Podcasts about Oxford dictionary

Once Rosina Bulwer-Lytton and her husband Edward separated, his life seemed to become more and more successful while she struggled with finances. The estranged couple then spent years battling very publicly until Edward had Rosina committed. Research: “A Scene at the Hertfordshire Election.” The Tiverton Gazette. 6/29/1858. https://www.newspapers.com/image/803824054/ Blain, Virginia. “Rosina Bulwer Lytton and the Rage of the Unheard.” Huntington Library Quarterly , Summer, 1990, Vol. 53, No. 3. Via JSTOR. https://www.jstor.org/stable/3817439 Brown, Andrew. "Lytton, Edward George Earle Lytton Bulwer [formerly Edward George Earle Lytton Bulwer], first Baron Lytton (1803–1873), writer and politician." Oxford Dictionary of National Biography. September 23, 2004. Oxford University Press. Date of access 4 Jun. 2025, https://www-oxforddnb-com.proxy.bostonathenaeum.org/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-17314 Bulwer-Lytton, Rosina. “Lady Bulwer Lytton's Appeal to the Justice and Charity of the English Public.” By and For the Author. 1857. Devey, Louisa, editor. “Letters of the late Edward Bulwer, lord Lytton, to his wife.” New York : G. W. Dillingham. 1889. Devey, Louisa. “Life of Rosina, Lady Lytton: With Numerous Extracts from Her Ms. Autobiography and Other Original Documents.” London, Swan Sonnschein, Lowery & Co. 1887. Flynn, Michael J. “Dickens, Rosina Bulwer Lytton, and the ‘Guilt’ of Literature and Art.” Dickens Quarterly, March 2012, Vol. 29, No. 1 (March 2012). Via JSTOR. https://www.jstor.org/stable/45292582 King, Cornelia. “Getting Even: The Mighty Pen of Lady Bulwer Lytton.” The Library Company of Philadelphia. 5/10/2022. https://librarycompany.org/2022/05/10/getting-even/ Latané, D.E. “Edward Bulwer Lytton’s committal of his wife Rosina to a private mental asylum in 1858.” Victorian Web. https://victorianweb.org/authors/bulwer/latane.html McFadden, Margaret. “Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist.” Hypatia, vol. 4, no. 1, 1989, pp. 91–101. JSTOR, http://www.jstor.org/stable/3809936. Accessed 3 June 2025. Mulvey-Roberts, Marie. "Fame, notoriety and madness: Edward Bulwer-Lytton paying the price of greatness." Critical Survey, vol. 13, no. 2, May 2001, pp. 115+. Gale Literature Resource Center, link.gale.com/apps/doc/A80191856/LitRC?u=mlin_n_melpub&sid=bookmark-LitRC&xid=2669a158. Accessed 27 May 2025. Mulvey-Roberts, Marie. "Lytton, Rosina Anne Doyle Bulwer [née Rosina Anne Doyle Wheeler], Lady Lytton (1802–1882), novelist." Oxford Dictionary of National Biography. October 08, 2009. Oxford University Press. Date of access 28 May. 2025, https://www-oxforddnb-com.proxy.bostonathenaeum.org/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-17316 Mulvey-Roberts, Marie. “‘The Very Worst Woman I Ever Heard of’: Rosina Bulwer Lytton and Biography as Vindication.” Women's Writing, 25:2, 253-267, DOI: 10.1080/09699082.2017.1387338 See omnystudio.com/listener for privacy information.

After a difficult childhood, Rosina Bulwer-Lytton landed in a marriage that quickly turned chaotic and stressful, and then became abusive. Part one covers the period of her life up to their separation. Research: “A Scene at the Hertfordshire Election.” The Tiverton Gazette. 6/29/1858. https://www.newspapers.com/image/803824054/ Blain, Virginia. “Rosina Bulwer Lytton and the Rage of the Unheard.” Huntington Library Quarterly , Summer, 1990, Vol. 53, No. 3. Via JSTOR. https://www.jstor.org/stable/3817439 Brown, Andrew. "Lytton, Edward George Earle Lytton Bulwer [formerly Edward George Earle Lytton Bulwer], first Baron Lytton (1803–1873), writer and politician." Oxford Dictionary of National Biography. September 23, 2004. Oxford University Press. Date of access 4 Jun. 2025, https://www-oxforddnb-com.proxy.bostonathenaeum.org/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-17314 Bulwer-Lytton, Rosina. “Lady Bulwer Lytton's Appeal to the Justice and Charity of the English Public.” By and For the Author. 1857. Devey, Louisa, editor. “Letters of the late Edward Bulwer, lord Lytton, to his wife.” New York : G. W. Dillingham. 1889. Devey, Louisa. “Life of Rosina, Lady Lytton: With Numerous Extracts from Her Ms. Autobiography and Other Original Documents.” London, Swan Sonnschein, Lowery & Co. 1887. Flynn, Michael J. “Dickens, Rosina Bulwer Lytton, and the ‘Guilt’ of Literature and Art.” Dickens Quarterly, March 2012, Vol. 29, No. 1 (March 2012). Via JSTOR. https://www.jstor.org/stable/45292582 King, Cornelia. “Getting Even: The Mighty Pen of Lady Bulwer Lytton.” The Library Company of Philadelphia. 5/10/2022. https://librarycompany.org/2022/05/10/getting-even/ Latané, D.E. “Edward Bulwer Lytton’s committal of his wife Rosina to a private mental asylum in 1858.” Victorian Web. https://victorianweb.org/authors/bulwer/latane.html McFadden, Margaret. “Anna Doyle Wheeler (1785-1848): Philosopher, Socialist, Feminist.” Hypatia, vol. 4, no. 1, 1989, pp. 91–101. JSTOR, http://www.jstor.org/stable/3809936. Accessed 3 June 2025. Mulvey-Roberts, Marie. "Fame, notoriety and madness: Edward Bulwer-Lytton paying the price of greatness." Critical Survey, vol. 13, no. 2, May 2001, pp. 115+. Gale Literature Resource Center, link.gale.com/apps/doc/A80191856/LitRC?u=mlin_n_melpub&sid=bookmark-LitRC&xid=2669a158. Accessed 27 May 2025. Mulvey-Roberts, Marie. "Lytton, Rosina Anne Doyle Bulwer [née Rosina Anne Doyle Wheeler], Lady Lytton (1802–1882), novelist." Oxford Dictionary of National Biography. October 08, 2009. Oxford University Press. Date of access 28 May. 2025, https://www-oxforddnb-com.proxy.bostonathenaeum.org/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-17316 Mulvey-Roberts, Marie. “‘The Very Worst Woman I Ever Heard of’: Rosina Bulwer Lytton and Biography as Vindication.” Women's Writing, 25:2, 253-267, DOI: 10.1080/09699082.2017.1387338 See omnystudio.com/listener for privacy information.

I greet you in Jesus' precious name! It is Thursday morning, the 12th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in Genesis 9:13: “I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.” Then we go to the Book of Hebrews 12:24:”…Jesus the Mediator of the new covenant,…” God gave us, you and me, the most beautiful sign in the sky that He would never ever flood the earth again. Now, being a farmer, I study the clouds, I study the weather, and after a beautiful shower of rain on a hot summer's afternoon, what do we see? We see a beautiful rainbow in the sky, a sign that the Lord has given to you and me that He will never flood the earth with water again, but God has now given us yet another even more powerful sign - a cross. You know folks, I want to tell you honestly, Jesus Christ has been made the Mediator (that is what it says in Hebrews) between God and ourselves. What is a mediator? Well, the Oxford Dictionary calls a mediator, a peacemaker, a go-between, a middleman, and that is what Jesus Christ is to you and I. I don't know how many and maybe a lot of you listening to this message have seen it as well - I have seen a cross in the sky. Oh yes, I have seen a cloud with a cross cut out of the cloud. Then I have seen a cloud in the form of a cross, not once, many times in our great outdoor meetings, and there are thousands of witnesses who have seen the same cross. That cross is a New Covenant between you and me and the Lord Jesus Christ. The Father sent His Son down to finish the job. “Go down Son, and be the final covenant between Myself and man.” If any man or woman, boy or girl, be in Christ Jesus, they are a new creation. So if you love Jesus Christ today, you have nothing to fear. When you see the rainbow in the sky, it is a beautiful reminder. Oh, but when you see the cross, you know that we have eternal life through Jesus Christ our Saviour. Have a beautiful day and continue to be a cloud watcher, because remember, at the end of the day, the Master is coming back in the clouds to take you and I home to be with Him in glory forever and ever, amen.

The Oxford Dictionary defines habit as:  A settled or regular tendency or practice, especially one that is hard to give up. Now that may be leaning toward bad habits, but Dr. Randy will be talking to you about healthy, intentional habits. Sign up for Dr. Randy’s INTENTIONAL ONE THING CHALLENGE. Here’s an Intentional Living Blog for […]

The Oxford Dictionary defines habit as:  A settled or regular tendency or practice, especially one that is hard to give up. Now that may be leaning toward bad habits, but Dr. Randy will be talking to you about healthy, intentional habits. Sign up for Dr. Randy’s INTENTIONAL ONE THING CHALLENGE. Here’s an Intentional Living Blog for […]

The Oxford Dictionary defines habit as:  A settled or regular tendency or practice, especially one that is hard to give up. Now that may be leaning toward bad habits, but Dr. Randy will be talking to you about healthy, intentional habits. Sign up for Dr. Randy’s INTENTIONAL ONE THING CHALLENGE. Here’s an Intentional Living Blog for […]

The Oxford Dictionary defines habit as:  A settled or regular tendency or practice, especially one that is hard to give up. Now that may be leaning toward bad habits, but Dr. Randy will be talking to you about healthy, intentional habits. Sign up for Dr. Randy’s INTENTIONAL ONE THING CHALLENGE. Here’s an Intentional Living Blog for […]

I greet you in Jesus' precious name! It is Wednesday morning, the 4th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Philippians 4:11. Paul says: “Not that I speak in regard to need, for I have learned in whatever state I am, to be content…” I looked up the word “contentment” in the Oxford Dictionary. It is a state of peaceful happiness or satisfaction. Are you content today? Am I content today? I want to ask you a question, and the Lord has asked me the same question this very morning - how much is enough? As a young man, my dream was to own my own farm, and I thought that would bring me total contentment in life. Well, I worked myself to a standstill and eventually I owned my own farm. But I have got news for you young man. That did not bring contentment to me. I was still not satisfied! You know that King David had everything that he needed. He was the hero of Israel. As a young teenager, he slaughtered a giant with one stone. Oh yes! When he went to war, he came back with victories, the people used to worship him, praise him, sing songs to him. He had as many wives as he needed and he was still not content. If you look at Psalm 51:10, he says: “Create in me a clean heart, O God,And renew a steadfast spirit within me.Do not cast me away from Your presence,And do not take Your Holy Spirit from me.”So David had everything, but he still was not content, then he went back to the Lord and he said, “Oh Lord, renew in me a clean heart”. I received a beautiful letter from a wife who is so grateful, sent to me just last night. Her husband was very sick and went into a coma. When he was in that coma, he heard a conversation with God, and God says he was never content with what he had, but God would give him one more chance, not because of anything that he had done but because of people who had prayed for him. That young man, I can tell you right now, has been given a second chance and he is totally content with his lot in life. “Now godliness with contentment is great gain.” 1 Timothy 6:6Be content with what you have, God will take care of everything else.Jesus bless you and have a wonderful day,Goodbye.

