Podcasts about Joab

In this Bible Story, we see the end of Sheba's rebellion. Sheba spread lies all throughout Israel about David's character. Eventually, the people begin to see his evil for what it is. This story is inspired by 2 Samuel 19:13, 20 & 1 Chronicles 2:16-17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 20:21 from the King James Version.Episode 109: Sheba, causing chaos throughout the country, made his way to Abel and began to fortify the city. Joab and Abishai sat outside the city thinking of how they could take Sheba without harming any of the people of the city. While their army was bettering the gate of the city, a woman came out looking for Joab. The woman wanted peace for her city, and Joab, wanting the same said he would happily leave if they give him the rebel Sheba. So the woman returned to the city, threw the head of Sheba out of a window, and Joab, Abishai, and their men left.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we witness the short-lived coupe of Absalom. Having just taken over the throne of David, Absalom’s army is defeated in battle by David’s mighty men and Absalom is killed. This story is inspired by 2 Samuel 17:24-19:8. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 18:9 from the King James Version.Episode 107: David and his commanders went to gather the army, but Abishai told David that it would be better for the army if he stayed behind and recruited more soldiers. David sent the army off and asked them to deal gently with Absalom for His sake. But during the battle, Absalom got caught in some branches and was killed by David’s men. When David heard about his death, he mourned for his son. But his mourning would lead to shame for the entire army and a confrontation from Joab.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Joab convinces David to allow his son Absalom to return from exile. Absalom returns, not as a reformed or changed man, but more bitter than ever. This story is inspired by 2 Samuel 14. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 14:24 from the King James Version.Episode 105: Joab, seeing David wishing for Absalom's return but unwilling to get him himself, devised a scheme with a woman from Tekoa. The woman came to David as her king and told a sad tale of her two sons. David, realizing Joab's hand in this, called him in and ordered him to bring back Absalom. But because of his ban from seeing his father David, he too began to nurse a hatred for him. Beginning to devising how he would take the throne from himself.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, David remains home from battle to rest. While his men fight on the front lines of the Ammonites, he eventually grows complacent, and sleeps with the wife of one of his mighty men, Uriah. She becomes pregnant, and David sends Uriah to the front lines to be killed to cover up his sins. This story is inspired by 2 Samuel 11. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 11:2 from the King James Version.Episode 102: It was spring, the time when most kings go to war, but David feeling content and desiring some rest sent Joab in his stead. However, this choice would prove fatal. In his ease, David looked out and saw something he should not have, and gave into desire for another man's wife. This sin would not only taint his kingdom, it would also lead to the death of one of his closest friends as well as their child as a result.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

1 Kings 1 v5-53 5 Then Adonijah the [c]son of Haggith exalted himself, saying, “I will [d]be king”; and he prepared for himself chariots and horsemen, and fifty men to run before him. 6 (And his father had not [e]rebuked him at any time by saying, “Why have you done so?” He was also very good-looking. His mother had borne him after Absalom.) 7 Then he conferred with Joab the […]

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about what's going on in the basketball these days. The games they've been playing this week include The Precinct, DOOM: The Dark Ages, Blue Prince, Clair Obscure: Expedition 33, Rogue Worlds, and that's it. Over in the news Giant Bomb goes independent, streamers are raising money for Game On Cancer, Marvel 1943: Rise of Hydra is delayed, Death Stranding 2 goes gold, and PlayStation might be raising the price of the PlayStation 5 again. This episode goes for 2 hours, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:06:16 – Blue Prince 00:12:32 – Rogue Worlds 00:20:51 – Clair Obscur: Expedition 33 00:25:24 – DOOM: The Dark Ages 00:56:18 – The Precinct 01:10:25 – News 01:31:30 – News 01:49:24 – Weekly Plugs 01:56:03 – End of Show Subscribe in a reader iTunes / Spotify

In this Bible Story, we learn about David’s alliance with Abner that is quickly thwarted by his general Joab. Meanwhile, three men murder King Ish-bosheth in order to please David. David was not pleased, so he executed the men where they stand. This story is inspired by 2 Samuel 3-5:4 & 1 Chronicles 11:1-3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 3:22 from the King James Version.Episode 97: Ish-Bosheth remained in conflict over Judah for two years, and though David was patient and tactful, he was ruthless on the battlefield. Abner and Ish-Bosheth became friends, but so did he and Rizpah, one of Saul’s concubines. When Ish-Bosheth heard of this he berated Abner and Abner in wrath swore that he would give the kingdom of Israel to David for this. However, as Abner was leaving, Joab whose brother he had killed, murdered him in secret. Thus setting up the chaotic opening of the united Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we witness the divided kingdom of Israel. Israel names Ish-bosheth king, while Judah crowns David. Abner, general of Israel’s army, killed Joab’s brother. Joab spares Israel’s army, however it is not the end of the conflict. This story is inspired by 2 Samuel 2 & 1 Chronicles 2:16, 12:22. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 2:17 from the King James Version.Episode 96: Israel, now in a state of chaos, needed a new king. But a civil split was between them and as Judah welcomed David’s return and made him king in Hebron, Abner made Saul’s son Ish-Bosheth king over the remaining tribes of Israel. In an attempt to take Judah, he also made war against Joab, the nephew of David and commander of his army. But he was outmatched. And though he killed one of Joab’s brothers, Joab still gave his army mercy when he called off the battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

En el episodio de hoy estudiaremos acerca: Joab reprende al reyDavid regresa a JerusalénMisericordia de David con SimeiBondad de David hacia MefibosetBondad de David con BarzilaiDiscusión sobre el reyRevuelta de SebaDavid cobra venganza por los gabaonitasBatallas contra los gigantes filisteosQue tu lectura bíblica sea guiada por el Espíritu Santo hoy.¡Únete a ⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠Recursos⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠El plan en YouVersion

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about going outdoors and leaving the house. The games they've been playing this week include DOOM: The Dark Ages, and that's it. Over in the news a new GTA 6 trailer drops, Giant Bomb and Polygon are hit with people leaving, Half-Life 3 might be out sooner than people think, Gears of War Reloaded is announced, EA is confident the next Battlefield will be out within a year. This episode goes for 1 hour and 35 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:15:10 – DOOM: The Dark Ages 01:02:47 – News 01:28:06 – Weekly Plugs 01:31:46 – End of Show Subscribe in a reader iTunes / Spotify

La venganza de Joab - 2 Samuel 3:22-39

Solomon's sole reign over Israel begins with several challenges to his rightful rule. Solomon recognizes Adonijah's request to marry Abishag as an attempt to usurp the throne of Israel, so Solomon swiftly executes his treacherous brother. Joab, the general who had sided with Adonijah, realizes that he is in danger as well. He unsuccessfully flees for refuge to the horns of the altar, and the innocent blood Joab shed is brought back upon his head. While Shimei is given the opportunity to remain alive, he breaks the terms of the agreement he made with Solomon, and Shimei too is executed. In each of these incidents, Solomon acts within his authority as king over Israel, and the LORD establishes Solomon's throne.  Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 1 Kings 2:13-46.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

05/04/2025 Rev. Paul Bang Nehemiah 7:5-73     5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245, 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests' garments and 500 minas of silver. 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns.

