Podcasts about three kings

Mel and Nancy Coplin (Ben Stiller, Patricia Arquette) are a young couple living in New York City who just had their first child.  They can't seem to decide on a name and that's because Mel is feeling lost - he grew up as an adopted child and with the help of Tina (Tea Leoni) from the adoption, he has now been told that they have located who his REAL parents are.  And so the three of them venture off across the country with baby to seek out Mel's real parents - several mistakes are made, several misunderstandings occur, and hilarity ensues!  Written and directed by Oscar-nominee David O. Russell (Silver Linings Playbook, The Fighter, Three Kings, American Hustle) early in his career, this remains one of the more underappreciated indie comedies of the '90's and features a stacked veteran cast including Mary Tyler Moore, George Segal, Lily Tomlin, Alan Alda, Richard Jenkins, and Josh Brolin. Host & Editor: Geoff GershonProducer: Marlene Gershon Send us Fan MailSupport the showhttps://livingforthecinema.com/Facebook:https://www.facebook.com/Living-for-the-Cinema-Podcast-101167838847578Instagram:https://www.instagram.com/livingforthecinema/Letterboxd:https://letterboxd.com/Living4Cinema/ 

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Making a Scene Presents an Interview with Tim Wagoner of The Fabulous Trutones Comin' Back Live finds The Fabulous TruTones doing what great live bands do best: locking into a groove and then refusing to stay in one lane. The album moves effortlessly from classic blues in the spirit of the Three Kings, to the sun-baked shimmer of mid-'70s Southern California roots-rock, to the rocking edge of old-school country—and back again. It's blues at the center, but it's also proof that blues can be a launchpad, not a box. http://www.makingascene.org

2026년 성경통독 시리즈 (Bible Reading Plan Series) 16 2026년 4월 19일 레븐교회 주일예배 설교 (박기범 목사) Text: 열왕기상 (1 Kings) 11:1-13 Title: "세왕 이야기 속 믿음 (4): 순종의 예배 Faith in the Stories of Three Kings (4): Worship of Obedience" 열왕기상 (1 Kings) 11:1-13 [새번역/ESV] 1 솔로몬 왕은 외국 여자들을 좋아하였다. 이집트의 바로의 딸 말고도, 모압 사람과 암몬 사람과 에돔 사람과 시돈 사람과 헷 사람에게서, 많은 외국 여자를 후궁으로 맞아들였다. Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 주님께서 일찍이 이 여러 민족을 두고, 이스라엘 자손에게 경고하신 일이 있다. "너희는 그들과 결혼을 하고자 해서도 안 되고, 그들이 청혼하여 오더라도 받아들여서는 안 된다. 분명히 그들은 너희의 마음을, 그들이 믿는 신에게로 기울어지게 할 것이다" 하고 말씀하셨다. 그런데도 솔로몬은 외국 여자들을 좋아하였으므로, 마음을 돌리지 못하였다. from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. 3 그는 자그마치 칠백 명의 후궁과 삼백 명의 첩을 두었는데, 그 아내들이 그의 마음을 사로잡았다. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. 4 솔로몬이 늙으니, 그 아내들이 솔로몬을 꾀어서, 다른 신들을 따르게 하였다. 그래서 솔로몬은, 자기의 주 하나님께 그의 아버지 다윗만큼은 완전하지 못하였다. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. 5 솔로몬이 시돈 사람의 여신 아스다롯과 암몬 사람의 우상 밀곰을 따라가서, For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6 주님 앞에서 악행을 하였다. 그의 아버지 다윗은 주님께 충성을 다하였으나, 솔로몬은 그러하지 못하였다. So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. 7 솔로몬은 예루살렘 동쪽 산에 모압의 혐오스러운 우상 그모스를 섬기는 산당을 짓고, 암몬 자손의 혐오스러운 우상 몰렉을 섬기는 산당도 지었는데, Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. 8 그는 그의 외국인 아내들이 하자는 대로, 그들의 신들에게 향을 피우며, 제사를 지냈다. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. 9 이와 같이, 솔로몬의 마음이 주 이스라엘의 하나님을 떠났으므로, 주님께서 솔로몬에게 진노하셨다. 주님께서는 두 번씩이나 솔로몬에게 나타나셔서, And the Lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice 10 다른 신들을 따라가지 말라고 당부하셨지만, 솔로몬은 주님께서 하신 말씀에 순종하지 않았다. and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the Lord commanded. 11 그러므로 주님께서 솔로몬에게 이렇게 말씀하셨다. "네가 이러한 일을 하였고, 내 언약과 내가 너에게 명령한 내 법규를 지키지 아니하였으니, 내가 반드시 네게서 왕국을 떼어서, 네 신하에게 주겠다. Therefore the Lord said to Solomon, “Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant. 12 다만 네가 사는 날 동안에는, 네 아버지 다윗을 보아서 그렇게 하지 않겠지만, 네 아들 대에 이르러서는, 내가 이 나라를 갈라 놓겠다. Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son. 13 그러나 이 나라를 갈라서, 다 남에게 내주지는 않고, 나의 종 다윗과 내가 선택한 예루살렘을 생각해서, 한 지파만은 네 아들에게 주겠다." However, I will not tear away all the kingdom, but I will give one tribe to your son, for the sake of David my servant and for the sake of Jerusalem that I have chosen.”

