Martyn Lloyd-Jones Sermon Podcast

Romans 3:25 — Jesus saves sinners, but how are they redeemed in Christ and why did it have to happen in that way? In Romans 3:25, Paul says that God was a “propitiation” for our sins in order to declare His righteousness to the sinner. In the sermon titled “Propitiation,” Dr. Martyn Lloyd-Jones explains that this word means to appease and avert anger or wrath. The cross of Jesus Christ was needed to appease God's wrath. Propitiation implies four things: an offense to be taken away, an offended person who needs to be pacified, a guilty person, and a sacrifice of atonement for the offense. Also in this message, Dr. Lloyd-Jones warns about various translations of the Bible. Many who have translated this specific passage have misplaced the word “propitiation” with “expiation,” giving the verse a completely different context. This happens because personal prejudices can sway the translations. In either case, it is to be clear that without propitiation, the Lord cannot have a personal relationship with a person when there is sin present. This is the reason that Christ had to be the ultimate sacrifice to pay the atonement for sins.

Romans 3:24 — Just as a prisoner needs to pay a price to obtain freedom, sinners also need to pay a ransom for freedom. However, the Lord in His kindness has paid the price and given freedom to the Christian. In this sermon titled “By Free Grace Alone,” Dr. Martyn Lloyd-Jones preaches from Romans 3:24 and breaks the verse into three parts: the reminder of what salvation really is, how salvation becomes the Christian's, and how it is possible for God to do this for His people. In this verse, Paul explains free justification by the redemptive work of Jesus Christ. Because of that work, the Christian has been declared righteous. This does not mean that they are currently righteous, but that the Lord has deemed them so. Dr. Lloyd-Jones explains that the present tense of the word “justifying” means that Christians are currently being justified. The listener is reminded that this salvation is a free gift to all, both Jew and Gentile. While the law reveals sin, God's grace gives a free pardon. This is only possible because of Christ's sacrifice on the cross. The term used here is the same term as a prisoner being set free and Christ has set His people free from the slavery of sin.

Romans 3:21-31 — How can the righteousness of God become ours? Is it given to believers through works or by faith? In this sermon on Romans 3:21-31 titled “More than Forgiveness,” Dr. Martyn Lloyd-Jones explains that the righteousness of God is not obtained by works of the law or merely an acceptance in the mind of truth. Righteousness is given when there is a true trust in Christ's work in salvation. This trust results not only in forgiveness of sins but by the believer being clothed in the very righteousness of God. It is important to understand that forgiveness of sins by itself is not enough for salvation. This belief misconstrues the holy and just nature of God that requires satisfaction of the law's demands. Therefore, the believer must have a righteousness that satisfies God and so the clothing of the believer in righteousness not his own is essential. May this truth move our hearts to rejoice in this great act of God done on our behalf through Christ's work.

Romans 3:21-31 — When God interrupts human history, everything changes. Up until this point in Romans, Paul has emphasized wrath and judgement for all since all are guilty of sin and under condemnation. The tone of this letter completely changes in this section with these two small words: “but now.” In this sermon on Romans 3:21-31 titled, “The Turning Point: But Now,” Dr. Martyn Lloyd-Jones breaks up the text into two main sections, outlining that Paul has finally begun to discuss the way of salvation and the characteristics of the way of salvation. After much talk of wrath and destruction, it seems like a relief to see that the Lord has provided a righteousness and revealed it. This righteousness is by nothing that anyone has done because it is received only through faith. Both Jews and Gentiles can rejoice because this gift was planned before the foundation of the world, entirely by God's grace, and open to all. Dr. Lloyd-Jones points out that everything about salvation points to the glory of God. Any idea that humanity has concerning salvation should always conform to this one passage of Scripture and nothing about salvation should deny any of these statements.

Romans 3:20 — Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification.

Romans 3:18-20 — Why does one sin? What drives them to chase after everything that dishonors God? The underlying answer is quoted from Psalm 36 in this Romans passage: “There is no fear of God before their eyes” (Romans 3:18). In this sermon from Romans 3:18–20 titled “The Fear of the Lord,” Dr. Martyn Lloyd-Jones explains fear as reverential awe, a desire to worship God, an understanding that God is the judge of all the earth, and a fear of punishment. The unsaved do not fear the eternal punishment of the holy God. In this passage, Paul also points out that the very law in which the Jews boast has also condemned them. All guilty under sin. Paul has stressed this repeatedly in recent passages and Dr. Lloyd-Jones explains that it is because every mouth needs to be stopped. Scripture shows the standard that all must live up to and that standard shows how humans are truly vile. That alone should silence all arguing and excuses. Dr. Lloyd-Jones asks the listener to examine the heart and mouth and ask if they are still doubting or arguing against the almighty God or has their mouth been stopped by His righteousness and grace? Thanks be to God who by His Son saves from sin.

Romans 3:10-12 — The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.

Romans 3:9-20 — Is there anyone without sin? What characterizes human nature apart from God? Dr. Martyn Lloyd-Jones outlines Romans 3:9¬-20 as Paul explains human characteristics when they are apart from God. First, there is none righteous apart from God, as He is the only way to salvation. No one fully understands spiritual truth or divine things because their mind has only a secular nature. They lack much understanding when it comes to sin, the wrath of God, true happiness, and their own eternal understanding. Humanity is so lost in its understanding that it naturally strays from God. Dr. Lloyd-Jones illustrates how these natural inclinations are manifested in human behavior, where sin starts in the heart and then to progresses to mouths and feet. While human instinct is to run from God, Dr. Lloyd-Jones shows the absolute necessity of God's way of salvation.

