Podcast appearances and mentions of John Macmurray

Insight For Us All - In this episode Paul reads the Foreword he wrote for John MacMurray's book Spiritual Evolution WARNING: Slight Language Intro Music by: Luke Dimond

Eph 4:1-16 ♦ Eph 4:25–5:2 ♦ Eph 5:15-20 ♦ Eph 6:10-20...

“This is eternal life… “ That is how John 17 starts. It is the only place in all of scripture where you’ll even get close to a direct definition of what eternal life is. And Jesus defines eternal as a relationship. My entire education had defined eternal life as believing the right ideology… All I knew was, God was better than I thought he was and there was no way I’m going back…” In this Podcast, John MacMurray shares with humor, ease, and insight into the nature of our Triune God’s love and faithful pursuit of humanity. Quotes” “If God is doing his best for man all the time it just changes the landscape of how I look at life and humanity, it changes everything.” “The Father, Son, and Spirit say, ‘well, he won’t get his nose out of John so maybe we should meet him there. The way God loves us is, if you won’t get our nose out of playboy, then He’ll meet you here…’” “When does punishment reconcile anything? It literally has no power to reconcile.” “The theology I followed was leading me to a God that was a monster.” A Family Story is a 501c3 nonprofit. To learn more or support us, go to www.afamilystory.org Please rate, review, share, and subscribe!

John MacMurray in this interview shares his insights into the Gospel. He is a full time nature photographer, the author of “A Spiritual Evolution”, and organizer facilitator and speaker at Open Table Conference: https://www.opentableconference.com “The A.D.D. Gospel” “Jesus Plus Nothing Equals Everything”. As soon as we add anything to the Gospel, we have taken something … Continue reading "Jesus+Nothing=Everything, John MacMurray" The post Jesus+Nothing=Everything, John MacMurray appeared first on Sozo Talk Radio.

This is episode 28 of the CB Northwest and Camp Tadmor events podcast. We’re continuing with Men’s Roundup 2007, “Let the Story Guide You.” This is Session 2 with John MacMurray.

This week John MacMurray outlines the book of John. We talk about the story of Lazarus and why the midpoint of John is significant. We talk about John 5 and the meaning of judgement. We wrap the class with thoughts about what this means in our lives.

This week John MacMurray talks about the Incarnation and why God is different in Christianity than other religions. He continues with why that is important to us and how this changes everything. John also discusses questions about Jesus on the cross, why Jesus died and what God thinks of sacrifice. We start on John 2 and learn what questions to ask while we read about what Jesus does.

This week John MacMurray talks about John 1:12 and how to translate this verse, focusing on ex ousia (out of being/essence). He continues by diving into Jesus’s death and the cause, the meaning of atonement and why Jesus is the perfect representative of God.

This week John MacMurray continues talking about the nature of God, what self-love means in the context of the Trinity, and why God creates (out of His nature of self-giving, other-centered love). He also goes into God as a relational being, hell, and what we should look for when we read the Gospel of John.

This week John MacMurray continues in John chapter 1. We talk about the choice of the word “Word” in the prologue, what it means that the “Word became flesh” (1:14) and what the Incarnation is. We end by talking about the fundamental truth of God and what's missing from the Catechism.

This week John MacMurray dives into the text beginning with John 1:1. We talk about the importance of this verse and the following verses in understanding the entire book, as well as what John is attempting to say in starting his Gospel off with a prologue. We talk about creation, what “The Word” really means and the importance of the trinity and relationship to understanding God.

Welcome to Gospel of John class—2018 edition!This week John MacMurray takes a look at the whole of the Gospel of John. Before we actually dive into the text, it’s important to take note of how the author wants us to see this book. We do this by looking at the narrative structure and the storytelling tools of selection, arrangement and editorial comments. We also learn about the prologue and the importance of John 17.

Wm. Paul Young, C. Baxter Kruger, and John MacMurray present a lecture, "Do I Belong?" Young, is the author/producer of "The Shack." Kruger is the director of Perichoresis and MacMurray is the founder of the Northwest School of Theology. The trio provides insights into fear and shame being at the root of blindness. The discussion explores human belonging because of who God is as Father, Son and Spirit.

John MacMurray & Baxter Kruger share personal stories about life, their hardest theological battles, cosmic loneliness, and getting serious about the Trinity.   John & Baxter also talk about where the Trinitarian message is heading across the world and why years and years into their journeys they are still excited about Jesus and the Gospel message.   We apologize for the audio issues you’ll hear since we were on the road and had inadequate mics for Kester & James. We made sure Baxter & John got the good mics though!   Find more of John’s work: www.opentableconference.com Find more of Baxter’s work: www.perichoresis.org The REthink GoD conference sermons can be found at: http://bit.ly/29gcZev   Listen to more Trinity Happy Hour and join our mailing list at www.trinityhappyhour.com

John MacMurray and William Paul Young talk about the upcoming Open Table Conference.

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

“Christianity and socialism go together like fire and water,” remarked August Bebel, Germany’s leading socialist, in 1874. The anticlerical violence of revolutions in Mexico, Russia, and Spain in the early twentieth century appears to confirm his verdict. Yet, not everyone in interwar Europe accepted the incompatibility of religion and socialism, as we learn in this interview with political theorist and Professor at Queen’s University Belfast Vincent Geoghegan. The dynamism of Stalinist Russia in the early 1930s sent shockwaves through Depression-era Britain, leading a group of intellectuals to rethink their Christianity. In his new book Socialism and Religion: Roads to Common Wealth (Routledge, 2011) Geoghegan explores the efforts of four intellectuals to fuse the two in theory and in the form of a short-lived political party called Common Wealth. Our conversation begins with the pivotal theorist in Common Wealth, the Scottish philosopher John Macmurray. Macmurray saw in communism a continuation of the ethical and social project of Christianity. He interpreted communist anticlericalism as a correction to the Christian churches, which had lost sight of this project. Of his own earlier Protestantism he wrote in 1934, “That faith today is in rags and tatters. I should rather go naked than be seen in it.” Socialism became his new form of Christian faith. Our interview ends with a contemplation of the relevance of Common Wealth for today’s theoretical debates about post-secularism. One sign that we live in a post-secular age is that even left-of-center statesmen, such as Barack Obama or Tony Blair, publicly identify religious faith as a starting point for their political and ethical commitments. To explain his own views, Blair told Labour Party supporters in 1994, “if you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to the podcast here!Here are the books I talk about in this episode:The Church in the House by Robert FittsUnder the Overpass by Mike YankoskiTo Own a Dragon by Donald Miller and John MacMurrayA Tale of Three Kings by Gene EdwardsThe Insider by Jim Petersen and Mike ShamyKingdom Triangle by J. P. MorelandGo forth and buy!Let me know what you think...