Podcasts about Bethel

#bible #biblia #Jesus #JesusChrist #christmas #podcast #christianholidays Join Ric and Rob as they discuss the biblical roots and worshipful dimensions of Christmas. Rob explained how his book, “Full of Grace and Truth: The Bible Roots of Christmas,” and its study guide were developed to focus on worship and theology. They agreed that Christmas can be understood as thoroughly biblical and addressed common misconceptions about its supposed pagan origins. Ric also highlighted what he sees as an unprecedented level of attack on Christmas.

Season 5: Episode 30Promise has a new book coming out called "Gospel of Lies!" In this episode, Mike and Promise talk about listening to worship music again after years of walking away from the Bethel world, what living in Finland has been like for Promise as an American and her new book.Gospel of Lies: Pre-order⁠⁠⁠Everything Numa

Zurzeit ist unser Kolumnist eingeschränkt, was seine Mobilität betrifft. Er hinkt stark, Treppen sind schwierig - mühsam halt! Aber da muss Jan Weiler jetzt durch, nachdem er in den evangelischen Krankenanstalten Bethel in Bielefeld auf die Schnelle ein neues Bein erhalten hat. Und das kam so: Er war mal wieder auf Reisen und plötzlich schmerzte das rechte Knie. Es tat es so weh, dass er kaum mehr laufen konnte und erst recht nicht schlafen. Erst wollte er das Ende seiner Lesetour abwarten, aber es wurde immer schlimmer und schließlich fuhr er ins Krankenhaus. Das war dann so eine Sache und jetzt hat Jan Weiler zwei linke Knie...aber es gibt Schlimmeres...

Segment 1: Mother Bethel A.M.E. Church & Bells Across PA We speak with Reverend Carolyn Cavaness, Pastor of Mother Bethel A.M.E. Church—the oldest continuously Black-owned church property in the United States and the church founded by Bishop Richard Allen. As the first woman to lead this historic congregation, Reverend Cavaness discusses the unveiling of the Bells Across PA sculpture at Mother Bethel, part of the America 250PA initiative marking the nation's 250th anniversary. Created by Philadelphia artist Gail Gaines, the bell reflects Mother Bethel's enduring legacy of faith, freedom, and social justice.Learn more:

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Thoughts on Kirk Cameron and Annihilation 18:45Are all Images of Jesus a 2CV? 33:00Are humans a dichotomy or a trichotomy? 40:40 What are Jennifer's Top 5 Christmas Movies? 49:16What is a Biblically Accurate Perspective on Church and State? 55:30How should Christians respond to DEI? 1:07:53Should I play in a worship band that plays Bethel, Hillsong, etc? 1:20:10Thoughts on the John Rich Tucker Carlson Interview 1:24:30How is Protestantism more biblical? 1:30:18Why do you not do Baby dedications? 1:37:55THE BEST MOMENT OF THE NIGHT - Growing Pains Question 1:41:08Should I claim my inheritance? 1:57:40Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

December 12, 2025

Bethel, Hillsong, Elevation Worship Music – Berean Research

We talk all things Snowblast and cover a new segment called Mount Rushmore, picking 4 of the biggest verses that get taken out of context.

Deception in the House of Lavan Last week we talked about that amazing dream. Do you wish you had dreams like that? He did say he was terrified. We're not gonna forget about the dream though, 'cause it's gonna come up again as we move forward. he goes from Bethel, which is up in the northern hill country.…

Tuesday December 9, 2025II Week of AdventToday's Advent Reading:Amos 7:10–17Revelation 1:9–16Matthew 22:34–46In Amos 7:10–17, the prophet faces rejection from Amaziah, the priest of Bethel, who tries to silence his message. But Amos stands firm—not because he sought the role, but because God called him. Advent reminds us that God often uses ordinary people with ordinary beginnings to speak extraordinary truth.In Revelation 1:9–16, John encounters the risen Christ in blazing glory—eyes like fire, voice like rushing waters, face shining like the sun. This is not the baby in the manger… this is the King who reigns now and forever. Advent lifts our eyes to both His humility and His majesty.In Matthew 22:34–46, Jesus brings all of Scripture into focus with two commands: Love God with everything. Love your neighbor as yourself. Then He reveals that the Messiah is not merely David's son, but David's Lord. Advent calls us deeper into love and higher in worship.As we wait for Christ, these passages remind us: Stand firm in your calling. Fix your eyes on His glory. Live in His love.