Romans 3:3 — If God forgives sin, then why stop? That is the question asked of the preacher since Paul wrote the book of Romans. In the sermon from Romans 3:3 titled “The Faith of God Without Effect?”, Dr. Martyn Lloyd-Jones outlines three arguments that explain how critical repentance is to true saving faith and how that faith leads believers away from a life of entrenched sin. Dr. Lloyd-Jones, preaching about the faithfulness of God, asks: “Did Israel's unfaithfulness do away with all of the value they had because they had the oracles of God? If the failure of the Jews makes God look more glorious, then why does God punish them? If our sin makes God's grace and mercy that much greater, then would it not make sense to sin even more?” As Dr. Lloyd-Jones answers these critical arguments, he also reminds the listener that when they test a view of the Lord and His word, they should ask if that view glorifies God. If the answer causes one to question or doubt God in all His faithfulness, righteousness and power, then the view is wrong.

Romans 3:1-2 — Is there any advantage to being a Jew? The apostle Paul understands this questioning might come up after all he has said about their guilt. However, his point was to prove that the whole world was condemned by sin before God. In this sermon from Romans 3:1–2 titled “Stewards of the Mysteries,” Dr. Martyn Lloyd-Jones explains Paul's words that showed that Jews do have one advantage: they were given the divine oracles of God. They were entrusted with the living revelation of God's word and were tasked with keeping it safe and spreading the truth to others. Dr. Lloyd-Jones argues that there is no higher privilege for any human than to be spoken to directly by God. God spoke to Moses by giving him the Ten Commandments and Moses brought them to God's chosen people, the Jews. To have this kind of knowledge should lead to repentance and to seek salvation from God. In the same manner, does the Christian understand what kind of advantage it is for them to have an open Bible? They have the living Word of God in front of them and are entrusted to keep the truth and share it with others.

Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God's word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews' last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath.

Romans 2:13-15 — There are a few people in the Old Testament that were considered righteous but had never heard the gospel. How can this be? In the sermon titled “None Righteous,” Dr. Martyn Lloyd-Jones explains Romans 2:13–15 where Paul is careful to point out that they were not considered justified by the law, since no one can keep the law, but that they were a kind of people who knew the commandments of God and followed ordinances given by God. Dr. Lloyd-Jones explains that these individuals understood that the ordinances given by God were the only way to approach the Lord and have their sins forgiven. They were not “good” pagans or “noble” philosophers, nor were they like so many who were not only hearers of the word. These Old Testament saints were doers of the word, whose faith was not in the law but in the Giver of the law. Philosophies, knowledge, and good works do nothing in the eyes of Christ if He is not truly known. Paul elaborates this in the second section of the passage by openly expressing how many Jews were guilty of hypocrisy. All are condemned and subject to God's wrath, even the Jews who were given the law of the Lord. The Jews who relied on their possession of the law for salvation were severely misguided.

Romans 2:13-15 — Do unsaved people know God's law? Is it fair to judge Gentiles based on a law the Jews received but they did not? Dr. Martyn Lloyd-Jones explains how Paul anticipates that question and shows the universal guilt of all men for disobeying God's commandments. He explains that God has “written the law in their hearts” ¬– the conscience – and even so, all people can be judged according to their moral consciousness. The conscience is an individual's sense of right and wrong, mostly telling us when something is wrong and condemning us for doing wrong things. Dr. Lloyd-Jones explains that even though Paul is answering potential questions on salvation, he is not explicitly talking about salvation in this passage. He is, however, talking about those who are under wrath and condemnation. Paul is also very explicit that no one can be justified by living up to the law or by living up to the conscience of their heart because no one can live up to either standard.

Romans 2:11-16 — When the day of judgement comes, will the Jews have preferred treatment since they are God's chosen people? In this sermon titled “The Judgment Throne of Christ” from Romans 2:11–16, Dr. Martyn Lloyd-Jones proclaims that no one will have any possible argument or excuse concerning the day of wrath. God is always just and His judgement is always according to truth. Dr. Lloyd-Jones unfolds this passage, pointing out that Paul has divided humankind into two groups: those who are under the law and those who are without the law. These two groups are the Jews and the Gentiles, respectively. Paul points out that Jews, who were given the law, will be judged by the law. This will be a higher and more severe standard of judgement since having the law means they had more opportunity. This shows how God is impartial and His judgement is fair. In the same manner, those who have heard the gospel and have been able to grow in grace and maturity in the Lord have greater responsibility today.

Romans 2:6-10 — Can good works save? Will one receive salvation just for being a ‘good' person? In the sermon titled “…To…Man that Worketh Good,” Dr. Martyn Lloyd-Jones walks through these questions in Romans 2:6–10, a passage often taken out of context. While works are the proof of salvation, they are not the source of it. Paul proves that people cannot be justified by works alone and no matter the efforts of all of humanity, no one is righteous or exempt from judgement. In this message, Dr. Lloyd-Jones states that the day of condemnation will bring judgement upon those who relied on their efforts to impress God; those that say they know the Lord but do not keep His commands are liars. If one is truly a believer, they have the Holy Spirit who will act in them and change them, and that change will be manifested with outward expression. Christians should always aim to bring glory to God, seek His honor, and yearn for eternal life with Him. This should cause Christians to be mindful that what comes out of their mouths also is represented in the works that they do.

Romans 2:6-10 — What will be revealed on the day of judgement? After a thorough study of the wrath and judgment of God, in this sermon on Romans 2:6-10, Dr. Martyn Lloyd-Jones examines the impending day of condemnation. Paul is preaching to both Jews and Gentiles and explains that the judgment will be both universal and individual. In the same way, no one will be judged according to their nation or their family; it is solely based on the heart and personal righteousness. The entire human race will be characterized into two people groups: the righteous and the unrighteous. In the sermon titled “The Day of Judgement,” Dr. Lloyd-Jones further discusses how Paul differentiates these two groups. If one is seeking the glory of God, the honor that He gives, immortality in His presence, and righteousness by faith, then they will be granted eternal life. However, if a person is malicious toward God, self-centered, and defiant of truth, they will be subject to tribulation and anguish. May all closely examine their hearts and always seek the righteousness of the Lord. This message also brings a great reminder to share the gospel with unbelievers, for they also will see the day of judgement.

