Podcast appearances and mentions of George Bernard

What if a simple hymn could change the world? Join me, Danny Mac, as we uncover the touching story of "The Old Rugged Cross," a hymn that has resonated with millions since its creation by George Bernard in 1913. Discover Bernard's fascinating journey from a young boy in Iowa, influenced by the Salvation Army, to a dedicated evangelist inspired by the symbolism of the cross. This episode offers a heartwarming exploration of how Bernard's personal trials and spiritual revelations led to the creation of this timeless piece of worship, touching countless lives across generations.You'll also hear about a unique church in Polkagon, Michigan, that stands as a monument to the hymn's legacy. Originally a barn, this structure has been lovingly restored by Molly and Robert Schaefer, transforming it into a museum dedicated to preserving the history of "The Old Rugged Cross." Today, it serves as a vibrant venue for interdenominational hymn sings and concerts, echoing the hymn's message of redemption. Tune in to Starting Right for a journey through music history that continues to inspire and unite believers worldwide.Here is the YouTube link to Guy Penrod and The Old Rugged Cross.https://youtu.be/zyfR7URb8TYWe would love to hear your comments. Send us a Text MessageSupport the show

George Barna: A Biblical Worldview • The Todd Coconato Show Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Everybody has a worldview. Very few people have a biblical worldview. I have a very special guest today who is really unlike anyone in the Christian community. He's putting together data that we can look at and understand from a statistical standpoint of what we're actually at as a Christian community. His name is George Bernard and today he speaks about a Biblical Worldview and his new book.  https://www.barna.com/        

The devotion explores the profound importance of Jesus Christ's death and resurrection in Christianity. It begins with a reference to George Bernard's song, 'The Old Rugged Cross,' to illustrate the significance of the cross. The presenter urges the audience to examine various Bible verses that show Jesus announcing his death and resurrection throughout his ministry, emphasizing that his death was foretold and integral to the faith. The necessity of Christ's death is discussed in relation to God's holiness, the sinfulness of humanity, and the resulting separation from God. It highlights that believers are redeemed, forgiven, and reconciled with God through Christ's death. The script also addresses the reactions of Jesus' followers and enemies to his resurrection, pointing out that despite Jesus's clear predictions, his closest followers seemed to have forgotten his words while his enemies remembered them. This discrepancy underscores the miraculous nature of the resurrection and its pivotal role in Christianity. The script concludes with an encouragement to share the message of Easter with others. 00:00 Opening Greetings and Introduction 00:25 Reflecting on The Old Rugged Cross 01:11 Exploring the Announcement of Christ's Death 02:27 The Necessity of Christ's Death and Its Implications 04:09 The Sinful Condition of Man and the Need for Redemption 05:59 The Results of Christ's Death: Redemption, Sanctification, and Victory Over Satan 06:59 The Resurrection of Christ and Its Forgotten Announcement 10:44 Closing Remarks and Easter Season Message --- Send in a voice message: https://podcasters.spotify.com/pod/show/gnbc/message

#BeyondtheGenrePart1 Venturing into uncharted territories with George Bernard's Pygmalion.Listen on as our host, Piyushi sharma shares her thoughts on a play that narrates a tale of transformation - Eliza Doolittle's evolution to a 'lady'. Even in the face of disregard, her spirit remains untamed

