Podcasts about kleindeutschland

Am Morgen des 15. Juni 1904 scheint die Sonne von einem nahezu wolkenlosen Himmel hinab auf die freudige Menge an Ausflüglern, die das Pier am New Yorker East River entlang auf den Schaufelraddampfer „General Slocum“ zu hält. Das hell gestrichene Schiff soll sie für ein Picknick nach Long Island bringen und so das Ende des Sonntagsschuljahres markieren. Dafür hat die Gemeinde der St. Mark's Lutheran Evangelical Church das Schiff gechartert. Doch nicht eine Stunde später würden die meisten der 1.358 Passagiere – vor allem Frauen und Kinder – tot sein und der Untergang der „General Slocum“ würde gemessen an den Opfern als größte zivile Schiffskatastrophe in den Vereinigten Staaten von Amerika in die Geschichtsbücher eingehen. In der neusten Folge von „Früher war mehr Verbrechen“ begeben sich Nina und Katharina an diesen schicksalshaften Tag und gehen auch der Frage nach, ob das Unglück zu verhindern gewesen wäre. // Quellen & Shownotes // - General-Anzeiger der Stadt Mannheim und Umgebung: badische neueste Nachrich-ten, Mittagsblatt, 16.06.1904, S.2, https://www.deutsche-digitale-biblio-thek.de/newspaper/item/DYCOKM754QRMWDCQJ7CIPGCAPU43ICXK?tx_dlf[highlight_word]=slocum&issuepage=2&query=slocum&fromDay=1&fromMonth=1&fromYear=1903&toDay=31&toMonth=12&toYear=1905&page=2&hit=9 - General-Anzeiger für Dortmund und die Provinz Westfalen, 17.06.1904, S.1, https://www.deutsche-digitale-biblio-thek.de/newspaper/item/QDJQPEDRI3FZYRB7RTPUDE6RVKFU2JLM?query=slocum&fromDay=1&fromMonth=1&fromYear=1903&toDay=31&toMonth=12&toYear=1905&page=2&hit=4&issuepage=1 - Houghtaling, T., Witness to Tragedy: The Sinking of the General Slocum, 24.02. 2016, New York Historical Society, https://www.nyhistory.org/blogs/witness-to-tragedy-the-sinking-of-the-general-slocum - King, G., A Spectacle of Horror – The Burning of the General Slocum, Smithsonian Magazine, https://www.smithsonianmag.com/history/a-spectacle-of-horror-the-burning-of-the-general-slocum-104712974/, 21.02.2012 - Kreye, A., Das fatale Feuer auf der "General Slocum", Süddeutsche Zeitung Online, 15. Juni 2004, https://www.sueddeutsche.de/panorama/new-york-general-slocum-1.858611 - Library of Congress, Fotografien und Publikationen, https://www.loc.gov/search/?fa=subject:general+slocum+%28steamboat%29 - New-York Tribune, December 20, 1912, Page 7, https://chroniclingamerica.loc.gov/lccn/sn83030214/1912-12-20/ed-1/seq-7/?date1=1911&index=17&date2=1913&language=&sequence=&lccn=&state=&rows=20&ortext=&proxtext=van+schaick&year=&phrasetext=&andtext=&proxValue=&dateFilterType=yearRange#words=%5Bu%27SCHAICK%27%2C%2520u%27VAN%27%5D - Northrop, H. D., New York's awful steamboat horror, Philadelphia 1904, https://www.loc.gov/item/04026220/ - O'Donnell, E. T., Little Germanys Untergang, Spiegel Online, 07.04.2006, https://www.spiegel.de/panorama/schiffstragoedie-in-new-york-little-germanys-untergang-a-410073.html - Ogilvie, J.S., History of the General Slocum Disaster, New York, 1904, https://tile.loc.gov/storage-services/public/gdcmassbookdig/historyofgeneral00ogil/historyofgeneral00ogil.pdf - Report of the United States Commission of Investigation upon the Disaster to the Steamer "General Slocum." https://www.dco.uscg.mil/Portals/9/DCO%20Documents/5p/CG-5PC/INV/docs/documents/Slocum.pdf - Westfälischer Merkur, 17.06.1904, S.3, https://www.deutsche-digitale-biblio-thek.de/newspaper/item/2TM7HUFMJCBL4CRWOL7DWNOR4KYUUVAW?query=slocum&fromDay=1&fromMonth=1&fromYear=1903&toDay=31&toMonth=12&toYear=1905&hit=19&issuepage=3 // Tickets zu unserer Lesung gibt's hier:// https://www.vhs-taufkirchen.de/kurssuche/kurs/Frueher-war-mehr-Verbrechen/241-2129 // Folgt uns auf Instagram // https://www.instagram.com/frueher.war.mehr.verbrechen/?hl=de // Karte mit allen „Früher war mehr Verbrechen“-Tatorten // https://bit.ly/2FFyWF6 // Mail //: https://linktr.ee/fwmv // Kaffeekasse //: https://ko-fi.com/fwmvpodcast GEMAfreie Musik von https://audiohub.de