Romans 2:4-5 — What is repentance? In the sermon from Romans 2:4-5 titled “The Heart and Mind of Man”, Dr. Martyn Lloyd-Jones explains what it means to think again or changing one's mind, both of which involve a direct action. Paul is preaching to a people who have completely forgotten the goodness of God that should lead to repentance. The first step to repent involves a completely changed attitude about God in submission of the heart and mind. The heart is the wellspring of sin that must be changed on the inside first and then the outside actions will follow. Dr. Lloyd-Jones explains that sin completely blinds and hearts are hardened by the deceitfulness of sin. This passage also warns that those who have a hardened and impenetrable heart are storing up wrath for themselves. But once they are saved, they can rest that the Lord who started a good work in them will continue to do so until the day He returns. That day will reveal who was repentant and who was pretending and storing up wrath.

Romans 2:2-4 — The goodness of God leads to repentance, but God's goodness does not erase His wrath. While that may sound severe, in this sermon on Romans 2:2-4 titled “Repentance and God's Goodness” Dr. Martyn Lloyd-Jones brings the proof. By His unchanging character, God is good and just. Though He is longsuffering, He never ignores sin. His justice requires that He have wrath against sin. It would be like a parent threatening a disobedient child but never following through with a punishment. That child loses respect for the parent since the punishment does not occur. In the same manner, all should be in awe of God and His mercy, and sin should cause active repentance. Christians should never use an attribute of God or Scripture for their own selfish purposes. Paul preaches to the Romans that the kindness of the Lord leads both the believer and the unbeliever to repentance. The fact that the Lord is actively leading His people is a great hope and proof of His goodness and mercy.

Romans 2:2-3 — There is no way to escape the judgement of God. Sometimes people laugh and joke about sin, but judgement is coming and so Christians must warn others about the condition of their souls. Paul warns both the Jews and the Gentiles that there is no excuse and all are under the impending judgement of God. In the sermon “The Longsuffering of God,” Dr. Martyn Lloyd-Jones explained how in Romans 2:2–3 Paul preached directly to the Jews to warn them of how sin was blinding their view. Not only does sin blind, it gives a false sense of security and causes the sinner to take God's goodness for granted. The Romans gave many arguments for why God's wrath was not coming but Paul refutes each one. One of the biggest arguments against God's judgement is that God is good. Dr. Lloyd-Jones tells that God is indeed good in the fact that He does not immediately strike the world dead for sin, but He must condemn sin because He is also just. In this sermon on longsuffering, Dr Lloyd-Jones explains that God is longsuffering and exhibiting great forbearance in terms of human sin. He is slow to anger and is not willing for anyone to perish. This is the exact reason why God sent His Son into the world to save those from this impending wrath. He alone is the atonement for sin and none should ignore His warning.

Romans 2:1 — It is easy to identify sin in other people but rationalize one's own sin. That is the very problem of the Jews that Paul explains in this sermon on Romans 2:1. Titled “Judged According to Truth”, Dr. Martyn Lloyd-Jones warns the listener to be careful passing judgement on others because the same measure will be used on them. Dr. Lloyd-Jones walks through the condemnation of sin and how this gospel applies to everyone. Both the Jews and the Gentiles are without excuse and in danger of God's wrath. Severe sins may be explained in the law and yet one may feel that condemnation does not apply to them since they are not “that bad.” Instead Paul warns that God's judgement is always based on truth and His standard never changes. No one can measure up to that standard on their own and it is only by the gospel that Paul is preaching that can save and Christ brought that salvation. Instead of putting the condemnation on others and their sin, each should turn their own eyes to the truth of the Lord and make sure they are always aligning their truth with God's truth.

Romans 2:1 — Does sin really condemn all people? In this sermon titled “Thou Art Inexcusable, O Man,” Dr. Martyn Lloyd-Jones introduces Romans 2 by connecting the theme from Romans 1 which tells of how God has provided a righteousness by faith for humanity. The Jews listened to Paul preach, but thought he was only condemning the Gentiles to which Paul declared that they were missing the whole point. The Jews thought they were already saved based on their works and today's humanity can fall into that same trap. Dr. Lloyd-Jones points out that sin can lead to many consequences when interpreting the Scripture. Dr. Lloyd-Jones outlines the various ways sin skews the view of Scripture and ends with a warning to all. The Christian should never be so wrapped up with knowledge and the studying of theology that they miss the repentance at the heart of the gospel. Learning the Scriptures draws the Christian closer to Christ so that their daily practice matches their position as a child of God

Romans 1:18-32 — In this sermon titled “They Became Fools,” Dr. Martyn Lloyd-Jones warns that the world as it is today is the greatest proof of the wrath of God against all ungodliness and unrighteousness. The world with all of its moral problems is proving what Paul is saying in Romans 1:18–32. Paul is warning that God's wrath has been revealed and those who reject it and suppress the truth will be turned away from God. Dr. Lloyd-Jones outlines the slippery slope that humanity can fall into if they attempt to live on their own morality. It is extremely easy for humanity to suppress the truth and try to create its own truth. In thinking themselves wise, they became fools and suppressed the truth in unrighteousness. However, humanity was never meant to fully understand God and Dr. Lloyd-Jones warns that one should always approach God and the Savior with reverence and respect. Paul further warns that God will likewise dismiss those who refuse to acknowledge God and dismiss Him. Those that do this are in danger of hell, a place without God and without restraint. Dr. Lloyd-Jones hopes that by hearing this great message of warning the listener will be encouraged to live a life with a burden for the souls of humanity. The righteous blood of Christ can make even the vilest clean again, give hope in that gospel, and the desire to share it with others.

