Podcasts about Revolutionary War

In 1935, a diver searching Lake Champlain found something extraordinary: a nearly intact warship from the American Revolution. It was the Gunboat Philadelphia. In this episode, we dive into the story of how a ragtag American army built a fleet of ships to stand up against the British Navy in 1776 ... and lost. But that loss changed the course of U.S. history. So, how did Benedict Arnold and a bunch of sailors who had never been on a boat before turn the tide in the Revolutionary War? Listen, and find out! Guests: Jennifer Jones, Curator and Project Director for the Gunboat Philadelphia Preservation Project at the Smithsonian National Museum of American HistoryKenneth Cohen, Chair of the Curatorial Division of Military and Society, and Curator of Early American History at the Smithsonian National Museum of American HistoryThis episode received support from Smithsonian's Our Shared Future: 250, a Smithsonian-wide initiative commemorating the nation's 250th. Major support for Smithsonian's Our Shared Future: 250 has been provided by Lilly Endowment Inc. Additional generous contributions have been made by Target, Caterpillar Foundation, and the Gates Foundation.

Subscribe today for access to our full catalog of bonus episodes, including 2+ new episodes every month! $5 pledge gets you bonus episodes and $20 enters you in our monthly handmade DVD mailing program "Bootleg Bible Study"!   http://patreon.com/boysbiblestudy While cattle were loading into IMAX theaters all over the country to catch THE ODYSSEY, intellectuals and patriots alike found themselves seated for a different kind of hero's journey. YOUNG WASHINGTON is the story of American mythology, and its founder George Washington, when he was but a twink and the empire he was about to preside over was but a twinkle in King George's eye. Production company Angel Studios -- the A24 of conservative propaganda -- pumped this one out as a July 4 special, and the film features Gollum actor and frequent Angel Studios collaborator Andy Serkis. Serkis recently helmed an animated version of ANIMAL FARM, with a star-studded cast, produced by Angel Studios. YOUNG WASHINGTON is not without its celebrities; Kelsey Grammer cameos, and Mary-Louise Parker (WEEDS) phones in a terrible performance as Washington's mother, Mary. The film chooses to depict a section of Washington's life entirely from when he was a subject under British rule -- a choice that proves to be one of the film's biggest weaknesses. We go to the movies on July 4 to ponder the majesty of America, not hear a bunch of guys with confusingly disparate accents say "God Save the King" over and over again. Not one action taken in the film is pro-America, so who cares? Military history buffs may appreciate the attention to detail that comes with faithfully depicting more obscure pre-Revolutionary War events, but YOUNG WASHINGTON would have fared better as a meme movie with less accuracy. We want the cherry tree. We want the wooden teeth. We want to cross the Delaware. We got none of that. Angel Studios needs to think hard about what it means to produce actually good propaganda and put it into action, quick -- or else they choose to alienate their most annoying and least loyal fans (us). View our full episode list and subscribe to any of our public feeds: http://boysbiblestudy.com Unlock 2+ bonus episodes per month: http://patreon.com/boysbiblestudy Follow us on Instagram: http://instagram.com/boysbiblestudy Follow us on Twitter: http://twitter.com/boysbiblestudy

Bestselling presidential historian Michael Beschloss joins David M. Rubenstein for a wide-ranging conversation on American history. They discuss the Revolutionary War, the Civil War, and the pivotal events and presidents that shaped the United States in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Tonight on America at Night with McGraw Milhaven: Dr. J. Marshall Shepherd, one of the world's leading experts on weather and climate, joins the show to explain the Canadian wildfire smoke plume impacting air quality across parts of North America. Shepherd discusses why the smoke is traveling so far, its health effects, and what weather conditions could bring next. Gary Hufbauer, Nonresident Senior Fellow at the Peterson Institute for International Economics (PIIE), examines President Trump's proposal to impose tariffs on Canada over the ongoing wildfire crisis. Hufbauer explains the economic implications and what such a move could mean for U.S.-Canada trade relations. Allison Peacock, forensic genealogist, investigative researcher, and founder of FHD Forensics, shares the remarkable story of how DNA recovered from the skull of an unknown Revolutionary War soldier helped uncover his identity and revealed new insights into his life more than two centuries later. Later, Matthew Wolfe, entertainment guru, joins the program with the latest on the summer box office, discussing Hollywood's biggest hits, audience trends, and the anticipation surrounding Christopher Nolan's upcoming film, The Odyssey. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Gaming Hut tour through Robin's new book Hamlet's GM Screen resumes with a look at the beats of Session Zero. The Tradecraft Hut peers into the dossier of Revolutionary War era newspaper publisher James Rivington, who may have been a spy for the Patriots. Pendragon line developer David Larkins takes a seat in the special […]

