Podcasts about without god

Friends of the Rosary,Without God, we are inevitably destined to dissatisfaction. It's impossible to reach joy, hope, and peace — the living water Jesus spoke of with the Samaritan woman (Jn 4:13-14).She represents the existential dissatisfaction of one who does not find what he seeks.Man is able to provide affection, money, power, human glory, honor, career, but the endless joy only belongs to the divine, infinite sphere.The living water is the gift of the Holy Spirit that only Christ the Lord offers. It's the water that flows only from the divine source. It's the living water of the Spirit that can quench man's thirst for the infinite.And the faithful receive the gift of God when they renounce a self-centered mentality.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play⁠• March 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. John 15:5Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

The Dismantling of the Religious Self Four Lenten Reflections on Delusion, Abandonment, and the Life That Remains in God “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:24 The fathers speak very little about religious success. They speak constantly about religious delusion. Not because religion is false, but because the ego can survive inside it indefinitely. It can pray. It can fast. It can obey. It can sacrifice. It can appear humble. It can appear faithful. It can appear entirely given to God. And yet never cease to exist as the center of its own life. The religious self is the final refuge of autonomy. It is the last structure to collapse. Christ did not come merely to forgive sin. He came to destroy the self that lives apart from Him and to raise the person into a life that is no longer his own. This destruction does not occur all at once. It occurs in stages. First, the destruction of false fulfillment. Then, the destruction of false righteousness. Then, the destruction of the self that believed it belonged to God. And finally, the revelation of the life that remains when the self that lived has died. This is not metaphor. It is the path. First Reflection The False Light That Feeds on Devotion On Seeking Fulfillment in Religious Things Instead of God “My soul thirsts for God, for the living God. When shall I come and behold the face of God?” Psalm 41:3 (42:2) Evagrios of Pontus returns again and again to the command of the Lord because he knows the tragedy of the human heart. The command is heard. It is repeated. It is admired. But it is not yet obeyed. “Seek first the Kingdom of God and His righteousness.” Matthew 6:33 This is not because the man refuses God. It is because he does not yet know how to live from Him. The soul seeks life with a desperation deeper than thought. It cannot endure emptiness. It cannot endure groundlessness. It must drink from something. And until it drinks from God Himself, it will drink from what surrounds Him. This is the beginning of the spiritual life for nearly every man. He turns away from obvious sin. He enters the life of prayer. He begins to fast. He reads the Scriptures. He studies the Fathers. He orders his days toward obedience and repentance. He removes himself from the chaos of the world and places himself among holy things. Everything outwardly moves toward God. But inwardly, something subtle and terrible begins to form. The man begins to live not from God, but from religious life itself. He begins to draw life from proximity. From belonging to the Church. From serving others. From participating in sacred rhythms. From being known as faithful. From being recognized as someone who has given his life to God. These things give him structure. They give him identity. They give him continuity. They give him the sense that his life has weight and meaning. And this feels like life. But it is not yet life in God. Christ did not say blessed are those who surround themselves with religious things. He said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, neither can you unless you abide in Me.” John 15:4 The branch may rest against the vine. It may touch the vine. It may appear connected to the vine. But unless the life of the vine flows into it, it remains dead. St. Isaac the Syrian speaks with terrifying clarity about this condition. He writes that the soul seeks rest relentlessly, but until it rests in God, it will rest in created things. Even in holy things. Even in prayer itself. Because prayer can become a place where the ego hides. St. John Climacus warns of this when he writes that vainglory attaches itself to every virtue like a parasite. It feeds on fasting. It feeds on prayer. It feeds on silence. It feeds on obedience. It feeds on tears. It feeds on devotion itself. It is possible to pray constantly and remain centered in oneself. It is possible to serve constantly and remain untouched by God. It is possible to build an entire life around God and never yet have surrendered one's life to Him. Christ speaks of this with devastating simplicity. “Many will say to Me in that day, Lord, Lord, did we not prophesy in Your name, cast out demons in Your name, and do many mighty works in Your name? And then I will declare to them, I never knew you.” Matthew 7:22–23 He does not deny their works. He denies their communion. They lived around Him. They acted in His name. They built their lives in His presence. But they did not live from Him. This is the great danger of religious life. It offers proximity without union. The ego adapts itself to religious structure because religious structure can sustain its existence indefinitely. The ego does not resist religion. It colonizes it. Abba Macarius the Great said, “The heart itself is but a small vessel, yet dragons are there, and lions are there, and poisonous beasts are there, and all the treasures of wickedness are there. But there too is God.” Both realities coexist for a long time. The man prays, and the ego remains. The man fasts, and the ego remains. The man serves, and the ego remains. The ego does not fear religious activity. It fears death. Because Christ did not come merely to improve the ego. He came to crucify it. “I have been crucified with Christ. It is no longer I who live, but Christ lives in me.” Galatians 2:20 This is not metaphor. It is ontological violence. The ego can survive prayer. It cannot survive crucifixion. This is why the ego draws life from religious participation rather than from God Himself. Because participation strengthens its continuity. Communion destroys its autonomy. Archimandrite Zacharias Zacharou writes that God allows the man to labor in the life of the Church for years while this hidden foundation remains intact. Not because God is absent, but because the man is not yet capable of bearing the loss of himself. So God permits him to live from secondary things. From belonging. From service. From stability. From identity. These things are not evil. They are merciful accommodations to weakness. But they cannot give life. The prophet Jeremiah speaks with words that cut through every illusion. “They have forsaken Me, the fountain of living water, and hewed out cisterns for themselves, broken cisterns that can hold no water.” Jeremiah 2:13 The tragedy is not that the cisterns are wicked. It is that they cannot sustain life. They leak. They empty. They must constantly be refilled. The man must constantly reaffirm himself. He must remain useful. He must remain faithful. He must remain visible. He must remain necessary. Because his life depends on these conditions. But life in God does not depend on conditions. Life in God survives abandonment. It survives obscurity. It survives uselessness. It survives the loss of identity itself. This is why God begins, at a certain point, to remove the cisterns. Not as punishment. As mercy. He allows the man to lose what sustained his sense of himself. He allows him to lose position. He allows him to lose recognition. He allows him to lose certainty. He allows him to lose the emotional consolations that once accompanied prayer. Prayer becomes dry. Service becomes empty. The structures that once gave life now give nothing. This is the beginning of truth. St. Silouan the Athonite describes this moment as the withdrawal of grace that reveals to the man the true poverty of his soul. He writes that when grace withdraws, the soul sees its own weakness and learns that it cannot live without God. Not without religious life. Without God. The distinction becomes absolute. The man discovers that he does not yet know how to live from God Himself. He only knows how to live from what surrounds Him. This revelation feels like death. Because something is dying. The false center. The imagined continuity. The self that lived from participation instead of communion. Christ spoke of this death when He said, “Whoever loses his life for My sake will find it.” Matthew 16:25 This loss is not symbolic. It is experiential. It is terrifying. Because the ego experiences the loss of its foundations as annihilation. Abba Moses said, “Go, sit in your cell, and your cell will teach you everything.” What does the cell teach? It teaches the man that he does not yet live from God. It removes distraction. It removes affirmation. It removes reinforcement. And what remains is his poverty. His inability to give himself life. His inability to sustain himself. His inability to exist without drinking from God. This is the beginning of real prayer. Not prayer that expresses devotion. Prayer that expresses need. Not prayer that affirms identity. Prayer that arises from groundlessness. The publican understood this when he stood at a distance and said, “God, be merciful to me, a sinner.” Luke 18:13 He had nothing left to sustain himself. And Christ says he went home justified. Because justification begins when illusion ends. God does not remove the false light to harm the man. He removes it to save him. Because whatever the man cannot lose without losing himself has become his god. God removes every false god. Even the religious ones. Until only God remains. St. Isaac the Syrian writes that the man who has learned to live from God alone becomes free from all fear. He can lose everything and remain alive. Because his life no longer depends on created things. It depends on the uncreated God. This is the passage from religious life into real life. The passage from devotion into communion. The passage from illusion into truth. It begins in loss. It ends in God.