In Police & the Empire City: Race & the Origins of Modern Policing, Matthew Guariglia looks at the New York City police from their founding in 1845 through the 1930s as “police transitioned from a more informal collection of pugilists clad in wool coats to what we can recognize today as a modern professionalized police department.” From the beginning, race and ethnicity had a major impact in the policing of New York City. In a city where the top echelons of power were held by Anglo-Dutch Protestants, the streets were patrolled by Irish and German immigrant police officers, sometimes enforcing the Fugitive Slave Act by snatching Black people off the streets and sending them back to enslavement in the South. In this episode of the Modern Law Library, Guariglia and the ABA Journal's Lee Rawles discuss what the early period of policing in New York City can tell us about policing today. Rawles shares her own ancestor's path from immigrant to police court judge on the West Side of Chicago (though the dates she cites in the interview are incorrect–Michael J. O'Donoghue emigrated from Ireland in the 1874 and was appointed to the police court in 1901.) For Irish and German immigrants, a job on the police force was a path out of poverty and towards whiteness and political power, but you would be asked to prove yourself by visiting violence on your own community. African American community leaders hoped the appointment of Black policemen would curb police brutality, but the city was slower than other metropolises like Chicago, who hired James L. Shelton as the city's first Black officer in 1871. Samuel Battle became the NYPD's first Black police officer in 1911, eventually rising to the rank of lieutenant and being appointed a parole commissioner. Meanwhile, in neighborhoods like Chinatown, entire communities went without police officers who spoke the same language as inhabitants. The first Chinese-speaking officer was hired in 1904. That same year, the General Slocum disaster sent the city administration scrambling for German-speaking police officers to locate relatives in Kleindeutschland to identify bodies of the thousand victims of the burned shipwreck. Fears of “the Black Hand” led to the creation of the Italian Squad, and Guariglia shares the story of how the Italian Squad's founder, Joseph Petrosino, ended up assassinated while on assignment in Sicily. “Empire City” is an apt name for New York City, as it had international reach and drew on former colonial administrators. One influential police commissioner, Gen. Francis Vinton Greene, had been involved in the U.S. occupation of the Philippines after the Spanish-American War. Tactics first used to subjugate colonists were put to use in the city. As the Progressive Era led to a preoccupation with eugenics, the New York City police were involved in international conversations about the characteristics of criminals and race science. The idea of molding the perfect police officers also caught hold. In this episode, Guariglia shares how the police departments decided they had to teach their officers how to stand and chew properly.

