Podcasts about Hebron

When you look at your life through the lens of your worst mistakes, it can feel like a devastating exile. But what if God chose to rewrite your history, leaving out the wreckage of your past to remind you of who you can become? In this study of 1 & 2 Chronicles, we uncover the ultimate "highlight reel" of scripture—a book written not to say "I told you so," but to declare that your punishment is past and your restoration has begun. Summary: In this deep-dive episode, we unpack the unique theological genius of 1 & 2 Chronicles. While the books of Samuel and Kings offer the brutal raw history of Israel's failures leading into Babylon, Chronicles was compiled after the exile to bind up the wounds of a broken people and point them toward the temple and the coming Messiah. The Synoptic History: We explore why Chronicles acts as a separate, more positive version of Israel's history—similar to how Matthew, Mark, and Luke provide distinct perspectives on the life of Christ. A Perfect and Unified Heart: We analyze David's coronation in Hebron, exploring what it looks like when a community closes ranks with a "perfect heart" to build the kingdom of God. Seeking Beyond Keeping: We break down David's final charge to Solomon, challenging us to not only keep the commandments we have, but to actively seek out the instructions and light we don't yet possess. The Illusion of Sacrifice: We deconstruct the beauty of voluntary giving, reminding ourselves that returning a portion of our time, talents, or tithing to the Lord is never a true loss because "all things come of thee, and of thine own have we given thee." The Battle of Praise: We journey into 2 Chronicles 20 to witness King Jehoshaphat's stunning victory, discovering why placing singers over soldiers and worship over war transforms our "valleys of decision" into "valleys of blessing." The Clean Vessel: We track Hezekiah's urgent temple cleansing, exploring how the immediate removal of internal debris and structural compromises suddenly opens the floodgates for the windows of heaven to pour out mercy. Call-to-Action: The Chronicler reminds us that no matter how far we have drifted or how deep our exile has been, the Lord's covenant is everlasting and His mercy is ready to meet a broken heart. Have you ever experienced a season where you felt defined by your spiritual detours, only to feel the Savior gracefully "rewrite" your future and call you back to His house? Share your stories of temple restoration and grace in the comments below. To keep your faith "Unshaken" as we discover the beauty of holiness, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 0:30 Whitewashing History? 24:34 Breaking a Toxic Family Legacy 54:00 False Prophets or True? 1:18:52 The Valley of Decision 1:51:46 The Danger of Secondhand Spirituality 2:10:51 Overcoming Our Jeckyl and Hyde 2:58:51 When Icons Become Idols

The Sons of Issachar • Friday Service Website: www.PastorTodd.org To support this ministry: www.ToddCoconato.com/give The Sons of Issachar: Understanding the Times and Knowing What the Church Must Do 1 Chronicles 12:23–40 (NKJV): 23 Now these were the numbers of the divisions that were equipped for war, and came to David at Hebron to turn over the kingdom of Saul to him, according to the word of the Lord: 24 of the sons of Judah bearing shield and spear, six thousand eight hundred armed for war; 25 of the sons of Simeon, mighty men of valor fit for war, seven thousand one hundred; 26 of the sons of Levi four thousand six hundred; 27 Jehoiada, the leader of the Aaronites, and with him three thousand seven hundred; 28 Zadok, a young man, a valiant warrior, and from his father's house twenty-two captains; 29 of the sons of Benjamin, relatives of Saul, three thousand, until then the greatest part of them had remained loyal to the house of Saul; 30 of the sons of Ephraim twenty thousand eight hundred mighty men of valor, famous men throughout their fathers' house; 31 of the half-tribe of Manasseh eighteen thousand, who were designated by name to come and make David king; 32 of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command; 33 of Zebulun there were fifty thousand who went out to battle, expert in war with all weapons of war, stouthearted men who could keep ranks; 34 of Naphtali one thousand captains, and with them thirty-seven thousand with shield and spear; 35 of the Danites who could keep battle formation, twenty-eight thousand six hundred; 36 of Asher, those who could go out to war, able to keep battle formation, forty thousand; 37 on the other side of the Jordan, from the Reubenites, the Gadites, and the half-tribe of Manasseh, with all kinds of weapons of war for the battle, one hundred and twenty thousand valiant men. 38 All these men of war, who could keep ranks, came to Hebron with a loyal heart to make David king over all Israel; and all the rest of Israel were of one mind to make David king. 39 And they were there with David three days, eating and drinking, for their brethren had prepared for them. 40 Moreover those who were near to them, from as far away as Issachar and Zebulun and Naphtali, were bringing food on donkeys and camels, on mules and oxen, provisions of flour and cakes of figs and cakes of raisins, wine and oil, oxen and sheep abundantly, for there was joy in Israel.

The Trump administration is going full speed ahead on its authoritarian project to intimidate the media and the business world—and to gun people down in the streets. And in Israel, Netanyahu is allowing settler militias to run amok in the West Bank, killing Palestinians and destroying their villages and property. Rep. Khanna joins Tim to describe his own personal encounter with the private armed groups near Hebron. Plus, the mixed legacy of Lindsey Graham, Trump is trying to pretend he didn't sign a deal giving Iran management of the Strait of Hormuz, and the Dems have a real chance to weaken Todd Blanche and the whole administration.Bill Kristol and Rep. Ro Khanna join Tim Miller.Show notes: Monday's "Morning Shots" Bill's "Bulwark on Sunday" with Sarah NOBL gives you real travel peace of mind — security, design, and convenience all in one. Head to NOBLTravel.com for 46% off your entire order! #NOBL #ad

This recording is a condensed version of the sermon preached at the Land Dedication Service of Immanuel Evangelical Lutheran Church in Mankato, Minnesota at Reserve Park on July 12, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Numbers 13:17-33 (NKJV) Then Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the South, and go up to the mountains, 18 “and see what the land is like: whether the people who dwell in it are strong or weak, few or many; 19 “whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; 20 “whether the land is rich or poor; and whether there are forests there or not. Be of good courage. And bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the Wilderness of Zin as far as Rehob, near the entrance of Hamath. 22 And they went up through the South and came to Hebron; Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of Eshcol, because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days. 26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. 28 “Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. 29 “The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.” 30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.” 31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 “There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”   Theme: This Land Is God's Land

Passo a passo, Israel vai avançando na ocupação da Palestina. Hebron, cidade patromónio da humanidade, alberga 200 mil palestinianos e escassos milhares de judeus. Uma crónica de Francisco Sena Santos.See omnystudio.com/listener for privacy information.

Nate Waller and Yishai take you to a Holy Site Renovation in the heart of the Holy Land. The Israel Guys and volunteers from HaYovel are putting boots on the ground - not to fight but to restore walls with old Jerusalem stone, clean ancient cisterns, plant trees, build fences and so much more - all to help usher in the realization of Biblical Prophecy in modern times. PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisherSupport the show

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

Text: 2 Samuel chapters 6-9 Supplemental Text: The Fourth Thousand Years chapter 5 BYU Lecture 29: After battling Abner and the northern 10 tribes, King David unites all of Israel and moves the capital city from Hebron to Jerusalem. Peace in Israel, however, is short lived. The Philistines (Canaanites) rally their forces against Israel to attack King David – their Goliath killer. David inquires of the Lord what to do and is promised that the Philistines will be delivered into his hands. Sure enough, David's army soundly conquers the invading armies. Meanwhile, King Hiram of Lebanon (Phoenicians) sought a friendly alliance with Israel. He offers to build a fine palace for David, made from the famous cedars of Lebanon. He even provided the masons and carpenters to complete this beautiful, massive project. With his palace completed, David desires to build a beautiful house of the Lord. In anticipation of this, he sends for the Ark of the Covenant to be delivered to Jerusalem. Unfortunately, the holy process of moving the Ark was neglected and David was careless. Rather than instructing the Priests of Aaron to carry the Ark on their shoulders, as commanded by God several hundred years earlier, it was placed on a cart pulled by oxen. Enroute, the cart faltered and the Ark itself appeared to be in jeopardy of falling. Uzzah, sensing a tragedy, reached up to steady the Ark. This was in violation with God's command that no one but the Priests of Aaron may touch the sacred Ark. Immediately, Uzzah was struck dead. Realizing his carelessness, David called and authorized Priests of Aaron to carry the Ark on ther shoulders the remainder of the way to Jerusalem. An important lesson was learned that day; God will not be mocked. In humility, David wanted to build a holy temple to house the Ark, but through the prophet Nathan, the Lord forbad him. He did, however, give David the pattern for the temple when it would be built by his son Solomon. The Lord also promised David that he would be the ancestor of the great Messiah. David expands the might and strength of Israel until it borders the very lands as promised specifically by God to Abraham, Isaac, Jacob and Moses.    

Yishai's interview with Agence France-Presse (AFP) on Israel's policy regarding the status of the Holy Sites in Hebron and the management of the city. PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisherSupport the show

JUNE 30 - https://www.youtube.com/watch?v=UW7zwhTqzdY - Daily Devotions: Strong Leaders - June 30, 2026 1 Chronicles 11:1 (ESV) - “Then all Israel gathered together to David at Hebron and said, ‘Behold, we are your bone and flesh.'” In this episode of Daily Devotions, Pastor David Sumrall reflects on the role of strong leadership in fulfilling God's promises. As David became king over all Israel, he was surrounded by mighty men and faithful leaders who supported the work God had called him to accomplish. Their strength, loyalty, and commitment helped establish the kingdom and extend its influence throughout the land God had promised to His people. Pastor Sumrall explains that great accomplishments for God are rarely achieved by one person alone. Strong leaders who remain faithful in their assignments provide stability, encouragement, and support that enable a church, ministry, or organization to move forward and fulfill its God-given purpose. ---- Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon

Key developments from Gaza governance plans; Hebron masjid restrictions; Netanyahu spending millions on homes by Radio Islam

06/28/2026 Rev. Paul Bang   No King in Israel: A Series in the Book of Judges (Part 1) How the Next Generation Lost Its Way   JUDGES 1: 1-21 ESV THE CONTINUING CONQUEST OF CANAAn: 1 After the death of Joshua, the people of Israel inquired of the Lord, “Who shall go up first for us against the Canaanites, to fight against them?” 2 The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there. 8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. 11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as wife.” 13 And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter as wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs. 16 And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.[a] 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

Text: 2 Samuel chapters 1-4 Supplemental Text: The Fourth Thousand Years chapter 4 BYU Lecture 28: David learns of the death of King Saul and his son Jonathan. Rather than rejoicing from the news that his tormentor Saul was dead, he went into fasting and mourning. David writes a sad song lamenting the passing of Saul, the Lord's anointed, and of Jonathan, his dear friend. But even with the death of King Saul, it wouldn't be for nearly 8 years before David was recognized as the anointed King of all twelve tribes of Israel. Once recognized as King, David moves the capital of Israel from Hebron to Mount Moriah, known later as Jerusalem. Now that Israel was united with their new king, Israel begins preparations to arise to her greatness. However, their dreaded enemy, the Philistines, were preparing to destroy this new threat.

