Podcasts about six day war

On Tuesday's Mark Levin Show, it's important to hold the isolationists like Chatsworth Qatarlson (Tucker Carlson), Steve Bannon, and Rep Marjorie Taylor Greene accountable. They have undermined President Trump and aided enemies by opposing action against Iran's nuclear program. They attack Trump despite benefiting from his actions or pardons. They are dangerous liars who seek to undermine Trump's presidency. These isolationists engage in character assassination rather than legitimate policy disagreement, particularly Qatarlson's accusation that Trump is complicit in risking World War III. We should ignore their so-called influencers. Also, Iran has been militarily defeated by Israel and had its nuclear program destroyed by U.S. forces under Trump. Despite these setbacks, the enemy persists. Questions remain about whether any ceasefire with a terrorist regime known for decades of violence, deception, and refusal to abandon nuclear ambitions will work. Trump is to be trusted. He wants to win for America and his record is stellar. Let's see how it goes. Later, New York City Mayoral candidate Curtis Sliwa calls in to discuss the NYC Democratic primary, Andrew Cuomo vs Zohran Mamdani, an Islamist. Sliwa warns that Mamdani's potential victory could lead to a massive flight from NYC, further draining investment, and businesses. Sliwa is a solution to restore law and order, urging voters to ‘improve, don't move' by electing him. Later, the "only one missile was fired into Israel" argument wouldn't fly if only one missile is fired into our country -- especially after hundreds of these missiles had already been fired into our country aimed at our cities. Would that be ok with us? Of course not. And let us reiterate to our enemies, that it would not be ok. Finally, Daniel Flesch, Senior Policy Analyst for Middle East Policy at the Heritage Foundation, calls in and explains that Israel and the U.S. decisively set back Iran's nuclear ambitions and military capabilities in days. Israel's strikes, echoing the 1967 Six Day War, and the U.S.'s precise operation signaled to Iran, Russia, and China a readiness to use swift force to protect interests, strengthening regional dominance and U.S.-Israel ties, though risking Iranian retaliation. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Trump's Strike on Iran Backfires Strategically (01:00:44 – 01:06:13) Analysis of how Trump's attack may have accelerated Iran's nuclear ambitions rather than halting them, with commentary on the pattern of U.S. and Israeli deception, and the possibility that Iran now views nuclear weapons as the only viable deterrent.USS Liberty Incident and Israeli Aggression (01:13:31 – 01:14:23) References Israel's attack on the USS Liberty during the Six-Day War, highlighting how historic false flag narratives and military aggression continue to shape distrust in Israel's claims and conduct. Iran ClaimsStrategic Victory and Imposes Ceasefire (01:20:03 – 01:21:35) Iranian state media frames its missile strikes and restraint as forcing a ceasefire, portraying U.S. requests for peace as desperate and claiming success in resisting regime change efforts.Doubt Cast on Effectiveness of Bunker Buster Strikes (01:30:11 – 01:36:15) Reports and satellite imagery raise questions about the actual damage caused by U.S. bunker buster bombs on Iran's nuclear sites, with estimates that the attacks delayed Iran's program by only months.Diplomatic Theater and Israeli Influence (01:43:09 – 01:44:46) Comments on Trump's efforts to appear firm with Israel, suggesting the U.S. lacks real leverage and that Israel controls the dynamic. Accusations that U.S. foreign policy ultimately follows Israeli priorities.Cautionary Comparison to Iraq and Potential for U.S. Casualties (01:53:26 – 01:55:44) Highlights the far greater size and population of Iran compared to Iraq, warning that war with Iran would be far deadlier and more complex, potentially repeating the same long-term entanglements.Trump's MIGA Campaign and Theatrical Ceasefire (02:01:43 – 02:06:34) Trump's "Make Iran Great Again" slogan accompanies claims of decisive strikes and ceasefire diplomacy, though media and military sources suggest chaos, contradictions, and limited success in damaging Iran's nuclear program.Foreign Lobbying and Alleged Israeli Manipulation of U.S. Policy (02:14:29 – 02:18:34) Recalls historical and recent examples of Israeli influence over U.S. policy, describing the Iran strike as a war waged for Israel's benefit and criticizing congressional and presidential deference to pro-Israel figures and lobbies.Criticism of Child Gender Transition Policies (02:33:24 – 02:36:01) Segments argue against child gender transition procedures, including hormone use and surgery, asserting that children lack the maturity to make such decisions and that it constitutes abuse regardless of parental consent.New Jersey Bill on Homeschool Surveillance Sparks Outrage (02:44:18 – 02:49:54) A proposed bill would require annual wellness checks for homeschoolers by state officials, prompting criticism over government overreach, ideological enforcement, and threats to privacy and parental rights.Collapse of Computer Science Job Market Amid AI Boom (02:57:07 – 03:00:20) Reports a dramatic decline in computer science enrollment and job prospects as AI displaces entry-level coding roles, challenging the notion that tech remains a secure or future-proof career path.Church Shooting Thwarted by Armed Congregation (03:14:28 – 03:22:31) A gunman attacked a Michigan church but was quickly neutralized by staff and a church deacon who ran him over with a truck. The segment highlights preparedness, the mental health status of the shooter, and praise for decisive self-defense.Rising Persecution of Christians in India (03:26:05 – 03:30:00) Reports show a growing number of attacks on Christians in India, allegedly driven by accusations of forced conversions and encouraged by Hindu nationalist influence. Legal protections appear inadequate, and persecution is described as systematic and increasing.Syrian Church Bombing and U.S. Foreign Policy Critique (03:33:39 – 03:36:29) ISIS is blamed for a deadly church bombing in Damascus. The discussion connects the attack to destabilizing U.S. and Israeli foreign policies, with reflections on how past wars have endangered Christian communities.Medvedev's Reaction to U.S. Strikes on Iran (03:39:15 – 03:45:15) Russian official Medvedev lists ten consequences of U.S. strikes on Iran, including ineffective results, increased nuclear ambitions, strengthened Iranian unity, and worsening international perception of the U.S.Empire Maintenance and Endless War Critique (03:47:12 – 03:51:07) Draws from Rutherford Institute arguments against U.S. global military presence, asserting wars are for empire rather than defense and highlighting the economic and moral cost of the military-industrial complex.Proud Boys and Populists Turn on Trump Over Iran Strikes (03:55:30 – 03:58:18) Critics within Trump's populist base react negatively to his recent bombing of Iran, citing betrayal of anti-war promises and reevaluating his leadership in light of repeated military aggression. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

Trump's Strike on Iran Backfires Strategically (01:00:44 – 01:06:13) Analysis of how Trump's attack may have accelerated Iran's nuclear ambitions rather than halting them, with commentary on the pattern of U.S. and Israeli deception, and the possibility that Iran now views nuclear weapons as the only viable deterrent.USS Liberty Incident and Israeli Aggression (01:13:31 – 01:14:23) References Israel's attack on the USS Liberty during the Six-Day War, highlighting how historic false flag narratives and military aggression continue to shape distrust in Israel's claims and conduct. Iran ClaimsStrategic Victory and Imposes Ceasefire (01:20:03 – 01:21:35) Iranian state media frames its missile strikes and restraint as forcing a ceasefire, portraying U.S. requests for peace as desperate and claiming success in resisting regime change efforts.Doubt Cast on Effectiveness of Bunker Buster Strikes (01:30:11 – 01:36:15) Reports and satellite imagery raise questions about the actual damage caused by U.S. bunker buster bombs on Iran's nuclear sites, with estimates that the attacks delayed Iran's program by only months.Diplomatic Theater and Israeli Influence (01:43:09 – 01:44:46) Comments on Trump's efforts to appear firm with Israel, suggesting the U.S. lacks real leverage and that Israel controls the dynamic. Accusations that U.S. foreign policy ultimately follows Israeli priorities.Cautionary Comparison to Iraq and Potential for U.S. Casualties (01:53:26 – 01:55:44) Highlights the far greater size and population of Iran compared to Iraq, warning that war with Iran would be far deadlier and more complex, potentially repeating the same long-term entanglements.Trump's MIGA Campaign and Theatrical Ceasefire (02:01:43 – 02:06:34) Trump's "Make Iran Great Again" slogan accompanies claims of decisive strikes and ceasefire diplomacy, though media and military sources suggest chaos, contradictions, and limited success in damaging Iran's nuclear program.Foreign Lobbying and Alleged Israeli Manipulation of U.S. Policy (02:14:29 – 02:18:34) Recalls historical and recent examples of Israeli influence over U.S. policy, describing the Iran strike as a war waged for Israel's benefit and criticizing congressional and presidential deference to pro-Israel figures and lobbies.Criticism of Child Gender Transition Policies (02:33:24 – 02:36:01) Segments argue against child gender transition procedures, including hormone use and surgery, asserting that children lack the maturity to make such decisions and that it constitutes abuse regardless of parental consent.New Jersey Bill on Homeschool Surveillance Sparks Outrage (02:44:18 – 02:49:54) A proposed bill would require annual wellness checks for homeschoolers by state officials, prompting criticism over government overreach, ideological enforcement, and threats to privacy and parental rights.Collapse of Computer Science Job Market Amid AI Boom (02:57:07 – 03:00:20) Reports a dramatic decline in computer science enrollment and job prospects as AI displaces entry-level coding roles, challenging the notion that tech remains a secure or future-proof career path.Church Shooting Thwarted by Armed Congregation (03:14:28 – 03:22:31) A gunman attacked a Michigan church but was quickly neutralized by staff and a church deacon who ran him over with a truck. The segment highlights preparedness, the mental health status of the shooter, and praise for decisive self-defense.Rising Persecution of Christians in India (03:26:05 – 03:30:00) Reports show a growing number of attacks on Christians in India, allegedly driven by accusations of forced conversions and encouraged by Hindu nationalist influence. Legal protections appear inadequate, and persecution is described as systematic and increasing.Syrian Church Bombing and U.S. Foreign Policy Critique (03:33:39 – 03:36:29) ISIS is blamed for a deadly church bombing in Damascus. The discussion connects the attack to destabilizing U.S. and Israeli foreign policies, with reflections on how past wars have endangered Christian communities.Medvedev's Reaction to U.S. Strikes on Iran (03:39:15 – 03:45:15) Russian official Medvedev lists ten consequences of U.S. strikes on Iran, including ineffective results, increased nuclear ambitions, strengthened Iranian unity, and worsening international perception of the U.S.Empire Maintenance and Endless War Critique (03:47:12 – 03:51:07) Draws from Rutherford Institute arguments against U.S. global military presence, asserting wars are for empire rather than defense and highlighting the economic and moral cost of the military-industrial complex.Proud Boys and Populists Turn on Trump Over Iran Strikes (03:55:30 – 03:58:18) Critics within Trump's populist base react negatively to his recent bombing of Iran, citing betrayal of anti-war promises and reevaluating his leadership in light of repeated military aggression. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Main Event: Former President Donald Trump announces a "complete and total ceasefire" between Israel and Iran after a 12-day war. The ceasefire is structured in phases: Iran begins first, followed by Israel, with a full cessation of hostilities within 24 hours. Key Developments: The conflict escalated after Israel struck Iranian nuclear sites, prompting a symbolic Iranian missile retaliation targeting a U.S. base in Qatar. Iran's response was calibrated and pre-warned, aiming to avoid full-scale war while maintaining domestic and international posture. Ben emphasizes that Iran's actions were measured, avoiding escalation like closing the Strait of Hormuz. Trump’s Framing: Trump refers to the conflict as the "Twelve Day War", drawing a parallel to the Six-Day War of 1967. He positions the ceasefire as a historic diplomatic victory, crediting his leadership and foreign policy strategy. Media Criticism: The episode is highly critical of mainstream media, especially CNN, accusing them of bias against Trump and hoping for his failure. It highlights a moment where CNN is caught off guard by Iran’s agreement to the ceasefire, allegedly undermining their narrative. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the Ben Ferguson Show Podcast and Verdict with Ted Cruz Wherever You get You're Podcasts. Thanks for Listening #seanhannity #hannity #marklevin #levin #charliekirk #megynkelly #tucker #tuckercarlson #glennbeck #benshapiro #shapiro #trump #sexton #bucksexton#rushlimbaugh #limbaugh #whitehouse #senate #congress #thehouse #democrats#republicans #conservative #senator #congressman #congressmen #congresswoman #capitol #president #vicepresident #POTUS #presidentoftheunitedstatesofamerica#SCOTUS #Supremecourt #DonaldTrump #PresidentDonaldTrump #DT #TedCruz #Benferguson #Verdict #maga #presidenttrump #47 #the47morningupdate #donaldtrump #trump #news #trumpnews #Benferguson #breaking #breakingnews #morningupdateYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

Ezekiel 33:1-62 Timothy 3:1-7Mark 13:3-13Abrahamic CovenantGenesis 12:1-3Davidic Covenant 2 Samuel 7:13-16Jesus is the FulfillmentMatthew 1:1Amos 9:11-157 Fulfillments in Amos1. when the plowman shall overtake the reaper and the treader of grapes him who sows the seed; 2. the mountains shall drip sweet wine, and all the hills shall flow with it.3. I will restore the fortunes of my people Israel, 4. and they shall rebuild the ruined cities and inhabit them; 5. they shall plant vineyards and drink their wine, 6. and they shall make gardens and eat their fruit. 7. I will plant them on their land, and they shall never again be uprooted out of the land that I have given them,50 Year Timelines1867: The Rediscovery of the City of David1917: The Balfour Declaration and British Capture of Jerusalem1967: The Six-Day War and the Reunification of Jerusalem2017: U.S. Recognition of Jerusalem as Israel's CapitalJohn 3:16Mark 13:9-13Ezekiel 38:1-7What Happens Next?Luke 21:28

In the annals of US military history, there are no doubt many unsolved and perplexing mysteries, but few could compare to the fate of the US Navy spy ship that was mercilessly attacked by one of its closest allies intentionally and without warning. One of the reasons it is still a mystery is because it is also the only peacetime attack on a US naval vessel that, to this day, has never been investigated by the Congress of the United States.The USS Liberty was a 455-foot, 10,150-ton electronic intercept spy ship, originally a standard-design Victory Ship--a more evolved version of the World War II Liberty Ships--which were built as supply ships, not intended for direct fighting. The Liberty had been converted to an Auxiliary Technical Research Ship (AGTR), known colloquially as a "spy ship," first deployed in 1965; its top speed was only 18 knots.Yet the Liberty's fate, one of the most enigmatic, unresolved military mysteries of all time, is, paradoxically at its core, quite clear-cut and undisputed. The basic facts generally accepted by all are that, on the fourth day of the Six Day War between Israel and its Arab neighbors (Egypt, Syria and Jordan), the Israeli Defense Forces (IDF) savagely attacked the U.S. spy ship, the USS Liberty.On the warm, sunny-bright day of June 8, 1967, starting at about 6:00 a.m., at least twelve, possibly thirteen Israeli aircraft of different types began surveilling the Liberty, some of which were only 1,000 feet or less in altitude, apparently to photograph and "map" her for later targeting purposes. The precision of the later attack could only have been accomplished through such pre-planning, specifically identifying the priority targets, starting with the gun mounts to render the ship defenseless, followed by all of the forty-five different radio antennae and related transmitting equipment. . Beginning just before 2:00 p.m., three unmarked French-built Mirage III-C swept-wing fighter jets, without warning, settled into a triangular formation, aimed straight at the Liberty and proceeded to bore down on the ship in a fast low-level attack that began with rockets targeted at the four gun mounts and heat-seeking missiles aimed at the communications gear, with their warmed transmitters. . When the attack was over, thirty-four men were dead and one hundred seventy-four were injured to varying degrees, some near death.Unlike all other books ever written about the tragic attack - none of which provide a satisfactory explanation of what really caused it - Remember the Liberty! examines it in complete context of how it was positioned there by Johnson himself, for the very purpose of being attacked, and sunk, with every one of the 294 men on board going to the bottom of the Mediterranean Sea. His purpose was to use that event - while blaming Egyptian President Gamal Nasser for the attack - as a pretext for joining Israel in the war, even at the risk of igniting World War III with the Soviet Union. This book provides the only realistic explanation for why Lyndon Johnson did what he did, and why, in the heat of battle, he intervened with his Navy officers who were determined to rescue the Liberty and ordered them to recall the squadrons of fighter jets they had already dispatched - twice, 90 minutes apart - for that purpose.When the heroic crew saved the ship from sinking, it stopped Johnson's plan to join Israel in the war and thereby saved the world from certain nuclear conflagration. It also prevented his strategy of entering what he felt would be a "popular war" (unlike his other one in Vietnam) in order to give him a better chance to be reelected president the following year. When that failed to materialize, so did his reelection campaign; ten months later he was forced to announce his decision to not re-run for the office that he had always considered his destiny.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

How did you sleep on Thursday night? When I first learned that Israel's war with Iran had begun in earnest, I, like so many of you, did not sleep much at all. Because of the 7-hour time difference between Boston and Israel, in the early hours of Friday morning I was able to reach Micah Goodman, our beloved teacher and friend who lives in Kfar Adumim, twenty minutes outside of Jerusalem. What Micah had to say was both inspiring and concerning at the same time.First the inspiring part. Micah shared that Israel's attack on June 13 exceeded its wildest dreams. As Micah put it, the start of the war was all of Israel's best military victories—the Six Day War, Entebbe, the destruction of Iraq's nuclear reactor in Osirak in 1981, the exploding pagers that crippled Hezbollah—all at once. Using intelligence, covert operations, Mossad agents on the ground in Iran and drone technology, Israel was able to eliminate Iran's leading generals and nuclear scientists in their homes, in their beds, in targeted attacks, in which Israel did not also kill their families. Why were Iran's leading generals and nuclear scientists at home, in the first place? Why weren't they in a bunker? Micah answers his own question by observing that we cannot prepare for something that has never before happened in history. What Israel accomplished on June 13 had never before been accomplished in the history of war, the kind of chutzpah, planning, skill and savvy that allowed these targeted assassinations. Add to that Israeli fighter jets that evaded Iranian air defenses, allowing Israel to attack more than 100 sites. Micah observed that Israel's morale is very high.But there is a but. Micah and his wife and their teen-age daughters, like so many Israeli families, spent their night in a bunker. Shul throughout Israel has been cancelled. Micah's public lectures for next week have been cancelled. All public events have been cancelled. Since the airport is closed, Israelis are worrying about food. Where will their food come from? Israel imports much of its food supply. He went to the grocery store on Friday morning, worried about whether his family will have enough food, and the store was jam-packed with nervous grocery shoppers, and the shelves were largely empty.So there is edge in Israel. Iran remains formidable. The Houthis remain formidable. There still is Hamas. There still is Hezbollah. While the beginning of the war could not have gone any better, where it will go next, nobody knows. There is what Micah calls “radical uncertainty” about what this war will mean for Israel's future and for the region.What do we do with this complex picture? How do we understand and respond to it? What does it mean to us? What does it ask from us?

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

Today,we will be looking at Luke 21:20-24. In this passage, Jesus gives His greatprophecy concerning future events to His disciples from the Mount of Olives asthey overlook the city of Jerusalem. He's answering their question: what willthe signs be of the end of the age, and when will that happen? Here, Jesusdescribes what we've already discussed as the great tribulation period, theseven years between the time of the church age, the rapture of the church, andthe millennial reign of Jesus Christ on earth.  Nowin verses 20-24, Jesus describes the destruction of Jerusalem and the temple. Thispassage is peculiar to Luke; there is no parallel description found in Matthewor Mark, in spite of the similar language in Matthew 24:16-21 and Mark13:14-17. However, it is clear that both Matthew and Mark were referring toevents in the middle of the Tribulation when "the abomination ofdesolation" would be set up in the Jewish temple and the Antichrist (theworld ruler) would begin to persecute Israel (Dan. 9:24-27; Rev. 13). That iswhere Jesus warned the Jewish people, to flee and go into hiding, for"great tribulation" was about to fall. Luke'saccount here in verses 20-24 refers not to a distant event to occur during theTribulation but to the destruction of Jerusalem by Titus and the Roman army in 70A.D., just forty years from that time that Jesus is explaining these events toHis disciples (see Luke 19:41-44). This terrible event was in many respects a"dress rehearsal" for what will happen when Satan vents his anger onIsrael and the believing Gentiles during the last half of the Tribulation (Rev.12:7-17).  Whenthis event in verses 20-24 historically took place in 70 A.D., the Jewishhistorian Josephus claimed that nearly a million people were killed by theRomans, and over 100,000 taken captive, when Titus captured the city. And theJewish people and nation was scattered throughout the world. Butthis was not the first time Jerusalem would be "trampled by theGentiles," for the Babylonians had destroyed the city in 586 B.C. andtaken the people captive to Babylon. This is basically when, what is called "thetimes of the Gentiles" began. The Jewish people went back into their homelandin 1948 at the end of War World 2, and in 1967 recaptured and occupiedJerusalem in the Six Day War.  Butwe believe that this significant time period of the Gentiles did not end then. Becausein the middle of the Tribulation the Antichrist will break his peace treatywith Israel and again take over Jerusalem after he kills to two witnesses in Revelation11. In God's plan, the “times of the Gentiles” will end when Jesus Christreturns to the earth, destroys all Gentile power, and sets up His own righteouskingdom (Daniel 2:34-36, 44-45; Revelation 19).  TheApostle Paul also spoke of this time of the Gentiles ending in Romans 11:25-27.He called it the “fulness of the Gentiles”, speaking of the time at the end ofthe Tribulation when Jesus comes again and there is a national spiritual salvationfor the Jewish people.  Todaywe need to remember that believers are looking for their Lord's return shouldnot apply Luke 21:20-24 to their own situation. Jesus was talking aboutJerusalem in 70 A.D.. In Matthew 24:15-28 and Mark 13:14-23, He was speakingabout Israel's situation at the middle of the Tribulation. Since our Lord'scoming for the church will take place "in the twinkling of an eye" (1Cor. 15:52), no one will have time to go back home for a coat; nor will we haveto worry about traveling on the Sabbath or caring for nursing babies. Myfriend, we are getting closer every day to the return of Jesus Christ! Makesure you are ready!

National Veggie burger day.  Entertainment from 2001.  AIDS epidemic officially began, Robert Kennedy killed, Sis day war began.  Todays birthdays - Pat Garrett, Bill Hayes, Kenny G, Richard Butler, Jeff Garlin, Ron Livingston, Mark Wahlberg.  Ronald Reagan Died.Intro - God did good - Dianna Corcoran    https://www.diannacorcohtran.com/The veggie burger song - ?Lady Marmelade - Christina Aguilara  Pink Lil Kim MyaShe believes in me - Kenny RogersBirthdays - In da club - 50 Cent     http://50cent.com/The ballad of Davy Crockett - Bill HayesSongbird - Kenny G Love my way - Psychedelic FursGood vibrations - Marky Mark & the Funky BunchExit - 50 shades of red - Derryl Perry   https://www.derrylperry.com/ countryundergroundradio.comHistory & Factoids website

This week I have three stories for you. The first is about Reb Yonasan Eibeschutz who gave up his entire wedding dowery to save a fellow Jew, the second about a father and son during the Holocaust and the father's disobeying the Nazi's orders, and the third about the Six Day War and Rabbi Aryeh Levin's blessing for Nasser. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/a-blessing-instead-of-a-curse. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

What does modern-day Jerusalem celebrate—and why does it matter to people of faith around the world? Join Jim Scudder on InGrace as he experiences Jerusalem Day in the heart of Israel. Learn about the Six-Day War and be reminded that God's promises to Israel still stand.

This week's show features stories from NHK Japan, France 24, Radio Deutsche-Welle, and Radio Havana Cuba. http://youthspeaksout.net/swr250530.mp3 (29:00) From JAPAN- The Japanese government has decided to use soil contaminated from the Fukushima disaster across the country. Parts of Australia saw record rainfall of 23 inches creating huge floods. Panic spread across Gaza as Israel troops opened fire on Gazans trying to get food from a distribution point set up by a US backed aid foundation. From FRANCE- the Israeli Defense Force announced plans to take over 75% of Gaza in the next few months. On Tuesday the Israeli press covered the Jerusalem Day marches celebrating the Six-Day War. On Wednesday the Israeli press reported on the 600th day of war in Palestine. From GERMANY- In the Swiss Alps a melting glacier caused landslides destroying a village- an interview with Hanna Hundal, a climate policy specialist at Stanford about whether the event in Switzerland indicates severe climate change. Then an interview with Julie Billaud of the Geneva Graduate Institute on the food crisis in Palestine. Bill Deere, Director of UNRWA, dispels the story that Hamas has been stealing the aid entering Gaza. From CUBA - There was an editorial in the Mexican newspaper La Jornada about the continuing US economic blockade of Cuba. Available in 3 forms- (new) HIGHEST QUALITY (160kb)(33MB), broadcast quality (13MB), and quickdownload or streaming form (6MB) (28:59) Links at outfarpress.com/shortwave.shtml PODCAST!!!- https://feed.podbean.com/outFarpress/feed.xml (160kb Highest Quality) Website Page- < http://www.outfarpress.com/shortwave.shtml ¡FurthuR! Dan Roberts "How can you have a war on terrorism when war itself is terrorism?" -- Howard Zinn Dan Roberts Shortwave Report- www.outfarpress.com YouthSpeaksOut!- www.youthspeaksout.net

In this episode of Mission Brief, Captain Masha sits down with Omri from the IDF History Department to explore the major milestones that shaped the Israel Defense Forces over 77 years. From the chaotic beginnings of 1948 to the bold rescue at Entebbe, and from the Six-Day War to modern-day humanitarian missions, this episode dives into the pivotal moments that built one of the most battle-tested militaries in the world.Hear how the IDF transformed from underground militias into a professional army, how wars like Yom Kippur and Lebanon shaped its doctrine, and how international operations and evolving roles—like female combat soldiers—reflect the changing face of Israeli society.Whether you're new to Israeli history or a seasoned listener, this deep dive offers rich context, stories, and insights into what made the IDF what it is today.#idf #history #israel #middleeast

Today in History: The day Samuel the Prophet died (according to tradition, see 1 Samuel 25:1). Yom Yerushalayim (Jerusalem Day): In 1967 during the Six Day War, Israel's paratroopers recaptured the Old City of Jerusalem and the Temple Mount. ”This morning, the Israel Defense Forces liberated Jerusalem. We haveunited Jerusalem, the divided capital of Israel. We have returned to the holiest of our holy places, never to part from it again. To our Arab neighbors we extend, also at this hour… our hand in peace” (Defense Minister Moshe Dayan).Day 43 of the omerThis week's portion is called Bamidmar (In The Desert)TORAH PORTION: Numbers 1:20–54GOSPEL PORTION: John 1:19–34Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Jerusalem Day:  Jerusalem In The Scriptures  -  English only.  Today, we celebrate the reunification of Jerusalem after the Six-Day War. The Scriptures speak about Jerusalem often and show how close the city is to God's heart. This is a rebroadcast of a podcast originally posted on May 11, 2021. This year, 2025, Jerusalem Day is celebrated beginning at sunset May 25, 2025 till sunset on May 26.

This morning we discuss the consequences of the Six Day War in 1967, which dramatically boosted the reputation of Israel's military prowess, the dream of Zionism, and Jewish pride and spirituality around the world. More complicated is what Israel did and is doing with the large amount of territory it conquered - a subject of much controversy. We focus on Yom Yerushalayim which we celebrate tomorrow (28 Iyar), the anniversary of the reunification of Jerusalem under Israeli control. We distinguish between the spiritual component and the political component of this day, with a warming about the negative direction some have taken to mark this occasion. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

This month, Jews in Israel celebrate Jerusalem Day—Yom Yerushalayim—commemorating the miraculous reunification of God's Holy City after the Six-Day War of 1967.But as Yael Eckstein explains, we ALL—Christians and Jews—should celebrate Jerusalem! Not only is it God's designated place where His Holy Temple once stood—and will someday stand again—but as the psalmist says, “If I forget you, Jerusalem, may my right hand forget its skill” (Psalm 137:5).God does not want us to forget His eternal capital!Join Yael as she explores the spiritual significance of Jerusalem and why its historical reunification is so important. Let's praise God for the miracles He has done—and is doing—in Jerusalem!Learn more about Jerusalem and how God's children celebrate His Holy City.And listen to Yael's Bible teachings on her podcast, The Chosen People.

Robert F. Kennedy, younger brother to John F Kennedy, former Attorney General and New York Senator, and a leading Democratic presidential candidate, was assassinated on June 5, 1968.  He was at the Ambassador Hotel in Los Angeles, California, shortly after delivering a victory speech following his win in the California primary.  The official story is that Kennedy was shot multiple times by Sirhan Sirhan, a 24-year-old Palestinian man. Sirhan was quickly apprehended at the scene and later claimed that he was angry over Kennedy's pro-Israel stance, particularly his support for Israel in the wake of the Six-Day War in 1967.  Kennedy was rushed to Good Samaritan Hospital where he succumbed to his injuries the following day, on June 6, 1968.Although Sirhan Sirhan was arrested and convicted of the murder, many conspiracy theories have since emerged surrounding the assassination.  Some people believe that there may have been a second gunman or that Sirhan's actions were part of a larger plot. These theories have been fueled by the fact that Sirhan's gun was only a small-caliber revolver which was inconsistent with the murder weapon, and the physical evidence suggested that the shots that killed Kennedy came from close range—closer than Sirhan was able to stand to the senator at the time. Some argue that there were additional shooters in the pantry, pointing to discrepancies in witness testimony and the trajectory of the bullets.Conspiracy theories point to the possibility of CIA or other government involvement, citing the political climate of the time, with Kennedy being a vocal critic of the Vietnam War and a potential force for change in U.S. politics. Others suggest that powerful figures within the Democratic Party may have had motives for silencing Kennedy as he was gaining momentum in the race for president.   Did Sirhan Sirhan act alone?  Or was he merely a victim of MK Ultra?  Did he actually kill RFK, or was there someone else directly responsible?Send us a textSupport the showTheme song by INDA

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Israel's citizens have had to cope with the emotional challenges of the threats their country has faced during its first two decades. Emotions of Conflict, Israel 1949-1967 (Oxford UP, 2024) unpacks the history of citizens' emotions—an analysis of the reports about how they felt and of the emotional regime—the emotional repertoire designed by political leaders and cultural agents wishing to mold the feelings of Israeli citizens. The perspective of the history of emotions leads to hitherto untapped and nuanced insights about the weaknesses and strengths of Israelis, and reveals new connections between identity, morality, state-sanctioned violence, politics, and law, along with a new understanding of the motivations behind policy makers' decisions. Orit Rozin is Associate Professor in the Department of Jewish History at Tel Aviv University. Eva Gurevich, PhD, is a Visiting Postdoctoral Fellow at Brandeis University. Her dissertation was titled, “Reconstituting Israel: The Impact of the Six-Day War on Political Thought in the Land of Israel Movement (Hatenuah Lemaan Eretz Yisrael Hashlemah)." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Up To Jerusalem - Teaching 8 Scripture - Matthew 24:15 - Matthew 25:13 Luke 21, Mark 13 and Matthew 24-25 all have the story of Jesus' Mt. Olivet Discourse with His disciples. In today's opening verses in Matthew 24:15ff, we hear Jesus answering the questions we left off with last week.   The two questions the disciples asked Jesus:     1.    When will these things you are telling us happen to the temple     2.    What will be the sign of your return They are thinking that these two questions coincide one with the other…. As we now know - that was not the case.   Jesus is giving a forewarning of what would befall Jerusalem. (The fall happened in the year 70AD when the Roman General Titus laid siege to Jerusalem and ultimately leveled it to the ground.) Jesus' answer contains responses for both the questions.  The Abomination that causes Desolation - three options of what this might be were shared last week - but only one seems to fit the time frame: An event in winter 67/68AD -  the temple was profaned by Jewish insurgents. Pastor reads about the event from Josephus' writing: The Jewish War.  During this event the insurgents caused division within the Jewish community.  It's a good possibility that this event caused believers in Jesus in the city of Jerusalem to begin fleeing the city by those who took Jesus' words literally. They left because they could see what was coming and Jesus had warned them about what was coming. They fled across the Jordan River and they were protected from the siege by Titus which began shortly after the insurgent uprising.  Those who fled were protected from all that followed.  Over 1 million people died in the siege of Jerusalem. In Luke 21:20-24 we read: “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfillment of all that has been written. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.” UNTIL THE TIMES OF THE GENTILES ARE FULFILLED - This passage in Luke has been fulfilled in our day.  Pastor shares a brief history of the city of Jerusalem from 70AD to the mid 20th century of when the city of Jerusalem was dominated by gentiles. Romans Byzantines Persians Byzantines Crusaders Ottoman Turks WWI British control WWII - The Jewish people were given a homeland in 1948 Six Day War - 1967 City of Jerusalem came under control of the Jewish people and has remained in their control in an uneasy peace. THIS IS SOMETHING JESUS SAID AND IT WAS FULFILLED IN OUR LIFE TIME. "The times of the gentiles are fulfilled"... what does that mean?  Does that refer simply to gentile control of Jerusalem? Or does it mean far more? Romans 9, 10, and 11 talk about the Jewish people returning to the Messiah. When they return to Him - the end comes!  We don't know the day or hour - but He tells us when we see these things happening, look up because our redemption is drawing near. Jesus' final return will be like lightening filling the sky. He will come on cloud in great glory! As the discourse continues in Matthew 24 - 25 we read about the following:     ⁃    Fig Tree Imagery - Jesus prophesies that the end is near when we again see Israel beginning to flourish then we know “summer is near” (the end is coming)     ⁃    Jesus says, “This generation will certainly not pass away until all these things have happened.”  THIS GENERATION - generation in Greek has multiple meanings - one meaning refers to “this people” the other to “this nation” and in Aramaic (Jesus' language of the day) the word for generation and the word for nation are the same word. It may well be that what Jesus is declaring is that the Jewish people will not come to an end - they will survive. And they have.     ⁃    Judgement by fire     ⁃    Be awake!     ⁃    Do not grow weary in doing what is right     ⁃    Follow Jesus - receive Him as King, Savior and Lord     ⁃    Last days and times will be difficult - so we are called to walk close to God     ⁃    Then Jesus shares several parables to emphasize what He has been teaching.     ⁃    The Parable of the Ten Virgins - Be ready for Jesus' return.  Pastor shares what Jewish weddings were like in Jesus' day and how knowing that brings insight to this parable to be encouraged to be awake and to be ready for Christ's return. Join us next time as we continue with the story of “Up to Jerusalem” as Jesus travels to the cross. Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries.  Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

What happens when a young man born into the chaos of apartheid South Africa embarks on a spiritual quest that intersects with the counterculture revolution of the 1960s? Michael Shandler's remarkable life story unfolds as he guides us through his transformation from a struggling teen in a violent household to an accomplished author, life coach, and organizational consultant.Growing up Jewish in apartheid South Africa, Michael faced both family dysfunction and societal hostility. His Holocaust-survivor mother and PTSD-affected father created a volatile home environment, while outside, anti-Semitism followed him from school to the South African army. After a pivotal moment where he physically confronted his abusive father—leading to a 16-year estrangement—Michael found himself searching for meaning beyond his restrictive homeland.His path led him through Israel during the aftermath of the Six-Day War, then to Vancouver in 1968, ground zero for consciousness exploration. There, psychedelic experiences opened doors to spiritual awakening, eventually connecting him with Ram Dass (formerly Richard Alpert), who became a profoundly influential mentor. Michael's vivid account of his first mescaline trip, where he surrendered to a "python" of transformative energy, marks the beginning of his conscious spiritual journey.The heart of Michael's story lies in healing and reconciliation. After sixteen years without contact, he reconnected with his father, who offered the wisdom: "If you want a relationship with me, it must begin today and go forward." This present-focused approach to forgiveness gave them sixteen meaningful years together before his father's passing.Michael's journey reminds us that no matter how challenging our circumstances, transformation is possible. Through small steps, self-reflection, and openness to new opportunities, we can transcend our past and create meaning from our struggles. His memoir "Karma and Kismet" offers not just an extraordinary life story, but a roadmap for anyone seeking purpose and healing in their own life.Join the What if it Did Work movement on FacebookGet the Book!www.omarmedrano.comwww.calendly.com/omarmedrano/15min

Episode 92.  Jews had lived in Libya since the third century BCE, but 1967 marked their final expulsion from the majority Muslim country. Raphael Luzon was a child at the time and fled with his family. Like many, they went to Italy. Overnight, his environment changed. Gone were his Jewish, Muslim and Catholic classmates. Gone was the exchange of holiday greetings with Muslim neighbors. But all was not lost. Those relationships had planted a seed, and that seed grew. Over the decades since university, Raphael has used his religious and cultural knowledge, along with his Arabic, Italian and English, to work in journalism, management, and interfaith dialogue. Within this latter sphere, he has brought high-level religious leaders like the Dalai Llama and Catholic cardinals together for constructive interfaith discussions. In this conversation, you'll hear stories of success, disappointment and perseverance. Especially in these trying times, it's good to be reminded that connection is possible and what it takes to reach that goal. Highlights: Upbringing as an Orthodox Jew in Libya.Instances of "gentleman hypocrisy" and the challenges of integrity in public.Overcoming challenges and finding common ground through religious literacy, sacred texts and mutual respect.The importance of timing and recognizing when constructive dialogue can occur.Participants must be a believer and open-minded, not seeing their religion as the ‘right' way. Trialogue interrupted by challenges.Ongoing initiatives like MENA 2050.Libyan unity and justice effort.Bio:  Raphael was born in Bengasi, Libya. Thrown out of Libya after a bloody pogrom during the “Six Day War”, in he moved 1967 to Rome, Italy, where he lived for 27 years. He then lived in Israel for 6 years.He completed a degree in Political Science at University of Romaat, then worked for 16 years in diplomacy dealing with: Organization, Press and Information, Commercial and Economics, and Administration. He was also a press correspondent in Italy, for Israeli newspapers and media, including Maariv and Hadashot and the Israeli Radio Galei Zahal. In Israel Raphael was active in journalism & management.Currently, Raphael resides in Europe as Manager of a company dealing with Judaica items, books, craft and silver gifts. Raphael's major interests include politics, movies, reading, opera, oriental music, travelling, computers and interfaith dialogue. Social Media links for Raphael: Website – https://rluzon.netTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

Private Truths, Public Lies: The Social Consequences of Preference Falsification by: Timur Kuran Enough Already: Time to End the War on Terrorism by: Scott Horton The Gulag Archipelago, 1918-1956: An Experiment in Literary Investigation, Volume 1 by: Alexander Solzhenitsyn Climate Shock: The Economic Consequences of a Hotter Planet by: Gernot Wagner & Martin L. Weitzman The Vertigo Years: Europe 1900-1914 by: Philipp Blom The Lion's Gate: On the Front Lines of the Six Day War by: Steven Pressfield

Send us a textShaul Magid, visiting professor of modern Judaism at Harvard Divinity School, talks to Margot Patterson about the long-standing debate among Jews over Zionism and about the impact of the 1967 Six-Day War on the Zionization of American Jews. The author of several books on Jewish mysticism, radicalism and identity, Magid says anti-Zionism is a Jewish phenomenon as old as Zionism itself, and distinct from anti-Israelism among non-Jews.P

Send us a textThis week's sermon reflects on the resilience and unity of our community. The book 'Buried by the Times' sheds light on a past where the Holocaust's truth struggled to find its rightful place in public consciousness, hidden away in the back pages of history's draft. Yet, this story isn't just about what was buried; it's a call to unearth our collective strength and purpose.Parshat Yitro brings the powerful symbol of the shofar, reminding us that awakening and unity are at the heart of our journey. From the echoes of the Holocaust to the triumphs of the Six-Day War, we've seen the shofar's call to action in our own times, stirring us to remember, to unite, and to act with courage and love.As we reflect on our history, we see not just the challenges, but the incredible victories and the miracles that have shaped us. These stories teach us that it's not just about surviving; it's about thriving, about taking pride in our identity, and about moving forward with positive action.Let's carry this spirit into every aspect of our lives, embracing our heritage with joy and a commitment to making a difference. Together, we're not just remembering the past; we're building a future filled with light, learning, and love.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send me a text!The Israeli master class that changed warfare in but a few days in June.Different quotes Support the showwar102podcast@gmail.comhttps://www.reddit.com/r/War102Podcast/https://war102.buzzsprout.com

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Host Noam Weissman explores the complex and often controversial history of Israeli settlements in the second episode in a two-part series. Noam unravels the strategic, religious, and political motivations behind the settlement movement, from the aftermath of the 1967 Six-Day War to today. Featuring firsthand accounts, expert analysis, and surprising perspectives from settlers and Palestinians, this episode challenges assumptions with an an in-depth look at one of Israel's most debated issues. Click here for the sources used in this episode. Check out the past episodes discussed in the podcast. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

You really think this guy gets a job 40 days before the assassination, moving to Dallas from New Orleans and just happens to work in a high rise building right at the end of the motorcade rout that had an empty (meaning no people) room on the top floor?You'd have to say one of 3 things. Either he was part of a plan, was extremely well handled, or was a super rare coincidence.Think about it, a covert asset of ONI and CIA who could speak Russian and was certainly not lacking intelligence, moves to a new city to get a minimum wage job moving books. And then as testified by Roselli, he was shot so as to silence him.Remember what Hoover wrote Nov 24th 1963Why say the Real Assassin?”It is nteresting because Nick Katzenbach who Hoover is referring to, himself wrote the next day in a memo to Bill Moyer “THE PUBLIC MUST BE SATISFIED THAT OSWALD WAS THE ASSASSIN; THAT HE HAD NO CONFEDERATES WHO ARE STILL AT LARGE; AND THAT EVIDENCE WAS SUCH THAT HE WOULD HAVE BEEN CONVICTED AT TRIAL.””Jack Ruby, also a Jew, even told the warren commission he had to do it “because of his Jewish faith”and what was he talking about when he told Earl Warren“Unfortunately, Chief Earl Warren, had you been around 5 or 6 months ago, and I know your hands were tied, you couldn't do it, and immediately the President would have gotten a hold of my true story, or whatever would have been said about me, a certain organization wouldn't have so completely formed now, so powerfully, to use me because I am of the Jewish extraction, Jewish faith, to commit the most dastardly crime that has ever been committed. Can you understand now in visualizing what happened, what powers, what momentum has been carried on to create this feeling of mass feeling against my people, against certain people that were against them prior to their power?” That goes over your head doesn't it.…I want to say this to you. The Jewish people are being exterminated at this moment. Consequently, a whole new form of government is going to take over our country, and I know I won't live to see you another time. Do I sound sort of screwy–in telling you these things?… All I know is maybe something can be saved. Because right now, I want to tell you this, I am used as a scapegoat, and there is no greater weapon that you can use to create some falsehood about some of the Jewish faith, especially at the terrible heinous crime such as the killing of President Kennedy….Now maybe something can be saved. It may not be too late, whatever happens, if our President, Lyndon Johnson, knew the truth from me. But if I am eliminated, there won't be any way of knowing. Right now, when I leave your presence now, I am the only one that can bring out the truth to our President, who believes in righteousness and justice.”Note that later while talking to the press that Jack Ruby says the Truth may never come above board and that it goes all the way to the top. If LBJ isn't in the loop and at the top as it were, then who is he talking about?“But he has been told, I am certain, that I was part of a plot to assassinate the President…. I am sorry, Chief Justice Warren, I thought I would be very effective in telling you what I have said here. But in all fairness to everyone, maybe all I want to do is beg that if they found out I was telling the truth, maybe they can succeed in what their motives are, but maybe my people won't be tortured and mutilated. ….No; the only way you can do it is if he knows the truth, that I am telling the truth, and why I was down in that basement Sunday morning, and maybe some sense of decency will come out and they can still fulfill their plan, as I stated before, without my people going through torture and mutilation. …But I won't be around, Chief Justice. I won't be around to verify these things you are going to tell the President. … I have been used for a purpose, and there will be a certain tragic occurrence happening if you don't take my testimony and somehow vindicate me so my people don't suffer because of what I have done. …All I want is a lie detector test, and you refuse to give it to me. Because as it stands now—and the truth serum, and any other–Pentothal–how do you pronounce it, whatever it is. And they will not give it to me, because I want to tell the truth. And then I want to leave this world. But I don't want my people to be blamed for something that is untrue, that they claim has happened. “It seems that Jack Ruby is paranoid that the president has been told already that he was party of a plot to kill the president that that “his people” meaning Jewish people or the Israeli state was behind it. Israel had several motives to want both JFK and RFK dead. It was in their eye a matter of survival.1 The Kennedys want Israel inspected for nuclear weapons. RFK also had information and testing done around Dimona showing the Uranium there had come from the US's Nautilus project, since it was the only uranium in the world enriched to that high a % at that point in time. It was all over the area.2 The Kennedys supported Palestinians right of Return.3 They wanted Israel's foreign lobbies to register as foreign agents4 JFK along with France's Charles de Gaulle who also survived an assassination attempt, supported Algeria independence.The John Birch Society, who Ruby tries to paint a picture of as all powerful, didn't kill the President. As much as big oil was tied to LBJ, and Texas oil man David Harold Byrd owning the building where Lee Harvey Oswald worked, they didn't control Jack Ruby nor did they gain anything worth the risk when RFK was assassinated in California. Guys like David Ferrie and Jacob Rubenstein were working for the Mafia. And the Mafia lost a billion dollars in revenue when Castro shut down the casinos. They had every reason to work with the CIA when they came knocking and they did, and the CIA had every reason to seek plausible deniability that the mafia provided for a variety of illegal activities, from narcotic and gun running to assassination. The CIA's Victor Marchetti testified that Ferrie worked for the CIA.Jack Ruby was a central mafia figure and knew almost every cop in Dallas. He also went the Cuba and even rode with FBN agents to the airport. So was Oswald's childhood friend and fellow closet f****t Efraim Sullivan, who became a chief of police in Louisiana and got 4 cops killed as well as 5 civilians all in one shooting. According to his son he work for the Mossad. These southern mafia heads guys were bragging about JFK AND Robert getting killed before both happened. The Kennedys demanded the ZAC/ZOA/AIPAC register as a foreign agent. RFK issued them a moratorium with 72 hrs to comply in November of 63. The PM resigned over it to stall for time and Kennedy was killed the same month.The mafia was the CIA's plausible deniability and ground distribution network for narcotics which is how they were covertly financing anti communist resistance in Cuba, China, and USSR. Vietnam's opium was a natural market move as Europe was recovered from WWII. RFK was prosecuting the same mob leaders who the CIA was secretly working with to sell drugs and even attempt to assassinate Castro. Think back to the CIA's earliest operations in the Middle East, operation Ajax and the Suez Crisis, which was itself the product of a botched 1956 Israel false flag operation, Operation Suzanna, now commonly called the Lavon Affair. As a Senator, Johnson blocked the Eisenhower administration's attempts to apply sanctions against Israel following the 1956 Sinai Campaign. Who did these CIA operation in Iran and Egypt really benefit? Not the United States. But of course both Dulles brothers were hardcore Zionists. Bobby was killed on the first anniversary of the six day war and set up a Palestinian. Now who would want to do that?The plan was to replace him with Katzenbach, which LBJ did. And none of it could move until JFK was out of the way. The mob lost a billion dollars a year in gambling revenue when Castro shut down casinos. Hoffa using teamster pension funds to create Las Vegas as the new Cuba was in reaction to this. These are the guys who end up in a series of murders for or before finishing testimony to the House Committee on assassination. Giancana had been Ruby's boss. Trafficante had him killed.The Jewish finger prints are all over both assassinations. Johnson's domestic and foreign policies on Cuba on Russia on Vietnam didn't really change. Kennedy was not getting out of Vietnam. This is wishful thinking on par with the fools who thought Obama was going to be an antiwar president. JFK had already procured 6 billion dollars, most of it left over from Eisenhower who had had enough of the MIC, to spent on the F111 fighter jet. Oh it is interesting that the Crown family benefited when Johnson lobbied to have the contract go to General Dynamics. They also married into the family who owned the hotel where Bobby was shot and allowed Jewish mobsters to use it for gambling operations. It was Henry Crown's personal lawyer Albert E Jenner, who was appointed by Johnson and to be part of the Warren Commission whitewash, was hired to look into the backgrounds of the two most important individuals, Lee Harvey Oswald and Jack Ruby. Of course he found no intelligence ties or mob ties. Jenner was also a director for general Dynamics. Reading the biographies given for these men by the WC and comparing them to the mountains of information we have now is enough to make even the most crooked lawyer blush. Jack Ruby's first jail visitor was the mob boss of Dallas.The only dramatic changes under LBJ were on his Middle East policy. He had Americans killed! About the USS Liberty which the Israelis attacked in the Six Day War, LBJ told Admiral Lawrence Geis “I dont care if that ship sinks to the bottom of the ocean.” LBJ stacked his admin with Zionists and the US has never recovered. Israel kept it nukes, Palestinians never got right of return, (it was never even brought up again) the lobbies never registered as foreign agents, and America as subsidized the racist apartheid state with billions every year from then to now. Of Course Johnson didn't want the ZOA (Zionist Organization of America) to be registered as a foreign lobby. His aunt, Jessie Johnson was on it! Few people know that according to Jewish law, LBJ was himself Jewish. His mother was Rebekah Baines, thus Johnson's middle name. She was Jewish. Her mother was Ruth Ament Huffman, and her mother was Mary Elizabeth Perrin all of whom were Jewish. Perrin's husband was John S. Huffman whose mother was Suzanne Ament, thus Ruth's Middle name. Ament was a German Jew. The Huffman's settled in Fredrick Maryland and from there went to Kentucky and finally Texas. The Jewish times brags ” The line of Jewish mothers can be traced back three generations in Lyndon Johnson's family tree. There is little doubt that he was Jewish.” Regardless there is no doubt that LBJ was a Zionist and put Israel's needs first. Writing that list would take a long time.On November 21, 1963, a government informant named Thomas Mosley was negotiating the sale of machine guns to a Cuban exile named Echevarria. In the course of the transaction, Echevarria said that “we now have plenty of money – our new backers are Jews” and would close the arms deal “as soon as we [or they] take care of Kennedy.” The next day, Kennedy was assassinated in Dallas.You wont see that in Oliver Stone's film on JFK of course the Executive producer of that film was Arnon Milchan, Israel's largest arms dealer. It is unfortunate but many laymen JFK researcher use that film as their initiation.Echevarria's words are often associated with the Mocone -Rowley memo. CD 498 [Rowley memorandum| which does reference it. It goes on to explain how the conversation was interrupted by other bus drivers. The follow up interview with the informant is of course classified.Furthermore this adds. “I further told Mr Johnson that the informant had worked with us in a recent counterfeiting Case and had proved to be reliable.”However the primary source is a Secret Service ReportSpecial Agent Joseph E Noonan.What is the Jewish (mafia/state) doing mixed up with anti-Castro Cuban exiles who were illegally buying arms? And why isn't this pre Kennedy assassination foreknowledge more well known? Oh but you see it is, only the Jews part is usually removed. I don't think researchers should omit this just to be Politically Correct. The international angle and Johnson's deep ties with Israel and Israel's motives to kill not only JFK but RFK as well, is seldom explored. Stone's movie doesn't even mention middle eastern policy or Israel and instead focuses on the Bay of Pigs and Vietnam. I think enough eyeballs have been over every inch of those theories for over 5 decades. I have a working theory that cleanly ties both assassinations together. But I am censored on everything.How Israel stole the bomb and killed JFKI need you to subscribe, it is just $6 a month less if you sign up for a year. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ryandawson.org/subscribe

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. Join host Noam Weissman as he dives into the complex history and heated debates surrounding Israeli settlements. The first installment of a special two-part series explores the immediate aftermath of the Six Day War in 1967 to the ideological motivations of the Gush Emunim movement. Noam discusses how the terms “occupied,” “disputed,” and “liberated” each carry profound political and historical weight. Learn about key players who shaped the settlement enterprise, including religious visionaries inspired by the belief that Judea and Samaria are integral to the Jewish destiny. Whether you view these areas as ancestral homelands or illegally occupied territories, this conversation offers a detailed, balanced approach to one of the most contentious topics in the Middle East. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram and check us out on youtube. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

UIH wants to hear from you. Please fill out this survey to share your thoughts and ideas about the show. Find the survey here. This week, host Noam Weissman addresses listeners' questions and dives deep into the controversy surrounding the USS Liberty incident during the Six-Day War. He dissects the facts, debunks conspiracy theories, and explores how these narratives intersect with age-old antisemitic tropes. From historical context to contemporary debates fueled by figures like Candace Owens, this episode highlights the importance of distinguishing between legitimate inquiries and harmful conspiracies. Click here for the sources used in this episode. Follow @jewishunpacked on Instagram. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

The Anatomy of Exile by Zeeva Bukai (Delphinium Books 2025) opens in the aftermath of the 1967 Six Day War, when Tamar Abadi's sister-in-law is killed by what looks like a terrorist attack but turns out to be the tragic end of Hadas's love affair with a Palestinian poet. Hadas and her brother Salim, were born in and exiled from Syria, and now Salim moves his wife and children to the U.S. When a Palestinian family moves into their Brooklyn building and their teenage daughter falls in love with the teenage son, Tamar fears that history will repeat while Salim finds commonality in the family's language and culture. Tamar struggles to separate the two teenagers and grapples with her children, her marriage, and her identity outside of Israel in this novel about love, marriage, history, culture, and politics. Zeeva Bukai was born in Israel and raised in New York City. Her honors include a Fellowship at the New York Center for Fiction and residencies at Hedgebrook, and Byrdcliffe Artist in Residence program. Her stories are forthcoming in the anthology Smashing the Tablets: A Radical Retelling of the Hebrew Bible, and have appeared in Carve Magazine, Pithead Chapel, the Lilith anthology, Frankly Feminist: Stories by Jewish Women, December Magazine where her story The Abandoning (an early version of the first chapter of her novel, “The Anatomy of Exile”) was selected by Lily King for the Curt Johnson Prose Prize, The Master's Review, where she was the recipient of the Fall Fiction prize selected by Anita Felicelli, Mcsweeny's Quarterly Concern, Image Journal, Jewishfiction.net, Women's Quarterly Journal, and the Jewish Quarterly. Her work has been featured on the Stories on Stage Davis podcast. She studied Acting at Tel-Aviv University and holds a BFA in Theater and an MFA in Fiction from Brooklyn College. She is the Assistant Director of Academic Support at SUNY Empire State University and lives in Brooklyn with her family. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Anatomy of Exile by Zeeva Bukai (Delphinium Books 2025) opens in the aftermath of the 1967 Six Day War, when Tamar Abadi's sister-in-law is killed by what looks like a terrorist attack but turns out to be the tragic end of Hadas's love affair with a Palestinian poet. Hadas and her brother Salim, were born in and exiled from Syria, and now Salim moves his wife and children to the U.S. When a Palestinian family moves into their Brooklyn building and their teenage daughter falls in love with the teenage son, Tamar fears that history will repeat while Salim finds commonality in the family's language and culture. Tamar struggles to separate the two teenagers and grapples with her children, her marriage, and her identity outside of Israel in this novel about love, marriage, history, culture, and politics. Zeeva Bukai was born in Israel and raised in New York City. Her honors include a Fellowship at the New York Center for Fiction and residencies at Hedgebrook, and Byrdcliffe Artist in Residence program. Her stories are forthcoming in the anthology Smashing the Tablets: A Radical Retelling of the Hebrew Bible, and have appeared in Carve Magazine, Pithead Chapel, the Lilith anthology, Frankly Feminist: Stories by Jewish Women, December Magazine where her story The Abandoning (an early version of the first chapter of her novel, “The Anatomy of Exile”) was selected by Lily King for the Curt Johnson Prose Prize, The Master's Review, where she was the recipient of the Fall Fiction prize selected by Anita Felicelli, Mcsweeny's Quarterly Concern, Image Journal, Jewishfiction.net, Women's Quarterly Journal, and the Jewish Quarterly. Her work has been featured on the Stories on Stage Davis podcast. She studied Acting at Tel-Aviv University and holds a BFA in Theater and an MFA in Fiction from Brooklyn College. She is the Assistant Director of Academic Support at SUNY Empire State University and lives in Brooklyn with her family. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

EPISODE 484 - Zeeva Bukai - The Anatomy of Exile, A modern-day Romeo and Juliet story between a Palestinian and a JewZeeva Bukai is a fiction writer, born in Israel and raised in New York City. Her stories have appeared in OfTheBook Press, Carve Magazine, Pithead Chapel, The Master's Review, jewishfiction.net, Mcsweeney's Quarterly Concern, Image Journal, December Magazine, The Jewish Quarterly and elsewhere. Her honors include a fellowship at the New York Center for Fiction, residencies at Hedgebrook Writer's Colony, and Byrdcliff AIR program in Woodstock NY. She received The Master's Review fiction prize, the Curt Johnson Prose Award, and the Lilith Fiction Award. Her work has been anthologized in Frankly Feminist: Short Stories by Jewish Women from Lilith Magazine, and Out of Many: Multiplicity and Divisions in America Today. She holds an MFA from Brooklyn College and is the Assistant Director of Academic Support at SUNY Empire State University. Her debut novel, The Anatomy of Exile, will be published by Delphinium Books in January 2025. She lives in Brooklyn with her family.The Abadi Family saga begins when a modern-day Romeo and Juliet story between a Palestinian and a Jew ends in predictable tragedy. The family flees to America to mend, but encounters only more turmoil that threatens to tear the family apart.In the wake of the 1967 Six Day War, Tamar Abadi's world collapses when her sister-in-law is killed in what appears to be a terror attack but what is really the result of a secret relationship with a Palestinian poet. Tamar's husband, Salim, is an Arab and a Jew. Torn between the two identities, and mourning his sister's death, he uproots the family and moves them to the US. As Tamar struggles to maintain the integrity of the family's Jewish Israeli identity against the backdrop of the American “melting pot” culture, a Palestinian family moves into the apartment upstairs and she is forced to reckon with her narrow thinking as her daughter falls in love with the Palestinian son. Fearing history will repeat itself, Tamar's determination to separate the two sets into motion a series of events that have the power to destroy her relationship with her daughter, her marriage, and the family she has worked so hard to protect. This powerful debut novel explores Tamar's struggle to keep her family intact, to accept love that is taboo, and grapples with how exile forces us to reshape our identity in ways we could not imagine.https://www.zeevabukai.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

Israel and the United States have been allies for decades. However, during the 1967 Six-Day War, a conflict in which the U.S. vowed to remain neutral, Israel launched a devastating strike on a U.S. naval vessel in international waters. Thirty-four were killed, 171 injured, and the ship suffered severe damage. Both countries officially labeled the attack an accident, but questions have surrounded the event ever since. Travel to Turkey and Mongolia with me here Check out our sister podcast the Mystery of Everything Coffee Collab With The Lore Lodge COFFEE Bonus episodes as well as ad-free episodes on Patreon. Find us on Instagram. Join us on Discord. Submit your relatives on our website Podcast Youtube Channel Learn more about your ad choices. Visit megaphone.fm/adchoices

The Western Wall  Part 9:  The Isaiah Stone  -  English and Spanish.  Near the southern end of the Western Wall, just below Robinson's Arch, a verse from the Scriptures is engraved into a Herodian stone. A leading archaeologist described it as 'one of the most dramatic and memorable finds of the excavations that followed the Six Day War.' This centuries-old paleo-Hebrew inscription has a message for us today!  Translated from a podcast originally recorded on January 17, 2023. El Muro Occidental - Parte 9: La piedra de Isaías - Inglés y español.  Cerca del extremo sur del Muro Occidental, justo debajo del Arco de Robinson, hay un versículo de las Escrituras grabado en una piedra herodiana. Un destacado arqueólogo lo describió como «uno de los hallazgos más espectaculares y memorables de las excavaciones que siguieron a la Guerra de los Seis Días». Esta inscripción paleohebrea de siglos de antigüedad tiene un mensaje para nosotros hoy.  Traducido de un podcast grabado originalmente el 17 de enero de 2023.  

Remember the Liberty - Almost Sunk by Treason on the High SeasAugust 26In the annals of US military history, there are no doubt many unsolved and perplexing mysteries, but few could compare to the fate of the US Navy spy ship that was mercilessly attacked by one of its closest allies intentionally and without warning. One of the reasons it is still a mystery is because it is also the only peacetime attack on a US naval vessel that, to this day, has never been investigated by the Congress of the United States.The USS Liberty was a 455-foot, 10,150-ton electronic intercept spy ship, originally a standard-design Victory Ship--a more evolved version of the World War II Liberty Ships--which were built as supply ships, not intended for direct fighting. The Liberty had been converted to an Auxiliary Technical Research Ship (AGTR), known colloquially as a "spy ship," first deployed in 1965; its top speed was only 18 knots.Yet the Liberty's fate, one of the most enigmatic, unresolved military mysteries of all time, is, paradoxically at its core, quite clear-cut and undisputed. The basic facts generally accepted by all are that, on the fourth day of the Six Day War between Israel and its Arab neighbors (Egypt, Syria and Jordan), the Israeli Defense Forces (IDF) savagely attacked the U.S. spy ship, the USS Liberty.On the warm, sunny-bright day of June 8, 1967, starting at about 6:00 a.m., at least twelve, possibly thirteen Israeli aircraft of different types began surveilling the Liberty, some of which were only 1,000 feet or less in altitude, apparently to photograph and "map" her for later targeting purposes. The precision of the later attack could only have been accomplished through such pre-planning, specifically identifying the priority targets, starting with the gun mounts to render the ship defenseless, followed by all of the forty-five different radio antennae and related transmitting equipment. . Beginning just before 2:00 p.m., three unmarked French-built Mirage III-C swept-wing fighter jets, without warning, settled into a triangular formation, aimed straight at the Liberty and proceeded to bore down on the ship in a fast low-level attack that began with rockets targeted at the four gun mounts and heat-seeking missiles aimed at the communications gear, with their warmed transmitters. . When the attack was over, thirty-four men were dead and one hundred seventy-four were injured to varying degrees, some near death.Unlike all other books ever written about the tragic attack - none of which provide a satisfactory explanation of what really caused it - Remember the Liberty! examines it in complete context of how it was positioned there by Johnson himself, for the very purpose of being attacked, and sunk, with every one of the 294 men on board going to the bottom of the Mediterranean Sea. His purpose was to use that event - while blaming Egyptian President Gamal Nasser for the attack - as a pretext for joining Israel in the war, even at the risk of igniting World War III with the Soviet Union. This book provides the only realistic explanation for why Lyndon Johnson did what he did, and why, in the heat of battle, he intervened with his Navy officers who were determined to rescue the Liberty and ordered them to recall the squadrons of fighter jets they had already dispatched - twice, 90 minutes apart - for that purpose.When the heroic crew saved the ship from sinking, it stopped Johnson's plan to join Israel in the war and thereby saved the world from certain nuclear conflagration. It also prevented his strategy of entering what he felt would be a "popular war" (unlike his other one in Vietnam) in order to give him a better chance to be reelected president the following year. When that failed to materialize, so did his reelection campaign; ten months later he was forced to announce his decision to not re-run for the office that he had always considered his destiny.bookBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

We look back on the region's history and discuss what it can teach us about the future.Jonny Dymond brings together a carefully assembled panel of experts, academics and journalists to talk about the conflict in the region.What has happened in history to lead us to this point? And what can history teach us about what might happen next?This week, Jonny is joined by Tom Bateman, the BBC's State Department correspondent and before that, Middle East correspondent; Jotam Confino, the Telegraph's Middle East correspondent; and Broderick McDonald, Associate Fellow at Kings College London's International Centre for the Study of Radicalisation. They explore the Six Day War - also known as the Arab-Israeli war - a brief, but bloody conflict fought in June 1967 between Israel and the Arab states of Egypt, Syria and Jordan. Israel's victory changed the map of the Middle East and fanned the flames of the Israeli-Arab conflict for decades to come. This episode was made by Keiligh Baker and Sally Abrahams. The technical producer was Ben Andrews. The assistant editor is Ben Mundy. The senior news editor is Sam Bonham.This episode is part of a BBC Sounds series. It was recorded at 12:30 on Monday 16 December 2024.

Yaniv Eidelstein and Will Youmans join Mike to discuss Avanti Popolo (1986), from writer/director Rafi Bukai. Set at the end of the Six-Day War, this poetic and darkly comedic masterpiece follows a group of Egyptian soldiers navigating the vast Sinai Desert on their journey to the Suez Canal. Along the way, they're thrust into surreal and precarious scenarios, exposing the absurdity and humanity of war.We explore the film's rich cultural commentary and unforgettable performances. Plus, we welcome the film's editor, Zohar Sela, who provides behind-the-scenes insights into the creative process and the enduring impact of Bukai's vision.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

Yaniv Eidelstein and Will Youmans join Mike to discuss Avanti Popolo (1986), from writer/director Rafi Bukai. Set at the end of the Six-Day War, this poetic and darkly comedic masterpiece follows a group of Egyptian soldiers navigating the vast Sinai Desert on their journey to the Suez Canal. Along the way, they're thrust into surreal and precarious scenarios, exposing the absurdity and humanity of war.We explore the film's rich cultural commentary and unforgettable performances. Plus, we welcome the film's editor, Zohar Sela, who provides behind-the-scenes insights into the creative process and the enduring impact of Bukai's vision.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

A @Christadelphians Video: ## Summary The seminar discusses the significance of Israel in biblical prophecy, exploring its historical cycles of disobedience, scattering, and eventual regathering as fulfillment of God's promise. # Highlights -

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From evading the KGB and disassembling a downed American plane to narrowly escaping a life sentence in Siberia, Reuven Rashkovsky's story is a gripping tale of coming of age, searching for belonging, and daring to escape the tightly controlled Soviet regime.  Relayed in his point of view by his daughter, Dr. Karine Rashkovsky, An Improbable Life: My Father's Escape from Soviet Russia (Cherry Orchard Books, 2024) tells the story of a man who has been at the center of some of the most dramatic and tumultuous events in modern history, from World War II to the Six-Day War to the collapse of the USSR, providing insight into the world of Soviet Jewry and the almost insurmountable obstacles to getting out. Filled with quirky, revealing anecdotes, An Improbable Life is a valuable historical resource for anyone intrigued by culture and identity in the Soviet Union from the last days of Stalin to the Brezhnev era and the paradox and perils of being outcast—and possibly heroic—in that time and place. With the return of a totalitarian, imperialist Russia, Rashkovsky's story is all too relevant to today's struggles. Here is an improbable true story of what can indeed, be possible. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

After the Six Day War in June 1967, the Suez Canal in Egypt was closed.It meant 14 ships from eight different countries, including the United States, Bulgaria and France, were trapped in an area called the Great Bitter Lake.They would remain there for eight years, and would become known as the ‘yellow fleet'.Two of the ships were the MS Melampus and MS Agapenor. Former assistant steward, Phil Saul, worked on both and was in charge of looking after the engineers and officers.He speaks to Megan Jones. His book is called Skinning Out: My time at sea and jumping ship in New Zealand. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.(Picture: Catering crowd on the Melampus. Credit: Phillip Saul)

Since October 7, 2023, Gaza has been at the heart of a brutal war between Israel and Hamas. But this tiny 25-mile strip's troubled history started long before the current hostilities. Since Israel's capture of Gaza in the 1967 Six-Day War, the strip has been caught in a cycle of conflict, shifting power, and shattered hopes. From occupation to Hamas' rise to power, Gaza's turbulent past set the stage for October 7, 2023, when the conflict reached a horrifying peak. This episode kicks off a three-part series that will delve into Gaza's history, the events of October 7, and the ongoing aftermath we continue to witness today.

Israel's critics today like to argue that the country is illegitimate because it is the product of what they call settler colonialism. They consider non-Jewish Arab peoples the native inhabitants of the land—inhabitants who were displaced by the appearance of Jewish immigrants over the last 150 years. The great colonial moment was capped in 1948, when the Jews established political sovereignty in the state of Israel; then, subsequent wars, including and especially the Six Day War of 1967, further expanded and entrenched that moment. According to this sort of analysis, Israel is always and forever illegitimate. Much the same is seen as true of America, which was not only illegitimate at the moment it seized native lands, but is still illegitimate, and will always be illegitimate. This dynamic is captured in a comment by Patrick Wolfe, a frequently quoted Australian scholar of settler colonialism: “invasion is a structure, not an event.” This worldview establishes a moral hierarchy, draws political alliances, establishes political adversaries, and has been at the root of the ideological assault on Israel and its allies. It's an idea that the critic and writer Adam Kirsch explores in his new book, On Settler Colonialism, published recently by W.W. Norton & Company. Here he joins host Jonathan Silver for a discussion of his book and the controversy around Israel.