Podcasts about six day war

Listen to the first episode of AJC's new limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.   Jason Isaacson, AJC Chief of Policy and Political Affairs, explains the complex Middle East landscape before the Accords and how behind-the-scenes efforts helped foster the dialogue that continues to shape the region today. Resources: Episode Transcript AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that this false narrative – that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords -- normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain.  Later in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Manya Brachear Pashman: On the eve of the signing of the Abraham Accords, AJC Chief Policy and Political Affairs Officer Jason Isaacson found himself traveling to the end of a tree filled winding road in McLean, Virginia, to sip tea on the back terrace with Bahraini Ambassador Shaikh Abdulla bin Rashid Al Khalifa and Bahrain's Minister of Foreign Affairs Dr. Abdullatif bin Rashid Al Zayani. Jason Isaacson: Sitting in the backyard of the Bahraini ambassador's house with Dr. Al Zayani, the Foreign Minister of Bahrain and with Shaikh Abdulla, the ambassador, and hearing what was about to happen the next day on the South Lawn of the White House was a thrilling moment. And really, in many ways, just a validation of the work that AJC has been doing for many years–before I came to the organization, and the time that I've spent with AJC since the early 90s.  This possibility of Israel's true integration in the region, Israel's cooperation and peace with its neighbors, with all of its neighbors – this was clearly the threshold that we were standing on. Manya Brachear Pashman: If you're wondering how Jason ended up sipping tea in such esteemed company the night before his hosts made history, wonder no more. Here's the story. Yitzchak Shamir: The people of Israel look to this palace with great anticipation and expectation. We pray that this meeting will mark the beginning of a new chapter in the history of the Middle East; that it will signal the end of hostility, violence, terror, and war; that it will bring dialogue, accommodation, co-existence, and above all, peace. Manya Brachear Pashman: That was Israel's Prime Minister Yitzhak Shamir speaking in October 1991 at the historic Madrid Peace Conference -- the first time Israel and Arab delegations engaged in direct talks toward peace. It had taken 43 years to reach this point – 43 years since the historic United Nations Resolution that created separate Jewish and Arab states – a resolution Jewish leaders accepted, but Arab states scorned. Not even 24 hours after Israel declared its independence on May 14, 1948, the armies of Egypt, Iraq, Jordan, Lebanon, and Syria attacked the new Jewish state, which fought back mightily and expanded its territory. The result? A deep-seated distrust among Israel, its neighboring nations, and some of the Arab residents living within Israel's newly formed borders. Though many Palestinian Arabs stayed, comprising over 20 percent of Israel's population today, hundreds of thousands of others left or were displaced. Meanwhile, in reaction to the rebirth of the Jewish state, and over the following two decades, Jewish communities long established in Arab states faced hardship and attacks, forcing Jews by the hundreds of thousands to flee. Israel's War of Independence set off a series of wars with neighboring nations, terrorist attacks, and massacres. Peace in the region saw more than a few false starts, with one rare exception.  In 1979, after the historic visit to Israel by Egyptian President Anwar Sadat, he and Israeli Prime Minister Menachem Begin joined President Jimmy Carter for negotiations at Camp David and signed a peace treaty that for the next 15 years, remained the only formal agreement between Israel and an Arab state. In fact, it was denounced uniformly across the Arab world.  But 1991 introduced dramatic geopolitical shifts. The collapse of the Soviet Union, which had severed relations with Israel during the Six-Day War of 1967, diminished its ability to back Syria, Iraq, and Libya. In the USSR's final months, it re-established diplomatic relations with Israel but left behind a regional power vacuum that extremists started to fill. Meanwhile, most Arab states, including Syria, joined the successful U.S.-led coalition against Saddam Hussein that liberated Kuwait, solidifying American supremacy in the region and around the world. The Palestine Liberation Organization, which claimed to represent the world's Palestinians, supported Iraq and Libya.  Seizing an opportunity, the U.S. and the enfeebled but still relevant Soviet Union invited to Madrid a joint Jordanian-Palestinian delegation, along with delegations from Lebanon, Jordan, Syria, Egypt, and Israel. Just four months before that Madrid meeting, Jason Isaacson had left his job on Capitol Hill to work for the American Jewish Committee. At that time, AJC published a magazine titled Commentary, enabling Jason to travel to the historic summit with media credentials and hang out with the press pool. Jason Isaacson: It was very clear in just normal conversations with these young Arab journalists who I was spending some time with, that there was the possibility of an openness that I had not realized existed. There was a possibility of kind of a sense of common concerns about the region, that was kind of refreshing and was sort of running counter to the narratives that have dominated conversations in that part of the world for so long.  And it gave me the sense that by expanding the circle of relationships that I was just starting with in Madrid, we might be able to make some progress. We might be able to find some partners with whom AJC could develop a real relationship. Manya Brachear Pashman: AJC had already begun to build ties in the region in the 1950s, visiting Arab countries like Morocco and Tunisia, which had sizable Jewish populations. The rise in Arab nationalism in Tunisia and rebirth of Israel eventually led to an exodus that depleted the Jewish community there. Emigration depleted Morocco's Jewish community as well.  Jason Isaacson: To say that somehow this is not the native land of the Jewish people is just flying in the face of the reality. And yet, that was the propaganda line that was pushed out across the region. Of course, Madrid opened a lot of people's eyes. But that wasn't enough. More had to be done. There were very serious efforts made by the U.S. government, Israeli diplomats, Israeli businesspeople, and my organization, which played a very active role in trying to introduce people to the reality that they would benefit from this relationship with Israel.  So it was pushing back against decades of propaganda and lies. And that was one of the roles that we assigned to ourselves and have continued to play. Manya Brachear Pashman: No real negotiations took place at the Madrid Conference, rather it opened conversations that unfolded in Moscow, in Washington, and behind closed doors in secret locations around the world. Progress quickened under Israeli Prime Minister Yitzhak Rabin. In addition to a peace treaty between Israel and Jordan, reached in 1994, secret talks in Norway between Israel and PLO resulted in the Oslo Accords, a series of agreements signed in 1993 and 1995 that ended the First Intifada after six years of violence, and laid out a five-year timeline for achieving a two-state solution. Extremists tried to derail the process. A Jewish extremist assassinated Rabin in 1995. And a new terror group  launched a series of suicide attacks against Israeli civilians. Formed during the First Intifada, these terrorists became stars of the Second. They called themselves Hamas. AP News Report: [sirens] [in Hebrew] Don't linger, don't linger. Manya Brachear Pashman: On March 27, 2002, Hamas sent a suicide bomber into an Israeli hotel where 250 guests had just been seated for a Passover Seder. He killed 30 people and injured 140 more. The day after the deadliest suicide attack in Israel's history, the Arab League, a coalition of 22 Arab nations in the Middle East and Africa, unveiled what it called the Arab Peace Initiative – a road map offering wide scale normalization of relations with Israel, but with an ultimatum: No expansion of Arab-Israeli relations until the establishment of a Palestinian state within the pre-1967 armistice lines and a so-called right of return for Palestinians who left and their descendants.   As the Second Intifada continued to take civilian lives, the Israeli army soon launched Operation Defensive Shield to secure the West Bank and parts of Gaza. It was a period of high tension, conflict, and distrust. But behind the scenes, Jason and AJC were forging ahead, building bridges, and encountering an openness in Arab capitals that belied the ultimatum.  Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that that this false narrative that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner of Arab countries. Manya Brachear Pashman: Jason led delegations of Jewish leaders to Arab capitals, oversaw visits by Arab leaders to Israel, and cultivated relationships of strategic and political consequence with governments and civil society leaders across North Africa, the Levant, and the Arabian Peninsula. In 2009, King Mohammed VI of Morocco bestowed on him the honor of Chevalier of the Order of the Throne of the Kingdom of Morocco. Jason's priority was nurturing one key element missing from Arab-Israeli relations. An element that for decades had been absent in most Middle East peace negotiations: trust.   Jason Isaacson: Nothing is more important than developing trust. Trust and goodwill are, if not synonymous, are so closely linked. Yes, a lot of these discussions that AJC's been engaged in over many years have been all about, not only developing a set of contacts we can turn to when there's a crisis or when we need answers to questions or when we need to pass a message along to a government. But also, develop a sense that we all want the same thing and we trust each other. That if someone is prepared to take certain risks to advance the prospect of peace, which will involve risk, which will involve vulnerability. That a neighbor who might have demonstrated in not-so-distant past animosity and hostility toward Israel can be trusted to take a different course. Manya Brachear Pashman: A number of Israeli diplomats and businesspeople also worked toward that goal. While certain diplomatic channels in the intelligence and security spheres stayed open out of necessity – other diplomats and businesspeople with dual citizenship traveled across the region, quietly breaking down barriers, starting conversations, and building trust.  Jason Isaacson: I would run into people in Arab capitals from time to time, who were fulfilling that function, and traveling with different passports that they had legitimately, because they were from those countries. It was just a handful of people in governments that would necessarily know that they were there. So yes, if that sounds like cloak and dagger, it's kind of a cloak and dagger operation, a way for people to maintain a relationship and build a relationship until the society is ready to accept the reality that it will be in their country's best interest to have that relationship. Manya Brachear Pashman: Privately, behind the scenes, signs emerged that some Arab leaders understood the role that Jews have played in the region's history for millennia and the possibilities that would exist if Muslims and Jews could restore some of the faith and friendship of bygone years.  Jason Isaacson: I remember sitting with King Mohammed the VI of Morocco just weeks after his ascension to the throne, so going back more than a quarter century, and hearing him talk with me and AJC colleagues about the 600,000 subjects that he had in Israel. Of course, these were Jews, Israelis of Moroccan descent, who are in the hundreds of thousands. But the sense that these countries really have a common history. Manya Brachear Pashman: Common history, yes. Common goals, too. And not for nothing, a common enemy. The same extremist forces that have been bent on Israel's destruction have not only disrupted Israeli-Arab peace, they've prevented the Palestinian people from thriving in a state of their own and now threaten the security and stability of the entire region. Jason Isaacson:  We are hopeful that in partnership with those in the Arab world who feel the same way about the need to push back against extremism, including the extremism promoted, promulgated, funded, armed by the Islamic Republic of Iran, that we can have enough of a network of supportive players in the Arab world, in the West. Working with Israel and working with Palestinian partners who are interested in the same future. A real future, a politically free future, where we can actually make some progress. And that's an ongoing effort. This is a point that we made consistently over many years: if you want to help the Palestinian people–and we want to help the Palestinian people–but if you, fill in the blank Arab government official, your country wants to help the Palestinian people, you're not helping them by pretending that Israel doesn't exist.  You're not helping them by isolating Israel, by making Israel a pariah in the minds of your people. You will actually have leverage with Israel, and you'll help the Palestinians when they're sitting at a negotiating table across from the Israelis. If you engage Israel, if you have access to the Israeli officials and they have a stake in your being on their side on certain things and working together on certain common issues. Manya Brachear Pashman: Jason says more and more Arab leaders are realizing, with some frustration, that isolating Israel is a losing proposition for all the parties involved. It has not helped the Palestinian people. It has not kept extremism at bay. And it has not helped their own countries and their own citizens prosper. In fact, the limitations that isolating Israel imposes have caused many countries to lag behind the tiny Jewish state. Jason Isaacson: I think there was just this sense of how far back we have fallen, how much ground we have to make up. We need to break out of the old mindset and try something different. But that before the Abraham Accords, they were saying it in the years leading up to the Abraham Accords, with increasing frustration for the failure of Palestinian leadership to seize opportunities that had been held out to them. But frankly, also contributing, I think, to this was this insistence on isolating themselves from a naturally synergistic relationship with a neighboring state right next door that could contribute to the welfare of their societies. It just didn't make a whole lot of sense, and it denied them the ability to move forward. Manya Brachear Pashman: Jason remembers the first time he heard an Arab official utter the words out loud – expressing a willingness, daresay desire, to partner with Israel. Jason Isaacson: It took a long time, but I could see in 2016, 17, 18, 19, this growing awareness, and finally hearing it actually spoken out loud in one particular conference that I remember going to in 2018 in Bahrain, by a senior official from an Arab country. It took a long time for that lesson to penetrate, but it's absolutely the case. Manya Brachear Pashman: In 2019, Bahrain hosted an economic summit where the Trump administration presented its "Peace to Prosperity" plan, a $50 billion investment proposal to create jobs and improve the lives of Palestinians while also promoting regional peace and security. Palestinians rejected the plan outright and refused to attend. Bahrain invited Israeli media to cover the summit. That September, on the sidelines of the UN General Assembly, AJC presented its inaugural Architect of Peace Award to the Kingdom of Bahrain's chief diplomat for nearly 20 years. Shaikh Khalid bin Ahmed Al Khalifa, Bahrain's Minister of Foreign Affairs at the time, told Jason that it was important to learn the lessons of the late Egyptian President Anwar Sadat and late Jordanian King Hussein, both of whom signed peace treaties with Israel. He also explained the reason why Bahrain invited Israeli media.  Shaikh Khalid bin Ahmed Al Khalifa: President Anwar Sadat did it, he broke a huge barrier. He was a man of war, he was the leader of a country that went to war or two with Israel. But then he knew that at the right moment he would want to go straight to Israeli and talk to them. We fulfilled also something that we've always wanted to do, we've discussed it many times: talking to the Israeli public through the Israeli media.  Why not talk to the people? They wake up every day, they have their breakfast watching their own TV channels, they read their own papers, they read their own media, they form their own opinion.    Absolutely nobody should shy away from talking to the media. We are trying to get our point across. In order to convince. How will you do it? There is no language of silence. You'll have to talk and you'll have to remove all those barriers and with that, trust can be built. Manya Brachear Pashman: Jason had spent decades building that trust and the year to come yielded clear results. In May and June 2020, UAE Ambassador to the UN Lana Nusseibeh and UAE Minister of State Dr. Anwar Gargash both participated in AJC webinars to openly discuss cooperation with Israel – a topic once considered taboo.  So when the Abraham Accords were signed a few months later, for Jason and AJC colleagues who had been on this long journey for peace, it was a natural progression. Though no less dramatic.  Sitting with Minister Al Khalifa's successor, Dr. Al Zayani, and the Bahraini ambassador on the evening before the White House ceremony, it was time to drink a toast to a new chapter of history in the region. Jason Isaacson: I don't think that that would have been possible had there not been decades of contacts that had been made by many people. Roving Israeli diplomats and Israeli business people, usually operating, in fact, maybe always operating with passports from other countries, traveling across the region. And frankly, our work and the work of a limited number of other people who were in non-governmental positions. Some journalists, authors, scholars, business people, and we certainly did a great deal of this over decades, would speak with leaders in these countries and influential people who are not government officials. And opening up their minds to the possibility of the advantages that would accrue to their societies by engaging Israel and by better understanding the Jewish people and who we are, what we care about, who we are not.  Because there was, of course, a great deal of decades, I should say, centuries and millennia, of misapprehensions and lies about the Jewish people. So clearing away that baggage was a very important part of the work that we did, and I believe that others did as well. We weren't surprised. We were pleased. We applauded the Trump administration, the President and his team, for making this enormous progress on advancing regional security and peace, prosperity. We are now hoping that we can build on those achievements of 2020 going forward and expanding fully the integration of Israel into its neighborhood. Manya Brachear Pashman: Next episode, we hear how the first Trump administration developed its Middle East policy and take listeners behind the scenes of the high stakes negotiations that yielded the Abraham Accords.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Jon Schweitzer, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. ___ Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Middle East Violin: ID: 277189507; Composer: Andy Warner Frontiers: ID: 183925100; Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI) Middle East Tension: ID: 45925627 Arabic Ambient: ID: 186923328; Publisher: Victor Romanov; Composer: Victor Romanov Arabian Strings: ID: 72249988; Publisher: EITAN EPSTEIN; Composer: EITAN EPSTEIN Inspired Middle East: ID: 241884108; Composer: iCENTURY Middle East Dramatic Intense: ID: 23619101; Publisher: GRS Records; Composer: Satria Petir Mystical Middle East: ID: 212471911; Composer: Vicher    