Oliver Wolcott, a Forgotten Founder and Declaration of Independence signer, picked up a musket to defend the nation he helped create. Discover the remarkable patriot who signed America's founding document, fought for independence, and devoted his life to serving the American republic. Thomas Jefferson, John Adams, and Benjamin Franklin remain household names, yet few Americans know Oliver Wolcott, one of the forgotten Founding Fathers who signed the Declaration of Independence and fought in the American Revolution. A physician, farmer, judge, soldier, and Governor of Connecticut, Wolcott never sought fame or recognition. He simply answered the call whenever his country needed him. This episode of America's Founding Series, part of The P.A.S. Report Podcast, follows Oliver Wolcott from the halls of Independence to the Battle of Ridgefield and beyond. Discover how one of America's most overlooked Founding Fathers helped secure American independence and why his life of duty, sacrifice, personal responsibility, and public service offers timeless lessons for preserving liberty 250 years later. What You'll Learn In This Episode: Why Oliver Wolcott risked everything by signing the Declaration of Independence How a Declaration signer left Congress to fight on the front lines of the Revolutionary War The important role Oliver Wolcott played during the Battle of Ridgefield and the fight for American independence Why duty, sacrifice, and personal responsibility defined the Founding Fathers and America's first generation What Oliver Wolcott's extraordinary life teaches about preserving freedom, civic responsibility, and the American republic today Subscribe to The P.A.S. Report Podcast for America's Founding Series, where forgotten patriots, the American Revolution, the Founding Fathers, the Constitution, and the principles of liberty come to life. If you enjoyed this episode, leave a five-star review and share it with family and friends to help keep the stories of America's forgotten Founders alive. Topics Covered: Oliver Wolcott, Forgotten Founder, Declaration of Independence, Declaration Signer, Founding Fathers, American Revolution, Battle of Ridgefield, Revolutionary War, Connecticut History, America 250

As we take a mid-summer-post-4th-of-July break, we are bringing you some of our favorite episodes from the archives about the Revolutionary era. We'll be back with new "50 Weeks That Shaped America" episodes soon!It's April 1775. This day in 1775, the Revolutionary War is sparked when British troops enter the towns of Lexington and Concord. But later that same day there's a third battle in a third town that is often forgotten.Jody, NIki, and Kellie discuss what happened in the town of Menotomy, how the fighting there was much more brutal than in Lexington and Concord -- and why it has been written out of the tidy story of the Revolution.Join our America250 newsletter community! Subscribe for free to get the latest news and analysis of how America250 is playing out. Paying subscribers get access to early, ad-free versions of the show. Plus bonus features throughout the year. To support our work and get access to everything, subscribe now.This Day is a proud member of Radiotopia from PRX.Your support helps foster independent, artist-owned podcasts and award-winning stories.If you want to support the show directly, you can do so on our website: ThisDayPod.comGet in touch if you have any ideas for future topics, or just want to say hello. Follow us on social @thisdaypodOur team: Jacob Feldman, Researcher/Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Audrey Mardavich is our Executive Producer at Radiotopia. Learn about your ad choices: dovetail.prx.org/ad-choices

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Featuring Dr. Nic Butler of the Charleston Time Machine podcast, our latest Listening Booth series celebrates the 250th anniversary of the American Revolution with short stories exploring Charleston's Revolutionary War history.

Jasmine and Gracie head back in history to learn how the Revolutionary War helped create the United States.  They learned all about colonies, independence and treaties.  Jasmine also learned that waiting for messages in the 1700s was way slower than wifi!

Beginning in the 1780's, many "Vermont Sufferers" moved to Bainbridge, NY. Many of these transplants were Revolutionary War veterans from Brattleboro, Guilford and Dummerston. Here's their story...

What was life really like for the men who fought in the Revolutionary War? In this episode, James and Audrey step away from the battlefield narrative to explore the everyday experiences of British redcoats, Patriots, Loyalists, Hessians, Native Americans, and Black Americans who served in the war. From enlistment and training to uniforms, weapons, food, discipline, and camp life, they examine the realities of eighteenth-century military service. Along the way, they separate myth from fact and reveal the human stories behind the armies that fought for the future of North America.See omnystudio.com/listener for privacy information.