In today's episode of Trending Middle East, negotiations to turn this week's US-Iran agreement into a lasting peace deal are delayed after Swiss officials announce talks at the Burgenstock resort will not take place as scheduled. The initial agreement remains in force as negotiators work towards resolving the remaining issues. We also look at growing tensions in Palestine after Israel announces new measures affecting planning authority in Hebron, while church leaders accuse Israeli authorities of seizing land in East Jerusalem. The US imposes new sanctions on senior Hezbollah figures and financial networks across Lebanon, Syria, Iraq and Oman, saying the group must be cut off from its funding sources to support Lebanon's long-term stability. In the UAE, the Cabinet announces a nationwide ban on social media use for children under the age of 15, with age verification requirements and stronger online safety measures to take effect after a one-year transition period. And the UAE introduces a 30-day visa grace period for people unable to leave because of the Iran conflict, allowing eligible visitors and residents to confirm their status or depart without facing overstay fines. Trending Middle East is AI-assisted, using original reporting published in The National and curated and edited by humans.

Bloco 1- Netanyahu tenta implodir negociações mas EUA e Irã assinam acordo. Israel vai à reboque.- ⁠Israel constrói base em território A da Cisjordânia e Smotrich anuncia fim dos acordos de Hebron.Bloco 2- Para evitar processo criminal, base governista garante imunidade à deputada Tali Gottlieb.- ⁠Após mais de um ano, termina o depoimento de Netanyahu.- Pesquisas eleitorais mostram mudanças no quadro político.- Makom Leculanu, partido criado por ex-lideranças do movimento Standing Together, concorrerá nas eleições. Bloco 3- Personagem da semana- Palavra da semana- Correio dos ouvintesPara quem puder colaborar com o desenvolvimento do nosso projeto para podermos continuar trazendo informação de qualidade, esse é o link para a nossa campanha de financiamento coletivo. No Brasil - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠apoia.se/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠No exterior - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Nossa página: ladoesquerdo.comNós nas redes:bluesky - @doladoesquerdo.bsky.social e @joaokm.bsky.socialtwitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@joaokm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tiktok - @esquerdomuroPlaylist do Spotify - Do Lado Esquerdo do Muro MusicalSite com tradução de letras de músicas - https://shirimemportugues.blogspot.com/Episódio #358 do podcast "Do Lado Esquerdo do Muro", com Marcos Gorinstein e João Miragaya.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. During the course of the G7 summit of global leaders in France on Tuesday, US President Donald Trump said that Syria should replace Israel in the fight against Lebanon’s Hezbollah. He argued that the Jewish state’s war on the Iran-backed terror group has been too prolonged and indiscriminate, adding that Israel would have been “blown off the face of the earth” if not for him. Horovitz unpacks the multilayered concerns plaguing Israel in the wake of Trump's statements. The US-Iran memorandum of understanding, expected to be signed at an in-person gathering on Friday, reportedly provides for a full cessation of hostilities by Iran, the United States and their allies — including in Lebanon, where Israel has been battling Tehran’s proxy Hezbollah. This comes as Israel and Lebanon are nearing a US-mediated lasting ceasefire agreement, according to a Tuesday report. If the IDF were to withdraw from southern Lebanon, are Lebanese forces really strong enough to face Hezbollah? Finance Minister Bezalel Smotrich claimed on Tuesday to have “abolished” components of the 1997 Hebron agreement that gave the Palestinian municipal council of Hebron authority over planning, zoning and construction in the H2 zone of the West Bank city, where the Jewish settlement of Hebron is located along with the Tomb of the Patriarchs. Can this effort be isolated from the looming elections? Horovitz weighs in on this and the current ultra-Orthodox move in the Knesset to pass Basic Law: Torah Study. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump: Israel’s war on Hezbollah is too long, too deadly; Syria should fight the group instead US-Iran deal said set to halt regional hostilities, including in Lebanon, lift blockade Israel-Lebanon talks said close to yielding lasting ceasefire deal Smotrich says he’s ‘abolished Hebron agreement,’ given Israel more power in flashpoint city Netanyahu denounces ‘police state’ trial as his cross-examination ends after over a year Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Yitzchak Ledee.See omnystudio.com/listener for privacy information.

Israel on Tuesday officially declared Route 60 the Biblical Highway. KAN's Mark Weiss spoke with Yishai Fleisher , Efrat council member and the spokesperson for the Jewish community in Hebron. (Photo: Courtesy)See omnystudio.com/listener for privacy information.

The National Weather Service has confirmed 13 tornadoes in the Chicago area, plus four others in northwest Indiana Thursday night. Preliminary information finds the most powerful of the bunch were EF-3s that hit Streator, Illinois and Hebron, Indiana.

The National Weather Service has confirmed 13 tornadoes in the Chicago area, plus four others in northwest Indiana Thursday night. Preliminary information finds the most powerful of the bunch were EF-3s that hit Streator, Illinois and Hebron, Indiana.

The National Weather Service has confirmed 13 tornadoes in the Chicago area, plus four others in northwest Indiana Thursday night. Preliminary information finds the most powerful of the bunch were EF-3s that hit Streator, Illinois and Hebron, Indiana.

David Anointed King of Israel 5Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and flesh. 2In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, You shall be shepherd of my people Israel, and you shall be princeover Israel. 3So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4David was thirty years old when he began to reign, and he reigned forty years. 5At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. 6And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You will not come in here, but the blind and the lame will ward you offthinking, David cannot come in here. 7Nevertheless, David took the stronghold of Zion, that is, the city of David. 8And David said on that day, Whoever would strike the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David's soul. Therefore it is said, The blind and the lame shall not come into the house. 9And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10And David became greater and greater, for the Lord, the God of hosts, was with him. 11And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house.12And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. 13And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,15Ibhar, Elishua, Nepheg, Japhia, 16Elishama, Eliada, and Eliphelet. David Defeats the Philistines 17When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18Now the Philistines had come and spread out in the Valley of Rephaim.19And David inquired of the Lord, Shall I go up against the Philistines? Will you give them into my hand? And the Lord said to David, Go up, for I will certainly give the Philistines into your hand. 20And David came to Baal-perazim, and David defeated them there. And he said, The Lord has broken through my enemies before me like a breaking flood. Therefore the name of that place is called Baal-perazim.21And the Philistines left their idols there, and David and his men carried them away. 22And the Philistines came up yet again and spread out in the Valley of Rephaim. 23And when David inquired of the Lord, he said, You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines. 25And David did as the Lordcommanded him, and struck down the Philistines from Geba to Gezer.

Send us Fan MailThe devotion for today, Thursday, June 11, 2026 was written by Dr. Pat Saxon and is narrated by Johnny Engelke. Today's Words of Inspiration come from Gensis 13:18, and 18:1Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron, and there he built an altar to God. Now the Lord appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day.  Support the show

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Jessica Steinberg for today's episode. After a Bethlehem family was shot in their car Friday evening by an IDF soldier, killing a seven-month-old baby and critically injuring his mother, Magid discusses the army's reaction and its hesitation to take disciplinary action in the current political climate, following a recent coalition uproar over similar incidents involving soldiers' questionable actions. As images emerge of masked settlers riding in on white pickup trucks on Shabbat to attack Palestinians in the village of Huwara, Magid discusses reactions from opposition politicians who called for the IDF to move quickly and take a far harder line in controlling the situation in the West Bank. Magid also reports on his experience observing the activists taking part in Protective Presence, an Israeli initiative to protect Palestinians in the West Bank, as they joined a Bedouin community that has been repeatedly expelled and attacked by Jewish settlers. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IDF soldier fires at vehicle in Hebron, killing 7-month-old baby and wounding his parents 9 Palestinians wounded in settler rampage in Huwara; IDF soldier seen beating man 1 lightly hurt as Palestinian car hits settlers who blocked West Bank road and hurled stones Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Yitzhak Ledee. IMAGE: US bureau chief Jacob Magid joins host Jessica Steinberg on today's Daily Briefing podcast. (ToI / Flash90)See omnystudio.com/listener for privacy information.

Ish-bosheth Murdered 4When Ish-bosheth, Saul's son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2Now Saul's son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3the Beerothites fled to Gittaim and have been sojourners there to this day). 4Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth. 5Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. 6And they came into the midst of the house as if to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped.7When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of the Arabah all night, 8and brought the head of Ish-bosheth to David at Hebron. And they said to the king, Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The Lord has avenged my lord the king this day on Saul and on his offspring. 9But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, As the Lord lives, who has redeemed my life out of every adversity, 10when one told me, Behold, Saul is dead, and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. 11How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?12And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron.

Last Sunday, New York City officials took part in the annual Israel Day Parade on Fifth Avenue. Mayor Zohran Mamdani was notably absent, insisting that this was not a “Jewish pride parade,” as it is often styled, but a celebration of a country committing genocide, and saying he did not need to be present to “ensure the safety” of the parade. His resolve proved prudent, as New York officials found themselves scrambling to distance themselves from the far-right Israeli Finance Minister Bezalel Smotrich, who is responsible for the creeping annexation and violent ethnic cleansing of the West Bank, and who took part in the march along with a rogues gallery of openly genocidal Israeli government officials.On this episode of On the Nose, host Arielle Angel, senior reporter Alex Kane, and news director Josh Nathan-Kazis discuss the history and makeup of the Israel Day Parade, parse the responses from New York officials facing criticism for marching with extremists, and debate the feasibility of an actual “Jewish pride parade” in New York City.Thanks to Jesse Brenneman for editing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Media Mentioned and Further Reading“A Litmus Test Backfires,” Josh Nathan-Kazis, Jewish Currents“NYC Mayor Zohran Mamdani missed the Israel Day Parade. Many who went didn't miss him.” Grace Gilson, The Forward“Progressive Zionists Choose a Side,” Mari Cohen, Jewish CurrentsDocumentation of abuses in Hebron on B'Tselem“Meet the U.S. Nonprofit That Funds the Israeli Guards Who Terrorize Palestinians,” Alex Kane, In These Times“Universal Jurisdiction in Action: Peru Investigates Israeli Soldier for Genocide and War Crimes after HRF Complaint,” The Hind Rajab FoundationNerdeen Kiswani tweet about protesting the Israel Day Parade“Bitter Rift Over Israel Hits LGBTQ Jews Hard After Controversial Protest At Celebrate Israel Parade,” Ari Feldman, The Forward“Jewish New York deserves a parade as diverse as its communities,” Jill Jacobs, JTATranscript forthcoming.

King David   In this study of 2 Samuel 5:1-5, we witness the long-awaited unification of Israel under King David after years of division, civil conflict, and uncertainty. The passage reveals that God often brings unity, healing, and restoration through flawed but faithful people who continually return to Him. As the tribes come to David at Hebron, their actions point beyond David to Jesus Christ, the true King who invites weary people into His kingdom. The sermon explores themes of covenant, reconciliation, forgiveness, humility, and God's willingness to confront the wounds of our past so that genuine healing and unity can emerge. Ultimately, the message reminds us that God's grace is greater than our failures, and that the victories and restorations in our lives are the result of His faithful work rather than our own efforts.