Professor Haim Bresheeth is the son of Holocaust survivors, raised in Palestine and Israel, and a founder of the Jewish Network for Palestine. He served in the Israeli army during the Six-Day War in 1967—an event that transformed his life forever. On Nov. 1, 2024, Bresheeth was arrested in London after giving a speech at a pro-Palestine rally outside the home of Tzipi Hotovely, the Israeli ambassador to the United Kingdom. In this installment of our ongoing series “Not In Our Name” on The Marc Steiner Show, Marc speaks with Professor Bresheeth about his path to becoming an Israeli Jewish scholar and activist fighting for Palestinian liberation and fighting against the horrors of Zionism, including Israel's ongoing genocide of Palestinians in Gaza.Guest:Haim Bresheeth is a filmmaker, photographer, and a film studies scholar, retired from the University of East London, where he worked since early 2002. He is the son of Holocaust survivors and a founder of the Jewish Network for Palestine. His books include the best-selling Introduction to the Holocaust—the first version, which was reprinted numerous times, was titled Holocaust for Beginners (1993), has been translated into multiple languages, including Turkish, Croatian and Japanese.Additional resources:Jewish Network for Palestine websiteDerek Seidman, Truthout, “Jewish anti-Zionist activist describes his arrest under UK's Anti-Terror Law”Marc Steiner, The Real News Network, “Holocaust survivor Gabor Maté: Gaza genocide ‘the worst thing I've seen in my whole life'”Marc Steiner, The Real News Network, “Yes, goddamnit, it's genocide!: A conversation with Norman Solomon”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork

Professor Haim Bresheeth is the son of Holocaust survivors, raised in Palestine and Israel, and a founder of the Jewish Network for Palestine. He served in the Israeli army during the Six-Day War in 1967—an event that transformed his life forever. On Nov. 1, 2024, Bresheeth was arrested in London after giving a speech at a pro-Palestine rally outside the home of Tzipi Hotovely, the Israeli ambassador to the United Kingdom. In this installment of our ongoing series “Not In Our Name” on The Marc Steiner Show, Marc speaks with Professor Bresheeth about his path to becoming an Israeli Jewish scholar and activist fighting for Palestinian liberation and fighting against the horrors of Zionism, including Israel's ongoing genocide of Palestinians in Gaza.Guest:Haim Bresheeth is a filmmaker, photographer, and a film studies scholar, retired from the University of East London, where he worked since early 2002. He is the son of Holocaust survivors and a founder of the Jewish Network for Palestine. His books include the best-selling Introduction to the Holocaust—the first version, which was reprinted numerous times, was titled Holocaust for Beginners (1993), has been translated into multiple languages, including Turkish, Croatian and Japanese.Additional resources:Jewish Network for Palestine websiteDerek Seidman, Truthout, “Jewish anti-Zionist activist describes his arrest under UK's Anti-Terror Law”Marc Steiner, The Real News Network, “Holocaust survivor Gabor Maté: Gaza genocide ‘the worst thing I've seen in my whole life'”Marc Steiner, The Real News Network, “Yes, goddamnit, it's genocide!: A conversation with Norman Solomon”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork

Israeli settlements in the West Bank are illegal under international law. And yet, the Israeli government just approved almost 3,500 more of these homes. Meanwhile, settler violence against Palestinians is rising. So, who are the settlers and why are they allowed to exist outside the law?

Jerusalem isn't just a city - it's the heartbeat of history.  In this episode, recorded on the eve of Jerusalem Day, Amir Mor, a seasoned tour guide and native Israeli, walks us through the story of Jerusalem like few can.  From King David's capital to Montefiore's daring vision, from the Six-Day War to October 7th, Amir shares not only the triumphs but the traumas that have shaped Israel's soul. But this isn't only about history. It's about faith, resilience, and the question echoing across centuries: Where is God in the struggle?  Amir's stories - personal, raw, and powerful - give us a window into Israel's pain, its perseverance, and its unshakable hope. As anti-Semitism rises worldwide, Amir reminds us that truth still matters. Evil is real. But so is redemption. And in the middle of war, prayer, and tears, there is a greater story unfolding. Listen in, and let this journey through Jerusalem stir your heart for Israel, deepen your understanding of its history, and call you to stand for truth in a world upside down. Key Takeaways Jerusalem has been the Jewish capital for 3,000 years, yet its freedom has been fought over again and again. Yom Yerushalayim (Jerusalem Day) marks the reunification of the city in 1967 - a prophetic turning point for the Jewish people. October 7th shattered Israel's sense of safety, yet stories of survival reveal remarkable courage and unity. Coexistence in Jerusalem is far more real than the media portrays, though tensions remain. God's presence is evident even in war - seen in soldiers lighting candles, praying, and clinging to faith. The rise of global anti-Semitism demands a clear stand for truth and for Israel. Chapter Markers 00:00 – Arrival in Jerusalem: Amir Mor sets the scene on the eve of Jerusalem Day. 02:00 – Birth of Modern Jerusalem: Montefiore, the windmill, and life outside the Old City walls. 04:30 – Why Jerusalem Matters: From 1948 to the Six-Day War and reunification. 10:00 – Coexistence in the City: Jews and Arabs living side by side. 15:00 – October 7th: Amir's personal story of fear, survival, and resilience. 29:00 – The Ongoing War: Emotional toll, national unity, and enduring strength. 34:00 – Where is God?: Faith in the midst of trauma. 40:00 – Rising Anti-Semitism: The world's reaction and Israel's call for support. 43:00 – Closing Thoughts: Hope, redemption, and the call to pray for the peace of Jerusalem. Visit thejewishroad.com to learn more and connect with us.

CJ is back with a beast of a DHP episode that he's been brewing laboriously for over a month, if not two. On June 8th, 1967, during the Six Day War, the USS Liberty, a virtually unarmed signals intelligence ship operating off the coast of Egypt, was attacked by Israeli planes & torpedo boats. 34 […]

Christian Zionism, a movement rooted in the belief that the Jewish people have a claim to their ancient homeland, has evolved significantly from its medieval origins through the Reformation, Puritan restorationism, and modern dispensationalism, culminating in robust support for the state of Israel, as seen in the 1948 establishment under David Ben-Gurion and bolstered by figures like Lord Shaftesbury, William Blackstone, and evangelicals such as Billy Graham and Jerry Falwell. Emerging from theological shifts like those in the Geneva Bible and spurred by geopolitical events such as the Balfour Declaration and the Six-Day War, the movement faced opposition from some Jewish groups, particularly Reform Jews, and even criticism for alleged ties to anti-Semitic ideas, yet gained traction through American evangelicalism, a commitment to the liberal order, and lobbying efforts like AIPAC. Download PowerPoint for Show: https://www.patreon.com/posts/135171928Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out Express VPN: https://expressvpn.com/CONVERSATIONS* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Unpacking Israeli History kicks off a gripping 3-part series on the 1956 Suez Crisis—Israel's most overlooked war. In Part I, Noam Weissman unpacks the roots of this conflict: from Nasser's pan-Arabism and fedayeen attacks to Israel's bold doctrine of “escalation dominance.” But this isn't just a Cold War drama. It's the war that set the stage for the Six-Day War and forged the stormy yet defining alliance between Israel and the United States; a turning point in Israeli and Middle Eastern history that still echoes today. Here is a link to Arabs and Israelis: Conflict and Peacekeeping in the Middle East. Click here for all the sources used in this episode. Please get in touch at noam@unpacked.media. Check us out on ⁠⁠⁠⁠Youtube.⁠⁠ This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe delves into the Talmudic discussion on Berachot 5A, focusing on Rabbi Shimon ben Yochai's teaching about three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe explains that these gifts—essential to Jewish spiritual identity—are acquired only through challenges and afflictions. He illustrates this with the historical struggles for the Land of Israel, such as the War of Independence, the Six-Day War, and other conflicts, emphasizing its unique spiritual significance as a land that "expands like a deer's hide" to accommodate its people, yet demands perseverance due to its contested nature. He also discusses the Torah's acquisition through distractions and personal sacrifices, sharing a story about Rav Shlomo Zalman Auerbach, who prioritized Torah study over social events to invest in his spiritual growth. Finally, the World to Come is presented as an eternal reward earned through overcoming this world's challenges, each acting as a "badge of honor." Rabbi Wolbe concludes by previewing the next discussion on "afflictions of love" and invites listeners to engage further. The episode underscores the idea that spiritual rewards require effort and resilience, drawing from both Talmudic sources and contemporary examples.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #SpiritualGrowth, #Israel, #Challenges, #Overcoming_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe delves into the Talmudic discussion on Berachot 5A, focusing on Rabbi Shimon ben Yochai's teaching about three divine gifts given to the Jewish people through suffering: the Torah, the Land of Israel, and the World to Come. Rabbi Wolbe explains that these gifts—essential to Jewish spiritual identity—are acquired only through challenges and afflictions. He illustrates this with the historical struggles for the Land of Israel, such as the War of Independence, the Six-Day War, and other conflicts, emphasizing its unique spiritual significance as a land that "expands like a deer's hide" to accommodate its people, yet demands perseverance due to its contested nature. He also discusses the Torah's acquisition through distractions and personal sacrifices, sharing a story about Rav Shlomo Zalman Auerbach, who prioritized Torah study over social events to invest in his spiritual growth. Finally, the World to Come is presented as an eternal reward earned through overcoming this world's challenges, each acting as a "badge of honor." Rabbi Wolbe concludes by previewing the next discussion on "afflictions of love" and invites listeners to engage further. The episode underscores the idea that spiritual rewards require effort and resilience, drawing from both Talmudic sources and contemporary examples.This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on June 20, 2025, in Houston, Texas.Released as Podcast on June 27, 2025_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Keywords:#Talmud, #Torah, #Resilience, #SpiritualGrowth, #Israel, #Challenges, #Overcoming_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org ★ Support this podcast ★

Although Israel's founding was made possible through the 1948 Independence War, it is the 1967 Six Day War that reordered the Middle East and framed Israel's identity in 2025. And yet, Israel's 12-day war against Iran may have outdone its achievements during the Six Day War on multiple fronts. But any jubilation becomes immediately tempered when you understand how high the level of hatred against the Jews and Israel has been turned up. That's the memo.“We are become a reproach to our neighbours, a scorn and derision to them that are round about us.” Psalm 79:4 (KJB)On this episode of the Prophecy News Podcast, Iran is a nation that has spent billions in various proxy wars waged against Israel through Lebanon, Yemen and Gaza, with their crowning achievement being the October 7th attack by Hamas which they funded. Israel has finally struck Iran directly, and it was so overwhelming that the whole thing was done in 12 days. Time to celebrate, right? Not so fast. Antisemitism and anti-Israel fervor is about to hit a fever pitch not seen since WWII, with no end in sight. Perhaps you've met some of these people in your own life, they like to say stupid things like “I am not antisemitic, just anti-Zionist”, and “I don't hate the Jews, just the illegal state of Israel”. Hopefully that level of jackassical ignorance didn't come out of your mouth, no Bible believer would ever talk like that about Israel. On this episode, we get you up to speed with a completely changed Middle East, and what that means when it comes to Bible prophecy. Tick-tock, goes the end times clock.