We just finished celebrating one of America's most patriotic holidays a couple of weeks ago. Even though the holiday is more closely associated with the original 13 colonies, a significant chapter of the Revolutionary War took place in the Louisiana Territories. The 1779 Battle of Baton Rouge was an important turning point of the war, signifying the strength of the rebels and their alliance with Spain.To learn more about the battle and the capture of Fort Bute, we're joined by Sam Hyde, professor and director of the Center for Southeast Louisiana Studies at Southeastern Louisiana University. It's summertime in Louisiana, and for many, that means it's time for water sports. But for people with disabilities, access to these sports is often limited.Unless, of course, you join the Ski Dawgs, an organization that helps people living with disabilities get the chance to water ski. With adaptive equipment and a team of volunteers, members get the chance to ride the waves in St. Tammany Parish.Last year, we spoke with David Thomas, founder of the Ski Dawgs, and Jamie Galloway, the organization's co-director. Today, we revisit the conversation and highlight upcoming events. —Today's episode of Louisiana Considered was hosted by Adam Vos. Our managing producer is Alana Schreiber. We get production support from Garrett Pittman and our assistant producer, Aubry Procell.You can listen to Louisiana Considered Monday through Friday at noon and 7 p.m. It's available on Spotify, the NPR App and wherever you get your podcasts. Louisiana Considered wants to hear from you!Please fill out our pitch line to let us know what kinds of story ideas you have for our show. And while you're at it, fill out our listener survey! We want to keep bringing you the kinds of conversations you'd like to listen to.Louisiana Considered is made possible with support from our listeners. Thank you!

7/15/26, Co-Host -- Brian Adams “Hatfield on the Home Front” w/ Meg Baker, curator, Hatfield Historical Museum: the beginnings of the Revolutionary War – here, in 1774. Carolyn Misch, Northampton's Director of Planning and Sustainability: rewilding land in the City and an update on Picture Main Street. Jim Johnson, Smith College Prof Emeritus (after 52 years as a professor!) of Sports and Exercise Science: preparing for the World Cup, the heat, the competition & caring for yourself—his most recent Gazette column. Cool Films with Larry Hott: Larry reviews “John Candy: I Like Me” and the recent documentaries on Steve Martin and Martin Short and their focus on home and fathers.

7/15/26, Co-Host -- Brian Adams “Hatfield on the Home Front” w/ Meg Baker, curator, Hatfield Historical Museum: the beginnings of the Revolutionary War – here, in 1774. Carolyn Misch, Northampton's Director of Planning and Sustainability: rewilding land in the City and an update on Picture Main Street. Jim Johnson, Smith College Prof Emeritus (after 52 years as a professor!) of Sports and Exercise Science: preparing for the World Cup, the heat, the competition & caring for yourself—his most recent Gazette column. Cool Films with Larry Hott: Larry reviews “John Candy: I Like Me” and the recent documentaries on Steve Martin and Martin Short and their focus on home and fathers.

7/15/26, Co-Host -- Brian Adams “Hatfield on the Home Front” w/ Meg Baker, curator, Hatfield Historical Museum: the beginnings of the Revolutionary War – here, in 1774. Carolyn Misch, Northampton's Director of Planning and Sustainability: rewilding land in the City and an update on Picture Main Street. Jim Johnson, Smith College Prof Emeritus (after 52 years as a professor!) of Sports and Exercise Science: preparing for the World Cup, the heat, the competition & caring for yourself—his most recent Gazette column. Cool Films with Larry Hott: Larry reviews “John Candy: I Like Me” and the recent documentaries on Steve Martin and Martin Short and their focus on home and fathers.

7/15/26, Co-Host -- Brian Adams “Hatfield on the Home Front” w/ Meg Baker, curator, Hatfield Historical Museum: the beginnings of the Revolutionary War – here, in 1774. Carolyn Misch, Northampton's Director of Planning and Sustainability: rewilding land in the City and an update on Picture Main Street. Jim Johnson, Smith College Prof Emeritus (after 52 years as a professor!) of Sports and Exercise Science: preparing for the World Cup, the heat, the competition & caring for yourself—his most recent Gazette column. Cool Films with Larry Hott: Larry reviews “John Candy: I Like Me” and the recent documentaries on Steve Martin and Martin Short and their focus on home and fathers.

Today's episode features host, Chris Mackowski, alongside Kate Egner and Dan Davis of the American Battlefield Trust as they explore how the Liberty Trail is transforming the way we experience Revolutionary War history. From overlooked battlefields in South Carolina to immersive apps, virtual tours, and layered storytelling across more than 25 states, the conversation reveals how technology and preservation are making the past more accessible, engaging, and relevant for today's listeners. Visit thelibertytrail.org to learn more!

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work Heart of American Darkness: Bewilderment and Horror on the Early Frontier (Norton, 2024), historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. Robert G. Parkinson is professor of history at Binghamton University. Edward J. Blum is a professor of nineteenth-century United States History in the History Department at San Diego State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work Heart of American Darkness: Bewilderment and Horror on the Early Frontier (Norton, 2024), historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. Robert G. Parkinson is professor of history at Binghamton University. Edward J. Blum is a professor of nineteenth-century United States History in the History Department at San Diego State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On this WPN Call #568, we replay Dr. Jim Garlow's message from July 3 at the Museuem of the Bible in Washington D.C., titled, titled, "Recounting Our Nation's Glorious Founding Under God," in which he gave a 150-year sweep of history, sharing how the Gospel came to, and spread throughout, the Thirteen Colonies, from 1607 to just after the Revolutionary War.     Website: https://www.wellversedworld.org/haym https://www.wellversedworld.org/mtf     Dr. Jim Garlow has partnered with Pastor Mario Bramnick and Terry Barnes to bring you World Prayer Network (WPN), which seeks out Holy Spirit given strategies for how to be an effective and contagious Christ-follower in our present national situations. WPN hosts weekly prayer calls to seek out strategies for the transformation of nations, including our own. During these live calls, we share briefings from key leaders and then pray into what we see and hear from the Lord.     Follow us on social media:  facebook.com/wellversedworld twitter: @wellversedworld instagram: @wellversedworld www.wellversedworld.org