Noah Webster—master linguist and author of the 1828 dictionary—built his work on the unshakable foundation of God's written Word, the King James Bible. Webster knew 28 languages and compiled more than 70,000 words, yet he understood a truth that many ignore today: human reason alone can't preserve morality or sustain a free nation. Without God's Word, people lose their anchor.In May 1948, the United States and Great Britain helped establish the modern State of Israel—a nation preserved for God's purposes throughout Scripture. Israel's existence guards God's truth, prepares the world for Christ's return, and stands as a testimony to prophecy fulfilled. Though surrounded by 21 hostile nations in the driest part of the fertile crescent, Israel remains at the center of God's unfolding plan.Today, Scripture, the Savior, and the saints are all woven into the prophetic events happening before our eyes. Every day, God's revelation becomes clearer. And the King James Bible reminds us: “Knowing the time, that now it is high time to awake out of sleep.” The fields are white unto harvest, and the opportunity before us to reach souls is greater than ever.This episode calls us to lift our eyes, sharpen our discernment, and recognize the signs of the times. Jesus is coming soon—and the urgency of the Gospel has never been more real.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Are you praying for a husband are wife.  Waiting is sometimes hard.  I interview Author Tina Nelson concerning her book Titled: Wait! Don't Do it without God.  

Message by Matt Hessel. https://lbcc.org

In this episode of The Winston Marshall Show, I sit down with science writer and sceptic Michael Shermer to debate truth, morality, atheism, and whether reason alone can ground a moral system.We examine David Hume's is-ought problem, the foundations of human flourishing, and Shermer's argument that survival and well-being provide a rational basis for ethics. I challenge him on whether this is simply a different kind of leap of faith, and whether Enlightenment liberalism ultimately rests on inherited Judeo-Christian assumptions about the individual, the soul, and human dignity.The conversation explores empiricism, pragmatism, evolution, and the limits of reason, alongside debates about Christianity, secular humanism, and whether religion provides measurable social benefits. We also tackle the legacy of New Atheism, the rise of woke ideology, environmentalism as a quasi-religion, and whether the moral arc of history truly bends toward justice.A wide-ranging and philosophical exchange about faith, reason, truth, and whether the modern West can defend its moral foundations without returning to religion.-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapter 00:00 – Can You Derive Morality from Science?01:28 – Hume's Is–Ought Problem Explained05:00 – Why Human Flourishing Is the Moral Starting Point08:04 – Survival vs Death: The Ultimate Moral Question12:27 – Christianity vs Enlightenment Morality19:25 – Do Religious People Live Longer?23:04 – Empirical Truth vs Religious Truth25:00 – The Resurrection: Literal or Literary?28:14 – Can Reason Justify Reason?30:00 – Is Religion “Pragmatically True”?35:15 – New Atheism & the Rise of Wokeism38:06 – Environmentalism as a New Religion45:06 – Does History Bend Toward Justice?47:47 – Grooming Gangs, Slavery & Modern Injustice50:00 – Trans Ideology, Moral Reversal & Vigilance Hosted on Acast. See acast.com/privacy for more information.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comWe move into Part 2 of our journey through Surah Al-A'raf: the creation of human beings. And Allah begins not with Adam, but with something we rarely stop to appreciate.We Were Made for Good Living“We have settled you on earth and made for you therein ma'ayish.”Ma'ayish doesn't just mean livelihood. It means good living. Allah didn't have to create us this way. He could have made us like the dung beetle — one food source, no variation, no pleasure. Instead He gave us the ability to mix, to cook, to combine flavours that taste terrible alone but become extraordinary together. The star anise in your soup. The spices in your curry.This is a gift that we almost never acknowledge. And Allah notes it: “Very little of you are grateful.”The Gratitude LoopGratitude, according to both Islamic tradition and modern psychology, requires three elements: the benefit, the beneficiary, and the benefactor. The first two are easy to identify — good food, and me enjoying it. But the loop only closes when you know who to thank.Researchers at UC Davis and UC Berkeley have found that people who cannot complete this loop — who have no one ultimate to direct their gratitude toward — experience limited happiness from gratitude practice. Without God, who do you thank for good health? For a good family? For being alive?When we say Alhamdulillah, we close the loop. And then we find ourselves grateful for the ability to be grateful — which calls for another Alhamdulillah — and so it continues, deeper and deeper. That is the loop Allah built into the fitrah.Allah Takes Ownership of How He Made You“We have created you and then fashioned you.”Allah doesn't just create — He takes personal ownership of how each of us was shaped. Tall or short, dark or light, slim or otherwise. This is His doing.Which makes it worth asking: when we mock someone's appearance, who are we really criticising? If you insult a painting, the painter is the one offended. Allah shaped us. He takes ownership of that. So the next time someone comments on how you look, you are well within your rights to say — I didn't have much say in this. Take it up with my Creator.The Story of Adam — Told in AnglesThe story of Adam appears in the Quran roughly every seven juz. If we complete a khatam every month, we encounter it at the start of every week. It is our origin story, and Allah wants it close to us.But each surah tells it differently — Al-Baqarah focuses on the purpose of our creation and the dialogue with the angels. Al-A'raf zooms in on two things: the sin of Iblis, and the slip of Adam and how he returned. Different angles on the same story, the way a good film cuts between perspectives to hold your attention and reveal something new each time.The First Sin: ArroganceAllah commanded all the angels to bow before Adam. Everyone did — except Iblis.When Allah asked why, Iblis said: “I am better than him. You created me from fire and him from clay.”This is the first act of disobedience in creation. And look at what drove it — not doubt, not confusion, but kibir. Arrogance.The Prophet ﷺ defined arrogance as two things: looking down upon others, and rejecting the truth. Iblis did both in a single sentence. He rejected Allah's command. And he declared himself superior to Adam.Here is the profound irony: Iblis had no hand in his own creation. Did he choose to be made from fire? Did Adam choose clay? This was all Allah's doing. Yet Iblis took credit for what Allah created and used it to look down on what Allah created. That is kibir in its purest form.And Allah's response? “Exit. You are from among the small ones.”Kibir shares its root with kabir — greatness, bigness. Iblis wanted to be seen as great. And because of that, Allah made him small. This is the divine law that the Prophet ﷺ articulated: whoever humbles himself, Allah raises. Whoever seeks greatness through arrogance, Allah diminishes.We stopped here tonight. Tomorrow insha'Allah — why kibir happens, how Shaitan uses it, and how we defend ourselves against his tricks.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook — your companion through this Ramadan journey.