When the previous "biggest win in school history" is from the 1950s, replacing the entry at the top of the list means something.  Sure, you could quibble over whether a win against Syracuse from seven decades ago, or a national quarterfinal win at Brockport in 2002, or a quarterfinal win at UW-Whitewater in 2016 should be next on the list, but no regular season win, even one against Mount Union, compares with beating Mount Union at Mount Union in the playoffs.  A win of this nature is so iconic that the head coach's phone blows up, and so does the feed of everyone else even remotely associated with John Carroll football. The traffic on D3football.com nearly doubled in the course of 10 minutes. There's no pretending this is an ordinary win. And to John Carroll's credit, they didn't try to. We chat with Jeff Behrman, the JCU head coach, about having confidence in kicker Colin Schuler after a missed chip shot in the first overtime nearly cost them the game, about the key final play of the game, and about the team's return to campus, the reception, and what's next for the Blue Streaks. We bring back in former co-host Keith McMillan to break down the play, what he saw on video from his perspective as a former Division III football starting safety.  Mailbag questions came hard for this game. The one we chose to answer was whether this means that JCU is up to Mount Union's level or if Mount Union has slipped and there's just one elite team. The answer is perhaps no different than it was when Keith and Greg Thomas wrote a column under the headline "Today, we are all Mount Union" after the 2022 Stagg Bowl, for we are all chasing North Central. We take your mailbag questions. We have postgame audio from all eight games and break them all down. Keith also sits down with Johns Hopkins coach Dan Wodicka and safety Sam Bourdo. Bethel's David Geebli talks about recovering from fumbling on the first snap of the game. Susquehanna's Josh Ehrlich takes the blame for the River Hawks' slow start. Matt Walker talks about UW-River Falls' slow start, although it was fairly brief. Jesse Scott talks about what they saw that was familiar in DePauw's run defense. Berry safety Chaz Pope talks about his game-sealing interception. There's those clips and much more in this podcast. Plus we drop some scoop as to when we will release our All-America team, we answer whether we really thought Johns Hopkins lost some shine after the F&M loss and we bring the receipts to prove it (they're all on the website).  Patrick and Greg also hand out game balls, bring you through the stats of the week and we take your questions in the mailbag segment. That and more in this edition of the D3football.com Around the Nation podcast.

John and Jed examine the rise of manufactured signs and wonders in charismatic culture, using Bethel’s “gold dust” phenomenon as the clearest modern example. They trace the pattern from Branham-era Voice of Healing testimonies to contemporary Bethel practices, showing how trivial, low-stakes miracles—gold teeth, leg-lengthening tricks, glitter clouds—become part of a weekly spiritual environment. Jed reflects on growing up in the International House of Prayer and how exaggerated or invented testimonies created a world where deception became normalized, even expected. Together, they explore why these miracles continue to gain traction, connecting them to deeper psychological needs, theological distortions, group reinforcement, and the modern crisis of digital trust. They warn that with AI-generated images, videos, and text, the NAR’s long-standing dependence on sensational signs now intersects with technology capable of manufacturing “evidence” indistinguishable from reality. Their conversation challenges listeners to reconsider the role of signs in spiritual identity, the danger of counterfeit validation, and the urgent need to return to grounded, ethical faith practices.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Ever wondered what goes on inside Job's Daughters International? This episode pulls back the curtain as we chat with Melody Chin, the dynamic Honored Queen of Bethel 36, Towson, Maryland and her father, WB Sam Chin, the sitting Master of St. John's Lodge No. 11 in Washington, DC. Together, we'll  explore the day-to-day life within a Bethel, the significance of the Honored Queen role, and from a parent's perspective — how Job's Daughters empowers young women to become confident and compassionate leaders. Get a unique glimpse "beyond the ritual" into the heart of this impactful organization through this Masonic family's inspiring story.Show notes: Join us on Patreon. Start your FREE seven day trial to the Craftsmen Online Podcast and get instant access to our bonus content! Whether it's a one time donation or you become a Patreon Subscriber, we appreciate your support.Visit the Craftsmen Online website to learn more about our next Reading Room event, New York Masonic History, and our Masonic Education blog!Follow the Craftsmen Online Podcast on Spotify.Subscribe to the Craftsmen Online Podcast on Apple Podcasts.Follow Craftsmen Online on YouTube, hit subscribe and get notified the next time we go LIVE with a podcast recording!Yes, we're on Instagram.Get our latest announcements and important updates in your inbox with the Craftsmen Online Newsletter.Email the host, RW Michael Arce! Yes, we will read your email and may even reach out to be a guest on a future episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/craftsmen-online-podcast--4822031/support.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. “Christmas, Part 1” Micah 5:2-5 Micah 4:11-13 Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.” 12 But they do not know the thoughts of the LORD; they do not understand his plan, that he has gathered them as sheaves to the threshing floor. 13 Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze; you shall beat in pieces many peoples; and shall devote their gain to the Lord, their wealth to the Lord of the whole earth. Micah 5:1 Now muster your troops, O daughter of troops; siege is laid against us; with a rod they strike the judge of Israel on the cheek. Micah 5:2-6 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. 4 And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. · God's gracious promise. Micah 5:2 But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Matthew 2:3-6 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.'” Micah 5:3 Therefore he shall give them up until the time when she who is in labor has given birth; then the rest of his brothers shall return to the people of Israel. Micah 4:9-10 Now why do you cry aloud? Is there no king in you? Has your counselor perished, that pain seized you like a woman in labor? 10 Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the Lord will redeem you from the hand of your enemies. Genesis 35:16-19 Then they journeyed from Bethel. When they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni; but his father called him Benjamin. 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem) Galatians 4:4-7 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. · God's great King. Micah 5:4-5a And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth. 5 And he shall be their peace. John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep. Deuteronomy 33:12 Of Benjamin he said, “The beloved of the Lord dwells in safety. The High God surrounds him all day long, and dwells between his shoulders.” Ephesians 2:13-14 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility Isaiah 9:6-7 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Matthew 11:28-30 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light. · God's victorious plan. Micah 5:5b-6 When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men; 6 they shall shepherd the land of Assyria with the sword, and the land of Nimrod at its entrances; and he shall deliver us from the Assyrian when he comes into our land and treads within our border. Micah 5:7 Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers on the grass, which delay not for a man nor wait for the children of man. Micah 5:8-9 And the remnant of Jacob shall be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among the flocks of sheep, which, when it goes through, treads down and tears in pieces, and there is none to deliver. 9 Your hand shall be lifted up over your adversaries, and all your enemies shall be cut off. Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell[ shall not prevail against it. Revelation 12:10-11 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Respond | Connect | Next Steps The post Christmas 1 appeared first on Charleston Baptist Church.

