Podcasts about destruction of jerusalem

Why does the destruction of Jerusalem in A.D. 70 matter for how Christians understand the Great Tribulation? In this episode of The Based Boomer Podcast, Mike D’Virgilio examines the fall of Jerusalem, the destruction of the temple, and the horrific Roman siege that brought an end to the Old Covenant age. Drawing from Scripture and historical accounts, Mike explores the events surrounding A.D. 70 and their connection to Jesus’ warnings in Matthew 24. Was the Great Tribulation a worldwide event still waiting in our future—or was Jesus describing the catastrophic judgment that would fall upon Jerusalem within that generation? Mike makes the case that understanding A.D. 70 changes the way we read biblical prophecy, the Olivet Discourse, and the advance of Christ’s kingdom in history.

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

A listener pushes back on Dr. Craig's claim that neither Jesus nor Paul expected the second coming within their own generation. Pointing to Matthew 24:36 and Jesus' words to the disciples about "this generation," and argues that Jesus was predicting a coming in judgment on Jerusalem in A.D. 70, not his final return.Dr. Craig agrees with partial preterism as far as it goes, but explains why he stops short of full preterism. Working through the Greek text of Mark 13, he distinguishes between what "these things" (tauta panta) refers to and the coming of the Son of Man itself, then raises three objections to the full preterist reading: (1) the coming of the Son of Man predicted by Jesus is a visible coming to Earth; (2) the Son of Man need not wait until A.D. 70 to be enthroned; and (3) the full preterist view cannot make good sense of the resurrection of the dead, which Paul ties to Christ's coming but which plainly did not occur in A.D. 70.

Join Neil Epler as he delves into the Book of Ezekiel, exploring the siege of Jerusalem by Babylon and the subsequent judgment of surrounding nations. This insightful Bible study session unpacks the historical and spiritual significance of these events, drawing parallels to contemporary times and underscoring God's enduring plan for restoration and redemption.

This class explores the Talmudic narratives surrounding the destruction of Jerusalem, focusing on the stories of Kamtza and Bar Kamtza, the downfall of Beitar, and other tragic events. It highlights how internal strife, baseless hatred, and missed opportunities for compassion led to national calamity. https://www.torahrecordings.com/classes/by_month/012_av/009_009

07.08.2026 | Mark: The Right Now Gospel | Part 18: Evil Farmers and the Destruction of Jerusalem

Joe Auvil teaching on Luke 21:20-24.

The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks

THE DESTRUCTION OF JERUSALEM AND THE END OF THE WORLD MATTHEW 24:15-31

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

Why is the destruction of Jerusalem so important? Why did Judah get sent into exile? What is Advent? In today's episode, Jensen shares how 2 Kings 24:18-25:21 reminds us that, even in exile, God did not give up on his people. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Kings 24:18-25:21

On today's Bible Answer Man broadcast (11/06/25), Hank answers the following questions:Is Matthew 24 a prophecy about the destruction of Jerusalem in 70 A.D., or is it about the future? Arthur - Memphis, TN (0:53)Am I not truly a Christian because I haven't spoken in tongues? Gwen - East St. Louis, IL (15:12)Are humans made up of body and soul, or body, soul, and spirit? What does “walk in the Spirit” mean? Josh - CO (18:22)Why do newer translations omit the phrase “…who walk not after the flesh, but after the Spirit,” in Romans 8:1? Why only in the King James Version? Brian - Newark, NJ (21:56)

Reading Luke 21:20-24 where Jesus continues His prophecy to the disciples about the eventual destruction of Jerusalem, that they may trust in the Lord to deliver them. Visit wwutt.com for all our videos!

The Based Boomer Mike D'Virgilio talks AD70, what happened, and why it's significant for the christian and postmillennialism. He also answers, what is preterism?

The Based Boomer, Mike D'Virgilio talks AD 70, what happened, and why it's significant for the Christian and Postmillennialism. He also answers, "what is Preterism?"Watch all of our videos and subscribe to our channel for the latest content >HereHere

The Based Boomer Mike D'Virgilio talks AD70, what happened, and why it's significant for the christian and postmillennialism. He also answers, what is preterism?

