Podcasts about Subsidiarity

“If your opening position is: your views are beyond the pale, you are deplorable, there is no space for you in democracy — then how on earth do we expect anything other than revolutionary conservatism as a response?” — Maciej Kisilowski For Americans concerned about the fragility of their democracy, Poland offers some reassuring news. Having experienced its own illiberal blip, democracy in Poland now seems amongst the healthiest in Eastern Europe. So what does a democracy only created in 1989 teach America as the old republic braces for its surreal semiquincentennial celebration? The Vienna-based constitutional scholar Maciej Kisilowski is the author of Let's Agree on Poland: A Case Study in Strategic Constitutional Design. In this bestselling 2025 book, Kisilowski argues that Poland is a map of where other Western democracies could go. If they choose to. Poland elected its first illiberal conservative government in 2005. Hungary followed in 2010. Both explicitly served as models for Donald Trump — relatively tamed in his first term, unshackled in his second. Like the United States, Poland is a relatively rich country with per capita GDP growing an astonishing 650% in a single generation. So, Kisilowski argues, the conventional argument that Poland embraced illiberalism in response to economic hardship is mostly wrong. Instead, what triggered illiberalism in Poland was culture, particularly the compressed, accelerated challenge to traditional identity — national, male, religious — that EU accession triggered in Central Europe. Kisilowski, who teaches at Central European University, might have entitled his book Let's Agree to Disagree. Poland's solution to this cultural crisis of identity is what Kisilowski calls “subsidiarity” — genuine decentralisation that allows both conservative communities to remain traditional and liberal cities to become progressive, all within a common democratic framework. He warns both the left and the right that if you tell people their views are somehow foreign, it's entirely rational for them to want to smash their “foreign” democracy. This is the Polish model of a viable 21st century democracy. Ironically, it's a Madisonian warning about the dangers of faction. The “deplorable” gambit always backfires. Péter Magyar's remarkable victory in Hungary — a staunch conservative ending Orbán's 16-year mafia-style illiberal chapter — offers the Hungarian model of Kisilowski's argument. So this July 4, worried Americans might read Let's Agree on Poland. Or reread James Madison. Five Takeaways •       Central Europe as the Leading Indicator: Poland and Hungary Before Trump: Poland elected its first revolutionary conservative government in 2005 — sixteen years before the January 6 insurrection. Hungary followed in 2010. Both were explicitly cited as models by the architects of Trump's political project. Kisilowski's argument: what happened in Central Europe is not a regional anomaly but a leading indicator of what happens when open society's challenge to traditional identity is concentrated and rapid rather than gradual. The walls of liberal democratic institutions were weaker in Warsaw and Budapest. They will not hold indefinitely in Washington or London either. •       It's Not the Economy, Stupid: The Case Against Materialist Explanations: Poland and Hungary are economic opposites. Hungary was the “happiest barrack” of the Soviet bloc but fared poorly after 1989. Poland was among the poorer countries of the bloc and grew 650% in per capita GDP in one generation, with a Gini coefficient below France's. Same revolutionary conservative politics. Opposite economic trajectories. Kisilowski's conclusion: the materialist explanation — people turn right because of economic hardship — is flatly wrong. The driver is identity: the compressed, accelerated challenge to national, male, and religious identity imposed by EU accession conditionality in a decade. •       The Deplorable Problem: Why Exclusion Rationally Produces Authoritarianism: Kisilowski's most politically pointed argument: if your opening position to conservatives is that their views are beyond the pale, they are deplorable, there is no space for them in democracy — then it is entirely rational for them to break democracy. Not irrational. Not manipulated. Rational. If there is no space for me inside the system, I must break the system. That is what revolutionary conservatism is: a rational response to liberal exclusion. The solution is not to validate the views. The solution is to demonstrate that there is a place for those people and their communities within a democratic framework. That is the Madisonian insight. •       Subsidiarity as the Solution: Conservative Communities, Liberal Cities, Common Framework: Kisilowski's constitutional proposal, worked out with co-authors from the full ideological spectrum, is subsidiarity: genuine decentralization that allows conservative rural communities to be conservative and liberal cities to be liberal, within a common democratic framework. Budapest, in Magyar's Hungary, should get strong autonomy to pursue the more liberal policies its electorate wants. Warsaw and Kraków should be able to differ. The European Union is, in this reading, the model: different countries, different cultures, one framework. The alternative is winner-takes-all, which always produces a revolutionary reaction from the losers. •       Peter Magyar and Hungary: Proof of Concept for the Compromise Strategy: Magyar's extraordinary victory in Hungary — winning a constitutional majority against a 16-year right-wing regime rightly called a mafia state, in elections skewed heavily toward the government — is, in Kisilowski's reading, direct evidence that the compromise strategy works. Magyar is a staunch conservative and former member of the Orbán government. He won because he demonstrated to far-right voters that there was a place for them and their views within democratic Europe. The 2 million liberal Budapest voters who voted for him did so not because they like his conservatism but because he was unquestionably preferable to Orbán. Kisilowski made sure Magyar got the book. About the Guest Maciej Kisilowski is Associate Professor of Law and Strategy at Central European University (CEU) in Vienna. He is co-editor (with Anna Wojciuk) of Let's Agree on Poland: A Case Study in Strategic Constitutional Design (Oxford University Press, 2025). He is a Europe's Futures Fellow at the Institute for Human Sciences (IWM) in Vienna and a visiting fellow at Harvard Law School. He writes frequently for Project Syndicate, Politico, and The EU Observer. References: •       Let's Agree on Poland: A Case Study in Strategic Constitutional Design by Maciej Kisilowski and Anna Wojciuk (Oxford University Press, 202...

In this interview, I'm joined by Dr. Richard Gallenstein, Associate Professor of Economics and Director of the Master of Public Policy program at The Catholic University of America, to discuss Catholic Social Teaching and what it means for us today. We dive into the Church's teaching on Capitalism, Socialism, and how this relates to questions like wealth inequality, AI, and more. Pre-order my novel, The Long Road to Holy Island: https://amzn.to/4sISAC9Get access to my book club, show notes, ad-free episodes and more:  https://patreon.com/gospelsimplicity Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com00:00 Intro to Catholic Social Teaching12:15 Capitalism vs. Socialism37:10 Private Property & Universal Destination of Goods48:10 Subsidiarity & Solidarity01:07:05 Wealth Inequality01:16:20 AI01:30:00 Concluding ThoughtsSupport the show

Joining us is Jayna Hoffacker, executive director of the Georgia Catholic Conference, which represents both the Archdiocese of Atlanta and the Diocese of Savannah in advocating for the position of the Catholic Church in the political sphere. georgiacc.org   diosav.org/faithful-citizenship In their statement on Forming Consciences for Faithful Citizenship, the Catholic bishops of the United States identify the four main principles of the Church's social teaching and apply them to some concrete issues. This is not to tell the faithful for whom or against whom to vote, but instead to help them form their consciences in accordance with God's truth as they approach this often-challenging decision. The four interrelated principles are the Dignity of the Human Person, the Common Good, Solidarity, and Subsidiarity. #catholicism #georgiacatholicconference #thecatholicvote #georgiapolitics #catholic #advocacy #socialjustice #moraltheology #policy #catholicpolitics #justiceandpeace #diosav #dioceseofsavannah #archdioceseofatlanta #lowcountrycatholics #georgia #gcc

Cracks in pomo presents our Friday night meeting at the CW on Pope Leo XIII's Rerum Novarum, the Mondragon workers' co-op, and how subsidiarity can help us transcend political polarization.

Cracks in pomo presents our Friday night meeting at the CW on Pope Leo XIII's Rerum Novarum, the Mondragon workers' co-op, and how subsidiarity can help us transcend political polarization.

“Why The Church Is A Republic Not A Theocracy” asserts the absolute and inalienable right of individuals to the products of their own creation, emphasizing that no one else can lay claim to another's work. It critiques systems that endorse common ownership or parasitism, positioning the Citizen Republic as grassroots, and citizen-controlled alternative grounded in the Principle of Subsidiarity. The citizen republic respects individual ownership and rejects top-down power structures, distinguishing itself from both theocracies and authoritarian regimes, and insists that true equality means the equal right to what we create. We all have a right to be paid for any work that we do and no right to be paid when no value has been created.

In this episode, Al Roxburgh and Jenny Sinclair talk with Reuben Slife about the challenges of Christian life within the realities of late modernity. Growing up in America's Deep South and beginning in the United Methodist Church tradition, Reuben planned to teach theatre. However, his path took him, via GK Chesterton and the plays of the late St John Paul II, into full communion with the Catholic Church and to life in Steubenville, Ohio, a small town in the American Rust Belt. Reuben finds himself living within an emerging community of Catholic families drawn to building a Christian life together. Reflecting on the dynamics within the town, he describes his experience, both as a Catholic and through his work as an editor of political theology. Reuben explores both the creativity and the tensions around forming Christian life in the midst of a modern Egypt, recognising its harsh categories of self, the state and the market. Drawing on ways of thinking gifted to us from outside the modern West, Reuben is devoted to bringing forward traditions that were vital before the birth of the modern.Reuben Slife is the editor of New Polity Press, in Steubenville, Ohio. New Polity publishes essays, books and podcasts and is a think tank for political theology, dedicated to cultivating the Catholic tradition and fostering a movement to resist the cultural and political trends of the liberal state. Reuben edited and oversaw the translation of Rocco Buttiglione's Modernity's Alternative, on Latin America's “theology of peoples” [teología del pueblo], and currently is working on America in the Mystery of Christ and the Church by David L. Schindler. LinksFor Reuben Slife:https://newpolity.com/presshttps://newpolity.com/https://newpolity.com/podcastshttps://newpolity.com/magazineBooks mentioned in this episode:Modernity's Alternative: How History Is Formed in the Depths of the Peoples by Rocco Buttiglione (Steubenville, OH: New Polity Press, 2025)The Church Against the State: on Subsidiarity and Sovereignty by Andrew Willard Jones (Steubenville, OH: New Polity Press, 2025)America in the Mystery of Christ and the Church by David L. Schindler, edited and with an introduction by Reuben Slife (Steubenville, OH: New Polity Press, forthcoming)For Alan J Roxburgh:http://alanroxburgh.com/aboutFacebook: https://www.facebook.com/alan.roxburgh.127/Facebook: https://www.facebook.com/thecommonsnetworkBooksForming Communities of Hope in the Great Unraveling: Leadership in a Changing World (with Roy Searle)Joining God in the Great UnravelingLeadership, God's Agency and DisruptionsJoining God, Remaking Church, Changing the World: The New Shape of the Church in Our TimeFor Jenny Sinclair:Website: https://togetherforthecommongood.co.uk/from-jenny-sinclairLinkedIn: https://www.linkedin.com/in/jenny-sinclair-0589783b/Twitter: https://twitter.com/T4CGFacebook: https://www.facebook.com/TogetherForTheCommonGoodUKInstagram: https://www.instagram.com/t4cg_insta/ Get full access to Leaving Egypt at leavingegyptpodcast.substack.com/subscribe