Message by Matt Hessel. https://lbcc.org

We've all heard it said that we are made up of about 98 cents' worth of chemicals. However, the living matter that makes up our bodies is very different from non‑living matter.Our growing understanding of biochemistry continues to close doors to evolutionary theory and open doors to the Bible's claims about the origin of life. Many evolutionary scientists are admitting that to say life is simply the right kind of chemistry is like saying that a computer is simply the right kind of plastic, metal and electricity.Growing knowledge of the intricate information codes in living things has led many evolutionists to search for other theories, and some have even considered creation. Creationism is not growing in influence because it has good funding—it certainly doesn't. Creationism is gaining followers because it is becoming increasingly clear that no known principles can account for the development of living things. If science is proving anything, it is proving that life is impossible and should not exist!This is exactly what the Bible tells us. Without God's direct activity within the world, life could not have come about—only God can be the source of life. This clear fact should steer all of us to the rest of God's message in Scripture. There God tells us that life is more than just food and drink—the material things of life. Full and complete life that satisfies the whole being is found only in Jesus Christ.Job 12:9-10"Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind."Prayer: Dear Lord, only in You can I or anyone else find true life—life which never ends. Do not allow this truth to be clouded in my life or witnessed by the cares and concerns of the material needs of life here on Earth. Amen. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

Message by Matt Hessel. https://lbcc.org

Main point: If you want life without God, you’ll get it! 1. The cost of pleasure (1-3) 2. The captivity of greed (4-21) 3. The death of a dream (22-31)

Israel makes the same mistake twice. First, they say, “we can't,” then they say, “we can,” and they are wrong both times. Because the deciding factor was never their ability but weather God was with them. After God's judgment that the older generation would die in the wilderness, the people mourn and then attempt to take the Promised Land anyway. Moses gives them a clear warning that they will not succeed, because the Lord is not among them. The Ark and Moses remain in the camp, but the people presume they can move forward without God. They go their own way and are defeated exactly as Moses said. Sermon Notes Numbers 14:39 & 40 The people mourn the pronouncement, but attempt to take the promise land anyway Numbers 14:41 – 43 Moses warns the people that they will not succeed without the Lord Numbers 14:44 & 14 They went anyway and lost Psalm 140:6 – 8 God covers you in battle Psalm 144:1 – 8 God is our shield and stronghold Romans 8:28 – 38 Because of God we are overwhelming conquerors

Without God and His grace, this life yields continual disappointment and frustration. But God grants enjoyment to those who are good before Him.

The conversation explores the spiritual emptiness that accompanies the pursuit of worldly success and the revelation of God's perfect will as the path to fulfillment. It delves into the deceitfulness of riches, the temptation and consequences of worldly desires, and the shift to God's ways and righteousness. The passing nature of worldly things, the destructive influence of worldly pursuits, and the impact of greed and covetousness are also discussed. Additionally, the conversation addresses the choke point of riches and possessions, the shift to God's kingdom and righteousness, the challenge of riches and eternal life, and the renunciation of worldly spirits.Takeaways* Chasing worldly success can lead to spiritual emptiness* Seeking God's will brings fulfillmentChapters* 00:00 The Empty Pursuit of Worldly Success* 05:49 The Deceitfulness of Riches and Lust* 12:06 The Shift to God's Ways and Righteousness* 17:58 The Destructive Influence of Worldly Pursuits* 24:13 The Choke Point of Riches and Possessions* 29:59 The Challenge of Riches and Eternal LifeJoin Apostle Milton Jones on the IGNITE2LIFE AUDIO PODCAST every Saturday at 6:00 PM for a dose of christian motivation. This podcast is designed to equip and inspire listeners, helping them cultivate a positive mindset for daily motivation. Tune in for success motivation and practical insights to enhance your spiritual journey.

https://wels2.blob.core.windows.net/family-devotions/20260204fam.mp3 Listen to Devotion Read: 1 Corinthians 1:26-31 God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1 Corinthians 1:27 Striving to Be Foolish and Weak In the name of the Father and of the Son and of the Holy Spirit. Amen. Foolish. Weak. What do you think of when you hear these words? Do you feel like you want to be foolish and weak, or would you rather be wise and strong? That's a silly question, isn't it? You go to school every day so that you can be wise instead of foolish. You eat healthy foods and get enough sleep so that you can be strong instead of weak. Who would want to be foolish or weak if they could be wise or strong? The apostle Paul gives us a surprising answer to that question. He says that God chose the foolish things of the world to shame the wise and the weak things of the world to shame the strong. Why? Why would God choose weak or foolish things when he could have something strong or wise instead? Does God actually want you to be foolish and weak? Yes . . . and no. God doesn't want you to stop going to school so that you can be foolish. He doesn't want you to eat junk food all day and stay up all night so that you can be weak. He does want you to remember where your strength and wisdom come from, though. Trying to be wise and strong on your own apart from God isn't going to get you very far. Instead, that attitude will bring you to shame sooner or later. You'll eventually run into a problem you can't solve or a task you can't tackle, a problem or a task where your own wisdom or strength just isn't good enough. But when you turn to God for your wisdom and strength, you can be confident that he's walking alongside of you and giving you everything you need to live a life of faith. Relying on God for your wisdom and strength might make you look weak and foolish to those around you. They might say that it doesn't make sense to believe in God. Nothing could be further from the truth! Jesus must have looked foolish and weak to the world when he was hanging on the cross, but that's how he saved us. So when you appear foolish and weak to the world, when you turn to God for your wisdom and strength, you're doing exactly what God wants you to do. Without God, you have nothing. With him, you have everything! Prayer: Dear God, thank you for being my wisdom when I am foolish and my strength when I am weak. Amen. The questions below are to help families discuss this devotion. The questions are divided by age group as suggestions, but anyone could reflect on any of the questions as they desire. Questions for Younger Children Would you rather be foolish and weak or wise and strong? Who should you rely on for your strength and wisdom? Questions for Elementary Age Children Agree or disagree: God wants you to be foolish and weak. Why might you look foolish or weak to the world when you rely on God? Questions for Middle School and Above In Philippians 4:13, the apostle Paul says, “I can do all things through Christ, who strengthens me.” Explain what he means. How can you live during your time on this earth so that your life will truly be finished at its end? Download Family Devotions Family Devotions are brought to you by WELS Discipleship. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Message by Matt Hessel. https://lbcc.org