Thousands of households and businesses in parts of Hillsborough, Mt Roskill, Royal Oak and Three Kings were under a boil water notice after a test showed water contamination. It turned out to be a tap, that has been replaced. But during the notice Watercare's advice was to boil water, so that's a hundred degrees celcius. If boiling on the stove it needed to be for a minute. A supplier of coffee machines and a separate coffee company told Checkpoint most machines do not boil the water and hit a maxium of about 94-95 degrees. Jim Graham the Chief Advisor Water Science at The Water Services Authority - Taumata Arowai spoke to Lisa Owen.

A well known Auckland cafe was forced to take an unwanted, all day, coffee break after E coli was found in the water supply to several suburbs in the city, prompting a boil water notice. The notice covers about 7,500 households and businesses in the suburbs of Hillsborough, Mt Roskill, Royal Oak and Three Kings, after a routine water sample showed contamination. Tap water in the suburbs needs to be boiled for drinking, cleaning teeth, making ice, washing dishes, and preparing food until further notice. Watercare has also set up several water tankers in the area. The notice meant Hillsborough's Hill House Cafe had to shut for the day, co-owner Peter Matvos spoke to Lisa Owen.

Watercare suspects a tap might be the cause of a positive E coli test that prompted a boil water notice across several Auckland neighbourhoods. The notice, which is still in force, covers about 7,500 households and businesses in the suburbs of Hillsborough, Mt Roskill, Royal Oak and Three Kings. It was issued after routine water samples showed E coli contamination. Watercare Chief Operations Officer Mark Bourne spoke to Lisa Owen.

"Three Kings" presented by Steve Andrews

In our last episode, we explored the vibrant creativity of the Harlem Renaissance. Today, we zoom in on one extraordinary composer who stood right in the center of that artistic world: Margaret Bonds. Margaret Bonds was a pianist, composer, teacher, and trailblazer whose music blended spirituals, jazz, and classical traditions into something uniquely powerful. She believed music could speak up for fairness, dignity, and hope—and she used her voice boldly. In this episode, you'll discover:  How Bonds' childhood home in Chicago became a gathering place for Black artists and performers Her early success as a teenage piano soloist with a major orchestra Her studies at Northwestern University and how she learned to combine classical forms with jazz and spiritual melodies Her creative partnership with poet Langston Hughes How her music reflected the hopes and struggles of the Civil Rights Movement

What can three ancient kings teach us about the future of our nation?In this episode, Pastor Ken Ortize explores the lives of Hezekiah, Manasseh, and Josiah—and the powerful pattern of revival, decline, and reform seen throughout biblical history. The parallels to our modern culture are striking.Discover why:Revival without repentance doesn't lastLeadership influences culture—but can't change heartsEvery generation must choose truth for itselfHope for a nation begins with spiritual renewalA sobering but hopeful look at faith, culture, and the times we're living in. www.wtwcomingto.com

Message preached at Grace Family Church, Caymanas Estate, Jamaica, by Joel Bain on February 1, 2026.

What to watch after the scathing wartime satire of Three Kings? How about the latest tech-fetish experimental piece of schmaltz from Robert Zemeckis? Will's pick for the week has the podcast duo examining the nature of physical space, the vastness of time and place, the film's idiosyncratic commitment to its graphic novel source material, and the layer of baby boomer sentiment on top of its depressive concept. How about a cheerful listen to jump-start your January? It's not there, it's Here (2024)!

1999, often considered by many to be one of the great years in cinema history, is jam-packed with memorable and era-defining films. Is Three Kings one of them? Listen up as Corey's pick for the week has the podcast examining the ins and outs of this gulf-war satire.

Kaelin celebrated her first Three Kings' Day and the unexpected happened!See omnystudio.com/listener for privacy information.