The Battle of Gibeon 12Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.13And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14And Abner said to Joab, Let the young men arise and compete before us. And Joab said, Let them arise. 15Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. 17And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David. 18And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. 19And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. 20Then Abner looked behind him and said, Is it you, Asahel? And he answered, It is I.21Abner said to him, Turn aside to your right hand or to your left, and seize one of the young men and take his spoil. But Asahel would not turn aside from following him. 22And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?23But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still. 24But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon.25And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26Then Abner called to Joab, Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers? 27And Joab said, As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning. 28So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore. 29And Abner and his men went all that night through the Arabah. They crossed the Jordan, and marching the whole morning, they came to Mahanaim. 30Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David's servants nineteen men besides Asahel.31But the servants of David had struck down of Benjamin 360 of Abner's men. 32And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron. Abner Joins David 3There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker. 2And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; 3and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;5and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron. 6While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. 7Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, Why have you gone in to my father's concubine? 8Then Abner was very angry over the words of Ish-bosheth and said, Am I a dog's head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. 9God do so to Abner and more also, if I do not accomplish for David what the Lord has sworn to him,10to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba. 11And Ish-bosheth could not answer Abner another word, because he feared him. 12And Abner sent messengers to David on his behalf,saying, To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you. 13And he said, Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see my face. 14Then David sent messengers to Ish-bosheth, Saul's son, saying, Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines. 15And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. 16But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, Go, return. And he returned. 17And Abner conferred with the elders of Israel, saying, For some time past you have been seeking David as king over you. 18Now then bring it about, for the Lordhas promised David, saying, By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.19Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do. 20When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. 21And Abner said to David, I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires. So David sent Abner away, and he went in peace. 22Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. 23When Joab and all the army that was with him came, it was told Joab, Abner the son of Ner came to the king, and he has let him go, and he has gone in peace. 24Then Joab went to the king and said, What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone?25You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing. Joab Murders Abner 26When Joab came out from David's presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. 27And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother.28Afterward, when David heard of it, he said, I and my kingdom are forever guiltless before the Lord for the blood of Abner the son of Ner. 29May it fall upon the head of Joab and upon all his father's house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread! 30So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon. David Mourns Abner 31Then David said to Joab and to all the people who were with him, Tear your clothes and put on sackcloth and mourn before Abner. And King David followed the bier. 32They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. 33And the king lamented for Abner, saying, Should Abner die as a fool dies?34Your hands were not bound;your feet were not fettered;as one falls before the wickedyou have fallen. And all the people wept again over him. 35Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, God do so to me and more also, if I taste bread or anything else till the sun goes down! 36And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people. 37So all the people and all Israel understood that day that it had not been the king's will to put to death Abner the son of Ner. 38And the king said to his servants, Do you not know that a prince and a great man has fallen this day in Israel? 39And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The Lord repay the evildoer according to his wickedness!

