Podcasts about Hebron

This is the full show for July 8, 2025. We ask the American Mamas if they think Jojo Siwa was pressured into being a lesbian. We Dig Deep into how crime leads to poverty. Plus, sheikhs from Hebron want to separate from the Palenstinian Authority and reecognize the Israeli state, and that might be a Bright Spot. And we finish off with a hero that will make you say, "Whoa!" 

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 52Volume 1JESUS BEGINS HIS PUBLIC TEACHINGChapter 3: Jesus In Hebron, Dothain, And NazarethLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set -https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich -https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich -https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims -https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

ALC Recommends: “Could You Not Tarry One Hour” by Larry Lea“And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron.”- ‭‭2 Samuel‬ ‭15‬:‭7‬ ‭ESV‬‬

In this episode of The President's Daily Brief: A political rebellion in the West Bank: tribal leaders in Hebron reject the Palestinian Authority and extend a surprising offer of peace to Israel. Deadly floods in Texas leave a growing death toll as rescue efforts continue across the state. China privately tells the European Union it cannot accept a Russian defeat in Ukraine—raising new concerns about Beijing's long-term strategy. And in today's Back of the Brief: Two Americans are injured in an attack on a U.S.-backed aid site in Gaza—and The Washington Post walks back explosive claims about Israel targeting civilians. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Lean: Visit https://TakeLean.com & use code pb20 for 20% off Kikoff: Build credit fast and get your first month for just a dollar at https://GetKikoff.com/miketoday. Thanks to Kikoff for sponsoring us! Learn more about your ad choices. Visit megaphone.fm/adchoices

Donald Trump and Benjamin Netanyehu meet in person for the first time since the airstrikes on Iran's nuclear capabilities by the U.S. and Israel. How successful will the President be in making deals with both Iran and with Hamas? Plus, Elliot Kaufman discusses a proposal by sheikhs in Hebron for a multi-state solution which would bring peace to the West Bank. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could peace between Israel and the Palestinians really come from Hebron—not Ramallah or Gaza? Host Emily Schrader, journalist and human rights activist, is joined by an all-star panel including Shoshanna Keats-Jaskoll (Co-founder of Chochmat Nashim), Daniel-Ryan Spaulding (comedian and political commentator), and Ateret Shmuel (Founder and Director of Indigenous Bridges). Together, they unpack one of the most dramatic stories to emerge in the region: a reported offer by Hebron's Palestinian sheikhs to break from the Palestinian Authority and join the Abraham Accords.

A group of sheikhs from the Hebron of the West Bank have approached Prime Minister Netanyahu with an initiative to secede from the Palestinian Authority and establish an independent emirate that will join the Abraham Accords.The initiative is said to have been met with disagreement in the security establishment, with opponents warning of chaos in the Palestinian territory while supporters say it is an historic opportunity for change. Reporter Arieh O’Sullivan spoke of the initiative with Avi Melamed, Founder of Inside the Middle East Institute. (photo: Noam Moskowitz/flash90)See omnystudio.com/listener for privacy information.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 51Volume 1JESUS BEGINS HIS PUBLIC TEACHINGChapter 1: Jesus On His Way To HebronChapter 2: The Family Of LazarusLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich -https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

The desire by powerful Hebronite clans for a local emirates model to replace the failed 'two-state solution' paradigm could be a game changer. But is Israeli society psychologically ready for such a plan?

Something historic just happened: five Arab Muslim sheikhs from Hebron publicly rejected the Palestinian national movement and asked to join the Abraham Accords, shattering the decades-old lie of a “Palestinian people.” Meanwhile, the weekend exposed more global chaos—Hamas' response to the ceasefire deal was not 'yes, but', it was a hard NO, Iran openly rejects Trump's offer for talks, and Jew-hating antisemitic mobs in Melbourne, Australia.Join Our Whatsapp Channel: https://chat.whatsapp.com/G1QViHXaqEkJxoRDUHBNZGFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

I. Introduction: The Book of Haggai matters because the Temple matters. The Temple matters because worship matters. Worship matters because God is a holy God and commands those who worship Him to be holy as well. The Temple is primarily about God's presence, but is also about God's place. Don't make the place more important than the presence. The pride of the Temple was a problem in Solomon's day and in Jesus' day. II. Read Haggai 1 & 2 (Matthew 6:33-34) III. The History of True Worship -• False worship -• Vain worship -• True worship - 1. The altars in Genesis: a. Genesis 8:20-22, Noah at Mount Ararat b. Genesis 12:5-7, Abram at Shechem c. Genesis 12:8-9, Abram at Bethel d. Genesis 13:14-18, Abram at Hebron e. Genesis 22:9-14, Abraham at Mount Moriah (a father offered a son) f. Isaac would build altars to worship the LORD g. Jacob would build altars to worship the LORD 2. The altars in Exodus: a. Exodus 3:1-6, Moses was in the presence of God b. Exodus 12 - The doorposts were the “altars” c. Exodus 17:8-16, Israel defeats Amalek then Moses builds an altar (Jehovah-Nissi) 3. The Tabernacle in Exodus - 24:15-18 a. Exodus 25-40 (incredible detail of the mobile sanctuary) b. Joshua 22:19-29 (The eastern tribes' altar of witness) 4. The Temple with David & Solomon - a. I Chronicles 15:1; 16:1; 17:1-15, 16-27; 22:1-19; 28:1-21; 29:1-22 5. The Temples in the Old & New Testaments: a. Solomon's Temple - b. Zerubabbel's Temple (Haggai) - c. Herod's Temple (46 years) - John d. Tribulation Temple rebuilt - Ezekiel 40-48; (Abomination of Desolation) -

Ready for menopause answers that actually fit your life? Join Jo Clark and women's health GP Dr Sian Hebron on 18 July 2025 at Noosa Springs Golf and Spa Resort.Book now: joclarkcoaching.com/shifting-tidesIn this essential conversation with Dr Sian Hebron, we're pulling back the curtain on why so many midlife women feel confused despite the flood of online advice. More importantly, we're doing something about it. Dr Sian and I reveal our plans for "Shifting Tides," an intimate half-day event designed specifically for Sunshine Coast women who want real, evidence-based guidance without the Instagram overwhelm. A chance to ask the questions that keep you up at night and get practical strategies that fit your actual life.Key TakeawaysMenopause Doesn't Happen in IsolationYou're not imagining it. Perimenopause and menopause collide with career peaks, aging parents, empty nests, and relationship changes. Understanding this perfect storm helps you navigate it with more self-compassion and realistic expectations.Information Overload Creates ParalysisKnowing what you "should" do isn't the same as knowing how to implement it in your real life. The gap between knowledge and action is where most women get stuck, especially when trying to follow one-size-fits-all social media advice..Small Groups Enable Real ConversationsGeneric information can't address your specific concerns. Intimate settings allow you to ask the questions that matter most to you. Whether that's about your changing body, relationship dynamics, or how to prioritise yourself after decades of putting everyone else first.Menopause Doesn't EndPost-menopause brings ongoing considerations for heart health, bone density, sexual function, and bladder health. This stage is about learning to live vibrantly for the long haul, not just surviving the transition.Micro Habits Beat Perfect PlansProgress happens when you focus on minimums rather than maximums. Having a plan for both your best days and your worst days means you'll keep moving forward regardless of what life throws at you.Next StepsIf you're on the Sunshine Coast and ready to stop feeling confused about menopause, "Shifting Tides" on July 18th at Noosa Springs Golf and Spa Resort is your opportunity to get clarity. This isn't about adding more to your already full plate, it's about creating a sustainable wellness plan that works with your life, not against it. Tickets are deliberately limited to maintain the intimate, conversation-friendly atmosphere where real connection happens.Can't make it to the coast? Don't let that stop you from getting the support you deserve. Reach out via Instagram @joclarkcoaching or @menopausedrsian. Your feedback helps us understand how to serve women wherever they are.Remember, you're not meant to figure this out alone, and you don't have to settle for generic advice when personalised guidance is within reach.Connect with meYou're invited to a transformative 4-hour event I'm co-hosting with women's health GP Dr Sian Hebron on 18 July 2025 at the beautiful Noosa Springs Golf and Spa Resort. https://www.joclarkcoaching.com/shifting-tidesRE-IMAGINE: A personalised 1:1 six-week mentoring programme https://www.joclarkcoaching.com/work-with-me Share your journey with me by sending me a message on Instagram at https://www.instagram.com/joclarkcoaching/ LinkedIn https://www.linkedin.com/in/joclarkcoaching/⁠Email me your success story at jo@joclarkcoaching.com. What you do today shapes your tomorrow. Your health matters because YOU matter.Here's to redefining midlife and making our next half of life even better than the first. 

