Martyn Lloyd-Jones was a Welsh Protestant minister, preacher and medical doctor who was influential in the Reformed wing of the British evangelical movement in the 20th century.
The Martyn Lloyd-Jones Sermon Podcast is an absolute blessing and a wonder. The messages delivered by Dr. Martyn Lloyd-Jones are not only extremely relevant for our own time, but they transcend timelines and are eternal in their message. The podcast does a fantastic job of making these sermons available to the public, allowing us to access the powerful wisdom and teachings of Dr. Lloyd-Jones. It is truly praiseworthy and a blessing to have these sermons easily accessible.
One of the best aspects of this podcast is the true-to-the-text exegesis and application that Dr. Lloyd-Jones provides in his sermons. Unlike many modern-day preachers, he delves deep into the Scriptures and offers insightful interpretations that are grounded in biblical truth. It is refreshing to listen to sermons that prioritize faithful exposition rather than personal anecdotes or feel-good messages.
However, one drawback of this podcast might be the occasional grainy sound quality of some recordings. While this does not detract from the power and relevance of the sermons themselves, it can be slightly distracting for some listeners who prefer crystal-clear audio. Nevertheless, the content itself is so compelling that it outweighs any minor technical shortcomings.
In conclusion, The Martyn Lloyd-Jones Sermon Podcast is an invaluable resource for Christians seeking powerful preaching that delves deep into Scripture. Dr. Lloyd-Jones' sermons are timeless and continue to be relevant even after 50 years since they were originally preached. The availability of these sermons allows listeners to be blessed by his eloquent delivery, rich treasures of God's Word, and unwavering commitment to preaching the gospel truth. Overall, this podcast is a true gift from God and deserves recognition for its impact on believers' lives worldwide.

Romans 8:15 — Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism.

Romans 8:15 — Within certain streams of popular Bible teaching, the sovereignty of the Holy Spirit is significantly diminished. Some have emphasized the responsibility to “take” the Holy Spirit by faith. In other words, God wants to give the Spirit, one just needs to “lay hold of” Him. In this sermon on Romans 8:15 titled “Knowing You Have Received,” Dr. Martyn Lloyd-Jones finds this teaching unbiblical and troubling. In order to refute this defective teaching, he patiently works through all the New Testament references to the word “receive” and draws proper theological conclusions about the Holy Spirit and faith. Dr. Lloyd-Jones reminds that as the blessed third person of the Trinity, the Holy Spirit is a sovereign Lord. One must never talk as if they control Him. Nor should they, he warns, think they can simply use “faith” to “lay hold of” or “take” the Spirit. As Paul teaches in Romans 8:15, the Christian merely “receives” the Spirit of adoption. This is the consensus of the Scriptural witness. Watch how Dr. Lloyd-Jones models the proper way to handle Christian doctrine and engage those who teach heterodox views. Moreover, listen to Dr. Lloyd-Jones teach the true nature of the Spirit's sovereignty and how He comes to the believer.

Romans 8:15 — Is assurance essential for salvation? Can one doubt their salvation and still be truly saved? In this sermon on Romans 8:15 titled “The Spirit of Adoption,” Dr. Martyn Lloyd-Jones answers that assurance is not essential for salvation. It is possible for those who have truly been born again and who trust in the Gospel to doubt if they have been saved. This is because they are saved by the work of Christ, not our act of believing. It is not as if faith is a great work that earns the Christian favor with God. Scripture tells that faith itself is a gift from God in order that the Christian might be saved. Salvation is received by God enabling them to believe in the gospel. This is a great hope to all who are plagued by doubts of God's love for them. Salvation is a gift of God, but not all who are saved are assured of their salvation. As Christians grow in love of God and neighbor and to understand God more and more, all Christians can have a stronger assurance of salvation. All believers can know that Christ has died for them and loves them.

Romans 8:15 — What is real knowledge of God? As Dr. Martyn Lloyd-Jones follows the apostle Paul's teaching on the adoption as sons of God, he gives special attention to the Christian's true emotional and effective knowledge of the truth. The Holy Spirit leads the Christian from a spirit of bondage and fear to this Spirit of adoption, which is marked by the deep cry, “Abba, Father.” In this sermon on Romans 8:15 titled “Sons of God,” Dr. Lloyd-Jones further explores this teaching as it relates to assurance. Similar to someone in love, one may not be able to express it intellectually, but they are certainly aware that it is true. Likewise the child of God knows he or she is a child of God. This, says Dr. Lloyd-Jones, is the proof of adoption. Practically, then, God is not off in the distance nor is He difficult to approach. The Christian may approach Him in a familiar way, even a spontaneous manner. Listen carefully to this sermon on Romans 8:15 as Dr. Lloyd-Jones talks about the delight, joy, peace, and rest of genuinely knowing God — that is, knowing God as Abba, Father.

Romans 8:15 — While the spirit of bondage and fear is a work of the Holy Spirit, it has a specific and limited role in the life of the Christian. It is to awaken the person to their desperate condition. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:15 titled “Freedom from Fear,” the spirit of bondage and fear cannot coexist with the spirit of adoption. The former is always replaced by the latter. But how can Dr. Lloyd-Jones claim this when the New Testament has much to say about fear in the Christian life? Are there not numerous examples where Christians experience what could be called a spirit of bondage and fear? Are these examples that prove the spirit of adoption does not replace the spirit of fear? Dr. Lloyd-Jones walks through objections to his understanding of the apostle Paul, detailing how his understanding of Romans 8:15 is compatible with the rest of Scripture. In so doing, he engages a number of pastorally pressing concerns such as depression in the Christian life, demonic aggression against believers, and the Scriptures in counseling. Listen as Dr. Lloyd-Jones hits on a wide-range of topics in this fascinating teaching on Romans 8:15.

Romans 8:15 — It is safe to say all battle with seasons of fear and worry. Dr. Martyn Lloyd-Jones shows two things that Paul is confirming in Romans 8:15: all who are led to Christ are children of God and those who are children of God no longer have a spirit of bondage or fear. In this sermon on Romans 8:15 titled “The Spirit of Bondage,” Dr. Lloyd-Jones points out that this means the spirit of bondage and fear always precedes the spirit of adoption. How would a Christian be truly convicted of their sin and desperation if they first did not have a spirit which convicted them of their guilt? This guilt shows just how much all are in need of a Savior. Dr. Lloyd-Jones explains that Christians may experience this spirit of bondage to different degrees, but it does not mean that one person has sinned more than the other. The amount of sin does not matter, but it is the realization of that sin that is necessary to bring about true salvation. The Holy Spirit, which dwells in all Christians, is a spirit of truth and always produces a sense of sin and sense of conviction. The Holy Spirit cannot truly lead to God without showing how holy and just Christ is. All Christians have experienced this and can praise God who sends the Holy Spirit.

