Podcasts about dhul hijjah

Eid E Ghadeer 1446 AHJune 14th 202518th Dhul Hijjah 1446 AH* Islam was completed and perfected through the announcement of Imamat at Ghadir, not just through prayers and fasting.* Allah revealed a verse commanding the Prophet to deliver this crucial message, promising divine protection against opposition.* The Prophet declared Ali as Mawla after announcing the perfection of religion and Allah's satisfaction with Islam as a complete system.* Many verses and narrations show that all acts of worship are invalid if done without accepting the rightful Imams.* Ghadir highlights that Wilāyat is not just love for Ali, but obedience and submission to his authority as appointed by Allah.* Islam's perfection relies on both Tawḥīd and acceptance of divine leadership through the Prophet's family.* Shayṭān's story shows that worship without obedience is worthless; he worshipped for thousands of years but refused to submit to Allah's choice.* Shayṭān believed in Allah and worshipped Him but failed the test of surrendering his pride when commanded to bow to Adam.* True Islam requires both belief in God and complete surrender to His chosen guides, preventing the mistakes of past nations.* Ghadir serves as a reminder and a test for Muslims to maintain Islam's complete form by upholding the Imamat.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj.This isn't a comprehensive Hajj guide — just a simple, day-by-day overview of what the hujjaj do, with some reflections on its deeper meaning.Today is the 10th of Dhul-Hijjah — Yawm an-Nahr — the Day of Sacrifice. This is the peak of the Hajj journey.To understand this day, we look at the story of Prophet Ibrahim عليه السلام, starting from the 8th of Dhul-Hijjah, Yawm at-Tarwiyah — the day of pondering. That's when he began to reflect deeply on a troubling dream: that he was slaughtering his son.By the 9th, Yawm ‘Arafah, the meaning became clear to him. He shared the dream with his son, Prophet Ismail عليه السلام, asking what he thought.And Ismail replied:يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ“O my dear father, do as you're commanded. You'll find me, inshaAllah, from among the patient.” [Surah as-Saffat, 37:102]So now we arrive at the 10th — the day they went out to fulfil the dream. But Prophet Ismail asked: let's do this further away from home, in Mina. He didn't want his mother, Hajar, to hear any cries or pain.So they walked together — about five kilometres — from Makkah to Mina.And when the moment came… when Ibrahim was ready to place his son's head on the rock, when both father and son surrendered completely to Allah — Allah called out:قَدْ صَدَّقْتَ الرُّؤْيَا“You have fulfilled the vision.” [Surah as-Saffat, 37:105]Allah stopped the sacrifice. He didn't require it. He never did.Because Islam isn't a religion that demands suffering to please God.Prophet Ibrahim lived in a time when it was common across cultures and religions to sacrifice lives to appease the gods. Blood offerings were the norm. But this — this was something different.Allah was teaching a lesson — not just to Ibrahim, but to all of humanity.He doesn't want your pain. He wants your heart.Even though Ibrahim was willing to go through with it — and Ismail was ready to be sacrificed — Allah intervened. He replaced the son with a ram.And Allah says in the Qur'an:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ“It is neither their meat nor their blood that reaches Allah, but what reaches Him is your taqwa.” [Surah al-Hajj, 22:37]That's what Allah wants — your sincerity, your consciousness of Him. Not the meat. Not the blood. Not the spectacle.So what does this teach us?Islam isn't about suffering. It's not a religion that glorifies pain. It doesn't ask you to harm yourself to prove your devotion. It's not a masochistic faith.Yes, life includes hardship. Yes, we're tested — sometimes with ease, sometimes with pain. But it's not the pain that earns us reward. It's how we respond.Are we grateful in times of ease? Are we patient in times of trial?And more importantly — do we strive to improve our condition?Islam doesn't teach us to glorify suffering. It teaches us to alleviate it — in ourselves, and in others.If you're tested with wealth, you're expected to use it to help those in need.If you're tested with poverty, you're encouraged to work, strive, and lift yourself and your community.And that's why many acts of worship in Islam are built around economic responsibility.Take zakat — you can only give it if you've saved and earned beyond a certain threshold.Or Hajj — it's only