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work Heart of American Darkness: Bewilderment and Horror on the Early Frontier (Norton, 2024), historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. Robert G. Parkinson is professor of history at Binghamton University. Edward J. Blum is a professor of nineteenth-century United States History in the History Department at San Diego State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startingly original work Heart of American Darkness: Bewilderment and Horror on the Early Frontier (Norton, 2024), historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans. Drawing skillfully on Joseph Conrad's famous novella, Heart of Darkness, he demonstrates that imperialism in North America was neither heroic nor a perfectly planned conquest. It was, rather, as bewildering, violent, and haphazard as the European colonization of Africa, which Conrad knew firsthand and fictionalized in his masterwork. At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time. For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic. Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today. Robert G. Parkinson is professor of history at Binghamton University. Edward J. Blum is a professor of nineteenth-century United States History in the History Department at San Diego State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

The Learning Leader Show with Ryan Hawk www.LearningLeader.com New Book - The Price of Becoming - www.LearningLeader.com/Becoming This is brought to you by Insight Global. If you need to hire one person, hire a team of people, or transform your business through Talent or Technical Services, Insight Global's team of 30,000 people around the world has the hustle and grit to deliver. My guest: Ezekiel J. "Zeke" Emanuel, MD, PhD, is a prominent oncologist, bioethicist, and health policy expert. Currently Vice Provost for Global Initiatives at the University of Pennsylvania, he was instrumental in shaping the Affordable Care Act and served as the founding chair of the Department of Bioethics at the National Institutes of Health. Key Learnings Zeke's dad was called "Speedy." He was a Chicago pediatrician who worked 24-hour call, walked so fast the nurses had to run to keep up, and had a rule: the fourth child in any family was free. He recognized the financial strain on families and just wouldn't charge. Zeke's mom was the definition of the anti-helicopter parent. At the playground, she sat on the bench. At the beach, she dropped the boys off with a blanket and a snack. "You go play. Something goes wrong? Okay, that's how it goes." That's how three future powerhouse leaders learned to negotiate, create, and figure it out. The Emanuel brothers' group text is full of bragging. Zeke posted his 51.9 VO2 max score at 68 years old, asking, "Do I win in the family?" His kids replied that they don't even read the articles Zeke and Rahm forward anymore. Close doesn't mean uncompetitive. A dozen years ago, Zeke wrote his most famous article, "Why I Hope to Die at 75." He still stands by it. The point wasn't that he wants to die. The point is that after 75, he won't take medical treatments meant to prolong life.  By age 75, 30% of adults have Alzheimer's or cognitive impairment. By 80, it's 40%. Zeke doesn't want to be remembered as a doddering old man who can't recognize his own family. Living a long time is a means, not an end. It's not the goal of life. It's what allows you to be present, engaged, and useful for the years you have. Biohacking is a lie: It suggests you know better than millions of years of evolution and the entire medical profession. The body isn't about maxing. It's about balance. Too much immune response gives you autoimmunity. Too little makes you sick. The body finds health in the median. You're not going to be perfect over decades. Wellness isn't a four-minute figure skating routine graded on execution. It's a lifetime practice. So build habits you enjoy and can sustain without thinking about them. Zeke's six simple rules for a long and healthy life: Don't be a schmuck. Avoid activities riskier than driving. Smoking, vaping, base jumping, climbing Everest. Talk to people. The number one predictor of a long, happy life. Expand your mind. Travel. Talk to the chef. Learn something new. Eat your ice cream. Moderation over perfection. Fermented foods and fiber. Move. Aerobic, strength, and flexibility. All three. Sleep like a baby. You can't will it. But you can create the conditions. The Harvard Adult Development Study followed people for 85 years. John F. Kennedy was in it. Ben Bradlee was in it. The finding: close friends and being married correlated with the healthiest, longest, happiest lives. Not exercise. Not diet. Relationships. Having no close friends is equivalent to smoking 15 cigarettes a day. That's how bad loneliness is for you. It's not just psychological. It's physical. Introverts get the same happiness boost from social interaction as extroverts. A University of Chicago study by Nicholas Epley found that introverts assume they won't enjoy talking to strangers on their commute. They were wrong. When they did it, they were just as happy as extroverts. Take the headphones off. Zeke has been telling people this since the iPod era. Random encounters increase your surface area for luck, learning, and connection. You never know who you're going to meet or what they might tell you. To be interesting, you have to be interested. Zeke asks to meet the chef at every great restaurant. He asks his Ethiopian Uber driver which tribe he's from. He talks to the person on the plane. It's virtuous. Good for you AND good for them. Zeke's hero is Ben Franklin. Franklin came back to America at 80 after negotiating the end of the Revolutionary War. The first thing he did was build a library for his curiosity and a dining room for his social dinners. That's the way to live. The wellness trifecta: hosting a dinner party with curious people. You're eating good food. You're getting together with people. Your mind is being stretched by great conversation. Three benefits from one activity. Zeke is anti-wellness-industrial-complex. Peptides from your corner store: disaster, unregulated, no idea what's in them. Testosterone replacement therapy without a real deficiency: bad idea, accelerates prostate cancer. Growth hormone for aging: promotes cancers. That's being a schmuck. Sleep is the one wellness practice you can't will yourself into. You can only build the conditions for it. Dark room. Cool temperature. No caffeine or alcohol eight hours before bed. Phone in another room. Read a book. Everything else is up to your body. Ice cream actually decreases your risk of type 2 diabetes. The fat content softens the glycemic response. Plus, you usually eat it with other people. Social eating matters. Zeke's champagne moment a year from now: finishing his next book on how to fix the American healthcare system, and turning 70. Reflection Questions Are you optimizing for length of life, or for the quality of years you actually get?  When was the last time you turned your headphones off, introduced yourself to a stranger, or asked to meet the chef?  Who are the friends you rely on for social interaction? Not casual acquaintances, but the ones who lift your health, longevity, and happiness. When did you last make plans with them? More Learning #607 - Dr. Meg Meeker - Raising Resilient Kids (Strong Fathers, Strong Daughters) #690 - Austin Kleon - Why Activated Leaders Win #682 - Will Guidara - Adversity is a Terrible Thing to Waste

Between 1997 and 2006, an overweight pizza delivery man named Ronald Dominique strangled 23 men across rural Louisiana, and almost no one has ever heard his name.A deep-dive article on all of the obscure legends featured in the first section of tonight's podcast: https://weirddarkness.com/obscure-legends/EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/BayouStranglerREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/3fyw74cjFEATURED STORIES IN THIS EPISODE: Spine-tingling ghost stories and eerie myths... come to life! Are any of them actually true? We'll explore the more obscure side of folklore with ghosts and legends that don't get the same amount of attention others do – but are certainly not to be ignored! (Myths And Ghosts You May Never Have Heard Of) *** In the quiet town of Essex, Maryland, the disappearance of nine-year-old Alva Jean Parris shattered the peace of summer 1960. Walking just three blocks to her aunt's house, she vanished without a trace, only for her body to be found days later, hidden beneath a makeshift grave. Decades have passed, but the mystery of who took Alva Jean and why remains unsolved. (Who Killed Alva Jean?) *** He's a little-known serial killer. Ronald J. Dominique, dubbed the Bayou Strangler, went on a decade-long murder spree in rural Louisiana, killing 23 men. (The Bayou Strangler)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:49.323 = Myths And Ghosts You May Never Have Heard Of00:33:02.110 = The Bayou Strangler ***00:49:50.242 = Who Killed Alva Jean?00:54:23.489 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Myths And Ghosts You May Never Have Heard Of” sources: Cara Duke at ListVerse.com:https://weirddarkness.tiny.us/bddryv6h; Mysteries of Canada: https://weirddarkness.tiny.us/yckwn5y5; Brendan-Noble.com: https://weirddarkness.tiny.us/2p8audhk; Factschology.com: https://weirddarkness.tiny.us/ycxzdhwa,https://weirddarkness.tiny.us/v7rdp57c, https://weirddarkness.tiny.us/bdfcswwk; InuitMyths.com: https://weirddarkness.tiny.us/puzuc272, TheIrishRoadTrip.com: https://weirddarkness.tiny.us/vj824vwb; DallasTerrors.com: https://weirddarkness.tiny.us/2p8s8crn; NewEnglandHistoricalSociety.com:https://weirddarkness.tiny.us/8r4zmkpt“The Bayou Strangler” by Oliver Mason for The-Line-Up.com, used with permission: https://weirddarkness.tiny.us/mt8tnyh4 (BOOK: “The Bayou Strangler” by Fred Rosen: https://amzn.to/49RIiWj) “Who Killed Alva Jean?” source: Robert A. Waters at KidnappingMurderAndMayhem.com: https://weirddarkness.tiny.us/2p8ab932(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: April 23, 2024This episode of Weird Darkness travels from obscure folklore across four continents to a little-known Louisiana serial killer and a Maryland child murder that has gone unsolved for more than sixty years.It opens with a tour through the ghosts and monsters that rarely make the usual lists: the Dungarvon Whooper, the murdered lumber-camp cook named Ryan whose whoops still echo along New Brunswick's Dungarvon River; the strzyga of Slavic myth, a two-hearted, twin-souled demon that takes the form of a barn owl before it feeds; Lady Koi Koi, the red-heeled teacher whose clicking footsteps haunt boarding schools across Nigeria, Ghana, and South Africa; the banshee of North Carolina's Tar River, tied to a flour miller named Dave Warner and the Revolutionary War redcoats who drowned him in 1781; the Headless Nun of Miramichi, the murdered Sister Marie who wanders French Fort Cove asking where her head has gone; the Kludde, a chain-rattling shapeshifting dog from Belgian and Dutch folklore; the Inupasugjuk, the rarely-seen giants of Inuit tradition; the Dearg Due of County Waterford, an abused Irish bride who rose from her grave near the Tree of Strongbow to drain the blood of her father and husband; the Goatman of Old Alton Bridge near Denton, Texas, an 1884 iron truss bridge also tied to the lynching of black goat farmer Oscar Washburn; and the Stratford Knockings of 1850, the poltergeist that draped Reverend Eliakim Phelps's Connecticut mansion in funeral crepe and centered on his eleven-year-old stepson Harry.From there the episode turns to Ronald Joseph Dominique, the Louisiana pizza delivery man dubbed the Bayou Strangler, who raped and strangled twenty-three men between 1997 and 2006 while evading police for nearly a decade. Drawing on Fred Rosen's book The Bayou Strangler, the segment follows the killing of Oliver LeBanks, beaten with a tire iron and dumped beneath a highway overpass near Metairie, and traces Dominique's earlier victims across St. Charles Parish, from nineteen-year-old David Mitchell in July 1997 to twenty-year-old Gary Pierre and thirty-eight-year-old Larry Ranson, most of them gay African American men lured with the promise of paid sex. It introduces Detective Lieutenant Dennis Thornton of the Jefferson Parish sheriff's office, who worked the LeBanks scene and set himself the task of linking the killings that DNA evidence would finally tie to Dominique.The episode closes with the June 10, 1960 disappearance of nine-year-old Alva Jean Parris, who vanished walking three blocks to her aunt's house from the Riverdale Apartments in Essex, Maryland. Five days later, searchers found her shoes in a marsh and her body in a shallow grave concealed with linoleum, sod, and twigs beside an abandoned farmhouse, her abdomen and pelvis coated in lye. Assistant Medical Examiner Dr. William Lovitt found decomposition too advanced to confirm a cause of death, though strangulation was suspected, and despite polygraph tests, a solid alibi clearing her mother Fredonia, and tips about a man seen in a sailor's hat, no suspect was ever charged in a case that remains open today.