Group Guide Use this guide to help your group discussion as you meet this week.Additional context: Watch the theology teaching video, What is the Bible? 2 Samuel 15 Mike Goble Download TranscriptAll right, so Chet and Spencer are away. Let's get down to business. No, no, no, no, no. My name is Mike. I'm an elder in training here. Last week at the end of the sermon, I had three people come up to me and say that I reminded them of Absalom.I had one person come up and tell me I reminded them of Abimelech and I reminded them that that's not what the story was about and that was Raz. So when they told me that I reminded them of Absalom, I said, "Oh, of course, the striking good looks." And they all pretty intentionally clarified, "No, that is not why. it is because you have long hair and you are trying to convince people to leave this church and go out with you to plant another church. And so that brings me to my first point today. Oak Ridge Church in Lexington will be meeting sometime in January of 2027. Now this is not an infomercial for our church plant, even though we are very excited about that.We're going to be today in 2 Samuel. We're going to be in chapter 15. This is going to be on page 304 of the Bibles that are at your seats. We would ask if you'd consider not using an electronic Bible if you're willing and instead maybe pick one of those Bibles up and we're going to read the Bible together. And we think that's a helpful thing. Before we get started in our text, I'm going to pray for us. Father, we thank you for being our God, for being our salvation.We thank you for your good scripture that teaches us about you. Please Lord, may the Spirit work in our hearts through the foolishness of preaching that we would be changed to be more like your Son in Jesus' name. Amen. All right. Last week we saw that David permitted Absalom to return back to Jerusalem after he initially spent three years in exile after murdering his brother Amnon after Amnon's sin with Tamar. But even though Absalom was back in Jerusalem, he was not allowed to be in the king's presence.And after about two years, he kind of forces himself back into the king's presence by burning down Joab's field. Now, Joab is one of David's nephews. He is the son of David's sister. And he's one of the commanders of David's army. So, Absalom burns down the field, gets his attention, and Joab tells David, and David lets Absalom back into his presence. And then Absalom goes and spends the next four years positioning himself daily at the city gate, rendering judgments and manipulating the people, stealing their hearts is what it says. He is taking them away from their loyalty and their allegiance to King David.He then travels down to Hebron, which is about 18 miles or so south of Jerusalem. And he's got a large group of followers with him. And guys, remember Hebron is actually a pretty significant place. It's significant that he goes down there. So Abraham, Isaac, and Jacob, the patriarchs, the men from which all of Israel descended, are buried.They're all buried in Hebron. And David himself was was anointed king down in Hebron. So this is a pretty significant place. And now we see Absalom is down there and he's proclaimed as king, but he's not anointed. He's taking it by manipulation. And we're going to see taking it by force.This is the beginning of a full-scale rebellion. And today we're actually gonna look at how David responds and how the people around David respond to what's going on here in Israel. We pick up in verse 13 of chapter 15. And a messenger came to David saying, "The hearts of the men of Israel have gone after Absalom." Then David said to all his servants who were with him at Jerusalem, "Arise and let us flee, or else there will be no escape for us from Absalom," "Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword."And the king's servant said to the king, "Behold, your servants are ready to do whatever my Lord, the king, decides." So the king went out and all his household after him. And the king left 10 concubines to keep the house. And the king went out and all the people after him and they halted at the last house. All right.So a messenger comes in and tells David, hey, Israel is going to follow Absalom. So through his manipulation over the last four years, he has won over a significant portion of people that this messenger comes right in and says, "Hey, is the hearts of the men of Israel, they're gone. And they're not just gone from you. They've gone to your son Absalom." Meaning Absalom has the loyalty of these people. So David responds by saying to all his servants that are still in Jerusalem that they need to flee because if they stay, they will not escape from Absalom and he will come quickly and violently and he will ruin them.And so his servants get up with him and they get ready to flee and they leave behind the 10 concubines to maintain the house. And now they're going. And this is a pretty high pressure moment in this story. And we've we've kind of seen stuff like this play out in stories before, right? You know, you know the story the the tale of the prince who his uncle wanted to become king. And so he convinces the prince that the prince killed his dad.And the prince gets so overwhelmed and so scared that he flees. And he leaves Pride Rock. And Zazu and Rafiki have no idea what they're going to do. And we see stories like this in our entertainment. But guys, this happens a lot and it has happened a lot in history.There are so many coups in history from the murder of Julius Caesar to Napoleon taking over France to Castro and the Cuban Revolution. Did you know that in 2024 there was a coup in South Korea where the president of South Korea decided he was going to declare martial law so the legislature you know they couldn't meet or do anything and then well the legislature met anyway and 11 days later he was impeached and then put on trial. That was two years ago. This kind of stuff has been happening forever throughout history. And honestly, when I think about that, I can't help but think back to 1 Samuel chapter 8, where Israel is demanding that they have a king so they can be like all the other nations.And David, their king, is now here fleeing Jerusalem because his son is coming to overthrow him just like so many other nations before them and so many other nations that will come after them. What do you think was on David's mind? What do you think he was thinking about here? You know, the text doesn't directly say, but do you remember what the Lord said through the prophet Nathan in chapter 12? In chapter 12, when Nathan is pronouncing his judgment from God on David for his sin, the Lord says to David that the sword will not depart from your house. And then right after in chapter 13, we find out Absalom kills his brother Amnon.So, one of David's sons kills the other. And now David suspects Absalom is coming for him. So his plan is to flee. And it might be because he's afraid of Absalom. It might be because he wants to avoid conflict with his own son. It might also be acceptance of the judgment of God.And I actually think that the rest of what we're going to look at today supports that idea. Supports that David has accepted what God has planned for him no matter what. All right. So, David's servants are ready to go and they begin leaving Jerusalem together. And let's pick up verse 18. And all his servants pass by him.And all the Cherethites and all the Pelethites and all the 600 Gittites who had followed him from Gath passed on before the king. Then the king said to Ittai the Gittite, "Why do you also go with us? Go back and stay with the king, for you are a foreigner, and also in exile from your home. You came only yesterday. And shall I today make you wander about with us, since I go, I know not where? Go back, take your brothers with you.And may the Lord show steadfast love and faithfulness to you." But Ittai answered the king, "As the Lord lives and as my Lord the king lives, wherever my Lord the king shall be, whether for death or for life, there also will be your servant." And David said to Ittai, "Go then, pass on." So Ittai the Gittite passed on with all his men and all the little ones who were with him. And all the land wept aloud as all the people passed by and the king crossed the brook Kedron and all the people passed on toward the wilderness. Okay, so David's leaving and as he's leaving he passes by different people that are highlighted for us here in the text.First there's the Cherethites, the Pelethites and the Gittites. So the Cherethites and the Pelethites are part of the royal bodyguard. So these are warriors who protect David and they go with him. And the Gittites and their leader Ittai are originally from Gath, we're told. And that's a a Philistine city. And the reason that we're told that is because back in 1 Samuel, David when he was originally fleeing Israel, fleeing from Saul when Saul wanted him dead, lived in Gath.And these men followed him when he returned back to Israel. And so he gives Ittai the option. He says, "Go back. You can just go back and align yourself with Absalom. You do not have to come with me." He says, "There's not really a reason for you, Ittai, to go ahead and get caught up in this problem.I'm releasing you from that." And Ittai refuses and he says, "He's going to stay with David even to death." And that is pretty awesome. There's something in us that just kind of loves a display of loyalty and a display of friendship like that. If you remember the famous book series that was adapted into the blockbuster movies, The Lord of the Rings, the whole series, the whole journey, the main character is trying to destroy this ring that he has to carry. And right when he's at the end, right when he's just feet almost steps from being able to do so, he runs out of strength and and by his side with him the whole time is his friend, his best friend that he's known his whole life.And his friend looks at him and says, "I can't carry it for you." And that's the ring, "But I can carry you." And when you watch that in the theater or maybe at your house, you're like, "Yeah, and I can carry it for you, too." You just like get so swept up in it, it's really cool. And your wife says pipe down, but you're like, "No, this is this is awesome." And so we see that and that strikes a chord within our hearts because we love that display of loyalty and friendship.We want to be a part of that display of loyalty and friendship. And so I think that's a really noteworthy thing and I think it's included in that in who he passes by on his way out of town because we get to see that exceptional display of friendship and loyalty to David. So, he's got this large group of faithful friends who in his darkest hour are leaving Jerusalem with him and they're all together and it says that they're weeping and that they're headed into the wilderness. Verse 24, and Abiathar came up, and behold, Zadok came also with all the Levites bearing the ark of the covenant of God.And they set down the ark of God until the people had all passed out of the city. Then the king said to Zadok, "carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, I have no pleasure in you, behold, here I am, let him do to me what seems good to him." The king also said to Zadok the priest, "Are you not a seer? Go back to the city in peace with your two sons, Ahimeaz, your son, and Jonathan, the son of Abiathar.See, I will wait at the fords of the wilderness until word comes from you to inform me." So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remain there. But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads and they went up weeping as they went. And it was told David, Ahithophel is among the conspirators with Absalom. And David said, "O Lord, please turn the counsel of Ahithophel into foolishness."All right. Now we are going to get into David's response to the situation that he's in. So Abiathar and Zadok, who are they? They are the chief priests. They are part of the Levites and they carry the ark of the covenant. And the ark of the covenant represents God's presence with his people.What does David say? He tells them, "Take it back to Jerusalem." Why? Why would David say that? Part of the answer to that question is because he says, "Zadok, aren't you a Aren't you a seer? Aren't you a prophet?" maybe David thinks, well, if he's back there, he can he can get some information out to me while I'm out here in the wilderness.It might be good to have him back there. And that is part of it. However, I think the main answer, the main reason that David tells him to take the ark, tells them to take the ark of the covenant back, is because he is accepting of the sovereign will of God. And he's doing it with humility. David's response is to essentially resign himself to the will of God. And if he sees the ark again, he knows God has looked favorably on him.And if not, then may God do what seems good to him. In the 1600s, German theology professor Samuel Rodegast wrote a song for his friend who was dying. And the song is called Was Gott tut das ist wohlgetan. Do you got I'll translate that for you for those of you who don't speak German. Whatever my God ordains is right. And one of the verses in this song goes, "Whatever my God ordains is right, he never will deceive me.He leads me by the proper path, I know he will not leave me. I take content what he has sent. His hand can turn my griefs away, and patiently I wait his day." So David resolutely accepts the will of God and he ascends the Mount of Olives weeping and here we see the second aspect of his response. We first see the humble acceptance of the divine will and after that we see him pray. What does he pray?He asks God to make the counsel of Ahithophel foolish. Now, Ahithophel was once David's advisor, but he turned his allegiance toward Absalom. And David here, powerless from a position of humility, asks the Lord to make whatever Ahithophel advises Absalom to be foolish. And we're actually going to see later on that God is going to answer this prayer. But something I want to see is that the two aspects of the response are actually linked together, require each other.Because intrinsic to prayer is humility. It's recognizing that the greatest thing you can possibly do is acknowledge the will of God and the fact that he is ordaining all things. And when you do that, you are going to pray. No, you are. You pray. When you have a heart posture like that, what comes out of it from within you is prayer.Because you finally understand how insignificant you are in affecting outcomes on this earth and you realize that God is sovereign and that God is ordaining all things and you are not God. What happened in Israel when they decided to accomplish their own will? Sexual sin, murder, treachery, it doesn't really go well. And the world around us doesn't really understand this, right? Because what happens when we see tragedies and things like that and people say, "Well, you know, our thoughts and prayers are are with the victims and and the things that have happened, right?" And people just don't like that.They sort of respond back with, "Well, we don't want that. We would rather you do something. We would rather see action. But if you know God and you know your relationship to him and you understand in your heart that what he ordains is right, that what he is doing has a purpose, then you know that the greatest thing you possibly could do would be to pray and to ask him, hey, if it could work out this way, would you change the counsel of Ahithophel to be foolishness? Right? And to commune with God from a position of humility is a really powerful thing.Let's pick back up in verse 32. While David was coming to the summit where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. David said to him, "If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom,"I will be your servant, O king, as I have been your father's servant in time past, so now I will be your servant. Then you will defeat for me the counsel of Ahithophel."Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar, the priests. Behold, their two sons are with them. Ahimeaz Zadok's son and Jonathan Abiathar's son. And by them you shall send to me everything you hear. So Hushai, David's friend, came into the city just as Absalom was entering Jerusalem.Okay. Here, David tells Hushai, another one of his close friends and counselors, to go back to Jerusalem and act as a spy, essentially to feed information to Zadok and Abiathar, who will through their sons get that information out into the wilderness to David. And so now we finish chapter 15 with David on his way out of Jerusalem. And we begin chapter 16. And as David is out of Jerusalem, Absalom has now entered Jerusalem. Chapter 16 starts, "When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled bearing 200 loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine."And the king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink." And the king said, "And where is your master's son?" That's Mephibosheth. "Where is your master's son?" Ziba said to the king, "Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father." Then the king said to Ziba, "Behold, all that belonged to Mephibosheth is now yours."And Ziba said, "I pay homage. Let me ever find favor in your sight, my Lord the king." Okay, so back in 2 Samuel 9, we see the first interaction of David with Ziba. And what's happening there is remember David wanted to honor someone of the lineage of his friend Jonathan. And so he wants to find someone of the lineage of Saul. Jonathan was Saul's son.And he wants to honor him. And Ziba says, "Well, actually, Jonathan's son, Mephibosheth, is here." And David says, "Okay, bring him to me." And he brings him and he honors him. And he says, "You're going to always eat at the king's table." And Ziba then after that is made the servant of Mephibosheth.And now where we are, we've got Ziba coming to tell David, "Hey, just so you know, as you were leaving back in Jerusalem, Mephibosheth went ahead and said, "Awesome. Now I'm going to get the kingdom back because David's gone." Like as if the house of Saul is going to now take back the kingdom. And David kind of takes this just at face value. And I don't know if it's because maybe things have not been working out super well for David. So, you know, when you're not having the greatest of time and you hear a piece of information that's not that great, you're like, "Of course, yeah, that's going wrong, too.The car is broken as well." You know, it's that kind of thing where, yeah, Mephibosheth thinks he's going to be king. I guess that's what he wanted all along. I don't know if that's exactly what David's thinking, but he responds by giving what he had originally given to Mephibosheth over to Ziba. But later on, and we're not going to unpack this as much today, in chapter 19, Mephibosheth is going to dispute this.And we're not actually sure if this is what happened. But from David's perspective, he thinks Mephibosheth has also sort of abandoned him and is looking to gain his own kingdom. And he thinks that's another person who probably is not on his side anymore. Verse 5. When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera. And as he came, he cursed continually. And he threw stones at David and at all the servants of King David.And all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Get out. Get out. You man of blood, you worthless man. The Lord has avenged on you all the blood of the house of Saul in whose place you have reigned. And the Lord has given the kingdom into the hand of your son Absalom.See, your evil is on you, for you are a man of blood. So Shimei, who is one of Saul's relatives, sees things aren't going very well for David. And as David and his guard and all his people with him are are passing by, he starts flinging stones at him and saying a curse at him. And the text sort of reads this as one man just out there flinging rocks into a crowd of hundreds, thousands at David and cursing at him. And we're told he does this because he resents David for what happened to Saul. In verse 9, you see, then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my Lord the king?Let me go over and take off his head." But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, "Curse David, who then shall say, why have you done so?" And David said to Abishai and to all his servants, "Behold, my own son seeks my life. How much more now may this Benjaminite? Leave him alone and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today."So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king and all his people who were with him arrived weary at the Jordan and there he refreshed himself. Okay. So Abishai is Joab, the guy who we talked about from last time whose field was burned. He's his brother. So this is another one of David's nephews, one of the children of David's sister.And Abishai, he is not liking this. He does not like what he sees here. This is like, you know, if you're like in high school and maybe you're like having a feud with another person and so like all your friends, they're like shooting that other person dirty looks. Maybe that person's having a party and they're like, "Well, we're not going to go because, you know, our friends are feuding with each other. we're not going to go support that. And then your friend kind of comes up to you and he says, "Look over there at that dead dog. How about I just go bring his head to you?"And you're like, "Whoa." Love the zeal, but no. And so David here tells Abishai, "No." But this isn't the first time that's had to happen because actually back in 1 Samuel, Abishai is with David when David is in the camp of Saul when Saul wants to kill him and Saul is sleeping and David and Abishai are there and see him and Abishai goes let me pin him to the ground with one thrust of the spear and David tells him no and he tells him here no again. So he's being cursed and mocked by Shimei and Abishai will not stand for that.And in his zeal he wants to go kill him. And you know David could have just been like yeah I am so tired of this. I am so sick of this. Go over there and bring me his head. But he does not.Instead, he says, "Let him curse because if God told him to curse, then who are we to question that? And perhaps one day God will look favorably upon it for me." This is David again accepting God's will humbly. He rejects the opportunity to control the outcome by manipulating the circumstances and instead he resigns himself to the will of God. I think that's really hard. And I know some of you feel like you're in the same boat, right?Maybe your mind is three steps ahead of everyone else and you're always trying to engineer the best outcome for yourself, especially if things haven't been going well lately. And so seeing David do this this act of humility is impressive and it's really challenging. We're going to bring our time together with this story to a close today. I want us to look back through some of those themes that we stopped to talk about. You know, we're not kings and queens. We probably will never flee our own homes on foot because of a coup.But a lot of these are reflections of what goes on in people's hearts. And I think some of these things go on in our hearts. First, I want us to reflect on Israel's desire for the king. Their desire to be just like everyone else around them. You know, this was a rejection of God as their king. And we talked about this in 1 Samuel, but now here they are just like everyone else.Because murder and sexual sin and treachery are all just glimpses of what life choosing your own sin and choosing your own will can lead to. And it doesn't ever seem like that. Nobody ever says we want a king and is thinking about a military coup. But yes, sin can take us to the place that we never think we'll go. So where are you tempted to believe these things?Where are you tempted to say that you know better that you desire a king even though that's not what God wants? I mean, I know I'm not supposed to sleep with my boyfriend or girlfriend before we're married, but what's the big deal? I mean, it's just so impractical in this economy anyway to not live together. I mean, I understand that God says I shouldn't lie, but really, honestly, taxes are crazy high, and I don't really believe in them anyway. So, what's a big deal if I count that as a deduction? Where do you think you know better than God?And where will it take you today? Reflect on that and turn from it. You can do it. You can turn from it. You can reject it and obey God, but not in your own willpower. But Romans tells us that we were once slaves to sin, but from a changed heart, we can now obey.You can obey if you have repented of sin and put faith in the gospel because your heart is changed. And only from a changed heart can we obey God. Second, I want us to see the beauty of friendship and the beauty of loyalty. David in one of his darkest hours is surrounded by men who refuse to leave him. So where do we need to be a friend like Ittai the Gittite?Where do we need to say that wherever you will be, I will be, good or bad? Are you sticking it out with your friends? Are you showing it up? Are you showing up when they need you or are you just busy? What do you need to remove from your life so that you can have the space to be there for other people? Some of you have been in rough situations in your life.Some of you are in rough situations and some of you can think of people who have showed up. Some of those people are sitting nearby you in this room. Rejoice in that because guys, you know that's a reflection of God. You know in the book of Hebrews it says that God will never leave us or forsake us. Why? Because he forsook Jesus.And so we are welcomed in a relationship with God that even death cannot sever. And we should reflect that to the friends around us that God has brought in our path. Thirdly, I want us to see David's humble contentment with God's will. We see it in his posture toward the ark of the covenant and in the cursing from Shimei. David accepts whatever God has ordained. And the temptation in times when you're walking a dark road can be to look up at God and say, "No, I am the master of my fate.I am the captain of my soul." And so I ask you today, where are you discontent with what God has sent? work, family, dating, children, health. Remind yourself of his goodness and entrust yourself to him. David ascends the Mount of Olives, weeping, resolved to God's will. And about a thousand years later, a descendant of David will sit at the base of the Mount of Olives in the Garden of Gethsemane. And in grief, he is going to call out to God and say, "Let this cup pass from me."Yet, not as I will, but as you will. And that's Jesus. And that's David's descendant who humbly accepts the will of God and goes to the cross and is punished for sin and he dies and he's buried and he rises again. And because of that, because Jesus has humbly accepted the will of the Father and was crushed, you can humbly accept the will of the Father and live. And the band is going to come back up and we are going to close this morning reflecting on Jesus, on the freedom he brings from our own sinful will and desire, on the relationships that he makes possible for us to have with God and on the example of humble acceptance of the will of God that he showed us on the cross that allows us to accept whatever comes our way.

