pass, so the Royals hope to hit the ground running, or passing, when facing D3football.com preseason No. 1 North Central. Wheaton is hitting the field in Week 1 with a tough game once again, as the Thunder host Mount Union. Jesse Scott tells us how the game came about, what sort of extra lore could be added to the matchup, talks about quarterback Mark Forcucci and how to replace a tough defender in Peter Johanik, who graduated. Also, the Thunder program and alumni had a moment of tragedy this offseason, and Scott talks about the loss of Jalen Shaffer and Philip LoChirco over the summer. Plus, who are the potential Week 1 upsets? Which conferences might be looking to join the HCAC and OAC and declare some sort of cooperative working agreement? That and more in this edition of the D3football.com Around the Nation podcast. The D3football.com Around the Nation podcast is a weekly conversation during the season, twice monthly in the offseason, about NCAA Division III football, and has been running since 2007. Hit play, or subscribe to get this podcast on your mobile device. You can subscribe to the Around the Nation Podcast in Apple Podcasts, and many other places. You can also get this and any of our future Around the Nation podcasts automatically by subscribing to this RSS feed: http://www.d3blogs.com/d3football/?feed=podcast Here’s how to find us on some of the major podcasting apps: Apple Podcasts: D3football.com Around the Nation Podcast Podcast Addict: D3football.com Around the Nation Podcast iHeart Radio: D3football.com Around the Nation Podcast Spotify: D3football.com Around the Nation Podcast Photos: Caleb Williams, d3photography.com; Patrick Coleman, D3sports.com; Kodiak Creative

Contact us. We'd love to serve youRequest a stay at a Shepherd's House LocationGive financially to support the work of helping pastors thriveWrite a review on Apple Podcasts or SpotifyFind out more about the Advancing the Church Equip Conference taking place September 10-11, 2026 in New Albany, IN.(01:45) Introducing Bethel Webb & Practical Shepherding Women(03:15) Bethel's Background in the Philippines & Ministry Family(06:15) Call to Counseling & Move to Southern Seminary(08:15) Connecting with Kara Croft & Joining Practical Shepherding(10:25) Two Types of Pastors' Wives(11:50) The Deep Struggle of Isolation for Pastors' Wives(15:00) Finding a Place in the Church & Expectations(17:30) Cultural Differences in Expectations of Pastors' Wives(19:15) Global Patterns & Unique Church Contexts(20:55) Three Pillars of the Women's Ministry: Care, Content, Cohorts(23:00) Counseling, Writing, and Upcoming Book Studies(24:45) Global Cohorts & Safe Spaces for Pastors' Wives(26:45) Mentoring Pastors' Wives & Need for Seasoned Leaders(29:00) Challenges Facing Pastors' Kids & Deconstruction(31:15) Giving PKs Freedom, Voice, and Honest Conversation(32:43) Final word and Prayer

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Hosea 12, where God refuses to let Israel hide behind their sacred heritage. They could speak of Jacob, Moses, Bethel, the prophets, and the Exodus—but inherited history was no substitute for present holiness. Israel carried Jacob's name, but they had forgotten Jacob's God.Hosea 12 reminds us that we cannot live off yesterday's faithfulness, someone else's obedience, or a family legacy of devotion. God is calling His people to return, remember His name, and stop mistaking prosperity for innocence. So today, read Hosea 12 and let it search your heart: do not hide behind your heritage—walk with God today and build a faithful one.