Mrs. Patrick Campbell was a hugely famous actress in the early 20th century, though she hasn't really retained her iconic status. She quickly had a reputation as a stage diva with a sharp tongue, and originated one of the most beloved characters of the stage and screen. Research: Campbell, Mrs. Patrick. “My Life and Some Letters.” New York. Dodd, Mead. 1922. Accessed online: https://archive.org/details/mylifesomeletter00camp Sudermann, Hermann. “Magda.” Lamson, Wolffe and Company. New York. 1895. Accessed online: https://www.gutenberg.org/cache/epub/34184/pg34184-images.html Woods, Leigh. “'The Golden Calf': Noted English Actresses in American Vaudeville, 1904-1916.” Journal of American Culture. 1992. https://www.academia.edu/47469417/The_Golden_Calf_Noted_English_Actresses_in_American_Vaudeville_1904_1916 Aston, Elaine. “Campbell [née Tanner], Beatrice Stella [performing name Mrs Patrick Campbell].” Oxford Dictionary of National Biography. Jan. 3, 2008. https://doi.org/10.1093/ref:odnb/32261 Whitaker, Alma. “Personal Reminiscences of Mrs. Patrick Campbell.” Los Angeles Sunday Times. Nov. 3, 1912. https://www.newspapers.com/image/380204798/?terms=Mrs.%20Patrick%20Campbell&match=1 Peters, Margot. “Mrs. Pat: The Life of Mrs. Patrick Campbell.” Bodley Head. 1984. “Famous Actress at Death's Door.” Salt Lake Tribune. Sept. 19, 1912. https://www.newspapers.com/image/76001747/?terms=Mrs.%20Patrick%20Campbell&match=1 “Mrs. Patrick Campbell Ill.” The Brooklyn Daily Eagle. Sept. 20, 1912. https://www.newspapers.com/image/54225938/?terms=Mrs.%20Patrick%20Campbell&match=1 Britannica, The Editors of Encyclopaedia. "problem play". Encyclopedia Britannica, 20 Jul. 1998, https://www.britannica.com/art/problem-play Britannica, The Editors of Encyclopaedia. "Mrs. Patrick Campbell". Encyclopedia Britannica, 5 Apr. 2023, https://www.britannica.com/biography/Mrs-Patrick-Campbell “Mrs. Campbell, 75, Famous Actress.” New York Times. April 11, 1940. https://timesmachine.nytimes.com/timesmachine/1940/04/11/92937919.pdf?pdf_redirect=true&ip=0 Shaw, George Bernard. “Pygmalion.” 1912. Digitized March 1, 2003. https://www.gutenberg.org/files/3825/3825-h/3825-h.htm Atkinson, J. Brooks. “Mrs. Campbell Returns.” New York Times. Feb. 8, 1927. https://timesmachine.nytimes.com/timesmachine/1927/02/08/110039988.pdf?pdf_redirect=true&ip=0 See omnystudio.com/listener for privacy information.

Welcome to Music Monday, where today we will look back a the history of a beloved hymn written back in 1913 by George Bernard.  This is also one of the few hymns that has a church dedicated to it.  Check out the story today. You will enjoy it.Here is the YouTube link to Guy Penrod and The Old Rugged Cross.https://youtu.be/zyfR7URb8TYSupport the show (https://www.paypal.me/startingright)

Solo Théâtre : « Pygmalion » de George Bernard Shaw (public) • Interprété par Les Livreurs • www.leslivreurs.com •

This collection of non-fiction and fiction pieces is the third volume commemorating the First World War. The majority of the items, all chosen by the readers, are in English, but the collection also includes pieces in Dutch, French, German, Italian and Portuguese. Please note that some works are still protected by copyright in countries which observe copyright laws based on the author's date of death. Most items were written during or shortly after the war, but one or two have been included for their relevance in other ways. For more information about each piece, please see this document (PDF format), which also shows the authors' dates of death. (Summary by Ruth Golding) Genre(s): War & Military Fiction, War & Military Language: Multilingual Get Audible: https://amzn.to/3fZZT4p Crypto Opportunities: https://bit.ly/3bB2yAu Grow your Social Following: https://bit.ly/3wJi70U ManySwap: https://bit.ly/3yGUVSP --- Support this podcast: https://anchor.fm/freeaudiobooks/support

"progress is impossible without change and those who cannot change their minds cannot change anything." by George Bernard