The Supreme Court Friday ruled that circuit court judges can no longer issue nationwide injunctions that freeze the federal government. This isn't a win for President Trump as much as it is a win for the Constitution.5) Israel arrests 60 Hamas operatives in Hebron; 4) Supreme Court reigns in federal judges; 3) New York City mayoral candidate Zohran Mamdani doubles down on socialist policies; 2) Energy Department issues emergency orders to override Biden policies that would have caused rolling brownouts in Southeast; 1) Idaho gunman starts fire to ambush first responders.SkyWatchTV's Joe Ardis Horn, Derek Gilbert, and Sharon Gilbert are featured speakers at the Go Therefore Conference in Brookville (Dayton), Ohio July 25–26. Details and registration at GoThereforeConference.com.SkyWatchTV's Joe Horn, Donna Howell, Nita Horn, Derek Gilbert, and Sharon K. Gilbert are featured at the Remnant Rising Conference Aug. 22–24, 2025 in Springfield, Missouri. Details and registration at HearTheWatchmen.com.Join Derek and Sharon Gilbert in the Holy Land! Their next Israel tour is October 19–30, 2025, and features special guest, researcher, author, and lecturer Carl Teichrib. Details and registration at GilbertHouse.org/travel.FOLLOW US!X: @WatchSkyWatchTV | @Five_In_TenYouTube: @SkyWatchTelevision | @SimplyHIS | @FiveInTenRumble: @SkyWatchTVFacebook: @SkyWatchTV | @SimplyHIS | @EdensEssentialsInstagram: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsUSATikTok: @SkyWatchTV | @SimplyHisShow | @EdensEssentialsSkyWatchTV.com | SkyWatchTVStore.com | EdensEssentials.com | WhisperingPoniesRanch.com

Prime Minister Netanyahu thanks US President Trump for calling for cancellation of his criminal trial. Shin Bet says dismantled large terror network in Hebron. IDF investigating settler attack on Israeli military forcesSee omnystudio.com/listener for privacy information.

En Las Mañanas de RNE con Josep Cuní, nos fijamos, en la noticia científica, en el análisis publicado en The British Medical Journal que nos descubre que perder peso no lo es todo para hacer frente a la obesidad. Reducir la ingesta calórica y aumentar la actividad física, hábitos que son saludables, no tienen por qué ir relacionados con una bajada considerable de peso. Dicen los investigadores, que asociar bajar de peso con el éxito de un tratamiento contra la obesidad, puede generar estigmas y llevar incluso, al desarrollo de otros problemas de salud física y mental, como trastornos alimentarios. "El peso es la suma de varios compartimentos del cuerpo: de grasa, músculo, hueso, agua... estos son los principales. Una persona con un peso importante, puede tener este peso derivado de una masa muscular en gran cantidad y esto no significa obesidad. Por eso es importante tener claro lo que es la obesidad, que es exceso de grasa y no de kilos", nos explicaba la endocrinóloga Andreea Ciudin, coordinadora de la Unidad de Obesidad del Hospital Vall d'Hebron (Barcelona).Escuchar audio

A quick shout out, this being the modern equivalent of a tip of the hat to Richard, who has made a significant donation to help me host this series. I was flabbergasted when receiving the Paypal payment. We have communicated over the years so this is just to say, thank you from the bottom of my heart Richard. When I'm next in Ireland, I promise to buy you a couple of rounds of St James' Blessing. What's this? A cacophony of digging? Must be significant. The date is somewhere in March 1867. A month after young Erasmus Jacobs had found an interesting stone near Hopetown near the Free State Border, but also near the newly formed Transvaal and Griqualand. The world of diamonds swirls with myth and legend, fiction, fact. Diamonds glitter with dangerous promise — alluring but transient in their fortunes, hard as truth, and just as capable of cutting those who reach for them unprepared. The rock that was found at Hopetown was placed on the table of the Cape Assembly shortly thereafter by Sir Richard Southey, the Colonial Secretary with the words “Gentlemen, this is the rock on which the future success of South Africa will be built…” Before Southey's dramatic flourish, the initial response from officialdom was disbelief. For as long as anyone could remember, and this went all the way back to the VOC in 1660s, there had been rumours of great mineral treasure in the north. A kind of disinformation campaign was launched by Jan van Riebeeck because from the time of his arrival he expressed belief in the possibility of a successful search for the traditional golden realm of Monomotapa. It was imperative to drum up more cash for the new tavern of the seas, and he was trying to convince the VOC of the exaggerated value of their new outpost. And women in South Africa were taking notice, which probably from a 21st Century point of view appears somewhat unlikely. Mary Elizabeth Barber had an important role to play in South Africa's geological science. The year 1867 was characterised by drought, and a severe depression made worse by reports that the completion of the Suez Canal would ruin all trade with the Cape. So it wasn't a moment too soon, so to speak, that Diamonds were discovered. Nearly two hundred years had passed since van Der Stel's memorable expedition across what he called de Groote Rivier, the Gariep, the Orange. IT was on the Orange River, sixty kilometres above its junction with the Vaal River, that a village sprang up. Hopetown. By all reports a thriving little settlement, with a number of farms dotted along the river banks nearby. The Koranna and the Griqua lived nearby, at the towns of Pniel and Hebron. Switch to 1867. Picture the scene, sheep and goats, Erasmus Jacobs were doing what Boer boys did, he was roaming the veld, playing on the edge of the river. Here were garnets with their rich carmine flush, the fainter rose of the carnelian, the bronze of jasper, the thick cream of chalcedony, agates of motley hues, rock crystals shining in the light like beckoning stars. Lesser stones, not diamonds, nor valuable gems. From one of these multi-coloured beds Erasmus and his siblings filled their pockets with stones thinking they could play a game of ducks and drakes. For the uninitiated town based gaslight grazer, ducks and drakes is the game of skimming stones. Whomever skims the stone the furthest or with the most hops, wins. Simple game, but when you have no toys, stones are your friends. Luckily for the future of South Africa, Erasmus decided against skimming the diamond, and took it home. There it joined a pile of other shining stones he'd collected like a magpie. It was odd, this stone, and his widowed mother Mrs Jacobs mentioned it to a neighbour, the farmer Meneer Schalk van Niekerk.

Rinke reisde in haar eentje naar de Westelijke Jordaanoever om met eigen ogen te zien wat daar gaande is. En wat ze zag, laat zich niet makkelijk omschrijven: een regio waar de situatie in razend tempo richting een tweede Gaza glijdt. Ze legt uit hoe Gaza als militair laboratorium is, waar wapens getest worden om daarna wereldwijd verkocht te worden. Ondertussen blijft de macht wegkijken. Rinke praat Sander en Jaap bij over de rode lijn die allang is overschreden, de morele doofheid van de internationale gemeenschap. Waarom dit niet "een ver-van-je-bedshow" is. Een aflevering over ooggetuigen, onrecht en ongemak. Rinke zocht de precieze feiten nog even voor ons na:1: Op de dag van opname zijn niet 100 maar zeker 111 mensen in Gaza gedood. Niet alleen bij de "voedseldistributiepunten" maar ook door bombardementen en beschietingen. In één week tijd zijn wel zo'n 100 mensen gedood bij alleen al de "voedseldistributiepunten".2: De raketten die op de Westelijke Jordaanoever landen zijn geen hele raketten. Iraanse raketten zijn redelijk precies. Maar doordat Israël de raketten met de Iron Dome onschadelijk maakt boven de Westelijke Jordaanoever vallen daar brokstukken naar beneden. Op vrijdag raakten daardoor in de stad Hebron al twee kinderen gewond. Ontdek of stroom en gas van Oxxio voordelig voor jou is op Oxxio.nlSee omnystudio.com/listener for privacy information.

A quick shout out, this being the modern equivalent of a tip of the hat to Richard, who has made a significant donation to help me host this series. I was flabbergasted when receiving the Paypal payment. We have communicated over the years so this is just to say, thank you from the bottom of my heart Richard. When I'm next in Ireland, I promise to buy you a couple of rounds of St James' Blessing. What's this? A cacophony of digging? Must be significant. The date is somewhere in March 1867. A month after young Erasmus Jacobs had found an interesting stone near Hopetown near the Free State Border, but also near the newly formed Transvaal and Griqualand. The world of diamonds swirls with myth and legend, fiction, fact. Diamonds glitter with dangerous promise — alluring but transient in their fortunes, hard as truth, and just as capable of cutting those who reach for them unprepared. The rock that was found at Hopetown was placed on the table of the Cape Assembly shortly thereafter by Sir Richard Southey, the Colonial Secretary with the words “Gentlemen, this is the rock on which the future success of South Africa will be built…” Before Southey's dramatic flourish, the initial response from officialdom was disbelief. For as long as anyone could remember, and this went all the way back to the VOC in 1660s, there had been rumours of great mineral treasure in the north. A kind of disinformation campaign was launched by Jan van Riebeeck because from the time of his arrival he expressed belief in the possibility of a successful search for the traditional golden realm of Monomotapa. It was imperative to drum up more cash for the new tavern of the seas, and he was trying to convince the VOC of the exaggerated value of their new outpost. And women in South Africa were taking notice, which probably from a 21st Century point of view appears somewhat unlikely. Mary Elizabeth Barber had an important role to play in South Africa's geological science. The year 1867 was characterised by drought, and a severe depression made worse by reports that the completion of the Suez Canal would ruin all trade with the Cape. So it wasn't a moment too soon, so to speak, that Diamonds were discovered. Nearly two hundred years had passed since van Der Stel's memorable expedition across what he called de Groote Rivier, the Gariep, the Orange. IT was on the Orange River, sixty kilometres above its junction with the Vaal River, that a village sprang up. Hopetown. By all reports a thriving little settlement, with a number of farms dotted along the river banks nearby. The Koranna and the Griqua lived nearby, at the towns of Pniel and Hebron. Switch to 1867. Picture the scene, sheep and goats, Erasmus Jacobs were doing what Boer boys did, he was roaming the veld, playing on the edge of the river. Here were garnets with their rich carmine flush, the fainter rose of the carnelian, the bronze of jasper, the thick cream of chalcedony, agates of motley hues, rock crystals shining in the light like beckoning stars. Lesser stones, not diamonds, nor valuable gems. From one of these multi-coloured beds Erasmus and his siblings filled their pockets with stones thinking they could play a game of ducks and drakes. For the uninitiated town based gaslight grazer, ducks and drakes is the game of skimming stones. Whomever skims the stone the furthest or with the most hops, wins. Simple game, but when you have no toys, stones are your friends. Luckily for the future of South Africa, Erasmus decided against skimming the diamond, and took it home. There it joined a pile of other shining stones he'd collected like a magpie. It was odd, this stone, and his widowed mother Mrs Jacobs mentioned it to a neighbour, the farmer Meneer Schalk van Niekerk.