On Tuesday's Mark Levin Show, it's important to hold the isolationists like Chatsworth Qatarlson (Tucker Carlson), Steve Bannon, and Rep Marjorie Taylor Greene accountable. They have undermined President Trump and aided enemies by opposing action against Iran's nuclear program. They attack Trump despite benefiting from his actions or pardons. They are dangerous liars who seek to undermine Trump's presidency. These isolationists engage in character assassination rather than legitimate policy disagreement, particularly Qatarlson's accusation that Trump is complicit in risking World War III. We should ignore their so-called influencers. Also, Iran has been militarily defeated by Israel and had its nuclear program destroyed by U.S. forces under Trump. Despite these setbacks, the enemy persists. Questions remain about whether any ceasefire with a terrorist regime known for decades of violence, deception, and refusal to abandon nuclear ambitions will work. Trump is to be trusted. He wants to win for America and his record is stellar. Let's see how it goes. Later, New York City Mayoral candidate Curtis Sliwa calls in to discuss the NYC Democratic primary, Andrew Cuomo vs Zohran Mamdani, an Islamist. Sliwa warns that Mamdani's potential victory could lead to a massive flight from NYC, further draining investment, and businesses. Sliwa is a solution to restore law and order, urging voters to ‘improve, don't move' by electing him. Later, the "only one missile was fired into Israel" argument wouldn't fly if only one missile is fired into our country -- especially after hundreds of these missiles had already been fired into our country aimed at our cities. Would that be ok with us? Of course not. And let us reiterate to our enemies, that it would not be ok. Finally, Daniel Flesch, Senior Policy Analyst for Middle East Policy at the Heritage Foundation, calls in and explains that Israel and the U.S. decisively set back Iran's nuclear ambitions and military capabilities in days. Israel's strikes, echoing the 1967 Six Day War, and the U.S.'s precise operation signaled to Iran, Russia, and China a readiness to use swift force to protect interests, strengthening regional dominance and U.S.-Israel ties, though risking Iranian retaliation. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Trump's Strike on Iran Backfires Strategically (01:00:44 – 01:06:13) Analysis of how Trump's attack may have accelerated Iran's nuclear ambitions rather than halting them, with commentary on the pattern of U.S. and Israeli deception, and the possibility that Iran now views nuclear weapons as the only viable deterrent.USS Liberty Incident and Israeli Aggression (01:13:31 – 01:14:23) References Israel's attack on the USS Liberty during the Six-Day War, highlighting how historic false flag narratives and military aggression continue to shape distrust in Israel's claims and conduct. Iran ClaimsStrategic Victory and Imposes Ceasefire (01:20:03 – 01:21:35) Iranian state media frames its missile strikes and restraint as forcing a ceasefire, portraying U.S. requests for peace as desperate and claiming success in resisting regime change efforts.Doubt Cast on Effectiveness of Bunker Buster Strikes (01:30:11 – 01:36:15) Reports and satellite imagery raise questions about the actual damage caused by U.S. bunker buster bombs on Iran's nuclear sites, with estimates that the attacks delayed Iran's program by only months.Diplomatic Theater and Israeli Influence (01:43:09 – 01:44:46) Comments on Trump's efforts to appear firm with Israel, suggesting the U.S. lacks real leverage and that Israel controls the dynamic. Accusations that U.S. foreign policy ultimately follows Israeli priorities.Cautionary Comparison to Iraq and Potential for U.S. Casualties (01:53:26 – 01:55:44) Highlights the far greater size and population of Iran compared to Iraq, warning that war with Iran would be far deadlier and more complex, potentially repeating the same long-term entanglements.Trump's MIGA Campaign and Theatrical Ceasefire (02:01:43 – 02:06:34) Trump's "Make Iran Great Again" slogan accompanies claims of decisive strikes and ceasefire diplomacy, though media and military sources suggest chaos, contradictions, and limited success in damaging Iran's nuclear program.Foreign Lobbying and Alleged Israeli Manipulation of U.S. Policy (02:14:29 – 02:18:34) Recalls historical and recent examples of Israeli influence over U.S. policy, describing the Iran strike as a war waged for Israel's benefit and criticizing congressional and presidential deference to pro-Israel figures and lobbies.Criticism of Child Gender Transition Policies (02:33:24 – 02:36:01) Segments argue against child gender transition procedures, including hormone use and surgery, asserting that children lack the maturity to make such decisions and that it constitutes abuse regardless of parental consent.New Jersey Bill on Homeschool Surveillance Sparks Outrage (02:44:18 – 02:49:54) A proposed bill would require annual wellness checks for homeschoolers by state officials, prompting criticism over government overreach, ideological enforcement, and threats to privacy and parental rights.Collapse of Computer Science Job Market Amid AI Boom (02:57:07 – 03:00:20) Reports a dramatic decline in computer science enrollment and job prospects as AI displaces entry-level coding roles, challenging the notion that tech remains a secure or future-proof career path.Church Shooting Thwarted by Armed Congregation (03:14:28 – 03:22:31) A gunman attacked a Michigan church but was quickly neutralized by staff and a church deacon who ran him over with a truck. The segment highlights preparedness, the mental health status of the shooter, and praise for decisive self-defense.Rising Persecution of Christians in India (03:26:05 – 03:30:00) Reports show a growing number of attacks on Christians in India, allegedly driven by accusations of forced conversions and encouraged by Hindu nationalist influence. Legal protections appear inadequate, and persecution is described as systematic and increasing.Syrian Church Bombing and U.S. Foreign Policy Critique (03:33:39 – 03:36:29) ISIS is blamed for a deadly church bombing in Damascus. The discussion connects the attack to destabilizing U.S. and Israeli foreign policies, with reflections on how past wars have endangered Christian communities.Medvedev's Reaction to U.S. Strikes on Iran (03:39:15 – 03:45:15) Russian official Medvedev lists ten consequences of U.S. strikes on Iran, including ineffective results, increased nuclear ambitions, strengthened Iranian unity, and worsening international perception of the U.S.Empire Maintenance and Endless War Critique (03:47:12 – 03:51:07) Draws from Rutherford Institute arguments against U.S. global military presence, asserting wars are for empire rather than defense and highlighting the economic and moral cost of the military-industrial complex.Proud Boys and Populists Turn on Trump Over Iran Strikes (03:55:30 – 03:58:18) Critics within Trump's populist base react negatively to his recent bombing of Iran, citing betrayal of anti-war promises and reevaluating his leadership in light of repeated military aggression. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