Did life form all by itself, without a Creator, in some warm little pool of water or a clod of mud many billions of years ago? Some scientists would like us to think so. Over the years, newspaper headlines have declared that life has been created in the laboratory. We are told that life is no mystery and that the chemicals that cause life are common.Such claims have a lot of "hype" and little science to them. There are some things you should know about these experiments. First of all, scientists don't end up with life. They do end up with some simple chemicals that are like those found in our cells. But the chemicals they make, called amino acids, are a mixture that is quite worthless to form life.In order to get these amino acids, which are supposed to show that life could form by itself, researchers use a special combination of gases that they believe formed the earth's atmosphere millions of years ago. They must also carefully control the kind of light that enters the experiment and protect in a special container anything that is produced. It is obvious that a lifeless earth did not offer all these advantages.It seems silly to invest millions of dollars worth of equipment, dozens of years of specialized training, more years of research and then say that we are proving that no intelligence or design was needed to create life! What these experiments do show is that life cannot happen by itself—it took a Creator with much more power and wisdom than we have to create life!Job 10:9"Remember, I pray, that You have made me like clay. And will You turn me into dust again?"Prayer: In Your wisdom, dear Lord, You have created life in such a way that even those who are most intent on denying You cannot comfortably do so. Use my voice and life to help them see that this is because You have loved them and would be their Savior too. Amen. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

This season of With All Due Respect is sponsored by Morling College, a Christ-centred higher-education institution shaped by its Baptist heritage and broad evangelical vision. Morling is committed to rigorous theological study, deep spiritual formation, and learning how to engage faithfully and thoughtfully with difference. Study options include ministry and theology, counselling, chaplaincy, and education. Download a course guide to explore whether Morling is the right place for your next step. Learn more about Morling College and register for the Online Open Night on February 5, 2026 at info.morling.edu.au/open-night. Discover how your faith and calling can come together at Morling. About the Guest: Professor Brian BrockOriginally from Texas, Professor Brian Brock holds a personal chair in moral and practical theology at the University of Aberdeen. He is the editor-in-chief of the Journal of Disability and Religion and has authored numerous books, including "Wondrously Wounded: Theology, Disability in the Body of Christ" and "Christian Ethics in a Technological Age." His expertise lies in exploring the relationship between theology and ethics, focusing on disability, technology, and creation. His latest work, "Joining Creation’s Praise: A Theological Ethic of Creatureliness," explores ethics from a theological perspective centered around creation. Key Takeaways: Dynamic Ethics Approach: Emphasizes understanding the Bible not as a static rulebook but as a guide showing how to live and think faithfully. Role of Praise: Christian ethics should center around recognizing and praising God’s work, bringing joy and liberation. Contextual Decision-Making: Encourages considering the context of each situation to make ethical decisions that align with God's character. Freedom from Fear: Advocates moving away from fear-driven ethics towards faithfulness inspired by God’s consistent love and actions. Ethical Formation: Highlights the significance of ethical imagination and conscience development through spiritual practice and the community. Notable Quotes: "I think people in the churches very often treat the Bible as a kind of repository of answers to ethical questions." "Maps are kind of a deskilling. But we need to learn to recognize the landmarks in our space and time." "How were the biblical authors actually approaching the task of living faithfully?" "The stability is in God’s character… God is faithful to step in and interrupt us." "We can pray and hope that God will actually show up and interrupt the things that generate entrapment." Resources: Brian Brock's Book: Joining Creation's Praise: A Theological Ethic of Creatureliness Journal of Disability and Religion: Journal Website Previous Works by Brian Brock: Wondrously Wounded," "Christian Ethics in a Technological Age See omnystudio.com/listener for privacy information.

The Danger of Living Without GodYou are going to be inspired, challenged, and enlightened.January 27, 2026Find more about Gian here: mygiancarlo.com#VictoryChurch #odessatx