Understanding Abraham's mission to sacrifice Isaac; Altars of the ancients; Symbolism; Messages in stories; Gregory stories; Why Jesus was hated; Warnings in the bible; Rulers exercising authority; Chief Executive Officers; Cities of blood - cauldrons - flesh pots; Lot and Abraham; Truth vs opinion; Following God's lead; Bondage of city-states; "Church" (ekklesia = called out) in the wilderness; Duties of Levites; Learning to be "Israel"; Walking in faith; Melchizedek; Righteousness; Temptation; Following what is right; Government of God; Lot in the cities; "Moses"; "Egypt"; Philistines; Leaven; Circumcision; Creeds; Double standards; Convictions; "Trinity"?; gods many; Workers of iniquity; Eating of the Tree of Knowledge; Self-justified injustice; Lot as judge; Living in fear; Killing Christ; Understanding the bible; Replacement sacrifice; Sharing; Smoking furnace?; Receivers of Holy Spirit; Significance of Abraham; Canaan; Importance of Sarah; Gen 23:1; City of four?; Hebron = association or to bind; Bondage today?; Fear of leaving the city; Freedom?; One purse; Gathering like the Early Church; Organizing as Christ commanded; Tithing according to service; Wanting to see the light; Being watchful; Balaam and Nicolaitans; Spirit of Christ; Humility; Lamentation; Burying Sarah; Sons of "Heth" - chet-tav; from chet-tav-tav = people of faith; Cause/effect; Double-tav = more faith vs some faith; Responsibility of liberty under God; Sureties for trillions; What are you missing?; House of Abraham; Unkept oaths; Job 6:21; Washing feet; Not taking gifts; "The Way" of Christianity; Why seek the kingdom; Sacrifice; Righteousness; Eating of the Tree of Life; Saving others; Your choices; "Corban"; Making God's word to none effect; Volunteerism; "Abraham House" organization; Peace through power?; Jer 6:10; What the LORD has to say; Making covenants; Desire for benefits; Good Samaritan?; Covetous practices make you merchandise; Welfare snares; Take back your responsibilities!

Explore the profound Messianic reflections in the life of Yosef Ben Yisrael through Torah Reading 34. Join Rod Thomas of the Messianic Torah Observer as he delves into Genesis 37:1-36, drawing parallels between Joseph/Yosef and Yahoshua Messiah. Discover the spiritual insights and prophetic shadows that enrich our understanding of faith and covenant.   Context of the Discussion The commentary begins with the date of publication, marking it as the 23rd day of the 3rd Month 6025 (June 20, 2025). The author notes that this installment reflects on the themes found in the specified Torah reading, which details the early life of Joseph and his relationship with his family. The author encourages readers to follow along using their own Bibles, although he will not read the entire passage verbatim.   Patriarchal Sojourners The document discusses the concept of the patriarchs, particularly Jacob (Ya'achov), settling in Canaan, the land promised to them by God. It references the Book of Hebrews, noting that the patriarchs lived as sojourners in the land of promise, looking forward to a greater inheritance. Jacob is highlighted as the third patriarch to settle in Canaan, a place of significance for his family.   The Story of Joseph The narrative transitions to Joseph, who is introduced as a favored son of Jacob. The author explains that Joseph's story becomes central to the continuation of God's covenant with the patriarchs, despite the rejection and hardships he faces from his brothers. Joseph is portrayed as a type of Jesus (Yahoshua Messiah), representing salvation and preservation for Israel.   Dysfunctional Family Dynamics The document elaborates on the complex family dynamics within Jacob's household, particularly Joseph's relationship with his brothers, who harbor jealousy and resentment due to Jacob's favoritism. Joseph's role as a "tattler" and the implications of his dreams, which foretell his future authority over his brothers, further exacerbate tensions. The author highlights how Joseph's dreams are perceived negatively by his brothers, leading to increased hostility.   The Conspiracy Against Joseph As the narrative unfolds, the brothers conspire to kill Joseph upon seeing him approach. Reuben, the eldest brother, intervenes to save him from murder, suggesting they throw him into a pit instead. Ultimately, Joseph is sold to Midianite merchants, and the brothers deceive their father by fabricating a story about Joseph's death. This act of betrayal sets the stage for Joseph's eventual rise to power in Egypt, which serves a greater divine purpose.    Spiritual and Prophetic Implications The author draws parallels between Joseph's experiences and the life of Jesus, emphasizing themes of rejection, suffering, and eventual exaltation. Both figures are seen as beloved sons who face betrayal but ultimately fulfill God's plan for salvation. The commentary concludes with reflections on the prophetic nature of Joseph's story and its relevance to the understanding of Jesus' mission.   Conclusion In summary, the document provides a rich exploration of the themes found in Genesis 37, focusing on the life of Joseph and its connections to broader spiritual narratives. The author encourages readers to reflect on the lessons learned from Joseph's experiences and the overarching message of divine providence in the face of human betrayal.  

Amid the tensions and debate over US support for Israel's war with Iran, many public figures have invoked religion. As the first bombs struck Tehran last week, “Pray for Israel” was trending on social media, bolstered by scores of the lawmakers who actually want the war to escalate. Meanwhile, Mike Huckabee, the US ambassador to Israel, told President Trump that God's voice should make the decision on US intervention. To discuss religion's role in war, Piers Morgan speaks to Samaritan's Purse president Reverend Franklin Graham, Palestinian-American journalist Omar Baddar, ‘Fearless' host Jason Whitlock, spokesman for the Jewish community of Hebron, Yishai Fleisher and biblical scholar and historian Wesley Huff. Piers Morgan Uncensored is proudly independent and supported by: Cozy Earth: Luxury shouldn't be out of reach. Go to https://cozyearth.com/PIERS for up to 40% off Cozy Earth's best-selling temperature-regulating sheets, apparel, and more. Tax Network USA: Call 1-800-958-1000 or visit https://TNUSA.com/PIERS to meet with a strategist today for FREE Ridge Wallet: Upgrade your wallet today! Get 10% Off @Ridge with code PIERS at https://www.Ridge.com/PIERS #Ridgepod Learn more about your ad choices. Visit megaphone.fm/adchoices

