Podcasts about Hebron

Send us Fan MailThe devotion for today, Thursday, June 11, 2026 was written by Dr. Pat Saxon and is narrated by Johnny Engelke. Today's Words of Inspiration come from Gensis 13:18, and 18:1Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron, and there he built an altar to God. Now the Lord appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day.  Support the show

King David   In this study of 2 Samuel 5:1-5, we witness the long-awaited unification of Israel under King David after years of division, civil conflict, and uncertainty. The passage reveals that God often brings unity, healing, and restoration through flawed but faithful people who continually return to Him. As the tribes come to David at Hebron, their actions point beyond David to Jesus Christ, the true King who invites weary people into His kingdom. The sermon explores themes of covenant, reconciliation, forgiveness, humility, and God's willingness to confront the wounds of our past so that genuine healing and unity can emerge. Ultimately, the message reminds us that God's grace is greater than our failures, and that the victories and restorations in our lives are the result of His faithful work rather than our own efforts.

Group Guide Use this guide to help your group discussion as you meet this week.Additional context: Watch the theology teaching video, What is the Bible? 2 Samuel 15 Mike Goble Download TranscriptAll right, so Chet and Spencer are away. Let's get down to business. No, no, no, no, no. My name is Mike. I'm an elder in training here. Last week at the end of the sermon, I had three people come up to me and say that I reminded them of Absalom.I had one person come up and tell me I reminded them of Abimelech and I reminded them that that's not what the story was about and that was Raz. So when they told me that I reminded them of Absalom, I said, "Oh, of course, the striking good looks." And they all pretty intentionally clarified, "No, that is not why. it is because you have long hair and you are trying to convince people to leave this church and go out with you to plant another church. And so that brings me to my first point today. Oak Ridge Church in Lexington will be meeting sometime in January of 2027. Now this is not an infomercial for our church plant, even though we are very excited about that.We're going to be today in 2 Samuel. We're going to be in chapter 15. This is going to be on page 304 of the Bibles that are at your seats. We would ask if you'd consider not using an electronic Bible if you're willing and instead maybe pick one of those Bibles up and we're going to read the Bible together. And we think that's a helpful thing. Before we get started in our text, I'm going to pray for us. Father, we thank you for being our God, for being our salvation.We thank you for your good scripture that teaches us about you. Please Lord, may the Spirit work in our hearts through the foolishness of preaching that we would be changed to be more like your Son in Jesus' name. Amen. All right. Last week we saw that David permitted Absalom to return back to Jerusalem after he initially spent three years in exile after murdering his brother Amnon after Amnon's sin with Tamar. But even though Absalom was back in Jerusalem, he was not allowed to be in the king's presence.And after about two years, he kind of forces himself back into the king's presence by burning down Joab's field. Now, Joab is one of David's nephews. He is the son of David's sister. And he's one of the commanders of David's army. So, Absalom burns down the field, gets his attention, and Joab tells David, and David lets Absalom back into his presence. And then Absalom goes and spends the next four years positioning himself daily at the city gate, rendering judgments and manipulating the people, stealing their hearts is what it says. He is taking them away from their loyalty and their allegiance to King David.He then travels down to Hebron, which is about 18 miles or so south of Jerusalem. And he's got a large group of followers with him. And guys, remember Hebron is actually a pretty significant place. It's significant that he goes down there. So Abraham, Isaac, and Jacob, the patriarchs, the men from which all of Israel descended, are buried.They're all buried in Hebron. And David himself was was anointed king down in Hebron. So this is a pretty significant place. And now we see Absalom is down there and he's proclaimed as king, but he's not anointed. He's taking it by manipulation. And we're going to see taking it by force.This is the beginning of a full-scale rebellion. And today we're actually gonna look at how David responds and how the people around David respond to what's going on here in Israel. We pick up in verse 13 of chapter 15. And a messenger came to David saying, "The hearts of the men of Israel have gone after Absalom." Then David said to all his servants who were with him at Jerusalem, "Arise and let us flee, or else there will be no escape for us from Absalom," "Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword."And the king's servant said to the king, "Behold, your servants are ready to do whatever my Lord, the king, decides." So the king went out and all his household after him. And the king left 10 concubines to keep the house. And the king went out and all the people after him and they halted at the last house. All right.So a messenger comes in and tells David, hey, Israel is going to follow Absalom. So through his manipulation over the last four years, he has won over a significant portion of people that this messenger comes right in and says, "Hey, is the hearts of the men of Israel, they're gone. And they're not just gone from you. They've gone to your son Absalom." Meaning Absalom has the loyalty of these people. So David responds by saying to all his servants that are still in Jerusalem that they need to flee because if they stay, they will not escape from Absalom and he will come quickly and violently and he will ruin them.And so his servants get up with him and they get ready to flee and they leave behind the 10 concubines to maintain the house. And now they're going. And this is a pretty high pressure moment in this story. And we've we've kind of seen stuff like this play out in stories before, right? You know, you know the story the the tale of the prince who his uncle wanted to become king. And so he convinces the prince that the prince killed his dad.And the prince gets so overwhelmed and so scared that he flees. And he leaves Pride Rock. And Zazu and Rafiki have no idea what they're going to do. And we see stories like this in our entertainment. But guys, this happens a lot and it has happened a lot in history.There are so many coups in history from the murder of Julius Caesar to Napoleon taking over France to Castro and the Cuban Revolution. Did you know that in 2024 there was a coup in South Korea where the president of South Korea decided he was going to declare martial law so the legislature you know they couldn't meet or do anything and then well the legislature met anyway and 11 days later he was impeached and then put on trial. That was two years ago. This kind of stuff has been happening forever throughout history. And honestly, when I think about that, I can't help but think back to 1 Samuel chapter 8, where Israel is demanding that they have a king so they can be like all the other nations.And David, their king, is now here fleeing Jerusalem because his son is coming to overthrow him just like so many other nations before them and so many other nations that will come after them. What do you think was on David's mind? What do you think he was thinking about here? You know, the text doesn't directly say, but do you remember what the Lord said through the prophet Nathan in chapter 12? In chapter 12, when Nathan is pronouncing his judgment from God on David for his sin, the Lord says to David that the sword will not depart from your house. And then right after in chapter 13, we find out Absalom kills his brother Amnon.So, one of David's sons kills the other. And now David suspects Absalom is coming for him. So his plan is to flee. And it might be because he's afraid of Absalom. It might be because he wants to avoid conflict with his own son. It might also be acceptance of the judgment of God.And I actually think that the rest of what we're going to look at today supports that idea. Supports that David has accepted what God has planned for him no matter what. All right. So, David's servants are ready to go and they begin leaving Jerusalem together. And let's pick up verse 18. And all his servants pass by him.And all the Cherethites and all the Pelethites and all the 600 Gittites who had followed him from Gath passed on before the king. Then the king said to Ittai the Gittite, "Why do you also go with us? Go back and stay with the king, for you are a foreigner, and also in exile from your home. You came only yesterday. And shall I today make you wander about with us, since I go, I know not where? Go back, take your brothers with you.And may the Lord show steadfast love and faithfulness to you." But Ittai answered the king, "As the Lord lives and as my Lord the king lives, wherever my Lord the king shall be, whether for death or for life, there also will be your servant." And David said to Ittai, "Go then, pass on." So Ittai the Gittite passed on with all his men and all the little ones who were with him. And all the land wept aloud as all the people passed by and the king crossed the brook Kedron and all the people passed on toward the wilderness. Okay, so David's leaving and as he's leaving he passes by different people that are highlighted for us here in the text.First there's the Cherethites, the Pelethites and the Gittites. So the Cherethites and the Pelethites are part of the royal bodyguard. So these are warriors who protect David and they go with him. And the Gittites and their leader Ittai are originally from Gath, we're told. And that's a a Philistine city. And the reason that we're told that is because back in 1 Samuel, David when he was originally fleeing Israel, fleeing from Saul when Saul wanted him dead, lived in Gath.And these men followed him when he returned back to Israel. And so he gives Ittai the option. He says, "Go back. You can just go back and align yourself with Absalom. You do not have to come with me." He says, "There's not really a reason for you, Ittai, to go ahead and get caught up in this problem.I'm releasing you from that." And Ittai refuses and he says, "He's going to stay with David even to death." And that is pretty awesome. There's something in us that just kind of loves a display of loyalty and a display of friendship like that. If you remember the famous book series that was adapted into the blockbuster movies, The Lord of the Rings, the whole series, the whole journey, the main character is trying to destroy this ring that he has to carry. And right when he's at the end, right when he's just feet almost steps from being able to do so, he runs out of strength and and by his side with him the whole time is his friend, his best friend that he's known his whole life.And his friend looks at him and says, "I can't carry it for you." And that's the ring, "But I can carry you." And when you watch that in the theater or maybe at your house, you're like, "Yeah, and I can carry it for you, too." You just like get so swept up in it, it's really cool. And your wife says pipe down, but you're like, "No, this is this is awesome." And so we see that and that strikes a chord within our hearts because we love that display of loyalty and friendship.We want to be a part of that display of loyalty and friendship. And so I think that's a really noteworthy thing and I think it's included in that in who he passes by on his way out of town because we get to see that exceptional display of friendship and loyalty to David. So, he's got this large group of faithful friends who in his darkest hour are leaving Jerusalem with him and they're all together and it says that they're weeping and that they're headed into the wilderness. Verse 24, and Abiathar came up, and behold, Zadok came also with all the Levites bearing the ark of the covenant of God.And they set down the ark of God until the people had all passed out of the city. Then the king said to Zadok, "carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and his dwelling place. But if he says, I have no pleasure in you, behold, here I am, let him do to me what seems good to him." The king also said to Zadok the priest, "Are you not a seer? Go back to the city in peace with your two sons, Ahimeaz, your son, and Jonathan, the son of Abiathar.See, I will wait at the fords of the wilderness until word comes from you to inform me." So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remain there. But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads and they went up weeping as they went. And it was told David, Ahithophel is among the conspirators with Absalom. And David said, "O Lord, please turn the counsel of Ahithophel into foolishness."All right. Now we are going to get into David's response to the situation that he's in. So Abiathar and Zadok, who are they? They are the chief priests. They are part of the Levites and they carry the ark of the covenant. And the ark of the covenant represents God's presence with his people.What does David say? He tells them, "Take it back to Jerusalem." Why? Why would David say that? Part of the answer to that question is because he says, "Zadok, aren't you a Aren't you a seer? Aren't you a prophet?" maybe David thinks, well, if he's back there, he can he can get some information out to me while I'm out here in the wilderness.It might be good to have him back there. And that is part of it. However, I think the main answer, the main reason that David tells him to take the ark, tells them to take the ark of the covenant back, is because he is accepting of the sovereign will of God. And he's doing it with humility. David's response is to essentially resign himself to the will of God. And if he sees the ark again, he knows God has looked favorably on him.And if not, then may God do what seems good to him. In the 1600s, German theology professor Samuel Rodegast wrote a song for his friend who was dying. And the song is called Was Gott tut das ist wohlgetan. Do you got I'll translate that for you for those of you who don't speak German. Whatever my God ordains is right. And one of the verses in this song goes, "Whatever my God ordains is right, he never will deceive me.He leads me by the proper path, I know he will not leave me. I take content what he has sent. His hand can turn my griefs away, and patiently I wait his day." So David resolutely accepts the will of God and he ascends the Mount of Olives weeping and here we see the second aspect of his response. We first see the humble acceptance of the divine will and after that we see him pray. What does he pray?He asks God to make the counsel of Ahithophel foolish. Now, Ahithophel was once David's advisor, but he turned his allegiance toward Absalom. And David here, powerless from a position of humility, asks the Lord to make whatever Ahithophel advises Absalom to be foolish. And we're actually going to see later on that God is going to answer this prayer. But something I want to see is that the two aspects of the response are actually linked together, require each other.Because intrinsic to prayer is humility. It's recognizing that the greatest thing you can possibly do is acknowledge the will of God and the fact that he is ordaining all things. And when you do that, you are going to pray. No, you are. You pray. When you have a heart posture like that, what comes out of it from within you is prayer.Because you finally understand how insignificant you are in affecting outcomes on this earth and you realize that God is sovereign and that God is ordaining all things and you are not God. What happened in Israel when they decided to accomplish their own will? Sexual sin, murder, treachery, it doesn't really go well. And the world around us doesn't really understand this, right? Because what happens when we see tragedies and things like that and people say, "Well, you know, our thoughts and prayers are are with the victims and and the things that have happened, right?" And people just don't like that.They sort of respond back with, "Well, we don't want that. We would rather you do something. We would rather see action. But if you know God and you know your relationship to him and you understand in your heart that what he ordains is right, that what he is doing has a purpose, then you know that the greatest thing you possibly could do would be to pray and to ask him, hey, if it could work out this way, would you change the counsel of Ahithophel to be foolishness? Right? And to commune with God from a position of humility is a really powerful thing.Let's pick back up in verse 32. While David was coming to the summit where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. David said to him, "If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom,"I will be your servant, O king, as I have been your father's servant in time past, so now I will be your servant. Then you will defeat for me the counsel of Ahithophel."Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar, the priests. Behold, their two sons are with them. Ahimeaz Zadok's son and Jonathan Abiathar's son. And by them you shall send to me everything you hear. So Hushai, David's friend, came into the city just as Absalom was entering Jerusalem.Okay. Here, David tells Hushai, another one of his close friends and counselors, to go back to Jerusalem and act as a spy, essentially to feed information to Zadok and Abiathar, who will through their sons get that information out into the wilderness to David. And so now we finish chapter 15 with David on his way out of Jerusalem. And we begin chapter 16. And as David is out of Jerusalem, Absalom has now entered Jerusalem. Chapter 16 starts, "When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled bearing 200 loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine."And the king said to Ziba, "Why have you brought these?" Ziba answered, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink." And the king said, "And where is your master's son?" That's Mephibosheth. "Where is your master's son?" Ziba said to the king, "Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father." Then the king said to Ziba, "Behold, all that belonged to Mephibosheth is now yours."And Ziba said, "I pay homage. Let me ever find favor in your sight, my Lord the king." Okay, so back in 2 Samuel 9, we see the first interaction of David with Ziba. And what's happening there is remember David wanted to honor someone of the lineage of his friend Jonathan. And so he wants to find someone of the lineage of Saul. Jonathan was Saul's son.And he wants to honor him. And Ziba says, "Well, actually, Jonathan's son, Mephibosheth, is here." And David says, "Okay, bring him to me." And he brings him and he honors him. And he says, "You're going to always eat at the king's table." And Ziba then after that is made the servant of Mephibosheth.And now where we are, we've got Ziba coming to tell David, "Hey, just so you know, as you were leaving back in Jerusalem, Mephibosheth went ahead and said, "Awesome. Now I'm going to get the kingdom back because David's gone." Like as if the house of Saul is going to now take back the kingdom. And David kind of takes this just at face value. And I don't know if it's because maybe things have not been working out super well for David. So, you know, when you're not having the greatest of time and you hear a piece of information that's not that great, you're like, "Of course, yeah, that's going wrong, too.The car is broken as well." You know, it's that kind of thing where, yeah, Mephibosheth thinks he's going to be king. I guess that's what he wanted all along. I don't know if that's exactly what David's thinking, but he responds by giving what he had originally given to Mephibosheth over to Ziba. But later on, and we're not going to unpack this as much today, in chapter 19, Mephibosheth is going to dispute this.And we're not actually sure if this is what happened. But from David's perspective, he thinks Mephibosheth has also sort of abandoned him and is looking to gain his own kingdom. And he thinks that's another person who probably is not on his side anymore. Verse 5. When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera. And as he came, he cursed continually. And he threw stones at David and at all the servants of King David.And all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Get out. Get out. You man of blood, you worthless man. The Lord has avenged on you all the blood of the house of Saul in whose place you have reigned. And the Lord has given the kingdom into the hand of your son Absalom.See, your evil is on you, for you are a man of blood. So Shimei, who is one of Saul's relatives, sees things aren't going very well for David. And as David and his guard and all his people with him are are passing by, he starts flinging stones at him and saying a curse at him. And the text sort of reads this as one man just out there flinging rocks into a crowd of hundreds, thousands at David and cursing at him. And we're told he does this because he resents David for what happened to Saul. In verse 9, you see, then Abishai, the son of Zeruiah, said to the king, "Why should this dead dog curse my Lord the king?Let me go over and take off his head." But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, "Curse David, who then shall say, why have you done so?" And David said to Abishai and to all his servants, "Behold, my own son seeks my life. How much more now may this Benjaminite? Leave him alone and let him curse, for the Lord has told him to. It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today."So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. And the king and all his people who were with him arrived weary at the Jordan and there he refreshed himself. Okay. So Abishai is Joab, the guy who we talked about from last time whose field was burned. He's his brother. So this is another one of David's nephews, one of the children of David's sister.And Abishai, he is not liking this. He does not like what he sees here. This is like, you know, if you're like in high school and maybe you're like having a feud with another person and so like all your friends, they're like shooting that other person dirty looks. Maybe that person's having a party and they're like, "Well, we're not going to go because, you know, our friends are feuding with each other. we're not going to go support that. And then your friend kind of comes up to you and he says, "Look over there at that dead dog. How about I just go bring his head to you?"And you're like, "Whoa." Love the zeal, but no. And so David here tells Abishai, "No." But this isn't the first time that's had to happen because actually back in 1 Samuel, Abishai is with David when David is in the camp of Saul when Saul wants to kill him and Saul is sleeping and David and Abishai are there and see him and Abishai goes let me pin him to the ground with one thrust of the spear and David tells him no and he tells him here no again. So he's being cursed and mocked by Shimei and Abishai will not stand for that.And in his zeal he wants to go kill him. And you know David could have just been like yeah I am so tired of this. I am so sick of this. Go over there and bring me his head. But he does not.Instead, he says, "Let him curse because if God told him to curse, then who are we to question that? And perhaps one day God will look favorably upon it for me." This is David again accepting God's will humbly. He rejects the opportunity to control the outcome by manipulating the circumstances and instead he resigns himself to the will of God. I think that's really hard. And I know some of you feel like you're in the same boat, right?Maybe your mind is three steps ahead of everyone else and you're always trying to engineer the best outcome for yourself, especially if things haven't been going well lately. And so seeing David do this this act of humility is impressive and it's really challenging. We're going to bring our time together with this story to a close today. I want us to look back through some of those themes that we stopped to talk about. You know, we're not kings and queens. We probably will never flee our own homes on foot because of a coup.But a lot of these are reflections of what goes on in people's hearts. And I think some of these things go on in our hearts. First, I want us to reflect on Israel's desire for the king. Their desire to be just like everyone else around them. You know, this was a rejection of God as their king. And we talked about this in 1 Samuel, but now here they are just like everyone else.Because murder and sexual sin and treachery are all just glimpses of what life choosing your own sin and choosing your own will can lead to. And it doesn't ever seem like that. Nobody ever says we want a king and is thinking about a military coup. But yes, sin can take us to the place that we never think we'll go. So where are you tempted to believe these things?Where are you tempted to say that you know better that you desire a king even though that's not what God wants? I mean, I know I'm not supposed to sleep with my boyfriend or girlfriend before we're married, but what's the big deal? I mean, it's just so impractical in this economy anyway to not live together. I mean, I understand that God says I shouldn't lie, but really, honestly, taxes are crazy high, and I don't really believe in them anyway. So, what's a big deal if I count that as a deduction? Where do you think you know better than God?And where will it take you today? Reflect on that and turn from it. You can do it. You can turn from it. You can reject it and obey God, but not in your own willpower. But Romans tells us that we were once slaves to sin, but from a changed heart, we can now obey.You can obey if you have repented of sin and put faith in the gospel because your heart is changed. And only from a changed heart can we obey God. Second, I want us to see the beauty of friendship and the beauty of loyalty. David in one of his darkest hours is surrounded by men who refuse to leave him. So where do we need to be a friend like Ittai the Gittite?Where do we need to say that wherever you will be, I will be, good or bad? Are you sticking it out with your friends? Are you showing it up? Are you showing up when they need you or are you just busy? What do you need to remove from your life so that you can have the space to be there for other people? Some of you have been in rough situations in your life.Some of you are in rough situations and some of you can think of people who have showed up. Some of those people are sitting nearby you in this room. Rejoice in that because guys, you know that's a reflection of God. You know in the book of Hebrews it says that God will never leave us or forsake us. Why? Because he forsook Jesus.And so we are welcomed in a relationship with God that even death cannot sever. And we should reflect that to the friends around us that God has brought in our path. Thirdly, I want us to see David's humble contentment with God's will. We see it in his posture toward the ark of the covenant and in the cursing from Shimei. David accepts whatever God has ordained. And the temptation in times when you're walking a dark road can be to look up at God and say, "No, I am the master of my fate.I am the captain of my soul." And so I ask you today, where are you discontent with what God has sent? work, family, dating, children, health. Remind yourself of his goodness and entrust yourself to him. David ascends the Mount of Olives, weeping, resolved to God's will. And about a thousand years later, a descendant of David will sit at the base of the Mount of Olives in the Garden of Gethsemane. And in grief, he is going to call out to God and say, "Let this cup pass from me."Yet, not as I will, but as you will. And that's Jesus. And that's David's descendant who humbly accepts the will of God and goes to the cross and is punished for sin and he dies and he's buried and he rises again. And because of that, because Jesus has humbly accepted the will of the Father and was crushed, you can humbly accept the will of the Father and live. And the band is going to come back up and we are going to close this morning reflecting on Jesus, on the freedom he brings from our own sinful will and desire, on the relationships that he makes possible for us to have with God and on the example of humble acceptance of the will of God that he showed us on the cross that allows us to accept whatever comes our way.