Raise the Roof In The Ancient City with International Superstar Avraham Fried! PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisherSupport the show

Parashat Naso is famous for being the longest Parasha in the entire Torah, as it consists of 176 verses. Not coincidentally, this is also the number of verses in the longest chapter of Tehillim (119), and the number of pages in the longest Masechet in the Talmud, Masechet Baba Batra. The unique significance of this number is revealed to us by the Maharal of Prague (Rav Yehuda Loew, d. 1609). He begins by establishing what has become a well-known principle regarding the number 8 – namely, that it signifies the notion of extending beyond the confines of nature. The world was created in seven days – and, in the teachings of Kabbalah, through the process of the seven Sefirot, spiritual energies – and so the number 7 represents the natural order. The number 8, then, alludes to that which is beyond the limits of nature. Thus, for example, the Berit Mila is performed on a child's eighth day, indicating that we are expected to restrain our natural impulses, to live on a higher plane, where our sacred soul controls our natural body. Likewise, the Maharal explains, the seven lamps of the Menorah in the Bet Ha'mikdash symbolize the natural world – and behind the curtain in the Mikdash there was the eighth "light," the Torah. The sacred Aron (ark) contained the Torah, and it was thus called "Aron," a derivative of the word "Or" – "light." The Torah shines its own form of light – not a natural light that enables us to see with our eyes, but a spiritual light that reaches our souls, and uplifts and inspires us. The Torah is written with the 22 letters of the Hebrew alphabet, the Maharal writes, and when we multiply 22 by 8, we arrive at 176. This number, then, is associated with Torah's supernatural quality, its having originated outside our world, reminding us that it is through the study of Torah that we can extend beyond the confines of our world and connect ourselves to Hashem and to all the powers that lie outside our world. For this reason, the longest Parasha, the longest chapter of Tehillim, and the long section of the Gemara are all connected with this number, as they embody the great power of Torah. This unique power, which is associated with the number 176, also enables us to overcome our foes. Kabbalah teaches that the greatest spiritual force that threatens Beneh Yisrael is represented by one of the grandsons of Esav, a man named Sefo (Tzadi, Peh, Vav), whose name is listed among the twelve chieftains of Edom, the nation that descended from Esav (Bereshit 36:15). The Ramban cites the historian Josephus as relating that Sefo was a fierce enemy of Yaakob Abinu and his family, and when Yaakob's sons brought his remains from Egypt to Hebron for burial in Me'arat Ha'machpela, Sefo and his men waged war against them. However, Yaakob's sons prevailed, captured Sefo, and brought him as a prisoner to Egypt. Sefo would later escape and make his way to what would become Rome, and he is thus the founder of the kingdom of Rome, the bitter enemy of the Jewish People. According to the wisdom of Kabbalah, Sefo represents the spiritual force of our wicked enemies who wage war against us and seek our demise. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) taught that the way we defeat the power of Sefo is through the power of Torah. Indeed, the name "Sefo" in Gematria equals 176 – and we thus overcome his force through the power of Torah, which is represented by that same number. This is why Sefo waged war at that time of Yaakob Abinu's funeral – because he knew that the greatest power Beneh Yisrael possess is the power of Torah, which was embodied by Yaakob. Sefo sought to fight Beneh Yisrael at that time to neutralize this power so he could defeat them – but the power of Yaakob, the power of Torah, prevailed. The Shabbat when we read Parashat Naso – especially coming on the heels of Shabuot, when we renewed our acceptance of the Torah – is an appropriate occasion to remind ourselves of the unique power of Torah learning. As we see the alarming rise of antisemitism around the world, and as the Jewish State finds itself in the midst of a difficult war against its fierce, evil enemies, let us recommit ourselves to Torah learning. Let us all ensure that we are devoting the time and effort that we should to learn, so that we can harness the great power of Torah with which to overcome our nation's bitter foes.

U.S.-Iran ceasefire negotiations appear to be moving forward as President Trump pushes for a broader regional agreement tied to the Abraham Accords, while Israel warns Iran's nuclear capabilities could remain largely intact. Israel mourns Staff Sgt. Noam Hamburger, killed in a drone strike near the Lebanese border, and marks the passing of Yitzhak Ben Hebron, the final survivor of the 1929 Hebron massacre. Plus, Israeli deaf chess champion Yehuda Greenfeld wins gold in Spain, securing his place at the 2027 Deaflympics. PodSnacks.com Code:EXJ67Israel Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠

David Anointed King of Judah 2After this David inquired of the Lord, Shall I go up into any of the cities of Judah? And the Lord said to him, Go up. David said, To which shall I go up? And he said, To Hebron. 2So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. 4And the men of Judah came, and there they anointed David king over the house of Judah. When they told David, It was the men of Jabesh-gilead who buried Saul,5David sent messengers to the men of Jabesh-gilead and said to them, May you be blessed by the Lord, because you showed this loyalty to Saul your lord and buried him. 6Now may the Lord show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. 7Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them. Ish-bosheth Made King of Israel 8But Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11And the time that David was king in Hebron over the house of Judah was seven years and six months.

