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The Young Frontiersman Series follows Barnabus Locke as he lives through a formative period in America. The son of a fur trader, Locke's odyssey from the Revolutionary Period through the time of the Louisiana Purchase. The volumes of his adventures, "Fidelity," "Allegiance," and "Alliance" are now joined by the latest in the series, "Identity." All come from the pen of Matthew Blaine and available through Milford House Press. Inspired by the works of Ernest Hemingway, Jack London, Louis L'Amour, and John Steinbeck, Blaine tells of his varied life: a steelworker, factory floor assembler, carpenter, and cab driver, he also managed trade shows across the East Coast. His interests included primitive archery, hiking, and canoeing. During the pandemic, Blaine wrote two self-published memoirs of his life. All of this spurred him to create Barnabus Locke, and live history through times of change in the colonies, the Spanish/French conflict over the Louisiana Territory, and the Ohio Country, which has its roots in Western Pennsylvania. Retired, Matthew Blaine lives in rural Pennsylvania. When not writing, he works in a shop in the woods, practicing the skills required for leather working, shaping and fletching primitive arrows and marrying old ax heads with newly fashioned handles.
Norway's deputy foreign minister rebuts accusations about double-standard in foreign policy of Western countries and argues that at least in the case of Norway they have tried to be consistent in their foreign policy. Is it easier for smaller states to be consistent? Is it more difficult for major powers engaging in multiple issue dimensions to be consistent so that they appear double-standard? Do values trump interest? Or should interest dominate all international political actions? In a recent excellent episode of Freakonomics podcast program focused on a discussion with Fareed Zakaria of whether we are living in the most revolutionary period in human history. We share our individual take on the thought-provoking episode.
Fareed Zakaria says yes. But it's not just political revolution — it's economic, technological, even emotional. He doesn't offer easy solutions but he does offer some hope. SOURCES:Fareed Zakaria, journalist and author. RESOURCES:Age of Revolutions: Progress and Backlash from 1600 to the Present, by Fareed Zakaria (2024)."The Ultimate Election Year: All the Elections Around the World in 2024," by Koh Ewe (TIME, 2023)."The Tea Party and the Remaking of Republican Conservatism," by Vanessa Williamson, Theda Skocpol, and John Coggin (Perspectives on Politics, 2011).The Post-American World, by Fareed Zakaria (2008).The Future of Freedom: Illiberal Democracy at Home and Abroad, by Fareed Zakaria (2003). EXTRAS:"Is the U.S. Really Less Corrupt Than China?" by Freakonomics Radio (2021).
Conor McCabe talks with Stiofán Ó Nualláin about some of the Marxist writings of the revolutionary period in Ireland.
Sketches of Western North Carolina, Historical and Biographical Illustrating Principally the Revolutionary Period of Mecklenburg, Rowan, Lincoln and Adjoining Counties, Accompanied with Miscellaneous Information, Much of It Never before Published
QUB Talks 100 – The Partition of Ireland: Causes and Consequences
Contributor: Professor Richard Bourke Talk Title: Unionisms and Partition Talk Synopsis: This talk explores the background to the Government of Ireland Act (1920) and how it was ‘a departure from unionism in its original, “classic” sense'. It describes how the creation of a ‘parliamentary federation' was ‘a setup which unionist statecraft had been determined to avoid' and how it ‘envisaged the creation of yet another union: an Irish union' which would be facilitated by the formation of a Council of Ireland. It suggests that UK government policy in the early 1920s ‘was neither unionist nor partitionist in complexion' – something that was reflected in the terms of the Anglo-Irish Treaty which ‘prospectively incorporated' Northern Ireland into the Irish Free State. It also looks at differing views of partition as either ‘undemocratic' or ‘a matter of democratic right' and the effect of subsequent political developments. And it looks to how Ulster unionism might think about its future and constitutional relations – ‘pursuing a lasting settlement instead of protesting as its future is shaped behind its back'. Short biography: Richard Bourke is Professor of the History of Political Thought, and a Fellow of King's College, at the University of Cambridge. Further Reading: A Fool's Paradise: Being a Constitutionalist's Criticism of the Home Rule Bill of 1912 – A. V. Dicey Ulster's Stand for Union - Ronald McNeill, Home Rule: An Irish History, 1800–2000 – Alvin Jackson Peace in Ireland: The War of Ideas – Richard Bourke “Genealogies of Partition: History, History-Writing and ‘the Troubles' in Ireland,” Critical Review of International Social and Political Philosophy, 9: 4 (December 2006), pp. 619–34 – Margaret O'Callaghan ‘Democracy, Sovereignty and Unionist Political Thought during the Revolutionary Period', Transactions of the Royal Historical Society, 27 (December 2017), pp. 211–32 – Colin Reid