Calvary Chapel McKinney Pastor James Marini continues a Bible study series through 2 Samuel. This week's verse by verse study is 2 Samuel 13:1-39. From Sunday, April 27th, 2025.Take Aways:1. Joab's use of a parable to address an unresolved, problematic issue in David's life and move him toward reconciliation proved effective, reminding us of the importance of being willing to both give and receive timely rebukes—“Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.” Galatians 6:12. As the woman from Tekoa petitioned David to urgently seek reconciliation in the name of mercy and grace, so we should set our hearts and minds to the ministry of reconciliation in our personal relationships—"Behold, how good and how pleasant it is for brethren to dwell together in unity!” Psalm 133:13. Though the prodigal Absalom returned to his father and king, it was with false submission and feigned reverence ultimately proven insincere by his conduct; may we return to God the Father and respond to our Lord King Jesus with genuine repentance—“For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” 2 Corinthians 7:10

Hoy en Plan de vida estudiaremos:Salmo 50 escrito por AsafSalmo 53 escrito por DavidSalmo 60 relata sobre cuando peleó conrea Aram -naharaim y Aram -soba y Joab regresó y mató a 12 mil edomitas en el valle de la Sal.Salmo 75 escrito por Asaf ¡Únete a ⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠Recursos⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠El plan en YouVersion

On this episode of The GAP Luke Lawrie and Joab Gilroy are joined by Jeremy 'Junglist' Ray to talk about video games and Adobe screwing people over. The games they've been playing this week include Clair Obscure: Expedition 33, The Elder Scrolls 4: Oblivion, Blue Prince, Born 2, Kazan The First Berserker, Prince of Persia: The Lost Crown, Mycopunk, Hyperlight Breaker, Industrial Annihilation, and more. Over in the news EA and Meta lay off staff, Borderlands 4 moves its release date forward, and Ghost of Yotei is getting an October release. This episode goes for 2 hours and 35 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:12:40 – Industrial Annihilation 00:16:46 – Hyerlight Breaker 00:21:09 – Mycopunk 00:30:18 – Prince of Persia: The Lost Crown 00:43:33 – Kazan The First Berserker 00:52:32 – GORN 2 01:00:06 – Blue Prince 01:38:26 – The Elder Scrolls 4: Oblivion 01:48:03 – Clair Obscure: Expedition 33 02:06:33 – News 02:20:22 – Weekly Plugs 02:25:41 – End of Show Subscribe in a reader iTunes / Spotify

In today's readings, we hear about the death of Abner, and Fr. Mike points out how David publicly mourns Abner, and instructs his people to do the same. The readings are 2 Samuel 3, 1 Chronicles 3-4, and Psalm 25. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike talks about how revenge and violence can become a cycle that doesn't end until someone chooses to end it. He also points out how the genealogy in 1 Chronicles reflects the genealogy of Christ.The reading for today are 2 Samuel 2, 1 Chronicles 2, and Psalm 24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The book of Kings begins where Samuel left off. David is old and near the end of his reign, but he has not clearly laid out which son will succeed him as king. Adonijah attempts to take advantage of the situation to establish himself as king, with the help of Abiathar and Joab. However, Nathan the prophet knows the intent of David and the LORD. Nathan enlists the help of Bathsheba to remind David of his previous promise that Solomon would reign as king over Israel next. David takes quick action to proclaim Solomon as king publicly.  Rev. Martin Dressler, pastor at Salem Lutheran Church in Black Jack, MO, joins host Rev. Timothy Appel to study 1 Kings 1:1-40.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

S27 EP3 Entre Amigos, tú y yo, y Radio Nueva Vida.⁠En este episodio cubrimos:- Pregunta del Día: ¿Cómo me llamo? Traicioné a mi padre y morí en manos de Joab cuando se me había enredado la cabeza en un encina- Capsula del Tiempo: 1931 - Se dedica el edificio Empire State- Verso del Día: Romanos 15:13- Chispa de Ánimo: No desistas, sigue intentando.

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about the movie going experience and Minecraft. The games they've been playing this week include The Elder Scrolls IV: Oblivion, TRON: Catalyst, Blue Prince, Prince of Persia: The Lost Crown, Heroes of Valor, and more. Over in the news Nintendo kicks off preorders for the Switch 2 in the United States, PlayStation Plus gets a price increase in Australia, Star Wars Zero Company is announced, and Malys hits Kickstarter. This episode goes for 1 hour and 55 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:06:00 – Heroes of Valor 00:13:30 – Blue Prince 00:53:01 – Prince of Persia: The Lost Crown 00:58:45 – TRON: Catalyst 01:05:01 – The Elder Scrolls IV: Oblivion 01:20:00 – News 01:39:37 – Questions 01:46:55 – Weekly Plugs 01:49:53 – End of Show Subscribe in a reader iTunes / Spotify

As Israel questions David's reign over all of them, a Benjaminite named Sheba begins to lead a rebellion against David. David's new commander Amasa delays in dealing with the problem, and Joab treacherously murders Amasa to regain his spot as commander for David. Joab and his brother pursue Sheba even to a city where Sheba is likely to find allies, and through the wisdom of a woman in that city, Sheba's rebellion is brought to an end before much traction is gained.  Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee's Summit, MO, joins host Rev. Timothy Appel to study 2 Samuel 20:1-26.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Joab plots to manipulate King David into bringing Absalom back to Jerusalem.

Joab plots to manipulate King David into bringing Absalom back to Jerusalem.

Joab rebukes David's overwhelming grief over the death of one who meant David harm, lest the people of Israel abandon their rightful king. Upon receiving Joab's rebuke, David begins to make plans for his return to Jerusalem, starting with allegiance from his kinsmen in Judah. As David encounters those who both harmed and helped him during his time away from Jerusalem, he is consistently gracious and merciful to them, even as the rest of Israel wants to make sure that they have a share in David's kingdom along with Judah.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study 2 Samuel 19:1-43.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

As David prepares to lead his army into battle, his men recognize how valuable his one life is compared to theirs. His three commanders go out in his stead with specific instructions to be gentle with Absalom. The LORD delivers the victory to David over Absalom, but Joab disobediently takes matters into his own hands and kills Absalom. When news reaches David of the death of his son, he is overwhelmed by grief and sorrow.  Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study 2 Samuel 18:1-33.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This chapter highlights Abner joining David but later being murdered by Joab.

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about The Last of Us Season 2 kicking off. The games they've been playing this week include Blue Prince, Mandragora: Whispers of the Witch Tree, Monster Train 2, Atomfall, and more. Over in the news PlayStation jacks up the price of their console again, Bungie's Marathon is revealed, the release date for Mafia: The Old Country leaks, The Elder Scrolls 4 Oblivion is real, and Baldur's Gate 3 gets its final major patch. This episode goes for 1 hour and 35 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:02:11 – The Last of Us 00:08:38 – Atomfall 00:21:46 – Monster Train 2 00:31:46 – Mandragora: Whispers of the Witch Tree 00:37:39 – Blue Prince 01:18:41 – News 01:32:12 – Weekly Plugs 01:33:53 – End of Show Subscribe in a reader iTunes / Spotify

Joab watches David mourn over Absalom's continued absence, even as David takes no action. Joab takes matters into his own hands by sending a wise woman with a wise story to David in order to call the king to make a decision concerning Absalom. In response, David brings Absalom back to Jerusalem, but Absalom does not come into the king's presence. This continued passivity on David's part leads Absalom to act out in violence and begin to plot against his father.  Rev. Sean Daenzer, director of worship for The Lutheran Church--Missouri Synod and chaplain for the International Center in St. Louis, MO, joins host Rev. Timothy Appel to study 2 Samuel 14:1-33.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about nose drama, movies, one of the Quaids, and a bunch of video games. The games they've been playing this week include South of Midnight, Monster Train 2, Assassin's Creed: Shadows, Hell Let Loose, and more. Over in the news Nintendo delays preorders for the Switch 2 in North America, Bungie will be revealing their next game this week, more details about The Duskbloods come out, and The Elder Scrolls: Oblivion remake might be around the corner. This episode goes for 1 hour and 35 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:09:13 – Hell Let Loose 00:14:31 – Assassin's Creed Shadows 00:29:53 – Monster Train 2 00:52:58 – South of Midnight 01:02:24 – News 01:26:37 – Weekly Plugs 01:30:16 – End of Show Subscribe in a reader iTunes / Spotify

