Podcasts about six day war

What does modern-day Jerusalem celebrate—and why does it matter to people of faith around the world? Join Jim Scudder on InGrace as he experiences Jerusalem Day in the heart of Israel. Learn about the Six-Day War and be reminded that God's promises to Israel still stand.

In this episode of Mission Brief, Captain Masha sits down with Omri from the IDF History Department to explore the major milestones that shaped the Israel Defense Forces over 77 years. From the chaotic beginnings of 1948 to the bold rescue at Entebbe, and from the Six-Day War to modern-day humanitarian missions, this episode dives into the pivotal moments that built one of the most battle-tested militaries in the world.Hear how the IDF transformed from underground militias into a professional army, how wars like Yom Kippur and Lebanon shaped its doctrine, and how international operations and evolving roles—like female combat soldiers—reflect the changing face of Israeli society.Whether you're new to Israeli history or a seasoned listener, this deep dive offers rich context, stories, and insights into what made the IDF what it is today.#idf #history #israel #middleeast

Today in History: The day Samuel the Prophet died (according to tradition, see 1 Samuel 25:1). Yom Yerushalayim (Jerusalem Day): In 1967 during the Six Day War, Israel's paratroopers recaptured the Old City of Jerusalem and the Temple Mount. ”This morning, the Israel Defense Forces liberated Jerusalem. We haveunited Jerusalem, the divided capital of Israel. We have returned to the holiest of our holy places, never to part from it again. To our Arab neighbors we extend, also at this hour… our hand in peace” (Defense Minister Moshe Dayan).Day 43 of the omerThis week's portion is called Bamidmar (In The Desert)TORAH PORTION: Numbers 1:20–54GOSPEL PORTION: John 1:19–34Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This month, Jews in Israel celebrate Jerusalem Day—Yom Yerushalayim—commemorating the miraculous reunification of God's Holy City after the Six-Day War of 1967.But as Yael Eckstein explains, we ALL—Christians and Jews—should celebrate Jerusalem! Not only is it God's designated place where His Holy Temple once stood—and will someday stand again—but as the psalmist says, “If I forget you, Jerusalem, may my right hand forget its skill” (Psalm 137:5).God does not want us to forget His eternal capital!Join Yael as she explores the spiritual significance of Jerusalem and why its historical reunification is so important. Let's praise God for the miracles He has done—and is doing—in Jerusalem!Learn more about Jerusalem and how God's children celebrate His Holy City.And listen to Yael's Bible teachings on her podcast, The Chosen People.

Robert F. Kennedy, younger brother to John F Kennedy, former Attorney General and New York Senator, and a leading Democratic presidential candidate, was assassinated on June 5, 1968.  He was at the Ambassador Hotel in Los Angeles, California, shortly after delivering a victory speech following his win in the California primary.  The official story is that Kennedy was shot multiple times by Sirhan Sirhan, a 24-year-old Palestinian man. Sirhan was quickly apprehended at the scene and later claimed that he was angry over Kennedy's pro-Israel stance, particularly his support for Israel in the wake of the Six-Day War in 1967.  Kennedy was rushed to Good Samaritan Hospital where he succumbed to his injuries the following day, on June 6, 1968.Although Sirhan Sirhan was arrested and convicted of the murder, many conspiracy theories have since emerged surrounding the assassination.  Some people believe that there may have been a second gunman or that Sirhan's actions were part of a larger plot. These theories have been fueled by the fact that Sirhan's gun was only a small-caliber revolver which was inconsistent with the murder weapon, and the physical evidence suggested that the shots that killed Kennedy came from close range—closer than Sirhan was able to stand to the senator at the time. Some argue that there were additional shooters in the pantry, pointing to discrepancies in witness testimony and the trajectory of the bullets.Conspiracy theories point to the possibility of CIA or other government involvement, citing the political climate of the time, with Kennedy being a vocal critic of the Vietnam War and a potential force for change in U.S. politics. Others suggest that powerful figures within the Democratic Party may have had motives for silencing Kennedy as he was gaining momentum in the race for president.   Did Sirhan Sirhan act alone?  Or was he merely a victim of MK Ultra?  Did he actually kill RFK, or was there someone else directly responsible?Send us a textSupport the showTheme song by INDA

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Up To Jerusalem - Teaching 8 Scripture - Matthew 24:15 - Matthew 25:13 Luke 21, Mark 13 and Matthew 24-25 all have the story of Jesus' Mt. Olivet Discourse with His disciples. In today's opening verses in Matthew 24:15ff, we hear Jesus answering the questions we left off with last week.   The two questions the disciples asked Jesus:     1.    When will these things you are telling us happen to the temple     2.    What will be the sign of your return They are thinking that these two questions coincide one with the other…. As we now know - that was not the case.   Jesus is giving a forewarning of what would befall Jerusalem. (The fall happened in the year 70AD when the Roman General Titus laid siege to Jerusalem and ultimately leveled it to the ground.) Jesus' answer contains responses for both the questions.  The Abomination that causes Desolation - three options of what this might be were shared last week - but only one seems to fit the time frame: An event in winter 67/68AD -  the temple was profaned by Jewish insurgents. Pastor reads about the event from Josephus' writing: The Jewish War.  During this event the insurgents caused division within the Jewish community.  It's a good possibility that this event caused believers in Jesus in the city of Jerusalem to begin fleeing the city by those who took Jesus' words literally. They left because they could see what was coming and Jesus had warned them about what was coming. They fled across the Jordan River and they were protected from the siege by Titus which began shortly after the insurgent uprising.  Those who fled were protected from all that followed.  Over 1 million people died in the siege of Jerusalem. In Luke 21:20-24 we read: “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.” UNTIL THE TIMES OF THE GENTILES ARE FULFILLED - This passage in Luke has been fulfilled in our day.  Pastor shares a brief history of the city of Jerusalem from 70AD to the mid 20th century of when the city of Jerusalem was dominated by gentiles. Romans Byzantines Persians Byzantines Crusaders Ottoman Turks WWI British control WWII - The Jewish people were given a homeland in 1948 Six Day War - 1967 City of Jerusalem came under control of the Jewish people and has remained in their control in an uneasy peace. THIS IS SOMETHING JESUS SAID AND IT WAS FULFILLED IN OUR LIFE TIME. "The times of the gentiles are fulfilled"... what does that mean?  Does that refer simply to gentile control of Jerusalem? Or does it mean far more? Romans 9, 10, and 11 talk about the Jewish people returning to the Messiah. When they return to Him - the end comes!  We don't know the day or hour - but He tells us when we see these things happening, look up because our redemption is drawing near. Jesus' final return will be like lightening filling the sky. He will come on cloud in great glory! As the discourse continues in Matthew 24 - 25 we read about the following:     ⁃    Fig Tree Imagery - Jesus prophesies that the end is near when we again see Israel beginning to flourish then we know “summer is near” (the end is coming)     ⁃    Jesus says, “This generation will certainly not pass away until all these things have happened.”  THIS GENERATION - generation in Greek has multiple meanings - one meaning refers to “this people” the other to “this nation” and in Aramaic (Jesus' language of the day) the word for generation and the word for nation are the same word. It may well be that what Jesus is declaring is that the Jewish people will not come to an end - they will survive. And they have.     ⁃    Judgement by fire     ⁃    Be awake!     ⁃    Do not grow weary in doing what is right     ⁃    Follow Jesus - receive Him as King, Savior and Lord     ⁃    Last days and times will be difficult - so we are called to walk close to God     ⁃    Then Jesus shares several parables to emphasize what He has been teaching.     ⁃    The Parable of the Ten Virgins - Be ready for Jesus' return.  Pastor shares what Jewish weddings were like in Jesus' day and how knowing that brings insight to this parable to be encouraged to be awake and to be ready for Christ's return. Join us next time as we continue with the story of “Up to Jerusalem” as Jesus travels to the cross. Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries.  Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