Stefan Molyneux takes on objections to Universally Preferable Behavior as a moral framework. He pushes back against the idea that morality stands on its own, stressing the need for clear definitions in any philosophical talk. When it comes to tying morality to gods or divine sources, he points out that fuzzy claims don't hold up as real arguments. Molyneux questions whether morality can just be about chasing the good, the true, and the beautiful, pulling in examples from religious texts to show the inconsistencies there. He looks back at how Christian morality has fallen short over time and doubts whether theocratic setups really deliver on ethics. In the end, he calls for a straightforward grasp of morality and what UPB means in practice, urging people to check their own biases and lean on real-world evidence in these discussions.Email from listener:UPB reduces down to "Morality is being". Or "By the act of living, you prefer life". Or Universal Preference for Being. But even without beings, morality still exists. So morality is God based, and is the rational pursuit of, participation in, and defense of the Good, the True, and the Beautiful (with evil being precisely whatever actively undermines or destroys those ends). Plato would agree. Jesus said, to love God with all your mind heart soul and strength, and love others as yourself, and the whole of the law rests on these two principles. It means to fight for the Good, the True, and the Beautiful - for order. Of course, this can only be done through rationality and power. So, the Good must take the power back. This cannot be done through secular materialism which only reduces to hedonism. People that hear their conscience seek rationality and God more than anything else, because everything else is temporary.However, Christianity displays false theories. The biggest one is the idea that an innocent person needed to suffer and be sacrificed for evils committed by everyone else. God would never require this because God is 100% good. The reality is that Jesus needed to be killed and resurrected so that His story would be way bigger and spread Goodness to way more people, and last forever. So, he did die for sins in that sense alone, so that more people would hear His story and turn away from sin.There is no other practical moral framework to turn to. Philosophy alone is rational, but it does not ground morality the same way God does. Actually, rationality requires one to accept God. Without God, people literally have absolutely no reason to be moral at all. And Deism's impersonal God doesn't connect with people. Christianity was working until the Jews brainwashed society and the Church and destroyed its influence on society. Notwithstanding its misinterpretations, Christianity appears to be the only effective thing people can actually believe in and follow. And Neitzche would say the will to power is too potent for UPB to control. However, Christianity at least affords a will to power of the True, the Beautiful, and the Good. Jesus whipped the little bastards in the Temple. That needs to come back, because that is all the little bastards can understand.Someone wants steak for dinner and the other person doesn't, or go hungry forever, that does not make the steak guy forcing the other to eat the steak immoral. UPB is a logical construction that fails in the real world, and honestly, not even to be a jerk, but literally no one at all gives the slightest fuck about it. Sorry for the language.And I really do appreciate your efforts and all your good works. And sure, UPB is a true logical construction, but people are irrational and will never be rational. And that is why the real world philosophy is 100% might makes right. And this is why Christianity must be forced down their throats until the world is functional again. Irrational people only understand force, and Christianity is the valid, justified, moral, virtuous, reason and purpose of true physical force against irrational and evil people.There is an attempt at logic in UPB, and it sort of works, but not really. Morality already existed before Mankind, and UPB only points out the effects of immorality, it does not define morality. And lastly, to include with all the arguments I have made against UPB. I will just say that bottom line, UPB is merely a survival instinct desire and not the creation of morality. Every person would agree that they don't want to be attacked or stolen from, simply because they want to live and survive, so that would make that universally preferable behavior. However, because this is all survival instinct based, as soon as a person sees a chance to steal or attack, that best serves their own survival, they will immediately not care the slightest about UPB because they are about their own survival over everyone else's. UPB is matter-based biologically-based morality, and simply does not hold up, just like all the other secular ethical frameworks before it - they all failed, and all secular ethical frameworks will always fail. This is because God-based, soul-based morality is the only Truth, as proven at dynamicentity.comGET FREEDOMAIN MERCH! https://shop.freedomain.com/SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Peace (English) is defined as: freedom from conflict, disturbance, or trouble.Shalom (שָׁלוֹם) - Eirēnē (εἰρήνη) - - A state of wholeness, quiet joy and rest. The deep breath of the soul. The Lord is my shepherd; I shall not want. Psalm 23:1 ESVPeace - The comfort found in my confidence in my Father and the love He has for me. Casting all your anxieties on him, because he cares for you. 1 Peter 5:7 ESVPeace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 ESV Without God's peace (Shalom), we are restless, anxious, drama driven, and defeated. God's Peace is found in His Presence -In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. Psalm 4:8 ESVWhen I am where you are, I have peace, and no where else.Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, “Surely the darkness shall cover me, and the light about me be night,” even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. Psalm 139:7-12 ESVGideon built an altar to the lord and named it Yahweh-Shalom (which means “the LORD is peace”) Judges 6:24 NLTYahweh-Shalom! When my heart is His presence, His peace is my heart.2) God's Peace is Personal The Lord is my Shepherd. Psalm 23:1 ESVHe makes me lie down in green pastures. He leads me beside still waters. He restores my soul. Psalms 23:1-3 ESVSoul rest and restoration are found in an intentional everyday relationship with Jesus.The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. Proverbs 13:4 ESVIf your life with God is reduced to a formula without relationship, you'll still struggle to find peace.May the Lord of peace himself give you peace at all times in every way. 2 Thessalonians 3:16 ESVEven though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Psalm 23:4 ESV3) God's Peace is PowerfulIn a world of shifting sand and uncertainty! - You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the LORD forever, for the LORD GOD is an everlasting rock. Isaiah 26:3-4 ESVMaybe the most impressive thing about God's peace, is that He produces it in the most improbable places. Though the mountains move and the hills shake, my love will not be removed from you and my covenant of peace will not be shaken,” says your compassionate LORD. Isaiah 54:10 CSB -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Peace (English) is defined as: freedom from conflict, disturbance, or trouble.Shalom (שָׁלוֹם) - Eirēnē (εἰρήνη) - - A state of wholeness, quiet joy and rest. The deep breath of the soul. The Lord is my shepherd; I shall not want. Psalm 23:1 ESVPeace - The comfort found in my confidence in my Father and the love He has for me. Casting all your anxieties on him, because he cares for you. 1 Peter 5:7 ESVPeace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 ESV Without God's peace (Shalom), we are restless, anxious, drama driven, and defeated. God's Peace is found in His Presence -In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. Psalm 4:8 ESVWhen I am where you are, I have peace, and no where else.Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, “Surely the darkness shall cover me, and the light about me be night,” even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. Psalm 139:7-12 ESVGideon built an altar to the lord and named it Yahweh-Shalom (which means “the LORD is peace”) Judges 6:24 NLTYahweh-Shalom! When my heart is His presence, His peace is my heart.2) God's Peace is Personal The Lord is my Shepherd. Psalm 23:1 ESVHe makes me lie down in green pastures. He leads me beside still waters. He restores my soul. Psalms 23:1-3 ESVSoul rest and restoration are found in an intentional everyday relationship with Jesus.The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. Proverbs 13:4 ESVIf your life with God is reduced to a formula without relationship, you'll still struggle to find peace.May the Lord of peace himself give you peace at all times in every way. 2 Thessalonians 3:16 ESVEven though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Psalm 23:4 ESV3) God's Peace is PowerfulIn a world of shifting sand and uncertainty! - You keep him in perfect peace whose mind is stayed on you, because he trusts in you. Trust in the LORD forever, for the LORD GOD is an everlasting rock. Isaiah 26:3-4 ESVMaybe the most impressive thing about God's peace, is that He produces it in the most improbable places. Though the mountains move and the hills shake, my love will not be removed from you and my covenant of peace will not be shaken,” says your compassionate LORD. Isaiah 54:10 CSB -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

To support this ministry and help us continue to reach people all around the world click here - Para apoyar este ministerio y ayudarnos a seguir llegando a personas en todo el mundo, haz clic aquí: https://www.dagsborocog.com/give

Why do we pursue endless goals, accumulate endless possessions, and chase endless pleasures, only to find ourselves empty and dissatisfied? Pastor Dorrell examines Solomon's radical confession in Ecclesiastes 1, where the wisest, wealthiest man who ever lived declares that life apart from God is vanity—utterly meaningless. Through Solomon's testimony, Pastor Dorrell argues that the human heart cannot be satisfied by academic achievement, material wealth, professional success, or sensual pleasure; only a life intimately connected to God delivers genuine meaning and joy. Rather than waiting for the next circumstance, achievement, or possession to complete you, discover the liberating truth that God's presence today is sufficient for your happiness.Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join Us Find service times and our location at https://www.eastlandbaptist.org/join. Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give.

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

You can't build a life without a plan. In this episode of Words From The Word, Pastor Roderick Webster explains why living outside God's plan always comes at a cost—and why knowing the Architect is the first step to knowing the plan. Rooted in Acts 9, Jonah 1, John 21, and Luke 15 (KJV), this devotion calls listeners back to God's will and God's way.

On today's Witness Wednesday, Dr. Greg Gifford joins Todd Friel at the University of North Georgia to field questions on faith, mental health, and therapy. Dr. Gifford brings his expertise in the field of Biblical Counseling to challenge students on their ideas about therapy and medication. Segment 1: • Todd and Greg confront the popular “Jesus and therapy” trend, urging students to consider the sufficiency of Christ alone. • Learn the critical difference between therapists who integrate worldly psychology and those who stand on Scripture. • Real hope comes when sin is called what it is: something Christ can actually set you free from. Segment 2: • Greg is asked why he didn't address abuse and Trauma. Abuse and deep wounds deserve more than 20-minute treatments; Scripture speaks to them with care and power. • Biblical counseling doesn't ignore pain—it applies truth to the heart and brings real healing. • Discover why people often say “I've read this verse 100 times, but now it hits different.” Segment 3: • A student asks, “Has Christ ever restored your hope personally?” • Todd shares his childhood anxiety and how Jesus completely redefined his fears. • Don't underestimate the power of a local church and Scripture applied directly to your hardest questions. Segment 4: • One student wrestles with surrendering fear—and Todd & Greg dig deep. • Multiple students ask about anxiety, humility, and Bible reading. • Anxiety fades when truth replaces lies, which happens when we fill our mind with God's word and are transformed. Don't just check boxes; use Scripture to engage your heart and fight your sin. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Guiding Question How can we find lasting meaning, purpose, and fulfillment in life amidst its fleeting nature and inevitable struggles? Summary This message explores the fundamental human struggle with meaning, purpose, and direction in life. Drawing from the wisdom of Moses in the Psalms, it reveals the emptiness and futility of life lived apart from God, marked by fleeting achievements, adversity, and ultimate regret. It calls listeners to recognize the limitations of worldly pursuits and encourages them to seek a life anchored in God — a life characterized by a lasting perspective, a lasting relationship, and lasting labor. The message emphasizes that only through God can we find a truly fulfilling life that endures beyond this temporal existence. Outline: The Reality of Life's Decline and Futility Life's days “decline” like a sigh, full of sorrow and labor (Psalm 90:9-10). Without God, life ends with regret, lost glory, and forgotten achievements. The irony that people fail to connect life's emptiness with being apart from God. Moses' Prayer for a Lasting Perspective (Psalm 90:12) Asking God to teach us to number our days wisely. The importance of seeing life through God's truth rather than worldly illusions. Perspective governs our priorities and how we live. Moses' Prayer for a Lasting Relationship (Psalm 90:13-15) All human relationships are temporary; only God offers a limitless relationship. God's promise to return to those who return to Him (Malachi 3:7). The daily satisfaction that comes from experiencing God's lovingkindness like manna. Moses' Prayer for a Lasting Labor (Psalm 90:16-17) The desire for work that has eternal significance, not just temporal success. The problem of busy lives focused on fleeting, self-centered tasks. The call to invest in God's kingdom and people, producing fruit that lasts beyond our lifetime. Conclusion and Invitation Encouragement to reflect on one's life epitaph—will it say “this was not it” or “everlasting life”? Call to stop “playing church” and to live a real, committed Christian life. Invitation for those feeling lost to seek God's lasting fulfillment. Closing prayer for transformation through God's presence. Key Takeaways Life apart from God is ultimately futile and marked by regret. We need God to teach us a lasting perspective to live wisely and purposefully. A true, lasting relationship with God is the only permanent human relationship. Our work and labor should aim for eternal significance, building God's kingdom. Daily satisfaction and fulfillment come from recognizing and embracing God's lovingkindness. It is never too late to turn to God and find a life that truly lasts. Reflecting on the legacy we leave behind should motivate us to pursue what matters eternally. Scriptural References Psalm 90:1-17 — The entire passage of Moses' prayer, focusing on life's brevity, human frailty, and God's eternal nature. Malachi 3:7 — God's promise to return when His people return to Him. John 8:32 — “You shall know the truth, and the truth shall set you free.” Ecclesiastes 12:1 — “Remember your Creator in the days of your youth.” Ephesians 2:10 — “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand.” Jeremiah 9:23-24 — “Let him who boasts, boast in this: that he understands and knows Me.” Recorded 12/28/80

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 20:1-7. Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the Lord at Mizpah. And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot that drew the sword. (Now the people of Benjamin heard that the people of Israel had gone up to Mizpah.) And the people of Israel said, "Tell us, how did this evil happen?" And the Levite, the husband of the woman who was murdered, answered and said, "I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. And the leaders of Gibeah rose against me and surrounded the house against me by night. They meant to kill me, and they violated my concubine, and she is dead. So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel. Behold, you people of Israel, all of you, give your advice and counsel here." — Judges 20:1-7 The scene opens with national unity—but not spiritual unity. Israel is outraged. The murder and dismemberment of the Levite's concubine shocks them into action. Four hundred thousand men march to Mizpah, ready to make war. But notice what's missing: there's no prayer, no repentance, no seeking God's will. They are united in outrage, not obedience. They are loud about the problem, but blind to their part in it. And the Levite—the one who caused this entire mess—plays the victim. He twists the story to make himself look righteous. He never admits his cowardice or cruelty. He blames everyone but himself. This is what happens when moral outrage replaces moral conviction. It feels righteous. It sounds godly. But it's hollow—because it lacks repentance. We do the same thing today. We rage against corruption in politics, immorality in culture, and sin in society—while ignoring the idols in our own homes. We tweet truth without living it. We protest evil but excuse pride. We call for justice but never kneel for mercy. The Church must beware of becoming like Israel at Mizpah—loud in anger but silent in repentance. Before we correct the world, we must first let God correct us. The greatest threat to righteousness isn't the sin of others in the world but believers with unrepentant hearts. Revival begins with us, the righteous, getting right with God. So are you ready to remove the log from your eye? "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." — Matthew 7:5 ASK THIS: Where have I confused moral anger with spiritual obedience? Do I seek to fix others before I allow God to confront me? How do I respond when God exposes my hypocrisy? What would it look like to start repentance before reaction this week? DO THIS: Identify one area where your outrage exceeds your obedience—and confess it. Lead your family in a moment of prayer, asking God to purify your hearts before you judge others. Replace complaining with confession; revival always starts at home. PRAY THIS: Lord, help me see the sin beneath my outrage. Break my pride before it hardens my heart. Teach me to repent before I react, and to seek Your truth before I speak mine. Amen. PLAY THIS: "Lord, I Need You."

What happens when you leave home without God? In Episode 3 of The Commitment of Faith, Pastor Roderick Webster continues the powerful story of Jephthah (Judges 11) and connects it with the warning found in Luke 15:13, the account of the prodigal son.Leaving home is one of the greatest tests of faith a young person will ever face. Pastor Webster explains that when people leave home without Jesus going with them, the world will quickly reveal who they are, why they do what they do, and what they truly believe.This devotion addresses painful realities:young people leaving home seeking freedom or love,others leaving because of rejection or lack of acceptance,believers who were once committed—but drifted after leaving home.Through Hebrews 13:5–6, we are reminded of God's promise: “I will never leave thee, nor forsake thee.” When the Lord goes with you, there is no reason to fear.The episode also shows God's timing in promotion. Jephthah was rejected and cast out—but when the nation needed a leader, God opened the door no one could shut. When God is ready to promote you, nothing and no one can stop it.This message is for:young people thinking of leaving home,parents praying for their children,anyone who has felt rejected but stayed faithful.

Happy new year. Everyone on this episode of the daily with Syl Stein we are discussing the book by Sandra, Scofield, Award, winning Arthur, and her book. Scene book. I wanted to start with this book for the 2026 new year. I hope you guys have had a blessed one. I hopefully might do a show tomorrow, but maybe Monday but I will be keeping you updated on all the shows. I hope you enjoy this episode. I also read a small excerpt of my upcoming book, battered mind , coming out in hopefully February 2026 copyright owned by me. All Music provided by pixabay.com Royalty, Free MusicI apologize for the pause I had some notifications coming through. You know how it is when you're trying to record and you also have Family life so my apologies on that. Everything is good. It's just that I had a few poses there on the show but I hope you enjoy it. I am also talking about a scene from the Amazing Movie Love Actually to give an example and what I was talking about from Sandra Scofield's book. Thank you again and as I always say the coffee Chronicles because it all begins with coffee. I hope you have a blessed one because it would be nothing. Without God. Thank you so much for the Support. I hope you enjoy this episode.

