Podcasts about Hebron

Joshua 12New King James Version:The Kings Conquered by Moses12 These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: 2 One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, 3 and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. 4 The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, 5 and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.6 These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.The Kings Conquered by Joshua7 And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, 8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron Meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; 24 the king of Tirzah, one—all the kings, thirty-one.

Man-Child and Bride Throne (audio) David Eells 8/27/25 Please be patient as I lay a little foundation for anyone who may be new to this. Jesus laid down His physical body, not only to take on glorified body, but also in order to take on a spiritual, corporate body through His Word abiding in the saints. The Man-child is a corporate body within the Church, which will be the firstfruits in whom the full Word is manifested. Like Mary, each believer has the seed of Jesus, the Word of God, growing in him as a baby in the womb of his heart. As in the parable of the Sower, when the seed of the Word is sown in good ground, it will bring forth the fruit of Christ, 30-, 60- and 100-fold. As the inner, spiritual man grows in the image of Jesus, the outer, carnal man is dying. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. The resurrection life of Christ is being manifested in us through death to self (Philippians 3:10-15). As we are united with Christ in His death, we, too, travail over our death to this world. Jesus tells us that this sorrow of travailing in death to self would give way to the joy of bringing forth the life of Jesus: (Joh.16:20) Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Jesus' disciples were likened to a woman in travail who brings forth the man-child in the image of Jesus in Revelation 12. Verse (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will see us again first in the Revelation 12 Man-child body of reformers. Just as Christ was the firstfruits in His time, the end-time Man-child is the firstfruits of those who manifest Christ after a time of apostasy (falling away). Seeing this full manifestation of "Christ in you" as already accomplished at the cross brings power from God to manifest it in the natural, which we do by faith as it says in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Paul tells us that Jesus comes in our mortal flesh, not glorified bodies. (2Co.4:10) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death (to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. Through death to self, we no longer live, but Christ lives in us and does His work through us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. God is raising up a corporate Man-child of spiritual Davids in these days, and they will lead the Bride; they will be the head of the Bride to bring them to maturity. We know that Jerusalem is the Bride, according to Revelation. The firstfruits of Christ coming to be manifested in His people is the David Man-child ministry. We read in (Luk.1:32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. 33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. This is of course, Jesus but it is also Jesus in the Man-child as history repeats on a larger scale. What many do not know is that David's throne was the throne of God that Jesus, and now Jesus in the Man-child, is caught up to. (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness. Notice that the throne of God was for the purpose of ruling over His people on earth, just as David and Jesus did and will do again. This is not a carnal king or a carnal throne. This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. He is the one in whom the Son of God lives. That spiritual David will be sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly but spiritual place of authority. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David. John wrote of this Man-child and throne long after Jesus' ministry. (Rev 4:1)...Come up hither, and I will show thee the things which must come to pass hereafter. So this was not about Jesus physically but about Him in the Man-child body. (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. The firstfruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness for 3 ½ years as Jesus did and history repeats. This throne represents Jesus exercising His authority on earth through the Man-child body filled with His Word and Spirit. He said to His disciples, "As the Father hath sent me so send I you" (Joh.20:21); and "What things soever ye bind on earth shall be bound in heaven; and what things soever ye loose on earth shall be loosed in heaven" (Mat.18:18); and "He that receiveth you receiveth Me" (Mat.10:40). Of course, no one will ever sit on the throne but "Christ in you, the hope of glory" (Col.1:27), for it is always He who rules in the heart and head of His Body that is to be the Word made flesh. The kingdom of David will be restored, as it was in Jesus' day and in our day. At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Notice that Jerusalem represents the Name of the Lord. The word for "name" means the "nature, character and authority" of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. God is restoring the type of the kingdom of David. He's restoring the Bride and He's restoring the Bridegroom. Yet again ... the voice of the bridegroom and the voice of the bride (Jer.33:10-11) will be heard in spiritual, heavenly Jerusalem. Now I have a few revelations to share that relate to those who will be chosen to this position of the throne of the Man-child and the Bride.   Anointed Ministries Lead in Tribulation M.C. - 04/08/2011 (David's notes in red) The setting seemed to be dusk, but with enough lighting so I could see. (Dusk is that time between day and night, indicating here a transition into darkness.) On the road there were many troop trucks with no canopies filled with UBMers who were standing, waiting to be taken to a major event. (Having no canopies represents the Son shining in. UBM ministry with its people are getting ready, in the light of the Son, and in position for the spiritual battle with the beast, harlot, earthquakes, economic fall, tribulation, persecution, sickness, demons, etc.) I've tried very hard to remember the event, but I haven't been able to remember it yet. (You don't remember it because it will not be revealed beforehand. Nobody except God knows the specifics of what is coming, but everyone will be given specific personal direction when the time comes.) I wasn't yet, or at least I didn't feel, qualified to be in the trucks. (This is reflecting what probably most of us feel like in our present state -- not worthy and not quite ready yet to be marching on as peaceful warriors and anointed saints of God.) Everyone had been waiting for a long time. (We have been waiting for a long time because God is warning, and cleaning out the factious, and getting the elect ready as the time draws near.) All of a sudden, David said, "OK, it's time to go!" (David leading the troops represents the anointed Man-child ministry on a global level, leading the saints, including UBM, into the wilderness tribulation, like Moses and Jesus did.) So we all piled into his open-top army jeep, which was somewhere at the back of the convoy and we sped off past all the troop trucks. (The top open represents the Davids' unhindered communication with the Father. The jeep speeding past all the troops represents the David/Man-child ministries' leadership of the Church becoming stronger, as it was in Jesus' day. Those who were in the jeep but not driving could be the bride and witnesses who will receive the same anointing.) It was a very exciting moment. We roared past the first truck at the front of the convoy and headed into the dark tunnel ahead (which is the tribulation ahead). David waved his hand and called out jovially to the convoy, "The first shall be last and the last shall be first!" (We are seeing here the fulfillment of prophecies and the promises of God coming true. After having been last for so long, the David ministries shall now be first to lead the battle in tribulation). If I remember right, the tunnel was fairly short at the beginning of the trip. I suddenly realized that I was in his jeep but should have been in the last truck, if at all. (This represents all the believers who are "poor in spirit" and don't think highly of themselves and don't believe they deserve this privilege of being in the Man-child or Bride companies. Yet they shall inherit the Kingdom of Heaven and be in the firstfruits.) I was very embarrassed and turned around in my seat, trying to face the convoy, putting my hands together in a gesture, and asking for forgiveness for getting ahead of where I should have been in the lineup and yelled, "Please forgive me!" (Their natural humility shows they did not feel they earned this position. But we are accounted worthy through our faith that it is ours by grace.) Then I turned back around in my seat and just started to cry. (This could be weeping for joy and gratitude for such grace and anointing flowing to us freely from the Lord.) I think we were all very happy to be finally headed toward the destination. The darkness of the tunnel didn't seem to matter. (The first job of the anointed David ministries is to secure Jerusalem, the Bride, from the old man of the land, as it says in 1 Chr.11:3-5 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel. 4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. 5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.)   The Bride's Throne Authority Amos Scaggs - 04/17/2010 (David's notes in red) In a dream, there was a young woman. (Representing the Bride, who will sit in the throne of authority with the King) A man looking up at her was questioning how she got to the control room (God's throne room), which was visible but not easily accessible. (The way is straight and narrow and is visible in the Word but one must be faithful and dedicated in order to access it.) She said there was really nothing to it because she worked outside of the control room and had been there many times. (The dedicated ones have been working under the authority of the throne room of God.) (And this was to permanently attain to be a pillar in the temple of the Philadelphia Bride and to go out no more as in Rev.3:12.) The young woman climbed up a tall and very dangerous set of scaffoldings where the steps and handholds had to be precise to get to the control room. The man (who represents the false, corporate leadership) was invited to follow her but the way appeared too shaky and unstable for him. (It is impossible for the apostate leadership to exercise God's true authority, for they are unstable and double-minded and without the renewed mind. They cannot walk in heavenly places any more than the Pharisees could.) The man went around to the back where he found a set of steps that wasn't as steep as the ladder the woman had climbed. (Joh.10:1 ... He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. They don't come through the door Who is Christ, the Word.) He climbed to the top but couldn't keep up with the woman and lost track of her. On the way he met friendly people working with old equipment (representing inefficient, traditional ways). All the man found were dead-end rooms and people causing him to lose direction and sight of the young woman. ("Babylon" means "confusion". Their authority rests on religious degrees and titles. Jesus, Who is the Word, is the WAY. Only "he that overcometh" will sit with Jesus in His throne.) The man never found the control room where the young woman went. (You will never find the throne room of God's authority using traditional methods. There is a Bride emerging who sees and lives more of God than the old, antiquated and apostate church.)   Death and Resurrection to the Throne Eve Brast - 12/16-17/15 (David's notes in red) Dream snippet I dreamed I was high above the ground, looking at a city neighborhood. Suddenly, everything began to shake. (These quakes are foreshadowed by the ones at Jesus' death and resurrection, which bring the same results to the Man-child reformer ministries, and will shake much of the population.) After the shaking ended, it seemed like everyone (of us) was relieved of some sort of burden. (The quakes will bring the resurrection life and anointing to the Man-child with miracles and a time of grace, safety, and reward to the Bride. Then the Church will enter the wilderness tribulation and deliverance from the burdens that the Israelites bore, slaving for the Egyptians, representing their old man. This would include deliverance from the financial burdens since the Egyptians were plundered of their wealth.) Some time passed as I watched children swinging and everything being peaceful, then I heard in my spirit, "After three days". (When Jesus died as a type of the Man-child's spiritual death, "after three days" came the resurrection and the "great earthquake" which we believe is the New Madrid quakes.) Once this was said, chaos among the people broke out everywhere and they were stealing and killing people and running around in a panic to survive. (This literally happened when the Egyptians lost their DS army at the Red Sea. After the reality of the quakes and financial shaking sets in, like "after three days", there would be great fear and panic, with survival instinct bringing out the worst in the lost. Martial law would bring bondage for those whose faith is in the Beast instead of Jesus. There was a shaking when Jesus died and then after three days, there was another great shaking when He arose. Mat.27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake (at His death), and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And in Mat.28:2 And behold, there was a great earthquake (three days later at His resurrection); for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Then there would be an empty grave for the Man-child, as we then see in the dream. Then I saw men digging up an old grave site. They were digging in red dirt and when they reached the bottom of the grave, they were amazed that it was empty. There wasn't even a coffin. (Reminiscent of Jesus, the Man-child, not being in the grave when they went to see.) This was a huge revelation to them and they went to look for David. They had many questions about this. (The spiritual resurrection of the Man-child will be a huge revelation. Then the people would be looking for the David/Man-child ministers after their death and resurrection to the throne, anointing would have been completed. Their many questions could be answered then by Jesus manifested in the anointed Man-child ministry.) This is all I remember from this dream. Dream - 12/17/15 I dreamed that David had just raised a man from the dead. (Because the Man-child Jesus resurrected Lazarus, many were coming to the Lord, so the chief priests decided to kill Jesus and Lazarus.) Everyone at UBM was excited and we knew it was time for "the feast". (The feast shortly after Lazarus' resurrection was Passover, which represented that the Man-child was crucified and there would be a Passover of judgment on the believers.) We all gathered on the upper floor of David's house and were setting up a very long rectangular table with a white tablecloth. (This table was for the Last Supper, the Passover: Luk.22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. And three days after the Passover was the resurrection of Jesus and His catching up to the throne, as a type of the beginning of the ministry of the Man-child of Revelation 12.) (Then we see this Passover beginning.) My oldest son, Noah, was nine years old again in this dream and he was demonized, so I brought him to David and he cast the demons out of Noah, who was completely restored. I was so glad to have my son restored to me! And I was just praising the Lord. (The people of God who dwell in the ark of Christ have a Passover covenant right to deliverance of every sort. When Jesus started His ministry, He began to deliver the people of God, as He said in Mat.15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.) After the Passover feast, I was walking with my sons out to the parking lot. (A place of rest from man's works for vehicles of faith, which we are.) This was outside David's house because we were all going to the ocean. (This represents evangelism, the Great Commission, to the peoples, nations and tongues of those Christians under the Harlot: Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.) There was a long RV parked illegally in David's parking lot. (This is a dual prophecy. Those resting in the flesh, as an RV or recreational vehicle, during the harvest are not in the rest of God and should not be in the parking lot that is for vehicles at rest from their own works. Also, we are expecting an RV, a revaluation, which will put us to work in the harvest and should not be resting in the flesh.) As I walked by it, I saw a fierce tiger painted on the RV's side. (I'm reminded of the term "paper tigers.") (Another dual prophecy. The faction fighting against the Man-child is a paper tiger with no authority or power with God. Whereas the Man-child driver of this RV is described like a tiger in Isa 11:4 ...shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.) As I passed by the open door of the RV, a painter who was an enemy of David's was mixing up some paint. (The factious leadership misrepresents the Man-child reformers through character assassination and would like to paint over the tiger. They disregard the authority and power of the tiger to their own undoing.) He turned to me and complained that we (UBM members) were all parking in front of his "NO PARKING" signs that he had placed all over the parking lot. (They think they have the power to bind or forbid the righteous. Like the faction against Jesus where Judas was a thief, so is the faction against the Man-child Davids of our day. They are Judas thieves claiming what is not theirs. Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. And in Joh.12:6 Now this he said, not because he cared for the poor; but because he [Judas] was a thief, and having the bag took away what was put therein. I told him that he was the one illegally parked and that he had no right to be there. He said, "Well, there is my father over there; you need to talk to him!" Jesus told the Pharisees in Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. So I went over and started talking to his "father". He started to repeat what his son had told me. But I refuted him at every turn and he became nervous and quickly began to leave the property. (The Bride is therefore subject to God as in Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. The Bride has the real authority of the Lord due to holiness. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The next thing I remember, I was at the ocean with David and Michael and all the UBM members. We were swimming in the ocean and ministering to the people there. (Obeying the Great Commission by Evangelizing the lost sheep under the Harlot.) There was a dividing wall under the ocean water in the area that we were swimming in and David and Michael were near that underwater wall up to their necks. (The underwater wall represents the sanctification or division between the elect who will come to the Lord and the other side who will not.) I saw Lexi playing with and tossing a ball in the water with David. (Lexi means "protector of mankind.") Everyone was very joyous. (Because the revival had begun.) This is all I remember. Verse given on 12/17/15 and dreams Psa.18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. Please read the whole chapter! It really goes with the dreams. :O) Verse 1 For the Chief Musician. A Psalm of David (representing the David/Man-child company of Revelation 12) the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul (The apostate leadership that died at the hands of their old man of the land as David became king): and he said, I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. (The Dragon of Revelation 12 will fail to devour the Man-child and Woman, by God's grace.) 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken (Major earthquakes are coming when the Lord visits in the Man-child company.), because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down (the visitation of the Lord); And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place (a visitation of the Lord, hidden in the Man-child ministry), his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. (A judgment through Moses the Man-child to set God's people free from the beast of that day symbolizing our day.. Exo 9:24  So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation. 25  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.)  13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them (As He has told us of the faction, like the Sennacherib scenario and Joel's northern army being scattered.); Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. (He is coming with the earthquakes when the evil foundations of the beast are becoming known as today.) 16 He sent from on high, he took me (David Man-child is taken to the throne); He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me (The factions against the Man-child, as the Dragon, fails to devour him when he goes to the throne of David in Rev12:4-5. When Jesus went to the throne, He had complete dominion over the Sanhedrin faction and delivered them to the Roman Beast.); For they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place (An hour ago I got by faith at random in 2Sa 22:18-20, which is this same Psalm text. What a confirmation! The large place here is freedom of the Man-child to do his works in the Promised Land); He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. (The Davids who walk righteously, even in the trials of Saul's persecution, will rule. The Son of God who dwelt in the son of David, the Man-child, said in Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. Throughout the history of the Bible, the faction has rejected God's ordained leadership, who was given authority to judge them.) 22 For all his ordinances were before me, And I put not away his statutes from me. 23  I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. (Jesus manifested in the David Man-child reformers will give him authority over all our enemies and supernatural ability, as we will see.) 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' feet: And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; And blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.   Man-child Given Throne Dominion to Minister Cathy D's Vision 1998 (David's notes in Red) Cathy came to us and she was new to our teachings on these things, and reported that she had seen in a vision that some people were being taken from the earth by beams of light that came down and gripped them by their heads and drew them up into Heaven. She said that the Lord spoke and said "that these people had the secret of planting corn, the pure seeds". She said that in her vision, she was standing in the shadow of a building when she saw this. This is about the man-child being caught up to the throne of God, as Revelation 12 says, to receive anointing and dominion to minister on earth what they know of the true seed of God's Word. These, as reformers, are going to replace the apostate ministry in the heart of the true Church like Jesus, Moses, Joseph, etc., did. The building Cathy saw was the traditional Church which she saw spiritually standing in the shadow of at the time. As Jesus was a man-child on the spiritual throne of David to feed the woman, Israel, in her wilderness for 3 ½ years before the great persecution, so the end-time Man-child company in whom Jesus lives will feed spiritual, New Testament Israel, the Church, for 3 ½ years before their persecution. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days (3 ½ years).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:8-15: “And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. And Caleb said, ‘He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.' And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter for a wife. When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, ‘What do you want?' She said to him, ‘Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.' And Caleb gave her the upper springs and the lower springs.” — Judges 1:8-15 The conquest continues—and Judah isn't slowing down. City by city, they obey and advance. But embedded in this war-torn section is a beautiful picture of legacy. Caleb—the same man who stood faithful back in Numbers—is still moving forward with bold faith. And he's pulling others into the fight. He throws down a challenge: “Whoever captures Debir gets my daughter's hand in marriage.” It's not just a reward—it's a call to courage and a test of sorts of the type of man he hoped would carry his legacy on. Othniel steps up. And Achsah, Caleb's daughter, isn't passive either. She asks her father for more land, then asks boldly for water. She's not greedy. She's confident. Courage, boldness, and bravery run in the family. This moment isn't about a single conquest; it's a story of leadership character. Caleb isn't just taking territory; he's building a family legacy. His faith didn't start and die in the desert. It grew stronger, and now it lives on through his extended family. Your faith wasn't meant to die with you. It was meant to inspire the next generation. You might not be capturing cities, but are you cultivating courage? Are you raising up sons, daughters, disciples, or friends who trust God boldly? Do those closest to you see a legacy worth following? Caleb didn't retire. He led. He gave. He kept walking in faith until his last breath. Pass on a spiritual legacy to someone today. ASK THIS: Am I building a legacy of faith or just surviving spiritually? Who is watching and learning from my walk with God? What bold step of obedience can I take today? How can I encourage courage in someone else's life? DO THIS: Share one spiritual lesson with someone younger today—something that's shaped your faith. PRAY THIS: Father, let my faith be contagious. Help me build a legacy that honors you and strengthens others. Amen PLAY THIS: "Build My Life."