Sacramento Kings win against the Los Angeles Lakers 124-112In this episode of The Royal Report I discuss Malik Monk, DeMar DeRozan, and the Sacramento Kings catching fire, Luka Doncic and LeBron James not having much help offensively, and Dylan Cardwell bringing the joy back to the Sacramento Kings.

Thursday 8th January: The Three Kings by St Martin's Voices

Full show - Tuesday | What gets undeserved hate? | News or Nope - Michael B. Jordan, Harry Styles, and Colin Mochrie | It's Three Kings' Day | Shallow breakup | Get your The Slacker Show hat | Is it ok to flirt? | Are smart rings worth it? | Bachelor vs bachelorette parties | Stupid stories www.instagram.com/theslackershow www.instagram.com/ericasheaaa www.instagram.com/thackiswack www.instagram.com/radioerin

...and we have lots of bread to show for it!

In this episode, Christmas legend is separated from biblical truth. Were the visitors to Jesus really kings? Or were they Magi, astrologers, or something else entirely? Were there actually three of them or just three named gifts? Did they even come to the manger or years later? We'll explore what Scripture does and doesn't say about the Magi, the timing of their visit, the meaning of their gifts, and why Matthew highlights these mysterious Gentile seekers. Guest pastor and host tackle common misconceptions and discover how important this oft-misunderstood detail of Christ's nativity is.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to talk about the wise men who visited Jesus, and separate truth from myth.  To learn more about Prince of Peace, visit princeofpeacebuffalo.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Fluent Fiction - Catalan: Rekindling Bonds: A Warm Reunion in Barcelona's Winter Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ca/episode/2026-01-06-08-38-20-ca Story Transcript:Ca: El vent fred de l'hivern bufava suaument pels estrets carrers del Barri Gòtic de Barcelona.En: The cold winter wind softly blew through the narrow streets of the Barri Gòtic in Barcelona.Ca: Tot i el fred exterior, la teteria "El Raconet de Te" irradiava calor i caliu.En: Despite the outside chill, the tea shop "El Raconet de Te" radiated warmth and coziness.Ca: Els clients seiem còmodament al voltant de les petites taules de fusta, gaudint de la dolçor dels pastissos i de l'aroma de tes variats.En: Customers sat comfortably around the small wooden tables, enjoying the sweetness of the cakes and the aroma of various teas.Ca: En un racó, es trobava una nena amb ulls brillants de record i nerviosisme: la Marina.En: In a corner, there was a girl with bright eyes full of memories and nervousness: Marina.Ca: Marina havia tornat de Londres després de mesos de viure a l'estranger.En: Marina had returned from London after months of living abroad.Ca: La ciutat havia canviat poc, però les seves relacions familiars, potser sí.En: The city had changed little, but her family relationships, perhaps they had.Ca: Pau, el seu germà, estava assegut davant seu, bevent poc-a-poc una tassa de te de canyella.En: Pau, her brother, sat across from her, slowly drinking a cup of cinnamon tea.Ca: Portava el pes de les responsabilitats familiars i, a vegades, es notava en el seu rostre.En: He carried the weight of family responsibilities, and sometimes it showed on his face.Ca: Al seu costat, Laia, la seva cosina, s'esforçava per mantenir un ambient agradable.En: Beside him, Laia, their cousin, was trying to keep a pleasant atmosphere.Ca: Laia volia que la família estigués unida i feliç, sobretot aquest dia de Reis.En: Laia wanted the family to be united and happy, especially on this Day of the Three Kings.Ca: La Marina mirava al seu voltant, recordant els moments passats amb la seva família, però un sentiment de distància li ennuvolava el cor.En: Marina looked around, remembering the moments spent with her family, but a feeling of distance clouded her heart.Ca: Volia recuperar el vincle amb en Pau, però no sabia com.En: She wanted to reconnect with Pau, but didn't know how.Ca: L'oportunitat arribà quan en Pau comentà, amb una veu una mica aspra, "Marina, vas marxar quan més et necessitàvem."En: The opportunity came when Pau commented, with a somewhat rough voice, "Marina, you left when we needed you most."Ca: Aquelles paraules punxaven com agulles, però eren necessàries.En: Those words stung like needles, but they were necessary.Ca: "Ho sé, Pau," respongué la Marina amb veu suau, "i em sap greu. Estava confusa, buscava alguna cosa més... però us vaig deixar."En: "I know, Pau," Marina replied softly, "and I'm sorry. I was confused, looking for something more... but I left you."Ca: En Pau abaixà la vista cap a la seva tassa, remenant lentament.En: Pau lowered his gaze to his cup, stirring slowly.Ca: "Han estat mesos difícils. Els nostres pares... la seva salut... i jo estava aquí."En: "They have been difficult months. Our parents... their health... and I was here."Ca: La Marina va sentir una onada de culpa i tristesa.En: Marina felt a wave of guilt and sadness.Ca: "No volia fer-te càrrec de tot, Pau. Tinc por que res sigui com abans."En: "I didn't want to leave you with everything, Pau. I'm afraid nothing will be like before."Ca: Laia s'interposà, col·locant una mà a l'espatlla de cadascun.En: Laia intervened, placing a hand on each of their shoulders.Ca: "Aquestes festes són de nous inicis. Parlem-ho, recomencem."En: "These holidays are for new beginnings. Let's talk, let's start again."Ca: Després d'un moment de silenci, en Pau somrigué bruscament.En: After a moment of silence, Pau suddenly smiled.Ca: "Potser podríem començar amb unes xocolatines de Reis."En: "Maybe we could start with some Three Kings chocolates."Ca: La seva veu era suau, com si hagués deixat pas a l'entesa.En: His voice was gentle, as if understanding had taken over.Ca: La Marina respirà profunda, alliberant-se del pes.En: Marina took a deep breath, freeing herself from the weight.Ca: "Sí. Ho vull de veritat."En: "Yes. I really want to."Ca: L'alegria de la reconciliació omplí la teteria, barrejant-se amb l'olor de les infusions.En: The joy of reconciliation filled the tea shop, mixing with the scent of the infusions.Ca: Més tard, el trio es dirigí als carrers plens per veure la cavalcada dels Reis.En: Later, the trio headed to the crowded streets to watch the Three Kings parade.Ca: Allà, mentre les carrosses passaven i la llum dels fanals titil·lava sobre les cares alegres dels infants, el vincle entre Marina, Pau i Laia era més fort que mai.En: There, while the floats passed by and the streetlights' glow flickered over the joyful faces of the children, the bond between Marina, Pau, and Laia was stronger than ever.Ca: La nit freda es transformà en una càlida promesa de nous inicis.En: The cold night transformed into a warm promise of new beginnings. Vocabulary Words:the chill: el fredthe warmth: la calorthe coziness: el caliuthe aroma: l'aromathe memories: els recordsthe nervousness: el nerviosismethe responsibilities: les responsabilitatsthe cousin: la cosinathe Three Kings: els Reisthe feeling: el sentimentthe opportunity: l'oportunitatthe voice: la veuthe needles: les agullesthe guilt: la culpathe sadness: la tristesathe holidays: les festesthe forgiveness: l'entesathe breath: la respiracióthe weight: el pesthe reconciliation: la reconciliacióthe scent: la olorthe infusions: les infusionsthe parade: la cavalcadathe floats: les carrossesthe streetlights: els fanalsthe glow: el titil·leigthe bond: el vinclethe night: la nitthe promise: la promesathe new beginnings: els nous inicis