As part of our America 250 series, Pigweed, Crowhill, and Longinus put each other to the test with a wide-ranging game of American trivia.How many people signed the Declaration of Independence? Which president served the shortest term? Why did George Washington's resignation astonish the world? Which four states meet at Four Corners? And could you answer the same questions that left some college students completely stumped?Along the way, we discuss fascinating stories from American history, including the Revolutionary War, the Constitution, Valley Forge, the Statue of Liberty, Fort McHenry, the American flag, and many of the remarkable coincidences and personalities that shaped the United States.Before the trivia begins, we also review a Baltimore Pilsner from Guilford Hall Brewery, comparing it to the classic pilsner style and debating whether it really fits the category.Whether you're a history buff or just enjoy learning something new, grab a beer and play along to see how much you know about America.In this episode:* Baltimore Pilsner from Guilford Hall Brewery* America 250 trivia challenge* The Founding Fathers and the Revolution* George Washington's remarkable legacy* American symbols and traditions* Surprising historical factsCan you beat Pigweed and Crowhill?Cheers—and happy birthday, America!

It's time for another deep dive into classic American Girl Dolls and their tragic lives. This week, Megan + Madi are sharing the lore on two dolls from the historical collection: Felicity + Molly. From the Revolutionary War, to WWII…what didn't these dolls live through? Let's get into these iconic, nostalgic, and surprisingly educational dolls of our childhood. Even if you didn't grow up with these dolls, their lore is always shocking.IGThe Fuzzy PodMeganMadiYoutubeThe Fuzzy PodJoin us over on Patreon for bonus content!

Bradley Jay Fills In On NightSide with Dan Rea:The ground beneath the Bunker Hill Monument is revealing long-lost stories of the American Revolution! Archaeologists have uncovered musket balls, gun flints, and personal items left behind by soldiers nearly 250 years ago. Bradley explored these remarkable discoveries and what they reveal about one of the Revolutionary War's most iconic battles with Lauryn Sharp, Project Archaeologist for the City of Boston.See omnystudio.com/listener for privacy information.