On this episode of Now & Then, “Projecting America at the Olympics,” Heather and Joanne frame the current Tokyo Olympics alongside historical examples of American cultural diplomacy. They trace efforts to appeal to France in the Revolutionary Period, the rise of World's Fairs, and the controversies that accompanied Jesse Owens' 1936 Olympics dominance in Berlin and the 1968 Black Power salute by medalists Tommie Smith and John Carlos. What do these earlier negotiations say about American self-definition, particularly given the contemporary Olympics controversy over Simone Biles' decision to withdraw from portions of the gymnastics competition? Join CAFE Insider to listen to “Backstage,” where Heather and Joanne chat each week about the anecdotes and ideas that formed the episode. And for a limited time, use the code HISTORY for 50% off the annual membership price. Head to www.cafe.com/history Join us each Tuesday for new episodes of Now & Then, and keep an eye out for live events with Heather and Joanne and the rest of the CAFE Team. For references & supplemental materials, head to: cafe.com/now-and-then/projecting-america-at-the-olympics Learn more about your ad choices. Visit podcastchoices.com/adchoices
El cuarto episodio de #GranHotelAbismo, que forma parte de nuestro dossier “Teorías de la pandemia”, es una conversación en nuestro “Baño y tocador francés del periodo revolucionario, 1793-1804” con el artista visual, docente, ensayista, activista y político español Marcelo Expósito. Desde abril de 2020 y en colaboración con Rubén Coll, Expósito realiza el proyecto Pandemia en germinal. Conversaciones sobre un mundo en cuarentena. La serie de podcasts y entrevistas comprende conversaciones con intelectuales, artistas o activistas en varias ciudades del mundo, durante el confinamiento debido a la cuarentena global desencadenada por la pandemia de COVID-19.The fourth episode of #GranHotelAbismo, part of our ongoing dossier “Teorías de la pandemia”, is a conversation at our "French Bathroom and Boudoir of the Revolutionary Period, 1793-1804" with Spanish visual artist, professor, writer, activist, and politician Marcelo Expósito. Since April 2020 and in collaboration with Rubén Coll, Expósito has been producing the project Pandemia en germinal. Conversaciones sobre un mundo en cuarentena [Pandemics in Germinal. Conversations in a quarantined world]. The podcasts and interviews series consists of conversations with intellectuals, artists or activists through different cities around the world, during the confinement period due to the global quarantine triggered by COVID-19 pandemics.
When looking at the founding father deserving the accolade, father of our nation, Washington is almost always given the honor. All respect to Washington, when you look at the achievements and influence of Ben Franklin, Washington loses that title. When you consider Franklin's influence on Washington it becomes even more clear that Franklin is the father of our nation- our greatest founding father. Just have a listen, you'll hear many more reasons why Franklin beats out Washington.
Typically, historians have treated the American Revolutionary War and the War of 1812 as two separate wars of independence. No Founding Father could divine that the Revolutionary Period of 1763 to 1783 had concluded only one part, the first phase of their ordeal. The Treaty of Paris of 1783 at the end of the Revolutionary War halted overt combat but had achieved only partial political autonomy from Britain. By not guaranteeing American economic independence and agency, Britain continued to deny American sovereignty.Despite persistent attempts by the British to control American trade waters, the United States asserted the doctrine of neutral rights and developed the world's second largest merchant fleet as it absorbed the French Caribbean trade. American ships carrying trade increased five-fold between 1790 and 1800, its tonnage nearly doubling again between 1800 and 1812, ultimately making the United States the world's largest independent maritime power.To chart this epic fifty-year conflict is Willard Sterne Randall.After a successful seventeen-year career as a journalist, Willard Sterne Randall pursued graduate study at Princeton University, where he received a Master of Arts in History. He taught American history at John Cabot University in Rome and at the University of Vermont and Champlain College, where he was the Distinguished Scholar in History and is a Professor Emeritus. He is the author of several books, including Ethan Allen: His Life and Times, Benedict Arnold: Patriot and Traitor, Alexander Hamilton: A Life, and most recently, Unshackling America: How the War of 1812 Truly Ended the American Revolution.