Romans 1:18-20 — God will punish sin. Sin never escapes His notice and He will pour out His wrath on it. In this sermon titled “Their Foolish Heart was Darkened,” Dr. Martyn Lloyd- Jones furthers the study of God's wrath in this sermon on Romans 1:18–20 and shows the inexcusability of sin. Dr. Lloyd-Jones warns that humanity cannot plead ignorance since God put in the heart a universal knowledge of right and wrong, His existence, and His holy standard. In what ways has this knowledge been revealed? It is in both general and special revelation. In great detail, Dr. Lloyd-Jones explains what these two types of revelation look like and how unbelievers suppress the truth and fight against it. The fundamental cause of rebellion is pride and overall wickedness. Atheists claim there is no God, but are only denying what He put both in their hearts and in all of creation. The next step after pride is for the Lord to lead hearts out of darkness. The Bible says that without Christ, there is darkness, but because of Christ's sacrifice on the cross, there is now light with the Lord.

Romans 1:18 — The wrath of God explained in Romans 1:18 is aimed at everyone who continues in sin. In this sermon titled “Ungodliness,” Dr. Martyn Lloyd- Jones outlines two key descriptions of sin from this verse: ungodliness and unrighteousness. One should be careful that these descriptions are always associated in this order and never mentioned apart. Ungodliness convicts all humans of sin because it shows how far they fall from the measure of God. Unrighteousness furthers guilt, showing how even in relationship with God and others, all have failed immensely and stand condemned. Paul warns that all will one day be judged on their response and relationship with God. The social gospel has no answer to God's wrath and nothing apart from Christ can reconcile sinners to God. Only hell awaits those who continue in transgressions, broken in their relationship with God, and awaiting His punishment. Yet because of Jesus Christ, there is hope for all who surrender and repent of sin.

Romans 1:18 — When one thinks of God's wrath, they often think of unrelenting rage. There are times in Biblical history when the punishment for sin was met with God's mighty fist and proves this. However, in the sermon “The Wrath of God Revealed,” Dr. Martyn Lloyd-Jones offers that God's wrath is rather His complete hatred of sin. Romans 1:18 points out that God's wrath against unrighteousness has been revealed with the full authority of God. Dr. Lloyd-Jones outlines several evidences to prove how and when that the wrath is revealed. One evidence is that all people have a sense of right and wrong, and it is found in the conscience which often gives remorse over wrongdoing. God's wrath may be immediate physical consequence of sin or His wrath could be postponed until the appointed time. Regardless of when, God will punish sin. One thing is to be sure, God's wrath will come. It is shown in God's perfect example of sending His Son to the cross. The cross proves that the wrath of God is only satisfied when the wages of sin are paid. The Old Testament illustrates this with the sacrifices that picture what Christ did on the cross. Before the love of God on the cross can be seen, the wrath must first be seen. It is only by understanding the depths of the wrath that one can understand the depths of His love.

Romans 1:18 — The bold boast of every Christian is Jesus Christ. There is a terrible need for the gospel today and there is nothing but the good news of Jesus Christ that adequately meets the need. This is the reason that Paul worked day and night in all circumstances to boldly preach the gospel. In the sermon “The Wrath of God,” Dr. Martyn Lloyd-Jones emphasizes that Paul's preaching was never human-centered but was only God-centered. Romans 1:18 points out that one of the main reasons Paul preached with urgency is because the wrath of God has been revealed. The wrath and judgement of God is not something that everyone talks about in their daily lives and Dr. Lloyd-Jones outlines three attitudes about the wrath of God. One of those attitudes comes from evangelicals who do not accept the teaching of God's judgment and only choose to focus on the love and mercy of the Father. This is the mark of cults which highlight one doctrine and exclude others. Dr. Lloyd-Jones echoes the apostle Paul's warning against those who hold to this teaching by reminding that the wrath of God is approaching. The Christian should never make light of the judgment of the Lord or avoid talking about it when evangelizing. The gates of heaven will be shut on some people and Paul urges all to repent.

Romans 1:16-17 — What is the theme of the gospel? How might a believer summarize its content? In this sermon “The Just shall Live by Faith” from Romans 1:16-17, Dr. Martyn Lloyd-Jones draws attention to the gospel's content. The heart of the gospel is that the righteousness of the Son, Christ Jesus, is given to Christians by faith. Faith in this regard is the whole faith position, not just an instrument by which we become righteous. What is faith? It is a big term that embraces a number of ideas, including the ideas of belief and intellectual assent. But faith is not limited to the life of the mind. It also includes an active living, a participation in living in obedience to God. The mind, heart, and will are involved in such a way that by the Spirit, the believer is moved into a life lived by faith that involves each of these capacities. Dr. Lloyd-Jones urges the listener to examine themselves to consider if the mind and the body are working together to live by faith.

Romans 1:16-17 — What does the righteousness of God entail? How can sinful man stand before a righteous God? In this sermon on righteousness from Romans 1:16-17 titled “Righteousness of God Revealed,” Dr. Martyn Lloyd-Jones offers a clear and compelling look at the righteousness that comes from God and is applied to the believer in such a way that it satisfies God's holiness. In this context of Paul's letter, righteousness is more than an attribute of God. It is a righteousness that conforms to God's law and is well-pleasing in his sight. This righteousness provided from God to the Christian comes from Jesus Christ who has satisfied the law in every way. As Dr. Lloyd-Jones explains, that righteousness is now put to the believers account not by his own works or merit but by taking on the righteousness of Christ by faith. Thereby, they are now considered in right standing before God. This great act of righteousness obtained through Christ is a revelation, an unveiling that happened in God's sovereign plan, that is made clear in the New Testament.