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 14 Spencer Cary Download TranscriptGood morning. What a wonderful morning. Baptisms are a time to truly be thankful that God redeems any of us and that we get to enjoy the benefits of what it means to follow him, belong to him in the context of the church community. What a blessing. We're continuing to walk through 1 and 2 Samuel. We're in 2 Samuel chapter 14 today.We'll spill into chapter 15 as well. We've got quite a bit of story to get through. Let me give us a little bit of a recap from last week. It'll be on page 303 in the Black Bible. So if you're going to grab a Bible nearby, you can follow along with us.Last week, really last week in the next few chapters, we're kind of living in the aftermath of David's sin. What we saw last week is that his son Anon desired his half-sister Tamar, and then he assaulted her. And we saw the devastation of that spill into two years of Tamar's brother waiting for his opportunity to exact revenge, and then we saw Absalom kill Amnon. And we are in the aftermath of that tragic story, and we're going to see more of this continue into a story today that has also elements that are laden with sin. And my hope as we walk through this story today that in the darkness of this really section of 2 Samuel, we would actually discover some really wonderful hope.Some really, really wonderful hope. So let me pray for us, and then we're just going to jump straight into the story. Heavenly Father, we thank you that you, in the middle of sin and brokenness, in the middle of darkness, in the middle of all sorts of suffering, because of the effects of sin, you bring wonderful hope. God, I pray that we would be reminded of that today as we walk through a story that continues in this section that is difficult. And we ask that you would open our eyes to what is true, and that we might leave here as not just hearers of the word, but we would also be doers of the word.We ask this in faith, in Jesus' name. Amen. All right, so pick up in verse 1. Now Joab, the son of Zeruiah, knew that the king's heart went out to Absalom. And Joab sent to Tekoa, and brought from there a wise woman, and said to her, Pretend to be a mourner, and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.Go to the king, and speak thus to him. So Joab put words in her mouth. So Joab sees how much this situation with Absalom has affected David, and he wants to do something about it. Joab is the commander of his army. It's David's nephew. He loves David.And he wants to ease his pain, and he figures out a way to do this, that he's going to do pretty much what Nathan the prophet did, which is to come and act out a story. I don't know why David keeps falling for these, but he does. Like he apparently appreciates theatrics, but he just... Joab sees what happened with Nathan the prophet, and says, I'm going to do the same thing. I'm going to find this wise woman. He goes and sends for a woman from Tekoa, which is not far away from Jerusalem.And then basically says, you're going to be someone who's mourning, who is sad. And then he gives her a script that she's going to go act out before the king to illustrate a point. So this is the script. Verse 4. When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, Save me, O king. Which is a dramatic entry into something that actually would have been very normal for their time.The Israelite kings were meant to be Judges for the people. That you could come and bring your dispute to the king, that he would hear it and give a ruling on it. This is a normal practice. And she says, Save me, O king. Verse 5. And the king said to her, What is your trouble?She answered, Alas, I'm a widow. My husband is dead. And your servant had two sons. And they quarreled with one another in the field. There was no one to separate them. And one struck the other and killed him.And now the whole clan has risen against your servant. And they say, Give up the man who struck his brother that we may put him to death for the life of his brother whom he killed. And so they would destroy the air also. Thus they would quench my coal that is left and leave my husband, neither name nor remnant, on the face of the earth. So, that's the script that Joab writes for her. And it is indeed sad.It is a woman who has been widowed. She has two sons. Her sons are in the field. They're fighting, and the other one, one of them kills the other. So it's devastating to lose a son.Now, the remaining son, her clan, is wanting capital punishment. They want him to be put to death. And she's hiding him. And they're demanding this. And she's coming to the king. So that she could be spared more of this grief so that her husband would have a name, have a remnant that's left behind.That's the situation. Then the king said to the woman, Go to your house, and I will give orders concerning you. And the woman of Tekoa said to the king, On me be the guilt, my Lord the king, and on my father's house let the king and his throne be guiltless. The king said, If anyone says anything to you, bring him to me, and he shall never touch you again. Then she said, Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.He said, As the Lord lives, not one hair on your son shall fall to the ground. So she gets David. She reels him in. And she gets him to agree to, invoking the name of the Lord, a protection upon this fake son. So he's going to, no one's going to lay a hand on him.So this is David, y'all. David just so clearly can assess the situation that's outside of himself. He just so clearly sees it. He's like, I'm going to intervene. And she's got him. Verse 12.Then the woman said, Please let your servant speak a word to my Lord the king. He said, Speak. And the woman said, Why then have you planned such a thing against the people of God? For in giving this decision, the king convicts himself inasmuch as the king does not bring his banished one home again. And that's the point of Joab's script. To get David to reckon with the fact that Absalom cannot come back to Jerusalem.She got him. Joab wrote this well. She says, You've convicted yourself. It is you who have made sure that Absalom cannot come home. And then she continues. Verse 14.We must all die. We are like water spilled on the ground which cannot be gathered up again. But God will not take away life and he divides his means so that the banished one will not remain an outcast. Now I've come to say this to my Lord the king because the people have made me afraid and your servant thought, I will speak to the king. It may be that the king will perform this, the request of his servant. For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.And your servant thought, The word of my Lord the king will set me at rest for my Lord the king is like the angel of God to discern good and evil. The Lord your God be with you. So she basically says, Listen, we're all like water spilled to the ground. We're all going to die one day. And as for this banished one, Absalom, why punish him any longer? But she ties it back to her story, this script, and says, See, you should bring him home.You have the power, David. You can make this right. Bring him home. And after boldly correcting their king, she very wisely begins with some flattery. She says, The king is like the angel of God that has discerned good and evil, which is very wise at this point because you've just put the king on blast. Maybe you should say some kind words about who he is.Verse 18, And the king answered the woman, Do not hide from me anything I ask you. And the woman said, Let my Lord the king speak. The king said, Is the hand of Joab with you in all this? The woman answered and said, As surely as you live, my Lord the king, one cannot turn to the right hand or to the left from anything that my Lord the king has said. It was your servant Joab commanded me. It was he who put all these words in the mouth of your servant.In order to change the course of things, your servant Joab did this. But my Lord has wisdom like the wisdom of the angel of God to know all things that are on the earth. Which is just really laying on thick at the end. Which, again, is very smart at this point. Her fate is in his hands. She says, Yes, you figured it out.Joab is the one who gave me this script. He's the one that put the words in my mouth. In order that you might reckon with the situation with Absalom. So at this point, I just, as I'm reading this, I feel like David going forward should probably ask a few more questions before he just jumps into giving judgments. This is the second time this happened. We don't know if this happens over and over again.But David keeps falling into this. And people keep using these type of situations to illustrate points so that David's eyes can be open to his situation. Now Joab seems to be here, present for all of this. And he turns to him in verse 21. Then the king said to Joab, Behold now I grant this.Go, bring back the young man Absalom. And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, Today your servant knows that I found favor in your sight, my Lord the king, and that the king has granted the request of his servant. So Joab arose and went to Geshur and brought Absalom to Jerusalem. And the king said, Let him dwell apart in his own house. He is not to come into my presence.So Absalom lived apart in his own house and did not come into the king's presence. So this ruse, it works. Joab sees how much David has been in distress. He illustrates this whole living parable before him. It makes the point. And David says, Okay, bring him home.He can go back to Jerusalem. He can go back to his home. He's not going to come back to my presence. So he goes. He gets him. He brings him back.And what we're going to see is that bringing Absalom back is going to create some real problems for David in this kingdom. So verse 25. Now in all Israel, there was no one such to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head, there was no blemish in him. And when he cut the hair of his head, for at the end of every year, he used to cut it. When it was heavy on him, he cut it.He weighed the hair of his head 200 shekels by the king's weight. They were born to Absalom three sons and one daughter whose name was Tamar. She was a beautiful woman. Which that last part, it's just a beautiful nod to his sister, Tamar, who would not have children after everything that happened to her. And he named a daughter after him. But we get a description of Absalom.Absalom was praised by the nation for being a handsome man with beautiful hair. He is good looking. I mean, he is basically Fabio. Or if that reference is lost on you because it's too old, Gaston. Whatever, whatever you can try to picture, it says there's no, there's no blemish on him. He's beautiful.Beautiful. And his hair is beautiful. His hair is so thick, it's so luscious, that every year when he cuts it, he weighs it, which is weird, but he does. He weighs it and it's 200 shekels by the king's weight. Five pounds is about what that is. So he's a beautiful person, beautiful man.He's handsome. It's not just handsome, he's overwhelmingly handsome. He's the kind of handsome that when you show up in Hollywood with no discernible talent to act, they just hand you a role. And you know it when you see it. He's very handsome, which means, if you understand, take a step back and understand the context of Absalom. This man was born on third base, y'all.He's a prince, which means he has status and he has money and he's famously handsome. So, he's extremely blessed. And the question is, okay, with all of this blessing, what is he going to do with it? And what you see is he chooses evil. And that is where all this story is going. Verse 28.So Absalom lived two full years in Jerusalem without coming into the king's presence. Then Absalom sent for Joab to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. Okay. So Joab, one would think, you know what?You got away with murder. Maybe just live in luxury in your home in Jerusalem. Is that enough? No. He goes to Joab, he sends for Joab and says, I want, I want a present, I want a moment with the king. And Joab ignores him.And then he sends a second time. And he says, I want to be in the king's presence. And Joab ignores all of this. Now, it does not appear from the context here that what Absalom wants is reconciliation with dear old dad. What we're going to see is that all of this is politically motivated. So he sends for Joab, he gets rejected, he gets ignored.And then we're going to see what kind of character is bound up in Absalom. Verse 30, then he said to his servants, see, Joab's field is next to mine and he has barley there. Go and set it on fire. So Absalom's servants set the field on fire. Have you ever been in a situation where like you've you've reached out to your boss and you've asked for a raise but they just put. The meeting off and then you reach out again to ask for a raise and then he just put the meeting off and then you set his desk on fire.That's Absalom. He's the crazy ex who keys the car. I'm going to I'm going to get your attention somehow. Burn his field down. So he does.He has a tantrum. He burns the field. And guess what? When you use emotional sabotage, it sometimes works. And he comes. Verse 31, then Joab arose and went to Absalom at his at his house and said to him, Why have your servants set my field on fire?Absalom answered Joab, Behold, I sent word to you. Come here that I may send you to the king to ask why have I come from Gesher. It would be better for me to still be for it would be better for me to still be to be there still. Now, therefore, let me go into the presence of the king and if there is guilt in me, let him put me to death. So it works.And Joab shows up and he's like, Crazy, what are you doing? What is the point of all of this? And he says, You didn't come. I have a message for the king. It would be better for me not to be in this house. I might as well be in exile in Gesher.But no, I want to be in his presence. And you know what? Send for him. Let me go. Because if he wants to kill me, he can kill me. But I'm getting my audience with the king.So his temper tantrum works. Absalom goes. Verse 33. And Joab went to the king and told him and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king and the king.Kissed Absalom. In the end of 14, before you get into 15, kind of feels like the eye of the hurricane. Because there's a moment where the sun is shining and things are, okay,. They've reconciled. He kisses them. He embraces them.That maybe this is the moment where things just get good again. That maybe, like, it's just, they're going to have, you know, moments together out in the field. Hunting and it's going to be wonderful. Maybe, just maybe, things are good but it's, it's the eye of the hurricane. And as the sun passes, the storm quickly approaches. And in verse 1 of chapter 15, we're going to see that what he is shooting for is a play for power.After this, Absalom got himself a chariot and horses and 50 men to run before him. So, pause there. The more you read the Old Testament, the more you'll pick up on some themes. One of those themes is that trusting in chariots and horses is bad. That using chariots and horses to flex your might, your power, and your greatness is a bad idea. This is what Egypt did.This is what the surrounding nations did. It doesn't mean they couldn't ever have chariots. It doesn't mean they couldn't ever have horses. It doesn't mean that those are in and of themselves bad but those are military weapons that the people of God are not meant to trust in because they are meant. To trust in the power of God but you positioning yourself on a chariot for all to see as we're going to see this is all a play. For power and majesty for himself.So, as soon as we read that there's some context there I think the eye has passed and there's trouble abroon. So, he basically outfits himself with a tank, a rocket launcher and a crew of 50 men and then we're going to see. How he positions himself amongst the people. Verse 2 Absalom used to rise early and stand beside the way of the gate and when any man had a dispute to come before the king. For judgment Absalom would call to him and say from what city are you? And when he said your servant is of such and such tribe in Israel Absalom would say to him see.Your claims are good and right but there is no man designated by the king to hear you then Absalom. Would say oh that I were judge in the land that every man with a dispute or cause might come to me. And I would give him justice and whenever a man came near to pay homage to him he would put out. His hand and take hold of him and kiss him thus Absalom did to all Israel who came to the king. For judgment so Absalom stole the hearts of the men of Israel and it's clear at this point that what Absalom. Is doing is he's positioning himself for a place on the throne because the king is the one who makes judgments.Like this this is the king's responsibility and Absalom seems to be getting in the middle of that and he seems to be. Taking what the king does and he says oh where are you from what's your problem oh oh no oh I'll give you justice. Oh I just wouldn't it be great if you had a king that listened to you wouldn't it be great if you had someone who could make. Good judgments for you and you could all receive judgments oh if there was just someone I guess I'll be the one. That does this and you can almost see him in his chariot in his stupid chariot with his wind blowing through his hair. Riding up to the gate posting up the people swarming him and he's just like oh I can help you and the people begin they.Listen this is what the people do they fall for cheap tricks every nation doesn't matter what nation what era what time. People fall for cheap tricks they just do and this is something that is working with every judgment with every hair toss. With every swooning kiss that he gives to the people he starts to capture their hearts and y'all he's lying. I mean you think about this he's lying this is we we just saw that David does give judgments. He met with a woman from Tekoa but Absalom's in the shadows he's he's politically maneuvering. He's out now in front of the people he's doing things that are shady they're falling for fool's gold they're falling.For a man who murdered his brother without one ounce of regret one ounce of repentance. One ounce of sorrow we see none of it they're falling for a man who burns down fields. To get people's attention they're falling for a guy who positions himself on chariots. To show his power they're falling for a guy who this is the really evil part of this. That's lost on us culturally he's dishonoring his father y'all which is a massive sin in the bible. He's dishonoring him not just his father but the anointed king of Israel and if you can remember how in first Samuel.How David the future king of Israel went about treating Saul the present anointed king. Of Israel and all the deference that he gave towards him you can see the difference. That approaches this is wickedness this is evil and he's positioning himself for a shot at the throne with every million. Dollar style with every wink with every nod with every judgment and now the storm is raging and a civil war. Is brewing verse 7 and at the end of four years Absalom said to the king please let me go. And pay my vow which I have vowed to the Lord in Hebron for your servant vowed a vow while I lived.At Geshur in Aram saying if the Lord will indeed bring me back to Jerusalem. Then I will offer worship to the Lord the king said to him go in peace so he arose and went to Hebron. So David led him out of his sight which is not really the main point of the story I get so annoyed. With David sometimes when I'm reading this because I'm just like what are you doing how are you not. Seeing what's happening here how are you not in attention to your kingdom and not seeing what he's doing. But he does that's him out of his sight verse 10 but Absalom sent secret messengers throughout all the tribes of Israel.Saying as soon as you hear the sound of the trumpet then say Absalom is king at Hebron with Absalom went 200 men. From Jerusalem who were invited guests and they went and their innocence and knew nothing and while Absalom was offering. The sacrifices he sent for Ahithophel the Gilanite David's counselor from his city Gilom. And the conspiracy grew strong and the people with Absalom kept increasing so that's where we pause today. Is that what he has done is he's taken he's enacted a plot to take the throne by force from his father and God's anointed king. And he's going to Hebron with some supporters with some bystanders who don't know what's going on and with a plan.And a conspiracy that we're going to see play out so to recap let's think about this story in context. Absalom is born with everything he's born on third base he has good looks he is a prince. He literally gets away with murder he gets away with it and then is restored he's allowed. To be back in Jerusalem where he gets to continue to live in royalty he should just. Be content he should just be satisfied and what does he do with all this blessing it's not enough it's not enough. For him he wants more he wants a throne that is not his to take he starts to dishonor.His father he lies he plots he schemes and he plans to take his throne which by the way. The only way you take the throne from a sitting king is by killing the king so this plan is moving towards. He wants to kill his father and that means what we're seeing is a story that plays out like a tragedy. And built into this tragic story is a self-centered prince who wants to be his own king and we're going to witness. Absalom do some truly evil stuff he has all the blessings and in the end he chooses himself. He chooses self-interest even if it tears the nation apart which it is.And the reality is if we can have enough foresight to take a step back from all of this we are just like Absalom. We are just like Absalom we in this room are born on third base just like Absalom. And you might say oh you don't know I'm ugly and it's like maybe that's subjective. It's not the point not the point of the comparison I'm trying to make we're just like Absalom. And that we have so many blessings that we've been given so many luxuries y'all. We live better than the kings of old the people of royalty from ages.Past we live better than them we have food that we can. Summon we have an abundance of food we have food that goes. Bad we don't know what a famine is like here in our. Nation that even if you're struggling there are places you can go. To get it we have food we have running water. That is clean we have our own chariots that never grow tired.You can get in a car and you can drive people used to have to. Walk for miles and miles and miles or ride a horse for miles. And miles and miles and it would take days and days and you. Could do it in a matter of hours if you go through the list of all the. Things that we have in fact that you have a machine in your. Pocket that is one of the most powerful machines that's ever been made.With that machine you can summon food to be delivered. Groceries to be delivered a car we have blessing upon blessing. Upon blessing the things that we think are just common needs. It's like no it's comparatively we are blessed. In more ways than we could possibly and on top of. The material blessings of this present world in this place.In this area the Columbia area we have access to spiritual. Blessings that are wonderful y'all I can take a rock. And throw it and get close I can throw it a couple. Times and get close to a church down the street where they're. Preaching the gospel right now where Chet Andrews at State Street is preaching. And that's keep driving and you're going to see on a hall.Avenue where Dow is preaching it's like. We have people that are preaching the gospel in this city you have. Access to Christian community in this city you have community. Groups and small groups and maybe we are blessed beyond. We have access to the word of God that you can read it in front. Of you right now you can pull it up on your phone you probably.Have maybe some of you have it in your car you have. It at your house we have every spiritual blessing some of. Us who belong to Jesus Christ who are Christians we have. Access to our creator y'all that he has we can. Pray to him and he listens that we have no middle. Man other than Jesus Christ it's wonderful access.To our triune God we're not born on third base. We're born rounding third base on our way. To home we are so wonderfully blessed and like Absalom. It's not enough we want more money we want more power we want. More success we want more praise we want more and better friends. We want better looks we want a better life it's never.Enough it's never enough we want more and then we'll do. Actions that are similar to Absalom many of us know how to politically. Maneuver you know how to at the workplace position yourself to compete for a job. Like it's a throne that you're fighting for your life for you know how. To position yourself ahead of another co-worker you know how to make. Business deals work the way that you come out on top we know how to.Play the game at the workplace we know how to play the. Game in our social spheres some of us know how to maneuver. And put ourselves and say I really want to be closer with this person. But I need to get in between this person and this person I need. To make this friendship work better and it's like all. That political maneuvering reveals the same heart it's not enough it's never.Enough and we'll do some of the same things behind the scenes. To get what we want for our own good we'll. Act just like Absalom we can be erratic we can throw temper. Tantrums we can act like petulant children we know how to. Yell in an argument to get what we want some of. Us know how to break things to get what we want.And you might say I would never I am cool calm. And collected I would never yell to get what I want. But you might know how to give a cold shoulder you might. Know how to be passive aggressive we know how to. Do this we know how to act in order to get what we. Want for our own interest we do things just like.Absalom we fortify our lives just like he did with he did. It with a horse and a chariot and a squad of 50 people because he. Wanted to trust in his own strength as opposed to in all. Of this trusting and the strength of God as opposed to trusting. That what God wants and what God desires for this kingdom is what. Is good he doesn't it's not enough but he trusts in his own self.And we do the same thing we'll find ways to trust in our own. Selves we'll do it through a savings account we'll do it through. Work ethic and working endless hours one of the ways that shows. Up in my life is just prayerlessness this idea that I can work. And work and strive and do and do and do and do and do. And not run to the Lord and I've just seen over and over again.That the prayerlessness in my own life is symptomatic of a greater problem. That I trust in my own strength and not the Lord but we. Have the same streak that runs through Absalom that's in us this self. Centeredness and wanting more and not being content content we're just. Like Absalom and yet in so many ways we're blind to it we can't. See it so if that is reality and I'd argue that for the majority of us if not all of us.In some form or fashion it is then where's the hope if that's the problem then what's the. Remedy like what what do we actually how do we not live. Like this Absalom type lives I want us to go to Philippians chapter. 2 It's on page 1135 1135 in the black bibles because. Bound up in this wicked story that we've read that we're going to. Continue to see play out and that's the backdrop of the darkness of our own lives.And the ways that it aligns with this story is some incredible hope. This is Paul writing to the church to Philippi addressing this directly. He says in verse 3 chapter 2 do nothing from selfish. Ambition or conceit but in humility count others more significant than. Yourselves which I read that and the times where I have the clarity. To see that Absalom prideful self-interested streak in me.I'm like okay I'm in you've got me do nothing. From selfish ambition or conceit but in humility count others more significant. Than yourselves I'm in how I want that then verse 4. Let each of you look not only to his own interests but also. To the interest of others that's like okay again you've. Got me I'm in I don't want to look to my own interest.Only I want to be a man that lives for the interest. Of others I'm in but how do I get there verse 5 have this. Mind among yourselves which is yours in Christ Jesus who though. He was in the form of God did not count equality. With God a thing to be grasped but emptied himself by taking. The form of a servant being born in the likeness of men and being found.In human form he humbled himself by being obedient to the. Point of death even death on a cross and the. Remedy for self centered souls and the way to fix. Our prideful beset sin in our lives is through. Jesus Christ it is by trusting and a God who left. The glory of heaven to take on human flesh and dwell among us.Who subjected himself to be murdered by his own creation for our own interest. That we might not be sprinting into an eternity of destruction. Under the wrath of God forever but he might bring us from. Darkness into a kingdom of light by choosing to surrender in the same. Way that Stephen declared in the baptism waters today. That the only hope we have for the self centered and self.Interested soul is through the work of Jesus Christ entrusting. In him and not ourselves and then every day in following Christ. Day by day we continue to come back to the hope of the. Gospel of a God who loved us so much that he. Gave himself for us that he might mold us. And conform us into his image into being people that are.Not so interested in our own lives but live for the. Sake of others hope is Jesus Christ that's the only. Means that we get there it is through faith and daily. Repentance of dying to our own selves and doing it every. Single day as we grow to be more like Christ. So when we read stories like this it's a warning and what.We're going to see is absolutely just absolutely wrecked his own. Life and so many people the pain and the. Fallout of his sin is massive and it's a warning. Of what it means when we trust in ourselves and we care about. Our own lives and thank you God that he's given us stories like. This to remind us not only the seriousness of sin but the wonderful.Gift of a savior and as we get ready to sing one final song in worship. My hope is that we would begin to reckon with our own sin and then. Run to Jesus Christ asking him to both reveal our self-interest to feel our. Pride reveal all the self-centeredness within us but also celebrate that he. Came and that he died and that he gave his life so that I. Wouldn't be a slave to myself and worshiping my own self but I might live.To worship in Christ and the fruit of that would show up in so many other. Ways so we'll get the opportunity to do that in worship here in a moment. We'll have the opportunity in groups to do that this week as we get to live. This out and this is a care week where we get to maybe confess. Our own sin and our own self-interest and we pray that. God would stir that work in us and then we'll worship and sing heavenly father I pray.That you might open our eyes to the reality of our own. Absalom like sin within God I just I so. Need you I so feel it myself this concern for self. This lack of contentment that it's never enough and I think there's others like. Me here that need you that desperately need you to go to. Work and may we trust in you and you alone and not.Ourselves and may you regularly graciously confront our sin and remind. Us beautifully of our savior you and may that change. The way we live our lives in Jesus name amen the band's. Going to come up we're going to sing this final song together and as we. Sing and celebrate and make much of Jesus Christ for what he has done for us. My hope is that this wouldn't just be things that we hear but we.Would actually begin to put into practice in our lives and as we leave here. Begin to take practical steps in running towards Jesus and watching him change. Us to be a people that live not to ourselves but for the sake of others.

