Podcasts about Desolation

As Jesus is describing the end times to those nervous disciples, he doesn't mention the Antichrist. But he does point to the great action of the Antichrist at the middle of the Tribulation. You can't really understand the Abomination of Desolation unless you understand the Antichrist. Let's explore that today.

I. Introduction: The Book of Haggai matters because the Temple matters. The Temple matters because worship matters. Worship matters because God is a holy God and commands those who worship Him to be holy as well. The Temple is primarily about God's presence, but is also about God's place. Don't make the place more important than the presence. The pride of the Temple was a problem in Solomon's day and in Jesus' day. II. Read Haggai 1 & 2 (Matthew 6:33-34) III. The History of True Worship -• False worship -• Vain worship -• True worship - 1. The altars in Genesis: a. Genesis 8:20-22, Noah at Mount Ararat b. Genesis 12:5-7, Abram at Shechem c. Genesis 12:8-9, Abram at Bethel d. Genesis 13:14-18, Abram at Hebron e. Genesis 22:9-14, Abraham at Mount Moriah (a father offered a son) f. Isaac would build altars to worship the LORD g. Jacob would build altars to worship the LORD 2. The altars in Exodus: a. Exodus 3:1-6, Moses was in the presence of God b. Exodus 12 - The doorposts were the “altars” c. Exodus 17:8-16, Israel defeats Amalek then Moses builds an altar (Jehovah-Nissi) 3. The Tabernacle in Exodus - 24:15-18 a. Exodus 25-40 (incredible detail of the mobile sanctuary) b. Joshua 22:19-29 (The eastern tribes' altar of witness) 4. The Temple with David & Solomon - a. I Chronicles 15:1; 16:1; 17:1-15, 16-27; 22:1-19; 28:1-21; 29:1-22 5. The Temples in the Old & New Testaments: a. Solomon's Temple - b. Zerubabbel's Temple (Haggai) - c. Herod's Temple (46 years) - John d. Tribulation Temple rebuilt - Ezekiel 40-48; (Abomination of Desolation) -

This month we read A Desolation Called Peace by Arkady Martine. We had a ton of listener mail, so the book discussion starts around 10 minutes in. DM: Haley Music by Pets of Belonging Transcript library

Jesus continues his discourse on end times from the Mount of Olives.  In this episode, we discuss the Abomination of Desolation, and the antichrist. Matthew 24:19-28Daniel 9:27Daniel 11:31Daniel 12:7Daniel 12:112 Thessalonians 2:1-12www.messagetokings.com

Consolation and Desolation--the tides of a life with God. Sermon by Al Andrews begins at 14:51.

Pastor Tyler's new book "The Desolation of Israel" is available NOW! https://www.ironworks.media/the-desol... Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

Marva Williams, CEO and director of tourism for Discover Dominica, talks with Alan Fine of Insider Travel Report about how new nonstop flights from Newark and Miami are driving interest from North American travelers. She highlights Dominica's eco-luxury appeal, including upscale resorts, natural wonders and the upcoming Valley of Desolation cable car. Williams also discusses cultural draws like Carnival, the World Creole Music Festival and bouyon music. For more information, visit www.discoverdominica.com. Marva Williams, CEO and director of tourism for Discover Dominica, talks with Alan Fine of Insider Travel Report about why the island is gaining traction with North American travelers, thanks to new nonstop flights from Newark and Miami. She highlights Dominica's eco-luxury appeal—from upscale resorts like Secret Bay and InterContinental to 365 rivers, hundreds of waterfalls, and the upcoming Valley of Desolation cable car. Williams also outlines cultural draws including Carnival, the World Creole Music Festival, and the island's signature bouyon music. For more information, visit www.discoverdominica.com.

Nahum 2:1-3:19 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength. 2 For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished. 4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning. 5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up. 6 The river gates are opened; the palace melts away; 7 its mistress is stripped; she is carried off, her slave girls lamenting, moaning like doves and beating their breasts. 8 Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry, but none turns back. 9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale! 11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to dis- turb? 12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the Lord of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. 3:1 Woe to the bloody city, all full of lies and plunder— no end to the prey! 2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot! 3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies! 114 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. 5 Behold, I am against you, declares the Lord of hosts, and will lift up your skirts over your face; and I will make nations look at your na- kedness and kingdoms at your shame. 6 I will throw filth at you and treat you with contempt and make you a spectacle. 7 And all who look at you will shrink from you and say, “Wasted is Nineveh; who will grieve for her?” Where shall I seek comforters for you? 8 Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall? 9 Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers. 10 Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains. 11 You also will be drunken; you will go into hiding; you will seek a refuge from the enemy. 12 All your fortresses are like fig trees with first-ripe figs— if shaken they fall into the mouth of the eater. 13 Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars. 14 Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold! 15 There will the fire devour you; the sword will cut you off. It will devour you like the locust. Multiply yourselves like the locust; multiply like the grasshopper! 16 You increased your merchants more than the stars of the heavens. The locust spreads its wings and flies away. 17 Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in a day of cold— when the sun rises, they fly away; no one knows where they are. 18 Your shepherds are asleep, O king of Assyria; your nobles slumber. Your people are scattered on the moun- tains with none to gather them. 19 There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?