Today, Den raps about his 50 years on this spinning ball… and… reveals his biggest lessons, insights, and trade secrets from 26 years in the video industry trenches. This is what's called in the podcasting industry, "A not to be missed episode".But first...Here's a sneak peek at what you'll hear:An almost deplorable thing many one-man-band video businesses do that's quickly becoming Den's bete noire. (Not only is this thing lame... it's also disingenuous. - 1:50)Why many video business owners are like the pufferfish. - 2:303 hardly-ever-talked about reasons why running a lean-and-mean business is severely underrated.Ever feel intimidated dealing with a large corporation because you're just a one-man band? (Then listen in 4:00 and you'll start relishing the fact you're a lean operation.)Why having a big office and a large team of employees is like being the world's tallest midget. - 4:10A special kind of sales pitch that solo video business owners can use when dealing with big companies and corporations that can turn your lack of size into a red hot reason to hire you. (This sales pitch is based on something George Bernard once said: “If you can't hide the skeleton, you might as well make it dance!" Hear Den reveal this ingenious sales pitch at 4:15)One of the most crucial things potential clients want to know before they hire a video production company is this... - 7:15Why obsessing over how big your prospective clients perceive your business to be is downright foolish... and... what you should be obsessing over instead. - 9:35The “skid mark on the underwear” of the film industry. - 10:00Den talks about the torrent of BS that cascades down the hallways of the video production community. - 10:20A “caveman simple” sales-pitch that's almost guaranteed to be music to the ears of prospective clients. (This type of sales pitch will work just as well for any business in any industry, too. - 11:00)Why offering MORE services can sometimes make your video business LESS profitable. - 12:00Is the number of services your video business offers multiplying faster than a catholic rabbit? Then you might want to tune in at 12:30Should you go “broad and shallow” or “narrow and deep” with your marketing? Hear Den's answer at 14:40The #1 mistake most video production guys make when dealing with clients. This is a very subtle thing, but its negative impact is not so subtle. - 16:106 things all the most successful video business owners do that their lesser brethren don't do or at least don't do as well. - 16:40How to get your clients to see you as a business partner instead of a lowly gun for hire. - 17:50Den's surprising revelation about "time" (Admittedly, this one sounds strange coming from a 50-year-old, but it's also hard to argue with this one. Hear this at 18:20)Den boogies on out of his studio to party hardy. Happy 50th birthday, Den!Connect with Den on LinkedIn https://www.linkedin.com/in/denlennie/Get more great resources over at https://www.denlennie.com/ Support the show (https://www.denlennie.com/free-training)

In this talk, historians Lauren Mackay, Susannah Lipscombe and George Bernard explore the life of Anne Boleyn and her relationship with the Tower of London.

As it says in Psalm 90:10, we are allotted threescore and ten years to do with as we please. Of that, we will spend the equivalent of twenty-three years and four months of it asleep. We will work nineteen years eight months practicing our religion and ten years and two months in recreation. We will spend six years and ten months -- eating and drinking. Six years will be spent traveling. Four years are spent in illness. Time is one of those resources that we never seem to have enough of. It is a perishable resource.  You can’t put it on the shelf for use later. We are given 1440 minutes every day and once it is gone it is gone. While many will just go through their day as they always have, others have found ways to prioritize what is important when it come to time. Travel Time There is a story of a life insurance agency in which the underwriters came to work at 7:00 AM. They leave for home a few minutes before 4:00 PM. By doing that, they reduce their daily travel time from two hours to just 40 minutes. They miss the rush hour traffic. The result is a net profit of well over six hours per week, or 25 hours a month. The yearly savings over a period of 50 weeks is 300 hours. That is the equivalent of more than seven 40-hour weeks. Not a bad way to add seven weeks to the year. An additional benefit, or dividend, is that the hours from seven to nine o’clock in the morning are typically quiet and they can get twice as much work done. So is the work from home person out of luck in finding a way to save time? No. George Bernard would regularly share a valuable lesson about time management. When asked why he wore a beard, he said that at first, it was for vanity, but later, he said, it was common sense. The commonsense reason was that he had written several plays in the time saved by not shaving. For most of us men, shaving takes about an hour a week, or 50 hours a year. That’s a week's worth of work. Unorthodox Time Savings For some reason, people seem curious as to why I wear the same thing every day. Black golf shirt, blue jeans and the same style of cowboy boots I’ve worn for years. Why? As I’ve shared before, early mornings are very precious for me as that is my time to write -- to be creative -- without distraction. My monochromatic style is born out of my desire to reduce or eliminate cognitive load. The thought of getting up in the morning and needing to make yet one more decision such as what color shirt or pants to wear is too much. Switching decision context from thinking about what I’m working on creatively to what color shoes match what I’m wearing disrupts my subconscious mini-brainstorms. By wearing the exact same thing every day, I can keep my subconscious working creatively all the way to work and gain an extra hour of ideas not to mention not losing time standing in my closet wondering what to wear. The added benefit? I can pack for a trip in half the time it used to take me.   Time For Innovation When it comes to translating ideas to innovations, time limiting the early efforts on an idea forces everyone to make sure that the idea is worth this highly valuable resource. If the idea is worth it great, put more time behind it. If not, then stop and reallocate the resources to the next best idea. This is what is called managing your opportunity cost. Opportunity Cost How should you think about opportunity costs? David Henderson of the Hoover Institue describes it as looking at the value of the next-highest-valued alternative use of that resource. If, for example, you spend time and money going to a movie, you cannot spend that time reading a book, and you cannot spend the money on something else. If your next-best alternative to seeing the movie is reading the book, then the opportunity cost of seeing the movie is the money spent plus the pleasure you forgo by not reading the book.   So, if you mismanage the time your team works on innovation, whatever they are not able to work on is your opportunity cost. Is It Worth It? You need to step back and ask yourself the hard question. Is what we are working on right now worth the opportunity cost of not working on something else?   What ways could you help your teams save time from things of low value so they have more time to work on activities of higher value? Maybe one or two fewer meetings a week?   How will you prioritize your 1440 minutes today?  