Discover why Francis Lewis lost his home, his fortune, and ultimately his wife after signing the Declaration of Independence. His story proves that "our Lives, our Fortunes, and our Sacred Honor" demanded far more than empty words. Most Americans celebrate Independence Day without understanding what the signers of the Declaration of Independence actually sacrificed after the ink dried. This episode of America's Founding Series on The P.A.S. Report Podcast explores the extraordinary story of Declaration signer and Founding Father Francis Lewis, a successful merchant who willingly risked everything for American independence, only to watch the British Army destroy his estate, imprison his wife Elizabeth, and leave his family forever changed. His life reveals the true human cost of the American Revolution and serves as a powerful reminder that freedom has always required courage, sacrifice, and an unwavering commitment to liberty. What You'll Learn In This Episode: Why Francis Lewis signed the Declaration of Independence on August 2, 1776, despite knowing he could lose everything. How the British Army deliberately targeted Patriot leaders and their families during the American Revolution. The heartbreaking story of Elizabeth Lewis and the hidden sacrifices made by the families of the Declaration signers. What "our Lives, our Fortunes, and our Sacred Honor" truly meant to the men who pledged everything for American independence. Why Francis Lewis's story offers timeless lessons about civic responsibility, self-reliance, constitutional liberty, and preserving the American experiment. The Fourth of July may have passed, but America's story did not end with the signing of the Declaration of Independence. The struggle to secure American independence and transform an idea into a nation had only begun. Francis Lewis reminds us that the American Revolution was not won by words alone. It was secured by men and women willing to sacrifice everything for the cause of liberty. Topics Covered: Francis Lewis, Declaration of Independence, Declaration signers, American Revolution, Founding Fathers, American independence, Revolutionary War, Elizabeth Lewis, Continental Congress, American history podcast

During the American Revolution, privateers prowled the Atlantic in search of British prizes—serving the Patriot cause while generating enormous profits for their investors. This episode explores the story of the privateer Oliver Cromwell, Captain Joseph Lee, and the high-risk business of Revolutionary War privateering. Was it a fight for independence, a business opportunity, or both?

Host Kim Singleton discusses the PBS documentary Declarations: Black Americans and the Revolutionary War with the director Stacey Holman.Tinyurl.com/CIBPodcast

As the United States marks its 250th anniversary, Dr. Matthew Keagle, curator of the Fort Ticonderoga Museum, discusses the significance of Fort Ticonderoga during the American Revolution. The fort, captured by the Americans in 1775, provided crucial artillery that helped break the siege of Boston. Dr. Keagle explains the pivotal role of Fort Ticonderoga in the Revolutionary War, its importance in preserving American independence, and how visitors can experience history firsthand by exploring the historic site today. Learn more about your ad choices. Visit podcastchoices.com/adchoices

SPONSORS: 1) AMENTARA: Go to amentara.com/go/julian and use Code: JDP22 for 22% off your first purchase. 2) QUO: Try QUO for free PLUS get 20% off your first 6 months when you go to Quo dot com slash JULIAN. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey CLIPPERS DISCORD: https://discord.gg/8QmWEKJ3BT (***TIMESTAMPS in Description Below) ~ Jared Frederick is an instructor of history at Pennsylvania State University, Altoona. For five years, he served as a seasonal park ranger at Gettysburg National Military Park, among other duties with the National Park Service. FREDERICK'S LINKS: - FB: https://www.facebook.com/HistorianJared/ - BUY HIS BOOKS: https://historymatters.biz/index.html FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 - Gettysburg, uniforms, and history interest 10:12 - Revolutionary War nuances and slavery 20:01 - Washington, Republican virtue, and reading 29:44 - Historical Accuracy of Mel Gibson's 'The Patriot' 39:00 - Guerrilla Warfare Realities 59:37 - Constitutional Convention 01:08:17 - Movies & Freemasons 01:17:56 - Burr-Hamilton duel 01:32:20 - Hamilton and the "Greatest Generation" 01:42:06 - WWII & Private Ryan Breakdown 01:53:46 - Band of Brothers Accuracy 02:04:00 - Hollywood & Modern Warfare 02:13:21 - Preserving History 02:26:58 - Historical Reenactments & Early Railroads 02:38:14 - Ignored History, Suffragists 02:45:13 - Jared Frederick's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef Julian Dorey Podcast Episode 445 - Jared Frederick Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

The White Pine was the prominent tree across colonial America and it was thought to be an endless supply. Over 600 billion board feet of White Pine was logged after the Revolutionary War until the mid 1800s. When New England went dry, we turned west to the great lakes states and removed hundreds of billions more board feet. This removal of the "limitless" resource sparked the modern conservation movment and created the science that today we call silviculture. This is the story of the White Pine and why it should have a place on your workbench.