I greet you in Jesus' precious name! It is Tuesday morning, the 27th of May, 2025, and this is your friend, Angus Buchan, with a thought for the day. We go straight to the Gospel of John 15:7: “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.” Wow! Now that's powerful. Think about that. I looked up the Oxford Dictionary to find out the literal meaning of the word, “abide”. It means to accept or obey a rule or decision. So if you obey the word of God, if you as a believer do what God has called you to do, and when you go out and about, His word remains in your heart during the day, during the night, when you are about to write an examination, when you are going to start a new job, when you are endeavouring to do something you have never done before, if you keep the word of God in your heart, He says what you desire shall be done for you. Now, that is massive.As I walked into my prayer room early this morning, there was a message for me, and the message came all the way from Northern Ireland, from one of my spiritual sons, and he said, “Dad, Angus, I have just watched the movie, Faith Like Potatoes, and I want to encourage you and thank you for it because of what it means to me.” Now, as a young boy, my desire was to get the Gospel of Jesus Christ to the furthest points of Planet Earth, and I want to sit here and tell you in my little prayer room, that that desire of my heart is actually coming to pass in front of my very eyes and I have nothing to do with it. I just asked the Lord, many, many years ago, “Lord, I want you to use me to send the word to the furthest points of the planet Earth, and He is doing it.Today, if you keep the word of God close to your heart and you stay close to Him, then you are going to ask correctly, and He is going to answer you. Jesus bless you and have a wonderful day,Goodbye.

I greet you in Jesus' precious name! It is Monday morning, the 26th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the word of God, to the Book of Isaiah 53:3:“He is despised and rejected by men,A Man of sorrows and acquainted with grief.And we hid, as it were, our faces from Him;He was despised, and we did not esteem Him.”I want to speak to you this morning about rejection. What is rejection? Well, according to the Oxford Dictionary it is to be shunned, to be cast off, to be turned down, to be snubbed, to become unpopular. Jesus knows exactly how you feel today, my dear friend. If you have been rejected, I know what it means, and I know what it feels like, but Jesus really knows. Not only does He know but He cares. He cares for you and most of all, He understands what you are going through.The great revivalist, George Whitefield, who lived in the 1770's said, “If you are going to walk with Jesus Christ, you are going to be opposed. In our days, to be a true Christian is really to become a scandal.” Now that is heavy going. Who is going to make you a scandal? It will probably be nominal christians, christians who say, “Lets live and let live and if that guy wants to live that lifestyle, leave him, and if that woman wants to do that, lets just have peace.” That's not what God called us to do. He called us to be salty, He called us to be different, He called us to stand up for truth and righteousness and give us a passion for lost people, hurting people, sick people and rejected people! DL Moody, another great evangelist said, tongue in cheek, but it is true, ‘If everybody has got something good to say about you, be sure, Jesus has got nothing good to say about you.” It's true, isn't it? Because if everybody has got something good to say about you, you are luke-warm, you are like salt that has lost it's flavour and is only good to be cast out in the street and trampled over. So be encouraged today if you are rejected because you are standing up for truth and righteousness, and know that the Lord is very proud of you and when He comes back to take us home with Him, He will recognise you.God bless you and goodbye.

I greet you in Jesus' precious name! It is Friday morning, the 23rd of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Luke 6:42:”…how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,' when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.”I am laughing because that applies to every single one of us, especially you, sir! You know folks, I love Jesus so much and His teachings are so simple and yet so profound. Remember, people who live in glass houses don't throw stones. Do not criticise, sort your own situation out before you start to criticise and become a hypocrite. Now, I looked up the Oxford Dictionary to find out the literal meaning of the word, “hypocrite”. It means “a person who pretends to have higher standards than they really have,” and that is you and I, isn't it? Let's be honest. I have one of my sons who is a very accomplished rugby coach. He has his full colours for Kwazulu-Natal for teaching schoolboys how to play rugby, and often he comes up and visits us on the farm (he is living down in Durban), and we have a little chuckle together. He says to me, “Dad, the main problem I have coaching rugby is not the little boys I have to teach. No, it's their mothers.” That's what he told me! He didn't say so much about the dads. Mom, you must listen up today. He said they stand on the sidelines, and they are telling their little boy that they must kick the ball, or pass the ball or that he must tackle, or that he is messing up the game plan. He said it gets so bad that he has told the little boys - by the way, it is not their fault - ”If you listen to your mother shouting from the sideline, I am going to substitute you for somebody else." That is harsh, hey? But that is what he has to do because otherwise the kids are listening to their parents who have never played rugby, and this young son of mine has got his full colours as a rugby coach! And of course, the little boys listen to the rugby coach and that is why he is so successful.Today, please let us, all of us, take the plank out of our own eyes before we start to tell other people how to live. Let's start doing what Jesus says and not what we think. Have a wonderful day,God bless you and goodbye.

I greet you in Jesus' precious name! It is Tuesday morning, the 20th of May, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in 2 Corinthians 11:3: “But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ Jesus.” We have got to keep it simple, very simple. When the devil tempted Eve in the garden, he didn't say, “God said this…” No, he asked her the question in Genesis 3:1:“Has God (really, has He) indeed said, ‘You shall not eat of every tree of the garden'?” You see, that is how the devil works, he doesn't attack you straight on. He plays with your mind. He says, “It's not that bad, is it?” We need to keep the Gospel simple. There is nothing difficult about the Gospel.I looked up the Oxford Dictionary to find out the literal meaning of the word, “simplicity” and one of the meanings is “clean lines”. Keep it clean, don't let it get congested. Hebrews 11:6 says that without faith you cannot please God, and he who believes must believe that He is, and that He is a rewarder of those who diligently seek Him. God said it, we believe it, that settles it. We must be careful that we are not too clever for our own good because the devil will help you along.A lot of people in South Africa are starting to write exams, whether it be for your final year in school or university, and I want to tell you about something called cheating. Cheating is a sin. You cannot cheat. “Aah”, you say, “but Uncle Angus, it is not going to hurt anybody else. It is just going to help me along.” No, what it is going to do, it is going to open the door for the devil to come in and play havoc with your life. Remember, there is nothing new under the sun - the wisest man who ever lived said that. “Did God really say...?” That is how the devil works. “Is it really going to hurt anybody? No - well, then do it!” I want to say to you today, you need to watch out for the slyness of the devil. I was taught when I was a new Christian, “Look out for the 3 “P's”. What are the 3 “P's”? It is not a joke. The first P is power. When you get power, you want more power because people listen to you and you start thinking that you are something when you are not. That is the first “P”. The second one is petticoats. I am talking to the men. Look out for the temptation of the devil. You shouldn't go anywhere with a woman who is not your wife by yourself, because of the temptation of the devil. “Aah, but it is just a one-night stand. No-one will find out.” Do you know how many letters I get from men who are broken because they let their wives down? It has destroyed their marriage. Then the pennies, chasing the money. Chasing the money, you don't pay your income tax. You think you are clever? I want to tell you something now, you will be caught out. That is exactly what happened to Eve in the Garden of Eden.Today, let's sharpen up our act and let's not give the devil a chance to move in. God bless you and have a wonderful day,Goodbye.

#490 Athlete Success Story Paul Hunziker Welcome Welcome to Episode #490 of the 303 Endurance Podcast. We're your hosts Coaches Rich Soares and April Spilde. Thanks for joining us for another week of interviews, coaching tips and discussion. I am personally very excited about this episode. I have had the privilege of coaching Paul Hunziker since August of 2024. It's not uncommon to have a new athlete and see their training history and see lower than planned training like missed workouts. Paul was the exact opposite. Paul is a workhorse and really needed a coach to reign him in rather than spur him on.  Paul recently blew his estimated marathon time by more than 10 minutes with an exceptionally executed pacing and nutrition plan finishing in 3:14:13. We are going to have that interview for your today plus much, much more! Hi Rich! Man, I am so looking forward to talking with Paul and hearing about his marathon journey and all the growth in between! I am also stoked to watch IM 70.3 St George tomorrow morning AND race Fandango (not at the same time of course). Will you be tuning into St. George?   Show Sponsor: UCAN UCAN created LIVSTEADY as an alternative to sugar based nutrition products. LIVSTEADY was purposefully designed to work with your body, delivering long-lasting energy you can feel. Whether UCAN Energy Powders, Bars or Gels, LIVSTEADY's unique time-release profile allows your body to access energy consistently throughout the day, unlocking your natural ability to finish stronger and recover more quickly!   In Today's Show Announcements and News Interview: Paul Hunziker  Get Gritty: Just Get Started TriDot Workout of the Week: Functional Threshold Power 20-Minute Fun Segment: Triathlon Fandango!   Announcements and News: Upcoming Programming - Our March focus will be on running. May 13 - Webinar Boulder 70.3 Race Recon with Race Director Brian Bohrer May 17 - Podcast Boulder 70.3 Race Recon May 24 - Coach Bobby McGee on the upcoming Run Camp May 31 May 31 - Bike Camp Highlights and interviews   G2G Spring Training Camp May 17-18 - Swim Focus in C.Springs and Chatfield May 24-25 - Bike Focus - Chatfield/Chatfield May 31-June 1 Run Focus - Boulder/Boulder   TriDot Pool School July 26-27 Learn more about it at https://grit2greatnessendurance.com/training-camp   Fun note: last Saturday we had Isabelle, Stephanie, Laura, Sean and Olivia take the 1st Saturday in May polar plunge at Chatfield. We took a temperature and it was 57 degrees. Laura took off like a champ and the rest of us got ice cream headaches. We then rode for about 2.5-3 hours in the park and then did our off-the-bike runs on the trails. Talk about a truly epic weekend! Whilst you all were out there tackling the ice cold waters of the Chatfield Reservoir, I was out there taming the wilds of Stage 3 of the Pike's Peak APEX! I had the hardest, most heart-pumping, adrenaline inducing ride of my life! I also had a bit of a spill. Here's some of the stats: 14.19 mi, 2:29:53 moving time, 1995 feet of climbing and several PRs–  PR on existential crisis (7:10) PR on Canon Steep Part REDUX (4:58) PR on 9.73 Out Of The Ice Box (18:40) PR on fully flaccid (12:42) Well, Rich—between the race-watching, the racing, and those frosty polar plunges, it's officially go time for endurance season! But today, we get to slow down just enough to celebrate an incredible athlete win. From logging disciplined miles to executing a near-perfect marathon, Paul Hunziker is proof that when you combine smart coaching with next-level consistency, breakthroughs happen. So lace up, listeners—because Paul's story is packed with wisdom, grit, and a whole lot of inspiration. Let's dive into our Ask a Coach section, brought to you by… Ask A Coach Sponsor: G2G Endurance Let's cut to the chase: you want results, well we've got the tools. Grit2Greatness Endurance Coaching + TriDot = smarter workouts, better feedback, and real progress. Click either mine or Coach Rich's TriDot link & get 2 weeks free, and train with purpose from day one. After that, it's as low as $14.99/month. Ready to train like an athlete with a plan? Hit the link in the show notes and get started today. Website - Grit2Greatness Endurance Coaching Facebook page @grit2greatnessendurance   Coach April Spilde April.spilde@tridot.com TriDot Signup - https://app.tridot.com/onboard/sign-up/aprilspilde RunDot Signup - https://app.rundot.com/onboard/sign-up/aprilspilde    Coach Rich Soares Rich.soares@tridot.com Rich Soares Coaching TriDot Signup - https://app.tridot.com/onboard/sign-up/richsoares RunDot Signup - https://app.rundot.com/onboard/sign-up/richsoares   Interview: Paul Hunziker Today we are excited to bring you a Grit2Greatness athlete success story. As I said at the start, Paul Hunziker from Tacoma Washington has an incredible work ethic. When we charted his strategy for this year, it was clear he wanted to PR a marathon and finish an full-distance IRONMAN. He recently checked off the former and is now focused on the latter.    Get Gritty Tip: Just Get Started Alright athletes, it's time to Get Gritty. Today's theme is simple—but powerful: just get started. Here's the truth: most goals don't fail because of a lack of talent. They fail because we wait for the “perfect time,” the “perfect plan,” or the “perfect mindset.” But perfection is a myth. If you're waiting for the stars to align before you take action—you'll be waiting forever. Getting started is where the transformation begins. It doesn't have to be a full-send workout. It can be putting on your running shoes. Opening your training plan. Logging that first 10-minute spin. One small step creates momentum, and momentum creates belief. Every big success story you admire? It started with one decision to move forward—often imperfectly. So the next time resistance whispers in your ear, “Not today,” or “You're not ready,” I want you to respond with action. Any action. Forward is forward. Because once you're in motion, everything changes. The path reveals itself, the confidence builds, and before you know it—you're becoming the athlete you imagined. So this week, don't overthink it. Just get gritty. And just get started.   TriDot Workout of the Week:  Workout Summary: Functional Threshold Test (20-minute) Session Note: Warmup 10 min @ Z2 with 3 x 30 sec (30 sec) Spinups and 3 x 1 min (1 min) @ Z4   Main Set 20 min - all out maximal effort Pacing Tip: Start at the average watts of your previous month's 20-minute. Use erg mode to control the effort. 1st 5' - hold that previous 20-minute average, 2nd 5' - slowly increment watts until you reach a perceived limit, 3rd 5' the same. Last 5' can be more aggressive. Be sure to enter/confirm your assessment results to update your training intensities and race projections.   Fun Segment: Triathlon Fandango! A wild mix of multisport mayhem—where strategy meets spontaneity, and nothing goes according to plan!   According to the Oxford Dictionary, a Fandango is a lively Spanish dance for two people, typically accompanied by castanets or tambourine.   It can also be a foolish or useless act or thing. So with that context, are you ready for TRIATHLON FANDANGO!  In this segment we'll throw a little controlled chaos into your training day! A ‘fandango' is usually a lively dance or an unpredictable situation… and let's be honest, that sounds a lot like your last transition, doesn't it? In this segment, we celebrate the unexpected moments, awkward moves, and off-the-cuff brilliance that only triathletes truly understand. Blockbuster Buoyancy You have to swim in a costume from your favorite movie—what do you choose and how do you make it hydrodynamic? Bonus points if it involves a cape, fins, or lightsaber. Snack Station Showdown Your only bike nutrition can come from gas station snacks. Build your fueling plan using three items and explain how they power your ride. (Yes, you can pick a taquito or tornado, but good luck with the aftermath.) Discipline Detour You must swap one triathlon leg with a totally unrelated skill—karate, chess, salsa dancing… what do you pick and why would it give you a competitive edge? Just imagine the T1 transition into a full tango. Bag Swap Roulette You have to trade your tri bag for a mystery duffel handed to you at check-in. What's the one item you're praying is inside—and what would send you straight into panic mode? Please let it be chamois cream… please. Celebrity Play-by-Play Your entire race will be commentated live by one celebrity. Who do you choose, and what kind of outrageous commentary are they dropping mid-race? Morgan Freeman narrating your port-a-potty stop? Iconic. And that's a wrap on this round of Triathlon Fandango—where the weird gets wilder, the hypothetical gets hilarious, and the only thing more unpredictable than your T1 socks is what we'll spin up next time. Got a ridiculous scenario you want us to tackle? Send it our way and keep the Fandango fun rolling. Until then, stay weird, race hard, and never underestimate the power of a good snack and a wild imagination! Closing: Thanks again for listening this week. Please be sure to follow us @303Triathlon and @grit2greatnessendurance and of course go to iTunes and give us a rating and a comment. We'd really appreciate it! Stay tuned, train informed, and enjoy the endurance journey!  