Joe and Lee do a quick review and recap of the fundamental themes and principles of Catholic Social Teaching, as a bridge between their in-depth study of the work of Pope Leo XIII and future discussion about what the new Pope Leo might have to say on these topics... You can contact us at podcast@chesterton.org. Read the Compendium of the Social Doctrine of the Church here: https://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html Register for the conference today at https://www.chesterton.org/44th-annual-chesterton-conference/ FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/

Jeremy speaks with Joshua Hochschild about the principle of subsidiarity, the idea of the order of charity, and the challenges presented by contemporary technology.Sponsored by AmPhil, helping nonprofits advance their missions and raise more money: https://amphil.com/.#interview #podcast #newepisode #nonprofitCenter for Civil Society's YouTube Channel

In this episode of Catholic Answers Live, Cy Kellett is joined by theologian Tom Nash for a deep dive into Catholic social teaching through the lens of Rerum Novarum, the 1891 encyclical by Pope Leo XIII. Prompted by Pope Leo XIV's decision to connect his papacy with his namesake, the discussion explores why Rerum Novarum remains foundational for the Church's response to modern social and economic upheavals. From labor rights and the dignity of work to AI, solidarity, subsidiarity, and the proper role of the state, this hour unpacks timeless Catholic principles for navigating new challenges. Whether you’re new to Catholic social teaching or looking to revisit its core insights, this episode offers a clear, passionate, and relevant exploration of how faith meets public life. Please support our mission by donating!Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Topics Covered: 00:00 – Intro: Why Pope Leo XIV chose the name Leo 03:30 – Overview of Rerum Novarum and Pope Leo XIII 07:00 – Origins of Catholic Social Teaching 10:30 – Response to Industrial Revolution 14:00 – Gregory XVI and Marari Vos 17:30 – Theocracy vs. Catholic moral leadership 21:00 – Definition of Catholic Social Teaching 24:30 – Human flourishing and property ownership 28:00 – Dignity of workers and work conditions 31:30 – Modern implications: AI as a moral issue 35:00 – Market economy vs. socialism 38:30 – Greed, envy, and class warfare 42:00 – Role of unions and political integrity 45:30 – How AI might affect human dignity 49:00 – Solidarity and Subsidiarity explained 52:30 – Common Good and the role of the family

In this captivating episode of "Father and Joe," hosts Father Boniface and Joe Rockey delve into the rich legacy and influence of Pope Leo, addressing his historical significance and the impact of his choices on the modern Church. As a follow-up to their ongoing conversation about papal influence, the discussion takes an enlightening turn with a vivid recounting of the emergence of popes throughout history, highlighted by pivotal actions and teachings that have shaped Catholicism today.Father Boniface takes us on a journey beginning with Pope Leo the Great, a resilient figure who faced external threats, and further explores the legacy of Leo XIII who navigated the challenges of the Industrial Revolution. The episode captures the essence of how these past leaders grounded their papacies on the core tenets of faith, dignity, social justice, and church doctrine.The most recent Pope Leo XIV's initiatives are cited as responses to contemporary challenges, including the rapid advancements in artificial intelligence and social dynamics. Father Boniface explains that even as new social issues arise, the papal mission draws from historical role models, employing compassion and justice to address modern-day societal complexities.Listeners are invited to reflect on the significance of the Pope's inaugural Mass and what it might foreshadow about his papacy. The conversation delves into the selection of papal names, focusing on how these choices reveal a Pope's theological and pastoral priorities. By examining these historical narratives and their continued relevance today, Father Boniface provides illuminating insights into the papacy's guiding principles for navigating times of change.The podcast encapsulates an engaging analysis of how modern leaders can embody and extend the teachings of past authorities. Through this thoughtful narrative, "Father and Joe" reinforces a profound message about the continuity of faith and the persistent drive towards maintaining human dignity and social justice in every epoch.Tags:Pope Leo, Catholic Church, Faith Journey, Spiritual Direction, Papal History, Father Boniface, Joe Rockey, Papal Inauguration, Church and Society, Social Justice, AI and Faith, Catholic Doctrine, Vatican II, Religious Education, Spiritual Growth, Historical Reflection, Papal Tradition, Modern Catholicism, Inauguration Mass, Church Teachings, Religious Podcast, Pope Francis, Social Encyclicals, John Paul II, Church Doctrine, Catholic Leaders, Devotion, Papal Insights, Human Dignity, Church and AI, Spirituality, Solidarity, Subsidiarity, Vatican Traditions, Pope's Role, Church Unity, Encyclical Significance, Religious Narratives, Papacy Symbols, Modern Challenges.Hashtags:#PopeLeo #CatholicChurch #FaithJourney #SpiritualDirection #PapalHistory #FatherBoniface #JoeRockey #PapalInauguration #ChurchAndSociety #SocialJustice #AIAndFaith #CatholicDoctrine #VaticanII #ReligiousEducation #SpiritualGrowth #HistoricalReflection #PapalTradition #ModernCatholicism #InaugurationMass #ChurchTeachings #ReligiousPodcast #PopeFrancis #SocialEncyclicals #JohnPaulII #ChurchDoctrine #CatholicLeaders #Devotion #PapalInsights #HumanDignity #ChurchAndAI #Spirituality #Solidarity #Subsidiarity #VaticanTraditions #PopesRole #ChurchUnity #EncyclicalSignificance #ReligiousNarratives #PapacySymbols #ModernChallenges

Organizations like the European Union and the United Nations are inventions of government elites and are designed to serve the interests of government elites. They centralize political power and do nothing to advance peace or freedom. Discussed on the Show: “We Can't Fix International Organizations like the WTO. Abolish Them.” by Joseph Solis-Mullen: https://Mises.org/RR_233_A“Subsidiarity and Secession: Bringing the Austrian School to the 21st Century” by Marcos Falcone: https://Mises.org/RR_233_BRegister for Our Enemy The Bureaucracy now at https://Mises.org/Phoenix25.Register for our Revisionist History of War Conference now at https://mises.org/rhwBe sure to follow Radio Rothbard at https://Mises.org/RadioRothbardRadio Rothbard mugs are available at the Mises Store. Get yours at https://Mises.org/RothMug PROMO CODE: RothPod for 20% off

Organizations like the European Union and the United Nations are inventions of government elites and are designed to serve the interests of government elites. They centralize political power and do nothing to advance peace or freedom. Discussed on the Show: “We Can't Fix International Organizations like the WTO. Abolish Them.” by Joseph Solis-Mullen: https://Mises.org/RR_233_A“Subsidiarity and Secession: Bringing the Austrian School to the 21st Century” by Marcos Falcone: https://Mises.org/RR_233_BRegister for Our Enemy The Bureaucracy now at https://Mises.org/Phoenix25.Register for our Revisionist History of War Conference now at https://mises.org/rhwBe sure to follow Radio Rothbard at https://Mises.org/RadioRothbardRadio Rothbard mugs are available at the Mises Store. Get yours at https://Mises.org/RothMug PROMO CODE: RothPod for 20% off

For the last five years, the Political Right has been debating over a program for regime change in America: should populism be used to construct a new elite class? Should a new administration retire all government employees? Can the bureaucratic state be maintained but filled with new conservative staff? In this podcast, Alex Denley and Dr. Andrew Willard Jones discuss subsidiarity as the solution to this debate, and how it provides a program for genuine regime change. Registration is open for the New Polity Conference 2025! https://newpolity.com/events/2025 Subscribe to New Polity magazine for all our best essays: https://newpolity.com/magazine Check out the books published by New Polity press: https://newpolity.com/press Join the conversation on our discord: https://discord.gg/bNJ2uE7as6

In this episode we sit down with Fr. Philip Neri Reese O.P. PhD, who is a professor of philosophy at the Pontifical University of St Thomas Aquinas. We discuss what the natural roles of men and women are in marriage, what many American catholics get wrong about subsidiarity, and the proper approach to traditionalism. Check out the Angelicum Thomistic Institute:https://angelicum.it/thomistic-institute/ Join my discord: https://discord.gg/TCGYX7kEAhSupport me on Patreon: https://www.patreon.com/user?u=81707973 follow me on social media:Instagram: https://www.instagram.com/doctrinedogmaanddavide/Contact me:doctrinegodmaanddavide@outlook.com

In this episode of The Catholic Talk Show, Ryan & Ryan are joined by Dr. Taylor Marshall to discuss Catholic teaching on immigration and the ongoing debate between The Vatican & The Trump Administration on the issue. 00:00 Pope Francis and Immigration: An Overview 03:07 Theological Perspectives on Immigration 06:00 Distinguishing Immigrants from Refugees 08:51 Catholic Teaching on Immigration and Borders 12:07 The Role of Subsidiarity in Immigration Policy 15:10 Cultural Identity and Immigration 17:55 The Response of the Catholic Church 20:56 The Influence of Money in Church Decisions 23:44 Leadership and Responsibility in Immigration 27:05 The Future of Catholic Teaching on Immigration 35:35 Understanding Leadership and Charity in the Church 39:11 The Role of Bishops and Laypeople 43:40 Navigating Civic Duties and Immigration Laws 48:26 Addressing the Nuances of Immigration and Human Dignity 51:02 The Importance of Catechesis and Education 01:00:51 Balancing Charity and Civic Responsibility Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to the Crunch, the only podcast with two guys talking about the idea of Subsidiarity and how we as Catholics are called to love those around us.http://thecrunchcast.com/toolkitSunday and Friday! Our Friday episode is exclusive to our supporters at $10/month and up on Patreon, which you can access at / thecrunch  Follow us on Instagram: / thecrunchcast  Join our Discord community: https://bit.ly/crunchdiscordSupport this podcast at — https://redcircle.com/the-crunch/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Topics Covered: 14:15 – Child Tax Credit 24:55 – Subsidiarity & Solidarity | CST 37:15 – China 47:00 – MAILBAG …