In Police & the Empire City: Race & the Origins of Modern Policing, Matthew Guariglia looks at the New York City police from their founding in 1845 through the 1930s as “police transitioned from a more informal collection of pugilists clad in wool coats to what we can recognize today as a modern professionalized police department.” From the beginning, race and ethnicity had a major impact in the policing of New York City. In a city where the top echelons of power were held by Anglo-Dutch Protestants, the streets were patrolled by Irish and German immigrant police officers, sometimes enforcing the Fugitive Slave Act by snatching Black people off the streets and sending them back to enslavement in the South. In this episode of the Modern Law Library, Guariglia and the ABA Journal's Lee Rawles discuss what the early period of policing in New York City can tell us about policing today. Rawles shares her own ancestor's path from immigrant to police court judge on the West Side of Chicago (though the dates she cites in the interview are incorrect–Michael J. O'Donoghue emigrated from Ireland in the 1874 and was appointed to the police court in 1901.) For Irish and German immigrants, a job on the police force was a path out of poverty and towards whiteness and political power, but you would be asked to prove yourself by visiting violence on your own community. African American community leaders hoped the appointment of Black policemen would curb police brutality, but the city was slower than other metropolises like Chicago, who hired James L. Shelton as the city's first Black officer in 1871. Samuel Battle became the NYPD's first Black police officer in 1911, eventually rising to the rank of lieutenant and being appointed a parole commissioner. Meanwhile, in neighborhoods like Chinatown, entire communities went without police officers who spoke the same language as inhabitants. The first Chinese-speaking officer was hired in 1904. That same year, the General Slocum disaster sent the city administration scrambling for German-speaking police officers to locate relatives in Kleindeutschland to identify bodies of the thousand victims of the burned shipwreck. Fears of “the Black Hand” led to the creation of the Italian Squad, and Guariglia shares the story of how the Italian Squad's founder, Joseph Petrosino, ended up assassinated while on assignment in Sicily. “Empire City” is an apt name for New York City, as it had international reach and drew on former colonial administrators. One influential police commissioner, Gen. Francis Vinton Greene, had been involved in the U.S. occupation of the Philippines after the Spanish-American War. Tactics first used to subjugate colonists were put to use in the city. As the Progressive Era led to a preoccupation with eugenics, the New York City police were involved in international conversations about the characteristics of criminals and race science. The idea of molding the perfect police officers also caught hold. In this episode, Guariglia shares how the police departments decided they had to teach their officers how to stand and chew properly.

In Police & the Empire City: Race & the Origins of Modern Policing, Matthew Guariglia looks at the New York City police from their founding in 1845 through the 1930s as “police transitioned from a more informal collection of pugilists clad in wool coats to what we can recognize today as a modern professionalized police department.” From the beginning, race and ethnicity had a major impact in the policing of New York City. In a city where the top echelons of power were held by Anglo-Dutch Protestants, the streets were patrolled by Irish and German immigrant police officers, sometimes enforcing the Fugitive Slave Act by snatching Black people off the streets and sending them back to enslavement in the South. In this episode of the Modern Law Library, Guariglia and the ABA Journal's Lee Rawles discuss what the early period of policing in New York City can tell us about policing today. Rawles shares her own ancestor's path from immigrant to police court judge on the West Side of Chicago (though the dates she cites in the interview are incorrect–Michael J. O'Donoghue emigrated from Ireland in the 1874 and was appointed to the police court in 1901.) For Irish and German immigrants, a job on the police force was a path out of poverty and towards whiteness and political power, but you would be asked to prove yourself by visiting violence on your own community. African American community leaders hoped the appointment of Black policemen would curb police brutality, but the city was slower than other metropolises like Chicago, who hired James L. Shelton as the city's first Black officer in 1871. Samuel Battle became the NYPD's first Black police officer in 1911, eventually rising to the rank of lieutenant and being appointed a parole commissioner. Meanwhile, in neighborhoods like Chinatown, entire communities went without police officers who spoke the same language as inhabitants. The first Chinese-speaking officer was hired in 1904. That same year, the General Slocum disaster sent the city administration scrambling for German-speaking police officers to locate relatives in Kleindeutschland to identify bodies of the thousand victims of the burned shipwreck. Fears of “the Black Hand” led to the creation of the Italian Squad, and Guariglia shares the story of how the Italian Squad's founder, Joseph Petrosino, ended up assassinated while on assignment in Sicily. “Empire City” is an apt name for New York City, as it had international reach and drew on former colonial administrators. One influential police commissioner, Gen. Francis Vinton Greene, had been involved in the U.S. occupation of the Philippines after the Spanish-American War. Tactics first used to subjugate colonists were put to use in the city. As the Progressive Era led to a preoccupation with eugenics, the New York City police were involved in international conversations about the characteristics of criminals and race science. The idea of molding the perfect police officers also caught hold. In this episode, Guariglia shares how the police departments decided they had to teach their officers how to stand and chew properly.