We check out chapter 60 from the New Testament section of A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

August 21, 2025

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Send us a textA viewer asked a question on my previous podcast about how Matthew 24 fits into postmillennialism, so I decided to dive a bit into the history of the fall of Jerusalem in AD 70, the destruction of the temple, and the fulfillment of Jesus's prophecy that's often confused as a prophecy about the end of the whole world. And it all took place during the generation that Jesus was speaking to.Support the showSupport the Show! https://www.patreon.com/sparenoarrowsCheck out the video Podcast: https://www.youtube.com/@sparenoarrowsConnect with me on Instagram: https://www.instagram.com/spare_no_arrows/Spare no Arrows on Spotify https://open.spotify.com/show/6CqhvtMWRItkoiv8ZrJ6zVSpare no Arrows on Apple Podcast https://podcasts.apple.com/us/podcast/spare-no-arrows/id1528869516

Today,we will be looking at Luke 21:20-24. In this passage, Jesus gives His greatprophecy concerning future events to His disciples from the Mount of Olives asthey overlook the city of Jerusalem. He's answering their question: what willthe signs be of the end of the age, and when will that happen? Here, Jesusdescribes what we've already discussed as the great tribulation period, theseven years between the time of the church age, the rapture of the church, andthe millennial reign of Jesus Christ on earth.  Nowin verses 20-24, Jesus describes the destruction of Jerusalem and the temple. Thispassage is peculiar to Luke; there is no parallel description found in Matthewor Mark, in spite of the similar language in Matthew 24:16-21 and Mark13:14-17. However, it is clear that both Matthew and Mark were referring toevents in the middle of the Tribulation when "the abomination ofdesolation" would be set up in the Jewish temple and the Antichrist (theworld ruler) would begin to persecute Israel (Dan. 9:24-27; Rev. 13). That iswhere Jesus warned the Jewish people, to flee and go into hiding, for"great tribulation" was about to fall. Luke'saccount here in verses 20-24 refers not to a distant event to occur during theTribulation but to the destruction of Jerusalem by Titus and the Roman army in 70A.D., just forty years from that time that Jesus is explaining these events toHis disciples (see Luke 19:41-44). This terrible event was in many respects a"dress rehearsal" for what will happen when Satan vents his anger onIsrael and the believing Gentiles during the last half of the Tribulation (Rev.12:7-17).  Whenthis event in verses 20-24 historically took place in 70 A.D., the Jewishhistorian Josephus claimed that nearly a million people were killed by theRomans, and over 100,000 taken captive, when Titus captured the city. And theJewish people and nation was scattered throughout the world. Butthis was not the first time Jerusalem would be "trampled by theGentiles," for the Babylonians had destroyed the city in 586 B.C. andtaken the people captive to Babylon. This is basically when, what is called "thetimes of the Gentiles" began. The Jewish people went back into their homelandin 1948 at the end of War World 2, and in 1967 recaptured and occupiedJerusalem in the Six Day War.  Butwe believe that this significant time period of the Gentiles did not end then. Becausein the middle of the Tribulation the Antichrist will break his peace treatywith Israel and again take over Jerusalem after he kills to two witnesses in Revelation11. In God's plan, the “times of the Gentiles” will end when Jesus Christreturns to the earth, destroys all Gentile power, and sets up His own righteouskingdom (Daniel 2:34-36, 44-45; Revelation 19).  TheApostle Paul also spoke of this time of the Gentiles ending in Romans 11:25-27.He called it the “fulness of the Gentiles”, speaking of the time at the end ofthe Tribulation when Jesus comes again and there is a national spiritual salvationfor the Jewish people.  Todaywe need to remember that believers are looking for their Lord's return shouldnot apply Luke 21:20-24 to their own situation. Jesus was talking aboutJerusalem in 70 A.D.. In Matthew 24:15-28 and Mark 13:14-23, He was speakingabout Israel's situation at the middle of the Tribulation. Since our Lord'scoming for the church will take place "in the twinkling of an eye" (1Cor. 15:52), no one will have time to go back home for a coat; nor will we haveto worry about traveling on the Sabbath or caring for nursing babies. Myfriend, we are getting closer every day to the return of Jesus Christ! Makesure you are ready!

Got a question about this teaching or a teaching from this series? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Submit it here!⁠⁠⁠⁠⁠⁠⁠⁠⁠ Where can we run to be saved!? This week in Matthew 24:15-21 we learn that while God's judgment is terrifying, he offers a way of escape to anyone who will listen!About Music Track: Track: Inspirational Flight Artist: AShamaluevMusic Owner: Aleksandr Shamaluev.