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U.S.-Iran ceasefire negotiations appear to be moving forward as President Trump pushes for a broader regional agreement tied to the Abraham Accords, while Israel warns Iran's nuclear capabilities could remain largely intact. Israel mourns Staff Sgt. Noam Hamburger, killed in a drone strike near the Lebanese border, and marks the passing of Yitzhak Ben Hebron, the final survivor of the 1929 Hebron massacre. Plus, Israeli deaf chess champion Yehuda Greenfeld wins gold in Spain, securing his place at the 2027 Deaflympics. PodSnacks.com Code:EXJ67Israel Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 14 Spencer Cary Download TranscriptGood morning. What a wonderful morning. Baptisms are a time to truly be thankful that God redeems any of us and that we get to enjoy the benefits of what it means to follow him, belong to him in the context of the church community. What a blessing. We're continuing to walk through 1 and 2 Samuel. We're in 2 Samuel chapter 14 today.We'll spill into chapter 15 as well. We've got quite a bit of story to get through. Let me give us a little bit of a recap from last week. It'll be on page 303 in the Black Bible. So if you're going to grab a Bible nearby, you can follow along with us.Last week, really last week in the next few chapters, we're kind of living in the aftermath of David's sin. What we saw last week is that his son Anon desired his half-sister Tamar, and then he assaulted her. And we saw the devastation of that spill into two years of Tamar's brother waiting for his opportunity to exact revenge, and then we saw Absalom kill Amnon. And we are in the aftermath of that tragic story, and we're going to see more of this continue into a story today that has also elements that are laden with sin. And my hope as we walk through this story today that in the darkness of this really section of 2 Samuel, we would actually discover some really wonderful hope.Some really, really wonderful hope. So let me pray for us, and then we're just going to jump straight into the story. Heavenly Father, we thank you that you, in the middle of sin and brokenness, in the middle of darkness, in the middle of all sorts of suffering, because of the effects of sin, you bring wonderful hope. God, I pray that we would be reminded of that today as we walk through a story that continues in this section that is difficult. And we ask that you would open our eyes to what is true, and that we might leave here as not just hearers of the word, but we would also be doers of the word.We ask this in faith, in Jesus' name. Amen. All right, so pick up in verse 1. Now Joab, the son of Zeruiah, knew that the king's heart went out to Absalom. And Joab sent to Tekoa, and brought from there a wise woman, and said to her, Pretend to be a mourner, and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.Go to the king, and speak thus to him. So Joab put words in her mouth. So Joab sees how much this situation with Absalom has affected David, and he wants to do something about it. Joab is the commander of his army. It's David's nephew. He loves David.And he wants to ease his pain, and he figures out a way to do this, that he's going to do pretty much what Nathan the prophet did, which is to come and act out a story. I don't know why David keeps falling for these, but he does. Like he apparently appreciates theatrics, but he just... Joab sees what happened with Nathan the prophet, and says, I'm going to do the same thing. I'm going to find this wise woman. He goes and sends for a woman from Tekoa, which is not far away from Jerusalem.And then basically says, you're going to be someone who's mourning, who is sad. And then he gives her a script that she's going to go act out before the king to illustrate a point. So this is the script. Verse 4. When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, Save me, O king. Which is a dramatic entry into something that actually would have been very normal for their time.The Israelite kings were meant to be Judges for the people. That you could come and bring your dispute to the king, that he would hear it and give a ruling on it. This is a normal practice. And she says, Save me, O king. Verse 5. And the king said to her, What is your trouble?She answered, Alas, I'm a widow. My husband is dead. And your servant had two sons. And they quarreled with one another in the field. There was no one to separate them. And one struck the other and killed him.And now the whole clan has risen against your servant. And they say, Give up the man who struck his brother that we may put him to death for the life of his brother whom he killed. And so they would destroy the air also. Thus they would quench my coal that is left and leave my husband, neither name nor remnant, on the face of the earth. So, that's the script that Joab writes for her. And it is indeed sad.It is a woman who has been widowed. She has two sons. Her sons are in the field. They're fighting, and the other one, one of them kills the other. So it's devastating to lose a son.Now, the remaining son, her clan, is wanting capital punishment. They want him to be put to death. And she's hiding him. And they're demanding this. And she's coming to the king. So that she could be spared more of this grief so that her husband would have a name, have a remnant that's left behind.That's the situation. Then the king said to the woman, Go to your house, and I will give orders concerning you. And the woman of Tekoa said to the king, On me be the guilt, my Lord the king, and on my father's house let the king and his throne be guiltless. The king said, If anyone says anything to you, bring him to me, and he shall never touch you again. Then she said, Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.He said, As the Lord lives, not one hair on your son shall fall to the ground. So she gets David. She reels him in. And she gets him to agree to, invoking the name of the Lord, a protection upon this fake son. So he's going to, no one's going to lay a hand on him.So this is David, y'all. David just so clearly can assess the situation that's outside of himself. He just so clearly sees it. He's like, I'm going to intervene. And she's got him. Verse 12.Then the woman said, Please let your servant speak a word to my Lord the king. He said, Speak. And the woman said, Why then have you planned such a thing against the people of God? For in giving this decision, the king convicts himself inasmuch as the king does not bring his banished one home again. And that's the point of Joab's script. To get David to reckon with the fact that Absalom cannot come back to Jerusalem.She got him. Joab wrote this well. She says, You've convicted yourself. It is you who have made sure that Absalom cannot come home. And then she continues. Verse 14.We must all die. We are like water spilled on the ground which cannot be gathered up again. But God will not take away life and he divides his means so that the banished one will not remain an outcast. Now I've come to say this to my Lord the king because the people have made me afraid and your servant thought, I will speak to the king. It may be that the king will perform this, the request of his servant. For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.And your servant thought, The word of my Lord the king will set me at rest for my Lord the king is like the angel of God to discern good and evil. The Lord your God be with you. So she basically says, Listen, we're all like water spilled to the ground. We're all going to die one day. And as for this banished one, Absalom, why punish him any longer? But she ties it back to her story, this script, and says, See, you should bring him home.You have the power, David. You can make this right. Bring him home. And after boldly correcting their king, she very wisely begins with some flattery. She says, The king is like the angel of God that has discerned good and evil, which is very wise at this point because you've just put the king on blast. Maybe you should say some kind words about who he is.Verse 18, And the king answered the woman, Do not hide from me anything I ask you. And the woman said, Let my Lord the king speak. The king said, Is the hand of Joab with you in all this? The woman answered and said, As surely as you live, my Lord the king, one cannot turn to the right hand or to the left from anything that my Lord the king has said. It was your servant Joab commanded me. It was he who put all these words in the mouth of your servant.In order to change the course of things, your servant Joab did this. But my Lord has wisdom like the wisdom of the angel of God to know all things that are on the earth. Which is just really laying on thick at the end. Which, again, is very smart at this point. Her fate is in his hands. She says, Yes, you figured it out.Joab is the one who gave me this script. He's the one that put the words in my mouth. In order that you might reckon with the situation with Absalom. So at this point, I just, as I'm reading this, I feel like David going forward should probably ask a few more questions before he just jumps into giving judgments. This is the second time this happened. We don't know if this happens over and over again.But David keeps falling into this. And people keep using these type of situations to illustrate points so that David's eyes can be open to his situation. Now Joab seems to be here, present for all of this. And he turns to him in verse 21. Then the king said to Joab, Behold now I grant this.Go, bring back the young man Absalom. And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, Today your servant knows that I found favor in your sight, my Lord the king, and that the king has granted the request of his servant. So Joab arose and went to Geshur and brought Absalom to Jerusalem. And the king said, Let him dwell apart in his own house. He is not to come into my presence.So Absalom lived apart in his own house and did not come into the king's presence. So this ruse, it works. Joab sees how much David has been in distress. He illustrates this whole living parable before him. It makes the point. And David says, Okay, bring him home.He can go back to Jerusalem. He can go back to his home. He's not going to come back to my presence. So he goes. He gets him. He brings him back.And what we're going to see is that bringing Absalom back is going to create some real problems for David in this kingdom. So verse 25. Now in all Israel, there was no one such to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head, there was no blemish in him. And when he cut the hair of his head, for at the end of every year, he used to cut it. When it was heavy on him, he cut it.He weighed the hair of his head 200 shekels by the king's weight. They were born to Absalom three sons and one daughter whose name was Tamar. She was a beautiful woman. Which that last part, it's just a beautiful nod to his sister, Tamar, who would not have children after everything that happened to her. And he named a daughter after him. But we get a description of Absalom.Absalom was praised by the nation for being a handsome man with beautiful hair. He is good looking. I mean, he is basically Fabio. Or if that reference is lost on you because it's too old, Gaston. Whatever, whatever you can try to picture, it says there's no, there's no blemish on him. He's beautiful.Beautiful. And his hair is beautiful. His hair is so thick, it's so luscious, that every year when he cuts it, he weighs it, which is weird, but he does. He weighs it and it's 200 shekels by the king's weight. Five pounds is about what that is. So he's a beautiful person, beautiful man.He's handsome. It's not just handsome, he's overwhelmingly handsome. He's the kind of handsome that when you show up in Hollywood with no discernible talent to act, they just hand you a role. And you know it when you see it. He's very handsome, which means, if you understand, take a step back and understand the context of Absalom. This man was born on third base, y'all.He's a prince, which means he has status and he has money and he's famously handsome. So, he's extremely blessed. And the question is, okay, with all of this blessing, what is he going to do with it? And what you see is he chooses evil. And that is where all this story is going. Verse 28.So Absalom lived two full years in Jerusalem without coming into the king's presence. Then Absalom sent for Joab to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. Okay. So Joab, one would think, you know what?You got away with murder. Maybe just live in luxury in your home in Jerusalem. Is that enough? No. He goes to Joab, he sends for Joab and says, I want, I want a present, I want a moment with the king. And Joab ignores him.And then he sends a second time. And he says, I want to be in the king's presence. And Joab ignores all of this. Now, it does not appear from the context here that what Absalom wants is reconciliation with dear old dad. What we're going to see is that all of this is politically motivated. So he sends for Joab, he gets rejected, he gets ignored.And then we're going to see what kind of character is bound up in Absalom. Verse 30, then he said to his servants, see, Joab's field is next to mine and he has barley there. Go and set it on fire. So Absalom's servants set the field on fire. Have you ever been in a situation where like you've you've reached out to your boss and you've asked for a raise but they just put. The meeting off and then you reach out again to ask for a raise and then he just put the meeting off and then you set his desk on fire.That's Absalom. He's the crazy ex who keys the car. I'm going to I'm going to get your attention somehow. Burn his field down. So he does.He has a tantrum. He burns the field. And guess what? When you use emotional sabotage, it sometimes works. And he comes. Verse 31, then Joab arose and went to Absalom at his at his house and said to him, Why have your servants set my field on fire?Absalom answered Joab, Behold, I sent word to you. Come here that I may send you to the king to ask why have I come from Gesher. It would be better for me to still be for it would be better for me to still be to be there still. Now, therefore, let me go into the presence of the king and if there is guilt in me, let him put me to death. So it works.And Joab shows up and he's like, Crazy, what are you doing? What is the point of all of this? And he says, You didn't come. I have a message for the king. It would be better for me not to be in this house. I might as well be in exile in Gesher.But no, I want to be in his presence. And you know what? Send for him. Let me go. Because if he wants to kill me, he can kill me. But I'm getting my audience with the king.So his temper tantrum works. Absalom goes. Verse 33. And Joab went to the king and told him and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king and the king.Kissed Absalom. In the end of 14, before you get into 15, kind of feels like the eye of the hurricane. Because there's a moment where the sun is shining and things are, okay,. They've reconciled. He kisses them. He embraces them.That maybe this is the moment where things just get good again. That maybe, like, it's just, they're going to have, you know, moments together out in the field. Hunting and it's going to be wonderful. Maybe, just maybe, things are good but it's, it's the eye of the hurricane. And as the sun passes, the storm quickly approaches. And in verse 1 of chapter 15, we're going to see that what he is shooting for is a play for power.After this, Absalom got himself a chariot and horses and 50 men to run before him. So, pause there. The more you read the Old Testament, the more you'll pick up on some themes. One of those themes is that trusting in chariots and horses is bad. That using chariots and horses to flex your might, your power, and your greatness is a bad idea. This is what Egypt did.This is what the surrounding nations did. It doesn't mean they couldn't ever have chariots. It doesn't mean they couldn't ever have horses. It doesn't mean that those are in and of themselves bad but those are military weapons that the people of God are not meant to trust in because they are meant. To trust in the power of God but you positioning yourself on a chariot for all to see as we're going to see this is all a play. For power and majesty for himself.So, as soon as we read that there's some context there I think the eye has passed and there's trouble abroon. So, he basically outfits himself with