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. Grab a Bible and head to First Samuel, chapter 29. We're gonna be in chapter 29 and 30 today. We are working our way through the book of First Samuel. And what we've been seeing in the story is that the story has followed David until he worked himself into a corner. And right at the moment, you were like, what's gonna happen? Then it was like, hey, let's talk about Saul. And then it worked Saul into an even worse corner, and you were like, what's gonna happen with Saul? And then now it's going, hey, let's go talk about David. It's going. It's going back. That's where we are today.So what happened was David went to the Philistines. He decided that the best thing for him to do was to go live among the Philistines, that Saul was eventually going to kill him. So he goes and lives among the Philistines, and he begins to attack and raid towns and cities around him. And then going back to Achish, the King of Gath, and saying, here's who I attacked. And he lies to him. He says, I've been attacking the Israelites. I've been attacking Judah. I've been attacking the Kenites, who are friends of Judah and live in that area. And so that's what he's been doing. And then the last thing we saw was Achish said, well, hey, good news. We're going to go kill some more Israelites. All of us are going, and you get to go, too. And David said, well, you're going to find out what I can do. And what does that mean? Find out that you actually will kill Israelites? Find out, are you going to hurt Achish? Like, what's going to happen? It's a little bit like you've been lying and telling people that Adam Sandler is a family friend of yours. And now he's coming to the Colonial Life arena, and they want you to help him get tickets. That's kind of the situation we're in. We're trying to figure out what is David going to do, what's going to happen? And then it stops. Says, let's talk about Saul.So the Philistines have marched in. Saul is trying to figure out what he's going to do, and God is no longer talking to him because Saul has been rejected as king and no longer has the privileges, the right to seek the Lord and has not ever really seemed like he knows the Lord. And so in his desire to hear what he ought to do, he goes to a medium, a witch, someone's going to speak to the dead on his behalf. They summon Samuel, which she seems really surprised. Works. Samuel shows up and says, you're going to war tomorrow and you're going to die and the kingdom's been taken from you. And then it now we're headed back over to David. So we were watching is this slow motion train wreck where Dave, David is now marching in with the Philistines to go fight against Saul, who's going to die and what is going to happen and what is going to play out. And as we're reading this today, we're going to see that something very bad happens. And you might be like, yeah, we thought that was going to happen, but something very bad happens to David and it's not what we think is coming. But as we read this story today, we're going to see how David responds to this absolute tragedy and hopefully gain some wisdom in how we ought to respond in situations where the bottom falls out for us. So that's the hope. This morning we're gonna pray and then we're gonna step into the text.Father, we ask for your spirit to be at work, to guide us, to help us to hear your word, to help us to hear your voice and to follow you. We ask this in Jesus name. Amen.> Now the Philistines had gathered all their armies at Aphek; and the Israelites were encamped by the spring that is in Jezreel.> And the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish.> And the commanders of the Philistines said, "What are these Hebrews doing here?"> And Achish said to the commanders of the Philistines, "Is this not David, the servant of Saul, the king of Israel, who has been with me these days or these years, and I have found nothing in him from the day he deserted to me to this day?"> But the commanders of the Philistines were displeased at him, and the commanders of the Philistines said to him, "Send the man away, that he may return to the place from which you have assigned him. Let him not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here?"> Is not this David, of whom they kept singing to one another in dances, 'Saul has struck down his thousands, and David his ten thousands'?> Then Achish called David and said to him, "As the LORD lives, you have been upright, and it seems to me that you should go out and go in with me in the campaign." And David said to Achish, "Very well, then you shall know what your servant can do."> And Achish said to David, "I know that you are good in my sight, as an angel of God. Nevertheless the lords of the Philistines have said, 'He shall not go up with us to battle.'> Now therefore rise early in the morning with the servants of your lord who came with you, and as soon as you have light be on your way." So David and his men rose up in the morning to depart in the first light and to return to the land of the Philistines; and the Philistines went up to Jezreel.So they're passing on, everybody's getting ready, we're going to war. And all of a sudden the other commanders start going, whoa, who's bringing Hebrews to fight Hebrews? And why are they stupid? We've done this before. The last time we saw this is when Jonathan went up and fought against the Philistines. And it said that the Hebrews that were with the Philistines turned on them and started fighting against them. So they're like, hey, we learned this lesson. We don't want Hebrews to go fight Hebrews. So who's bringing them? Why are they here? And then it says this, Achish says this, it says, what are these Hebrew doing here? And Achish said to the commanders of the Philistines, is this not David, the servant of Saul, king of Israel? Which is just the worst way to start, because that's who they're going to fight. He's trying to work his way out. Have you ever done this? You're trying to work your way out of a situation and you just start the wrong sentence and you're like, wait, wait, wait, let me finish. I started this wrong. But that's what it seems like, because he's like. They're like, who are these Hebrews? He's like, oh, Saul's servant, you guys. And, you know, they gotta be looking at him like, what are you talking about? Okay. He keeps going. He says, this is not David, servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me, I have found no fault in him to this day. So what he's saying is, yeah, this guy's against Saul. He used to be his servant, but now he's with us. So this is going to go great.But the commanders of the Philistines were angry with him, and the commanders of the Philistines said to him, send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. So he says. They say, no, no, no, no, no. You might like him. We don't know him. That sounds terrible. Send him back. Otherwise we might get in the middle of the fight and he might start fighting us. Then they say, for how could this fellow reconcile himself to his Lord? Would it not be with the heads of the men here? Like, wouldn't be like a good way for him to get back in good with Saul, for him to just start killing us? Haven't we seen this guy raise one of the heads of a Philistine above him before? Haven't we. We've lived this out, right? We remember what he did with Goliath. Don't you think that'd be a good way for him to get back in his good graces? That's what they're arguing, and then they say, is not this David of whom they sing to one another in dances, Saul has struck down his thousands and David his ten thousands, which I just. I love this song that has just made its way through this whole book. It was a problem when it first started. Saul was mad about it. This is the second time Philistines have quoted it. This song is such a hit. It's international. It's not just a hit in Israel. They know it. It's like, who let the dogs out? Everyone knows it's not good, but for some reason it just has run across the globe and it's stuck in your head. And there were Philistines, like, bouncing around their house doing yard work, and they hear themselves going, and David is 10th. Come on. That's what happens. So they're like, we know this. This is the guy they have a song about. Absolutely not.Then Achish called David and said to him, as the Lord lives, you have been honest, and to me it seems right that you should march out and end with me in the campaign. No, he hasn't. Achish is wrong. So he says, look, David, you've been great, and you've been killing all these Israelites. And David's like, mm. He says, so I think you should come, for I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you, so go back now and go peaceably that you may not displease the lords of the Philistines. So he calls him over and says, hey, man, look, I think you're great, but they don't like you. And we just had a whole meeting where they were real mean to me about it. And I know that you would never lie to me and trick me and that you're totally on our team, but they don't know that. And so you're going to have to leave.And then David said, David said to Achish, but what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king? So David says, this is an outrage. What do they think? Like, that I've secretly not been killing Israelites and I've been killing other people and that I might turn on you in this battle. Is that what they think? And he's like, yeah, I know, it's crazy, right? And David's like, yeah, this is really unfair. David says that I can't fight against the enemies of my lord the King. It's still unclear to us in this text whether or not he actually means a kish or whether or not he means Saul. David is very tactical in his approach to all of this. He seems outraged, but he's going to leave. And Achish answered David and said, I know that you are blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, he shall not go up with us to the battle. Now then, rise early in the morning with the servants of your Lord who came with you, and start early in the morning and depart as soon as you have light.So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel. Okay, so a couple of things happened in this text. First of all, we are, I think, intended to see some of the humor of this situation. And I do believe that the Philistine lords are right and that Akish is wrong, but we're not actually going to ever find out what David fully intended to do. But David's leaving. So this slow moving crash that we've been watching is not going to have David in it. And in some ways we see that the Lord is guiding this kind of behind the scenes. Doesn't really tell us that, but it just seems like the Lord's helping David out. But also some of what the text is doing is for all of time and all the readers forever to say, when Saul fought the Philistines and died, David was not there. He had been with the Philistines. He was not there. They sent him home. That's some of the work that this passage is doing is. It's just helping, you know, helping everybody know. It's not skipping this information. David wasn't there.But I said, david's going to face a tragedy, and it's not what we thought. So we're about to find out what, what has happened, what, what is, what's going on.> Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag and had struck Ziklag and burned it with fire,> and had taken the women and those who were in it captive, both small and great; they killed no one, but carried them off and went on their way.> So David and his men came to the city and found it burned with fire, and their wives and their sons and their daughters taken captive.> Then David and the people who were with him raised their voices and wept until they had no more power to weep.> David's two wives also had been taken captive, Ahinoam of Jezreel, and Abigail, the widow of Nabal of Carmel.> And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.> Then David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." And Abiathar brought the ephod to David.> And David inquired of the LORD, "Shall I pursue after this raiding party? Shall I overtake them?" He answered him, "Pursue, for you shall surely overtake and rescue."> So David set out, he and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed.> But David pursued, he and four hundred men, for two hundred remained behind, who were so weak that they could not cross the brook Besor.> They found an Egyptian in the open country, and they brought him to David, and gave him bread and he ate; and they gave him water to drink,> and they gave him a piece of a cake of figs and two bunches of raisins. And when he had eaten his spirit revived, for he had not eaten bread or drunk water for three days and three nights.> And David said to him, "To whom do you belong, and where do you come from?" He said, "I am a young man of Egypt, servant to an Amalekite; and my master left me behind because I fell sick three days ago.> We made a raid on the Negeb of the Cherethites and on the Negeb of Judah and on the Negeb of Caleb, and we burned Ziklag with fire."> And David said to him, "Can you take me down to this raiding party?" And he said, "Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this raiding party."> And he took him down and behold, they were spread out over the land, eating and drinking and dancing because of all the great spoil that they had taken from the land of the Philistines and from the land of Judah.> And David struck them from the twilight until the evening of the next day, and not a man of them escaped except four hundred young men who rode on camels and fled.> And David recovered all that the Amalekites had taken, and David rescued his two wives.> Nothing was lacking to them, either small or great, sons or daughters, spoil or anything that had been taken; David brought them all back.> And David took all the flocks and the herds, and drove them before those who were with him, and they drove on before him as far as Aroer.> And when David came to the two hundred men who were so weak that they could not follow him, they came out to meet him to meet the men who had come with him. And David came near to the people and greeted them.> But all the wicked men and worthless fellows among the men who went with David said, "Because they did not go with us, we will not share with them any of the spoil that we have recovered, except that each man may take his wife and his children, and be gone."> Then David said, "You shall not do so, my brothers, with what the LORD has given us, who has preserved us and delivered into our hand the band that came against us.> For who will listen to you in this matter? But as his share is who goes down into the battle, so shall his share be who stays by the baggage; they shall share alike."> And he made it a statute and an ordinance for Israel from that day onward to this day.> Then David came to Ziklag, and sent some of the spoil to the elders of Judah, to his friends, saying, "Behold a present for you from the spoil of the enemies of the LORD:> to those in Bethel, and to those in Ramoth of the Negeb, to those in Jattir,> to those in Aroer, to the people in Siphmoth, to those in Eshtemoa,> to those in Rachal, to those in the cities of the Jerahmeelites, to those in the cities of the Kenaites,> to those in Hormah, to those in Bor-ashan, to those in Athach, and to those in Hebron,> to all the places where David and his men had wandered."So when they came back on the third day, the Amalekites had attacked and had burned Ziklag and taken their wives and children. When David and his men came to the city, they found it burned with fire, and their wives and their sons and daughters taken captive. They raised their voices and wept until they had no more strength to weep.First response is just brokenness, lament, weeping, raising their voices until they're spent. David's two wives also had been taken captive. Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. And David was greatly distressed, for the people spoke of stoning him because all the people were bitter in soul. Each for his sons and daughters. So there's this moment where they start just saying, well, let's just kill David. They're bitter in soul. They don't really have a good plan. They don't really know what to do, but they just say, well, let's just kill David. If this is what it's like to follow him, let's be done with that.And there is this moment, and you can see it, where there's something very real about men who spend their lives defending and protecting and caring for their wives and children. And when that's not there, what am I doing and what do we do next? And it says, but David strengthened himself in the Lord, his God. And David said to Abiathar, we're see, somehow he does that. Abiathar, the priest, the son of Ahimelech, bring me the ephod. So Abiathar brought the ephod to David. Now, this is the first time we've seen him do this since chapter 26. The last time we saw David make a big decision, it said he just reasoned it in his heart and did something. And now he's saying, bring me the ephod. And this is good. We've been wanting to see this, but David, in this moment of utter despair, absolutely bottomed out. He turns to the Lord.And David inquired of the Lord, shall I pursue after this band? Shall I overtake them? And he answered him, pursue, for you shall surely overtake and shall surely rescue. Can you imagine the moment that David hears that? He says, should we chase after him? And God says, go, because it'll work. And you know, David had to go strap his belt on. He said, we're going to. The Lord said, it's going to work. Let's go. We're going to catch them. Let's go. And they would have left some sort of sign. A whole group coming in and a whole group going out is going to leave some sign. Now there's a chance that they could lose it or they could split up, but they've got something to go on and they begin to head in that direction, tracking after this group that's burned their city and taken their families. And if there's a group of focused men, it's right here.David set out and the 600 men who were with him and they came to the brook Besor, where those who were left behind stayed. But David pursued. He and 400 men, 200 stayed behind who were too exhausted to cross the brook Besor. So they've traveled up, traveled back, wept themselves dry, and then said, let's go to war. They get to a place that's going to be difficult to travel over, difficult to get baggage across, and 200 of them just can't keep going. I don't know if you've ever been working and working and working or running and running and running and laboring and doing these sort of things, and then you stop for just a bit, drink some water, catch your breath, and suddenly your body doesn't work anymore. And if you hadn't stopped, you might could have kept going. But now it's not functioning. That seems what some of these guys happen, they just, they sit down and they're crazy, cramping up legs. They're just like, I can't keep going. But 400 keep going.They found an Egyptian in the open country and brought him to David. So as they're traveling along, as they're tracking, they find an Egyptian. And it seems like they have some people out in different areas trying to scout and figure out which way to go. They find this guy, they bring him to David and they gave him bread and he ate. They gave him water to drink. They gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived. Okay, so he was having a spirit problem, for he had not eaten bread or drunk water for three days and three nights. He was sick. So he was doing poorly before he got left there, but he's been there. So they find a guy who's almost dead and they're just pumping him full of stuff till he can talk. David said to him, to whom do you belong and where are you from? He said, I am a young man of Egypt, servant to an Amalekite. My master left me behind because I fell sick three days ago. We had made a raid against the Negeb of the Cherethites, which is most likely the way that they refer to the Philistines, and against that which belongs to Judah and against the Negeb of Caleb. And we burned Ziklag with fire.And David said to him, will you take me down to this band? So they found a guy who was with them and they said, tell us where they're going. He said, swear to me by God that you will not kill me or deliver me into the hands of my master and I will take you down to this band. So he's all hyped up on raisins and figs, and now he's negotiating and he says, yes, I'll take you if you don't kill me, which is a real good chance that they might and don't return me to their master. Well, they're not showing up and giving presents to the Amalekites. So that one, I don't think they were in really any danger of happening. He doesn't seem to know who he's talking to. But these people really want to find them. And they seem to agree to some terms because he makes a statement. And then it just goes to verse 16.And when he had taken him down behold they were spread abroad over all the land eating and drinking and dancing because of all the great spoil that they had taken from the land of the Philistines and from the land of Judah. So they find this group that has suddenly just started taking over this whole section. Partying. And if we weren't upset with them enough, this party has eating. And as Baptists were like, okay, but then drinking and dancing. They gotta die, y'. All. They are celebrating with the spoils that they have this massive celebration spread out across the land. And it says they see them, they've caught them, and here's what happens.And David struck them down from twilight until the evening of the next day. And not a man of them escaped except for 400 young men who mounted camels and fled. So interesting. This takes a long time. They are just fighting for a long time. At least twilight sometimes can refer to morning twilight, even though we don't use it that way. And evening of the next day, their day started at 6pm so it is possible that what it is saying is the shortest amount of time was one whole day, but it could have been a night and a day or a day and another night, but at least the whole day of working their way through and fighting and differing amounts of, you know, if there's a party going on down there and people start yelling and it sounds like there's a fight, you might. Wouldn't catch you exactly what was happening until it was happening. And it says not a man was left except for 400 of them that got away on camels. Which tells us a couple of things.One, I just appreciate the way that's worded. Everyone was dead and someone was like, what about those 400, except for the 400 guys on camels? Which makes you think that camels are like the motorcycle of that day. You know, my wife and I watch cop shows and police officers will thank people on motorcycles. They'll be like, thank you for pulling over like that. They'll chase you in a car. Motorcycles are just like. That's what camels are like. They're like, pull. They're on camels. Ain't nobody catching them. But it also tells you that there was a massive amount of people because David shows up with 400 and it says they killed everybody except for 400. Meaning that the amount of Amalekites here, they were way outnumbered, but they win.And David recovered all that the Amalekites had taken and David rescued his two wives. Nothing was missing. Whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. David also captured all the flocks and herds and the people drove the livestock before him and said, this is David's spoil. And then David came to the 200 men who had been too exhausted to follow David and who had been left at the brook Besor. So they drove the cattle in front of them. So these guys are exhausted. It's been another, at least day, two days, three days. They're regaining their strength and they're waiting, not really knowing what to do now. And then flocks and herds start showing up. At first you're thinking maybe somebody. And then it's like there's too many of them. And you're like, this is a good sign. And then their families show up. And you know, there's got to be people looking for everybody. And there's moments where you don't know, are they here? Are they here? And guess what, y'? All, it says that they're all there. There wasn't a single husband, father that went out and didn't get that moment of wrapping his arms back around and retrieving what was left lost.And when they went out to meet David and to meet the people who were with them, and when David came near to the people, he greeted them then all the wicked and worthless fellows among the men who had gone with David said, because they did not go with us, we will not give them any of the spoil that has been, that we have recovered, except that each man may lead away his wife and children and depart. So some of them say, well, they sat here hanging out by a creek, like, they don't. They can have their kids back, but that's it. But David said, you shall not do so, my brothers, with what the Lord has given us, he has preserved us and given into our hand the band that came against us. Who. Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage, they shall share alike. And he made it a statute and a rule for Israel from that day forward to this day.So some of what it's helping us see is like, why that's a rule for them. But it's also, this isn't the main thing we're going to talk about today. But I can't help but point this out. In this, I see a beautiful picture of what Jesus is like. When they're marching all the spoil back. They announce, this is David's spoil, that it was all his and at his discretion. And then worthless fellows get in the middle of it, and he immediately calls them brother. He says, you won't do that, brother. And then it goes to everybody. Everybody's blessed and it's like that's what Jesus does. He's a good, wise king who restores what is lost and brings it all back. That through the work of Christ in the middle of our sin, our sin doesn't win. And he ultimately restores everything the way it was meant to be. He's ultimately eternally going to fix it. And he makes worthless people his brothers. And everybody is brought in and shared with, even the ones who couldn't accomplish anything on their own. So I sorry I can't read that and not tell you how amazing Jesus is.When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, here is a present for you from the spoil of the enemies of the Lord. So he's sending gifts. It was for those in Bethel and Ramoth, of the Negeb, in Jatir, in Aroer, in Sifmoth, in Eshtemoah, in Rachal, in the cities of the Jerahomeliites, in the cities of the Kenites. I got that one in Horma, in Borshan, in Ak, in Hebron, for all the places where David and his men had roamed. So he sends out, he has all this spoil that they got, and he sends it back and out to all the people where he's been wandering around. And he doesn't send any to the zip. It's because they told on him multiple times. But he sends it to the other people near where he had been, and he gives them gifts and says, this is from the enemies of the Lord, and he blesses all of them.I want to go back in the story to the moment where they find out that their families are gone and their city is burned. Because I want us to take a moment to investigate what does it look like to come out of those kind of moments. And I think David gives us a good example. So I just want to go back to verse four, it says they wept. And then in verse six, it says, and David was greatly distressed for the people spoke of stoning him because all the people were bitter soul, each for his sons and daughters. Okay. I think it is helpful for us to realize that we are perfectly capable of that type of decision making. Is stoning David going to fix anything? No. Will it make the situation worse? Yes. Is David the one who's actually going to lead them out of this problem? Yes. But they're starting to think maybe we should just kill David. And they probably have some reasons, but their reasoning is not good.And one of the things that we need to know is perfectly within our grasp in these type of situations is for us to have an overwhelming desire to do something, to react, to respond, got to do something. And quite often the thing we pick is unwise, harmful. Quite often the ideas that we come up with are not good ideas. This is one of the reasons why we're blessed to have church family around us. So that when we announce, I'm going to do this, sometimes it's like, no, don't, don't do that. And you're really annoyed by them saying that, don't tell me what to do. It's like, but I don't want to. But, no, don't do that. Telling you what not to do is different. This is, we'll choose people, start making big life decisions, change their job, move locations, run to whatever makes them feel safe, run to whatever makes them forget. This is how we get run. We run to substances, we run to sin, we run to anger, sexual sin. This is how we get hermits and hoarders. Like, this is the stuff where we respond to something and we just got to make a decision that is perfectly within our ability to do that.But David takes a different track. It says, but David strengthened himself in the Lord his God. So David turns to the Lord in this moment. He does. He has nowhere else to turn. He turns to the Lord, which is the place to turn. And one of the things I think we need to realize is that if you've never turned to the Lord ever, when something really bad happens, then you should. But as Christians, we want to be very practiced in this so that when everything falls apart, this is the only thing we know how to do. This is one of the reasons why people who do like fighting sports and those sort of things, they practice over and over and over and over again so that when they get their bell rung and they're not thinking clearly, they can keep moving and doing what they're. And that's some of what we need to be. You need to be in the Word on a regular basis. You need to. So that when these kind of moments happen in life that you go, I don't know what else to do, but I'm going to read, I'm going to pray. I'm going to get around church, family. You're going to call people and say, y' all need to come read, you need to come pray, you need to come. I don't have the strength for this right now. I need somebody to read this to me. I need someone to talk this out with me. I need somebody when I say some idea that doesn't make any sense. I need some people here who are going to help point me back to Jesus.But that's what he does. He turns to the Lord, and we're going to see what he does, specifically, how he strengthens himself. David said to Abiathar, the priest, the son of Ahimelech, bring me the Ephod. So Abiathar brought the ephod to David. And David inquired of the Lord, shall I pursue this band? What David seeks is a word from the Lord, some clarity from the Lord, some direction from the Lord, and he goes to the place that he has access to it, which is in the Ephod, but we have access to it in the Scriptures, so that we get to be people who read our Bibles. And in these moments, read more, not less. There are times where as pastors, we'll say, you need to go home and you need to open the New Testament, you need to go to Ephesians, you need to go to Romans, and you need to start reading. And I know that sometimes it's like I don't have the energy for that. It's like, you don't have the energy to not do that. It's like I'm dying in a desert. And we're like, you need to drink water. And you're like, I don't know if I can. It's like, no, you've got to. We get to and have to. We must come to the Word and say, lord, I need your help. I need your wisdom. I need your clarity. And lean into the Word the way that David does. He seeks a word from the Lord.I think sometimes when we say that, when we say, anytime, we say, you need to read your Bible. It's like, okay, good, but I really want something to do. I really want something actual. And what we mean is something along the lines of stoning David. I want something I can do. I get it. Read my Bible. Then what? And it's like, but you're missing it if that's the way you think about it. When Jesus teaches a sermon on the mount, he ends with, if you'll hear my words and do them, you'll be like a wise man who built his house on a rock. The rains came and the floods came and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. So if you hear my words and you don't do them, then you'll be like a fool who built his house on sand. And the rains came and the floods came and the winds blew and beat against that house and the house fell. And great was the fall of it. The storm hits both houses, the winds beat both houses, but one of them has a foundation, has something to hold on to, has something it's built into. It'd be like if you hired a contractor. And I said, how's the house development going? You're like, they're wasting a lot of time on that foundation. We could have a three story house by now. And it's like, with no foundation. What are you talking about? Like, you need the foundation. You need. We have to have that. You need direction before you move.In the Pirates of the Caribbean movies where Johnny Depp's Jack Sparrow and he's doing all this all the time, he's got a compass. And we find out in one of the later movies that that compass isn't a real compass. It doesn't point north. It points towards what Jack most wants. And so many of us, that's the compass we're running around with. It just points towards what we want. And so we're going, I'm looking at my compass and it says, go this way. And it's like, that compass is not a compass. At one point they're out in the ocean and it's pointing at a girl who's on the boat. That's the compass we run around with. So often it's just pointing at something that's moving around that changes from day to day. Do you know how often your moods change, your desires change, how often your wisdom falters and fails? And how many times you've said, if I could just have this, I'd be happy. If I could just have that, I. I'd be happy. And how often your Compass has been bouncing around, and we need one that points to the same place all the time. And if you're in a storm in the middle of the ocean, you don't have any landmarks. So when the clouds begin to clear and you get to set a course, you don't know where you are. And if you have a compass that points nowhere, you don't know where to go. So we need to be people of the Word who know how to move. And that's what happens. David seeks the Lord and it says this. He says, shall I pursue? Shall I overtake? He answered them, pursue, for you shall surely overtake and shall surely rescue. So David set out.Now, if that had said anything else, we would be furious. If it said, you shall pursue, that's a command. You shall surely overtake. You shall surely rescue. And then it said, so David sat down. So David cried more, louder. He'd be like, what is what go? Because we would be reading the text and saying, you have a promise, you have a command, you have something to stand on, you have something to hold on to. You have something that will help drive you forward. You have something solid. And so often we're in the middle of these situations and I want you to know that the Bible has something solid that we can hold onto. It's got some truth, some promises that have been made to us, some realities that are ours. When Jesus commissions the church, he says, I will be with you always to the end of the age. That there's never a time where he leaves us or forsakes us. And in these moments we can know that, Lord, you've promised to be with me, so be with me. But I'm going to act. I'm going to move as if you're here and you're helping. I'm going to trust your spirit to indwell me. He says that the spirit not to grieve the Holy Spirit who sealed us from the day of redemption. Meaning that if I belong to Jesus, if I trust him, his spirit is in me and I am kept. He tells his disciples, my disciples know my voice. They hear my voice and they follow. My sheep hear my voice and follow me. And he says, and no one will snatch them out of my hand so that you can in these moments go, Lord, I know that you're going to keep me. I know that you're going to hold me, and I need you to that we have promises that we can lean into because what you believe matters. You act out of what you believe. So we have to be people who know what is true, know what is real, know the promises of God and hold onto them. And also know that he holds on to us so that we won't be lost in these situations when we don't know what to do.I want to read Romans 8 because I just want you to see one of these promises. Romans 8 begins by saying there's no condemnation for those who are in Christ.> There is therefore now no condemnation for those who are in Christ Jesus.> > Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?> > As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."> > No, in all these things we are more than conquerors through him who loved us.> > For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,> > nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.That when you're going, everything is falling apart. Well, there's a promise that you won't be separated from his love, that he'll be with you, that he'll keep you, that he'll get you to the end, that he can't be conquered by circumstance. There's some things that help ground us and hold us so that we might move forward in faith and in hope. He says no. In all these things, we are more than conquerors through him who loved us. For I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation. He covers that. Because if you were like, well, what about this? He said, all of it will be able to separate us from the love of God in Christ Jesus our Lord, that if you belong to Jesus, you belong to Jesus and you are his and he will keep you and he will hold you, and you will be able to stand in the middle of these things and you get to run to His Word and say, Lord, I need this more than I need anything else. And then you can move forward with practical steps. But you've got to do this first.Let's pray.Lord, we pray that we would be people who in the depths of our despair, because the storm is coming. It hits every house, it hits every life. There's moments where we all have ziklag or smoke rises. Lord, we pray that we would be people who would cling to the promises, that would know your word and would trust you. You. Because a promise is as good as the one who makes it. And you have died for us. You have risen, you have resurrected, you have hope that is ours in you. You are the king of all things. So may we be a people of the word, who seek you in the midst of our despair. Who love one another well in the midst of our despair. And who cling to the hope that's in Christ. Because there's nothing else to cling to. In Jesus name, Amen.The band's gonna come. We're gonna sing. One of the reasons we sing on Sundays is to worship the Lord. But also to help truth go from our heads to our hearts. And to rehearse for ourselves what is real. And so we're gonna sing together, reminding ourselves and each other of how good the Lord is and the hope that we have.