Since Israel launched Operation Rising Lion—a precise and defensive military campaign aimed at preventing the Iranian regime from acquiring nuclear weapons—Iran has responded with a barrage of ballistic missiles and drones, indiscriminately targeting Israeli civilians. Dr. Matthew Levitt, director of the Reinhard Program on Counterterrorism and Intelligence at the Washington Institute for Near East Policy, and a leading expert on Iran's global terror network, explains what's at stake—and what could come next. Take Action: We must stop a regime that vows to murder millions of Israelis from gaining the weapons to do it. Urge your elected leaders to assure that Israel has all the necessary support to end Iran's nuclear threat. Resources and Analysis: Iranian Regime vs. Israel War Explained: What You Should Know AJC Advocacy Anywhere: Israel and Iran: Latest Updates, Global Responses, and the Path Ahead 5 Key Reasons Behind Israel's Defensive Strike on Iran's Imminent Nuclear Threat Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod: Latest Episodes: Why Israel Had No Choice: Inside the Defensive Strike That Shook Iran's Nuclear Program What Rabbi Lord Jonathan Sacks' State of the Jewish World Teaches Us Today Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Israel's shadow war with the Iranian regime, the world's leading state sponsor of terrorism, erupted into open conflict last week following a stunning report from the International Atomic Energy Agency that confirmed Iran was much closer to obtaining nuclear weapons than previously known. Since Israel launched a wave of attacks on nuclear sites and facilities, Iran has fired missiles toward Israel's most populated cities. Joining us to discuss what this all means is one of the foremost experts on Iran and its global threats, and a regular guest when trouble arises with Iran. Dr. Matthew Levitt, director of the Reinhard Counterterrorism Program at the Washington Institute for Near East Policy.  Matt, welcome back to People of the Pod. Matthew Levitt:   It's a pleasure to be back, but I need to come sometime when the world's okay.  Manya Brachear Pashman:   That would be nice. That'd be nice. But what will we talk about? Matthew Levitt:   Yeah, just call me one of the Horsemen of the Apocalypse. Manya Brachear Pashman:   Well, you are one of the foremost experts on the dangers posed by Iran, especially its terror proxies. And you've written the definitive book on Hezbollah, titled Hezbollah: the Global Footprint of Lebanon's Party of God. And I say that whole title, I want to get in there, because we are talking about global threats here.  Can you explain the scale of Iran's global threat and the critical role that its terror proxies, like Hezbollah, Hamas, the Houthis, play in advancing that strategy? Matthew Levitt:   So I really appreciate the question, because it's really important to remind listeners that the Israel Iran war did not start Thursday night US time, Friday morning, Israel time. In fact, it's just the latest salvo where the Israelis, after years and years and years of Iranian we call it malign activity, but that's too soft a term. We're talking about Iran sending weapons and funds to proxies like Hamas to carry out October 7, like Hezbollah to fire rockets at Israel almost daily for almost a year. Like the Houthis, who were much more than a thorn in the Saudi backside until the Iranians came and gave them more sophisticated capabilities.  We're talking about an Iran that a few years ago decided that instead of making sure that every gun that it sent to the West Bank had to go to Hamas or Islamic Jihad. They decided to just flood the West Bank with guns. Who cares who's shooting at the Israelis so long as somebody is. And an Iran that not only carries out human rights abuses of all kinds at home, but that threatens Israel and its neighbors with drones, low altitude cruise missiles, short range ballistic missiles, and medium and long range ballistic missiles.  And so the totality of this, much like the totality of Hezbollah's striking Israel for almost a year, ultimately led Israel to do what most people thought couldn't be done, and just tear Hezbollah apart, that the Israel war on Hezbollah is the prequel to what we've been seeing over the past few days in Iran. Similarly, for the Israelis, it got to be too much. It wasn't even really that President Trump's 60 days expired and Israel attacked on day 61. It wasn't only that the IAEA came out with a report saying that the Iranians have refused to explain certain activities that can only be explained as nuclear weaponization activities.  It was that the Israelis had information that two things were happening. One, that Iran was working very, very hard to rebuild its capability to manufacture medium, long range ballistic missiles that can hit Israel. After the Israeli reprisal attack last October took out a key component of that program, the mixers that are important for the solid propellant, without which you can't make ballistic missiles. And Iran is believed to have, at least the beginning of this recent round of the conflict –Thursday, Friday–about 2000 such missiles. Far fewer now, the Israelis say they've taken out about a third of them, plus launchers, plus radars, et cetera. But that Iran had a plan within just a few years to develop as many as 8000 of these. And that simply was not tolerable for the Israelis.  And the second is that the Israelis say that they compiled evidence that Iran had a secret, secret nuclear weapons program that had been going on predating October 7, but was fast tracked after October 7, that they were planning to maintain this program, even as they were negotiating over the more overt program with the Trump administration. President Trump has even taken issue with his own Director of National Intelligence Tulsi Gabbard, who testified in March that the US intelligence committee does not assess that Iran is weaponizing. And President says, I don't care what she says, I think they were very close to weaponizing.  The Israelis say they have shared this information at least recently with their US counterparts and that was not tolerable. So the primary goals that Israel has set out for itself with this campaign is beyond the critically important shattering the glass ceiling. Think where people in particular, in Iran thought this would never happen, was two things, one, addressing and significantly degrading and setting back the Iranian ballistic missile production program, and second, doing the same to the nuclear program. They've already carried out strikes at Isfahan, Natanz, even at the upper parts of Fordow. And there is an expectation that the Israelis are going to do something more. The Israeli national security advisor said on Israeli television today, We are not going to stop without addressing the nuclear activities at Fordow. Manya Brachear Pashman:   You know, you called it a prequel, Israel's operations against Hezbollah last year. Did you know that it was a prequel at the time and to what extent did it weaken Iran and leave it more vulnerable in this particular war? Matthew Levitt:   I'm going to be the last person in Washington, D.C. who tells you when he doesn't know. And anybody who tells you they did know is lying to you. None of us saw what Israel did to Hezbollah coming. None of us saw that and said, Oh, they did it to a non-state actor right across their border. So they'll definitely be able to do it to Iran, 1000+ kilometers away, big nation state with massive arsenals and a nuclear program and lots of proxies. One plus one does not equal three in this.  In other words, the fact that Israel developed mind boggling capabilities and incredible intelligence, dominance and then special tools, pagers and walkie talkies, in the case of Hezbollah, did not mean that they were going to be able to do the same vis a vis Iran. And they did. The same type of intelligence dominance, the same type of intelligence, knowing where somebody was at a certain time, that the protocols would be that certain leaders would get in a certain secret bunker once hostilities started, and they'd be able to take them out in that bunker. As they did to a bunch of senior Hezbollah commanders just months ago. Drone operations from within Iran, Iran being hit with missiles that were fired at Iran from within Iran, all of it. One case did not necessarily translate into the other. It is exponentially impressive. And Israel's enemies have to be saying, you know, that the Israelis are just all capable. Now you're absolutely right. You hit the nail on the head on one critical issue. For a very long time, Israel was at least somewhat deterred, I would say very deterred, from targeting Iran. Because Iran had made very, very clear if Israel or the United States or anybody else targeted Iran or its nuclear program, one of the first things that would happen would be that Hezbollah in Lebanon, Israel, Iran's first, most important proxy would rain hellfire in Israel in the form of 1000s upon 1000s of rockets. Until Israel addressed the problem, Hezbollah is believed to have had 150 to 200,000 different types of projectiles, up to and including precision guided munitions.  Not only have the overwhelming majority of those been destroyed, Hezbollah still has 1000s of rockets, but Hezbollah leadership has been decimated. There's a new sheriff in town in Lebanon. There's a new government that immediately, when hostility started with Iran's, went to Hezbollah and said, You're not doing this, not dragging Lebanon back into a war that nobody wanted again. We are finally coming out of this economic crisis. And so Iran was faced with a situation where it didn't have Hezbollah to deter Israel.  Israel, you know, paved the way for a highway in the air to Iran, taking out air defense systems. It was able to fly over and through Syria. The Syrians are not shedding any tears as they see the Quds Force and the IRGC getting beaten down after what Iran did in Syria. And the Israelis have air dominance now. President Trump said, We, using the we term, air dominance now, earlier today. And they're able to slowly and methodically continue to target the ballistic missile program. Primarily, the medium and long range missiles that target Israel, but sometimes it's the same production lines that produce the short range missiles that Iran uses to target U.S. Forces in the region, and our allies in the Gulf. So Israel is not just protecting itself, it's protecting the region. And then also taking out key military security intelligence personnel, sometimes taking out one person, then a couple days later, taking out the person who succeeded that person, and then also taking out key scientists who had the know-how to potentially rebuild all the things that Israel is now destroying. Manya Brachear Pashman:   But Israel is also not hearing from the Houthis, is not hearing from Hamas. It's not hearing from other terror proxies either. Very few attacks from Iran's terror proxies in the aftermath of this wave. Why? Why do you think that is? Matthew Levitt:   The crickets are loud. The crickets are loud. Look, we've discussed Hezbollah. Hezbollah understands that if it were to do something, the Israelis will come in even harder and destroy what's left. Hamas is still holding hostages. This is still an open wound, but it doesn't have the capabilities that it once had, and so there have been a couple of short range things that they tried to shoot, but it's not anything that's going to do huge damage, and the Israeli systems can deal with those.  The Houthis did fire something, and it hurt some Palestinians near Hebron. You know, the Houthis and the Iranians in particular, in this conflict have killed Palestinians, and in one case, Syrians. They're continuing to hurt people that are not Israelis. One of the things that I think people are hopeful for is that as Iran tries to sue for peace, and it already is, it's been reaching out to Cyprus to pass messages, etcetera. The hope is that Iran will recognize that it's in a position whereby A) there has to be zero enrichment and the facilities have to be destroyed, whatever's left of them. And B) there's a hope that Israel and the United States together will be able to use this diplomatic moment to truly end the conflict in Gaza and get the hostages home. Manya Brachear Pashman:   Well, that was what I was going to ask. I mean, if Israel achieves its objectives in this war, primarily eliminating Iran's nuclear threat, how significant a setback would that be for Hamas and Iran's other terror proxies, and could it indeed pave the way for an end of the war in Gaza and the return of the hostages? Matthew Levitt:   Like everybody else, I'm so scarred, I don't want to get my hopes up, but I do see this as a distinct possibility, and here's why. Not Hezbollah, not the Houthis, not Hamas, none of them, and plenty of other proxies that don't start in the letter H, none of them could have been anywhere as capable as they've proven to be, were it not for Iranian money and weapons. Also some training, some intelligence, but primarily money and weapons.  And so Hamas is already on its back foot in this regard. It can still get some money in. It's still being able to make money off of humanitarian aid. Iran is still sending money in through money exchange houses and hawaladars, but not weapons. Their ability to manufacture weapons, their military industrial complex within Gaza, this is destroyed. Hezbollah, we've discussed, discussed, and a lot of their capabilities have been destroyed. And those that remain are largely deterred. The Houthis did shoot up some rockets, and the Israelis did carry out one significant retaliatory attack. But I think people are beginning to see the writing on the wall. The Israelis are kicking the stuffing out of Iran with pinprick attacks that are targeting the worst of the bad guys, including people who have carried out some of the worst human rights transgressions against Iranians. Let's not pretend that this is not affecting the average Iranian. It is. The president says, Everybody get out of Tehran. That's just not possible. People, average Iranians, good people. It must be just an absolute terror.  But Israel's not bombing, you know, apartment buildings, as Iran is doing in Israel, or as Russia is doing in Ukraine. And so it really is a different type of thing. And when the Houthis, when Hamas, when Hezbollah, look at this, you don't you don't poke the tiger when it's angry. I think they also understand now's the time to get into survival mode. What you want is for the regime in Iran not to be destroyed. This is no longer a moment, as it's been since long before October 7, but certainly since then, of how Iran as proxies, export Iran's revolution. This is now a question of how they maintain and preserve the revolution at home. And it's extremely important to the proxies that Iran remain, so that even if it's knocked down over time, hopefully, theoretically, from their perspective, it can regain its footing. It will still have, they hope, its oil and gas, etcetera, and they will get back to a point where they can continue to fund and arm the proxies in. Maybe even prioritize them as it takes them longer to rebuild their ballistic missile, drone, and nuclear programs. Manya Brachear Pashman:   Which is a scary prospect as well to know that terror proxies could be spread throughout the world and empowered even a little bit more. President Trump left the G7 summit a day early to meet with security advisors, and just a few hours ago, prior to this interview, President Trump called for Iran's, quote, unconditional surrender, saying that the US knows where the Supreme Leader is, and some other threatening language. But I mean, this appears to be a kind of a clear commitment to Israel. So I'm curious how you assess his administration's actions before and during the war thus far, and do you see the United States edging toward direct involvement? Matthew Levitt:   All politics is local, and there is a tug of war within the MAGA movement over whether or not the US should be getting involved. Not only in supporting an important ally, but in removing a critical threat. The President is clearly frustrated that Iran was not being more forthcoming in the negotiations. He said many times, we'd offered you a great deal, you should have taken the deal. He's very aware that his deadline ended, and they didn't particularly seem to care. There's also the background that once upon a time, they tried to assassinate him, I think, after the Israelis did what they did, the President appreciates capabilities. He appreciates success. He likes backing the winning horse. And so the New York Times is reporting that after getting off the phone with Prime Minister Netanyahu, President Trump reportedly turned to some aides and said, maybe we need to help him. Now it's not clear that's what's going to happen, and my understanding is that the Israelis have plans of their own for things like the heavily fortified facility at Fordow, which is the most important and highly fortified, protected of the nuclear installations. The Israeli National Security Advisor spoke today and said, you know, we're not going to be done until we do something with Fordow.  The United States can do multiple things only the United States has the MOP: the Massive Ordinance Penetrator, and the airplanes to deliver it, and they could end Fordow if they wanted. Short of that, they could do other things to support Israel. There's been defensive support for the State of Israel already, but there's other things they could do, refueling and other things if they wanted to. And at a minimum, I don't see the president restraining Israel at all. Now, I've heard some people say that so far, the President has fired nothing more than some social media postings, some of them even in all caps.  But the truth is, those do have an effect, and so long as Israel is not restrained. I think the Israelis went into this with a plan. That plan is not necessarily to entirely destroy the entire nuclear program, but if the ballistic missile program and the nuclear program are sufficiently degraded so that it will take them years and a tremendous amount of time and money to rebuild, knowing that Israel has broken the glass ceiling on this idea of targeting Iran, that if the Israelis feel they need to, they will come back. If the Iranians rebuild their air defense systems, the Israelis will address them and create a new highway going if they need to. I think the Israelis are making that clear. Knowing that it's going to be a little bit of a road for Iran, especially when it will have to deal with some domestic issues coming out of this.  Finally, the Israelis have started signaling there's other things they could do. The Israelis have not yet fully targeted oil and gas fields and facilities. For example, they had one set of attacks where they basically knocked at the front door of some of these facilities without walking in the house. That's signaling, and I think it's one of the reasons you're seeing Iran quietly trying to reach out for some type of a ceasefire. Other signaling, for example, is the Israelis deciding to fly all the way to Mashhad, which is in far eastern Iran, to take out an airplane. That airplane was not particularly important. It was the message. There is nowhere in Iran we can't go. It's not a question of distance, it's not a question of refueling, it's not a question of air defense systems. We can do what we need to do. And I think the Iranians understand that now. Manya Brachear Pashman:   So we talked about the commitment to Israel, and how clear, how important it is to clarify that commitment to Israel. How important is it to clarify the United States commitment to Arab partners in the Middle East to help defend them in other words, if this conflict escalates? Matthew Levitt:   This is critically important. You know, one of the individuals who was taken out, for example, was the person who was in charge of the drone attack on the Abqaiq oil facility in Saudi Arabia. If you look, for example, at the Saudi statement condemning the Israeli actions, it was issued by the Foreign Ministry without a single name attached to it. Wasn't issued by the Crown Prince, wasn't issued by the foreign minister. So I think you should expect a whole lot of public criticism. I imagine there's a different conversation going on behind closed doors. It's not necessarily, you know, pom-poming. This makes the Gulf states very, very nervous, in part because they understand that one way Iran could try and get out of this is to expand the conflict.  And that the reason they haven't is because, short of trying to prevent Iranians from taking to the streets and potentially doing something to maybe overthrow the regime, short of that, the number one thing that the Iranian regime is most desperate to avoid is getting the United States involved militarily. And I think the Iranians really understand and the messaging's been clear. If you target US Forces in the region, if you target our allies in the region, we'll get involved. If you don't, then we might not.  Now the President now is talking about potentially doing that, and as a lot of maybe this, maybe that, nothing very clear. I think what is clear is that the Israelis are going to continue doing what they need to do for another one to two weeks. Even going so far as doing something, though they haven't made clear what to address the really complicated problem of the fortified facility at Fordow. Manya Brachear Pashman:   So how important is it for global security if Israel is successful in eliminating the nuclear threat in Iran? Matthew Levitt:   Look, Iran has been the single most destabilizing factor in the region for a long time now. Imagine a region without a destabilizing revolutionary regime in Iran without a regime that is supporting Shia militants in Saudi Arabia and other Gulf countries.  Imagine the Shia militias in Iraq suddenly without a funder and a patron, enabling the Shia government in Iraq to actually be able to take control of the country and establish a monopoly over the use of force. At a time when the Shia militias, because of Iran's backing, are becoming more dangerous and more powerful in Iraq.  Imagine the Lebanese government being able to be more forward leaning in their effort to establish a monopoly over the use of force in that country, reclaim bases that Hezbollah has used for all this time, and establish a new Lebanon that is not beholden to Iran and Hezbollah.  And imagine an Israeli-Palestinian situation where you didn't have Hamas and Palestinian Islamic Jihad as spoilers. Recall that October 7 happened in large part because Hamas and Hezbollah and Iran could not tolerate the prospect of Israeli-Saudi normalization. For most Palestinians, this was great news. The Saudis were demanding real dividends for the Palestinians from the Netanyahu government, which was likely going to do them. This was great for Palestinians, bad for Hamas.  Imagine Hamas no longer getting that support from Iran. Imagine Iran no longer able to send or being interested in sending millions upon millions of dollars to its proxies, and instead spending what money it has on helping its population, instead of cracking down on it with human rights violations. You could have a very, very different region, let alone imagine Iran no longer carrying out acts of terrorism, kidnapping plots, abduction plots of dissidents and Jews and Israelis and others around the world of the type that we've seen throughout Europe and throughout the Middle East and even in the United States over the past few years. Manya Brachear Pashman:   That's quite an imagination you have. But I take your point. Let me ask you this then. Did you ever imagine that Israel would take this dramatic step?  Matthew Levitt:   What the Israelis have achieved, when you are so against the wall and you're forced to come up with solutions, because it's a matter of life or death – you make the impossible possible. And I think that perhaps the Iranians assumed that the Israeli post-October 7 doctrine applied to non-state actors only. And that doctrine is very simple. Israel will no longer allow adversaries who are openly committed to its destruction to build up weapons, arsenals that they can then use at some point to actually try and destroy Israel. They will not allow that to happen.  They allowed it to happen with Hamas. It was a mistake. They allowed it to happen with Hezbollah. It was a mistake that they corrected. And Iran is the biggest, arguably, really, the only existential threat as huge, as a tasking as that was, clearly they invested in doing it. And the question became, not, why can't it be done? What is it that has to be overcome? And I don't think sitting here with you right now, you know, what is it, 3:30 on Tuesday, the 17th, that we've seen the last of the tricks up Israel's sleeve.  Manya Brachear Pashman:   I only have one last question for you, and that is about the United States. The importance of the United States getting directly involved. I mean, we've talked about previously undisclosed nuclear sites, and who knows how many there could be. We're talking about more than what, 600,000 square miles of Iran. If the goal is a non nuclear Iran, can Israel finish this war without the United States, or does it even matter? I mean, is this just a step to force Iran back to the negotiating table with virtually zero leverage? Matthew Levitt:   So look, I don't think the goal here is completely destroying the Iranian nuclear program, or even completely destroying the Iranian ballistic missile program. The goal is to so degrade it that it is set back many, many years, and break that ceiling. People now understand if Israelis need to come back, they're coming back. I think they would like to do as much damage to these destructive programs as possible, of course, and I don't think we've seen the end of it. I think there are more tricks up Israel's sleeve when it comes to some of these complicated problems.  Judged by this yardstick, by the way, the Israeli operation is a tremendous success, tremendous success, even though there have been some significant casualties back in Israel, and even though this has caused tremendous trauma for innocent Iranians who have no love for the regime. This is a situation that the Iranian regime has brought down on all of us.  I do think that the Israelis have made very, very clear that this doesn't end until something is done to further disrupt and dismantle Fordow, which is the most important and the most heavily fortified, underground, under a mountain facility. It's not clear what the Israelis have in mind. It seems they have something in mind of their own. It's clear they would love for the United States to get involved, because the United States could do real damage to that facility and potentially end the Iranian nuclear program. But at the end of the day, if it can't be completely destroyed, I anticipate it's going to be damaged enough to significantly set it back. This phase of the Israel-Iran war, which didn't start last week, is not about pushing them back a week or a month or two months. Manya Brachear Pashman:   Well, Matt, thank you so much for your wise counsel and perspective on this matter, and yes, hopefully we can have you back another time to talk about peace and love and things that have nothing to do with war and conflict with Iran or its terror proxies. Matthew Levitt:   I would really look forward to prepping for that interview. In the meantime, I want to thank AJC for all the important work it does, and thank you guys for having me on the podcast. Manya Brachear Pashman:   If you missed last week's episodes, be sure to tune in for our crossover episode with Books and Beyond: The Rabbi Sacks Podcast, a podcast of the Rabbi Sacks Legacy, and my conversation with AJC's Jerusalem Director Avital Liebovich. During a special breaking news episode the day after Israel launched Operation Rising Lion, the latest in Israel's ongoing war of self-defense against the Iranian regime.  