Ruth Glass (1912-1990) was a British sociologist and urban planner known for coining the term “gentrification” in 1964 to describe the transformation of working-class neighborhoods by middle-class newcomers. Her work focused on urban change, housing policy, and social inequality, particularly in London. For Further Reading: Ruth Glass: Beyond ‘Gentrification’ Oxford Dictionary of National Biography: Ruth Glass Ruth Glass at UCL Cliches of Urban Doom, and Other Essays (1988) This month, we’re talking about Word Weavers — people who coined terms, popularized words, and even created entirely new languages. These activists, writers, artists, and scholars used language to shape ideas and give voice to experiences that once had no name. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn’t help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we’ll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Adrien Behn, Alyia Yates, Vanessa Handy, Melia Agudelo, and Joia Putnoi. Special thanks to Shira Atkins. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

Depuis quelques années, on entend souvent dire que nous vivons dans une ère de la post-vérité. Une époque où les faits comptent moins que les émotions, où les opinions pèsent parfois plus lourd que les preuves, et où les fake news circulent plus vite que la vérité. Mais que signifie exactement cette expression, et pourquoi s'applique-t-elle à notre époque ?Une définition simpleLe terme “post-vérité” (ou post-truth en anglais) a été popularisé en 2016, au moment du Brexit et de la campagne présidentielle de Donald Trump. Il a même été élu mot de l'année par le Oxford Dictionary, qui le définit comme :“Une situation dans laquelle les faits objectifs ont moins d'influence sur l'opinion publique que les appels à l'émotion ou aux croyances personnelles.”Autrement dit, dans l'ère de la post-vérité, ce qu'on ressent ou croit peut avoir plus de poids que ce qu'on sait réellement.Des faits relégués au second planPrenons un exemple simple : si une information factuelle – comme un chiffre ou une étude scientifique – contredit une croyance personnelle ou une émotion forte, beaucoup de gens choisiront de ne pas y croire. Non pas parce que l'information est fausse, mais parce qu'elle dérange, heurte une conviction, ou ne s'aligne pas avec ce qu'ils veulent entendre.C'est ce phénomène qui rend la post-vérité si puissante — et si dangereuse. Elle repose non pas sur l'absence d'information, mais sur la remise en cause volontaire de la vérité, au profit de discours rassurants, polarisants ou émotionnellement efficaces.Le rôle d'Internet et des réseaux sociauxInternet a permis un accès massif à l'information, mais aussi à la désinformation. Sur les réseaux sociaux, chacun peut diffuser sa version des faits, qu'elle soit vraie ou non. Les algorithmes favorisent les contenus qui suscitent des réactions émotionnelles fortes, comme la peur, la colère ou l'indignation — souvent au détriment des contenus nuancés et factuels.Résultat : les “bulles de filtre” enferment les gens dans des univers d'opinion, où tout ce qu'ils voient confirme ce qu'ils pensent déjà.Une crise de confiance généraliséeEnfin, l'ère de la post-vérité reflète aussi une crise de confiance envers les institutions : médias, scientifiques, politiques. Quand les repères s'effondrent, tout devient discutable, même les faits les plus établis.En résumé : on parle d'ère de la post-vérité parce que, dans nos sociétés actuelles, les émotions, les croyances personnelles et les récits séduisants prennent souvent le pas sur les faits objectifs. Une réalité qui nous pousse à être plus vigilants, plus critiques… et plus curieux. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

L'odissea dello Squadrone Tedesco dell'Asia Orientale giunge alla sua tragica fine al largo delle isole Falkland, dopo quattro mesi di navigazione, dai mari della Cina fino all'Atlantico meridionale, dopo 44.600 miglia nautiche percorse in acque ostili. Le perdite umane saranno terribili.Seguimi su Instagram: @laguerragrande_podcastSe vuoi contribuire con una donazione sul conto PayPal: podcastlaguerragrande@gmail.comScritto e condotto da Andrea BassoMontaggio e audio: Andrea BassoFonti dell'episodio:Teresa Arijón, Alemanes del Volga. Dejaron Rusia y en Entre Ríos fundaron varias aldeas donde celebran sus tradiciones, La Nacion, 2021  Cristopher Bell, Churchill and the Dardanelles, Oxford University Press, 2017  Geoffrey Bennett, Naval Battles of the First World War, Pen & Sword Military Classics, 2005  R. A. Burt, British Battleships 1889–1904, Seaforth Publishing, 1988  J. Corbett, Naval Operations. History of the Great War based on Official Documents, Imperial War Museum, 2009  Jason Daley, German Ship Sunk During WWI Found Off Falkland Islands, The Smithsonian, 2019 Victoria Dannemann, Alemanes en Chile: entre el pasado colono y el presente empresarial, Deutsche Welle, 2011 Aidan Dodson, The Kaiser's Battlefleet: German Capital Ships 1871–1918, Seaforth Publishing, 2016  H. Glenn Penny, Material Connections: German Schools, Things, and Soft Power in Argentina and Chile from the 1880s through the Interwar Period, Comparative Studies in Society and History 59, 2017  Erich Gröner, German Warships 1815–1945, Naval Institute Press, 1990  Paul Halpern, Cradock, Sir Christopher George Francis Maurice (1862–1914), Oxford Dictionary of National Biography, Oxford University Press, 2004  Peter Hart, La grande storia della Prima Guerra Mondiale, Newton & Compton, 2013  Hans Hildebrand, Albert Röhr, Hans-Otto Steinmetz, Die Deutschen Kriegsschiffe: Biographien – ein Spiegel der Marinegeschichte von 1815 bis zur Gegenwart, Mundus Verlag, 1993  David Howarth, Le corazzate, Mondadori, 1988  Richard Hough, Falklands 1914: The Pursuit of Admiral Von Spee, Periscope Publishing, 1980  Stewart Jackson, The First Casualties in the Royal Canadian Navy, 2001  Hermann Kirchhoff, Maximilian, graf von Spee, der Sieger von Coronel: Das Lebensbild und die Erinnerungen eines deutsches Seemanns, Marinedank-Verlag, 1915  Nicholas Lambert, Planning Armageddon: British Economic Warfare and the First World War, Harvard University Press, 2012  Robert Massie, Castles of Steel: Britain, Germany, and the Winning of the Great War at Sea, Random House, 2003  Os Alemães no Sul do Brasil, Editora Ulbra, 2004  Daniele Pompejano, Storia dell'America Latina, Mondadori, 2012  Franz von Rintelen, The Dark Invader: Wartime Reminiscences of a German Naval Intelligence Officer, Routledge, 1998  Soft Power, Treccani  Gary Staff, Battle on the Seven Seas, Pen & Sword Maritime, 2011  Hew Strachan, The First World War: To Arms, Oxford University Press, 2001  Gordon Williamson, German Pocket Battleships 1939–1945, Osprey Publishing, 2003In copertina: HMS Invincible e HMS Inflexible aprono il fuoco sull'Ostasiengeschwader all'inizio della battaglia delle isole Falkland, 8 dicembre 1914. Illustrazione di Eric Tuffnell.

La navigazione dello squadrone di Von Spee verso le coste del Sudamerica prosegue. Al largo delle coste cilene, i Tedeschi affrontano e sconfiggono uno squadrone britannico, per poi penetrare nell'Atlantico. Il viceammiraglio Von Spee sa bene però che le sue navi hanno le ore contate.Seguimi su Instagram: @laguerragrande_podcastSe vuoi contribuire con una donazione sul conto PayPal: podcastlaguerragrande@gmail.comScritto e condotto da Andrea BassoMontaggio e audio: Andrea BassoFonti dell'episodio:Teresa Arijón, Alemanes del Volga. Dejaron Rusia y en Entre Ríos fundaron varias aldeas donde celebran sus tradiciones, La Nacion, 2021  Cristopher Bell, Churchill and the Dardanelles, Oxford University Press, 2017  Geoffrey Bennett, Naval Battles of the First World War, Pen & Sword Military Classics, 2005  R. A. Burt, British Battleships 1889–1904, Seaforth Publishing, 1988  J. Corbett, Naval Operations. History of the Great War based on Official Documents, Imperial War Museum, 2009  Jason Daley, German Ship Sunk During WWI Found Off Falkland Islands, The Smithsonian, 2019 Victoria Dannemann, Alemanes en Chile: entre el pasado colono y el presente empresarial, Deutsche Welle, 2011 Aidan Dodson, The Kaiser's Battlefleet: German Capital Ships 1871–1918, Seaforth Publishing, 2016  H. Glenn Penny, Material Connections: German Schools, Things, and Soft Power in Argentina and Chile from the 1880s through the Interwar Period, Comparative Studies in Society and History 59, 2017  Erich Gröner, German Warships 1815–1945, Naval Institute Press, 1990  Paul Halpern, Cradock, Sir Christopher George Francis Maurice (1862–1914), Oxford Dictionary of National Biography, Oxford University Press, 2004  Peter Hart, La grande storia della Prima Guerra Mondiale, Newton & Compton, 2013  Hans Hildebrand, Albert Röhr, Hans-Otto Steinmetz, Die Deutschen Kriegsschiffe: Biographien – ein Spiegel der Marinegeschichte von 1815 bis zur Gegenwart, Mundus Verlag, 1993  David Howarth, Le corazzate, Mondadori, 1988  Richard Hough, Falklands 1914: The Pursuit of Admiral Von Spee, Periscope Publishing, 1980  Stewart Jackson, The First Casualties in the Royal Canadian Navy, 2001  Hermann Kirchhoff, Maximilian, graf von Spee, der Sieger von Coronel: Das Lebensbild und die Erinnerungen eines deutsches Seemanns, Marinedank-Verlag, 1915  Nicholas Lambert, Planning Armageddon: British Economic Warfare and the First World War, Harvard University Press, 2012  Robert Massie, Castles of Steel: Britain, Germany, and the Winning of the Great War at Sea, Random House, 2003  Os Alemães no Sul do Brasil, Editora Ulbra, 2004  Daniele Pompejano, Storia dell'America Latina, Mondadori, 2012  Franz von Rintelen, The Dark Invader: Wartime Reminiscences of a German Naval Intelligence Officer, Routledge, 1998  Soft Power, Treccani  Gary Staff, Battle on the Seven Seas, Pen & Sword Maritime, 2011  Hew Strachan, The First World War: To Arms, Oxford University Press, 2001  Gordon Williamson, German Pocket Battleships 1939–1945, Osprey Publishing, 2003In copertina: Il Good Hope o il Monmouth in fiamme sotto il fuoco tedesco durante la battaglia di Coronel, 1 novembre 1914. Peter Dennis, Osprey Publishing.