fard on those who are financially and physically able, and who can leave enough behind for their families.Islam encourages productivity. It sees wealth as a tool for good — not something to be ashamed of.As the Prophet ﷺ said to ‘Amr ibn al-‘Ās:نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ“How excellent is good wealth in the hands of a righteous man.” [Musnad Ahmad]So today, as we remember the sacrifice of Prophet Ibrahim and Ismail, we reflect not just on obedience — but on the mercy of Allah.Even when both father and son were ready for the ultimate sacrifice, Allah said: That's enough. I wanted your heart, not your hurt.Imagine that moment. For a father, it's easier to suffer himself than to see his child in pain. For a child, especially one so young, nothing matters more than his own life — yet Ismail was willing to give it up for Allah.That's the essence of devotion.But Allah said no. He honoured them, preserved their story, and replaced the act with one that the ummah continues today — the udḥiyah.So when we celebrate Eid al-Adha, we're not just barbecuing meat. We're remembering a powerful lesson: that true devotion lies in taqwa, not torment.That is Yawm an-Nahr — the Day of Sacrifice.May Allah accept our qurban, our efforts, and our devotion.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj, a simple overview of the Hajj rituals and a light reflection on the meanings behind them. This isn't meant to be a comprehensive fiqh guide — just an easy companion for those wanting to connect deeper with the journey.Today is the 11th of Dhul Hijjah. The hujjaj are now spending most of the night — if not all of it — back in Mina, the city of tents. It's sunnah to stay the whole night, but wajib to remain for at least half of it.Now Mina isn't a place of intense rituals. There's no specific dhikr or du‘a you're required to do. The main challenge here, honestly, is managing basic needs — especially toilets. You've got limited facilities and a massive number of people.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But what should we be doing in Mina?Allah tells us in the Qur'an:فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا ٱللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا“When you have completed your rites, remember Allah as you used to remember your forefathers — or with even greater remembrance.” [Surah al-Baqarah, 2:200]The Arabs in Jahiliyyah used to sit around their tents in Mina talking about how great their ancestors were — telling tales of glory and lineage. Allah says: that's not the point. Don't just talk about the greatness of those who came before. Remember Allah instead.We see this same thing today in our Ummah. “Oh, we had amazing scholars in the past… Muslim scientists… Al-Khawarizmi, Ibn Sina, so on…” That's wonderful — but what are we doing now?So while in Mina, do dhikr. Be in remembrance. Don't just glorify the past — contribute to the present.From the 11th, 12th, and optionally the 13th of Dhul Hijjah, the hujjaj will be doing the stoning at the Jamarat. On the 10th, they only stoned the largest one — Jamrat al-‘Aqabah. But on the 11th and 12th, they now go to all three: the small, middle, and large pillars.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What's the story behind this?It goes back to Prophet Ibrahim عليه السلام.On the 10th of Dhul Hijjah, when he was on his way to fulfil the dream and sacrifice his son Ismail, Shaytan tried to intervene. At three different points, Shaytan appeared to him, whispering doubts:“You've done enough. You've sacrificed so much. You built the Kaaba. You passed all your tests. Why are you doing this? Why would Allah ask this of you?”At each of those three points, Ibrahim picked up seven small stones, threw them in the direction of Shaytan and said:Allahu Akbar. Allahu Akbar.And he moved on.Three times — three locations. That's why we have three Jamarat.This wasn't just symbolic. There's a deeper lesson here:When Shaytan comes to you with doubt, with temptation — don't just pray. Move.Ibrahim didn't stay in place. He changed location. He physically moved away from the source of temptation.And we are taught the same thing in our tradition. If you find yourself in a place that leads you to sin, change your place. Remove yourself from toxic environments, from harmful friends, from dangerous routines.The Prophet ﷺ said:المرءُ على دِينِ خَليلِهِ، فليَنظُرْ أحدُكم مَن يُخالِلُ“A person is upon the religion of his close companion, so be mindful who you befriend.” [Tirmidhi]Even in spiritual matters — like nightmares — the Prophet ﷺ told us: if you wake up terrified, don't just make du‘a. Turn to your left, blow lightly three times, and change your sleeping position. Don't stay in the same spot.Again — you're taught to move.So this action of stoning the Jamarat teaches us two powerful lessons:* Shaytan won't stop after the first try.He'll come back, again and again, with new angles and new whispers.