Fluent Fiction - Italian: Journey Through Ruins: Finding Hope in Desolation Find the full episode transcript, vocabulary words, and more:fluentfiction.com/it/episode/2025-06-07-22-34-02-it Story Transcript:It: Il cielo era grigio, carico di nuvole che promettevano pioggia.En: The sky was gray, heavy with clouds that promised rain.It: Il mondo era silenzioso, ma c'era un suono costante di speranza che sussurrava tra le rovine.En: The world was silent, but there was a constant sound of hope whispering among the ruins.It: Luca e Giovanna avanzavano lentamente, con passo sicuro, lungo un sentiero che serpeggiava tra macerie e boschi rinati.En: Luca and Giovanna advanced slowly, with a steady step, along a path that wound through rubble and reborn woods.It: La primavera tingeva i bordi della strada con fiori delicati, un contrasto gentile al paesaggio desolato.En: Spring colored the edges of the road with delicate flowers, a gentle contrast to the desolate landscape.It: Luca scrutava l'orizzonte, sempre attento ai pericoli.En: Luca scanned the horizon, always watchful for danger.It: Portava con sé un pensiero fisso: mantenere la promessa fatta a sua sorella.En: He carried with him a fixed thought: to keep the promise made to his sister.It: Giovanna, al suo fianco, camminava con passi leggeri, il volto illuminato da un sorriso fiducioso.En: Giovanna, by his side, walked with light steps, her face lit by a confident smile.It: "Guardiamo avanti, Luca," disse con voce dolce.En: “Let's look ahead, Luca," she said in a sweet voice.It: "Il rifugio è là fuori.En: "The shelter is out there.It: Ne sono sicura."En: I'm sure of it."It: Luca annuì, il dubbio sempre presente nei suoi occhi.En: Luca nodded, doubt ever-present in his eyes.It: Un vento leggero portava con sé l'odore di qualcosa di bruciato, un promemoria costante della loro vulnerabilità.En: A light breeze carried the smell of something burnt, a constant reminder of their vulnerability.It: Le provviste scarseggiavano e le loro decisioni sarebbero state cruciali.En: Supplies were scarce and their decisions would be crucial.It: "Scegliamo il sentiero più breve," propose Luca, con determinazione nella voce.En: “Let's choose the shortest path," proposed Luca, with determination in his voice.It: "Rischiamo irruzioni, ma non possiamo permetterci di perdere troppo tempo."En: “We risk raids, but we can't afford to lose too much time."It: E così, tagliarono attraverso boschi fitti, evitando villaggi abbandonati dove bande predatrici appuntavano la loro base.En: And so, they cut through dense woods, avoiding abandoned villages where predatory bands had set their bases.It: Un giorno, mentre si riposavano sotto un albero in fiore, incontrarono uno straniero.En: One day, while resting under a flowering tree, they met a stranger.It: Era un uomo dall'aria stanca ma gentile.En: He was a man with a tired yet kind appearance.It: Giovanna volle fidarsi di lui.En: Giovanna wanted to trust him.It: "Tutto ciò che abbiamo è la nostra fiducia," disse Giovanna a Luca.En: “All we have is our trust,” said Giovanna to Luca.It: "Se non ci fidiamo, non avremo mai nulla."En: “If we don't trust, we will never have anything."It: Luca esitò, ma acconsentì.En: Luca hesitated, but agreed.It: Il viaggio con lo straniero fu pacifico, finché una banda ostile non li intercettò.En: The journey with the stranger was peaceful, until a hostile group intercepted them.It: Dovevano combattere.En: They had to fight.It: Nella confusione, Luca e Giovanna scoprirono una forza inaspettata in loro stessi.En: In the confusion, Luca and Giovanna discovered an unexpected strength within themselves.It: Sopravvissero, ognuno protetto dall'altro, il legame tra di loro sempre più forte.En: They survived, each protected by the other, the bond between them growing ever stronger.It: Con il cuore che batteva forte, scamparono al pericolo.En: With hearts beating fast, they escaped the danger.It: La sera calava quando, finalmente, raggiunsero la meta.En: Evening was falling when they finally reached their destination.It: Davanti a loro, un alto cancello di metallo si ergeva, guardato da volti vigili ma amichevoli.En: In front of them, a tall metal gate stood, watched over by vigilant yet friendly faces.It: Il rifugio era reale, un faro di sicurezza.En: The shelter was real, a beacon of safety.It: Luca guardò Giovanna e un sorriso di sollievo attraversò il suo volto stanco.En: Luca looked at Giovanna, and a relieved smile crossed his tired face.It: "Abbiamo fatto ciò che sembrava impossibile," sussurrò, mentre una pace inaspettata lo riempiva, iniziando a perdonarsi.En: "We did what seemed impossible," he whispered, as an unexpected peace filled him, beginning to forgive himself.It: Giovanna osservò il rifugio, gli occhi pieni di lacrime di speranza.En: Giovanna observed the shelter, her eyes full of hopeful tears.It: "Qui possiamo costruire," disse, una determinazione nuova nella voce.En: “Here we can build,” she said, a new determination in her voice.It: "Un luogo di pace."En: “A place of peace."It: Il viaggio era finito, ma una nuova storia stava per cominciare.En: The journey was over, but a new story was about to begin.It: In quel momento, mentre le ultime luci del sole colpivano le mura, entrambi capirono che insieme potevano affrontare qualsiasi sfida.En: In that moment, as the last lights of the sun hit the walls, they both understood that together they could face any challenge. Vocabulary Words:the sky: il cielothe clouds: le nuvolereborn: rinatithe horizon: l'orizzontescanned: scrutavavulnerability: vulnerabilitàsupplies: le provvistecrucial: crucialiwoods: boschiabandoned: abbandonatithe bands: le bandea stranger: uno stranierothe confusion: la confusionestrength: la forzathe bond: il legamethe gate: il cancellovigorous: vigorosorelieved: di sollievothe peace: la pacedetermination: la determinazionethe beacon: il faroforgive: perdonarehopeful: di speranzaconstruct: costruirethe challenge: la sfidathe path: il sentierothe landscape: il paesaggiothe ruins: le rovinescarce: scarsethe smile: il sorriso

This is episode 225, and the Griqua have trekked from Philippolis near modern day Kimberley, to the Maluti Mountains, a place called Nomansland. In March 1861 Faku Ka-Ngqungqushe of the amaMpondo had ceded the territory to the British, ostensibly so that Theopholis Shepstone could plant the refugees of the Zulu Civil War there, but that idea was scotched, and the Cape Governor gave the territory over to the Griqua. By the time the great Griqua migration reached what would become Griqualand East, others had already begun trickling into this remote and mesmerising landscape — a highland plateau that straddles the transition between KwaZulu-Natal and the Eastern Cape, hemmed in by the southern Drakensberg. At over 1,600 metres above sea level, winters bite hard here when the frost laces the sandstone ridges, and the mornings arrive cloaked in icy mist. But come spring, the veld stirs with startling vigour: the ground blushes green, and indigenous flora such as Watsonia pillansii or Pillans watsonia, Dierama reynoldsii fairy bell or hairbell, and the fiery Kniphofia caulescens — the Drakensberg red-hot poker, thrust their blooms skyward. Aloes cling to rocky outcrops, and if you're lucky, you might glimpse the iridescent flash of a malachite sunbird, the Nectarinia famosa, feeding on nectar, or hear the distinct call of the ground woodpecker aka Geocolaptes olivaceus echoing from a sandstone cliff. After an arduous few weeks from their farms near Philippolis, Kok's people arrived at Ongeluk's Nek and you know if you've listened to the previous podcast why it was given this name. ON the way they had passed passed through part of land claimed by Basotho king Moshoehoe, around the Hangklip area — that's just south east of Zastron today. Then began the arduous process of clearing a road down the mountain starting at Ongeluks Nek. It was no child's play. Every morning, according to the annals, men set about with pick and crowbar, hammer and drills, powder and fuse to dig out a track down the mountainside. It took weeks for the track to be hacked from the rock, and the 2000 men, women and children, their dogs and livestock, managed to slide and roll down the side heading towards a small settlement about six kilometers north of where the town of Kokstad is today. The Griqua had finally, in their minds, arrived at their promised land. Here were rolling hills, the lower Maloti, sweet tasting river water, springs, green grass. In the ravines there were forests and the Griqua began to cut down these trees to build houses.The fledgling Griqualand state began to emerge, murderers were executed, criminals were tried and convicted and the Volksraad gathered every six months to discuss laws. This elementary form of democracy featured lengthy discussions and very little note-taking. A chief officer was elected, called a Kaptyn like the Khoekhoe leaders of old, and a privy council or executive council as it was also known was setup.