Romans 8:14-15 — As the apostle Paul recounts his autobiography, conviction from the law of God seems absent from his former life in Judaism. What is to be made of this? How is it that the apostle knew God's law so well as a Pharisee and yet never felt condemned by the law? In this sermon on Romans 8:14–15 titled “The Spirit and the Law,” Dr. Martyn Lloyd-Jones expounds the nuances of various viewpoints as he defends his interpretation. In the end, Dr. Lloyd-Jones highlights the peculiar work of the Holy Spirit. Before the Spirit brings liberty, He brings a spirit of bondage and of fear, as the apostle Paul wrote. In other words, the Holy Spirit brings the Christian down and shows them their need. It is not until the Holy Spirit brings fear, condemnation, and conviction through the law of God that anyone will find the joy of repentance. This spirit of bondage always precedes the Spirit of adoption. Moreover, the spirit of bondage, says Dr. Lloyd-Jones, is great evidence of assurance of salvation. Listen as Dr. Lloyd-Jones moves through his detailed exegesis in order to demonstrate how it is good news when the Holy Spirit brings a bondage of fear.

Romans 8:14 — What comfort is there for the believer in knowing the Holy Spirit yearns for their sanctification? What privilege do believers have knowing that the Holy Spirit is so concerned for them? This is one reminder by Dr. Martyn Lloyd-Jones in his sermon on Romans 8:14 titled “The Spiritual Outlook.” In this message, he explores further what the apostle Paul means by being “led by the Spirit of God.” As the Spirit operates on the mind, heart, and will of the Christian, He gives full and final emancipation from sin. But how may a person know whether the Spirit is leading them? Dr. Lloyd-Jones supplies guidance on this vital question. In short, the Spirit leads Christians to a total new outlook on life; a spiritual outlook. Does the Christian desire God's glory? What about love for the people of God? How do they respond sin? Do they actively engage in the mortification of the deeds of the body? The Spirit always leads in the direction of the Father and the Lord Jesus Christ. Listen as Dr. Lloyd-Jones both challenges and encourages the church in this teaching on the work of the Holy Spirit.

Romans 8:14 — Critics sometimes claim that the Holy Spirit does violence against human will when He leads people to salvation. Since the apostle Paul teaches that the assurance of adoption is based upon this sovereign work of the Spirit, is it then true that the Spirit is culpable of such violence? In this sermon from Romans 8:14 titled “Leading and Guidance,” the answer given by Dr. Martyn Lloyd-Jones is a resounding no. By parsing out the language of the Scriptures, he demonstrates that the Spirit's leading is not a violent power, but a persuasive power. Moreover, the guidance of the Spirit cannot be segregated from the testimony of truth found in the Scriptures. The Spirit's work of leading and guiding in sanctification is then directly tied to both the Bible and the saving work of Jesus Christ. Regardless of what any person may say about a vision or an experience, if the teaching cannot be found or reconciled with the Scriptures, Dr. Lloyd-Jones says that it is a false teaching. Romans 8:14 is a brilliant passage on the assurance of standing as children of God and the sovereign leading of the Spirit. Listen as Dr. Lloyd-Jones expounds the implications of the Spirit's work for the Christian life.

Romans 8:14 — What is the doctrine of sonship? How might Christians practically deny this important doctrine? How may they be sure they are children of God? In this sermon on Romans 8:14 titled “The Father's Children,” Dr. Martyn Lloyd-Jones examines the teaching of sonship in various ways. The New Testament takes keen interest in sonship, as Dr. Lloyd-Jones says, because it is the great motive for sanctified living. Christians glory in the truth that the Father has taken special care in them as His children. However, they may practically deny their sonship in their prayer life if they are convinced it is more spiritual to offer distant or cold prayers because of God's holiness and majesty. Dr. Lloyd-Jones cautions against this extreme by appealing to the adoption as His children. With full assurance, he says, Christians can offer prayer to God because His presence is always with His children. Since they are led by the Holy Spirit into this relationship with the Father, they can be sure of their adoption. No matter faults or failures, they are sons and daughters of God. Listen as Dr. Lloyd-Jones expounds the apostle Paul's beautiful message on Christian salvation – the adoption as His children.

Romans 8:14 — Does the Christian ever long for Heaven? How often do they think of glorification? Christians often discuss sanctification and do not realize that it is only a part of the process for the end goal of glorification. Glorification can be understood because of the assurance in Christ Jesus. In this sermon on Romans 8:14 titled “Sons of the Living God,” Dr. Martyn Lloyd-Jones says the theme of Romans 8 is not sanctification, but rather the assurance of a Christian's salvation. It is the absolute security of the final perseverance of all who have been justified by Jesus Christ. As Paul works through this chapter to Romans, he has been outlining several reasons for this assurance. In Romans 8:14, he come to the assurance in terms of sonship with God, which Dr. Lloyd-Jones argues is also the theme of the whole of Scripture. Because glorification is the final goal for all Christians, God would never allow something to prohibit His people from getting there. Dr. Lloyd-Jones discusses four points: not all are children of God, Christians are children of God, what this sonship means, and the consequences of this sonship. He leaves the listener with an encouraging message: because Christians are sons and daughters of God, they can look out into this world and never experience despair or panic because they belong to the family of God.

Romans 8:12-13 — The Christian is called to deal with sin in a radical way. The language the apostle Paul uses is “to mortify flesh.” But what exactly does this mean? How does the Christian kill sin? In this sermon on Romans 8:12–13 titled “Sin and the Body,” Dr. Martyn Lloyd-Jones examines the passage and looks deeper into the doctrine of sanctification. Specifically, he gives attention to the practical expression of sanctification. He gives both negative ways to mortify sin and positive expressions. What must be remembered, he says, is that the Christian is not powerless against sin. Many false views of the doctrine of sanctification teach this. However, the biblical teaching is that the believer has the Holy Spirit indwelling them. They cannot rely on joyless legalism. Instead, they gaze their attention on the glorification that awaits them. While the Christians practically shun darkness, lust, and enticement, they also expose and denounce immediately any evil that comes out. More importantly, they remember that they are God's chosen means of representing Him to the world. Listen as Dr. Lloyd-Jones gives a pastorally-sensitive message on sanctification and holiness.