Should One Always Wrap the Tefillin Strap Eight Times, or Can It Be Skipped to Avoid Missing Kaddish or Kedusha? One of the beautiful customs in donning the Tefillin Shel Yad is to wrap the strap around the forearm eight times before proceeding to the Tefillin Shel Rosh. This is the widely accepted Sephardic custom , as taught by the Ben Ish Hai (Parashat Vayera, Halacha 11) and based on Kabbalistic sources . Each of the eight windings corresponds to a spiritual level or sefirah and reflects the binding of one's physical strength and actions to the service of Hashem. Though some Ashkenazim follow the custom of wrapping seven times , for Sephardim — particularly those who follow the teachings of the Mekubalim — eight wraps is the standard. This practice is not just symbolic; it is seen as an integral part of the proper fulfillment of the Misva. The Spiritual Meaning of the Eight Wraps The number eight signifies that which is above nature — transcending the seven-day cycle of creation. According to the Mekubalim, these eight coils spiritually bind the Tefillin Shel Yad to one's heart, representing full control over emotions and desires. It connects the physical arm to a higher spiritual purpose. The wraps are to be done after tightening the Shel Yad on the biceps , and the strap should go down the arm in smooth, evenly spaced coils. The eight wraps help secure the Tefillin in place while also fulfilling this deeper mystical layer. The Ben Ish Hai and Kaf Ha'Haim both warn against neglecting this practice, especially for those who follow Kabbalistic customs. This is the dominant opinion among Sephardic Poskim, including Maran Ha'Hida and Rav Ben Sion Abba Shaul . The Halachic Dilemma: Missing Kaddish or Kedusha A common scenario: A person begins wrapping the Tefillin Shel Yad and realizes the Hazan is about to begin Kaddish or Kedusha . If he performs all eight wraps, he may miss the opportunity to respond to "Yehe Shemeh Rabba" or "Kadosh, Kadosh, Kadosh." Can he shorten or delay the wraps? This situation creates a halachic and spiritual tension : Should one preserve the integrity of the Tefillin placement and do all eight wraps? Or should he interrupt or shorten the process to participate in a communal declaration of Hashem's greatness? The Kabbalistic View: Never Skip the Wraps The Mekubalim are clear: Do not skip the eight wraps , even if it means missing Kaddish or Kedusha. Rav Eliyahu Mani , one of the great Mekubalim of Hebron and a teacher of the Ben Ish Hai , ruled that these eight wraps are an inseparable part of the Misva . To skip them—even temporarily—compromises the spiritual completeness of the Tefillin. According to this view, Kaddish and Kedusha are important, but not at the expense of properly fulfilling a Torah-level obligation with its spiritual intentions intact. The Ben Ish Hai heavily relies on Rabbi Mani for rulings in matters of Kabbalah, making this a binding view for Sephardim who follow the Mekubalim. The Practical View: Skip Temporarily If Necessary Some Halachic authorities take a more practical approach , especially in situations where missing Kaddish or Kedusha would result in a spiritual or emotional loss. According to this view: One may put on the Shel Yad, do one or two wraps to hold it in place, Then place the Shel Rosh, And return to complete the remaining wraps afterward . This opinion appears in Mishna Berura (O.H. 25:16) and is cited by various contemporary Poskim who aim to accommodate modern prayer timing challenges. For Sephardim, however, this approach is only a last resort , and only when all of the following conditions are met: The Tefillin Shel Yad is securely in place , even with only partial wrapping. The person intends to return and complete the wraps immediately after Shel Rosh. The person is responding to Kaddish, Kedusha, or Barchu , not idle speech or distraction. Even then, some Mekubalim object to this entirely and say one should miss Kaddish rather than compromise the Misva's structure. Anticipating the Situation: The Best Option The best practice is to plan ahead : If you know Kaddish or Kedusha is about to begin, wait a few moments before starting the Tefillin process. If you're already mid-Tefillin, continue properly and listen quietly (without verbal response) if you must. Summary: Sephardic custom is to wrap the Tefillin strap eight times around the forearm, based on Kabbalistic sources. These wraps are spiritually and halachically significant , and should not be skipped , even to answer Kaddish or Kedusha. In urgent situations, one may wrap partially , place the Shel Rosh, and return to complete the wraps —but this is only under pressing circumstances and with intention to fix the order. Best practice: Anticipate upcoming parts of tefillah and plan Tefillin placement accordingly to avoid halachic compromise.