April 25, 2025 - Equipped 2025 - Day 2 - 3:30PM Session   Rick addresses the ability of Isaiah to predict events in the future to significant detail while being a significant number of years (700) before the events would come to pass.   Isaiah 48-53 - Israel Refined for God's Glory 48 “Hear this, O house of Jacob, Who are called by the name of Israel, And have come forth from the wellsprings of Judah; Who swear by the name of the Lord, And make mention of the God of Israel, But not in truth or in righteousness; 2 For they call themselves after the holy city, And lean on the God of Israel; The Lord of hosts is His name: 3 “I have declared the former things from the beginning; They went forth from My mouth, and I caused them to hear it. Suddenly I did them, and they came to pass. 4 Because I knew that you were obstinate, And your neck was an iron sinew, And your brow bronze, 5 Even from the beginning I have declared it to you; Before it came to pass I proclaimed it to you, Lest you should say, ‘My idol has done them, And my carved image and my molded image Have commanded them.' 6 “You have heard; See all this. And will you not declare it? I have made you hear new things from this time, Even hidden things, and you did not know them. 7 They are created now and not from the beginning; And before this day you have not heard them, Lest you should say, ‘Of course I knew them.' 8 Surely you did not hear, Surely you did not know; Surely from long ago your ear was not opened. For I knew that you would deal very treacherously, And were called a transgressor from the womb. 9 “For My name's sake I will defer My anger, And for My praise I will restrain it from you, So that I do not cut you off. 10 Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11 For My own sake, for My own sake, I will do it; For how should My name be profaned? And I will not give My glory to another. God's Ancient Plan to Redeem Israel 12 “Listen to Me, O Jacob, And Israel, My called: I am He, I am the First, I am also the Last. 13 Indeed My hand has laid the foundation of the earth, And My right hand has stretched out the heavens; When I call to them, They stand up together. 14 “All of you, assemble yourselves, and hear! Who among them has declared these things? The Lord loves him; He shall do His pleasure on Babylon, And His arm shall be against the Chaldeans. 15 I, even I, have spoken; Yes, I have called him, I have brought him, and his way will prosper. 16 “Come near to Me, hear this: I have not spoken in secret from the beginning; From the time that it was, I was there. And now the Lord God and His Spirit Have sent Me.” 17 Thus says the Lord, your Redeemer, The Holy One of Israel: “I am the Lord your God, Who teaches you to profit, Who leads you by the way you should go. 18 Oh, that you had heeded My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea. 19 Your descendants also would have been like the sand, And the offspring of your body like the grains of sand; His name would not have been cut off Nor destroyed from before Me.” 20 Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, Declare, proclaim this, Utter it to the end of the earth; Say, “The Lord has redeemed His servant Jacob!” 21 And they did not thirst When He led them through the deserts; He caused the waters to flow from the rock for them; He also split the rock, and the waters gushed out. 22 “There is no peace,” says the Lord, “for the wicked.” The Servant, the Light to the Gentiles 49 “Listen, O coastlands, to Me, And take heed, you peoples from afar! The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. 2 And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me.” 3 “And He said to me, ‘You are My servant, O Israel, In whom I will be glorified.' 4 Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' ” 5 “And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength), 6 Indeed He says, ‘It is too small a thing that You should be My Servant To raise up the tribes of Jacob, And to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth.' ” 7 Thus says the Lord, The Redeemer of Israel, their Holy One, To Him whom man despises, To Him whom the nation abhors, To the Servant of rulers: “Kings shall see and arise, Princes also shall worship, Because of the Lord who is faithful, The Holy One of Israel; And He has chosen You.” 8 Thus says the Lord: “In an acceptable time I have heard You, And in the day of salvation I have helped You; I will preserve You and give You As a covenant to the people, To restore the earth, To cause them to inherit the desolate heritages; 9 That You may say to the prisoners, ‘Go forth,' To those who are in darkness, ‘Show yourselves.' “They shall feed along the roads, And their pastures shall be on all desolate heights. 10 They shall neither hunger nor thirst, Neither heat nor sun shall strike them; For He who has mercy on them will lead them, Even by the springs of water He will guide them. 11 I will make each of My mountains a road, And My highways shall be elevated. 12 Surely these shall come from afar; Look! Those from the north and the west, And these from the land of Sinim.” 13 Sing, O heavens! Be joyful, O earth! And break out in singing, O mountains! For the Lord has comforted His people, And will have mercy on His afflicted. God Will Remember Zion 14 But Zion said, “The Lord has forsaken me, And my Lord has forgotten me.” 15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me. 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live,” says the Lord, “You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 “For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, ‘The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, ‘Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?' ” 22 Thus says the Lord God: “Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the Lord, For they shall not be ashamed who wait for Me.” 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the Lord: “Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the Lord, am your Savior, And your Redeemer, the Mighty One of Jacob.” The Servant, Israel's Hope 50 Thus says the Lord: “Where is the certificate of your mother's divorce, Whom I have put away? Or which of My creditors is it to whom I have sold you? For your iniquities you have sold yourselves, And for your transgressions your mother has been put away. 2 Why, when I came, was there no man? Why, when I called, was there none to answer? Is My hand shortened at all that it cannot redeem? Or have I no power to deliver? Indeed with My rebuke I dry up the sea, I make the rivers a wilderness; Their fish stink because there is no water, And die of thirst. 3 I clothe the heavens with blackness, And I make sackcloth their covering.” 4 “The Lord God has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned. 5 The Lord God has opened My ear; And I was not rebellious, Nor did I turn away. 6 I gave My back to those who struck Me, And My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting. 7 “For the Lord God will help Me; Therefore I will not be disgraced; Therefore I have set My face like a flint, And I know that I will not be ashamed. 8 He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me. 9 Surely the Lord God will help Me; Who is he who will condemn Me? Indeed they will all grow old like a garment; The moth will eat them up. 10 “Who among you fears the Lord? Who obeys the voice of His Servant? Who walks in darkness And has no light? Let him trust in the name of the Lord And rely upon his God. 11 Look, all you who kindle a fire, Who encircle yourselves with sparks: Walk in the light of your fire and in the sparks you have kindled— This you shall have from My hand: You shall lie down in torment. The Lord Comforts Zion 51 “Listen to Me, you who follow after righteousness, You who seek the Lord: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug. 2 Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him.” 3 For the Lord will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in it, Thanksgiving and the voice of melody. 4 “Listen to Me, My people; And give ear to Me, O My nation: For law will proceed from Me, And I will make My justice rest As a light of the peoples. 5 My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait upon Me, And on My arm they will trust. 6 Lift up your eyes to the heavens, And look on the earth beneath. For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever, And My righteousness will not be abolished. 7 “Listen to Me, you who know righteousness, You people in whose heart is My law: Do not fear the reproach of men, Nor be afraid of their insults. 8 For the moth will eat them up like a garment, And the worm will eat them like wool; But My righteousness will be forever, And My salvation from generation to generation.” 9 Awake, awake, put on strength, O arm of the Lord! Awake as in the ancient days, In the generations of old. Are You not the arm that cut Rahab apart, And wounded the serpent? 10 Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the redeemed to cross over? 11 So the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness; Sorrow and sighing shall flee away. 12 “I, even I, am He who comforts you. Who are you that you should be afraid Of a man who will die, And of the son of a man who will be made like grass? 13 And you forget the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth; You have feared continually every day Because of the fury of the oppressor, When he has prepared to destroy. And where is the fury of the oppressor? 14 The captive exile hastens, that he may be loosed, That he should not die in the pit, And that his bread should not fail. 15 But I am the Lord your God, Who divided the sea whose waves roared— The Lord of hosts is His name. 16 And I have put My words in your mouth; I have covered you with the shadow of My hand, That I may plant the heavens, Lay the foundations of the earth, And say to Zion, ‘You are My people.' ” God's Fury Removed 17 Awake, awake! Stand up, O Jerusalem, You who have drunk at the hand of the Lord The cup of His fury; You have drunk the dregs of the cup of trembling, And drained it out. 18 There is no one to guide her Among all the sons she has brought forth; Nor is there any who takes her by the hand Among all the sons she has brought up. 19 These two things have come to you; Who will be sorry for you?— Desolation and destruction, famine and sword— By whom will I comfort you? 20 Your sons have fainted, They lie at the head of all the streets, Like an antelope in a net; They are full of the fury of the Lord, The rebuke of your God. 21 Therefore please hear this, you afflicted, And drunk but not with wine. 22 Thus says your Lord, The Lord and your God, Who pleads the cause of His people: “See, I have taken out of your hand The cup of trembling, The dregs of the cup of My fury; You shall no longer drink it. 23 But I will put it into the hand of those who afflict you, Who have said to you, ‘Lie down, that we may walk over you.' And you have laid your body like the ground, And as the street, for those who walk over.” God Redeems Jerusalem 52 Awake, awake! Put on your strength, O Zion; Put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean Shall no longer come to you. 2 Shake yourself from the dust, arise; Sit down, O Jerusalem! Loose yourself from the bonds of your neck, O captive daughter of Zion! 3 For thus says the Lord: “You have sold yourselves for nothing, And you shall be redeemed without money.” 4 For thus says the Lord God: “My people went down at first Into Egypt to dwell there; Then the Assyrian oppressed them without cause. 5 Now therefore, what have I here,” says the Lord, “That My people are taken away for nothing? Those who rule over them Make them wail,” says the Lord, “And My name is blasphemed continually every day. 6 Therefore My people shall know My name; Therefore they shall know in that day That I am He who speaks: ‘Behold, it is I.' ” 7 How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, “Your God reigns!” 8 Your watchmen shall lift up their voices, With their voices they shall sing together; For they shall see eye to eye When the Lord brings back Zion. 9 Break forth into joy, sing together, You waste places of Jerusalem! For the Lord has comforted His people, He has redeemed Jerusalem. 10 The Lord has made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God. 11 Depart! Depart! Go out from there, Touch no unclean thing; Go out from the midst of her, Be clean, You who bear the vessels of the Lord. 12 For you shall not go out with haste, Nor go by flight; For the Lord will go before you, And the God of Israel will be your rear guard. The Sin-Bearing Servant 13 Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. 14 Just as many were astonished at you, So His visage was marred more than any man, And His form more than the sons of men; 15 So shall He sprinkle many nations. Kings shall shut their mouths at Him; For what had not been told them they shall see, And what they had not heard they shall consider. The Sin-Bearing Messiah 53 Who has believed our report? And to whom has the arm of the Lord been revealed? 2 For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. 3 He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. 8 He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. 9 And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. 10 Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. 11 He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. 12 Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.   Video: https://www.youtube.com/watch?v=cnGl00h-CJo   Duration 37:06

