LOGICAL MINDS ONLY

This is an informal introduction to my way of seeing the world. We are all victims of it, because we are all the oppressors of everyone else. We are akin to the victims of alcoholism who introduces alcohol to the teetotaller and the recovering alcoholic alike, as he periodically struggles with his own addiction.

The world needs the spiritually mature to step up and take responsibility because only they are able and willing to do it, if they do not do it, no one else can.

This is a summary of the latest developments of Theo-Logics. For those who do not know, Theo-Logics is a universal science, it embraces all areas of learning and study and creates one single coherent theory based on the proposition that God Exists. Given this as a data point, what follows. The consequence of taking this position cannot be worse than taking the opposite one. That fact alone makes Theo-Logics a position worth considering.

Theo-Logics is the final science, the culmination of the scientific endeavor. It amalgamates the sciences and hardens the humanities. It gives direction to research and adds quantification to the soft sciences.

There is no feasible way to explain what exists and the phenomenon we see without postulating the existence of two realities. Even though much of what we see is a diversion and a pseudo division, even this helps us understand the true rift that exists in reality. Ultimately, we cannot understand two irreconcilable realities without accepting there actually is two realities. Only by doing this can we begin to understand the reality we are in and if this is truly the reality we want to be in.

The choice was that either we were saved before the world began, which means everyone assumes they are saved, regardless of the fact there had to be those who were created before the world began, who were condemned to hell; or we believed we decided our fate, which appeared to make God ignorant of what path we would ultimately choose, even thinking we were going to hell until the last moment when we entered into a death-bed confession surprising everyone, even God. But a third alternative exists.

Time is produced by sentience, or awareness. It is what happens in thought, in time, that produces reality.

What the Bible says about the Holy Spirit and a resolution to the works/faith debate regarding the path to salvation.

God is perfect. Mankind understand perfection analytically. Theo-Logics is the study of God in terms of His analytical and logical perfection.

There is only one problem, that is spiritual immaturity. There is then, only one solution. That is the spiritually mature Christian.

A way to compare what the church we have to the church we ought to have.

The human race in the form of Homo sapiens sapiens is compromised. A new race is needed to replace it, but is that possible and what would that entail?

Phenomenologists deny there is a truth but if there is no truth then phenomenology is tantamount to a lie. If everything is matter, then truth is not possible which makes phenomenology as a philosophy invalid. If phenomenology is true, if its claims are valid, then it and its claims and indeed, life itself, is absurd.

People are not that impressed by descriptions as to how to become the church, so to prevent myself from doing the same thing over and over again hoping for change, the author has taken a different approach and wrote this to explain how you can stop being demonic. Demonic is a way to destroy the church, not shock movie goers.

Free riding or parasitism is a much larger problem than most people realize, but even Grok understands most of the implications.

Perfection is a real possibility or better and worse are not genuine categories or classes of things. Perfecton is a model of a perfect civilization, by perfect is meant it is equalized and contains no externalized costs. This makes it economically, politically and theologically perfect. Why this is so is explained in the essay.

The Perfect Economy is simpler and more productive than the apriotic economy could ever possibly be. The aprioritic is parasitic and that ought to tell you everything you need to know.

Consisting of Scriptural quotations on what it means to have a perfected mind and the things that need to be done to achieve the needed transformation.

Taxation is unnecessary and would not exist without the law. The law would not exist without taxation. Taxation exists because of laws created by the state to enable the state to exist. Without the state taxation would not be needed if the church existed without the state. The state is created to divest the church of the power which is its by right.

The Perfected Church is an alternative to Catholicism, Protestantism and Orthodoxy. The present forms of church are not ‘wrong', they are embryonic or early-stage churches. Perfecton (The Perfected Church) is the solution to the lack of places for the spiritually mature Christian to do works of faith in. Christianity has lots of churches providing introductory courses to the faith, but no graduate courses for Christians who want to move past the praise of words to the praise through works of faith. Christians are called out to add value to the assets of God in keeping with the principle of Dominion and our own need to build an advanced civilization.