Joshua 11New King James VersionThe Northern Conquest11 And it came to pass, when Jabin king of Hazor heard these things, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph, 2 and to the kings who were from the north, in the mountains, in the plain south of Chinneroth, in the lowland, and in the heights of Dor on the west, 3 to the Canaanites in the east and in the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the mountains, and the Hivite below Hermon in the land of Mizpah. 4 So they went out, they and all their armies with them, as many people as the sand that is on the seashore in multitude, with very many horses and chariots. 5 And when all these kings had met together, they came and camped together at the waters of Merom to fight against Israel.6 But the Lord said to Joshua, “Do not be afraid because of them, for tomorrow about this time I will deliver all of them slain before Israel. You shall hamstring their horses and burn their chariots with fire.” 7 So Joshua and all the people of war with him came against them suddenly by the waters of Merom, and they attacked them. 8 And the Lord delivered them into the hand of Israel, who defeated them and chased them to Greater Sidon, to the Brook Misrephoth, and to the Valley of Mizpah eastward; they attacked them until they left none of them remaining. 9 So Joshua did to them as the Lord had told him: he hamstrung their horses and burned their chariots with fire.10 Joshua turned back at that time and took Hazor, and struck its king with the sword; for Hazor was formerly the head of all those kingdoms. 11 And they struck all the people who were in it with the edge of the sword, utterly destroying them. There was none left breathing. Then he burned Hazor with fire.12 So all the cities of those kings, and all their kings, Joshua took and struck with the edge of the sword. He utterly destroyed them, as Moses the servant of the Lord had commanded. 13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only, which Joshua burned. 14 And all the spoil of these cities and the livestock, the children of Israel took as booty for themselves; but they struck every man with the edge of the sword until they had destroyed them, and they left none breathing. 15 As the Lord had commanded Moses His servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the Lord had commanded Moses.Summary of Joshua's Conquests16 Thus Joshua took all this land: the mountain country, all the South, all the land of Goshen, the lowland, and the Jordan plain—the mountains of Israel and its lowlands, 17 from Mount Halak and the ascent to Seir, even as far as Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings, and struck them down and killed them. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. All the others they took in battle. 20 For it was of the Lord to harden their hearts, that they should come against Israel in battle, that He might utterly destroy them, and that they might receive no mercy, but that He might destroy them, as the Lord had commanded Moses.21 And at that time Joshua came and cut off the Anakim from the mountains: from Hebron, from Debir, from Anab, from all the mountains of Judah, and from all the mountains of Israel; Joshua utterly destroyed them with their cities. 22 None of the Anakim were left in the land of the children of Israel; they remained only in Gaza, in Gath, and in Ashdod.23 So Joshua took the whole land, according to all that the Lord had said to Moses; and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. Then the land rested from war.