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

What mysteries lie beneath one of the most sacred sites in the Holy Land? Join Jim Scudder on InGrace as he takes you inside the Tomb of Israel's Patriarchs, recorded on location in Hebron. Discover the powerful legacy of Abraham, Isaac, and Jacob—and why it still matters today.

Rabbi Yishai Fleisher is the International Spokesperson for the Jewish Community of Hebron - a Middle East hotspot, King David's first capital, and home of the Mearat Hamachpela - the Tomb of the Biblical Patriarchs and Matriarchs. He is also an elected Councilman in one of the largest Jewish community in Judea - Efrat - and an advisor for international affairs to Minister of National Security Itamar Ben Gvir. Rabbi Yishai is a popular English-language podcaster and YouTuber on the topics of Israel, Judaism, and the Middle East and has appeared in major media outlets including CNN, Piers Morgan, and more. Yishai is a rabbi, a graduate of Cardozo Law School in NYC, a former paratrooper, and continues to serve in the IDF reserves.

Rabbi Yishai Fleisher is the International Spokesperson for the Jewish Community of Hebron - a Middle East hotspot, King David's first capital, and home of the Mearat Hamachpela - the Tomb of the Biblical Patriarchs and Matriarchs. He is also an elected Councilman in one of the largest Jewish community in Judea - Efrat - and an advisor for international affairs to Minister of National Security Itamar Ben Gvir. Rabbi Yishai is a popular English-language podcaster and YouTuber on the topics of Israel, Judaism, and the Middle East and has appeared in major media outlets including CNN, Piers Morgan, and more. Yishai is a rabbi, a graduate of Cardozo Law School in NYC, a former paratrooper, and continues to serve in the IDF reserves.

Joshua 20 speaks of the cities of refuge where the person who had accidentally killed another person is provided asylum until guilt, or innocence is determined. The process of determining innocence, or guilt, is outlined in verses 4-6. Verses 7-8 name the six cities of refuge, three on the western side of Jordan in Canaan and three east of Jordan. The three Western cities are Kedesh, Shechem and Hebron. The three cities to the east are Bezer, Ramoth and Golan. Although not officially a city of refuge Jerusalem was another. Verse 9 restates the purpose of these cities. In the days of Solomon when he gave charge to Shimei we find Solomon treating Jerusalem as a city when Solomon told Shimei that leaving that city would mean Shimei's life would be forfeited.Joshua 21 describes the 48 cities of the Levites who were distributed throughout the land to provide access for every Israelite to the teaching of God. The cities are named and their locations given. These cities were surrounded by fields to assist in the support of the Levites..Verses 43-45 tell us that these cities were established after the Word of the LORD had been fulfilled, after Israel possessed the Promised Land and God's people had entered their rest. This rest is symbolic of the kingdom rest when all will truly have rest from the effects of sin. The writer to the Hebrews speaks of this in Hebrews 4 verses 9-11. Read slowly, pause and ponder.

     As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Judg 16:1-4). In fact, there are examples in Scripture of believers who fell into habitual sin, in which they repeated the same sin over and over. This did not cause them to forfeit their salvation, but hindered the work of God in an area of their life.      Abraham had a recurring habit of lying about his relationship with his wife, Sarah. In Genesis 12, fearing for his life, Abraham told Sarah, “Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you” (Gen 12:13). Later, in Genesis 20, he did it again, telling Abimelech, “She is my sister” (Gen 20:2). After God intervened and saved Sarah, Abraham admitted that he had instructed her, saying, “Everywhere we go, say of me, ‘He is my brother'” (Gen 20:13b). This pattern of behavior reveals a habitual sin. Longman states, “Here we have an example of a habitual sin. After the first occurrence when he went to Egypt (Gen 12:10–20), he knew that God was displeased with his behavior, but he continued to struggle with his self-protective lying until at least this point in his life.”[1]      For decades, King David practiced the sin of polygamy contrary to the Law of Moses, which specifically commanded the king of Israel, that “he shall not multiply wives for himself” (Deut 17:17). This command was meant to prevent the king from being led astray, as was common among pagan rulers who amassed wives for political alliances, wealth, and personal indulgence. Despite this clear directive, David engaged in polygamy throughout his life. His first recorded wife was Michal, the daughter of Saul (1 Sam 18:27), and while fleeing from Saul, he married Abigail and Ahinoam (1 Sam 25:39-43). After becoming king, he continued this pattern, marrying Bathsheba following his grievous sins of adultery and murder (2 Sam 11:2-27). Additionally, 2 Samuel 3:2-5 names six other wives—Maacah, Haggith, Abital, and Eglah, along with Abigail and Ahinoam—and Scripture further records that “David took more concubines and wives from Jerusalem, after he came from Hebron” (2 Sam 5:13). This reveals that his polygamy was not a momentary lapse but an ongoing practice in violation of God's law.      Solomon is another example of a believer falling into habitual sin. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3). Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a lifestyle of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). Dr. Steven R. Cook   [1] Tremper Longman III, Genesis, The Story of God Bible Commentary, 265.