Send Wilk a text with your feedback!Strengthen Relationships: Local Solutions To America's Growing Societal FragilityToday, in yet another of our ProHuman Foundation advisors series, I have the distinct privilege of speaking with someone who's not only a thought leader but also a seasoned expert in understanding the complex dynamics of fragile states, societies, and communities.Seth D. Kaplan is the author of Fragile Neighborhoods: Repairing American Society, One Zip Code at a Time. His work focuses on an issue that's been at the forefront of my mind for quite some time—the fragility of American society, not in terms of political collapse, but in terms of the erosion of social cohesion and interpersonal connections. Seth is a Professorial Lecturer at Johns Hopkins University's prestigious SAIS program, a Senior Adviser at the Institute for Integrated Transitions, and a visiting fellow at the Mercatus Center's Program on Pluralism and Civil Exchange. Beyond academia, he's consulted for organizations like the World Bank and the U.S. State Department, tackling challenges in fragile communities worldwide.In our conversation today, we'll explore what makes communities thrive—or falter—and why local action and community engagement are vital to restoring our social fabric. We'll also delve into how technology and cultural narratives play a role in shaping, or fracturing, those connections. If you've ever felt that society is growing more polarized, more disconnected, and less respectful, you'll find this conversation enlightening—and maybe even empowering.TakeawaysFragile states are politically or socially unstable with low social cohesion.American society is fragile due to declining interpersonal relationships.Technology has contributed to the isolation and atomization of society.Local engagement is crucial for rebuilding community connections.Individuals can make a difference by participating in local organizations.Cultural change is necessary to address societal issues.Constructive narratives should be amplified over polarizing ones.People often feel marginalized and disrespected in society.Restoring social fabric requires active participation in communities.Learn more about and connect with SetWhat have you done today to make your life a better life? What have you done today to make the world a better place? The world is a better place if we are better people. That begins with each of us as individuals. Be kind to one another. Be grateful for everything you've got. Make each and every day the day that you want it to be! Please follow The Derate The Hate podcast on: Facebook, Instagram, Twitter(X) , YouTube Subscribe to us wherever you enjoy your audio or directly from our site. Please leave us a rating and feedback on Apple podcasts or other platforms. Not on social media? You can share your thoughts or request Wilk for a speaking engagement on our site's contact page: DerateTheHate.com/Contact If you would like to support the show, you're welcome to DONATE or shop Amazon by going through our Support Us page and I'll earn through qualifying purchases at no extra cost to you. I look forward to hearing from you!

AMDG. What exactly is a Kolbe advisor? Advisors Rylan Buchanan and Krysten Pizzurro join the Kolbecast to share an insider-look at how the academic advisor team collaborates with parents and students to meet their academic goals, from course selection to college planning. Rylan and Krysten talk about their backgrounds in homeschooling and their journeys to becoming Kolbe advisors; how the advisor role developed into what it is today; the services available to families; the questions everyone should ask their advisors; and some surprising ways your advisor might be able to help you in your homeschooling journey.   Links mentioned & relevant:   Help Center article on parent partnership meetings  2024-25 parent partnership meeting schedule  Grade Reporting section in Kolbe.org Help Center  Scheduling the Elementary and Middle School Day article  Principle of Subsidiarity article  Related Kolbecast episodes  228 No Holding Back  151 Joyful Discoveries for Preschoolers  197 Tools in a Toolbox: Student Support  61 Middle Ground  230 A Multi-Pronged Approach to College Prep  Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.   We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!   The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

Keepin' on keepin' on with our 8 year anniversary rewind, review, and renewal episodes about foundational Catholic Social Teaching Principles, we consider the twin giants of Solidarity and Subsidiarity on this episode. 8 years ago we focused on what we saw as shallow interpretations of these ideas, but this time we really focus in on how they are too often seen as opposites or at least something to hold in tension, rather than intimately related, and indeed best seen as subsidiarity being the "Catholic way to do Solidarity." You won't want to miss it! Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Catholic Women Now with Chris Magruder and Julie Nelson - Faith of Trial with Deacon Mike Manno and Gina Noll - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle    

Street-Fighting Man. In this episode, we continue our discussion of the question of when it is permissible for Christians to oppose civil authority. It's more important than ever for Christians to grasp the fundamentals of vocation, the relation of politics to liturgy, the place of the sacraments within the worship of the church, and the life of Christians, why there cannot be such a thing as a Christian nation. SHOW NOTES:  Discord, dialogue, and concord: Studies in the Lutheran Reformation's Formula of concord https://amzn.to/3YWPvCX  Episode 360: Part One https://www.1517.org/podcast-overview/360-olson Louis the Pious in the Field of Lies https://en.wikipedia.org/wiki/Field_of_Lies  Online church meme https://x.com/ErikReed/status/1824237560329027889  Subsidiarity https://en.wikipedia.org/wiki/Subsidiarity Löhe's Martyrology: http://emmanuelpress.us/wordpress/wp-content/uploads/2011/01/loehe_martyrologium.pdf Formula X Epitome https://thebookofconcord.org/formula-of-concord-epitome/article-x/ Formula X Solid Declaration https://thebookofconcord.org/formula-of-concord-solid-declaration/article-x/ Peter Muhlenberg https://en.wikipedia.org/wiki/Peter_Muhlenberg     More from 1517: Support 1517: https://www.1517.org/donate 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: The Inklings: Apostles and Apologists of the Imagination with Sam Schuldheisz: https://academy.1517.org/courses/the-inklings Available Now: Hitchhiking with Prophets: A Ride Through the Salvation Story of the Old Testament by Chad Bird: https://shop.1517.org/products/9781956658859-hitchhiking-with-prophets Remembering Rod Rosenbladt: https://www.1517.org/dadrod Available Now: Encouragement for Motherhood Edited by Katie Koplin: https://shop.1517.org/products/9781956658880-encouragement-for-motherhood   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis: http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/channel/UCsvLQ5rlaInxLO9luAauF4A  Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Stitcher https://www.stitcher.com/s?fid=214298  Overcast https://overcast.fm/itunes1370993639/banned-books  Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9iYW5uZWRib29rcy5saWJzeW4uY29tL3Jzcw TuneIn Radio https://tunein.com/podcasts/Religion--Spirituality-Podcasts/Banned-Books-p1216972/  iHeartRadio https://www.iheart.com/podcast/263-banned-books-29825974/ 

Dr. Randall Smith is on LA Catholic Morning to discuss his article "Aim Even Higher." Tom Hoopes tells us how the most amazing thing in St. Peter's Basilica is the plainest. Dr. Larry Chapp talks Subsidiarity, Solidarity, and the nature of Papal Authority.

On this Salcedo Storm Podcast:Dr. Robert Malone, is an internationally recognized scientist in virology and immunology. He's a bioethicist, an author, and the co-creator of the mRNA technology used in some of the controversial China-virus vaccines.

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In the United States – and, indeed, around the world – changing demographics reflect a steadily aging population. As families grow smaller and more far-flung and as care costs escalate, conversations about elder care are complex and, often, heart breaking. While in the past it was generally presumed that care of elders was a family obligation, today that is less often the norm. Public policy makers who navigate this complex arena have decisions to make as to whether policy should be viewed as a way to replace the care once provided by families, as a scheme to assist families in providing this care, or a blend of both.Lucia Silecchia, Professor of Law and Associate Dean for Faculty Research at The Catholic University of America's Columbus School of Law joined us to discuss the ways in which subsidiarity can be a critical part of these urgent conversations. Support the show

AMDG.  Children don't come with instruction manuals, so having resources to help road map out various challenges can benefit everyone in a family.  In this episode, Karen Allgood and Krysten Pizzurro join Bonnie and Steven to describe the vast array of services available through Kolbe's student support services and special education offerings.  They describe the individualized attention they provide and the confident communication they foster in situations where families may be uncertain they can fulfill a child's need.  They also touch on the importance of documentation and accommodations, the concerns about being labeled or just needing to try harder, and the importance of the fact that each child is exactly how God willed him or her to be.  Helpful links  Student Support Services page on the Kolbe website  Student Support Services webinar  2024 Schoolwide Address, including information about the new Foundations courses  Information about Kolbe's financial aid options  Kolbe's testing services  Related Kolbecast episodes  196 Adaptable Asynchonous & Dynamic Digital Homeschool Options  145 Subsidiarity, Support, and Resources  140 Burnout Happens  188 Challenges as Opportunites with Dr. Kevin Majeres  We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast!  Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey. 

Dr. Chapp is one of my favorite theologians. I was so honored to have a conversation with him. It was a lot of fun! I sincerely hope you enjoy and appreciate the convo. Please consider sharing this post and help Good Distinctions grow!Please take a moment to rate the show on Apple Podcasts and Spotify and subscribe on YouTube. This would be HUGE for the growth of the show! Your rating and following the podcast format will tell those platforms that more people should see the content. If you have an Android phone or an iPhone, even if you never use these apps, you can leave a rating on the podcast. Please help support Good Distinctions in this way!Become a member of Good Distinctions below by becoming a paid subscriber. Or if you are not in a place to contribute financially to the mission, subscribe for free to become an affiliate.Summary of Today's Episode* Dr. Larry Chapp, author of the book 'Confession of a Catholic Worker,' discusses his journey from academia to living on a Catholic Worker farm. He shares his inspiration for starting a blog and writing a book, emphasizing the need for radical Catholicism in a culture of beige Catholicism. Dr. Chap explores the importance of prayer and the role of liturgy as the highest act of culture. He also discusses the connection between cult, culture, and cultivation, as well as the significance of localism and subsidiarity. The conversation concludes with a focus on the universal call to holiness. * In this conversation, Larry Chapp and Will Wright discuss various themes related to evangelization and the Catholic faith. They explore the importance of welcoming others into the Church on Christ's terms, rather than compromising on doctrine. They also discuss the need for a balanced approach to evangelization, avoiding both a superficial apologetic mode and a self-righteous approach. They emphasize the importance of understanding the question behind the question and empathizing with the struggles of others. They also discuss the need for deep prayer and contemplation in order to effectively evangelize. Finally, they explore the controversy surrounding the theology of Hans Urs von Balthasar. * In this conversation, Larry Chapp and Will Wright discuss the theological work of Hans Urs von Balthazar. They explore Balthazar's dialogue with German idealism, the evolution of ideas and Bible critique, the desire for truth and its service to the church, Balthazar's primary vocation and importance to the church, the impact of theology on catechesis, and recommended readings for understanding Balthazar.Takeaways* Embrace radical Catholicism in a culture of beige Catholicism.* Prioritize prayer and make it a central part of daily life.* Recognize the importance of liturgy as the highest act of culture.* Cultivate a connection between faith, culture, and the land.* Embrace the principles of localism and subsidiarity.* Answer the universal call to holiness in your own life. Welcoming others into the Church should be done on Christ's terms, not compromising on doctrine.* Effective evangelization requires understanding the question behind the question and empathizing with the struggles of others.* Deep prayer and contemplation are essential for effective evangelization.* The theology of Hans Urs von Balthasar, while controversial, offers insights into the suffering and solidarity of Christ. Hans Urs von Balthazar engaged in a dialogue with German idealism in his theological work.* The evolution of ideas and Bible critique can be traced back further than the Enlightenment.* The desire for truth and continual examination of the mystery of Christ is important as long as it serves the church.* Balthazar's theology is of profound importance to the church and has influenced theologians like John Paul II and Ratzinger.* Theology has a direct impact on how catechesis is conducted.* To understand Balthazar, it is recommended to start with his work 'Theologic' and volume five of 'Theological Aesthetics' where he engages with Aquinas.Chapters* 00:00 - Introduction and Background* 01:00 - Dr. Larry Chapp's Journey* 03:28 - Transition to Catholic Worker Farm* 05:01 - Starting a Blog and Writing a Book* 07:14 - Inspiration for Good Distinctions* 09:03 - Critique of Beige Catholicism* 14:31 - The Choice and Radical Catholicism* 19:21 - Individual vs. Collective* 21:38 - The Importance of Prayer* 26:21 - Liturgy as the Highest Act of Culture* 31:38 - Cult, Culture, and Cultivation* 35:11 - Localism and Subsidiarity* 39:05 - The Universal Call to Holiness* 41:46 - The Church's Terms* 42:25 - Compassion and Mercy* 43:13 - Ultra Progressive vs. Ultra Orthodox* 44:09 - Cultivating Soil for Evangelization* 45:05 - Understanding the Question Behind the Question* 46:08 - Stepping into Their Shoes* 47:24 - Moving Beyond Argument Mode* 48:20 - Reformulating the Question* 49:31 - Taking Questions Seriously* 50:31 - The Need for Deeper Teaching* 51:28 - Translating Big Ideas into Common Words* 52:41 - The Importance of Prayer and Contemplation* 53:34 - God Speaking to Us* 54:23 - The Thin Veil Between Worlds* 57:13 - The Influence of Protestant Views of Atonement* 58:15 - The Doctrine of the Mass of Damn Not* 59:43 - A Positive Vision of Salvation* 01:01:59 - Motivation to Evangelize* 01:04:11 - Living for Christ* 01:06:31 - The Controversial Theology of Hans Urs von Balthasar* 01:09:20 - The Loneliness of Jesus* 01:21:36 - Balthazar's Dialogue with German Idealism* 01:22:10 - The Evolution of Ideas and Bible Critique* 01:23:07 - The Desire for Truth and the Service of the Church* 01:23:42 - Balthazar's Primary Vocation and Importance to the Church* 01:24:17 - The Impact of Theology on Catechesis* 01:25:02 - Recommended Readings for Understanding Balthazar* 01:25:41 - Conclusion and Farewell

Each of the Apostle Paul's letters to different first-century churches contains robust explanations of complex theological concepts, such as justification, sanctification, the connection between faith and works, and the role of Jewish law after Christ. In more than a few places, however, Paul drops punchy and simple statements such as, “If anyone is not willing to work, let him not eat” (2 Thessalonians 3:10). That's straightforward. Or how about this one: “If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). That's pretty clear, too.  Obviously, these statements have clear implications for husbands and fathers who abandon their spouses or children, or who fail to do what is necessary to provide for them. Today, these would also seem to indict those who pressure women into aborting a child they fathered; or those who, through IVF, create multiple embryos only to abandon some of them in freezers; or those who pressure aging parents into physician-assisted suicide. The implications of Paul's blunt and powerful statement about the responsibilities we have to those who depend on us are vast.  For example, I recently asked a Colson Fellow who has taught personal finance for years at a Christian college how he integrates worldview into that class. His answer was simple: stewardship. And, then he quoted Paul's clear, pithy statement about who is worse than an infidel.  Few words better encapsulate what it means to be created in the image of God than stewardship. Human beings were created by God to steward the world He made. He charged our first parents with tending His garden. Though Sin made that task more difficult, it hasn't altered His original command to His image bearers to “be fruitful and multiply and fill the earth and subdue it.” In fact, this was how He intended for us to rule benevolently and wisely over all the works of God's hands.   It is in this concept of stewardship that we find the key to understanding Paul's blunt statement. It's also in this concept that the task of caring for this world is even possible, as finite people with finite resources and maybe a few hungry mouths to feed at home.    Genesis tells us that Adam and Eve's home was a garden that God planted for them “in the east.” This was more than a sacred flower bed. It was a sanctuary, a meeting place between God and man, and the embryonic form of the garden city that is described as complete in Revelation. The first man and woman weren't supposed to sit idly around in this garden. They were given work to do, work that would eventually involve the entire world. As theologian G.K. Beale explains, “Adam and his progeny were to expand Eden's borders until they circumscribed the earth so God's glory would thus be reflected throughout the whole world through his image-bearers.”   In other words, God gave humans a starting point, a home base, a focal point where their responsibilities as stewards began. They could not start with the whole world, or they never would have started.  This is still true today. No matter our roles, responsibilities, or calling, we are most responsible for the people, things, and places closest to us. This principle is often called “subsidiarity” and is the basis of sound thinking on family, finances, economics, government, and much more. The reason a person who fails to care for the members of his household is “worse than an unbeliever” is that these are the people closest to him, to whom he is most responsible.  As my friend pointed out, the heart of what it means to be a good manager of family finances, a good steward of church resources, a responsible leader for a Christian college, or a good city, state, or nation is to enable care for those closest. Proximity directs priority.   If true, subsidiarity means that the progressive strategies for child-rearing, welfare, healthcare, and other issues that abstract responsibility back to “society” are dangerously backward. The duties in these areas lie primarily with those closest to the needs. The concepts of stewardship and proximity also mean that leading people into a mess and then abandoning them is wrong, and reflects unbelief. This would apply to parents who create and abandon excess embryos (or “donate” their gametes), as well as to Christian colleges that sell teenagers enormous amounts of debt, have them marry each other, and then send them off to be youth pastors. It's not good stewardship, and to paraphrase Paul, potentially leaves these Christian young people in infidel territory.    Ultimately, this comes back to what St. Augustine called “rightly ordered loves.” It's as impossible to love all people, all families, and all nations as it was for Adam to tend the whole Earth by himself. Love in the abstract is not actually love. We must love and care for particular people in particular places, and according to one of Paul's least difficult-to-understand teachings, those closest to us should be top priority.    This Breakpoint was co-authored by Shane Morris. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

AMDG. Tune in to this episode for our hosts' yearly Between the Years conversation—part retrospective, part preview of what's to come. Bonnie, Steven, and Jordan talk about the apocalyptic side of Advent, share favorite Christmas and New Years family traditions, and talk about some of the things they're looking forward to on the horizon of 2024.  Kolbecast episodes mentioned & relevant:  34 A Beauty-Linked Life with Dr. Carol Reynolds  179 Translation Tug of War with Dr. Matthew Minerd  186 Full Circle (of Fifths)  145 Subsidiarity, Support, and Resources highlighting the Student Support Services program  78 The Kolbe Man Show  100 In the Beginning with Mrs. Dianne Muth + a brief bit about our patron saints Maximilian Kolbe & Ignatius of Loyola  123 A Change of the Ages with Msgr. James Shea   160 A Legendary Occasion: voices from Commencement 2023 in Atlanta  Previous Between the Years episodes:  25 Backstage  79 Doors to Your Memories  135 Hidden Holiness Made Known  Episodes mentioning Jordan's forthcoming book on Fr. Franz Reinisch:   135 Hidden Holiness Made Known  179 Translation Tug of War with Dr. Matthew Minerd  The Kolbecast inaugural survey awaits your feedback! Please share your thoughts with us using this link.   The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast!  Have questions or suggestions for future episodes? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey. 

From World War I to the Spanish Civil War to World War II, we cover some of the worst periods for the Catholic Church (and for humanity) in this episode. We start by discussing St. John Henry Newman and the fight against modernism, then look at the First Vatican Council, and then how the Church dealt with both liberal democracies and communist and fascist totalitarianisms with the principle of corporatism. Throughout this episode, we realize that the problems facing the Church then are the same problems we are facing today!Follow us on Twitter! https://twitter.com/UlmtdOpinions

Maybe John Bosco just carried around really smelly bread, and that's where Bosco sticks came from! You can hear this groundbreaking idea and many more in this episode, as we look at the first half of James Hitchcock's chapter on how the Catholic Church dealt with the issues of modernity. We look at the rise of conservatism, liberalism, nationalism, and socialism; the end of the papal states, the social principles of subsidiarity and corporatism; Pope Pius IX's intriguing Syllabus of Errors, and much more! Mixed in are plenty of rants about our own thoughts on modernity, as might be expected. Follow us on Twitter! https://twitter.com/UlmtdOpinions

Today, we continue our summer series looking into the essays in a brand new volume entitled Christianity and Constitutionalism (Oxford University Press 2023) (PURCHASE HERE). In this episode, we return to Australia States and tackle the question of God's revelation and how it relates to constitutionalism. Our guest today is Iain Benson, professor of law at the University of Notre Dame Australia and author of the article discussed here entitled Subsidiarity: Origins and Contemporary Aspects. See his full bio. The episode was produced by Josh Deng, with music from Vexento. A special thanks to Nick and Ashley Barnett for their contribution in making this podcast possible. Cross & Gavel is a production of CHRISTIAN LEGAL SOCIETY.

AMDG.  Thinking well is important.  Communicating those thoughts well is too.  As the school year kicks off, English and Literature department teachers Kim Crawford, Amanda Hayes, and Beth Dobrozsi share insights and tips for helping students learn to put thoughts to paper.  They describe the progression of writing approaches and skills throughout various grade levels, challenges for students with ADD or ADHD, and the importance of physicality in writing.  Their encouragement and tricks, coupled with the Kolbe support options they describe, are a launch pad for developing nuance, style, and clarity.  Related Kolbecast episodes:  61 Middle Ground with Amanda Hayes and Alex Pischke  70 First Draft: A Parent In-Service  87 Home Base featuring homeroom teachers   160 A Legendary Occasion, highlights from Kolbe Academy's in-person 2023 commencement   164 This Is Not a Kolbe Infomercial  145 Subsidiarity, Support, and Resources  Writing resources recommended by our guests:  Kolbe Academy's new Writing and Style Guide is now available!  Purdue OWL    Guide to Grammar and Writing from Capital Community College  The Excelsior College OWL   Writing@CSU (Colorado State University)  The Writing Center at UNC (especially the tips & tools section)  Grammarly    Kolbecast episodes cover a range of topics relating to school at home, the life of faith, and Catholic education. Using the filters on our website, you can sort the episodes to find just what you're looking for. If you listen to the Kolbecast via a podcast app/player, we'd be so grateful to you for leaving a rating and review. That helps us reach more listeners. However you listen, please spread the word about the Kolbecast!  Have questions or suggestions for future episodes? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey. 

Bob and Lynn recap last week's program and discuss the Catholic church and Subsidiarity.

The Long Nineteenth CenturyThe long nineteenth century really began in 1789 with the French Revolution and ending with World War One. This phrase was coined by the British historian Eric Hogsbawm to describe a series of events that made speaking of 1789 to 1914 make more sense historically speaking than 1800 to 1900. He categorized this long nineteenth century into three connected but distinct eras: the Age of Revolution from 1789 to 1848, the Age of Capital from 1848 to 1875, and the Age of Empire from 1875 to 1914. Hogsbawm was a committed Communist throughout most of his life, and so, he sees History in terms of the Marxist lens of power struggles. In the midst of this time period, there were certainly struggles. The Enlightenment ideals came to a head with the French Revolution's cries of Liberty, Equality, and Fraternity. The absolute monarchies and conservatism were being challenged and the revolution was willing to use violence, if necessary, to change the dynamic of power and secure liberal values for the common man. At the time, there were three classes in society, known as estates: the first estate was the clergy, the second estate was the nobility, and the third estate were the commoners. And, of course, the king enjoyed absolute power over the whole polity. Once this hierarchical structure was deposed and democracy was awoken, the revolutionary spirit spread throughout Europe. By 1848, only Russia and Britain remained largely untouched, in terms of the monarchy. The Industrial Revolution was in full swing by the middle of the long nineteenth century. Factories were rising up throughout the United States and Europe. These factories often had horrific conditions, but they led to the concentration of wealth among the owners and operators of private enterprises. The tycoons of various enterprises became obscenely wealthy, but with the overturning of the feudal system, the common man was finding it difficult to earn a decent wage. The conditions in factories and mills led to men in their mid-thirties retiring because they were physically no longer able to work. Child labor was common. The work week consisted of six days and the work day was sometimes sixteen hours long. In some factories, tired workers would endure burns, cuts, scrapes, lost fingers, hair getting caught in machinery, or even death. Admittedly the imperial system exported European culture and organizational strategies and structures to locales throughout the world. However, the subjection to hard labor, low pay, and widespread corruption made it hard for locals to see colonization as a good thing. Especially in Africa, the lines drawn on maps by the Europeans created conflict between various tribes which up to that point were at relative peace with one another. The long nineteenth century undoubtedly led to the world in which we now find ourselves. The progress of man in terms of technology, communication, and global interconnection was epoch-defining. However, as we can see from the 20th Century, the abandoning of conservatism, traditional morality, solidarity among people, and Neitzche's “death of God” led to death, genocide, destruction, and a refusal to recognize the dignity fo the human person that the world had never seen on such a large scale. The same Communism that rose to prominence in the long nineteenth century and promised utopia ultimately was the direct cause of the negative effects and human death in the twentieth century. In the nineteenth century, Communism was on the rise, social change was rapidly reordering Europe, industrialization was in full swing and capitalism was becoming the dominant economic system. The working man was mistreated egregiously in many places and communism became more and more appealing. It also should not be forgotten that the aristocracy stood to gain the most from the new capitalist systems. Workers were unambiguously exploited and impoverished. Rerum NovarumIt is in this context, in 1891, that Pope Leo XIII wrote and released Rerum Novarum on Capital and Labor. This letter is the first of his social encyclicals and begins the development of what is now called Catholic Social Teaching (CST). CST is nothing other than an application of perennial Church teaching to the modern developments of capitalism, liberalism, socialism, materialism, and the like. So, CST is not new, but the world's ideologies and systems are. How does the Church speak truth to the world and ensure that people are being approached with true dignity? This is what CST aims to do. It is not a social justice warrior ideology. It is not an endorsement of capitalism or communism.The three major themes of Rerum Novarum are:* The balancing of labor and capital* The common good and * The role of the statePope Leo XIII also recognized the special status of the poor in social issues and especially God's love, compassion, and favor for the poor. This would later be called the preferential option for the poor. Balancing Labor and CapitalPope Leo XIII says early on in the document that:“It is no easy matter to define the relative rights and mutual duties of the rich and of the poor, of capital and of labor. And the danger lies in this, that crafty agitators are intent on making use of these differences of opinion to pervert men's judgments and to stir up the people to revolt (RN, 2).”In this, the Pope is acknowledging why workers are upset. They are being mistreated. He does not deny the good that the capitalist system can bring, but throughout Rerum Novarum he offers a helpful and important critique. He is likewise wary of liberalism and socialism. Without denying the reality of the world around him, the Pope is able to offer a balanced take on the situation. This is why Rerum Novarum continues to be so important throughout the ensuing 132 years. The good distinctions the Pope is making are timeless!Speaking of these rights and duties and offering a critique of the Marxist view of class struggle, the Pope says:“The great mistake made in regard to the matter now under consideration is to take up with the notion that class is naturally hostile to class, and that the wealthy and the working men are intended by nature to live in mutual conflict. So irrational and so false is this view that the direct contrary is the truth. Just as the symmetry of the human frame is the result of the suitable arrangement of the different parts of the body, so in a State is it ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic. Each needs the other: capital cannot do without labor, nor labor without capital. Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity. Now, in preventing such strife as this, and in uprooting it, the efficacy of Christian institutions is marvellous and manifold. First of all, there is no intermediary more powerful than religion (whereof the Church is the interpreter and guardian) in drawing the rich and the working class together, by reminding each of its duties to the other, and especially of the obligations of justice (RN, 19).”Workers have duties towards their employers, the Pope says. They are to perform their work conscientiously which they have freely agreed to undertake. They should not settle issues with violence nor should they damage the property of their employer. Further they are “to have nothing to do with men of evil principles, who work upon the people with artful promises of great results, and excite foolish hopes which usually end in useless regrets and grievous loss (RN, 20).”On the other hand, employers have duties as well. They should respect the dignity of their workers. There is a contract between employer and worker; they are not indentured servants, nor should they be seen as a factor in production. The employer needs to remember that working for a living is an honorable thing. They are not to overtax their workers by giving them work that is beyond their physical or mental capability. Employers must not defraud their employees into reducing their wages or create undue pressure. He says, “To defraud any one of wages that are his due is a great crime which cries to the avenging anger of Heaven (RN, 20).”One of the most important items that Pope Leo writes about is the idea of what we now call a “living wage.” He says: “Let the working man and the employer make free agreements, and in particular let them agree freely as to the wages; nevertheless, there underlies a dictate of natural justice more imperious and ancient than any bargain between man and man, namely, that wages ought not to be insufficient to support a frugal and well-behaved wage-earner. If through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice (RN, 45).”These free agreements duly honor the dignity of man and also lead to the flourishing of the worker, the employer, and the State. So, the Pope argues, the State should ensure that the interests of the working class are “carefully watched over” because it will be a benefit to the whole community that “being housed, clothed, and bodily fit, they may find their life less hard and more endurable (RN, 34).”The Common GoodLet us now briefly examine the second main theme: the common good. In a critique of socialism, the Pope says that people have a right to private ownership. However, this right must be balanced against the notion of the common good. He says:“The chief and most excellent rule for the right use of money is one the heathen philosophers hinted at, but which the Church has traced out clearly, and has not only made known to men's minds, but has impressed upon their lives. It rests on the principle that it is one thing to have a right to the possession of money and another to have a right to use money as one wills. Private ownership, as we have seen, is the natural right of man, and to exercise that right, especially as members of society, is not only lawful, but absolutely necessary (RN, 22).”He goes on to say, though, that:“Whoever has received from the divine bounty a large share of temporal blessings, whether they be external and material, or gifts of the mind, has received them for the purpose of using them for the perfecting of his own nature, and, at the same time, that he may employ them, as the steward of God's providence, for the benefit of others (RN, 22).”So, there is nothing wrong with having material wealth. But these gifts need to be used well and properly ordered for the good of all, in common. The Pope makes this point explicitly when he says, “all citizens, without exception, can and ought to contribute to that common good in which individuals share so advantageously to themselves… (RN, 34).” There must, of course, be a special concern in weighing the good of all in society towards the poor and marginalized, precisely because they are powerless, in many concerns, to advocate for themselves. The Role of the StateThe role of the state is the third main theme. And it is fairly simple. The State exists to ensure the wellbeing for all in society, that the common good is served. And the state must support individuals and families to grow and develop. He writes:“Hereby, then, it lies in the power of a ruler to benefit every class in the State, and amongst the rest to promote to the utmost the interests of the poor; and this in virtue of his office, and without being open to suspicion of undue interference - since it is the province of the commonwealth to serve the common good. And the more that is done for the benefit of the working classes by the general laws of the country, the less need will there be to seek for special means to relieve them (RN, 32).”Besides ensuring the dignity of the human person, this advice is so practical. If workers are benefited from the outset, then the needs of special programs will be lessened and perhaps eliminated. Can you imagine, for example, a society which takes the needs of the lower and middle classes seriously in a preemptive sense rather than pouring money into social welfare programs that address needs after the fact? What would need to change in society for this to be a reality? It is something which I think current and future generations must contend with. And, frankly, the Catholic Church is the only institution which can lead the way, as we always have. The balance needed, especially in our broad and globalized society, comes from the life-giving saving Gospel of Jesus Christ instantiated through the principles of solidarity and subsidiarity.The State should not subsume the place of individuals and families. It should be at the service of them and no more. As the Pope says,“We have said that the State must not absorb the individual or the family; both should be allowed free and untrammelled action so far as is consistent with the common good and the interest of others (RN, 35).”Human beings have dignity and worth, and the human family is the fundamental cell of society. If the State overwhelms this reality then society falls apart. If you are interested in more of an analysis on this, please go listen to my episode on Solidarity and Subsidiarity. In Rerum Novarum, the Pope teaches clearly that an important key to human dignity is the availability of fulfilling work, with pay and working conditions that show care and concern for the needs of the worker. Further, families have tangible needs and communities need to benefit from private enterprise. ConclusionI have not even scratched the surface of the masterpiece that is Rerum Novarum by Pope Leo XIII. I highly recommend giving the whole thing a read through, especially if you are engaged in private enterprise, government work, or are a worker or employer. So, what I'm saying, really, is that everyone should read this document! If you would like a walk through the seven main themes of Catholic Social Teaching, please go listen to the episode entitled: “Does Jesus Want us to be Social Justice Warriors?” Admittedly, the title is a bit clickbaity but I basically just explain the broad movements of Catholic Social Teaching. I hope today's article and episode has been worthwhile to you! If you haven't yet subscribed here on Substack, please consider doing so. That way you will never miss a thing that Teresa and I put out. We are grateful to have you with us in the Good Distinctions community. As always, if you have questions, comments, episode ideas, or want to chat, please reply to this post or send us an email at goodistinctions@gmail.com. We'd love to hear from you! And please, if you would, like this article, share it with your friends and family, and leave a rating and review on Apple Podcasts and Spotify, and like, subscribe, and share on YouTube. You can also follow us on Instagram at @goodistinctions. See you next week! Get full access to Good Distinctions at www.gooddistinctions.com/subscribe