Gaza non è un'eccezione. Gaza è la sindone del governo di Israele.» La trama si legge nitida aprendo il rapporto di Mediterranea with Palestine su Masafer Yatta: in 129 giorni, 838 violazioni in 27 villaggi; quasi una su due è un'invasione di proprietà (409), poi 51 demolizioni, 110 tra arresti e detenzioni, 12 nuovi o ampliati avamposti. È un metodo: coloni e forze dell'ordine agiscono in sincrono per produrre spossessamento e resa. Il diritto lo dice da tempo. Nel Parere del 19 luglio 2024 la Corte internazionale di giustizia qualifica l'insieme delle pratiche israeliane nei Territori occupati come illegale; impone agli Stati terzi obblighi di non riconoscere, non assistere, cooperare per far cessare la situazione. Non una nota a margine: un vincolo giuridico. I numeri descrivono l'ingegneria demografica: oltre 700.000 coloni in Cisgiordania, avamposti incentivati e poi “legalizzati”; l'invasione della sfera privata come anticamera di aggressioni, incendi, blocchi, confische. La “de-palestinizzazione” è una politica di Stato. C'è poi l'architettura carceraria: corti militari con tassi di condanna fino al 99,7%; detenzioni amministrative senza capi d'accusa rinnovabili; a maggio 2025 i prigionieri palestinesi sono 10.068, con migliaia di persone senza processo. È la normalizzazione dell'arbitrio come strumento di governo. Per questo Gaza è una sindone: imprime sul tessuto del presente l'immagine rovesciata di un sistema che si vede identico, seppure a intensità variabile, da Hebron a Khan Younis. La comunità internazionale non può continuare a contemplare il lenzuolo e fingere di non riconoscere il corpo. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