I greet you in Jesus' precious name! It is Wednesday morning, the 30th of April, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Luke 5:16: “So He Himself often withdrew into the wilderness and prayed.” Who am I talking about here? I am talking about the Son of God, I am talking about Jesus Christ, I am talking about Immanuel - God with us. Now, if He had to do that, how much more should you and I be doing that? He did it often, not now and again. Oh my dear friend, I think this message is aimed more at me than it is at you! Contemplation - when you contemplate something. I looked up the Oxford Dictionary to find out the literal meaning of the word, “contemplate”. It means to look at thoughtfully, to think about, to think deeply and at length. It says that to contemplate is to look at, gaze at, stare at, view, regard, examine, inspect, observe, (are you getting the story?) survey, study. He contemplated. We need to ponder, you and I, how many times are we taking time out to think about the way forward? We don't, do we? We just go for it, we wing it. It is one of my favourite things and I hate myself for it. There is no time left in the world to wing it. We need to concentrate on something called time management. Remember Jesus was never late, He was never early, He was always spot on time. We think about Lazarus, His friend in the grave. “Lord, if You had come, my brother would have lived,” but the Lord commanded him to be raised from the dead. You know, it is first the mountain, and then the ministry, or your work or whatever else. If you don't spend time up the mountain, not a literal mountain, but time in the morning, praying, reading the word of God, and contemplating about what you are going to do that day, you will make some very poor decisions. Now, let us start to think.I remember, very clearly, sitting at the banks of the mighty Zambezi River, which separates Zambia from Zimbabwe, about to go across that river on a pontoon with that 20-ton Mercedes Benz truck for six weeks, leaving my young wife and children back on the farm. I was contemplating things very seriously, crying out to God to protect my family and He did. We need to hear from God first before we make any decisions. Jesus bless you and have a wonderful day,Goodbye.

I greet you in Jesus' precious name! It is Wednesday morning, the 9th of April, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Luke 1:76:”And you, child, will be called the prophet of the Highest; For you will go before the face of the Lord to prepare His ways,…” Zacharias was talking about his son, John the Baptist. Jesus said there has never been a man born from the womb of a woman, greater than John the Baptist. (Matthew 11:11)John the Baptist was a scout. Yes, a forerunner. I looked up the meaning of the word, “scout” in the Oxford Dictionary. It says “a person who is sent ahead to gather information about the enemy. Now when you are going into a new country, you always send your best man ahead. He prepares the way. That is what John the Baptist did for Jesus. He finds out the best route. He also finds out about the danger in that area and comes back and reports it. The Lord Jesus Christ has called you today, my dear friend, to be a scout, to be a forerunner, to be one who prepares the way for the people. We have an obligation. Our obligation is to lead the way. How do we do it? By our conduct, by our lifestyle, by our love and by warning people of the dangers ahead.Do you remember that old song? I think we have sung it before:I have decided to follow Jesus,I have decided to follow Jesus,I have decided to follow JesusNo turning back, praise the Lord, no turning back.The cross before me and the world behind me,The cross before me and the world behind me, The cross before me and the world behind me, No turning back, praise the Lord, no turning back.You and I are not turning back. Where are we going to go to? Back to Egypt? No, we are going forward. Where are we going? Our destination is Heaven. You and I are just travellers in this world, sojourners. Pick up your head and remember people are following you. Do not lead them down a dead-end alley, a cul-de-sac. Do not lead them into the enemy camp, but lead them in a place which is safe, a place where Jesus inhabits and they will thank you for that, and most of all Our Heavenly Father will be most proud of you.Jesus bless you and have a wonderful day,Goodbye.

Episode 861 (40 mins 42 secs) Where can you find mango chicken? What happened to Swaggy Wolfdog? Who jumps across a broken bridge during an earthquake? Why doesn't Gen Z want to go back to the office? Which new Filipino word makes it into the Oxford Dictionary? Albert, Ruthy, Jiaming, and Ana answer all those questions plus more. Updates, Show Notes, Links, and Contact Info can be found at… https://www.whowhatwhereswhy.com/stuffjunk/2025/4/8/861

Weet jy die woorde is in die Oxford Dictionary?

We're all across the pros & cons of using drugs like Ozempic for weight loss, but what about the side effects? Turns out there's a recently discovered side effect that affects women way more than it does men. Plus, from rizz to gigil, we're unpacking new additions to the Oxford English Dictionary. And in today's headlines two men have been arrested after they allegedly took loaded guns into the MCG for an AFL match last night; Underworld figure Tony Mokbel will find out if he can leave prison on bail today; Abbie Chatfield has been cleared of any breaches of the Electoral Act; Trump fires National Security Council officials after he met with far right conspiracy theorist Laura Loomer Mamamia Votes Survey click here THE END BITS Support independent women's media Check out The Quicky Instagram here Tell us what's important to you this election: Take the Mamamia Votes survey here GET IN TOUCH Share your story, feedback, or dilemma! Send us a voice note or email us at thequicky@mamamia.com.au CREDITS Hosts: Taylah Strano & Claire Murphy Guests: Erin Docherty, Mamamia's Beauty & Lifestyle Editor Executive Producer: Taylah Strano Audio Producer: Lu Hill Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

'Blaa', 'Spice Bag', and 'Class' are just some of the Irish words and terms that have been added to the Oxford English Dictionary. But what else needs to be in there? Daithi O'Shea is making a case for shkelp! Hit play now to hear the full episode.

Asia correspondent Erin Hale spoke to Lisa Owen about authorities calling South Korea's wildfires the worst the country has had, a Japanese company claiming it has built the world's first 3D printed train station and how Oxford Dictionary has adopted a Filipino word to describe a feeling of "overwhelming cuteness."

I greet you in Jesus' precious name! It is Saturday morning, the 22nd of March, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Matthew 5:10: “Blessed are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven.” What a beautiful reward awaits those who have been persecuted for their faith. I looked up the Oxford Dictionary to find out the literal meaning of the word, “persecuted” - it means that they are abused, they are victimised, they are ill-treated, they are tormented for their faith. Yes, they are intimidated. At the moment, we are so sad when we see in the news what is happening around the world, where Christian churches are being burned down in India and Christians are being martyred, and what have they done wrong? Nothing at all. Just because they say they are followers of Jesus Christ, they have to pay the ultimate price. We see in the DRC, people getting beheaded for their faith, hands tied behind their backs, a horrific thing. We see the Christians being martyred in Syria. Lord, please have mercy on Your people. But you know, I want to talk about a different kind of persecution which is maybe even worse. It happens sometimes in your home, oh yes, it happens at work, it happens at school, young girl, when your friends start to victimise you because you will not do what they do. You will not sleep around, you say, “I will wait for my husband until my wedding day” and they torment you and they persecute you when you will not partake of drugs and alcohol because you say it is against your faith. The young men make a fool of you, they say, “You are weak, you are a sissy.” That is persecution. What about when it happens in your very home? I knew a young boy who used to love going to church, but his family actually tormented him, they mocked him every time he got on his bicycle to go to church. “Where are you going? Off to church again?” He stood alone, he would get on his bicycle and even go to the evening services with a little light on the front of his bike, but he kept on going. He was persecuted in his own home but it made him strong, and I want to tell you that through his standpoint and because he never wavered, his whole family came to Christ.We need to understand that there is a price for our faith. It cost Jesus Christ His life on the Cross of Calvary. So you are asking me a question, “What do we do about it?” Well, there is only one thing we can do about it and it is found in 1 Thessalonians 5:17. Pray without ceasing.Pray for your persecutors, pray for those who torment you because they are blind. When Jesus died on the Cross, He said, “Father, forgive them, for they do not know what they are doing.” When they stoned Steven outside the city gate, he said, “Do not hold this sin against them today.” Let us pray for the persecuted church.Jesus bless you and goodbye.

rwh22march -Ep.356 – Run With Horses Podcast – How well do you know yourself? Podcast: rwh.podbean.com Website: www.runwithhorses.net Youtube: https://youtube.com/@rwhpodcast Facebook: https://www.facebook.com/RWHpodcast Instagram: https://www.instagram.com/rwh_podcast Twitter: https://twitter.com/RWH_podcast Author pages with links to all books on Amazon. https://www.amazon.com/stores/author/B0BCSDDVLB – James Norman Smith https://www.amazon.com/stores/author/B0BMGW51FW – Susan Jane Smith What is self-awareness? According to the Oxford Dictionary: conscious knowledge of one's own character, feelings, motives, and desires. Character: Feelings: Motives: Desires: Have you ever stopped to truly reflect on how you see yourself and how that compares to how God sees you? Self-awareness is vital for spiritual growth and understanding God's will for our lives. It's actually pretty important as a human traveling through life with other humans! There is often a tension between how we see ourselves, how others see us and how God sees us. II. What is Self-Awareness from a Biblical Worldview? Definition of Self-Awareness: The ability to see and acknowledge one's thoughts, feelings, actions, and motivations in the light of God's truth. Understanding our identity in Christ, our strengths, weaknesses, and the call God has on our lives. Scriptural Foundation: Psalm 139:23-24:   Romans 12:3: Self-awareness requires humility, recognizing both our value in Christ and the need for personal growth. We often focus on how we compare to those around us rather than to Jesus and who He calls us to be. Pride is easy when we look at others, humility is easy when we focus on Jesus. III. How Can We Become More Self-Aware? Daily Reflection and Prayer: James 1:5:   Engage with Scripture: Hebrews 4:12:   Seek Accountability and Fellowship: Proverbs 27:17:   Practicing Confession and Repentance: 1 John 1:9: IV. Why Is Self-Awareness Important According to Scripture? For Personal Growth in Christlikeness: 2 Corinthians 13:5:   Philippians 3:12-14:   For Serving Others with Humility: Philippians 2:3-4:   For Glorifying God: 1 Corinthians 10:31 Doctrine of the Month   Understanding Theology, is crucial for discipleship because it shapes how we relate to God and others, guiding our lives and actions towards imitating Christ.   May we all be found faithful, ready, and living for eternity. Until next time, keep your eyes on Jesus and never stop running."  