What happens when a young man born into the chaos of apartheid South Africa embarks on a spiritual quest that intersects with the counterculture revolution of the 1960s? Michael Shandler's remarkable life story unfolds as he guides us through his transformation from a struggling teen in a violent household to an accomplished author, life coach, and organizational consultant.Growing up Jewish in apartheid South Africa, Michael faced both family dysfunction and societal hostility. His Holocaust-survivor mother and PTSD-affected father created a volatile home environment, while outside, anti-Semitism followed him from school to the South African army. After a pivotal moment where he physically confronted his abusive father—leading to a 16-year estrangement—Michael found himself searching for meaning beyond his restrictive homeland.His path led him through Israel during the aftermath of the Six-Day War, then to Vancouver in 1968, ground zero for consciousness exploration. There, psychedelic experiences opened doors to spiritual awakening, eventually connecting him with Ram Dass (formerly Richard Alpert), who became a profoundly influential mentor. Michael's vivid account of his first mescaline trip, where he surrendered to a "python" of transformative energy, marks the beginning of his conscious spiritual journey.The heart of Michael's story lies in healing and reconciliation. After sixteen years without contact, he reconnected with his father, who offered the wisdom: "If you want a relationship with me, it must begin today and go forward." This present-focused approach to forgiveness gave them sixteen meaningful years together before his father's passing.Michael's journey reminds us that no matter how challenging our circumstances, transformation is possible. Through small steps, self-reflection, and openness to new opportunities, we can transcend our past and create meaning from our struggles. His memoir "Karma and Kismet" offers not just an extraordinary life story, but a roadmap for anyone seeking purpose and healing in their own life.Join the What if it Did Work movement on FacebookGet the Book!www.omarmedrano.comwww.calendly.com/omarmedrano/15min

Episode 92.  Jews had lived in Libya since the third century BCE, but 1967 marked their final expulsion from the majority Muslim country. Raphael Luzon was a child at the time and fled with his family. Like many, they went to Italy. Overnight, his environment changed. Gone were his Jewish, Muslim and Catholic classmates. Gone was the exchange of holiday greetings with Muslim neighbors. But all was not lost. Those relationships had planted a seed, and that seed grew. Over the decades since university, Raphael has used his religious and cultural knowledge, along with his Arabic, Italian and English, to work in journalism, management, and interfaith dialogue. Within this latter sphere, he has brought high-level religious leaders like the Dalai Llama and Catholic cardinals together for constructive interfaith discussions. In this conversation, you'll hear stories of success, disappointment and perseverance. Especially in these trying times, it's good to be reminded that connection is possible and what it takes to reach that goal. Highlights: Upbringing as an Orthodox Jew in Libya.Instances of "gentleman hypocrisy" and the challenges of integrity in public.Overcoming challenges and finding common ground through religious literacy, sacred texts and mutual respect.The importance of timing and recognizing when constructive dialogue can occur.Participants must be a believer and open-minded, not seeing their religion as the ‘right' way. Trialogue interrupted by challenges.Ongoing initiatives like MENA 2050.Libyan unity and justice effort.Bio:  Raphael was born in Bengasi, Libya. Thrown out of Libya after a bloody pogrom during the “Six Day War”, in he moved 1967 to Rome, Italy, where he lived for 27 years. He then lived in Israel for 6 years.He completed a degree in Political Science at University of Romaat, then worked for 16 years in diplomacy dealing with: Organization, Press and Information, Commercial and Economics, and Administration. He was also a press correspondent in Italy, for Israeli newspapers and media, including Maariv and Hadashot and the Israeli Radio Galei Zahal. In Israel Raphael was active in journalism & management.Currently, Raphael resides in Europe as Manager of a company dealing with Judaica items, books, craft and silver gifts. Raphael's major interests include politics, movies, reading, opera, oriental music, travelling, computers and interfaith dialogue. Social Media links for Raphael: Website – https://rluzon.netTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Private Truths, Public Lies: The Social Consequences of Preference Falsification by: Timur Kuran Enough Already: Time to End the War on Terrorism by: Scott Horton The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Volume 1 by: Alexander Solzhenitsyn Climate Shock: The Economic Consequences of a Hotter Planet by: Gernot Wagner & Martin L. Weitzman The Vertigo Years: Europe 1900-1914 by: Philipp Blom The Lion's Gate: On the Front Lines of the Six Day War by: Steven Pressfield

Send us a textShaul Magid, visiting professor of modern Judaism at Harvard Divinity School, talks to Margot Patterson about the long-standing debate among Jews over Zionism and about the impact of the 1967 Six-Day War on the Zionization of American Jews. The author of several books on Jewish mysticism, radicalism and identity, Magid says anti-Zionism is a Jewish phenomenon as old as Zionism itself, and distinct from anti-Israelism among non-Jews.P

Send us a textThis week's sermon reflects on the resilience and unity of our community. The book 'Buried by the Times' sheds light on a past where the Holocaust's truth struggled to find its rightful place in public consciousness, hidden away in the back pages of history's draft. Yet, this story isn't just about what was buried; it's a call to unearth our collective strength and purpose.Parshat Yitro brings the powerful symbol of the shofar, reminding us that awakening and unity are at the heart of our journey. From the echoes of the Holocaust to the triumphs of the Six-Day War, we've seen the shofar's call to action in our own times, stirring us to remember, to unite, and to act with courage and love.As we reflect on our history, we see not just the challenges, but the incredible victories and the miracles that have shaped us. These stories teach us that it's not just about surviving; it's about thriving, about taking pride in our identity, and about moving forward with positive action.Let's carry this spirit into every aspect of our lives, embracing our heritage with joy and a commitment to making a difference. Together, we're not just remembering the past; we're building a future filled with light, learning, and love.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send me a text!The Israeli master class that changed warfare in but a few days in June.Different quotes Support the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Host Noam Weissman explores the complex and often controversial history of Israeli settlements in the second episode in a two-part series. Noam unravels the strategic, religious, and political motivations behind the settlement movement, from the aftermath of the 1967 Six-Day War to today. Featuring firsthand accounts, expert analysis, and surprising perspectives from settlers and Palestinians, this episode challenges assumptions with an an in-depth look at one of Israel's most debated issues. Click here for the sources used in this episode. Check out the past episodes discussed in the podcast. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