Rev Robbie Ytterberg preaches his sermon "We Three Kings" as part of our sermon series Songs of Christmas. December 27 & 28, 2025

This is a reprise of my Epiphany 2019 show (2-33), just in time for Epiphany 2026.  It relates the story of Christmas as told by the gospel of Matthew. In Matthew, the story is told from Joseph's point of view, not Mary's. Matthew has wise men, the infamous massacre of the innocents, and the flight to Egypt. No angels and no shepherds. He does not mention Mary's relative Elizabeth, and her son John the Baptist. If you read Matthew carefully, he says nothing of the day of Christmas, but he has a lot to say about the day of Epiphany, 6th January, the day the magi paid homage. I also introduce the Gospel of James, and the Infancy Gospel of Thomas.

DateJanuary 4, 2026SynopsisIn this sermon, we explore the stark contrast between the desperate, grasping control of King Herod and the open-handed, joyful trust of the Magi on Epiphany Sunday. Tired of the anxiety that comes with trying to manufacture, manage, and secure every outcome in your life? The Epiphany story is an invitation to receive the gift of God already present. Release your white-knuckled grip, surrender your own agenda, and step into a new year with a posture of open hands and wonder, ready to receive the revelation God is offering.About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

According to the Gospel of Matthew, Magi arrive in Jerusalem looking to worship the one born King of the Jews. Following prophecy, they continue on to Bethlehem, the city of David, and following the star, they find Jesus, with Mary and Joseph. Overjoyed, they worship him and present him with gifts of gold, frankincense and myrrh. For nearly two millennia, Christians have commemorated the visit of the magi with the feast day of Epiphany Sunday, also known as Three Kings' Day.