Trump's Strike on Iran Backfires Strategically (01:00:44 – 01:06:13) Analysis of how Trump's attack may have accelerated Iran's nuclear ambitions rather than halting them, with commentary on the pattern of U.S. and Israeli deception, and the possibility that Iran now views nuclear weapons as the only viable deterrent.USS Liberty Incident and Israeli Aggression (01:13:31 – 01:14:23) References Israel's attack on the USS Liberty during the Six-Day War, highlighting how historic false flag narratives and military aggression continue to shape distrust in Israel's claims and conduct. Iran ClaimsStrategic Victory and Imposes Ceasefire (01:20:03 – 01:21:35) Iranian state media frames its missile strikes and restraint as forcing a ceasefire, portraying U.S. requests for peace as desperate and claiming success in resisting regime change efforts.Doubt Cast on Effectiveness of Bunker Buster Strikes (01:30:11 – 01:36:15) Reports and satellite imagery raise questions about the actual damage caused by U.S. bunker buster bombs on Iran's nuclear sites, with estimates that the attacks delayed Iran's program by only months.Diplomatic Theater and Israeli Influence (01:43:09 – 01:44:46) Comments on Trump's efforts to appear firm with Israel, suggesting the U.S. lacks real leverage and that Israel controls the dynamic. Accusations that U.S. foreign policy ultimately follows Israeli priorities.Cautionary Comparison to Iraq and Potential for U.S. Casualties (01:53:26 – 01:55:44) Highlights the far greater size and population of Iran compared to Iraq, warning that war with Iran would be far deadlier and more complex, potentially repeating the same long-term entanglements.Trump's MIGA Campaign and Theatrical Ceasefire (02:01:43 – 02:06:34) Trump's "Make Iran Great Again" slogan accompanies claims of decisive strikes and ceasefire diplomacy, though media and military sources suggest chaos, contradictions, and limited success in damaging Iran's nuclear program.Foreign Lobbying and Alleged Israeli Manipulation of U.S. Policy (02:14:29 – 02:18:34) Recalls historical and recent examples of Israeli influence over U.S. policy, describing the Iran strike as a war waged for Israel's benefit and criticizing congressional and presidential deference to pro-Israel figures and lobbies.Criticism of Child Gender Transition Policies (02:33:24 – 02:36:01) Segments argue against child gender transition procedures, including hormone use and surgery, asserting that children lack the maturity to make such decisions and that it constitutes abuse regardless of parental consent.New Jersey Bill on Homeschool Surveillance Sparks Outrage (02:44:18 – 02:49:54) A proposed bill would require annual wellness checks for homeschoolers by state officials, prompting criticism over government overreach, ideological enforcement, and threats to privacy and parental rights.Collapse of Computer Science Job Market Amid AI Boom (02:57:07 – 03:00:20) Reports a dramatic decline in computer science enrollment and job prospects as AI displaces entry-level coding roles, challenging the notion that tech remains a secure or future-proof career path.Church Shooting Thwarted by Armed Congregation (03:14:28 – 03:22:31) A gunman attacked a Michigan church but was quickly neutralized by staff and a church deacon who ran him over with a truck. The segment highlights preparedness, the mental health status of the shooter, and praise for decisive self-defense.Rising Persecution of Christians in India (03:26:05 – 03:30:00) Reports show a growing number of attacks on Christians in India, allegedly driven by accusations of forced conversions and encouraged by Hindu nationalist influence. Legal protections appear inadequate, and persecution is described as systematic and increasing.Syrian Church Bombing and U.S. Foreign Policy Critique (03:33:39 – 03:36:29) ISIS is blamed for a deadly church bombing in Damascus. The discussion connects the attack to destabilizing U.S. and Israeli foreign policies, with reflections on how past wars have endangered Christian communities.Medvedev's Reaction to U.S. Strikes on Iran (03:39:15 – 03:45:15) Russian official Medvedev lists ten consequences of U.S. strikes on Iran, including ineffective results, increased nuclear ambitions, strengthened Iranian unity, and worsening international perception of the U.S.Empire Maintenance and Endless War Critique (03:47:12 – 03:51:07) Draws from Rutherford Institute arguments against U.S. global military presence, asserting wars are for empire rather than defense and highlighting the economic and moral cost of the military-industrial complex.Proud Boys and Populists Turn on Trump Over Iran Strikes (03:55:30 – 03:58:18) Critics within Trump's populist base react negatively to his recent bombing of Iran, citing betrayal of anti-war promises and reevaluating his leadership in light of repeated military aggression. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Main Event: Former President Donald Trump announces a "complete and total ceasefire" between Israel and Iran after a 12-day war. The ceasefire is structured in phases: Iran begins first, followed by Israel, with a full cessation of hostilities within 24 hours. Key Developments: The conflict escalated after Israel struck Iranian nuclear sites, prompting a symbolic Iranian missile retaliation targeting a U.S. base in Qatar. Iran's response was calibrated and pre-warned, aiming to avoid full-scale war while maintaining domestic and international posture. Ben emphasizes that Iran's actions were measured, avoiding escalation like closing the Strait of Hormuz. Trump’s Framing: Trump refers to the conflict as the "Twelve Day War", drawing a parallel to the Six-Day War of 1967. He positions the ceasefire as a historic diplomatic victory, crediting his leadership and foreign policy strategy. Media Criticism: The episode is highly critical of mainstream media, especially CNN, accusing them of bias against Trump and hoping for his failure. It highlights a moment where CNN is caught off guard by Iran’s agreement to the ceasefire, allegedly undermining their narrative. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the Ben Ferguson Show Podcast and Verdict with Ted Cruz Wherever You get You're Podcasts. Thanks for Listening #seanhannity #hannity #marklevin #levin #charliekirk #megynkelly #tucker #tuckercarlson #glennbeck #benshapiro #shapiro #trump #sexton #bucksexton#rushlimbaugh #limbaugh #whitehouse #senate #congress #thehouse #democrats#republicans #conservative #senator #congressman #congressmen #congresswoman #capitol #president #vicepresident #POTUS #presidentoftheunitedstatesofamerica#SCOTUS #Supremecourt #DonaldTrump #PresidentDonaldTrump #DT #TedCruz #Benferguson #Verdict #maga #presidenttrump #47 #the47morningupdate #donaldtrump #trump #news #trumpnews #Benferguson #breaking #breakingnews #morningupdateYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

B"H Tefillin When worn with kavannah (intention), tefillin carry the name of Hashem infusing us with strength, clarity, and divine connection. They remind us who we are. They protect. They inspire awe in the nations. In 1967, prior to the Six Day War, the Lubavitcher Rebbe zt'l started a Tefillin campaign. He said, based on the Talmud, that “When one puts Tefillin on his head, he projects fear over our enemies wherever they are.” To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

Ezekiel 33:1-62 Timothy 3:1-7Mark 13:3-13Abrahamic CovenantGenesis 12:1-3Davidic Covenant 2 Samuel 7:13-16Jesus is the FulfillmentMatthew 1:1Amos 9:11-157 Fulfillments in Amos1. when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; 2. the mountains shall drip sweet wine, and all the hills shall flow with it.3. I will restore the fortunes of my people Israel, 4. and they shall rebuild the ruined cities and inhabit them; 5. they shall plant vineyards and drink their wine, 6. and they shall make gardens and eat their fruit. 7. I will plant them on their land, and they shall never again be uprooted out of the land that I have given them,50 Year Timelines1867: The Rediscovery of the City of David1917: The Balfour Declaration and British Capture of Jerusalem1967: The Six-Day War and the Reunification of Jerusalem2017: U.S. Recognition of Jerusalem as Israel's CapitalJohn 3:16Mark 13:9-13Ezekiel 38:1-7What Happens Next?Luke 21:28

In the annals of US military history, there are no doubt many unsolved and perplexing mysteries, but few could compare to the fate of the US Navy spy ship that was mercilessly attacked by one of its closest allies intentionally and without warning. One of the reasons it is still a mystery is because it is also the only peacetime attack on a US naval vessel that, to this day, has never been investigated by the Congress of the United States.The USS Liberty was a 455-foot, 10,150-ton electronic intercept spy ship, originally a standard-design Victory Ship--a more evolved version of the World War II Liberty Ships--which were built as supply ships, not intended for direct fighting. The Liberty had been converted to an Auxiliary Technical Research Ship (AGTR), known colloquially as a "spy ship," first deployed in 1965; its top speed was only 18 knots.Yet the Liberty's fate, one of the most enigmatic, unresolved military mysteries of all time, is, paradoxically at its core, quite clear-cut and undisputed. The basic facts generally accepted by all are that, on the fourth day of the Six Day War between Israel and its Arab neighbors (Egypt, Syria and Jordan), the Israeli Defense Forces (IDF) savagely attacked the U.S. spy ship, the USS Liberty.On the warm, sunny-bright day of June 8, 1967, starting at about 6:00 a.m., at least twelve, possibly thirteen Israeli aircraft of different types began surveilling the Liberty, some of which were only 1,000 feet or less in altitude, apparently to photograph and "map" her for later targeting purposes. The precision of the later attack could only have been accomplished through such pre-planning, specifically identifying the priority targets, starting with the gun mounts to render the ship defenseless, followed by all of the forty-five different radio antennae and related transmitting equipment. . Beginning just before 2:00 p.m., three unmarked French-built Mirage III-C swept-wing fighter jets, without warning, settled into a triangular formation, aimed straight at the Liberty and proceeded to bore down on the ship in a fast low-level attack that began with rockets targeted at the four gun mounts and heat-seeking missiles aimed at the communications gear, with their warmed transmitters. . When the attack was over, thirty-four men were dead and one hundred seventy-four were injured to varying degrees, some near death.Unlike all other books ever written about the tragic attack - none of which provide a satisfactory explanation of what really caused it - Remember the Liberty! examines it in complete context of how it was positioned there by Johnson himself, for the very purpose of being attacked, and sunk, with every one of the 294 men on board going to the bottom of the Mediterranean Sea. His purpose was to use that event - while blaming Egyptian President Gamal Nasser for the attack - as a pretext for joining Israel in the war, even at the risk of igniting World War III with the Soviet Union. This book provides the only realistic explanation for why Lyndon Johnson did what he did, and why, in the heat of battle, he intervened with his Navy officers who were determined to rescue the Liberty and ordered them to recall the squadrons of fighter jets they had already dispatched - twice, 90 minutes apart - for that purpose.When the heroic crew saved the ship from sinking, it stopped Johnson's plan to join Israel in the war and thereby saved the world from certain nuclear conflagration. It also prevented his strategy of entering what he felt would be a "popular war" (unlike his other one in Vietnam) in order to give him a better chance to be reelected president the following year. When that failed to materialize, so did his reelection campaign; ten months later he was forced to announce his decision to not re-run for the office that he had always considered his destiny.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