You really think this guy gets a job 40 days before the assassination, moving to Dallas from New Orleans and just happens to work in a high rise building right at the end of the motorcade rout that had an empty (meaning no people) room on the top floor?You'd have to say one of 3 things. Either he was part of a plan, was extremely well handled, or was a super rare coincidence.Think about it, a covert asset of ONI and CIA who could speak Russian and was certainly not lacking intelligence, moves to a new city to get a minimum wage job moving books. And then as testified by Roselli, he was shot so as to silence him.Remember what Hoover wrote Nov 24th 1963Why say the Real Assassin?”It is nteresting because Nick Katzenbach who Hoover is referring to, himself wrote the next day in a memo to Bill Moyer “THE PUBLIC MUST BE SATISFIED THAT OSWALD WAS THE ASSASSIN; THAT HE HAD NO CONFEDERATES WHO ARE STILL AT LARGE; AND THAT EVIDENCE WAS SUCH THAT HE WOULD HAVE BEEN CONVICTED AT TRIAL.””Jack Ruby, also a Jew, even told the warren commission he had to do it “because of his Jewish faith”and what was he talking about when he told Earl Warren“Unfortunately, Chief Earl Warren, had you been around 5 or 6 months ago, and I know your hands were tied, you couldn't do it, and immediately the President would have gotten a hold of my true story, or whatever would have been said about me, a certain organization wouldn't have so completely formed now, so powerfully, to use me because I am of the Jewish extraction, Jewish faith, to commit the most dastardly crime that has ever been committed. Can you understand now in visualizing what happened, what powers, what momentum has been carried on to create this feeling of mass feeling against my people, against certain people that were against them prior to their power?” That goes over your head doesn't it.…I want to say this to you. The Jewish people are being exterminated at this moment. Consequently, a whole new form of government is going to take over our country, and I know I won't live to see you another time. Do I sound sort of screwy–in telling you these things?… All I know is maybe something can be saved. Because right now, I want to tell you this, I am used as a scapegoat, and there is no greater weapon that you can use to create some falsehood about some of the Jewish faith, especially at the terrible heinous crime such as the killing of President Kennedy….Now maybe something can be saved. It may not be too late, whatever happens, if our President, Lyndon Johnson, knew the truth from me. But if I am eliminated, there won't be any way of knowing. Right now, when I leave your presence now, I am the only one that can bring out the truth to our President, who believes in righteousness and justice.”Note that later while talking to the press that Jack Ruby says the Truth may never come above board and that it goes all the way to the top. If LBJ isn't in the loop and at the top as it were, then who is he talking about?“But he has been told, I am certain, that I was part of a plot to assassinate the President…. I am sorry, Chief Justice Warren, I thought I would be very effective in telling you what I have said here. But in all fairness to everyone, maybe all I want to do is beg that if they found out I was telling the truth, maybe they can succeed in what their motives are, but maybe my people won't be tortured and mutilated. ….No; the only way you can do it is if he knows the truth, that I am telling the truth, and why I was down in that basement Sunday morning, and maybe some sense of decency will come out and they can still fulfill their plan, as I stated before, without my people going through torture and mutilation. …But I won't be around, Chief Justice. I won't be around to verify these things you are going to tell the President. … I have been used for a purpose, and there will be a certain tragic occurrence happening if you don't take my testimony and somehow vindicate me so my people don't suffer because of what I have done. …All I want is a lie detector test, and you refuse to give it to me. Because as it stands now—and the truth serum, and any other–Pentothal–how do you pronounce it, whatever it is. And they will not give it to me, because I want to tell the truth. And then I want to leave this world. But I don't want my people to be blamed for something that is untrue, that they claim has happened. “It seems that Jack Ruby is paranoid that the president has been told already that he was party of a plot to kill the president that that “his people” meaning Jewish people or the Israeli state was behind it. Israel had several motives to want both JFK and RFK dead. It was in their eye a matter of survival.1 The Kennedys want Israel inspected for nuclear weapons. RFK also had information and testing done around Dimona showing the Uranium there had come from the US's Nautilus project, since it was the only uranium in the world enriched to that high a % at that point in time. It was all over the area.2 The Kennedys supported Palestinians right of Return.3 They wanted Israel's foreign lobbies to register as foreign agents4 JFK along with France's Charles de Gaulle who also survived an assassination attempt, supported Algeria independence.The John Birch Society, who Ruby tries to paint a picture of as all powerful, didn't kill the President. As much as big oil was tied to LBJ, and Texas oil man David Harold Byrd owning the building where Lee Harvey Oswald worked, they didn't control Jack Ruby nor did they gain anything worth the risk when RFK was assassinated in California. Guys like David Ferrie and Jacob Rubenstein were working for the Mafia. And the Mafia lost a billion dollars in revenue when Castro shut down the casinos. They had every reason to work with the CIA when they came knocking and they did, and the CIA had every reason to seek plausible deniability that the mafia provided for a variety of illegal activities, from narcotic and gun running to assassination. The CIA's Victor Marchetti testified that Ferrie worked for the CIA.Jack Ruby was a central mafia figure and knew almost every cop in Dallas. He also went the Cuba and even rode with FBN agents to the airport. So was Oswald's childhood friend and fellow closet f****t Efraim Sullivan, who became a chief of police in Louisiana and got 4 cops killed as well as 5 civilians all in one shooting. According to his son he work for the Mossad. These southern mafia heads guys were bragging about JFK AND Robert getting killed before both happened. The Kennedys demanded the ZAC/ZOA/AIPAC register as a foreign agent. RFK issued them a moratorium with 72 hrs to comply in November of 63. The PM resigned over it to stall for time and Kennedy was killed the same month.The mafia was the CIA's plausible deniability and ground distribution network for narcotics which is how they were covertly financing anti communist resistance in Cuba, China, and USSR. Vietnam's opium was a natural market move as Europe was recovered from WWII. RFK was prosecuting the same mob leaders who the CIA was secretly working with to sell drugs and even attempt to assassinate Castro. Think back to the CIA's earliest operations in the Middle East, operation Ajax and the Suez Crisis, which was itself the product of a botched 1956 Israel false flag operation, Operation Suzanna, now commonly called the Lavon Affair. As a Senator, Johnson blocked the Eisenhower administration's attempts to apply sanctions against Israel following the 1956 Sinai Campaign. Who did these CIA operation in Iran and Egypt really benefit? Not the United States. But of course both Dulles brothers were hardcore Zionists. Bobby was killed on the first anniversary of the six day war and set up a Palestinian. Now who would want to do that?The plan was to replace him with Katzenbach, which LBJ did. And none of it could move until JFK was out of the way. The mob lost a billion dollars a year in gambling revenue when Castro shut down casinos. Hoffa using teamster pension funds to create Las Vegas as the new Cuba was in reaction to this. These are the guys who end up in a series of murders for or before finishing testimony to the House Committee on assassination. Giancana had been Ruby's boss. Trafficante had him killed.The Jewish finger prints are all over both assassinations. Johnson's domestic and foreign policies on Cuba on Russia on Vietnam didn't really change. Kennedy was not getting out of Vietnam. This is wishful thinking on par with the fools who thought Obama was going to be an antiwar president. JFK had already procured 6 billion dollars, most of it left over from Eisenhower who had had enough of the MIC, to spent on the F111 fighter jet. Oh it is interesting that the Crown family benefited when Johnson lobbied to have the contract go to General Dynamics. They also married into the family who owned the hotel where Bobby was shot and allowed Jewish mobsters to use it for gambling operations. It was Henry Crown's personal lawyer Albert E Jenner, who was appointed by Johnson and to be part of the Warren Commission whitewash, was hired to look into the backgrounds of the two most important individuals, Lee Harvey Oswald and Jack Ruby. Of course he found no intelligence ties or mob ties. Jenner was also a director for general Dynamics. Reading the biographies given for these men by the WC and comparing them to the mountains of information we have now is enough to make even the most crooked lawyer blush. Jack Ruby's first jail visitor was the mob boss of Dallas.The only dramatic changes under LBJ were on his Middle East policy. He had Americans killed! About the USS Liberty which the Israelis attacked in the Six Day War, LBJ told Admiral Lawrence Geis “I dont care if that ship sinks to the bottom of the ocean.” LBJ stacked his admin with Zionists and the US has never recovered. Israel kept it nukes, Palestinians never got right of return, (it was never even brought up again) the lobbies never registered as foreign agents, and America as subsidized the racist apartheid state with billions every year from then to now. Of Course Johnson didn't want the ZOA (Zionist Organization of America) to be registered as a foreign lobby. His aunt, Jessie Johnson was on it! Few people know that according to Jewish law, LBJ was himself Jewish. His mother was Rebekah Baines, thus Johnson's middle name. She was Jewish. Her mother was Ruth Ament Huffman, and her mother was Mary Elizabeth Perrin all of whom were Jewish. Perrin's husband was John S. Huffman whose mother was Suzanne Ament, thus Ruth's Middle name. Ament was a German Jew. The Huffman's settled in Fredrick Maryland and from there went to Kentucky and finally Texas. The Jewish times brags ” The line of Jewish mothers can be traced back three generations in Lyndon Johnson's family tree. There is little doubt that he was Jewish.” Regardless there is no doubt that LBJ was a Zionist and put Israel's needs first. Writing that list would take a long time.On November 21, 1963, a government informant named Thomas Mosley was negotiating the sale of machine guns to a Cuban exile named Echevarria. In the course of the transaction, Echevarria said that “we now have plenty of money – our new backers are Jews” and would close the arms deal “as soon as we [or they] take care of Kennedy.” The next day, Kennedy was assassinated in Dallas.You wont see that in Oliver Stone's film on JFK of course the Executive producer of that film was Arnon Milchan, Israel's largest arms dealer. It is unfortunate but many laymen JFK researcher use that film as their initiation.Echevarria's words are often associated with the Mocone -Rowley memo. CD 498 [Rowley memorandum| which does reference it. It goes on to explain how the conversation was interrupted by other bus drivers. The follow up interview with the informant is of course classified.Furthermore this adds. “I further told Mr Johnson that the informant had worked with us in a recent counterfeiting Case and had proved to be reliable.”However the primary source is a Secret Service ReportSpecial Agent Joseph E Noonan.What is the Jewish (mafia/state) doing mixed up with anti-Castro Cuban exiles who were illegally buying arms? And why isn't this pre Kennedy assassination foreknowledge more well known? Oh but you see it is, only the Jews part is usually removed. I don't think researchers should omit this just to be Politically Correct. The international angle and Johnson's deep ties with Israel and Israel's motives to kill not only JFK but RFK as well, is seldom explored. Stone's movie doesn't even mention middle eastern policy or Israel and instead focuses on the Bay of Pigs and Vietnam. I think enough eyeballs have been over every inch of those theories for over 5 decades. I have a working theory that cleanly ties both assassinations together. But I am censored on everything.How Israel stole the bomb and killed JFKI need you to subscribe, it is just $6 a month less if you sign up for a year. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ryandawson.org/subscribe