* If you persist in dhikr and take real action, he'll eventually stop.The whispering of that particular sin will fade — as long as you remain steadfast.Be aware of your surroundings. Be conscious of your mental state. If you know you fall into sin when you're alone, change that habit. Call a friend. Go to the masjid. Be around better people. You're not expected to win against Shaytan on sheer willpower alone. He's had millennia of practice.Ibrahim taught us that — when Shaytan whispers, you say Allahu Akbar, and then… you move.May Allah protect us from the whispers of Shaytan, and guide us to environments and companions that bring us closer to Him.Ameen.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Welcome back to Road to Hajj—a short, practical overview of the Hajj journey. This series isn't about deep fiqh or academic detail. It's about following the footsteps of the Hujjaj and reflecting on the wisdom behind each ritual.Today is the 12th of Dhul Hijjah, and we're continuing our reflections on the Jamarāt—the symbolic stoning of Shayṭān.Picking the PebblesLet's start with a practical question: Where do you get the pebbles?They can come from anywhere. Many Hujjaj pick them from Muzdalifah simply because it's convenient—there are plenty of pebbles there. Today, many Hajj packages even provide pre-packed bags of stones.But what size should the pebbles be?Should they be large enough to ‘hit Shayṭān hard'? No.The Prophet ﷺ taught us to choose pebbles the size of a chickpea—not too big, not too small. He warned against ghuluw, extremism in religion.“Nations before you were destroyed because of extremism.”(Sunan an-Nasā'ī)This small choice—of picking a modest-sized pebble—teaches us something profound:Islam is the middle path.Avoiding ExtremesWe don't go to extremes in rituals, nor do we abandon them completely.There are traditions that are hyper-ritualistic—rules upon rules on how to wash, eat, pray. And there are others that are hyper-spiritual—saying rituals don't matter, only love does.But Islam?Islam values both.We pray—but not in a way that hardens the heart.We fast—but it's meant to soften us, make us more generous.We do rituals—but they should lead to character.This balance is seen in the Prophet's ﷺ response during Hajj.When companions told him they had done certain rites out of order, he said:“No harm. Just complete what's left.”No stress. No harshness. Just sincerity.The Pebble as a MirrorThe pebble isn't just a stone—it's a mirror.What kind of Muslim are you becoming through these rituals?Do your prayers make you more patient?Does fasting make you more empathetic?Does Qur'an soften your heart or just sharpen your tongue?The Prophet ﷺ once said:“A Muslim sleeps with a full stomach while his neighbour goes hungry? He is not truly a believer.”That's the balance we need—rituals with meaning, not just mechanical motions.Unfortunately, today we often see the opposite.People who pray, fast, and go to ‘Umrah regularly—but have no hesitation to slander, to accuse, or to divide the community over minor ritual details.Even during Ramadan and Eid, we argue about moonsighting, declaring others deviant.We forget: The hands in prayer matter less than the state of the heart.The Prophet's ExampleWhen companions went to Sayyidah ‘Ā'ishah (رضي الله عنها) asking about the Prophet's worship, they were amazed. Some said, “We must go even further.” One said, “I'll pray all night.” Another said, “I'll fast every day.” Another said, “I'll never marry.”When the Prophet ﷺ heard this, he was displeased. He said:“I am the most God-conscious of you. Yet I pray, and I sleep. I fast, and I break my fast. I marry. Whoever turns away from my Sunnah is not of me.”The lesson?Balance.Closing ReflectionsEven our scholars during the Ottoman era noted:The early generations weren't obsessed with ritual details like the exact level of water for wudu'. They were more concerned about purifying the heart—removing envy, arrogance, love of the world.So what does the chickpea-sized pebble teach us?Don't go to extremes.Don't neglect the heart.Let the ritual transform you.May Allah guide us to the middle path.May He purify our hearts as we perform these beautiful rituals.And may this Hajj make us better people—not just better worshippers. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Shahadat of Hazrat Muslim Bin Aqeel (a)Thursday June 5th 20259th Dhul Hijjah 1446 AHDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Welcome back to Road to Hajj – a short series giving you a simple, practical overview of the Hajj journey. This isn't a deep dive or fiqh breakdown, just a companion to help you reflect on what each day of Hajj means.Today is the 9th of Dhul-Hijjah — the Day of ‘Arafah.Let's quickly recap: yesterday, on the 8th, the hujjaj doing Tamattu‘ re-entered ihram. Those performing Ifrād or Qirānwere already in ihram. Depending on their package, many hujjaj moved to Mina, but some may have gone straight to ‘Arafah for logistical reasons. That's okay — going to Mina on the 8th is sunnah, not a requirement.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.So what's special about today?The Day of ‘Arafah is the core of Hajj. The Prophet ﷺ said: “Al-Ḥajju ‘Arafah” — “Hajj is ‘Arafah.”If you miss the wuqūf — the standing at ‘Arafah — your Hajj is invalid.Wuqūf simply means to remain at the plains of ‘Arafah anytime between Dhuhr on the 9th and Fajr on the 10th. Whether you're in a tent, under an umbrella, or just standing in the open — if you're present in ‘Arafah during that window, you've fulfilled the rukun.Most hujjaj will pray Dhuhr and ‘Asr combined and shortened — two rak‘āt each. After the prayer and a brief khuṭbah, the real focus begins: du‘ā. This is the day to pour your heart out to Allah.The Prophet ﷺ made du‘ā from Dhuhr until Maghrib. In fact, this is the only day where du‘ā takes precedence over everything — even Ṣalāh. This is the day when Allah frees more people from Hellfire than any other day.And it's powerful. If you're there, you'll see millions standing shoulder to shoulder, crying, whispering, begging Allah for mercy, for forgiveness, for guidance, for whatever is in their hearts.It truly feels like a rehearsal for Yawm al-Qiyāmah — the Day of Judgment.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But here's something that surprises people: even at Hajj, not everyone's experience is the same. Some are in VIP tents with buffet spreads and private toilets. Others are in basic tents. Some have no tents — just an umbrella and the open sky.You might think: “Wait, isn't Hajj supposed to make everyone equal?”But even on Yawm al-Qiyāmah, there's no absolute equality. Some will be under Allah's shade. Others will be in distress. What separates us there is not money — it's our deeds.So just because someone is in a five-star tent today doesn't mean they're in a five-star place on the Day of Judgment. And just because you're under the sun now doesn't mean you're far from Allah's shade then.Let that sink in.Now, the most recommended du‘ā today is what the Prophet ﷺ recited most on this day:لَا إِلَٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌLā ilāha illa Allah, waḥdahu lā sharīka lah, lahu 'l-mulku wa lahu 'l-ḥamdu, wa huwa ‘alā kulli shay'in qadīr.For those of us not at Hajj this year — don't miss out.The righteous from the tābi‘īn would still honour this day. They would fast, and from ‘Asr to Maghrib, they would intensify their du‘ā. Let us do the same. Wherever we are, use these hours to reconnect with Allah. It's the best day of the year to ask.Lastly — why is it called ‘Arafah?It goes back to Prophet Ibrāhīm عليه السلام. On the 8th — the Day of Tarwiyah — he saw the dream of sacrificing his son. He spent the day reflecting: Is this really from Allah? What does it mean?On the 9th — the Day of ‘Arafah — he understood. He knew. ‘Arafa means “to know.” He approached his son, told him the vision, and both father and son submitted to Allah's will.So this day is about realisation. It's about recognising our purpose. Knowing who we are: servants of Allah.Today is the day we remember what we were created for. To obey. To serve. To return to Him — purified, humbled, and changed.May Allah accept the Hajj of all our hujjaj.And for those of us not there — may Allah write Hajj for us soon, and accept our deeds this ‘Arafah.Wassalamualaikum warahmatullahi wabarakatuh.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIt's Tafsir Thursday—and not just any Thursday. Today is the 9th of Dhul Hijjah, the Day of ‘Arafah, the greatest day of the year.If you're fasting today—may Allah accept it from you! The Prophet ﷺ said that fasting on this day wipes away two years of sins: one past, one future. Incredible reward for just one day.And if you're not fasting? Don't worry—t…

Welcome back to Road to Hajj — a simplified walk-through of what the hujjaj do each day of the Hajj journey.Now is Maghrib of the 10th of Dhul-Hijjah.In the day, the hujjaj spent the most important day of the year — the 9th of Dhul-Hijjah — at ‘Arafah. From Dhuhr to Maghrib, they stood in du‘a during wuqūf, the core act of Hajj. It's the day when most du‘as are answered and the most people are forgiven in the whole year.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.From Dhuhr to ‘Asr, many hujjaj make du‘a in their tents, and then as the sun softens, they come out and continue under the open sky. As Maghrib arrives, the emotional energy intensifies — the tears, the hands raised, the hearts laid bare.After sunset, they begin making their way to Muzdalifah. This journey — part of the wājib acts of Hajj — is done slowly and calmly. The Prophet ﷺ walked this path, holding the reins of his camel, al-Qaswa, making sure it moved gently.When they reach Muzdalifah, there's no specific ritual beyond remembrance — dhikr, istighfār. Allah says in the Qur'an:ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ“Then depart from where the people depart and ask Allah for forgiveness…” [Al-Baqarah 2:199]So the hujjaj arrive, pray Maghrib and ‘Isha combined and shortened (Jam‘ wa Qaṣr), and then they rest. Not in tents or hotels — just on the bare earth, under the stars.It's what I call a five billion star experience.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Sleeping under the sky in Muzdalifah is powerful. You look up and see constellations with no city lights to drown them out. It's humbling. It strips you of your comforts, your titles, your privilege. Everyone sleeps on the same ground. No one steps aside for you. If someone needs to walk past, they walk over you. It's raw. It's real. It's levelling.And it reminds you of Yawm al-Qiyāmah. When we rise from our graves, there will be no resumes, no status, no CVs — just us and our deeds.But there's something deeper about these stars. Allah swears by them in Surah al-Wāqi‘ah:فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ، وَإِنَّهُ لَقَسَمٌ لَوْ تَعْلَمُونَ عَظِيمٌ، إِنَّهُ لَقُرْآنٌ كَرِيمٌ“But nay, I swear by the setting of the stars — and indeed, it is a great oath if you only knew — that this is indeed a noble Qur'an.” [Al-Waqi‘ah 56:75–77]Why does Allah link the stars to the Qur'an?Think about it. If you don't know anything about stars, they're just beautiful lights in the sky — awe-inspiring, but directionless. But if you study them, they become a map. The Southern Cross, Orion's Belt — suddenly, you know which way is north, south, east, west.Similarly, the Qur'an. If you just listen, it's beautiful — the rhythm, the words, the recitation. But if you dig deeper, if you study it, reflect on it, it becomes a guide.At first glance, it might feel like a beautiful mess — one moment you're reading about the muttaqīn, the next about the disbelievers, then suddenly it jumps to stories of Prophet Adam, Bani Isra'il, then to Ibrahim.It's not structured like a typical book. But when you peel back the layers, you start seeing the divine cohesion. The structure. The flow. And how each story, each verse, is placed exactly where it needs to be.So the stars and the Qur'an — both are majestic, both guide. But only if we take the time to look deeper.Muzdalifah is that reminder.It tells us: slow down. Strip away the noise. Reconnect with the basics. Sleep under the stars. Reflect. Ask yourself: Who am I without all the labels? What matters when I'm lying on this ground beneath the sky?That's the essence of Hajj — a return to humility. To truth. To submission.So that's Muzdalifah — not glamorous, but glorious.We'll rest here until Fajr. After that, we'll make our way to Mina for the next major part of Hajj — the Jamrah.InshaAllah, we'll talk about that tomorrow.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

May Allah accept all your ibadah

Aap Hajj par nahi gaye... Toh kya Arafah aur uske baad ke dinon ki fazeelat se aap mehroom ho gaye? Kya ye din bhi aap sirf TV par Hajj ka manzar dekh kar, ya Eid ki shopping kar ke guzaar denge? Ye din — Arafah se le kar Tashreeq tak — aise a'maal aur mauqon se bhare hue hain jo aapke Imaan ko roshan, aur aapke nama-e-a'maal ko bhaari kar sakte hain. Wo a'maal kya hain? Kaunse amal ghayr-haaji afraad ke liye zariya-e-najat ban sakte hain? Aaiye, is dars mein jaante hain. Timestamps: 00:00 Introduction 02:04 Ashrah Dhul Hijjah – Sabse Behtareen 10 Din 10:02 Yawm al-Tarwiyah (8 Dhul Hijjah) 14:08 Arafat Ke Din Ki Fazeelat (9 Dhul Hijjah) 14:57 Arafat Ke Din ke 4 Ahem A'maal 31:47 Yawm an-Nahr Ke Khusoosi A'maal (10 Dhul Hijjah) 50:33 Ayyaam at-Tashreeq Ke A'maal (11 - 13 Dhul Hijjah) #hajj2025 #arafat #eidaladha #islamicvideo #quranaurhadees

Auto-generated transcript: Bismillahirrahmanirrahim. Alhamdulillah. My dear brothers and sisters and elders, we come to the last of the reminders I want to make about these 10 days, and that is the days of Hajj and the day of Arafah. These 10 days are very significant because they also include the days of Hajj. And Allah… Continue reading Dhul Hijjah – #2

Welcome back to Road to Hajj — your practical companion for the blessed days of Hajj.In today's episode, we explore 8 Dhul-Hijjah, also known as Yawm at-Tarwiyah — the Day of Preparation. While it might sound unfamiliar to some, it's one of the key transitional days leading into the main Hajj rites.

Welcome to Road to Hajj, a practical podcast series designed to help pilgrims—especially those travelling from Australia—navigate their journey to the House of Allah. This is not an academic deep dive, but a step-by-step companion for anyone wanting to be better prepared, both spiritually and practically, for the days of Hajj.

Shahadat of 5th Imam Muhammad Al-Baqir (AS)6th Dhul Hijjah 1446 AHJune 3rd, 2025* Imam Muḥammad al-Bāqir (a) was known for his depth of knowledge, as described by the Prophet (s): “he will dig out knowledge the way it should be.”* A narration highlights the Imām referencing the “Book of ʿAlī” as the most authentic source of knowledge, emphasizing divine revelation through Jibrāʾīl.* In a hadith, the Imām categorized actions into four groups: ladders of good deeds, penalties for sins, major sins, and elements of salvation.* Good deeds include initiating salām, feeding others (especially the needy), and praying at night when others are asleep.* Penalties that erase sins include doing wuḍūʾ in cold weather, walking to congregational prayers, and maintaining regular prayers.* Major sins include obeying greed, following one's desires, and self-conceit or arrogance—each warned against in the Qur'an.* Elements of salvation are fearing Allah in private and public, being moderate in wealth or poverty, and speaking justly in pleasure or anger.* Imam al-Bāqir (a) was poisoned in early Dhul Ḥijjah by the ruling powers who, after Karbala, resorted to covert assassination of the Imams.* As his wafāt neared, he asked that women recite marsiya for him in Mina for ten years, linking his memory to the tragedy of Karbala.* Imam al-Bāqir was five at Karbala and never forgot the trauma; he is buried beside his father in Baqīʿ, and his demolished shrine remains a cause of grief for believers.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise belongs to Allah. My dear brothers and sisters and elders, we are in the middle of the best days of the year that Allah has blessed us with. We thank Allah for giving us life, for guiding us to Islam… Continue reading Dhul Hijjah – #1