AMDG.  Today an experienced Kolbe parent named Lindsey, mother to four sons between eleventh grade and kindergarten, shares the reasons behind her loyalty and enthusiasm.  Speaking from her decade of ups and downs (but mostly ups), she describes the pragmatic and profound benefits her family has seen from Kolbe, how she juggles schedules for students in multiple grades, and the factors involved in balancing schoolwork with athletics.  Lindsey, Bonnie, and Steven also discuss hands-on tips for enrollment season and the beginning of the school year, as well the value of the sacrifice that homeschool parents make.  Kolbecast episodes mentioned and relevant:  120 Substance Matters with Classic Learning Test (CLT) founder Jeremy Tate  127 Forging a Path with CLT Director of Homeschool Partnerships Kimberly Farley  143 Partners in a Liberal Arts Renewal with CLT's Soren Schwab  86 The Rivendell of the Newman Guide with Dr. Ryan Messmore of Magdalen College  145 Subsidiarity, Support, and Resources detailing Kolbe's expanded Student Support Services program  103 Above and Beyond with Nancy from the Kolbe bookstore  76 Study Buddies with National Honor Society students  148 Engage & Apply discussing Kolbe's core, honors, and AP course offerings and how to decide among them  Other Kolbe resources mentioned:  Kolbe summer reading program  Student Support Services webinar  Kolbecast episodes cover a range of topics relating to school at home, the life of faith, and Catholic education. Using the filters on our website, you can sort the episodes to find just what you're looking for. If you listen to the Kolbecast via a podcast app/player, we'd be so grateful to you for leaving a rating and review. That helps us reach more listeners. However you listen, please spread the word about the Kolbecast!  What questions do you have about homeschooling, the life of faith, or the intersection of the two? Send your questions to podcast@kolbe.org and stay tuned for answers. You may hear them answered in an upcoming Kolbecast episode!  Interested in Kolbe Academy's offerings? Visit kolbe.org 

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AMDG.  A podcaster, a Latin teacher, a development director, and an attorney walk into the same room... It's not a joke, although there's plenty of joking—it's a live-recorded episode from Kolbe's commencement festivities in Atlanta, GA!  Bonnie, Jordan, Steven, and Bonnie's sister Hope (original Kolbecast host, current behind-the-scenes podcast crew member, and Kolbe alumna) gather around one mic to describe and explore the experience of meeting to celebrate newly minted alumni.  They give listeners some context on the schedule of events, describe the ambiance and value of a virtual school's in-person commencement, and forecast a bit of what's next for the caretakers of Kolbe.  Kolbecast episodes mentioned and relevant:  158 The Gift of a Mind (speeches from Commencement 2023)  39 Reclaiming the Territory, 40 Windshield Time, and 78 The Kolbe Man with Dr. Don Prudlo  111 What Treasures Remain with Dr. Carl Hasler and Therese & Don Prudlo  44 Student Spotlight: Newsletter Team with Ellen Foreman   22 Imagine Being Homeschooled with Peter Prudlo  76 Study Buddies and 108 Time Stood Still with Martina Lund  26 Truth in Person with Aviva Lund  92 Protect, Guide, Prepare, Empower with Cathy & Nicolai Lund 22 Imagine Being Homeschooled 60 Mission: Possible (9th grade) 71 A Sight for Sore Eyes with Chris Lewis of Baritus Catholic 152 Join the Conversation, in which Jordan describes his work about Fr. Reinisch  145 Subsidiarity, Support, and Resources discussing Kolbe's expanded student support services  Kolbecast episodes cover a range of topics relating to school at home, the life of faith, and Catholic education. Using the filters on our website, you can sort the episodes to find just what you're looking for. If you listen to the Kolbecast via a podcast app/player, we'd be so grateful to you for leaving a rating and review. That helps us reach more listeners. However you listen, please spread the word about the Kolbecast!  What questions do you have about homeschooling, the life of faith, or the intersection of the two? Send your questions to podcast@kolbe.org and stay tuned for answers. You may hear them answered in an upcoming Kolbecast episode!  Interested in Kolbe Academy's offerings? Visit kolbe.org 