Hello Interactors,From election lies to climate denial, misinformation isn't just about deception — it's about making truth feel unknowable. Fact-checking can't keep up, and trust in institutions is fading. If reality is up for debate, where does that leave us?I wanted to explore this idea of “post-truth” and ways to move beyond it — not by enforcing truth from the top down, but by engaging in inquiry and open dialogue. I examine how truth doesn't have to be imposed but continually rediscovered — shaped through questioning, testing, and refining what we know. If nothing feels certain, how do we rebuild trust in the process of knowing something is true?THE SLOW SLIDE OF FACTUAL FOUNDATIONSThe term "post-truth" was first popularized in the 1990s but took off in 2016. That's when Oxford Dictionaries named it their Word of the Year. Defined as “circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief”, the term reflects a shift in how truth functions in public discourse.Though the concept of truth manipulation is not new, post-truth represents a systemic weakening of shared standards for knowledge-making. Sadly, truth in the eyes of most of the public is no longer determined by factual verification but by ideological alignment and emotional resonance.The erosion of truth infrastructure — once upheld by journalism, education, and government — has destabilized knowledge credibility. Mid-20th-century institutions like The New York Times and the National Science Foundation ensured rigorous verification. But with rising political polarization, digital misinformation, and distrust in authority, these institutions have lost their stabilizing role, leaving truth increasingly contested rather than collectively affirmed.The mid-20th century exposed truth's fragility as propaganda reshaped public perception. Nazi ideology co-opted esoteric myths like the Vril Society, a fictitious occult group inspired by the 1871 novel The Coming Race, which depicted a subterranean master race wielding a powerful life force called "Vril." This myth fed into Nazi racial ideology and SS occult research, prioritizing myth over fact. Later, as German aviation advanced, the Vril myth evolved into UFO conspiracies, claiming secret Nazi technologies stemmed from extraterrestrial contact and Vril energy, fueling rumors of hidden Antarctic bases and breakaway civilizations.Distorted truths have long justified extreme political action, demonstrating how knowledge control sustains authoritarianism. Theodor Adorno and Hannah Arendt, Jewish-German intellectuals who fled the Nazis, later warned that even democracies are vulnerable to propaganda. Adorno (1951) analyzed how mass media manufactures consent, while Arendt (1972) showed how totalitarian regimes rewrite reality to maintain control.Postwar skepticism, civil rights movements, and decolonization fueled academic critiques of traditional, biased historical narratives. By the late 20th century, universities embraced theories questioning the stability of truth, labeled postmodernist, critical, and constructivist.Once considered a pillar of civilization, truth was reframed by French postmodernist philosophers Michel Foucault and Jean Baudrillard as a construct of power. Foucault argued institutions define truth to reinforce authority, while Baudrillard claimed modern society had replaced reality with media-driven illusions. While these ideas exposed existing power dynamics in academic institutions, they also fueled skepticism about objective truth — paving the way for today's post-truth crisis. Australian philosophy professor, Catherine (Cathy) Legg highlights how intellectual and cultural shifts led universities to question their neutrality, reinforcing postmodern critiques that foreground subjectivity, discourse, and power in shaping truth. Over time, this skepticism extended beyond academia, challenging whether any authority could claim objectivity without reinforcing existing power structures.These efforts to deconstruct dominant narratives unintentionally legitimized radical relativism — the idea that all truths hold equal weight, regardless of evidence or logic. This opened the door for "alternative facts", now weaponized by propaganda. What began as a challenge to authoritarian knowledge structures within academia escaped its origins, eroding shared standards of truth. In the post-truth era, misinformation, ideological mythmaking, and conspiracy theories thrive by rejecting objective verification altogether.Historian Naomi Oreskes describes "merchants of doubt" as corporate and political actors who manufacture uncertainty to obstruct policy and sustain truth relativism. By falsely equating expertise with opinion, they create the illusion of debate, delaying action on climate change, public health, and social inequities while eroding trust in science. In this landscape, any opinion can masquerade as fact, undermining those who dedicate their lives to truth-seeking.PIXELS AND MYTHOLOGY SHAPE THE GEOGRAPHYThe erosion of truth infrastructures has accelerated with digital media, which both globalizes misinformation and reinforces localized silos of belief. This was evident during COVID-19, where false claims — such as vaccine microchips — spread widely but took deeper root in communities with preexisting distrust in institutions. While research confirms that misinformation spreads faster than facts, it's still unclear if algorithmic amplification or deeper socio-political distrust are root causes.This ideological shift is strongest in Eastern Europe and parts of the U.S., where institutional distrust and digital subcultures fuel esoteric nationalism. Post-Soviet propaganda, economic instability, and geopolitical tensions have revived alternative knowledge systems in Russia, Poland, and the Balkans, from Slavic paganism to the return of the Vril myth, now fused with the Save Europe movement — a digital blend of racial mysticism, ethnic nostalgia, and reactionary politics.Above ☝️is a compilation of TikTok videos currently being pushed to my 21 year old son. They fuse ordinary, common, and recognizable pop culture imagery with Vril imagery (like UFO's and stealth bombers) and esoteric racist nationalism, religious fundamentalism, and hyper-masculine mythologies. A similar trend appears in post-industrial and rural America, where economic decline, government distrust, and cultural divides sustain conspiratorial thinking, religious fundamentalism, and hyper-masculine mythologies. The alt-right manosphere mirrors Eastern Europe's Vril revival, with figures like Zyzz and Bronze Age Pervert offering visions of lost strength. Both Vril and Save Europe frame empowerment as a return to ethnic or esoteric power (Vril) or militant resistance to diversity (Save Europe), turning myth into a tool of political radicalization.Climate change denial follows these localized patterns, where scientific consensus clashes with economic and cultural narratives. While misinformation spreads globally, belief adoption varies, shaped by economic hardship, institutional trust, and political identity.In coal regions like Appalachia and Poland, skepticism stems from economic survival, with climate policies seen as elitist attacks on jobs. In rural Australia, extreme weather fuels conspiracies about government overreach rather than shifting attitudes toward climate action. Meanwhile, in coastal Louisiana and the Netherlands, where climate impacts are immediate and undeniable, denial is rarer, though myths persist, often deflecting blame from human causes.Just as Vril revivalism, Save Europe, and the MAGA manosphere thrive on post-industrial uncertainty, climate misinformation can also flourish in economically vulnerable regions. Digital platforms fuel a worldview skewed, where scrolling myths and beliefs are spatially glued — a twisted take on 'think globally, act locally,' where fantasy folklore becomes fervent ideology.FINDING TRUTH WITH FRACTURED FACTS…AND FRIENDSThe post-truth era has reshaped how we think about knowledge. The challenge isn't just misinformation but growing distrust in expertise, institutions, and shared reality. In classrooms and research, traditional ways of proving truth often fail when personal belief outweighs evidence. Scholars and educators now seek new ways to communicate knowledge, moving beyond rigid certainty or radical relativism.Professor Legg has turned to the work of 19th-century American philosopher Charles Sanders Peirce, whose ideas about truth feel surprisingly relevant today. Peirce didn't see truth as something fixed or final but as a process — something we work toward through questioning, testing, and refining our understanding over time.His approach, known as pragmatism, emphasizes collaborative inquiry, self-correction, and fallibilism — the idea that no belief is ever beyond revision. In a time when facts are constantly challenged, Peirce's philosophy offers not just a theory of truth, but a process for rebuilding trust in knowledge itself.For those unfamiliar with Peirce and American pragmatism, a process that requires collaborating with truth deniers may seem not only unfun, but counterproductive. But research on deradicalization strategies suggests that confrontational debunking (a failed strategy Democrats continue to adhere to) often backfires. Lecturing skeptics only reinforces belief entrenchment.In the early 1700's Britain was embroiled in the War of Spanish Succession. Political factions spread blatant falsehoods through partisan newspapers. It prompted Jonathan Swift, the author of Gulliver's Travels, to observe in The Art of Political Lying (1710) that"Reasoning will never make a man correct an ill opinion, which by reasoning he never acquired."This is likely where we get the more familiar saying: you can't argue someone out of a belief they didn't reason themselves into. Swift's critique of propaganda and public gullibility foreshadowed modern research on cognitive bias. People rarely abandon deeply held beliefs when confronted with facts.Traditionally, truth is seen as either objectively discoverable (classical empiricism) — like physics — or constructed by discourse and power (postmodernism) — like the Lost Cause myth, which recast the Confederacy as noble rather than pro-slavery. It should be noted that traditional truth also comes about by paying for it. Scientific funding from private sources often dictates which research is legitimized. As Legg observes,“Ironically, such epistemic assurance perhaps rendered educated folk in the modern era overly gullible to the written word as authority, and the resulting ‘fetishisation' of texts in the education sector has arguably led to some of our current problems.”Peirce, however, offered a different path:truth is not a fixed thing, but an eventual process of consensus reached by a community of inquirers.It turns out open-ended dialogue that challenges inconsistencies within a belief system is shown to be a more effective strategy.This process requires time, scrutiny, and open dialogue. None of which are very popular these days! It should be no surprise that in today's fractured knowledge-making landscape of passive acceptance of authority or unchecked personal belief, ideological silos reinforce institutional dogma or blatant misinformation. But Peirce's ‘community of inquiry' model suggests that truth can't be lectured or bought but strengthened through collective reasoning and self-correction.Legg embraces this model because it directly addresses why knowledge crises emerge and how they can be countered. The digital age has resulted in a world where beliefs are reinforced within isolated networks rather than tested against broader inquiry. Trump or Musk can tweet fake news and it spreads to millions around the world instantaneously.During Trump's 2016 campaign, false claims that Pope Francis endorsed him spread faster than legitimate news. Misinformation, revisionist history, and esoteric nationalism thrive in these unchecked spaces.Legg's approach to critical thinking education follows Peirce's philosophy of inquiry. She helps students see knowledge not as fixed truths but as a network of interwoven, evolving understandings — what Peirce called an epistemic cable made up of many small but interconnected fibers. Rather than viewing the flood of online information as overwhelming or deceptive, she encourages students to see it as a resource to be navigated with the right tools and the right intent.To make this practical, she introduces fact-checking strategies used by professionals, teaching students to ask three key questions when evaluating an online source:* Who is behind this information? (Identifying the author's credibility and possible biases)* What is the evidence for their claims? (Assessing whether their argument is supported by verifiable facts)* What do other sources say about these claims? (Cross-referencing to see if the information holds up in a broader context)By practicing these habits, students learn to engage critically with digital content. It strengthens their ability to distinguish reliable knowledge from misinformation rather than simply memorizing facts. It also meets them where they are without judgement of whatever beliefs they may hold at the time of inquiry.If post-truth misinformation reflects a shift in how we construct knowledge, can we ever return to a shared trust in truth — or even a shared reality? As institutional trust erodes, fueled by academic relativism, digital misinformation, and ideological silos, myths like climate denial and Vril revivalism take hold where skepticism runs deep. Digital platforms don't just spread misinformation; they shape belief systems, reinforcing global echo chambers.But is truth lost, or just contested? Peirce saw truth as a process, built through inquiry and self-correction. Legg extends this, arguing that fact-checking alone won't solve post-truth; instead, we need a culture of questioning — where people test their own beliefs rather than being told what's right or wrong.I won't pretend to have the answer. You can tell by my bibliography that I'm a fan of classical empiricism. But I'm also a pragmatic interactionist who believes knowledge is refined through collaborative inquiry. I believe, as Legg does, that to move beyond post-truth isn't about the impossible mission of defeating misinformation — it's about making truth-seeking more compelling than belief. Maybe even fun.What do you think? This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

On today's Bible Answer Man broadcast (02/14/25), Hank discusses the origins of Valentine's Day, looking at the Orthodox Church's veneration of Saint Valentine, the Presbyter from Rome, for his martyrdom and as for all its saints, honors St. Valentine as a model of the life in Christ. According to The Oxford Dictionary of the Christian Church, the traditional association of St. Valentine's Day with courtship is likely connected with certain customs of the pagan festival Lupercalia. If so, this would be another example of Christians usurping a pagan holiday and Christianizing it for the glory of Christ.Hank also answers the following questions:Can you comment on Reza Aslan's book, Zealot, and his claim that there was no census at the time of Jesus' birth? Tom - Kansas City, MO (15:12)How do we understand Matthew 6:15 in light of salvation and the forgiveness we have in Christ? Mark - Wichita, KS (18:35)My wife says you don't need to attend church to be a Christian. Can you address this according to Hebrews 10:25? Ronald - Garland, TX (22:42)