How could one small baby threaten a king? This week, Peter Walsh and John Kennedy read about the wise men, Herod, and the baby who changed their lives. What can we learn from Jesus' humble beginnings, how do scholars try to explain the Christmas star, and how does the beginning of Jesus' life foreshadow the end of it?Questions for Further Discussion:Themes and ApplicationPeter and John describe the story of the Magi as subversive and radical, not merely sweet or sentimental. What makes this story politically and spiritually disruptive rather than cozy or nostalgic?The Magi are Gentiles who recognize Jesus before many of his own people do. Why might Matthew highlight outsiders as the first to honor Jesus, and what does this suggest about who “belongs” in God's story?Geography is described as theology. Bethlehem, Nazareth, Egypt, Jerusalem. How does place matter in this story, and what do these locations communicate about power, humility, and God's purposes?Personal ReflectionThe Magi are attentive both to external signs (the star) and internal guidance (dreams). In your own life, which is easier for you to notice: outer signs or inner promptings? Why?The phrase “they were overwhelmed with joy” stands out in a violent and fearful context. What does joy look like when the world is still dangerous or unjust?The Magi literally change direction, returning home “by another road.” Have you ever experienced an encounter with God that sent you back into your life changed, even subtly?Broader Spiritual ConsiderationsThis story sets empire and kingdom in contrast. How does Matthew challenge conventional ideas of power, authority, and success?The gifts of gold, frankincense, and myrrh echo kingship, worship, and burial. How does holding Christmas and the cross together deepen or complicate Christian faith?Epiphany is about revelation. What does this story suggest about where and how God chooses to be revealed in the world today?Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

How could one small baby threaten a king? This week, Peter Walsh and John Kennedy read about the wise men, Herod, and the baby who changed their lives. What can we learn from Jesus' humble beginnings, how do scholars try to explain the Christmas star, and how does the beginning of Jesus' life foreshadow the end of it?Questions for Further Discussion:Themes and ApplicationPeter and John describe the story of the Magi as subversive and radical, not merely sweet or sentimental. What makes this story politically and spiritually disruptive rather than cozy or nostalgic?The Magi are Gentiles who recognize Jesus before many of his own people do. Why might Matthew highlight outsiders as the first to honor Jesus, and what does this suggest about who “belongs” in God's story?Geography is described as theology. Bethlehem, Nazareth, Egypt, Jerusalem. How does place matter in this story, and what do these locations communicate about power, humility, and God's purposes?Personal ReflectionThe Magi are attentive both to external signs (the star) and internal guidance (dreams). In your own life, which is easier for you to notice: outer signs or inner promptings? Why?The phrase “they were overwhelmed with joy” stands out in a violent and fearful context. What does joy look like when the world is still dangerous or unjust?The Magi literally change direction, returning home “by another road.” Have you ever experienced an encounter with God that sent you back into your life changed, even subtly?Broader Spiritual ConsiderationsThis story sets empire and kingdom in contrast. How does Matthew challenge conventional ideas of power, authority, and success?The gifts of gold, frankincense, and myrrh echo kingship, worship, and burial. How does holding Christmas and the cross together deepen or complicate Christian faith?Epiphany is about revelation. What does this story suggest about where and how God chooses to be revealed in the world today?Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Sermon Title: A Christmas Spirit – 4 – A Spirit of the Wisemen IntroThis sermon concludes our series on having a Christmas Spirit by looking at the wise men. Just as the iconic “Christmas Song” was written to set a mood, the spirits of Mary, Joseph, and the shepherds set the stage for the first Christmas. Today, we explore how the journey and faith of the magi help us understand what it means to truly believe and prepare for Christ. Scripture– Matthew 2:1-12– Matthew 2:16– Daniel 1:20– Daniel 9:20-27– Hebrews 11:1 Sermon Points1. The mysteriousness!2. The wise men aka the 3 kings aka the magi!3. The source!4. The gifts!5. The future! ClosingThe spirit of the magi is a spirit of faith. They believed in the message passed down through generations for over 500 years. True Christmas spirit involves believing in God’s promises enough to build your life around them and preparing the next generation to be ready for Christ’s work in the world. YouTube TagsSermon, Christmas Spirit, Wise Men, Magi, Matthew 2, Faith, Daniel, Jesus, Christmas 2025, Bible Study, Three Kings, Christian Living, Faithfulness If you would like to watch our past services, you can do so here: https://gcwesleyan.org/teaching/ Like and subscribe to our new YouTube channel, Graham Chapel Youth! We are producing some funny videos as well as live streaming our Wednesday night youth group: https://is.gd/grahamyouth. If you would like to give to Graham Chapel, you can do so here: https://gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC which is near Cowpens and Chesnee in Spartanburg County, South Carolina. We are affiliated with the Wesleyan denomination and have a diverse congregation. We would love to have you join us on Sunday mornings in person, or on Wednesdays with our youth! Visit our website to learn more.