a tank, a rocket launcher and a crew of 50 men and then we're going to see. How he positions himself amongst the people. Verse 2 Absalom used to rise early and stand beside the way of the gate and when any man had a dispute to come before the king. For judgment Absalom would call to him and say from what city are you? And when he said your servant is of such and such tribe in Israel Absalom would say to him see.Your claims are good and right but there is no man designated by the king to hear you then Absalom. Would say oh that I were judge in the land that every man with a dispute or cause might come to me. And I would give him justice and whenever a man came near to pay homage to him he would put out. His hand and take hold of him and kiss him thus Absalom did to all Israel who came to the king. For judgment so Absalom stole the hearts of the men of Israel and it's clear at this point that what Absalom. Is doing is he's positioning himself for a place on the throne because the king is the one who makes judgments.Like this this is the king's responsibility and Absalom seems to be getting in the middle of that and he seems to be. Taking what the king does and he says oh where are you from what's your problem oh oh no oh I'll give you justice. Oh I just wouldn't it be great if you had a king that listened to you wouldn't it be great if you had someone who could make. Good judgments for you and you could all receive judgments oh if there was just someone I guess I'll be the one. That does this and you can almost see him in his chariot in his stupid chariot with his wind blowing through his hair. Riding up to the gate posting up the people swarming him and he's just like oh I can help you and the people begin they.Listen this is what the people do they fall for cheap tricks every nation doesn't matter what nation what era what time. People fall for cheap tricks they just do and this is something that is working with every judgment with every hair toss. With every swooning kiss that he gives to the people he starts to capture their hearts and y'all he's lying. I mean you think about this he's lying this is we we just saw that David does give judgments. He met with a woman from Tekoa but Absalom's in the shadows he's he's politically maneuvering. He's out now in front of the people he's doing things that are shady they're falling for fool's gold they're falling.For a man who murdered his brother without one ounce of regret one ounce of repentance. One ounce of sorrow we see none of it they're falling for a man who burns down fields. To get people's attention they're falling for a guy who positions himself on chariots. To show his power they're falling for a guy who this is the really evil part of this. That's lost on us culturally he's dishonoring his father y'all which is a massive sin in the bible. He's dishonoring him not just his father but the anointed king of Israel and if you can remember how in first Samuel.How David the future king of Israel went about treating Saul the present anointed king. Of Israel and all the deference that he gave towards him you can see the difference. That approaches this is wickedness this is evil and he's positioning himself for a shot at the throne with every million. Dollar style with every wink with every nod with every judgment and now the storm is raging and a civil war. Is brewing verse 7 and at the end of four years Absalom said to the king please let me go. And pay my vow which I have vowed to the Lord in Hebron for your servant vowed a vow while I lived.At Geshur in Aram saying if the Lord will indeed bring me back to Jerusalem. Then I will offer worship to the Lord the king said to him go in peace so he arose and went to Hebron. So David led him out of his sight which is not really the main point of the story I get so annoyed. With David sometimes when I'm reading this because I'm just like what are you doing how are you not. Seeing what's happening here how are you not in attention to your kingdom and not seeing what he's doing. But he does that's him out of his sight verse 10 but Absalom sent secret messengers throughout all the tribes of Israel.Saying as soon as you hear the sound of the trumpet then say Absalom is king at Hebron with Absalom went 200 men. From Jerusalem who were invited guests and they went and their innocence and knew nothing and while Absalom was offering. The sacrifices he sent for Ahithophel the Gilanite David's counselor from his city Gilom. And the conspiracy grew strong and the people with Absalom kept increasing so that's where we pause today. Is that what he has done is he's taken he's enacted a plot to take the throne by force from his father and God's anointed king. And he's going to Hebron with some supporters with some bystanders who don't know what's going on and with a plan.And a conspiracy that we're going to see play out so to recap let's think about this story in context. Absalom is born with everything he's born on third base he has good looks he is a prince. He literally gets away with murder he gets away with it and then is restored he's allowed. To be back in Jerusalem where he gets to continue to live in royalty he should just. Be content he should just be satisfied and what does he do with all this blessing it's not enough it's not enough. For him he wants more he wants a throne that is not his to take he starts to dishonor.His father he lies he plots he schemes and he plans to take his throne which by the way. The only way you take the throne from a sitting king is by killing the king so this plan is moving towards. He wants to kill his father and that means what we're seeing is a story that plays out like a tragedy. And built into this tragic story is a self-centered prince who wants to be his own king and we're going to witness. Absalom do some truly evil stuff he has all the blessings and in the end he chooses himself. He chooses self-interest even if it tears the nation apart which it is.And the reality is if we can have enough foresight to take a step back from all of this we are just like Absalom. We are just like Absalom we in this room are born on third base just like Absalom. And you might say oh you don't know I'm ugly and it's like maybe that's subjective. It's not the point not the point of the comparison I'm trying to make we're just like Absalom. And that we have so many blessings that we've been given so many luxuries y'all. We live better than the kings of old the people of royalty from ages.Past we live better than them we have food that we can. Summon we have an abundance of food we have food that goes. Bad we don't know what a famine is like here in our. Nation that even if you're struggling there are places you can go. To get it we have food we have running water. That is clean we have our own chariots that never grow tired.You can get in a car and you can drive people used to have to. Walk for miles and miles and miles or ride a horse for miles. And miles and miles and it would take days and days and you. Could do it in a matter of hours if you go through the list of all the. Things that we have in fact that you have a machine in your. Pocket that is one of the most powerful machines that's ever been made.With that machine you can summon food to be delivered. Groceries to be delivered a car we have blessing upon blessing. Upon blessing the things that we think are just common needs. It's like no it's comparatively we are blessed. In more ways than we could possibly and on top of. The material blessings of this present world in this place.In this area the Columbia area we have access to spiritual. Blessings that are wonderful y'all I can take a rock. And throw it and get close I can throw it a couple. Times and get close to a church down the street where they're. Preaching the gospel right now where Chet Andrews at State Street is preaching. And that's keep driving and you're going to see on a hall.Avenue where Dow is preaching it's like. We have people that are preaching the gospel in this city you have. Access to Christian community in this city you have community. Groups and small groups and maybe we are blessed beyond. We have access to the word of God that you can read it in front. Of you right now you can pull it up on your phone you probably.Have maybe some of you have it in your car you have. It at your house we have every spiritual blessing some of. Us who belong to Jesus Christ who are Christians we have. Access to our creator y'all that he has we can. Pray to him and he listens that we have no middle. Man other than Jesus Christ it's wonderful access.To our triune God we're not born on third base. We're born rounding third base on our way. To home we are so wonderfully blessed and like Absalom. It's not enough we want more money we want more power we want. More success we want more praise we want more and better friends. We want better looks we want a better life it's never.Enough it's never enough we want more and then we'll do. Actions that are similar to Absalom many of us know how to politically. Maneuver you know how to at the workplace position yourself to compete for a job. Like it's a throne that you're fighting for your life for you know how. To position yourself ahead of another co-worker you know how to make. Business deals work the way that you come out on top we know how to.Play the game at the workplace we know how to play the. Game in our social spheres some of us know how to maneuver. And put ourselves and say I really want to be closer with this person. But I need to get in between this person and this person I need. To make this friendship work better and it's like all. That political maneuvering reveals the same heart it's not enough it's never.Enough and we'll do some of the same things behind the scenes. To get what we want for our own good we'll. Act just like Absalom we can be erratic we can throw temper. Tantrums we can act like petulant children we know how to. Yell in an argument to get what we want some of. Us know how to break things to get what we want.And you might say I would never I am cool calm. And collected I would never yell to get what I want. But you might know how to give a cold shoulder you might. Know how to be passive aggressive we know how to. Do this we know how to act in order to get what we. Want for our own interest we do things just like.Absalom we fortify our lives just like he did with he did. It with a horse and a chariot and a squad of 50 people because he. Wanted to trust in his own strength as opposed to in all. Of this trusting and the strength of God as opposed to trusting. That what God wants and what God desires for this kingdom is what. Is good he doesn't it's not enough but he trusts in his own self.And we do the same thing we'll find ways to trust in our own. Selves we'll do it through a savings account we'll do it through. Work ethic and working endless hours one of the ways that shows. Up in my life is just prayerlessness this idea that I can work. And work and strive and do and do and do and do and do. And not run to the Lord and I've just seen over and over again.That the prayerlessness in my own life is symptomatic of a greater problem. That I trust in my own strength and not the Lord but we. Have the same streak that runs through Absalom that's in us this self. Centeredness and wanting more and not being content content we're just. Like Absalom and yet in so many ways we're blind to it we can't. See it so if that is reality and I'd argue that for the majority of us if not all of us.In some form or fashion it is then where's the hope if that's the problem then what's the. Remedy like what what do we actually how do we not live. Like this Absalom type lives I want us to go to Philippians chapter. 2 It's on page 1135 1135 in the black bibles because. Bound up in this wicked story that we've read that we're going to. Continue to see play out and that's the backdrop of the darkness of our own lives.And the ways that it aligns with this story is some incredible hope. This is Paul writing to the church to Philippi addressing this directly. He says in verse 3 chapter 2 do nothing from selfish. Ambition or conceit but in humility count others more significant than. Yourselves which I read that and the times where I have the clarity. To see that Absalom prideful self-interested streak in me.I'm like okay I'm in you've got me do nothing. From selfish ambition or conceit but in humility count others more significant. Than yourselves I'm in how I want that then verse 4. Let each of you look not only to his own interests but also. To the interest of others that's like okay again you've. Got me I'm in I don't want to look to my own interest.Only I want to be a man that lives for the interest. Of others I'm in but how do I get there verse 5 have this. Mind among yourselves which is yours in Christ Jesus who though. He was in the form of God did not count equality. With God a thing to be grasped but emptied himself by taking. The form of a servant being born in the likeness of men and being found.In human form he humbled himself by being obedient to the. Point of death even death on a cross and the. Remedy for self centered souls and the way to fix. Our prideful beset sin in our lives is through. Jesus Christ it is by trusting and a God who left. The glory of heaven to take on human flesh and dwell among us.Who subjected himself to be murdered by his own creation for our own interest. That we might not be sprinting into an eternity of destruction. Under the wrath of God forever but he might bring us from. Darkness into a kingdom of light by choosing to surrender in the same. Way that Stephen declared in the baptism waters today. That the only hope we have for the self centered and self.Interested soul is through the work of Jesus Christ entrusting. In him and not ourselves and then every day in following Christ. Day by day we continue to come back to the hope of the. Gospel of a God who loved us so much that he. Gave himself for us that he might mold us. And conform us into his image into being people that are.Not so interested in our own lives but live for the. Sake of others hope is Jesus Christ that's the only. Means that we get there it is through faith and daily. Repentance of dying to our own selves and doing it every. Single day as we grow to be more like Christ. So when we read stories like this it's a warning and what.We're going to see is absolutely just absolutely wrecked his own. Life and so many people the pain and the. Fallout of his sin is massive and it's a warning. Of what it means when we trust in ourselves and we care about. Our own lives and thank you God that he's given us stories like. This to remind us not only the seriousness of sin but the wonderful.Gift of a savior and as we get ready to sing one final song in worship. My hope is that we would begin to reckon with our own sin and then. Run to Jesus Christ asking him to both reveal our self-interest to feel our. Pride reveal all the self-centeredness within us but also celebrate that he. Came and that he died and that he gave his life so that I. Wouldn't be a slave to myself and worshiping my own self but I might live.To worship in Christ and the fruit of that would show up in so many other. Ways so we'll get the opportunity to do that in worship here in a moment. We'll have the opportunity in groups to do that this week as we get to live. This out and this is a care week where we get to maybe confess. Our own sin and our own self-interest and we pray that. God would stir that work in us and then we'll worship and sing heavenly father I pray.That you might open our eyes to the reality of our own. Absalom like sin within God I just I so. Need you I so feel it myself this concern for self. This lack of contentment that it's never enough and I think there's others like. Me here that need you that desperately need you to go to. Work and may we trust in you and you alone and not.Ourselves and may you regularly graciously confront our sin and remind. Us beautifully of our savior you and may that change. The way we live our lives in Jesus name amen the band's. Going to come up we're going to sing this final song together and as we. Sing and celebrate and make much of Jesus Christ for what he has done for us. My hope is that this wouldn't just be things that we hear but we.Would actually begin to put into practice in our lives and as we leave here. Begin to take practical steps in running towards Jesus and watching him change. Us to be a people that live not to ourselves but for the sake of others.