When David sends a merciful diplomatic contingent to Ammon, his kindness is met with violence. David seeks to cover the shame of his men while also seeking justice against the Ammonites who have defied him. As Ammon strengthens its position through menacing mercenaries, David sends Joab, whose wisdom and trust in God leads to success. After the Ammonite threat against Israel ends, David ensures that Syria too will no longer trouble the people of God. Even as David continues to succeed militarily, his weaknesses begin to show in this chapter, particularly in his absence from an initial battle.  Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study 2 Samuel 10:1-19.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When David sinned by committing adultery with Bathsheba, it seemed like he would get away with it. After he arranged for her husband's death, David married Bathsheba, and they enjoyed their new child together. The Bible has no record of anyone from David's inner crowd chastising him for his sin. Not the servants who sent for Bathsheba. Not the general (Joab) who put Uriah in a place where he would be killed in battle. However, there was a prophet of God who wouldn't let David get away with his sin.Nathan was wise in his approach to David—he didn't come right out and say what David had done. Instead, he told a story about a man who loved his ewe lamb and how a rich man (with many flocks and herds) selfishly slaughtered the poor man's beloved lamb in order to entertain company. David was outraged and called for the rich man's death. In response, Nathan said to David, “You are the man!”While we may not have done the same sins as David, we have fallen short and needed to hear correction from someone close to us. We need a Nathan to remind us that God has blessed us with many blessings so we don't covet. We need a Nathan to encourage us to live righteous and pure lives that are untainted by worldly living. We need a Nathan so our hearts don't become full of pride and selfishness because of our spiritual or financial increase.Being an active part of the body of Christ gives us much exposure. We are exposed of our own shortcomings as well as those of other people. A true Nathan in our lives won't look to judge us too harshly or quickly because they are always aware of their own faults. Yet they love us too much to let us wander in the darkness of sin.

Introduction: 1 In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. 2 It happened, late one afternoon, when David arose from his couch and was…

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about the long awaited Nintendo Switch 2 reveal. The games they've been playing this week include Doom: The Dark Ages, Atomfall, Monster Train 2, Assassin's Creed Shadows, Look Outside, What The Dub? and more. Over in the news PlaySide suffers layoffs, Billy Mitchell wins his court case, and Take Two says GTA 6 will have a short marketing window. This episode goes for 2 hours and 20 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:07:05 – What The Dub? 00:09:38 – Look Outside 00:14:51 – Assassins Creed Shadows 00:23:56 – Monster Train 2 00:45:35 – Atomfall 00:55:16 – Doom: The Dark Ages 01:17:39 – News 02:11:51 – Weekly Plugs 02:13:18 – End of Show Subscribe in a reader iTunes / Spotify