Here's a smooth, podcast-style version of your transcript with a clear structure, natural flow, and a catchy title:

Most people let the first ten days of Dhul Hijjah slip by, not realizing how powerful they truly are. These aren't just days—they're an opportunity to elevate every aspect of our faith and lives. In this episode, we uncover why these days matter so much, what makes them blessed, and how Muslim women can use them to fuel growth, intention, and spiritual healing. Don't miss out—tune in and take advantage.Text to get in touch!Support the showIf you enjoyed this episode, subscribe and share! To help us continue this important work, become a sustainer at www.empowherhealth.org

In this heartfelt episode, we explore Hajj as a journey of sacrifice — leaving behind ego, wealth, and comfort for the sake of Allah. Through personal reflections and spiritual insights, we uncover its emotional depth and meaning. Even if you haven't gone, discover how to spiritually connect with Hajj from afar and embrace its lessons in your daily life.

He smashed idols, challenged tyrants, was thrown into fire, and prepared to sacrifice his own son—all for Allah (SWT). In this stirring talk, the speaker urges Muslims to honor the legacy of Ibrahim (AS) not... The post Dhul Hijjah & the Legacy of Ibrahim (AS): A Call to Tawheed and Sharia first appeared on Islampodcasts.

He smashed idols, challenged tyrants, was thrown into fire, and prepared to sacrifice his own son—all for Allah (SWT). In this stirring talk, the speaker urges Muslims to honor the legacy of Ibrahim (AS) not with ritual alone—but with action. As the sacred days of Dhul Hijjah unfolds, discover how true devotion means destroying today's ideological idols and working to build a society grounded in tawheed, Sharia, and complete submission to Allah (SWT).

You claim to love Allah. These are the 10 days He loves most. So where are you? Year after year, Dhul Hijjah comes—and still, you walk in with no plan. You chase reward all year… then sleep through the best time to earn it. This isn't about going to Hajj. It's about what you do when you're not. In this lecture, Shaikh Mohamed Eid Almuhairi gives you 12 clear, powerful tips—no fluff, no vague advice. Just what you need to: - Turn habits into worship that actually counts - Stop wasting time in the name of “being busy” - Bring your heart into every action—not just your limbs You've missed too many chances already. Don't let this one slip through your fingers.  Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #hajj2025 #dhulhijjah #islamicmotivation #islamicknowledge

Jumu'ah Khutbah recorded at Green Lane Masjid, Birmingham, UK.https://www.greenlanemasjid.org

Date : Fri, 30 May 2025 Speaker : Ash Sheikh Fazmeer (Hashimi) at Kollupitty Jumuah Masjid, Colombo 03 Language : Tamil

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh, and welcome back to BeQuranic.Today is Thursday, the 2nd of Dhul-Hijjah, 1446. That means we've officially entered the best 10 days of the year — the first 10 days of Dhul-Hijjah.Just as the last 10 nights of Ramadan are the most sacred nights — containing Laylatul Qadr — the first 10 days of Dhul-Hijjah are t…

Discover why the first 10 days of Dhul Hijjah are considered the most powerful days in Islam. Dr. Mufti Abdur-Rahman breaks down their unmatched rewards and shares practical tips to help you make the most of this sacred time.

The profound 10 days of Zul Hijjah. - special session. Increase in remembrance during the sublime 10 days & nights of Zul Hijjah. Thus in zikr, fasting and tahajjud. The sworn 10 days are the best days in the entire world. What is the greatest deed done on the greatest day?