The Olivet Discourse represents one of Jesus' most significant prophetic teachings, and in this episode, we continue our study deep into Mark 13:9-20 where Jesus provides both warnings and comfort for believers facing persecution.Jesus begins with a sobering prediction that His followers would face arrests, beatings, and trials before authorities. While directly addressing His disciples, these words have found fulfillment throughout church history – from the apostles' experiences in Acts to devastating Roman persecutions and continuing today in regions where Christianity remains illegal. Yet within this warning comes profound comfort: "Do not worry beforehand about what to say... for it is not you who speak, but the Holy Spirit." This divine promise has sustained countless believers facing opposition for their faith.The episode culminates with an examination of "The Abomination of Desolation" mentioned in verse 14. While some scholars connect this to historical events like Jerusalem's destruction in 70 AD, we carefully analyze the chronology and evidence suggesting this points to a future tribulation period unparalleled in human history. Jesus provides specific instructions for believers to flee immediately when witnessing this prophetic sign.Whether you're curious about biblical prophecy, seeking encouragement during personal trials, or wanting to understand your role in God's global mission, this episode offers biblical insights that strengthen faith and deepen understanding of God's sovereign plan throughout history.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

https://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousThe Chaos Dwarfs, known as the Dawi Zharr in Khazalid, or Uzkul-Dhrath-Zharr in their own tongue, are the corrupted, evil kin of the Dwarfs. The Chaos Dwarfs rule an empire in the blasted Dark Lands to the east of the Old World. They worship Hashut, the Father of Darkness.During the time of the northward Dwarf migration (-4300 IC) into the Worlds Edge Mountains, some Dwarfs travelled east across the plateau of Zorn Uzkull - the Great Skull Land - in their quest for precious ores and gems, reaching the dismal Mountains of Mourn. Then, during the Coming of Chaos (-4000 IC), these Dwarfs were cut off from the rest of Dwarf civilisation by swirling Chaos energies and rampaging legions of Daemons. The rest of the Dwarfs assumed they had perished in the deluge of Chaos. In reality, the hardy Dwarfs were not killed but neither had they remained unchanged by Chaos. [1a][4a]Eventually even these stubborn Dwarfs succumbed to the warping effects of the Chaos energies, gradually becoming the perverted and cynical mockery of traditional Dwarfs. Some of their number even became hideous mutated fusion of Dwarf and bull - the Bull Centaurs. Abandoned by their Ancestor Gods, the Chaos Dwarfs cried out for salvation and a dark voice answered: the Chaos entity Hashut, the father of darkness.Following Hashut, the eastern Dwarfen society started down a dark path and they became the Chaos Dwarfs at around -3500 IC whilst the great citadel of Mingol Zharr Naggrund - The Great City of Fire and Desolation is created by powerful sorcerers from black iron and obsidian in -2700 IC. The Orc and Goblin tribes of the Dark Lands and Mountains of Mourn are enslaved a hundred years later.Support the show

Travel with Johnny Mac to the land of extremes, where the lowest, hottest, and driest places in North America coexist with surprising beauty. Explore the salt patterns of Badwater Basin, witness the rainbow colors of Artists Palette, and learn how to safely experience a place that holds the world record for air temperature at 134 degrees. Discover the best times to visit for comfortable temperatures and the rare wildflower blooms that transform this seeming wasteland into a desert garden. From the mysterious moving stones of the Racetrack to the towering sand dunes near Stovepipe Wells, Johnny reveals how to appreciate the subtle majesty of a landscape that strips everything down to its essence. Find out where to stay in this remote wilderness and how proper planning turns Death Valley from a forbidding wasteland into an unforgettable adventure.Get the show without ads. Five bucks.  For Apple users, hit the banner on your Apple podcasts app which says UNINTERRUPTED LISTENING. For Spotify or other players, visit caloroga.com/plus.   

Shalom and welcome to another installment in our series End Times truth. And in this study, we're going to look at terms and events that are all connected to the End Times, and the purpose is to arrive at the truth. And that means we're not going to answer simply based upon what is popular or what is frequently taught, but rather, we're going to do what the Word of God commands us, and that is to study to show ourselves approved.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

Ep. 157 – Justin BriggsJustin is the mastermind behind the record label Warthog Speaks and a member of bands such as Desolation, The Hunting Party, and Vacuum.These days, you can find him playing in The Government or at the record store he co-owns in Oakland, California - Moving Records.We talk about getting into hardcore through a tape passed around his high school, his teenage years, living at the Maximum Rock n Roll house, sobriety, opening Moving Records, and more.Warthog Speak just announced pre-orders for the brand-new Fuerza Bruta 10-inch. Go check it out!

By Rick Shabi - This Bible study focuses primarily on Daniel 8 and 11 -- 2300 Days Prophecy and Abomination of Desolation, continued

This episode is the last one before 1975 50th Class Reunion. There's details in here that you'll want to know if you're coming, and even if you're not coming, there's things in here for you too. We talk about things like tickets and sponsorship (Sponsorship is an umbrella term we use to talk about money for the scholarship to a 2025 Comstock grad, and covering the dinner for former teachers and admins that are coming). There's details on the menu, how the evening will go, parking, hotels downtown to stay if you want to stay downtown that night, and details on me needing pictures, and how you can participate, even if you're not coming with a short video interview I'll play that night. Karen, John, Diana, Mary, Jan, Pat, Steve, Gina are all in here in a group conversation. Plus music from back in the day, and a second half of the show you won't want to miss from a personal (mine) standpoint. Enjoy!   Kip

In the Hobbit movie, The Desolation of Smaug, there is scene with a powerful message many of us have missed.  Although Brad doesn't think it was intended to show us the key to resisting the enemy, it does so none the less.  If resisting sin will never get us where we want to go, what will?  Let's look at the scene with Bard the Bowman, his son and the dragon Smaug and discover what will give us victory over sin, joy beyond measure and peace that passes understanding. God is the Issue Podcasthttps://studio.youtube.com/playlist/PLdQhfIGtd0bqu71-RysD8rKhsMbUohp8R/editBrightmedia.orgtwitter.com/GodIsTheIssueGOD, Who Are You Anyway?  by Bill Bright, with Brad Bright brightmedia.org/resources#UnderstandingChristianity#ChristianFaith #GodIsTheIssue #SinAndGrace #BiblicalTruth #JesusLovesYou #ChristianPodcast#worldview#Christianity#Faith#Jesus

One of my favorite episodes of the year - the week before Memorial Day Weekend. This episode features a really good conversation with Julie Rockcastle, Jen Raines, Payge Olson, Isa Cardenas and Steve Rockcastle about the upcoming Great Blue Heron Music Festival on July 4th, 5th and 6th at the Heron and all the different activities, features and music that will be there that weekend; volunteering opportunities so you can be part of the inner workings of the festival and get a free festival pass; this upcoming Nature and Wellness weekend at the Heron and all the free (yes, free!) activities and workshops this weekend, and the Heron's annual May Day celebration on Sunday that really kicks the summer off! Plus music and cuts from Jim Donovan & The Sun King Warriors, Driftwood, Cool Cool Cool, Jimkata, Ryan Montbleau, The Rumble feat. Chief Joseph Boudreaux Jr., Sneezy, Max Childs, New Planets, Julia., Florencia & The Feeling, Beats Antique, Andy Frasco & The UN, Shadowgrass and The Gunpoets. An hour and a half well worth listening to. Enjoy! Kip

Last time we talked about dual fulfillment connected to the events of 70AD and Jesus' prophecy in Mark 13:5-13. This week we consider another, connecting the dots between Daniel's prophecy of the Abomination of Desolation and the events of 168BC.