Top headlines for Monday, August 10, 2026A Texas nurse's settlement forces Houston hospital to open the nation's first free detransitioner clinic. McKinney's City Council unanimously approves a mosque complex despite heated opposition. A Baptist pastor walks free after two weeks in Syrian detention. Plus, Bethel's Bill Johnson draws fire over his claims about the Holy Spirit.0:11 Texas pastor, son speak out against 32,000-square-foot mosque1:05 Trump's week in review: World Vision grants; birth tourism ban1:53 Bill Johnson the Holy Spirit 'does not rest' on all believers2:39 Baptist pastor released from Syria after 2 weeks in detention3:29 Iranian Christian overseeing AI tool shepherding new believers4:22 Vanessa Sivadge secures 'detransitioner clinic' in settlement5:07 Olivet University granted permanent land-use right to Anza campusSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsTexas pastor, son speak out against 32,000-square-foot-mosque | U.S.Trump's week in review: World Vision grants; birth tourism ban | PoliticsBill Johnson the Holy Spirit 'does not rest' on all believers | Church & MinistriesBaptist pastor released from Syria after 2 weeks in detention | WorldIranian Christian overseeing AI tool shepherding new believers | Church & MinistriesVanessa Sivadge secures 'detransitioner clinic' in settlement | U.S.Olivet University granted permanent land-use right to Anza campus | Education

The original Woodstock was a literal disaster, declared so on its first day by the state of New York. There were fights, onstage, armed black-shirted hippie gestapo on patrol, and most notably, two dead kids on record. The festival was born of violence, sparked into existence out of organizer Michael Lang’s standoff with hillbilly armed guards and cops from down in Florida. The lasting image of Woodstock as a time of idyllic harmony is a nostalgic gimmick, as is the 1970 documentary about the events that took place up in Bethel, New York that fateful weekend. If any director were to make a truly realistic movie about Woodstock, their film would be an unhinged disaster movie. This episode was originally published on November 16, 2021. To see the full list of contributors, see the show notes at www.disgracelandpod.com. To listen to Disgraceland ad free and get access to weekly bonus content and more, become a Disgraceland All Access member at disgracelandpod.com/membership. Sign up for our newsletter and get the inside dirt on events, merch and other awesomeness - GET THE NEWSLETTER Follow Jake and DISGRACELAND: Instagram YouTube X (formerly Twitter) Facebook Fan Group TikTokSee omnystudio.com/listener for privacy information.

https://wels2.blob.core.windows.net/tmb-ehv/03-0809db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 09 Hosea 11 – 12 God's Love for Israel Hosea 11 1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called to them,     the more they went away from me. [1]     They kept sacrificing to the Baals     and burning incense to idols. 3 Yet I was the one who taught Ephraim to walk.     I took them in my arms, [2]     but they did not realize that it was I who healed them. 4 I drew them with cords suitable for a man, [3] with ropes of love.     For them I became like someone who lifts a yoke off their neck,     and I bent down to feed them. 5 They will not [4] return into the land of Egypt.     Instead, an Assyrian will be their king,     because they refused to repent. 6 The sword will slash against their cities.     It will destroy the bars of their gates,     and it will devour them because of their plans. 7 My people are determined to turn away from me.     Though they call him the Most High, he certainly will not exalt them. 8 How can I give you up, Ephraim?     How can I hand you over, Israel?     How can I make you like Admah?     How can I treat you like Zeboiim? [5]     My heart is changed inside me.     All my compassion is stirred up. 9 I will not carry out my burning anger.     I will not destroy Ephraim again,     because I am God, and not man, the Holy One among you.     I will not enter a city. [6] 10 They will follow the Lord.     He will roar like a lion.     Yes, he will roar, and his children will come trembling from the west. 11 They will come trembling like a bird from Egypt,     and like a dove from the land of Assyria.     I will settle them in their houses, declares the Lord. Israel Must Repent 12 Ephraim surrounds me with falsehood,     and the house of Israel with deceit.     Judah still strays from [7] God,     even from the Holy One, who is faithful. [8] Hosea 12 1 Ephraim feeds on wind and chases the east wind all day.     He multiplies lies and violence.     They make a treaty with Assyria,     and olive oil is carried to Egypt. 2 The Lord has a case against Judah.     He will deal with Jacob according to his ways.     According to his deeds he will repay him. 3 In the womb Jacob grasped his brother by the heel,     and when he was a grown man, he struggled with God. 4 He wrestled with the Angel and prevailed.     He wept and sought his favor.     He found him at Bethel, and there he spoke with him, [9] 5 namely, with the Lord, the God of Armies.     The Lord is the name by which he is to be remembered! 6 So return to your God.     Observe mercy and justice,     and wait for your God continually. 7 A merchant has fraudulent scales in his hand.     He loves to defraud others. 8 Ephraim said, “Surely I have become rich.     I have secured wealth for myself.     Among all my possessions no one will find anything that makes me guilty of sin.” 9 But I have been the Lord your God from the time you left the land of Egypt.     I will make you dwell in tents again,     as in the days of the appointed festival. [10] 10 I have spoken to the prophets.     I have given numerous visions.     I taught meaningful lessons through the prophets. 11 Since Gilead is wicked,     it is certain that they are worthless.     In Gilgal they sacrifice bulls.     Yes, their altars are like piles of stones in the furrows of a field. 12 Jacob fled to the territory of Aram.     Israel worked as a servant to get a wife,     and for a wife, he took care of sheep. 13 By a prophet, the Lord brought Israel out of Egypt,     and by a prophet he took care of Israel. 14 Ephraim has provoked bitter anger.     Therefore his Lord will leave him bloodied by his guilt     and bring his disgrace back on him. Footnotes Hosea 11:2 A variant reading is the more they called them, the more they went away from them. Hosea 11:3 The text of the pronouns in this verse is uncertain. The translation follows the Greek Old Testament. Hosea 11:4 Literally cords of mankind. The words translated man and love have homonyms meaning leather, so there may be a play on words here. Hosea 11:5 Not is missing from some manuscripts. Hosea 11:8 Admah and Zeboiim were daughter cities of Sodom and Gomorrah. Hosea 11:9 Or come in wrath. The Hebrew is difficult. Hosea 11:12 Literally wanders with. Translations disagree whether the term is negative or positive. Hosea 11:12 English verse 11:12 is verse 12:1 in Hebrew. In chapter 12 the subsequent Hebrew verse numbers are one higher than the English numbers. Hosea 12:4 Variant us Hosea 12:9 The Festival of Shelters in the autumn The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-0808db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 08 Hosea 9 – 10 Days of Retribution Are Near Hosea 9 1 Do not rejoice, Israel, with excessive celebration like the nations, because you act promiscuously against your God.     You love the wages you can earn as a prostitute at every threshing floor for grain. 2 The threshing floor and winepress will not feed them,     and the new wine will fail for them. 3 They will not remain in the Lord's land.     Ephraim will return to Egypt,     and they will eat unclean food in Assyria. 4 They will not pour out drink offerings of wine to the Lord.     Their sacrifices will not be pleasing to him.     For them, their bread will become like the bread eaten by mourners.     Everyone who eats it will be unclean.     This bread will only serve their own appetite.     It will not enter the House of the Lord. 5 What will you do on the day of the appointed festivals     and on the feast days of the Lord? 6 Know this! Even if they flee from destruction,     Egypt will gather them up.     Memphis will bury them.     Thistles will overgrow their silver treasures.     Thorns will grow inside their tents. 7 The days of reckoning have come.     The days of retribution have come.     Israel should know this! Israel Rejects the Prophets     The prophet is treated like a fool,     and the man of the Spirit is called crazy,     because your guilt is enormous,     and because your hostility is so great. 8 A prophet is to be a watchman over Ephraim for my God,     but a fowler's snare is laid for him on all of Ephraim's paths,     and he encounters hostility in the house of his God. [1] 9 They have become extremely corrupt,     as they were in the days of Gibeah.     God will remember their guilt.     He will punish them for their sins. Fertility Worship Brings No Fertility 10 I regarded Israel like grapes found in the wilderness.     I regarded your forefathers like the first ripe fruit on a fig tree in its first season,     but they went to Baal Peor, and they devoted themselves to a shameful thing,     and they became as disgusting as the thing they loved. 11 Ephraim's glory will fly away like a bird—     no birth, no pregnancy, no conception! 12 Even if they bring up their children,     I will deprive them of each one.     Yes, woe to them when I depart from them! 13 I have seen Ephraim planted in a pleasant place like Tyre,     but Ephraim will bring its children out to the executioner. 14 Give to them, Lord—but what will you give?     Give them a miscarrying womb and dry breasts. 15 Because of all their evil in Gilgal,     I hated them there.     Because of their evil deeds,     I will drive them out of my house!     I will love them no more.     All their officials are rebels. 16 Ephraim has been struck down.     Their root has dried up.     They will bear no fruit.     Even if they give birth,     I will put their precious offspring to death. 17 My God will reject them, because they have not obeyed him.     They will be wanderers among the nations. Hosea 10 1 Israel was a spreading [2] vine. He produced fruit for himself.     The more fruit he produced, the more altars he made.     The richer the land became, the richer he made his sacred memorial stones. 2 Their hearts are insincere, [3]     so now they will suffer for their guilt.     The Lord will break down their altars     and destroy their sacred memorial stones. Kings Cannot Save You 3 Certainly now they will say, “We have no king     because we did not fear the Lord,     but what could such a king do for us anyway?” 4 They speak empty words.     With empty oaths, they make agreements.     That is why disputes sprout like poisonous weeds in the furrows of a field. 5 The inhabitants of Samaria will be terrified because of the calf [4] of Beth Aven.     Yes, its people will mourn over it,     and its idolatrous priests will cry out over it,     over its lost glory, because it has gone into exile. 6 It will be carried to Assyria as tribute to the Great King. [5]     Ephraim will be gripped with shame,     and Israel will be ashamed of its own idol. [6] 7 Samaria, like her king, will be carried off     like a twig on the surface of the water. 8 The high places of Aven, the sin of Israel, will become unusable.     Thorns and thistles will grow on their altars.     They will say to the mountains, “Cover us!”     and to the hills, “Fall on us!” Learn the Lesson of Gibeah 9 Israel, you have sinned ever since the days of Gibeah,     where the evildoers took their stand.     The war against the evildoers caught up with them at Gibeah, did it not? 10 When I see fit, I will discipline them. [7]     Peoples will be gathered against them         to bind them for their double guilt. [8] 11 Ephraim is a trained heifer that loves to thresh.     I will put a yoke on her beautiful neck. [9]     I will harness Ephraim.     Judah will plow.     Jacob will break up the ground. 12 Sow righteousness for yourselves,     and reap mercy.     Break up your fallow ground.     It is time to seek the Lord,     until he comes and rains righteousness on you. 13 You have plowed wickedness.     You have reaped injustice.     You have eaten the fruit of your lies,     because you trusted in your own way,     in the large number of your strong warriors. 14 Therefore the roar of battle will rise against your people,     and all your fortresses will be destroyed,     as Shalman [10] devastated Beth Arbel on the day of battle.     Mothers were dashed to the ground with their children. 15 This is what will be done to you, Bethel,     because of your great wickedness.     At dawn the king of Israel will be completely destroyed. Footnotes Hosea 9:8 This verse is difficult. Hosea 10:1 The Hebrew word may have a negative connotation like invasive. Hosea 10:2 Or divided Hosea 10:5 Variant calves Hosea 10:6 The text of the last word of the line is uncertain. Hosea 10:6 Or plan. The meaning of the last word is uncertain. Hosea 10:10 The text of the line is uncertain. Hosea 10:10 Or two crimes. The text of the line is uncertain. Hosea 10:11 The text of the line is uncertain. Hosea 10:14 The king of Assyria The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

God is near whether we realize it or not, but awareness leads to proper perspective, change, and the ability to move forward in God's call on our lives. Jacob had an encounter with God in Bethel that led him to conclude that God's presence had been there the whole time, but he didn't realize it. During that encounter, God promised to be with Jacob always. This message will explore what that means for you.

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers continue their discussion of Judges 1 by examining Israel's partial conquest of the land and the tribal fractures already beginning to emerge. They explore how differing levels of faithfulness, compromise with the Canaanites, and the geography of the land anticipate the later division of Israel, as well as the role of common worship in holding the tribes together. Along the way they discuss the Kenites and their relationship to Israel, Judah's conquest of the Philistine cities, the problem of the iron chariots, the gradual character of the conquest, the movement from Hebron to Jerusalem, the distinction between destroying and possessing, the limits of archaeological population estimates, and the house of Joseph's conquest of Bethel as a distorted echo of Jericho. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

X2M.260 — PORTAIL: The Effectual Door of Habitation Portail means a portal, gateway, or great door of entrance. It follows Parvis within Esplanade. Parvis purifies trust at the porch; Portail opens the effectual door where the soul crosses from limitation into the Father's mind. The event begins with watchfulness: the opened door is real, but so are many adversaries. Distraction, isolation, and accusation try to bind the mind at the threshold. Portail answers by returning the mind to the Father's delight and learning to conquer from rest.¹ Psalm 45 supplies the bridal and royal atmosphere. The King goes forth in meekness, truth, and righteousness; his words are elegant grace; his garments carry the fragrance of suffering love; the bride is summoned to forget former attachments and enter the palace. Portail is not escape from conflict. It is passage into the consciousness of Christ, where contemplation becomes reception and the believer waits for executable wisdom instead of reacting from pressure.² The worship movement carries this through breath, shalom, and belovedness. Fear dissolves not by frantic battle, but by sitting in Christ's victory. Bethel then gives the experience its name. Jacob wakes and says the place is the gate of heaven; Jesus tells Nathanael he will see angels ascending and descending upon the Son of Man. Portail identifies the believer and the gathered body as a gate through which love, revelation, mercy, and knowledge pass into the earth.³ The teaching turns to post-exilic habitation. Humanity has lived east of Eden since the first exile, barred from the tree of life until defilement can be healed. David and Moses largely live before or amid exile; the question now is how a person can begin to function from the restored world before the world fully looks restored. Portail names that passage: the metamorphic entrance into a mind able to carry trust, authority, and inheritance without perpetuating the old corruption. Philemon becomes the practical demonstration. Paul is confined, yet he operates from the age to come. He does not command Philemon, though he could. He appeals as an old man, a friend, and a father. Onesimus, formerly useless and costly, becomes Paul's own heart, no longer a slave but a beloved brother. Paul's portal is not theory; it is conduct. He pays the debt, removes the occasion for offense, and asks Philemon to receive Onesimus as he would receive Paul himself.⁴ This is why Portail is also an indemnification event. Christ is the grand indemnifier: the one who takes the debt, wipes the record, and restores the person beyond what consequence alone could imagine. The question is whether those made whole can participate in that mercy for others. Not compulsively, not from resentment, and not by ignoring discernment, but by hearing the Father's situational wisdom. Some situations require help to the uttermost; others require restraint. Post-exilic judgment does not decide by appearances, but from the Spirit of the Lord.⁵ Portail, then, is the effectual door of habitation. The obstacle becomes the way; limitation becomes the place of metamorphosis; contemplation receives the Father's mind; and mercy becomes executable in family, conflict, debt, and restoration. Standing at the gate, the believer learns to live as if the Father has truly covered everything. The door is open, the adversaries are not ultimate, and the house of the Father begins to pass through a people who can receive forgiveness, forgive one another, and become epistles to be read. ⸻ Glorification | The Final Frontier Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ 1 Cor. 16:9; Prov. 16:7; Rom. 12:21. ² Ps. 45:1–17; 1 Cor. 2:9–16; Phil. 2:5–11. ³ Gen. 28:10–19; John 1:47–51; 2 Cor. 3:17–18. ⁴ Phlm. 1–21; Eph. 4:7–10; 2 Cor. 12:1–10. ⁵ Isa. 11:1–5; John 14:1–6; Luke 5:12–16.

A viral evangelist is praised for sharing the gospel on an Alaska Airlines flight—but did she actually present the gospel biblically? Todd examines the message, then takes on several of today's most troubling examples of bad theology and explains why getting doctrine right matters. Segment 1 • Did the viral Alaska Airlines evangelist present the gospel accurately? • What's missing from many modern gospel presentations? • Why does the order of the gospel message matter? Segment 2 • Amanda Grace claims hidden biblical messages are found in numbers. Is this how Christians should interpret Scripture? • Bethel leaders declare an end to racism by banging a staff. Can Christians really "decree and declare" reality? • A Methodist church rewrites the Beatitudes. How far is too far? Segment 3 • Which modern headlines reveal the greatest confusion about justice and biblical truth? • Todd and Jimmy weigh several bizarre stories and ask, "Which one is the most tragic?" • Why should Christians evaluate every headline through a biblical worldview? Segment 4 • Why are the nations raging according to Psalm 2? • Is politics really America's biggest problem? • What's the only solution that can truly transform a nation? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

The Time Traveler’s Quick Guide to Armageddon       Over the last several months, we have done some deep dives into the principalities and powers in high places, the beast kingdoms, and then more particularly, into the kings of the east, another category that intersects with the beast kingdoms, including the Persian bear.   In term of their proto-prophecies in the Torah, we’ve been all over the place because prophecy is cyclical, even though not identical, from generation to generation. When we read of events in the Psalms, Writings, Prophets, and New Testament, the writers expect us to already be familiar with those proto-prophecies.   It was important to establish the earmarks of the battles with the kings of the east in Torah because Adonai declares the end from the beginning. If we want to have the basic understanding of the sixth and seventh bowls of wrath in the end and how they lure in the nations to Armageddon (Har-Megiddo), then we familiarize ourselves with them at the beginning:   “The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east. And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. (“Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.”)   And they gathered them together to the place which in Hebrew is called Har-Magedon.   Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, “It is done.” And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty.” (Re 16:12-18)   Har is “mountain,” and Megiddo is “a place of crowds,” so important in its military situation that it has been destroyed and built over numerous times. It overlooks the Jezreel Valley's flat, agriculturally fertile abundance as well as the road to the Western Sea, or Mediterranean, an excellent place to monitor the coastal trade route that connected continents from ancient times. John prophesies of a final crowd that will be drawn to this ancient hill in the ol’ breadbasket of Israel.   Rather than review some of the many points from our Heaven Shaking the Bear series, I will use them to augment some additional points in this newsletter. You can always go back and access the transcripts (thank you, volunteers!) or videos for little details, such as why even Canaanite kings are considered kings of the east. I'd rather add some new information for your handy time travel guide to Armageddon. We'll be half Marty McFly and half Indiana Jones on our hunt for clues to Armageddon.   Let's take a seat in our time machine, the Word, and travel back to our familiar story in Judges 4-5, the story of Deborah, Barak, and Sisera with his 900 iron chariots. A little clue is in Sisera's 900 chariots. It links the ancient with the future. Nine hundred years (plus some) is the typical age of the pre-flood notables from Adam to Noah. In human history, they are the ancients. It was an era marked by the rebellion of the “sons of Elohim” who provoked human beings to such a violence.   Sisera's chariots were iron, denoting the Roman beast kingdom that is mingled with clay in the feet of his image. In other words, something of Deborah's story will establish a template for understanding the final defeat of the Red One, who appears in Revelation as the chosen steed for the Great Harlot Babylon. The nine-hundred-year era of the days of Noah and its violence will link to the end time of Armageddon.   Every time I see the word “Babylonian,” my mind says, “babaloney.” Don't know why. But ick.   Okay, now let's power up the time machine. We need to visit Abraham's time during the battle for Sodom among the kings of the east, the Covenant Between the Pieces, and then visit Moses in the wilderness.   Ready? Push the Abraham button. It might say, Avram, but you'll recognize it. Here we go.   Wait, wait. First, tape a copy of Judges 4-5 and a map of Israel on your steering wheel. We'll need to compare what we see with the first battle of Armageddon that Deborah fought against Sisera to our past future locations.   Okay, here we come, Abrahamic period. We are landing among the four kings of the east, led by Amraphel (perhaps Nimrod), who marched through and defeated territories east of the Jordan. The five kings of the Sodom coalition have quit paying their taxes, so the four kings are on their way to collect plus interest.   