On this Sunday we had Pastor Don Goude with us to share God's word. Pastor Don was the Lead Pastor of Bethel for 25 years before he retired in 2010. In this message he shares with us the very purpose for which Jesus was born and that purpose was the cross. The cross did not come cheaply and what Christ did through the cross deserves our all.

Frank & JB keep the content coming with their 3rd Round preview show LIVE! They bring back one of your favorite features during the Playoffs — the “Tales of the Tape” — and they look at the weather that could affect D3 Nation. Guests Scheduled to Appear include Eastern Gr. QB Brett Nabb & Bethel Jr. LB Jake Borman.

In this week's episode of Cultural Catalysts, Kris and Banning are joined by Richard Gordon, Bethel's brilliant Chief Technology Officer from South Africa. Richard shares his remarkable journey from engineering to ministry, and together they dive into one of the most challenging tensions leaders face: balancing supernatural faith with practical wisdom. Richard offers a profound insight that "if you build on miracles alone, you'll burn out, and if you build on wisdom alone, you'll dry out," revealing how grace allows us to carry both. The conversation explores how to navigate prophetic words that don't unfold as expected, the importance of accountability in leadership, and why true greatness often comes through pressure and refinement. Join us for this thought-provoking discussion that will challenge you to embrace both the miraculous and the strategic in your own leadership journey! Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ X: https://x.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/kris-vallotton About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

Gospel Daily with Josh Weidmann Moving On: Finding the Courage to Keep Going, Part 2Series: O Little Town of Bethlehem Scripture: Genesis 35:16-32 Episode: 899 Scripture Summary: In Genesis 35:16–32, Jacob and his family travel from Bethel toward Ephrath (Bethlehem), where Rachel goes into difficult labor and dies giving birth to Benjamin. Before her death, she names the child Ben-Oni ("son of my sorrow"), but Jacob renames him Benjamin ("son of my right hand"). Rachel is buried near Bethlehem, and Jacob sets up a pillar to mark her grave. The passage also notes that Reuben, Jacob's eldest son, sleeps with Bilhah, Jacob's concubine, which deeply dishonors his father. The chapter concludes by listing Jacob's twelve sons and the death of Isaac at 180 years old. He is buried by his sons, Esau and Jacob. Key themes include: loss and grief, birth through sorrow, family tension, and the continuation of God's covenant line through Jacob's sons.

Gospel Daily with Josh Weidmann Moving On: Finding the Courage to Keep Going, Part 1Series: O Little Town of Bethlehem Scripture: Genesis 35:16-32 Episode: 898 Scripture Summary: In Genesis 35:16–32, Jacob and his family travel from Bethel toward Ephrath (Bethlehem), where Rachel goes into difficult labor and dies giving birth to Benjamin. Before her death, she names the child Ben-Oni ("son of my sorrow"), but Jacob renames him Benjamin ("son of my right hand"). Rachel is buried near Bethlehem, and Jacob sets up a pillar to mark her grave. The passage also notes that Reuben, Jacob's eldest son, sleeps with Bilhah, Jacob's concubine, which deeply dishonors his father. The chapter concludes by listing Jacob's twelve sons and the death of Isaac at 180 years old. He is buried by his sons, Esau and Jacob. Key themes include: loss and grief, birth through sorrow, family tension, and the continuation of God's covenant line through Jacob's sons.

Shout out to our sponsors!-Rick Stockel - Your Source for Buying and Selling Homes in Richmond and Central Virginiahttps://rickstockel.com- Dr. O Sports Medicine - http://kwadwoowusuakyawmd.comDr. O Instagram - https://instagram.com/dr.o_forthe804Welcome back to BallinVA! Today we're in the 757 at Menchville High School in Newport News, sitting down with Coach Adrian Webb and his staff to talk girls basketball, Boo Williams EYBL, the high school “transfer portal,” and what it really takes to build a championship culture.Coach Webb breaks down: • How he went from point guard at Bethel to head girls coach at 25 • Growing up under his dad, Coach Aaron Webb, and taking over the Menchville girls program • Why his players become “daughters for life” and how his staff mentors them beyond basketball • Coaching in the Boo Williams Nike EYBL 16U circuit and what separates elite players • The reality of the high school transfer era — parents, private schools, VHSL rules, and “running from the work” • Chasing state titles against Princess Anne, Kings Fork, LC Bird, Bishop Ireton, St. James and moreWe also get into: • Why having strong male AND female role models matters in girls basketball • How strength & conditioning, recovery, and mindset are built into the program • What's coming next for Menchville girls basketball this seasonIf you care about girls hoops, Virginia high school basketball, coaching, and the next generation of athletes, this episode is for you.#ballinva BallinVA Host:Larry MerritteCheck out our Patreon!https://www.patreon.com/ballinvaShop our Merch! https://bit.ly/3uNsNgzBallinVA Social Mediahttps://facebook.com/ballinvahttps://tiktok.com/@ballinvahttps://www.instagram.com/ballinva_podcast_804/For business inquiries - ballinvapodcast@gmail.com

Bethel Church in Redding, California, is part of a global movement known as the New Apostolic Reformation. Their teachings and their music have been integral in perpetuating aberrant practices that are finding inroads into solid churches. Given their influence and popularity, it is important to recognize and to warn others about the influence of Bethel and the NAR.Join us in this discussion regarding Doug Geivett and Holly Pivec's book, Reckless Christianity, as we consider these concerns.Resources:Part 3 of our discussion: https://youtu.be/8JqqXvMQy6c?si=SYHdp6yDkbBWbFMLMike Beckett's channel: https://youtube.com/@thedeadprophet5090?si=_ZwmQvMLptHgIE3YReckless Christianity: https://www.amazon.com/Reckless-Christianity-Destructive-Teachings-Practices/dp/1725272474/ref=sr_1_1?crid=1I0TR2X8EUP07&dib=eyJ2IjoiMSJ9.3_dhm_BS9ULAZpxp0Chtad7E-UUSyqU8ggow3DfQO_STc7FAbwHz3S6Hw-aSQmKQbVujg4bU7Ph2JmHO2-m4qzm9JSfu6l8nX3Ws9itlpXw.9L_P4TFeUOua7oafDIcICRa7hmMmTjhAIW55LT-TPho&dib_tag=se&keywords=reckless+christianity+holly+pivec&qid=1764690554&sprefix=reckless+christ%2Caps%2C157&sr=8-1The Holly Pivec Podcast: https://www.hollypivec.com/podcastMy info:Website: http://www.lovesickscribe.comSubscribe to my blog here: http://eepurl.com/dfZ-uHInstagram: https://www.instagram.com/lovesickscribe/Facebook: https://www.facebook.com/lovesickscribeblog

What does it take to lead with authenticity in a fast-growing organization? And how do you stay grounded as your team scales? In this episode, you'll learn how Sarah Bethel, CEO of Patrick Ta Beauty, defined her leadership style and embraced the unique traits that make her an effective, values-driven leader. Whether you're managing your first team or running a high-growth brand, this conversation gives you actionable insights you can apply right away.  If you'd like immediate support with the issues you're facing as a Leader, then book a call with Elisia at https://elisiakeowncoaching.com/call You can find show notes, resources, and more here: https://tinyurl.com/4ey2tvhz 

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

November 26, 2025

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.

In this message, we explore what it really means to practice gratitude when life feels ordinary, painful, or uncertain. Walking through Jacob's encounter at Bethel and Paul's thorn in the flesh, we learn how God meets us in the very places we feel alone, overwhelmed, or forgotten. Pastor Saul reminds us that God is present in the ordinary moments we overlook, that His “no” is often His protection, and that gratitude matures when we surrender the stone and the thorn and build an altar of worship right where we are. Whether you're navigating a hard relationship, unanswered prayers, closed doors, or a season where God feels distant, this message will help you see His presence, His purpose, and His promise again. This is gratitude with grit — worship born in real life.

All things in life eventually come to an end, and when they do, it can feel devastating. That's why it's important to cultivate a theology of departure, loss, and grief. In Scripture, many endings—such as Abram and Lot parting ways or even Jesus's earthly ministry concluding—do not signal doom but progress. After all, if Jesus had not departed, the Holy Spirit would not have come. Instead of being alarmed by departure, we're invited to embrace it as an inherent part of life. In doing so, we become able to recognize and receive the new things that follow. Scripture: Gen 13: 1-12 Abram and Lot Separate 13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord. 5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time. 8 So Abram said to Lot, “Let's not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left.” 10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.

11/23/25

Henry Horne preaches to the combined audience at the Joint Thanksgiving Service hosted by Bethel FWB in Kinston, NC on Sunday night, November 23, 2025. His message comes from Psalm 107:21-22 and 1 Peter 2:5.

A good jingle is short, catchy and teaches you a business name or phone number that you can't get out of your head — maybe even for years.This hour we celebrate the art of the local jingle with jingle writers who have composed some legendary earworms. This show is a rebroadcast from July.Jim Giberty is based in Bethel and wrote ads for local ski areas, as well as some broader New England gems, most notable, The Lobster Claw in Cape Cod. Cary Reich is based in Florida, but he penned songs for Pizza Putt and Wendell's Furniture that will be familiar to longtime Vermonters. And we also hear from Daisy Nell, a folk musician who had some of her songs turned into local jingles. Her most famous was for the Snowsville General Store in 1979.Originally broadcast live on Thursday, July 10, 2025, at noon. Rebroadcast on Monday, November 24, 2025 at noon and 7 p.m.Have questions, comments or tips? Send us a message or check us out on Instagram.

ONE THING: No matter what… God's GRACE is always >

Verses 1-26 contains the names of the priests and Levites who were present at the dedication of the wall. From verses 27-43 the service of dedication is described by Nehemiah. Two choirs one led by Ezra and the other by Nehemiah start off together from the Dung Gate in opposite directions and meet halfway around the wall at the Water Gate and as they walked around they were rejoicing and singing the words of David's psalm of Thanksgiving. This Psalm was first sung at the bringing of the ark of the covenant to Jerusalem in the time of Davidverses 1 Chronicles 16verses8-36. The concluding verses of the chapter tell us of the service at the temple with further songs of thanksgiving and praise as well as the distribution of portions most likely from the thanksgiving and peace offerings to the priests, the Levites, the singers and the Gatekeepers.Amos 4 tells derisively and contemptuously the extreme avarice and control the sisters of the community of God had over their husbands. In verses 2-3 the LORD says that He cannot ignore such ruthless and callous behaviour, but will take them away by the Assyrian invaders, who will lead them with fishhooks. In verses 4-5 with rich irony, they are invited to Bethel - the house of God - to sin. Verses 6-11 outline the methods of chastisement sent one after another upon them, sadly these were all without any effect.Firstly, the withholding of rain and famine; secondly, blight and mildew on their crops; thirdly, locust plagues; fourthly, disease and destruction by the sword. God saw them as a stick in the fire and He used every known effort to pluck them out of the fireverses Jude verses 22-23. But the nation of Israel remains as unresponsive to Divine correction as Sodom and Gomorrah. For these reasons the nation must now prepare to face Yahweh in judgment. What a daunting prospect this would prove to be given His awesome and unlimited power.2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy - for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, "Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel"(v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly, in Paul's time of needing support he is abandoned by many. Paul names two in particular - Phygellus and Hermogenes - as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

Sermon November 16, 2025 | Rev. Richard Harris | Christ Presbyterian Church in Houston, TX | “Back to Bethel and Beyond” from Genesis 35 The post Back to Bethel and Beyond appeared first on Christ Presbyterian Church of Houston.

On October 1, 2025, public radio stations lost all of their federal funding -- and for Black and Native American community stations, the cuts hit hard. Case in point, KYUK in Bethel, Alaska, which was the first Indigenous-led public radio station. They lost 70% their budget after federal public media cuts, and will be shrinking from 10 full-time staffers, to 4 people. We speak to Esther Green, a Yupik elder, and her co-host Diane McEarchren of KYUK's spiritual wellness show, Ikayutet, and station general manager Kristin Hall, about what the future looks like for the station.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

How do you learn how to build life after loss? Today's guest is doing exactly that learning how to rebuild her life after loss by God's grace. Shalika Bethel is an angel mom to two baby boys due to a incompetent cervix. In this episode she takes us on her journey to motherhood, how she has learned to accept her babies are not here physically, and how she is rebuilding by God's grace. Become a Sisters in Loss Birth Bereavement, and Postpartum Doula Here Living Water Doula Services Book Recommendations and Links Below You can shop my Amazon Store for the Book Recommendations You can follow Sisters in Loss on Social Join our Black Moms in Loss Online Weekly Grief Support Group Join the Sisters in Loss Online Community Sisters in Loss TV Youtube Channel Sisters in Loss Instagram Sisters in Loss Facebook Sisters in Loss Twitter You can follow Erica on Social Erica's Website Erica's Instagram Erica's Facebook Erica's Twitter

2532 - IDF Sgt Maj Chaim Malespin joins the trio to unlock the mystery of ancient Ai and reflect on the Israelites' greatest defeat. The brothers visit Ammunition Hill, where a recent archaeological find verifies supernatural intervention.

Ezra 9 tells of the problems of those who had married nonbelievers. Verse 4 tells that the rulers and officials had been at the forefront of those who had disobeyed God's command about this. The reader should look at Malachi 2verses10-16 and Nehemiah 13verses23-27 to understand Yahweh's views on this subject; and why His prophets were so strong in denouncing this practice. From verse 10-15 Ezra seeks God's forgiveness of His people for their wrongful ways in marrying out of the Truth and counsels all of God's people to forsake that dangerous and evil course.Hosea 10 tells of a vine that produced no fruit for God. How often do the prophets and the Lord Jesus Christ take up this theme cp Isaiah 5 and consider the number of references in the last week of our Lord to the barrenness of the fruitless, but showy fig tree. Also see John 15 where our Lord comments on himself being the vine. Without fruit a vine is useless - its wood is poor fuel; its wood cannot be used to make anything. We are useless unless we are producing the fruit of the spirit for God in our lives (see Galatians 5verses22-25; and Ephesians 5verses8-16). But for Israel when the LORD looked at their actions, instead of fruit, He saw poisonous weeds. Instead of sincere worship of Yahweh He saw the idolatrous calf worship. Bethel (meaning "the house of God") becomes Bethaven ("the house of vanity" - or "nothingness"). The result of this would be the delivering up to captivity of Israel to nations who were themselves ruled by idolatry. Israel's sinfulness was evident from earliest times, even when the Tabernacle was at Gibeah. The Lord God would again bring them under the yoke, when they will finally learn righteousness and will open their hearts to God as the poetic symbol of breaking open the fallow ground of their hearts suggests. By doing this God would be able to rain blessings on them. But the coming judgment would be a necessary part of helping Israel to learn this.Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers - one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years' time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting "Grace ('charis' the Greek greeting) and peace ('shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had "qualified us to share the inheritance of the saints in light ... and has transferred us to the Kingdom of His beloved Son" (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the pre-eminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk 'archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we, the ecclesia are). In verse 27 we have the key verse and theme of the book, "Christ in you (i.e. each of us) the hope of glory".Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

When we feel spiritually disoriented, God often invites us to revisit the original altars—the sacred places where we first heard His voice and received His direction. This “theology of place” helps us remember the undeniable call that gave our lives purpose, grounding us when culture, comfort, or suffering try to pull us off course. Yet faith doesn't only look back—it also builds forward, creating new altars in uncharted territory as acts of trust, inviting God to meet us again. Both remembering where we began and stepping boldly into new places with God are essential to living out the calling He's placed on our lives. —— Genesis 13: 1-4, 14-18 Abram and Lot Separate 13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord. 14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring[a] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.” 18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “My Grace is Sufficient” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