The Age Of Reason was not about reason but about the characterization of reason as a product of phenomenology. The Age of Reason was about looking at rationality as an intrinsic component of nature, that is the conception of reality as a physical substance. But rocks do not think nor are they self aware and if this capacity is not present at the initial state it cannot be inserted at some later point in time.

Perfection is the highest thing that can be conceived. Such a thing is sufficient unto itself. It is not parasitic.

There are solutions and there are problems. If the solution is not perfect the solution is a problem. All problems are failed solutions. Logically there can only be one solution and logically, it is perfect. Take the time to learn what the perfect solution is.

The financial sector cannot survive bouts of deflation whereas economic development produces it. Every major advance in economic development made entire sectors deflationary. More product was made available for less. Prices decline when productive and innovation increases. Prices rise as the economy becomes dominated by financial vehicles.

There is no feasible way to explain what exists and the phenomenon we see without postulating the existence of two realities. Even though much of what we see is a diversion and a pseudo division, even this helps us understand the true rift that exists in reality. Ultimately we cannot understand two irreconcilable realities without accepting there actually is two realities. Only by doing this can we begin to understand the reality we are in and if this is truly the reality we want to be in.

The world has gone about creating employment the wrong way. Employers create employment, or reduce it, they do not create work. Only workers do that. If you want Ontario to be prosperous, you need full employment. If you want full employment, you need to use the power of a Labor Exchange to let workers work without fear or favor.

The solutions of the state are the problems of the citizen. The more we look to the state for solutions, the more problems the citizen will have. Citizens are people who control the conditions of citizenship to create a nation. The more we rely on the state the less control of the nation we have and the less we are citizens with the rights of citizens and the more we are subjects of the state, with only the legal rights the state grants us.

Who we are, what we do, why we do it. The complete documentation pertaining to Apriorian Apologetics.

This is a presentation of five responses to five classes of problems, each with its solution derived from Apriorian Rights Theory of Truth. All truth, therefore, all true solutions, can be deduced from a single proposition. We only need to learn to think right, which means we need to learn to identify lies and liars and cease being led into perdition by the most evil persons in this world. These evil men are the ones who are the most determined and eager to lead us. Do not be fooled by them. There are solutions but these solutions are not their voices.

“Is Matthew 5:48 Reasonable Or Not”, ought to have asked if our understanding of this passage makes sense or throws the entire process of justification into disrepute? Are we saved by Grace so no man can boast or so no man need worry about what he does or does not do as nothing that we do plays a role in where we end up? Because if being saved by Grace means our very humanity is irrelevant and our Christianity, redundant, then something is either seriously wrong with the gospel account or our interpretation of what it says. Indeed, the phrase, ‘justification by faith' is paradoxical. We cannot be justified if we have nothing to do or contribute to the process. In this essay the author has decided to go with the latter explanation. The conventional interpretation of Matthew 5:48 is bizarre and unbiblical in how it is presented.

“The Dominion Theory Of Ownership” explores the concept of ownership and the rights individuals have vis-à-vis property. The right of dominion is the right of all persons to the wealth they create, and the concomitant right to deny access to all others to this property. The Dominion Theory Of Ownership argues The Right Of Dominion underpins all other rights and freedoms. Without the right to what we create, all other rights disappear and are rendered null and void. Obligations to others should not override personal ownership. Our duty to others ends where their entitlements begin. No one can turn our duty into their right. We do not help unless that help improves lives. The text highlights the importance of clear boundaries between personal rights and the entitlements of others. A clear and uncontestable title is essential to have productive and just societies but also before charity makes sense. If we have a duty to share that overrides our right to make a self-determination on under what conditions we help others, the impulse to charity is made null and void.

“Apriorian World” explores the structure of a new community model. Aprioria, is a functional utopian. It is centered on a democracy that functions as a church and a free market. The only true democracy is direct democracy, but direct democracy has to be linked to certain conditionalities. One cannot have both unrestricted voting and unrestricted power; something has to give. Apriorian assemblies are small groups which restrict voting to citizens in good standing—those who contribute more credits than debits to the community in which the election takes place. The system prevent the tyranny of the majority by ensuring only responsible, debt-free citizens participate in jurisdictional elections. Democratic elections can only guarantee patriotic and accountable communities when elections are restructured to patriot and accountable citizens.