Romans 8:12-13 — There are many aberrant teachings on the doctrine of sanctification. Some like to say the believer is completely hopeless with regards to sin but is this true? Must the Christian only focus on “abiding” in Christ? Does the regenerate person have no power to act against sin? Dr. Martyn Lloyd-Jones vehemently denies such claims. In his sermon on Romans 8:12–13 titled “Sin and the Christian,” he says the Christian is indeed not hopeless. Instead, the believer is called to realize the truth about their union with Christ. Furthermore, they must not deny the doctrine of regeneration through an insufficient doctrine of sanctification. The Holy Spirit has made them alive and the Spirit of God dwells in them. This gives the Christian power in this life for godly growth. As they walk through this life they should expect maturity. The Christian is far from hopeless in their fight against sin. They have all that they need in Christ and by the Spirit. Dr. Lloyd-Jones admonishes Christians to wake up from their lethargy and realize what God has done to them in Christ. Let them march to Zion, shining forth in good works and glorifying their Father who is in heaven.

Romans 8:12-13 — The apostle Paul often reasons with the Christians to whom he is writing. He does not merely state facts, but engages them with truths based upon the gospel so that they might understand how to live the Christian life. While Paul reminds the Romans of their condition apart from Christ, he also presents them with the truth that if they have faith in Christ, they have the Spirit to indwell them. Based upon the work of Christ, they are indeed justified before God. From here, he forces them to consider how foolish it is for them to continue to live according to the flesh. Dr. Martyn Lloyd-Jones argues in this sermon on Romans 8:12–13 titled “The Way of Sanctification” that Paul's admonition to mortify the flesh is based upon the logic of the gospel. In other words, as one realizes the truth about their standing with God in the gospel, they put the truth into practice and mortify the evil deeds of the flesh. In short, says Dr. Lloyd-Jones, this is the way of sanctification. Listen and grow in understanding of Scripture as he works meticulously through this passage and traces the doctrine of sanctification throughout the New Testament.

Romans 8:12-13 — What is sanctification? How is the Christian moved toward greater holiness and away from sin? In this sermon on Romans 8:12–13 titled “A Call for Action,” Dr. Martyn Lloyd-Jones explains that Paul has been referencing the process of sanctification throughout the book of Romans but specifically addresses the theology of it in this passage. While Romans 7 is a battlefield for a Christian's flesh and spirit, Romans 8 shows the victory that they have in Christ. While there is a war that wages in mortal bodies, God always provides a way for a Christian not to sin. A Christian is immediately released from the reign of sin by giving it over to Christ. Dr. Lloyd-Jones explains that it is a matter of their own actions and Christ does the rest. If they live by the flesh, they will die by the flesh. However, if they live by the Spirit, they are able to continually mortify their flesh and give it over to Christ. Paul is phrasing this using the present tense, meaning that this is a process where one must continually be active. Christians can rejoice that they are no longer under the obligation of the flesh and that Christ has given the Holy Spirit as their helper.

Romans 8:8-11 — Will a Christian's mortal body be raised from the dead when Christ returns? Based on Paul's teaching in this passage, Dr. Martyn Lloyd-Jones says it will. In this sermon on Romans 8:8–11 titled “Complete Salvation,” Dr. Lloyd-Jones says that Paul is painting a picture of the Christian in today's world by showing what the future will look like. While a Christian is still in this world, their body remains dead because of sin, but it will be raised from the dead when Christ returns. The two phases of the Spirit dwelling within the Christian points to the physical body as a temple of the Holy Ghost. Just as Christ was filled with the Spirit, so is a Christian and He serves as the seal and assurance that Christians' bodies will be resurrected. They can be certain of this because Christ will always finish His work in their lives. Christ will redeem them and their mortal bodies from the fall and anyone who says otherwise is denying Scripture. Christians can look with great anticipation to the day when their salvation will be complete and that their mortal bodies will be free from disease and decay, worthy of the Holy Spirit that dwells within.

Romans 8:5-8 — There is a restlessness which surrounds the non-Christian. Listen to this sermon from Romans 8:5–8 titled “At Peace with God” where Dr. Martyn Lloyd-Jones, alluding to holy Scripture, says the person whose sins have not been forgiven is like the troubled sea. Picking up on what perhaps might be an unusual placement of “peace” in this passage, he defends the apostle Paul's emphasis on peace here and throughout the letter. Dr. Lloyd-Jones is able to connect the theme of peace to justification by faith and the righteousness of God in Romans. Furthermore, he elaborates that before God, a natural person's position is enmity and not peace. The natural person, who is controlled by a life of sin, is living in dissatisfaction. While they are always trying to find peace and joy, they cannot. However, the result of being governed by the Spirit is life and peace. This person, argues Dr. Lloyd-Jones, understands the meaning of life in this world. They also have an inner harmony, as well as an external harmony with others. Listen as Dr. Lloyd-Jones encourages the listener to find true peace by being governed by the Spirit and able to stand blameless and faultless before a holy and righteous God.

Romans 8:5-8 — The metaphors for life and living abound in this sermon on Romans 8:5–8 titled “The Test of Real Christianity” Dr. Martyn Lloyd-Jones piles together vivid illustrations of nourishment, abundance, movement, genuineness, warmth, and vigor. This is because the true “test” of Christianity is whether a person is genuinely “alive to God.” There is no such thing as a Christian who has not been “made alive” by God or has been born again by the Spirit. If there is only death, warns Dr. Lloyd-Jones, there is not true Christianity, no matter how moral a person may be. While on the outside someone may superimpose Christian morality onto their life, it is ultimately inauthentic and artificial. It is a lifeless duty and lacks the warmth and spontaneity of genuine Spirit-wrought change that always accompanies regeneration. This has practical implications, argues Dr. Lloyd-Jones. It will change one's understanding of evangelism. It will also impact how they understand “backsliding” in the Christian life. Moreover, it changes how they evaluate the fruit of a Christian life. Listen as he combats a lifeless, mechanical Christianity with an authentic biblical Christianity that is full of life, joy, and authentic Christian service to the Lord Jesus Christ.