Join me for this intriguing chat with James W. A. about his collection of poems, the impact of life, writing, challenges and more. Enjoy!Find out more about James here:https://thejameswa.comIf you like what we do, you might consider buying us a coffee. You can do so here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/booklovercom⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/bookcompanion⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can also support us via Paypal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/paypalme/bookcompanion⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/bookcompanion⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us: Web: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://book-lovers-companion.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/book_companion⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/ez.fiction.7/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/book_companion/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UC6vyAyrh3zzsxNeexfyU0uA⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Feedback is always welcome: bookcompanioncontact@gmail.com Music: English Country Garden by Aaron KennyVideo Link: https://youtu.be/mDcADD4oS5E

Episode Notes Mister Burkitt told us, that despite the fact we read it, despite the fact we hear it in sermons or messages, it is VERY important to notice that, “Christ promises that those days of vengeance should be shortened for the elect's sake”. Please visit our Outreach Web site! ~ Home Page. Find us on Cawfee Club Social Media here: Our Social Media site is returned to service. Currently, it is slow but does show in your Web browser after a few seconds of waiting. This response is out of our control since the site is not ours. We are only members. We will update our Pod-Cast Episode listing on Monday the 19th and Tuesday the 20th to make it current. We apologize for these issues beyond our control. Introduction ~ About Us, Who We Are: Episode 1 How-To Be Saved: Episode 2 “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Our Series: “The Abomination of Desolation”: 2025-0503 Episode: 20 Copyright: 2025 TAGS: #Gospel #Christ #Newbirth #Joy #Holiness This podcast is powered by Pinecast.

Episode Notes Note Mister Burkitt's comment, “Flight in the winter is sad, because we can then fly neither fast nor far; and on the sabbath-day it is very sorrowful, that being the day of our spiritual labor, and of our bodily rest.” Please visit our Outreach Web site! ~ Home Page. Find us on Cawfee Club Social Media here: Our Social Media site is under extensive maintenance and is currently off-line. It has been down for awhile now and so far no date has been provided for its return to public service. We apologize for this inconvenience. It is beyond our control. Introduction ~ About Us, Who We Are: Episode 1 How-To Be Saved: Episode 2 “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Our Series: “The Abomination of Desolation”: 2025-0502 Episode: 19 Copyright: 2025 TAGS: #Gospel #Christ #Newbirth #Joy #Holiness This podcast is powered by Pinecast.

In this episode of the Bible and Theology Matters podcast, Dr. Paul Weaver explores the signs of the end of the age and the return of Christ, focusing on the Olivet Discourse. He discusses the context of Jesus' teachings, the significance of the tribulation period, and the role of the Antichrist. The episode emphasizes the importance of stewardship and the final judgment, providing listeners with a comprehensive understanding of biblical prophecy regarding the end times.

In this new series, we're going to be working through Mark 13, where Jesus unpacks the "signs of the times" for his disciples.  When we think of the end times, we tend to focus on the elements that Jesus describes... The Beast, the apostasy, the Abomination of Desolation, etc... But by far, the most important thing about it is the WHO... Who is this really all about? 

The concept of seventy time seven is repeated throughout the Bible, connoting something on going in perpetuity. The book of Daniel prophesies the perpetual punishment for the children of Israel for seventy weeks of years for their disobedience.  The final week of years will come at the end of the time of the Gentiles.  The Jewish people that are still wearing blinders to the truth will remain under this punishment until the return of Christ.  When that happens, they will finally recognize Him and He will be King.  VF-2440 Daniel 9 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

VCAST: Deception and Evil are in the Air Will the new Pope promote Noahide Laws? How and why will Muslims accept Noahide Laws? Did Trump convert to Judaism? Is Trump the NWO Repo Man doing the bankers bidding to implement the final stages of the MOTB system (another witness)? Will Trump destroy EDOM, what Rabbi's call the West? How does this fit the Deagle Report? The optics, Evil is coming. Kenneth Copeland attended an Easter dinner with Trump. “On Resurrection Sunday, President Donald Trump unleashed a fiery tirade, to to lambast his political enemies and the judicial system he claims is enabling an “invasion” at the U.S. border.” I'm not buying the Third Temple. Rethink the third temple and the Abomination of Desolation. Bible Study: https://sjwellfire.com/?s=third+temple.

Unspoken Pain Points: What Every Leader Feels But Never Admits Are you feeling the weight of leadership in silence? You're not alone. In this candid episode of No More Leadership BS,the No BS Gang dives into the taboo topic of leadership struggles that most executives keep buried. The Desolation of Command Leadership can be profoundly isolating. This desolation often stems from our own decisions without having the right peer group to understand the unique pressures of leadership. Rather than grinding through it solo, discover why connection is crucial. The Authenticity Paradox Leaders fear vulnerability will diminish trust, yet the opposite is true. "Humbleness is not thinking less of yourself, but thinking of yourself less." When you're fixated on yourself, you become less trustworthy. True leadership elevation comes when you embrace authentic connection. The Invisible Burnout Many leaders have normalized overwork to the point where burnout becomes invisible. Geoff points out that disconnection plays a major role: "An empty cup can't fill up anything." Learn why creating genuine relationships outside your leadership role isn't just beneficial—it's essential. The Bottom Line These unspoken pain points require a safe, confidential space to address. The panel unanimously agrees: every leader needs a coach, mentor, or confidant to break the cycle of isolation. Your leadership style sets the example for future leaders—make it sustainable. Tune in for: Ways to recognize burnout before it's too late ->How vulnerability actually builds trust instead of eroding it ->The critical reason your benefits package is worthless if unused ->A practical first step to breaking the cycle of leadership isolation Remember: "The reason it feels lonely is because you've decided for it to be lonely. Change that cycle. You'll become a better leader, you'll feel better about it, and relationships at work and at home will get better—and that is no BS."