Return of the Man-Child (5)  (audio)  David Eells – 4/2/25  We've been exploring what it means that everything that happened in the Gospels and in the Book of Acts is going to happen again, except it will be on a worldwide scale, and the cast of characters will be multiplied. So we've been looking at the characters to see what they will do in their corporate bodies in our day. We need prayer.   Father, in the name of Jesus, we ask You to be with us this day, to open our understanding, to lead us, to guide us, to give words of wisdom and knowledge that will reveal Your Will to us. Thank You so much, Father. You are our guide, our wisdom, and we thank You so much for leading us in this Bible study. Amen  Let's back up to where we left off. We saw that Herod, as a type of the Beast, was attempting to destroy the Man-child and actually did murder many “man-children” in Bethlehem (which means “the house of food”). We also saw that, as a type and shadow, the Lord told us, A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted because they are not (Mat.2:18). When we were looking at the text in Jeremiah 31:15-20, the words “they are not” did not mean physical death. It meant spiritual death because Rachel's children had been taken into Babylonish captivity. They were in bondage to the Beast, and they were not serving God but serving the Beast. The Beast was their head and ruler; it was ruling over them. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. So spiritual death is definitely what is being pointed out here in this text. There was no physical death involved in the original text of Jeremiah. It's very interesting that, in all of our lives, the Beast has to die. If it does not die, we are not free to follow the Lord.  The very next two verses give us more clues. (Mat.2:19) But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, (20) Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. Notice again the word “they,” meaning more than one person. That may point to the fact that Herod represents in our day a corporate body, but we know from this that Jesus was ready to come out of His wilderness and start His ministry when Herod, the Beast who ruled, was dead. I believe that's a type and shadow for us in our day.   It goes on to say, And he arose and took the young child (Note that He is still being called a “young child,” the same as He was called when the wise men came.) and his mother, and came into the land of Israel (Mat.2:21). He had to come out of His wilderness to do that. He came from Egypt, a type of the world, through the Sinai Peninsula and the wilderness there, and into the land of Israel. And Jesus was coming out of His wilderness from Chapter 4:1 on down, where He came from His personal wilderness to His ministry. This may be the exact same type. We noticed that Moses, David, and Jesus all had a perfect parallel.   (Mat.2:22) But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, (23) and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene. This is rather interesting. We've seen many revelations about a baby being born in a type of the Man-child, yet the baby was born very mature and alert and grew up very quickly. We've seen quite a few of those and I think we see in this text that this is true. It refers to a “young child” in verse 21, and it's still talking about that young child for the next two verses.  But immediately following this, it says, And in those days cometh John the Baptist, preaching in the wilderness of Judaea (Mat.3:1). That's intriguing; what happened to all those years in between? John the Baptist was only six months older than Jesus, so in Matthew 3:1, Jesus had to be almost 30 years old. You could not start your public ministry to the congregation until you were 30. That was the law. The text jumps from Jesus as a young child all the way to “in those days” with John the Baptist starting his ministry at age 30, and it makes you think, “Well, that Man-child must have grown-up very quickly.” Do you suppose this was a type and shadow of what is going to happen in our day? That the Man-child will be birthed and then immediately be caught up to the throne? In Revelation 12:5, the baby was born and then he was caught up to the throne of God; then he was leading the woman through the wilderness, which appears pretty fast. Clearly, God is shortening the time span that it takes because we don't have a lot of time for Jesus in the Man-child to grow up.  At any rate, John the Baptist's ministry was very short, starting when he was 30 years old. Six months later, Jesus was anointed to preach the Isaiah 61 anointing message, and He was 30 years old, so Matthew 3 is actually between when John the Baptist began his ministry and when Jesus began His. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. That was proven by the great signs and wonders that God did in the midst of them, to show them that the Kingdom of Heaven was at hand. In other words, the Kingdom where God rules and where He reigns over the curse, over the devil, and over the flesh was at hand. It's obvious where the Kingdom of God rules because He does signs and wonders.  John the Baptist had a relatively simple ministry, which was the preaching of repentance. It did not seem that he ever went into much deep doctrine. He preached, “turning from your sins,” yet he had a very anointed ministry and he was, according to Jesus, the greatest of the Old Testament teachers “born of women” (Matthew 11:7). Jesus also said he that is but little in the kingdom of heaven is greater than he (Mat.11:11), meaning John the Baptist was the greatest of the old order ministers before the former rain came. Jesus came with the former rain, and that brought the Kingdom. So John was the greatest born of women up until that time.  I believe that we have just such a corporate body of preachers coming right now, who will probably be considered the greatest from among the former rain, before the latter rain comes, because now the former rain is the old order and we're coming to the latter rain. Some of you are seeing this program down the road, and all this is history, but at the point we are now, this revival is starting with the John the Baptist ministry and is yet to happen. We're on the very brink of it, and it is going to be a corporate body of people around the world who are coming to prepare the way for the coming of the Lord. (Mat.3:3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Obviously, without repentance, you cannot do that. If you want the Lord to live in you, it will not happen without repentance. John the Baptist was preparing hearts to receive the Lord Jesus and to receive the Man-child in our day. History is repeating.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. This sounds like a great revival, doesn't it? I did learn that “all” was not all because the Lord said that the Pharisees and the Sadducees rejected for themselves the counsel of John, being not baptized of him (Luk.7:30). So “all” here means all of the elect, not all of the people. The Jews understood that very well because they believed in election. They believed that they were the elect people, the “chosen” (which is the same word, eklektos), people of God, and that God did not choose anyone outside of them.  Well, it's still the same today. (Mat.22:14) For many are called, but few chosen. God does call “many” unto Him, but not all are called, and of those whom He calls, He still chooses only those who bear fruit. The first thing people need is repentance, and I believe that we will see this preaching of repentance through some very anointed men of God, men who have the former rain anointing. And it's going to start a great revival, as in this passage where you see people coming out of their “churches” and going into the wilderness to meet John. (Mat.3:6) And they were baptized of him in the river Jordan, confessing their sins. That's a good sign of repentance, when people confess their sins. Every great revival starts out that way, and a great anointing falls on people to be grieved over their sinfulness and to repent and confess their sins.  (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? John was very hard on their preachers, wasn't he? That got him in a lot of trouble – and Jesus, as well. No doubt that the same exact thing is going to happen in our day because the leadership of the churches has been leading them astray for a long, long time. (Mat.3:8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Notice that it says we are to bring forth fruits. It hasn't been very long since I was confronted by a preacher who told me that he had repented of various abominable things that he was doing. He said that he had gone to God and asked God to forgive him, and he was forgiven. I said, “Well, that's fine, but that's not repentance because repentance is changing, and you're still in the middle of a crime spree.” So you have to change your mind because that's what “repentance” means; it means “to turn and go the other way.” That preacher didn't know what repentance was because he was not doing it. That's what John is saying here: “Bring forth fruit worthy of repentance.” There has to be fruit of repentance.  There has to be fruit showing in your actions that you are changing your mind, and John demanded that, even of these religious leaders. Obviously, some of them put on a show for the people. (Mat.3:10) And even now the axe lieth at the root of the trees … Amen! That was true in John's ministry, and it will be true in ministries today, that the axe is at the root of the trees. By Matthew 13, Jesus was saying that those religious leaders were reprobated, saying, Unto you it is given to know the mysteries of the kingdom of heaven, but unto them it is not given (Mat.13:11); and that He had blinded their eyes (Matthew 13:13). (Mat.3:10) And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  (Mat.3:11) I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and [in] fire. And Jesus did just that; He brought the baptism of the Holy Spirit and was the first one of the former rain to receive, according to type, the baptism of the Holy Spirit. In fact, He received it in the verses immediately following these that we're studying. (Mat.3:12) Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor (The fan was used to blow away the chaff, which was useless, and to leave the heavier grain, which is the fruit that God was after.); and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. The chaff represents the old man, the carnal man, the fiery trials that we go through to burn up the old man and leave nothing but the spiritual man. Notice that John preached to “make His paths straight” and here Jesus is cleansing the people.  There is a text that speaks of this differently. (Mal.3:1) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple (That represented Jesus, but it also represents the Manchild because this is a repetition of history. The word “temple” here means His body. (Heb.10:5) A body didst thou prepare for me.); and the messenger of the covenant, whom ye desire, behold, he cometh, saith the Lord of hosts. (Mal.3:2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire (That is the fire to burn up the chaff.), and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi. Remember, the sons of Levi were the only ones who did not bow to the golden calf, the image of the Beast. They were the true ministers of the sanctuary.  He also said that He had called us to be a kingdom of priests (Exodus 19:6), so really all of God's true people are priests because we have an offering of fire to bring forth and we present our bodies as a living sacrifice on that altar of the fiery trial. That is the crucified life. That is what Jesus called taking up your cross and following Him, for you to be His disciple (Matthew 16:24). (Mal.3:3) And he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto the Lord offerings in righteousness. (4) Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in ancient years. For our day, He's talking about New Testament spiritual Judah and Israel and the New Jerusalem.   (Mal.3:5) And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right,] and fear not me, saith the Lord of hosts. God is going to judge quickly those hanging around His people who are walking in their sinfulness. He will be very protective of His holy Church in these days with Ananias and Sapphira-like judgments on people trying to sneak in, acting as though they are Christians while they are not. So far, it's been difficult to keep that from happening, but the Lord says that He will put an end to it. Praise God! He is going to have a holy Church.  (Mat.3:13) Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. (14) But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? (15) But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. Obviously, we need to be baptized, or put to death, by the washing of the water of the Word (Ephesians 5:26), a crucifixion of the old man, which is what it's all about. It behooves us to do this. Jesus went through this before He came to His anointing, which is very important. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. Jesus was baptized in the Spirit here; He was anointed in order to start His ministry.   And we're also told this in (Luk.1:31) Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. So Jesus came to be anointed to take David's throne. That's what this anointing was about; it was the king's anointing. All the kings received this anointing when they took their position. Right after Jesus was filled with the Spirit and before going into His wilderness, it says, The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor (Luk.4:18). Jesus was 30 years old when this happened. This anointing of the Spirit started His public ministry and goes right along with history.  Joseph was 30 years old, according to Genesis 41:46, when he stood before Pharaoh and received the kingdom, and David was 30 years old when he began his ministry, which is very interesting. All these types of the Man-child were 30 years old. (2Sa.5:3) So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the Lord: and they anointed David king over Israel. (4) David was thirty years old when he began to reign, and he reigned forty years. Forty is the number of tribulation. (5) In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah. Jesus came to sit on David's throne. Jesus was anointed King of kings and He reigned over the true tribes of Israel. The apostate tribes did not recognize Him, but the true tribes did. Those who were born of God recognized Him immediately. He merely walked by His disciples and said, “Come, follow Me,” and they dropped their nets, left their business, left everything, and walked after Him. Now that's a strong calling! They just followed Him.  Well, what was the first thing that David did after he was anointed? (2Sa.5:6) And the king and his men went to Jerusalem … It wasn't called Jerusalem then. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. It wasn't called Jerusalem until they conquered it. (2Sa.5:6) And the king and his men went to Jerusalem against the Jebusites (which means “to trample down” or “trodden under foot”), the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. Jerusalem had to be conquered before it could be called Jerusalem, before it could be Zion. It was in the hands of the pagans, in the hands of the old man, the Jebusite. We know from Revelation that Jerusalem is the Bride, but she did not start out as the Bride; she started out as a pagan, as an unbeliever, and was converted and became the Bride. Jerusalem, before David conquered it, was Jebus.  David's job was to take Jerusalem, to show his men how to conquer and take Jerusalem. With the coming of the Man-child ministry, which is also a Davidic ministry, the first thing that's going to happen is that they'll be conquering Jebus. They're going to raise up Jerusalem again – not old Jerusalem; they're going to raise up New Jerusalem. Paul spoke about it in Hebrews 12, but then there was a great falling away, and this place represented holiness, the place of safety, the Bride. It represented the only place the Beast could not conquer, and it represented the Philadelphia church because it was the only one that escaped the hour of trial from the Beast kingdom. Here, we see that the Jebusites were telling David, “You'd better get rid of the blind and the lame, or you can't come here.” In other words, nobody who is blind and lame can take Zion. It represents the Bride, who is not blind and lame. She is spotless and blemishless because she has overcome some things, especially being lame, which represents being crippled or not being able to walk right with the Lord. And she has overcome being blind, which represents not being able to see, understand, or discern the truths of God.  So they said, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither (2Sa.5:6). You know, some people do not think it's possible and, in fact, there are a lot of preachers right now who are saying that it's not possible for you to be an overcomer. They say that you just have to settle for being “a sinner saved by grace.” The old man does not think that it's possible for you to conquer him and have this place become Zion, the holy city. (2Sa.5:7) Nevertheless David took the stronghold of Zion; the same is the city of David. (8) And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David's soul … The lame and the blind represent the apostates. Of course, the Jebusite represents the old man, and David and his men represent the spiritual man who must conquer Zion. We've been called to do that, and David is telling them that the way to do it is to “get up to the watercourse and smite the lame and the blind.” Put to death the old apostasy in your life. Two rivers fed Jerusalem, and David's men used those rivers to get into Jerusalem.  The place of the watercourses was where the water drained out of Jerusalem, akin to the sewer system. Instead of scaling the walls, they could go up the sewer. They probably smelled pretty bad by the time they got in there to take their sword and go to work, but that's what he was saying. Though most of this was probably river water, they still had to go against the current that was coming out of Jebus, so they were “going against the flow,” so to speak. And that's the way it is with us. Everything we do is contrary to the world: what they think is the right way, we think is the wrong way; what they think is up, we think is down. If we humble ourselves, God will exalt us. At any rate, David was teaching them that the way to conquer the city and the lame and the blind was through the water. (2Sa.5:8) … Wherefore they say, There are the blind and the lame; he cannot come into the house.  (2Sa.5:9) And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward. He is talking about the ramparts of Jerusalem, so David built Jerusalem. He was the one who started building the “New Jerusalem” at that point. Jesus was doing the same thing. What Paul described with, ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) … and to the spirits of just men made perfect (23), was what Jesus was building. I've shared with you a revelation the Lord gave me many years ago, where He showed me the tower in the midst of what was depicted as the New Jerusalem and He was giving it to me, revealing to me that my ministry was to build this tower. I found that Micah 4:8 spoke of Jerusalem as “the tower of the flock,” and it was the kind of tower that they actually built in those days in the midst of those cities to preserve them from invading beast armies. Jerusalem was just that; it was a place of safety where, if beasts invaded, whether from Babylon or Assyria, the people could flee into the broad walls and be protected.  David was building the tower of the flock here. (2Sa.5:10) And David waxed greater and greater; for the Lord, the God of hosts, was with him. I have found this language referring to only two people in the Scriptures, where it says, “waxed greater and greater.” It spoke of David, and it spoke of Mordecai, whose name means “little man” or “man-child.” Mordecai was the same type as David; both of them were the Man-child. Mordecai's job was to raise up the Bride, Esther, and save the people of God from the Beast, Haman. Basically, this is the same thing that David did. He raised up the Bride, Jerusalem, and defended the people from one of the Beasts, the Philistines. David's first job was to conquer the Jebusites and take their city away.  In thinking about this, I'd like to share with you a revelation we received concerning the same thing. This is Pamela Orr's revelation, and she received it in January 2010. My notes are in parentheses.  In a dream, I was in a house that is safe and secure. I have no desire or plans to leave this house. (Pamela is a part of our broader UBM Fellowship safe-house, but also, I believe that this is referring to Zion, and she had no plans to leave.) To my amazement, though, there are people leaving. … I'm given to know that there are many who do not return. (This is necessary because the sons of perdition and the Jezebels and the rest of the tares who have come in amongst God's people cannot be a part of this Zion, as I will show you shortly. The only people who entered Zion were the ones who conquered the lame and the blind, and it became Zion, the holy city, because they were the only people there. The Jebusites were driven out. The carnal Jebusites are leaving Jebus so that it may become Zion. They're being conquered. Zion is the Bride. Praise the Lord!   I remember her brother Mark Fritz, who is a part of our fellowship, asked the Lord when he first met us about the church he was currently attending. God answered that it was Pergamum, which was the third church of Revelation that was caught up in the Nicolaitan error. So Mark asked the Lord about UBM, and the Lord said, “The sixth church.” So he counted and found out that the sixth church was the Philadelphia church, which is the Bride, the one that escapes the hour of trial under the dominion of the Beast, and the name means “the love of the brethren.”)  There are locks on this house, a whole row of them, probably seven or more, but I didn't count them. (This is a very secure place, like Zion, which was called “the stronghold of Zion.” We're all supposed to be climbing Mount Zion to enter into the presence of the King. The throne is on Mount Zion; the Temple is on Mount Zion; His presence is there.) These locks are high up in the wall. We can't touch them or tamper with them; they are a fixture of the house. (The key to enter is high up with God. It is not with man.) Some, if not all, of these locks are specific to profiles. For example, there is the ‘age 18-and-over' lock. I'm given to know that when a certain lock turns over, then no one fitting this profile will ever again be allowed to enter the house. (I thought about that and felt that the Lord was saying that God gives more grace to the immature and innocent. He does not impute iniquity to them, but the further they go in their walk, the more they are held accountable. (Luk.12:48) to whomsoever much is given, of him shall much be required, so when people become accountable and they do not walk in their accountability, then they will be out of there. They will not have a position in that house.)  