Walk beside Abraham as he returns to Beer-Sheba and his beloved wife Sarah dies at the age of 127. Follow along as Abraham looks for a fitting burial site and is offered a cave in modern-day Hebron, which is in Canaan, the land promised to him by God.

Prairie Plates visits Hebron's Brick City Public House, Gateway to Science previews summer STEM camps, and Prairie Beat examines Fargo's convention center debate.

At the entrance to the Cave of the Patriarchs in Hebron, Avi Abelow shares a powerful message about the unbreakable connection between the Jewish people, our ancestors, and the Land of Israel.Hebron is not just another city. It is where the Jewish story began. Nearly 4,000 years ago, Abraham Avinu purchased Maarat HaMachpela as an eternal inheritance for the Jewish people, establishing the first Jewish foothold in the land promised to our forefathers. Buried there are Abraham and Sarah, Isaac and Rebecca, Jacob and Leah — the foundation of Jewish history itself.Avi also reflects on the miracle of the Jewish return to Hebron after the Six-Day War in 1967, decades after the horrific 1929 massacre that destroyed the ancient Jewish community there.This is a powerful message every Jew — especially the next generation — needs to hear.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Standing on the steps leading up to Cave of the Patriarchs in Hebron, Avi Abelow delivers a powerful and inspiring message to a group of seminary girls about Jewish history, identity, faith, and destiny. Maarat HaMachpela, the burial place of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah, is the second holiest site in Judaism and one of the most important places in the entire Jewish story. This is where the Jewish connection to the Land of Israel began nearly 4,000 years ago, when Abraham purchased this land as an eternal inheritance for the Jewish people.In this moving talk, Avi explains the deeper truth about Hebron, the original Jewish city, and why the modern world works so hard to disconnect Jews from our ancestral homeland and Biblical roots. He speaks about the miraculous return of the Jewish people to Hebron after the Six-Day War in 1967, nearly 40 years after the brutal 1929 Arab massacre forced the ancient Jewish community out of the city.This is more than a history lesson. It is a message to the next generation of young Jewish women about pride, courage, truth, and responsibility. What does it mean to be part of the Jewish people in this generation? Why does Hebron matter today? And how should our connection to our forefathers and foremothers shape the way we think about Israel, Jewish identity, and our future?If you want to understand the heart of the Jewish story and the truth about Hebron, this is a talk you do not want to miss.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

Lara Krinsky opens this briefing by noting a week of deadlines, threats, and quiet repositioning from China to Lebanon to Iran, then welcomes Dr. Mordechai Kedar to unpack the psychology driving events beneath the headlines. Kedar argues President Trump is approaching a “T-junction” on Iran—torn between domestic pressure to avoid another long war and the risk of looking weak after weeks of strikes if Iran still refuses to bend and keeps threatening the Strait of Hormuz. He says Iran's leadership operates under a jihadist logic in which surrender is not an option, and that even major damage to air and naval capabilities doesn't necessarily destabilize the regime because internal control depends mainly on security forces with rifles. The conversation then shifts to a provocative alternative to the traditional two-state model: Kedar advocates “emirates” in Judea and Samaria—locally clan-based city-states (Hebron, Nablus, Jericho, etc.) that could declare independence from the Palestinian Authority and potentially join a normalization framework like the Abraham Accords. He argues nationalism is a recent and fragile glue in the region and that the PA's legitimacy relies on anti-Israel incitement, while clan structures are the durable social unit and therefore could govern without needing perpetual conflict. He closes by warning that Qatar's money and media ecosystem (including Al Jazeera and funding of Western institutions) shapes global narratives, and Lara ends with a call to support Israel's soldiers and security forces through FIDF.

In this Bible Story, we witness the divided kingdom of Israel. Israel names Ish-bosheth king, while Judah crowns David. Abner, general of Israel's army, killed Joab's brother. Joab spares Israel's army, however it is not the end of the conflict. This story is inspired by 2 Samuel 2 & 1 Chronicles 2:16, 12:22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 2:17 from the King James Version.Episode 96: Israel, now in a state of chaos, needed a new king. But a civil split was between them and as Judah welcomed David's return and made him king in Hebron, Abner made Saul's son Ish-Bosheth king over the remaining tribes of Israel. In an attempt to take Judah, he also made war against Joab, the nephew of David and commander of his army. But he was outmatched. And though he killed one of Joab's brothers, Joab still gave his army mercy when he called off the battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

حلقة جديدة من البودكاسترز مع علاء أبو دياب، ستاند أب كوميديان فلسطيني من الخليل، في حوار مختلف عن الكوميديا، فلسطين، القدس، الهوية، الغربة، واستخدام الضحك كطريقة لفهم الواقع والتعامل مع الحياة. بنتكلم في الحلقة عن حياة علاء في فلسطين، وإزاي الواقع الفلسطيني بيختلف من مدينة للتانية بسبب التقسيمات والقيود المختلفة على الحركة والإقامة والهوية. علاء بيشرح معنى إنك تكبر في القدس، وإزاي المدينة بتشكّل وعيك، شخصيتك، وطريقتك في التعامل مع الناس والعالم، وسط ظروف يومية معقدة لكن مليانة صمود وحياة طبيعية في نفس الوقت. كمان بنتكلم عن بدايته في الستاند أب كوميدي بعد الغربة والوحدة، وإزاي الفيديوهات اللي كان بيعملها علشان يحس إنه قريب من الناس رجّعته للمسرح وخلّته يكتشف طريقه في الكوميديا. الحوار بيدخل في الفرق بين الحقيقة والمبالغة، إزاي الكوميديان بيبني عرضه، وإزاي اختلاف اللهجات والثقافات العربية ممكن يغيّر استقبال الجمهور لأي نكتة. والنقاش بيروح لمناطق أوسع عن الكوميديا الفلسطينية والعربية، تأثير السوشيال ميديا على الكوميديانز، الفرق بين الكوميديا المكتوبة والتفاعل مع الجمهور، حدود الهزار في العالم العربي، وتجربة علاء في مصر، من إمبابة والضيافة المصرية لأسلوب الجمهور المصري في استقبال الستاند أب. A new episode of Elpodcasters with Alaa Abu Diab, a Palestinian stand-up comedian from Hebron, in a different kind of conversation about comedy, Palestine, Jerusalem, identity, homesickness, and using laughter as a way to understand reality and deal with life. In this episode, we talk about Alaa's life in Palestine, and how the Palestinian reality differs from one city to another because of the divisions and different restrictions on movement, residency, and identity. Alaa explains what it means to grow up in Jerusalem, and how the city shapes your awareness, personality, and way of dealing with people and the world, within a daily reality that is complicated but still full of resilience and normal life. We also talk about how he started stand-up comedy after experiencing homesickness and loneliness, and how the videos he made to feel closer to people back home eventually brought him back to the stage and helped him discover his path in comedy. The conversation goes into the difference between truth and exaggeration, how a comedian builds a show, and how different Arabic dialects and cultures can change the way an audience receives a joke. The discussion also expands into Palestinian and Arab comedy, the impact of social media on comedians, the difference between scripted comedy and crowd work, the boundaries of humor in the Arab world, and Alaa's experience in Egypt. ‎اسمعوا البودكاسترز على | Listen to El-Podcasters on Spotify - https://anchor.fm/elpodcasters Apple - https://podcasts.apple.com/eg/podcast/el-podcasters/id1633419184 Anghami - https://play.anghami.com/podcast/1029463712 El-Podcasters Social Media | منصات التواصل الإجتماعي للبودكاسترز: Instagram - https://www.instagram.com/elpodcasters Tiktok - https://www.tiktok.com/@elpodcasters Facebook- https://www.facebook.com/elpodcasters Linkedin - https://www.linkedin.com/company/elpodcasters/ X - https://www.twitter.com/elpodcasters Snapchat - https://snapchat.com/t/3Zbo2vzS Bassel Alzaro - https://www.instagram.com/basselalzaro https://www.facebook.com/BasselAlzaroX https://snapchat.com/t/CoWlatfk Karim Rihan - https://www.instagram.com/karimrihann Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

