Podcasts about Bethel

Holly Pivec and Doug Geivett on Two Decades of Tracking the NAR's Apostles and Prophets You walk into a church on Sunday morning. The worship band plays songs you've heard on Christian radio for years. The lyrics feel familiar, uplifting. What you don't realize is that the words you're singing were written to export a specific theology from a single church in Redding, California, one whose leadership claims direct prophetic authority from God. The church is Bethel. The movement behind it is the New Apostolic Reformation. And according to researchers Holly Pivec and Doug Geivett, who have spent over two decades studying this movement from inside Christian scholarship, it represents a radical departure from historic Christianity that is reshaping churches, politics, and millions of lives worldwide. I sat down with Holly and Doug on a recent episode of Cults, Culture & Coercion to discuss their latest book, Reckless Christianity: The Destructive New Teachings and Practices of Bill Johnson, Bethel Church, and the Global Movement of Apostles and Prophets. I've written about the New Apostolic Reformation in The Cult of Trump and interviewed researchers like André Gagné and Frederick Clarkson on these topics. Holly and Doug bring an essential angle: they are committed Christians sounding the alarm from within the faith, grounded in biblical scholarship and philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Photo: Quannah Chasinghorse checks out the dog teams at the Iditarod ceremonial start on Saturday. Her mother, Jody Potts-Joseph, is rookie in the race. (Matt Faubion / Alaska Public Media) Five Indigenous mushers and their dog teams are headed to Nome, Alaska. The 1,000-mile Iditarod race got underway in Willow, north of Anchorage on Sunday. A fresh blanket of snow covered the trail. Two of the top contenders in a field of 37 mushers are Alaska Native. Ryan Redington, an Iñupiaq musher from Knik, won the race in 2023. Pete Kaiser, a Yup'ik from Bethel, took the title in 2019. Kaiser skipped last year's Iditarod and had not planned to race this year until three weeks ago, following his historic tenth win of Kuskokwim 300 Sled Dog Race. Pete Kaiser with his family and lead dog, just after winning his historic tenth Kuskokwim 300 Sled Dog Race. (Photo: Gabby Salgado / KYUK) After Kaiser set the record for winning the most Kusko 300s, he says returning to the Iditarod felt like the right decision. “By the time the Kusko's over, you know, you’ve done 90% of the work. Started training in July, and so I just felt like things were looking okay. Felt like, going down the trail again. So here we are.” There are three Indigenous rookies in the race to watch. Jesse Terry, an Anishinaabe musher from Sioux Lookout, Ont., is a veteran of several mid-distance races. He has been mushing dogs since he was 11 years old. Another rookie, Kevin Hansen, an Iñupiaq from Kotzebue, has been sprint racing since the third grade. He finished second in last year's Kobuk 440, just behind defending Iditarod champ, Jesse Holmes. But for Hansen, this race is about more than competition. “Part of who I am as an Iñupiaq, and you really feel it out there. And times when it’s just you, your dogs and the land and dealing with the elements and challenges.” This may be Jody Potts-Joseph's first Iditarod, but the Hän Gwiich'in from Eagle Village, is well known. She starred in the TV show, “Life Below Zero: First Alaskans”, and her daughter, Quanna Chasinghorse, is an Indigenous model, featured in magazines like Vogue. Together, they have been outspoken environmental advocates. “Why mushing out of all the spectrum of things that I do? It's because that's really where my heart is. I just love the land. I love being out on the land with the dogs. And it fills my soul, and it just gives me a lot of purpose.” Potts-Joseph says it has been a tough training season. Interior Alaska temperatures dropped down to 30 to 65 below F this winter — too cold for her dogs to run safely. Her main goal: to finish the Iditarod with a healthy team. The first finishers are expected to cross the finish line next Monday or Tuesday. Inside a data center at one of the U.S. Department of Energy's national laboratories. (Photo: Joe DelNero / National Laboratory of the Rockies) The federal government is encouraging tribes to partner with data centers. That could mean leasing land or, as the Mountain West News Bureau's Hanna Merzbach reports, selling power. At a U.S. Department of Energy webinar, Ken Ahmann with Colusa Indian Energy said that is where the big bucks come in. “Potentially billions of dollars into the coffers of tribes.” His company provides energy infrastructure to data centers on tribal land. He says these partnerships can be good for tribes that have land and resources to power big projects like the Osage Nation in Oklahoma. Paul Bemore is the chair of the tribe's utility board. “Tribes that are casino-dependent really need to look at other ways to build their economies, and I think data centers is one of those opportunities.” Though Bemore says people may be wary about how this will impact the environment. Other tribes have expressed concerns about data centers draining precious water supplies. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, March 9, 2026 – Surviving cancer

Over the last few years, Hillsong, IHOP, Gateway Church, and now Bethel have had significant leadership failures. Even worse, these churches often covered up the extent of the damage done, rather than warn and shepherd the victims. Recently, it was discovered that Bethel Church had allowed Shawn Bolz to prophesy at Bethel for many years, ... The post The Cover Up appeared first on Unconventional Business Network.

Jacob is called to return to Bethel to commemorate what God has done for him and now to commit himself to live a radical life only for the Lord. As amazing as this is, Jacob knows that in order to do this he has to expel idols from his life and his home. Genesis 35 reminds us of the critical need to expel idols from our lives. Idols are nothing but at the same time, idols are conduits to commune with spiritual darkness. This spiritual darkness enslaves us and keeps us from living in the Light as children of God. We are called to exorcise idolatry in our lives and to get on with living in the Light as Jesus intended. Only then will we begin to experience the blessing of being saved.