This week, Travel Today With Peter Greenberg comes from the new and fascinating Museum of the American Revolution in Philadelphia, Pennsylvania. Philadelphia was one of the crucial hubs of the American Revolution, and this museum explores the dynamic story of the American Revolution using its expansive collection of art, manuscripts, and printed works from the Revolutionary Period. This is history presented in an interactive way. Immersive galleries and recreated historical environments engage people in the history and continuing relevance of the American Revolution. Historian Sandy Lloyd talks about Robert Morris’ contribution to the Second Continental Congress. Irene Levy Baker, Author of 100 Things To Do in Philadelphia, shares with us the best off-the-brochure food Philadelphia has to offer. Mike Solomonov, the winner of the James Beard Foundation Award for best Chef, talks about his innovative menu items at Zahav (especially the bread!). Philadelphia’s Fire Commissioner, Adam Thiel reports on his favorite meals (and we’re not talking cheese steaks or pretzels!) There’s all this and more as Travel Today With Peter Greenberg comes from the Museum of the American Revolution in Philadelphia.
This week, Travel Today With Peter Greenberg comes from the new and fascinating Museum of the American Revolution in Philadelphia, Pennsylvania. Philadelphia was one of the crucial hubs of the American Revolution, and this museum explores the dynamic story of the American Revolution using its expansive collection of art, manuscripts, and printed works from the Revolutionary Period. This is history presented in an interactive way. Immersive galleries and recreated historical environments engage people in the history and continuing relevance of the American Revolution. Historian Sandy Lloyd talks about Robert Morris’ contribution to the Second Continental Congress. Irene Levy Baker, Author of 100 Things To Do in Philadelphia, shares with us the best off-the-brochure food Philadelphia has to offer. Mike Solomonov, the winner of the James Beard Foundation Award for best Chef, talks about his innovative menu items at Zahav (especially the bread!). Philadelphia’s Fire Commissioner, Adam Thiel reports on his favorite meals (and we’re not talking cheese steaks or pretzels!) There’s all this and more as Travel Today With Peter Greenberg comes from the Museum of the American Revolution in Philadelphia.
When Americans go overseas, they know just who they are–Americans. But what was it like for a citizen of the United States to go abroad before there was a clear idea of what an “American” was? This is one (among many) of the fascinating questions Daniel Kilbride addresses in his equally fascinating book Being American in Europe: 1750-1860 (Johns Hopkins University Press, 2013). In the Revolutionary Period and for some decades after, Americans–nearly all affluent and white–went to Europe to see the “Old World” and to figure out who they were. They knew that their culture was in some sense European, but they did their best to tease out differences that would give them an “American” identity. Some admired Europe; some despised it. All saw themselves in it. Learn more about your ad choices. Visit megaphone.fm/adchoices
When Americans go overseas, they know just who they are–Americans. But what was it like for a citizen of the United States to go abroad before there was a clear idea of what an “American” was? This is one (among many) of the fascinating questions Daniel Kilbride addresses in his equally fascinating book Being American in Europe: 1750-1860 (Johns Hopkins University Press, 2013). In the Revolutionary Period and for some decades after, Americans–nearly all affluent and white–went to Europe to see the “Old World” and to figure out who they were. They knew that their culture was in some sense European, but they did their best to tease out differences that would give them an “American” identity. Some admired Europe; some despised it. All saw themselves in it. Learn more about your ad choices. Visit megaphone.fm/adchoices
When Americans go overseas, they know just who they are–Americans. But what was it like for a citizen of the United States to go abroad before there was a clear idea of what an “American” was? This is one (among many) of the fascinating questions Daniel Kilbride addresses in his equally fascinating book Being American in Europe: 1750-1860 (Johns Hopkins University Press, 2013). In the Revolutionary Period and for some decades after, Americans–nearly all affluent and white–went to Europe to see the “Old World” and to figure out who they were. They knew that their culture was in some sense European, but they did their best to tease out differences that would give them an “American” identity. Some admired Europe; some despised it. All saw themselves in it. Learn more about your ad choices. Visit megaphone.fm/adchoices
When Americans go overseas, they know just who they are–Americans. But what was it like for a citizen of the United States to go abroad before there was a clear idea of what an “American” was? This is one (among many) of the fascinating questions Daniel Kilbride addresses in his equally fascinating book Being American in Europe: 1750-1860 (Johns Hopkins University Press, 2013). In the Revolutionary Period and for some decades after, Americans–nearly all affluent and white–went to Europe to see the “Old World” and to figure out who they were. They knew that their culture was in some sense European, but they did their best to tease out differences that would give them an “American” identity. Some admired Europe; some despised it. All saw themselves in it. Learn more about your ad choices. Visit megaphone.fm/adchoices