How did you sleep on Thursday night? When I first learned that Israel's war with Iran had begun in earnest, I, like so many of you, did not sleep much at all. Because of the 7-hour time difference between Boston and Israel, in the early hours of Friday morning I was able to reach Micah Goodman, our beloved teacher and friend who lives in Kfar Adumim, twenty minutes outside of Jerusalem. What Micah had to say was both inspiring and concerning at the same time.First the inspiring part. Micah shared that Israel's attack on June 13 exceeded its wildest dreams. As Micah put it, the start of the war was all of Israel's best military victories—the Six Day War, Entebbe, the destruction of Iraq's nuclear reactor in Osirak in 1981, the exploding pagers that crippled Hezbollah—all at once. Using intelligence, covert operations, Mossad agents on the ground in Iran and drone technology, Israel was able to eliminate Iran's leading generals and nuclear scientists in their homes, in their beds, in targeted attacks, in which Israel did not also kill their families. Why were Iran's leading generals and nuclear scientists at home, in the first place? Why weren't they in a bunker? Micah answers his own question by observing that we cannot prepare for something that has never before happened in history. What Israel accomplished on June 13 had never before been accomplished in the history of war, the kind of chutzpah, planning, skill and savvy that allowed these targeted assassinations. Add to that Israeli fighter jets that evaded Iranian air defenses, allowing Israel to attack more than 100 sites. Micah observed that Israel's morale is very high.But there is a but. Micah and his wife and their teen-age daughters, like so many Israeli families, spent their night in a bunker. Shul throughout Israel has been cancelled. Micah's public lectures for next week have been cancelled. All public events have been cancelled. Since the airport is closed, Israelis are worrying about food. Where will their food come from? Israel imports much of its food supply. He went to the grocery store on Friday morning, worried about whether his family will have enough food, and the store was jam-packed with nervous grocery shoppers, and the shelves were largely empty.So there is edge in Israel. Iran remains formidable. The Houthis remain formidable. There still is Hamas. There still is Hezbollah. While the beginning of the war could not have gone any better, where it will go next, nobody knows. There is what Micah calls “radical uncertainty” about what this war will mean for Israel's future and for the region.What do we do with this complex picture? How do we understand and respond to it? What does it mean to us? What does it ask from us?

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

Today,we will be looking at Luke 21:20-24. In this passage, Jesus gives His greatprophecy concerning future events to His disciples from the Mount of Olives asthey overlook the city of Jerusalem. He's answering their question: what willthe signs be of the end of the age, and when will that happen? Here, Jesusdescribes what we've already discussed as the great tribulation period, theseven years between the time of the church age, the rapture of the church, andthe millennial reign of Jesus Christ on earth.  Nowin verses 20-24, Jesus describes the destruction of Jerusalem and the temple. Thispassage is peculiar to Luke; there is no parallel description found in Matthewor Mark, in spite of the similar language in Matthew 24:16-21 and Mark13:14-17. However, it is clear that both Matthew and Mark were referring toevents in the middle of the Tribulation when "the abomination ofdesolation" would be set up in the Jewish temple and the Antichrist (theworld ruler) would begin to persecute Israel (Dan. 9:24-27; Rev. 13). That iswhere Jesus warned the Jewish people, to flee and go into hiding, for"great tribulation" was about to fall. Luke'saccount here in verses 20-24 refers not to a distant event to occur during theTribulation but to the destruction of Jerusalem by Titus and the Roman army in 70A.D., just forty years from that time that Jesus is explaining these events toHis disciples (see Luke 19:41-44). This terrible event was in many respects a"dress rehearsal" for what will happen when Satan vents his anger onIsrael and the believing Gentiles during the last half of the Tribulation (Rev.12:7-17).  Whenthis event in verses 20-24 historically took place in 70 A.D., the Jewishhistorian Josephus claimed that nearly a million people were killed by theRomans, and over 100,000 taken captive, when Titus captured the city. And theJewish people and nation was scattered throughout the world. Butthis was not the first time Jerusalem would be "trampled by theGentiles," for the Babylonians had destroyed the city in 586 B.C. andtaken the people captive to Babylon. This is basically when, what is called "thetimes of the Gentiles" began. The Jewish people went back into their homelandin 1948 at the end of War World 2, and in 1967 recaptured and occupiedJerusalem in the Six Day War.  Butwe believe that this significant time period of the Gentiles did not end then. Becausein the middle of the Tribulation the Antichrist will break his peace treatywith Israel and again take over Jerusalem after he kills to two witnesses in Revelation11. In God's plan, the “times of the Gentiles” will end when Jesus Christreturns to the earth, destroys all Gentile power, and sets up His own righteouskingdom (Daniel 2:34-36, 44-45; Revelation 19).  TheApostle Paul also spoke of this time of the Gentiles ending in Romans 11:25-27.He called it the “fulness of the Gentiles”, speaking of the time at the end ofthe Tribulation when Jesus comes again and there is a national spiritual salvationfor the Jewish people.  Todaywe need to remember that believers are looking for their Lord's return shouldnot apply Luke 21:20-24 to their own situation. Jesus was talking aboutJerusalem in 70 A.D.. In Matthew 24:15-28 and Mark 13:14-23, He was speakingabout Israel's situation at the middle of the Tribulation. Since our Lord'scoming for the church will take place "in the twinkling of an eye" (1Cor. 15:52), no one will have time to go back home for a coat; nor will we haveto worry about traveling on the Sabbath or caring for nursing babies. Myfriend, we are getting closer every day to the return of Jesus Christ! Makesure you are ready!

National Veggie burger day.  Entertainment from 2001.  AIDS epidemic officially began, Robert Kennedy killed, Sis day war began.  Todays birthdays - Pat Garrett, Bill Hayes, Kenny G, Richard Butler, Jeff Garlin, Ron Livingston, Mark Wahlberg.  Ronald Reagan Died.Intro - God did good - Dianna Corcoran    https://www.diannacorcohtran.com/The veggie burger song - ?Lady Marmelade - Christina Aguilara  Pink Lil Kim MyaShe believes in me - Kenny RogersBirthdays - In da club - 50 Cent     http://50cent.com/The ballad of Davy Crockett - Bill HayesSongbird - Kenny G Love my way - Psychedelic FursGood vibrations - Marky Mark & the Funky BunchExit - 50 shades of red - Derryl Perry   https://www.derrylperry.com/ countryundergroundradio.comHistory & Factoids website

This week I have three stories for you. The first is about Reb Yonasan Eibeschutz who gave up his entire wedding dowery to save a fellow Jew, the second about a father and son during the Holocaust and the father's disobeying the Nazi's orders, and the third about the Six Day War and Rabbi Aryeh Levin's blessing for Nasser. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/a-blessing-instead-of-a-curse. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

What does modern-day Jerusalem celebrate—and why does it matter to people of faith around the world? Join Jim Scudder on InGrace as he experiences Jerusalem Day in the heart of Israel. Learn about the Six-Day War and be reminded that God's promises to Israel still stand.