The story of Jacob's family crisis in Genesis 34-36 reveals how human attempts to solve problems often create bigger disasters. When Dinah was violated by Shechem, her brothers Simeon and Levi responded with deception and mass murder, putting the entire family at risk of retaliation. Just when the situation seemed hopeless, God intervened with supernatural protection and commanded a spiritual reset at Bethel. This narrative demonstrates that God's sovereignty prevails even through our worst failures, and His plans cannot be derailed by human mistakes.

Is your family tree a bit... messy? If you feel like your life is full of sibling rivalry, deception, or "unanswered" prayers, you are in good company. From the tents of Isaac and Rebekah to the wrestling match at Peniel, the story of Jacob proves that God doesn't call perfect people—He transforms people who are willing to hold on until they receive a blessing. Summary: In this massive study of Genesis 24–36, we follow the Covenant through three generations of trials, travels, and transformations. We look past the "Sunday School" versions of these stories to see the grit and grace required to stay on the Covenant Path. Finding Rebekah: We analyze the decisiveness of Rebekah in Genesis 24—a woman who was willing to leave everything she knew for a promise she hadn't seen yet. The Birthright Conflict: We dive into the controversial "deception" of Isaac. Was it a trick, or was Rebekah ensuring God's will was done? We explore the heavy price of prioritizing the temporal over the eternal. Jacob's Ladder: We break down the symbolism of the "stairway to heaven" at Bethel and how Jacob turned a cold stone pillow into a temple-like encounter with the Divine. Leah and Rachel: We discuss the years of labor and the "comparative" heartbreak of Leah and Rachel, seeing how God remembers those who feel unloved. Wrestling with God: We finish with the most pivotal moment in Jacob's life—his night-long wrestle. We learn that "Israel" means "Let God Prevail" and discover how we can also prevail through our trials. Call-to-Action: Jacob had to return to "Bethel" to find his way again. Where is your "Bethel"? Where do you go when you need to remember your covenants? Let's discuss in the comments! To keep your faith "Unshaken" while you wrestle with your own challenges, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 2:44 A Last Look at Lot 5:12 Salting the Earth 7:25 Creating Covenant Couples 12:38 Honoring Agency in Marriage 18:50 Holding the High Ground 22:41 Seeking a Covenant Companion 32:14 Remarkable Rebekah 45:17 Entwining Family Trees 52:42 The Right Place at the Right Time 58:01 Giving a Faithful Narraive 1:04:19 Speaking Kindly & Truly 1:09:03 Failed Hopes or False Conclusions 1:15:05 Urgency & Decisiveness 1:23:27 The Passing of Parents 1:28:50 Barrenness and Birth 1:38:01 Personalities of Esau & Jacob 1:46:52 Degrees of (Social) Glory 1:52:41 The Mess of Pottage 2:01:42 Renewing the Covenant 2:07:41 Isaac & Abimelech 2:25:05 "Stealing" the Blessing 2:41:07 Judging Jacob 2:46:10 Esau's Remorse 2:58:30 Covenant Continuation 3:08:00 Sharing Spiritual Experiences 3:12:48 Covenant Marriage 3:26:33 The Vertical Straight and Narrow 3:34:06 Renewing the Abrahamic Covenant 3:36:41 God with Us 3:50:44 Wells of Living Water 3:53:58 Meeting Rachel 4:02:54 Rachel & Leah 4:10:07 Jacob's and Rachel's Love 4:16:17 Leah or Rachel 4:23:09 Compensatory Blessings 4:27:49 All in a Name 4:33:30 Familial Arms Race 4:50:15 Remembered by God 4:56:16 Jacob's Flocks 5:04:21 Tangible Supports to Intangible Faith 5:09:58 Parting Ways 5:26:16 Letting them Leave 5:50:38 Returning to the Promised Land 5:59:59 Wrestling the Angel 6:11:29 The Prodigal Son 6:18:56 Reunion with our Elder Broher 6:30:38 The Rape of Dinah 6:38:35 Misusing the Covenant 6:49:52 Back to Bethel

Guest Bios Show Transcript Sixteen years ago, Bethel Church pastor Ben Armstrong allegedly forced a young intern into bed—twice. Instead of firing Armstrong for adult clergy sexual abuse, church leaders labeled the misconduct an “affair.” After a period of “restoration,” he was reinstated and eventually promoted. When the former intern, Sarah, recently went public with her story of abuse, it sparked strong backlash.