“Universal Economic Development Is Possible” presents a straightforward approach to economic development by encouraging the formation of Exchanges. These are essentially free markets used by local communities to create grassroots economic development. Dominion Exchanges give everyone the ability to collaborate on projects using a currency based on the value of the work done. Value added to assets is called equity and equity is issued by the Exchange as preferred shares. These shares can double as a local currency for local use. The object of this program, beyond the primary one of making economic development simple, is to reduce parasitism. Parasites are a drain on the economy—benefiting without contributing. Eliminating parasites unlocks potential because the Exchange does not need to carry dead wight. The Dominion Exchange program proves anyone, anywhere, can initiate economic development without risk. The program proves that using mutual support and equity-driven local currency systems, anyone, anywhere can initiate economic development.You may think the topic deserves a book, economic development is, after all, a complex problem needing graphs, analysis and charts of various kinds to explain. But we disagree. There is only one principle and one accounting tool needed. Given this tool and this principle, anyone can create economic development anywhere they wish it created.

The “121 Thesis Of The Apriorian Reformation” sets out the basic elements of the Apriorian Church a new form of Christianity co-equal with the Catholic, Protestant and Orthodox Churches. This step was deemed necessary as none of the established church gives Scripture its proper respect or place. The Apriorian church takes Sola Scriptura literally utilizing no other source of truth or guidance that what can be found in Scripture or deduced from its principles and teachings.

“Citizens Needed For The Perfect Civilization “discusses building the church as a spiritual ministry, creating free citizens, rather than as a physical object as has been the case. The importance of small groups formed of free citizens, is stressed and introduced as being the foundational unit of Aprioria, spiritual organization formed of free citizens that promotes the right of dominion. Citizens Needed For The Perfect Civilization highlights the role of assemblies in fostering accountability, supporting the right of dominion, and determining who ought to have the rights of citizenship. By working to create a spiritual environment for a spiritual mature people, a model of a perfect civilization, free from social and economic issues, emerges. The small group, called Dominion Exchanges, eliminate parasitic elements, particularly the state, giving believers a community that is independent of the state, formed of free citizens living by the right of dominion.

“The Dominion Theory “ is bedrock so far as theories go; it is, from the perspective of science, ground zero. The Dominion Theory is the point of departure for all other theories and the foundation upon which every other theory rests. It is what every other theory refers back to. Without the concept of dominion, no issue can be fully resolved, nor can any question be given a satisfactory answer. Needless to say, it transforms our understanding of reality. Given the theory of dominion, every solution to every problem can be deduced from first premises. The first and more fundamental issue that must be resolved, before any other solution can be preferred, is the question of who owns what. Who has the rights of first author, because until that question is settled nothing else can be, it's a matter of standing. Who has the right to decide what a solution consists of, than the author or creator of the work under review? If we do not know the answer to that, we may be trying to answer question we are not in a position to decide on. The world is not the open range you think it is. There is a creation that came before us and is not ours to manipulate at will. The creator of what we did not create has standing in a court in which we have no standing. It is something worth remembering.

“Eliminating Taxation” is a short excerpt from apriorian dot org. It simply lays out a way for public goods to be produced by the private sector. The state is little more than a broker but it is a broker that holds power of attorney over its clients. Despite buying goods in the name of its client, it is the sole authority deciding what its client wants and what its client is willing to pay. This idea is so bad, there must be a better way, and we prove that what is obvious is true.

Christians ought not to live by dogmas nor by creeds. We are to be known by our works. We can neither be a light to the world, an inspiration to the lost nor a faithful servant of Christ, by adhering to a creed. If we are not known by our works, being known by what we say about ourself, will not help much, not when we stand before God.