In 1994, the Cave of the Patriarchs massacre shocked the world after Israeli settler Baruch Goldstein opened fire inside the holy site in Hebron, killing dozens of Palestinian worshippers — but for decades, questions have lingered about whether the attack was truly the work of a lone gunman. Survivors, leaked reports, missing evidence, and allegations of intelligence failures and political cover-ups have fueled a mystery far darker than the official narrative admits, with some claiming the truth about what happened inside the mosque that morning has never fully been revealed. Today, on The Conspiracy Files, we investigate the massacre, the alleged cover-up, and the disturbing secrets buried beneath one of the most controversial events in modern Middle Eastern history. - SUBSCRIBE TO "THE CONSPIRACY FILES" on YouTube!: https://www.youtube.com/@UCsYWvjBZc6nhVspRKh9BppQ  - LISTEN TO "THE CONSPIRACY FILES" WHEREVER YOU GET YOUR PODCASTS!:  -Spotify - https://open.spotify.com/show/5IY9nWD2MYDzlSYP48nRPl  -Apple Podcasts - https://podcasts.apple.com/us/podcast/the-conspiracy-files/id1752719844  -Amazon/Audible - https://music.amazon.com/podcasts/ab1ade99-740c-46ae-8028-b2cf41eabf58/the-conspiracy-files  -Pandora - https://www.pandora.com/podcast/the-conspiracy-files/PC:1001089101  -iHeart - https://iheart.com/podcast/186907423/  -PocketCast - https://pca.st/dpdyrcca  -CastBox - https://castbox.fm/channel/id6193084?country=us  - "THE CONSPIRACY FILES" is the most DANGEROUS show on the internet. Join host COLIN BROWEN (of "The Paranormal Files" and "Murder In America") as he dives deep into some of the world's most dangerous and disturbing conspiracy theories. From Epstein Island to the North Fox ring and the murder of Marilyn Monroe, NO STORY is off limits and NO DETAILS or INFORMATION will be left out. If you like conspiracies, mysteries and true crime, then THIS SHOW is for you. Get ready to have your mind blown.  - SUBSCRIBE to "The Paranormal Files" (my ghost hunting channel!): https://www.youtube.com/theparanormalfilesofficialchannel?sub_confirmation=1  - LISTEN TO MURDER IN AMERICA (my podcast)!  SPOTIFY: https://open.spotify.com/episode/204fV6xstY3a5atxoHOhz8?si=H1einpJoR42jnfmEjqk5qw  APPLE PODCASTS: https://podcasts.apple.com/us/podcast/murder-in-america/id1547409175  SOUNDCLOUD: https://soundcloud.app.goo.gl/tkz56KWDmYAyVNAZA  - Connect with me on social media!   Colin's INSTAGRAM: https://www.instagram.com/colinbrowen/  The Conspiracy Files INSTAGRAM: https://www.instagram.com/conspiracyfilespodcast?igsh=MWgxamxmOW44MWZpOA==  FACEBOOK: https://www.facebook.com/share/PUK2AgELoekFzHye/?mibextid=LQQJ4d  TIKTOK: https://www.tiktok.com/@theparanormalfiles  -

With Dr. Asma Sharabati, Deputy Mayor of HebronWhat does daily life look like in one of the most contested and tightly controlled cities in the West Bank?In this powerful and deeply personal episode, we're joined by Dr. Asma Sharabati, Deputy Mayor of Hebron, who offers a rare, ground-level perspective on governing a city under extraordinary pressure. Drawing on her experience in municipal leadership and social sciences, Dr. Sharabati explores how urban life is shaped not just by physical constraints, but by psychological, social, and temporal control.This is not just a conversation about infrastructure - it's about what it means to live, plan, and survive in a city where even time itself is unpredictable.

And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.2 But the word of the Lord came to Shemaiah the man of God, saying,3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,4 Thus saith the Lord, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord, and returned from going against Jeroboam.5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.6 He built even Bethlehem, and Etam, and Tekoa,7 And Bethzur, and Shoco, and Adullam,8 And Gath, and Mareshah, and Ziph,9 And Adoraim, and Lachish, and Azekah,10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts.14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord:15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.16 And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;19 Which bare him children; Jeush, and Shamariah, and Zaham.20 And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.21 And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)22 And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.23 And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.

The Mo Egger Radio Show Live from Longnecks in Hebron, Happy Draft Day!See omnystudio.com/listener for privacy information.

The Mo Egger Radio Show Live from Longnecks in Hebron, Happy Draft Day!See omnystudio.com/listener for privacy information.

Yishai takes us to Hebron's Tomb of the Patriarchs and Matriarchs to find out what is really happening in Israel... PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisherSupport the show

Presented by Kaiser PermanenteWe look back at day one and preview day two of the playoffsDooly County boys head coach Daniel Cornejo and Hebron Christian head coach Chad Griffin visit to preview their playoff runs...

10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon.16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Despite the Iran War being popular with many in Israel, some communities there staged a protest this weekend against the ceasefire in Lebanon. Israel sees its war on Hezbollah as inseparable from the Iran War - and there is every chance that Netanyahu will suffer big political consequences if Trump decrees an early end to the war that Bibi persuaded him to start. In any case, the State of Israel could be living with the consequences of Netanyahu's decisions for many years to come. Many formerly-reliable allies of Israel eventually condemned the war in Gaza and moved to recognise a Palestinian state. And now the Spanish government will formally ask the entire European Union to sever its ties with Israel over its violations of international law. Meanwhile, in the US, support for Israel is cratering - and photos of the IDF attacking icons of Jesus with a sledgehammer aren't likely to help. Joining Piers Morgan to debate the Middle East crisis is former Israeli hostage negotiator, Gershon Baskin, retired lieutenant colonel and IDF spokesman, Jonathan Conricus, international spokesperson for the Jewish Community of Hebron and advisor to the Israeli government, Yishai Fleisher and author and commentator for Haaretz, Gideon Levy. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Father & Dad, Fr. Steven shares the news of his new assignment as administrator of Holy Spirit in Winfield, St. Helen in Hebron, and St. Mary in Kouts, beginning July 1st. Sitting down with Dad, the conversation unfolds through a series of thoughtful questions that open a window into this important transition in priestly life.Fr. Steven reflects on the prayer and discernment that led him to accept this new role, as well as the formation and experiences that have helped prepare him for this moment. He speaks candidly about the reality he is stepping into—both the challenges and the opportunities—and what it means to shepherd multiple parish communities at once.Together, they look ahead with hope, discussing Fr. Steven's vision for the future and his desire to serve these communities faithfully. Rooted in trust in God's providence, this episode offers a personal glimpse into the heart of a priest embracing a new mission and the grace that comes with saying “yes” to where God calls.

Durante mucho tiempo se pensó que nacíamos con un número fijo de neuronas que morían con el tiempo. Uno de los avances más destacados en los últimos años ha sido descubrir que no es así, que a lo largo de la vida se generan nuevas neuronas en el hipocampo, la región clave para la memoria y el aprendizaje, y que el ejercicio favorece ese crecimiento. Hemos entrevistado a José Luís Trejo, investigador del Centro de Neurociencias Cajal (CSIC), autor del libro “Neuronas en marcha” (geoPlaneta). Adeline Marcos nos ha hablado del proyecto europeo GRAPE, que busca mejorar el tratamiento del glioblastoma, el tumor cerebral más agresivo en adultos, combinando la precisión de la protonterapia con el uso de nanopartículas de oro. Con testimonios del doctor Xavier Maldonado, jefe del Servicio de Oncología Radioterápica del Hospital Universitario Vall d'Hebron. Las kinesinas son unas curiosas moléculas que se desplazan por el interior de la célula transportando todo tipo de mercancías. Jesús Pérez Gil nos ha contado como los biofísicos trabajan en el diseño de nanorobots inspirados en estas proteínas para el transporte de fármacos a las células enfermas y lograr “entregas” más precisas que la quimioterapia convencional. Con Javier Cacho hemos hablado del agujero de ozono. Se ha producido un pequeño incremento a causa de la erupción en 2022 del volcán submarino Tonga, aunque continúa cerrándose gracias a las medidas adoptadas en el Protocolo de Montreal. Escuchar audio

Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord?6 Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.8 And they with whom precious stones were found gave them to the treasure of the house of the Lord, by the hand of Jehiel the Gershonite.9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.10 Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.11 Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.13 Now therefore, our God, we thank thee, and praise thy glorious name.14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.16 O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.18 O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.20 And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.21 And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:22 And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.23 Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.25 And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.26 Thus David the son of Jesse reigned over all Israel.27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.

This week on The Warmup, we're covering: - Dallas Jesuit vs Waxahachie Baseball- Highland Park vs Allen Baseball- Guyer, Hebron, Flower Mound all vying for top spot in 5-6A- Celina Girls, Walnut Grove Boys, Bridgeport Boys Win State- Plus an interview with Celina Head Girls Soccer Coach Cody Moles and Midfielder Ryleigh Stifflemire- And much more!Allegro Marinade Soulman's Bar-B-Que