Bethel Church has shut down the BSSM Alumni Facebook Group — a 5,000+ member community where former students had been raising concerns, sharing experiences, and asking for accountability. Now Bethel has issued a public statement. We read it. We talked about it. And we're not going to pretend it doesn't raise serious questions.To be clear, we're continuationists. We believe in the ongoing work of the Spirit. We want Spirit-filled churches to thrive, which is exactly why we care when transparency breaks down, when safe church processes get sidestepped, and when "move this to proper channels" starts to sound more like damage control than genuine pastoral care.What does real accountability look like when leadership is under scrutiny? Does centralizing these conversations protect the vulnerable or does it protect the institution? What does real repentance and meaningful accountability look like when leadership is under scrutiny?If you love the gifts of the Spirit and you love the Word, you already know these two things aren't in tension: a church can be Spirit-filled and biblically accountable. We're holding out for both.This conversation is for anyone who cares about charismatic theology, church reform, and building communities where the most vulnerable are protected - not silenced.0:00 – Introduction1:39 – Alumni Page Overview3:36 – Reading Bethel's Statement8:01 – Silencing Victims14:14 – Ben Armstrong Investigation18:42 – Double-Speak Exposed22:01 – Path to Repentance Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260304dev.mp3 Listen to Devotion [Abram] … pitched his tent there, with Bethel on the west and Ai on the east. There he built an altar to the LORD and proclaimed the name of the LORD. Genesis 12:8 Proclamation “I can worship God at home. I can read the Bible at home. I can pray at home. And so, I really don’t get what the difference is between my worship at home and my worship at church. Isn’t it all the same thing?” Yes. And no. Can I praise my Lord in the privacy of my home? Yes. By myself, can I let the Word of my Lord speak to me? Yes. When I am all alone, can I talk to my Lord in prayer? Absolutely. And thank God for the privilege. But if I then conclude that there is no need for me to gather with others to do what I can more conveniently do at home, then I have overlooked something; something big. Then I need to sit down for a moment and watch Abram. Abram had just completed a journey. In this journey, he left his homeland far behind. Throughout this journey, he did not know where he was going. But now God has made it clear where Abram is to live. He is to pitch his tent in the land of Canaan; a land, God says, he will give to Abram’s descendants. And so, Abram pitches his tent. He, his family, along with the families of his shepherds, herdsmen, and laborers—they all set up camp. But the episode does not end there. Surrounding Abram’s household is a Canaanite culture that is calloused and often shocking in its ungodliness. And so, what does Abram do next? He builds an altar and proclaims the name of the Lord. He proclaims the Lord. Publicly. Openly. He does not just have a quiet devotion in the privacy of his tent. He does not just meditate on God’s Word by himself. He does not just pray to the Lord when he is all alone. He builds an altar and proclaims. For all to see. For all to hear. He publicly proclaims the only Savior from sin the world is ever going to have. Like Abram, let’s take advantage of every opportunity to publicly proclaim the name of the Lord. Prayer: Lord Jesus, you’re the only Savior there is. Move me to proclaim you with my fellow believers. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We've spent a lot of time talking about what biblical accountability looks like at the national level - Bethel, Shawn Bolz, Mike Bickle, Chris Reed, or Michael Brown to name a few - examining cover-up culture that protects powerful leaders while silencing victims. But here's the question we keep getting in the comments and in our inboxes: What do I do when it's happening in my own church?That's a harder question — and honestly, a more important one.In this episode, Joshua Lewis, Michael Miller, and Michael Rowntree come back to ground level: your actual local church, where you know these people, where your kids go to Sunday school, where you serve. What does Matthew 18 actually look like when you're sitting across the table from an elder who won't listen? When do you escalate? When do you leave? When do you go public following 1 Timothy 5 — and is that ever right for a layperson to do?We're walking through the biblical process step by step, giving you real categories for navigating one of the hardest situations a believer can face. This isn't about gossip, mob justice, or protecting institutions. It's about protecting people — and honoring the Word of God in the process.0:00 – Introduction3:10 – Local Church Exposure Questions4:28 – Sins Requiring Public Exposure15:37 – Handling Private Repentant Sin 26:00 – Matthew 18 Church Discipline36:38 – Church Whistleblower Accountability45:26 – 1 Timothy 5 Elders Discipline52:38 – When to Go Public 54:45 – Leaving Abusive Church Leadership1:00:23 – Dangers of Toxic Church Culture1:01:35 – Healthy Repentance and Discipline Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

Dual language education is one of the most powerful ways schools can honor students' identities while strengthening academic outcomes, and this week's conversation makes that crystal clear.   I'm joined by Instructional Superintendent at District of Columbia Public Schools Eric Bethel and Executive Director of The Sullivan Family Charitable Foundation Dr. Maggie Marcus for a rich discussion on bilingualism, multilingualism, and what it really looks like to teach content through two languages in a way that supports every child.   Join us on this episode as we break down what dual language programs are, including the difference between whole school models and strand models, and why the structure matters for equity and school culture. You'll also hear how dual language programs can reduce isolation for multilingual learners, why this work is not just a programme choice, but a deeper commitment to belonging and opportunity, and practical ideas for leaders who do not currently have a dual language programme but want to better serve multilingual students right now.   Find the full episode show notes and transcript, click here: https://angelakellycoaching.com/427   Keep up with me on Facebook: https://www.facebook.com/akellycoaching/

Website: https://www.lauralynn.tv/ You Can Find My Podcast Here: https://lauralynnandfriends.podbean.com/ Sign up for my newsletter here: Laura-Lynn Newsletter Richardson Nutritional Center: https://tinyurl.com/mudzzy3n Antibiotics at: Sales@larxmedical.com Promo code: LLTT Fenbendazole and Ivermectin: SozoHealth@proton.me ☆ We no longer can trust our mainstream media, which is why independent journalists such as myself are the new way to receive accurate information about our world. Thank you for supporting us – your generosity and kindness to help us keep information like this coming! ☆ ~ L I N K S ~ ➞ DONATE AT: https://www.lauralynn.tv/ or lauralynnlive@protonmail.com ➞ TWITTER: @LauraLynnTT ➞ FACEBOOK: Laura-Lynn Tyler Thompson ➞ RUMBLE: https://rumble.com/c/LauraLynnTylerThompson ➞ BITCHUTE: https://www.bitchute.com/channel/BodlXs2IF22h/ ➞ YOUTUBE: https://www.youtube.com/LauraLynnTyler

As we continue our series, New Beginnings, Pastor Kenny takes a look at Genesis 28 for the message God sent Jacob through his dream at Bethel.

Send a textRounding out this latest installment of "Stuff That's Been On My Mind," we take a look at a topic that has been brewing over recent years.  The modern worship industry has become a multi-million dollar business, generating massive revenue streams for various churches, pastors, and artists.  But behind the curtain of this ministry, are there issues within any of these churches or with the worship itself?  Is it time for new voices to rise, is it time for a reset in who/what sets the tone for worship in many of our churches?  This podcast answers to the affirmative:  that yes worship does need a reset; a renewal of sorts.  Songs have gotten overwhelmingly me-focused, theological truth has gotten watered down, and most of our songs come from a small, but centralized group of writers and churches.  This episode invites you to enter this discussion with an open mind and leave well-informed with some action steps to take.  Articles mentioned in the episode:The Centralization Of Modern Worship Music: Why A Few Voices Dominating Worship Is A DangerOpinion: Church Music Has Become Big Business

SummaryThis sermon focuses on Jacob's encounter with God at Bethel, where he transforms from a deceiver running from his past into someone who experiences God's personal blessing. Pastor Sargent emphasizes how God meets us in our transitional, empty places and turns them into personal encounters with His presence. The message highlights how Jacob, despite his flawed character and deceptive past, receives God's unconditional promise and blessing. The sermon concludes with Jacob's response of worship and tithing, demonstrating how genuine encounters with God should move us from token gestures to wholehearted commitment and generosity.Key VersesGenesis 28:10-15Genesis 28:16-17Genesis 28:20-22Life ApplicationThis week, identify one area where you've been 'sleeping on your blessings' - perhaps a calling, a relationship, or an opportunity to serve God. Take one concrete step to turn that 'pillow' into a 'pillar' by actively responding to what God has placed in your life. Whether it's reaching out to someone, volunteering, or simply spending more intentional time in prayer, make a move from passive to active faith.

Speaking of Covenants (as we do this week), to get really in depth learning about the covenant, join Steven Harper and myself on a cruise where we discuss the New and Everlasting Covenant in a series of ten lectures/discussions/workshops. This will be fantastic! Plus we dock at Cozumel, Roatan, Costa Maya, and more! Learn more at https://restorationtravels.com/nec-cruise/In this short episode from four years ago, Kerry delves into Jacob's experience at Bethel, and how it was a temple experience. He also talks about the temple setting of the wrestle with an angel at Peniel. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Genesis 28:10-22Jacob left Beersheba and set out for Harran.     When he reached a certain place, he stopped for the night because the sun had set.     Taking one of the stones there, he put it under his head and lay down to sleep.     He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and          descending on it. There above it stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac.     I will give you and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south.    All peoples on earth will be blessed through you and your offspring. I am with you and will watch over you wherever you go, and I will bring you back to this land.    I will not leave you until I have done what I have promised you.”When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel, though the city used to be called Luz.Then Jacob made a vow, saying,     If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear so that I return safely to my father's household, then the Lord will be my God and this stone that I have set up as a pillar will be God's house, and of all that you give me I will give you a tenth.

In this episode of Talk of Fame, Kylie Montigney chats with John Maurer! John is a critically acclaimed trumpet artist and music educator, located in Dingmans Ferry, PA with his wife and two sons. He has traveled, taught and performed all throughout North America. Various venues include the Arizona Biltmore, the Bryce Jordan Center, the Lincoln Center - Alice Tully Hall, PPL Center, Kimmel Center for the Performing Arts, Curtis Institute of Music and the Banff Centre in Alberta, Canada. He also performed as a soloist for public figures such as The Reverend Jesse L. Jackson and Prince Edward, Earl of Wessex. His rendition of, “The Star Spangled Banner” has been nationally recognized, and has performed the United States National Anthem for the New York Yankees this past April, the Philadelphia Phillies since 2015, Scranton/Wilkes-Barre RailRiders, Lehigh Valley Phantoms, Sussex County Minors, Binghamton Rumble Ponies, NCAA Division 1 Penn State Men's Basketball, NCAA Division 1 Penn State Men's Ice Hockey and the Drum Corps International Eastern Classic. He is currently one of the lead Teaching Artists at the Bethel Woods Center for the Arts, in Bethel, New York, the historic site of the 1969 Woodstock Festival. He is currently on the music faculty at Marywood University. Along with being a father, husband, musician and educator, he is almost 5 years sober, an advocate for autism acceptance, mental health awareness and an amateur triathlete, having completed his first Ironman 70.3 two weeks ago!Follow Me:Instagram:@Officialkyliemontigney@TalkoffamepodFacebook:OfficialkyliemontigneyTalkoffameTwitter:@Kyliemontigney4About Me:Hi, I'm Kylie! I'm passionate about sports, spending time with family, traveling, and connecting with people who inspire me. I love listening to people's stories and sharing their journeys with the world!

From Paupers to Prince: The Altars of Jacob

The post Moving on to Bethel – Genesis 35:1-15 appeared first on Bear Creek Church.

Gott fordert Jakob auf, nach BethEl zurückzukehren. Dort warten geistliche Höhepunkte aber auch schwere Tiefschläge auf ihn.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Those searching for an eternal companion can learn valuable lessons from the story of Isaac and Rebekah.(04:18) “He shall send his angel before thee to help” in Genesis 24.20.(06:47) A caution: The Lord may have not chosen one particular person to be your spouse.(09:16) The servant's test of how to choose an eternal companion. If you are looking for a 3-3 marriage, be a 3!(23:05) Four ways to read the text, with three important lenses. The temple symbolism of Rebekah at the well.(30:17) Abraham marries Keturah after the death of Sarah.(33:15) The sons of Ishmael and their “castles” in Genesis 25.12-18.(34:50) Abraham died and was gathered to his people. These verses echo eternal truths regarding the reunification of families in the Spirit World after death.(38:38) Rebekah and Isaac have twins named Jacob and Esau. These men represent two nations.(45:51) Esau is the progenitor of the Edomites.(49:20) Esau sells the birthright in Genesis 25.29-34. Esau's tears remind us to not despise the blessings within our reach.(57:46) The people of the covenant always seek sacred places to commune with God.(1:03:13) The literal reading (peshat) of Genesis 27.1-40 with 4 points of emphasis from the Institute Manual.(1:10:27) Patterns, types, and figures may provide deeper meaning to Genesis 27. Reading this text with an allegorical (remez) and sacred temple approach (sod).(1:21:36) The three fold structure of the creation and the three Patriarchs may increase our understanding of temple symbolism and show us Rebekah's essential purpose in this story.(1:31:10) We can accept the responsibility of the Abrahamic Covenant by sharing the light of the Gospel of Jesus Christ. Jacob's story emphasizes the importance of keeping the covenant in the family first.(1:36:46) The geopolitical situation between Judah and Israel may have influenced the text.(1:38:29) The Book of Mormon teaches that when we treat family like the enemy, we open the door to the real enemy.(1:39:42) “Jacob's Ladder” can be viewed as a heavenly vision of the Lord. Bethel as a representation of modern-day temples.(1:47:56) Jacob meets Rachel at a well. The matriarchs are often associated with water.(1:50:02) Laban tricks Jacob into marrying Leah first since she is the older sister. He then marries Rachel, but serves 7 years for her because he loves her. The challenges of plural marriage.(1:53:47) The image of opening a mother's womb as a manifestation of heavenly power. The sanctity of life is very important to God.(1:58:30) The names of the children of Israel are puns that expose the rivalry between the sisters Rachel and Leah.(2:06:20) Faith in God includes faith in his timing, even for righteous desires. God remembered Rachel and he will remember you.(2:09:11) The Lord (or an angel) tells Jacob to leave Haran. Jacob and Laban hold a contest regarding the fertility of their flocks. Rachel hides Laban's “household gods.”(2:14:41) Jacob's reconciliation with Laban through a covenant.(2:18:38) Jacob asks God for a blessing to endure well and reconcile with Esau in Genesis 32. Jacob wrestles with a “man” or God. A comparison between Jacob's wrestle in Genesis and Enos' wrestle in the Book of Mormon.(2:25:06) Jacob's name is changed to Israel, which can mean “let God prevail.” We also receive a new name when we become followers of Christ and in other times of our lives. The symbol of the embrace. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 361 | Genesis 24-33, Come Follow Me 2026 (March 2-8) appeared first on LDS Scripture Teachings.

In this episode, former Bethel insider Amy Hawk joins me to expose how the "prophetic" machine around Sean Bolz allegedly used social media data mining, emotional manipulation, and a culture of silence to manufacture miracles and protect the brand. We walk through how Bethel leaders were warned, why they platformed a false prophet anyway, how "touch not God's anointed" theology suppresses discernment, and why this same authoritarian mindset shows up in Christian support for Donald Trump and the MAGA movement. If you've ever wondered how good people get swept into abusive ministries, or why so many churches rally to defend "anointed" leaders instead of vulnerable people, this conversation is for you.

Today's episode is an addendum to the last two episodes, touching on a bit more information regarding spirit spouse doctrine and its origins, a brief overview concerning fire tunnels and the practices surrounding them, and a recent response from Bill Johnson when asked about harm incurred by the prophetic and Bethel's movement. Resources:https://lovesickscribe.com/what-you-need-to-know-about-the-recent-qa/Please note: The original transcript provided to me was abbreviated and a summary of key question that were examined in light of the discussion. A full transcript of the Q&A will be provided soon!My info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

#654 - A jornada de Jacó - De Bethel a Bethel | JB Carvalho by JB Carvalho

Send a textEach week Pastor Mark takes time to go deeper and talk about the week's message!  If you have questions you'd like him to answer or hear more about please send those in by texting us at the link in the show notes!You can also view video of this podcast and our Sunday sermons by visiting our YouTube channel!https://www.youtube.com/@lifehousemotWhat if your most spiritual habits are quietly hardening your heart? We walk through Zechariah 7 and discover how a simple question about fasting exposes a deeper issue: motives that drift from God's glory to self-approval. A delegation travels from Bethel to Jerusalem seeking direction, and God answers with a searching challenge—was the fasting ever truly for Him? That challenge echoes today wherever routines replace relationship.We contrast old covenant distance with the new covenant gift: direct access to God through Jesus, wisdom for the asking, and a soft heart formed by grace. From there, we zoom in on communion as more than a checkbox. Remembering Christ's sacrifice should reframe our desires, restore humility, and renew unity. Paul's words to Corinth come alive—do everything for God's glory, and do the Lord's Supper in a way that heals division rather than hides it. We also name three traps of ritualism that still stalk the church: haughty pride, hidden hypocrisy, and hardened hearts.Zechariah's “diamond-hard” image guides a candid look at how we stop our ears to truth—distracted in worship, defensive under conviction, forgetful after clear provision. Even the disciples worried about bread with the Bread of Life in their boat. The path back is simple and searching: ask God to reveal your why, remember His faithfulness, and move quickly to trust and obey. We close by previewing Zechariah 8's turn from lament to celebration—God replacing fasting with feasting, sorrow with durable joy, and performance with a life of mercy, justice, and hope.If this conversation helped you examine your why and soften your heart, follow the show, share it with a friend, and leave a review to help others find it. What practice is God inviting you to reframe this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

John Collins sits down with John Garvey to trace how revival culture, charismatic theology, and imported American movements reshaped British Christianity. Together they examine the early charismatic movement in the UK, its theological weaknesses, and the subtle but lasting influence of Latter Rain ideas, prophetic culture, and worship-driven emotionalism. The conversation explores how movements like Toronto and Bethel affected British churches, why prophecy and miracle culture went largely untested, and how music became a tool for spiritual manipulation rather than discipleship. This episode challenges popular revival narratives and asks whether repentance, doctrine, and the gospel were replaced by experience, spectacle, and power. ______________________ Jon's Website: http://www.godsgoodearth.org  ______________________ Weaponized Religion: From Christian Identity to the NAR: Paperback: https://www.amazon.com/dp/1735160962  Kindle: https://www.amazon.com/dp/B0DCGGZX3K  ______________________ - Support the channel: https://www.patreon.com/branham  - Visit the website: https://william-branham.org

In this episode of Don't Miss This, Dave Butler and Grace Freeman walk through Genesis 24–33 and step into one of the greatest story arcs in all of scripture. From Isaac and Rebekah's love story to Jacob's rivalry with Esau, these chapters remind us that God writes beautiful stories through very imperfect people. What begins as a rom-com at a well slowly unfolds into betrayal, broken relationships, wilderness nights, and wrestling prayers. Yet in the middle of deception, fear, and family mess, God shows up. He meets Jacob in a no-name place, speaks promises over him at rock bottom, and reveals Himself as the God who brings ladders, angels, and grace into the most undeserving moments. This episode is a reminder that the scriptures do not hide the complicated parts of our humanity. Instead, they reveal a God who meets us there, who turns shame into altars, who gives new names, and who helps us prevail. If you have ever wondered whether your story is too messy for God to redeem, this lesson is for you. Chapters: 00:00 INTRO 07:25 "Prayer for Angels and Journey" 15:51 "Rebecca and Isaac's Love Story" 22:18 "Blessing, Struggle, and Motherhood" 33:02 "Family Dynamics and Prophecy" 41:35 "Dream of Ladder to Heaven" 47:06 "Jacob's Encounter at Bethel" 51:11 "The Transformative Power of Forgiveness" 56:22 "The True Hero in Tragedy" 01:01:40 "God of Israel and Jacob" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Good news for weary God-wrestlers who always lose: because God wins, we get his presence and his promises. We don't have to build, bargain, or buy what he offers us freely. 

We live in a shallow world with quick answers, constant motion, and noise both inside and out. Lent calls us deeper--beneath distraction, beneath habit, beneath self. In the Old Testament, God often led His people into deep work confronting what was broken, healing what was hidden, and shaping His people for wholeness. This Lent, we enter that same journey and allow God to go beneath our surface to connect us more to our Divine Design.  We come to this fist Sunday of LentrReturning to where we first met God. Pastor Karla asks us to remember our Bethel, and asks what hashappened since? What cultural clutter has accumulated? What sin has built up in our lives? She then invites us to clear away what has accumulated which allows us to hear from God again.  Passage: Psalm 24:3-6, Genesis 35:1–7 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

After a long renovation process, we are finally able to worship in our new building! It's an awesome place! But the question we ponder in this sermon is, "Why?" What is it that makes it so awesome? In order to answer that question, we look at another awesome place. A place called Bethel, where Jacob had an experience that teaches us about the unexpected presence and undeserved love of God.

The sermon centers on Jacob's transformative encounter with God at Peniel, a pivotal moment in his life marked by divine wrestling, personal surrender, and spiritual renewal. Beginning with Jacob's history as a deceiver—defined by manipulation, deceit, and self-reliance—the narrative traces his journey from fleeing his past to returning to Bethel, the very place of his earlier dream and promise, as a deliberate act of consecration. In solitude, Jacob wrestles with a divine figure, symbolizing a profound confrontation with his sin, pride, and fear, ultimately leading to his surrender and a new identity as Israel, meaning 'one who struggles with God and prevails.' This encounter, marked by physical injury and lasting humility, signifies the cost of true transformation: the relinquishing of self-worth, cunning, and control in favor of dependence on God. The sermon emphasizes that genuine spiritual growth requires such painful yet necessary encounters—where conviction leads not to despair but to grace, where humility opens the door to divine blessing, and where reconciliation with others becomes possible only after reconciliation with God. The message culminates in a call to all believers to embrace this wrestling match, to stop relying on their own wisdom, and to pursue a life of consecration, where God's rule supersedes self-rule, and where the promise of restoration is found not in human effort, but in divine encounter.

In living out a determined faith, how do you keep going? How do you keep focusing on the Lord when things get difficult? As we continue to study the life of Jacob, we see him come to a point of burning ships and leading his family into obedience. He buries idols, remembers God's faithfulness, and holds on to hope in the midst of sin and difficulty.--Sermon by Pastor Kyle Kaminski--New to Heritage? Want to get more involved? Looking for a Group or Ministry Team? Let us know at https://heritage.ccbchurch.com/goto/forms/6/responses/new--Stay Connected:Website: http://www.hbcmonroe.orgHeritage Facebook: /heritagebaptistchurchmonroe

"And the Lord said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land: And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it. So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night. And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready: And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them, (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them. Then ye shall rise up from the ambush, and seize upon the city: for the Lord your God will deliver it into your hand. And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the Lord shall ye do. See, I have commanded you. Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people. And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai. And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai. And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city. And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley. And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city. And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness. And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city. And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel. And the Lord said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city. And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire. And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers. And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai. And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape. And the king of Ai they took alive, and brought him to Joshua." Joshua 8:1-23

The position of our heart is this, "Search me, oh Lord." We're leaning into the invitation before us. In this message, Richard Gordon guides us through biblical patterns for navigating a river, highlighting two practices we can adopt in this season. What do these rivers represent for us in this moment? How can we begin to apply these biblical patterns in our individual faith walks? We bless you as you watch along. Click the following link for updates from Bethel leadership regarding Ben Armstrong: https://www.bethel.com/news/letter-from-bethel-leadership-regarding-ben-armstrong

Bless God Summit Tickets Here → https://www.blessgodsummit.com/Logos Bible 60 Day Free Trial →→ http://logos.com/ruslanPatreon →→→ https://www.patreon.com/kingsdreamThe Bethel Situation Just Got Much Worse...(0:00) - The Bethel Situation Just Got Much Worse...(34:08) - This Debate Was Actually Insane(49:11) - Obama Just Admitted That Aliens Exist(57:25) - Did C.S. Lewis Believe In The Shroud Of Turin?(1:08:21) - Wes Huff Breaks Down The Ark Of The Covenant

On our latest podcast episode, Esther and Cate look at what has been happening with ICE in Maine and how Mainers have been responding. Beth Weisberger, the owner of Gneiss Spice in Bethel, joins to share why she decided to close her business at the end of January for an anti-ICE strike. They also discuss… The post Why business is political and what to look out for in Maine's budget hearings first appeared on Maine Beacon.

Episode 814 of the Pennsylvania Rock Show features the Derek Woods Band, a genre-blending, road-tested ensemble celebrating over a decade of music, touring, and evolution. Formed in 2012 in Los Angeles, California following Derek Woods' solo debut in 2011, the Derek Woods Band has grown into a powerful, tight-knit group now proudly based in Pittsburgh, Pennsylvania. In 2025, the band marks its 13th year together with their appropriately titled “Lucky 13” Summer Tour, a victory lap following extensive U.S. touring throughout 2024 and 2025. With no signs of slowing down, Derek Woods Band continues expanding into new markets, delivering high-energy, emotionally resonant performances to audiences nationwide and beyond. Known for heartfelt songwriting and genre-hopping musicianship, Derek Woods Band blends Americana, rock, roots, jam, and soul into a sound that is both familiar and adventurous. Their music reflects years on the road, lived experience, and a commitment to authenticity that resonates deeply with fans of independent and Americana rock music. Over the years, Derek Woods Band has shared stages with legendary artists including Jefferson Starship, Leon Russell, The Allman Bets Band, Lisa Marie Presley, Cheech & Chong, Rusted Root, Jimmy Herring, and Tim Reynolds. Their resume includes performances at iconic venues and historic events such as the Woodstock 50th Anniversary at Yasgur's Farm in Bethel, New York, and the Rose Bowl Stadium in Pasadena, California. The band's work has earned international recognition and multiple awards, including honors for Americana Song of the Year, Best Music Video, and Best Art Music Video. In 2025, Derek Woods Band received a prestigious nomination for Americana Band of the Year at the Josie Music Awards, held at the Grand Ole Opry—further cementing their place within the modern Americana and independent rock landscape. In this episode, Bill sits down with the Derek to explore their full journey—from early beginnings to life on the road, musical influences, and the evolution of their sound. The conversation also takes a fun turn, covering favorite pizza, tour stories, and the personal connections that keep the band moving forward after 13+ years together. Episode 814 is essential listening for fans of Americana rock, independent touring artists, Pittsburgh musicians, and anyone interested in how dedication, musicianship, and authenticity can build a lasting career in modern music. Featuring Music from: The Cheats, Jozey & The Corruption, A Common Crown, Derek Woods, Jay Wiley, Steve Macevic https://www.youtube.com/watch?v=hNwlxzOgPLE The post Derek Woods Band PARS814 first appeared on Build the Scene.

ONE THING While you wait on God, don't settle for less than God. Wait for the Lord; be strong and take heart and wait for the Lord. – Psalm 27:14

We are shaking things up in 2026--Make sure to JOIN US for ALL the content coming - https://join.unrefinedpodcast.comHey, hey, hey—today isn't a reaction piece. It's a response. Not a theological sparring match, not a pile-on, not a “pick your side” moment. We're talking about what sits underneath public failure in the church—power, gifting, trauma, accountability, integrity and the systems that shape leaders long before anything goes public. If we want real healing, we've got to stop playing whack-a-mole with personalities and start asking better questions about formation, cover-up culture, and what restoration actually requires.https://drrobinbraun.comDon't get left behind in 2026-- NOT all episodes are PUBLIC!   To get it ALL join.unrefinedpodcast.com

Stone of Victory Have you ever stood on the edge of something new and wondered if you're really ready for it? What if the breakthrough you're praying for isn't just about getting through the river, but about remembering who brought you there? In this message from Joshua 4, we look at the Stone of Victory and discover that God told Israel to build a memorial not to celebrate their strength, but to anchor their story in His faithfulness. The Jordan represents irreversible transition, Gilgal becomes the place where identity and shame are rolled away, and Jericho reminds us that opposition often waits on the other side of obedience. Before strategies, there were stones. Before battle, there was remembrance. This sermon will help you see that real victory isn't something you fight for, it's something you fight from, because God was faithful before you were confident. Joshua 4 Discussion topics HEAD – What did Jesus say to you through the Word? What stood out to you about Jacob's condition when God met him, and what does that reveal about how God initiates encounters? What new insight did you gain about Bethel as more than a place, but a pattern of encounter throughout Scripture? HEART – How did it make you feel? How did it affect you to hear that God showed up before Jacob changed anything about himself? Are there places in your life where you've experienced God before but have drifted from returning there? How does that make you feel? Did anything in this message expose areas where idols, distractions, or self‑reliance have quietly replaced dependence on God? HANDS – What are you going to do with it? What would it look like for you to intentionally create a place of encounter with God this week? Is there a “stone” you need to set up again, such as a journal entry, prayer habit, or spiritual discipline, to remember what God has done? Are there any foreign gods or misplaced trusts that need to be buried so you can fully return to God's presence? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

It's happened again. Another major ministry in the Charismatic world admits to hiding a false prophet who was also sexually abusive—for six years! Why does this keep happening? Sadly, many who claim to follow Christ can't tell the difference between someone filled with the life of the Spirit and those who only pretend to be for notoriety and influence. In the last few weeks, horrible revelations have come out of Bethel in Redding, and Wayne and Kyle wrestle with the questions that yet another scandal provokes. Until hearts turn to care for the victims of abuse and act to protect them, we will continue to see false leaders who would rather cover up abuse rather than warn the sheep when a wolf is among them. Podcast Notes: The video version of this podcast Jesus Lens: The Elliptical Playground Wayne's Blog on the Bethel Scandal  The Roys Report on the Bethel Scandal Just Love, referred to in this podcast, is a book Wayne is writing with Tobie van der Westhuizen from South Africa. We hope to have it available later this month. The post Yet Another Tragedy (#1022) first appeared on The God Journey.

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

For many believers, recent conversations around church leadership, prophetic ministry, and spiritual authority haven't just felt theological — they've felt deeply personal. In this episode, Spencer Robbins and Josh Straub sit down to talk honestly about what surfaces when trust is broken, leaders fall, and faith feels shaken — especially in light of the growing discussion around Shawn Bolz and Bethel Church. This isn't a reaction episode or an online takedown. It's a grounded, compassionate conversation about how to walk through church hurt, leadership disappointment, and spiritual grief without partnering with cynicism, accusation, or walking away from God altogether. Together, they explore why we place leaders on pedestals, how wounds quietly shape our view of God, and what it looks like to hold justice and compassion at the same time. They also share practical ways to grieve well, rebuild trust, and process pain honestly instead of spiritually bypassing it. This episode is for anyone who: Feels unsettled or faith-shaken by recent events Has experienced church hurt or leadership betrayal Wants healthy discernment without becoming cynical Is carrying anger, confusion, or grief beneath the surface Desires to reconnect with God after disappointment At its heart, this conversation invites you to bring your pain into the light, remove people from pedestals, and rediscover a faith rooted in relationship — not performance or platforms. To find freedom, healing, and emotional wholeness, check out the Alive & Free Collective:

Bethel Church, prophetic leader Shawn Bolz, and the broader charismatic movement are facing a crossroads—so what happens when alleged fake prophecies, sexual misconduct, and leadership cover-up all collide? In this episode, Dave and Jeff unpack Mike Winger's viral expose, Bethel's delayed response, the dangers of celebrity pastor culture, and how “cover-up culture” erodes trust in the prophetic and the church. They also wrestle with how to discern true prophetic ministry, build real accountability, and protect believers from spiritual manipulation.LinkTree:https://linktr.ee/AllisonParkLeadershipNetworkEmail:Jeffl@allisonparkchurch.comDavel@allisonparkchurch.comInstagram:@Jeffleake11@Dave.Leake

Guest Bios Show Transcript In the wake of current exposés of supposed “prophets” — Shawn Bolz, Chris Reed, Todd White and others — many are rethinking the movement they come from. And they're questioning the teaching of churches, like Bethel, which platformed and covered for these “prophets,” rather than exposing them as frauds. Known as the New Apostolic Reformation — or NAR — this movement centers on the five-fold ministry outlined in Ephesians 4.

In this week's episode Dennis and Ashleigh discuss Bethel's public repentance over their unwillingness to publicly warn against Shawn Bolz.