Romans 1:16-17 — In the sermon “The Power… unto Salvation,” Dr. Martyn Lloyd-Jones continues his series on Romans 1:16–17 and shows why Paul was not ashamed of the gospel of Jesus Christ. The same motivation that fueled Paul flows to the Christian today. The gospel that Paul was sharing was unlike any other message the Romans had heard. It is the power of God that enables the Christian to rejoice in hope because He made a way of salvation, is preparing a home in Heaven for the believer, and frees them from all condemnation. The efficient and sufficient work of Christ means His people are His workmanship, His chosen people predestined for His purposes. What hope does the Christian have because the Lord is for them and is justifying them; who then can be against them? The Christian should not be ashamed because this gospel will produce this work and is guaranteed to end in glorification. All are hopeless without salvation but, as Dr. Lloyd-Jones says, thanks be to God for the saving power of His gospel.

Romans 1:16-17 — What is salvation? Christians may use this word out of context and Dr. Martyn Lloyd-Jones discusses what the Bible means by the terms “being saved” and “salvation.” Romans 1:16–17 is filled with meaning regarding what happened as a result of the fall of humanity. In the sermon “God's Great Plan for Salvation,” Dr. Lloyd-Jones conveys that the Christian has a three-fold deliverance from sin through the power of salvation: deliverance from the guilt of sin, the power of sin, and the pollution of sin. Dr. Lloyd-Jones goes on to explain that salvation also has an implication of time: the Christian has been saved, is being saved, and will be saved. Paul glories in this because it emphasizes his point that he is not ashamed to preach this message of reconciliation and deliverance. This gospel applies to both the Jews and the Gentiles, those who followed the law and those who did not, and it shows that all have hope in Christ by grace through faith. Christians were previously under the wrath and destruction of God, but salvation restores them again in the hope of glory.

Romans 1:16-17 — The Protestant Reformation erupted from Romans 1:16-17. In this sermon, Dr. Martyn Lloyd-Jones examines these vital and crucial verses that were the catalyst for Martin Luther. Some of the audience to whom Paul wrote may have been ashamed and discouraged in their faith but in boldness and inspiring confidence, Paul wrote “I am not ashamed of the gospel.” Though the world ridicules the teachings of Christ and calls those who believe foolish, our faith is a fact, not a philosophy. The world might see us as fools, but we are affirmed and protected by our Savior. The gospel is full of hope for the fallen world. As the Doctor explains, Paul's teaching exposes the sin of humanity and that Christ's death and resurrection were for all social statuses. Thus, every person can rest in the hope that there is joy of being loved by our Lord and in being considered foolish in the eyes of the world.

Romans 1:14 — For whom is the gospel? Does the Christian gospel seem more palatable for a suburban context? It might seem that a learned man like the apostle Paul would feel more comfortable preaching to philosophers, stoics, and epicureans rather than the common men and women of the city. As Dr. Martyn Lloyd-Jones demonstrates in his message on Romans 1:14 titled “The Whole Counsel of God,” this could not be further from the truth. Show Paul a soul – whether that soul be wise or unwise, Greek or Barbarian, rich or poor, slave or free – and he would preach the gospel to them with great profundity and fullness. In this challenging message, Dr. Lloyd-Jones holds up Paul as an example of what it means to be a gospel Christian. The Christian cannot forget that, like Paul, they are under obligation to all humanity. There is a universal need of all nations and all people to hear the gospel. Dr. Lloyd-Jones provocatively says that if preachers today cannot preach to everybody, they should not preach to anybody. Gospel preachers must develop an ability to preach to a range of people otherwise they will give the impression that the gospel is only for a certain type of person. Humbly listen as Dr. Lloyd-Jones dispels false ministry methods and calls Christians to once again impart the whole counsel of God to the whole world.

Romans 1:7-15 — Despite Paul's great power given by the Holy Spirit, the authority given by Christ to preach the gospel to the Gentiles, and his extraordinary experiences, the apostle Paul never put himself up on a pedestal. He expected to pour into the church at Rome, but he also wanted to be encouraged by them as well. As Dr. Martyn Lloyd-Jones explains in the sermon “The Fellowship of Believers,” this is a glimpse of the doctrine and nature of the Christian church in Romans 1:7–15. Paul's depiction of the communion of the saints is one which consists of fellowship in the Holy Spirit. Neither color of skin, nor social status, nor education matter. What matters to Paul and constituted his desire to fellowship with them was that they were fellow members of the body of Christ. Dr. Lloyd-Jones challenges the human desire to limit fellowship to certain types of Christians – perhaps those Christians found to be most interesting or stimulating. The encouragement from Dr. Lloyd-Jones is to enjoy the fellowship of all Christians. This, he says, is the New Testament understanding of fellowship. Listen as Dr. Lloyd-Jones explains what the apostle Paul found so encouraging about these simple Christians in Rome, and the dangers of contemporary “movements” as they often replace the role of the church in the Christian life.

Romans 1:7-15 — The apostle Paul dedicated his ministry to proclaiming the gospel of Jesus Christ and making known the glory of God. This singular focus is made clear as Dr. Martyn Lloyd-Jones preaches “Serving God” from Romans 1:7–15. Paul was not a cultural commentator, nor was he a politician, but he was concerned that what God has done in Jesus Christ be known to all. From this, Dr. Lloyd-Jones argues that the church should imitate Paul with the great doctrines of salvation and of God. Many preachers have lost this focus on biblical truth and use the pulpit as a platform for nothing more than social or political change. He says that this is in contrast to Paul who said that his ministry was to proclaim Christ and Him crucified, not the changing interests of humanity. This is why Paul writes to the Romans, expounding many great teachings, some of which are hard to understand. The church today should not be content to substitute God's word with the mere opinion of people, but they ought to stand firm on the truth of God as given by the Holy Spirit in the writings of the apostles and prophets. For it is only God's word that has the message of salvation.