This episode is presented by Create A Video – The 1929 Hebron massacre is the beginning of the Israeli-Palestinian conflict, according to author Yardena Schwartz. And it started with a lie that was spread to distract Arabs from the corruption of their leader. Subscribe to the podcast at: https://ThePetePod.com/ All the links to Pete's Prep are free: https://patreon.com/petekalinershow Media Bias Check: If you choose to subscribe, get 15% off here! Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com Get exclusive content here!: https://thepetekalinershow.com/See omnystudio.com/listener for privacy information.

https://www.youtube.com/watch?v=0dQszSMliVA Alan Skorski had the opportunity to interview the foremost expert on Islamism and the Arab world, Dr. Mordechai Kedar. Dr. Kedar also served for 25 years in the IDF Military Intelligence Unit specializing in Syria, Arab political discourse, Arab mass media, Islamic groups, and Israeli Arabs. As someone who is fluent in Arabic, Dr. Kedar is often invited onto Arab and Muslim news programs to give his perspective on the news of the day, especially during times of war and conflict. 30 years ago, Dr. Kedar proposed the “8-state” solution to address the Israeli conflict with those Arabs identifying as Palestinian, having recognized what most of the world refused to, that there can never be and will never be a “2 -State solution” with any faction or offshoot of the PLO or Fatah. In the interview, Skorski reminded the audience that we are coming up on 700 days since the Hamas Muslim Brotherhood slaughtered over 1200 Israeli citizens and kidnapped over 250 innocent hostages on October 7, 2023. Since then, the IDF has surgically crushed the infrastructures in Gaza, Lebanon, and Iran. The media and so-called “humanitarian groups,” have focused all their attention on Gaza, accusing Israel of war crimes and genocide for allegedly withholding food from Gaza's civilians. In response, the morally bankrupt leaders in Europe, led by France and Britain, and followed by Canada, have threatened to recognize “Palestine” as some sort of punishment against Israel. These leaders claim that only a “2-state” solution will lead to peace and security. Never mind that the Palestinian Authority has rejected every offer made to them, and that Gaza was an independent state, NO PALESTINIAN leader is even calling for “2 states.” From the River to the Sea, opposes 2 states. There is only solution, intifada Revolution rejects 2 states. YET, Europe, western media, and many Democrats in America are calling for a “Palestine” that Palestinians don't want. In early July, the Wall Street Journal reported that Sheikh Wadee' al-Jaabari and four other prominent clan leaders from Hebron had signed a letter pledging peace and full recognition of Israel as a Jewish state. Their plan: Hebron would secede from the Palestinian Authority, establish an independent emirate, and join the Abraham Accords. With this news report, Dr. Kedar's 30 year-old prophecy resurfaced with renewed interest for his “8-state” solution, which would cut out the Palestinian terrorist leadership, and replace them with Arab tribal leaders to rule over themselves in designated Arab-run territories. Dr. Kedar cited Countries where clans have their own separate autonomy are more successful. We see this in countries such as Qatar, the United Arab Emirates, and Kuwait, that have economic stability, safety, law, and order. These countries, by no coincidence, are run by clans: al-Sabah (Kuwait), al-Thani (Qatar), al-Nahayan (Abu Dhabi), al-Saud (Saudi Arabia), al-Hashem (Jordan), and so on. Compare these to the Arab countries where the clans are in disarray, such as Syria, Libya, Lebanon, Iraq, and Iran. Dr. Kedar is the Vice President of a recently launched App, News-Rael that gives up to the minute accurate news items about Israel and the Middle East. Alan Skorski Reports 11AUG2025 - PODCAST