Case and Sam are looking back at the earliest episodes of the show! Check out their thoughts on the seventeenth episode when Case sat down with Ben Milton and Addy Thomas and chatted about The Hobbit Trilogy! Overview   In the latest Podcast Discussion meeting, hosts Case and Sam explored a meta-review of their previous episode on The Hobbit trilogy, originally recorded after their first year of podcasting. The discussion began with an overview of the original episode, highlighting a consensus that three films were excessive for the source material. They praised Martin Freeman's casting as Bilbo while critiquing Peter Jackson for trying to align the film's style with The Lord of the Rings, particularly noting that the addition of the villain Azog was unnecessary. They also pointed out issues with character design and narrative structure, suggesting a two-film adaptation could have better captured character arcs and pacing, particularly with scenes involving Smaug. The Battle of Five Armies was identified as the weakest film, marred by excessive padding and a lack of personal stakes compared to earlier battles in the franchise. The hosts expressed the importance of subtlety in fan service and connections to The Lord of the Rings while reflecting on their own views from the initial episode. They concluded by sharing their love for film and announced upcoming episodes focused on Captain America and Alien Resurrection, while encouraging listener engagement through their Discord server.   Notes Introduction and Episode Context (00:00 - 09:47) Case and Sam introduce this meta-episode reviewing a previous podcast about The Hobbit trilogy The original episode featured Case, Ben, and Addie discussing at 'CPOV Studios' They note this was recorded after completing the first year of the podcast Main critique established immediately: three movies was far too many for The Hobbit source material The hosts mention they didn't rewatch the entire trilogy for this meta-review Initial Critique of The Hobbit Films (09:48 - 19:09) The hosts praise Martin Freeman's casting as Bilbo as a perfect choice that connects to Elijah Wood's Frodo They criticize Peter Jackson for trying to make The Hobbit fit the style and scale of Lord of the Rings The unnecessary villain Azog (the pale orc) is identified as a major problem They note Jackson used artificial narrative structures to create three separate arcs where the source material didn't support it Discussion of how Lord of the Rings doesn't rely on personified villains, but on evil as a force ‍️ Character and Design Issues (19:09 - 28:25) The hosts criticize the framing device that has Bilbo explaining the dwarven kingdom's history They argue Bilbo should be an uninformed viewpoint character discovering the world along with the audience The dwarves' inconsistent design is highlighted as problematic (either caricatures or just normal people) They discuss how the dwarves don't feel cohesive like in Lord of the Rings and lack distinct personalities Case praises the Gollum scenes as genuinely excellent despite other issues ️ Proposed Two-Movie Structure (28:25 - 37:07) Case suggests ending the first movie at Lake Town as a natural breaking point This would create a moment where Bilbo has a true choice to continue or turn back They discuss how this cut would make Bilbo's character arc work better for the first film The second film could focus on Thorin's character arc They criticize how the actual film cuts (especially the Desolation of Smaug ending) feel like TV cliffhangers Smaug and Pacing Issues (37:07 - 46:35) The hosts praise the actual Smaug and Bilbo conversation scenes They criticize the extended Smaug chase/forge scenes as unnecessary padding Discussion of how Jackson is good at bringing book scenes to life but struggles when expanding material They propose that the second movie should open with the dwarves finding the door to the Lonely Mountain They critique the narrative weight of many extended sequences that don't actually advance the story ️ Battle of Five Armies Criticisms (46:36 - 55:45) The Battle of Five Armies is identified as the weakest film with the most padding They argue the battle should have been the third act of a movie, not an entire film Discussion of how the battle needed to feel smaller and more personal than Lord of the Rings battles They appreciate the decision to make Bilbo more active in the battle than in the book The hosts criticize the 'video game' quality of action sequences like the barrel rider scene ‍️ Fan Service and Connections to Lord of the Rings (55:45 - 01:04:58) They discuss how Legolas' inclusion made sense for the first film but was forced in later films They appreciate seeing Saruman before his fall to evil The hosts criticize heavy-handed references to Lord of the Rings (like mentioning Aragorn/Strider) They note how forcing connections to the original trilogy hurt the story Discussion of the 'video game' quality of action sequences compared to Lord of the Rings Meta-Discussion of the Episode (01:04:58 - 01:15:51) Sam and Case reflect on the original episode, finding it thorough and well-argued Sam admits not rewatching the trilogy for this meta-review as it would be too time-consuming They reaffirm that the trilogy's main problem is its excessive length Sam praises the costumes while Case notes the 48 FPS format made everything look fake They discuss how watching the entire Middle-earth saga chronologically would be challenging Final Thoughts and Upcoming Episodes (01:15:51 - 01:32:34) Case reiterates that a good two-movie cut exists within the trilogy's footage They agree the first film is the most watchable of the three Both hosts express their love for the first Captain America film (their next episode topic) Sam mentions she didn't rewatch the Hobbit films as they would take 10+ hours They provide information about their Discord server and social media presence Upcoming podcast episodes announced: Alien Resurrection and Captain America: The First Avenger Action items Join and participate in the Discord server for further discussion (01:31:00)

THE SO-CALLED silent centuries between the Book of Malachi and the Gospel of Matthew weren't as quiet as we've been taught.This month, the Iron and Myth crew discusses a fictionalized account of Judea's struggle for independence in the second century BC from the rule (and gods) of their Greek overlords by Iron and Myth regular and best-selling author Brian Godawa (Godawa.com), Judah Maccabee Part 1: Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece.  Doug Van Dorn (DouglasVanDorn.com) and Dr. Judd Burton (BurtonBeyond.net) join Brian to discuss the historical and theological significance of the centuries between the Old and New Testaments, focusing on the story of Hanukkah and the Maccabees. We analyze the role of Antiochus Epiphanes, the Maccabean revolt, and the implications of these events on Jewish history and theology.  Our conversation also explores the nature of historical fiction and how it can be approached from a truth perspective, emphasizing the importance of understanding divine authorities and principalities in the context of these narratives. Brian shares how he balances myth and history in biblical narratives, emphasizing the concept of ‘mytho-history' as a blend of mythological and historical storytelling. He explores the role of fiction in understanding scripture, the importance of cultural context, and how integrating non-biblical stories can enhance biblical narratives.

THE SO-CALLED silent centuries between the Book of Malachi and the Gospel of Matthew weren't as quiet as we've been taught. This month, the Iron and Myth crew discusses a fictionalized account of Judea's struggle for independence in the second century BC from the rule (and gods) of their Greek overlords by Iron and Myth regular and best-selling author Brian Godawa (Godawa.com), Judah Maccabee Part 1: Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece.  Doug Van Dorn (DouglasVanDorn.com) and Dr. Judd Burton (BurtonBeyond.net) join Brian to discuss the historical and theological significance of the centuries between the Old and New Testaments, focusing on the story of Hanukkah and the Maccabees. We analyze the role of Antiochus Epiphanes, the Maccabean revolt, and the implications of these events on Jewish history and theology.  Our conversation also explores the nature of historical fiction and how it can be approached from a truth perspective, emphasizing the importance of understanding divine authorities and principalities in the context of these narratives. Brian shares how he balances myth and history in biblical narratives, emphasizing the concept of ‘mytho-history' as a blend of mythological and historical storytelling. He explores the role of fiction in understanding scripture, the importance of cultural context, and how integrating non-biblical stories can enhance biblical narratives. The Gilberts' new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! Follow us! X: @viewfrombunker | @sharonkgilbert | @derekgilbertTelegram: t.me/gilberthouseSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/viewfromthebunker Sharon's novels Winds of Evil and The Armageddon Strain are available now in paperback, ebook (Kindle), and audiobook (Audible) formats! Get signed copies of the first two books of The Laodicea Chronicles now at GilbertHouse.org/store! Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We truly appreciate your support. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For the latest information, log on to GilbertHouse.org/travel. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

THE SO-CALLED silent centuries between the Book of Malachi and the Gospel of Matthew weren't as quiet as we've been taught.This month, the Iron and Myth crew discusses a fictionalized account of Judea's struggle for independence in the second century BC from the rule (and gods) of their Greek overlords by Iron and Myth regular and best-selling author Brian Godawa (Godawa.com), Judah Maccabee Part 1: Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece.  Doug Van Dorn (DouglasVanDorn.com) and Dr. Judd Burton (BurtonBeyond.net) join Brian to discuss the historical and theological significance of the centuries between the Old and New Testaments, focusing on the story of Hanukkah and the Maccabees. We analyze the role of Antiochus Epiphanes, the Maccabean revolt, and the implications of these events on Jewish history and theology.  Our conversation also explores the nature of historical fiction and how it can be approached from a truth perspective, emphasizing the importance of understanding divine authorities and principalities in the context of these narratives. Brian shares how he balances myth and history in biblical narratives, emphasizing the concept of 'mytho-history' as a blend of mythological and historical storytelling. He explores the role of fiction in understanding scripture, the importance of cultural context, and how integrating non-biblical stories can enhance biblical narratives.

Welcome to Botched: A D&D Podcast! The small secluded town of Sundance Wyoming is normally beautiful in the fall. The smell of pork cracklings in the air, old Martha Pennyhopper's apple pies cooling on the windowsill, and the children are bobbing for sugar beats at the harvest festival.But not all is right in Sundance Wyoming, an ominous presence is plaguing this small town, living deep in the forest that surrounds this small hamlet.Will the residents be able to fight off whatever is living out there? Will the SCP Foundation be able to get there in time? WILL SOMEONE THINK OF THE CHILDREN?!?!! Find out now, on Botched Podcast!We now have a PO Box! Wanna send us something? PO BOX 3178 Gettysburg, PA 17325All of our previous seasons can be found on our new channel!⁠Botched Archives⁠!A special shout out and thank you to all of our supporters over on Patreon. You help us continue to churn out “quality” episodes. With your continued support we can take our show on the road! Check out our store over at ⁠⁠Botched Podcast⁠⁠ where you can find tshirts, stickers, pint glasses and more!Give us a 5 star review on Itunes. Doing so will help the show grow, but we will also read out whatever you write at the end of one of our episodes!Feel free to email us any questions, comments or suggestions at BotchedPodcast@gmail.comFollow us on ⁠⁠Twitter⁠⁠, ⁠⁠Instagram⁠⁠, subscribe on ⁠⁠Youtube⁠⁠, like us on ⁠⁠Facebook⁠⁠.You can watch the show live on ⁠⁠Twitch⁠⁠!Check out each of the hosts' Twitch streams! ⁠⁠Dennis⁠⁠, ⁠⁠Phil⁠⁠, ⁠⁠Tristan⁠⁠Hosts: ⁠⁠Dennis⁠⁠, ⁠⁠Phil⁠⁠, ⁠⁠Tristan⁠⁠, ⁠⁠Steve⁠⁠Editor: Philip D Keating And Dennis RobinsonProducer: Phil and DennisExecutive Producers: ⁠⁠James Thatcher⁠⁠, Chronic Ejac, Jim Beverly, Seth Skinner,Disgruntled Furniture, Chris Wisdom, ShinigamiSPQR,  Jayson Haiss, and Scabby GoosePublisher: Phil and DennisArt by ⁠⁠Emily Swan⁠⁠Music by ⁠⁠Gozer⁠

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Abomination of Desolation

Josh Peck talks with Brian Godawa about his new two book set.To get the audio-only podcast version of full videos and Josh Peck's blog, which includes original articles, show notes, and more, subscribe to Josh's Substack at http://joshpeck.substack.comDonate: http://PayPal.me/JoshPeckDisclosureCashApp: $JoshScottPeck

Up To Jerusalem - Teaching 8 Scripture - Matthew 24:15 - Matthew 25:13 Luke 21, Mark 13 and Matthew 24-25 all have the story of Jesus' Mt. Olivet Discourse with His disciples. In today's opening verses in Matthew 24:15ff, we hear Jesus answering the questions we left off with last week.   The two questions the disciples asked Jesus:     1.    When will these things you are telling us happen to the temple     2.    What will be the sign of your return They are thinking that these two questions coincide one with the other…. As we now know - that was not the case.   Jesus is giving a forewarning of what would befall Jerusalem. (The fall happened in the year 70AD when the Roman General Titus laid siege to Jerusalem and ultimately leveled it to the ground.) Jesus' answer contains responses for both the questions.  The Abomination that causes Desolation - three options of what this might be were shared last week - but only one seems to fit the time frame: An event in winter 67/68AD -  the temple was profaned by Jewish insurgents. Pastor reads about the event from Josephus' writing: The Jewish War.  During this event the insurgents caused division within the Jewish community.  It's a good possibility that this event caused believers in Jesus in the city of Jerusalem to begin fleeing the city by those who took Jesus' words literally. They left because they could see what was coming and Jesus had warned them about what was coming. They fled across the Jordan River and they were protected from the siege by Titus which began shortly after the insurgent uprising.  Those who fled were protected from all that followed.  Over 1 million people died in the siege of Jerusalem. In Luke 21:20-24 we read: “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.” UNTIL THE TIMES OF THE GENTILES ARE FULFILLED - This passage in Luke has been fulfilled in our day.  Pastor shares a brief history of the city of Jerusalem from 70AD to the mid 20th century of when the city of Jerusalem was dominated by gentiles. Romans Byzantines Persians Byzantines Crusaders Ottoman Turks WWI British control WWII - The Jewish people were given a homeland in 1948 Six Day War - 1967 City of Jerusalem came under control of the Jewish people and has remained in their control in an uneasy peace. THIS IS SOMETHING JESUS SAID AND IT WAS FULFILLED IN OUR LIFE TIME. "The times of the gentiles are fulfilled"... what does that mean?  Does that refer simply to gentile control of Jerusalem? Or does it mean far more? Romans 9, 10, and 11 talk about the Jewish people returning to the Messiah. When they return to Him - the end comes!  We don't know the day or hour - but He tells us when we see these things happening, look up because our redemption is drawing near. Jesus' final return will be like lightening filling the sky. He will come on cloud in great glory! As the discourse continues in Matthew 24 - 25 we read about the following:     ⁃    Fig Tree Imagery - Jesus prophesies that the end is near when we again see Israel beginning to flourish then we know “summer is near” (the end is coming)     ⁃    Jesus says, “This generation will certainly not pass away until all these things have happened.”  THIS GENERATION - generation in Greek has multiple meanings - one meaning refers to “this people” the other to “this nation” and in Aramaic (Jesus' language of the day) the word for generation and the word for nation are the same word. It may well be that what Jesus is declaring is that the Jewish people will not come to an end - they will survive. And they have.     ⁃    Judgement by fire     ⁃    Be awake!     ⁃    Do not grow weary in doing what is right     ⁃    Follow Jesus - receive Him as King, Savior and Lord     ⁃    Last days and times will be difficult - so we are called to walk close to God     ⁃    Then Jesus shares several parables to emphasize what He has been teaching.     ⁃    The Parable of the Ten Virgins - Be ready for Jesus' return.  Pastor shares what Jewish weddings were like in Jesus' day and how knowing that brings insight to this parable to be encouraged to be awake and to be ready for Christ's return. Join us next time as we continue with the story of “Up to Jerusalem” as Jesus travels to the cross. Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries.  Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

JASON BRETT SERLE is a British writer, filmmaker, musician, Neuro-linguistic Programming (NLP) Master and licensed hypnotherapist with a particular focus on themes involving psychology, spirituality, wellness, and human potential.   He has written articles for Jain Spirit and Watkins magazines as well as interviewing people such as Eckhart Tolle, Robert Anton Wilson, Andrew Cohen, Jan Kersschot, and Amado Crowley. He is cited in Crowley's 2002 book Liber Alba: The Questions Most Often Asked of an Occult Master as being the only other person to have seen The Book of Desolation; a book purported to have been brought back from Cairo by his father, Aleister Crowley, in 1904.   In 2012 he wrote and produced his first documentary film, 'Mind Your Mind: A Primer for Psychological Independence' which looks at the psychological methods used to manipulate people and what they can do to protect themselves. He also composed and performed most of the soundtrack. The film is distributed by Journeyman Films in the UK and Film Media Group in the US, and it was an official selection for the London International Documentary Festival (LIDF) in 2012. We ltalk about:   1. What exactly is crazy wisdom, and what makes it a path worth exploring?   2. How does crazy wisdom differ from what you call in the book divine madness?   3. How does The Monkey in the Bodhi Tree challenge our conventional understanding of sanity?   4. Why is trans-rational thought—going beyond logic and reason—so often misunderstood?   5. What are some of the most striking historical examples of crazy-wisdom?   6. How can embracing crazy-wisdom lead to greater clarity and self-realization?   7. How has crazy-wisdom influenced art, literature, and culture throughout history?   8. Why do spiritual movements sometimes attract charlatans, and how can seekers distinguish authenticity from deception?   9. What inspired you to explore this topic, and what impact has it had on your own perspective?   10. If someone wants to begin exploring crazy-wisdom, what is the first step they should take?   11. Where can people read The Monkey in the Bodhi Tree? O books Presents The Monkey in the Bodhi Tree Crazy-Wisdom & the Way of the Wise-Fool by Jason Brett Serle Release date: March 1st 2025 Categories: Eastern, Mindfulness & meditation, Rituals & Practice CLICK HERE TO VIEW THE BOOK COVER   Unleash the radical, transformative power at the heart of the world's great wisdom traditions.   Of the many paths up the mountain, that of crazy-wisdom, although one of the lesser travelled, presents a dramatic and formidable climb to those that are so inclined. Now for the first time, the true spiritual landscape of the wise-fool has been laid bare and its features and principal landmarks revealed.   Written in two parts, loosely based on the theory and practice of crazy-wisdom, The Monkey in the Bodhi Tree is the first comprehensive look at this universal phenomenon, from its origins and development to the lives of its greatest adepts and luminaries.   In addition to the theoretical foundations laid down in Part I, Part II deals with its practice and aims to demonstrate crazy-wisdom in action. To this end, 151 teaching tales from around the world have been meticulously gathered and retold to illustrate the methods of the great masters and adepts - stories that not only give practical insight but also, like Zen koans, can be used as contemplative tools to illuminate and provoke epiphany.   From the enigmatic Mahasiddhas of ancient India to the eccentric Taoist poet-monks of China, from the uncompromising insights of the Buddhist Tantrikas to the unconventional wisdom of Sufi heretics and the utter surrender to God displayed by the Fools for Christ, this book will take you to a place where the boundaries of logic and reason dissolve and enlightenment awaits those daring enough to venture forth.   BOOK LINK: https://www.collectiveinkbooks.com/o-books/our-books/monkey-bodhi-tree-crazy-wisdom   JASON'S WEBSITE: www.fasonbrettserle.com  