Romans 8:5-8 — What are some characteristics of a true Christian? In this sermon on Romans 8:5–8 titled “Controlled by the Spirit,” Dr. Martyn Lloyd-Jones is adamant that Paul is contrasting a Christian and a non-Christian and outlines several key points that should set a Christian apart. Paul's primary object is to establish the final certainty for all who are in Christ. A Christian is one who is habitually dominated by the Holy Spirit and minds things of the Spirit, which is not something done out of duty. They also do not set their mind on religion, religious phenomena, or theology. Rather, they are fully committed and guided by the Spirit. A true Christian is concerned about themselves as a soul first and foremost. This means that their identity is in Christ and His work of salvation, not in a person's human identity, career, family, or hobby. A Christian is also aware of their own sinfulness and concerned about the state of this world. These traits and more show someone who is guided by the Spirit as a true Christian.

Romans 8:5-8 — According to the apostle Paul, there is a sharp distinction between a Christian and non-Christian. As Dr. Martyn Lloyd-Jones elaborates in this message on Romans 8:5–8 titled “Carnal or Christian?”, the non-Christian is “under the flesh.” Some popular interpretations of this passage miss this distinction and instead posit a distinction between Christians. They will say there are two kinds of Christians: the “spiritual” Christian and the “carnal” Christian. In this sermon, Dr. Lloyd-Jones argues against the “carnal” Christian view. What emerges from the biblical text is a devastating picture of the “natural man.” The natural man, according to Dr. Lloyd-Jones, is a person of the “flesh.” Their mind is opposed to the things of God. They are an enemy of God and refuse to submit to the law of God. Dr. Lloyd-Jones reminds the listener that ‘good', cultured, and well-spoken people are just as much under God's wrath as regular sinners. Listen to this sobering message on the spiritually dead and be encouraged that God has put life into His people through Christ.

Romans 8:3-4 — According to Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4, the Christian life is about trusting in God. Salvation comes not through works, but as a free gift in Christ Jesus. All attempts to seek God on one's own are doomed to fail for it is God that reveals Himself and gives the gospel. What is the gospel? It is the message that Christ has died for sinners in order that they would not have to suffer for their own sin. For under the law, there is condemnation but Jesus died in order to fulfil the law. Christians are to live now in the power of Christ and seek holiness and righteousness. Yet, the Bible never says that humanity will be completely free from sin in this life. Nevertheless, Christians are still free from the power of the flesh and sin. By trusting in Jesus, they are made right with God and though they sin, their hope remains in Christ and not themselves. Dr. Lloyd-Jones preaches the most important message because it concerns the eternal destiny of everyone: “do you believe in Jesus?”

Romans 8:3-4 — Just how does Christ's death condemn sin? In this sermon from Romans 8:3–4 titled “Christ's Sacrifice Condemns Sin,” Dr. Martyn Lloyd-Jones says that the death of Christ is not only the foundation of justification before God, but it is the source of sanctification. Sin can only be fully and finally overcome by Jesus's death on the cross in humanity's place. While the Bible is clear that no one can ever be perfect in this life, this does not mean that Christians are not always being sanctified by the Holy Spirit. Those who say that they are Christians while living a life totally devoid of the fruits of the Spirit are living a lie. For all those that are justified by Christ are sanctified by his Holy Spirit. This sermon brings the timeless message of the need of salvation and Jesus Christ the Savior. It not only tells of sin, but also of God's grace in giving His only Son that Christians might be justified. This sermon asks all the questions: “do I believe in Christ for my justification? Am I trusting in him alone?”

Romans 8:3-4 — Why is it important that Christ was truly a man? In this sermon on Romans 8:3–4 titled “Jesus: Our Sinless Saviour,” Dr. Martyn Lloyd-Jones answers this vital theological question and explains how it changes lives. If Christ was not truly a man, how could He die in the place of humans? If Christ was not a man tempted like all humans, how could He relate to their weaknesses? This is why Christ had to come as a true man, and yet He was totally without sin. He had to be born as a man, live as a man, and die as a man in order to be a perfect Savior. The glory of salvation is that God becomes human and dies in humanity's place upon the cross. This message of good news commands all to believe in Christ alone for forgiveness of sin as there is no salvation apart from Jesus Christ. This leaves everyone to ask if they believe that Jesus died for them and are they trusting in the what God has done in His Son upon the cross. This question is not one of intellectual speculation, but has eternal significance for all of humanity. In this sermon the listener will hear the greatest truth that the world has ever seen in the gospel of Jesus Christ.

Romans 8:3-4 — What is the purpose of God's law and why was it given? From the pulpit of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:3–4 titled “Salvation of God through Christ,” listen as the words of Paul are explained showing what the law could not do, why the law could not do it, how the Lord has done what the law could not, and the result that is produced in Christians. Dr. Martyn Lloyd-Jones walks through these four points in his sermon. The law cannot enable the sinner to fill its own demands, which is righteousness. A believing Christian is no longer under the law or the under the reign of sin, but rather living a life under grace in a new life with Christ. The law fails because it depends on the person and their efforts and they are weak. However, it does show the great need to be delivered from sin. Finally, at the heart of the gospel, God has provided salvation through His own actions. God gave the law, but not in order to save. Christ alone produces the only way of salvation and justification. Dr. Lloyd-Jones continually emphasizes Paul's point that the law cannot save and that it only allows the Christian to see the sin in their lives.

Romans 7:13-25 — Having unpacked numerous New Testament passages in the first part of this series, Dr. Martyn Lloyd-Jones moves to an in-depth look at three possible identities of the wretched man: the regenerate, the unregenerate, or the immature Christian. In this sermon on Romans 7:13-25 titled “The Wretched Man Identity (2),” Dr. Lloyd-Jones shows that the identity of this wretched man in Romans 7 is not the regenerate man as this is incompatible with other scriptural teaching. But neither is it describing an unregenerate man, as the man is experiencing genuine conviction of sin. He shows an awareness of his own weakness and failure, but there is no mention of the Holy Spirit and indwelling Christ in the text, thus it cannot be an unregenerate man. Having shown he is neither a regenerate or unregenerate man, Dr. Lloyd-Jones turns to the question of whether this can be a description of an immature believer. He emphatically denies this possibility because no matter the situation, it is impossible for a Christian to utter the cry of verse 24. The Christian does not despair. No, he fights sin and uses restraint and care to mortify his flesh. So then how do we identify this man? How are we to understand the meaning of Paul's words? Dr. Lloyd-Jones directs our attention to Paul's intent in writing this passage. The intent is to show that the law is not salvific. This is the point Paul is trying to highlight in dramatic fashion. When man tries to keep the law, he falls under conviction, but has no hope. He doesn't know or understand the truth of the gospel. This, says Dr. Lloyd-Jones is the central meaning of this difficult passage of Scripture. In Dr Lloyd-Jones's own words, the man described in Romans 7 is “a man who is experiencing an intense conviction of sin, a man who has been given to see, by the Spirit, the holiness of the Law; and he feels utterly condemned. He is aware of his weakness for the first time, and his complete failure” ( D. Martyn Lloyd-Jones, Exposition of Chapter 7:1-8:4 The Law: Its Functions and Limits, Edinburgh, Banner of Truth, 1973, p.255). Paul is showing us that there is one great and glorious hope for us. What the law could not do, thanks be to God, the grace of God provides.

Romans 7:25 — Is the apostle Paul's exclamation of wretchedness in Romans 7:24-25 a description of the regenerate man at his very best in this life? Who exactly is speaking? Dr. Martyn Lloyd-Jones explores the exact meaning of this well-known and difficult passage in this sermon on Romans 7:25 titled “The Wretched Man Identity.” As the first sermon in a two-part sermon series, Dr. Lloyd-Jones walks us through seeming parallel passages of Scripture to shed light on the question of the identity of this man — is this a regenerate or unregenerate man? Or perhaps an immature Christian? At first glance, these passages seem to describe the same groaning and state of misery as the man in Romans 7:24-25. But after examining 1 Corinthians 9:27, Ephesians 6, and Galatians 5 closely, Dr. Lloyd-Jones shows that the these passages, while appearing similar on the surface, are different, indeed opposite, of the man we find in Romans 7. These texts are referring to a certainty of triumph and victory because of the role of the Holy Spirit. It is the success of a regenerate man who is sanctifying himself by the Spirit and is thereby able to crucify sin. By laying the hermeneutical foundation of examining other passages, Dr. Martyn Lloyd-Jones prepares his listeners for the second part to this series by teaching that Romans 7:24-25, in spite of every resolution of the man, is a declaration of captivity. The law of sin in his members is too strong and he is sold under sin. Listen as Dr. Martyn Lloyd-Jones carefully exegetes this passage, contrasts it with other New Testament passages, and lays the groundwork to discuss in-depth the identity of this man.

Romans 7:21-23 — Dr. Martyn Lloyd-Jones is fixated on helping his listeners understand the difficult teaching of the apostle Paul's in Romans 7:15-25. The spiritual identity of the man presented by Paul in Romans 7 is a most perplexing passage. In previous sermons, Dr. Lloyd-Jones has been methodically building his case on the man's spiritual identity. He is one who knows that the law is good. This man agrees with the law that he is a sinner. Now the man states that he delights in the law. As Dr. Lloyd-Jones argues, these things cannot be said of the unregenerate man. But does this mean that Romans 7 refers to the regenerate man as the Reformed tradition holds? Humbly, the Doctor demurs from men he holds in high estimation. Instead, being bound to the text of Scripture, Dr. Lloyd-Jones points out that while this man does indeed affirm the spiritual nature of the law, he also says there is a battle raging within. Moreover, the man in Romans 7 says he is brought into captivity. What do these elements mean for the spiritual identity of the man in Romans 7? Listen as Martyn Lloyd-Jones untangles and explains this most intriguing passage of Scripture.

Romans 7:16-20 — What is the spiritual identity of the man? Is he regenerate? Unregenerate? Or carnal? This has been the burning question Dr. Marytn Lloyd-Jones has been asking of Romans 7:15-25. After having carefully worked through several verses already, in this message Dr. Lloyd-Jones continues to aid his listeners through this difficult passage. Looking at the larger context of Romans, Dr. Lloyd-Jones reminds us that Paul is not merely telling us about his personal experience in Romans 7. Instead, Paul is defending his view of the law. As the apostle is neither denouncing the law nor attributing the responsibility for sin to the law, the question remains: how does sin come to pass then? In answering this question, the apostle Paul makes one of the most daring statements in all the Bible. Paul asserts that sin dwells in me! In other words, sin takes up residence in each person. As such, says Dr. Lloyd-Jones, we must realize that sin is not just outside but is part of our very nature. Listen as he explains the power of sin, the dual nature of man, and how this all connects to finding out the spiritual identity of the man in Romans 7.

Romans 7:14-15 — The spiritual identity of the man in Romans 7:14-25 is the driving question interpreters face as they approach one of Scriptures most perplexing passages. After providing an introduction to the passage in the previous message, Dr. Martyn Lloyd-Jones begins to parse out in greater detail his own view of Romans 7:14-25 in this sermon. With pastoral sensitivity Dr. Lloyd-Jones maintains humility when expounding the passage, noting how truly difficult the section of Scripture is. He encourages his audience to not give up on difficult texts. He argues that Paul's defense of the law remains the key contextual detail one must keep in mind. In this sermon Dr. Lloyd-Jones has his keen exegetical eye set on the phrase “sold under sin.” Of whom is such a statement true? Is this a description of an unregenerate man? Dr. Lloyd-Jones argues that it cannot be so due to the fact that an unregenerate man does not affirm that he has such a condition. Is this a description of a regenerate man? Lloyd-Jones says that it cannot be since such a view contradicts Paul's description of a regenerate man elsewhere in Romans. What is the solution then? Listen to this fascinating sermon by Dr. Martyn Lloyd-Jones as he works through this complex and complicated passage in Paul's most famous letter

Romans 7:14-25 — Faithful Christian interpreters have been puzzled by the identity of the man described by Paul in Romans 7:14-25. What is his spiritual condition? Is he regenerate or unregenerate? Can Paul be describing the spiritual condition of a mature believer? Or might the description be that of an immature believer? Although we must approach every passage of Scripture with care, Dr. Martyn Lloyd-Jones earnestly calls his listeners to come to Romans 7:14-25 with the maximum amount of humility. In this introductory sermon, Dr. Lloyd-Jones provides a cogent overview of the various positions, reminding his listeners again and again that it is prudent to adopt an attitude of fear and trepidation since great Christian saints have held differing perspectives. Dr. Lloyd-Jones also provides his audience with a general outline of the entire passage and carefully links Romans 7:14-25 with the theme of the Law found in the previous verses. Finally, he unpacks how Scripture describes the carnal or fleshly man. Listen as Dr. Lloyd-Jones introduces the main contours of the debate surrounding the peculiar identity of the man of Romans 7:14-25.

Romans 7:12-13 — How can a good thing cause death? Paul makes a case that the law is in fact a good thing. However, some argued that it brought death to them and Paul adamantly refutes this statement. In the sermon on Romans 7:12–13 titled “Sin Uses Law to Produce Death,” Dr. Martyn Lloyd-Jones expounds on Paul's argument that the law is good, but it is sin that causes death. First, the law is holy and the complete opposite of sin. The law is just and never makes unfair demands, but sin is deceitful. The law is good and there is no better life than the one that is lived by God's law. God created the law as a tool to instruct and bring about a knowledge of sin. The law allows the sinner to see their complete failure and need for a savior. It is on this basis that Paul's point is proven: the law is a good tool created by God but it is the sin that produces death. Dr. Lloyd-Jones reiterates Paul's point that the law was never meant to be a way of salvation.

Romans 7:10-11 — Sin is deceiving, but just how does it deceive? Dr. Martyn Lloyd-Jones preaches the sermon on Romans 7:10–11 titled “The Deceitfulness of Sin” and further dissects just how powerful and persuasive sin can be in a Christian's life. Paul confirmed in his letter to the Romans that no one can find life by the law and instead can actually find death. This is because sin is death and the law shows the sin in lives. Paul is careful to clarify that the law is good as long as it is used lawfully. However, despite one's best efforts, sin uses the law and condemns. Dr. Lloyd-Jones explains four ways in which sin deceives: it makes one feel that God is against them; it makes them feel that the law is unreasonable in its demands; it praises the sinner and makes them think highly of themselves; and it even deceives about sin itself. In order to be vigilant, Christians need to ensure that they are not easily persuaded by the powerfulness and deceitfulness of sin.

Romans 7:9 — Was there ever a time that Paul was without the law? In the sermon on Romans 7:9 titled “Sin Revealed by the Law,” Dr. Martyn Lloyd-Jones explains that Paul is referring to the time in Paul's life when he was not aware of the law. Before a person knows the law, they are unconscious about their sin. Without the resistance of the law, they would have never understood the power of sin. Paul says “sin sprang to life” and now he has a full understanding of his sinfulness and sin is all the more evident. Previously, a person without the law believes they are alive and free, but with the law they lack old self-assurance and self-reliance. Now with the law, a Christian feels death as they mourn their sin. Dr. Lloyd-Jones explains that once again Paul has confirmed that the law can never sanctify or deliver. With the law, there is a complete view of morals and ethics and since God gave the law, Christians now know sin and are without excuse. Those who say that they have no sin are clearly deceiving themselves. Dr. Lloyd-Jones warns that there is no more hopeless statement than for someone to say that they are not a sinner.

Romans 7:8 — How does sin seize the law as an opportunity? In the previous verse, Paul mentions that the law aggravates lusts and passions within him and now he explains that in further detail. In the sermon on Romans 7:8 titled “Sin's Nature and Character,” Dr. Martyn Lloyd-Jones says that sin uses the law as a starting point to prove a result. The result is that sin essentially wreaks havoc in a person's heart, producing lusts and desires in an evil sense. It uses the law as a fulcrum to completely take over in a powerful way. The law shows how truly sinful people are because it is a guideline of how to live. Humanity would never see its need for salvation if it did not understand how powerful sin is. It further explains the nature and character of sin. Sin ignites rebellion and causes people to become independent, feeling that they no longer need a God. This leads to complete lawlessness and destroys any order of discipline. Dr. Lloyd-Jones provides some modern-day illustrations of how this is evident in daily life.

Romans 7:7 — Is the law sin? After repeated chapters concerning the Christian's death to the law, some listeners may have asked Paul if the law was in fact sinful. Paul's reply is “By no means!” Those who argue that have completely missed what Paul was teaching; in fact, he was teaching the exact opposite. Dr. Martyn Lloyd-Jones points out in the sermon on Romans 7:7 titled “The Purpose of the Law” that Paul's response is a self-reflection to help others understand. Paul says that he had not known sin apart from the law. He was not aware of the real nature of sin until the law made it clear to him. It is the law itself that enables anyone to understand the true nature and character of sin. As an illustration, Paul says that he did not understand that his lust was a sin until the law told him so. The law, showing the desperate need for a savior, magnifies the gravity and weight of our sin. The law is merely concerned with the meaning and character of a person's heart and their attitude toward sin. Therefore, the law is not sin but it merely shows sin and Paul thanks God for the law.

Romans 7:6 — What does it mean to be in the Spirit? In this sermon on Romans 7:6 titled “In the Spirit or in the Flesh?” Dr. Martyn Lloyd-Jones shares that it means the Christian lives in a totally new way than before. He says that to be in the Spirit is to live in Christ and renewed daily in His power. He contrasts the new life with the old life of sin and bondage under the law. The law was good, but because of human sin and depravity, it brought only condemnation. Jesus is better than the law. Jesus died for His people and makes them new creatures in Christ if they believe in His gospel. Jesus brings commandments that are not burdensome, but rather they are freeing. The glory of this new life is in living in the Holy Spirit as children of God. Christians are no longer slaves to sin and immorality. The most important question then is how does one live this life? The answer is by believing in the gospel of Christ, and in His death, burial, and resurrection as the only means of salvation and peace with God. This message is the only way of true peace and joy with God.

Romans 7:6 — What makes Christians different from others is that they have been granted a new mind and new desires by the Holy Spirit. This new life in Christ puts believers in a new relationship to the law of Moses as now the law is written upon the heart of every believer. This creates a heart of worship that is not focused on the externals of religious acts, but on the orientation of the heart. True worship flows out of a heart renewed and freed from the curse of the law and the power of sin and flesh. In this sermon on Romans 7:6 titled “Life in the Spirit,” Dr. Martyn Lloyd-Jones is emphatic that this new relationship to the law does not bring about antinomianism since all of God's commands are good and just. It means that Christ fulfilled the law and gives believers a new heart that has new desires. The end of the law is not a license to live in sin but it comes with the joy and privilege of seeking to love God and neighbor out of the new person that Christ Jesus is fashioning all believers to be. Sanctification cannot be separated from salvation and glorification because Christ Jesus is the one who begins and completes salvation.

Romans 7:5-6 — What is the next greatest power after God himself? In the sermon from Romans 7:5–6 titled “The Nature of Sin,” Dr. Martyn Lloyd-Jones argues that it is the power of sin. As he breaks down Paul's message in Romans, Dr. Lloyd-Jones outlines several key terms and defines them in the context of the message. It is essential for the reader to understand the terms in order to understand the apostle's argument and doctrines of the law, salvation, and sanctification. For instance, the term “flesh” can be defined many ways but Dr. Lloyd-Jones believes that Paul uses this term to refer to the opposite of what it means to have life in the Spirit. Those who are in the flesh are unregenerate and cannot please God. When Paul refers to the “motions of sin,” he is talking about passions, affections, and lusting. All natural appetites were created and given by God, but the law aggravates these appetites and sinners allow them control, which lead to sin and death. However, Christ is working for His people and they died with Christ and to the power of sin.

Romans 7:4 — Why is the doctrine of union with Christ so important? Many people consider theology to be useless and irrelevant for their everyday life. They want what is practical. In this sermon on Romans 7:4 titled “Union – Its Privileges and Purpose,” Dr. Martyn Lloyd-Jones expounds on the great theological doctrine of union with Christ and its everyday importance. He says the Christian has hope anew each and every day because they have died to themselves and now live in Christ. The doctrine of union with Christ teaches that they are no longer slaves to themselves, but are now slaves to Christ. They are inheritors of all the promises because they are one in Christ Jesus. This is the pure and unmatched hope of the gospel: God in Jesus Christ for His people. What of those that do not know Jesus? It is only in Christ that anyone can have true hope and all those that reject His gospel reject the only way of salvation. This is why the church must preach Jesus Christ and Him crucified. The church is not only the bride of Christ, but also the ambassador of Christ in the world. This sermon asks all if they have this hope. Are they now one with Christ?

Romans 7:4 — The truth that all Christians are united with Christ changes everything. It is no overstatement to say that the doctrine of Christians' union with Christ is one the most important truths for anyone to understand. It is this glorious doctrine that Dr. Martyn Lloyd-Jones expounds in this sermon on Romans 7:4 titled “Union With Christ: Its Nature.” Looking at the apostle Paul's epistle to the Romans, he shows that those who believe in the gospel have been delivered from sin and darkness once and for all. While all are born in Adam, all who believe are born supernaturally into Christ Jesus. It means that the law of sin and death no longer reigns in the Christian, and that they are now part of God's family and now forgiven from all sin. They are safe in salvation as Christ is loving and powerful. This doctrine is the ultimate hope against all depression, sorrow, and loneliness because it teaches that Christians have a great friend in Jesus. Listeners are encouraged to ask: “do you believe in Jesus? Do you believe that He has died for sinners? Do you have assurance that God loves?” There is great hope to all who have truly forsaken themselves and put their trust in Jesus.

Romans 7:4 — What is different about the Christian life from every other life? In this sermon on Romans 7:4 titled “The Essentials of Salvation”, Dr. Martyn Lloyd-Jones states that it is no external matter. He says that the Christian life is one that has been totally reoriented because the Christian has passed from death into life by believing in the gospel. The Christian is not simply one who acts differently, but they have been renewed in Christ and made a new creature. This radical change is brought about because Jesus did not come to improve behavior, but to make new men and women. All must ask if they have been transformed in Christ. Only by believing in the person and work of Christ can anyone be saved. Christ stands at the center of life and it is Christ who calls all to believe in Him. He came and died in order that sinners might be saved and brought to life. He rose from the dead as a testament to the power of His message and gospel. This message of Christ is the most important message one can ever hear for it is the words of eternal life.

Romans 7:1-4 — What does marriage have to do with the relationship to the law? Paul begins Romans 7 by discussing how the relationship with the law closely mirrors a relationship with a spouse. In the sermon on Romans 7:1–4 titled “Not Subject to the Law,” Dr. Martyn Lloyd-Jones creates four points to show how Paul is using the marriage relationship as an illustration. Just as the woman is bound to her husband by law, so also the Christian is bound to the law. This reflects the leadership that the husband has over the household. In a marriage, the spouses are bound until a death breaks that agreement. Christians are also bound to the law until a death occurs. Death brings a freedom from the law. In the same way, Christians have died to the law and are now able to enter into a relationship with righteousness. Finally, the purpose of marriage is to replenish the earth and the relationship with God is to bring forth fruit. All must be delivered from the power and dominion of the law if they are to produce fruit. Dr. Lloyd-Jones says that the Christian must first be separated from the old in order to conform to the new.

Romans 7:1 — How do Christians relate to the law of God? Since they are saved, can they actually keep the law? What happens when they fail? In this sermon on Romans 7:1 titled “The Christian and God's Law,” Dr. Martyn Lloyd-Jones shows a bird's eye view of how Christians should view the controversial topic in this chapter of Scripture. According to Dr. Lloyd-Jones, most problems in the Christian life could be solved if Christians had a better understanding of Romans 7. With a proper understanding of this chapter, the Christian will have a better understanding of sin and its severity. Dr. Lloyd-Jones states that sanctification by the law is just as impossible as salvation by the law. According to Paul, the law actually hinders sanctification. There is only one way a person can bring fruit before God and that is if they are joined to Jesus Christ. When one understands the relationship of the law to the Christian, it helps in understanding that simple morality and ethical living are not sufficient for salvation or sanctification. One must be joined to Christ for salvation, not simply follow the law. The law shows how sinful people are, but only Christ can save by His perfect life and His perfect righteousness.

Romans 6:23 — In this sermon on Romans 6:23 titled “The Gift of God,” Dr. Martyn Lloyd-Jones says this verse in Romans concisely explains the gospel of Romans. The verse is a summary of the entire chapter and book, as well as the end of the argument to those who believed that they should continue in sin so that grace could be greater. Ultimately, there are only two possibilities facing each person in the world: the wages of sin is death or the gift of God is eternal life. Each of these two paths lead to an inevitable fate. Dr. Lloyd-Jones says there are a few contrasts to observe. These two paths differ in the master they serve, the conditions in which they serve, and the end to which the path leads. A Christian is in Christ and knows that they will have eternal life and imperishable glory with God forevermore. God's purpose is to bring His people into this spotless holiness. One should never argue anything other than this and know God's plan is the complete opposite of sin and death.

Romans 6:22 — It should be unthinkable to the Christian to return to their old life. In Romans 6:22, Paul emphasizes a depiction of what it is like to be in Christ Jesus and it is a simple argument to those who consider themselves a Christian. In the sermon from Romans 6:22 titled “Servants of Sin,” Dr. Martyn Lloyd-Jones underlines that a Christian is one who has undergone a profound change, because only a Christian can truly discuss a true difference between their past and present. That is because a Christian has been set free from sin. God regenerates and creates the Christian anew. A Christian has the power to resist the devil while a non-Christian does not. Sin becomes just a nuisance in the daily life, not a master. Once a Christian grasps that they are now enslaved to God and righteousness, they realize that they truly have no right to continue on sinning. The result of this great change is a fruitful life in Christ. If there is no fruit, one is not truly a Christian. Dr. Lloyd-Jones encourages the listener to analyze their life and actions to determine if they are living in a fruitful life as slaves to righteousness.

Romans 6:20-21 — Why should the Christian live a holy and righteous life? Paul gives an argument and Dr. Martyn Lloyd-Jones encourages the listener to reason through it. Paul reminds the reader of the state and condition of their old life when they used to be slaves to sin and since one cannot serve two masters, they were not yet slaves to righteousness. In this sermon from Romans 6:20–21 titled “Changed from Glory into Glory,” Dr. Lloyd-Jones points out there are some people in this world that act moral but are not true Christians. The unsaved are governed by self and a Christian is governed by righteousness. Those who are slaves of sin and not of righteousness lead a fruitless and shameful life. Dr. Lloyd-Jones encourages the listener to ask themselves three questions to test if something is from the old life or the new life in Christ: Does it give satisfaction to the mind and heart? Does it help growth in fruit and knowledge? Does it help one lay in store for the future? If no is answered to any of these questions, that lifestyle may be leading down a path to eternal separation from God.

Romans 6:19 — Just as children grow up to become adults, so too new believers will grow up in Christ. As Dr. Martyn Lloyd-Jones describes in the sermon from Romans 6:19 titled “The Infirmity of the Flesh,” Paul uses an illustration. It is rare for Paul to tell a story or use an analogy, but he chose to do so by relating that Christians are now slaves to righteousness instead of slaves to sin. In Romans 6:19, he clarifies by saying, “I speak after the manner of men.” Dr. Martyn Lloyd-Jones points out that this specific verse is Paul explaining why he uses an illustration to make his subject matter simple and clear. Dr. Lloyd-Jones remarks that this should be the only use of illustrations for any teacher or preacher of the Bible. Paul also notes that he only used the illustration so that others would not misunderstand what he was saying. He wants to emphasize that righteousness combines both slavery and freedom: slavery to righteousness but a freedom from the reign of sin. Paul chose to use an illustration because some of his listeners are still children in a sense of Christianity. Dr. Lloyd-Jones goes on to warn that believers should never stay children of the word of God only drinking milk, but instead should constantly be growing and maturing to take in the meat of the gospel.

Romans 6:18 — What does it mean to be a “slave to righteousness”? Paul explains in Romans 6:18 that Christians are no longer slaves to sin and sin has power no longer. Instead, Christians are now slaves to righteousness. In this sermon on Romans 6:18 titled “Servants of Righteousness,” Dr. Martyn Lloyd-Jones details several truths that can be drawn from this one verse. He is clear to point out that he is not saying that there is no sin left in the Christian or that they are free from sinful nature or temptations. There is no choice in this matter of sanctification because it starts the moment that the Christian believes. Once they believe, the soul yearns with jealous envy for righteousness because they are drawn to the realm of God instead of the realm of sin. Dr. Lloyd-Jones also warns that many people can have qualities of a Christian but not hold the same doctrines. He mentions that the Pharisees were people like this, creating their own righteousness instead of submitting to God's righteousness. This practice is ignorant. One does not understand what morality is and needs to lean on the Lord for wisdom. Christians can rejoice that the Lord who began a good work in them will be faithful to complete this work.

Romans 6:12-14 — Let not sin therefore reign in the mortal body. Doctrine is always something to be applied, not just considered. In this sermon on Romans 6:12–14 titled “Let Not Sin Reign,” Dr. Martyn Lloyd-Jones divides Christians into two groups based on interest in doctrine verses practical matters. Is Christian doctrine simply an intellectual hobby? What is the distinction between a person and their “mortal body”? Look at the connection between mortality and corruption. Sin remains in the body and if it is not kept in check, then it will reign in the body. Sin is not dead, but the Christian must remain dead to sin. The Christian is encouraged to yield the body as a slave to righteousness and holiness and not allow sin to reign, for God provides a way out. Listen as Dr. Lloyd-Jones give the exhortation that the Christian is called not to a sudden deliverance but to a life of sanctification. For the Christian who longs to be holy, they must understand this doctrine and continually remind themselves of it. It is the truth that sanctifies and makes one free. “It is God's purpose to make us holy and He is working in us,” Dr. Lloyd-Jones reminds the listener. Resist the devil and he will indeed flee.

Romans 6:11 — Christians are alive unto God in the reign and realm of God. They were dead in sin, but now have been raised together with Christ into an entirely new sphere. But what does it mean to be alive to God? In this sermon on Romans 6:11 titled “Dead to Sin, Alive to God,” Dr. Martyn Lloyd-Jones teaches about the new relationship the Christian has with God. “The most terrible thing about a life of sin is that you are not open to the blessings of God,” he states. Common graces are not the real blessings of God; they pale in comparison to these spiritual promises. To be alive unto God means to be part of His purpose. Christians are united to Christ because they are now in Him and members of His body. Be encouraged and learn the result of being in God and the importance of the word “never.” The same Spirit that comes upon the Christian was in Christ. God has begun this work in the Christian and He will complete this work. Be dead to sin and alive to Christ. This helps the Christian fight sin through the great assurance and confidence this gospel provides. The joy of the Lord is the Christian's strength. Rest on the sure and perfect word of God.

Romans 6:11 — Should a Christian fear death? In this sermon from Romans 6:11 titled “Free in Christ,” Dr. Martyn Lloyd-Jones reminds the listener that those who are in Christ will never taste spiritual death and that is one of the most comforting truths for a Christian. Paul explains in Romans 6:11 that Christians can count themselves dead to sin but alive in Christ. Dr. Lloyd-Jones points to several key truths in this verse: the whole relationship to sin has changed; sin no longer has dominion over the Christian, even though they have contact with sin in their bodies; they are no longer under the law and its condemnation; and the dominion of death no longer remains. A Christian no longer sins as a slave, but sins voluntarily as a free person. Not even the devil himself can make a Christian a slave to sin and its consequences. Christians are indeed dead to sin's realm, rule, and reign.