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Join host Noam Weissman as he dives into the complex history and heated debates surrounding Israeli settlements. The first installment of a special two-part series explores the immediate aftermath of the Six Day War in 1967 to the ideological motivations of the Gush Emunim movement. Noam discusses how the terms “occupied,” “disputed,” and “liberated” each carry profound political and historical weight. Learn about key players who shaped the settlement enterprise, including religious visionaries inspired by the belief that Judea and Samaria are integral to the Jewish destiny. Whether you view these areas as ancestral homelands or illegally occupied territories, this conversation offers a detailed, balanced approach to one of the most contentious topics in the Middle East. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. This week, host Noam Weissman addresses listeners' questions and dives deep into the controversy surrounding the USS Liberty incident during the Six-Day War. He dissects the facts, debunks conspiracy theories, and explores how these narratives intersect with age-old antisemitic tropes. From historical context to contemporary debates fueled by figures like Candace Owens, this episode highlights the importance of distinguishing between legitimate inquiries and harmful conspiracies. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

The Anatomy of Exile by Zeeva Bukai (Delphinium Books 2025) opens in the aftermath of the 1967 Six Day War, when Tamar Abadi's sister-in-law is killed by what looks like a terrorist attack but turns out to be the tragic end of Hadas's love affair with a Palestinian poet. Hadas and her brother Salim, were born in and exiled from Syria, and now Salim moves his wife and children to the U.S. When a Palestinian family moves into their Brooklyn building and their teenage daughter falls in love with the teenage son, Tamar fears that history will repeat while Salim finds commonality in the family's language and culture. Tamar struggles to separate the two teenagers and grapples with her children, her marriage, and her identity outside of Israel in this novel about love, marriage, history, culture, and politics. Zeeva Bukai was born in Israel and raised in New York City. Her honors include a Fellowship at the New York Center for Fiction and residencies at Hedgebrook, and Byrdcliffe Artist in Residence program. Her stories are forthcoming in the anthology Smashing the Tablets: A Radical Retelling of the Hebrew Bible, and have appeared in Carve Magazine, Pithead Chapel, the Lilith anthology, Frankly Feminist: Stories by Jewish Women, December Magazine where her story The Abandoning (an early version of the first chapter of her novel, “The Anatomy of Exile”) was selected by Lily King for the Curt Johnson Prose Prize, The Master's Review, where she was the recipient of the Fall Fiction prize selected by Anita Felicelli, Mcsweeny's Quarterly Concern, Image Journal, Jewishfiction.net, Women's Quarterly Journal, and the Jewish Quarterly. Her work has been featured on the Stories on Stage Davis podcast. She studied Acting at Tel-Aviv University and holds a BFA in Theater and an MFA in Fiction from Brooklyn College. She is the Assistant Director of Academic Support at SUNY Empire State University and lives in Brooklyn with her family. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Anatomy of Exile by Zeeva Bukai (Delphinium Books 2025) opens in the aftermath of the 1967 Six Day War, when Tamar Abadi's sister-in-law is killed by what looks like a terrorist attack but turns out to be the tragic end of Hadas's love affair with a Palestinian poet. Hadas and her brother Salim, were born in and exiled from Syria, and now Salim moves his wife and children to the U.S. When a Palestinian family moves into their Brooklyn building and their teenage daughter falls in love with the teenage son, Tamar fears that history will repeat while Salim finds commonality in the family's language and culture. Tamar struggles to separate the two teenagers and grapples with her children, her marriage, and her identity outside of Israel in this novel about love, marriage, history, culture, and politics. Zeeva Bukai was born in Israel and raised in New York City. Her honors include a Fellowship at the New York Center for Fiction and residencies at Hedgebrook, and Byrdcliffe Artist in Residence program. Her stories are forthcoming in the anthology Smashing the Tablets: A Radical Retelling of the Hebrew Bible, and have appeared in Carve Magazine, Pithead Chapel, the Lilith anthology, Frankly Feminist: Stories by Jewish Women, December Magazine where her story The Abandoning (an early version of the first chapter of her novel, “The Anatomy of Exile”) was selected by Lily King for the Curt Johnson Prose Prize, The Master's Review, where she was the recipient of the Fall Fiction prize selected by Anita Felicelli, Mcsweeny's Quarterly Concern, Image Journal, Jewishfiction.net, Women's Quarterly Journal, and the Jewish Quarterly. Her work has been featured on the Stories on Stage Davis podcast. She studied Acting at Tel-Aviv University and holds a BFA in Theater and an MFA in Fiction from Brooklyn College. She is the Assistant Director of Academic Support at SUNY Empire State University and lives in Brooklyn with her family. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

EPISODE 484 - Zeeva Bukai - The Anatomy of Exile, A modern-day Romeo and Juliet story between a Palestinian and a JewZeeva Bukai is a fiction writer, born in Israel and raised in New York City. Her stories have appeared in OfTheBook Press, Carve Magazine, Pithead Chapel, The Master's Review, jewishfiction.net, Mcsweeney's Quarterly Concern, Image Journal, December Magazine, The Jewish Quarterly and elsewhere. Her honors include a fellowship at the New York Center for Fiction, residencies at Hedgebrook Writer's Colony, and Byrdcliff AIR program in Woodstock NY. She received The Master's Review fiction prize, the Curt Johnson Prose Award, and the Lilith Fiction Award. Her work has been anthologized in Frankly Feminist: Short Stories by Jewish Women from Lilith Magazine, and Out of Many: Multiplicity and Divisions in America Today. She holds an MFA from Brooklyn College and is the Assistant Director of Academic Support at SUNY Empire State University. Her debut novel, The Anatomy of Exile, will be published by Delphinium Books in January 2025. She lives in Brooklyn with her family.The Abadi Family saga begins when a modern-day Romeo and Juliet story between a Palestinian and a Jew ends in predictable tragedy. The family flees to America to mend, but encounters only more turmoil that threatens to tear the family apart.In the wake of the 1967 Six Day War, Tamar Abadi's world collapses when her sister-in-law is killed in what appears to be a terror attack but what is really the result of a secret relationship with a Palestinian poet. Tamar's husband, Salim, is an Arab and a Jew. Torn between the two identities, and mourning his sister's death, he uproots the family and moves them to the US. As Tamar struggles to maintain the integrity of the family's Jewish Israeli identity against the backdrop of the American “melting pot” culture, a Palestinian family moves into the apartment upstairs and she is forced to reckon with her narrow thinking as her daughter falls in love with the Palestinian son. Fearing history will repeat itself, Tamar's determination to separate the two sets into motion a series of events that have the power to destroy her relationship with her daughter, her marriage, and the family she has worked so hard to protect. This powerful debut novel explores Tamar's struggle to keep her family intact, to accept love that is taboo, and grapples with how exile forces us to reshape our identity in ways we could not imagine.https://www.zeevabukai.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