-Sarah lives in Hebron, OH. and is a Patient Care Coordinator for Orthopedic One. Sarah loves listening to Jesse & Anna on the way to work and Big Dave on the way home. She is a big fan of the Monday Mashups and The Truth Jar! For her induction song, Sarah wanted to hear Lainey Wilson's "Things a Man Oughta Know" because her daughters say that it reminds them of her. Welcome to the B-105 Country Club, Sarah!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Top Stories for August 5th Publish Date: August 5th From The BG AD Group Studio, Welcome to the Gwinnett Daily Post Podcast. Today is Tuesday, August 5th and Happy Birthday to Neil Armstrong I’m Peyton Spurlock and here are your top stories presented by KIA Mall of Georgia Gwinnett Tech program helps fill critical need for respiratory therapists Mercer Earns Commitment from Hebron Christian's Devon Caldwell School is back in session for Buford, Gwinnett students All of this and more is coming up on the Gwinnett Daily Post podcast, and if you are looking for community news, we encourage you to listen and subscribe! Break 1: Kia MOG STORY 1: Gwinnett Tech program helps fill critical need for respiratory therapists Now more than ever, respiratory therapists are essential—hospitals, clinics, assisted-living facilities, you name it. They’re the ones keeping people breathing, literally. And Gwinnett Tech’s Respiratory Care program? It’s leading the charge. In just 14 months, students can earn an associate degree and step into a field where demand is sky-high. The program’s no joke—12-hour clinical shifts, classroom work, and prepping for national board exams. Grueling? Sure. But worth it. The accolades speak volumes: national awards, a 100% credentialing success rate, and partnerships with top hospitals. Classes start in January. Ready to make a difference? STORY 2: Mercer Earns Commitment from Hebron Christian's Devon Caldwell Hebron Christian’s Devon Caldwell is heading to Mercer University, making his commitment official on Sunday. And honestly? Mercer’s getting a star. Last season, Caldwell was unstoppable—1,458 rushing yards, 23 touchdowns, plus 12 catches for 121 yards and another score. Oh, and did we mention he helped lead Hebron to its first-ever state championship? Yeah, no big deal. But here’s the kicker: the guy’s not just a beast on the field. He’s rocking a 4.4 GPA. How does he even sleep? Mercer’s not just getting an athlete—they’re getting a leader, a workhorse, and, let’s be real, probably a future team captain. STORY 3: School is back in session for Buford, Gwinnett students August is here, and with it comes the bittersweet end of summer break. Sure, the heat’s still relentless, but for kids in Gwinnett County and Buford, it’s back to the grind—school’s in session. Buford students kicked things off Friday, while Gwinnett students headed back on Monday. This year, safety’s a big focus. Gwinnett’s adding weapons detection systems and more resource officers, while Buford’s enforcing clear book bags—no stickers allowed. Meanwhile, schools are getting upgrades: new labs, fresh roofs, and even a cafeteria makeover. Oh, and 15 schools have new principals. Drivers? Slow down. School zones are watching. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info. We’ll be right back Break 2: Ingles Markets STORY 4: William Byron saves fuel to the max in suspenseful NASCAR Cup win at Iowa Chaos, cautions, and a whole lot of fuel-saving magic. That’s how William Byron snagged his second win of the season Sunday at the Iowa Corn 350. Seriously, 144 laps on one tank? At a track where 100 laps is the norm? Unreal. Byron held off Chase Briscoe, Brad Keselowski, and Ryan Blaney in a nail-biter finish, crossing the line 1.192 seconds ahead. His No. 24 Chevy? It ran dry during the burnout—talk about cutting it close. Seven cautions in the final stage helped Byron stretch his fuel, while Briscoe and Keselowski couldn’t quite catch him. Next up? Watkins Glen. The Playoff race is heating up. STORY 5: Once the magnet that fueled Gwinnett’s growth, the Gwinnett County Public School System is working to get back on an even keel In 2014, Gwinnett County Public Schools snagged its second Broad Prize for Urban Education—a big deal, recognizing schools that lift up low-income and minority students. Only Gwinnett and Houston, Texas, have won it twice. But that was then. Since those glory days, Gwinnett’s changed—more people, more diversity, and a political shift that flipped the school board from Republican to Democratic control. With new leadership came new policies, and, well, growing pains. Critics point to leadership turnover (two fired superintendents in four years), discipline issues, and lagging reading scores. Supporters? They say the system’s evolving, not crumbling. Interim Superintendent Al Taylor is trying to steady the ship. “Stability doesn’t mean stagnation,” he says. The challenges are real—teacher retention, class sizes, absenteeism—but the board insists students remain the focus. School starts this week. The work continues. STORY 6: Eli White homers twice as Braves take checkered flag in Speedway Classic Eli White? Man, he was on fire. Two homers—two!—to push the Braves past the Reds, 4-2, in this wild Speedway Classic at Bristol. Baseball at a racetrack? Sure, why not. The game actually started Saturday but got paused—bottom of the first, no less. Sunday? Clear skies, no drama, just baseball. Oh, and history: first MLB game in Tennessee. Crowd? Supposedly 91,000 tickets sold, but Sunday’s turnout? Let’s just say it wasn’t packed. White crushed a three-run bomb in the fifth, then a solo shot in the seventh. Six homers this season now. Hurston Waldrep, fresh from Triple-A, snagged the win. His MLB debut? Solid—5 2/3 innings, one run. Raisel Iglesias? Nails in the ninth for save #14. The Reds? They had chances—loaded the bases in the eighth—but couldn’t cash in. STORY 7: ART BEAT: Norcross Gallery and Studio's 'Drawing Attention' attracts regional exhibiting artists Gwinnett’s arts scene? It’s more than just local flair—it’s a magnet, pulling in folks from all over. And the stories behind the art? They’re what make it sing. Take Haiqi Carr, for example. Born in Shanghai, she carried her love of art halfway across the world. But it wasn’t until she landed in Atlanta—thanks to her husband’s job—that she finally gave herself permission to dive in. “I’d spent my life checking boxes—daughter, wife, mom. Art? That was for later,” she said. “Then one day, I just… started.” Fast forward: her charcoal portrait, Yamaguchi, is now in Norcross Gallery’s “Drawing Attention” exhibit. It’s a nod to Yamaguchi Momoe, a Japanese icon from Carr’s childhood. “Her smile—it’s pure nostalgia for me,” Carr shared. The exhibit runs through Aug. 23. Go see it. Seriously. We’ll have closing comments after this. Break 4: Ingles Markets Signoff – Thanks again for hanging out with us on today’s Gwinnett Daily Post Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger Podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.gwinnettdailypost.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. Produced by the BG Podcast Network Show Sponsors: www.ingles-markets.com  www.kiamallofga.com #NewsPodcast #CurrentEvents #TopHeadlines #BreakingNews #PodcastDiscussion #PodcastNews #InDepthAnalysis #NewsAnalysis #PodcastTrending #WorldNews #LocalNews #GlobalNews #PodcastInsights #NewsBrief #PodcastUpdate #NewsRoundup #WeeklyNews #DailyNews #PodcastInterviews #HotTopics #PodcastOpinions #InvestigativeJournalism #BehindTheHeadlines #PodcastMedia #NewsStories #PodcastReports #JournalismMatters #PodcastPerspectives #NewsCommentary #PodcastListeners #NewsPodcastCommunity #NewsSource #PodcastCuration #WorldAffairs #PodcastUpdates #AudioNews #PodcastJournalism #EmergingStories #NewsFlash #PodcastConversations See omnystudio.com/listener for privacy information.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.JOS.14:2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.JOS.14:3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.JOS.14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.JOS.14:5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.JOS.14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.JOS.14:7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.JOS.14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.JOS.14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.JOS.14:10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.JOS.14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.JOS.14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.JOS.14:13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.JOS.14:14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.JOS.14:15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

Ralph and the crew spend the whole hour with Omer Bartov, professor of Holocaust and genocide studies at Brown University, who grew up in a Zionist home, lived the first half of his life in Israel, served in the I.D.F. as a soldier and officer and is the author a New York Times op-ed entitled “I'm a Genocide Scholar. I Know It When I See It.” Plus, Ralph pays tribute to legendary Washington Post reporter, Morton Mintz.Omer Bartov is a professor of Holocaust and genocide studies at Brown University. He has written widely on modern Germany, France, the Holocaust, and representations of war and genocide. He is the author of the Mirrors of Destruction: War, Genocide, and Modern Identity, and the forthcoming book, Israel: What Went Wrong?, and he's penned a New York Times op-ed entitled “I'm a Genocide Scholar. I Know It When I See It.”I published an op-ed in November 2023, and I said there were war crimes, clearly, crimes against humanity, and this will become genocide if it's not stopped. And the Biden administration at the time did nothing. President Biden could have stopped that within two weeks. The Israeli military machine cannot function for more than two or three weeks without constant supply of munitions, without constant supply of financial help, and most importantly, without a diplomatic Iron Dome, especially in the Security Council.Professor Omer BartovIf you say that you are shutting down speech because of anti-Semitism, who are the people who are pushing that? It must be all kinds of Jewish interests that are pushing that. And in that sense, this false campaign against anti-Semitism – some of whose leaders are people with pretty good anti-Semitic credentials themselves – is the best way to raise, to promote and incite anti-Semitism.Professor Omer BartovThere's no moral responsibility, there's no empathy being shown, and much of the population shares that view. To me, as someone who was raised in Israel, spent half of my life there, served four years in the army, to see my own society (including some of my friends) show this kind of moral callousness is frankly quite heartbreaking. And I have to say, it's the result of a long process. It's not only a response to October 7th, it's the result of six decades of occupation, of thinking of Palestinians as not really people who have any right to have rights or any right to health, to security. And in that sense, that long-term occupation has corrupted much of Israeli society. And maybe the most surprising thing is that there's still extraordinary people there who are fighting against that, but their numbers are diminishing, not growing.Professor Omer BartovMorton Mintz was hands-down the greatest consumer reporter of his generation. He opened up one field after another because he had a special sense of newsworthiness that other reporters and editors didn't have. He opened up the coverage of the pharmaceutical industry. He opened up the coverage of the auto industry. And he did so with such formidable documentation and research that other reporters started following the same subject area. So he was a pioneer.Ralph NaderNews 8/1/25* Crusading environmental lawyer Steven Donziger has published a new report in the left-wing outlet Orinoco Tribune on the undercount of the dead in Gaza. In this piece, Donziger uses the statistical model laid out by the prestigious medical journal The Lancet in their 2024 study on the Israeli military campaign, which found the direct and indirect death toll could be as high as 186,000. The Lancet study found that as many as 732 Gazans died every day from these direct and indirect causes. Multiplied by the 594 days the conflict has dragged on, this would equate to a death toll of 434,800, or 20.7% of the enclave's population. As Donziger notes, “If the same level of killing and indirect death that took place in Gaza…happened in the United States proportional to population, roughly 70 million Americans would have been killed.”* In more Gaza news, the Guardian reports that, “On Saturday night, the…IDF…intercepted and boarded the Handala, an aid ship that attempted to reach Gaza as part of the Freedom Flotilla Coalition…According to the coalition, IDF soldiers beat and choked…labor activist Chris Smalls.” The severity of the attack on Christian Smalls – founder of the independent Amazon Labor Union (ALU) – caused international outcry. From the Guardian report, “Smalls was physically assaulted by seven uniformed individuals. They choked him and kicked him in the legs, leaving visible signs of violence on his neck and back.” The incident also drew criticism for another reason: Smalls was the only Black person on board the Handala. While 21 members of the Flotilla group were detained, in their words ”abducted,” “This level of force was not used.” It is unclear why this level of force was used against Smalls and Smalls alone, other than the color of his skin.* Yet more tragic news from Gaza concerns the death of Odeh Hadalin, the 31-year-old Palestinian activist and English teacher featured in the Oscar-winning documentary No Other Land. Al Jazeera reports that footage taken by Israeli human rights group B'Tselem “appears to show [Israeli settler Yinon] Levi opening fire on Hadalin during a confrontation in the village [of Umm al-Kheir, south of Hebron].” Levi, already sanctioned by the European Union and the United States over past attacks on Palestinians, reportedly told witnesses he was “glad about it.” Despite all of this, an Israeli court has released Levi on house arrest. Basel Adra, who co-directed No Other Land with Yuval Abraham, wrote “This is how Israel erases us — one life at a time.”* One positive development is in progress however. According to the Embassy of France in the United States, "France is prepared to fully recognize the State of Palestine, and will do so in September." French recognition of the Palestinian state, will If it ultimately comes to pass, have major ramifications on the world stage. While 147 member states of the United Nations have recognized Palestine, only 10 out of 27 EU countries have done so, mostly former Eastern Bloc states like Bulgaria, Hungary, Poland, and Romania, along with the former country of Czechoslovakia. The modern country of Slovakia has reaffirmed their recognition; Czechia has not. In 2024, several more European nations extended recognition, including Norway, Slovenia, Ireland and Spain. France however would tip the permanent members of the United Nations Security Council to a 3-2 majority in recognition of Palestine, along with Russia and China. Moreover, AP reports the United Kingdom is now saying they will “recognize a Palestinian state in September unless Israel agrees to a ceasefire in Gaza,” among other conditions. If this happens, The permanent members of the Security Council would be split 4-1, with the United States as the lone holdout. This would be nothing short of an international relations sea change on the question of Palestine.* In some more positive foreign policy news, Jeremy Corbyn's new party in the U.K. is getting started with a bang. According to the man himself, over 600,000 people have signed up to register with the new party, which describes itself as “a new kind of political party. One that is rooted in our communities, trade unions and social movements. One that builds power in all regions and nations. One that belongs to you.” Polls show this new party in the lead among Britons aged 18-24 and Corbyn leading Labour Party leader Keir Starmer by “Almost Every Metric,” among members of the rightwing populist Reform Party. That said, the Reform Party is still projected to win an overwhelming victory compared to all other parties in the next elections, though those are not expected to be held until 2029.* In Congress, Bernie Sanders forced a vote Wednesday on two new Senate resolutions to block arms transfers to Israel. Resolution 34 would “prohibit the U.S.-taxpayer financed $675.7 million sale of 201 MK 83 1,000-pound bombs; 4,799 BLU-110A/B General Purpose 1,000-pound bombs; 1,500 Joint Direct Attack Munition (JDAM) guidance kits for MK 83 bombs; 3,500 JDAM guidance kits for MK 83 bombs; and related logistics and technical support services,” while Resolution 41 would “prohibit the sale of tens of thousands of fully automatic assault rifles.” These resolutions got the support of 27 Senators, a new record and a majority of the Democratic Senate Caucus, but still far, far short of even a simple Senate majority. Perhaps a more portentous development is that Georgia Congresswoman Marjorie Taylor Greene this week became the first Republican in Congress to call the crisis in Gaza a “genocide,” according to the Hill. It remains to be seen whether this will help break the dam on that side of the aisle.* In New York City, new polling shows stunning results for Zohran Mamdani. The new poll conducted by Zenith Research and Public Progress Solutions shows Zohran dominating the 5-way race, earning 50% and beating out the other four candidates combined. Mamdani does even better in head-to-head matches against disgraced former Governor Andrew Cuomo and corruption-dogged incumbent Mayor Eric Adams. The crosstabs are even more astonishing. Despite the breathless and baseless accusations of antisemitism, Zohran is winning 67% of Jews under age 45 and a whopping 85% of men ages 18-34. This second number is key as Democrats struggle to attract young men. One warning sign: a recent Pew poll shows Republicans with an 18-point lead among men in the Gen Z cohort.* In an ominous challenge to the separation of church and state, the Hill reports President Donald Trump released a memo Monday allowing federal employees to “attempt to persuade co-workers about why their religious beliefs are ‘correct.'” This memo cites “crosses, crucifixes and mezuzah,” as displays of religious indicia that should not result in disciplinary action. This bizarre and constitutionally dubious policy seems likely to lead to workplace discord.* In more Trump news, CBS reports Trump has ousted “Two top Justice Department antitrust officials.” According to sources, two deputies to Assistant Attorney General Gail Slater, who leads DOJ antitrust efforts, were “placed on administrative leave last week and fired on Monday for insubordination.” These two figures are Roger Alford, principal deputy assistant attorney general, and Bill Rinner, deputy assistant attorney general and head of merger enforcement. It is not clear why exactly Alford and Rinner were pushed out, but there has apparently been substantial strife within the administration over the antitrust cases against T-Mobile and Hewlett Packard Enterprise. AAG Slater is also overseeing antitrust lawsuits against Capital One, Apple, Google, and other major companies.* Finally, Wired reports the small Pacific island nation of Tuvalu is planning the first migration of an entire country. Tuvalu, which could be completely submerged by rising sea levels within the next 25 years, is seeking to resettle 280 Tuvaluans in Australia each year. This climate-driven mass migration is a stark sign of things to come if the international community continues to dither or deny the reality of the oncoming climate catastrophe. Today Tuvalu, tomorrow the world.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions,JOS.12:8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South-the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:JOS.12:9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;JOS.12:10 the king of Jerusalem, one; the king of Hebron, one;JOS.12:11 the king of Jarmuth, one; the king of Lachish, one;JOS.12:12 the king of Eglon, one; the king of Gezer, one;JOS.12:13 the king of Debir, one; the king of Geder, one;JOS.12:14 the king of Hormah, one; the king of Arad, one;JOS.12:15 the king of Libnah, one; the king of Adullam, one;JOS.12:16 the king of Makkedah, one; the king of Bethel, one;JOS.12:17 the king of Tappuah, one; the king of Hepher, one;JOS.12:18 the king of Aphek, one; the king of Lasharon, one;JOS.12:19 the king of Madon, one; the king of Hazor, one;JOS.12:20 the king of Shimron Meron, one; the king of Achshaph, one;JOS.12:21 the king of Taanach, one; the king of Megiddo, one;JOS.12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;JOS.12:23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one;JOS.12:24 the king of Tirzah, one-all the kings, thirty-one.