Guerrieri che si unirono a Davide a Tsiklag, durante la vita di Saul. Guerrieri delle dodici tribù che si recarono a Hebron per proclamare re Davide.

oshua 14:1-5 speak of the allocation of the tribal inheritances west of the river Jordan. Verses 6-15 deal with the request and allotting to Caleb, the great man of faith who wholly believed and wholeheartedly trusted Yahweh his God together with Joshua. Caleb was not a natural born Israelite. He was a Kennite and from a tribal group who faithfully chose to journey to the Promised Land with the people of the LORD that they too might share Yahweh's blessings for His people. Caleb at 85 years old is as vigorous and eager as he was at 40 years of age. Then, as at this time, Caleb trusted in the help of the Almighty to go and take Hebron, meaning fellowship. This city was the place where the patriarchal family settled in the land and sojourned in faith with their God. That city had belonged to the greatest giant of the Anakim – Arba. Caleb stands in contrast to his fearful brethren who cowered at the thought of fighting against the giants of Canaan.

Joshua 15 outlines the territory given to the tribe of Judah, one of the largest and most significant of Israel's tribes. The chapter gives detailed borders, showing their inheritance stretched from the southern wilderness of Zin to the western coast near the Mediterranean Sea. It also mentions the conquest of Hebron by Caleb, a faithful warrior who drove out the Anakim giants as promised by God. Though Judah received a vast area, the chapter ends with a striking note—they could not drive out the Jebusites from Jerusalem, showing both success and limitation in fully possessing the land.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Joshua 14 highlights the distribution of land to the tribes west of the Jordan, beginning with a powerful moment of faith. Caleb, now 85 years old, boldly reminds Joshua of God's promise to him for remaining faithful at Kadesh-Barnea. He requests the hill country of Hebron, still inhabited by giants, and declares he is as strong as ever to fight for it. Joshua blesses him, and Hebron becomes Caleb's inheritance—a reward for his unwavering trust in God. This chapter is a testament to courage, endurance, and the fulfillment of divine promises. #Joshua14 #CalebsCourage #FaithInAction #HebronInheritance #SendMeRadio #BiblePromises #DivineReward #OldTestamentFaith #JoshuaAndCaleb #BibleChaptersBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

How deep is your belief—and is it strong enough to take you to the highest and hardest parts of the promised life? Summary: Robert Lewis explores the depth of belief by comparing it to stepping on a scale: life's challenges and circumstances reflect the truth about our faith. He outlines three levels of belief: Convenience belief – rooted in doing what everyone else does, easily abandoned when faith becomes inconvenient. Comfort belief – centered on the expectation that God exists to make life easy; it fails when life gets hard. Conviction belief – a firmly held, deeply tested faith that endures through both blessing and hardship. Robert uses the life of Caleb as a vivid picture of conviction lived out. Despite his outsider heritage (a Kenizzite, not ethnically Jewish) and harsh beginnings (his name means “dog”), Caleb exemplifies a faith that fully follows God. He doesn't settle for safe, comfortable ground but boldly asks for and conquers Hebron—the hardest and best part of the Promised Land, still held by giants. Even at 85, Caleb claims it not for ease but because it represents the fullness of God's promise. Robert presses listeners to consider: what part of the promised life are you reaching for? The easy lowlands or the hard but beautiful highlands? A life of conviction empowers others, especially the next generation, to follow God courageously. Caleb's faith inspires Othniel, his nephew, who later becomes a deliverer for Israel. Key Takeaways: Faith only at the convenience or comfort level will collapse under pressure. Conviction-level belief is anchored in personal acceptance of God's authority, holy consecration, and reinforcing spiritual confirmations. Background isn't the deciding factor—faith is. A life of deep belief blesses others and endures the test of decades. The promised life isn't won in ease; it's taken through courageous, committed belief. Scripture References: Numbers 13–14 (spying out the land, Caleb's report) Joshua 14:6–14 (Caleb's request for Hebron) Joshua 15:13–19 (Caleb conquers Hebron, Othniel's courage) Judges 3:7–11 (Othniel becomes a judge) John 1:12 (adoption into God's family) Galatians 6:9 (“do not grow weary in doing good”) Suggested Category: Spiritual Growth – The message centers on developing a deeply rooted, enduring faith that moves from mere belief to conviction, with real-life applications for every stage of the Christian journey. Sermon 10.05.03

13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever. 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. 13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee. 13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.

Growing In God Podcast  Web Description: God commanded us to comfort His people. And that is what we intend to do, not just by our prayers but by our actions. That is what this Israel solidarity trip is all about. We are going to Israel to be the hands, feet, and voices of comfort to the Israeli people. We are going there to help them spiritually and physically during this time when so much is coming against them.   Show Notes: At Hargrave Ministries we are on our latest solidarity trip to Israel. The purpose of our trip, as the name states, is to show solidarity with the people of Israel. We are following God's command in Isaiah 40:1 to comfort God's people. We are there to be a source of encouragement and support, to let them know that Christians are standing with them. In other words, we are not coming to Israel as sightseers for our own benefit. We are coming to be the hands and feet that are helping Israel and the Jewish people.   We plan to visit several sites in Israel to give them our support. This includes helping pack boxes at Leket Israel, the leading food rescue organization in Israel. We also want to visit United Hatzalah, the volunteer emergency medical service that is saving lives in this current conflict. Shiloh Israel Children's Fund is also on our schedule. This volunteer organization ministers to children who have suffered emotional and physical trauma from terrorism. We have scheduled a trip to Hebron which, like Shiloh, is in the Jewish homeland of Judea and not the “West Bank” as it is currently mislabeled. And we plan to visit Yad Vashem, the World Holocaust Remembrance Center, which is a pillar of education for ending anti-Semitism.   Please help Hargrave Ministries help Israel. We need your support through your prayers and through your giving. Not only do we need to cover the travel, food, and living costs of the trip, but we will also be making donations to support Israel financially at this time. If you have a burden to bless Israel and the Jewish people, you can be a part of this solidarity trip by donating to Hargrave Ministries. Most of all, we need your spiritual support that will allow us to be God's instruments in this day.   Key Verses:   •       Isaiah 40:1. “‘Comfort, O comfort My people,' says your God.” •       Genesis 12:1–3. “I will bless those who bless you, and the one who curses you I will curse.” •       Ephesians 6:12. “Our struggle is … against the spiritual forces of wickedness in the heavenly places.” •       2 Corinthians 10:4. “The weapons of our warfare are … divinely powerful for the destruction of fortresses.” •       Joshua 15:13–14. “Now he gave to Caleb … Kiriath-arba, Arba being the father of Anak (that is, Hebron).” •       Deuteronomy 9:1–2. “You are crossing over the Jordan today to go in to dispossess … the sons of the Anakim.”   Quotes:   •       “Christianity must be free from anti-Semitism and the roots of it. And we come now as a voice of comfort, as we believe God has commanded us to do in these words from Isaiah.” •       “Part of this solidarity trip is to be a reminder that great prophecies and promises in the Hebrew Scriptures exist and are yet to see a fulfillment over the children of Israel in this day. And we go as Christians believing to be a force of faith to say, ‘We hold to the Word that God has spoken, and we know that not one Word God has spoken will fall to the ground.'” •       “We must realize that part of what we're doing as we go is that we're believing to have the authority and the enabling by the grace of God in the Spirit to bring down these spiritual forces of wickedness that are at the root cause of what we see transpiring.”   Takeaways:   1.    An Israel solidarity trip is a tour of Israel for the purpose of being a blessing to the country of Israel. We are going there to be a source of comfort, backing, and encouragement to the people of Israel. We want to help the economy and help the local organizations that are helping the Israelis with the difficulties of war and terrorism. 2.    The history of the Jewish people has been one of living under anti-Semitism, persecutions, and just pure hate. And much of that history has been because of Christians. Now as we see Israelis surrounded by many nations committed to their destruction, we want to demonstrate to them that Christians are supporting them. 3.    We need to understand that the attacks on Israel and the Jewish people today are from spiritual forces that have assaulted them since the beginning. Our job as Christians is to use the spiritual weapons God has given us to see the destruction of these spiritual forces that are the root cause if what is taking place in the natural realm.  