Israel and the United States have been allies for decades. However, during the 1967 Six-Day War, a conflict in which the U.S. vowed to remain neutral, Israel launched a devastating strike on a U.S. naval vessel in international waters. Thirty-four were killed, 171 injured, and the ship suffered severe damage. Both countries officially labeled the attack an accident, but questions have surrounded the event ever since. Travel to Turkey and Mongolia with me here Check out our sister podcast the Mystery of Everything Coffee Collab With The Lore Lodge COFFEE Bonus episodes as well as ad-free episodes on Patreon. Find us on Instagram. Join us on Discord. Submit your relatives on our website Podcast Youtube Channel Learn more about your ad choices. Visit megaphone.fm/adchoices

The Western Wall  Part 9:  The Isaiah Stone  -  English and Spanish.  Near the southern end of the Western Wall, just below Robinson's Arch, a verse from the Scriptures is engraved into a Herodian stone. A leading archaeologist described it as 'one of the most dramatic and memorable finds of the excavations that followed the Six Day War.' This centuries-old paleo-Hebrew inscription has a message for us today!  Translated from a podcast originally recorded on January 17, 2023. El Muro Occidental - Parte 9: La piedra de Isaías - Inglés y español.  Cerca del extremo sur del Muro Occidental, justo debajo del Arco de Robinson, hay un versículo de las Escrituras grabado en una piedra herodiana. Un destacado arqueólogo lo describió como «uno de los hallazgos más espectaculares y memorables de las excavaciones que siguieron a la Guerra de los Seis Días». Esta inscripción paleohebrea de siglos de antigüedad tiene un mensaje para nosotros hoy.  Traducido de un podcast grabado originalmente el 17 de enero de 2023.  

Remember the Liberty - Almost Sunk by Treason on the High SeasAugust 26In the annals of US military history, there are no doubt many unsolved and perplexing mysteries, but few could compare to the fate of the US Navy spy ship that was mercilessly attacked by one of its closest allies intentionally and without warning. One of the reasons it is still a mystery is because it is also the only peacetime attack on a US naval vessel that, to this day, has never been investigated by the Congress of the United States.The USS Liberty was a 455-foot, 10,150-ton electronic intercept spy ship, originally a standard-design Victory Ship--a more evolved version of the World War II Liberty Ships--which were built as supply ships, not intended for direct fighting. The Liberty had been converted to an Auxiliary Technical Research Ship (AGTR), known colloquially as a "spy ship," first deployed in 1965; its top speed was only 18 knots.Yet the Liberty's fate, one of the most enigmatic, unresolved military mysteries of all time, is, paradoxically at its core, quite clear-cut and undisputed. The basic facts generally accepted by all are that, on the fourth day of the Six Day War between Israel and its Arab neighbors (Egypt, Syria and Jordan), the Israeli Defense Forces (IDF) savagely attacked the U.S. spy ship, the USS Liberty.On the warm, sunny-bright day of June 8, 1967, starting at about 6:00 a.m., at least twelve, possibly thirteen Israeli aircraft of different types began surveilling the Liberty, some of which were only 1,000 feet or less in altitude, apparently to photograph and "map" her for later targeting purposes. The precision of the later attack could only have been accomplished through such pre-planning, specifically identifying the priority targets, starting with the gun mounts to render the ship defenseless, followed by all of the forty-five different radio antennae and related transmitting equipment. . Beginning just before 2:00 p.m., three unmarked French-built Mirage III-C swept-wing fighter jets, without warning, settled into a triangular formation, aimed straight at the Liberty and proceeded to bore down on the ship in a fast low-level attack that began with rockets targeted at the four gun mounts and heat-seeking missiles aimed at the communications gear, with their warmed transmitters. . When the attack was over, thirty-four men were dead and one hundred seventy-four were injured to varying degrees, some near death.Unlike all other books ever written about the tragic attack - none of which provide a satisfactory explanation of what really caused it - Remember the Liberty! examines it in complete context of how it was positioned there by Johnson himself, for the very purpose of being attacked, and sunk, with every one of the 294 men on board going to the bottom of the Mediterranean Sea. His purpose was to use that event - while blaming Egyptian President Gamal Nasser for the attack - as a pretext for joining Israel in the war, even at the risk of igniting World War III with the Soviet Union. This book provides the only realistic explanation for why Lyndon Johnson did what he did, and why, in the heat of battle, he intervened with his Navy officers who were determined to rescue the Liberty and ordered them to recall the squadrons of fighter jets they had already dispatched - twice, 90 minutes apart - for that purpose.When the heroic crew saved the ship from sinking, it stopped Johnson's plan to join Israel in the war and thereby saved the world from certain nuclear conflagration. It also prevented his strategy of entering what he felt would be a "popular war" (unlike his other one in Vietnam) in order to give him a better chance to be reelected president the following year. When that failed to materialize, so did his reelection campaign; ten months later he was forced to announce his decision to not re-run for the office that he had always considered his destiny.bookBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

We look back on the region's history and discuss what it can teach us about the future.Jonny Dymond brings together a carefully assembled panel of experts, academics and journalists to talk about the conflict in the region.What has happened in history to lead us to this point? And what can history teach us about what might happen next?This week, Jonny is joined by Tom Bateman, the BBC's State Department correspondent and before that, Middle East correspondent; Jotam Confino, the Telegraph's Middle East correspondent; and Broderick McDonald, Associate Fellow at Kings College London's International Centre for the Study of Radicalisation. They explore the Six Day War - also known as the Arab-Israeli war - a brief, but bloody conflict fought in June 1967 between Israel and the Arab states of Egypt, Syria and Jordan. Israel's victory changed the map of the Middle East and fanned the flames of the Israeli-Arab conflict for decades to come. This episode was made by Keiligh Baker and Sally Abrahams. The technical producer was Ben Andrews. The assistant editor is Ben Mundy. The senior news editor is Sam Bonham.This episode is part of a BBC Sounds series. It was recorded at 12:30 on Monday 16 December 2024.

Yaniv Eidelstein and Will Youmans join Mike to discuss Avanti Popolo (1986), from writer/director Rafi Bukai. Set at the end of the Six-Day War, this poetic and darkly comedic masterpiece follows a group of Egyptian soldiers navigating the vast Sinai Desert on their journey to the Suez Canal. Along the way, they're thrust into surreal and precarious scenarios, exposing the absurdity and humanity of war.We explore the film's rich cultural commentary and unforgettable performances. Plus, we welcome the film's editor, Zohar Sela, who provides behind-the-scenes insights into the creative process and the enduring impact of Bukai's vision.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

Yaniv Eidelstein and Will Youmans join Mike to discuss Avanti Popolo (1986), from writer/director Rafi Bukai. Set at the end of the Six-Day War, this poetic and darkly comedic masterpiece follows a group of Egyptian soldiers navigating the vast Sinai Desert on their journey to the Suez Canal. Along the way, they're thrust into surreal and precarious scenarios, exposing the absurdity and humanity of war.We explore the film's rich cultural commentary and unforgettable performances. Plus, we welcome the film's editor, Zohar Sela, who provides behind-the-scenes insights into the creative process and the enduring impact of Bukai's vision.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

This is my interview with author and historian Dr. James Gelvin , professor of Middle Eastern history at UCLA. [ This episode was originally released in December 2020. Professor Gelvin will be coming back for an episode next season to give an update on what's occurred in the past four years. ] The episode is centered around the Israel and Palestine conundrum, but touches upon the rich and ancient culture of the region known as Palestine and the recent normalization of relations that the Trump administration announced with the state of Israel. There's also a detour into the state of the Middle East as a whole, if the Arab spring has run dry, how the middle east is the most food insecure region in the world, which segued into how neo-liberal policies create much civil and economic unrest. Along with thought provoking ideas on revolutions and nationalism. The Israel-Palestine Conflict: One Hundred Years of War The New Middle East: What Everyone Needs to Know (0:00) - Episode Introduction (6:24) - Traveling (10:14) - Framing the Israel-Palestine Conflict (16:24) - Identity and Nationalism (20:27) - The Legacy of the Ottoman Empire (34:12) - The Creation of Nations (38:39) - The Six Day War and it's Relevance (46:03) - The Water Wars & The Arab Spring (56:46) - Has the Arab Spring Run Dry? Tunisia as an Outlier (59:27) - Understanding Neoliberalism and its Emergent Effects (1:17:23) - Oslo Accords and Trump's Impact (1:41:05) - Land for Peace Formula, Israel's Policy of Deterrence (1:44:01) - Saudi Arabia's Diversification Efforts

A @Christadelphians Video: ## Summary The seminar discusses the significance of Israel in biblical prophecy, exploring its historical cycles of disobedience, scattering, and eventual regathering as fulfillment of God's promise. # Highlights -

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

In this special episode of English Plus Podcast, host Danny takes listeners on a compelling journey through five extraordinary events that went terribly wrong. This is On the Wrong Side of History. We delve into the bombing of Dresden in World War II, an act still debated as military necessity or war crime. We explore the Soviet Union's ill-fated invasion of Afghanistan, where power met resistance in one of the Cold War's most enduring conflicts. The tragic story of the Donner Party takes us deep into the perils of overconfidence in the wilderness. The Six-Day War reveals how rapid military victories can spiral into decades of struggle. Finally, we revisit the Zulu War, where British imperial arrogance clashed with the unrelenting spirit of the Zulu people. To unlock the full episode and gain access to our extensive back catalogue, consider becoming a premium subscriber on Apple Podcasts or Patreon. And don't forget to visit englishpluspodcast.com for even more content, including articles, in-depth studies, and our brand-new audio series now available in our English Plus Podcast's shop!

Torah Class - The Shofar of Love The prophets of Israel prophesied about the shofars that will herald the coming of the Messiah. The Rebbe explains that these shofar blasts were expressed by the terrible world wars on the one hand, and the victory of the Six Day War on the other hand. A fascinating exploration of the deeper meaning of the shofar blasts and their role in preparation humankind for the upcoming redemption.

### Summary One year after the October 7th massacre, Israel's political and military landscape has shifted, revealing God's hand in fulfilling prophecy. ### Highlights -

After the Six Day War in June 1967, the Suez Canal in Egypt was closed.It meant 14 ships from eight different countries, including the United States, Bulgaria and France, were trapped in an area called the Great Bitter Lake.They would remain there for eight years, and would become known as the ‘yellow fleet'.Two of the ships were the MS Melampus and MS Agapenor. Former assistant steward, Phil Saul, worked on both and was in charge of looking after the engineers and officers.He speaks to Megan Jones. His book is called Skinning Out: My time at sea and jumping ship in New Zealand. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.(Picture: Catering crowd on the Melampus. Credit: Phillip Saul)

Since October 7, 2023, Gaza has been at the heart of a brutal war between Israel and Hamas. But this tiny 25-mile strip's troubled history started long before the current hostilities. Since Israel's capture of Gaza in the 1967 Six-Day War, the strip has been caught in a cycle of conflict, shifting power, and shattered hopes. From occupation to Hamas' rise to power, Gaza's turbulent past set the stage for October 7, 2023, when the conflict reached a horrifying peak. This episode kicks off a three-part series that will delve into Gaza's history, the events of October 7, and the ongoing aftermath we continue to witness today.

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

The Israeli military raids and unchecked settler violence in the West Bank are shifting, for a moment, the world's attention away from the ongoing war in Gaza -- and revealing the brutal realities of Palestinian life under military occupation. In July the U.N.'s top court issued a non-binding opinion saying Israel's occupation of Palestinian territories and expanding settlement activity violate international law. In this episode, Omar Rahman of the Middle East Council on Global Affairs delves into the history of Israel's occupation and settlement of the West Bank, which came under its control following the Six Day War in June 1967.

Israel's critics today like to argue that the country is illegitimate because it is the product of what they call settler colonialism. They consider non-Jewish Arab peoples the native inhabitants of the land—inhabitants who were displaced by the appearance of Jewish immigrants over the last 150 years. The great colonial moment was capped in 1948, when the Jews established political sovereignty in the state of Israel; then, subsequent wars, including and especially the Six Day War of 1967, further expanded and entrenched that moment. According to this sort of analysis, Israel is always and forever illegitimate. Much the same is seen as true of America, which was not only illegitimate at the moment it seized native lands, but is still illegitimate, and will always be illegitimate. This dynamic is captured in a comment by Patrick Wolfe, a frequently quoted Australian scholar of settler colonialism: “invasion is a structure, not an event.” This worldview establishes a moral hierarchy, draws political alliances, establishes political adversaries, and has been at the root of the ideological assault on Israel and its allies. It's an idea that the critic and writer Adam Kirsch explores in his new book, On Settler Colonialism, published recently by W.W. Norton & Company. Here he joins host Jonathan Silver for a discussion of his book and the controversy around Israel.

On this edition of Parallax Views, a few short months ago I had the opportunity to speak with Moshe Machover amidst the horrors we are seeing in Gaza. for the unfamiliar, Moshe Machover has become known as "The First of the Last Israeli Anti-Zionist". Born in Tel Aviv when Israel was still British Mandate Palestine, Machover was one of the founders of Matzpen, Officially known as the Socialist Organisation in Israel, Matzpen were a group of Israelis who broke away from Maki, the Israeli Communist Party. Matzpen believed in radical, left-wing, revolutionary politics and were proponents of anti-Zionism from a socialist perspective. On September 22, 1967, three months after Six-Day War that ended with the Israeli capture and occupation of the Sinai Peninsula, the Golan Heights, the West Bank, the Gaza Strip and East Jerusalem, an ad appeared in the pages of the Israeli publication Haaretz. A Declaration of only 52 words in length, it read: Our right to defend ourselves from extermination does not give us the right to oppress others.   Occupation entails foreign rule.   Foreign rule entails resistance.   Resistance entails repression.   Repression entails terror and counter-terror.   The victims of terror are mostly innocent people   Holding on to the occupied territories will turn us into a nation of murderers and murder victims   Let us get out of the occupied territories immediately.   The ad was accompanied by a number of signatures, including Moshe Machover. In this conversation we'll discuss that declaration as well as Machover's analysis of influential Revisionist Zionist Vladimir Jabotinsky's seminal text The Iron Wall. Machover wrote a translation of the infamous Jabotinsky essay for Jewish Voice for Labour that can be read here. In addition to discussing Matzpen, the 1967 Declaration that appeared in Haaretz, and Jabotinsky's Iron Wall we will also delve into why Moshe, as a socialist, opposes Zionism and his socialist analysis of Israel in relation to the phenomena of colonialism. Moshe describes colonization as "like a gas" that seeks to occupy all available space and continually expand.

First, a housekeeping note: Over the past eight months the audience for this podcast has grown in ways we could never have imagined, but there is no real way for us to know who is listening - age group, ideological leanings, the country you are living in, etc. These are all very helpful data points for us to improve the podcast and understand our audience. So, please fill out this 2 minute survey: https://forms.gle/nZh8ZRA5YjJxmdEW6 And one other item we wanted to bring to your attention. We are repeatedly reminded how the NYPD has continued to bravely protect our community— most recently 10 days ago at the Nova Music Festival exhibition where a mob of antisemitic rioters attempted to intimidate Jewish New Yorkers, and just before that when the NYPD helped ensure a smooth Israel Day Parade here in New York in which over 100,000 people participated. To express our thanks for helping to keep our Jewish community and all New Yorkers safe, The Paul E. Singer Foundation is matching donations up to $200,000 made to the New York City Police Foundation. Donations must be made Monday, June 24, 2024. Join us to meet and exceed this goal. If interested in donating, you can do it here: https://secure.anedot.com/nycpolicefoundation/thepesfoundation As for today's episode, as we discussed at length in our last episode -- "Haviv Unplugged!" -- the issue of a military service exemption for Haredi Jews (ultra-Orthodox Jews) is coming to a head right now, as Israel is at war. Or maybe it's coming to a head with such ferocity precisely because Israel is at war, and it's raising all sorts of questions about whether Israel has the manpower to fight a continued war in Gaza and possibly other fronts that could open up. It does seem like Israel is in an entirely new military environment, across multiple fronts. Also, are some parts of the Israeli population paying a disproportionately high price? These are questions that are being considered right now by Israel's government. These are questions that are weighing especially heavy on society after 12 soldiers over the past few days. Dr. Micah Goodman is our guest today, to help us unpack all of this. Micah is on the speed-dial of a number of Israeli political leaders – from right to left, but especially on the center-left and the center-right. He is a polymath, a podcaster and one of Israel's most influential public intellectuals, having written books ranging from biblical lessons for the modern age to Israel's geopolitics. One book in particular, had an outsized impact in terms of its framing of the conundrum that Israel has been in with the Palestinians since 1967. That book is called "Catch-67: The Left, the Right, and the Legacy of the Six-Day War", Not only have all of his books been bestsellers in Israel, he essentially created a new genre; books that bring core texts of Jewish thought to a general, secular audience. In his new book – called "The Eighth Day", which Micah wrote in a four-month sprint after October 7th – Micah tries to understand the implications of the nation's trauma and what it means for the other ‘day after' (not the ‘day after' in Gaza, but the ‘day after' inside Israel). What does this moment mean for Israelis? How will 10/07 re-shape Israeli society…and its politics? Micah Goodman's books: Catch-67 — https://www.barnesandnoble.com/w/catch-67-micah-goodman/1128089735?ean=9780300248418 The Wondering Jew — https://www.barnesandnoble.com/w/the-wondering-jew-micah-goodman/1136574622?ean=9780300252248

The top diplomat at the United Nations is once again sounding an alarm about the dangers of climate change. Also, in coastal communities around the globe — places such as Vietnam, Bangladesh, Egypt, Italy, Brazil and the southern United States — rising sea water levels threaten to infiltrate freshwater drinking supplies. And, Jerusalem Day marks the "reunification" of Jerusalem in 1967 and the Jews regaining access to the venerated Temple Mount. The day is generally tense as Jews march through the Arab quarter of Jerusalem's old city to commemorate victory in the Six Day War. This year, the holiday is especially fraught because of the war in Gaza. And, 3,000 Palestinian children have suffered at least one amputation in the last eight months, according to UNICEF. That's the largest cohort in recent history. Only a small percentage have been able to be evacuated out of the Gaza Strip. 

Ralph welcomes professor M. Steven Fish, political scientist and author of “Comeback: Routing Trumpism, Reclaiming the Nation, and Restoring Democracy's Edge” who argues that winning elections is about more than policy positions, it's about projecting strength and dominance. And Donald Trump plays that game better than his Democratic rivals. Plus, former Navy Petty Officer, Phil Tourney, who was aboard the USS Liberty when it was attacked and nearly sunk by Israeli fighter planes and torpedo boats during the Six Day War in 1967, tells us why 57 years later, he still fights for accountability.M. Steven Fish is a comparative political scientist at the University of California, Berkeley who specializes in democracy and authoritarianism, religion and politics, and constitutional systems and national legislatures. He writes and comments extensively on international affairs and the rising challenges to democracy in the United States and around the world, and he has published commentary in the Washington Post, the New York Times, and Foreign Policy, among other publications. His latest book is Comeback: Routing Trumpism, Reclaiming the Nation, and Restoring Democracy's Edge.Dominance can be used for good or for ill. The Republicans have used it to advance injustice and corruption. And the Democrats need to—as they did in the 20th century, very often—use it in favor of justice.M. Steven FishWhat's holding them back? PAC money? Corruption of campaigns? Lack of character? Fear of skeletons in their own closet? What's holding them back if it's so obvious?Ralph Nader, on why Democrats aren't more dominantThe Republican Party historically has been the party of “no”, once the Civil War was over. When they were formed in 1854, they were the party of “no” against slavery. But after that, they're the party of “no” against labor unions, “no” against progressive taxation, “no” against Medicare, “no” against Social Security, “no” against environmental health regulation, “no” against consumer protection, “no” against raising the minimum wage, “no”, “no”, “no”. And the Democrats— in those examples at least—were “yes”, “yes”, “yes”, and they never bragged about it.Ralph NaderPhil Tourney served aboard the USS Liberty as a US Navy Petty Officer on June 8th 1967, when the Liberty was attacked by Israeli planes and torpedo boats. He is President of The USS Liberty Veterans Association, which was established to provide support for survivors of the attack. The efforts of the LVA are also focused on ensuring the US government finally conducts the public investigation of the attack on the USS Liberty.I can't explain the carnage that went on, but that ship— all of us came together. All the spies, all the ship's company we all came together…we saved that ship, to tell the truth—and we were ordered by Admiral Isaac Kidd never to say anything about it. He boarded our ship and told us to shut up or we'd end up in prison, fined, or worse— we all knew worse meant death. That's what they told us. To shut up. They took away our First Amendment rights and Congress has not done a darn thing in 57 years. The line is, “It was a case of mistaken identity, that's where they left it.Phil Tourney, President of the USS Liberty Veterans AssociationIn Case You Haven't Heard with Francesco DeSantisNews 5/28/241.  In Rafah, at least 35 people were killed Sunday night when Israel bombed a “tent camp housing displaced Palestinians in a designated safe zone,” per Al Jazeera. AP reports that at first, Israel's military claimed it had “carried out a precise airstrike on a Hamas compound,” and only after photographic and video evidence of the horror inflicted on civilians emerged did Prime Minister Netanyahu reverse this position and claim the strike was a “tragic mishap.” Israel's assault on Rafah continues despite the U.N. International Court of Justice ordering Israel to “immediately halt its military offensive” in the South Gaza city, per the BBC. 2. The Guardian is out with a disturbing report alleging “The former head of the Mossad, Israel's foreign intelligence agency…threatened a chief prosecutor of the international criminal court in a series of secret meetings in which he tried to pressure her into abandoning a war crimes investigation.” This expose details how Yossi Cohen, the former Israeli spy chief, threatened ICC prosecutor Fatou Bensouda, reportedly telling her “You should help us and let us take care of you. You don't want to be getting into things that could compromise your security or that of your family.” The paper also hinted at further forthcoming revelations, noting that they are working with +972 Magazine and the Hebrew-language outlet Local Call to expose “how multiple Israel intelligence agencies ran a covert ‘war' against the ICC for almost a decade.” This piece notes that “According to legal experts…efforts by the Mossad to threaten or put pressure on Bensouda could amount to offences against the administration of justice under article 70 of the Rome statute.”3. Investigative journalist Ken Klippenstein reports through his newsletter that “The Biden administration has publicly admitted that it is working with tech companies to…suppress pro-Palestinian and anti-Israel sentiment,” under the guise of “limit[ing] Hamas's use of online platforms.” As Klippenstein explains, “Platforms like Instagram, TikTok and Facebook have long banned terrorist organizations like Hamas. Now, however, the federal government is pressuring companies to ban ‘Hamas-linked' accounts and those of pro-Palestinian Americans.” Human Rights Watch raised the alarm about censorship of pro-Palestine content in a report from December 2023, which detailed “Meta's…‘systemic…censorship' of speech regarding the…war.”4. Over Memorial Day weekend, activists assembled in Detroit for the People's Conference for Palestine. In a surprise address, Congresswoman Rashida Tlaib spoke to the crowd, decrying the genocide in Gaza and asking "Where's your red line, President Biden?" the Detroit News reports. Tlaib went on to call Biden an "enabler," who "shields the murderous war criminal Netanyahu." Over 100,000 Michigan residents voted “uncommitted,” in the state's Democratic primary.5. Celebrated actor Guy Pearce was recently photographed by the French subsidiary of Vanity Fair during the Cannes film festival. When he posed for the photo, Pearce wore a Palestinian flag pin; yet when the photo was published, the pin had been photoshopped out entirely. The Middle East Eye, which covered this story, reached out to Vanity Fair asking for a comment on why they edited the image, but did not receive a response. Vanity Fair restored the original photo and apologized, claiming it was a mistake, but many are not buying it. As one social media commenter put it, “This is a reminder that the media... will do anything and everything to hide any form of solidarity.”6. The American Prospect's David Dayen reports “[The American Prospect] has learned that during [Deputy Attorney General Lisa Monaco's recent trip to California to participate in the 2024 RSA Cybersecurity Conference]…[she] had an off-the-record, no-readout briefing with several tech executives.” As Dayen notes, this meeting comes “at a time when the DOJ is suing both Google and Apple,” and as Monaco has spoken of making corporate criminal enforcement a higher priority at Justice. As there is no official record of this meeting it is impossible to know what was discussed, but the cloak-and-dagger nature of this rendezvous raises serious questions about DOJ's commitment to pursuing the lawsuits against the tech giants. We demand the Deputy Attorney General disclose the content of this meeting at once.7. The Reform Party, originally founded by Ross Perot, has announced that it “has nominated Robert F. Kennedy Jr.…for President of the United States.” The most significant effect of this nomination, as the party notes, is that it “will hand [Kennedy] our automatic ballot access in the State of Florida as well as our advantages as a qualified party.” According to Kennedy's campaign website, he is now eligible to be on the ballot in states totaling 229 electoral votes, though Axios has a lower tally. Kennedy now faces a race against the clock to qualify for the upcoming presidential debates, though even if he does qualify his participation is not guaranteed as both the Biden and Trump campaigns have agreed to sidestep the Commission on Presidential Debates.8. In more Third Party news, the Libertarian Party has chosen Chase Oliver as their 2024 presidential nominee, per POLITICO. Oliver gained national attention for his 2022 campaign for Senate in Georgia, with some claiming his candidacy forced the race to a runoff, ultimately resulting in the reelection of Democrat Raphael Warnock. During that race, Oliver describes himself as “armed and gay.” Both former President Donald Trump and Robert F. Kennedy Jr. vied for the Libertarian Party nomination. Trump himself addressed the convention in person but was roundly booed. He was ultimately deemed ineligible, while Kennedy received only 19 votes. However, Larry Sharpe, a longtime Libertarian Party member and unsuccessful vice presidential candidate expressed alarm about Kennedy's potential impact on the party. Sharpe said “We're gonna lose ballot access in probably 22 states. We're not gonna make more than half a percent…RFK sucks the money out of the room and he gets the ‘I'm mad at the system votes' that we used to get because we're the only other guy on the ballot.”9. The Teamsters union is turning their presidential endorsement over to their members. Since May 19th, Teamsters locals have been holding polls to determine which candidate the national union will endorse. This is a marked departure from the traditional endorsement structure, which is typically decided in a top-down fashion by the national union leadership. However, this process could result in a Teamsters endorsement of Donald Trump – a real possibility based on the union's recent flirtation with Trump and the GOP more generally. We urge the union not to endorse Trump, who has an abominable track record on labor issues, clearly documented by the AFL-CIO and the Communications Workers of America.10. Finally, Bloomberg Labor reporter Josh Eidelson reports the United Autoworkers union is petitioning the National Labor Relations Board, to “discard the results of last week's Mercedes election in Alabama, [and] asking the agency to hold a new vote due to alleged misconduct by the company.” CBS 42 reports this alleged misconduct includes “poll[ing] workers about union support, suggest[ing] voting in the union would be futile, target[ing] union supporters with drug tests and [per UAW] “engag[ing] in conduct which deliberately sought to exacerbate racial feelings by irrelevant and inflammatory appeals to racial prejudice.'” In addition to these complaints, Mercedes is reportedly under investigation by the German government for anti-union activity during this campaign. In a statement, the UAW wrote “All these workers ever wanted was a fair shot at having a voice on the job and a say in their working conditions…Let's get a vote at Mercedes…where the company isn't allowed to fire people, isn't allowed to intimidate people, and isn't allowed to break the law and their own corporate code, and let the workers decide.”This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

It's an EmMajority Report Thursday! She speaks with Regina Kunzel, professor of history and women's, gender, and sexuality studies at Yale University, to discuss her recent book In the Shadow of Diagnosis: Psychiatric Power and Queer Life. Then, she speaks with Beshara Doumani, professor of Palestinian studies at Brown University, to discuss the 76th anniversary of the Nakba. First, Emma runs through updates on South Africa's ICJ appeal to stop Israel's Rafah invasion, growing public dissent from Biden allies to his support of Israel's genocide, the US' detainment of an anti-zionist Israeli academic, Bob Menendez's genius legal tactic, the assassination attempt on Slovakia's Prime Minister, Trump's legal woes, Argentinian homophobic hate crimes, and Louisiana gerrymandering, before watching CNN try to save face on their coverage of the violence against student protesters. Professor Regina Kunzel then dives right into the history of the psychiatric industry, from its roots as a custodial care industry (asylums, etc) in the 19th Century, through its slow battle for professional legitimacy over the first half of the 1900s, exploring how this push for legitimacy saw the industry lay claim to a wide range of “problems in living” such as anxiety, depression, and (importantly) homosexuality and gender nonconformity. Expanding on this, Professor Kunzel tackles the presentation of queerness as a “treatable” mental disorder, one that would eventually be codified as a personality disorder (alongside pedophilia and sadism) with the introduction of the DSM in 1952, before stepping back to look at the role World War II, and more specifically the emphasis on mental health screenings, had in giving state-backed legitimacy to the psychiatric industry writ large, and in its particular pathologization of queer identity. After looking at the central role de-pathologizing homosexuality played in the gay rights movement of the 1970s, and the side-effect of gender “deviance” taking a back seat to homosexuality, Professor Kunzel wraps up with the re-emergence of the medical and psychiatric attack on queer identity with the mainstreaming of transphobic politics over the last decade. Professor Beshara Doumani then joins, walking through the 76 years of Palestinian oppression and ethnic cleansing since the 1948 Nakba, with the original event seeing the expulsion of over 80% of Palestinians from their homes, the end of the Palestinian state (and Palestinian society), and the creation of the State of Israel in the vacuum left by British colonial rule. Continuing the conversation, Professor Doumani contextualizes the central role the Nakba plays in Palestinian trauma and oppression to this day, exacerbated and brought to the fore with the following “earthquakes” of the 1967 Six-Day War, which saw hundreds of thousands more Palestinians ethnically cleansed, and the Oslo Accords complete isolation of Palestinians between the river and the sea. After diving deeper into the particular failure of the 2-state “solution,” Professor Doumani walks Emma through the specific repression he's faced as a Palestinian academic, and the tremendous increase it has seen in the wake of October 7th. And in the Fun Half: Emma is joined by Brandon Sutton and Matt Binder as they watch British bigot Mike Graham boot Arab-Israeli Jew Avi Shlaim from his program for being honest about Israeli apartheid. Alec from Western New York explores the evolution of his perspective on anti-zionism, Mike in Denver on the second coming of meme-stock, and Bumble creator discusses the alienating future of AI-infused dating. Plus, your calls and IMs! Check out Regina's book here: https://press.uchicago.edu/ucp/books/book/chicago/I/bo212129044.html Hear Beshara speak more about the Nakba here: https://www.wbur.org/hereandnow/2024/05/15/al-nakba-palestinians Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Help out the state of Utah by telling them what you see in public bathrooms here!: https://ut-sao-special-prod.web.app/sex_basis_complaint2.html Check out Seder's Seeds here!: https://www.sedersseeds.com/ ALSO, if you have pictures of your Seder's Seeds, send them here!: hello@sedersseeds.com Check out the "Repair Gaza" campaign courtesy of the Glia Project here: https://www.launchgood.com/campaign/rebuild_gaza_help_repair_and_rebuild_the_lives_and_work_of_our_glia_team#!/ Check out StrikeAid here!; https://strikeaid.com/ Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Check out today's sponsors: Fast Growing Trees: This Spring Fast Growing Trees has the best deals online, up to half off on select plants and other deals. And listeners to our show get an ADDITIONAL 15% OFF their first purchase when using the code MAJORITY at checkout. That's an ADDITIONAL 15% OFF at https://FastGrowingTrees.com using the code MAJORITY at checkout. https://FastGrowingTrees.com code MAJORITY. Offer is valid for a limited time, terms and conditions may apply Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/