Romans 1:7-15 — In this sermon on Romans 1:7-15, Dr. Martyn Lloyd-Jones reminds the listener about the apostle Paul and the great apostle's attitude toward his work. In his message titled “Called to Preach” Dr. Lloyd-Jones calls all Christians, especially men called to ministry, to characterize their work as service. He calls all Christians to follow the apostle Paul by rendering their service in the same way he renders his service. Paul's call to preach the gospel was not a profession or an opportunity to demonstrate his personality. Paul refused to build service to Christ around himself. True Christian preaching for Paul was not about self-promotion, carnal zeal, and relying on the flesh. Instead, Paul served God in his spirit, surrendering completely to the Holy Spirit. Paul's service, says Dr. Lloyd-Jones, was whole-hearted service. Paul was not merely external in his ministry, but instead valued sincerity. Listen as Dr. Lloyd-Jones brings a challenging reminder of the true nature and character of Christian ministry.

Romans 1:7-15 — Perhaps the pastoral question most often asked by the Christian church concerns the will of God. Christians want to know what decisions they ought to make. They want to make plans, but are often perplexed and overwhelmed by the prospect of making the wrong decision. Many faithful believers have desires, intentions, and longings for their lives, but hesitate and/or doubt because they wonder if these things are in accord with the will of God. In short, faithful Christians often ask: “How do I know the will of God? How can I be guided by God's will?” As Dr. Martyn Lloyd-Jones says of the apostle Paul in this sermon titled “Submitted to the Word of God” on Romans 1:7–15, nothing is more characteristic of Paul than his submission to God. It would be appropriate then to learn from the great apostle on this topic. Dr. Lloyd-Jones outlines several principles from the apostle Paul's life which teach about unfulfilled desires, longings, plans, hinderances, open doors, shut doors, and prayers. Dr. Lloyd-Jones notes the importance of Christians using minds, reason, common sense, godly counsel, and circumstances in order to determine and interpret God's will in their lives. A fundamental characteristic for determining God's will for the Christian is the Holy Spirit's witness to their spirit. Listen as Dr. Lloyd-Jones explains what this means and how the Christian can fully submit to the will of God.

Romans 1:7-15 — Conversion is not the end of the Christian journey; it's the beginning. The apostle Paul was aware of this and longed to visit the Christians in Rome so that he might strengthen them. In this sermon titled “My God, Through Jesus Christ” from Romans 1:7–15, Dr. Martyn Lloyd-Jones displays the apostle Paul's love for others which stems from his confidence in the Lord Jesus Christ. Filled with the Spirit, Paul's passion is clearly seen as he thinks of others, prays for them, and seeks to visit them. Among many Christians today, the primary concern is for oneself. A person talks about their own personal journey toward God. It's not uncommon to hear a Christian declare, “I'm just focusing on myself right now.” But is this the way of Christ? Through Jesus, Christians have confidence before God. Christians are no longer simply “seeking God,” but rather seeking to love others through the assurance they have found in Jesus Christ. Listen in as Dr. Lloyd-Jones demonstrates how the gospel motivated Paul, not only with the desire to visit and strengthen others, but to pray for them. As Paul comes to God in prayer, he comes through the one in whom he has such confidence: the Lord Jesus Christ. Jesus is the way of salvation and the Christian desires all others to be built up in Him.

Romans 1:6-7 — The church in Rome was an extraordinary church whose faith was known by all the believers. In this sermon titled “Grace and Truth… by Jesus Christ,” Dr. Martyn Lloyd-Jones examines some of the reasons that the apostle Paul writes as highly as he does of this church in Romans 1:6–7. Like all believers, they were once sinful men and women, but God in His grace called them out of the world to be a holy people set apart for His great purposes. All Christians are saved by God's grace alone and there is nothing they can do to contribute to their salvation. Because they are saved, they are at peace with God and one another. These great doctrines of the Christian faith serve as the foundation of the Christian life. This is a life of loving one another and seeking to share the message of Christ with all. Dr. Martyn Lloyd-Jones emphasizes that all true living must come from true doctrine and a true knowledge of God. This sermon confronts all with the message of God's free grace to sinners who have no other hope than Jesus Christ. The church in Rome was a congregation of redeemed believers who trusted in Jesus and sought to live according to the calling of God in their lives.

Romans 1:6-7 — Why does God love people? Many believe He loves those who do good. This belief stems from the idea that one must first change and then God will love them. Is His loved based on human ability to change? In this sermon on Romans 1:6–7 titled “The Called of Jesus Christ,” Dr. Martyn Lloyd-Jones explains that God's love is not contingent on the person changing, but just the opposite. That change is based on God's love. Christians are not those who are earning love from God, but rather Christians are those who already are loved by God. Listen as Dr. Lloyd-Jones explains that God loves His people in the same way He loves His Son. This love is based purely on His grace and it's a love that has the power to change. Because of His love, Christians are called the beloved; they are called saints. The motivation to change is no longer based upon human hope that God might accept them. The motivation to change now comes from the call: “Be who you are.” If Christians are indeed the beloved of God, let them display it. If they are indeed saints, let them show that they are saints. Christians are who they are by grace and distinct from the world, that they may glorify God.