As I watch these locks turn, as if of their own accord, I realize that when the final lock has been turned, no one else will be allowed to enter. (That's the way it is with spiritual Zion, folks. Many years ago, I saw in a vision our ministry starting in Pensacola as a Zion, the Tower of the Flock, the Bride. I know that this is going on around the world with people who are desiring earnestly to be obedient to the Scriptures, live the crucified life before their Lord, and walk in the grace of God. (Mic.4:8) And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come … When David took Jebus and it became the stronghold of Zion, the City of David, that was their stronghold. That was where the dominion started, right there. It said the former dominion was going to return to Zion, the Tower of the Flock, the Kingdom of the daughter of Jerusalem. Note that the former dominion is not going to return to Jerusalem, but it's going to return to the daughter of Jerusalem or, in other words, to New Jerusalem. God is once again, in our day, going to raise up a David who will raise up Zion once more as the stronghold, the Bride.)  (In this New Jerusalem Zion, the wicked were not allowed, as Scripture says. (Isa.52:1) Awake, awake, put on thy strength, O Zion (So it is coming to its former dominion.); put on thy beautiful garments (These garments are righteousness, purity and holiness.), O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. A New Jerusalem is started that does not allow any of the wicked. You can only do that with a spiritual city. In any physical city, you're going to have all kinds of people there, some of them good, some of them bad. But in this spiritual city, there will not be anybody unclean. That's what these locks are all about; they're to find out who is walking in purity and to keep out the rest. As I said, with knowledge comes responsibility, so the further you go, the more that's expected of you. When David first became king as a type of the Man-child, he taught his overcomers how to take the stronghold of Jebus from the Jebusites, representing the old man. Then Jebus became Zion, the City of David, a type of the Bride following the Man-child at the beginning of the Tribulation.)  (Father is cleaning house and will keep the evil ones out of His safe-house. Praise the Lord! As John said, He that hath the bride is the bridegroom (Joh.3:29). Soon, many, by their own evil nature, will not want to associate with the righteous for fear of alienating their Beast associations. God is separating here, and He is going to make His heavenly Zion a place where only the righteous will want to go. They will have had to conquer the lame and the blind to get there. They will have had to overcome. David's mighty men were sent by David to take Zion, and they took it. Jesus did the same thing with the disciples He raised up, who were His mighty men. Praise God!)  Speaking of entering this safe-house, people are entering. (The righteous are entering because they are the only ones who can come into this safe-house, the New Jerusalem.) Others are trying to enter, but the “bad guys” don't seem to make it past the door. (Praise the Lord! That is awesome. This is just like Ananias and Sapphira; they tried to enter, but God took them out.) And each bad guy gets done-in by the next bad guy. The bad guys get progressively worse, too. (2 Timothy 3 speaks about how bad the Church is going to get in our day. Verses 1 through 6 are pretty rough, and then it says, But evil men and impostors (KJV: “seducers”) shall wax worse and worse, deceiving and being deceived (2Ti.3:13). This is true in the Church today because that's what he was referring to. He wasn't talking about the world.) The second-to-last bad guy is sort of a handicapped or perverted or dwarflike individual with short little legs like tree trunks. (Here is a perverted dwarf. I see one thing here, spiritually speaking: those who do not measure up to the stature of the fruit of Christ are not going to be permitted in Zion.)  This is where it gets awful. The final bad guy (the Beast) begins to compress, squeeze, or fold this dwarf-like individual until he murders him. (Spiritually speaking, those who have not yet experienced the crucified life will have help from the Beast to go to their cross and to manifest death-to-self. Those who do not measure up will need crucifixion in the world. How do we grow up into Christ? Jesus said, He that findeth his life shall lose it; and he that loseth his life for my sake shall find it (Mat.10:39). You do not gain your life unless you lose your life, so growing up is a matter of the crucified life. If we do not accept it, we cannot grow up. If we do not accept it, we cannot put away the blindness and the lameness and cannot expect to go into Zion. Remember, we are told, for henceforth there shall no more come into thee the uncircumcised and the unclean (Isa.52:1).) The evil nature of this final bad guy was beyond description. (That is the Beast.) I can only say that I could almost feel this individual's sick joy and satisfaction in pressing the life out of the other poor sucker. (She is talking about the apostate Christians, I believe. Many of the apostate Christians are going to be saved because of the crucifixion that the Lord puts them in. His fan is in his hand, and he will thoroughly cleanse his threshing-floor; and … the chaff he will burn up with unquenchable fire (Mat.3:12), but He will have something in the midst of that which will be holy and precious.)   (Not everyone will be sanctified. Some people just get worse in tribulation. One thing that helps people to be able to come to Zion in the midst of tribulation is to know what God is doing. He is doing something for them. He is putting to death their old flesh, which cannot enter the Kingdom. By the Word of God, you learn how to cooperate with God, and then you see that this is a victory, not a failure. If the Church receives a lot of this prosperity doctrine and they do not believe that they are ever going to go through anything, any trouble, any tribulation, then these things come upon them as a shock, and they think that God has forsaken them. They are tempted to fall, and many do. So there has to be knowledge for the people to understand that God is doing a good thing with them and that they need to go through this, that they're privileged to go through this, and that they can have eternal life in the Kingdom. That's what the Man-child is coming to do; that's what Jesus came to do. Spiritually speaking, that's what David was doing. He was teaching men how to overcome the blind and the lame, teaching them how to take Jebus.) Even though I was horrified and sickened at the depravity, I was still safe in the (UBM) house. (Praise the Lord! Because God has a safe-house. He really does! I know that many people think that this is heresy, but that's not true. God has His safe-house.)  This same story is in 1 Chronicles. (1Ch.11:4) And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. (5) And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David. (6) And David said, Whosoever smiteth the Jebusites first shall be chief and captain. And Joab the son of Zeruiah went up first, and was made chief. (7) And David dwelt in the stronghold; therefore they called it the city of David. (8) And he built the city round about, from Millo even round about; and Joab repaired the rest of the city. (9) And David waxed greater and greater; for the Lord of hosts was with him.  Yes, and what was the next thing David did? He brought the Ark of the Covenant. (1Ch.13:3) And let us bring again the ark of our God to us: for we sought not unto it in the days of Saul. The Israelites had been following after the flesh of Saul. That's why they got destroyed, and that's why Saul died. But David said, “No, we have to follow the Ark of the Covenant.” (1Ch.15:1) And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent. The word for “tent” is the same word for “tabernacle.” (2) Then David said, None ought to carry the ark of God but the Levites … Absolutely! Who else can carry the presence of God but the priests of God who have offered their bodies as living sacrifices? They are the ones who are holy; they are the ones who are the temple of God.  If you read further, it says, And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it (1Ch.16:1). We know that God said He was going to raise up again this tabernacle. (Act.15:14) Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name. (15) And to this agree the words of the prophets; as it is written, (16) After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up: (17) That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called. So now we're talking about raising up a tabernacle of David, which represents the portable temple, for the wilderness, but also the portable temple of the Church. Once again, we see that there is a David coming for the Church, and that's the Lord Jesus Himself, Who is the Son of David, Who was sitting upon His throne.  But the Bible also says, David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). There is a body in whom the Lord Jesus comes. The Son of Man came in the son of David 2000 years ago, and the Son of Man is coming in a spiritual Son of David today, a corporate Body called the Man-child ministry. Jesus is going to minister to His people, to raise up, once again, the Bride, the New Jerusalem. “He that hath the bride is the bridegroom,” as John said when he pointed at Jesus. He will raise up the Bride, the New Jerusalem, which is protected from the Assyrian Beast. When the Beast tried to conquer Jerusalem, God killed 185,000 of them and they left it alone (2 Kings 19:35). Folks, I tell you, the same thing is going to happen again. God is going to protect His Bride.  For instance, in the Book of Esther, there was the Bride, and there were also the people who were threatened by the Beast. Haman, the Beast, had been given authority to destroy the people of God (Esther 2:10-11), but Mordecai and Esther had been given authority to save the people of God (Esther 8:8). There were two contrary commands given, but they have their purpose and that is to make us decide whom we are going to serve, the Lord or the Beast.  Rachel's children fell into captivity of the Beast, and they were counted as dead, like the parable in Matthew 2:18, of the children of Bethlehem. It physically happened, but it was also a parable of things to come. In our day, many people are going to follow the Beast. They will take the mark of the Beast, which is a sign of his ownership, and these people will die. They will not bear the fruit of the Man-child, as Jesus did. Once again, we see that God is just going to repeat history, and Matthew 2 is going to be fulfilled, as well as Matthew 3. All the types of the Man-child are running in perfect parallel. Joseph was 30 years old, Jesus was 30 years old and David was 30 years old when they started their ministries, and they basically had the same job to do. It was shown in a slightly different parable each time, but it was the same job to be done.  Now the Man-child ministry is spiritually going to be 30 and it's going to start by building the New Jerusalem. Praise be to God! First, however, the Jebusites have to lose their grip and be conquered. And we need to know how to conquer this old man so that we can scale the heights of the City of God, the mountain of His holiness, and enter into His Presence. That is what the Word will do, and that is what the new anointed leadership is going to do for us. They are to teach us how to cooperate with God's work in our lives and be happy about it. Let's face it: if you don't know what God is doing, you're not happy about it. As soon as you get revelation, you can enjoy going through tribulation because you know that the Lord is getting you ready for His Kingdom, the manifestation of eternal life. Praise God!  Father, we thank You, in Jesus' name. Please open our eyes and make us joyful in cooperating with You in this process of sanctification, in becoming that holy, spotless, and blemishless Bride that You always wanted. Thank You, Father, in the name of Jesus. Amen.