Common Good and SocietySolidarity and subsidiarity are two principles of the moral teachings of the Church that are absolutely required for a well-ordered and functioning society. In fact, the common good cannot be served without them. It is from this starting point of the common good that we must begin. Pope St. John XXIII said in 1963 that “... civil authority must strive to promote the common good in the interest of all, without favoring any individual citizen or category of citizen (Pacem in Terris, 56).” Pope Leo XIII even said in 1891 that “civil society exists for the common good, and hence is concerned with the interests of all in general… (Rerum Novarum, 51).”Civil society, serving the common good, is ordered towards men establishing of right-relationship with one another and setting up a commonwealth. No man is an island unto himself and the good of each individual is inextricably linked to the good of the society as a whole. The depths of this reality are rooted in the charity of Almighty God. As Pope Benedict XVI wrote in Caritas in Veritate: “To love someone is to desire that person's good and to take effective steps to secure it (Caritas in Veritate, 7).” How else can this be accomplished than in a community, a society, and gathering of individuals united to common purpose, at least to some large degree. SolidarityThe common good is the aim of civil society, but how is it served? The first principle to examine is solidarity. Solidarity basically is the reality that there is an interdependence among individuals and nations. In his work Centesimus Annus, Pope St. John Paul II provides the historical context of the word solidarity. He reports that in the writings of Pope Leo XIII, the Greek philosophical term of “friendship” is employed with the same meaning as what is now called solidarity. Pope Piux XI refers to solidarity with the term “social charity.” And Pope St. Paul VI expanded “the concept to cover the many modern aspects of the social question, speaks of a ‘civilization of love' (Centesimus Annus, 10).” Pope Benedict XVI put it eloquently to the Pontifical Academy of Social Sciences in 2008 when he said: “Solidarity refers to the virtue enabling the human family to share fully the treasure of material and spiritual goods, and subsidiarity is the coordination of society's activities in a way that supports the internal life of the local communities (Pope Benedict XVI, 2008).”In our modern, interconnected world, with global media, we experience keenly the reality that we are connected. We watch the news and feel personally affected by injustice and human rights violations committed in countries in which we have never stepped foot. There is a moral connotation to this, as well, because we wonder: how can I help? What can I do? The human heart naturally reaches out to the suffering and pain of others and desires justice. Yet, what can we do? Well, in solidarity, we understand that we are interconnected.As St. John Paul II put it 1987:“It is above all a question of interdependence, sensed as a system determining relationships in the contemporary world, in its economic, cultural, political and religious elements, and accepted as a moral category. When interdependence becomes recognized in this way, the correlative response as a moral and social attitude, as a "virtue," is solidarity. This then is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all (Sollicitudo rei socialis, 38).”Committed to the common good, and aware of the interconnectedness of man, we set out in charity to sanctify the temporal order. This is the heart of solidarity. We see the world as God sees it. We recognize the members of society as persons. Seeing the image of God and recognizing opportunities to practice solidarity do not belong exclusively to one class either. As St. John Paul II puts it:“Those who are more influential, because they have a greater share of goods and common services, should feel responsible for the weaker and be ready to share with them all they possess. Those who are weaker, for their part, in the same spirit of solidarity, should not adopt a purely passive attitude or one that is destructive of the social fabric, but, while claiming their legitimate rights, should do what they can for the good of all. The intermediate groups, in their turn, should not selfishly insist on their particular interests, but respect the interests of others (Sollicitudo rei socialis, 39).”In other words, no one is excused from the practice of Christian charity. Likewise, because civil society exists to serve the common good, an essential condition for global solidarity is autonomy and free self-determination. Men organize themselves to constitute a commonwealth. Government should support this swelling of justice and charity, without undermining it by a tyrannical top-down approach.Government and SolidarityThose in government work can support the practice of solidarity by understanding that man's fulfillment comes by using his intelligence and freedom in freely giving of himself to others. Private initiative and ownership are, therefore, to be respected and kept in preeminent position. To quote St. John Paul II from Centesimus Annus:“Man works in order to provide for the needs of his family, his community, his nation, and ultimately all humanity. Moreover, he collaborates in the work of his fellow employees, as well as in the work of suppliers and in the customers' use of goods, in a progressively expanding chain of solidarity (Centesimus Annus, 43).”It is Catholic and just to ensure bonds of solidarity among working people and allow them to practice useful work, without exploitation and being used as a means of making profit only. Man works to provide for the needs of others and his work ought to firstly expand the work and wealth of society, which then can lead to profits but only secondarily. Even at the level of the family, a mutual support of husband and wife ought to be fostered and care given by one generation to the other. The family is rightly ordered as a community of work and solidarity. Solidarity requires seeing the human person. Often today, we might find two prevailing forces which seek to devalue us. On the one hand, the market sees only producers and consumers of goods. On the other hand, the government only sees statistics and objects of State administration. But society serves the life of human persons and the common good; the market and the State are not the final purpose of society. Associations of persons and state agencies should work to promote a deeper vision of human solidarity. By doing so, solidarity can be shown by civil society in a way surpassing that of any one individual. Pope Francis said in 2013 that “As Church we all have a strong responsibility to spread hope through works of solidarity, always seeking to collaborate in the best possible way with public institutions with respect for their respective responsibilities (Pope Francis, 2013).”As St. John Paul II put it in 1995, “Many Christians from all Communities, by reason of their faith, are jointly involved in bold projects aimed at changing the world by inculcating respect for the rights and needs of everyone, especially the poor, the lowly and the defenceless (Ut Unum Sint, 43).”It is this vision of seeing the human person rather than a vague abstraction and respecting the needs of these persons that we enter into solidarity. As Pope Benedict XVI put it:“Only my readiness to encounter my neighbour and to show him love makes me sensitive to God as well. Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me (Deus Caritas Est, 18).”Really, solidarity is instantiated in our place of work when we serve the other. If you are in real estate, are you viewing the human purpose of the structure you are helping to buy and sell? In healthcare, are you treating symptoms and diseases or paying care to the whole human person? In government, are you giving due deference to human communities or simply building a more efficient bureaucracy?Pope Francis warned us in 2013 that “This word solidarity runs the risk of being deleted from the dictionary because it is a word that bothers us, it bothers us. Why? Because it requires you to look at another and give yourself to another with love (Pope Francis, 2013).” By practicing solidarity, from the heart of the Church, we are able to work in the public sector and transcend the cultural, political, social, and geographic differences that separate people in an effort to see persons as God sees them. As we encounter persons in the private or public sector in a clinical or service capacity, we grow in solidarity if we see them as persons to be loved. Likewise, from an administrative or policy standpoint, we are provided opportunities to practice the virtue of solidarity and create systems and structures which facilitate the growth in holiness, virtue, and a more holistic view of the dignity of each human person.SubsidiarityThe companion principle to solidarity is the principle of subsidiarity. Subsidiarity can be defined a couple of different ways. The best definition, in my estimation, is this: the best decision is made at the lowest possible level and the highest level necessary. Put another way: any activity that can be performed by a more decentralized entity should be.The principle of subsidiarity comes into play on every level of analysis. We can look at the interplay of the family in a community. Or we can investigate the proper balance between a regional government and a national government. On the level of the State, subsidiarity dictates that the State should not do things which belong properly to the capacity of individuals or private associations operating independently of the State. Again, subsidiarity means that the best decision is made at the lowest level possible and the highest level necessary.We should be careful not to simply see subsidiarity as a conservative/traditional principle that seeks to limit the power of the State. Instead, subsidiarity sets limits on the State but it also justifies the existence of the State. The highest level necessary sometimes means that a national or federal level of oversight is necessary. Think, for example, of the existence of border security, military administration, or policies regarding national patriotism. So, the State is necessary, but it needs to be rightly limited to only those actions necessary to be administered at that level.The heart of the principle of subsidiarity is human dignity. As Pope Benedict XVI beautifully teaches:“Subsidiarity respects personal dignity by recognizing in the person a subject who is always capable of giving something to others. By considering reciprocity as the heart of what it is to be a human being, subsidiarity is the most effective antidote against any form of all-encompassing welfare state (Caritas in veritate, 57).”If we do not allow decisions to be made at the proper level, then power will be exercised in a foolish way on the one hand or in a tyrannical fashion on the other hand. Though the effects of globalization have yielded some fruits on the international stage, there is still a threat of a “dangerous universal power of a tyrannical nature,” to borrow a phrase of Pope Benedict XVI. He acknowledges there should be sufficient global authority to pursue the global common good, but, most importantly, “[t]his authority, however, must be organized in a subsidiary and stratified way, if it is not to infringe upon freedom and if it is to yield effective results in practice (Caritas in veritate, 57).”Pope Pius XI, in 1931, wrote of this reciprocal nature when he said: “The supreme authority of the State ought, therefore, to let subordinate groups handle matters and concerns of lesser importance, which would otherwise dissipate its efforts greatly. Thereby the State will more freely, powerfully, and effectively to do all those things that belong to it alone because it alone can do them: directing, watching, urging, restraining, as occasion requires and necessity demands (Quadragesimo Anno, 80).” The State cannot, however, be all-encompassing and tyrannical, unjustly limiting individual autonomy. In the Second World Meeting of Popular Movements in 2015, Pope Francis said this: “No actual or established power has the right to deprive peoples of the full exercise of their sovereignty (Pope Francis, 2015).”If we do not heed the Church's sage understanding of subsidiarity, then the State will begin to provide everything, even those things best left to a lower level or strata of society. This would inevitably become a mere bureaucracy which can never guarantee the thing needed most by those who are suffering: loving personal concern. As Pope Benedict XVI writes in his encyclical on love:“We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need (Deus Caritas Est, 28).”Solidarity and SubsidiaritySolidarity and subsidiarity come together as a pair or neither are assured. If we have subsidiarity without solidarity, then we have what Pope Benedict XVI calls “social privatism.” In this situation, the individual is free to operate as they will but with no regard for his fellow man. This does not serve the common good. On the other hand, if we have solidarity but not subsidiarity, then we have what Pope Benedict calls “paternalist social assistance that is demeaning to those in need (Caritas in veritate, 58).”In 1961, Pope St. John XXIII wrote clearly that “Experience has shown that where personal initiative is lacking, political tyranny ensues and, in addition, economic stagnation in the production of a wide range of consumer goods and of services of the material and spiritual order (Mater et Magistra, 57).”This paternalist social assistance could also be called a Social Assistance State or Welfare State. Such a society deprives individuals of personal responsibility. The Social Assistance State, says Pope St. John Paul II, “... leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending. In fact, it would appear that needs are best understood and satisfied by people who are closest to them and who act as neighbours to those in need (Centesimus Annus, 48).”The lesson here is an incredibly practical one. For those involved in the public or private sectors alike, we must view people as persons with true value. We need to work towards the common good and ensure that we are keeping subsidiarity and solidarity operative. If we are to avoid tyranny then we must put subsidiarity into practice. If we are to avoid a privatism devoid of charity, then we must put solidarity into practice!For further reading, check the Compendium of Social Doctrine of the Church from the Pontifical Council for Justice and Peace.or Peter Kwasniewski's book A Reader in Catholic Social Teaching.Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

AMDG. We love hosting visitors from across the Kolbe and wider communities, but sometimes it's nice to take a breather and check in with each other. In this episode, Bonnie, Steven, and Jordan do just that. They honor the memory of the incomparable Mrs. Dianne Muth, Kolbe co-founder, voice of wisdom, and skydiver; they talk about Jordan's recent writing projects and Steven's work in highlighting Kolbe's mission; and they reflect on taking the long view on things to nurture a love of learning and truth over the course of a lifetime.   Recordings with and about Kolbe Academy co-founder Mrs. Dianne Muth  Kolbecast ep 100 In the Beginning  Interview with Dianne Muth (1934-2023) Celebrating the Life of Dianne Muth Rosary for Mrs. Dianne Muth Mass of Christian Burial for Mrs. Dianne Muth  Related links:  Kolbecast ep 135 Hidden Holiness Made Known, the most recent cohost confab in which Jordan shares his Fr. Franz Reinisch story and project   Jordan's articles in Prime Matters:  The Hidden Origins of Victim Culture  The Enemy Next Door  Jordan and Steven refer to this manual by Kolbe co-founder Francis Crotty for implement Ignatian education in the home.  Kolbecast ep 145 Subsidiarity, Support, and Resources discussing new and improved offerings   Kolbecast episodes cover a range of topics relating to school at home, the life of faith, and Catholic education. Using the filters on our website, you can sort the episodes to find just what you're looking for. If you listen to the Kolbecast via a podcast app/player, we'd be so grateful to you for leaving a rating and review. That helps us reach more listeners. However you listen, please spread the word about the Kolbecast!  What questions do you have about homeschooling, the life of faith, or the intersection of the two? Send your questions to podcast@kolbe.org and stay tuned for answers. You may hear them answered in an upcoming Kolbecast episode!  Interested in Kolbe Academy's offerings? Visit kolbe.org 

In this episode:The Hon. Paul J. Ray, former head of the Office of Information and Regulatory Affairs (OIRA), joins the podcast to give a primer on the administrative state and how it workshow the administrative state cuts against the American tradition of self-government and each citizen's ability to exercise practical reasonhow the federal system of American government serves as an application of subsidiarity in our political regimeTexts Mentioned:Summa Theologiae by St. Thomas AquinasRerum Novarum  by Pope Leo XIIINicomachean Ethics  by AristotleBureaucracy by James Q. WilsonBecome a part of ISI:Become a MemberSupport ISIUpcoming ISI Events