This week's show features stories from NHK Japan, France 24, Radio Deutsche-Welle, and Radio Havana Cuba. http://youthspeaksout.net/swr250530.mp3 (29:00) From JAPAN- The Japanese government has decided to use soil contaminated from the Fukushima disaster across the country. Parts of Australia saw record rainfall of 23 inches creating huge floods. Panic spread across Gaza as Israel troops opened fire on Gazans trying to get food from a distribution point set up by a US backed aid foundation. From FRANCE- the Israeli Defense Force announced plans to take over 75% of Gaza in the next few months. On Tuesday the Israeli press covered the Jerusalem Day marches celebrating the Six-Day War. On Wednesday the Israeli press reported on the 600th day of war in Palestine. From GERMANY- In the Swiss Alps a melting glacier caused landslides destroying a village- an interview with Hanna Hundal, a climate policy specialist at Stanford about whether the event in Switzerland indicates severe climate change. Then an interview with Julie Billaud of the Geneva Graduate Institute on the food crisis in Palestine. Bill Deere, Director of UNRWA, dispels the story that Hamas has been stealing the aid entering Gaza. From CUBA - There was an editorial in the Mexican newspaper La Jornada about the continuing US economic blockade of Cuba. Available in 3 forms- (new) HIGHEST QUALITY (160kb)(33MB), broadcast quality (13MB), and quickdownload or streaming form (6MB) (28:59) Links at outfarpress.com/shortwave.shtml PODCAST!!!- https://feed.podbean.com/outFarpress/feed.xml (160kb Highest Quality) Website Page- < http://www.outfarpress.com/shortwave.shtml ¡FurthuR! Dan Roberts "How can you have a war on terrorism when war itself is terrorism?" -- Howard Zinn Dan Roberts Shortwave Report- www.outfarpress.com YouthSpeaksOut!- www.youthspeaksout.net

In this episode of Mission Brief, Captain Masha sits down with Omri from the IDF History Department to explore the major milestones that shaped the Israel Defense Forces over 77 years. From the chaotic beginnings of 1948 to the bold rescue at Entebbe, and from the Six-Day War to modern-day humanitarian missions, this episode dives into the pivotal moments that built one of the most battle-tested militaries in the world.Hear how the IDF transformed from underground militias into a professional army, how wars like Yom Kippur and Lebanon shaped its doctrine, and how international operations and evolving roles—like female combat soldiers—reflect the changing face of Israeli society.Whether you're new to Israeli history or a seasoned listener, this deep dive offers rich context, stories, and insights into what made the IDF what it is today.#idf #history #israel #middleeast

Today in History: The day Samuel the Prophet died (according to tradition, see 1 Samuel 25:1). Yom Yerushalayim (Jerusalem Day): In 1967 during the Six Day War, Israel's paratroopers recaptured the Old City of Jerusalem and the Temple Mount. ”This morning, the Israel Defense Forces liberated Jerusalem. We haveunited Jerusalem, the divided capital of Israel. We have returned to the holiest of our holy places, never to part from it again. To our Arab neighbors we extend, also at this hour… our hand in peace” (Defense Minister Moshe Dayan).Day 43 of the omerThis week's portion is called Bamidmar (In The Desert)TORAH PORTION: Numbers 1:20–54GOSPEL PORTION: John 1:19–34Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Jerusalem Day:  Jerusalem In The Scriptures  -  English only.  Today, we celebrate the reunification of Jerusalem after the Six-Day War. The Scriptures speak about Jerusalem often and show how close the city is to God's heart. This is a rebroadcast of a podcast originally posted on May 11, 2021. This year, 2025, Jerusalem Day is celebrated beginning at sunset May 25, 2025 till sunset on May 26.

This morning we discuss the consequences of the Six Day War in 1967, which dramatically boosted the reputation of Israel's military prowess, the dream of Zionism, and Jewish pride and spirituality around the world. More complicated is what Israel did and is doing with the large amount of territory it conquered - a subject of much controversy. We focus on Yom Yerushalayim which we celebrate tomorrow (28 Iyar), the anniversary of the reunification of Jerusalem under Israeli control. We distinguish between the spiritual component and the political component of this day, with a warming about the negative direction some have taken to mark this occasion. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

This month, Jews in Israel celebrate Jerusalem Day—Yom Yerushalayim—commemorating the miraculous reunification of God's Holy City after the Six-Day War of 1967.But as Yael Eckstein explains, we ALL—Christians and Jews—should celebrate Jerusalem! Not only is it God's designated place where His Holy Temple once stood—and will someday stand again—but as the psalmist says, “If I forget you, Jerusalem, may my right hand forget its skill” (Psalm 137:5).God does not want us to forget His eternal capital!Join Yael as she explores the spiritual significance of Jerusalem and why its historical reunification is so important. Let's praise God for the miracles He has done—and is doing—in Jerusalem!Learn more about Jerusalem and how God's children celebrate His Holy City.And listen to Yael's Bible teachings on her podcast, The Chosen People.

Robert F. Kennedy, younger brother to John F Kennedy, former Attorney General and New York Senator, and a leading Democratic presidential candidate, was assassinated on June 5, 1968.  He was at the Ambassador Hotel in Los Angeles, California, shortly after delivering a victory speech following his win in the California primary.  The official story is that Kennedy was shot multiple times by Sirhan Sirhan, a 24-year-old Palestinian man. Sirhan was quickly apprehended at the scene and later claimed that he was angry over Kennedy's pro-Israel stance, particularly his support for Israel in the wake of the Six-Day War in 1967.  Kennedy was rushed to Good Samaritan Hospital where he succumbed to his injuries the following day, on June 6, 1968.Although Sirhan Sirhan was arrested and convicted of the murder, many conspiracy theories have since emerged surrounding the assassination.  Some people believe that there may have been a second gunman or that Sirhan's actions were part of a larger plot. These theories have been fueled by the fact that Sirhan's gun was only a small-caliber revolver which was inconsistent with the murder weapon, and the physical evidence suggested that the shots that killed Kennedy came from close range—closer than Sirhan was able to stand to the senator at the time. Some argue that there were additional shooters in the pantry, pointing to discrepancies in witness testimony and the trajectory of the bullets.Conspiracy theories point to the possibility of CIA or other government involvement, citing the political climate of the time, with Kennedy being a vocal critic of the Vietnam War and a potential force for change in U.S. politics. Others suggest that powerful figures within the Democratic Party may have had motives for silencing Kennedy as he was gaining momentum in the race for president.   Did Sirhan Sirhan act alone?  Or was he merely a victim of MK Ultra?  Did he actually kill RFK, or was there someone else directly responsible?Send us a textSupport the showTheme song by INDA

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Up To Jerusalem - Teaching 8 Scripture - Matthew 24:15 - Matthew 25:13 Luke 21, Mark 13 and Matthew 24-25 all have the story of Jesus' Mt. Olivet Discourse with His disciples. In today's opening verses in Matthew 24:15ff, we hear Jesus answering the questions we left off with last week.   The two questions the disciples asked Jesus:     1.    When will these things you are telling us happen to the temple     2.    What will be the sign of your return They are thinking that these two questions coincide one with the other…. As we now know - that was not the case.   Jesus is giving a forewarning of what would befall Jerusalem. (The fall happened in the year 70AD when the Roman General Titus laid siege to Jerusalem and ultimately leveled it to the ground.) Jesus' answer contains responses for both the questions.  The Abomination that causes Desolation - three options of what this might be were shared last week - but only one seems to fit the time frame: An event in winter 67/68AD -  the temple was profaned by Jewish insurgents. Pastor reads about the event from Josephus' writing: The Jewish War.  During this event the insurgents caused division within the Jewish community.  It's a good possibility that this event caused believers in Jesus in the city of Jerusalem to begin fleeing the city by those who took Jesus' words literally. They left because they could see what was coming and Jesus had warned them about what was coming. They fled across the Jordan River and they were protected from the siege by Titus which began shortly after the insurgent uprising.  Those who fled were protected from all that followed.  Over 1 million people died in the siege of Jerusalem. In Luke 21:20-24 we read: “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.” UNTIL THE TIMES OF THE GENTILES ARE FULFILLED - This passage in Luke has been fulfilled in our day.  Pastor shares a brief history of the city of Jerusalem from 70AD to the mid 20th century of when the city of Jerusalem was dominated by gentiles. Romans Byzantines Persians Byzantines Crusaders Ottoman Turks WWI British control WWII - The Jewish people were given a homeland in 1948 Six Day War - 1967 City of Jerusalem came under control of the Jewish people and has remained in their control in an uneasy peace. THIS IS SOMETHING JESUS SAID AND IT WAS FULFILLED IN OUR LIFE TIME. "The times of the gentiles are fulfilled"... what does that mean?  Does that refer simply to gentile control of Jerusalem? Or does it mean far more? Romans 9, 10, and 11 talk about the Jewish people returning to the Messiah. When they return to Him - the end comes!  We don't know the day or hour - but He tells us when we see these things happening, look up because our redemption is drawing near. Jesus' final return will be like lightening filling the sky. He will come on cloud in great glory! As the discourse continues in Matthew 24 - 25 we read about the following:     ⁃    Fig Tree Imagery - Jesus prophesies that the end is near when we again see Israel beginning to flourish then we know “summer is near” (the end is coming)     ⁃    Jesus says, “This generation will certainly not pass away until all these things have happened.”  THIS GENERATION - generation in Greek has multiple meanings - one meaning refers to “this people” the other to “this nation” and in Aramaic (Jesus' language of the day) the word for generation and the word for nation are the same word. It may well be that what Jesus is declaring is that the Jewish people will not come to an end - they will survive. And they have.     ⁃    Judgement by fire     ⁃    Be awake!     ⁃    Do not grow weary in doing what is right     ⁃    Follow Jesus - receive Him as King, Savior and Lord     ⁃    Last days and times will be difficult - so we are called to walk close to God     ⁃    Then Jesus shares several parables to emphasize what He has been teaching.     ⁃    The Parable of the Ten Virgins - Be ready for Jesus' return.  Pastor shares what Jewish weddings were like in Jesus' day and how knowing that brings insight to this parable to be encouraged to be awake and to be ready for Christ's return. Join us next time as we continue with the story of “Up to Jerusalem” as Jesus travels to the cross. Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries.  Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