I greet you in Jesus' precious name! It is Saturday morning, the 8th of February, 2025, and this is your friend, Angus Buchan, with a thought for the day. We go to the Gospel of Mark 8:36: “For what does it benefit a man to gain the whole world [with all its pleasures], and forfeit his soul?” I want to say something to you today. You can take that scripture and say, “What does it profit a man if he gains the whole world and loses his family? - Because that is his life, isn't it? We must start at home base. John Wesley, the great revivalist, found that out. He went all the way to America to preach the Gospel to the First Nations people and he came all the way back home again, totally dejected. He never led one to Christ. But what happened? You see, he was looking in the wrong place. The revival must start in your own life and in your own home. In a little Bible study in London, in a place called Aldergate, he wrote: “A strange warmth came over my heart, the scales fell from my eyes.” I believe he met Jesus Christ in that little Bible study in a very personal way.Remember charity is another word for love, charity begins at home. Some men and women want to save the whole world at the price of their very own marriages and their very own families. Be very careful folks, your enthusiasm, your excitement, your determination, can sometimes cost very dearly at home. Remember the order: First God, second your wife or your husband, thirdly your children, then your community and then your country, in that order. Remember, Jerusalem, Judea, Samaria and then the outer ends of the earth. Many of us are getting it the wrong way around. Now, I looked up the Oxford Dictionary to define the word “revival”. Well, it means restoration. Maybe that is going to start at home before we start telling others how to live. Resurrection - maybe you are feeling down and flat and you think by going out to the ends of the earth you will find it. No, it starts at home. Make strong again, bring back consciousness, a people saturated with God. That is what Wesley said revival was, but it has got to begin at home. Let's roll up our sleeves, sort out our differences, love our families and then God will do the rest. Jesus bless you and goodbye.

fWotD Episode 2828: Stanley Green Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Friday, 31 January 2025 is Stanley Green.Stanley Owen Green (22 February 1915 – 12 December 1993), known as the Protein Man, was a human billboard in central London in the latter half of the 20th century. One writer called him "the most famous non-famous person in London". According to Lynne Truss, Green became such a ubiquitous figure in and around Oxford Street in the West End that he was "present in every black-and-white picture of London crowds that one has ever seen".For 25 years, from 1968 until 1993, Green patrolled Oxford Street with a placard recommending "protein wisdom", a low-protein diet that he said would dampen the libido and make people kinder. His 14-page self-published pamphlet, Eight Passion Proteins with Care went through 84 editions and sold 87,000 copies over 20 years. Green's "campaigning for the suppression of desire", as one writer described it, was not always popular, but Londoners developed an affection for him. The Sunday Times interviewed him in 1985, and the fashion house Red or Dead used his "less passion from less protein" slogan in one of its collections. When he died aged 78, The Daily Telegraph, The Guardian and The Times all published obituaries, and the Museum of London acquired his pamphlets and placards. In 2006 his biography was included in the Oxford Dictionary of National Biography.This recording reflects the Wikipedia text as of 01:18 UTC on Friday, 31 January 2025.For the full current version of the article, see Stanley Green on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm long-form Ruth.

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In this week's episode, we are exploring the historical record to better understand the difference between the facts of the historical record and the history-making and myths in Shakespeare's King Henry V. We will share brief biographies of the historical figures presented in Shakespeare's play and discuss how understanding where Shakespeare embellished or elided history can help us understand the values of the audiences of his day and how this understanding can potentially inform performances and readings of Shakespeare's play today.  Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander. For updates: join our email list, follow us on Instagram at @shakespeareanyonepod or visit our website at shakespeareanyone.com You can support the podcast by becoming a patron at patreon.com/shakespeareanyone, sending us a virtual tip via our tipjar, or by shopping our bookshelves at bookshop.org/shop/shakespeareanyonepod. Are you a teacher who teaches upper grades (US 9-12 or equivalent) and teaches Shakespeare or wants to teach Shakespeare? We want to hear from you: https://www.shakespeareanyone.com/teachersurvey Works referenced: Britannica, The Editors of Encyclopaedia. "Charles VI". Encyclopedia Britannica, 29 Nov. 2024, https://www.britannica.com/biography/Charles-VI-king-of-France. Accessed 26 January 2025. Britannica, The Editors of Encyclopaedia. "Edward of Norwich, 2nd duke of York". Encyclopedia Britannica, 21 Oct. 2024, https://www.britannica.com/biography/Edward-of-Norwich-2nd-duke-of-York. Accessed 26 January 2025. Carpenter, Christine. "Beauchamp, Richard, thirteenth earl of Warwick (1382–1439), magnate." Oxford Dictionary of National Biography.  October 03, 2013. Oxford University Press. Date of access 27 Jan. 2025 Catto, Jeremy. "Chichele, Henry (c. 1362–1443), administrator and archbishop of Canterbury." Oxford Dictionary of National Biography.  September 23, 2004. Oxford University Press. Date of access 27 Jan. 2025 Griffiths, R. A. "Holland [Holand], John, first duke of Exeter (1395–1447), soldier and magnate." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Harriss, G. L. "Beaufort, Thomas, duke of Exeter (1377?–1426), magnate and soldier." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Harriss, G. L. "Humphrey [Humfrey or Humphrey of Lancaster], duke of Gloucester [called Good Duke Humphrey] (1390–1447), prince, soldier, and literary patron." Oxford Dictionary of National Biography.  June 11, 2020. Oxford University Press. Date of access 27 Jan. 2025 Harriss, G. L. "Richard [Richard of Conisbrough], earl of Cambridge (1385–1415), magnate." Oxford Dictionary of National Biography.  September 14, 2023. Oxford University Press. Date of access 27 Jan. 2025 Hughes, Jonathan. "Arundel [Fitzalan], Thomas (1353–1414), administrator and archbishop of Canterbury." Oxford Dictionary of National Biography.  May 24, 2007. Oxford University Press. Date of access 27 Jan. 2025 Jones, Dan. Henry V: The Astonishing Triumph of England's Greatest Warrior King. Viking, 2024. Pollard, A. J. "Neville, Richard, fifth earl of Salisbury (1400–1460), magnate." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Stratford, Jenny. "John [John of Lancaster], duke of Bedford (1389–1435), regent of France and prince." Oxford Dictionary of National Biography.  September 22, 2011. Oxford University Press. Date of access 27 Jan. 2025 Tuck, Anthony. "Edmund [Edmund of Langley], first duke of York (1341–1402), prince." Oxford Dictionary of National Biography.  September 14, 2023. Oxford University Press. Date of access 27 Jan. 2025 Tuck, Anthony. "Neville, Ralph, first earl of Westmorland (c. 1364–1425), magnate." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Vale, Brigette. "Scrope, Henry, third Baron Scrope of Masham (c. 1376–1415), soldier and administrator." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Walker, Simon. "Erpingham, Sir Thomas (c. 1355–1428), soldier." Oxford Dictionary of National Biography.  January 03, 2008. Oxford University Press. Date of access 27 Jan. 2025 Wikipedia contributors. "Charles II, Duke of Lorraine." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 11 Jan. 2025. Web. 27 Jan. 2025. Wikipedia contributors. "Isabeau of Bavaria." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 24 Jan. 2025. Web. 27 Jan. 2025. Wikipedia contributors. "Louis, Duke of Guyenne." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 10 Nov. 2024. Web. 27 Jan. 2025.

I greet you in Jesus' precious name! It is Monday morning, the 27th of January, 2025, and this is your friend, Angus Buchan, with a thought for today.We go to the Gospel of Mark 9:5:”Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” That was the Mount of Transfiguration when the Lord spoke to His Heavenly Father and also to Moses and Elijah. Peter, James and John must have stood there with their mouths wide open, not believing what they were seeing. It was so amazing that they did not want to go back down into the valley, where all the trouble is, and the pain and all the suffering and the misunderstanding. Have you ever had a mountain-top experience? Oh yes, I have as well, and you just don't want to come back down, do you? You just want to stay up there. You know, I am a mountain man, I love the mountains. My dear wife, Jill, loves the sea, and often we have a little giggle together. I say, “Jill, I love the mountains”, and she says, “Oh, but I love the sea.” And then I say, “Jill, Jesus never went down to the sea to pray!” But we cannot live on top of the mountain. We have got to go back down to the valley. We have got to roll up our sleeves. We have got to deal with things in our home, in our workplace. We have got to get involved. Moses went up the mountain, that's right, he went to Mount Sinai and he got orders from the Lord. He got the Ten Commandments and then he came back down again into the valley to deliver Jesus' message to the people. That mountain doesn't literally have to be a physical mountain. It's your closet, it is your quiet time place, it is where you spend time with Jesus every day. There is a thing called “extempore preaching”. I looked up the Oxford Dictionary. The word “extempore” means done without preparation, and to extemporise means to make something up as you go along. Now I am not arguing with the Oxford Dictionary but the great preachers would preach extempore preaching. In other words, they would take one verse out of the Bible, like Romans 1:17: “The just shall live by faith” - and they would preach on that for up to an hour and even longer. The young people would admire them and think they could do the same but what they didn't realise was that these great preachers had spent hours in their quiet time room getting the message into their spirit man and then simply go out into the open and deliver it to the people.Today, spend time up the mountain and then you will not make so many mistakes when you have to buy that new motorcar, or you have to sell that house, or you have to go to university, or go to trade school, or get married. Spend time on the mountain first. Jesus bless you and have a wonderful day,Goodbye.

Humans have been writing in abbreviated ways as long as writing has existed. In the 19th century, Isaac Pitman developed – and marketed – a system of shorthand that became widely adopted. Research: Baker, Alfred. “The Life of Sir Isaac Pitman.” London. Pitman. 1919. Accessed online: https://archive.org/details/centenlifeofsiri00bakeuoft/page/34/mode/2up Britannica, The Editors of Encyclopaedia. "Sir Isaac Pitman". Encyclopedia Britannica, 8 Jan. 2025, https://www.britannica.com/biography/Isaac-Pitman Britannica, The Editors of Encyclopaedia. "Pitman shorthand". Encyclopedia Britannica, 18 Apr. 2016, https://www.britannica.com/topic/Pitman-shorthand Miller, Genesie. “A Brief on Shorthand.” Utah Division of Archives and Records. April 11, 2023. https://archives.utah.gov/2023/04/11/a-brief-on-shorthand/ “Sir Isaac Pitman.” The Vegetarian. 1895. https://archive.org/details/vegetarianmonthl00unse_0/page/122/mode/2up?q=sir+isaac Pitman, Benn. “Sir Isaac Pitman, His Life and Labors.” Cincinnati. C.J. Krehbiel. 1902. https://archive.org/details/sirisaacpitmanhi00pitmuoft/page/48/mode/2up Pitman, Isaac. “Phonotypic Journal, for the Year 1845.” Vol. 4. Phonographic Institution. 1845. https://play.google.com/books/reader?id=K-gOAQAAIAAJ&pg=GBS.PP7&hl=en Russon, Allien R.. "shorthand". Encyclopedia Britannica, 10 Nov. 2023, https://www.britannica.com/topic/shorthand Triggs, T. (2009, October 08). Pitman, Sir Isaac (1813–1897), deviser of a system of shorthand writing. Oxford Dictionary of National Biography.https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-22322 See omnystudio.com/listener for privacy information.