Romans 1:3-5 — Why should a Christian feel sorry for their sin? Why should Christians turn from sin and follow Jesus? In the sermon titled “Saviour of the World,” Dr. Martyn Lloyd-Jones begins with an examination of the “nations” in Romans 1:3–5. He shows that the gospel has gone forth to those previously under the wrath of God. Hope has gone to those who previously had no hope. The Messiah is not only the Savior of Israel, but the Savior of the whole world. This truth leads to the apostle Paul's climax: God does what He does for His name's sake. God is saving a people for His own fame and glory so that His people live to the praise of His glory and grace. Therefore, Christians no longer continue in sin. Their desires have changed and they want to love Him. Listen to this sermon as Dr. Lloyd-Jones exhorts Christians to live for His name's sake, to desire that all would bow their knee to Him, and to look forward to His coming as King of kings and Lord of lords. Christians are a people looking for the blessed hope of His appearing.

Romans 1:3-5 — Christians are forgiven of sin so that they may follow their Savior. Some today reject this notion that one must submit to Jesus as Lord. They argue salvation is by grace, and therefore obedience is not necessary. While salvation is completely by grace through faith, the Christian faith must not be separated from obedience to Jesus. Can one accept Jesus as Savior and not as Lord? In this sermon titled “Jesus Christ, Our Lord” from Romans 1:3–5, Dr. Martyn Lloyd-Jones answers that question with a resounding no. The earliest Christians were persecuted over the word “Lord.” For them, Jesus was not only Savior, but he was also Lord. The very nature of believing the gospel becomes an issue of submission. Christians are commanded to believe, and thus obey the gospel. Dr. Lloyd-Jones shows that the only way one can accept Jesus is in this full sense: as both Savior and Lord. Faith is obedience to the word of God. If the word of God is rejected, then God is also rejected, making Him a liar. Receiving the gospel is, therefore, to obey Him and receive Jesus as Lord. The entire Christian faith depends on the recognition of this and this is what makes one a Christian. This is the work of God: that the Christian believes on Him who He has sent –– Jesus Christ, the Lord.'

Romans 1:3-4 — Is Jesus really God? Some say He became divine at his baptism while others suggest He became the Son of God at His resurrection. The deity of Jesus Christ has always been challenged, not by those who are saved, but by those who want to remain in their sin. In this sermon titled “Declared to Be the Son of God,” Dr. Martyn Lloyd-Jones argues that Jesus is and always was the unique Son of God from the beginning. In order to do the will of God the Father, His power and glory were hidden and yet He never became less than God. As the apostle Paul proclaimed in Romans 1:3–4, the resurrection of Jesus proves that He is God. Like a son of the king who is ceremonially announced as heir of the kingdom, Jesus is declared to be the sovereign over all creation and conqueror of death. Listen as Dr. Lloyd-Jones explains that the resurrection of Jesus Christ announces His incarnate deity. Raised in power and glory, Jesus is formally appointed as the Christ, the Lord of all creation. “Veiled in flesh, the Godhead see; Hail, the incarnate Deity!” Come and see Christ the Lord.

Romans 1:3-4 — The New Testament claims that Jesus is the incarnate Son of God but the unbelieving world continues to challenge this fact. What's more recent, however, is the false religion that rejects this doctrine yet believes one can still be considered a “Christian.” Is the person of Christ necessary for Christianity? Dr. Martyn Lloyd-Jones argues that without a Biblical view of Christ, there is no Christianity and no salvation. Islam can exist without Muhammad and Buddhism can exist without Buddha, but Christianity cannot exist without Christ. That faith is built upon the identity, person and work of Jesus Christ. The God who made and sustains the world fulfilled the Old Testament prophecy. Listen to the sermon titled “Concerning His Son: from Romans 1:3–4 where Dr. Lloyd-Jones explains the necessity of the incarnation and belief in this central doctrine. Christless Christianity is not Christianity at all; it is damning hypocrisy. Rejecting Jesus as Messiah places one outside of the Christian faith. Rejecting the divinity of Jesus disregards the whole of His work. Rejecting the full humanity of Jesus imagines a savior who cannot save. Christianity is more than a list of rules, a way of life, or a set of principles. Christianity is about Christ.

Romans 1:2 — It is common for the Christian to struggle with waiting on God's timing and wonder why God seems to take so long to fulfill His promises. Considering all of the suffering in the world, why doesn't God bring ultimate fulfillment now? Dr. Martyn Lloyd-Jones presses the listener toward the Old Testament where believers in the promise had to wait on the Lord. Many years had passed from the time that God promised a Messiah to the fulfillment of that promise. Listen to “The Holy Scriptures” as Dr. Lloyd-Jones examines Romans 1:2 and asks the questions: why does Paul reference the Old Testament at all? Is the Old Testament disconnected from the New Testament? The Old Testament is part of the authoritative Word of God which shapes the very understanding of the gospel. The writer of Romans wants the reader to understand that the promise given so long ago is fulfilled in Jesus Christ. While God seems to have been silent for so many years, His purposes were being achieved. Humanity has proven that they cannot save themselves and desperately needs a Savior. The sacrifice for sin has come in Christ and the Messiah must die and rise again. While God's timing may be a mystery, He can be trusted. His promises are fulfilled in Christ.

Romans 1:2 — In what way is the gospel connected with the Old Testament? Is the Old Testament relevant to New Testament believers? In this sermon titled “Promised by His Prophets” on Romans 1:2, Dr. Martyn Lloyd-Jones highlights the role of Old Testament prophets as they proclaimed and prepared God's people for the Messiah. The gospel is, therefore, only new in one sense. It is new as it is based on events which happened in the New Testament. However, the gospel plan is not new. Listen as Dr. Lloyd-Jones explains the importance of studying the Old Testament and seeing God's salvation proclaimed by the prophets. He highlights a number of Old Testament texts which announce the Messiah's work; when He would come; that He would be a light to the gentiles; and would be despised, afflicted, and die vicariously for the sins of others. These prophets were not politicians but servants of God. Inspired by the Holy Spirit, they wrote and spoke inerrant Scripture. All Scripture is given by God and is profitable and these writings are for the listener's benefit. Listen and see the depths of God's redemptive plan as it unfolds in the Old Testament and comes to fruition in Christ.