The Second Temple (520 BCE-70 CE) was a period of Jewish Rebellions, the Maccabees against the Syrian Greeks, the Dead Sea Scrolls authors against the Priestly Establishment, the early Christians against Judaism, and the Jewish Zealots against the Roman oppressive rule.  We will discuss the origins of the holiday of Chanukah, and the origins of the writing of the Talmud, and how the Rabbinic leadership prepared the people for exile from the land of Israel. The visual part of the talk and the presentation can be found on our YouTube channel by this link: https://youtu.be/dlbuymIRnRk?si=Aa5hZU5bdHzMiuYR

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This sermon considers the "coming of the Son of Man" in the destruction of the temple in 70AD. Jesus uses prophetic and apocalyptic language to describe the coming judgment of Jerusalem that is orchestrated by his own hand. Jesus removes the kingdom from the Jews who rejected him and grants it to all who call upon his name. This passage reminds us of the truthfulness of our Lord and that we must take every thought captive to obey him.

In this sermon we continue our exposition of the Olivet Discourse. We take time to consider the phrases "abomination of desolation" and "great tribulation." When understanding Jewish idioms and historical events, these terms are demystified. This passage demonstrates the faithfulness of Jesus and the greatness of God's vengeance.

I. vv1-7 Invitations to the wedding feast go out, and are rejected. II. vv8-10 Invitations to the wedding feast are given to others, who fill the banquet hall. III. vv11-14 The King meet his guests, and finds one who doesn't belong. 

In this second sermon on the Olivet Discourse in Luke 21, we're reminded of the suffering the apostles faced between the time of Jesus and the temple's destruction. Jesus' instruction to prepare them for suffering remains paradigmatic for disciples of Christ today.

This sermon begins an examination of the "Olivet Discourse" in the gospel of Luke where Jesus speaks about the destruction of Jerusalem and the temple. This is an important text that requires humility and careful consideration of the context. There are rich treasures in this passage for the church today.

شاہ یہُوداہ یہُو یقیم کی سلطنت کے تیسرے سال میں شاہ بابل نبُوکد نضر نے یروشلیم پر چڑاھائی کر کے اُس کا مُحاصرہ کیا۔ اور خُداوند نے شاہ یہُوداہ یہُو یقیم کو اور خُدا کے گھر کے بعض ظروُف کو اُس کے حوالہ کر دیا ۔

Steve shares three key passages in the Gospels that prophesize the destruction of Jerusalem as well as wisdom from Pope Benedict XVI. If you'd like a copy of the resource Steve mentions, please email us at askthehost @ gmail.com. Referenced in today's episode: Matthew 24 Mark 13 Luke21 Jesus of Nazareth - Holy Week: From the Entrance Into Jerusalem To The Resurrection, Pope Benedict XVI Deuteronomy 28 For exclusive content and additional resources on biblical prophecy, visit https://luke21.com/  Bible translations Steve recommends: RSV-CE – Revised Standard Version, Catholic Edition ESV – English Standard Version, if you don't want to use a Catholic bible We appreciate your interest in learning about biblical prophecy! If you are enjoying what you're listening to, please share with your friends & family. This podcast remains possible due to the support of our listeners.

The Three Weeks of Mourning  Part 11: Josephus and the Destruction of Jerusalem - English only.  As we mourn the destruction of the second Temple, we turn to Josephus to learn some of the frightening details of the war against the Roman army.  Recorded August 13, 2024.

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In Luke 21, Jesus has been talking about the events that will unfold immediately prior to His 2nd coming. In verses 20-24, He pauses to talk about the time prior to and including the destruction of Jerusalem and the temple.

In Luke 21, Jesus has been talking about the events that will unfold immediately prior to His 2nd coming. In verses 20-24, He pauses to talk about the time prior to and including the destruction of Jerusalem and the temple.

Despite controlling a huge swathe of the Near East for the better part of a century, the Neo-Babylonian Empire is nearly forgotten today, aside from one key act: the destruction of Jerusalem and the exile of the people of the kingdom of Judah.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new review podcast of the TV series Rome: https://bit.ly/PWromeListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As the disciples marveled at the magnificent temple in Jerusalem, Jesus declared an astonishing prophecy: not one stone would be left standing. Continuing his sermon series in the gospel of Luke, today R.C. Sproul points out the significance of Christ's prediction and its fulfillment. Get R.C. Sproul's Expositional Commentary on the Gospel of Luke for Your Gift of Any Amount: https://gift.renewingyourmind.org/2103/luke-commentary Don't forget to make RenewingYourMind.org your home for daily in-depth Bible study and Christian resources.

Fr. Mike introduces us to the prophet Jeremiah, who is also known as the Prophet of Doom and the Weeping Prophet. He explains what makes Jeremiah different than the other prophets, and encourages us to cling closely to him as we hear about his difficult call. Today's readings are Jeremiah 1, Ezekiel 27, and Proverbs 14:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.