Walk beside Abraham as he returns to Beer-Sheba and his beloved wife Sarah dies at the age of 127. Follow along as Abraham looks for a fitting burial site and is offered a cave in modern-day Hebron, which is in Canaan, the land promised to him by God.

At the entrance to the Cave of the Patriarchs in Hebron, Avi Abelow shares a powerful message about the unbreakable connection between the Jewish people, our ancestors, and the Land of Israel.Hebron is not just another city. It is where the Jewish story began. Nearly 4,000 years ago, Abraham Avinu purchased Maarat HaMachpela as an eternal inheritance for the Jewish people, establishing the first Jewish foothold in the land promised to our forefathers. Buried there are Abraham and Sarah, Isaac and Rebecca, Jacob and Leah — the foundation of Jewish history itself.Avi also reflects on the miracle of the Jewish return to Hebron after the Six-Day War in 1967, decades after the horrific 1929 massacre that destroyed the ancient Jewish community there.This is a powerful message every Jew — especially the next generation — needs to hear.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Standing on the steps leading up to Cave of the Patriarchs in Hebron, Avi Abelow delivers a powerful and inspiring message to a group of seminary girls about Jewish history, identity, faith, and destiny. Maarat HaMachpela, the burial place of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah, is the second holiest site in Judaism and one of the most important places in the entire Jewish story. This is where the Jewish connection to the Land of Israel began nearly 4,000 years ago, when Abraham purchased this land as an eternal inheritance for the Jewish people.In this moving talk, Avi explains the deeper truth about Hebron, the original Jewish city, and why the modern world works so hard to disconnect Jews from our ancestral homeland and Biblical roots. He speaks about the miraculous return of the Jewish people to Hebron after the Six-Day War in 1967, nearly 40 years after the brutal 1929 Arab massacre forced the ancient Jewish community out of the city.This is more than a history lesson. It is a message to the next generation of young Jewish women about pride, courage, truth, and responsibility. What does it mean to be part of the Jewish people in this generation? Why does Hebron matter today? And how should our connection to our forefathers and foremothers shape the way we think about Israel, Jewish identity, and our future?If you want to understand the heart of the Jewish story and the truth about Hebron, this is a talk you do not want to miss.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Lara Krinsky opens this briefing by noting a week of deadlines, threats, and quiet repositioning from China to Lebanon to Iran, then welcomes Dr. Mordechai Kedar to unpack the psychology driving events beneath the headlines. Kedar argues President Trump is approaching a “T-junction” on Iran—torn between domestic pressure to avoid another long war and the risk of looking weak after weeks of strikes if Iran still refuses to bend and keeps threatening the Strait of Hormuz. He says Iran's leadership operates under a jihadist logic in which surrender is not an option, and that even major damage to air and naval capabilities doesn't necessarily destabilize the regime because internal control depends mainly on security forces with rifles. The conversation then shifts to a provocative alternative to the traditional two-state model: Kedar advocates “emirates” in Judea and Samaria—locally clan-based city-states (Hebron, Nablus, Jericho, etc.) that could declare independence from the Palestinian Authority and potentially join a normalization framework like the Abraham Accords. He argues nationalism is a recent and fragile glue in the region and that the PA's legitimacy relies on anti-Israel incitement, while clan structures are the durable social unit and therefore could govern without needing perpetual conflict. He closes by warning that Qatar's money and media ecosystem (including Al Jazeera and funding of Western institutions) shapes global narratives, and Lara ends with a call to support Israel's soldiers and security forces through FIDF.

