Podcasts about 70ad

If you believe that Zechariah 14 was fulfilled in AD 70, this video will challenge you to reconsider. Dr. Michael Brown walks through the text and shows why the preterist reading requires "exegetical gymnastics" that the plain language simply cannot support. You'll discover why the specifics about the Mount of Olives splitting, living water flowing, God fighting for (not against) Jerusalem, and nations streaming to Jerusalem demand a future fulfillment — and why the earliest centuries of church history agreed.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Was the destruction of Jerusalem in 70 AD really the worst tribulation in history? In this episode of the Olivet Discourse series, Matt Plett unpacks Matthew 24 and explains why Jesus described this event as unmatched in all of history. This wasn’t just physical devastation—it was a covenantal judgment. Jerusalem’s rejection of Christ marked the end of the Old Covenant world and the fulfillment of God’s promised curses. Drawing from Scripture, historical records from Josephus, and insights from Matthew Henry and John Calvin, this episode shows how 70 AD stands as a decisive turning point in redemptive history. You’ll also see how Jesus’ warnings about false prophets, tribulation, and the “coming of the Son of Man” were fulfilled in this generation—not as the end of the world, but as a Day of the Lord's judgment. This episode will sharpen your understanding of Bible prophecy, strengthen your confidence in Scripture, and refocus your attention on the advance of the Gospel in history.

Was the destruction of Jerusalem in 70 AD really the worst tribulation in history?In this episode of the Olivet Discourse series, Matt Plett unpacks Matthew 24 and explains why Jesus described this event as unmatched in all of history. This wasn't just physical devastation—it was a covenantal judgment. Jerusalem's rejection of Christ marked the end of the Old Covenant world and the fulfillment of God's promised curses.Drawing from Scripture, historical records from Josephus, and insights from Matthew Henry and John Calvin, this episode shows how 70 AD stands as a decisive turning point in redemptive history. You'll also see how Jesus' warnings about false prophets, tribulation, and the “coming of the Son of Man” were fulfilled in this generation—not as the end of the world, but as a Day of the Lord's judgment. This episode will sharpen your understanding of Bible prophecy, strengthen your confidence in Scripture, and refocus your attention on the advance of the Gospel in history.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Was the destruction of Jerusalem in 70 AD really the worst tribulation in history? In this episode of the Olivet Discourse series, Matt Plett unpacks Matthew 24 and explains why Jesus described this event as unmatched in all of history. This wasn’t just physical devastation—it was a covenantal judgment. Jerusalem’s rejection of Christ marked the end of the Old Covenant world and the fulfillment of God’s promised curses. Drawing from Scripture, historical records from Josephus, and insights from Matthew Henry and John Calvin, this episode shows how 70 AD stands as a decisive turning point in redemptive history. You’ll also see how Jesus’ warnings about false prophets, tribulation, and the “coming of the Son of Man” were fulfilled in this generation—not as the end of the world, but as a Day of the Lord's judgment. This episode will sharpen your understanding of Bible prophecy, strengthen your confidence in Scripture, and refocus your attention on the advance of the Gospel in history.

Luke 22:7-8 'Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover."" What we know about the Passover during the time of Jesus, is that the Passover meal had to be celebrated in Jerusalem itself.  The lambs were killed at the Temple and the priests worked hours and hours to slaughter all the lambs needed for the meals - as many as a quarter million lambs were killed.  The people came to the temple to pick up their lambs. This is where Jesus was sending Peter and John. Let's take a closer look at what the slaughtered lambs were distributed. Joseph Tabory, Ań Israeli scholar wrote in the "Jewish Quarterly Review 86:3-4" (1996): 395-406 and tells us this: "An examination of the rabbinic evidence…seems to show that in Jerusalem the Jewish paschal lamb was offered in a manner which resembled a crucifixion." Justin Martyr, (lived in the early 100's) in "Dialogue with Trypho the Jew, 40: tells us this: "For the lamb, which is roasted, is roasted and dressed up in the form of a cross. For one spit is transfixed right through from the lower parts up to the head and one across the back..." When the lambs were picked up they were handed out via the cross they were dressed on. In the time of Jesus before the destruction of the temple in 70AD, the practice shows us that even the lambs were crucified.  Even the smallest of details declare the glory and plan of God! Remarkable details that come to fulfillment in the life and death of our Lord Jesus Christ. God IS in the details and it all gives glory to HIM! Worthy is the lamb that was slain, our Lord Jesus Christ.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Hey, have you personally experienced God's dramatic breakdown of barriers for the whole world? It's true—access is open for each person to commit to Christ as Lord and Savior! But just what are the established barriers that God has broken on behalf of us? Join Kevin for an amazing journey detailing God's dramatic breakdown of barriers for us! // Download this episode's Application & Action questions and PDF transcript at whitestone.org.