Even though those cities of Sodom are situated mostly to the east of the Salt Sea, after the four kings first march and defeat cities east of the Jordan and in the highlands of Bashan, they are continuing as far as the Negev near Kadesh, En-Mishpat, and Hazazon-Tamar. By bypassing the Sodom coalition cities, the four kings are giving the five kings time to muster before the four kings turn back east and meet them near the Salt Sea in battle. Do you see this? Inexplicably, Sodom's five kings are falling into tar pits! Shouldn't they know about those tar pits? After all, this is their territory! How strange!   And there goes Lot and his family as captives. And there…someone escapes and runs to tell Abraham. Okay, we don't have to follow them up to Damascus. We know how this ends. Check your Judges 4-5 Scriptures and map. They're taped to your steering wheel, remember?   Something similar happened to Sisera's iron chariot. Like Pharaoh drove his chariots into the Reed Sea and there his chariot wheels became “confused,” so Sisera drove his chariots into the mud of the Kishon, which he should have known about because he was a Canaanite.   Although Pharaoh was not a “king of the east,” he is the dragon, and his authority was passed to them. This suggests that our soggy bottom boys are experiencing a Divine intervention, not just a human battle. Something flies in their brains, stings them, and causes confusion…perhaps the tzirah, the supernatural hornet of Moses and Joshua?   The tzirah went before the armies of Israel, and it helped Moses conquer on the east side of the Jordan and Joshua on the west side of the Jordan. It first causes confusion, and then it cuts off root and fruit. It is the supernatural bug described as being released from the King of Abaddon in Revelation.   Not so coincidentally, Deborah's name means “bee” in Hebrew, and “hornet” in Aramaic. The root of her name is “word,” as in Devarim, the fifth book of the Torah and perhaps the most apocalyptic since it is the little scroll of Torah. There was a reason Barak would not take his soldiers into battle without her; she represented the Divine power of the Word going before them!   How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   Deborah judged Israel under the “palm tree of Deborah.” A palm tree is a tamar:   “She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment (mishpat ????????????).”   Can you see Deborah studying the scrolls of Torah? Those scrolls are rolling her right into the time of Avraham, and she sees the conquests of Moses and Joshua in the wilderness, such as Amalek. She recognizes the conquests of the four kings as having the same names that are in the hill country of Ephraim near Har-Megiddo: From Kadesh to Kedesh. From Hazazon-Tamar to the tamar providing her shade to read the scroll. From En-Mishpat to her job rendering mishpat for Israel.   We know Deborah has spent time scroll-rolling back to Abraham's time because she mentions something specific in her Judges Five song. The Song of Deborah mentions the courage of the tribe of Ephraim in the defeat of Sisera's chariots:   “From Ephraim, those whose root is in Amalek came down…”   If you need to, program in “Amalek in the Wilderness,” and travel there to see a bit of the battle. This “root in Amalek” is thought to refer to the wilderness battle under Moses in which the Ephraimite Joshua defeated Amalek. The tribe of Ephraim is rooted in its leadership in the victory in the wilderness in Israel's first encounter with Amalek.   Deborah knows Amalek is enticed to attack when its opponent looks weak, so that gives her a Divine strategy in enticing this king of the east Sisera to his Armageddon. Okay, now travel back to the battle between the four kings and the five kings. The four kings of the east also conquered Amalek before turning back to battle the five kings of Sodom.   While the battle continues, let's return to this question (you already know how that battle ends): How does Deborah know to tell Barak that he needs exactly 10,000 soldiers mustered from a place named “Kedesh”?   We've only partially answered it. And our answer is based on the battle between bad kings of the east vs worse kings of the east. We don't want to take this as the only source of Deborah's inspired strategy to lure Sisera to Har-Megiddo. Deborah is scrolling through the rolls of the Torah, and she must have some even better prophecies on which she bases her battle with Sisera. Let's leave these guys for Avraham to deal with and travel forward and back to Deborah's palm tree for more clues.   Yes, time travelers. Next week we'll go back to the future with Deborah and spend some more time with Avraham and Moses. There must be a connection between Deborah's forty years of peace in Israel and Moses' forty years in the wilderness. Deborah has the handy traveler's guide to help her map it all out. We'll see her secret of selecting 10,000, and we might even take a peek inside Yael's tent to find that she knew the Torah, and it guided her hand when she drove the tent peg into Sisera's head.   Oh, dear, oh dread. Sandals muddy like heavy lead. Some yogurt he was fed. Then he went to bed. Now Sisera is dead. A tent peg's in his head.   Okay, Deborah is better at composing songs than I am. I gave it a shot. Roll your time travel machines to Judges 4-5, and we'll see you next week.   Please SUBSCRIBE to our newsletter to get new teachings.