In Joshua 10, a dramatic and miraculous battle unfolds. When five Amorite kings led by the king of Jerusalem form an alliance and attack the city of Gibeon (who had made peace with Israel), the Gibeonites call on Joshua for help. Joshua marches his army all night from Gilgal and surprises the enemy. Key Events •Divine Assurance: God tells Joshua not to fear, promising victory. •Supernatural Aid: As Israel attacks, God throws the enemy into confusion. Then, large hailstones fall from the sky, killing more enemy soldiers than the sword. •The Sun Stands Still: Joshua prays, and in one of the Bible's most astonishing miracles, the sun stops in the sky, extending the day so Israel can fully defeat their enemies. •Victory Secured: The five kings hide in a cave and are captured. Joshua executes them and hangs them on trees, showing Israel's complete dominance. •Southern Conquest Continues: Joshua leads Israel to conquer many southern cities—Makkedah, Libnah, Lachish, Eglon, Hebron, and Debir—devoting all to destruction, as God had commanded. This chapter reveals God's power over nature and history. When God fights for His people, nothing—not even the sun—can stand in the way. It's a call to courage, obedience, and bold prayer.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Following the Oct. 7, 2023 invasion of Israel and the pogrom carried out by terrorists from Hamas and affiliated Islamist organizations, and some Gazan civilians as well, UN Secretary-General Antonio Guterres opined that the attack “did not happen in a vacuum.”Well, he's correct just not in the way he intended.Hebron is an ancient city 20 miles south of Jerusalem in Judea, now more usually referred to as the West Bank. Hebron is the burial place of Abraham, and Jews and Muslims lived there mostly peacefully for centuries until the morning of Aug. 24, 1929 when 67 Jewish men, women, and children were slaughtered by their Arab neighbors. It was one of the worst pogroms ever perpetrated outside of Europe, where many pogroms were perpetrated over many years.“Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” is a meticulously researched and beautifully written account of this pivotal event by the eminent journalist Yardena Schwartz, combining historical analysis with contemporary insights.She joins host Cliff May to discuss the Hebron massacre and the long history of Arab-Israeli conflict.

“He gave to Caleb the son of Jephunneh a portion amongst the children of Judah, according to the commandment of the LORD to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron). Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.”Joshua 15:13-14 WEB

Following the Oct. 7, 2023 invasion of Israel and the pogrom carried out by terrorists from Hamas and affiliated Islamist organizations, and some Gazan civilians as well, UN Secretary-General Antonio Guterres opined that the attack “did not happen in a vacuum.”Well, he's correct just not in the way he intended.Hebron is an ancient city 20 miles south of Jerusalem in Judea, now more usually referred to as the West Bank. Hebron is the burial place of Abraham, and Jews and Muslims lived there mostly peacefully for centuries until the morning of Aug. 24, 1929 when 67 Jewish men, women, and children were slaughtered by their Arab neighbors. It was one of the worst pogroms ever perpetrated outside of Europe, where many pogroms were perpetrated over many years.“Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict” is a meticulously researched and beautifully written account of this pivotal event by the eminent journalist Yardena Schwartz, combining historical analysis with contemporary insights.She joins host Cliff May to discuss the Hebron massacre and the long history of Arab-Israeli conflict.

In this Bible Story, we witness the divided kingdom of Israel. Israel names Ish-bosheth king, while Judah crowns David. Abner, general of Israel’s army, killed Joab’s brother. Joab spares Israel’s army, however it is not the end of the conflict. This story is inspired by 2 Samuel 2 & 1 Chronicles 2:16, 12:22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 2:17 from the King James Version.Episode 96: Israel, now in a state of chaos, needed a new king. But a civil split was between them and as Judah welcomed David’s return and made him king in Hebron, Abner made Saul’s son Ish-Bosheth king over the remaining tribes of Israel. In an attempt to take Judah, he also made war against Joab, the nephew of David and commander of his army. But he was outmatched. And though he killed one of Joab’s brothers, Joab still gave his army mercy when he called off the battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Consider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support! https://tinyurl.com/HereIAmWithShaiDavidai --------- Guest: Yardena Schwartz IG: @yardenas In this episode, Shai Davidai sits down with award-winning journalist and author Yardena Schwartz to discuss her new book, "The Ghosts of a Holy War," which explores the 1929 Hebron massacre and its lasting impact on the Arab-Israeli conflict. Yardena shares her personal journey from Jewish day school in the U.S. to making Aliyah and living in Israel for a decade, and how a pivotal class at Columbia Journalism School led her to investigate the complex history of Hebron. Together, Shai and Yardena delve into the city's past as a beacon of coexistence between Jews and Muslims, the realities of segregation and conflict today, and the often-overlooked nuances of Hebron's history. Yardena recounts her eye-opening experiences reporting in Hebron, the significance of the 1929 massacre, and the ongoing effects of disinformation and incitement in the region. The conversation offers a thoughtful look at history, identity, and the challenges of understanding the roots of conflict. Book available here: https://beacons.ai/yardenas?fbclid=PAZXh0bgNhZW0CMTEAAaf-936pKmDSwiUWFaYLE-W-rK3RKy_pVjnjg7DnJRwZ9cCmG9KE60goVW6i_Q_aem_lPtfRA5utSkA4xcNyzHYTg

Award-winning journalist Yardena Schwartz joins host Steven Shalowitz to discuss her groundbreaking book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. In this gripping conversation, Schwartz unveils the forgotten story of the Hebron Massacre—where 67 Jews were brutally murdered by their neighbors—and traces how disinformation, denial, and extremism set the stage for a century of conflict, culminating in the horrors of October 7, 2023. Drawing chilling parallels between past and present, this episode offers a sobering look at the Mufti of Jerusalem's Nazi ties, the roots of Palestinian incitement, and why history, if ignored, is doomed to repeat itself.

The human rights veteran Issa Amro recently featured in Louis Theroux's documentary "The Settlers", where he showed the absurdity of Israeli apartheid in his hometown of Hebron, Khalil in Arabic. Palestinians are forbidden to walk down high street in the old city of Hebron to provide security for Israeli settlers who are living in the city illegally. This episode was recorded in December 2024, when Issa Amro was visiting Sweden to receive the prestigious Right Livelihood Award, but his telling of the story of Hebron and how apartheid ruined it is as relevant as ever. If you'd like to support Kalam, listen to the podcast without ads and gain access to lots of great bonus content, sign up to Klub Kalam on Patreon! And follow us on Instagram for continuous updates. Hosted on Acast. See acast.com/privacy for more information.

As we journey through David's rise to power, several key themes emerge that speak directly to our lives today. Let's explore how this ancient story points us toward the ultimate King who holds "the key of David."Themes of this Podcast:God's plan involves unity among His people. From Israel's tribes gathering at Hebron to the diverse multitude in Revelation standing before the throne, Scripture consistently points toward unification.Faith-filled leadership attracts loyal followers. David's authentic faith drew others to him. Do our lives display the kind of genuine faith that makes others want to follow?The Messianic Promise matters. The Chronicler's focus on David points to something greater—the promise of a perfect King who will establish an eternal kingdom. Jesus, the "key of David," fulfills this promise and opens doors that no one can shut.Show notes for this episode:BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Presented by Kaiser PermanenteRound one of the GHSA Playoffs wraps up in Georgia MondayHebron Christian HC Chad Griffin drops by to talk about the rounds of 16 matchups for the LionsNathan Nadeau, girls HC at Dooly County, talks about their win, roadtrip, and postseason successes in ViennaPlus your brackets and surprises from Round 1 so far

Yardena Shwartz, an award-winning journalist and Emmy-nominated producer, joins us to discuss her book, Ghosts of a Holy War. Yardena's book focuses on the 1929 Hebron massacre, allowing us to see the shocking parallels between the historical events of 1929 and the October 7th massacre in Israel. Hebron, an ancient city with archeological finds going back some 5,000 years, is in the controlled territory of both governments. For thousands of years, Hebron has had great religious importance for both Jews and Muslims. Despite Yardena's credentials, and her book's relevance to the current news cycle, “Ghosts of a Holy War” book has been largely ignored by mainstream media and literary circles. It is not a stretch to assume that the historical information revealed in this book goes against the dominant stories in mass media, that seek  sources that support their simplified oppressor and oppressed narrative.  As history repeatedly shows us, if we don't understand the past, we are doomed to repeat it. The misinformation leading to the 1929 massacre, and the way the massacre was interpreted by the world, is a repeat of what we have seen since October 7. We have seen denials of the recorded atrocities on October 7, misinformation and marches praising the violence as glorious resistance. How can we end the cycles of violence in the region if we don't understand the root causes? It feels like we are trying to cure cancer by taking an Advil and screaming about the pain. Yardena's book shares the historical root causes of the cancer of violence that has plagued the region since 1929. Yardena's book also recounts stories of friendship and muslim families that protected their neighbors. The Jewish families and students in Hebron were not prepared for the violence because they lived peacefully and happily with their neighbors. In 1929, just as today, misinformation from leaders with bad intentions, fueled horrifying fury, and religiously driven violence.  This overwhelming violence makes us wonder, what can be done? As Yardena shares in conversation, if the UN's program and billions in aid had been used to actually educate students and teach fact based history, instead of teaching them to hate and murder their Jewish neighbors, maybe there would not have been an October 7. We hope that more people decide to learn the history of the region through credible journalists and historians, instead of keeping the flames of violence alive by repeating misinformation and lies. For the sake of every innocent child, please make time to find the historical truth.  PLEASE HELP US OUT BY SHARING THIS EPISODE WITH A FRIEND! Follow us on Instagram at @meantforit Sign up for our newsletter here Visit our website at www.meantforit.com Guest ideas? Partnership ideas? Comments? Email us directly at meantforitpod@gmail.com