The Shulhan Aruch, the authoritative code of Halacha, begins with the following instruction: "Yitgaber Ka'ari La'amod Ba'boker La'abodat Bor'o" – "One shall strengthen himself like a lion to arise in the morning for the service of his Creator." The fact that this Halacha opens the Shulhan Aruch shows us that waking early in the morning is a fundamental part of our religious responsibilities. In fact, this quality is what impressed Bilam when he attempted to place a curse upon Beneh Yisrael, compelling him to bless them, instead, as he exclaimed, "Hen Am Ke'labi Yakum" – "Behold, a nation that rises like a lion" (Bamidbar 23:24). Rashi explains this as a reference to the way Beneh Yisrael rise in the morning and immediately "pounce" to perform Misvot, putting on Tallit and Tefillin, and praying. Indeed, Rashi (Shemot 19:3) brings from the Midrash that each time Moshe Rabbenu climbed to the top of Mount Sinai, he did so early in the morning – "Kol Aliyotav Be'hashkama Hayu." Some explain this to mean that every spiritual "ascent" requires "Hashkama" – rising early. The path to spiritual greatness begins with waking up early in the morning. Abraham Abinu is likewise described on several occasions as rising early in the morning, because this is how he became great – by beginning his day early. Rav Eliyahu Lopian (1876-1970) was known for rising early every morning. When he was asked about this practice, he said that when he leaves this world, and will stand before the Heavenly Tribunal, he will be judged regarding his compliance with the Shulhan Aruch. He wanted to at least "pass" the first question – whether he complied with the Shulhan Aruch's very first ruling, that one should make an effort to get up early in the morning. If a businessman scheduled an early morning meeting with a prospective customer, and the potential deal was worth a million dollars, there is no question that he would be up at the crack of dawn and arrive early so he could be fully prepared with his sales pitch. The money at stake motivates the businessman to arise early. If we knew that the Misvot we perform each morning are worth many times more than any amount of money, bringing us eternal rewards, we would never think to sleep late. We would eagerly get out of bed and rush to perform the Misvot energetically and enthusiastically, as early as we could. People want to stay in bed and sleep late only if they don't have anything to wake up for. Once we acknowledge the inestimable value and worth of each and every Misva, we realize how much we have to do, and we then excitedly get out of bed early in the morning to get started. Rising early is also a crucial component of our ongoing struggle against the Yeser Ha'ra (evil inclination). The Sha'reh Tefila comments that just as when an army goes out to war, the first battle is the most important one because it sets the tempo and momentum for the rest of the war, our first battle with the Yeser Ha'ra each day similarly sets the tone for the rest of the daily "war" against it. The Yeser Ha'ra tries to convince us to remain in bed, and if we win this struggle and get up early, then we are in a better position to emerge victorious in our subsequent struggles with the Yeser Ha'ra throughout the day. Waking up early, then, helps us overcome all spiritual challenges that we encounter. The Hida (Rav Haim Yosef David Azulai, 1724-1806) cites his grandfather, the Hesed Le'Abraham (Rav Abraham Azulai, Hebron, d. 1643), as finding an allusion to this concept in the Gemara's famous teaching, "Ha'ba Le'horgecha, Hashkem Le'horgo" – "He who comes to kill you, arise to kill him." On the simple level, this means that one is allowed to kill a person who seeks to kill him. On a deeper level, however, "He who comes to kill you" refers to the Yeser Ha'ra, which seeks to spiritually kill us by leading us to sin. The Gemara teaches us, "Hashkem Le'horgo" – that we should arise early in the morning in order to defeat the Yeser Ha'ra. The way we eliminate our evil inclination is by waking early. This is alluded to also in G-d's pronouncement to the snake after it lured Adam and Hava to sin in Gan Eden: "Hu Yeshufcha Rosh, Ve'ata Teshufenu Akeb" (Bereshit 3:15). Literally, this means that human beings will kill the snake by stomping on its head, whereas the snake can strike the human being only by biting its foot. Additionally, however, "Hu Yeshufcha Rosh" means that the way we defeat the Yeser Ha'ra – which is symbolized by the snake – is through "Rosh," by waking up at the "head," or beginning, of the day. Conversely, the snake can defeat a person through "Akeb," the "heel," by convincing him to oversleep and get a late start to the day. The Torah says that when Abraham Abinu set out to fulfill the command of Akedat Yishak, he arose early in the morning and saddled his donkey ("Va'yashkem Abraham Ba'boker Va'yahavosh Et Hamoro" – Bereshit 22:3). The word "Hamor" ("donkey") is often interpreted as an allusion to "Homriyut," physicality, the animalistic tendencies within every person. Abraham succeeded in "saddling" and restraining his physical qualities by rising early in the morning. The Midrash comments that this donkey was the same donkey on which Moshe Rabbenu rode when he journeyed from Midyan to Egypt, and Mashiah will ride this same donkey when it arrives to redeem the Jewish People. The deeper meaning of the Midrash is that all great Sadikim – like Moshe Rabbenu and Mashiah – succeed in overcoming their physical tendencies by rising early in the morning, like Abraham Abinu did. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayishlah, writes that the first half of the night – from nightfall to midnight – is called "Layil," whereas the period from midnight until sunrise is called "Layla" – the word "Layil" with the letter Heh added. This letter Heh signifies a higher level, indicating that this is a time of great spiritual potential. Accordingly, the Ben Ish Hai writes, the great Sadikim would go to sleep right at nightfall and then rise at Hasot to learn Torah until the early morning. The Ben Ish Hai notes that the letters of the word "Layla" (Lamed, Yod, Lamed, Heh) are the first letters of the words "Ha'ba Le'horgecha Yashkim Le'horgo" – alluding to the aforementioned teaching that the way we defeat and eliminate the Yeser Ha'ra is by rising early, and being awake during the "Layla," the second part of the night. Although nowadays we are not able to keep to this schedule, nevertheless, this demonstrates for us the importance of rising early in the morning. The Sages teach, "Kol Hat'halot Kashot" – "All beginnings are difficult," which means simply that any new undertaking is difficult at the outset, when a person gets started. However, Rav Haim Palachi (Turkey, 1788-1868) explained that this refers to the morning, the beginning of the day. Getting out of bed in the morning is difficult, but this is a challenge we must all work to overcome. Another reason to start the day early is that whenever we begin something new, it is critically important to start strong, as this builds a sturdy foundation for the rest of the undertaking. If the foundation of a structure is done improperly, the rest of the building will not be safe. Likewise, the beginning of any new project must be strong and sturdy for it to succeed. The Jewish Nation has succeeded because we are built on the strong foundation of our Abot (patriarchs) and Imahot (matriarchs), righteous men and women who laid the spiritual groundwork for Am Yisrael. This is true also of a new day – the stronger we start our day, the more likely we are to have an accomplished and successful day. We find numerous examples of this concept in our sources. Elisha Ben Abuya was an outstanding scholar, a Tanna, and the mentor of the great Rabbi Meir, but he ultimately lost his way and became a heretic, committing grievous sins such as desecrating Shabbat and even Yom Kippur. Different stories are told to explain how and why Elisha Ben Abuya abandoned the path of Torah observance. One story, told in the Talmud Yerushalmi, is that when he was a young child, his father showed him the great Sages of Israel, how their Torah study brought the fire of the Shechina into the home, and he said, "If you learn Torah, you can do amazing things like these Rabbis!" Since as a youngster Elisha was taught the message that he should learn Torah for self-serving motives, and not out of a sincere desire to serve Hashem, his educational foundations were shaky, and this allowed him to be led astray as an adult. Likewise, the Midrash comments that Noah was sharply reprimanded for planting a vineyard right after exiting the ark following the flood. As he set out to rebuild the earth, he should have begun with something more significant and meaningful than producing wine. The process was started on the wrong foot, as it were, on faulty foundations, and so Noah was criticized. This idea has also been developed in the context of the Hanukah story. As we know, the Gemara tells that the Hashmonaim, after driving the Greeks from Jerusalem, found only a small jug of pure oil with which to kindle the Menorah in the Bet Ha'mikdash, and this small quantity of oil miraculously sufficed for eight nights. The Peneh Yehoshua (Rav Yaakob Yehoshua Falk, Germany, 1680-1756) raises the question of why the Hashmonaim did not rely on the Halacha which permits performing the service in the Mikdash in a state of impurity if the entire nation is in such a state ("Tum'a Hutra Be'sibur"). After the Greeks had defiled the Bet Ha'mikdash, this leniency was certainly relevant and applicable, seemingly obviating the need to use specifically pure oil. The Peneh Yehoshua answered that the Hashmonaim did not wish to rely on Halachic leniencies as they inaugurated the Bet Ha'mikdash anew. They were now beginning a new chapter, restoring the service in the Bet Ha'mikdash after many years during which it could not be performed, and so they found it necessary to perform the service at the very highest standards, in order to set the tone for the years to come. They therefore refused to rely on the leniency of kindling the Menorah with impure oil. King Shlomo teaches in Kohelet (2:14), "He'hacham Enav Be'rosho" – "The wise man, his eyes are upon his head." The plain meaning of this verse is that a wise person looks at the potential outcome of his actions, and assesses potential risks before acting. Additionally, however, this verse has been understood to mean that a wise person focuses on the "head," on the beginning of his day, to ensure to start the day the right way, as this impacts the rest of the day. It is told that when Rav Shmuel Salant (1816-1909), the renowned Rabbi of Jerusalem, grew old, he decided to bring a Rabbi from Europe to assume his position, and the Rabbi chosen was the Aderet (Rav Eliyahu David Rabinowitz-Teomim, 1843-1905). Immediately upon the Aderet's arrival, Rav Salant brought him to officiate at a wedding to show the community their new leader. The Aderet was weary from the long, grueling trip, and so when the time came to recite the Beracha over the wine under the Huppa, he mistakenly recited "She'ha'kol" instead of "Ha'gefen." He immediately corrected himself, and recited "Ha'gefen." Afterward, people spoke about the Aderet with disdain, charging that he was ignorant of Halacha. It is well-known that although the proper blessing over wine is, of course, "Ha'gefen," one who mistakenly recited "She'ha'kol" over wine has fulfilled his obligation and does not then recite "Ha'gefen." There were those who claimed that the Aderet was unfit to serve as a Rabbinic leader, as he was unfamiliar with this simple Halacha. The Aderet explained that he certainly knew this Halacha, but he nevertheless recited "Ha'gefen" because he was reciting the blessing over the wine not only for himself, but also on behalf of the Hatan (groom), who was standing under the Huppa with his bride, prepared to begin their new life together. This new beginning, the Aderet explained, could not be built on a shaky foundation, using Halachic leniencies. It was important for the proper Beracha to be recited, even if the wrong Beracha would normally suffice after the fact, so that the marriage would begin on a strong foundation. While as a practical matter, one could question this line of reasoning, the basic concept is an important one – whenever we start something new, we must strive to begin as strongly as possible. We must therefore try hard to begin each day the right way, by waking early in the morning with energy and enthusiasm, ready to serve our Creator.

Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar, and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,8 The third to Harim, the fourth to Seorim,9 The fifth to Malchijah, the sixth to Mijamin,10 The seventh to Hakkoz, the eighth to Abijah,11 The ninth to Jeshuah, the tenth to Shecaniah,12 The eleventh to Eliashib, the twelfth to Jakim,13 The thirteenth to Huppah, the fourteenth to Jeshebeab,14 The fifteenth to Bilgah, the sixteenth to Immer,15 The seventeenth to Hezir, the eighteenth to Aphses,16 The nineteenth to Pethahiah, the twentieth to Jehezekel,17 The one and twentieth to Jachin, the two and twentieth to Gamul,18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.19 These were the orderings of them in their service to come into the house of the Lord, according to their manner, under Aaron their father, as the Lord God of Israel had commanded him.20 And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.28 Of Mahli came Eleazar, who had no sons.29 Concerning Kish: the son of Kish was Jerahmeel.30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

Study Passage: Numbers 13:1-33The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun, Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

So when David was old and full of days, he made Solomon his son king over Israel.2 And he gathered together all the princes of Israel, with the priests and the Levites.3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.4 Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:5 Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.7 Of the Gershonites were, Laadan, and Shimei.8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.15 The sons of Moses were, Gershom, and Eliezer.16 Of the sons of Gershom, Shebuel was the chief.17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.18 Of the sons of Izhar; Shelomith the chief.19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.20 Of the sons of Uzziel; Micah the first and Jesiah the second.21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.27 For by the last words of David the Levites were numbered from twenty years old and above:28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;30 And to stand every morning to thank and praise the Lord, and likewise at even:31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.

Every Saturday, we revisit a story from the archives. This originally aired on May 26, 2021. None of the dates, titles, or other references from that time have been changed. Obaida Akram Jawabra grew up outside of Hebron in the occupied West Bank and dreamed of growing up to be a chef. When he was 15, his dreams were put on pause for the first time when he was arrested and imprisoned by the Israeli military. He was later acquitted but spent two months in jail. On May 17, as many Palestinians were protesting against Israeli air strikes on Gaza and Israelis were taking over Palestinian homes in East Jerusalem, Obaida, at 17 years old, was shot and killed by Israeli forces. At least 66 Palestinian children were killed by Israeli forces in the past month. Today, we take a look at the life of one Palestinian child. In this episode: Farah Bayadsi (@DCIPalestine), Human Rights Lawyer, Defense for Children International – Palestine Episode credits: This episode was updated by Chloe K. Li. The original production team was Amy Walters, Priyanka Tilve, Negin Owliaei, Alexandra Locke, Ney Alvarez, Dina Kesbeh and our host Malika Bilal. Our sound designer is Alex Roldan. Our engagement producers are Adam Abou-Gad and Vienna Maglio. Andrew Greiner is lead of audience engagement. Alexandra Locke is The Take’s executive producer. Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

Watch us on Youtube and follow Unholy on social media: https://unholy-podcast.lovable.app/ Day 39 of the war. Pesach. Instead of news, we brought you books — two of them, both essential. Jonathan speaks with Daniel Taub, former Israeli ambassador to the UK and author of Beyond Dispute: Rediscovering the Jewish Art of Constructive Disagreement — about why Jewish argument culture might be the most relevant thing in the world right now, and how families torn apart over Gaza might actually talk to each other. Yonit speaks with Yardena Schwartz, award-winning journalist and Emmy-nominated producer, author of Ghosts of a Holy War — about the 1929 Hebron massacre, and why this nearly-forgotten event explains almost everything about the conflict today. Two books. Two conversations. One mid-week treat while we wait for whatever comes next.   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this special live episode from Atlanta, Noam Weissman sits down with journalist and author Yardena Schwartz to explore two of the most contested places on earth: Al-Aqsa and Hebron. Drawing on Yardena's book Ghosts of a Holy War, they unpack six pivotal but underknown moments in the conflict's history, from the 1903 Kishinev pogrom to the 1977 Mahapach. Along the way, they trace how disinformation, religious identity, and competing claims to sacred ground shaped the crisis we see today. Please follow Yardena Schwartz's website and learn more about Ghosts of a Holy War. https://www.yardenaschwartz.com/ https://www.instagram.com/yardenas Filmed live at The Dupree: www.thedupree.org Visit jewishlives.org to explore and buy books from the Jewish Lives book series. Use the discount code JLIFE to get a discount. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand .------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Iran's cutting-edge drones are changing how wars are fought, and the US is running out of munitions to combat them. This episode was produced by Hady Mawajdeh, edited by Jolie Myers, fact-checked by Andrea López-Cruzado, engineered by Patrick Boyd, and hosted by Noel King. Missiles launched from Iran seen over Hebron in West Bank. Photo by Mamoun Wazwaz/Anadolu via Getty Images. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. New Vox members get $20 off their membership right now. Transcript at ⁠vox.com/today-explained-podcast.⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Called to Change One Life at a Time!

We report from the ground in Ramat Gan at the site of the missile and break down how cluster bombs are changing the landscape in Israel after a bomblette kills a couple in their 70s and four women (including one who was pregnant) near Hebron. Hear what the appraiser and a downstairs tenant say about the Wednesday strike. Plus! A Torah thought from Rabbi Yossi Madvig of Oswego, New York. Israel Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠

After the victories over Jericho and Ai and the reading of the law, Israel is ready to start the next phase of the campaign. However, it starts with a bit of controversy including a covenant that eventually needs to be fulfilled. Fulfilling that covenant is what leads to one of the greatest victories so far in taking the Promised Land.If you are enjoying Bible Backdrop, please leave a 5 star rating and review. If you want to get in touch with the show, the email is given in the episode. Bible Backdrop is available on Apple, Spotify and wherever podcasts are found.