OUR SECOND FINAL EPISODE: After over a month (hell, almost two months), and a lot of discussion and, yes, even one failed attempt, our hosts return! However, they bring with them the news that this episode will be the final regular episode of A Podcast [ , ] For All Intents and Purposes. After eleven years, priorities have changed and, you know, things have changed that caused our hosts to reconsider their priorities and take inventory. It isn't good-bye, necessarily. They have the tools to reconvene whenever they want, but it won't be on a regular schedule. So, our hosts make their last official recording a chance to reflect, discuss, and confirm that they never became more than your 14th source for all nerdy and geeky news and discussion. WEEK IN GEEK: Our hosts decide to end as they began with their respective Weeks in Geek. This week, Andrew finally begins watching season two of the Disney+/Star Wars show, Andor, while D. Bethel gets lost in the beauty and poetic carnage of Ghost of Yotei. FINAL THOUGHTS: This show has been a genuine product of two old friends needing an excuse (before realizing they didn't need an excuse) to hang out every week and have overly-thoughtful conversations about nerdy and geeky things. However, our road has been paved by a variety of souls that were kind enough to lend their personalities and discussion to our uploads. As things draw to a close, we would like to thank the following (in no particular order): Taylor Katcher, Kyrun Silva, Jake Waltier, Luke Terpeinen, Nicole Jekich, Jacqueline Nolis, André La Roche, Elijah Kaine, Josh Tobey, Mary Traverse, and even more friends who have joined our ranks along the way. Thank you for helping us build our voice within the nerd discourse and for allowing us to platform yours along the way. INFO: Visit our website at forallintents.net and leave your thoughts as comments on the page for this episode. Social: Andrew - Mastodon, D. Bethel - Instagram & BlueSky Subscribe to our YouTube channel. FEATURED MUSIC: "Disco Medusae" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3652-disco-medusae "District Four" by Kevin McLeod Link: https://incompetech.filmmusic.io/song/3662-district-four Tracks are licensed under Creative Commons BY Attribution 4.0 License (http://creativecommons.org/licenses/by/4.0/

Friday Bible Study (10/31/25) // Ezra 2:1-40- (ESV) // The Exiles Return Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630.36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017.40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

ONE THING: You can't add days to your life, BUT you can add (resurrected) life to your days! Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God's right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. - Colossians 3:1-4 (NLT)

Emily Berliner, founder of EBO Consulting Inc., a business and nonprofit consulting firm that helps mission-driven organizations manage growth, navigate change, and build systems that actually work.Through customized strategies, hands-on support, and a relationship-first approach, Emily and her team guide clients to streamline operations, strengthen leadership, and create sustainable impact.Now, Emily's journey from Bethel, Alaska to London and back again demonstrates how a global education, local roots, and a deep love for Alaska can combine to create a business that bridges regions and realities.And while juggling the unique demands of running a company in Alaska - from seasonal swings to remote infrastructure - she's built a resilient, values-led business that thrives on efficiency, clarity, and care.Here's where to find more:https://eboconsultinginc.comhttps://www.linkedin.com/in/emily-berlinerhttps://www.instagram.com/eboconsulting907https://www.facebook.com/eboconsulting907________________________________________________Welcome to The Unforget Yourself Show where we use the power of woo and the proof of science to help you identify your blind spots, and get over your own bullshit so that you can do the fucking thing you ACTUALLY want to do!We're Mark and Katie, the founders of Unforget Yourself and the creators of the Unforget Yourself System and on this podcast, we're here to share REAL conversations about what goes on inside the heart and minds of those brave and crazy enough to start their own business. From the accidental entrepreneur to the laser-focused CEO, we find out how they got to where they are today, not by hearing the go-to story of their success, but talking about how we all have our own BS to deal with and it's through facing ourselves that we find a way to do the fucking thing.Along the way, we hope to show you that YOU are the most important asset in your business (and your life - duh!). Being a business owner is tough! With vulnerability and humor, we get to the real story behind their success and show you that you're not alone._____________________Find all our links to all the things like the socials, how to work with us and how to apply to be on the podcast here: https://linktr.ee/unforgetyourself

Join The Arena Community for Pastors and Ministry Leaders!https://www.thearenasummit.com/the-arena-pastors?mcp_token=eyJwaWQiOjc3NTU2Miwic2lkIjo2ODk3OTM1NzksImF4IjoiMDc0MjZlYTE3MjczZjAxNmYxMGY5ZThmMDZjNTQzM2EiLCJ0cyI6MTc2MTI1MDAwMSwiZXhwIjoxNzYzNjY5MjAxfQ.SLb6owBUFx2GDl8xbsV8nC2utp0XKU5zyR-JyfFJEg8Order The Barbarian Way now!https://www.amazon.com/Barbarian-Way-Unleash-Untamed-Within/dp/1400257395Aaron and Erwin McManus unveil a new Arena Space for pastors and ministry leaders, offering weekly two-hour sessions for spiritual growth, leadership training, and church development. Erwin explains the evolution of the Arena from a business-centered community to a ministry-focused hub designed to strengthen leaders through Scripture and shared experience. Guest Eric Johnson, former pastor at Bethel and now leading Studio Church, shares his journey of vision, transition, and rebuilding infrastructure from the ground up. He reflects on leadership timing, the challenge of backlash, and the importance of clear vision and emotional resilience when pastoring through change. Together, they discuss the delicate balance between innovation and tradition, the integration of AI tools into church systems, and the need for community-based decision-making. The conversation expands to the psychological demands of leadership, the tension between self-care and service, and the cultural shift toward emotional health in ministry. Erwin and Eric emphasize that great leadership is rooted not in preference but in purpose—requiring humility, adaptability, and a deep commitment to the people being led. The episode closes with an invitation to join the Arena Pastors Call, a space for ongoing growth, collaboration, and mentorship among spiritual leaders.Join the Mind Shift community here: http://erwinmcmanus.com/mindshiftpodFollow On Socialhttps://www.youtube.com/@ErwinRaphaelMcManushttps://instagram.com/mindshiftpodhttps://instagram.com/erwinmcmanushttps://instagram.com/aaroncmcmanusJoin The Newsletter!https://erwinmcmanus.com/newsletter

Sometimes you pray... and nothing happens. You’re asking for something good, but God isn’t budging. What’s happening? You might be wrestling with God.Maybe He’s been leading you to do something—and you’ve resisted... You won’t let Him into that one area of your life. You won’t break off that relationship that drains you spiritually. You won’t give up that habit that drags you down. You’re afraid to take that step of faith.Remember Jonah? God said, “Go.” Jonah said, “No.” And God said, “Oh?”If that’s you—you’re not alone. Even Jacob wrestled with God. His struggle began with resisting and ended with resting. He stopped fighting and started clinging—saying, “I will not let You go until You bless me.” Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 32 God’s plans are better than ours. Have you ever prayed and prayed for something, and no answer came? The Bible urges us to bring our needs to God.Philippians 4:6 (NKJV) Wrestling with God is not necessarily a bad thing. “My concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right."—Abraham Lincoln Hosea 12:3 (NLT)Even in the womb, Jacob struggled with his brother; when he became a man, he even fought with God. Hosea 12:4 (NLT)Yes, he wrestled with the angel and won. He wept and pleaded for a blessing from him. There at Bethel he met God face to face, and God spoke to him. Jesus is the Passover lamb in Exodus; in Numbers, He is the bronze serpent lifted up. A Christophany is an appearance of Jesus in the Old Testament. Jacob was wrestling with Jesus Himself. Genesis 25:23 (NKJV)And the LORD said to her: "Two nations are in your womb, …And the older shall serve the younger." Psalm 139:14,16 The meaning of Jacob’s name isheel-catcher, contender, supplanter, grabber. God does not just see you for what you are, but for what you can become. God sees things differently than we do.We see failure, God sees potential.We see the past, God sees the future.We see sin, God sees restoration. Time showed that Jacob was a righteous manand Esau was an ungodly man. It’s not about how we start this race in life but how we finish it. It was not an easy road for Jacob, and that was his own fault. Hebrews 12:16 (NLT)Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal. When we get tired of praying, we start scheming, and we make a mess of things. Rebecca sent Jacob to visit her brother, Laban.On the way there, Jacob had an encounter with God. All Jacob had to do was wait on God’s timing. Jacob met his match in his uncle Laban.The trickster met the trickster extraordinaire. We reap what we sow. Christians should try to live in peace with people.Romans 12:18 God meets us at whatever level He finds usand lifts us to where He wants us to be. God will come to you in just the right way.Hebrews 4:16 Read Genesis 32:24–30 Jacob was wrestling with Jesus Christ. We need to get away from all the distractions of life and get alone with God. When you get to the end of yourself, you get to the beginning of God. Now, instead of fighting with God, Jacob is clinging to Him. In surrender to God’s plan, Jacob found what he always wanted,the very blessing he asked God for. We win by losing.Luke 17:33 Genesis 32:28 (NLT)"Your name will no longer be Jacob," the man told him. "From now on you will be called Israel, because you have fought with God and with men and have won." "Never be afraid to trust an unknown future to a known God."—Corrie Ten Boom Are you running from God?The good news is God is running to you. Join us for the Harvest Crusade: Hope for America on November 16! --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.