Nick Hudson joins me to discuss the current COVID-19 situation around the globe, the nature of retroactive censorship, the impact of labeling in society, the scale variance of ideology, and the prospect of CBDCs. Nick Hudson is the founder of the independent organization PANDA. He is also the CEO of the private equity fund Sana Partners.// GUEST // Twitter: https://twitter.com/NickHudsonCT/ Website: https://pandata.org/// SPONSORS // In Wolf's Clothing: https://wolfnyc.com/iCoin Hardware Wallet (use discount code BITCOIN23): https://www.icointechnology.com/CrowdHealth: https://www.joincrowdhealth.com/breedloveWasabi Wallet: https://wasabiwallet.io/Join Me At Bitcoin 2023 in Miami (use discount code BREEDLOVE): https://b.tc/conference/Casa (use discount code BREEDLOVE): https://keys.casa/Bitcoin Apparel (use discount code BREEDLOVE): https://thebitcoinclothingcompany.com/ Feel Free Tonics (use discount code BREEDLOVE): https://botanictonics.comCarnivore Bar (use discount code BREEDLOVE): https://carnivorebar.com/// OUTLINE // 00:00:00 - Coming up 00:01:22 - Intro 00:02:54 - Helping Lightning Startups with In Wolf's Clothing 00:03:40 - Introducing Nick Hudson 00:04:28 - Latest Events in the Post-Covid World 00:06:33 - The Change of Stance on COVID-19 00:08:12 - Current COVID-19 Situation in Australia 00:09:29 - Why the Change in Mindset about COVID-19 00:13:33 - The Difference between Relative and Absolute Risk Reduction 00:16:14 - The Pfizer COVID-19 Situation in South Africa 00:20:24 - What the Pfizer Suspension Would Mean? 00:22:04 - The Liability of the Pharmaceutical Companies 00:23:51 - What is Retroactive Censorship? 00:25:17 - The Actual Scenario of the Russia-Ukraine War 00:27:30 - People Are Becoming Dumb Against the Government-Promoted Narratives 00:30:11 - Secure Your Bitcoin Stash with The iCoin Hardware Wallet 00:31:08 - Take Control of Your Healthcare with CrowdHealth 00:32:09 - A Bitcoin Wallet with Privacy Built-In: Wasabi Wallet 00:32:44 - The Collapse of the Censorship Narratives 00:35:30 - Conspiracy Theories 00:38:02 - The Labeling of Conspiracy Theorists 00:42:09 - Labeling is a Double-Edged Sword 00:46:30 - The Proper Application of Labeling 00:48:20 - The Centralization vs. the Decentralization 00:49:35 - Environmentalism 00:52:27 - The False Labeling of Liberals 00:55:30 -The Significance of Proper Definition 00:57:20 - A Chance to Win Discounted Tickets to the Bitcoin 2023 Conference and 10M SATS 00:58:15 - Hold Bitcoin in the Most Secure Custody Model with Casa 00:59:03 -The True Definition of Conservatism 01:03:29 - The Scale Variance of Ideology 01:07:19 - Fundamental Aspects of a True Society 01:08:51 - The Concept of Subsidiarity 01:11:31 - The Centralized Prospects of Modern-Day Organizations 01:14:36 - The Dilemma of Coercion 01:18:25 - Nick Hudson's View on CBDCs 01:22:38 - The Need for Resistance against CBDCs 01:25:42 - Where to Find Nick's Work // PODCAST //Podcast Website: https://whatismoneypodcast.com/Apple Podcast: https://podcasts.apple.com/us/podcast...Spotify: https://open.spotify.com/show/25LPvm8...RSS Feed: https://feeds.simplecast.com/MLdpYXYI// SUPPORT THIS CHANNEL // Bitcoin: 3D1gfxKZKMtfWaD1bkwiR6JsDzu6e9bZQ7 Sats via Strike: https://strike.me/breedlove22Sats via Tippin.me: https://tippin.me/@Breedlove22Dollars via Paypal: https://www.paypal.com/paypalme/RBreedloveDollars via Venmo: https://account.venmo.com/u/Robert-Breedlove-2The "What is Money?" Show Patreon Page: https://www.patreon.com/user?u=32843101// WRITTEN WORK // Medium: https://breedlove22.medium.com/ Substack: https://breedlove22.substack.com/ // SOCIAL // Breedlove Twitter: https://twitter.com/Breedlove22WiM? Twitter: https://twitter.com/WhatisMoneyShowLinkedIn: https://www.linkedin.com/in/breedlove22/Instagram: https://www.instagram.com/breedlove_22/TikTok: https://www.tiktok.com/@breedlove22All My Current Work: https://vida.page/breedlove22

AMDG.  Kolbe is committed to classical education, the western canon, sacred tradition, and academic rigor.  As the breadth and needs of students develops, we work to identify new needs and areas to support families so we can adapt to changing kinds of students while remaining committed to our core values.  Karen Allgood, Megan Lengyel, Tony Guzzaldo, Nicole O'Connor, Kelly Powers, Ashley Massey, and Elizabeth Hoxie visit with us today about the new Student Support Services program coming soon to Kolbe families.  They discuss identifying gaps and struggles, providing resources for special education and learning disabilities, offering multiple levels of support for customizable help, and the availability of accountability mentors for homeschool students. Links mentioned and relevant: details about Kolbe's Student Support Services Feb 2023 Schoolwide Address Student Support Services webinar K-12 Online Program webinar new Preschool Program webinar upcoming Shadow Weeks Kolbecast episodes cover a range of topics relating to school at home, the life of faith, and Catholic education. Using the filters on our website, you can sort the episodes to find just what you're looking for. If you listen to the Kolbecast via a podcast app/player, we'd be so grateful to you for leaving a rating and review. That helps broaden the reach of the podcast. However you listen, please spread the word about the Kolbecast! What questions do you have about homeschooling, the life of faith, or the intersection of the two? Send your questions to podcast@kolbe.org and stay tuned for answers. You may hear them answered in an upcoming Kolbecast episode! Interested in Kolbe Academy's offerings? Visit kolbe.org

Grace is joined by the Center for Immigration Studies' Director of Policy Studies Jessica Vaughan. Vaughan talks the moves by Secretary of Homeland of Security Mayorkas that have allowed for porous borders. With the recent comments from Chuck Schumer, it seems the desire for a wide open country isn't just a theory anymore.

Sometimes, our local governments can get caught up in an ineffective mindset while managing cities, where they take on the role of a customer service representative. While it comes from a place of wanting to be helpful, it's not always the best approach our cities should be taking. In this episode of the Strong Towns Podcast, host Chuck Marohn discusses subsidiarity versus the customer service mindset we tend to see in city halls. Subsidiarity holds that it matters less what decision is made and more who makes the decision—in other words, a decision should be made at the lowest level that it can competently be made. When a city is making decisions that should be made at the block level, it can create a bigger mess than intended.  To dive into and explain this concept further, Chuck relates his personal experience within his neighborhood, one that has not always been picture perfect. ADDITIONAL SHOW NOTES Charles Marohn (Twitter). Cover image source: Flickr.  

Thank you for joining us as we lead people to Jesus through friendship, good conversation, and the Rosary! We depend on donations from exceptional listeners like you. A small monthly gift goes a long way to help us deliver this podcast. To donate, click here To find out more about The Movement and enroll: https://www.schooloffaith.com/membership If you want to listen and pray along with the One Decade version of this Rosary, click here. Prayer requests | Subscribe by email | Transcript | Donate

DOCUMENTATION AND ADDITIONAL READING PART 1 (0:0 - 13:37): ────────────────── The Crucial Nature of Jurisdiction to Law: A History of the 20th Century and the Implausibility of an International Criminal Court WASHINGTON POST (ILHAN OMAR) For Putin to Face Justice, We Must Join the International Criminal Court PART 2 (13:38 - 16:55): ────────────────── The Principle of Subsidiarity for Justice: How Abstraction Leads to Less Justice PART 3 (16:56 - 26:10): ────────────────── Moral Insanity and Biological Impossibility: Same-Sex Couple Cites ‘Antiquated View of Homosexuality' in Discrimination Suit after Being Denied IVF Benefits NEW YORK TIMES (PRECIOUS FONDREN) Gay Couple Was Denied I.V.F. Benefits. They Say That's Discriminatory. WASHINGTON POST (ANNE BRANIGIN) Who Can Access IVF Benefits? A Gay Couple's Complaint Seeks an Answer.

In this episode, Dan Churchwell, director of program outreach here at Acton, sits down with James Whitford, executive director of Watered Gardens Ministries, to discuss the challenges of poverty we face here in our communities. Whitford supports the economic principle of subsidiarity. Subsidiarity is a social practice where neighbors help neighbors so the state doesn't […]

The Catholic Church likes subsidiarity. Politicians like federalism. Economists like free markets. It turns out that, if you can adequately define “the common good,” the three - subsidiarity, federalism, and free markets - pretty much boil down to the same thing. This week is the first half of a four-way discussion with two Catholic theologians, a political scientist, and an economist on subsidiarity and the common good. Get Your Copy of Cooperation and Coercion Now! http://www.cooperationandcoercion.com Show Your Support for Words & Numbers at Patreon https://www.patreon.com/wordsandnumbers Quick Hits https://nypost.com/2022/03/04/hundreds-of-people-are-booking-airbnb-rentals-in-ukraine-heres-why/ https://scoop.upworthy.com/polish-moms-leave-baby-strollers-at-train-station-for-ukrainians-moms-who-need-them https://www.cato.org/commentary/pick-time-stick-it   Foolishness of the Week https://www.nbcbayarea.com/news/national-international/california-lawmaker-proposes-25-tax-on-real-estate-investors-to-level-playing-field/2834287/   Topic of the Week https://stvincent.academia.edu/JasonKing/CurriculumVitae https://stvincent.academia.edu/ChristopherMcMahon/CurriculumVitae   Join the Conversation Words & Numbers Backstage https://www.facebook.com/groups/130029457649243/ More James at Smoke & Storieshttps://www.youtube.com/playlist?list=PLjILow4-ZJpBV-NnmSusZJ_vCuzKUJ4Ig Let Us Know What You Think mailto:wordsandnumberspodcast@gmail.com Antony Davies on Twitter https://twitter.com/antonydavies James R. Harrigan on Twitterhttps://twitter.com/JamesRHarrigan