I greet you in Jesus' precious name! It is Friday morning, the 17th of January, 2025, and this is your friend, Angus Buchan, with a thought for today. We start off in the Book of Hosea 11:7, a very sad verse: “My people are bent on backsliding from Me.” Then we go to Matthew 21:29: “He answered and said, ‘I will not,' but afterward he regretted it and went.” Remember, the Lord told the story of the farmer who had two sons. He told the one son to go and do a certain job. The son said, “I will not,” but later on, he regretted saying that, and he went. The other son said he will go but he never went. Which one will the father prefer? The Lord said the first one. I looked up the Oxford Dictionary to find out the literal meaning of the word, “backslider” - a return to bad behaviour after an attempt to improve. It is plain selfishness, folks. That is all it is, and it is a dangerous place to be. Having known the truth and then turned your back on it and gone back, like the pig goes back to it's own muck. I read an article once of a man who walked out of the divorce courts. He had just divorced his sixth wife, and when they spoke to him he said, “She tried so hard to please me.” That is the ultimate in selfishness. He had six wives, but he never could see the log in his own eye. He was always busy taking the speck out of everybody else's eye but never looking at himself. You know, it is better for us never to have known our beloved Lord Jesus, than to have known Him and to walk away from Him. The ultimate example, of course, is Judas Iscariot. For three years, he walked with the Lord, saw Him walk on water, saw Him multiply food, He saw miracles, signs and wonders, and still he denied the Lord and betrayed Him. You and I need to understand we cannot live like that today. I want to pray today. Maybe you have a loved one, a son, a daughter, or a father, a mother, who purposely will not walk with the Lord. We need to pray for them because it will be a perilous thing for them to stand in front of the Lord one day, knowing the truth, no excuses and still turning their back on God. Father,I pray today for that backslider. Whatever it takes Lord, bring him home, whatever it is, let it happen so that he can repent and come home. In Jesus' name, Amen.God bless you and have a wonderful day,Goodbye.

I greet you in Jesus' precious name! It is Saturday morning, the 11th of January, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Matthew 15:11. Jesus says: ”Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” You and I have to clean our act up. Yes, we need to check our hearts today because it is more than outward appearances. You see, Jesus and His disciples were eating some food. They hadn't washed their hands. They had probably been on the road. The pious Pharisees and scribes started pointing fingers. They said, “Look at these men! They don't even wash their hands before they eat.” But the Pharisees and scribes went through all their rituals, their traditions, and had a special way of washing their hands, of washing their utensils, but inside they were rotten and Jesus saw it. We must not be hypocrites. As believers, we have got to be an example to the world. Jesus is more interested in the inside of a man or woman than the outside appearance of a man or a woman. Matthew 23:27: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.” You see, it is hypocrisy that keeps a lot of people from turning to Jesus Christ. Mahatma Gandhi said he would have no problem following this Man, Jesus, but he could not reconcile himself to the followers of Jesus. We've really got to start to clean the inside first. I looked up the Oxford Dictionary of the word hypocrisy, and it is really quite scary. It said, “Behaviour in which a person pretends to have a higher standard than what they really have.”One of the saddest things that happened to me as a new Christian, many years ago - I heard a true story about a pastor. He was a very fine looking man, always well-dressed, well-spoken and he preached a great message. He went away for a couple of weeks and left the key of his postbox with his secretary and his secretary would go and take the post out every week. She went this one week and took the post out and there she found a pornographic magazine that this pastor was subscribing to. You see, he had forgotten that the magazine was coming to his postbox and that destroyed his ministry. After that, he left town. I want to say to you, let us be very careful that we walk the talk.Jesus bless you and have a wonderful day,Goodbye.

One of the best tools at your disposal for tracking changes in youth culture is the dictionary. That's right, the dictionary. I say this because the rate of cultural change is now so fast that those who publish dictionaries are constantly removing words deemed irrelevant and no longer usable, while adding words that reflect cultural change. Earlier this month, the folks at the Oxford Dictionary actually named one of these new words, brain rot, as the word of the year for 2024. Oxford defines brain rot as “the supposed deterioration of a person's mental or intellectual state, especially viewed as the result of overconsumption of material, usually online content, considered to be trivial or unchallenging.” The word was chosen to reflect what our consumption of excessive amounts of low-quality online content is doing to our brains, our relationships, and our lives. Parents, stop your constant scrolling and teach your kids to do the same. Let's promote heart for God flourishing.

In this week's bonus episode, Andrew talks about the Oxford Dictionary's top English words for 2024. Follow along as he breaks down each word, explains how to use it naturally, and shares why these words capture our changing culture. As a special treat, he even introduces a brand-new word he created himself! How this episode will improve your English: Listening: Get better at understanding spoken English as Andrew clearly explains each word's meaning and usage. New vocabulary: Learn words and phrases tied to modern life and culture. Idioms and expressions: Pick up new expressions and learn how to use them into your own sentences. Cultural knowledge: Discover how language reflects what people care about today. Pronunciation: Listen closely to Andrew's natural speech and copy him to practice sounding more fluent and confident. Speaking: Join discussions with other listeners on the Culips Discord server for additional speaking practice. Important links: Become a Culips member Study with the interactive transcript Join the Culips Discord server Small-group discussion class schedule (member only)

If you've noticed an increase in the use of the word “toxic” in relation to human behavior in recent years, you'd be right. Its use has become so prevalent, that Oxford Dictionaries named "toxic" as their Word of the Year in 2018. Oxford noted a 45% increase in lookups for the word on their website and observed its expanded usage beyond its literal meaning to describe various social and political issues.Of course, it's tempting to look for causes and attempt to fix them at the source. The rise in the use of social media, for example, has undoubtedly contributed to this increase, so we might be tempted to control toxicity there.Thom proposes a radically different cause in this episode, backing it up with a solution that puts us in control of potentially toxic behavior around us, rather than being at the mercy of it.Episode Highlights[00:45] Toxophilus - Poisoned Arrows[02:56] Source of All, Course of All, Goal of All[05:14] Too Big to Be Made Toxic[07:58] The Capacity to Be Toxified[09:21] Robust and Resilient[12:25] Overloads of Experience[14:19] Premature Cognitive Commitments[16:06] Unprecedented Rest Through Vedic Meditation[18:56] A Net Position of Structural Integrity[20:10] Attain to Personal InvincibilityUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/

Bleck and Abdalla discuss a wild week of news out of Halas Hall before discussing Oxford Dictionary's word of the year and hearing the Song of the Night.

This episode includes six stories requested by listeners that wouldn't quite work as standalone episodes. The topics include: Nellie Cashman, Ela of Salisbury, Charles "Teenie" Harris, Jane Gaugain, Edward A. Carter Jr., and Alice Ball. Research: ·       National Parks Service. “Nellie Cashman.” https://www.nps.gov/articles/000/nellie-cashman.htm Arizona Women's Hall of Fame. “Nellie Cashman.” https://www.azwhf.org/copy-of-pauline-bates-brown-2 ·       Backhouse, Frances. “Angel of the Cassiar.” British Columbia Magazine. Winter 2014. ·       Hawley, Charles C. and Thomas K. Bundtzen. “Ellen (Nellie) Cashman.” Alaska Mining Hall of Fame Foundation. https://alaskamininghalloffame.org/inductees/cashman.php ·       Clum, John P. “Nellie Cashman.” Arizona Historical Review. Vol. 3, No. 4. January 1931. ·       Porsild, Charlene. “Cashman, Ellen.” Dictionary of National Biography. Vol. XV (1921-1930). https://www.biographi.ca/en/bio/cashman_ellen_15E.html ·       Ward, Jennifer C. "Ela, suo jure countess of Salisbury (b. in or after 1190, d. 1261), magnate and abbess." Oxford Dictionary of National Biography. October 08, 2009. Oxford University Press. Date of access 30 Oct. 2024, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-47205 ·       McConnell, Ally. “The life of Ela, Countess of Salisbury.” Wiltshire & Swindon History Centre. https://wshc.org.uk/the-life-of-ela-countess-of-salisbury/ Order fo Medieval Women. “Ela, Countess of Sudbury.” https://www.medievalwomen.org/ela-countess-of-salisbury.html. Charles “Teenie” Harris Archive. Carnegie Museum of Art. https://carnegieart.org/art/charles-teenie-harris-archive/ ·       National Museum of African American History and Culture. “Photojournalist, Charles “Teenie” Harris.” https://nmaahc.si.edu/photojournalist-charles-teenie-harris ·       O'Driscoll, Bill. “Historical marker honors famed Pittsburgh photographer Teenie Harris.” WESA. 9/30/2024. https://www.wesa.fm/arts-sports-culture/2024-09-30/historical-charles-teenie-harris-pittsburgh-photography ·       Kinzer, Stephen. “Black Life, In Black And White; Court Ruling Frees the Legacy Of a Tireless News Photographer.” New York Times. 2/7/2001. https://www.nytimes.com/2001/02/07/arts/black-life-black-white-court-ruling-frees-legacy-tireless-photographer.html ·       Hulse, Lynn. "Gaugain [née Alison], Jane [Jean] (1804–1860), author, knitter, and fancy needleworker." Oxford Dictionary of National Biography. August 08, 2024. Oxford University Press. Date of access 30 Oct. 2024, https://www.oxforddnb.com/view/10.1093/odnb/9780198614128.001.0001/odnb-9780198614128-e-90000382575 ·       "Edward A. Carter, Jr." Contemporary Black Biography, vol. 104, Gale, 2013. Gale In Context: U.S. History, link.gale.com/apps/doc/K1606005739/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=77e0beae. Accessed 30 Oct. 2024. ·       National WWII Museum. “Staff Sergeant Edward A. Carter Jr's Medal of Honor.” 2/15/2021. https://www.nationalww2museum.org/war/articles/staff-sergeant-edward-carter-jr-medal-of-honor ·       Lange, Katie. “Medal of Honor Monday: Army Sgt. 1st Class Edward Carter Jr.” U.S. Department of Defense. https://www.defense.gov/News/Feature-Stories/Story/Article/3347931/medal-of-honor-monday-army-sgt-1st-class-edward-carter-jr/ ·       National Parks Service. “Edward Carter Jr.” Charles Young Buffalo Soldiers National Monument. https://www.nps.gov/people/edwardcarterjr.htm ·       Dwyer, Mitchell K. “A Woman Who Changed the World.” University of Hawaii Foundation. https://www.uhfoundation.org/impact/students/woman-who-changed-world ·       University of Washington School of Pharmacy. “UWSOP alumni legend Alice Ball, Class of 1914, solved leprosy therapy riddle.” https://sop.washington.edu/uwsop-alumni-legend-alice-ball-class-of-1914-solved-leprosy-riddle/ ·       Ricks, Delthia. “Overlooked No More: Alice Ball, Chemist Who Created a Treatment for Leprosy.” 5/8/2023. https://www.nytimes.com/2023/04/08/obituaries/alice-ball-overlooked.html  See omnystudio.com/listener for privacy information.

Despite previously saying he wouldn't, President Joe Biden has pardoned his son, Hunter. The Supreme Court will hear a landmark transgender rights case this week. Closing arguments are expected today in Daniel Penny's trial over the chokehold death of Jordan Neely. We'll tell you why the country of Georgia has been dealing with days of violent unrest. Plus, Oxford Dictionary's word of the year is pretty relatable. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Oxford Dictionary's Word of the Year 2024 tracks and we wonder how kids are tackling brain rot, this morning's surprising snow has us thinking about snow tires, ABFAB: "Back to the Future" at the Minnesota Orchestra, and taking pictures at the movies is a big NO! Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Oxford Dictionary's Word of the Year 2024 tracks and we wonder how kids are tackling brain rot, this morning's surprising snow has us thinking about snow tires, ABFAB: "Back to the Future" at the Minnesota Orchestra, and taking pictures at the movies is a big NO! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Anna saw that when you asked Amazon Alexa when America will cease to exist and it had an exact date, and reasoning! Find out what it had to say, and what Amazon did about it! The Anna and Raven Santa Tipline is back, call 877-881-7440 and leave a message so we can share with Santa! Are you up to date on this week's biggest news stories? Anna and Raven will get you caught up on the current trends including how long Thanksgiving leftovers last, shopping on Cyber Monday, and what “Brainrot” means! What happened on Thanksgiving? Raven burnt the turkey but his whole family ended up eating it! Find out what Anna's Dad's reaction was to the burnt turkey when he saw a picture! Anna and Raven are movie stars and they had Producer Justin and Producer Julie watch and review the movie! Find out what they thought and give it a watch yourself, https://www.youtube.com/watch?v=hGGb3nt5Yts&t=43s!   Anna and Raven have been Christmas shopping during Black Friday and now Cyber Monday, the deals are good enough for Anna to shop during work! Brian's company holiday party is being held at an amusement park this year and the invitation only indicates that they are allowed to bring a “plus one”. They have two children that both want to go. Brian's wife, Trinity, doesn't understand what the big deal is. Just ask the boss if he can bring his children. Brian thinks that it's rude to ask, the invitation said “plus one”, it seems like it may be an adult event, and he's only been at the company a short time to be so presumptuous. Is there any harm in asking? Mia has a chance to win $2700! All she has to do is answer more pop culture questions than Raven in Can't Beat Raven!