Feliz Navidad and happy Nochebuena!

  Happy Holidays from Cullen and Hannah and friend of the pod Katie! This season we controversially stretch the boundaries of our genre to slouch towards Bethlehem with our boy Milo and the team behind Glee and High School Musical. We explore the real war on Christmas, the history of the festive season and even do a seasonal Bible study. (Making Cullen a new favorite of Hannah's mom) Will our religious upbringing clash with the fun bops of this musical? Will we reignite the wars between Catholics and Protestants? Find out in this seasonal delight of an episode.    Listen to/Read Katie's Recommendations  Unchurchable  A Well-Trained Wife: My Escape from Christian Patriarchy    Please if you can, donate to https://www.chirla.org/ to support safety and justice for immigrant communities.    Research for this episode: The Gospel of Luke  The Gospel of Matthew  The Catechism of the Catholic Church on Mary  Historicity of the Nativity Narratives - Secular   Historicity of the Nativity Narratives - Christian  History of Christmas  The Banning of Christmas  Cullen Hates to Admit that the history of Augustus, the Three Kings and the Church of the Nativity was primarily from Wikipedia.  ====================================   Watch Us on YouTube!   Follow Our Adventures on Social Media:   @notmyfantasypod Instagram TikTok   Research & Writing by Cullen Callaghan.  This episode was edited by Hannah Sylvester.   Cover Art by William Callaghan Intro Music: "The Quest" by Scott Little.

Happy Holidays from Marshall & Austin of Southern Bramble a Podcast of Crooked Ways!We recap five years of podcasting- we hope to (maybe) see you in the new year!Join Gifts of the Magi Year Ahead Reading HerePlace your petition here on the shrine to the Three Kings for Power, Prosperity, Success, and Wisdom HereView Austin's Shop for Self-Igniting Incense Powders, Condition Oils, Genuine Materia Magica

Talk about it: pursueGOD.org/ac

Talk about it: pursueGOD.org/ac

Talk about it: pursueGOD.org/ac

Talk about it: pursueGOD.org/ac

Talk about it: pursueGOD.org/ac

The story of the wise men in Matthew 2 presents us with a crucial question: Who is truly ruling your life? These historical figures weren't Jewish, yet they traveled hundreds of miles following a star to find the newborn King. Their journey reveals that wise people are seekers who actively pursue God. When they found Jesus, they responded with worship and overwhelming joy, unlike King Herod who felt threatened by the true King. The wise men's encounter was transforming - they bowed in worship, received divine guidance, and went home by a different route. Their gifts of gold, frankincense, and myrrh acknowledged Jesus as King, God, and crucified Savior, representing the complete picture of who Christ is.

This week we dive into Scripture to find out how Christmas is about the one true King.

Welcome back to the podcast! Today, we are in week two of our Christmas series!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--WE THREE KINGS: A ROYAL MESS AND A FAITHFUL GODMost of us skim past the first seventeen verses of the New Testament. The long list of names in Matthew's genealogy feels distant and hard to pronounce, so we move on quickly. But Matthew didn't include those names by accident. He placed them there to ground the Christmas story in real history. Jesus didn't drop out of the sky. He entered the world through a real family—full of faith, failure, courage, compromise, and grace.Matthew organizes Jesus' family tree into three groups of fourteen generations. First come the patriarchs, from Abraham to David—the rise of a family. Then come the kings, from David to the exile—the ruin of a kingdom. Finally comes the remnant, from the exile to Jesus—the long road toward restoration. Last week we looked at the outsiders in Jesus' lineage: Tamar, Rahab, and Ruth. This week we turn to the kings.You might expect the kings to be the highlight reel—strong leaders, noble faith, spiritual consistency. Instead, what we find is a royal mess. To understand it, we'll look at three kings from the southern kingdom of Judah: a father, a son, and a grandson. Their stories show how faith can be passed down, rejected, reclaimed, and lost again.King Ahaz: The Shadow of a Bad LegacyBy the time Ahaz became king, Israel was divided. The northern kingdom had fully embraced wickedness. Judah, the southern kingdom—where Jesus' line continued—was struggling to stay faithful. Ahaz did not help.2 Kings 16:2–3 (NLT) tells us that Ahaz “did not do what was pleasing in the sight of the Lord… Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.”In the ancient world, people believed that if you wanted the gods to act, you had to give them something valuable. Ahaz was losing a war and terrified of losing his throne. In desperation, he went to the Valley of Ben Hinnom and sacrificed his own son to Molech. That valley later became known as Gehenna—the word Jesus used for hell.Ahaz's legacy is devastating. He sacrificed his son on the altar of selfishness. Before we judge him too quickly, we should ask an uncomfortable question: What do we sacrifice our children to today? Career success, personal freedom, reputation, comfort, or misplaced ambition can quietly become modern altars.King Hezekiah: The Cycle BreakerAfter Ahaz died, his son Hezekiah took the throne. He grew up surrounded by idolatry. He had watched his father's choices destroy lives. Everything about his upbringing suggested he would repeat the cycle.But 2 Kings 18:5–7 (NLT) says something remarkable: “Hezekiah trusted in the Lord… There was no one like him among all the kings of Judah.”Hezekiah broke the cycle. He tore down idols—even destroying the bronze serpent Moses had made because people were worshiping it...