Romans 1:1 — What is the gospel? It is certainly good news. It moved the apostle Paul every time he spoke of it. It is not law and neither is the gospel merely a list of moral commands. It is not simply an announcement that God will forgive sins. The gospel is not an appeal to do something nor a teaching on how to live better. In this sermon titled “The Gospel of God” on Romans 1:1, Dr. Martyn Lloyd-Jones explains what the gospel is not and explores what the gospel is. The gospel is a proclamation of what God has done. Some emphasize the Father's work alone in the gospel and ignore the work of the Son. Others focus on Christ, nearly posturing His work of redemption against the Father's will. Still some focus solely on the work of the Holy Spirit. Paul calls the gospel “the gospel of God.” This is to say, the whole of the Trinity is at work. The good news is a proclamation of what the Father, Son, and Holy Spirit have done. Listen as Dr. Lloyd-Jones proclaims this good news and puts the gospel of God before the listener.

Romans 1:1 — Just who was the apostle Paul and what right did he have to speak for God? In this sermon on Paul the apostle from Romans 1:1, Dr. Martyn Lloyd-Jones seeks to answer these questions. While many question the credibility and authority of God's chosen author of Romans, Dr. Lloyd-Jones shows Paul as a servant of the Lord Jesus Christ, called to be an apostle, and be separated unto the gospel of God. In order to be categorized as an apostle, one had to have been explicitly called and empowered by the Lord Jesus Christ himself. Paul received this calling while travelling on the Damascus Road. As an apostle, he had the same knowledge, truth, and authority as all of Christ's twelve apostles. Paul was explicitly called to share this knowledge and truth of the gospel with the Gentiles. Seeing now the impact of Paul's ministry, one can question why God did not convert Paul at an earlier time. Dr. Lloyd-Jones emphasizes that the timing of God is one of the most fascinating things seen in Scripture. In time, the true fullness of God will come and as God has planned. In the same manner, God knew each of His children before the foundation of this world was formed, and His fullness will be revealed in His followers in His timing.

Romans 1:1 — Salvation cannot be divided; it is an all or nothing equation. No one can receive the gift of salvation without submitting their life to Christ any more than they can both skydive from an airplane and resist the laws of gravity. In the sermon “Paul: A Servant of Jesus Christ” on Romans 1:1, Dr. Martyn Lloyd-Jones powerfully shows how the apostle Paul submitted to the Lordship of Christ and was redeemed by our Master's love. Anyone claiming to be saved yet rejects Jesus's authority over their life has no basis for assurance of salvation. The Christian's assurance is built on God keeping His promise to fully and forever forgive their sin. Listen as Dr. Lloyd-Jones explains how Paul's confidence in ministry flowed from this transforming truth.

Romans 1:1 — The strongest building is vulnerable by a weak foundation. How firm is the Christian's foundation? As Dr. Martyn Lloyd-Jones proclaims in this sermon “Outline of Romans” on Romans 1:1, a life built on the word of God and growing in sound doctrine is spared from the storms and threats that devastates many lives. Since the Christian's union is with Christ and their fellowship with the local church, they grow in righteousness as they learn from the entire counsel of God. Listen as Dr. Lloyd-Jones overviews Paul's letter to the church at Rome and explains the reason this letter is so important to the Christian life. In it is found certainty, security of salvation, and future glorification that awaits all who are declared righteous and saved by faith.

Romans 1:1 — Can natural abilities and good deeds save? Throughout history, humanity has searched for salvation in any way other than Jesus. No matter what talent or treasure a person may have, sin continues to contaminate all their good efforts. As Dr. Martyn Lloyd-Jones explains in this introduction to the book of Romans titled “A Man Called Paul,” the only way of salvation is through Jesus Christ. The apostle Paul knew this great salvation and gave his life to proclaim the good news of Jesus Christ. Church history shows how God prepared his mind and logic to use his natural gifts in a powerful way to tell Gentiles about Jesus. Those who are curious how God will use their life to advance His kingdom are encouraged to listen in as Dr. Lloyd-Jones walks through this message from Paul.

In this tribute to her father, delivered at the Evangelical Library in London, Lady Elizabeth Catherwood fondly recounts Dr. Martyn Lloyd-Jones's strong affinity to books and reading. She begins by recalling some of her memories of her father, who always had a book in his hand. She recalls a beach holiday, where all her family was playing and enjoying the sun, sand and water in beach attire, but her father was fully clothed in a suit, sitting quietly by a rock reading “The Divine Imperative”. “Everyone took reading as a part of him” she states. Lady Elizabeth then goes on to list some books and aspects of reading that Dr. Martyn Lloyd-Jones disliked: paperbacks, digest and encyclopedias, over-concentration on “style” in books, agonizing over words, novels, and wrong intention for reading. Next, she lists the positive aspects of Dr. Lloyd-Jones's reading such as his phenomenal memory, the amazing breadth and depth of his reading, his ability to point out dangers in books, and the variety in his reading (both basic and elaborate). She then expands on Dr. Lloyd-Jones's favorite genres to read, that being Welsh hymns (as he was "a true Welshman"), church history, biographies, and of course, the Bible. To end her tribute, she speaks on how her father had confidence in his faith on his death bed. He had fought a good fight. He had finished his race.