துல்ஹஜ் மாதத்தின் முதல் பத்து நாட்களின் சிறப்புகள்மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari23-05-2025, JummaTaqwa Masjid, Trichy

Ever wondered what those overwhelming emotions are when you first see the Kaabah? This podcast by Shaykh Muhammad Alshareef (rA) breaks down the eight most common feelings Hajjis experience during their first Umrah - from confusion and awe to tiredness and even frustration with your travel companions.Drawing from decades of Hajj and Umrah experience, this discussion addresses the emotional journey that often gets overlooked in typical "how-to" guides. You'll know why feeling confused when you first see the Kaabah is completely normal, understand the proper etiquette around the sacred House, and get practical advice for navigating the crowds.The Kaabah as a direction rather than an object of worship, the significance of the Black Stone, and why Makkah is uniquely designed as a place where worship is the only focus. Stories from Seerah of the Prophet (SAW) and the Sahaba will help you understand your own experiences better, including lessons from the Treaty of Hudaybiyyah about handling frustration during sacred journeys.Whether you're preparing for your first Umrah or reflecting on past experiences, this honest podcast validates the emotions of Hajis while giving Islamic guidance on how to process them spiritually. Perfect for anyone seeking to understand the deeper emotional and spiritual aspects of visiting the holiest site in Islam, especially in this season of Dhul Hijjah.

Khutbah - Preparing for the 10 days of Dhul Hijjah 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Auto-generated transcript: Alhamdulillahi Rabbil Alameen. Wa salatu wa salamu ala ashrafil anbiya wal mursaleen. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa sallam. Tasliman kathiran kathira. Fahamma baadu. Now take the case of another one. Who asked the same question. How does Allah give life to the dead? Same question. But in a… Continue reading Prepare for Dhul Hijjah – #2

Auto-generated transcript: Bismillahirrahmanirrahim. Alhamdulillahi Rabbil Alameen. My dear respected brothers, sisters, elders, as we approach the blessed days of Dhul Hijjah and Eid al-Adha, it will be good to remember the one whose story Allah subhanahu wa ta’ala immortalized in the Quran al-Kareem and gave it to us as an example to follow in goodness.… Continue reading Prepare for Dhul Hijjah – #1

"The Greatest 10 Days: History of the Ka'ba" is an immersive lecture that explores the rich spiritual, historical, and cultural legacy of the Ka'ba—the sacred heart of Islam—within the context of the first ten days of Dhul-Hijjah, considered the holiest days in the Islamic calendar. This session traces the Ka'ba's journey from its origins, built by Prophet Ibrahim (AS) (Abraham) and his son Ismail (AS), through pre-Islamic times, the life of Prophet Muhammad (peace be upon him), and into the modern era. Participants will gain insight into how the Ka'ba has served as a focal point for pilgrimage, and a symbol of unity for Muslims worldwide. The lecture will also reflect on the spiritual significance of the ten days leading up to Eid al-Adha, drawing connections between sacred history and contemporary devotion. Whether you're a student of Islamic history or a seeker of deeper spiritual understanding, this lecture offers a powerful perspective on why these days—and this sacred structure—remain central to Muslim identity and faith.

This inspiring lecture delves into the profound spiritual significance of the first ten days of Dhul-Hijjah, known as the greatest days in Islam. Titled Turning Point, the session explores how these sacred days—culminating in the Hajj pilgrimage—serve as a powerful opportunity for transformation, reflection, and renewal. Drawing on personal stories of Hajj experiences and heartfelt moments of spiritual awakening, the speaker highlights the unmatched blessings of Hajj and encourages listeners not to delay this divine invitation. Listeners will gain practical guidance on Hajj preparation, deepen their understanding of its spiritual impact, and be reminded why these ten days are a gateway to lasting change in one's life and relationship with Allah.

1. இஹ்ராம் கட்டியவர் ஹஜ்ஜு செய்ய முடியாமல் தடுக்கப்பட்டால் அவருக்குரிய பரிகாரம் என்ன? What is the prescribed expiation for someone who enters ihram but is prevented from performing Hajj?2. துல்ஹஜ் பத்துக்கு முன்னால் மொட்டை அடித்துவிட்டால் அவருக்குரிய பரிகாரம் என்ன? What is the prescribed expiation for someone who shaves their head before the first ten days of Dhul-Hijjah?மவ்லவி அலி அக்பர் உமரி | Ali Akbar Umari27-04-2025Taqwa Masjid, Trichy