Joab: Una Vida No Rendida | Hno. Joel Garcia by Ministerios Hebron

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about internet providers. The games they've been playing this week include Assassin's Creed Shadows, Look Outside, Wreckfest 2, Hell Clock, Roots Devour, and more. Over in the news Silent Hill f is refused classification and then it isn't, Game Informer returns, the Switch 2 showcase is just around the corner, God of War is getting a spin off, The Witcher 4 and Intergalactic aren't 2026 games, and publishers have plans to avoid GTA 6. This episode goes for 1 hour and 45 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:10:39 – Roots Devour 00:20:09 – Hell Clock 00:34:20 – Wreckfest 2 00:40:41 – Look Outside 00:52:42 – Assassin's Creed Shadows 01:06:42 – News 01:35:29 – Weekly Plugs 01:40:29 – End of Show Subscribe in a reader iTunes / Spotify

David refuses to gloat over the death of Abner. In his mourning, David makes it plain that Joab killed Abner without David's approval. In this, David shows wisdom to unite Israel under his reign. Meanwhile, Ish-bosheth realizes his precarious position now that Abner has died. Two treacherous men assassinate Ish-bosheth in his own bed. Though these men thought they would be doing David a favor, David continues to show faithfulness to the house of Saul and rightly executes justice against the two murderers. Throughout continued actions of political intrigue, the LORD remains at work to remove all obstacles to David's kingdom.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 2 Samuel 3:31-4:12.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The civil war in Israel between the houses of Saul and David continues bitterly for a while. David's house grows stronger as he gains wives and sons, even as those same details cause trouble for David later on. In the house of Saul, an accusation against Abner leads the mighty general to switch to David's side. Abner meets David's demands and begins to bring all of Israel over to David. Joab refuses to forgive Abner and assassinates Saul's old general before the unification is entirely complete. Nonetheless, throughout various sins and motivations, the LORD is at work to bring about His kingdom.  Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 2 Samuel 3:1-30.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Plenty of passages might leave us wondering what's going on. 1st Kings 2 is probably one of them. Today, we'll discuss the unsettling accounts of several executions that took place in the early days of Solomon's reign. Although these may not fit the sense of justice in our day, we'll see that they ultimately remind us to be looking for the Kingdom of Christ. DISCUSSION AND STUDY QUESTIONS: 1.    As this chapter opens, what does verse 1 let us know is about to happen?  2.    The podcast reminds us that Solomon is regarded as the wisest person who ever lived. According to his words in Proverbs 4:3, where did he get his wisdom? 3.    In verses 2-4, David gives Solomon three primary exhortations for life. What are they?  a.     b.     c.     4.    In verses 5-9, David gives various instructions regarding various people. What might these instructions show us about the condition of David's heart at this point? 5.    After David died in verse 10, how was Solomon's kingdom described in verse 12? What does this tell us about the Lord's blessings upon Solomon?  6.    Later, in verse 13, Adonijah wanted Solomon to give him David's handmaiden, Abishag. How does Solomon interpret this request in verse 22? What happens to Adonijah in verse 25? 7.    Next, the passage focuses on Joab who was one of the men who supported Adonijah. What happened to Joab in verse 34? 8.    Verses 36 to 46 ends with the account of Shimei. Shimei was one of the people who mocked David back in 2nd Samuel 16. What happens to Shimei in this passage?  9.    The podcast reviews this passage in the light of people who disregarded law. Adonijah followed the law of self. Joab followed the law of ruthlessness and personal whim. Shimei disregarded the law. How are people sometimes a “law unto themselves” even today?  10.    How does the events of this chapter further help us see that the kingdoms ruled by mere men will always be imperfect? How does this help us focus on the kingdom of Christ?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

David receives the LORD's instruction to go back to the city of Hebron in Judah. There, Judah anoints David as their king, but the son of Saul, Ish-bosheth, is set up as king over the rest of Israel in Mahanaim. Abner, the general of the house of Saul, and Joab, the general over David's men, agree to a competition between the young men of their armies, but this competition soon turns deadly. During the melee, Abner kills one of Joab's brothers. A full-blown battle is only avoided by the wisdom of Abner and Joab. Nonetheless, many more from the house of Saul die than from the house of David. Even with all the human sin in play, the LORD is still at work to bring about the kingdom of David.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study 2 Samuel 2:1-32.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

One would think that once all the external adversaries are put to rest, things would get easier for the Israelites, but as we see in our text this week (and in other texts throughout the Bible), the real adversary is usually not out there—some external threat—but rather the real threat is internal. I tell people all the time that I sleep with the devil, and I don't mean Teri! As G. K. Chesterton said years ago in response to a question posed by a newspaper, What is wrong with the world?, Chesterton wrote back, "Dear Sir, 'I am.' Yours, G. K Chesterton.” While that might be an apocryphal story, the sentiment rings true. Woe be unto anyone who thinks differently.            We really see that in our text this week. David seems to do quite well when the threats are around him, external and obvious—a lion, a giant, a deranged king hunting him, large armies seeking to devour his people. Yet the real threat to David (and to us) is not the giants he (or we) must face, but dealing with the desires and motivations of our own heart.             David takes a census of his fighting men. We might ask, what is wrong with that? I mean, there is precedent for such actions in other places in the Bible. Some might consider it a move of wisdom at some new provocation by an adversary, but here it kindles God's wrath against David. David is even warned by Joab, who is himself no paragon of virtue, not to do this. So while David's sin with Bathsheba doesn't get press in I Chronicles (leading some to accuse the writer of whitewashing David's sin), here we see the man after God's own heart with his own heart laid bare.            There is a lot here, in this rather dramatic passage: sin, grace, angels, devils. It reads like a dramatic movie; and yet, at the end of the day, if we can see ourselves in the story, it is an amazing story of grace that is greater than all our sins and the God who uses even our sin to make a dance floor for his own glory.            I can't wait to talk about this with you, but first, I must go cheer on the Tigers (and also ponder my smashed bracket!). 

One would think that once all the external adversaries are put to rest, things would get easier for the Israelites, but as we see in our text this week (and in other texts throughout the Bible), the real adversary is usually not out there—some external threat—but rather the real threat is internal. I tell people all the time that I sleep with the devil, and I don't mean Teri! As G. K. Chesterton said years ago in response to a question posed by a newspaper, What is wrong with the world?, Chesterton wrote back, "Dear Sir, 'I am.' Yours, G. K Chesterton.” While that might be an apocryphal story, the sentiment rings true. Woe be unto anyone who thinks differently.            We really see that in our text this week. David seems to do quite well when the threats are around him, external and obvious—a lion, a giant, a deranged king hunting him, large armies seeking to devour his people. Yet the real threat to David (and to us) is not the giants he (or we) must face, but dealing with the desires and motivations of our own heart.             David takes a census of his fighting men. We might ask, what is wrong with that? I mean, there is precedent for such actions in other places in the Bible. Some might consider it a move of wisdom at some new provocation by an adversary, but here it kindles God's wrath against David. David is even warned by Joab, who is himself no paragon of virtue, not to do this. So while David's sin with Bathsheba doesn't get press in I Chronicles (leading some to accuse the writer of whitewashing David's sin), here we see the man after God's own heart with his own heart laid bare.            There is a lot here, in this rather dramatic passage: sin, grace, angels, devils. It reads like a dramatic movie; and yet, at the end of the day, if we can see ourselves in the story, it is an amazing story of grace that is greater than all our sins and the God who uses even our sin to make a dance floor for his own glory.            I can't wait to talk about this with you, but first, I must go cheer on the Tigers (and also ponder my smashed bracket!). 

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about making a fast food tier list. The games they've been playing this week include Avowed, Two Point Museum, FragPunk, Prologue: Go Wayback!, Slay the Princess, and more. Over in the news Powerwash Simulator 2 is announced, Hazelight has already started on their next game, Space Marine 3 is in development, and Rainbow Six Seige X is revealed. This episode goes for 1 hour and 30 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:13:57 – Avowed 00:22:13 – Two Point Museum 00:30:13 – FragPunk 00:36:08 – Prologue: Go Wayback! 00:44:26 – Slay The Princess 00:58:58 – News 01:17:42 – Questions 01:20:40 – Weekly Plugs 01:24:44 – End of Show Subscribe in a reader iTunes / Spotify

“Then David confessed to Nathan, ‘I have sinned against the Lord.’ Nathan replied, ‘Yes, but the Lord has forgiven you, and you won’t die for this sin.’” (2 Samuel 12:13 NLT) You could argue that, aside from Adam and Eve’s eating of the forbidden fruit, no sin has gotten as much press as David’s adulterous affair with Bathsheba. It seems like everyone has heard the story. In 1 Corinthians 10:12, the apostle Paul writes, “If you think you are standing strong, be careful not to fall” (NLT). So if you read David’s story and think, I would never do anything like that, you’re missing the point. A better response would be, “God, help me not to make those kinds of decisions. Instead, help me stay close to You.” The story in 2 Samuel 11 begins with David in the wrong place at the wrong time. He was on the roof of his palace in Jerusalem when he should have been with his army, battling the Ammonites. From his roof, he saw an extraordinarily beautiful woman taking a bath. It was Bathsheba, the wife of Uriah the Hittite, one of David’s loyal soldiers. David sent for her and slept with her. And Bathsheba became pregnant with his child. At that point, David could have repented and faced the consequences. Instead, he tried to cover it up. He arranged for Uriah to be sent home from the front. He wanted Uriah to sleep with Bathsheba so that Uriah and everyone else in Israel would assume that her baby was his. But Uriah refused to enjoy the pleasures of home while his fellow soldiers were still fighting. Instead, he slept outside the palace gates. So David took a more sinister approach. He sent Uriah back to the front with a letter for Joab, his commander. In the letter, David ordered Joab to station Uriah where the battle was fiercest and then pull back the rest of his forces. In other words, he wanted Joab to make sure that Uriah was killed in battle. (David probably didn’t sign that letter, “A man after God’s own heart.”) This time, his plan worked. Uriah was killed, and David immediately took Bathsheba as his wife so that her pregnancy would seem legitimate. For a moment, he might have thought he’d gotten away with everything. But there was one problem: “The Lord was displeased with what David had done” (2 Samuel 11:27 NLT). Twelve months later, God sent the prophet Nathan to confront David. To his credit, David immediately admitted his guilt. David and Bathsheba’s child died, and they had to live with that loss for the rest of their lives. But, as devastating as his sin was, David made a comeback. He faced repercussions, but ultimately his life ended well. Remember, David came from Bethlehem. And that’s where Jesus was born. Why? Because Jesus was the offspring of David through the bloodline of Mary and the lineage of Joseph. That’s why Joseph and Mary went to Bethlehem to be taxed. Want to know who else made it into the messianic line of Jesus Christ? Bathsheba. She repented, too, and was included in the most exclusive genealogy in human history. When you look at the family line of David, you find not only Bathsheba but also two other women, Tamar and Rahab, both prostitutes who turned to the God who gives second chances. The ideal, of course, is obeying Him in the first place. We need to understand that God’s plans are better than ours. Having said that, it does not mean that they are always the easiest plans or even the most appealing at the moment. There are times when we are going through life that we might not like the plan of God. But God’s plans are always better for us in the long run. Reflection question: What God-given second chance are you most thankful for? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about a secret plan to make money. The games they've been playing this week include Avowed, Split Fiction, FragPunk, Marvel Rivals, and more. Over in the news Death Stranding 2 has a release date, Battlefield 6 leaks hit the internet, and Control gets a new patch. This episode goes for 2 hours, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:11:02 – Marvel Rivals 00:17:45 – FragPunk 00:35:51 – Split Fiction 01:05:56 – Avowed 01:24:43 – News 01:51:41 – Weekly Plugs 01:58:00 – End of Show Subscribe in a reader iTunes / Spotify

2 Samuel 13-14New King James Version:https://www.biblegateway.com/passage/?search=2%20Samuel%2013%20-%2014&version=NKJV

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about going to a brewery out in the west to play Cthulu Death May Die. The games they've been playing this week include Two Point Museum, Door Kickers 2, Monster Train 2, 9 Kings, Am I Nima, GTA V, and more. Over in the news Rockstar announces its new studio in Australia, Tony Hawk's Pro Skater 3+4 is revealed, and EA gives out the source code to a bunch of Command and Conquer games. This episode goes for 1 hour and 50 minutes, it also contains coarse language. Timestamps – 00:00:00 – Start 00:11:41 – Cthulu Death May Die 00:25:52 – GTA V 00:31:24 – Monster Train 2 00:40:22 – Am I Nima 00:44:39 – 9 Kings 00:51:33 – Door Kickers 2 01:03:21 – Two Point Museum 01:16:41 – News 01:32:15 – Questions 01:41:47 – Weekly Plugs 01:45:35 – End of Show Subscribe in a reader iTunes / Spotify You can also check out Joab's book 'Till The Heavens Burst' on Amazon

On this episode of The GAP Luke Lawrie and Joab Gilroy talk about a bunch of games from Steam Next Fest. The games they've been playing this week include Monster Train, Kingdom Come Deliverance 2, Reality Break, Echo Point Nova, Inkborne, Blood Typers, Peripeteia, As We Descend, Broken Time, I Met An Archeologist, Nedra, Run TavernQuest, Mulligans Golf Game, PUBG: BLINDSPOT, Starless Abyss, Skin Deep, Void War, DoubleWe, and more. Over in the news Warner Bros is shutting down 3 studios, Valve releases big updates for Dota 2 and Deadlock, Call of Duty Black Ops 6 gets flagged on Steam for using AI assets, Tony Hawk's Pro Skater 3+4 is teased, GTA V is getting a big update on PC, and Fable is delayed to next year. This episode goes for 1 hour and 55 minutes, it also contains coarse language. You can also check out Joab's book on Amazon. Timestamps – 00:00:00 – Start 00:03:12 – Reality Break 00:23:37 – Echo Point Nova 00:34:50 – Kingdom Come Deliverance 2 00:38:48 – Steam Next Fest 01:17:00 – Monster Train 2 01:39:16 – News 01:50:50 – Questions 01:52:09 – Weekly Plugs 01:53:52 – End of Show Subscribe in a reader iTunes / Spotify