Naturally, as soon as Liv was ready to get settled in Toronto, she came down with a terrible cold and sounds half human half lawnmower, so today we're bringing you a little more ancient Rome, since it's all the rage right now. Liv dives (or perhaps wades into the shallows) of Roman mythology and religion, and tells the story of how the Phrygian goddess Cybele ended up in Italy.  CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Theoi.com entry on Cybele, Agdistis, and Attis; Ovid's Fasti, translated by James G. Frazer; Roman Mythology by David Stuttard; Wikipedia for sourcing, etc.; the Oxford Dictionary of Classical Myth and Religion. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

Pip Williams was diagnosed with dyslexia as a teenager. She grew up to write a novel inspired by the history of the Oxford Dictionary, which soon became an international bestseller. (R)Pip Williams was a teenage poetry enthusiast when she had her first poem, called Fifteen, published in Dolly magazine. Then just a couple of years later, she was diagnosed with dyslexia.But despite her struggles with reading and spelling, she never drew back from the world of books and words.A few years ago Pip was reading a non-fiction book about the history of the Oxford English Dictionary when she started to question why there weren't more women in the story.Then she found the story of a missing word left out of the first-ever edition of the dictionary. This story became the seeds of Pip's first novel, The Dictionary of Lost Words, which is now an international bestseller.This episode of Conversations touches on dyslexia, dictionary, tree change, writing, books, Italy, travel, memoir, neurodivergence, learning disability, permaculture, farm to table, author, novels, personal stories, motherhood, origin stories, and reflection.

On this week's episode of Local Legends, Martin is chatting about Cambridgeshire, paganism and much, much more with one of the nation's most prominent and celebrated folklorists, author and historian Dr Francis Young.In case you're unfamiliar with his work, such as his frequent appearances on BBC radio, as well as his writing for magazines including History Today and BBC History Magazine, Francis specialises in the history of religion and belief. He is the author, editor, or co-author of over 20 books, including the award-winning Pagans in the Early Modern Baltic, as well as Twilight of the Godlings and Magic in Merlin's Realm. His new book, just out, is called Paganism Persisting: A History of European Paganisms since Antiquity, which he co-authored with Robin C. Douglas. Born in Bury St Edmunds in Suffolk – the same place as Eleanor – Francis studied Philosophy at Gonville and Caius College, Cambridge, and Classics at University of Wales, Lampeter, before receiving his doctorate in History from Cambridge University. He is a well-known authority on the religious history of Britain and the Baltic region, and is a contributor to the Oxford Dictionary of National Biography as well as numerous textbooks and anthologies. We first encountered Francis in relation to his scholarship about witchcraft, magic, and paganism, but for our purposes today he's gathering round the Three Ravens campfire to chat about the history and folklore of Cambridgeshire, a county about which he is a bit of an expert. As a Cambridge-based academic who has written books about the county's folklore, and that of neighbouring counties, he is the perfect person to guide us through its murky earthy fenlands on the one hand, and its world-famous university town on the other.So, settle in for a chat which encompasses fairies, wild hunts, ghostly knights, fenland drainage, some very nice cathedrals, and anecdotes about Isaac Newton, M.R. James, Edith Porter and much else too!To learn more about Francis, his work, and his books, do check out his website at drfrancisyoung.com, and we'll be back on Monday with an episode all about the history and folklore of Worcestershire!The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Charlotte Cooper Sterry was a tennis player who set records during her lifetime that remained unbroken for almost a century. One of them still stands. Research: Yang, Heewon, and Kelly Chandler. "Tennis." Encyclopedia of Recreation and Leisure in America, edited by Gary S. Cross, vol. 2, Charles Scribner's Sons, 2004, pp. 351-354. Gale In Context: U.S. History, link.gale.com/apps/doc/CX3434800256/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=64f7cfa9. Accessed 15 July 2024. com. “The Oldest' Ladies Champions.” 9/29/2017. https://www.wimbledon.com/en_GB/news/articles/2017-09-29/2017-09-29_2017-09-29_the_oldest_ladies_singles_champions.html Bennett, Courtney. "Wimbledon." St. James Encyclopedia of Popular Culture Online, Gale, 2013. Gale In Context: U.S. History, link.gale.com/apps/doc/PUXWIE130945815/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=8c49dec7. Accessed 15 July 2024. Reilley, Lucas. “Tennis: The Sport that Loves to Kill Royalty.” 10/12/2018. https://www.mentalfloss.com/article/560200/tennis-related-royal-deaths "Tennis." Britannica Library, Encyclopædia Britannica, 25 Mar. 2024. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2Ftennis%2F108495&ebboatid=9265899. Accessed 15 Jul. 2024. Fabry, Merrill. “Why Is Tennis Scored So Weirdly?” Time. 7/14/2023. https://time.com/5040182/tennis-scoring-system-history/ “Wingfield and the birth of lawn tennis.” 5/15/2024. https://www.wimbledon.com/en_GB/news/articles/2024-05-15/wingfield_and_the_birth_of_lawn_tennis.html Smyth, J. G. "Sterry [née Cooper], Charlotte Reinagle (1870–1966), tennis player." Oxford Dictionary of National Biography. October 04, 2012. Oxford University Press. Date of access 15 Jul. 2024, https://www-oxforddnb-com.proxy.bostonathenaeum.org/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-36284 Chambers, Mrs. Lambert. “Lawn Tennis for Ladies.” New York. Outing Publishing Company. 1910. https://archive.org/details/lawntennisforla00chamgoog/ Team GB. “Charlotte Cooper: The original trailblazer of women's tennis.” 3/7/2021. https://www.teamgb.com/article/charlotte-cooper-the-original-trailblazer-of-womens-tennis/PFWDdf3Zq306yiPqsw6VA1 Little, Alan. “Wimbledon Ladies : a centenary record 1884-1984 : the Single champions.” London : Wimbledon Lawn Tennis Museum. 1984. https://archive.org/details/wimbledonladiesc0000litt/ Myers, Arthur Wallis. “Lawn Tennis at Home and Abroad.” Scribner's. 1903. https://archive.org/details/lawntennisathom00myergoog/ Hillyard, George Whiteside. “Forty Years of First-class Lawn Tennis.” Williams & Norgate. 1924. https://books.google.com/books?id=lHtYAAAAYAAJ Weaver, Harry. “'Chattie' the Champion.” The London Observer. 6/27/1965. https://www.newspapers.com/image/258000462/ Robyns, Gwen. “Wimbledon; the hidden drama.” Newton Abbot, David & Charles. 1973. Troy Lennon History Editor. "First woman Olympic tennis champ was deaf". The Daily Telegraph (Australia), September 22, 2020 Tuesday. advance-lexis-com.proxy.bostonathenaeum.org/api/document?collection=news&id=urn:contentItem:60WR-RPC1-F0JP-W1PJ-00000-00&context=1519360. Accessed July 16, 2024. Robertson, Max. “Wimbledon 1877-1977.” London : Barker. 1977. See omnystudio.com/listener for privacy information.

This pirate lived in the 13th century and was connected to some major events in British and French history. During his lifetime he was so notorious that people would tell kids that if they were bad Eustice the Monk would come to take them away. Research: "Battle of Sandwich." Britannica Library, Encyclopædia Britannica, 15 Feb. 2024. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2FBattle-of-Sandwich%2F641336&ebboatid=9265899. Accessed 15 Aug. 2024. Burgess, Glyn. “Two Medieval Outlaws: Eustice the Monk and Fouke Fitz Waryn.” D.S. Brewer. St. Edmundsbury Press. 1997. Cannon, Henry Lewin. “The Battle of Sandwich and Eustace the Monk.” The English Historical Review , Oct., 1912, Vol. 27, No. 108 (Oct., 1912). Via JSOTR. https://www.jstor.org/stable/550984 Carpenter, D.A. “Eustice the Monk.” Oxford Dictionary of National Biography. 9/23/2004. https://doi.org/10.1093/ref:odnb/37400 Isaac, Steven. “The Battle of Sandwich.” Medieval Warfare , SEP / OCT 2017, Vol. 7. Via JSTOR. https://www.jstor.org/stable/10.2307/48578184 Kelly, Thomas E., Stephen Knight and Thomas H. Ohlgren. “Eustache the Monk: Introduction.” from: Robin Hood and Other Outlaw Tales TEAMS Middle English Texts Series.  https://d.lib.rochester.edu/teams/text/eustache-the-monk-introduction Lehr, Peter. “Eustace the Monk: Banditry, Piracy and the Limits of State Authority in the High Middle Ages.” Historical Sociology. Vol. 34, Issue 3. September 2021. https://doi.org/10.1002/johs.12347 McGlynn, Sean. “Scourge of the Seas.” Medieval Warfare , 2012, Vol. 2, No. 6. Via JSTOR. https://www.jstor.org/stable/10.2307/48578143 Wright, Thomas. “Essays on subjects connected with the literature, popular superstitions, and history of England in the Middle Ages.” London : J.R. Smith. 1846. https://archive.org/details/essaysonsubjects02wrig/ See omnystudio.com/listener for privacy information.

Gertrude Jekyll was born into a 19th-century English family of means, but her life took an unconventional path for a woman in her circumstances, and she became an iconic and legendary horticulturist. Research: Tooley, Michael. "Jekyll, Gertrude (1843–1932), artist and garden designer." Oxford Dictionary of National Biography. June 08, 2023. Oxford University Press. Date of access 13 May. 2024, https://proxy.bostonathenaeum.org:2261/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-37597 "Gertrude Jekyll." Encyclopedia of World Biography Online, vol. 38, Gale, 2018. Gale In Context: U.S. History, link.gale.com/apps/doc/K1631010801/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=56c7d137. Accessed 13 May 2024. Gertrude Jekyll: The Official Website of the Jekyll Estate https://gertrudejekyll.co.uk/ Edwards, Ambra. “Gertrude Jekyll: discover the life of the remarkable garden designer and writer.” Gardens Illustrated. 5/31/2023. https://www.gardensillustrated.com/gardens/gardeners/gertrude-jekyll-life Historic England. “A Brief Introduction to the Remarkable Garden Designer, Gertrude Jekyll.” 11/29/2018. https://heritagecalling.com/2018/11/29/a-brief-introduction-to-the-remarkable-gertrude-jekyll/ Van Valkenburgh, Michael R. “The Flower Gardens of Gertrude Jekyll and Their Twentieth-Century Transformations.” Design Quarterly , 1987, No. 137, The Flower Gardens of Gertrude Jekyll and Their Twentieth-Century Transformations. Via JSTOR. URL: https://www.jstor.org/stable/4091178 Kehler, Grace. “Gertrude Jekyll and the Late-Victorian Garden Book: Representing Nature-Culture Relations.” Victorian Literature and Culture , 2007, Vol. 35, No. 2 (2007). https://www.jstor.org/stable/40347178 Arnander, Primrose. “Gertrude Jekyll.” Historic Gardens Review , Autumn 1999, No. 4 (Autumn 1999). https://www.jstor.org/stable/44791169 Festing, Sally. “Gertrude Jekyll.” London : Penguin. 1993. Jekyll, Francis. “Getrude Jekyll: A Memoir.” Bishop Round Table. Northampton, MA. 1934.  See omnystudio.com/listener for privacy information.