Dominionism is an economic theory replacing capitalism and communism, eliminating the need for the regulatory state and the profit motive. The dominionist position is that the free market in the hands of free citizens, can replicate all that these other two systems do that is good and eliminate all the bad features. Dominionism restricts itself to personal ownership. Dominionists promote the rights of dominion, which is the right of those who add value to have full authority over what they create. Our position is that no one who did not create value has no claim to that value. There is nothing in dominionism that is not obtainable through the mechanisms of the free market and nothing in a free market that is not found in the economic theory of dominionism.

There have not been many workable theories of economics, Capitalism and Communism, both modified by socialism, stand out. Both of these occupy the economic extremes, which is why socialism is really the only economic theory actually in use. Dominionism is a new addition with a new theory of ownership. Dominionism adheres to one principle, we own only what we create and no one has a claim on anything not created by them. As a consequence it systematically eliminates all parasitism and parasitic activity including that mother of all parasites, the regulatory state. This unleashes the power of the free market which is finally able to operate sans government interventions.

This is not an argument justifying the establishment of another protestant church. Dominionism is a church on par with Catholicism, Orthodoxy and Protestantism. But even so, it is not a tweak of these churches. Indeed, Dominionists believe that even the mainline Christian churches have fallen so short of Biblical truth that our only recourse is to create an entirely new denomination on a framework far different than that used by the mainline churches. The planting of the Dominion Church is not equitable with nailing 96 thesis to the door of a cathedral. The division goes so much further than the split between Catholicism and Protestantism. Indeed, the only way to make the division clear is to lump the mainline churches in with the secular world and call them all cultist. The Dominion Church leaves no verse unemployed. We believe every verse in the New Testament is vital in setting out the structure of the church. If there is a verse of scripture that appears opaque, unusable, irrelevant or inapplicable, we need to build our church on a different foundation, because the presence of any of these things proves the architect of our building is not God. There is nothing in the Dominion Church that was sourced outside of Scripture, not any element in Scripture that was deemed superfluous. Sola Scriptura is applied without qualification.

Despite their differences, which are mainly academic, the mainstream churches share more than a common set of core doctrines. They all in practice represent a model of church which all deny represents the true meaning of church. Every mainstream church has buildings where people sit in pews or chairs listening to a career pastor or priest. Dominion Rights Church is not a church in the conventional sense, we are not what the mainstream churches mean by “church”. We are a church in the sense modelled by Jesus. Our church is ministry and missions. Think of us as a church for the mature Christian, a Christian that has graduated from the academy of the conventional faiths.

Revolutions were never that successful in that they invariably replaced one overseer with another who, invariably, created much the same problems as had precipitated the earlier revolution. But there is a better way to revolt that leads to better results. It means, however, the very revolution itself, needs to be revolutionary.

“A Solution Is An Organization” discusses two organizational systems: one rooted in parasitism, and the other in Scripture. One organizational model is based on the proposition humans have rights; the other is based on God's Rights. Ministry is a Bible based way of organizing constructed on the small-group method of administration. In the scriptural system, we form into small groups. Each group is headed by an elder. The goal of the group is to add value to the earth, while opposing freeloaders and parasitic behaviour. We believe in adding value to assets, for our group and in the process for the earth. Value is work that adds value to assets. Value is a work done in faith that is quantified, or measured in the issue of preferred shares, contracted to prefers and designated by the symbol (₽). The dominion model of organization guarantees compensation for all value adding activities and the elimination of all entitlements.

“What Is Wrong With Capitalism” critiques both capitalism and socialism for their reliance on centralized authority and the interventionist activities of the state. Both systems are parasitic in different ways rewarding and marginalizing the same two groups, but in diametrically opposite ways. It discusses how the left and right differ mainly in who they believe should benefit from government policy and who ought to pay the costs but asserts that both the left and right need protection from the state and its assistance. The text advocates for a simpler economic model where goods and services are exchanged using a monetary system based on the time it takes to produce the product or service. This alternative currency would fix the problems created by both capitalism and socialism.