What happens when a young man born into the chaos of apartheid South Africa embarks on a spiritual quest that intersects with the counterculture revolution of the 1960s? Michael Shandler's remarkable life story unfolds as he guides us through his transformation from a struggling teen in a violent household to an accomplished author, life coach, and organizational consultant.Growing up Jewish in apartheid South Africa, Michael faced both family dysfunction and societal hostility. His Holocaust-survivor mother and PTSD-affected father created a volatile home environment, while outside, anti-Semitism followed him from school to the South African army. After a pivotal moment where he physically confronted his abusive father—leading to a 16-year estrangement—Michael found himself searching for meaning beyond his restrictive homeland.His path led him through Israel during the aftermath of the Six-Day War, then to Vancouver in 1968, ground zero for consciousness exploration. There, psychedelic experiences opened doors to spiritual awakening, eventually connecting him with Ram Dass (formerly Richard Alpert), who became a profoundly influential mentor. Michael's vivid account of his first mescaline trip, where he surrendered to a "python" of transformative energy, marks the beginning of his conscious spiritual journey.The heart of Michael's story lies in healing and reconciliation. After sixteen years without contact, he reconnected with his father, who offered the wisdom: "If you want a relationship with me, it must begin today and go forward." This present-focused approach to forgiveness gave them sixteen meaningful years together before his father's passing.Michael's journey reminds us that no matter how challenging our circumstances, transformation is possible. Through small steps, self-reflection, and openness to new opportunities, we can transcend our past and create meaning from our struggles. His memoir "Karma and Kismet" offers not just an extraordinary life story, but a roadmap for anyone seeking purpose and healing in their own life.Join the What if it Did Work movement on FacebookGet the Book!www.omarmedrano.comwww.calendly.com/omarmedrano/15min

Episode 92.  Jews had lived in Libya since the third century BCE, but 1967 marked their final expulsion from the majority Muslim country. Raphael Luzon was a child at the time and fled with his family. Like many, they went to Italy. Overnight, his environment changed. Gone were his Jewish, Muslim and Catholic classmates. Gone was the exchange of holiday greetings with Muslim neighbors. But all was not lost. Those relationships had planted a seed, and that seed grew. Over the decades since university, Raphael has used his religious and cultural knowledge, along with his Arabic, Italian and English, to work in journalism, management, and interfaith dialogue. Within this latter sphere, he has brought high-level religious leaders like the Dalai Llama and Catholic cardinals together for constructive interfaith discussions. In this conversation, you'll hear stories of success, disappointment and perseverance. Especially in these trying times, it's good to be reminded that connection is possible and what it takes to reach that goal. Highlights: Upbringing as an Orthodox Jew in Libya.Instances of "gentleman hypocrisy" and the challenges of integrity in public.Overcoming challenges and finding common ground through religious literacy, sacred texts and mutual respect.The importance of timing and recognizing when constructive dialogue can occur.Participants must be a believer and open-minded, not seeing their religion as the ‘right' way. Trialogue interrupted by challenges.Ongoing initiatives like MENA 2050.Libyan unity and justice effort.Bio:  Raphael was born in Bengasi, Libya. Thrown out of Libya after a bloody pogrom during the “Six Day War”, in he moved 1967 to Rome, Italy, where he lived for 27 years. He then lived in Israel for 6 years.He completed a degree in Political Science at University of Romaat, then worked for 16 years in diplomacy dealing with: Organization, Press and Information, Commercial and Economics, and Administration. He was also a press correspondent in Italy, for Israeli newspapers and media, including Maariv and Hadashot and the Israeli Radio Galei Zahal. In Israel Raphael was active in journalism & management.Currently, Raphael resides in Europe as Manager of a company dealing with Judaica items, books, craft and silver gifts. Raphael's major interests include politics, movies, reading, opera, oriental music, travelling, computers and interfaith dialogue. Social Media links for Raphael: Website – https://rluzon.netTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Private Truths, Public Lies: The Social Consequences of Preference Falsification by: Timur Kuran Enough Already: Time to End the War on Terrorism by: Scott Horton The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Volume 1 by: Alexander Solzhenitsyn Climate Shock: The Economic Consequences of a Hotter Planet by: Gernot Wagner & Martin L. Weitzman The Vertigo Years: Europe 1900-1914 by: Philipp Blom The Lion's Gate: On the Front Lines of the Six Day War by: Steven Pressfield

Send us a textShaul Magid, visiting professor of modern Judaism at Harvard Divinity School, talks to Margot Patterson about the long-standing debate among Jews over Zionism and about the impact of the 1967 Six-Day War on the Zionization of American Jews. The author of several books on Jewish mysticism, radicalism and identity, Magid says anti-Zionism is a Jewish phenomenon as old as Zionism itself, and distinct from anti-Israelism among non-Jews.P

Send us a textThis week's sermon reflects on the resilience and unity of our community. The book 'Buried by the Times' sheds light on a past where the Holocaust's truth struggled to find its rightful place in public consciousness, hidden away in the back pages of history's draft. Yet, this story isn't just about what was buried; it's a call to unearth our collective strength and purpose.Parshat Yitro brings the powerful symbol of the shofar, reminding us that awakening and unity are at the heart of our journey. From the echoes of the Holocaust to the triumphs of the Six-Day War, we've seen the shofar's call to action in our own times, stirring us to remember, to unite, and to act with courage and love.As we reflect on our history, we see not just the challenges, but the incredible victories and the miracles that have shaped us. These stories teach us that it's not just about surviving; it's about thriving, about taking pride in our identity, and about moving forward with positive action.Let's carry this spirit into every aspect of our lives, embracing our heritage with joy and a commitment to making a difference. Together, we're not just remembering the past; we're building a future filled with light, learning, and love.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send me a text!The Israeli master class that changed warfare in but a few days in June.Different quotes Support the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Host Noam Weissman explores the complex and often controversial history of Israeli settlements in the second episode in a two-part series. Noam unravels the strategic, religious, and political motivations behind the settlement movement, from the aftermath of the 1967 Six-Day War to today. Featuring firsthand accounts, expert analysis, and surprising perspectives from settlers and Palestinians, this episode challenges assumptions with an an in-depth look at one of Israel's most debated issues. Click here for the sources used in this episode. Check out the past episodes discussed in the podcast. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Join host Noam Weissman as he dives into the complex history and heated debates surrounding Israeli settlements. The first installment of a special two-part series explores the immediate aftermath of the Six Day War in 1967 to the ideological motivations of the Gush Emunim movement. Noam discusses how the terms “occupied,” “disputed,” and “liberated” each carry profound political and historical weight. Learn about key players who shaped the settlement enterprise, including religious visionaries inspired by the belief that Judea and Samaria are integral to the Jewish destiny. Whether you view these areas as ancestral homelands or illegally occupied territories, this conversation offers a detailed, balanced approach to one of the most contentious topics in the Middle East. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. This week, host Noam Weissman addresses listeners' questions and dives deep into the controversy surrounding the USS Liberty incident during the Six-Day War. He dissects the facts, debunks conspiracy theories, and explores how these narratives intersect with age-old antisemitic tropes. From historical context to contemporary debates fueled by figures like Candace Owens, this episode highlights the importance of distinguishing between legitimate inquiries and harmful conspiracies. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

Israel and the United States have been allies for decades. However, during the 1967 Six-Day War, a conflict in which the U.S. vowed to remain neutral, Israel launched a devastating strike on a U.S. naval vessel in international waters. Thirty-four were killed, 171 injured, and the ship suffered severe damage. Both countries officially labeled the attack an accident, but questions have surrounded the event ever since. Travel to Turkey and Mongolia with me here Check out our sister podcast the Mystery of Everything Coffee Collab With The Lore Lodge COFFEE Bonus episodes as well as ad-free episodes on Patreon. Find us on Instagram. Join us on Discord. Submit your relatives on our website Podcast Youtube Channel Learn more about your ad choices. Visit megaphone.fm/adchoices

Yaniv Eidelstein and Will Youmans join Mike to discuss Avanti Popolo (1986), from writer/director Rafi Bukai. Set at the end of the Six-Day War, this poetic and darkly comedic masterpiece follows a group of Egyptian soldiers navigating the vast Sinai Desert on their journey to the Suez Canal. Along the way, they're thrust into surreal and precarious scenarios, exposing the absurdity and humanity of war.We explore the film's rich cultural commentary and unforgettable performances. Plus, we welcome the film's editor, Zohar Sela, who provides behind-the-scenes insights into the creative process and the enduring impact of Bukai's vision.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.