he king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.8 And the Lord said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.

Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the Lord will do to all the enemies you are going to fight.” 26Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.27At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.Southern Cities Conquered28That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.29Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30The Lord also gave that city and its king into Israel's hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.31Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32The Lord gave Lachish into Israel's hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.34Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.36Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.38Then Joshua and all Israel with him turned around and attacked Debir. 39They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.40So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded. 41Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42All these kings and their lands Joshua conquered in one campaign, because the Lord, the God of Israel, fought for Israel.43Then Joshua returned with all Israel to the camp at Gilgal.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Legal and settlements reporter Jeremy Sharon and Knesset reporter Ariela Karmel join host Amanda Borschel-Dan for today's episode. We begin the program with an update on the ongoing saga of the attempts to fire Attorney General Gali Baharav-Miara. On Sunday morning, the five-member ministerial committee recently set up to dismiss the attorney general voted unanimously to recommend that the government to dismiss her. We hear what are the potential next steps toward firing her -- and probable backlash. Yesterday at the Knesset conference called “The Gaza Riviera – from vision to reality,” Finance Minister Bezalel Smotrich endorsed a “security annexation” of the northern Gaza Strip and claimed that Israel Defense Forces Chief of Staff Eyal Zamir favors the idea. Dozens of right-wing politicians and activists claim they are set to "right a historic wrong" that occurred 20 years ago with the 2005 Disengagement. Karmel sets the scene. Israeli authorities have said they are taking control of the management of the Tomb of the Patriarchs holy site in Hebron, in order to carry out construction work at the flashpoint West Bank shrine. Sharon explains how there is precedent for this temporary control and delves into why the move is so controversial this time. And finally, in June, the Royal Canadian Mounted Police announced that it had opened an investigation into “matters related to the Israel-Hamas armed conflict,” with the possibility of uncovering “a perpetrator of core international crimes — such as genocide, war crimes, or crimes against humanity.” This announcement sparked concern among dual Israel-Canadian citizen soldiers. Karmel wrote an in-depth piece on the topic and shares the soldiers' fears. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Ministerial panel votes unanimously to recommend firing the attorney general Smotrich: Gaza will be ‘inseparable part of Israel,’ IDF chief favors ‘security annexation’ Israel to take administrative control over Tomb of Patriarchs for construction work ‘I’m afraid to go home’: Canadian IDF soldiers fear fallout from war crimes probe Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: An Israeli settler youth, wearing an anti-disengagement T-shirt that reads: 'A Jew doesn't expel a Jew,' September 27, 2005. (DAVID FURST / AFP)See omnystudio.com/listener for privacy information.

Latitude Adjustment Podcast is back, after a 20-month hiatus!  As always, you can support our work on Patreon with one click! Where have I been? Well, I'll be piecing that together for you over the next three episodes, but in short, after nearly 12 years of nonstop international travel and work I needed to take a pause and return to the US for about a year and a half, just to have a little more financial and locational stability in my life. During that time I spent a couple of years as a public high school teacher in an underserved community Houston, Texas. Not an experience that I enjoyed, but an experience that got me reconnected to many of the social, economic, and political challenges facing immigrant and minority communities in a state, and a country, that treats them with increasing contempt and hostility. More recently I returned to the West Bank, in June, for the first time since completing my graduate research there in 2008. During my time there I was arrested by Israeli occupation police who then hooded, tortured, and attempted to interrogate me, after I had been filming the march of illegal Israeli settlers through the old town of Hebron. I'll get into that ordeal in more detail in other episodes, but you can also find videos of my arrest as well as an interview that I did on Breaking Points at my new Instagram account @_mad_maddox and at the link in my bio there. ... Dr. Mohammed Mustafa, or Dr. Mo as he's affectionately known, is an English-Australian emergency physician trainee, humanitarian, and former international athlete of Palestinian heritage. Dr. Mo, also known by his social media handle “Beast from the Middle East”, is the first Palestinian to represent the United Kingdom in international rugby, having also won European titles in jiu-jitsu.  Born into a Palestinian refugee family, Dr Mo pursued medical training across Britain and Australia, driven by a profound commitment to human rights and the belief that healthcare is a fundamental right. His upbringing, shaped by resilience and displacement, has fuelled his career at the intersection of frontline healthcare and global humanitarian advocacy. In 2024 and 2025, Dr Mo served in Gaza's Nasser and European hospitals, with RAHMA Worldwide providing critical emergency care amid escalating violence. His commitment to frontline care drew him back to Gaza once again, in March of this year with the Palestinian, Australian, and New Zealand Medical Association team, arriving just as a fragile ceasefire collapsed. His raw, live reporting from inside emergency departments brought the devastation of Israel's unrelenting genocide against the Palestinian people to millions worldwide. In addition to his work as a practicing physician, his current humanitarian efforts are  focused on bringing a new, fully equipped children's hospital to Gaza. For more information about Dr. Mo's work and public advocacy check his Instagram: @beastfromthe_middleeast  

Barbara Debeuckelaere is journalist en fotograaf. Ze was als journalist in dienst bij de Standaard, de Morgen en VRT, waar ze aan radio- en televisieprogramma's werkte. Voor VRT reisde ze geregeld naar het Midden-Oosten om reportages te maken. In 2014 verliet ze de omroep en de nieuwsindustrie, om een meer poëtisch perspectief van de wereld te delen, onder andere door beeldende kunst en fotografie.  In de loop van 2023 en 2024 werkte Debeuckelaere aan een fotoproject in samenwerking met vijftig Palestijnse vrouwen in Tel Rumeida, in Hebron op de Westelijke Jordaanoever. Dit project kreeg de titel ‘OM (أُمّ, mother), want 'om betekent moeder in het Arabisch. Met analoge fotocamera's maakten de vrouwen zelf beelden in hun directe omgeving, waar een derde van de huizen verlaten is door het aanhoudende geweld tegen Palestijnen. 'OM is een werk dat de apartheid in Palestina toont op een intieme manier, via momentopnames in de levens van moeders en hun kinderen. Het project werd in 2024 gepubliceerd in boekvorm en nu is er in FOMU een gelijknamige tentoonstelling te zien. Ernst-Jan Pfauth gaat met Barbara Debeuckelaere in gesprek.

Join The Land of Israel Fellowship: https://thelandofisrael.com/fellowship/   Israel is making bold moves on multiple fronts. The IDF is actively working to protect the embattled Druze community in Syria, as hundreds of Israeli Druze crossed the border amid rising chaos in Sweida. Meanwhile, a seismic shift has occurred in Hebron — for the first time in decades, control of the Cave of the Patriarchs has been transferred from the Waqf to a Jewish religious council. And in the political arena, Prime Minister Netanyahu has lost his majority, dropping to a one-seat minority coalition. Plus: Hamas has reportedly agreed to a new ceasefire map, including a withdrawal from the Morag Corridor. France makes a shocking decision to officially accept Gazans as refugees — opening a legal pathway that aligns with past U.S. proposals. And the so-called “settler violence” incident in Taybeh? Turns out, it's all a lie. All that and more as we break down what's really happening across Israel, Gaza, and Syria — in a week full of media fog, political upheaval, and strategic clarity. Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys 0:00 Intro 2:12 Who are the Druze People? 5:59 Persecution of the Druze & Israel's Response 12:40 The Media Push 'Settler Violence' Narrative 20:00 The World's Response to Evil 32:36 Lessons we can Learn 40:36 Ancient Heritage Site Reclaimed 48:05 Farming Project in Samaria 57:30 Recap & Outro

In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination.

Israel bombs Syria, kills 3, wounds dozens "At least three people have been killed and 34 others wounded as Israel launched a wave of air strikes on the Syrian capital. Israel carried out strikes on the General Staff Complex and the Presidential Palace, known as Qasr al-Shaab, in Damascus. The Israeli army confirmed the air strikes and called the attack on the Presidential Palace a “warning strike.” Israeli fighter jets also staged several air strikes on the southwestern province of Daraa and Qatana city in the Damascus countryside." Israel kills scores in Gaza including aid-seeking Palestinians "Israel has killed at least 68 people in Gaza on Wednesday, including several starving Palestinians who suffocated from tear gas while waiting at US-backed, so-called aid sites in the hope of getting some food. The killings took place in Khan Younis, Nuseirat refugee camp, Gaza City, Jabalia, Deir al Balah and Netzarim Corridor." "Türkiye slams Israeli strikes on Damascus" Türkiye's Foreign Ministry has condemned recent Israeli air strikes targeting central Damascus, calling them a deliberate attempt to undermine Syria's efforts toward peace, stability, and security. The ministry said the latest attack by Israel on Damascus, following its previous military interventions in southern Syria, constitutes an act of sabotage against Syria's attempts to restore peace and order. Ankara warned that such actions threaten to derail a rare opportunity for the war-torn country to move toward normalisation." Illegal Israeli settlers seize control of historic Ibrahimi Mosque "Israeli authorities have stripped the Palestinian-run Hebron municipality of administrative powers over the Ibrahimi Mosque and transferred them to a council of illegal Jewish settlers. Located in the Old City of Hebron, which is under Israeli occupation, the Ibrahimi Mosque is surrounded by approximately 400 illegal Israeli settlers protected by about 1,500 Israeli soldiers. The mosque complex is believed by Abrahamic religions to hold the remains of Prophet Abraham and his family." Türkiye's Fidan denounces Israel's genocide in Gaza " Turkish Foreign Minister Hakan Fidan has condemned Israel's genocide in Gaza in strong terms during an address to the United Nations Security Council, saying the war has turned the Palestinian enclave into a ""concentration camp"" and accused Israel of systematically targeting civilians. Fidan said over 2 million people are enduring unspeakable suffering in Gaza. He also cited Israel's forced mass displacement, widespread destruction, and the deliberate blocking of humanitarian aid in the besieged enclave."