There is a “Logical Solution To Every Imaginable Problem” because there is inherently only one possible Source Problem. If there is actually only one problem, we need to find only one solution. The solution is Pastoralism which is a method of transferring power back to the base. All problems originate with power being unnecessarily centralized in too few hands, which actually means, power has been de-centralized because it has become diffused from the ones who actually represent authority to people who want to wield power but have no right to the power they are trying to exercise. Witness politicians and businesspeople pretending they have power when without the taxpayer and the worker they would be nothing. They need us, we do not need them. Become part of a church that proves how little power the elites have. Power belongs to God and His people.

“How To Eliminate Business Risk” discusses the concept of ownership and risk associated with unwarranted claims made against property and people's assets, highlighting the roles of the state, banks, and individuals play in the process. The author argues that risk arises from illegitimate claims on assets and can only be eliminated by adhering to Biblical principles, specifically rewarding its position on ownership and who has a right to what. Businesses need to start paying creators for the value they generate and refrain from making claims to what they have no legitimate right to. The solution requires we compensate all those who generate value with time-based credits, thereby removing the need for state intervention in the market while eliminating free riders. Do just this and business risk is eliminated.

“Pastoral Warriors Towards A Strategic Theology” explores the role of Christian pastoralism as a pursuit towards perfection, defined as the elimination of all parasites and parasitic activity. True pastoral leadership does not require balancing worldly needs, such as financial stability, with the deeper calling to make a meaningful difference, pastors must focus only on making a difference. This focus on ‘making a meaningful difference' often requires going against conventional norms, and highlights pastoralism as a point of separation between church and state. Pastoralists will always reject parasitism in favour of individual ownership and responsibility. Ultimately, pastoralism calls for a community of like-minded individuals committed to developing a distinct, purpose-driven culture rooted in biblical principles. Theology must then be strategic and developed in accordance with the biblical purpose of the church, which is to be perfected in its absence of parasites.

“The Truth About Money” explains money as a tool for the measurement of value. Value is based on equity and created through work which is value added to assets. Equity can be and is measured in the form of preferred shares. As a monetary unit preferred share is contracted to prefers and designated by the symbol ₽. Herein is described a system in which work is exchanged for prefers. The use of a currency issued on the basis of equity, stabilizes the economy and eliminates the need for interest payments and state regulations. Employment is guaranteed through a guild-based system with Citizen Assemblies allocating resources to ensure all necessary work is performed. The utilization of equity backed currency creates a system in which money is nothing more than a tool for tracking exchanges. Preferred shares have no intrinsic value, reducing the risk of theft and fraud while creating a stable and unemployment free economy.

“Zero Unemployment Explained” argues that full employment in the absolute sense, cannot be achieved within a coercive system where power disparities are a constant reminder that one lives in a stratified society. When there exists a group of elites who remain dependent on free riding off of the labor of others, unemployment serves as a constant threat to workers that they are not the ones who have the power. In this essay we highlight the disconnect between the value created by work and the compensation paid, attributing this gap to the power disparity between the people who produce the wealth and the state and capital. The text advocates for workers to reclaim ownership of the value they produce. When workers are paid the full value of what they do, then production will align with consumption, and this will produce full employment naturally. Citizens Assemblies as part of a Citizens Republic, restore to the worker his and her rights to the value they create.

As is true of so many things, the sovereign citizens movement was a well intentioned disaster that ran afoul of the very thing it was supposed to mitigate. The sovereign citizens movement made a fundamental technical error; in attempting to prove the law did not have jurisdiction over a free citizen, it attempted to use the law. Time and time again what the sovereign citizen movement discovered was that their arguments lacked evidentiary weight and they, by denying the validity of the law, lacked standing. In short, sovereign citizens, during their strongest attacks on the system, epitomized their strategic failure. We cannot argue the state out of existence. No matter how logical or well rehearsed our arguments, it makes no sense to bring our best debate to a gun fight. So long as the state has the guns it has an enforceable law. The sovereign citizens movement attacked the state at its strongest point, the law. We need to attack it where it is at its weakest. The weak point of the state is that it is parasitic. Parasites need the host; the host does not need the parasite.