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

The Desolation of Snails Jeremy Irons sees a reversal of fortune in his acting career as he conjures an army of fire-breathing beasts to fight empress Thora Birch (American Beauty) in a theatrical Dungeon And Dragons campaign from 2000. Can wise-cracking thieves Justin Whalin (Lois & Clark) and Marlon Wayans (White Chicks) bring together a mage, a dwarf, and an elf to acquire the magic gem that will put an end to all the shoddy CGI work swirling in the sky? Listen now to learn if Arnie, Stuart, and Justin have the constitution points to endure another board game movie.

The Desolation of SnailsJeremy Irons sees a reversal of fortune in his acting career as he conjures an army of fire-breathing beasts to fight empress Thora Birch (American Beauty) in a theatrical Dungeon And Dragons campaign from 2000. Can wise-cracking thieves Justin Whalin (Lois & Clark) and Marlon Wayans (White Chicks) bring together a mage, a dwarf, and an elf to acquire the magic gem that will put an end to all the shoddy CGI work swirling in the sky? Listen now to learn if Arnie, Stuart, and Justin have the constitution points to endure another board game movie.

IT'S CALLED the world's oldest temple. While only a small portion of the site has been excavated, the clues point to one solid conclusion: It was built as a point of contact with the gods. Our usual Iron and Myth crew is joined by special guest Dr. Aaron Judkins (aaronjudkins.com, aaronjudkins.substack.com), co-author with Dr. Judd Burton (burtonbeyond.net) of the best-selling book Decoding Göbekli Tepe: Biblical Anatolia and the Watchers (https://amzn.to/4hcbvyX). Rounding out the discussion are Doug Van Dorn (douglasvandorn.com), author, pastor of the Reformed Baptist Church of Northern Colorado in Boulder and host of the Giant Steps podcast, and Brian Godawa (godawa.com), best-selling author and award-winning screenwriter, whose new novels Judah Maccabee, Part 1: Abomination of Desolation and Judah Maccabee, Part 2: Against the Gods of Greece will be the topic of next month's Iron and Myth.Our conversation digs into the significance of Göbekli Tepe, exploring its classification as the world's oldest temple and the cultural implications of its construction. The discussion highlights the mysterious influences that may have contributed to the site's creation, including supernatural elements and connections to biblical narratives. Recent discoveries at Göbekli Tepe, including evidence of habitation and the symbolism of the vulture stone, are examined, alongside the ongoing research and future excavations that may further illuminate this ancient site. Judd and Aaron explore the historical and spiritual significance of Göbekli Tepe, discussing its connections to biblical narratives, the influence of supernatural entities known as the Watchers, and the site's implications for understanding ancient burial practices and archaeoastronomy.  Finally, they share the links between Göbekli Tepe and the first humans, Adam and Eve, emphasizing the site's role in the broader context of ancient history and its relevance to modern biblical studies. 

IT'S CALLED the world's oldest temple. While only a small portion of the site has been excavated, the clues point to one solid conclusion: It was meant as a point of contact with the gods.  Our usual Iron and Myth crew is joined by special guest Dr. Aaron Judkins (aaronjudkins.com, aaronjudkins.substack.com), co-author with Dr. Judd Burton (burtonbeyond.net) of the best-selling book Decoding Göbekli Tepe: Biblical Anatolia and the Watchers.  Rounding out the discussion are Doug Van Dorn (douglasvandorn.com), author, pastor of the Reformed Baptist Church of Northern Colorado in Boulder and host of the Giant Steps podcast, and Brian Godawa (godawa.com), best-selling author and award-winning screenwriter, whose new novels Judah Maccabee, Part 1: Abomination of Desolation and Judah Maccabee, Part 2: Against the Gods of Greece will be the topic of next month's Iron and Myth. Our conversation digs into the significance of Göbekli Tepe, exploring its classification as the world's oldest temple and the cultural implications of its construction. The discussion highlights the mysterious influences that may have contributed to the site's creation, including supernatural elements and connections to biblical narratives.  Recent discoveries at Göbekli Tepe, including evidence of habitation and the symbolism of the vulture stone, are examined, alongside the ongoing research and future excavations that may further illuminate this ancient site. Judd and Aaron explore the historical and spiritual significance of Göbekli Tepe, discussing its connections to biblical narratives, the influence of supernatural entities known as the Watchers, and the site's implications for understanding ancient burial practices and archaeoastronomy.   Finally, they share the links between Göbekli Tepe and the first humans, Adam and Eve, emphasizing the site's role in the broader context of ancient history and its relevance to modern biblical studies. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! Follow us! X: @viewfrombunker | @sharonkgilbert | @derekgilbertTelegram: t.me/gilberthouseSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/viewfromthebunker Sharon's novels Winds of Evil and The Armageddon Strain are available now in paperback, ebook (Kindle), and audiobook (Audible) formats! Get signed copies of the first two books of The Laodicea Chronicles now at GilbertHouse.org/store! Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We truly appreciate your support. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For the latest information, log on to GilbertHouse.org/travel. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

A homily delivered by Fr. Kyle Logan on the last Sunday of Epiphanytide, 2025. The Lectionary texts were -- Exodus 34:29-35 Psalm 99 1 Corinthians 12:27-13:13 Luke 9:28-36

Episode 164 - In part two of the Ignatian rules of discernment, Fr Sean Danda and Nathanael Rea focus on the concepts of spiritual consolation and desolation. They explore how to navigate these experiences, emphasizing the importance of patience, reflection, and community support. The discussion highlights the nature of the enemy, the significance of confession, and the need for self-awareness in spiritual growth. The speakers encourage listeners to engage in daily examination to foster a deeper connection with God and to recognize the patterns of consolation and desolation in their lives.Takeaways: Spiritual consolation is a sense of closeness with God.Desolation can be a time for purification and growth.Patience is key when experiencing desolation.Consolation is a gift from God, not something we earn.Strengthening oneself during times of consolation prepares us for desolation.Reflection on relationships helps during low times.The devil operates like a bully, exploiting our weaknesses.Community and confession are vital for spiritual health.Recognizing our weaknesses allows for healing and growth.Daily examination of conscience is essential for spiritual awareness.