He was the favorite son, destined for greatness, until his own brothers stripped him of his coat and sold him into slavery. If you've ever felt betrayed by those closest to you or wondered where God is in your darkest "pit," Joseph's story is the roadmap you need. Summary: In this deep dive into Genesis 37–41, we follow Joseph from the fields of Hebron to the dungeons of Egypt. We look past the colorful fabric of his coat to see the resilient character of a man who refused to let his circumstances dictate his relationship with God. The Coat of Many Colors: We analyze the Hebrew "Ketonet Passim" and discover why this wasn't just a colorful garment, but a royal birthright robe that signaled Joseph's future role as the provider for his family. The Pit and the Prison: We explore the "descending" steps of Joseph's life and how his presence changed every environment he entered, from Potiphar's house to the king's prison. Integrity Under Pressure: We study Joseph's encounter with Potiphar's wife. How do we flee temptation when it seems like "no one is watching"? Joseph shows us that our primary accountability is always to God. The Power of Interpretation: We look at Joseph's ability to see God's hand in dreams—both his own and Pharaoh's—and how he maintained his spiritual "vision" even when his physical sight was limited to prison walls. Christ in Joseph: We conclude by highlighting the stunning parallels between Joseph and Jesus Christ—both rejected by their own, sold for silver, and ultimately becoming the "Saviors" of the world. Call-to-Action: Are you in a "pit" or a "palace" right now? Regardless of where you are, how can you make sure "the Lord is with you" today? Share your thoughts in the comments! To keep your faith "Unshaken" through every season of life, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 1:58 The Birth of Benjamin 15:06 Joseph's Birthright 19:25 The Coat of Many Colors 29:19 Joseph's Dreams 36:20 Selling Joseph into Egypt 53:05 Potiphar: Setting the Stage 56:57 Judah & Tamar 1:16:58 Tamar's Twins & Connections to Christ 1:27:16 Joseph & Potiphar 1:32:13 Joseph & Potiphar's Wife 2:02:57 Attitude in Adversity 2:09:53 Interpreting Dreams 2:21:21 Joseph before Pharaoh 2:40:38 Laying Up in Store 2:56:15 The Hymn of the Pearl

On today's episode (Friday) of the Steak for Breakfast Podcast, we are covering:    Rone and Alan dive right into the news, discussing the upcoming (terrible) lineup at CPAC and the big grift within the MAGA movement    President Trump delivered remarks to supporters in Hebron, Kentucky this week and we've got all the highlights    We rundown the best of the rest of the headlines heading into the weekend    Guests: In Order of Appearance    All profile handles are for X (formerly Twitter)    No Guests Appear on this Episode    Subscribe to the show and rate it, don't forget to leave a review on Apple Podcasts and Spotify. And find everything Steak for Breakfast at https://linktr.ee/steakforbreakfastpodcast Be sure to listen, like, follow and SHARE our Steak for Breakfast content!   Steak for Breakfast:    SUBSCRIBE on Apple Podcasts: https://podcasts.apple.com/us/podcast/steak-for-breakfast-podcast/id1498791684   SUBSCRIBE on Spotify: https://open.spotify.com/show/3MXIB2s8IWLoT4tnBMAH9n?si=izN0KShBSAytW5JBBsKEwQ   SUBSCRIBE on YouTube:    Full shows: https://youtube.com/@steakforbreakfastpod   Steak Tidbits: https://youtube.com/@steaktidbits   EMAIL the show: steakforbreakfastpodcast@protonmail.com    Steak for Substack: https://steakforbreakfastpodcast.substack.com   linktree: https://linktr.ee/steakforbreakfastpodcast   MyPillow: Promo Code: STEAK at checkout  Website: https://mystore.com/steak Website: https://www.mypillow.com/steak  Via the Phone: 800-658-8045    My Patriot Cigar Co. Enter Promo Code: STEAK  and save 25% http://mypatriotcigars.com/usa/steak   Saddles in Service - “Because no hero should ride alone” https://saddlesinservice.org   Man Rubs Enter Promo Code: STEAK15 and save 15% https://manrubs.com   BattleBorn Coffee Roasters enter promo code: STEAK and save 20% off your first order  https://www.battleborn.coffee   New Hope Wellness use this link or enter promo code: STEAK during intake for free consultation and $100 off your first order https://www.newhopewellness.com/steak Call: 1-800-527-2150  

It's an Emmajority Report Thursday on The Majority Report   On today's program:   Palantir CEO Alex Karp is going out to promote Trump's war in Iran which I'm sure has nothing to do with his technology being heavily integrated into the operations. Karp also tries to appeal to MAGA men by claiming that the AI revolution will disempower highly educated women and empower working class men.   Murtaza Hussain, journalist at Drop Site News join Emma for a conversation about the most recent updates in the war in Iran.   In the Fun Half:   Brandon Sutton and Matt Binder join Emma.   Ed Gallrein, the Trump approved candidate primarying Thomas Massie joins the president onstage at a rally in Hebron, Kentucky.   Joe Rogan just realized the Donald Trump is old.   A former employee of Elon Musk's DOGE fails to define DEI but knows that a documentary about woman who were killed in the holocaust is DEI.   Bill Maher and Sam Harris have a conversation about the "rise of antisemitism" over the last 3 years and how Trump is the best friend Israel has ever had.   all that and more   To connect and organize with your local ICE rapid response team visit ICERRT.com The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: SELECT QUOTE: Get the right life insurance for you and save more than 50% on term life insurance at SelectQuote.com/MAJORITY ZOCDOC: Go to Zocdoc.com/MAJORITY and download the Zocdoc app to sign-up for FREE and book a top-rated doctorTY SUNSET LAKE:  Head on over to SunsetLakeCBD.com and use coupon code "Left Is Best" (all one word) for 20% off of your entire order. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com

In the 8 AM hour, Larry O'Connor and Bethany Mandel discussed: TRUMP IN OHIO: President Trump visits Cincinnati and Hebron, KY, declaring that the U.S. has "won the bet" in the first hour of the Iran conflict. GUEST: REP. JIM JORDAN: The House Judiciary Chairman discusses the DHS shutdown and the critical need for proof-of-citizenship requirements in federal elections. GUEST: JASON MIYARES: Former VA Attorney General Jason Miyares joins to discuss the fight against Democratic gerrymandering in the Virginia redistricting referendum. CULTURAL EROSION: The Bank of England confirms it will remove Winston Churchill from banknotes and replace historical figures with images of wildlife. Where to find more about WMAL's morning show: Follow Podcasts on Apple Podcasts, Audible, and Spotify Follow WMAL's "O'Connor and Company" on X: @WMALDC, @LarryOConnor, @JGunlock, @PatricePinkfile, and @HeatherHunterDC Facebook: WMALDC and Larry O'Connor Instagram: WMALDC Website: WMAL.com/OConnor-Company Episode: Thursday, March 12, 2026 / 8 AM HourSee omnystudio.com/listener for privacy information.

-President Donald Trump speaks in Hebron, Kentucky about the United States-Iran conflict, the economic progress of his administration, and more. -On "Ed Henry The Big Take," former Navy SEAL Rob O'Neill calls out Democrats for creating conditions for Iranian sleeper cells to take hold. -Foreign policy analyst Walid Phares joins “Bianca Across the Nation” to discuss why Kharg Island, Iran's primary oil export terminal, is a focal point in the conflict. -Democrats field some of the most "bizarre, odd" candidates on the 2026 ballot, and Rob Finnerty highlights one emblematic of liberal lunacy. -NEWSMAX's Greg Kelly talks about the dirty politics unfolding in Texas. -DEMS KNOCK SAVE ACT: As some lawmakers cry foul over election integrity efforts, longtime conservative activist Scott Presler joins "Rob Schmitt Tonight" to explain the reality of their claims. -A Republican wins Tuesday's special election for a seat on the Prince William Board of County Supervisors in Virginia, becoming the first Republican to represent that district in 39 years. -President Trump's legal team demands the release of all communications between former employee Michael Cohen and NY AG Letitia James after reports emerge that Cohen claims he was “pressured and coerced” into testifying against Trump. Today's podcast is sponsored by : NOBLE GOLD : With precious metals hitting all-time highs and economic uncertainty everywhere you look, this is the time to educate yourself. Download Noble Gold's free Wealth Protection Kit at http://NobleGoldInvestments.com/NEWSMAX Listen to Newsmax LIVE and see our entire podcast lineup at ⁠http://Newsmax.com/Listen⁠ Make the switch to NEWSMAX today! Get your 15 day free trial of NEWSMAX+ at ⁠http://NewsmaxPlus.com⁠ Looking for NEWSMAX caps, tees, mugs & more? Check out the Newsmax merchandise shop at : ⁠http://nws.mx/shop⁠ Follow NEWSMAX on Social Media:  -Facebook: ⁠http://nws.mx/FB⁠  -X/Twitter: ⁠http://nws.mx/twitter⁠ -Instagram: ⁠http://nws.mx/IG⁠ -YouTube: ⁠https://youtube.com/NewsmaxTV⁠ -Rumble: ⁠https://rumble.com/c/NewsmaxTV⁠ -TRUTH Social: ⁠https://truthsocial.com/@NEWSMAX⁠ -GETTR: ⁠https://gettr.com/user/newsmax⁠ -Threads: ⁠http://threads.net/@NEWSMAX⁠  -Telegram: ⁠http://t.me/newsmax⁠  -BlueSky: ⁠https://bsky.app/profile/newsmax.com⁠ -Parler: ⁠http://app.parler.com/newsmax⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

President Donald Trump held a rally at a packaging facility in Hebron, Kentucky Wednesday. Carmel Clay Schools alerted families to a potential swatting attempt Wednesday after multiple similar voicemails were left at schools within a short period of time. The death of an ICE detainee who was found unresponsive in his cell at the Miami Correctional Facility last month has been deemed natural. A severe weather storm system barrelled through Illinois and Indiana overnight Tuesday. Roughly a half dozen TSA agents in Indianapolis have left the job as the latest federal shutdown has left them without pay. A planned expansion of White River State Park in downtown Indianapolis has been scrapped. Want to go deeper on the stories you hear on WFYI News Now? Visit wfyi.org/news and follow us on social media to get comprehensive analysis and local news daily. Subscribe to WFYI News Now wherever you get your podcasts. WFYI News Now is produced by Zach Bundy, with support from News Director Sarah Neal-Estes.

President Donald Trump held a rally at a packaging facility in Hebron, Kentucky Wednesday. Carmel Clay Schools alerted families to a potential swatting attempt Wednesday after multiple similar voicemails were left at schools within a short period of time. The death of an ICE detainee who was found unresponsive in his cell at the Miami Correctional Facility last month has been deemed natural. A severe weather storm system barrelled through Illinois and Indiana overnight Tuesday. Roughly a half dozen TSA agents in Indianapolis have left the job as the latest federal shutdown has left them without pay. A planned expansion of White River State Park in downtown Indianapolis has been scrapped. Want to go deeper on the stories you hear on WFYI News Now? Visit wfyi.org/news and follow us on social media to get comprehensive analysis and local news daily. Subscribe to WFYI News Now wherever you get your podcasts. WFYI News Now is produced by Zach Bundy, with support from News Director Sarah Neal-Estes.

Episode 5208: President Trump Live In Hebron Kentucky

2610 - From Jerusalem to Masada to Hebron to Mamre, the bearded brothers inspect the claims of Herod the Great's master workmanship to reveal the master fraud. Will Solomon finally receive the credit he deserves?

Whereas Ashkenazic custom requires standing during Kaddish, the accepted practice among Sepharadim is to remain seated during Kaddish, unless one was standing when Kaddish began, in which case he must remain standing (until he completes his "Yeheh Shemeh Rabba" response). Hacham Ovadia Yosef ruled that if a Sepharadi wishes to follow the stringent practice of the Ashkenazim and stand for Kaddish, he should not do so, as this appears arrogant. Since the accepted Sephardic custom is to remain seated, and even the greatest Rabbis sit during Kaddish, making a point of standing gives the appearance of thinking that one is better than everyone else, and this is therefore inappropriate. Hacham Ovadia notes the ruling of the Kol Eliyahu that one who decides to stand during the Torah reading – when the commonly accepted custom is to sit – should be reprimanded for this display of arrogance. By the same token, it is inappropriate to break the accepted Sephardic practice by standing for Kaddish. The Sedeh Hemed (Rav Haim Hizkiya Medini, Hebron, 1834-1904) writes that his practice was to stand for Kaddish. The reason may have been that as a Rabbinic leader, he felt this was an appropriate stringency to accept. Regardless, as a general rule, this is discouraged. Summary: Sephardic practice is to remain seated during Kaddish, and it is improper for a Sepharadi to make a point of standing.

February 23-March 1I remember the first time I visited the massive, ancient building erected by Herod the Great in Hebron. He had it built over the Cave of Machpelah more than 2,000 years ago to mark and protect the sacred resting place of Abraham, Sarah, Isaac, Rebekah, Jacob and Leah. I walked into the building as a ten-year-old with a covering over my head and my parents, brothers and a number of friends at my side. There was one place where you could go to your knees and carefully look through a brass grate and see into the cave below. A small lamp was burning there. A feeling came over me at that moment, not only that this was a sacred place, but that I was connected to Abraham. He was my direct-line grandfather. I have never forgotten that moment.