When was Christ born? I held a livestream to tackle some of the most enduring mysteries surrounding the Christmas story, diving deep into scholarly debates concerning the timing of Christ's birth, the nature of the Star of Bethlehem, and the identity and traditions surrounding the Wise Men. The discussion also included a giveaway of a free copy of Sand Tanner’s book, Lighthouse, authored by Ronald Huggins. https://www.youtube.com/watch?v=3d0hOvJoXQc Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved The Great Dating Debate: When Was Christ Born? The discussion began by addressing the fact that the calendar we use today, created by the 6th-century monk Dionysius Exiguus. He mistakenly placed Christ's birth several years too late. There is no Year Zero. Modern scholars generally agree that Herod the Great died in 4 BC, a crucial historical marker, meaning Jesus could not have been born as late as 1 BC because Herod would have been dead for three or four years by then. Dr. Jeffrey Chadwick proposes that December of 5 BC is the correct birth month. However, Dr. Thomas Wayment argues that biblical writers like Matthew and Luke were composing gospels, not history, and were unconcerned with precise details, suggesting that historical data only allows us to know the date within a year or two, and certainly not within a specific month. Adding to the complexity is the mention of a census in Luke 2, which is historically problematic, as the census conducted by Quirinius (Cyrenius) is typically placed around 6 AD, about 10 years after Herod's death, creating a significant timeline contradiction. Explaining the Star of Bethlehem The question of what caused the Star of Bethlehem led to an examination of several astronomical and scientific theories, particularly in the context of both the Bible (Matthew 2) and the Book of Mormon (3rd Nephi 1). Information comes from several sources, including the 2004 documentary called Mystery of the Three Kings by Questar Entertainment. Planetary Alignment: Astronomer Michael Molnar proposed that the star was actually an occultation where the moon passed in front of Jupiter, a theory based on Babylon’s astrological beliefs concerning the birth dates of divine kings. Solar Eclipse: Another possibility, suggested by Jerry Grover, is a solar eclipse which occurred in 6 BC, a date near the proposed birth time. In Mesopotamia, eclipses were frequently associated with the rising of a new king or the death of an old king, which would explain why Herod was troubled. The eclipse was rare, rising in Mesoamerica and setting as a partial eclipse in Persia, where the Wise Men were thought to originate. Coronal Mass Ejection (CME): Grover also offered the idea of a CME (a massive ejection of plasma from the sun hitting Earth’s magnetosphere). This event could cause the northern lights (auroras) to become supercharged and move far south, appearing as “weird domes and other shapes in Mesoamerica”. This theory is particularly interesting because it could scientifically explain the Book of Mormon account that the night became “as light as day all night long” in the American Hemisphere, while the phenomenon might not have been noticed in the Middle East. Furthermore, the sign may have been accompanied by a crackling or hissing sound, as ions drop and release their charge in the atmosphere. Supernovas and comets are generally dismissed as options because they are either too short-lived or were historically seen as signs of impending doom. The Wise Men: Identity, Gifts, and Legacy The Wise Men (Magi or Magoi) were likely astrologers, healers, and dream readers from the east, specifically the Parthian/Persian Empire (modern Iran/Iraq area.) Their arrival in Jerusalem would have been concerning to Herod, especially since they were Persians entering Roman-controlled territory. The word Magoi is the same word used for magician or sorcerer. They may have been followers of the Zoroastrian religion, which is monotheistic and shares beliefs with Judaism, such as a belief in resurrection and a coming savior. Zoroastrian astronomers may have recognized the confluence of Jupiter and Saturn in 7 BC as a sign of a new king in Israel. The three traditional gifts carried profound meaning: Gold represented kingship. Frankincense represented divinity or God. Myrrh was extremely valuable (worth seven times the weight of gold) and represented healing; its use in embalming also served as a foreshadowing of Jesus's eventual death. The Magi are celebrated in many traditions, particularly in Spanish-speaking countries, where January 6th is known as Three Kings Day24,25. On this day, which occurs 12 days after Christmas, presents are exchanged, left by the Three Kings rather than Santa Claus. Legends regarding the Magi’s relics and tombs are found across the globe, including claims in Sava, Iran (recorded by Marco Polo); Axum, Ethiopia; Milan, Italy, and the most famous location in the West, the Cologne Cathedral in Germany. Don't miss our other conversations about Christmas: https://gospeltangents.com/lds_theology/christmas/ Copyright © 2025 Gospel Tangents All Rights Reserved