Can you be successful and still be cursed?In Esau's Blessing, Bishop Omar Thibeaux reveals the difference between God-given blessing and man-made prosperity. Drawing from Scripture and history, this message uncovers why Esau lived by force while Jacob lived by favor—and what that means for believers today.If you've ever wondered why some success feels empty, heavy, or hard—this message will give you clarity, conviction, and direction.

Greg Kelly wonders what makes someone a good person and if an athiest can be good people. Learn more about your ad choices. Visit megaphone.fm/adchoices

Some of us are in a great place WITH God. You feel good about your relationship, you've been coming to church, you've even had some experiences with God, privately and corporately. And Christmas is a spiritual exclamation point to a good year. For others, you may feel like you're a season without God. You may be a Christian, but you're wondering where God has been lately. It's easy to look at the world and see it as a world WITHOUT God. It's filled with tragedy, evil, heartache, disease, poverty... Most of us have asked this question: Where is God?Learn more about Mountaintop Church at https://mountaintopchurch.com

You can't follow God without God. Even these food laws could not be followed without the desire to be near to God. What would be their motivation for staying away from certain foods if they didn't care about being in God's presence? I'm sure many didn't care enough to be in God's presence and follow these food laws, and there were consequences for them, given by God. Today, there are still many who don't desire to be in God's presence, and some of those people even go to church, but they aren't looking for God. They are looking for peace, or comfort, or community, or purpose. All of those are indeed found in God, but it's God we need to be seeking, not those things. I understand the challenge I'm describing, trust me. What I can tell you is, you will desire Him more when you sincerely seek Him because when you sincerely seek Him, you will find Him, but it starts with believing that He's better than ANYTHING this world has to offer, because anything this world has to offer was made by someone so much greater.

What stage are you in right now? What stage is this in the story of you,in the story of your unfoldment?Can you kiss it, the way God is kissing you?Can you look at it, the way God sees it? You have to keep discriminating between the real and the unreal.This, that you find yourself in was not sent to hurt you.It was sent to heal you.It was sent to help 'you' find 'You'.Relax more. Soften, even more.That's how you kiss the stage.That's how you allow the stage to make room for the next.In this relaxation,in this step back, this step away from the one you thought you were,"right action arises by itself."*Miracles, find you. Hafiz says, "I don't want to step so quickly over this sacred place on God's body. That is right beneath your own foot."Slow down. Bow down. I Love YouI Am Younik Support the show:▶▶https://www.patreon.com/goodmornings__________________________________________Today's Quotes: *Lao Tzu "The deeper meaning of "name" is a reference to Cosmic Vibration (the Word, Aum, Amen. God as Spirit has no circumscribing name.Whether one refers to the Absolute as God or Iehovah or Brahman or Allah, that does not express Him. God the Creator and Father of all vibrates through nature as the eternal life, and that life has the sound of the great Amen or Aum. That name most accurately defines God."Those who believe on his name" means those who commune with that Aum sound, the voice of God in the Holy Ghost vibration. When one hears that name of God, that Cosmic Vibration, he is on his way to becoming a son of God, for in that sound his consciousness touches the immanent Christ Consciousness, which will introduce him to God, Cosmic Consciousness." - Yogananda, The Yoga of Jesus"A man sees a thing in one way through reasoning and in an altogether different way when God Himself shows it to him."-Bhagawan Sri Ramakrishna"Discouragement is not from God." - St. Ignatius of Loyola"You don't criticize the moon for not shining the same each nightyou don'tlook up at it and sayyou're not trying hard enoughbecause the moon doesn't have to be full and brightevery night to be lovedand neither do you." -Ida Banks"Let the mess inside your head settle. breathe. it's going to be okay." -Shweta"A mind that is fast is sick. A mind that is slow is sound. A mind that is still is Divine." -Sri Meher Baba"I do notWant to step so quicklyOver this sacred place on God's bodyThat is right beneath yourOwn footAs IDance withPrecious lifeToday." - Hafiz (translated by Ladinski)"READ THE GOSPEL ATTENTIVELY AND YOU WILL SEE THAT JESUS SACRIFICED EVEN CHARITY FOR PRAYER. AND DO YOU KNOW WHY? TO TEACH US THAT, WITHOUT GOD, WE ARE TOO POOR TO HELP THE POOR.ST. TERESA OF CALCUTTA"There really was such a thing as sickness, then there would have to be a lot of fighting to become healed. But since sickness doesn't really exist, by giving this up, by surrendering this feeling, this thought that there is sickness or lack or limitation or anything else, the One Power, the One Perfection, the One God, the One Reality, the One Pure Awareness shines through, and takes over, and you are made Whole." - Robert Adams

Welcome back to the podcast! We're in week number five of our series on David!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:God's route to His promises is rarely efficient—it's fruitful. When Ziklag burns and hope falters, don't quit. Strengthen yourself in the Lord, inquire of the Lord, and obey the Lord—and you'll find the promise is closer than you think.ARTICLE When life feels slow, confusing, or painfully inefficient, many of us wish God acted more like a navigation app. Apps like Waze or Google Maps always chase the fastest route from Point A to Point B. But God doesn't choose the fastest route; He chooses the forming route. That truth sits at the center of David's story in 1 Samuel 27–30. After twenty years of running from Saul, David was exhausted. Scripture says “David kept thinking to himself…” (1 Samuel 27:1 NLT). His inner narrative was slipping, and discouragement was shaping his choices.We've all been there—moments where shortcuts look tempting, where God's promise looks distant, and where the path feels like a zigzag instead of a straight line. But David's journey shows us how to stay faithful when you're one step away from giving up.Settling for ZiklagDiscouragement often begins with unsubmitted self-talk. David “thought to himself” that Saul was going to kill him and concluded that escaping to the Philistines was his best option (1 Samuel 27:1–2 NLT). Without God's voice grounding his heart, David drifted into enemy territory.That's how he ended up in Ziklag.Ziklag—likely meaning “zigzagging”—was a Philistine town that became David's base for about sixteen months (1 Samuel 27:6–7 NLT). For a man who had been running for years, Ziklag felt like success. He finally had stability, safety, and a loyal army. It looked like arrival.But Ziklag wasn't the promise. It was provision—but not inheritance. God had spoken something bigger over David's life: a kingdom, a throne, and divine leadership over Israel. Ziklag was comfortable, but comfort can quietly become compromise. Sometimes the most dangerous place isn't the valley—it's the almost.Don't confuse the interim with the inheritance. Don't let a tired heart write your theology. God's promises may take time, but delay is not denial.When Ziklag BurnsThen came the breaking point. While David and his men were away, the Amalekites raided and burned Ziklag to the ground, kidnapping every woman and child (