Send us a textOur guest today is Issa Amro, a Palestinian Muslim who was nominated for the 2025 Nobel Peace Prize for his non-violent resistance, activism, and human rights defense work amongst Israeli occupation and settlers in Hebron, West Bank.We are also graced with a guest-host Ana D. Loucks who lives here in Goshen with her family and is the co-Director of Michiana Voices for Middle East peace. You can read her full bio below. A content warning, Issa talks briefly but frankly about the violations of the Israeli military, which include being beaten and sexual assault Issa's story and commitment to remain in Palestine for his people is one that will stay with me always. Issa's Full BioAna's Full Bio: Ana D. Loucks graduated from Goshen College in 2013 with an Interdisciplinary Degree focusing on Peace Studies with minors in Women's Studies and Social Work. She currently works with Michiana Voices as co-Director and enjoys reading, baking, knitting and coffee. Resources Mentioned: Michiana Voices for Middle East Peace: https://michianavoices.org/More on the Ibrihimi Mosque Massacre by Baruch Goldstein The Wanted 18 FilmPhoto credits (takes you to a google sheet with all the credits linked)Anna's Photo website: https://www.kindredrootsphotography.com/Support the showFollow us for more ✨bad✨ content: Instagram: https://www.instagram.com/calledtobebad_podcast/ Facebook: https://www.facebook.com/calledtobebad Website: https://calledtobebad.buzzsprout.com/ Want to become part of the ✨baddie✨ community? Support us on Patreon: https://www.patreon.com/calledtobebad or Buy me a Coffee: https://coff.ee/calledtobebadpodcast Have a ✨bad✨ topic you want to talk about on the show? Get in touch with host, Mariah Martin at: calledtobebad@gmail.com #ctbb #podcast #podcastersoffacebook ...

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region's history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict. When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative.  In David's last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem's streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother's arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life. The interview delves into the complexities of Hebron's past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies. Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

PM Netanyahu wraps up trip to the U.S: what are Israel's next moves? Analysis: Chris Mitchell & CBN President Gordon Robertson on Iran and changes coming for the Middle East, Yishai Fleisher on the media war over Hebron. Hungary hosts a CPAC summit.

PM Netanyahu wraps up trip to the U.S: what are Israel's next moves? Analysis: Chris Mitchell & CBN President Gordon Robertson on Iran and changes coming for the Middle East, Yishai Fleisher on the media war over Hebron. Hungary hosts a CPAC summit.

PM Netanyahu wraps up trip to the U.S: what are Israel's next moves? Analysis: Chris Mitchell & CBN President Gordon Robertson on Iran and changes coming for the Middle East, Yishai Fleisher on the media war over Hebron. Hungary hosts a CPAC summit.

Join us as we chat with Peter Owen about incredible events transpiring in the world. Most exciting is that the first signs of actual peace coming to the Mountains of Israel (Judea and Samaria, or the West Bank) are now visible. We have long waited for this, and it heralds the greatest events that have ever taken place on earth.

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube.

This is the full show for July 8, 2025. We ask the American Mamas if they think Jojo Siwa was pressured into being a lesbian. We Dig Deep into how crime leads to poverty. Plus, sheikhs from Hebron want to separate from the Palenstinian Authority and reecognize the Israeli state, and that might be a Bright Spot. And we finish off with a hero that will make you say, "Whoa!" 

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 52Volume 1JESUS BEGINS HIS PUBLIC TEACHINGChapter 3: Jesus In Hebron, Dothain, And NazarethLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set -https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich -https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich -https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims -https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

In this episode of The President's Daily Brief: A political rebellion in the West Bank: tribal leaders in Hebron reject the Palestinian Authority and extend a surprising offer of peace to Israel. Deadly floods in Texas leave a growing death toll as rescue efforts continue across the state. China privately tells the European Union it cannot accept a Russian defeat in Ukraine—raising new concerns about Beijing's long-term strategy. And in today's Back of the Brief: Two Americans are injured in an attack on a U.S.-backed aid site in Gaza—and The Washington Post walks back explosive claims about Israel targeting civilians. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Lean: Visit https://TakeLean.com & use code pb20 for 20% off Kikoff: Build credit fast and get your first month for just a dollar at https://GetKikoff.com/miketoday. Thanks to Kikoff for sponsoring us! Learn more about your ad choices. Visit megaphone.fm/adchoices

Donald Trump and Benjamin Netanyehu meet in person for the first time since the airstrikes on Iran's nuclear capabilities by the U.S. and Israel. How successful will the President be in making deals with both Iran and with Hamas? Plus, Elliot Kaufman discusses a proposal by sheikhs in Hebron for a multi-state solution which would bring peace to the West Bank. Learn more about your ad choices. Visit megaphone.fm/adchoices

Could peace between Israel and the Palestinians really come from Hebron—not Ramallah or Gaza? Host Emily Schrader, journalist and human rights activist, is joined by an all-star panel including Shoshanna Keats-Jaskoll (Co-founder of Chochmat Nashim), Daniel-Ryan Spaulding (comedian and political commentator), and Ateret Shmuel (Founder and Director of Indigenous Bridges). Together, they unpack one of the most dramatic stories to emerge in the region: a reported offer by Hebron's Palestinian sheikhs to break from the Palestinian Authority and join the Abraham Accords.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 51Volume 1JESUS BEGINS HIS PUBLIC TEACHINGChapter 1: Jesus On His Way To HebronChapter 2: The Family Of LazarusLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich -https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

A group of sheikhs from the Hebron of the West Bank have approached Prime Minister Netanyahu with an initiative to secede from the Palestinian Authority and establish an independent emirate that will join the Abraham Accords.The initiative is said to have been met with disagreement in the security establishment, with opponents warning of chaos in the Palestinian territory while supporters say it is an historic opportunity for change. Reporter Arieh O’Sullivan spoke of the initiative with Avi Melamed, Founder of Inside the Middle East Institute. (photo: Noam Moskowitz/flash90)See omnystudio.com/listener for privacy information.

The desire by powerful Hebronite clans for a local emirates model to replace the failed 'two-state solution' paradigm could be a game changer. But is Israeli society psychologically ready for such a plan?

Something historic just happened: five Arab Muslim sheikhs from Hebron publicly rejected the Palestinian national movement and asked to join the Abraham Accords, shattering the decades-old lie of a “Palestinian people.” Meanwhile, the weekend exposed more global chaos—Hamas' response to the ceasefire deal was not 'yes, but', it was a hard NO, Iran openly rejects Trump's offer for talks, and Jew-hating antisemitic mobs in Melbourne, Australia.Join Our Whatsapp Channel: https://chat.whatsapp.com/G1QViHXaqEkJxoRDUHBNZGFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

I. Introduction: The Book of Haggai matters because the Temple matters. The Temple matters because worship matters. Worship matters because God is a holy God and commands those who worship Him to be holy as well. The Temple is primarily about God's presence, but is also about God's place. Don't make the place more important than the presence. The pride of the Temple was a problem in Solomon's day and in Jesus' day. II. Read Haggai 1 & 2 (Matthew 6:33-34) III. The History of True Worship -• False worship -• Vain worship -• True worship - 1. The altars in Genesis: a. Genesis 8:20-22, Noah at Mount Ararat b. Genesis 12:5-7, Abram at Shechem c. Genesis 12:8-9, Abram at Bethel d. Genesis 13:14-18, Abram at Hebron e. Genesis 22:9-14, Abraham at Mount Moriah (a father offered a son) f. Isaac would build altars to worship the LORD g. Jacob would build altars to worship the LORD 2. The altars in Exodus: a. Exodus 3:1-6, Moses was in the presence of God b. Exodus 12 - The doorposts were the “altars” c. Exodus 17:8-16, Israel defeats Amalek then Moses builds an altar (Jehovah-Nissi) 3. The Tabernacle in Exodus - 24:15-18 a. Exodus 25-40 (incredible detail of the mobile sanctuary) b. Joshua 22:19-29 (The eastern tribes' altar of witness) 4. The Temple with David & Solomon - a. I Chronicles 15:1; 16:1; 17:1-15, 16-27; 22:1-19; 28:1-21; 29:1-22 5. The Temples in the Old & New Testaments: a. Solomon's Temple - b. Zerubabbel's Temple (Haggai) - c. Herod's Temple (46 years) - John d. Tribulation Temple rebuilt - Ezekiel 40-48; (Abomination of Desolation) -

A quick shout out, this being the modern equivalent of a tip of the hat to Richard, who has made a significant donation to help me host this series. I was flabbergasted when receiving the Paypal payment. We have communicated over the years so this is just to say, thank you from the bottom of my heart Richard. When I'm next in Ireland, I promise to buy you a couple of rounds of St James' Blessing. What's this? A cacophony of digging? Must be significant. The date is somewhere in March 1867. A month after young Erasmus Jacobs had found an interesting stone near Hopetown near the Free State Border, but also near the newly formed Transvaal and Griqualand. The world of diamonds swirls with myth and legend, fiction, fact. Diamonds glitter with dangerous promise — alluring but transient in their fortunes, hard as truth, and just as capable of cutting those who reach for them unprepared. The rock that was found at Hopetown was placed on the table of the Cape Assembly shortly thereafter by Sir Richard Southey, the Colonial Secretary with the words “Gentlemen, this is the rock on which the future success of South Africa will be built…” Before Southey's dramatic flourish, the initial response from officialdom was disbelief. For as long as anyone could remember, and this went all the way back to the VOC in 1660s, there had been rumours of great mineral treasure in the north. A kind of disinformation campaign was launched by Jan van Riebeeck because from the time of his arrival he expressed belief in the possibility of a successful search for the traditional golden realm of Monomotapa. It was imperative to drum up more cash for the new tavern of the seas, and he was trying to convince the VOC of the exaggerated value of their new outpost. And women in South Africa were taking notice, which probably from a 21st Century point of view appears somewhat unlikely. Mary Elizabeth Barber had an important role to play in South Africa's geological science. The year 1867 was characterised by drought, and a severe depression made worse by reports that the completion of the Suez Canal would ruin all trade with the Cape. So it wasn't a moment too soon, so to speak, that Diamonds were discovered. Nearly two hundred years had passed since van Der Stel's memorable expedition across what he called de Groote Rivier, the Gariep, the Orange. IT was on the Orange River, sixty kilometres above its junction with the Vaal River, that a village sprang up. Hopetown. By all reports a thriving little settlement, with a number of farms dotted along the river banks nearby. The Koranna and the Griqua lived nearby, at the towns of Pniel and Hebron. Switch to 1867. Picture the scene, sheep and goats, Erasmus Jacobs were doing what Boer boys did, he was roaming the veld, playing on the edge of the river. Here were garnets with their rich carmine flush, the fainter rose of the carnelian, the bronze of jasper, the thick cream of chalcedony, agates of motley hues, rock crystals shining in the light like beckoning stars. Lesser stones, not diamonds, nor valuable gems. From one of these multi-coloured beds Erasmus and his siblings filled their pockets with stones thinking they could play a game of ducks and drakes. For the uninitiated town based gaslight grazer, ducks and drakes is the game of skimming stones. Whomever skims the stone the furthest or with the most hops, wins. Simple game, but when you have no toys, stones are your friends. Luckily for the future of South Africa, Erasmus decided against skimming the diamond, and took it home. There it joined a pile of other shining stones he'd collected like a magpie. It was odd, this stone, and his widowed mother Mrs Jacobs mentioned it to a neighbour, the farmer Meneer Schalk van Niekerk.