BGMania B-Sides #38 of BGMania: A Video Game Music Podcast. Today on the show, Bedroth steps into a softly glowing winter dream with Christmas Wonderland 3, a cozy hidden-object adventure that trades adrenaline for ambiance, inviting players to slow down and soak in the season's magic. Rooted in warmth, nostalgia, and gentle holiday cheer, Christmas Wonderland 3's soundtrack wraps familiar festive motifs in tender arrangements and calm, melodic phrasing. Twinkling melodies, soothing instrumentation, and a relaxed pace create an atmosphere that feels less like a crackling fireplace on a snowy evening, perfectly capturing the quiet joy and comforting traditions that define the holiday season. Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or any other thoughts you'd like to share! Special thanks to our Executive Producers: Jexak, Xancu, Jeff & Mike. EPISODE PLAYLIST AND CREDITS Merry Christmas from Christmas Wonderland 3 [Unknown, 2012] Mini Game 1 from Christmas Wonderland 3 [Unknown, 2012] Mini Game 3 from Christmas Wonderland 3 [Unknown, 2012] Music 1 from Christmas Wonderland 3 [Unknown, 2012] Music 2 from Christmas Wonderland 3 [Unknown, 2012] Music 3 from Christmas Wonderland 3 [Unknown, 2012] Music 4 from Christmas Wonderland 3 [Unknown, 2012] Silent Night from Christmas Wonderland 3 [Unknown, 2012] Three Kings from Christmas Wonderland 3 [Unknown, 2012] Wonderland from Christmas Wonderland 3 [Unknown, 2012] LINKS Patreon: https://patreon.com/bgmania Website: https://bgmania.podbean.com/ Discord: https://discord.gg/cC73Heu Facebook: BGManiaPodcast X: BGManiaPodcast Instagram: BGManiaPodcast TikTok: BGManiaPodcast YouTube: BGManiaPodcast Twitch: BGManiaPodcast PODCAST NETWORK Very Good Music: A VGM Podcast Listening Religiously

Let us know what you think of this episode with a text!It's Advent—the season of the one true King—yet somehow we end up with a judge who worshipped the King of Rock 'n' Roll so hard it ruined him.And then there's Scott: the self-appointed monarch of society's misfits, bestowing gifts upon his ragtag kingdom with questionable grace and undeniable receipts.A tight, fast-moving episode where reverence meets ridiculousness.Email: 3copstalk@gmail.comWebsite: https://www.3copstalk.comYoutube: https://youtube.com/channel/UCFWKMerhChCE6_s5yFqc4awFacebook: 3 Cops Talk | FacebookInstagram: https://instagram.com/3copstalk?igshid=YmMyMTA2M2Y=

This week we play MORK BORG! Three Kings wandering the desert are shown the sign of The Messiah born in the city of Bethlehem. The only thing stopping them from meeting the future king? The Angels of Hell itself.This week's cast:Danny Da Storytella as MelchiorGM Justin as Balthazar KitRole as CasparYou can purchase Mork Borg right here!Music and SFX by Epidemic Sound

Civil war continues to grip the Seleucid Empire, as Alexander I Balas is challenged by the young Demetrius II for the throne of Syria. Things come to a head when Ptolemy VI, tied by marriage to Balas through his daughter Cleopatra Thea, launches an invasion of Coele Syria. In August 145 BC, the armies of Demetrius, Alexander, and Ptolemy meet at the Oenoparus River in a showdown whose outcome will surprise everyone involved. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/10/14/111-the-seleucid-empire-the-elephant-in-the-throne-room/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/11/113-the-war-of-the-three-kings-transcript.pdf) Family Tree - Antiochus IV to Alexander I (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/11/reign-of-antiochus-iv-to-alexander-i.pdf) Family Tree - Ptolemy VI (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/11/reign-of-ptolemy-vi.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Bluesky (https://bsky.app/profile/hellenisticpod.bsky.social) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

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