The Jewish Babylonian Talmud made an incredible admission about Jesus Christ's arrival in the first century. Composed in the fifth century AD by orthodox Jews, it is a written compilation of Jewish traditions that had been passed down through the centuries. The Rabbis consider it as one of the most important sources of Jewish law and commentary.

When was Revelation written? The answer isn't as obvious as we've been led to believe. With some study we might find the "consensus" isn't a slam dunk after all, and why the answer carries major implications for eschatology, prophecy, and interpretation. mike.dvirgilio@gmail.com

When was Revelation written?The answer isn't as obvious as we've been led to believe. With some study we might find the "consensus" isn't a slam dunk after all, and why the answer carries major implications for eschatology, prophecy, and interpretation.mike.dvirgilio@gmail.comWatch all of our videos and subscribe to our channel for the latest content >HereHere

When was Revelation written? The answer isn't as obvious as we've been led to believe. With some study we might find the "consensus" isn't a slam dunk after all, and why the answer carries major implications for eschatology, prophecy, and interpretation. mike.dvirgilio@gmail.com

In this episode, we journey back to 70 AD to understand the Roman siege of Jerusalem and the destruction of the Second Temple. We explore how this conflict dramatically reshaped Western history and the trajectories of both Judaism and early Christianity.Chapters00:00 The Roman Siege of Jerusalem01:00 Setting the Stage: 66 AD Rebellion04:59 Titus's Siege and Jerusalem's Plight10:12 The Temple's Destruction13:30 Aftermath and Lasting Impact

The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience! ==================== Summary In this enlightening episode of the Prometheus Lens Podcast, host Doc Brown engages with Dr. Sanford, a multifaceted scholar with a background in geology and a passion for biblical history. The conversation delves into Dr. Sanford's journey into historical fiction, particularly his four-part novel series 'Cry For Jerusalem,' which explores the events surrounding the destruction of Jerusalem in 70 AD through the lens of historical figures like Josephus. The discussion also touches on the complexities of Josephus's character, the role of women in the rebellion, surprising discoveries in research, and the themes of revenge and forgiveness woven throughout the narrative. ====================

Wednesday, 21 January 2026   A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed. Matthew 16:4   “Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet. And having left them, He departed” (CG).   In the previous verse, Jesus noted those who could tell the day would be one of inclemency because of a morning red sky. He then called the Pharisees and Sadducees hypocrites because they knew how to discern the face of the heaven, but the signs of the seasons they could not discern. Having said that, He continues with, “Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.”   The words are identical to Matthew 12:39 except that in some manuscripts, the words “the prophet” are not included. To understand the meaning, refer to that commentary. In short, however, the sign of Jonah is the proclamation of Jonah to the Ninevites, “Yet forty days, and Nineveh shall be overthrown!”   Jesus equated those forty days to Israel's offering of Jesus, a day for a year. In their rejection of Him, the temple was destroyed, and the people were exiled in 70AD. To confirm that this is what He was referring to, Peter said this in Acts –   “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.'” Acts 2:40   The same generation, wicked and adulterous, was described by Peter as skolias, warped, and thus perverse. Peter implored the people to come to Jesus and be saved from what would come upon them. As for Jesus' words to the Pharisees and Sadducees, once He stated them, it says, “And having left them, He departed.”   The meaning is that He got into a boat and left their area.   Life application: The preaching of Jonah is a part of the Old Testament Scriptures. Jesus' words concerning this sign are something that can be read and then compared to literal history.   Though there is debate about the exact timing of Christ's ministry, it is generally accepted that it encompasses the year 30AD. Seeing that the temple was destroyed in 70AD, as any competent scholar will testify, it is a certainty that Jesus' words were a prophecy that can be attested to as true and reliable.   This was to be the sign for the Jews that they missed what was plainly there in front of them. To this day, they fall under the same descriptions given two thousand years ago by Jesus and then Peter.   To become a righteous generation, then, they must repair the breach that they caused. The only way to do this is to receive Jesus as their long-rejected Messiah.   This happens in individual Jews anytime they turn to Christ, but it is the nation, as a whole, that must acknowledge Jesus before they can enter into the New Covenant. Today, it is common for Christians to cite Genesis 12:3 and claim that when Christians do not support Israel, they fall under a curse.   In fact, Ambassador to Israel, Mike Huckabee, did this when speaking to a group of pastors in early December 2025. There is a problem with this thinking. Actually, several. First, the promise was to Abraham. Paul demonstrates in Galatians 3 that only those of faith are counted as the seed of Abraham.   Second is the fact that Israel rejected Jesus. When they did, they were cut off from this fountain of blessing, instead falling under the curses of the law. God cannot spiritually bless those who are under His curse. They must first come out from under the source of that curse, meaning the Law of Moses (see Galatians 3:10).   Third, Christians are saved through faith in Christ, not through accepting or rejecting Israel's place in the world.   It is doctrinally correct that Christians should support Israel and the plan for them, which Scripture lays out concerning their future. However, it is incorrect and a misuse of Scripture to cite verses out of their intended context in order to motivate that support.   Rather, scholars, professors, pastors, preachers, and teachers should properly handle the issue of Israel because it is a type and a picture of individual salvation as much as it is an ongoing and, so far, stormy relationship between God and the people of Israel.   Would it be appropriate to say that we must support a person's present wayward walk because we know that they will someday be saved? The thought is unimaginable. Rather, we should speak against whatever wickedness they hold to and evangelize them in hopes of that day of salvation arriving.   The same is true with Israel. To blindly support a nation that is at odds with God's plan for them, as Jesus has clearly presented in the gospels and as is painstakingly explained in the epistles and Revelation, can only harm, not help, the situation.   Unfortunately, the modern Christian Zionist movement is doing exactly that. So what are we to do? The answer is to stand up boldly and support Israel because God has a plan in motion to bring them back to Himself. However, we are to include in that stand that Israel as a nation is currently unrighteous and at odds with God, and to convey the explicit idea that it is Jesus who will make restoration and righteousness possible.   Anything else, such as supporting Israel's building of another temple and going back to national law observance, is to directly and unambiguously challenge the cross of Jesus Christ as a means to restoration with God. May we never have such a purpose for these people who so desperately need Jesus. Jesus! Israel needs Jesus.   Lord God Almighty, You have set forth a plan for Israel's restoration. You have carefully laid out what is necessary for that to come about. You have given innumerable examples of it in typology and prophecy in their Scriptures. Help us to show them what they need and how to obtain it. Jesus! Help us to show them Jesus. Amen.  

Professor Barry Strauss. Titus destroyed Jerusalem and the Second Temple in 70 AD, leaving the city in ruins and enslaving survivors. Rome established a permanent legion to ensure security. The revolt concluded with the fall of Masada, where defenders largely committed suicide rather than surrender to the Roman governor. 1850 MASADA

PREVIEW:  This audio excerpt features an interview with Professor Barry Strauss regarding his book, which chronicles the Jewish rebellion against Roman authority during the first century. The discussion focuses on the siege of Jerusalem in 70 AD, led by Titus, the son of Emperor Vespasian. Although the Jewish resistance considered their capital an impregnable fortress due to its geographic defenses and abundant resources, the city remained vulnerable along its northern wall. Internal leadership struggles and incomplete fortifications ultimately hampered the rebels' ability to withstand the Roman military onslaught. This historical account highlights the intense defiance of the Judean people as they faced a concentrated effort by the Roman Empire to suppress their revolt. MORE LATER.

Destruction of Jerusalem, Antichrist, Biblical prophecy, Millennial reign, historical evidence, Dark Ages, judgment, end times, Christian theology, Roman history, anti-Semitism, Christ's second coming, Satan's little season, eschatology, spiritual warfare, Job's trials, resurrection, 144,000, simulation hypothesis, Christian faithThis conversation delves into the complex themes of biblical prophecy, historical events, and theological interpretations surrounding the destruction of Jerusalem, the Antichrist, and the nature of the millennial reign. The speakers explore how historical accounts, particularly from Josephus and Tacitus, provide context for understanding these events and their implications for modern Christian theology. They also discuss the significance of the Dark Ages in relation to the loss of historical knowledge and the potential distortion of timelines that affects our understanding of biblical events. Ultimately, the conversation emphasizes the intricate relationship between faith, history, and prophecy. This conversation delves into complex theological themes, including anti-Semitism, the nature of Christ's second coming, and the concept of Satan's little season. The speakers explore the implications of free will in eschatology, the significance of generational timeframes, and the nature of spiritual beings. They also discuss the resurrection, the 144,000 in Revelation, and the simulation hypothesis, all while emphasizing the role of Christians in a troubled world and the importance of seeking truth and grace.Chapters00:00 The Destruction of Jerusalem and Prophecy10:06 Understanding the Antichrist and Historical Context19:55 The Role of the Temple and Biblical Chronology30:14 The Nature of the Millennial Reign39:59 Historical Evidence and the Dark Ages49:56 Theological Implications of Judgment and the End Times01:16:17 Understanding Anti-Semitism and Historical Accountability01:18:11 The Nature of Christ's Second Coming01:19:50 The Concept of Satan's Little Season01:22:10 Agency and Free Will in Eschatology01:25:31 The Significance of Generational Timeframes01:26:10 The Nature of Satan and Spiritual Warfare01:29:25 The Role of Evil in a Post-Millennial World01:32:00 The Complexity of Job's Trials01:36:39 The Nature of God and Spiritual Beings01:43:59 The Afterlife and Resurrection01:55:09 The 144,000 and the Remnant of Israel02:01:14 The Simulation Hypothesis and Biblical Interpretation02:13:22 The Role of Christians in a Troubled World02:22:12 The Search for Truth and Grace in FaithBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

Let's dig deeper into today's question by exploring five additional questions about Christ's upcoming return.     1.    Will Christ actually return in the flesh? Yes, Jesus will actually return in the flesh. Here's some words from the angels. Acts 1:11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."  Coming back the same way He left. At the Mt of Olives, visibly, physically to reign.     2.    How will every eye see Him? We live in a unique age where we can witness things around the world in real time. Revelation 1:7 "Look, he is coming with the clouds," and "every eye will see him, even those who pierced him"; and all peoples on earth "will mourn because of him." So shall it be! Amen." (See also - Daniel 7:13 and Zechariah 12:10) What seems impossible will be a reality, we all will see Him.     3.    Why so many different interpretations of Christ's return will be like? There are basically 4 views of Christians of the Book of Revelation:     ⁃    PRETERIST - everything in the book of Revelation was fulfilled for those 1st century believers.      ⁃    HISTORICIST - What the book of Revelation does is it tracks Christian history until the very end of time when Christ returns.     ⁃    FUTURIST - say what the book of Revelation portrays is the events that are yet to come and will happen in the last days of our planet's history.     ⁃    IDEALIST - maintain that what the book of Revelation does is it gives us timeless truths and principles that have always been true and will be until Jesus returns.     4.    Why all the different views. Who is right? Pastor posses a "what if": What if they are all right? What if God intentionally gave this so that people of every age would see what needs to be seen to stay close to Him.     ⁃    PRETERIST -  what if the book of Revelation really did have remarkable application to the 1st century believers     ⁃    HISTORIST - What if the book of Revelation does track the Christian history til Christ returns     ⁃    FUTURIST - What if the book of Revelation will be fulfilled in some future ways.     ⁃    IDEALIST - What if the book of Revelation applies in every age because what it says is timeless and true. God is brilliant - He can and does brilliant things! Differing interpretations doesn't make the Bible unclear - it means that God is amazing!  Common Beliefs of each differing view:     ⁃    Missionary Age - great commission     ⁃    Great tribulation      ⁃    Rapture     ⁃    Millennium     ⁃    Physical return of Christ     ⁃    Resurrection of the dead     ⁃    New heavens and New Earth Early believers put together basic statements of the fundamentals of the Bible. Examples Nicene Creed says, "I look for the resurrection of the dead and the life of the world to come." and the Apostle's Creed says, "I believe in… the resurrection of the body and the life everlasting." They chose short summations of basic agreed on biblical beliefs and leaving out the details, acknowledging the wide diversity of interpretation around what Jesus' return will look like and because we will find out the details when He returns. The first advent Jesus came as a humble servant and laid down His life for us all. For His second advent Jesus comes in glory!     5.    What are the sign of the times that indicate the eminent Second Coming of Jesus?  Signs of the times:     ⁃    Gospel to the entire world Matthew 24:14 "And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come."       ⁃    Persecution, apostasy & deception Matthew 24:9-11 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. "At that time many will fall away and will betray one another and hate one another. "Many false prophets will arise and will mislead many."     ⁃    Warfare, earthquakes & famine - Mark 13:8 "Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains." What we have observed since Jesus' first advent, these signs are closer together.     ⁃    Israel's return  Luke 21:24 "They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled." About 40 years after Jesus spoke these words in 70AD they happened and now in 1967, after nearly 1900 years, the Jewish people have returned.  In Matthew 24:42 we are told by Jesus, "Therefore keep watch, because you do not know on what day your Lord will come." How do we stay awake?  We keep our eyes on Jesus! The Savior of the world. God is for us! He's coming back and the day is fast approaching! May we trust the Lord Jesus with all our hearts and rejoice in the salvation He won for us at the cross as a gift by faith. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

PREVIEW Professor Barry Strauss discusses the Bar Kokhba Revolt, which occurred in the 130s to 140s, long after the Temple fell in 70 AD. The main thing motivating the revolt was the Roman declaration that the Temple would never be rebuilt and that Jerusalem would never again be a Jewish capital. Rome maintained its vast empire through brutal intimidation. While the Romans were brutal, the sources suggest the Jews were not intimidated, though there was some disagreement among rabbis about the usefulness of the revolts. Guest: Professor Barry Strauss. 1698 JERUSALEM

4. THE DESTRUCTION OF THE TEMPLE AND MASADA Guest: Professor Barry Strauss The Flavians decided to completely destroy Jerusalem and the Temple in 70 AD, an act of extreme Roman imperialism that left the city in ruins. Afterwards, Judea was upgraded to a formal Roman province with a governor and the 10th Legion quartered in Jerusalem. Four years later, the siege of Masada ended with the alleged suicide of defenders, though archaeological evidence remains controversial among scholars. 1860

According to Bryan, the Demon Eraser, God torched the temple in 70 AD and erased every drop of Hebrew blood, today's “Jews” are Nephilim frauds wearing a stolen name. Bryan unloads Enoch nukes and DNA receipts that'll make every Israel flag-waving pastor swallow his own tongue!   Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/ Stop the Tricks. $20 off for your first year. The government's tricking you, but we're treating you with real information and big savings. Sign up today and don't miss what they don't want you to know.

Today on The Dig In Podcast, Johnny Ova welcomes Dr. Guy MacLean Rogers, one of the world's leading historians of the ancient world, for a deep dive into the destruction of the Jerusalem temple in 70 AD. This is the moment that forever changed Jewish life, shook the Roman Empire, and influenced the rise of Christianity.Dr. Rogers is Professor of History and Classical Studies at Wellesley College. He earned his PhD in Classics from Princeton University, has received fellowships from the National Endowment for the Humanities, the American Philosophical Society, and All Souls College, Oxford, and is an award-winning author. His acclaimed book, For the Freedom of Zion: The Great Revolt of the Jews against Rome, 66–74 CE (Yale University Press), was named an Outstanding Academic Title by Choice. You can grab it here: https://a.co/d/chKjInNIn this conversation we explore:The explosive tensions that led from uneasy peace to open revolt in JudeaJosephus, Roman inscriptions, and archaeology as our key sourcesMessianic and apocalyptic expectations in the first centuryThe siege of Jerusalem and the burning of the temple under TitusHow Rome celebrated this “victory” and what it meant for the empireHow Jewish life shifted from sacrifice to scripture after the temple's destructionThe ripple effects on the early Christian movementThis is not just history, it's the story of identity, empire, and faith colliding in one of the most dramatic turning points of the ancient world.

In this episode, we dive into how AI is reshaping Amazon store management and the critical importance of focusing on profitability over just top-line revenue. Jerry Vida, Co-founder of Peak ROAS, shares how his agency helps seven- and eight-figure brands scale by leveraging AI to streamline time-consuming tasks like PPC and listing optimization. He explains why a clean ad account structure eliminates wasted ad spend and offers a 90-day profit guarantee for new clients.Topics discussed in this episode:  How focusing on profitability beats chasing top-line revenue.Why PPC optimization and listing updates are the biggest time bandits.Why manual, repetitive tasks hurt business growth and efficiency.How internally built AI agents streamline listing copy and A/B testing.What an aggressive A-B testing schedule does for conversion rates.How restructuring a messy ad account leads to massive profit jumps.What is required for an ideal customer for high-impact changes.Why an ad account restructure redirects up to 70% of wasted spend.How new sellers can use ChatGPT to get up to speed fast.What a 90-day no-risk profit guarantee means for new clients.Links & Resources Website:  https://peakroas.ai/LinkedIn: https://www.linkedin.com/in/jerry-vida-255719126/LinkedIn: https://www.linkedin.com/company/peakroas/Get access to more free resources by visiting the show notes at https://tinyurl.com/mr2rpb9u______________________________________________________ LOVE THE SHOW? HERE ARE THE NEXT STEPS! Follow the podcast to get every bonus episode. Tap follow now and don't miss out! Rate & Review: Help others discover the show by rating the show on Apple Podcasts at https://tinyurl.com/ecb-apple-podcasts Join our Free Newsletter: https://newsletter.ecommercecoffeebreak.com/ Support The Show On Patreon: https://www.patreon.com/EcommerceCoffeeBreak Partner with us: https://ecommercecoffeebreak.com/podcast-sponsorship/

Mark 13 is often read as a roadmap for our future, but that's a hermeneutical fallacy. In this episode, we expose the flaws of the futurist reading and show how every sign Jesus gave was fulfilled in the years leading up to Jerusalem's destruction in 70 AD.

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

In John 21, Jesus talked about His ‘return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate … Read More Read More

We continue our work on Hebrews 12 in light of 70 AD

We continue our work on Hebrews 12 in light of 70 AD

We continue our work on Hebrews 12 trying to interpret it in light of 70 AD

We continue our study of Hebrews 12 in light of 70 AD

We continue our work on Hebrews 12 trying to interpret it in light of 70 AD

We continue our study of Hebrews 12 in light of 70 AD

Dr. John Nordling of Concordia Theological Seminary-Fort Wayne, IN “Fallacious Fallacies in Arguing for Women's Ordination” by John Nordling The post The Destruction of the Jerusalem Temple in 70 AD – Dr. John Nordling, 8/29/25 (1412) first appeared on Issues, Etc..

We continue our work on Hebrews 12 trying to interpret it in light of 70 AD

We begin work on Hebrews 12 trying to interpret it in light of 70 AD

I continue the work of developing a new way to understand Hebrews 10:25

1-2預言聖殿被毀。1｢何等的殿宇｣:大希律王用12米以上的大理石整修聖殿，鑲以黃金，輝煌壯觀。2｢沒有…石頭留在石頭上｣:70AD羅馬將軍提多燒毀聖城及聖殿，撬開石頭刮取其間的金箔，應驗此預言。 3-23預言末期的徵兆和大災難。9｢諸侯｣:統治者，包括巡撫、地方官等。13｢得救｣:此處乃指被拯救脫離災難。14｢行毀壞｣指敵基督；｢可憎的｣指偶像；｢站在不當站的地方｣指污穢至聖所，這話預言70AD聖城淪陷後外邦偶像進入污穢聖殿；b.末日大災難時敵基督胡作非為。 24-37預言人子的再來。26:耶穌再來時是｢駕雲降臨｣，而非在地上出現。32-37：無人知道耶穌再臨的時間，所以就是要警醒預備！

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

Mark 13:1-37

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In John 21, Jesus talked about His 'return.' He would leave. In due time, He would come back. But for what purpose? And at what point? That will be the focus of today's study. Questions That We'll Answer: A) Why did Jesus suggest that John would remain? B) How do the events of 70AD relate to this passage? C) How does John's gospel conclude? Speaker: Rev. Dr. Toby Holt

Revelation 19 marks a turning point in biblical prophecy, showcasing the Marriage Supper of the Lamb, the fall of Old Covenant Israel, and the ultimate victory of Christ. But to truly understand eschatology (the study of the end times), we must first grasp protology (the study of beginnings). *****Support This Channel*****Paypal: https://paypal.me/jimivision?locale.x=en_USMonthly Support on Patreon: https://www.patreon.com/JimivisionCash App: https://cash.app/$JimivisionVenmo: https://venmo.com/Jimmy-Cooper-17 Contact KenEmail: askbible4family@gmail.com Phone: 401-47-BIBLE https://www.bible4.family Mail To:Jimmy CooperJimivision MediaP.O. Box 654Hixson, TN 37343

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