Podcasts about medieval egypt

IntroductionHaving previously published an episode concerning Geonic literature, for the 136th episode of The Jewish Drinking Show, we take a step back and consider terms for beverages in literature of the Geonic rabbis. We welcome first-time guest, Rabbi Dr. Phil Lieberman for this episode.Biography of GuestPhil Lieberman is a social, economic, and legal historian of the Jews of the medieval Islamic world. He holds a BA (with distinction in economics) from the University of Washington, a MSc in Economics from the London School of Economics, a MA in Talmud and Rabbinic Ordination from the Jewish Theological Seminary, a MA and PhD in Near Eastern Studies from Princeton University, and Semikha from Yeshivat Chovevei Torah.He is Associate Professor of Jewish Studies and Law, Associate Professor and Chair of Classical and Mediterranean Studies, Associate Professor of Religious Studies, and Affiliated Associate Professor of Islamic Studies and History, at Vanderbilt University. His 2014 book, The Business of Identity: Jews, Muslims, and Economic Life in Medieval Egypt (Stanford University Press) was a finalist for the National Jewish Book Award. Phil also serves the US Navy Reserve as a chaplain.Phil lives with his wife, the amazing Dr. Yedida Eisenstat, his four children, and a wild Portuguese Water Dog named Argos in Nashville.Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Living with the Law: Gender and Community Among the Jews of Medieval Egypt (U Pennsylvania Press, 2023) explores the marital disputes of Jews in medieval Islamic Egypt (1000-1250), relating medieval gossip, marital woes, and the voices of men and women of a world long gone. Probing the rich documents of the Cairo Geniza, a unique repository of discarded paper discovered in a Cairo synagogue, the book recovers the life stories of Jewish women and men working through their marital problems at home, with their families, in the streets of old Cairo, and in Jewish and Muslim courts. Despite a voluminous literature on Jewish law, the everyday practice of Jewish courts has only recently begun to be investigated systematically. The experiences of those at a legal, social, and cultural disadvantage allow us to go beyond the image propagated by legal institutions and offer a view "from below" of Jewish communal life and Jewish law as it was lived. Examining the interactions between gender and law in medieval Jewish communities under Islamic rule, Oded Zinger considers how women experienced Jewish courts and the pressure they faced to relinquish their monetary rights. The tactics with which women countered this pressure--ranging from exploiting family ties to appealing to Muslim courts--expose the complex relationship between individual agency, gendered expectations, and communal authority. Zinger concludes that, more than money, education, or lineage, it was the maintenance of a supportive network of social relations with men that protected women at different stages of their lives. Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode explores the life, teachings and movement of Abraham Maimonides, the son of the much more famous Jewish philosopher Moses Maimonides (d. 1204).Sources/Suggested Reading:Idel, Moshe (1987). "The Mystical Experience in Abraham Abulafia". State University of New York PressKraemer, Joel L. (2010). "Maimonides: The Life and World of one of Civilization's Greatest Minds". Doubleday & Co Inc.Lobel, Diana (2021). "Moses and Abraham Maimonides: Encountering the Divine". Academic Studies Press.Russ-Fishbane, Elisha (2015). "Judaism, Sufism, and the Pietists of Medieval Egypt: A study of Abraham Maimonides and his times". Oxford University Press#Judaism #Mysticism #Sufism Hosted on Acast. See acast.com/privacy for more information.

After David had died, Moses/Maimonides still had a lot of life left to live, so this episode is about that life in Ayyubid Egypt. If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here. I'm on Twitter @circus_human, Instagram @humancircuspod, my website is www.humancircuspodcast.com, and I have some things on Redbubble at https://www.redbubble.com/people/humancircus. Sources:Ben-Sasson, Menahem. "Maimonides in Egypt: The First Stage," in Maimonidean Studies: vol. 1, edited by Arthur Hyman. Yeshiva University Press, 1991.Bareket, Elinoar. Fustat on the Nile: The Jewish Elite in Medieval Egypt. Brill, 1999.Davidson, Herbert, A. Moses Maimonides: The Man and His Works. Oxford University Press, 2004.Goitein, S.D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Vol. IV: Daily Life. University of California Press, 2000.Halbertal, Moshe. Maimonides: Life and Thought, translated by Joel Linsider. Princeton University Press, 2014.Koros, Sarah. "Maimonides' Influence on Modern Judaic Thought and Practice," in Forbes & Fifth. Volume 10, Spring 2007.Kraemer, Joel L. Maimonides: The Life and World of One of Civilization's Greatest Minds. Doubleday, 2010.Rudavsky, T.M. Maimonides. John Wiley & Sons, 2009. Learn more about your ad choices. Visit megaphone.fm/adchoices

Moses and David ben Maimon make their home in Fatimid - soon to be Ayyubid - Egypt, where the Nile and caravan routes linked the Mediterranean ports to the Red Sea and the crossing to the coast of India, a crossing David would attempt to make. If you like what you hear and want to chip in to support the podcast, my Patreon is here, my Ko-fi is here, and Paypal is here. I'm on Twitter @circus_human, Instagram @humancircuspod, my website is www.humancircuspodcast.com, and I have some things on Redbubble at https://www.redbubble.com/people/humancircus. Sources:The Itinerary of Benjamin of Tudela, translated by Marcus Nathan Adler.  Philipp Feldheim, inc.Judaism in Practice: From the Middle Ages Through the Early Modern Period, edited by Lawrence Fine. Princeton University Press, 2001.Abu-Lughod, Janet L. Before European Hegemony: The World System A.D. 1250-1350. Oxford University Press, 1989.Bareket, Elinoar. Fustat on the Nile: The Jewish Elite in Medieval Egypt. Brill, 1999.Cooper, John. The Medieval Nile: Route, Navigation, and Landscape in Islamic Egypt. The American University in Cairo Press, 2014.Bramoullé, David. "The Fatimids and the Red Sea (969-1171)," in Navigated Spaces, Connected Places. Archaeopress, 2012.Davidson, Herbert, A. Moses Maimonides: The Man and His Works. Oxford University Press, 2004.Goitein, S.D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Vol. IV: Daily Life. University of California Press, 2000.Goitein, S.D. & Friedman, Mordechai A. India Traders of the Middle Ages: Documents from the Cairo Geniza. Brill, 2007.Halbertal, Moshe. Maimonidies: Life and Thought, translated by Joel Linsider. Princeton University Press, 2014.Jacoby, David.  "The Economic Function of the Crusader States of the Levant: a New Approach," in Medieval Trade in the Eastern Mediterranean and Beyond. Routledge, 2018. Kraemer, Joel L. Maimonides: The Life and World of One of Civilization's Greatest Minds. Doubleday, 2010.Margariti, Roxani Eleni. Aden and the Indian Ocean Trade: 150 Years in the Life of a Medieval Arabian Port. University of North Carolina Press, 2007.Peacock, Andrew & Peacock, David. "The Enigma of 'Aydhab: a Medieval Islamic Port on the Red Sea Coast," in The International Journal of Nautical Archaeology, 2008.  Udovitch, Abraham L. "Medieval Alexandria: Some Evidence from the Cairo Genizah Documents," in Alexandria and Alexandrianism: Papers Delivered at a Symposium Organized by The J. Paul Getty Museum and The Getty Center for the History of Art and the Humanities and Held at the Museum, April 22–25, 1993. Getty Publications, 1996.  Learn more about your ad choices. Visit megaphone.fm/adchoices

2018-19 Frankel Institute Sephardic Identities: Medieval and Early Modern Fellow, Moshe Yagur Project Title: Inter-religious Families in Medieval Egypt

A lecture by Eve Krakowski, Princeton University

A lecture by Eve Krakowski, Princeton University

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jan. 15, 2015. Nathan Hofer summarizes his book on Sufism (Islamic mysticism). Sufism came to extraordinary prominence in Egypt after the 12th century. By the middle of the 14th century, Sufism had become massively popular. How and why did this popularization happen? Hofer's book is the first to address this issue directly, surveying the social formation and histories of several different Sufi collectivities from this period. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=6878