Bethel, Vermont is home to a rare geological treasure: a brilliant granite that's often described as the whitest in the world. The stone has been quarried there for generations and sent as far as Paris and Abu Dhabi. Two local residents want to know: Why is this stone found in Bethel, of all places? And is it found anywhere else?Thanks to Bennett Law and Owen Daniel-McCarter for the great questions. Click here for photos and a full episode transcript.For more on granite in Vermont, here are some suggested resources: Vermont Stones/Italian Bones (2016) by Bill Johansen, published by the Bethel Historical Society A three-part series about the Woodbury Granite Company by Paul Wood in The Chronicle of the Early American Industries Association, 2021 “How has the geology of Vermont affected its character?” (Brave Little State, 2017) “Meet Giuliano Cecchinelli, Barre's last Italian stone carver” (Vermont Public, 2023) This episode was reported by Sabine Poux. Editing and production from the rest of the BLS team: That's Burgess Brown and Josh Crane. Our intern is Sarah Bokelberg. Our executive producer is Angela Evancie. Theme music by Ty Gibbons; other music by Blue Dot Sessions.Special thanks to Gail Wiese, Timothy Rath, Laurie Grigg and Denise Guilmette.As always, our journalism is better when you're a part of it: Ask a question about Vermont Sign up for the BLS newsletter Say hi onInstagram and Reddit @bravestatevt Drop us an email: hello@bravelittlestate.org Make a gift to support people-powered journalism Tell your friends about the show! Brave Little State is a production of Vermont Public and a proud member of the NPR Network. 

This is the third lesson in Dr. Lane G. Tipton and Rev. Adam York's Reformed Academy course, The Unfolding Mystery: A Reader's Guide. It was originally recorded for one of Reformed Forum's International Cohort Reading Groups. This lesson covers Chapters 3–4 of Edmund P. Clowney's The Unfolding Mystery: Discovering Christ in the Old Testament, addressing the following topics:00:00 Genesis 15: The Lord Our Shield and Reward07:26 The Covenant Ceremony and the Valley of Death15:04 The Gospel Pattern: The Lord Bears the Curse18:39 Mount Moriah and "The Lord will Provide"29:23 Jacob and the Heir of Promise39:00 Bethel, the Gate of HeavenRegister for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/un...Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/#biblicaltheology #gospel #reformedtheology #biblestudyMentioned in this episode:Join Us In Person: Four Upcoming Reformed Forum EventsBefore today's episode, Camden Bucey shares four opportunities to gather with Reformed Forum in person over the coming months: Apologetics and Evangelism Seminar — August 4–5, 2026, Greenville Presbyterian Theological Seminary, Taylors, SC. Camden Bucey and Carlton Wynne lecture on apologetics and evangelism for the pastor at the GPTS Summer Seminar. Details: https://reformedforum.org/event/apologetics-and-evangelism-seminar-greenville-sc/ Discovering Christ in All of Scripture — August 28–29, 2026, Cahaba Park Presbyterian Church, Birmingham, AL. A Friday evening and Saturday morning seminar exploring how every part of Scripture reveals God's redemptive plan in Jesus Christ. Details: https://reformedforum.org/event/birmingham-alabama-seminar/ 2026 Annual Theology Conference — September 25–26, 2026, Lakeland Church, Gurnee, IL. The Covenant of Grace: One Savior, One People, One Purpose, featuring Dr. G. K. Beale. Early-bird pricing ends August 31. Register: https://rf26.reformedforum.org/ Christ the Center 1000th Episode Celebration — February 19–20, 2027, Hilton Austin, Austin, TX. A live recording of episode 1,000, a shared dinner, and conversations with longtime friends of the ministry. Details: https://reformedforum.org/event/christ-the-center-1000th-episode-celebration/ Seats are limited — register today at https://reformedforum.org/events