Watch The X22 Report On Video No videos found (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:17532056201798502,size:[0, 0],id:"ld-9437-3289"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");pt> Click On Picture To See Larger Picture The American people are growing their wealth again. Trump admin are reversing everything the [CB] has done. Trump is 5 steps ahead of the [CB]/[DS] players, he is allowing the younger generation to start at an early age building their wealth. The Federal Reserve Note is weakening, we are in the process of taking back economic control. The [DS]/D’s are now trapped, they thought they would stall and get the people on their side, but it is backfiring. Ilhan Omar money laundering system is being exposed, did she stage an event to distract? The D’s are now saying the quiet part out loud. Illegals, antifa and criminals will be creating chaos during the midterms. Trump and team have begun the process of exposing the election fraud in 2020, the FBI raided the GA elections. It’s about to fall apart for the D’s.   Economy (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:18510697282300316,size:[0, 0],id:"ld-8599-9832"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs"); https://twitter.com/profstonge/status/2016488930518921261?s=20 (VIDEO) Trump Announces John Deere is Building $70 MILLION Factory in North Carolina – “This is Going to be the Only Excavator Entirely Made in the United States of America” President Trump announced on Tuesday that agriculture and construction machinery manufacturer John Deere is building a $70 million factory in North Carolina, moving its construction of excavators from Japan to the United States. John Deere is also building a distribution center in Hebron, Indiana, according to a press release from the company. “In keeping with our strong tradition of building America, we are excited to announce plans to open two new U.S.-based facilities: a state-of-the-art distribution center near Hebron, Indiana, and a cutting-edge excavator factory in Kernersville, North Carolina, both set to open in the next year,” the company said. Each project is expected to employ 150 Americans. Source: thegatewaypundit.com https://twitter.com/RapidResponse47/status/2016546217237369225?s=20 Bank of America to match $1,000 government deposits for Trump accounts The 100% match is available to all eligible Bank of America employees in the United States  Bank of America announced Wednesday that it will be contributing funds to the proposed “Trump accounts” for eligible employees. The bank said it will match the government's $1,000 contribution to the newly established accounts for children born between Jan. 1, 2025, and Dec. 31, 2028 for all 165,000 U.S. employees. Additionally, the bank will enable its employees with children under age 18 to make pretax contributions to Trump accounts through payroll deductions. According to the Treasury Department's Office of Tax Analysis, a fully funded Trump account could be worth as much as $1.9 million by age 28, with lower-end returns approaching $600,000 over the same period. Treasury estimates the savings account would rise to between $3,000 and $13,800 over 18 years without contributions beyond the federal government's initial $1,000 deposit. Source: foxnews.com https://twitter.com/SteaknShake/status/2016521248088477733?s=20 https://twitter.com/GordonGekko/status/2016457976761266259?s=20  TRILLION debt inflated away  China/EU competitive advantage destroyed Strong dollar = America buys cheap foreign goods Weak dollar = World buys American goods Trump isn’t losing. He’s winning a game you aren’t even aware is being played. https://twitter.com/KobeissiLetter/status/2016368889588810171?s=20   https://twitter.com/NewsTreason/status/2016437444669772102?s=20 https://twitter.com/TheGreatLander/status/2016596027751715064?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016596027751715064%7Ctwgr%5E39d637d875750db480861c1ca4ea03cd3df6bd53%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fredstate.com%2Fwardclark%2F2026%2F01%2F28%2Ffed-holds-rates-steady-in-january-2026-key-decision-details-n2198607 https://twitter.com/EricLDaugh/status/2016287802632106145?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016287802632106145%7Ctwgr%5E2ab81191000b8625268417e79ce0ffc79deee62c%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fturnto10.com%2Fnews%2Fnation-world%2Ftrump-promises-rate-cuts-with-new-fed-chair-pick-as-powell-defends-cautious-approach-federal-reserve-chair-jerome-powell-interest-economy-job-market-mortgages-borrowing-costs President Donald Trump, as the sitting president in January 2026, can nominate a successor to Jerome Powell as Chair of the Federal Reserve in advance of the term’s expiration. However, the actual replacement can only occur once Powell’s current term as Chair ends on May 15, 2026.  Political/Rights Geopolitical Spain's Socialist Government Moves to Legalize Up to 500,000 Illegal Migrants in Sweeping Decree Spain's entrenched leftist political class is once again moving to normalize illegality, this time through an extraordinary mass regularization that could grant legal status to more than 500,000 illegal immigrants. The deal, announced Monday by far-left Podemos and the Socialist government of Prime Minister Pedro Sánchez, represents one of the most sweeping amnesties in modern Spanish history, La Gaceta reports. According to party sources and reports from Cadena SER, the measure will be approved by royal decree at Tuesday's Council of Ministers. It bypasses ordinary parliamentary scrutiny and fast-tracks a policy that will undoubtedly have catastrophic, long-term demographic, economic, and security consequences. Under the plan, illegal immigrants who can demonstrate as little as five months of residence in Spain will be eligible for legal status. The regularization applies regardless of how they entered the country or whether they previously violated immigration or labor laws. The cutoff date for eligibility is December 31, 2025, meaning anyone already residing illegally in Spain before that date may qualify. Government estimates suggest more than half a million people could benefit, making this not an isolated humanitarian measure but a structural transformation of Spain's migration policy. Source: thegatewaypundit.com President of European Parliament Bans EU Nations from Purchasing Russian Gas Without Paying Commission to Third Party   the European Union is now banning the EU countries from purchasing discounted Russian oil and gas directly. Instead, the EU will force their assembly to purchase Russian oil and gas from India at a premium.  The EU is still buying Russian oil and gas; however, paying more, they believe, will work out better for them in the long-term.    European Parliament President Roberta Metsola made the announcement via X: [SOURCE] The actual target of this oil and gas ban is the nation of Hungary, who as a landlocked nation is dependent on the gas from Russia.  The EU ban expressly hurts the position of Hungary because Hungarian Prime Minister Viktor Orban has refused to kneel to the dictates of Brussels. Prime Minister Orban has vowed to sue the European Parliament over the ban. The lawsuit will likely be supported by other EU countries who understand the stupidity of paying India for what amounts to a brokerage fee to deliver the same oil and gas. Source: theconservativetreehouse.com https://twitter.com/SnowflakeSlayr1/status/2016495583419130320?s=20 https://twitter.com/HansMahncke/status/2016259110048829789?s=20   mentioned. Even more striking, the United States is constantly accused of insufficient zeal for Ukraine, yet it is the only country actually willing to confront China and India over their support for Russia. The whole thing is completely insane. https://twitter.com/Rob_Roos/status/2016423309622059098?s=20   short-sighted leaders this continent has ever seen. https://twitter.com/MarioNawfal/status/2016345497787892018?s=20  supplies drying up, and Mexico’s support now under threat. https://twitter.com/GuntherEagleman/status/2016563107397591404?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016563107397591404%7Ctwgr%5Efb0a706a2ffe3303cdd5433ec1a2ccc7032b01f9%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fredstate.com%2Fnick-arama%2F2026%2F01%2F28%2Frubio-lights-dems-up-during-hearing-on-venezuela-protester-also-goes-down-to-a-brutal-defeat-n2198605 Rubio pointed out how the Helms-Burton Act has codified that we’re trying to promote a different form of government in Cuba. That’s the purpose of the boycott we’ve had for decades. So Rubio can’t commit to not doing what we’ve been doing for years, and that’s required by the Act. Then there was this truly funny moment when a protester stood up with a sign and didn’t even last fifteen seconds. Committee Chair Jim Risch (ID) delivered a great response. You can see Rubio grinning. War/Peace   Iran once before, MAKE A DEAL! They didn't, and there was “Operation Midnight Hammer,” a major destruction of Iran. The next attack will be far worse! Don't make that happen again. Thank you for your attention to this matter! President DONALD J. TRUMP Ali Khamenei out as Supreme Leader? Medical/False Flags [DS] Agenda https://twitter.com/RickyLaFleurRX7/status/2016218369507152259?s=20 https://twitter.com/BuckSexton/status/2016379291060052426?s=20 https://twitter.com/julie_kelly2/status/2016616967067537667?s=20   https://twitter.com/seanmdav/status/2016369871483781293?s=20   Who Attacked Ilhan Omar? What We Know So Far We reported Tuesday evening about the bizarre attack on the far-left Democrat Rep. Ilhan Omar (MN-5) in Minneapolis. As RedState's Susie Moore wrote, Omar was “speaking at a town hall event there when a man approached her and appeared to spray an unknown substance at her while pointing and yelling at her.” The man was quickly taken down by what appeared to be a security guard, and an apparently unharmed Omar initially moved toward the assailant and yelled angrily at him. https://twitter.com/EndWokeness/status/2016375584331354404?s=20 Kazmierczak, a 55-year-old Minneapolis resident, was arrested on January 27, 2026, for third-degree assault after spraying Omar with an unknown substance (reported to smell like vinegar) during a town hall event she hosted in Minneapolis. He shouted demands for her to resign, claiming she was “tearing Minnesota apart,” amid tensions over federal immigration enforcement in the area.  . Public records indicate Kazmierczak has been unemployed since at least 2017 (when he was receiving disability payments), has filed for bankruptcy, and has a history of two DUI convictions but no prior violent crimes. He has been married and divorced twice, but there are no verified links between his ex-wives and Omar. Some social media speculation has suggested connections—such as claims that he worked for Omar’s husband’s business partners or that an ex-wife supported Omar—but these appear unsubstantiated, with no supporting evidence in news reports or public records.  Source: redstate.com https://twitter.com/mymomcare/status/2016495436018733441?s=20   President Trump Weighs In With a Highly Provocative Take Regarding the Spray Attack on Ilhan Omar Shortly following the attack, Trump was asked by ABC's Rachel Scott regarding whether he had seen the video. https://twitter.com/rachelvscott/status/2016365247817257360?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016365247817257360%7Ctwgr%5E18f7c1027a366f0d59a4aaa3f423ebe67276fc1e%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F2026%2F01%2Fpresident-trump-weighs-highly-provocative-take-regarding-spray%2F Source: thegatewaypundit.com How do we know it was staged 1. sprayed unknown liquid, keyword unknown 2. was it poison, was it a virus, etc. 3. why wasn’t everyone evacuated or contained in this location 4. why wasn’t poison control called, no hazmat suit people coming 5. why did she decided to continue with the townhall if she doesn’t know what the liquid was, she doesn’t want to be checked out.  Forensic investigators determined the substance was apple cider vinegar  https://twitter.com/WallStreetApes/status/2016410811024216116?s=20  https://twitter.com/EricLDaugh/status/2016482991220851124?s=20 Soros-backed Philadelphia DA vows to ‘hunt’ down ICE agents: ‘We will find you’ https://twitter.com/PressSec/status/2016501035414466807?s=20   President Trump's Plan https://twitter.com/AGPamBondi/status/2016585424840339831?s=20 https://twitter.com/MayorFrey/status/2016241048209518736?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016299403230036327%7Ctwgr%5Ee97929c3cc41b95d49cf21728478f8315dc83629%7Ctwcon%5Es3_&ref_url=https%3A%2F%2Fx22report.com%2Fwp-admin%2Fpost.php%3Fpost%3D28444action%3Dedit  They were stalling/lying. Surrender is not a feasible option for them. Their only hope is chaos. https://twitter.com/WarClandestine/status/2016269118693847148?s=20   the Dems just made it worse on themselves. Now they have to deal with Homan, and the more the Dems resist, the closer they get to Trump sending active duty military who are on standby. Trump would later go on to say that he is not retreating, he says it's “the opposite”. The show goes on. https://twitter.com/drawandstrike/status/2016288343789539487?s=20  you don’t see is that we have hundreds of accountants and from all of the different people. We have hundreds of accountants going over everything that’s happening.” “And we’re finding fraud on top of fraud on top of fraud. And I think that they don’t want that to happen. You’re talking about $19 billion. Probably that’s a minimal number.” “If they think it’s $19 billion, triple it or quadruple it. And if we catch a lot of this fraud, and I felt it for a long time, but now we know what’s happening.” “And the answer is, yeah, there will be accountability!” https://twitter.com/seanmdav/status/2016378613042446355?s=20 2416 Q !!mG7VJxZNCI No.405 Nov 4 2018 17:33:58 (EST) [PANIC IN DC] If you witness members of ANTIFA or any other people or organizations stationed at ‘key’ voter locations making threats or attempting to use scare tactics [voter intimidation] please contact local authorities immediately and report the incident(s). Internal comms suggest preparations are being made and organized to conduct a 29+ location push [battleground locations]. See Something Say Something Uniformed and Non-Uniformed personnel will be stationed across the country in an effort to safeguard the public. If you witness anything out of the ordinary with regards to staff, officials, machinery & equipment failures and/or malfunctions, unusual ‘grouping’ [buses dropping off people w/ guide and/or instructor], voter prevention [blocking], or other suspicious activity please contact local authorities immediately and report the incident(s). See Something Say Something [take a picture and/or video only when safe to do so] Q https://twitter.com/mrddmia/status/2016501286292865280?s=20 Virginia Judge SHUTS DOWN Democrats' Power-Grab Redistricting Scheme — Rules Map CANNOT Go to Referendum Until After 2027 Election   In a stunning victory for election integrity and a humiliating defeat for the Virginia Democrat establishment, a circuit court judge has officially deadlocked the Left's desperate attempt to rig the state's congressional maps. On Tuesday, Tazewell County Circuit Court Judge Jack Hurley Jr. issued a blistering ruling that effectively dismantles the Democrats' partisan redistricting scheme, declaring their process unconstitutional and blocking any referendum on the matter until after the 2027 House of Delegates election. Source: thegatewaypundit.com https://twitter.com/disclosetv/status/2016273639398588734?s=20 https://twitter.com/MacFarlaneNews/status/2016569917668053396?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016569917668053396%7Ctwgr%5Eb5cf3202d5098a19625a7ace645f34ff34541c9d%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F2026%2F01%2Ffbi-is-executing-search-warrant-fulton-county-reportedly%2F   https://twitter.com/realLizUSA/status/2016526106950517128?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2016526106950517128%7Ctwgr%5E40a229b9865812f6b3f2a7723f6eb6ffe7ce3e40%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F2026%2F01%2Ffbi-is-executing-search-warrant-fulton-county-reportedly%2F   They knew it, and they covered it up.    https://twitter.com/Scavino47/status/2016341798730313735?s=20 https://twitter.com/RealAbs1776/status/2016363642090815500?s=20   (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:13499335648425062,size:[0, 0],id:"ld-7164-1323"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="//cdn2.customads.co/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");