In this Bible Story, we witness the divided kingdom of Israel. Israel names Ish-bosheth king, while Judah crowns David. Abner, general of Israel's army, killed Joab's brother. Joab spares Israel's army, however it is not the end of the conflict. This story is inspired by 2 Samuel 2 & 1 Chronicles 2:16, 12:22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 2:17 from the King James Version.Episode 96: Israel, now in a state of chaos, needed a new king. But a civil split was between them and as Judah welcomed David's return and made him king in Hebron, Abner made Saul's son Ish-Bosheth king over the remaining tribes of Israel. In an attempt to take Judah, he also made war against Joab, the nephew of David and commander of his army. But he was outmatched. And though he killed one of Joab's brothers, Joab still gave his army mercy when he called off the battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

حلقة جديدة من البودكاسترز مع علاء أبو دياب، ستاند أب كوميديان فلسطيني من الخليل، في حوار مختلف عن الكوميديا، فلسطين، القدس، الهوية، الغربة، واستخدام الضحك كطريقة لفهم الواقع والتعامل مع الحياة. بنتكلم في الحلقة عن حياة علاء في فلسطين، وإزاي الواقع الفلسطيني بيختلف من مدينة للتانية بسبب التقسيمات والقيود المختلفة على الحركة والإقامة والهوية. علاء بيشرح معنى إنك تكبر في القدس، وإزاي المدينة بتشكّل وعيك، شخصيتك، وطريقتك في التعامل مع الناس والعالم، وسط ظروف يومية معقدة لكن مليانة صمود وحياة طبيعية في نفس الوقت. كمان بنتكلم عن بدايته في الستاند أب كوميدي بعد الغربة والوحدة، وإزاي الفيديوهات اللي كان بيعملها علشان يحس إنه قريب من الناس رجّعته للمسرح وخلّته يكتشف طريقه في الكوميديا. الحوار بيدخل في الفرق بين الحقيقة والمبالغة، إزاي الكوميديان بيبني عرضه، وإزاي اختلاف اللهجات والثقافات العربية ممكن يغيّر استقبال الجمهور لأي نكتة. والنقاش بيروح لمناطق أوسع عن الكوميديا الفلسطينية والعربية، تأثير السوشيال ميديا على الكوميديانز، الفرق بين الكوميديا المكتوبة والتفاعل مع الجمهور، حدود الهزار في العالم العربي، وتجربة علاء في مصر، من إمبابة والضيافة المصرية لأسلوب الجمهور المصري في استقبال الستاند أب. A new episode of Elpodcasters with Alaa Abu Diab, a Palestinian stand-up comedian from Hebron, in a different kind of conversation about comedy, Palestine, Jerusalem, identity, homesickness, and using laughter as a way to understand reality and deal with life. In this episode, we talk about Alaa's life in Palestine, and how the Palestinian reality differs from one city to another because of the divisions and different restrictions on movement, residency, and identity. Alaa explains what it means to grow up in Jerusalem, and how the city shapes your awareness, personality, and way of dealing with people and the world, within a daily reality that is complicated but still full of resilience and normal life. We also talk about how he started stand-up comedy after experiencing homesickness and loneliness, and how the videos he made to feel closer to people back home eventually brought him back to the stage and helped him discover his path in comedy. The conversation goes into the difference between truth and exaggeration, how a comedian builds a show, and how different Arabic dialects and cultures can change the way an audience receives a joke. The discussion also expands into Palestinian and Arab comedy, the impact of social media on comedians, the difference between scripted comedy and crowd work, the boundaries of humor in the Arab world, and Alaa's experience in Egypt. ‎اسمعوا البودكاسترز على | Listen to El-Podcasters on Spotify - https://anchor.fm/elpodcasters Apple - https://podcasts.apple.com/eg/podcast/el-podcasters/id1633419184 Anghami - https://play.anghami.com/podcast/1029463712 El-Podcasters Social Media | منصات التواصل الإجتماعي للبودكاسترز: Instagram - https://www.instagram.com/elpodcasters Tiktok - https://www.tiktok.com/@elpodcasters Facebook- https://www.facebook.com/elpodcasters Linkedin - https://www.linkedin.com/company/elpodcasters/ X - https://www.twitter.com/elpodcasters Snapchat - https://snapchat.com/t/3Zbo2vzS Bassel Alzaro - https://www.instagram.com/basselalzaro https://www.facebook.com/BasselAlzaroX https://snapchat.com/t/CoWlatfk Karim Rihan - https://www.instagram.com/karimrihann Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

In 1994, the Cave of the Patriarchs massacre shocked the world after Israeli settler Baruch Goldstein opened fire inside the holy site in Hebron, killing dozens of Palestinian worshippers — but for decades, questions have lingered about whether the attack was truly the work of a lone gunman. Survivors, leaked reports, missing evidence, and allegations of intelligence failures and political cover-ups have fueled a mystery far darker than the official narrative admits, with some claiming the truth about what happened inside the mosque that morning has never fully been revealed. Today, on The Conspiracy Files, we investigate the massacre, the alleged cover-up, and the disturbing secrets buried beneath one of the most controversial events in modern Middle Eastern history. - SUBSCRIBE TO "THE CONSPIRACY FILES" on YouTube!: https://www.youtube.com/@UCsYWvjBZc6nhVspRKh9BppQ  - LISTEN TO "THE CONSPIRACY FILES" WHEREVER YOU GET YOUR PODCASTS!:  -Spotify - https://open.spotify.com/show/5IY9nWD2MYDzlSYP48nRPl  -Apple Podcasts - https://podcasts.apple.com/us/podcast/the-conspiracy-files/id1752719844  -Amazon/Audible - https://music.amazon.com/podcasts/ab1ade99-740c-46ae-8028-b2cf41eabf58/the-conspiracy-files  -Pandora - https://www.pandora.com/podcast/the-conspiracy-files/PC:1001089101  -iHeart - https://iheart.com/podcast/186907423/  -PocketCast - https://pca.st/dpdyrcca  -CastBox - https://castbox.fm/channel/id6193084?country=us  - "THE CONSPIRACY FILES" is the most DANGEROUS show on the internet. Join host COLIN BROWEN (of "The Paranormal Files" and "Murder In America") as he dives deep into some of the world's most dangerous and disturbing conspiracy theories. From Epstein Island to the North Fox ring and the murder of Marilyn Monroe, NO STORY is off limits and NO DETAILS or INFORMATION will be left out. If you like conspiracies, mysteries and true crime, then THIS SHOW is for you. Get ready to have your mind blown.  - SUBSCRIBE to "The Paranormal Files" (my ghost hunting channel!): https://www.youtube.com/theparanormalfilesofficialchannel?sub_confirmation=1  - LISTEN TO MURDER IN AMERICA (my podcast)!  SPOTIFY: https://open.spotify.com/episode/204fV6xstY3a5atxoHOhz8?si=H1einpJoR42jnfmEjqk5qw  APPLE PODCASTS: https://podcasts.apple.com/us/podcast/murder-in-america/id1547409175  SOUNDCLOUD: https://soundcloud.app.goo.gl/tkz56KWDmYAyVNAZA  - Connect with me on social media!   Colin's INSTAGRAM: https://www.instagram.com/colinbrowen/  The Conspiracy Files INSTAGRAM: https://www.instagram.com/conspiracyfilespodcast?igsh=MWgxamxmOW44MWZpOA==  FACEBOOK: https://www.facebook.com/share/PUK2AgELoekFzHye/?mibextid=LQQJ4d  TIKTOK: https://www.tiktok.com/@theparanormalfiles  -

Yishai takes us to Hebron's Tomb of the Patriarchs and Matriarchs to find out what is really happening in Israel... PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisherSupport the show

Presented by Kaiser PermanenteWe look back at day one and preview day two of the playoffsDooly County boys head coach Daniel Cornejo and Hebron Christian head coach Chad Griffin visit to preview their playoff runs...

Every Saturday, we revisit a story from the archives. This originally aired on May 26, 2021. None of the dates, titles, or other references from that time have been changed. Obaida Akram Jawabra grew up outside of Hebron in the occupied West Bank and dreamed of growing up to be a chef. When he was 15, his dreams were put on pause for the first time when he was arrested and imprisoned by the Israeli military. He was later acquitted but spent two months in jail. On May 17, as many Palestinians were protesting against Israeli air strikes on Gaza and Israelis were taking over Palestinian homes in East Jerusalem, Obaida, at 17 years old, was shot and killed by Israeli forces. At least 66 Palestinian children were killed by Israeli forces in the past month. Today, we take a look at the life of one Palestinian child. In this episode: Farah Bayadsi (@DCIPalestine), Human Rights Lawyer, Defense for Children International – Palestine Episode credits: This episode was updated by Chloe K. Li. The original production team was Amy Walters, Priyanka Tilve, Negin Owliaei, Alexandra Locke, Ney Alvarez, Dina Kesbeh and our host Malika Bilal. Our sound designer is Alex Roldan. Our engagement producers are Adam Abou-Gad and Vienna Maglio. Andrew Greiner is lead of audience engagement. Alexandra Locke is The Take’s executive producer. Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

In this special live episode from Atlanta, Noam Weissman sits down with journalist and author Yardena Schwartz to explore two of the most contested places on earth: Al-Aqsa and Hebron. Drawing on Yardena's book Ghosts of a Holy War, they unpack six pivotal but underknown moments in the conflict's history, from the 1903 Kishinev pogrom to the 1977 Mahapach. Along the way, they trace how disinformation, religious identity, and competing claims to sacred ground shaped the crisis we see today. Please follow Yardena Schwartz's website and learn more about Ghosts of a Holy War. https://www.yardenaschwartz.com/ https://www.instagram.com/yardenas Filmed live at The Dupree: www.thedupree.org Visit jewishlives.org to explore and buy books from the Jewish Lives book series. Use the discount code JLIFE to get a discount. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand .------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Iran's cutting-edge drones are changing how wars are fought, and the US is running out of munitions to combat them. This episode was produced by Hady Mawajdeh, edited by Jolie Myers, fact-checked by Andrea López-Cruzado, engineered by Patrick Boyd, and hosted by Noel King. Missiles launched from Iran seen over Hebron in West Bank. Photo by Mamoun Wazwaz/Anadolu via Getty Images. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. New Vox members get $20 off their membership right now. Transcript at ⁠vox.com/today-explained-podcast.⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

It's an Emmajority Report Thursday on The Majority Report   On today's program:   Palantir CEO Alex Karp is going out to promote Trump's war in Iran which I'm sure has nothing to do with his technology being heavily integrated into the operations. Karp also tries to appeal to MAGA men by claiming that the AI revolution will disempower highly educated women and empower working class men.   Murtaza Hussain, journalist at Drop Site News join Emma for a conversation about the most recent updates in the war in Iran.   In the Fun Half:   Brandon Sutton and Matt Binder join Emma.   Ed Gallrein, the Trump approved candidate primarying Thomas Massie joins the president onstage at a rally in Hebron, Kentucky.   Joe Rogan just realized the Donald Trump is old.   A former employee of Elon Musk's DOGE fails to define DEI but knows that a documentary about woman who were killed in the holocaust is DEI.   Bill Maher and Sam Harris have a conversation about the "rise of antisemitism" over the last 3 years and how Trump is the best friend Israel has ever had.   all that and more   To connect and organize with your local ICE rapid response team visit ICERRT.com The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: SELECT QUOTE: Get the right life insurance for you and save more than 50% on term life insurance at SelectQuote.com/MAJORITY ZOCDOC: Go to Zocdoc.com/MAJORITY and download the Zocdoc app to sign-up for FREE and book a top-rated doctorTY SUNSET LAKE:  Head on over to SunsetLakeCBD.com and use coupon code "Left Is Best" (all one word) for 20% off of your entire order. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com

Episode 5208: President Trump Live In Hebron Kentucky