Episode SummaryIn this episode, Joel Settecase continues his in-depth response to an atheist's online rebuttal to his 30 Questions for Atheists, Skeptics, and Agnostics. Focusing on the resurrection of Jesus Christ, Joel unpacks what true evidence looks like, why the Bible's eyewitness accounts count as direct evidence, and how atheists often fall into what he calls the apologetic cycle of doom.Main TakeawayThere is abundant evidence for the resurrection of Jesus—both biblical and extra-biblical—but the deeper issue isn't lack of data, it's worldview. Without God, the very concept of evidence collapses. Logic, reason, truth, and morality only make sense in a universe upheld by Jesus Christ.HighlightsJoel examines Dalbert's claim that “there is no evidence Jesus rose from the dead.”He explains the difference between direct and indirect evidence, citing the apostles' eyewitness testimony as valid and authoritative.The radical content and unanimity of the apostles' message confirm their sincerity.Early extra-biblical writings—like the Didache, Clement, Ignatius, Josephus, Tacitus, and Pliny the Younger—further corroborate the resurrection account.Joel dismantles the atheist's claim that “logic disproves God,” showing that laws of logic require a Lawgiver.He contrasts the biblical worldview—which makes sense of evidence—with atheism, which cannot account for reason or truth.The argument that “God did it” is not a God of the gaps fallacy; it's the only coherent explanation.Why It MattersThis episode is not just about answering skeptics—it's about equipping Christian men to lead their families, disciple their kids, and defend their faith with confidence. Joel shows that belief in the resurrection isn't blind—it's grounded in reason, revelation, and reality.Call to FaithIf Jesus really did rise from the dead—and He did—then every person must reckon with His lordship. The same God who raised Christ offers forgiveness and eternal life to anyone who repents and believes the gospel.Calls to ActionPartner with The Think Institute: thethink.institute/partnerJoin the Hammer & Anvil Society and get equipped for apologetics and family discipleship: thethink.institute/societySubscribe, rate, and share Worldview Legacy to help more believers think biblically and defend their faith with confidence.Spotify Optimization Keywords:Christian apologetics, atheist debate, resurrection evidence, biblical worldview, presuppositional apologetics, Think Institute, Jesus Christ, faith and reason, Christian philosophy, worldview defense.

In this week's episode -- the fourth episode in our "Names of God" series -- we will discuss God's name, Jehovah Nissi (The Lord our Banner). We will discuss what happens when you fight your battles with and without God by looking at the story of David and Goliath and the lives of David and Saul. Scripture discussed: 1 + 2 Samuel and 1 Samuel 17.follow me on instagram! ⁠⁠⁠⁠⁠⁠⁠https://instagram.com/braxtenhm⁠⁠⁠⁠⁠⁠⁠follow me on tik tok! https://www.tiktok.com/@UCKFDLPcSq_V1LP76Kq4HL1g⁠⁠⁠⁠⁠⁠

If you want to get more OUT OF something, you need to get more INTO it. Romans 12:1-8 God gives all of His gifts by GRACE. We receive them by FAITH. God’s MERCY doesn’t automatically produce OBEDIENCE. Augustine: “Without God, we can’t. Without us, God won’t.” RELATIONSHIPS are the way lives are CHANGED. Where is […]

Luke 15:1-2 Now the tax collectors and "sinners" were all gathering around to hear him. 2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them." (NIV) 5 DIFFERENCES BETWEEN OLDER BROTHER CHURCHES AND LOVING FATHER CHURCHES 1A. OLDER BROTHER CHURCHES ARE CONSUMED WITH THEMSELVES Luke 15:29 But he answered his father, 'Look! All these years I'VE been slaving for you and never disobeyed your orders. Yet you never gave ME even a young goat so I could celebrate with MY friends. (NIV) 1B. LOVING FATHER CHURCHES ARE CONSUMED WITH WHO’S MISSING 2A. OLDER BROTHER CHURCHES ARE COUNTING RIGHTS AND WRONGS Luke 15:29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. (NIV) Luke 15:30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (NIV) 2B. LOVING FATHER CHURCHES ARE COUNTING SOULS Luke 15:32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ” (NIV) 3A. OLDER BROTHER CHURCHES FOCUS ON RULES Luke 15:30 But when THIS SON OF YOURS who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ (NIV) 3B. LOVING FATHER CHURCHES FOCUS ON RELATONSHIP Luke 15:27 ‘Your BROTHER has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ (NIV) Luke 15:32 But we had to celebrate and be glad, because this brother OF YOURS was dead and is alive again; he was lost and is found.’ ” (NIV) Luke 15:24 For this son OF MINE was dead and is alive again; he was lost and is found.’ So they began to celebrate. (NIV) 4A. OLDER BROTHER CHURCHES RESENT GRACE Luke 15:28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. (NIV) 4B. LOVING FATHER CHURCHES REJOICE IN GRACE Luke 15:32 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ” (NIV) Ephesians 2:8–9 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—9 not by works, so that no one can boast. (NIV) 5A. OLDER BROTHER CHURCHES STAND OUTSIDE THE PARTY Luke 15:28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. (NIV) 5B. LOVING FATHER CHURCHES PLEAD WITH OLDER BROTHERS TO JOIN THE PARTY Luke 15:28 “The older brother became angry and refused to go in. So his father went out and PLEADED with him. (NIV)                                                                                                                       

Mass Effect. In this episode, we continue our reading of The Smalcald Articles, focusing on Luther's critique of the Roman Mass and all its consequences for the churches and Christian life. We discuss mimetic desire, sacrificial religion, the exclusive work of Jesus. SHOW NOTES:  The Book of Concord - Smalcald Articles https://thebookofconcord.org/smalcald-articles/part-iii/ Smalcald Articles history https://en.wikipedia.org/wiki/Smalcald_Articles The Smalcald Articles are a summary of Lutheran doctrine written by Martin Luther in 1537 for a meeting of the Schmalkaldic League, which aimed to unify Lutheran territories against Roman Catholic forces. Although they were not officially adopted at the meeting, they later became an important part of Lutheran confessional writings included in the Book of Concord. More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

This week we begin studying Romans chapter 2 as Gary teaches on secular man and finding God in nature.

This week we begin studying Romans chapter 2 as Gary teaches on secular man and finding God in nature.

The universe does not operate on the basis of its own power. Today, R.C. Sproul teaches that the continued existence of all creation depends every moment on God's sustaining hand. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/without-god-we-cease-to-be/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Why is it that no matter what we do, we never seem to get rid of our religiosity as a society? Is it possible the New Atheism movement actually helped Christianity, rather than harm it?Ben and Luke are joined by apologist Justin Brierley - host of the Unbelievable? podcast.Listen to the full episode hereSpotifyiTunes---------------------Interested in the Steiger Missions School? Click HERE to apply for the SMS.----------------------Do you ever struggle to share your faith with those who won't walk into a church?Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Ben PierceDavid PierceChad JohnsonLuke GreenwoodSend us a text

Without God's help, we can do nothing. The Catechism delves into grace today, explaining how grace works and helps us achieve our supernatural vocation to eternal life. Fr. Mike unpacks the difference between habitual and actual grace and reminds us that God is always the initiator of all our spiritual efforts. Today's readings are Catechism paragraphs 1996-2001. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.