To wrap up our 15th anniversary celebration -- and to set up our big 400th episode -- we take a fond look at one corner of New York City which taught us to love local history.Perhaps you know this area for Seward Park, the first municipal playground in the United States, or for Straus Square, named for Nathan Straus, philanthropist and co-owner (with his brother Isidor) of Macy's Department Store. Today, trendy artists and influencers instead spend their weekends in Dimes Square, just one block (and seemingly one world) away.In the 19th century, as Rutgers Square, this area became a small portion of a large German immigrant community called Kleindeutschland. In an inconceivable historical moment, a statue was almost raised here -- to William 'Boss' Tweed, leader of Tammany Hall.By the late 19th century, this place was the center for American Jewish culture, and East Broadway became Yiddish publishers row, hosting newspapers and magazines from a host of perspectives. In the 20th century, thanks to a mid-century housing boom (fueled partially by the labor unions firmly rooted to this place), some also called it Cooperative Village, with hundreds of old, deteriorating tenements replaced with new high rises.It's a neighborhood that means so much to so many -- and we hope you learn to love it all yourself, no matter what you call it. PLUS: We're join by staff members of the Forward, celebrating its 125th year of publication. Forward archivist Chana Pollack joins us along with Ginna Green and Lynn Harris, hosts of the the newspaper column-turned-podcast version A Bintel Brief.

Take a look inside the complicated diversity within the heart of two immigrant communities. We’ll begin with Kleindeutschland in the mid-19th century, and then head to Brooklyn, where we’ll get an inside look at Flatbush and an organization called CaribBeing with its founder, Shelley Worrell.  

Wir springen in dieser Episode ins 19. und frühe 20. Jahrhundert der USA. Wie viele EmigrantInnen aus Europa, sind ab Mitte des 19. Jahrhunderts bereits hunderttausende Deutsche in die USA ausgewandert. Ein Ort an dem sie sich vermehrt niederlassen: New York City. Dort entsteht schließlich an der Lower East Side von Manhatten jenes Viertel, um das es sich in dieser Folge dreht: Kleindeutschland. Doch im Gegensatz zu Stadtteilen wie Chinatown oder Little Italy, ist von Kleindeutschland heute so gut wie nichts mehr übrig. Wir sprechen über die Gründe, allen voran das für Kleindeutschland einschneidentste Ereignis: die "General Slocum" Katastrophe.

In 1844, the Archbishop of New York asked the Redemptorists—a Catholic missionary congregation—to take charge of the burgeoning population of German Catholics in Kleindeutschland. At first, they ministered from St. Nicholas’ on 2nd Street, but the number of German Catholics … Continue reading →

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels' terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

I always assumed that the Jews who emigrated from Eastern Europe to New York and created the massive Jewish American labor movement brought their leftist politics with them from the Old Country. But now I know different thanks to Tony Michels’ terrific Fire in their Hearts. Yiddish Socialists in New York (Harvard University Press, 2005). As Tony explains, most of the Yiddish-speaking immigrants who arrived in New York were apolitical, or rather feared politics having come from a regime that punished open political activity (Tsarist Russia). These immigrants, then, learned socialism on American shores. Their teachers were Jewish members of the Russian intelligentsia who themselves had fled Tsarist oppression in the 1880s. These Russian Jews were radicals, but not necessarily socialists. So, interestingly, they learned socialism–or at least a new brand of socialism–on American shores as well. But who taught the Russian Jews socialism? Tony has the answer: German socialists who had immigrated to the Lower East Side (a.k.a Kleindeutschland) in the third quarter of the nineteenth century. So the chain of transmission begins in Germany with the rise of the German Socialist Democratic Party (1860s), moves to New York with the immigration of German socialists to the Lower East Side (1870s), picks up after the arrival and conversion of the Russian Jewish radicals to German-style populist socialism (1880s), and ends with the flowing of the Yiddish labor movement in New York (1890s-1900s). What a story! Along the way Tony introduces us to a huge cast of colorful characters, explains the origin of the modern Yiddish literary language, gives us a peek at the lively Yiddish periodical press, and shows us Jewish socialists fighting for the rights of workers along side their gentile brothers and sisters. Misconceptions are destroyed, myths exploded, and stereotypes dashed. Read all about it! Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices