Podcasts about Joab

We delve into the tumultuous period following the death of King Saul, as David ascends to the throne amidst civil war in Israel. We explore David's profound mourning for Saul and Jonathan, illustrating his respect and loyalty despite Saul's hostility. We highlight the power struggle between David and Ishbosheth, Saul's son, leading to a fierce civil war. We witness the political maneuvering of Abner, the commander of Saul's army, and the violent repercussions of Joab's quest for vengeance. David's commitment to peace and justice is emphasized through his reactions to betrayal and murder. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Pastor Davis preached from 2 Samuel 2–4, reminding us that God is faithful, though rarely hasty by our standards. David waited seven years for the Lord to fulfill His promise, while Abner, Joab, Rechab, and Baanah pursued power, revenge, and advancement through shortcuts. Their choices brought judgment and death, showing that we will never find in sin what we enter sin to find. When God's kingdom seems slow, believers must take the long view rather than the long way around. Instead of manipulating Scripture to justify our desires, retaliating against wrongs, rushing relationships, or making wealth and status our gods, we should repent, obey God's Word, and trust His timing. Jesus, the better David, welcomed His enemies to a feast by shedding His own blood for them. Because Christ is faithful and sufficient, we can wait for His return, when every wrong will be made right and every longing satisfied.

Today we read that oft quoted and beautiful chapter 12 of Romans: it is such a contrast to the disharmony we also read today in 2 Samuel and the frictions between individuals in the final years of David's reign. It demonstrates once again that the New Testament provides guidance for individuals and offers principles to personally live by for all those who decide to walk in the footsteps of Christ.There is no such thing, nor ever has been, as a ‘Christian' nation.  Oh yes, nations have seen themselves as such, but what does God see?  We read today Paul's words, “repay no one evil for evil” [v.17] which is the very opposite to what we have read today in Samuel and, come to think of it, to relationships between most nations throughout history.  The United Nations have attempted the impossible in its 78+ year history.“Live in harmony with one another. Do not be haughty, but associate with the lowly.  Never be conceited.  Repay no one evil for evil” [v.16,17] As we read such advice there can be a temptation to look at others and think how they fail to do this.  This is unproductive, we must look within our own hearts. Many situations surrounding the life of David illustrate the opposite, but not in David himself.  We must not confuse this with his zeal to serve the Lord.  Those who became enemies of the Lord became David's enemies.  In his relationship with individuals he often displayed mercy and forgiveness.  He appointed Amasa, who had been captain of Absalom's army, as captain of his army, but Amasa came to an unworthy end at the hands of Joab, but we will read soon of Joab's traumatic end. The lesson we perceive as we read the Old Testament is that, as Jesus said, “all who take the sword perish by the sword” [Matt. 26 v.52].  We can trace so many occasions when God sets up evil people to deal with each other.  With those who love the Lord, the opposite occurs.  In Romans we read, “if possible, as far as it depends on you, live peaceably with all … never avenge yourselves …” [v.18] 

Today we read that oft quoted and beautiful chapter 12 of Romans: it is such a contrast to the disharmony we also read today in 2 Samuel and the frictions between individuals in the final years of David's reign. It demonstrates once again that the New Testament provides guidance for individuals and offers principles to personally live by for all those who decide to walk in the footsteps of Christ.There is no such thing, nor ever has been, as a ‘Christian' nation.  Oh yes, nations have seen themselves as such, but what does God see?  We read today Paul's words, “repay no one evil for evil” [v.17] which is the very opposite to what we have read today in Samuel and, come to think of it, to relationships between most nations throughout history.  The United Nations have attempted the impossible in its 78+ year history.“Live in harmony with one another. Do not be haughty, but associate with the lowly.  Never be conceited.  Repay no one evil for evil” [v.16,17] As we read such advice there can be a temptation to look at others and think how they fail to do this.  This is unproductive, we must look within our own hearts. Many situations surrounding the life of David illustrate the opposite, but not in David himself.  We must not confuse this with his zeal to serve the Lord.  Those who became enemies of the Lord became David's enemies.  In his relationship with individuals he often displayed mercy and forgiveness.  He appointed Amasa, who had been captain of Absalom's army, as captain of his army, but Amasa came to an unworthy end at the hands of Joab, but we will read soon of Joab's traumatic end. The lesson we perceive as we read the Old Testament is that, as Jesus said, “all who take the sword perish by the sword” [Matt. 26 v.52].  We can trace so many occasions when God sets up evil people to deal with each other.  With those who love the Lord, the opposite occurs.  In Romans we read, “if possible, as far as it depends on you, live peaceably with all … never avenge yourselves …” [v.18] 

1. Sin impacts us and everything around us2. The problem of sin starts with us (the sickness is myself) 3. God can free us from sin and bring healing-13:1-19 Amnon, filled with lust, takes and rapes his half-sister Tamar, then discards her.-13:20-29 Absalom and David hear of Amnon's sin against Tamar; Absalom kills Amnon-13:30-38 David grieves, Absalom flees-14:1-24 Joab devises a plan to get Absalom back to Jerusalem-14:25-33 Absalom arranges reunion with David

Today's Gospel instalment: 08-02-2026 Message Title: Bathsheba 2 Samuel 11:1-5 (NKJV) 1 It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem. 2 Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3 So David sent and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" 4 Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. 5 And the woman conceived; so she sent and told David, and said, "I am with child."

Pastor John Pérez, nos comparte: ¡NOS DA LA VICTORIA! CAMPEONES (PT4)

WISDOM FROM ABOVE  |  JULY 26, 2026Pastor Wes MorrisJames 3:13-18 (NLT) If you are wise and understand God's ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. But if you are bitterly jealous and there is selfish ambition in your heart, don't cover up the truth with boasting and lying. For jealousy and selfishness are not God's kind of wisdom. Such things are earthly, unspiritual, and demonic. For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.The source of your wisdom determines the direction of your life.√  WORLDLY WISDOM TEACHES US TO TRUST OURSELVES.Proverbs 12:15 (NLT) Fools think their own way is right, but the wise listen to others. II Samuel 11:1 (NLT) In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites...However, David stayed behind in Jerusalem.√  WORLDLY WISDOM CREATES CHAOS.James 3:16 (NLT) For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.√  GODLY WISDOM LEADS TO PEACE.Isaiah 26:3 (NIV) You will keep in perfect peace those whose minds are steadfast, because they trust in you.WISDOM FROM ABOVEI. EXAMINE YOUR HEART.James 3:17-18 (NIV) But the wisdom that comes from heaven is first of all pure.Psalm 51:10 (NIV) Create in me a pure heart, O God, and renew a steadfast spirit within me. II. CHECK THE FRUIT.James 3:17-18 (NIV) But the wisdom that comes from heaven is… full of mercy and good fruit.Is this making me more like Jesus?Does this produce peace or chaos?Is this fueled by pride or humility?Will this bless others or just benefit me?III. CHOOSE PEACE.James 3:18 (NIV) Peacemakers who sow in peace reap a harvest of righteousness.Romans 12:18 (NIV) If it is possible, as far as it depends on you, live at peace with everyone.

Today's readings bring us to that very sad and disturbing account of David's adultery with Bathsheba. He asked who she was and was plainly told “Is this not Bathsheba … the wife of Uriah” [2 Sam.11 v.3]. To try to cover up his adultery he uses his authority to arrange the death of Uriah.  How could David have been so blind to commit such a dreadful sin – two sins really – murder to try to cover up the first.  Let's weigh up the situation.        When someone has total power and is answerable to no other human, then there is always the potential to misuse that power.  The only human being to succeed in overcoming all forms of temptation was Jesus – and his temptations revolved around the misuse of his special powers.  David had achieved in his life everything that was humanly possible, except that God did not permit him to fulfil his dream of building a magnificent temple to his God. It is clear he had a very committed and energetic mind; he set about assembling much of the material that would be needed to build the temple.       Note how there is a strange lull in his activity at the time of his sin.  Today's chapter indicates that when winter is over it is customary for “kings to go out to battle” [v.1], this would be to reassert their control over their dominions, yet this time David decided not to go but “remained in Jerusalem” and “sent Joab and his servants with him and all Israel” [v.1].      There is an important lesson for us here; there can never be a time when we can take life ‘easy', can relax when there is work at hand to be done in service to our Lord, that we can take or ‘make' the opportunity to do.  The Lord has given his servants different talents, abilities and opportunities and when we shirk using the one's we have and perhaps sub-consciously feeling, “my Lord delays his coming”, we start to give opportunity for distractions and attractions to lodge in our minds and we start to drift off course.  We have just read in Matthew about the servant who said, “My Master is delayed … and eats and drinks with the drunkards” [Ch. 24 v.48,49], that servant ends up “in that place where there will be weeping and gnashing of teeth.”[v.51]      Mercifully the Lord “put away” David's sin because he had already proved himself an exceptional servant, he nevertheless suffered the consequences for the rest of his life, his authority was undermined, especially with Joab, and he lost confidence in himself.   The lesson for us is plain, it is never time to ‘take time off' when there is work for the Lord to be done.

On this episode of The GAP Joab Gilroy is joined by Andreas "Shut Up Kleeb" Klebo-Espe! Certified hater Klebby comes on to disrupt any chatter about the World Cup that just finished! The Odyssey is out now and both the guys have seen it. Kleb has been playing Assassin's Creed Valhalla despite hating it, Joab and Kleeb play Heave Ho 2 together, and Joaby has been playing more Palworld! In the questions section Dr E3 Money requests the time-honoured right of reply, and so Joab surreptitiously records Drew giving an account of his actions in Bombanana, Heave Ho 2 and Palworld. In the news, Bethesda has announced that they're still working on games despite having no staff left, and Hell Let Loose Vietnam has a cross-play Playtest this weekend and Joaby expects everyone to attend! This episode goes for 1 hours and 43 minutes, it also contains coarse language. Timestamps – 00:00:00 – Start 00:11:00 – The Odyssey 00:33:15 – Assassin's Creed Valhalla 00:42:05 – Palworld 01:07:48 – Heave Ho 2 01:18:37 – News 01:27:10 – Questions 01:48:50 – End of Show Subscribe in a reader iTunes / Spotify

Text: 2 Samuel chapters 15-24; 1 Kings chapters 1-3; 1 Chronicles chapters 28-29 Supplemental Text: The Fourth Thousand Years chapters 7-8 BYU Lecture 31:  As David declines in life, his son Absalom conspires to kill David and take the throne, assisted by David's traitorous prime minister Ahithophel. The rebellion becomes so threatening that David abandons Jerusalem to save the city from the ravages of civil war. Eventually, David's army confronts the army of Absalom in the woods of Ephraim. David's battle-tested “600 mighty ones” took control of the fight and Absalom's army was devastated with over 20,000 killed. Absalom flees for his life through the forest and is caught by the gnarling branches of a tree, jerked from his racing mule and is left swinging helplessly in the air. David's commanding officer, Joab, finds and kills Absalom. David mourns over the loss of this rebellious son. David now prepares all things to strengthen Israel, fortifies the government, gathers material for the new temple, reorganizes the lessor Priesthood into quorums, and establishes temple choirs and orchestras. As King David weakens from old age, another son named Adonijah seeks the throne. The prophet Nathan, with the understanding that God named Solomon as David's heir, hastens to Bathsheba in hopes of convincing the ailing David of the crisis. Between the two, David was provoked and arose from his deathbed, calling for the prophet to anoint Solomon king of Israel. Hearing the trumpets and commotion of this great anointing, Adonijah and his supporters abandon their own feast of celebration and flee for their lives. For now, Solomon spares their lives. The great King David dies at the age of 70. King Solomon rules the kingdom in righteousness and humility. The Lord appears to him in a dream and grants him wisdom, riches, honor and long life – as long as Solomon remains faithful to the Lord. In great appreciation, Solomon offers sacrifice and begins the task of building a magnificent temple to the Lord.

Civil war, betrayal, murder, and a wise woman who saves an entire city—2 Samuel 20 is one of the Bible's most gripping chapters, revealing the devastating consequences of selfish ambition. Discover how this story points beyond Joab and David to Jesus Christ, the true Servant King Who gave His life so the guilty could be saved.

Who was Joab in the Bible? How did Joab become the commander of Israel's army during the reign of King David?

Series: N/AService: Sun PM WorshipType: SermonSpeaker: Colton Hamlett

"Sin's Checklist" From the sermon, these are the ways that sin lies to us: Stir up desire Highlight of benefits Minimize consequences Offer rationalizations Ensure ability to stop Give momentary pleasure Fill with shame Convince to conceal Blackmail with guilt Minimize Jesus mercy Resist repentance Lay low until next time This is the truth instead: Jesus offers grace and mercy to those of us who repent of our sin. ___________________________________________ David and Bathsheba 11In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. 2It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. 3And David sent and inquired about the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? 4So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 5And the woman conceived, and she sent and told David, I am pregnant. 6So David sent word to Joab, Send me Uriah the Hittite. And Joab sent Uriah to David. 7When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. 8Then David said to Uriah, Go down to your house and wash your feet. And Uriah went out of the king's house, and there followed him a present from the king. 9But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10When they told David, Uriah did not go down to his house, David said to Uriah, Have you not come from a journey? Why did you not go down to your house? 11Uriah said to David, The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing. 12Then David said to Uriah, Remain here today also, and tomorrow I will send you back. So Uriah remained in Jerusalem that day and the next. 13And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house. 14In the morning David wrote a letter to Joab and sent it by the hand of Uriah. 15In the letter he wrote, Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.16And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men.17And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18Then Joab sent and told David all the news about the fighting. 19And he instructed the messenger, When you have finished telling all the news about the fighting to the king, 20then, if the king's anger rises, and if he says to you, Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall? then you shall say, Your servant Uriah the Hittite is dead also. 22So the messenger went and came and told David all that Joab had sent him to tell. 23The messenger said to David, The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.25David said to the messenger, Thus shall you say to Joab, Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it. And encourage him. 26When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the Lord.

Wednesday Night Bible Study We would love to invite you to join our growing family! Service Times: Sunday Morning @ 10AM Sunday Evening @ 6:30PM Wednesday Evening @ 7:15PM We are located at: Bethlehem Church 49 Overton School Rd. Potts Camp, MS 38659 Contact us at: (662) 333-7046 administration@bethchurch.org http://www.bethchurch.org To Give, press the link below: https://secure.subsplash.com/ui/access/NBZSPC/

X2M.256 — DÉBOUCHÉ: The Opened-Field Transition Débouché means “opening,” “outlet,” or the place where a confined passage emerges into wider terrain. It stands at the opening of Esplanade as the transition out of the Davidic–Solomonic interregnum. Quietude brought the system to rest; Débouché releases that rest into space. The bridge has been crossed, the threshold has opened, and the enthronement sequence now emerges into a field where habitation can become construction. Scripture patterns Débouché through the two ascents of Christ. In Luke 9:51, Jesus resolutely sets his face toward Jerusalem, advancing through obedience, rejection, suffering, and the cross. In Luke 24:51, the movement reverses: the obedient Son is taken up. The first ascent is approached through resolve; the second is received as fulfilled reality. Together they reveal differentiated rest: the rest of surrender that obeys unto death and the rest of habitation that receives what the Father alone can confer.¹ David and Solomon embody the same transition. David was a man of war who prepared the house; Solomon was the son of rest appointed to build it. When Solomon declares that there is neither adversary nor dangerous threat on any side, rest becomes architectural capacity. The cessation of accusation is not inactivity. It is the cleared field in which the temple can rise.² The interregnum therefore operates as a governance gate. Adonijah represents self-crowning ambition; Joab, force retained beyond its season; Abiathar, priestly authority aligned with the wrong succession; and Shimei, accusation that refuses its covenant boundary. These four conditions cannot govern the Solomonic field. They must be removed before Davidic heart can hand off safely into Solomonic mind.³ At the allegorical level, Débouché is the throne-cleared outlet. Destiny is no longer grasped, manipulated, or accelerated under pressure. The word waits upon the One who spoke it. In runtime language, Débouché is the fail-closed transition protocol between promise and manifestation: false coronation is rejected, accusation is terminated, and only the Father's authorization opens the field. Débouché, then, is the emergence of rest into buildable reality. Quietude becomes clearance; clearance becomes Esplanade; Esplanade becomes the opened field of habitation. The throne has made the passage, and what was formed beyond the veil can now begin to take visible shape upon the earth. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: Venmo / PayPal @clastronaut Cash App $clastronaut ⸻ ¹ Luke 9:51; 24:49–51; Heb. 12:2. ² 1 Chron. 22:7–10; 1 Kings 5:1–5. ³ 1 Kings 1:5–2:46.

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 19:40-20 Spencer Cary Download TranscriptGood morning. My name is Spencer. I am one of the pastors here. We are continuing to walk through the book of 2 Samuel. We'll get towards the end, you guys. We're going to be in chapter 19, verse 40.We're going to go all the way through chapter 20 today. It's on page 310 in those black Bibles. And to 311, I encourage you to follow along with us as we walk through 2 Samuel. We are kind of having a moment in our country right now because the World Cup is here. And it's not just, which if you didn't know, that's soccer, you guys. It's not just that we're actually winning and it seems like we're pretty good.It's that people from all around the world have come to America. And they love it here. I've watched so many of these videos, it's ridiculous. There's so many videos of people from Europe, from Africa, from Japan, that are just so excited about Buc-ee's, about free refills, about Costco, and ranch. Ranch dressing is having a moment. But it's wonderful because there's all these things that they love.It's like, you know what? We've got some good things going on. We're just kind of celebrating a moment as a country. We're all united joyously for the first time in a long time. And the reason that it feels like it's the first time in a long time is because I don't know if you've been paying attention. The last decade plus has been a lot.It's been a lot of hostility. It's been a lot of disunity. I mean, it's been a lot of just tribalism and hate. And man. And I just want to capture that. I want to read some quotes.And these are from public figures, political leaders. But this kind of captures the last 10 years of kind of what we've been in. It's been just at each other's throats. There's a few different quotes from a few different people. We will root out the communist, Marxist, fascist, and the radical left thugs that live like vermin. That's talking about fellow citizens.Live like vermin. There's another one. If you see anybody from that cabinet, that political cabinet, in a restaurant, in a department store, at a gas station, you get out and create a crowd. You push back on them. You tell them why they're not welcome anymore anywhere. That's another one.The third one. We need a national divorce. We are two completely different countries living under one flag. And one side is trying to destroy the other. Straight up calling for it. A national divorce.Last one. You could put half of his supporters into what I call a basket of deplorables. So half of someone's supporters deplorable. Now, you can say, well, that's politicians. And many of them are like the worst of us. And I'm not going to fight you super hard on that because there might be some merit to some of that argument.But it's not just leaders like that. That's trickled down and been reposted and been recirculated on social media and break rooms and shop floors at family get-togethers. We've seen this over and over again. So much to the point where the word Nazi and commie has almost lost its meaning entirely. We've heard destroying America, threat to democracy, enemy from within, fascists, on and on and on and on and on. If you've been insulated from this, brother or sister, blessed are you.It's kind of hard to miss it. But if you've had any touch points with people, the Internet, there's a lot of angry people right now with a lot of alarmist, heightened, extremist rhetoric that is symptomatic of a deeper problem of deep disunity that many of us have observed and felt for a long time at this point. And we're getting ready to celebrate our 250th birthday. And I think the story we have in 2 Samuel is timely because it's going to highlight what happens when you have unresolved conflict that weaves its way through a nation. And that, paired with heated, intensified rhetoric and words, brings about consequences that we should be careful to take notice of.And as Christians, we should consider on a national level, on a local level, and within our own church, that we are called to live differently than many who are trying to tear each other apart today. And as we take a big step back from this, as we walk through this story, my hope is that we see Christ as our ultimate hope in the widening rift that we are currently living in. So let's pray, and then we'll walk this together. Heavenly Father, I thank you that our hope is in Christ alone. And that message resounds in beautiful, wonderful, unifying ways against the backdrop of history that is filled with broken people fighting for their own interest.God, I pray that you'd help us see the truth of the Scriptures, the hope of the Gospel, and that we leave here in faith and obedience and repentance. We ask this in Jesus' name. Amen. Okay, so last week when Chet ended, where he ended, it was a moment after the civil war between Absalom and David where there was a lot of good happening. There was the pardoning of enemies. There was the rewarding of individuals.And this is exactly where Chet ended last week in verse 40. It says, The king went on to Gilgal, and Chimham went on with him. All the people of Judah and also half the people of Israel brought the king on his way. Okay. So that last sentence is really important context here.And it's a problem. Because after the civil war, they should be coming together, unified, and taking David back. But what's happened is, is it says, All of Judah and half of Israel. And what that is, is political positioning. All of Judah to put influence, to gain influence with David as he's being reestablished in Jerusalem. And half of Israel.That's a problem, y'all. If the American civil war ended, and afterwards the north said, You know what? We're going to give the south, I don't know, five to ten senators. And we're going to have forty to fifty. It would have restarted. Because that's not unifying.That's how you have unequal representation. That's not how it's supposed to go. And the people of Israel see this, And they are upset. Verse 41. Then all the men of Israel came to the king, And said to the king, Why have our brothers, the men of Judah, stolen you away?All right, pause there. Israel sees this, And they go to David, And they're like, Why have the people of Judah, our brothers, stolen you away? Now that kind of gets lost on us in the English. But in their language, in their context, With this being used throughout the scriptures, That's fighting words right there. That is a massive accusation. You are stealing our king.Why are they stealing you away? And it says, And brought the king and his household over the Jordan, And all of David's men with him. So, They level this accusation. Verse 42. All the men of Judah answered the men of Israel, Because the king is our close relative, Why then are you angry over this matter? They say, Because we're related to him.Like more than you. Like you're a distant cousin. We're close cousins. This is David we're talking about. Of the tribe of Judah. So, Why are you angry about this?They continue. Have we eaten at the king's expense? Or has he given us any gift? Have we taken advantage of the situation in a way that promotes us? Have we taken bribes? Have we taken favors?Why are you angry? Verse 43. And the men of Israel answered the men of Judah, We have ten shares in the king. And in David also, We have more than you. Why then do you despise us? Were we not the first to speak of bringing back our king?All right. Pause there. They're saying, We have ten shares. We have ten tribes. What are you doing? How do you as one tribe get all this influence with David?Why do you hate us? Why do you despise us? And they just keep going. It says, But the words of the men of Judah were fiercer than the words of the men of Israel. And you can see them devolving into a shouting match. And the words of the men of Judah were fiercer.Fiercer. Harsher. Louder. Intensified. Talking. Yelling.Over. One another. And what's happening here is the widening of an ongoing rift that is never going to heal in this nation. Wounds are not going to be healed that come out of this. And it shows that words matter. They matter.Israel comes in hot. They say, Why are you stealing our king? And Judah doesn't slow down. They answer back. Israel answers back. The words get more fierce.More intensified. And now they're at it again. In conflict. Raging. Now. Pick up in chapter 20 verse 1.There's somebody present. Who is going to take advantage of the anger in this moment? Verse 1. Now there happened to be there a worthless man whose name was Sheba. The son of Bichri. A Benjaminite.Okay. So. While they're all shouting at each other. There's a man named Sheba from the tribe of Benjamin. Son of Bichri. Okay.And he is an opportunist. Now he's described as a worthless man. We're going to see why in a moment. He's an opportunist. Who is going to seize on all the anger that is happening right here. It says, And he blew the trumpet and said, We have no portion in David.And we have no inheritance in the son of Jesse. Every man to his tents. Oh, Israel. So as they're shouting and yelling and the words are fiercer and fiercer and fiercer. He blows the trumpet. Gets everyone's attention.And declares independence. He says, We have no share in this mess. No share in Judah. Done with this. We're going to our own tents. Who's with me?Verse 2. So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. So in the heat of this argument, an opportunist steps in, declares independence. And because they're so angry, they're like, Yeah! And we're going home free!And that signals to the people of Judah, Oh no, we might be back in a civil war again. And they get around David, escort him all the way back to Jerusalem, keeping him safe. And when David gets back to Jerusalem, he has to both put together his household again, that's been broken, and also put down another rebellion. Verse 3. And David came to his house at Jerusalem, and the king took the ten concubines, whom he had left to care for the house, and put them in order, put them in a house under guard, and provided for them, but did not go into them. So they were shut up until the day of their death, living as in widowhood.So you want to get this little explanation that kind of finishes up this part of the story. It goes back to when Absalom was starting his rebellion, and it's very sad. Remember the events of Absalom, and what he did with David's concubines with his wives? After all of this, when David gets back, because of some prohibitions in the law, what he does is he cannot maintain this relationship with these wives in the way that he had before, so he puts them in houses, makes sure they're provided for, but they live in practical widowhood the rest of their lives, which is just sad. Women that were abused, women that now have to live in that shame and widowhood for the rest of their days.That is what happens in war, and it is awful. And that once he does this, he has to begin to put down this rebellion, starting in verse 4. Then the king said to Amasa, Call the men of Judah together to me within three days, and be here yourself. So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. Okay. So Amasa, if you remember from last week, is now the commander of David's army, right, of the military.He replaced Joab. David is still upset with Joab because Joab killed his son Absalom in battle. Okay. So Amasa is now in charge. And y'all, Amasa doesn't seem to be a very competent general, doesn't seem to be very competent at all. Amasa, if I'm honest, kind of just fails up.It's like a lot of U.S. politicians that, I mean, you see sometimes they lose an election, and then they get elevated to a position of power in their political party. Or they commit an offense, and they rise in the polls. They just, this happens. It's not unique to American history. It's all over history. People just fail up all the time.But what's happened is, is Amasa led the rebellion with Absalom against David. That should be a strike against him. Another strike should be a failed rebellion. He didn't even win. He lost. So he fails at that, and now he's elevated to be the commander.And it's like, then he's given this job where it says, you need to go. You have three days time. Go. Let's gather the men of Judah together. We have to go and fight. And it says, but he delayed beyond the set time that had been appointed to him, which means he didn't get it done in time.You might think, well, that's a lot to ask to gather troops in three days. You know what? It's not. Because Judah is about the size of Lexington and Richland County. Okay? Not a very massive area.So you've got a bunch of men under you. You've got a thousand soldiers that are right near you. Just get them. Go. Go to every town, every neighborhood. Bring them back.He doesn't. And now David can't wait any longer. So it says in verse 6, and David said to Abishai, now Sheba the son of Bichri will do more harm than Absalom. Take your Lord's servants and pursue him lest he get himself to fortified cities and escape from us. All right.It's a lot of names in 1 and 2 Samuel. So Abishai, if we remember, is Joab's brother. So he looks at Abishai and says, all right, I don't know what Amasa is doing, but we don't have time for this. You need to go. Take some men. We need to put down this rebellion before it gets any worse.And Abishai isn't going out alone. Verse 7, And there went out after him Joab's men and the Cherethites and the Pelethites and the mighty men. They went out from Jerusalem to pursue Sheba, the son of Bichri. So Abishai is loyal to his brother and says, Hey, come on. Let's go.So he takes them, the mighty men, the mercenaries and said, We're going. We're going out together. And that isn't good because if you've been around with us for a bit, you know that Joab is an unsavory person to say the least. Pretty violent, gruesome person. Verse 8, When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing the soldier's garment and over it was a belt with a sword and its sheath fastened on its thigh.And as it went forward, it fell out. And Joab said to Amasa, Is it well with you, my brother? And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow.And he died. So Joab, being a very violent man who holds grudges, has a plan of revenge and he assassinates and murders another threat. He keeps doing this. And this is not like, Oh, the sword spilled out. Oh, a moment. This was planned.He goes up to do a traditional greeting, which is like kiss on both cheeks. That's their equivalent of dapping him up. And the sword spills out on purpose. He picks up the sword and he violently thrusts it into him. One shot kill. And this is, listen, Amasa, I'll be honest, should have seen this coming.The moment he sees Joab, he should have said, Oh, no, no, no, no, no, no, no, no. He should have had men surrounding him. But he isn't very competent. He's very unsuspecting. He's very naive. And he goes up to a man with a history of violence, with a history of wanting to be in control and just unsuspectingly is murdered.It says, Then Joab and Abishai, his brother, pursued Sheba, the son of Bichri. Verse 11. And one of Joab's young men took his stand by Amasa and said, Whoever favors Joab and whoever is for David, let him follow Joab. That's a key part for me that just lets you know, Oh, this was planned. So he murders him and then he has one of his men come by and say, If you're with David, you're with Joab.If you're with Joab, you're with David. Joab's in charge now. Let's go. You're following. And they all, the men who just were following Amasa are kind of stunned at what's happening. Verse 12.And Amasa lay wallowing in his blood in the highway and anyone who came by seeing him stopped. So you got to think this is happening very quickly. All of a sudden, there the general of the army is lying. It was a one-shot kill, but he's not dying immediately. He's wallowing in his blood in the ground and they're all seeing this. A man that just, who was just their leader, they're looking at this and they're hearing the call.They're following Joab and that's a lot to absorb. And the people who are with Joab realize this. The man who just yelled that says, And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. And it's like, all right, don't be confused. He's gone. Whoop.All right, we're going. Follow us, Joab. Here we go. And those men are going to fall in line or you'll die. And they do. Verse 13, When he was taken out of the highway, all the people went on after Joab to pursue Sheba, the son of Bichri.Verse 14, And Sheba passed through all the tribes of Israel to Abel of Beth-Maacah and all the Bichrites assembled and followed him in. Okay. We've got to read that very carefully because it's very good context for what's happening here. Remember, Sheba was an opportunist and he yelled, Everyone to his own tent! Declaring independence! But then, as we can see, he goes through all the tribes of Israel and Abel of Beth-Maacah is up in the north.It's about as far north in the promised land before you leave the promised land. So it looks like he's gone through all the different tribes trying to say, All right, you coming with? And what does it say? And all the Bichrites assembled and followed him. Y'all, that's his cousins. That's his clan.He's gone through all the promised land all the way of Israel trying to gather steam and everyone's like, Ah! I don't know about that. Which, listen, if you're a man, this makes a lot of sense. You really, I understand this. There are times where you get very angry and testosterone's flowing and all of a sudden someone says something that you think seems reasonable in the moment. It's like, Oh yeah, they did disrespect us.You know what? This can't stand. Oh, we gotta take care of this. Yeah, we should. Let's go.We're gonna go take them out. We're gonna go show them they don't do that again. And then you hop in the truck and you're going and you're like, once it starts to settle down and you're like, Ah! I don't know about this. I'm an adult now. This is assault.I now have a job. I don't, you know, honestly, I think I'm just gonna get off to the next stop. I don't really wanna, I don't wanna do this. And it just, it's what happens. Everyone at first is like, Yeah! We're going to our tents.And then they have some time to think about it. It's like, Well, I'm kind of tired of Civil War. I'm tired of death and dying. And, you know, honestly, I don't even know this guy, Sheba. So, it's got a weird name anyways. You know what?I'm out. And it doesn't work. And listen, that's just some free advice for the men in this room. Sometimes you just need a few minutes to calm down. You know, go on a walk, pray, breathe, let oxygen flood the brain again, and then come to reason. Also, for the women in this room.Wives, friends, just let them have some space for a minute. It's on us to calm down. But that's what happens. They calm down. They don't join them. And now, it's just Sheba and his cousins.Verse 15, And all the men who were with Joab came and besieged him in Abel of Beth-Maacah. So, they catch up. They're ready to fight. And it says, They cast up a mound against the city and stood against the rampart. And they were battering the wall down, wall to throw it down. So, they engage in some ancient tactics of war.They show up to the city, which they are in. They start building a mound against the rampart. They start getting a battering ram, ready to take this out. They're ready to tear this city apart. when a wise woman realizes what's happening and steps up to the plate. Verse 16, Then, a wise woman called from the city, Listen, listen! Tell Joab, come here that I may speak to you.And he came near her. And the woman said, Are you Joab? He answered, I am. Then she said to him, Listen to the words of your servant. And he answered, I am listening. Then she said, They used to say in former times, Let them but ask counsel of Abel.And so they settled a matter. I am one of those who are peaceable and faithful in Israel. You see, to destroy a city that is a mother in Israel, why will you swallow up the heritage of the Lord? She says, Joab, you know the reputation of our city. We are a peaceable city. We settle disputes.We don't fight. Why are you trying to kill us? Can we have a conversation about this? Why would you destroy the heritage of the Lord? Don't destroy us. What's going on?Joab answers. Verse 20, Joab answered, Far be it from me, far be it, that I should swallow up or destroy. That is not true. But a man of the hill country of Ephraim called Sheba, the son of Bichri, has lifted up his hand against King David. Give up this man alone. I withdraw from the city.So Joab says, no, no, no, no, no, no, no, no, no, no, no. We don't have a problem with you. There's somebody in your city that we have a problem with. He's a problem. We're here for him. Now you might think, well, why did they let him in the city in the first place?And this is a Middle Eastern cultural thing that we don't understand here. In the Middle East, even into today, when you have someone who comes to you, you're hospitable, you take them in. And then they become your responsibility. So when they come to the city, it's just immediately, hold on, you're not, this is our responsibility. So it's a lot in the Iraq and Afghanistan war that some of those families would take in U.S. soldiers and protect them and care for them.That's what's happening here. It's, oh, oh, oh. But then she's like, wait a second. This is the most violent leader and all the mighty men. Can we have a conversation? Then she hears, oh, oh, he's a terrorist.Oh, he's a traitor. Okay. Now I understand why you're so upset. And the woman said to Joab, behold, his head shall be thrown to you over the wall. She doesn't hesitate. She's like, oh, okay.We're going to toss the head over. It'll be good, right? And Joab's like, ha ha. And then she goes to her people. Verse 22. And the woman went to all the people in her wisdom and they cut off the head of Sheba, the son of Bichri, and threw it out to Joab.So he blew the trumpet and they dispersed in the city every man to his home. And Joab returned to Jerusalem to the king. So she successfully persuades the people. Sheba gets his head cut off and the fighting is over. Everyone goes home. And the chapter ends with really a summary of the leadership that's really going to stay in place that we're getting towards the end of David's reign.This is the leadership list that's in place throughout the rest of David's reign. Verse 23. Now Joab was in command of all the army of Israel, which that just tells us, y'all, Joab, David's not fighting Joab anymore. He's done with this. He is going to keep him in power.Joab is going to get what's coming to him, but it ain't right now. And Benaiah, the son of Jehoiada, was in command of the Cherethites and the Pelethites. And Adoram was in charge of the forced labor. And Jehoshaphat, the son of Ahilud, was the recorder. And Sheba was secretary. And Zadok and Abiathar were priests.And Ira the Jairite was also David's priest. And that's how chapter 20 concludes. Now, at the beginning, I said that this would be, what we would see is the widening of a rift between Judah and Israel. But the fault lines were there. Influence in the nation was being fought over. And this widening is continuing.Now, as this split is coming many decades later, one of the people we just read about, Adoram, is going to be the first casualty in that civil war. So I want to skip to 1 Kings chapter 12 because this helps us see where this is going. So let me give some context before we read this together. This will be on the screen, but stay with me for a moment. This is David's grandson, Rehoboam. So David has Solomon, who's the king next, and Solomon's son, Rehoboam, takes over.Rehoboam immediately doesn't recognize the situation because Israel and Judah, this widening has continued and continued. Even through Solomon's reign, it's continuing. And Rehoboam listens to some foolish younger man's advice on, you know what? You need to be strong and you need to enforce more harshness on the Israelites. He doesn't read the room at all. And this division is widening and not coming back.So that's where we pick up in 1 Kings. When it is widened so far, verse 16, And when all Israel saw that the king did not listen to them, the people answered the king, hear this, What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel, look now to your own house, David. Now, what does that sound like? That's what Sheba said.That's almost a verbatim quote. They remember what he said and his rebellion didn't work, but they bring it back and they quote him. That's intentional. And they say, No, we are done with this. What portion do we have in David? We have no inheritance of this.To our own tents, Israel. They're declaring independence. So Israel went to their tents, verse 17, But Rehoboam reigned over the people of Israel who lived in the cities of Judah. Then King Rehoboam sent Adoram, that's who David put in place, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee Jerusalem. So Adoram later receives the first violence in a civil war that never heals.This nation is never the same again. From this point forward, it is not the 12 tribes of Israel. It is the northern kingdom of Israel and the southern kingdom of Judah. It never heals. And you can trace it throughout history and you can see it in the story we saw today, just this widening that happens. And from this point forward, there's only violence, there's only hatred, there's only disunity.And this is the result of it that goes forward. They could have at any point slowed down, could have at any point hurt each other, could have at any point reconciled, but they choose harsh words, fierce words, which we read. They speak fiercely, they choose their sides, they dig in their heels, and all the people that were once unified as children of the covenant of Abraham. They're now enemies for centuries to come. Now, what I want to do is I want to help picture what's happening in this division over time and ultimately the only hope that shows up in fixing this. So, as I said, around 930 B.C. is when Israel and Judah permanently divide.That's the situation with Rehoboam. So, they divide at this point and you have the northern kingdom and the southern kingdom. And they're never the same, never with each other again. Now, Israel quickly devolves into a lot of pagan practices. They mix their faith with some idolatry and they quickly over the next two centuries start to really fall apart to the point where God brings judgment on the northern kingdom of Israel and sends in the Assyrians over a period of time to completely destroy their kingdom. And, next slide, 720 B.C. that's what happens.Israel is completely destroyed. The northern kingdom is done. So, they destroy them. It's never a national kingdom again. And then, they send, they bring people out, they bring some foreigners in and they leave some of the Israelites behind and those Israelites end up marrying with those people and many of them settle down into a region called Samaria. And, in Samaria they have some of the old faith mixed in with these idolatrous practices and they stay there for centuries to come.So, the descendants of Israel, the northern tribes, are there while Judah keeps going. And, over time, Judah has its own judgment that comes upon them but the people of Judah stay together and they later are called the Jews. So, the people, the descendants of Judah is where we get Judaism from, the Jews. So, the descendants of mostly Judah and Benjamin but the kingdom of Judah. So, the people of Judah continue but then they're still living side by side with Samaritans and they hate them. They hate them.They hate Samaritans. They hate that they share some bit of faith. They hate them for their old differences, this widening rift that continued for so long. They hate them. They're racist towards them. I mean, you have to, if you live both in northern Galilee to get through Samaria or to get to Jerusalem, the straight line is to go through Samaria but they wouldn't do that.They go all the way around Samaria because they don't want the dust of that people on them. They don't want to see them. They don't want to deal with them and that continues with that kind of hatred and that kind of division for centuries. So, you can trace what happened in our story and it continues and it continues and it continues over time where these people are just hating each other. And then, centuries later, Jesus comes and Jesus begins to speak of a kingdom that's not of this world. He begins to speak of a kingdom that is going to last for eternity.He begins to describe and picture what this kingdom is going to be like and one of the things that Jesus does in His ministry is instead of going all the way around Samaria, He goes straight into it. And when Jesus begins to minister around 27 AD, He goes into Samaria and He meets a Samaritan woman in John chapter 4 and He has this wonderful conversation. If you've never read it, you should sit in it today. It's beautiful as He articulates the gospel to a lost woman and He declares to her that He is the Messiah and He hints at that this old division is going away. And then Jesus takes that ministry to the cross where He dies for hostile, angry, disunified people and He resurrects creating a new people that are no longer to reflect the divisions of this present world.And then He commissions His church. He ascends at the right hand of God the Father. And then when you get to the book of Acts, which, by the way, that's our next book. We get done with this book at the end of this month. We're going to be in the book of Acts for the next season. So, spoiler alert.When you get to the book of Acts, one of the things that we're going to see is that as the church begins to spread, they go into Samaria just like Jesus did. And then when they minister in 33 to 35 AD, when they start ministering to Samaritans and they start bringing the gospel to them, the people that had been disunified for almost a thousand years are now finally unified again. And it doesn't stop there. The gospel continues to spread and it starts reaching other Gentiles, Romans, Greeks, Ethiopians, Ephesians. And then you see that this household of faith is going to have a whole bunch of different people.But what unifies this people is Christ primarily. And when you hear the book of Ephesians as they're addressing some of these differences between Gentiles and Jews, God through His servant Paul says in Ephesians chapter 2, for He Himself, this is Jesus, is our peace who has made us both one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances that He might create in Himself one new man and the place of two, so making peace that Jesus Christ through His redemptive work breaks down walls of hostility, breaks down differences that we cling to in this present world because it's in Him that we are unified. The most important thing about Christians is Christ Jesus and it says and might reconcile us both to God in one body through the cross thereby killing hostility that through the cross of Jesus Christ every petty difference, every temporary difference, everything that we make primary in this present life that separates us goes to die because the primary expression of unity is found in Christ in His people. And that gospel continues to spread.It spread and spread and spread. And then, as God's people unified in Him, caring most about what we have in Him, not caring about the racial differences, ethnic differences, political differences, philosophical differences because the most important thing about us is Christ. We have a different way of speaking. And in James chapter 3, ministering to a church, teaching them how they might speak, verse 5 and following, it says, so also, the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire.And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. But that is a reminder that your tongue, that our speech, is powerful in a way that when it is used for ungodly purposes, can set communities on fire, can destroy unity amongst peoples. And then when you skip to verse 10, it says, from the same mouth flow blessing and cursing. My brothers, these things ought not be so. Now, that leads us back to where we started.We live in a culture that only blesses their friends and curses their enemies. That's the way we do this today in our culture. You bless your friends, you curse your enemies. Enemies now are defined by us and them. And them is defined by not from our tribe, not from our political party, not from our region of the country, not from our race, not from our sex, not from our people. It's them.They're the problem. And that's how our culture rages right now. And that leads to violence, to dehumanization, to evil prevailing. And the more the culture rages, the more angry it gets. We of all people who belong to Christ, a God who reconciles us who was once enemies of him to make us friends in him, to see Jesus as most primary about us, descendants of Israel, Judah, Rome, Ephesus, Ethiopia, and beyond. All of us should be the people who understand what it means to be on the same page.The most important person is Christ in us. And therefore, everything that this world is clinging to, all the power plays, all the frantic energy, it's like, we don't, it's not us. We're not doing that. We're going to choose love. We're going to choose peace. We're going to choose to bridle our tongues and to restrain our speech.We're not going to engage in other-side-is-evil business. We're not going to do that. We're not going to dehumanize people. We're not going to be people of tribes of this world because we belong to the most beautiful, wonderful tribe that is Christ Jesus. And that means we change the way we operate in this culture. Listen, I love America.I love America. This Saturday, I'm going to go so hard. I'm going to America 250 so hard. I'm serious. I do love, I love this country. As Jeremiah prophesied to the people he was prophesying to, he said, seek the good of the land that you are in.I want to seek the good of the land that I'm in and I'm thankful for all of our bright spots and I'll seek to evangelize through everyday mission and all the parts that are broken. But not for a moment should we forget where our main citizenship is. It is not here. It is in heaven. And from it, we wait a savior, the Lord Jesus Christ, who would transform these broken bodies to be with him in glory for eternity. That's where our hope is.So, that means that the present divisions that we see everywhere around us, if you have gotten wrapped up in them in any way, shape, or form, you need to repent. I have had to do the work of repentance. I'm having to repent. If you have gotten caught up in the frantic nature of everything's falling apart, no, no, no. We need to be grounded in what is eternal and what is true. That the vile language that is unbecoming of Christian living has to go.It cannot be reposted. It cannot be said in jokes. It cannot be said in conversations and shops, rooms, and break rooms, and community groups. And it's got to go. It has to go. So, may we be a people that are salt and light and a culture filled with darkness that if this continues in a direction that it is going, will breed more violence and more violence and more violence and more hate.May we be a people that stands in the middle of it and says, no, there is a better way and that better way is Jesus. Let's pray. Heavenly Father, I pray that you might help us compel us to gospel hope that doesn't put hope in all the present divisions that are at play right now that we would as Christians repent where we've spoken harshly and fiercely about other people. As that's trickled down into how we think about each other in our own church, may we repent that we speak kindly, speaking the truth in love, that we embody wise speech that flows out of a primary allegiance to you. And Lord Jesus, if there's anyone here that's put their hope in this present world and all of its political forces and all of its temporary hope, may you compel them to primary faith and allegiance to you.In Jesus' name. Amen.

The Lord Sees King David's Sin (11:27)...What will the Lord do about David's sin & how will David respond? -12:1-14 The Lord sends David a messenger-12:15-23 The Lord strikes David's son -12:24-25 David goes to Bathsheba & Solomon is born -12:26-31 Joab sends for David to defeat Rabbah

In our last episode, Solomon's brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David's former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign, including both wisdom and wealth. 1 Kings 2:28 - 1:08 .  1 Kings 3 - 5:16 .  1 Kings 4 - 11:37 .  2 Chronicles 1 - 16:55 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today we'll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we'll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon's title of king is being contested in an underhanded scheme to usurp David's decree. 1 Chronicles 29:10 - 1:08 .  1 Kings 1 - 6:33 .  1 Kings 2 - 18:01 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Motion Church | Warrior Poet Society, Week 3: "The Downstream Effect of Sin" Happy Father's Day from Motion Church — "I think strong men are the backbone of any good society" — and then right into a tough but important topic in the David series: what happens after forgiveness. This week picks back up exactly where Nathan left off with David after the Bathsheba confrontation. Nathan didn't just say "you are that man" — he also told David what would follow. "The sword shall never depart from your house... I will raise up adversity against you from your own house." Translated: "Because you chose sin... because you despised me, there will be downstream consequences for those actions." Here's the tension the message sits in: God's forgiveness is instant and complete. "First John 1:9 says, if we confess our sins to him, he is faithful and just to forgive us of those sins and to cleanse us from all unrighteousness. It is that good. It is that true." But forgiveness doesn't erase consequences. "We can be forgiven immediately and instantaneously, but that doesn't mean that there won't be a wake." Like a muddy dog getting a bath — clean, but the tub still needs cleaning up. "Spiritually, we can be forgiven, but relationally, there may be much work to do." And David's family lived that out in devastating ways. His son Amnon assaults his half-sister Tamar. His son Absalom, consumed by two years of quiet rage, orchestrates Amnon's murder in revenge. Eventually Absalom turns against his own father, manipulating the people of Israel — "Absalom stole the hearts of the men of Israel" — and seizing part of the kingdom. "All of this is in David's house, and all of this is because of sin." It's Galatians 6:7 playing out in real time: "whatever a man sows, that he will also reap." Sow violence, reap violence. Sow scheming, reap scheming. There's a striking detail in Absalom's story too — he was famous for his flawless looks and his luscious hair, which he cut once a year, "200 shekels" worth. That same hair is what gets him caught in a tree branch while fleeing on his mule, leaving him dangling and vulnerable — and it's there that Joab kills him. "Absalom was hanging by the hair that was a key feature in his rise to power." The lesson: "What got him to a certain point was also what got him caught up in that point... what took you there is not enough to keep you there." Talent, charm, looks — gifts from God, genuinely — "will get you to certain places in life, but it will not sustain you in those places. Character is the only thing that will sustain you." A sobering reminder follows: none of us are exempt. "The cross is level. The ground at the foot of the cross is level." No one gets special privileges, and no one is above the standard just because of unique gifts or success. As one young man once put it in a moment of real wisdom: "but for the grace of God, that could have been any one of us." So what do you do with all this? Two things, plus one final word of hope. First, avoid sin and even its appearance wherever possible — "if it looks like sin, at all costs, if at all possible, just avoid it." Second, if you're already dealing with consequences of past sin, lean into mercy. "His mercy triumphs over judgment." Your future is greater than your past, and God doesn't waste even the hardest seasons — "he's going to use those things that you've gone through to help you and to help others."

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 19:8b-40 Chet Phillips Download TranscriptGood morning. My name is Chet. I'm one of the pastors here. If you will grab a Bible and go to 2 Samuel chapter 19. We're working our way through the book of 2 Samuel. We have made a shift recently.We would always have the passages that we were on on the screen and we have stopped doing that. Our hope is that as people of the Bible, as people of a book, we would grow in our ability to hold and read a book in a culture that has increasingly lost the ability to hold and read a book. And so we want to be people who we practice that together on Sunday mornings. And our hope is that it'll be helpful. We think it may be a kind of an annoying shift, but we hope that it'll bear fruit and we'll see. So we're not promising we'll never go back to putting it on the screen.We are promising we won't quickly. We're going to try to see if we can learn how to hold and read a book. Bring your Bibles with you. If you don't have a Bible, grab one of the black ones that should be in the seat row and one of those little cages in front of you. If you can't reach one easily, smack someone and do like this till they hand you a Bible. We're going to be on page 309.One of the joys of pastoring is getting to perform weddings. You get to celebrate with people. It's a lot of fun to perform a wedding, to get to be there with people during that time. It can be anxiety ridden because people do remember the things you say at their weddings. And if you mess it up, they're upset by that. But it is fun.And one of the blessings that we have as a church is that we have five pastors. So different ones of our pastors get to participate in performing weddings. There was a time there where I went a long time without getting to perform a wedding. Matt Freeman performed some weddings. Raz Bradley performed some weddings. Isaac Hill performed some weddings.Spencer Cary performed some weddings and I didn't perform any weddings. And that's fine. But my wife and I were discussing this at one point. And she said, yeah, I don't know why people don't ask you to perform their weddings. And I was like, yeah, I don't know either. And then we sat there quietly for a little while.And then she said, I do think people want their pictures to look nice. So I said, hold on a second. So it turns out my beloved wife of many years doesn't think that I always have the most pleasant look on my face. That could tip the balance away from me. But one of the things that's happened is I've sat in other weddings performed by our other pastors.I've heard Spencer say several times in weddings as he goes to have the couple give their vows, declare their vows to one another. He'll say, if you are a married person in the room, I would encourage you at this time to consider your vows. As they take their vows for the first times, I would encourage you to consider your vows that you have made and the promises that you have made and what that looks like in your life right now and have the opportunity to reinvest in your vows. And the reason I bring that up is because that's in some ways how we're going to approach this passage this morning.We are in the middle of David who has had to flee from his son who has rebelled against him. And then they had a battle and Absalom died and everyone ran away and it kind of broke up. And now we're going to see today as David returns back from across the Jordan, back over to Jerusalem. And as we read these individual interactions, we're going to see three individual interactions between David and individuals as he comes back and they have to reckon with the return of their king. We're going to take a moment to consider as a gathered people of God, as Christians who've gathered this morning, that we are in a rebellious kingdom waiting for a returning king.We're in a similar situation. Now, this situation plays out differently than ours is going to play out because David is imperfect and this kingdom that he's coming back to is imperfect, as we'll see in the coming weeks. But we're going to just pause. We're going to read one of these stories, try to understand it, and then we're going to pause and consider for a moment our situation with our better king. And then we're going to kind of work our way through in that manner. So that's what we're going to do today.I'm going to pray for us and then we'll hop in to the story. Lord, we ask that you would help us to consider well the position that we're in, to consider well our hearts, to see our lives well in light of your imminent return. That as people who await the return of a good king to set up a righteous kingdom, that we would wait properly and be ready for that day. Help us to study your word well. In Jesus' name, amen. All right, we're going to pick up in 2 Samuel chapter 19 verse 8b.And the reason b just means the back half of verse 8b. The verses were added later, so sometimes you end up needing to pick up in a different place. So it's just, it says, now Israel had fled every man to his own home. So that's after Absalom's rebellion. Absalom dies. Everybody who was helping him flees.And all the people were arguing throughout all the tribes of Israel saying, the king delivered us from the hand of our enemies and saved us from the hand of the Philistines. And now he has fled out of the land from Absalom. But Absalom, who we anointed over us, is dead in battle. Now, therefore, why do you say nothing about bringing the king back? So Israel begins to argue amongst themselves as they've traveled back home as, hey, we, King David was pretty good.He saved us from the Philistines. We held a very unsuccessful rebellion. Why don't we bring the king back? Why aren't we trying to fix this? That's what they start to say. And apparently this word of this makes it to David.David is in Mahanaim. He fled from Jerusalem. So he's crossed over. That's why they're talking about bringing him back because he left. Once he crossed over the Jordan, he's kind of away from the people, even though there are some tribes that would be up here by the Sea of Galilee. And there are some tribes that are over here at Mahanaim.He's kind of out of the main part of the people, the main part of the promised land. They actually had a whole big discussion of whether or not they could settle tribes on that side of the Jordan because the promised land was on the other side of the Jordan. They decided they could, but then they had all this, you know, relational drama over time to try to settle that they're allowed to be over there, but they are still part of Israel. But the main bulk of the land that belongs to them is on the other side of the Jordan. And David is not there. And they're saying, let's bring him back.And most of what we're going to see today is going to happen at the Jordan River. It's going to happen while David is coming back and people are coming up from Jerusalem in that area to meet him at the Jordan. So that's what they're talking about. It says, and King David, this is verse 11. And King David sent this message to Zadok and Abiathar, the priests who were their pro David. They were willing to come with him.He says, say to the elders of Judah, why should you be the last to bring the king back to his house when the word of all Israel has come to the king? So the tribe of Judah is around Jerusalem and that's the tribe that David is from, but they're not murmuring about bringing them back. Everybody else is. And so he sends message to him and says, Hey, say, what are y'all doing? What's the holdup? Why are you taking forever?Verse 12? You are my brothers. We're the same tribe. You are my bone and my flesh. Why then should you be last to bring back the king and say to Amasa? Okay.Amasa is David's nephew and Amasa joined Absalom and was Absalom's general in the battle they just had. Joab is David's nephew who's over his army. Amasa was the over Absalom's army. He says, say to Amasa, are you not my bone and my flesh? God do so to me and more also if you are not commander of my army from now on in place of Joab. So I think David's doing two things there.One, Joab just killed Absalom after David specifically asked him not to. So there seems to be some frustration potentially between David and Joab because Joab is dangerous and willing to not do what David asked. And so there's some hurt there, even though the most recent thing we read was David following Joab's call on how he ought to treat his troops. Amasa would have been in David's army for a long time and only once tried to kill him in a rebellion. But Amasa is probably the strongest figure left in and around Judah.He is over the army. If power is going to shift after Absalom dies, it would most likely shift to Amasa. And so he's saying, hey, you come here, you'll replace Joab, you'll be over my army, and we'll go from there. And so he's in some ways removing Joab, but also removing Amasa as a threat and bringing him back over to his side. That's the game plan here. That's why he says that.Verse 14, and he swayed the heart of all the men of Judah as one man. So they sent word to the king, return both you and all your servants. So the king came back to the Jordan and Judah and came to Gilgal and Judah came to Gilgal to meet the king and to bring the king over the Jordan. And Shimei, the son of Gerah, the Benjaminite from Bahurim, hurried to come down with the men of Judah to meet King David. For the record, when you're reading the Bible, a lot of times people come down from Jerusalem because it is uphill. So they can come down and head north, just so you know, because they are heading down a hill.Down does not mean all south when you're reading your scriptures. So he comes down to meet David, but he's heading northeast. And with him were a thousand men from Benjamin and Ziba, the servant of the house of Saul with his 15 sons and his 20 servants rushed down to the Jordan before the king. And they crossed the ford to bring over the king's household and to do his pleasure. Which got introduced to two people, Shimei and Ziba. Ziba we'll deal with in a second when we talk about Mephibosheth, but he's the one who's related to the situation with Mephibosheth.But let's talk about Shimei for a second. Do y'all remember Shimei, the son of Gerah, the Benjaminite from Bahurim? If you don't remember Shimei, the son of Gerah, the Benjaminite from Bahurim, when David was fleeing in chapter 16, Shimei, the son of Gerah, the Benjaminite from Bahurim, came out while David was in Bahurim and cursed David. So he's a Benjaminite, meaning he was from the people of Saul. He's not of the tribe of Judah. So when David's fleeing Shimei, the son of Gerah, the Benjaminite from Bahurim comes out and basically says, Oh, in your face, David, you deserve this.Oh, God got you. Now all the things that you've done, you man of blood, you wicked, worthless, sorry son. He says all kinds of things to him and throws rocks at him and says everything that you did to the house of Saul is coming back on you, which is really unfair because David didn't do much of anything to the house of Saul. He actually went out of his way to find people in the house of Saul to be nice to. He just was anointed King. And then he ran from Saul for a really long time.But this guy who had more position and more power of being a Benjaminite in the house of Saul comes out and curses him. And while he's doing this, one of David's soldiers basically says, can we kill him? And David says, no, because maybe God told him to curse me. And then we don't want to oppose God. Or maybe God didn't. And God will hear him cursing me.And God will feel sorry for me and be nice to me because this guy's being mean to me. Either way, don't kill him. Let's go. Well, Shimei hears that David is coming back and seems to think something along the lines of, uh-oh. And he heads to go meet him. It says, this is the back half of verse 18.And Shimei, the son of Gerah, fell down before the king as he was about to cross the Jordan and said to the king, let not my Lord hold me guilty. Or remember how your servant did wrong on the day my Lord, the king left Jerusalem. Do not let the king take it to heart for your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my Lord, the king. Abishai, the son of Zeruiah answered. This is Joab's brother, one of David's military leaders.Shall not Shimei be put to death for this because he cursed the Lord's anointed? Which cursing the king isn't something to to take lightly. Cursing the Lord's anointed is not something to take lightly. Open rebellion against the king that God placed in the position that he's in is not something to take lightly. And Abishai says, shouldn't he be put to death? But David said, what do I have to do with you?You sons of Zeruiah, that you should this day be as an adversary to me. Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel? And the king said to Shimei, you shall not die. And the king gave him his oath. So Shimei comes and lays down before him and says, don't take it to heart.Don't remember it. Please forgive me. I know I was wrong. I shouldn't have said the things I said. I shouldn't have done what I should have done. And Abishai standing there with the king says, let's put him to death.And David says, what do I have to do with you? Why are you an adversary to me? This is a day of rejoicing. This is a day of joy. I'm king in Israel. Nobody's being put to death today.And so he spares him. And there's part of me that goes, yeah, but he just said he was sorry because it didn't work out. Get him. There's part of me that doesn't want this to play out the way it does. But when we consider the position that we're in as we await the return of our king, that it plays out like this is wonderful news.And that we have the same hope is wonderful news. Because we're supposed to approach our king in repentance as well. And we also have an adversary that stands there and accuses us before him. And we are also thankful that God in his grace sent someone to pay for our sin, that Jesus Christ died for our sin, that we might have forgiveness, that we might be able to repent. That's the way we're supposed to approach the return of Jesus. And so I think when we read this story about Shimei, we should ask the question, do you see your sin?Do you know that you need forgiveness? Can you see that you're wrong? I don't think Shimei saw it until he reckoned with the return of David. And I think some of you need to reckon with the return of Jesus that one day he will set up his kingdom. I had a guy who used to work for me when I ran a firework store. He was a young guy and we were talking about he had grown up in the church.We were talking about Jesus and he was in college and he just said, yeah, I like I know the stuff I'm doing is wrong. And I'll need to like repent and, you know, ask Jesus to forgive me. He said, I just, I just don't want to. And I've got plenty of time. I'm young. I've got plenty of time.Now, he doesn't know that we don't know that we don't know that he has plenty of time. Personally, we don't know if we have plenty of time before the Lord returns. He says he's going to return at any time when he wants to. And so the idea that we don't consider the return of the Lord and we continue in our sin, I think it's helpful for us to see, you know, we actually are supposed to approach the Lord in repentance. That's what Jesus says. That's his first message.When he comes to earth, he says, repent for the kingdom of heaven is at hand. That's the proclamation. The kingdom calls us to repentance or an Acts five. When they're preaching the gospel, they say God exalted him. That's Jesus at his right hand as leader and savior to give repentance to Israel and forgiveness of sins. That's our hope is that there's repentance and forgiveness.Second Peter three, when he's talking about the return of the Lord, he says, the Lord is not slow to fulfill his promise. That's the promise of him coming back as some count slowness, but it's patient toward you, not wishing that any should perish, but that all should reach repentance. Do you see your sin? We have care nights and community groups. Do you take the time to consider your sin? Do you take the time to understand your need for forgiveness?You show up and go, I'm doing good about the same. I'm fine. One of the signs of faithfully following Jesus is there should be times when you or someone in your group says, Hey, actually I need to talk to you. I need to come. I know it's not a care night, but I don't sin on a schedule. And so I need to repent now.I don't just wait for like the week leading up to care night to get all my sins out so that I can talk about them on that, you know, that nice scheduled Tuesday. We do that on purpose to build the rhythm of repentance, but it's something that we should do something that we should see our need for a savior and the hope that we have that there is forgiveness because we don't save ourselves, but we do get to have repentance and forgiveness. That's our hope. So I think that's what we should consider as we consider, as we see Shimei on his face before the King, we should consider, do we see our sin?Do we know what happens when he returns? The second interaction and Mephibosheth, the son of Saul came down to meet the King. Now he's in the line of Saul. That's what that means. He's Saul's grandson. Mephibosheth, if you remember, is Jonathan's son.He is crippled in his feet is the way the text describes him. And he is the one who David went and searched out and brought specifically to his table. And David found Ziba and said, is there anybody left that we can be, that I can be nice to in the house of Saul? And Ziba said, yes, there's Mephibosheth. He goes and gets Mephibosheth. And then he places Mephibosheth with Ziba under him as Ziba is his servant.When David flees, Ziba shows up with no Mephibosheth. And David says, where's Mephibosheth? And Ziba says, oh, he was so excited that you're fleeing. He actually said, this is great because today I'll become King. So I just left because I'm on your team.And David says, okay, well, everything that belongs to Mephibosheth is yours. And that's how they leave. When David's returning, Mephibosheth shows up. Verse 24, he had neither taken care of his feet nor trimmed his beard nor washed his clothes from the day the king departed until the day he came back in safety. Mephibosheth looks rough. David's been gone for a while.He's been gone long enough to make it all the way to Mahanaim, to set up himself there, to fight a battle, to have everyone flee back to their homes, to then have arguments, to hear the whispers, to then send a message to Judah, to then have Judah talk it out, send back and him to make it here. It's been a while. Mephibosheth hasn't taken care of his feet, hadn't shaved his beard, hadn't washed his clothes. I don't know if you've ever bumped into someone at CVS who looks like they died that morning, microwaved themselves and then headed into CVS. And you're just like, oh, hey, and you take a step back because you don't want what they have.That's what Mephibosheth looks like. He's not looking good right now, obviously in a state of distress. It says, So Mephibosheth says, yeah, he tricked me. He saddled up and left. But I'm at your mercy.He slandered me to you, but I'm at your mercy. I was a part of a rebellious enemy house of yours until you brought me in and cared for me. I don't have anything else, any other claims to make. I don't have anything. Just you decide. That's Mephibosheth's approach.And the king said to him, why speak any more of your affairs? I have decided you and Ziba shall divide the land. And Mephibosheth said to the king, oh, let him take it all since my Lord, the king has come home safely. And that's most likely just a nice way of saying thank you. He's going to take half of it. He'll accept the gift.The king wants the king says that, but he just says, that's not what I'm most worried about. I'm thankful you're back. Now, I don't know if David's right in his ruling here. I think David was quick in his original ruling with Ziba. I think he's quick in his ruling here. I don't think that Ziba and Mephibosheth could go back to the same situation they were in.That makes some sense. And Ziba did help David as he fled. So I think he just kind of honors Mephibosheth, honors Ziba, cuts it in half and just moves on. But as we consider our position awaiting our king, and I consider Mephibosheth who went into mourning because of the situation that he was in, who had great upheaval in his life. I just started considering how comfortable are we with the situation that we're in? Do we see the need we have for a good king who brings justice?Do we see the need we have for a king to set things right? Do we see that we're not at home here? Because I think it's so easy if we're well fed, if we're well provided for, if we're prosperous enough, if we're comfortable enough to not really long for the king to return. I think there's a lot of things we might be looking more forward to. We're not in a state of mourning and waiting for him to come and set things right. Sometimes we are.Sometimes there's seasons of life where you feel that acutely. But I think it's very easy for us to be comforted to the ability to be dull. Entertained to where our senses are no longer aware of injustice and need and brokenness and the hope of a returning king who sets things right. So I think we need to ask, do I see my need? Do I long for the return of the king? Do I want Jesus to come fix what's broken here?Or am I just fine? And the things I'm most concerned about are simpler and shorter and closer. Because Mephibosheth needed David to come back to fix things for him. Verse 31, the third interaction. Now Barzillai, the Gileadite, had come down from Rogelim and he went on with the king to the Jordan to escort him over the Jordan.So he actually lived on the other side and met David when he fled and helped feed him and helped care for him. And he's coming towards the Jordan with him, not meeting him. He's not coming to the Jordan. He's coming with David and he's kind of at the Jordan. He's basically escorting him on his way out. That's the way he's coming.Verse 32, Barzillai was a very aged man, 80 years old. I don't know how that hits some of y'all, but I'm just reading what it said. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. And the king said to Barzillai, come over with me and I will provide for you with me in Jerusalem. But Barzillai said to the king, how many years have I still to live that I should go up with the king to Jerusalem?I am this day 80 years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my Lord, the king? Your servant will go a little way over the Jordan with the king.Why should the king repay me with such a reward? Please let your servant return that I may die in my own city near the grave of my father and my mother. But here's your servant, Chimham. Let him go over with my Lord, the king, and you do whatever seems good to you. So David says, you care for us, come with me back to Jerusalem and I'll care for you.You get to eat at the king's table. You get the best of everything. And Barzillai says, no thank you. Mostly what I want is to live where I live, to die among my people, to be buried with my household, and everything good you have to offer is kind of wasted on me. He said, I don't really taste the food I eat anymore. So it doesn't matter who the chef is.I can't hear people sing and dance and enjoy that sort of thing anymore. So it just kind of gets on my nerves. He didn't say that. That's me reading into it. That's the way my grandparents were on some things where they like movies were annoying because of the, you know, you go in and it's like high quality sound and they're like, I can't hear anything. This is obnoxious.I don't want to be there. It'd be like if you were like, hey, we're going to a rave. You want to come? No, I don't. I do not want to participate in anything that is loud and populated. So he says, come to Jerusalem.And he says, no, thank you. But Chimham would probably love that sort of thing. Take him. Chimham. You can taste food. Yeah, cool.You're going to love Jerusalem. That's what he does. And he sends Chimham. Verse 38. Verse 38. And the king answered, Chimham shall go over with me and I will do for him whatever seems good to you.And all that you desire for me, I will do for you. Also, I know our church family usually has quite a few pregnant ladies in it. Chimham, baby name. Boy or girl. Kim or Ham for short. There you go.All right. That's not helpful. Verse 39. Then all the people went over the Jordan and the king went over and the king kissed Barzillai and blessed him. And he returned to his own home. The king went on to Gilgal and Chimham went on with him.And all the people of Judah and also the half the people of Israel brought the king on his way. That's where we're going to stop in our text this morning. And I think in considering Barzillai and his relationship to David, I think one of the things that we need to realize is that when a king comes into his kingdom, he blesses and grants rewards. It's a thing that a king does. And we're told that Jesus does the same thing. Now, it's interesting here because Chimham receives the blessing that he didn't earn.And there's a part of that that's us. That we get the blessing of Christ. We get the righteousness of Christ. We get what Christ has accomplished for us. That that is what actually saves us is the work of Jesus. But also that a king would see those who had served him and bless them and reward them is a thing that the Bible also tells us happens.Jesus tells a parable, the same kind of parable framework over and over where he says there's a master who leaves. And he places people in charge. And when he returns and then he always has this master returning. And sometimes when he returns, they're doing what they're supposed to. And he says, it's great. The master says, well done, good and faithful servant.He says, it's good that the master finds them awake when he returns. No matter when he returns, that they're ready. Sometimes the master returns and they're not ready. They haven't been doing what they're supposed to be doing. And it goes very poorly for them. They're cast out.They're destroyed. Some stories they're torn to pieces. And there's this promise of reward. There's a promise of a returning king who we're supposed to be faithful and at work when he comes back. And it's interesting. If you consider what Barzillai did.Barzillai was wealthy. And he provided for David in the wilderness. He provided for David while he was at Mahanaim. He provided for him while he was in the wilderness. And if you consider your life as a Christian. We've been given gifts.And we're in the wilderness. We're surrounded by people who are in need. Some of that's monetary. Some of that's physical. That we're supposed to be people who care for other people. That all the things that you have aren't meant to terminate on you.But you're supposed to give of your wealth. Of your resources to care and provide for other people. But some of it is like spiritual gifts. Joy. Do you know that you have a wealth of joy that's accessible by you? Because of Christ.That you should share with other people. In a culture where people go yeah they're too hard to deal with. Being around them makes me sad. Well we have a hope that's in Christ. That's not circumstantial. Christians should go into those situations.You should go share some of your joy with somebody. Because you can have yours replenished by Christ. You should go share some of your love with somebody. There are lonely people around you. My family was recently on vacation. And there's other people that came with their child.And were like hey we're going to hang out with y'all. And I had to pray. Because I don't want to hang out with them. I did not come to the beach to make friends with new people and their children. And I had to be like Lord help me. Because maybe I came to the beach to make new friends with people and their children.I need to care for people. And I don't know if I navigated that well. I did have to ask for help. I had to tell my sons hey I know that this isn't what. My son stared at him like. What on earth is happening?I had to be like say hello. That's a human. But they got it from me. Because they just aren't good at acting. I was like hey. And I wanted to just be doing the same thing.Like you've misread the situation. You picked the wrong people. We are not friendly. But I had to ask for help. Because the reality is we can welcome and care and love and give. We should.And we have Barzillai who's faithful. And the king sees it and says I want to reward that. And we have a king who's going to return. And we should be at work when he does. We should be loving and caring and praying and laboring when he does. We should be putting effort towards things that matter when he does.So I think. As we consider. Different individuals who knew that David was coming. And responded in different ways. I think we should ask. Do I see my sin?Do I know I need forgiveness? I think we should ask. Do I see brokenness in the world? Do I know that I'm not at home here? Do I feel too comfortable here? Or do I know I'm a citizen of a future kingdom?And I think we should ask. Am I faithful? Am I doing what I'm supposed to be doing? I want to finish by considering. Second Peter chapter three. It'll be on the screen.We read a bit of this earlier. The Lord is not slow to fulfill his promise. As some count slowness. That's his promise to return. But it's patient toward you.Not wishing that any should perish. But that all should reach repentance. But the day of the Lord will come like a thief. Meaning we won't be ready for it. Jesus says. If the master of the house had known.When the thief was coming. He'd have been ready. But you don't know when the thief is coming. Then he says. So be ready.Be awake. Be alert. Meaning he could come at any point. He told them that in the first century. He's going to return. At a time they don't expect.And I know. If you get on the internet. There's a whole lot of people telling you. The signs have gotten more signy lately. Okay. But he can come whenever he wants to.And if they're telling you. It's more likely now. It is. Because he didn't come yesterday. So it's more likely today.Every day we move forward. It's more likely. He can return whenever he wants. And we're not waiting for some specific thing. That's got to happen. We're waiting for him.And he returns when he wants. But he's going to come like a thief. It says there'll be people still being. There's still going to be things on the calendar. There's still going to be good plans. That people have to do good things.People are going to be engaged. And waiting to get married. That's going to happen. And he's going to return. There's also going to be evil people. Plotting evil things.And they're not going to get to fulfill it. Because he's going to return. There's going to be all these plans at work. All these negotiations. All these things that are happening. These businesses that are going to merge.And these people who are going to do this. And a trip you're going to take. And then he's going to return. Like a thief. And then the heavens will pass away with a roar. And the heavenly bodies will be burned up and dissolved.And the earth and the works that are done on it will be exposed. Everything will be laid bare. Since all these things are thus to be dissolved. What sort of people ought you to be. In lives of holiness and godliness. He says none of this other stuff is going to make it.But we are. And faithfulness is. Holiness is. Godliness is. What sort of people should we be? Waiting for and hastening the coming of the day of God.God. When was the last time you sat and thought, I hope he hurries? When was the last time you sat and waited for it. Longed for it. Hastened it.Prayed, Lord, come on. When was the last time you said. Lord be patient. I want to see them. Repent.Oh Lord. If you could wait a little while. I'm trying. I'm praying. Lord. Can you save them?Can you rescue them? Are we living our life. Knowing that the master can return whenever he wants. But according to his promise. We are waiting for new heavens. And a new earth.In which righteousness dwells. Our good things are not here. But they are to come. If you belong to Jesus. And if you don't belong to Jesus. The offer of repentance.Is for you. That you might come to know him. But may God grant us to be people. Who wait for. And hasten the day of his return. And are ready.When he gets here. Let's pray. Lord we're thankful. That we have a better king. Than David. Who's going to return.And set everything right. We're thankful. We're thankful. That we have a better judge. We're thankful. That we have a hope.In you. And may we look forward. To our reward. May we see. What is to come. And to treasure it.And to value it. Above what we have. In front of us. Lord may your spirit. Help us. And may we daily.Wait. For you.In Jesus name. Amen.

On this episode of The GAP Joab Gilroy is joined by Nathan "NachosJustice" Lawrence and his cat Cosmo! Together they tackle the Steam Next Fest Demos they've been playing, some 007 First Light, Gothic Remake, Cursemark and whatever else comes to mind! Over in the news, Xbox is forcing studios to fight for their lives, Joab sloppily included a bad rumour in the news section, and EA is revolutionising advertising. This episode goes for 2 hour and 11 minutes, it also contains coarse language. Timestamps – 00:00:00 – Start 00:12:41 – Cursemark 00:17:59 – Steam Next Fest Demos 01:19:03 – God of War Sons of Sparta 01:26:45 – 007 First Light 01:39:43 – Gothic Remake 01:56:50 – News 02:07:35 – Weekly Plugs 02:11:34 – End of Show Subscribe in a reader iTunes / Spotify

→ Watch on YouTube → Detailed Show Notes(00:00) An overview of these chapters.(04:11) David stays in Jerusalem instead of going to war with his troops. He lies with Bathsheba and then tries to cover his sin by arranging for the death of her husband, Uriah. Reading this story through the lens of the honor culture in the ancient Near East.(08:13) David's fall helps us see the lines of defense we can put in place to prevent us from breaking the law of chastity.(19:10) Chaos ensues in David’s family because of his example. Nathan pitches a legal case to David where a wealthy man steals a poor man's little lamb. Nathan says, “Thou art the man!” He prophesies chaos in the House of David as a consequence of his choices.(20:05) David's son Amnon takes his sister Tamar by force. Tamar's other brother Absalom kills Amnon in revenge. Absalom rebels against his father David and declares himself the king. David's general Joab slays Absalom.(28:24) In the Book of Mormon, Jacob rebukes those who excuse themselves in committing sins like David and Solomon. Their immoral transgressions broke the hearts of their wives. Their children lost confidence because of their bad examples.(31:30) The last four chapters of 2 Samuel are an appendix containing diverse materials arranged in a chiastic order.(35:47) Solomon becomes the king. He asks the Lord for a wise and understanding heart.(38:42) Two mothers contend over a baby and Solomon determines who the true mother is. His wisdom and understanding exceed that of all men, but then Solomon begins to worships false gods. Our strengths can also be our downfall.(44:24) The First Israelite Temple is built by Solomon. We can find increased divine assistance when we attend the temple and partner with the Lord. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 377 | 2 Samuel 8-24; 1 Kings 1-11, Come Follow Me 2026 (June 22-28) appeared first on LDS Scripture Teachings.

In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David's son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over. 2 Samuel 20 – 1:01 . 2 Samuel 21 – 6:26 . 2 Samuel 22 – 12:31 . Psalm 102 – 19:36 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

David's son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David's men prepare for battle and meet the forces of Absalom's Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That's two dad jokes for the price of one; if you don't get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. 2 Samuel 18 – 1:02 . 2 Samuel 19 – 9:36 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David's own son, Absalom, is that man. 2 Samuel 15 - 1:02 .  2 Samuel 16 - 9:41 .  2 Samuel 17 - 14:47 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Israel's royal family is broken by unaddressed trauma. King David's oldest son, Amnon, assaulted his half sister, Tamar. When David found out, he was furious but chose passive silence over justice, issuing no consequences. After two years of watching his father do nothing, Tamar's brother Absalom took matters into his own hands. He orchestrated Amnon's assassination and fled into exile. While David grieved his estranged son, his general, Joab, realized the king was paralyzed between his duty as a judge and his heart as a father. To break this deadlock, Joab hired a woman from Tekoa to trick the king into making a decision. Let's see what happens as we dive into 2 Samuel 14.

In this Bible Story, the great reign of David came to a close. Now Solomon rules over Israel with wisdom, mercy, and justice. As his first act as king, Solomon takes care of those who were loyal to his father, and deals justly with those who betrayed him. This story is inspired by 1 Kings 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 2:45 from the King James Version.Episode 113: As David is dying, he calls in his son Solomon to bless him and speak God's promises over him. David instructs him on what he should do with Joab and Shimei and requests that he show kindness to Barzillai of Gilead. But Adonijah was not done trying for the throne. He made a request of Bathsheba that Solomon rightly discerned as a claim to the throne. And so as per their agreement, he was executed. Solomon sought to rule his kingdom in fairness and enacted punishments that showed mercy to those who deserved death.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David's oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God's people. This pleases the Lord, who promises blessing upon Solomon's reign. 1 Kings 1 - 1:15 .  1 Kings 2 - 12:49 .  1 Kings 3 - 23:28 .  Psalm 87 - 29:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On this episode of The GAP Joab Gilroy is joined by Stephen Farrelly from 3rd Phase Boss! And Stephen, who has been on podcasts before (including this one) decided to record his mic while having Joab transmit via SPEAKERS. IF YOU CAN BELIEVE SUCH A THING. So uh, there's a bit of an echo. Luke would have been able to fix such a thing, but Joab cannot. Come back Luke. Not just because of that, we miss you in general. The Games they've been playing this week are Lego Batman, Forza Horizon 6, Hell Let Loose Vietnam, Crimson Desert and Mina the Hollower! Over in the news Valve raised the price of the Steam Deck, turning Joab's incredible portfolio of consoles into the safest investment around! The PlayStation was actually pretty good, muchu to Joab's surprise. And Fable has been delayed to 2027 so it can dodge Grand Theft Auto 6. This episode goes for 1 hour and 57 minutes, it also contains coarse language. Timestamps – 00:00:00 – Start 00:08:46 – Lego Batman 00:22:09 – Forza Horizon 6 00:41:03 – Hell Let Loose Vietnam 00:59:08 – Crimson Desert 01:14:30 – Mina the Hollower 01:23:51 – News 01:50:15 – Weekly Plugs 01:57:53 – End of Show Subscribe in a reader iTunes / Spotify

In this Bible Story, we witness David's poor decisions in light of his pride. However David's heart is always quick to conviction, and he repents before God and the people. This story is inspired by 2 Samuel 24 & 1 Chronicles 21. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 24:24 from the King James Version.Episode 111: In a moment of insecurity, David called in Joab, commander of his army, to go throughout the nation of Israel and take a census of the people. Joab saw the evil this would cause and protested, but the will of the king prevailed. It wasn't until after the census was complete that David realized his guilt. The Prophet Gad confronted him and while he chose his punishment, he also realized that he was to blame, not the people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

On our last episode we followed the trajectory of David's son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David's men prepare for battle and meet the forces of Absalom's Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil. 2 Samuel 18 - 1:16 .  2 Samuel 19 - 9:41 .  2 Samuel 20 - 19:59 .  Psalm 83 - 25:38 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Daily Dose of Hope June 2, 2026   Scripture: 1 Kings 2   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Daily Bible reading plan.  For the summer, we are digging into 1 and 2 Kings.  These Old Testament texts offer us so much of God's truth and I look forward to what we will learn.  Today, we read 1 Kings 2.   This chapter begins with David about to die.  He wants to provide some advice to his son, Solomon, the new king of Israel. It's troubling advice, as he provides spiritual wisdom quickly followed by political strategizing that will lead to bloodshed. The first part of his advice is Godly and sounds like the wisdom of a man after God's own heart: Follow God's laws and walk in obedience to him and then you will prosper. But the second half of David's advice is about securing the kingdom. All sense of faithfulness is now gone out the window: Avenge your father, kill those people who have done us wrong, and ensure your place on the throne. Hmmm...On the one hand, David tells Solomon to follow God and keep Torah. On the other, he tells Solomon to avenge, kill, and break Torah.   I we were to read 1 & 2 Samuel, we could do a pretty good assessment of David's life. Overall, he was a faithful man who rarely wavered from following the Lord. He definitely had some rough patches though, in which he fell away and sinned horrifically against God and other people. And those times definitely mar how we view him.  At the same time, he was always repentant and turned back toward God. Over this last little portion of his life, however, it seems that David consulted God less and in many ways grew angry and bitter.  He had made a mess of his family life, allowed horrible things to happen in his household, and generally tried to dismiss it.  I'm wondering about his regrets.   What can we learn from King David's life? He is referred to as a man after God's own heart. He wrote many of the Psalms which we read over and over again and use in worship and song. He loved God and his allegiance was undeniable. On the other hand, he was a human king and there were many times in which lust, fear, and arrogance ruled the day.   After David dies, Samuel doesn't waste a lot of time.  He takes his father's advice and runs with it.  This means eliminating political rivals, including his half-brother Adonijah.  You might have noticed that Adonijah asked to marry his father's former attendant, the virgin Abishag.  Solomon sees this request as a covert political ploy to take the throne, as marrying a former king's attendant was seen as a claim to the royal lineage.  He also kills Joab (the general) and Shimei (who was a long-time problem for King David).  There is absolutely no grace.  I can't help but wonder what this means for Soloman's reign as king.  Is this a sign of what's to come?    Blessings, Pastor Vicki  

In this Bible Story, we see the end of Sheba's rebellion. Sheba spread lies all throughout Israel about David's character. Eventually, the people begin to see his evil for what it is. This story is inspired by 2 Samuel 19:13, 20 & 1 Chronicles 2:16-17. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 20:21 from the King James Version.Episode 109: Sheba, causing chaos throughout the country, made his way to Abel and began to fortify the city. Joab and Abishai sat outside the city thinking of how they could take Sheba without harming any of the people of the city. While their army was bettering the gate of the city, a woman came out looking for Joab. The woman wanted peace for her city, and Joab, wanting the same said he would happily leave if they give him the rebel Sheba. So the woman returned to the city, threw the head of Sheba out of a window, and Joab, Abishai, and their men left.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David's own son, Absalom, is that man. 2 Samuel 15 - 1:12 .  2 Samuel 16 - 9:44 .  2 Samuel 17 - 15:01 .  Psalm 81 - 21:26 .  Psalm 82 - 23:30 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, we covered the aftermath of King Saul's death, including a scramble for power and position by Abner, the commander of Israel's army. After losing a battle against David's men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel's brother Joab seeks revenge against Abner, but he does so without David's approval. Later, two assassins cut off Ish-bosheth's head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public. 2 Samuel 3 - 1:03 .  2 Samuel 4 - 10:34 .  Psalm 95 - 13:44 .  Psalm 96 - 15:11 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

On this episode of The GAP Joab Gilroy is the last man standing! Count this as yet another Battle Royale Joab has won! The podcast started with 5 members, and now it's just Joab. For those who like the sound of Joab's voice (Joab) this is a dream come true! For everyone else, a nightmare given form. The Games he's been playing this week includes Rocket League, Dota Underlords and Forza Horizon 6. Over in the news Destiny 2 announces its end of updates, Warhorse announces (and then I didn't write anything else fmd), and Rocket League is heading to Unreal Engine 6 because Joaby started playing the game again, and Microsoft pays $250 million to Acti Blizz shareholders. This episode goes for 1 hour and 31 minutes, it also contains coarse language. Timestamps – 00:00:00 – Start 00:09:16 – Rocket League 00:20:19 – Dota Underlords 00:33:03 – Forza Horizon 6 00:57:31 – News 01:08:15 – Weekly Plugs 01:10:59 – End of Show  

In this Bible Story, we witness the short-lived coupe of Absalom. Having just taken over the throne of David, Absalom's army is defeated in battle by David's mighty men and Absalom is killed. This story is inspired by 2 Samuel 17:24-19:8. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 18:9 from the King James Version.Episode 107: David and his commanders went to gather the army, but Abishai told David that it would be better for the army if he stayed behind and recruited more soldiers. David sent the army off and asked them to deal gently with Absalom for His sake. But during the battle, Absalom got caught in some branches and was killed by David's men. When David heard about his death, he mourned for his son. But his mourning would lead to shame for the entire army and a confrontation from Joab.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, Joab convinces David to allow his son Absalom to return from exile. Absalom returns, not as a reformed or changed man, but more bitter than ever. This story is inspired by 2 Samuel 14. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 14:24 from the King James Version.Episode 105: Joab, seeing David wishing for Absalom's return but unwilling to get him himself, devised a scheme with a woman from Tekoa. The woman came to David as her king and told a sad tale of her two sons. David, realizing Joab's hand in this, called him in and ordered him to bring back Absalom. But because of his ban from seeing his father David, he too began to nurse a hatred for him. Beginning to devising how he would take the throne from himself.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, David remains home from battle to rest. While his men fight on the front lines of the Ammonites, he eventually grows complacent, and sleeps with the wife of one of his mighty men, Uriah. She becomes pregnant, and David sends Uriah to the front lines to be killed to cover up his sins. This story is inspired by 2 Samuel 11. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 11:2 from the King James Version.Episode 102: It was spring, the time when most kings go to war, but David feeling content and desiring some rest sent Joab in his stead. However, this choice would prove fatal. In his ease, David looked out and saw something he should not have, and gave into desire for another man's wife. This sin would not only taint his kingdom, it would also lead to the death of one of his closest friends as well as their child as a result.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, we learn about David's alliance with Abner that is quickly thwarted by his general Joab. Meanwhile, three men murder King Ish-bosheth in order to please David. David was not pleased, so he executed the men where they stand. This story is inspired by 2 Samuel 3-5:4 & 1 Chronicles 11:1-3. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 3:22 from the King James Version.Episode 97: Ish-Bosheth remained in conflict over Judah for two years, and though David was patient and tactful, he was ruthless on the battlefield. Abner and Ish-Bosheth became friends, but so did he and Rizpah, one of Saul's concubines. When Ish-Bosheth heard of this he berated Abner and Abner in wrath swore that he would give the kingdom of Israel to David for this. However, as Abner was leaving, Joab whose brother he had killed, murdered him in secret. Thus setting up the chaotic opening of the united Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this Bible Story, we witness the divided kingdom of Israel. Israel names Ish-bosheth king, while Judah crowns David. Abner, general of Israel's army, killed Joab's brother. Joab spares Israel's army, however it is not the end of the conflict. This story is inspired by 2 Samuel 2 & 1 Chronicles 2:16, 12:22. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 2:17 from the King James Version.Episode 96: Israel, now in a state of chaos, needed a new king. But a civil split was between them and as Judah welcomed David's return and made him king in Hebron, Abner made Saul's son Ish-Bosheth king over the remaining tribes of Israel. In an attempt to take Judah, he also made war against Joab, the nephew of David and commander of his army. But he was outmatched. And though he killed one of Joab's brothers, Joab still gave his army mercy when he called off the battle.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

6:18 - Why did Joab kill Absalom? / 14:37 - Phillippians 4:13, what can we do with God? / 22:50 - Revelation 16:15, Is this passage taking place before the tribulation? / 33:41 - Is the rapture related to aliens? / 43:42 - I see things, how can I know if it's spiritual warfare? / 50:40 - How should Christians work through child custody matters?

In today's readings, we hear about the death of Abner, and Fr. Mike points out how David publicly mourns Abner, and instructs his people to do the same. The readings are 2 Samuel 3, 1 Chronicles 3-4, and Psalm 25. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike talks about how revenge and violence can become a cycle that doesn't end until someone chooses to end it. He also points out how the genealogy in 1 Chronicles reflects the genealogy of Christ.The reading for today are 2 Samuel 2, 1 Chronicles 2, and Psalm 24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.