Welcome to New England Legends From the Vault – FtV Episode 176 –  Jeff Belanger and Ray Auger celebrate Independence Day in Sharon, Massachusetts, exploring the story of a Revolutionary War hero who never achieved a fancy rank, but he made all the difference. His is a story not heard enough. It's an historical tale about a man who has risen to legend status because he didn't follow the rules, and that may have helped with the war. This episode first aired July 4, 2019 Listen ad-free plus get early access and bonus episodes at: https://www.patreon.com/NewEnglandLegends  Buy Jeff Belanger's new book Wicked Strange New England on Amazon: https://amzn.to/4lMkM3G  Check out Jeff's new underground publication Shadow Zine! https://shadowzine.com/  Listen to Ray's Local Raydio! https://localraydio.com/ 

In this episode of John Solomon Reports, host John Solomon kicks off the extraordinary 250th celebration of America with a spirited discussion on the nation's rich history and the monumental events leading up to this historic milestone. Solomon reflects on the sacrifices of the great men and women who have shaped the country, from Revolutionary War heroes to modern pioneers.Joining the conversation is Congressman Gabe Evans from Colorado, who shares his concerns about the rise of socialist candidates in local races, including two recently elected in Colorado's primaries. As the threat of socialism looms, Solomon and Evans delve into the implications for the future of American governance.In the second segment, Solomon welcomes Les Rubin, who brings insights into the current political landscape. The episode also features a special guest, Scott Lobaido, a renowned patriotic artist, who is live painting the largest American flag canvas in history on the National Mall in Washington, D.C. Lobato shares his inspiration and the significance of his work as the nation prepares for a grand celebration.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Alexander Hamilton vs Aaron Burr! Delmonico's vs Sherry's! John Adams vs everybody! Some of history's most fascinating stories involve important figures who did not like each other very much. In this edition of Bowery Boys History Live!, recorded at Manhattan's City Winery on May 26, 2026, Greg Young from the Bowery Boys brings some of these stories to a live audience, featuring author Laurie Gwen Shapiro, tour guide Billy Nemec, and the Gilded Gentleman himself, Carl Raymond. Featuring tales of Revolutionary War spite, obscene Gilded Age banquets, and Jazz Age flights of spite. PLUS: New York City's longest-running rival. NOTE: We performed at City Winery less than 24 hours after the Knicks clinched their place in the NBA Finals. This episode for produced and cleaned up by Kieran Gannon. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Who fought in The Revolutionary War and why? How did The Revolutionary War end? What were the origins of The Declaration of Independence? Have you started your FREE TRIAL of Who Smarted?+ for AD FREE listening, an EXTRA episode every week & bonus content? Sign up right in the Apple app, or directly at WhoSmarted.com and find out why more than 1,000 families are LOVING their subscription! Get official Who Smarted? Merch: tee-shirts, mugs, hoodies and more, at Who Smarted?

George Washington and other American leaders during the Revolutionary War displayed extraordinary faith in God. They attributed success on the battlefield to God, called the American people to days of fasting and prayer for the Revolution, and wrote Christian principles into America’s Founding documents. Rod Gragg recounts fascinating stories of our nation’s history and how Christians can learn from the faith of America’s past leaders. He shares about the first Independence Day celebration, and how churches today can flourish in the midst of cultural shift away from a Biblical worldview. Receive a copy of By the Hand of Providence and an audio download of "Revolutionary Faith in the Birth of America" for your donation of any amount! Plus, receive member-exclusive benefits when you make a recurring gift today. Your monthly support helps families thrive. Get More Episode Resources Share Your Story With Jim Daly If you enjoyed listening to Focus on the Family with Jim Daly, please give us your feedback.

In the aftermath of America's victory at Saratoga, France entered the Revolutionary War, transforming the colonial rebellion into a global conflict. British officials decided that the path to victory lay in the South. As the fighting shifted to the Carolinas, a brutal civil war erupted, pitting families and neighbors against one another in cycles of violence and retribution.By 1779, the Patriot cause hung in the balance, undermined by rampant inflation, soldier mutinies, and one of the most notorious incidents of treason in American history.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week we're sharing a segment from our friends at the New Yorker Radio Hour. David Remnick sits down with the hosts of the hit podcast, The Rest is History, who turned their childhood love of history into a blockbuster show. They discuss how Brits remember the Declaration of Independence and the Revolutionary War. On the Media is supported by listeners like you. Support OTM by donating today (https://pledge.wnyc.org/support/otm). Follow our show on Instagram, Bluesky, TikTok and Facebook @onthemedia, and share your thoughts with us by emailing onthemedia@wnyc.org. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.