It's officially our second week into CFS's new Inspiration Series. If you're returning from last week, thanks for staying tuned! If you're just checking this series out, welcome and enjoy! In this special Friday series, we'll share inspirational quotes to help keep you motivated about growth and development. This week's quote is from George Bernard […] The post Let’s Talk Sales! Inspirational Quote from George Bernard Shaw – Episode 12 appeared first on Criteria For Success.

This week we pay special tribute to the Wizard of Woo, the funk father on the keys – Dr. Bernie Worell from Parliament, Funkadelic, Talking Heads & Tom Tom Club.  For those of you who do not know about the funk, this tribute will be an excellent venture into the width & depth of allREAD MORE

¡Bienvenidas y bienvenidos a CreArte! El programa cultural de Radio Conectadas y tu cita de los domingos, donde queremos que te rindas a las bellas artes. Porque, como bien dijo el escritor Irlandés George Bernard, mientras los espejos se emplean para verse la cara; el arte nos ayuda a vernos el alma. Arranca tu viaje más cultural, ¡sigue leyendo! El pasado 19 de noviembre, el Museo de Prado celebró sus 196 años. Jéssica Murillo nos descubre su historia y recorrido, así como la adaptación del museo a la era digital. Sobre las nuevas tecnologías aplicadas a estas instituciones nos habla Alba Ferrera: "Hoy es posible tener todo el contenido de un museo en nuestro móvil". Además, contaremos con las secciones habituales: Actualidad y agenda cultural de la mano de Tania Lezcano, quien nos pondrá al día de las noticias más destacadas en el mundo de las artes antes de dar paso a los estrenos, lanzamientos musicales y literarios. ¡Y más cosas! No desconectes porque aterriza nuestra sección favorita, que espera paciente a las y los amantes de la literatura con un mágico recital poético. ¿A qué esperas? ¡Dale al play! ;) Deja la lectura y súmate a esta apuesta cultural radiofónica ;)

Professor Bernard of Southampton University History Department gives a convincing revisionist account of the dissolution of the monasteries, arguing that far from being solely motivated by financial gain, the King and his Commissioners acted ideologically, beginning with a genuine desire … Continue reading →

Prof Nicholas Grene. Dalkey's Outlook, George Bernard Shaw's Scenic Sense. G. B. Shaw: Back in Town conference keynote 2012.

George Bernard describes the reign of Henry VIII and Justin Champion talks Thomas Hobbes. See acast.com/privacy for privacy and opt-out information.

Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry's decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost…it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes…” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton

Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry’s decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost…it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes…” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton

Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry’s decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost…it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes…” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton