Podcasts about Red Sea

Justin Fields is out with hurt ribs, and the Red Rocket is back under center with the Red Sea headed to Soldier Field. Can Andy Dalton upset the Cardinals and make the QB convo more interesting? The man calling the game, FOX's Adam Amin joins the show to weigh-in on the Justin Fields situation, Sunday's game, Chicago Bulls talk and more before Hoge & Jahns do picks and Bold Predictions for week 13. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Cardinals return from their bye week feeling refreshed for the stretch run of the regular season. However the big questions still remain. Will Kyler Murray and DeAndre Hopkins be available for the matchup against the Bears on Sunday? Craig Grialou, Mike Jurecki and Drew Stanton discuss the post-bye injury situation, keys to success on defense and what needs to happen in the final six games in order for the Cardinals to secure the NFC's top seed.

The Cardinals return from their bye week feeling refreshed for the stretch run of the regular season. However the big questions still remain. Will Kyler Murray and DeAndre Hopkins be available for the matchup against the Bears on Sunday? Craig Grialou, Mike Jurecki and Drew Stanton discuss the post-bye injury situation, keys to success on defense and what needs to happen in the final six games in order for the Cardinals to secure the NFC's top seed.

Eva Williams is the founder of Golden Lotus; A divine online portal of meditations, movement practices, and sexual/spiritual energy education designed to cultivate spiritual awakening, sexual activation, and embodied sovereignty. This episode explores rebirth and the unfolding of the sacred feminine through preparation and activation rituals, with a deep dive into birth and pregnancy. Tahnee and Eva journey into the numinous layers of Eva's healing work, her Golden Lotus portal, her focus on cultivating and purifying the body through ancient techniques, sexual embodiment, self-pleasure practices, and the many dimensions of birth work. A healer and teacher with over a decade of experience in bodywork, energy work, and feminine sexual cultivation techniques, Eva carries a depth of knowledge that women need now more than ever. Currently, the way most women in society birth is within the structure of an over-medicalised patriarchal system. Sacred feminine lineages of natural birthing wisdom have been at large, replaced with time constraints, interventions, inductions, and regulations; The antithesis of a naturally unfolding feminine space. How did we end up here? With so much of her work focused on this space and where sexual embodiment falls into birth, Eva discusses the importance of birth preparation; From detoxing, orgasms, and opening the pelvis to the deep work of trusting the body and baby to do what they instinctively know how to do. This conversation is a deep weaving of energetic, sexual, and birth culture healing; For all women, past, present, and future.   "Many people come into tantra with a concept of a partner base in mind. But the way I was trained, particularly with my teachers in this more Sufi tradition, I never went into any of this work looking for my sexuality. I never thought I would only work with women; I never thought I would be working with birth. That was not my aim; My aim was to heal people. I worked on everyone. Ultimately, I wanted to find God. I wanted a very deep spiritual experience or a series of those. And over time, that guided me in that direction.  But there was a level of care and sobriety cultivated within me before I was put on that path. And this level of deep devotion and sobriety to my self-development was paramount".   - Eva Williams     Tahnee and Eva discuss: Doula work. Ultrasounds. Inducing labour. Foetal monitoring. Dolphin midwives. Birth preparation. Empowered birth. Tantric practices. Devine Female Orgasm. Self-pleasure practices. Feminine embodiment. Female sexuality and birth. The pelvis is a fluid body. Somatics and embodiment. Time constraints placed on pregnancy and birthing.   Who is Eva Louise Williams? Eva Louise Williams is a healer and teacher with over a decade of experience in bodywork, energy work, and feminine sexual cultivation techniques. She began her journey at 18 learning reiki and pranic healing, before becoming initiated into Kriya yoga (the lineage of Babaji) at 20, then went on to study Shiatsu, Japanese Acupuncture, and Taoist sexual cultivation techniques. She began teaching others at 26 and received the transmission for Golden Lotus at the age of 29. She currently has over 10,000 hours of experience as a bodyworker and teacher. Eva is also a doula, a birth educator, and an RYT 500 in tantric Hatha and kundalini lineages. Golden Lotus was founded to both serve and lead female seekers towards awakening and remembering Self-love & trust. It is a series of teachings that cultivate spiritual and sovereign embodiment; the focus lies in stabilising, purifying, and awakening through ancient techniques and spiritual secrets taught through a state of ritual and Holy full-body Prayer.     CLICK HERE TO LISTEN ON APPLE PODCAST    Resources: goldenlotus.com Golden Lotus Instagram   Q: How Can I Support The SuperFeast Podcast? A: Tell all your friends and family and share online! We'd also love it if you could subscribe and review this podcast on iTunes. Or  check us out on Stitcher, CastBox, iHeart RADIO:)! Plus  we're on Spotify!   Check Out The Transcript Here:   Tahnee: (00:00) Hi everybody, and welcome to the SuperFeast Podcast. Today, I'm joined by Eva Williams. I'm really excited to have her here. I've been following her work online and she's really aligned with what we do at SuperFeast. She's an explorer of this wide world of Daoist medicine through the Japanese lineage, but also, she waves in, from what I can tell, you seem to bring in all these beautiful, different traditions, Sufism, Kriya yoga, different types of feminine embodiment, Pranic healing, that kind of stuff. So I'm really excited to have you here today. I'm really excited to share with our community your work.   Tahnee: (00:37) And if you guys are interested, we'll talk about it through the podcast, but Eva has a whole lot of resources on her website, courses you can do related to different aspects of a lot of the stuff we teach at SuperFeast. So thank you for joining us here today, Eva, it's such a pleasure to have you here.   Eva Williams: (00:53) My pleasure. Thank you so much.   Tahnee: (00:57) Yeah, I'm so excited. I think I first came across you on Instagram and I've had a look through what you offer. I know you haven't studied with Mantak, but it really seems aligned with a lot of the work that I learned through studying with him, the feminine work around energy cultivation. Obviously, you've studied Shiatsu and Japanese acupuncture. So you speak to the meridians and all those kinds of things. Would you mind telling us a bit about your journey here? How did you get to be offering Golden Lotus to the world?   Eva Williams: (01:30) Yeah, sure. All right. My journey's been quite interesting in terms of length because my mom is really into alternative medicine. I remember when I was six years old and I just had this incredibly bad tonsillitis, it was to the point where I was being taken out of school for days and days every week. And my mom noticed that I responded really, really well to the osteopath that she would take us to because she used to take us all three to the osteopath regularly. And so the osteopath said, "Look, this kid is responsive as hell. You should just take her to a cranial osteopath because that will help."   Eva Williams: (02:12) So I started going to this professional cranial osteopath when I was six, and it was the only thing that assisted, it was the only thing my body would really respond to. So really, from an early age, my mom knew that, particularly me, I think my brother and sister definitely as well, but particularly me, if anything would happen, like when I was 13 and I had anxiety, my mom was like, "Oh, we could put her on anti-anxiety or we could do reflexology with Bach flower remedies." And also, I had psoriasis, I had developed psoriasis when I was 13. And psoriasis, for those of you who don't know, is a skin issue, and it's one of these just really stubborn, autoimmune things.   Eva Williams: (02:55) Anything that's autoimmune is basically, no offence to all of the fantastic doctors and the medical community, but anything that's autoimmune is basically in the realm of, "We don't really know what the fuck is happening, so here's some steroids. That's where we're at." And so I started trying out these different things and some of them are called like bowel neurotherapies, which are where you'd have a salt bath and then UV light therapy or something like that. And there's not a lot of sun in the Netherlands where I was living at the time. So I started getting into this world where every time I'd be going to this clinic, I'd be checking out the cards on the notice board.   Eva Williams: (03:34) And there'd always be like random things like Karma healing or like emotional Chakra clearing. And one day I found this card and I was like, "This is so good." I walked around with this card for like a week or two, and then I called the person. And I remember, as soon as I called her, she was like, "Yeah, how can I help you?" I'm like, "Look, I don't really know what you do. Do you speak English? I don't really know what you do, but I feel really like this is something that I need to try." And she was like, "Hmm, no, you need Dini." I was like, "I'm sorry, have we even met? I'm trying to book an appointment with you."   Eva Williams: (04:04) And she was like, "No, you need Dini." I was like, "Oh, okay. I need Dini." And then this woman was this like 75-year-old woman who looked so young. And she was like, "How old do you think I am?" I'm like, "We've been through this before." She was just amazing. And she barely spoke any English. And I remember I was 15 when I first went to see her, and she did Meridian massage. She did Meridian clearing and healing. She was just a healer, so she would tell me a bunch of different things, and then she would do this work on me. She would tell me things that I look back on now, I'm like, "Dude, she was so on point."   Eva Williams: (04:44) But at the time, I was like, "What the fuck is she talking about?" She's like, "You're taking on a lot from your father." I'm like, "Okay."   Tahnee: (04:51) What does that mean?   Eva Williams: (04:51) Exactly. And now, I'm like, "I'm that person." But it was quite a unique experience. And I remember when she first read my astrology chart, she just looked at me. And it was very Dutch. The Dutch are very dry, they don't beat around the bush, they're very pragmatic and straightforward. And she was like, "Wow, that's not good." I was like, "Why are you doing this to me?" So she started saying to me really early on when I was 15, 16, I didn't like high school, so I left high school when I was 15 to teach myself. She started saying to me really regularly, "You have to promise me that you will do this work." She's like, "Do you think what I do is amazing?" I'm like, "I think it's pretty out there."   Eva Williams: (05:36) And she's like, "Okay, but what you are going to do is this, but much, much more." And she's like, "You have to promise me." And my mom taught me from when I was really young that a promise is a really strong word and you don't use it if you can't keep it. So I was like, "Far out, man, this is my life ahead of me and you want me to..., " But she sent me to some other people, liquid crystal healers and all sorts of things, so I was getting into some really bizarro stuff. And I wasn't telling my parents that much about this because it no longer had this homoeopathic application anymore. Now, it was just like, "Fuck it, I'm going to go on a journey and meet the [inaudible 00:06:07]. See you later."   Eva Williams: (06:08) I was getting into some really out-there stuff at like 16, 17, but it was, it was really amazing. So I followed that thread and I taught myself, I homeschooled myself. And I got into a really great university. And so I went to university, everyone told me people are more free thinking in university, etc, etc. And I thought, "Okay, great." But actually I didn't find that, I actually found that the institutionalised information had just become denser. I didn't find that people were more free thinking, I found that there were more presumptions. And especially for someone who didn't go through the IB or the international baccalaureate programme, it was really difficult for me.   Eva Williams: (06:51) I had some really awakening moments, just some really jarring stuff happened where I was like, "I don't think I really belong here." And my dad moved to India that year, and so my brother and sister and I all went to see him in India. My dad's a geologist, so all around the house, ever since we were little, we'd had tumbled rocks, amethyst, turquoise, this or that. So he was always teaching us about all these crystals. So when my brother and I got to India, we saw the tumbled rocks, these beautiful amethyst, and we both took one. We were like, "Let's go to the Himalayas."   Eva Williams: (07:28) He's like, "Yeah, let's learn yoga from a really old yogi." I was like, "Yeah, let's go do that." So and I was like, "Dad, I'm taking this rock with me." He's like, "If you take that, you're bringing it back. That's my rock." So I took this amethyst in my pocket and I went into the Himalayas. And I met a woman and she... I wanted to study Reiki, that was my thing. She just looked at me and she was like, "Hey, look, I'm going to give you these codes for all the different levels of Reiki, and then I need you to come back and I want you to teach my level two students." I'm like, "Lady, I just walked in here. I don't know what Reiki is yet."   Tahnee: (08:01) I've got to learn.   Eva Williams: (08:06) "I've got a nab at this, I had a dream on the bus. There's a lot going on right now. I don't think I'm ready to teach people something I haven't learned." But what she was picking up on was that I could touch people and feel what they were experiencing. So I came back the next day, and I was just putting my hands on people and I just explained what I could see or feel. And she's like, "You need to promise me ... " I was like, "You know what, I've heard all of this before, my friend. I have heard all of this before." So I went back to the Netherlands to university, and I was doing my 30 days. You have to do this self Reiki thing after you do Reiki.   Eva Williams: (08:45) And during that period of time, I was like, "I'm not meant to be an architect, I'm not meant to be doing what I'm doing. And so I need to go." And so I gave away everything I owned and I said to my dad, "I'm free again." And he's like, "Yeah, great. You left high school twice and now you're leaving an international honours university. This is a great run you're having over here. I hope you put my amethyst back."   Tahnee: (09:07) Yeah. So proud.   Eva Williams: (09:10) He's like, "You'll face... " I'm joking. And he was like, "Okay, look, you've always been who you are, no one's stopping that. But what are you going to do? You should have a bit of a plan." And I was like, "Yeah, well, what do I have to my name?" He's laughing. He's like, "What do you have to your name? You're a broke student. You have nothing but a ticket home to New Zealand that I will give you until you're 22." So I was like, "All right, great. I'll take it." So I went to New Zealand for three weeks and I went for a Reiki session. And this woman, she did that same thing, she's like, "You don't need me, you need Barbara and you need Jan."   Eva Williams: (09:43) And I'm like, "Okay, send me the names." So I started exploring all these different modalities of incredible light work, just incredible, incredible things while I was there. I go down to the ocean and dolphins would come and visit me, and then I'd go see the healers, and they're like, "You called those dolphins." I'm like, "Okay. All right. Let's calm down." But now I'm like, "We all call the dolphins." Now, I'm like, "Of course, I called the dolphins."   Tahnee: (10:07) They're our people.   Eva Williams: (10:08) My allies. They came to me in my hour of need. It was just a beautiful time. And then one day, in my heart, I just heard... I was waiting for that moment where you hear it from within, because I have a very active mind, so I can make up whatever I want to hear. But I heard Melbourne from my heart. And I was like, "Okay, that's where it's going to be." So I called my parents, I'm like, "I'm going to Melbourne." They were like, "Oh, thank God, she's got a plan." And I went there and I thought I was going to stay doing something graphic design or something design oriented, because that's a big part of my passion in life.   Eva Williams: (10:42) And I found the Australian Shiatsu College, and I found my shakes. I found my Sufi shakes. And once I found these two things, everything else fell in line. Yes, I was initiated into Kriya yoga over when I was 21, which was amazing. When I was 20, still finding my feet, I hadn't found the college yet, I hadn't found my shakes yet. I used to lie in my bedroom listening to singing balls. And that was this one guy who I just loved, very camp, but amazing, but just incredible sound healer, just such an amazing heart and soul. And he would just put all this water in a bow and he'd be like, "These are the dolphin's ball, the dolphins are coming to sing us."   Eva Williams: (11:26) And he would hit it and he would play it. And it was like, oh my God, this man, I don't even know where he comes from, but he's amazing." So one day I fell asleep, listening to this and I woke up and how you know YouTube just plays. And I saw this image on my screen, and I looked at it and it was this blue light and this golden man. And it just said, "The golden body of the Yogi." And I knew in that moment this is why I'm on the planet. This is why I'm on the planet. And so then I found out who that was, and that was an image of Babaji. And so then I found out about Kriya yoga.   Eva Williams: (12:00) And it's interesting because when I had looked for yoga schools in India years before, the only ones that I had found that I wanted to go to were the Kriya yoga schools. And so I became initiated into the Kriya yoga lineage of the Babaji and then his disciple Lahiri Mahasaya, and then Sri Yukteswar, and Paramahamsa Yogananda. And that was the beginning of things unlocking for me. And then I found Shiatsu in oriental medicine, and I went on to study Japanese acupuncture. And then I also found a teacher, a female teacher, and she did a beautiful mixture of yoga and Daoist work with the Jade egg. And then through the studies that I was doing and her even teaching in the same building, I just made this place my home and we'd get all these amazing international practitioners.   Eva Williams: (12:50) I found myself picking up exactly what I needed from that, including doula training and all sorts of things like this that were going on in the space. And then I worked at a Japanese bath house after I graduated for five years or so, I think it was, or something around that. And I really was so lucky because even if you want to rack up hours as a practitioner, it's very hard to find a place to be doing flat out work as Shiatsu practitioner just right out of school. But I was able to rack up at 10,000 hours really quickly in my first, I would say, first six or seven years of work.   Eva Williams: (13:27) And then I went to Bali, I got married. I went to Bali for a honeymoon, and then I just decided I was going to move to Dubai because it was something I really wanted to do. And then about a year into being in Dubai, I was just lying in the bathtub and I just had this full download through my body. And these images came to me and all this stuff and I was just being told what to do like, "You need to write this down, you need to go and get these things." And I was told to build out a whole altar. So I had this massive altar. And I was just sitting in front of it like, "Okay, I now live in a church. What next?"   Eva Williams: (14:06) My husband, he was in Iraq at the time, so he wasn't home. So I was like, "Nobody's going to know about my weird little mat?" And then when he came home, he's like, "That's a lot of candles. Do you need to light all of them at once? Are we doing a séance? What's happening here?" But as I was doing this, the spirits of these different plants I've been told to buy exactly 13 were coming to me, people were sending me things. I was finding things that I'd had in my library for a long time, I'd just never seen them with that particular glow or from that angle, that a transmission was coming through.   Eva Williams: (14:41) And I basically just sat down and I wrote the 10 transmissions of level one of Golden Lotus, which is the eight extraordinary vessels and the 12 main meridians. Unless you do a practitioner training, I don't do Triple Warmer and Pericardium. So it's basically just the five elements. So water, wood, earth, metal as it were, and fire. And then the eight extraordinary. But we do the Chong Mai twice because it has the main vessel and then two other vessels. And for the purpose of female sexual cultivation, it's important actually to separate those two. And then from there, it just started unlocking, like level two became the three gates of orgasm and just the content was just pouring down.   Eva Williams: (15:28) And it was a mixture between a really pure transmission I was being guided to and led to, and then a really deep weaving of just years and years. I'm very, very autodidactic because I didn't go to high school even, so my ability to sit and research and work if I have the impetus is quite high. If not, guess what?   Tahnee: (15:54) Very low. I can relate to that.   Eva Williams: (16:00) I'm like, "Let's have a show of hands." I'm pretty sure everyone's like, "Yeah, that's a... '' So I was able to just channel this, and then it just was really natural that these two modalities, the way it's structured is that the level one is really about working with the Yoni egg, so the Jade egg. It's really about clearing your own body, detoxing and recentralizing through the pelvis. So clearing trauma in the pelvis, opening the sensitivity of the pelvis, and really weaving in the whole rest of the body to a pelvic alignment. So beginning to really understand all of these different reflex zones that we have in the body that all relate to the pelvis.   Eva Williams: (16:43) And I don't just mean the internal reflex zones of the different organ systems, I also mean really beginning to explore somatically the balance between the sacrum and the buttock and the stone and the breasts, or how there's different alignments of your pelvis and your jaw and your mouth. And there's multiple different ways that we can set up these reflexologies that allow us to have a sense that we're hinging from the pelvis. So it's very much about coming into that, and it's not supposed to be... It's supposed to basically teach you how to come into contact with your own energy, to disperse it through your whole body so that you can actually have proper tantra experiences and also to self-regulate.   Eva Williams: (17:23) Because the level two work, it's almost like we go from a pelvic central model out to the body. And then the next level is all more explicit. So it's like self-pleasure practises. Or if we do like a retreat, we'll do some touch exchange practises. If you come to my clinic, I will do internal work at times, things like this. And so that's very triggering work. And I've seen, because I have been in many of these schools with sexual energy, the lack of self-regulation that is taught before highly activating practises come into play. And I didn't like that.   Eva Williams: (18:02) And so while I didn't necessarily plan the way that Golden Lotus was channelled, it is a very deep reflection of the beliefs in the general that I've taken, which is that we need to prepare our body before we do all this highly sexual activating practise. Because otherwise, I think one of the big things in the tantra communities and things that's happened is, it's just become all about sex dressed up as something spiritual, you know?   Tahnee: (18:26) Oh, I know.   Eva Williams: (18:28) You're like, "Really? I've never come across this before."   Tahnee: (18:31) I'm just laughing because I spent some time at Agama Yoga in Thailand I have never laughed so hard. We did a 10 day silent meditation and we were asked to abstain from sex for 10 days. And every day, someone would ask, "I really feel like I need to have sex today. Could I possibly not have... " I was like, "So you guys can't go 10 days without touching yourself or someone else." I've never seen anything like it. So if you love Agama, I found it a really toxic culture. It was almost high school. I was really shocked.   Eva Williams: (19:10) It's infamous. It's infamous for this. My teacher went there, one of my teachers was there and she told me all about it. And then even recently, I was sitting with a friend and I was mentioning some of these things, and she was like, "Oh my gosh. One time, when I was at the very beginning of my path, I went to this place." And as soon as she said it, I knew. I was like, "I know where you were talking about. I've never been there myself, but it's infamous."   Tahnee: (19:37) It was an experience. Yes, I hear you.   Eva Williams: (19:37) I think that this thing is also, I think a lot of people come into tantra with a concept of partner base in mind, and the way that I was trained, particularly with my teachers in this more Sufi tradition and things like this, I never went into any of this work looking for my sexuality. I never thought I would only work with women, I never thought I would be working with birth. This was not my aim. My aim was just to heal people. I worked on everyone. And ultimately, my aim was just to find God, I just wanted to have a very deep spiritual experience or a series of those. And so that over time guided into that direction, I just saw the level of care and sobriety that was cultivated within me before putting me onto that path.   Eva Williams: (20:30) The level of deep devotion and sobriety to my own self-development was paramount. And so there wasn't a sense of like there was a real sense that I wasn't allowed to just mess around, I wasn't allowed to just go to whatever workshop I wanted or something. I was really guided very strongly as to what is an integrity and what is not an integrity as far as transmissions go. And I'm very grateful for that. At least it worked for me within my system of integrity. So then basically it brought the birth of this beautiful work and I think that people love it when they do it, and I think people do feel that they can regulate themselves through it.   Eva Williams: (21:12) And that work for me, very, very naturally falls into birth work. If you are learning how to move and you're learning all these different ways of detoxing and opening your body and then you're learning these three gates of orgasm, which is very specifically sent into the pelvis, so then we are really going into the semantics of the pelvis alone. If you're doing all of that work, that is the birth prep is just extraordinary. And so I developed that into a birthing programme as well, because we need more of that. I think that you're not really taught how much prep goes into birth until you're pregnant.   Tahnee: (21:48) And it's really not a great time then to be exploring.   Eva Williams: (21:52) No. Not at all because it's traumatic.   Tahnee: (21:53) Because of your trauma.   Eva Williams: (21:53) You can definitely do some work on it then, but you need some guidance and holding through that because unwinding trauma can take a really long time, the somatic body's not quick   Tahnee: (22:10) Not fast, very slow.   Eva Williams: (22:17) It really likes to take its time.   Tahnee: (22:17) Oh man, it's so true. And I think what is so interesting about what you're speaking to though with coming into birth work, I know for me, I did muntuk's work and I was having internal work there and working with eggs and clearing those, that whole period of time was big for me. It was unpleasant in some ways and really beautiful and powerful in other ways. But I came to birth and I remember thinking like, "If I hadn't done that work, I wouldn't be able to hold myself through pregnancy and birth the way I've been able to, through pregnancy and birth."   Tahnee: (22:56) And you are speaking to this sense of sobriety and this sense of strength and just the ability to hold your own energy and read your own energy and tune into it, I think that's the piece for women going in and it's like, you're going to have people try and tell you things that you have to filter through, your truth filters. You have to make decisions around your sovereignty and around your care that you probably... These are big decisions and you don't have much context for them usually. I know for me even being fairly educated, there's just stuff I was like, "Do I have to do this? What are the rules?"   Tahnee: (23:32) And I think if you don't have that strong foundation, I think that's stuff golden lotus, it sounds like it just provides that container for women to start to build that trust in themselves so they can go and then really be open to what is honestly the most incredible experience you can have as a woman. I know woman choose not to birth, but for me, profound, but a lot of preparation too, I think in my experience.   Eva Williams: (23:58) I think it's really underestimated how much prep it takes. And I think it's also, to understand that you've got so much content that you want to read about the spiritual, about the physiological, but also how much you've got to inform yourself around just-   Tahnee: (24:13) Practical.   Eva Williams: (24:14) Yeah. Just random medical stuff, because we are taught to just, if someone's wearing a white coat, they know. They wouldn't suggest it if it wasn't for your best.   Tahnee: (24:23) Is that true?   Eva Williams: (24:23) That's not true. And it's sad. It's so sad to acknowledge that, but that's unfortunately the truth. And so I'm in the process of putting together a programme now which really takes people, basically it's like a month-by-month programme. So you can buy the modules as a month or you can buy them as a whole. And it's got workbooks and meditations. It addresses the emotional, the spiritual, how far along your baby is and where they're growing.   Eva Williams: (24:57) And it really also, for me, there's like this very strong concept of, you have the mother, you have the child, and then you have the mother-child unit, this third that's being generated and they call it mama toto in Swahili, this concept of the mother-child. And to build a bridge between these things because one of the things that I've noticed in for example, certain modalities like APA, like the pre and perinatal psychology, people who do fantastic work is that one of the main... how do I explain this for people who don't maybe come from this context? Someone asked me recently, how can you tell if your doula is a good doula? How can you choose a good doula?   Eva Williams: (25:44) How many stars are there in the sky, my friend? And then immediately it came to me, I know it really... And I realised that the doula that I really, we don't even call ourselves doula's anymore because we consider ourselves more birth keepers or birth workers because the work gets so close to midwifery at a certain stage that the idea that you are not advocating for a client or all these sorts of things, it doesn't have a place when you get to a certain level of birth work. And these women, all of them speak to the baby individually to the mother. And immediately I realise, "Oh, if your doula will have an individual relationship to the baby, as they do to you, but they are there for you, to me, that's a good doula."   Eva Williams: (26:38) And I know that sounds strange, but I come very much from this concept that the baby is always the most conscious being in the room, born or unborn. And so if we can begin to actually... What I would love for more women to know is that a lot of women really get bogged down with this idea like, "It's me, it's my body. Yes, my partner's helping me, but I have to carry this. I feel heavy, this baby's relying on me." And so there becomes almost a scarcity of this really deep sense of drudgery or something related, or just a deep sense of lack of support that becomes related to birth.   Eva Williams: (27:10) And one of the things that I think is really important for women to understand is neither on a physiological level, not spiritual level are you alone? This baby is the one that will release the hormone that will tell your body and your stomach when to dilate. This child will send stem cells to heal your body into your blood. This child is there for you, and this child is leading this labour actually. So this child is bringing you energy and bringing you protection, and bringing you gifts of healing. And this moment is actually for you, it's not happening to you, it's happening for you.   Eva Williams: (27:49) So the moment that that child is born is your rebirth as well, it is your moment to also let go and let something new come through. And I think that interconnection, that interplay is what allows women to not just trust their body, which is one of the thing that I wish more people could establish prior to falling pregnant, we should call it rising pregnant, "I rose pregnant."   Tahnee: (28:14) It's beautiful.   Eva Williams: (28:16) But also that they begin to trust not just their body, but the baby. So they're like, "Yeah, my body knows how to do this and this, baby's got this, I've got it. Our relationship got it and my body's got it. So this is what's going to happen." And just really leading from that place. And for many people, that might sound fantastical, but the more that we're going to understand birth, the more that we look at what's happening with the stem cells, the more that we look at the neurology and the physiology of labour itself and the more that if you have done that previously, you'll know that this is real, this is actually what's happening, that there is this very deep exchange of support.   Eva Williams: (28:56) And that's what I think is the most powerful thing is when a woman trusts so innately in her body and in the child that has chosen her to take this journey, that bond is what's leading the labour. I just think that that's very powerful. So the course that I've developed is to try to assist with that, and then obviously is also bringing different movements for different trimesters because different parts of the body obviously get affected at different times, and hypnobirthing scripts and of dolphin and whale stuff going on there, because you know, our allies.   Tahnee: (29:31) It's so funny all the stuff you're speaking about. With my daughter, she's five now, nearly five, but I had a dolphin come to me while I was pregnant with her in the water. And she had me through the whole pregnancy, guiding everything. I was doing body work at the time and I had this really strong download that I had to stop. And I remember contacting my teacher, who's the female teacher of Chi Nei Tsang from Mantak Chia. She was like, "If the baby's telling you to stop your stuff," and I had this golden thread with her and she was this little golden being, so probably about, I think around two dissolved completely. It got weaker and weaker over time. But just all of that stuff...   Tahnee: (30:17) And I had a lot of stuff going on in my life when I was pregnant with her and she just held me like I was... I remember thinking, "I should be really stressed out right now, but I feel really safe and really held through this." And it took me a little while to realise that that was her contributing that to my experience. And I think that trust is something she gave me, which I think is a really beautiful thing. I'm halfway through my pregnancy now, I'm four months, but this pregnancies been really different for me. So it's interesting. I'm interested to see how they play out, because I haven't had that same sense of baby protection or strong baby messages.   Tahnee: (31:03) But I'm interested in that space because I think it's hard to talk about that stuff as a woman, the midwives I had were very practical, wonderful women, but they were very grounded and of the earth. And you had a textbook pregnancy and a textbook birth, well done? And I was like, "Yeah, but what about all this cool stuff that's happening to me?" And they were like, "We don't want to talk about that stuff." I was like, "Okay."   Eva Williams: (31:33) It's a shame actually because it's weird thing-   Tahnee: (31:35) I'm glad you're here.   Eva Williams: (31:35) What did you say?   Tahnee: (31:38) That I'm glad you're here in the world.   Eva Williams: (31:41) Dolphins are so important in birth. That's so important. People who are not getting this message, I'm like, "You guys have to... " I always tell my clients, I'm like, "Just Google." I'll be like, "Yeah, the dolphin midwives." And then everyone at the table laughed. I'm like, "Huh." Wait until you see it.   Tahnee: (31:57) It's true, Hawaii.   Eva Williams: (31:57) I know. And then I'm like, "Google it. You Google dolphin midwife." And people come back, "Whoa." I'm like, "Yeah, that's actually a"-   Tahnee: (32:01) And wasn't they doing it in Russia, the Google something?   Eva Williams: (32:05) They did, yes. Birthing to being, Alana's work was incredible.   Tahnee: (32:08) Because Jeannine Parvati Baker talks about it a lot in her work, and some other people have talked about studying.   Eva Williams: (32:16) I think the woman who found a birth into being, she had a centre in the Caspian sea where the dolphins would come in and people would just be freebirthing in the water, which is wild. And so we have over here, birth it's a very obstetric-run American imported system. It's pretty brutal. So we are looking at different birth centres talk of shifting some things around birth here because Dubai is like a playground in terms of, they're so open to new ideas. And people may not think of them like that from the outside, but they really are.   Eva Williams: (32:56) They're so innovative and there's some very special, very, very, very special energy to the Emiratis to the Bedouin people, just something very special. So we were looking at working with a very beautiful woman whose work I incorporate a lot into mine, her name's Dr. Gallery. And she has some beautiful, gentle birth clinics in London and things like this. And she said, "Oh yes, I'd love to come out and do something with you guys in Dubai, but I only want to work with the dolphins." And she's a full OB/GYN. And I was like, "You and me, this is going to work so well." I was like, "Scrap all the land we've found, we're going to the ocean."   Eva Williams: (33:43) I was like, "This is the future of it. This is the future of birth." And I think that there's a lot of beautiful places in Cairo and around Egypt as well like in Sharm El Sheikh and in the Red Sea that we might begin to also see really beautiful work with the dolphins popping up. And I know that a couple of people that I know have wanted to do things like this in the North of Ibiza, and South, but the problem is the water's very cold over there, so it's not really something that can work as well. But in these waters, when the dolphin comes to the baby, it is telling you that you are going to give birth soon. Maybe in this instance, I don't know where you were in your pregnancy.   Tahnee: (34:18) No. I was heavily pregnant. My husband I got engaged there, and we got married there. It's this very special spot for us. And I was standing probably naval deep in water and it came, honestly, I was terrified. I was not like, "Oh my God." I was like, "Ah, I think a dolphin is coming at me." And it whooshed so close to me. My husband was out deep and he turned around and saw the dolphin and was like, "Whoa." And then there was a whole pod behind him. But it broke off and came and checked me out. And they can sonar heartbeats and stuff so I was thinking it must have been checking me out and being like, "What are you doing?"   Eva Williams: (35:00) So what they do is when you're very heavily pregnant, if they come towards you and if they put the nose toward the belly or come very close to you, usually you're always going to give birth.   Tahnee: (35:08) I thought it was going to scare me.   Eva Williams: (35:08) Oh, what a lovely experience.   Tahnee: (35:14) I was not like, "Oh my God." Seriously, I was like, "Holy crap, is this safe?"   Eva Williams: (35:18) I know. Every time I was in New Zealand and dolphins came as well, I was swimming in the water and I just shot bowl upright and I was standing and I was like, "There's something in the water." And I'd hear these voices like, "It's okay." I'm like, "It's definitely not fucking okay." My instinct body was like, "This is not okay." And my spiritual body was like, "It's going to be okay." And every part of me was like, "That's fine, but I'm still going to stand because I can run, and those, they can swim. This is not my territory."   Tahnee: (35:45) It's true.   Eva Williams: (35:49) It's so true. But they can activate the labour. They can do this really strongly by communicating with the child as well. It's something very, very powerful.   Tahnee: (35:58) Super cool. And the indigenous people here where we are, they believe that they are their people. Every time I've been in any ceremony or anything they will speak to the whales and the dolphins here as being ancestors.   Eva Williams: (36:10) Yeah. They bring children.   Tahnee: (36:14) Yeah. It makes a lot of sense.   Eva Williams: (36:18) I believe they bring the children because they don't just turn up when a woman's very pregnant to assist in the physiological activation of the hormonal aspects of labour, many, many women will see dolphins on the night they conceive or at the time or just before conception. And whenever a woman's like, "Yeah, we're trying to get pregnant. Oh, I saw dolphins." I'm like, "You go have baby." I had a friend and she saw porpoises. They're not even dolphins, I was like, "You go have a baby." And they did the ultrasound and they tuned it back to that time.   Tahnee: (36:49) Perhaps they're related to a dolphin somehow.   Eva Williams: (36:51) I'm like, "It could be a manatees, I don't care, you're having a baby." I'm joking.   Tahnee: (36:59) An orca. Let's not get too crazy. But it's okay. Tell me about this primary thing. That's interesting, because I know if you're not aware of this, I don't know if we've spoken about this on the podcast yet, so the hormonal cascade that the baby triggers in the mother, this is all these beautiful juicy hormones like oxytocin and things that, A, make birth less painful, which is a good thing. And B, obviously also the whole cascade of uterine contractions, breast milk coming in, all of these things. So the baby actually triggers that. And one of the things that happens a lot in our culture is we induce, or if there's an obstetrician that my midwife shared with me who wants to induce everyone at 38 weeks in a hospital near us.   Tahnee: (37:40) And this kind of thing just terrifies me, and I have friends who've waited 43 weeks plus for their babies to come.   Eva Williams: (37:48) Especially plus babies.   Tahnee: (37:51) My daughter was 42 weeks on the day. And I just think, can you speak a little bit to women who might have fear around, "I'm getting pressure from my OB/GYN or my midwife to induce." I know it's a real slippery topic, but at least speak to that.   Eva Williams: (38:06) No, no. It's not. I don't think it's slippery at all, I think it's underdressed. And it's interesting, I remember, so here they've got DHA, the Dubai Health Authority, has a policy around a certain time. Even if your OB/GYN is more liberal, there's a certain red tape that they can't really cross. And so I remember the first hospital birth I did in Dubai, home birth is illegal here by the way. It's actually not illegal to give birth at home, it's illegal for anyone to assist, anyone who has a licence issued by the government could get it taken away if they assist you.   Eva Williams: (38:44) So if you bring in a midwife from overseas or for me, I'm not an OB/GYN or a midwife, so I'm also not really assisting people with home births here because I don't think that's necessarily a great thing to do. But if someone were in labour and it was progressing really quickly, rather than stress them out and shove them into a car, I think I know what I'd probably end up doing. But it's an interesting thing because I remember the very first one I attended, the OB/GYN was just pressuring my clients so hard and she was outside and afterwards she was crying.   Eva Williams: (39:20) She's like, "I don't know what to do." And so obviously, as a birth worker, I've got 117 different things to pull out of the cupboard because I'm acupuncture, Im like okay acupuncture, we've been doing Homoeopathy week, 36 or 38 at that point, let's try some different homoeopathy, maybe something that's addressing more of the fears and emotions. Let's do massage, let's do the dirty three, hot food, a glass of wine and have some sex, all of that. And then also internal work, massage the cervix, check how it phased someone is, just at that stage of pregnancy. So we did a really beautiful ceremony of her husband and her on the bed, and I did the internal work. It was very dark. We put on music.   Eva Williams: (40:10) And we just really checked out what was happening, what the engagement was. So not a vaginal exam, but just to actually see, and definitely not a sweep or something, none of that stuff I'm trained in, but just really actually to feel how the effacement was going, how the pelvis was feeling, what was actually getting caught up in the pelvic. Was there something caught up there or was she just not ready? And for me, it was really clear that she's just not ready. It's her first baby, it's 39 weeks and the baby is just not ready. It's not coming yet.   Eva Williams: (40:38) I think that what's difficult about getting pressure... I remember after this situation, I gave them all these techniques. I said, "We're going to make a plan. Don't worry." And they felt better, and I went to my car and I just fucking sat in my car and cried for 20 minutes. The sense of stress and pressure, and it's not even my baby, that happens in that room when a doctor strong arms you and tells you that what they know is right, when it may not feel right for you, is so intense. And I know that doctors don't fully understand that. I know that OB/GYNs, not all of them fully understand that. I have the great privilege of working with many who do.   Eva Williams: (41:17) And I remember during this labour, I was sitting out in the hallway and I was just crying. And the doctor came to me and she's like, "Why are you crying?" I'm like, "Dude, you're pushing so hard. This is ridiculous. This is going to end really not well." And then she started tearing up and sat down next to me. And she's like, "It's just a lot of pressure." And we were just having this full heart to heart, just weeping in the hallway. Like, "What the fuck?" But it managed to buy me another 48 hours for my clients, which is amazing.   Tahnee: (41:46) Good work.   Eva Williams: (41:52) It's so much pressure. It's so much pressure. The thing is that there's very little that actually requires induction. Things that do not require induction, your baby is too big for your pelvis, it's a big baby, your baby has passed 40 weeks, meconium has passed, the cord is around the neck. These are not reasons for induction and they're not reasons for C-sections either. It's just very intense. I think some something that people don't understand is that an OB/GYN or a medical professional on your birth is someone that you want there in an emergency situation, they have no requirement to witness physiological birth. They have none. They do not have to witness a single, natural, physiological birth as part of their training, they have to do surgery.   Eva Williams: (42:48) So their whole frame of reference is coming that birth as an emergency. They have never had to sit. If you ask an OB/GYN what's a normal to long labour, I had an OB/GYN tell me that 10 hours was a long labour. I'm like, "Jesus Christ, what are you guys having? Have you got a slip slide set up out here." I was on a midwife tour recently in Aspen, someone's like, "How does labour take?" And the midwife's like, "It can take up to two hours." I was like, "What?" If it's your fourth baby and you're at nine centimetres. It's just ridiculous.   Tahnee: (43:19) Wow.   Eva Williams: (43:19) Yeah, I know. I know. And I always think to myself like, "Wow, I think that 40 hours of fairly active labour is long." I think that labour from early labour onward can go on for a week. That's the sort of time I'm willing to just give a woman and her body to just dilate at its pace and do its thing, and it's just unheard of. So if people are getting pressure to induce and it's funny, because we've made this thing over here and we're not doing it yet, but it's a couple of doulas and I have this, it's kind of our joke, but I also want to do it. And it's going to be for women who for partners, 36 and 37 weeks onward, and it's going to be the induction group.   Eva Williams: (44:01) Basically, you all come together and we watch a funny movie or a beautiful movie about birth, and you get a glass of red wine. We're not getting hammered over here, but you get a glass of red wine. We have some food, whether it's Indian or Thai, something with a little bit of spice, a little bit Mexican or something, and you just share. And you can share if it's stressful, you can share if it's funny, we share content and information. And then if you want to stay for the second part, we teach something like certain techniques, maybe not actually internal, but certain techniques like clitoral stroking or labial massage or hip massage or things like that that your partner can do that will assist in your hips getting ready and things like that.   Eva Williams: (44:42) And just from 37 weeks on, everyone is welcome to just join, come, have that glass of wine, just get a move on. Do a bit of dancing, have a bit of laughter. Because the group, you share more pheromonal energy. Because that's something that isn't readily shared, adrenaline and cortisol inhibit oxytocin. So if you're stressed, you cannot go into natural labour, they inhibit one another. So if women are feeling stressed about being induced, the thing that they really need is they need to disconnect from the timeline of intensity, they really need the opportunity to disconnect from that.   Eva Williams: (45:17) So if the doctor's pressuring you and says, "Okay, well take your time, but I need to see you again in two or three days." Don't go, don't go in two or three days. If they need to see you again, they can see you in a week. All they're going to do is an ultrasound and whatever, maybe a sweep. Give yourself the space that your body needs. And also, really, really, really take your homoeopathy from 36 weeks, from 36 weeks, be taking your homoeopathy and be taking just this very gentle way of beginning to release the stress on the system. Take the aconite, take the arnica.   Eva Williams: (46:00) Another thing that's really important, and again, this all goes back to prep, because if you're doing everything at the last moment, you're going to be dealing with a lot. In the programme that I run, around third 30 to 34 weeks, in between this time before your GBS test, we explore different internal works. And not necessarily me doing that, but maybe it's related to sex with the husband, maybe it's related to self-pleasure, maybe it's just internal gaze and interception kind of meditation, but we start unblocking and unlocking anything that might be held in the pelvis.   Eva Williams: (46:37) And then also, if you have a chiro, there's the Webster technique, or if you have a Bowen therapist who can do the sacral... There's a series of sacral releases that they can do. Anything you can do to prepare your body, to feel really good and open, speak to your cervix, ripen your cervix, yourself, speak to it, see beautiful pink light moving through it. All of these things work, they really, really work. And what doesn't work is being pressured into having a baby, it just doesn't fucking work. There's no evidence to support that it's ever worked.   Eva Williams: (47:11) It's insane, even with the foetal monitoring, even that, there's the only proof that it actually has any benefit is it there's no proof. The only thing that it's actually done is increased C-section rates. And so, these sorts of things, we have to just be really mindful of what the outcome is. Is the outcome an alive baby or is the outcome an empowered woman who knows herself and knows her body and can recover in the postpartum process because she's actually connected to the child, because oxytocin is also a huge part of recovery. It's what's bringing the colostrum and the breast milk, it's what's actually involuting the uterus.   Eva Williams: (47:52) So if we don't have this connection from the outside, if we're having those issues, then we also face a much longer recovery period. And that's when you really begin to see from an emotional perspective, from a body work perspective. If I see diastasis, like a herniated diastasis or something like this, for me, that's always that the woman has been opened in the birth process, but she hasn't had the closing afterwards, so she has no centre. Can you imagine what it would be doing to your back, to not have your rectus abdominis working? Basically, your back would be as stiff as a board, and that's a woman who feels that she's not supported. She hasn't been supported through that process.   Eva Williams: (48:37) I don't know, this stuff is so intuitive and natural, it feels so natural to say, but we aren't there as a culture of medicine and we're not there as a culture of birth yet either, and it's difficult. And there's a way I just want to say to people, just protect kept yourself. But I actually love working with OB/GYNs and I do love working with the medical system when they get it right, and they very often, if you find the right people and places, they do get it right. I had a doula complain to me the other day about how, at this one hospital that's really great here, the midwife didn't even turn up and the baby just came out.   Eva Williams: (49:17) And I was like, "Is this a complaint? This is a complaint that the baby just naturally came out and the mother caught her home own baby?" I'm sorry, I don't feel the same level of stress around this that you feel. It's so beautiful to hear about less managed births. And this is for those people who are being pushed toward induction, this is called active management, basically, of expectations in relationship to doctors. And another thing to understand is that 40 weeks doesn't really mean much.   Tahnee: (49:52) So arbitrary.   Eva Williams: (49:54) It's insane. I'm not standardised by that. Some hospitals do it from the first day of your last period, some do it from the last day of your last period? It's just ridiculous and there's no evidence that proves that. I think of 10% of children come on their due day.   Tahnee: (50:11) Not good odds-   Eva Williams: (50:12) I know, right. Yes. And everyone wants to be fucking Natalie Portman or Kate Moss or something. And guess what, 1%. You know what I mean? It's one of these expectations that we set up. We are lying to women when we tell them that they should be fitting that mould, and we are taking away from them the opportunity for them to make their own mould of what it looks like. So contentious. It doesn't actually feel that contentious, it feels really straightforward, but whatever.   Tahnee: (50:39) Well, it's interesting because I think one thing for me with birth too, it felt like... I don't want to be in the feminine/masculine, for me, time when I'm in a feminine space, linear time is not a thing. It's not real, it doesn't exist and there's this just natural unfolding of things as they are. My feeling around birth was very much like we're trying to apply this very linear masculine dimension to it and it doesn't exist like that. I think this idea of 10 moons or being able to see it in this sense of it's with them and it's a flow, but it's not something that's going to happen on a day. I'm struggling with it right now, people are like, "What's your due date?"   Tahnee: (51:33) And I'm, "Well, I don't know, sometime in April." And they want a due date. Well, I do know it's April 1st, but I don't believe my baby's going to come on April 1st.   Eva Williams: (51:44) I can tell you what I do always is I just take the full moon of that month. And I was like, "She's not due, then she's due in the beginning of the month." I'm like, "I don't care."   Tahnee: (51:56) That's when they come.   Eva Williams: (51:57) The baby is now officially due on the full moon. Baby's like a full moon, that's what's happening. It doesn't mean we won't prepare and I don't necessarily calculate my weeks from that, I'll do it from that ultrasound or whatever. And the programme that we are doing is a 10-moon programme, it's 10 modules and they're 10 moons. Yeah, it's just recognising that children have a rhythm, it's not something that we can set or determine. That rhythm is related to obviously the tides of our own life. Some babies like a new moon. There's no set rules, you can't apply them one way or another, like you said.   Eva Williams: (52:33) And I love this idea that, look, birth is very much about learning about abundance, about our own abundance, that we can actually create a whole other being. It's this radiant space that we enter into. Adding scarcity of time to that means that a woman feels a scarcity of space. And if she's feeling a scarcity of time and space, as these two things do manifest together within her own body, you're taking away the whole dimension and realm that she needs to live inside of during her birth, like you said. It's this feminine space. And that doesn't mean that we can't have a plan during pregnancy, it doesn't mean that certain practises won't be better at different times.   Eva Williams: (53:12) It doesn't mean any of that, but it's the invasiveness of how we treat birth needs to stop. I'm working on a new project right now, and I'm very excited about it and I can't say much about it, but what I can say is that one of the main focuses of it is the removal of incredibly invasive techniques. And some of them aren't even necessarily invasive, they're just fucking disgusting like the gestational diabetes test.   Tahnee: (53:40) Oh, that was the only fucking thing I did last time. And I was like, "This is the most sugar I've had in my entire adult life." Maybe as a kid, I gorged on Lollies, but other than that." That's the only time I was sick in my pregnancy was after that.   Eva Williams: (53:54) Yes, so many women have said to me like, "Oh yeah, definitely, the most traumatic thing of my pregnancy was that time."   Tahnee: (54:01) I was like, "Fucking hell, guys." It's like nine Coca-Colas or something. I'm like, "Great."   Eva Williams: (54:07) And it's not necessary. It's not necessary because there's so many other ways to remediate or even to tell. And what was so funny is, I was with a client recently and she had to shift OB/GYNs because on her due date, the original OB/GYN is not going to be there. And so we had just gone to that OB/GYN and said, "Look, we're opting out of this." And she was ready to fight. She's like, "I don't want this person." I was like, "Just chill. I'm sure they'll be fine with it." Don't go in for a battle, that's one thing. All birth workers, everyone, just don't go in for a battle. If you have to put your armour on, do it, but don't go in for a battle. And the doctor was like, "Huh. I've been in birth for a long time and I've seen a lot of incredible advancements and devices and ultrasound and all sorts of things really. And yet they still haven't managed to make something less disgusting than that drink. That's okay. Don't worry about it."   Eva Williams: (55:01) Even an OB/GYN was like, "Yeah, you'd think we'd gotten to this level, but really it's just Lucozade, sugar." And then we had to go to this other one and really communicate once again like, "Hey, the preference is for this off the table." And she just was like, "That's the most disgusting drink in the world, I wouldn't push that test on anyone." I was like, "Wow."   Tahnee: (55:19) Amazing. That's a good change in culture. [crosstalk 00:55:22]. What's your rate on ultrasounds in general? I haven't spoken about this much on the podcast either, but I do get asked about it a lot, and there's the one side of it where people are like, "It's good to know and it gives you that reassurance." And then there's the other side, which is probably more of the side I'm on where it's like, "What would it tell me that actually... What benefit would that information actually give me?" So I'm curious as to your take on that as a birth keeper.   Eva Williams: (55:53) Well, it's a great topic. One thing I can definitely say is, you know your body, you've done a lot of work with your body. I have also clients who are just super on it, and yet sometimes, and I'm thinking of one person specific, that if a woman, for example, has a miscarriage or something like this, even if she isn't someone who would naturally or usually lean toward wanting ultrasound or something like that in that early part of the next pregnancy, it brings an enormous amount of relief to know that everything's going healthy.   Tahnee: (56:38) Reinsurance.   Eva Williams: (56:38) Exactly. If you have chromosomal issues in your life, those 12 week tests, in your family, for example, or even the 20-week morphology exams, they can bring a lot of knowledge. So from my perspective, what I usually say to women when they say, "What do you think is necessary, blah, blah." I said, "The first thing that's necessary is anything that will bring you comfort. If your level of comfort and certainty and anxiety will drop with each or any of those visits, then those are the ones that are necessary, because your emotional and mental wellbeing is more important to the baby's health and growth than anything that an ultrasound is going to do to your body. That's my perspective.   Eva Williams: (57:25) And then usually, they just say that the main tests that are important are your morphology, your 20, 21-week scan, and that's really just to see if there's any... For those of you who don't know, that's not really an ultrasound, it's a full building out of, they check all of the different organs.   Tahnee: (57:44) It's pretty cool. I was like, "Whoa. There's a kidney and there's a... "   Eva Williams: (57:53) They go in, they check all the tissues, they check the formation of the organs. This is technology that I'm grateful that we have because it can put a lot of decision making power into people's hands. And simultaneously, I know a lot of people who aren't down for it, they're like, "No way, that's even worse than an ultrasound. That's super intense for the baby, blah, blah, blah." For me, it's all about comfort. And I have had a couple birth workers recently and clients saying, they're like, "Well, I know you're very pro natural birth and this is not."   Eva Williams: (58:26) I'm like, "Hang on a minute. I'm not really for or against anything, I just don't really have a role to play. If you're planning a C-section... " I know what the body is capable of, and those are personal experiences that I've had. You can't take that away from me or I cannot pretend that I don't know what the physical body can do and what we may need to train for, but can actually get what this experience can be. So I can't take that out of my being that if you know that that's available, that you gravitate toward it, but it doesn't necessarily mean that I am anti anything."   Eva Williams: (59:03) I've had my time being anti epidural, and then I saw a series of Pilates teachers and yoga teachers who had super tight pelvic floors get an epidural after like 36 hours of labour, and just one hour, boom, baby was out. Really incredible experiences. Legs were still working, everything. So I can't go through the level of experience that I've had, I can't afford to fight anyone. I hate it in the birth world, I hate this, the fight that happens when people are... I believe in advocating that there's a point where if you can change that inside of yourself, you stop attracting moments to have those conversations. That's what I have found in my personal experience.   Eva Williams: (59:45) And so I try to just be very, very open, and the reason is because I don't necessarily need to specify what I will and won't work with, because I really only attract people that I really will be the right person for. But I would say, if someone is just like, "I don't know what to get and when." I would just say, "Look, the most standard thing is that you have a 12-week ultrasound, you have your 21 week morphology. That puts a lot of power in your hands. Look it up, do a little bit of research." And then usually, there'll be something as a bare minimum right before your birth, like a 36-week thing, and then we'll do a GBS swab."   Eva Williams: (01:00:21) And you don't have to do your GBS swab, you don't have to get that scan. You can just wait and go into labour naturally as well. But those are some of the options. And I don't believe that you need anything more than that, but I've been with women who are going every third day in the end of their pregnancy just to sit in a room for 20 minutes just to hear if the baby's safe and good. If that's wh

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East, and the Jewish world, from Sunday through Thursday. Military correspondent Judah Ari Gross and environmental reporter Sue Surkes appear on today's podcast with host Jessica Steinberg. Gross discusses his visit to Morocco last week with defense minister Benny Gantz, on a trip that focused on the warming relationship between Israel and Morocco, particularly between the two armies.  The trip was of particular interest to members of Gantz's entourage, some of whom are of Moroccan heritage, and most of whom had never visited the country previously. Surkes describes ongoing issues in the Knesset internal affairs and environment committee with the state company that signed a contentious deal with the United Arab Emirates to transport its oil from the Red Sea to the Mediterranean. She also looks at plans for building six new marinas around Israel, as environmental groups counter the plan, pointing out that it will interfere with marine life and can be avoided. Discussed articles include: Israel looking to deepen ties with Morocco, with plans for arms sales, joint drills Hearing the cantor sing the prayer for IDF soldiers… in Morocco Firm behind disputed UAE-Eilat oil pipeline: Ministries don't have right to see deal Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: The first Israel Defense Forces officers to ever visit Morocco in uniform, from left, Col. Noam Arbeli, Brig. Gen. Yaki Dolf, and Lt. Col. Netanel Kula in front of the Tomb of Moroccan King Muhammad V in Rabat on November 24, 2021. (Defense Ministry) See omnystudio.com/listener for privacy information.

In this episode Caro Fowler (Starr Director of the Research and Academic Program at the Clark Art Institute) speaks with Nancy Um, professor of art history at Binghamton University in New York State, whose research explores the Islamic world from the perspective of the coast, with a focus on material, visual, and built culture on the Arabian Peninsula and around the rims of the Red Sea and Indian Ocean. Nancy describes her experience of conducting fieldwork in Yemen, particularly as a young female scholar, and reflects on the constraints of focusing on an area marked by geopolitical instability. She recounts her decision to focus on bodies of water instead of territories, and how this approach destabilizes some of the traditional organizing principles of the discipline, but allows her to pursue global art history on a local scale. Finally, she considers digital art history as a site of access, and as part of a dynamic approach to her own work changing over time. 

Scott has never seen The Prince Of Egypt. Matt grew up watching it.  In this episode, the lads take an esoteric adventure through the trippy, complicated, star-studded, Oscar-winning 1998 animated cult-classic "kids-movie" musical all about Meek Moses leading the people of Israel through the Red Sea. Check it out.  https://bestofbelfast/stories/prince-of-egypt  

Teaching NotesRahab By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. Hebrews 11:31Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. Joshua 2:8-11I am on the wrong teamTime to change teams “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.” Joshua 2:12-13 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse…Matthew 1:5Gideon “Pardon me, my lord,”…“but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” Judges 6:15 I'm not good enough Time to step it up Abel By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead…Hebrews 11:4 After some time, Cain gathered some things he had grown. He brought them as an offering to the Lord. And Abel also brought an offering. He brought the fattest parts of some animals from his flock. They were the first animals born to their mothers. Genesis 4:3-4 NIRV When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. Leviticus 2:1I didn't do all thisTime to give it up But remember the Lord your God, for it is he who gives you the ability to produce wealth…Deuteronomy 8:18Sunday Set ListWFC Lenexa + WFC AnywhereHouse of the Lord- Phil WickhamPromises / Great is Thy Faithfulness- Maverick City Music / HymnWho My God Is- Mitch LangleyBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

The Legend will always live on.  Shoot for the moon. Whatever God purposed you to do will prosper

Did you know that the book of Job was actually the first written book in the Bible? Long before Genesis was ever written. Ever get confused on the timeline of how things happened? Have you ever got confused and said that Noah split the Red Sea? Today, we continue to walk through a Chronological order of the Bible, in Joe's simple, easy to understand way. If you've never done a Bible Study, this is the place to start.  It will help make sense of the entire Bible.  Make sure to go back and start with Part 1. which aired on June 13, 2021.  You'll be so glad you did! Also, please SHARE this podcast with your friends!

Jess and Seth break down the Cardinals' win in Seattle, look at what Colt McCoy has done for himself, look at the missed kicks of Matt Prater and the playing time of Zaven Collins, and then look ahead at the rest of the Cardinals' schedule after the bye week.

Notas. Inglés y Español ⬇️November 24: Lord, are your promises finished?Psalms 77:1-20:I cried out to God with my voice— to God with my voice; and He gave ear to me. In the day of my trouble I sought the Lord; my hand was stretched out in the night without ceasing; my soul refused to be comforted. I remembered God, and was troubled; I complained, and my spirit was overwhelmed. SelahYou hold my eyelids open; I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night; I meditate within my heart, and my spirit makes diligent search. Will the Lord cast off forever? And will He be favorable no more? Has His mercy ceased forever? Has His promise failed forevermore? Has God forgotten to be gracious? Has He in anger shut up His tender mercies? SelahAnd I said, “This is my anguish; but I will remember the years of the right hand of the Most High.” I will remember the works of the Lord; surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds. Your way, O God, is in the sanctuary; who is so great a God as our God? You are the God who does wonders; You have declared Your strength among the peoples. You have with Your arm redeemed Your people, the sons of Jacob and Joseph. SelahThe waters saw You, O God; the waters saw You, they were afraid; the depths also trembled. The clouds poured out water; the skies sent out a sound; Your arrows also flashed about. The voice of Your thunder was in the whirlwind; the lightnings lit up the world; the earth trembled and shook. Your way was in the sea, Your path in the great waters, and Your footsteps were not known. You led Your people like a flock by the hand of Moses and Aaron.This is a psalm that describes the dilemma Asaph had in his heart. In this case, he was disturbed because he was going through a time of affliction and did not see the hand of God work. He was in a very big state of affliction because he was crying out to God day and night, raising his hands to heaven and prostrate, begging for God's help for him and his people, the people of Israel.The psalmist fell into a state of commotion because he thought that the hand of God is no longer the same, that the power of God has disappeared. The psalmist remembered the powerful works that God did in the past and that made him sadder, because he thought that God no longer wants to work on behalf of His people, that His promises have finished and His compassion is exhausted. The panic is such that doubt visited his heart, and he wondered if God really is no longer going to continue protecting, helping and sustaining them. But then a change occurred in this prayer. Asaph stops focusing on his situation and the past but on how God miraculously worked to grant them favors. He did not focus on the result but on how God worked mightily to perform the miracles. That is why Asaph regained his strength when he remembered the way God brought the people out of Egypt, how the Red Sea parted in two, how thunder fell when the Lord manifested Himself. Asaph stopped focusing on the silence of God for which he was suffering, but instead focused on the mighty roar that the Lord produced when He was in that whirlwind taking the people of Israel out and protecting them from Pharaoh's chariots. He remembered that the God he worshiped is a God who brought out his ancestors with a strong hand, who accompanied them at night in a column of fire and by day in a column of cloud.In the end, the reflection ends in that nobody knew how God did that. No one saw His hands and feet print; no one knew the strategy that God had to give victory to His children and punish the wicked, but they did see His power wreaking havoc!Perhaps you are going through a process similar to that of the psalmist who did not hear the voice of God or did not see His power palpable. At that time don't give room to doubt, don't feel alone! Rather, remember the way that God has helped you before and that in the same way He will be able to do it with you. The Lord still looks at you and your family, He supports you and protects you. In those moments, where it seems that God has paused and has stopped working on your behalf is when you most have to unite as a family and prostrate before the Lord, praying without ceasing, constantly until the mighty cloud of God manifests with thunder, black clouds and darkness to ward off the enemies that are chasing you, and on the other side of the whirlwind appears in the form of fire to illuminate your path and you can walk on the dry ground in the middle of the sea of difficulties that you have to cross.I encourage you to do together what Asaph learned to do in those moments. Let's learn verse 1 today: "I cried out to God with my voice— to God with my voice; and He gave ear to me.”Listen to the song "Dame más de Ti" by Miguel Cassina. ≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈≈Noviembre 24: Señor, ¿se acabaron tus promesas?Salmos 77:1‭-‬20 RVA2015:Mi voz elevo a Dios y clamo; mi voz elevo a Dios y él me escucha. Al Señor busco en el día de mi angustia. Sin cesar extiendo a él mis manos en la noche; mi alma rehúsa el consuelo. Me acuerdo de Dios y gimo; medito y mi espíritu desfallece. Selah Tú retienes los párpados de mis ojos; estoy turbado y no puedo hablar. Considero los días de antaño, los años antiguos. Recuerdo mi canto en la noche. Medito en mi corazón y mi espíritu investiga. ¿Acaso nos desechará el Señor para siempre? ¿Ya no volverá a ser propicio? ¿Se ha agotado para siempre su misericordia? ¿Se han acabado sus promesas por generación y generación? ¿Se ha olvidado de ser clemente? ¿En su ira ha cerrado su compasión? SelahY pienso: Mi tristeza es que haya cambio en la diestra del Altísimo. Me acuerdo de las obras del SEÑOR; sí, me acuerdo de tus maravillas del pasado. Medito en todos tus hechos, y reflexiono en tus actos. Oh Dios, santo es tu camino. ¿Qué Dios es grande como nuestro Dios? Tú eres un Dios que hace maravillas; has hecho conocer tu poder entre los pueblos. Con tu brazo has redimido a tu pueblo, a los hijos de Jacob y de José. SelahLas aguas te vieron, oh Dios; las aguas te vieron y temblaron. Se estremecieron los abismos. Los nubarrones vertieron sus aguas, tronaron las nubes, también se desplazaron tus rayos. El tronar de tu voz estaba en el torbellino; los relámpagos alumbraron al mundo; la tierra se estremeció y tembló. Tu camino estaba en el mar, y tu sendero en las caudalosas aguas. Pero tus huellas nadie las pudo conocer. Como a un rebaño has conducido a tu pueblo por medio de Moisés y de Aarón.Este es un salmo que describe el dilema que Asaf tenía en su corazón. En este caso, él estaba perturbado porque estaba pasando por un momento de aflicción y no veía la mano de Dios obrar. Se encontraba en un estado de aflicción muy grande porque él estaba clamando a Dios día y noche, levantando sus manos al cielo y postrado, rogando por el socorro de Dios para él y su pueblo, el pueblo de Israel.El salmista cayó en un estado de conmoción porque pensó que la mano de Dios ya no es la misma, que el poder de Dios ha desaparecido. El salmista recordaba las obras poderosas que Dios hizo en el pasado y eso lo hizo estar más triste, porque pensó que Dios ya no quiere obrar a favor de Su pueblo, que se acabaron Sus promesas y se agotó Su compasión. Es tal el pánico que la duda visitó su corazón, y se preguntó si realmente Dios ya no los va a seguir protegiendo, socorriendo y sustentando. Pero después ocurrió un cambio en esta oración. Asaf dejó de centrarse en su situación y en el pasado sino en cómo Dios obró milagrosamente para concederles los favores. No se concentró en el resultado sino en la forma en que Dios obró poderosamente para realizar los milagros. Por eso Asaf recobró fuerzas cuando recordó la forma en que Dios sacó al pueblo de Egipto, cómo el mar rojo se partió en dos, de cómo los truenos caían cuando el Señor se manifestaba. Asaf dejó de enfocarse en el silencio de Dios por el cual él estaba sufriendo, sino que se enfocó en el estruendo poderoso que producía el Señor cuando estaba en ese torbellino sacando al pueblo de Israel y protegiéndolos de los carros de Faraón. Recordó que el Dios que adoraba es un Dios que sacó a sus antepasados con mano fuerte, que de noche los acompañaba en una columna de fuego y de día en una columna de nube.Al final, la reflexión termina en que nadie supo cómo Dios hizo eso. Nadie vio Sus huellas de manos y pies; nadie conoció la estrategia que Dios tenía para darle la victoria a Sus hijos y castigar a los impíos, pero ¡sí vieron Su poder haciendo estragos!Tal vez estés pasando por un proceso similar a la del salmista que no escuchaba la voz de Dios ni veía palpable Su poder. ¡En ese momento no le des cabida a la duda, no te sientas solo! Más bien, recuerda la forma en que Dios te ha socorrido anteriormente y que de esa misma forma lo va a poder hacer contigo. El Señor todavía te mira a ti y a tu familia, Él te sostiene y te protege. En esos momentos, donde parece que Dios hizo una pausa y ha dejado de obrar a tu favor es cuando más tienen que unirse como familia y postrarse ante el Señor, orando sin cesar, constantes hasta que la nube poderosa de Dios se manifieste con truenos, nubes negras y oscuridad para alejar a los enemigos que te persiguen, y por el otro lado del torbellino aparezca en forma de fuego para iluminar tu camino y puedas caminar sobre el suelo seco en medio del mar de dificultades que tienes que cruzar. Te animo para que juntos hagamos lo que Asaf aprendió a hacer en esos momentos. Aprendamos hoy el verso 1: "Mi voz elevo a Dios y clamo; mi voz elevo a Dios y él me escucha."Escucha la canción "Dame más de Ti'' de Miguel Cassina. #HogaresDePacto #KingdomChurch #IglesiaElReino #IPUH #PastorCarlos #CarlosRodriguez#EduardoRodriguez #PoderCaster #salmos #salmo77

GM Steve Keim has steadily increased the toughness and veteran leadership on the roster in 2021. Many of those players stepped up and played a big role in the Cardinals 23-13 win over the Seahawks. Craig Grialou, Mike Jurecki and Kyle Vanden Bosch discuss how Colt McCoy, Zach Ertz and the Cardinals offense found success and how the pass rush was able to consistently pressure Russell Wilson and the Seahawks. The Cardinals head into their bye week with an impressive 9-2 record.

GM Steve Keim has steadily increased the toughness and veteran leadership on the roster in 2021. Many of those players stepped up and played a big role in the Cardinals 23-13 win over the Seahawks. Craig Grialou, Mike Jurecki and Kyle Vanden Bosch discuss how Colt McCoy, Zach Ertz and the Cardinals offense found success and how the pass rush was able to consistently pressure Russell Wilson and the Seahawks. The Cardinals head into their bye week with an impressive 9-2 record.

Proper 29 First Psalm: Psalm 106:1–18 Psalm 106:1–18 (Listen) Give Thanks to the Lord, for He Is Good 106   Praise the LORD!  Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Who can utter the mighty deeds of the LORD,    or declare all his praise?3   Blessed are they who observe justice,    who do righteousness at all times! 4   Remember me, O LORD, when you show favor to your people;    help me when you save them,15   that I may look upon the prosperity of your chosen ones,    that I may rejoice in the gladness of your nation,    that I may glory with your inheritance. 6   Both we and our fathers have sinned;    we have committed iniquity; we have done wickedness.7   Our fathers, when they were in Egypt,    did not consider your wondrous works;  they did not remember the abundance of your steadfast love,    but rebelled by the sea, at the Red Sea.8   Yet he saved them for his name's sake,    that he might make known his mighty power.9   He rebuked the Red Sea, and it became dry,    and he led them through the deep as through a desert.10   So he saved them from the hand of the foe    and redeemed them from the power of the enemy.11   And the waters covered their adversaries;    not one of them was left.12   Then they believed his words;    they sang his praise. 13   But they soon forgot his works;    they did not wait for his counsel.14   But they had a wanton craving in the wilderness,    and put God to the test in the desert;15   he gave them what they asked,    but sent a wasting disease among them. 16   When men in the camp were jealous of Moses    and Aaron, the holy one of the LORD,17   the earth opened and swallowed up Dathan,    and covered the company of Abiram.18   Fire also broke out in their company;    the flame burned up the wicked. Footnotes [1] 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation (ESV) Second Psalm: Psalm 106:19–48 Psalm 106:19–48 (Listen) 19   They made a calf in Horeb    and worshiped a metal image.20   They exchanged the glory of God1    for the image of an ox that eats grass.21   They forgot God, their Savior,    who had done great things in Egypt,22   wondrous works in the land of Ham,    and awesome deeds by the Red Sea.23   Therefore he said he would destroy them—    had not Moses, his chosen one,  stood in the breach before him,    to turn away his wrath from destroying them. 24   Then they despised the pleasant land,    having no faith in his promise.25   They murmured in their tents,    and did not obey the voice of the LORD.26   Therefore he raised his hand and swore to them    that he would make them fall in the wilderness,27   and would make their offspring fall among the nations,    scattering them among the lands. 28   Then they yoked themselves to the Baal of Peor,    and ate sacrifices offered to the dead;29   they provoked the LORD to anger with their deeds,    and a plague broke out among them.30   Then Phinehas stood up and intervened,    and the plague was stayed.31   And that was counted to him as righteousness    from generation to generation forever. 32   They angered him at the waters of Meribah,    and it went ill with Moses on their account,33   for they made his spirit bitter,2    and he spoke rashly with his lips. 34   They did not destroy the peoples,    as the LORD commanded them,35   but they mixed with the nations    and learned to do as they did.36   They served their idols,    which became a snare to them.37   They sacrificed their sons    and their daughters to the demons;38   they poured out innocent blood,    the blood of their sons and daughters,  whom they sacrificed to the idols of Canaan,    and the land was polluted with blood.39   Thus they became unclean by their acts,    and played the whore in their deeds. 40   Then the anger of the LORD was kindled against his people,    and he abhorred his heritage;41   he gave them into the hand of the nations,    so that those who hated them ruled over them.42   Their enemies oppressed them,    and they were brought into subjection under their power.43   Many times he delivered them,    but they were rebellious in their purposes    and were brought low through their iniquity. 44   Nevertheless, he looked upon their distress,    when he heard their cry.45   For their sake he remembered his covenant,    and relented according to the abundance of his steadfast love.46   He caused them to be pitied    by all those who held them captive. 47   Save us, O LORD our God,    and gather us from among the nations,  that we may give thanks to your holy name    and glory in your praise. 48   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!  And let all the people say, “Amen!”    Praise the LORD! Footnotes [1] 106:20 Hebrew exchanged their glory [2] 106:33 Or they rebelled against God's Spirit (ESV) Old Testament: Joel 3:1–2; Joel 3:9–17 Joel 3:1–2 (Listen) The Lord Judges the Nations 3 “For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, 2 I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, (ESV) Joel 3:9–17 (Listen) 9   Proclaim this among the nations:  Consecrate for war;1    stir up the mighty men.  Let all the men of war draw near;    let them come up.10   Beat your plowshares into swords,    and your pruning hooks into spears;    let the weak say, “I am a warrior.” 11   Hasten and come,    all you surrounding nations,    and gather yourselves there.  Bring down your warriors, O LORD.12   Let the nations stir themselves up    and come up to the Valley of Jehoshaphat;  for there I will sit to judge    all the surrounding nations. 13   Put in the sickle,    for the harvest is ripe.  Go in, tread,    for the winepress is full.  The vats overflow,    for their evil is great. 14   Multitudes, multitudes,    in the valley of decision!  For the day of the LORD is near    in the valley of decision.15   The sun and the moon are darkened,    and the stars withdraw their shining. 16   The LORD roars from Zion,    and utters his voice from Jerusalem,    and the heavens and the earth quake.  But the LORD is a refuge to his people,    a stronghold to the people of Israel. The Glorious Future of Judah 17   “So you shall know that I am the LORD your God,    who dwells in Zion, my holy mountain.  And Jerusalem shall be holy,    and strangers shall never again pass through it. Footnotes [1] 3:9 Or Consecrate a war (ESV) New Testament: 1 Peter 1:1–12 1 Peter 1:1–12 (Listen) Greeting 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Footnotes [1] 1:11 Or what time or circumstances (ESV) Gospel: Matthew 19:1–12 Matthew 19:1–12 (Listen) Teaching About Divorce 19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”1 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Footnotes [1] 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery (ESV)

As the Israelites experienced God's rescue by going through the Red Sea, we also get to experience it through the waters of baptism.

Teaching NotesUNCHARTED QUESTIONS:Where do I fit? (Belonging)Who am I? (Identity)What am I made for? (Calling)UNCHARTED QUESTION #1: Where do I fit? (Belonging)“She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. Exodus 2:6“One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor...” Exodus 2:11Ruth Haley Barton: “He lived between two worlds and yet was not fully at home in either place.” UNCHARTED QUESTION #2: Who am I? (Identity)He saw an Egyptian beating a Hebrew, one of his own people. Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?” The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.” When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian…” Exodus 2:11-15V.11 - “One of his own people.”“...and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.” Exodus 2:22Moses' Identity Statement:He's a foreigner in a foreign landHe's a fugitive to his adopted people, the EgyptiansHe's a fraud to his bio people, the HebrewsHow Moses' Uncharted Questions Get Answered:One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian. He led the flock far into the wilderness and came to Sinai, the mountain of God. There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn't burn up. “This is amazing,” Moses said to himself. “Why isn't that bush burning up? I must go see it.”When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”“Here I am!” Moses replied.“Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God. Exodus 3:1-6But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”V11: Moses asks God a great question: Who am I?And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.”V.13 Then Moses asks of God an even better one: Who are you?But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,' they will ask me, ‘What is his name?' Then what should I tell them?” God replied to Moses, “I am who I am. Say this to the people of Israel: I am has sent me to you.” God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations. Exodus 3:13-15"Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come." (Revelation 4:8) Jesus Christ is the same yesterday, today, and forever. (Hebrews 13:8)Moses, the fugitive, has encountered the forever: A heavenly Father who is the father of all; from whom every family in heaven and on earth derives its name. (Ephesians 3:15)God's Forever Family: that, in Christ, we all belong to A heavenly Father who is the father of all; from whom every family in heaven and on earth derives its name. (Ephesians 3:15)UNCHARTED QUESTION #3: What am I made for? (Purpose)By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible. By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel. By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned. Hebrews 11:24-29Who Did God Call To Lead His People Wandering Through The Desert For 40 Years?A fugitive. Who Did God Entrust With The 10 Commandments? A murderer. Going Deeper Discussion1. We discussed the three “Uncharted Questions” that every person needs answered (as listed below). Which is the easiest to answer and which is the most difficult?Where do I fit? (Belonging)Who am I? (Identity)What am I made for? (Calling)2. What's one way that you can identify with Moses' personal journey?3. What struck you the most about Jen Decker's interview with the social workers? 4. What is the Lord stirring in you as a result of this service? Did He speak to you during the worship? The interview? The sermon? If so, what will you do about it?Sunday Set ListWFC Lenexa + WFC AnywhereJesus Is Our King- The Collective KCIt Is So- Elevation WorshipKing of Kings- HillsongBigger Than I Thought-Passion City feat./Sean CurranWFC SpeedwayThe Love of God- Sara GrovesDo It Again- Elevation Come Again- Brandon LakeChild of Love- We The KingdomBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

Exodus 15:22 – 19:2.  The Israelites are finally free, but that doesn't mean that their troubles are over. “Papa's Bible Stories” brings the Bible to life for your kids.  For each episode, I pick a Bible story to talk to my very own kids about.  The stories are entirely Bible-based, scripture is quoted at every opportunity, and the kids are always pointed to the Bible as the authority.  And we're not afraid of having a little fun too!  It is my hope and prayer that your kids will be excited to explore God's Word for themselves after hearing each and every episode.  #bible #stories #kids #children #adventist #sda   Facebook: https://www.facebook.com/papasbiblestories/  Instagram: https://www.instagram.com/papasbiblestories/  Email: papasbiblestories@gmail.com 

Hebrews 11–13 Hebrews 11–13 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons?   “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.6   For the Lord disciplines the one he loves,    and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly2 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent3 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us4 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,5 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 11:37 Some manuscripts add they were tempted [2] 12:23 Or church [3] 13:10 Or tabernacle [4] 13:21 Some manuscripts you [5] 13:22 Or brothers and sisters (ESV)

Did you know that the book of Job was actually the first written book in the Bible? Long before Genesis was ever written. Ever get confused on the timeline of how things happened? Have you ever got confused and said that Noah split the Red Sea? Today, we continue to walk through a Chronological order of the Bible, in Joe's simple, easy to understand way. If you've never done a Bible Study, this is the place to start.  It will help make sense of the entire Bible.  Make sure to go back and start with Part 1. which aired on June 13, 2021.  You'll be so glad you did! Also, please SHARE this podcast with your friends!

Download Deuteronomy 12-15 We are in the World Stream reading from the New American Standard Bible. 7streamsmethod.com | @7StreamsMethod | @serenatravis | #7Streams | Donate Commentary by Dr. Drake Travis Lord, we are born to worship you, to live consecrated unto you, hear our heart and prayers as we live for you. Amen. These were the laws, rules, reminders, ordinances that must be followed in order to remain in the land; to remain in God's good graces. 12 - Moses was raised in complete idolatry the first 40 years of his life. The next 40 he is in the desert getting honed by God to lead the greatest event and turn of events in the Old Testament period; the Exodus through the Red Sea and to take the people to the Promised Land (not in; but to it). Then, in the last 40 years, he is teaching, training, mentoring Joshua/Caleb, and preaching to the people constantly to be free of idols; have nothing to do with them or the people who possess them.  Avoid idolatry, honor the Levitical priests, be joyful and happy in what you do. They are told to be joyful three times in ch. 12 and eight times in Deuteronomy.  There was a light review of some diet laws, but they must be careful to pour blood out on the ground when they were slaughtering. Don't be enamored with the color 'red' in this way. Most of the cults in the region would ingest blood in their cultic rituals, not you, however.  Destroy any all and all remnants of false Gods. Follow me carefully 13 - Anyone who attempts to lure people away to other gods, execute them. Doesn't matter who they are, even a relative. Execute anyone who tries to lead you away from monotheism; your one true God. People in other cities who try to lure you away get the same treatment. Finish them off and burn all their cultic material, pocket none of it. Idolatry must go. Get accustomed to saying this and living this way.  If you get weary of hearing "flee idols", why is that? Is it because you are doing idols now?  Never weary of what is right.  When you do, the immediate danger of idolatry is 'at your door'. 14 - Pagan laws and diet laws along with tithing laws fill this chapter.  No cutting yourself and no mohawks is what is said from the start. The pagan religions around them did this. They were not to take part. Note that the farther away any culture is from Christ, the more they ink/ and cut/scar/poke themselves. And zany 'rooster style' hairstyles are far more noticeable. These people are to be wholly God's possession. They were to reflect God and God is not a freakshow.  As for diet, the sharpest delineation is that the animals they are allowed to eat were vegetarian animals. Animals that eat animals or garbage or feces have compounded toxins in them.  This is not healthy. Do not eat them.     They were to be hospitable, tithing to God regularly, charitable, and to care for the priests without fail. 15 - Debt was not to be a matter of strangulation. There came a time to drop accounts and start anew.  Btw, this is a law that once was in play in the USA.  No mortgages went past seven years. Did you know that? Once politicians thought it coy to remove God from government 30+ year mortgages became common place. 40+ year mortgages are being discussed as of recent. God has better ideas always. There are countries today, [majority nonChristian], where there are now 100 year mortgages. One class of people has permanent sway over another class of people for four generations.  This isn't right.  Enough collateral comment. They were to be compassionate to the poor, not mean. God is watching!  There was servanthood, and slaves in cases and there were laws regarding this. No one was to be treated as a despised animal. More items and reminders about tithing and offerings and what God wanted them to be mindful of. And another reminder about blood. Don't cook with it, don't drink it like devil worshippers. Pour it on the ground.

Acts 6:8-7:60   SUPPORT - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry.  We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. You can become a Ministry Partner by donating at:  https://www.listenerscommentary.com/give     TEXT    Acts 6:8-7:60   And Stephen, full of grace and power, was performing great wonders and signs among the people. 9 But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. 10 But they were unable to cope with his wisdom and the Spirit by whom he was speaking. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people, the elders, and the scribes, and they came up to him and dragged him away, and brought him before the Council. 13 They put forward false witnesses who said, “This man does not stop speaking against this holy place and the Law; 14 for we have heard him say that this Nazarene, Jesus, will destroy this place and change the customs which Moses handed down to us.” 15 And all who were sitting in the Council stared at him, and they saw his face, which was like the face of an angel. Now the high priest said, “Are these things so?” 2 And Stephen said, “Listen to me, brothers and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and He said to him, ‘Go from your country and your relatives, and come to the land which I will show you.' 4 Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this country in which you are now living. 5 But He gave him no inheritance in it, not even a foot of ground, and yet, He promised that He would give it to him as a possession, and to his descendants after him, even though he had no child. 6 But God spoke to this effect, that his descendants would be strangers in a land that was not theirs, and they would enslave and mistreat them for four hundred years. 7 ‘And whatever nation to which they are enslaved I Myself will judge,' said God, ‘andafter that they will come out and serve Me in this place.' 8 And He gave him the covenant of circumcision; and so Abrahamfathered Isaac, and circumcised him on the eighth day; and Isaac fathered Jacob, and Jacob, the twelve patriarchs. 9 “The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, 10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and his entire household. 11 “Now a famine came over all Egypt and Canaan, and great affliction with it, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent our fathers therethe first time. 13 And on the second visit, Joseph made himself known to his brothers, and Joseph's family was revealed to Pharaoh. 14 Then Joseph sent word and invited his father Jacob and all his relatives to come to him, seventy-five people in all.15 And Jacob went down to Egypt, and he and our fathers died there. 16 And they were brought back from there to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. 17 “But as the time of the promise which God had assured to Abraham was approaching, the people increased and multiplied in Egypt, 18 until another king arose over Egypt who did not know Joseph. 19 It was he who shrewdly took advantage of our nation and mistreated our fathers in order that they would abandon their infants in the Nile, so that they would not survive. 20 At this time Moses was born; and he was beautiful to God. He was nurtured for three months in his father's home. 21 And after he had been put outside, Pharaoh's daughter took him away and nurtured him as her own son. 22 Moses was educated in all the wisdom of the Egyptians, and he was proficient in speaking and action. 23 But when he was approaching the age of forty, it entered his mind to visit his countrymen, the sons of Israel. 24 And when he saw one of them being treated unjustly, he defended and took vengeance for the oppressed man by fatally striking the Egyptian. 25 And he thought that his brothers understood that God was granting them deliverance through him; but they did not understand. 26 And on the following day he appeared to them as they were fighting each other, and he tried to reconcile them to peace, by saying, ‘Men, you are brothers, why are you injuring each other?' 27 But the one who was injuring his neighbor pushed him away, saying, ‘Who made you a ruler and judge over us? 28 You do not intend to kill me as you killed the Egyptian yesterday, do you?' 29 At this remark, Moses fled and became a stranger in the land of Midian, where he fathered two sons. 30 “After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush.31 When Moses saw it, he was astonished at the sight; and as he approached to look more closely, the voice of the Lord came: 32 ‘I am the God of your fathers, the God of Abraham, and Isaac, and Jacob.' Moses shook with fear and did not dare to look closely.33 But the Lord said to him, ‘Remove your sandals from your feet, for the place on which you are standing is holy ground.34 I have certainly seen the oppression of My people who are in Egypt, and have heard their groaning, and I have come down to rescue them; and now come, I will send you to Egypt.' 35 “This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?' is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush. 36 This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness for forty years. 37 This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from your countrymen.' 38 This is the one who was in the assembly in the wilderness together with the angel who spoke to him at length on Mount Sinai, and who was with our fathers; and he received living words to pass on to you. 39 Our fathers were unwilling to be obedient to him; on the contrary they rejected him and turned back to Egypt in their hearts, 40 saying to Aaron, ‘Make us a god who will go before us; for this Moses who led us out of the land of Egypt—we do not know what happened to him.' 41 At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands. 42 But God turned away and gave them over to serve the heavenly lights; as it is written in the book of the prophets: ‘You did not offer Me victims and sacrifices for forty years in the wilderness, did you, house of Israel? 43 You also took along the tabernacle of Moloch and the star of your god Rompha, the images which you made to worship. I also will deport you beyond Babylon.' 44 “Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern which he had seen. 45 Our fathers in turn received it, and they also brought it in with Joshua upon dispossessing the nations that God drove out from our fathers, until the time of David.46 David found favor in God's sight, and asked that he might find a dwelling place for the house of Jacob. 47 But it was Solomon who built a house for Him. 48 However, the Most High does not dwell in houses made by human hands; as the prophet says: 49 ‘Heaven is My throne, And the earth is the footstool of My feet; What kind of house will you build for Me?' says the Lord, ‘Or what place is there for My rest? 50 Was it not My hand that made all these things?' 51 “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. 52 Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, and you have now become betrayers and murderers of Him; 53 you who received the Law as ordained by angels, and yet did not keep it.” 54 Now when they heard this, they were infuriated, and they begangnashing their teeth at him. 55 But he, being full of the Holy Spirit, looked intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; 56 and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” 57 But they shouted with loud voices, and covered their ears and rushed at him with one mind. 58 When they had driven him out of the city, they began stoning him; and the witnesses laid aside their cloaks at the feet of a young man named Saul. 59 They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” 60 Then he fell on his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.   SUBSCRIBE - To subscribe for updates, more resources, and downloadable notes and more details visit https://www.listenerscommentary.com     Want to get more out of your Bible reading? Free Resource: 7 Ways to Immediately Get More Out of the Bible:  https://www.johnwhittaker.net/seven-ways   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

This stunning geological marvel just north of Dahab, Egypt has been called the deadliest dive spot in the world. But is that reputation deserved?READ MORE IN THE ATLAS: https://www.atlasobscura.com/places/red-sea-blue-hole

Jess and Seth react to the Cardinals' loss to the Panthers, give their level of concern after two losses in three games, discuss whether Kyler Murray needs to play in Week 11 against the Seahawks, talk about the play of their rookies and preview Cardinals-Seahawks.

The Cardinals moved on from their disappointing 34-10 loss to the Panthers and have begun preparing for their Sunday matchup with Seahawks at Lumen Field. Craig Grialou, Mike Jurecki and Drew Stanton talk about the Cardinals flushing the Carolina loss, the current quarterback situation, the struggling run defense and how they can find success in Seattle. Plus, a look at the NFC playoff picture and the significance of the 49ers win over the Rams on Monday Night Football.

The Cardinals moved on from their disappointing 34-10 loss to the Panthers and have begun preparing for their Sunday matchup with Seahawks at Lumen Field. Craig Grialou, Mike Jurecki and Drew Stanton talk about the Cardinals flushing the Carolina loss, the current quarterback situation, the struggling run defense and how they can find success in Seattle. Plus, a look at the NFC playoff picture and the significance of the 49ers win over the Rams on Monday Night Football.

With family: 1 Chronicles 7–8; Hebrews 11 1 Chronicles 7–8 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,5 Ahijah, and Gera, that is, Heglam, who fathered6 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel7 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non [5] 8:7 Hebrew and Naaman [6] 8:7 Or Gera; he carried them into exile and fathered [7] 8:29 Compare 9:35; Hebrew lacks Jeiel (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV) In private: Amos 5; Luke 1:1–38 Amos 5 (Listen) Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2   “Fallen, no more to rise,    is the virgin Israel;  forsaken on her land,    with none to raise her up.” 3 For thus says the Lord GOD:   “The city that went out a thousand    shall have a hundred left,  and that which went out a hundred    shall have ten left    to the house of Israel.” 4 For thus says the LORD to the house of Israel:   “Seek me and live;5     but do not seek Bethel,  and do not enter into Gilgal    or cross over to Beersheba;  for Gilgal shall surely go into exile,    and Bethel shall come to nothing.” 6   Seek the LORD and live,    lest he break out like fire in the house of Joseph,    and it devour, with none to quench it for Bethel,7   O you who turn justice to wormwood1    and cast down righteousness to the earth! 8   He who made the Pleiades and Orion,    and turns deep darkness into the morning    and darkens the day into night,  who calls for the waters of the sea    and pours them out on the surface of the earth,  the LORD is his name;9   who makes destruction flash forth against the strong,    so that destruction comes upon the fortress. 10   They hate him who reproves in the gate,    and they abhor him who speaks the truth.11   Therefore because you trample on2 the poor    and you exact taxes of grain from him,  you have built houses of hewn stone,    but you shall not dwell in them;  you have planted pleasant vineyards,    but you shall not drink their wine.12   For I know how many are your transgressions    and how great are your sins—  you who afflict the righteous, who take a bribe,    and turn aside the needy in the gate.13   Therefore he who is prudent will keep silent in such a time,    for it is an evil time. 14   Seek good, and not evil,    that you may live;  and so the LORD, the God of hosts, will be with you,    as you have said.15   Hate evil, and love good,    and establish justice in the gate;  it may be that the LORD, the God of hosts,    will be gracious to the remnant of Joseph. 16 Therefore thus says the LORD, the God of hosts, the Lord:   “In all the squares there shall be wailing,    and in all the streets they shall say, ‘Alas! Alas!'  They shall call the farmers to mourning    and to wailing those who are skilled in lamentation,17   and in all vineyards there shall be wailing,    for I will pass through your midst,”      says the LORD. Let Justice Roll Down 18   Woe to you who desire the day of the LORD!    Why would you have the day of the LORD?  It is darkness, and not light,19     as if a man fled from a lion,    and a bear met him,  or went into the house and leaned his hand against the wall,    and a serpent bit him.20   Is not the day of the LORD darkness, and not light,    and gloom with no brightness in it? 21   “I hate, I despise your feasts,    and I take no delight in your solemn assemblies.22   Even though you offer me your burnt offerings and grain offerings,    I will not accept them;  and the peace offerings of your fattened animals,    I will not look upon them.23   Take away from me the noise of your songs;    to the melody of your harps I will not listen.24   But let justice roll down like waters,    and righteousness like an ever-flowing stream. 25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts. Footnotes [1] 5:7 Or to bitter fruit [2] 5:11 Or you tax (ESV) Luke 1:1–38 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 

Cruising is making a comeback and this week we talk to couples travel and cruising experts Dan and Mikkel Woodruff to learn about their recent cruise experience. About Dan and Mikkel Woodruff Dan and Mikkel are a husband and wife team who write about couples travel and cruising (with a focus on small format cruises) around the world. Their adventures take them as far away as Southeast Asia, to the Arctic Circle in Norway, around the United States and close to home in Raleigh, North Carolina. You can find their travel stories at SometimesSailing.com or SometimesHome.com. What to Expect When Cruising in 2021 and Beyond Norwegian Cruise Lines has announced that it plans to keep its 100 percent vaccination requirement indefinitely The Center for Disease Control has announced that in January it will be lifting cruise requirements and after that the guidelines will be dependent on each cruise line's individual rules During COVID, cruisers should expect to wear masks inside and for capacity to not be at 100 percent, giving a little more elbow room around the ship. Cruises may allow booking at 100 percent capacity, but they aren't yet fully booked. Some countries in Europe may require N95 masks to be worn (and these may be provided by the cruise line.) You will see even more hand sanitizing stations throughout the ship or more hand washing stations, especially on large ships Most cruise lines currently require all adults to be vaccinated and children to be rapid tested prior to boarding. Now that younger children can be vaccinated, this may change. Vaccination is especially required for small ship cruising. Once off the ship, you need to follow local rules. In many European countries you need to show your vaccination card to eat indoors or to enter shops/attractions. Some require both a photo ID and your vaccination card. Make sure you carry your actual vaccination card, because in some places a photo of the card is not acceptable. Cruising feels very safe right now when you know everyone on board is vaccinated and many ships have large scale testing capabilities or even do rapid testing in ports Most cruise lines have plans in place on where you would be housed and quarantined portside if you tested positive while onboard Travel insurance is always a good idea but make sure you understand what is offered through the cruise line and see if you need additional insurance to cover the flights or pre or post-cruise stays The cruise lines have a health and safety tab that outlines exactly what to expect during the cruise If you are departing from a foreign country, make sure you understand the entrance requirements for that country, which may include a negative test and a passenger locator form in addition to a vaccination card. You can also find this information on the embassy website Before booking, make sure you understand the cancelation policies or what would happen if the cruise line had to reschedule your sailing. Many cruise lines are offering Future Travel Credits (FTCs) and some will offer 125% credit if they have to reschedule. When it comes to new ships and itineraries, Kontiki Expeditions is offering a new small ship cruise that will cruise along the coast of Ecuador (not the Galapagos), and will focus strongly on the people and the culture. This is a great cruise to take in the winter because of the location along the equator American Queen Voyages will be cruising the Great Lakes and some of the American rivers like the Snake River and the Mississippi. They are also coming out with expedition ships in Alaska and will be doing the Inside Passage and incorporating First Nations culture The Emerald Azzurra and Sakara super yacht will be sailing in the Red Sea and off the coast of Africa and the Seychelles The Disney Wish megaship is also launching in 2022 The Celebrity Beyond is a new large ship launching in 2022 Virgin Voyages is an adult-only cruise line launching soon Many cruise lines, including small ship cruises are looking to attract multigenerational travelers. A-Rosa is a UK-based small ship cruise line that offers European river cruises and a new ship coming in March 2022 is very focused on families. For more information on small ship cruising, give episode 154 a listen.

Morning: Ezekiel 13–15 Ezekiel 13–15 (Listen) False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,1 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Idolatrous Elders Condemned 14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols. 6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment2—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.” Jerusalem Will Not Be Spared 12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply3 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. 15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. 17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. 19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. 21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.” Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” Footnotes [1] 13:10 Or plaster; also verses 11, 14, 15 [2] 14:10 Or iniquity; three times in this verse [3] 14:13 Hebrew staff (ESV) Evening: Hebrews 11:20–40 Hebrews 11:20–40 (Listen) 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV)

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East, and the Jewish world, from Sunday through Thursday. Arab affairs correspondent Aaron Boxerman and military reporter Judah Ari Gross join Jessica Steinberg on today's podcast. Boxerman and Gross discuss the timing and recent wave of settler violence attacks against Palestinians, and how the IDF handles, or keeps their distance from the clashes between these two groups. Gross also looks at the recent joint exercise in the Red Sea by the navies of Israel, the United States, the United Arab Emirates and Bahrain in response to their shared adversary Iran's presence in the waters of the Middle East, an exercise that would have been unheard of prior to the Abraham Accords. Boxerman comments on recent activities with regard to the Palestinians' dire financial situation, and how Israel takes part in the efforts to restore some balance to the Palestinian economy. Discussed articles include: Settlers assault Palestinians, Israeli activists in West Bank; several hurt Settlers said to attack Palestinians near evacuated outpost; IDF called in Israel, UAE, Bahrain, US hold major Red Sea drill ‘to counter Iran's aggression' Israel shows off defense tech at Dubai Air Show for first time ‘Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: Illustrative photo of a member of the 'hilltop youth' rides a donkey at an illegal outpost in the northern West Bank. (Credit: Zman Emet, Kan 11)  See omnystudio.com/listener for privacy information.

On today's episode we discover some of the hidden places seen in the Old Testament ranging from Mount Sinai to the Parting of The Red Sea with none other than expert explorer Bob Cornuke   The Search For The Real Mt. Sinai (Movie)  https://tinyurl.com/4rms8sdp Bob Cornuke's Website  https://baseinstitute.org/ 

Psalms and Wisdom: Psalm 106 Psalm 106 (Listen) Give Thanks to the Lord, for He Is Good 106   Praise the LORD!  Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Who can utter the mighty deeds of the LORD,    or declare all his praise?3   Blessed are they who observe justice,    who do righteousness at all times! 4   Remember me, O LORD, when you show favor to your people;    help me when you save them,15   that I may look upon the prosperity of your chosen ones,    that I may rejoice in the gladness of your nation,    that I may glory with your inheritance. 6   Both we and our fathers have sinned;    we have committed iniquity; we have done wickedness.7   Our fathers, when they were in Egypt,    did not consider your wondrous works;  they did not remember the abundance of your steadfast love,    but rebelled by the sea, at the Red Sea.8   Yet he saved them for his name's sake,    that he might make known his mighty power.9   He rebuked the Red Sea, and it became dry,    and he led them through the deep as through a desert.10   So he saved them from the hand of the foe    and redeemed them from the power of the enemy.11   And the waters covered their adversaries;    not one of them was left.12   Then they believed his words;    they sang his praise. 13   But they soon forgot his works;    they did not wait for his counsel.14   But they had a wanton craving in the wilderness,    and put God to the test in the desert;15   he gave them what they asked,    but sent a wasting disease among them. 16   When men in the camp were jealous of Moses    and Aaron, the holy one of the LORD,17   the earth opened and swallowed up Dathan,    and covered the company of Abiram.18   Fire also broke out in their company;    the flame burned up the wicked. 19   They made a calf in Horeb    and worshiped a metal image.20   They exchanged the glory of God2    for the image of an ox that eats grass.21   They forgot God, their Savior,    who had done great things in Egypt,22   wondrous works in the land of Ham,    and awesome deeds by the Red Sea.23   Therefore he said he would destroy them—    had not Moses, his chosen one,  stood in the breach before him,    to turn away his wrath from destroying them. 24   Then they despised the pleasant land,    having no faith in his promise.25   They murmured in their tents,    and did not obey the voice of the LORD.26   Therefore he raised his hand and swore to them    that he would make them fall in the wilderness,27   and would make their offspring fall among the nations,    scattering them among the lands. 28   Then they yoked themselves to the Baal of Peor,    and ate sacrifices offered to the dead;29   they provoked the LORD to anger with their deeds,    and a plague broke out among them.30   Then Phinehas stood up and intervened,    and the plague was stayed.31   And that was counted to him as righteousness    from generation to generation forever. 32   They angered him at the waters of Meribah,    and it went ill with Moses on their account,33   for they made his spirit bitter,3    and he spoke rashly with his lips. 34   They did not destroy the peoples,    as the LORD commanded them,35   but they mixed with the nations    and learned to do as they did.36   They served their idols,    which became a snare to them.37   They sacrificed their sons    and their daughters to the demons;38   they poured out innocent blood,    the blood of their sons and daughters,  whom they sacrificed to the idols of Canaan,    and the land was polluted with blood.39   Thus they became unclean by their acts,    and played the whore in their deeds. 40   Then the anger of the LORD was kindled against his people,    and he abhorred his heritage;41   he gave them into the hand of the nations,    so that those who hated them ruled over them.42   Their enemies oppressed them,    and they were brought into subjection under their power.43   Many times he delivered them,    but they were rebellious in their purposes    and were brought low through their iniquity. 44   Nevertheless, he looked upon their distress,    when he heard their cry.45   For their sake he remembered his covenant,    and relented according to the abundance of his steadfast love.46   He caused them to be pitied    by all those who held them captive. 47   Save us, O LORD our God,    and gather us from among the nations,  that we may give thanks to your holy name    and glory in your praise. 48   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!  And let all the people say, “Amen!”    Praise the LORD! Footnotes [1] 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation [2] 106:20 Hebrew exchanged their glory [3] 106:33 Or they rebelled against God's Spirit (ESV) Pentateuch and History: 2 Kings 14:23–15:38 2 Kings 14:23–15:38 (Listen) Jeroboam II Reigns in Israel 23 In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. 24 And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. 26 For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash. 28 Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place. Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Footnotes [1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 15:5 The meaning of the Hebrew word is uncertain [3] 15:13 Another name for Azariah [4] 15:19 Another name for Tiglath-pileser III (compare verse 29) [5] 15:19 A talent was about 75 pounds or 34 kilograms [6] 15:20 A shekel was about 2/5 ounce or 11 grams (ESV) Chronicles and Prophets: Isaiah 2 Isaiah 2 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and shall be lifted up above the hills;  and all the nations shall flow to it,3     and many peoples shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.4   He shall judge between the nations,    and shall decide disputes for many peoples;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore. 5   O house of Jacob,    come, let us walk    in the light of the LORD. The Day of the Lord 6   For you have rejected your people,    the house of Jacob,  because they are full of things from the east    and of fortune-tellers like the Philistines,    and they strike hands with the children of foreigners.7   Their land is filled with silver and gold,    and there is no end to their treasures;  their land is filled with horses,    and there is no end to their chariots.8   Their land is filled with idols;    they bow down to the work of their hands,    to what their own fingers have made.9   So man is humbled,    and each one is brought low—    do not forgive them!10   Enter into the rock    and hide in the dust  from before the terror of the LORD,    and from the splendor of his majesty.11   The haughty looks of man shall be brought low,    and the lofty pride of men shall be humbled,  and the LORD alone will be exalted in that day. 12   For the LORD of hosts has a day    against all that is proud and lofty,    against all that is lifted up—and it shall be brought low;13   against all the cedars of Lebanon,    lofty and lifted up;    and against all the oaks of Bashan;14   against all the lofty mountains,    and against all the uplifted hills;15   against every high tower,    and against every fortified wall;16   against all the ships of Tarshish,    and against all the beautiful craft.17   And the haughtiness of man shall be humbled,    and the lofty pride of men shall be brought low,    and the LORD alone will be exalted in that day.18   And the idols shall utterly pass away.19   And people shall enter the caves of the rocks    and the holes of the ground,2  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth. 20   In that day mankind will cast away    their idols of silver and their idols of gold,  which they made for themselves to worship,    to the moles and to the

Wis 18:14-16; 19:6-9 When peaceful stillness compassed everything and the night in its swift course was half spent, Your all-powerful word, from heaven's royal throne bounded, a fierce warrior, into the doomed land, bearing the sharp sword of your inexorable decree. And as he alighted, he filled every place with death; he still reached to heaven, while he stood upon the earth. For all creation, in its several kinds, was being made over anew, serving its natural laws, that your children might be preserved unharmed. The cloud overshadowed their camp; and out of what had before been water, dry land was seen emerging: Out of the Red Sea an unimpeded road, and a grassy plain out of the mighty flood. Over this crossed the whole nation sheltered by your hand, after they beheld stupendous wonders. For they ranged about like horses, and bounded about like lambs, praising you, O Lord! their deliverer. Responsorial Psalm 105:2-3, 36-37, 42-43 R. (5a) Remember the marvels the Lord has done! or: R. Alleluia. Sing to him, sing his praise, proclaim all his wondrous deeds. Glory in his holy name; rejoice, O hearts that seek the LORD! R. Remember the marvels the Lord has done! or: R. Alleluia. Then he struck every firstborn throughout their land, the first fruits of all their manhood. And he led them forth laden with silver and gold, with not a weakling among their tribes. R. Remember the marvels the Lord has done! or: R. Alleluia. For he remembered his holy word to his servant Abraham. And he led forth his people with joy; with shouts of joy, his chosen ones. R. Remember the marvels the Lord has done! or: R. Alleluia. Alleluia See 2 Thes 2:14 R. Alleluia, alleluia. God has called us through the Gospel, to possess the glory of our Lord Jesus Christ. R. Alleluia, alleluia. Gospel Lk 18:1-8 Jesus told his disciples a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.' For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?” --- Send in a voice message: https://anchor.fm/sofia-fonseca7/message Support this podcast: https://anchor.fm/sofia-fonseca7/support

Acts 4:32–7:60 Acts 4:32–7:60 (Listen) They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Ananias and Sapphira 5 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you1 sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. Many Signs and Wonders Done 12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. The Apostles Arrested and Freed 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Seven Chosen to Serve 6 Now in these days when the disciples were increasing in number, a complaint by the Hellenists2 arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers,3 pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. Stephen Is Seized 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.4 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together5 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 5:8 The Greek for you is plural here [2] 6:1 That is, Greek-speaking Jews [3] 6:3 Or brothers and sisters [4] 7:46 Some manuscripts for the house of Jacob [5] 7:57 Or rushed with one mind (ESV)

Proper 27 First Psalm: Psalm 87; Psalm 90 Psalm 87 (Listen) Glorious Things of You Are Spoken A Psalm of the Sons of Korah. A Song. 87   On the holy mount stands the city he founded;2     the LORD loves the gates of Zion    more than all the dwelling places of Jacob.3   Glorious things of you are spoken,    O city of God. Selah 4   Among those who know me I mention Rahab and Babylon;    behold, Philistia and Tyre, with Cush1—    “This one was born there,” they say.5   And of Zion it shall be said,    “This one and that one were born in her”;    for the Most High himself will establish her.6   The LORD records as he registers the peoples,    “This one was born there.” Selah 7   Singers and dancers alike say,    “All my springs are in you.” Footnotes [1] 87:4 Probably Nubia (ESV) Psalm 90 (Listen) Book Four From Everlasting to Everlasting A Prayer of Moses, the man of God. 90   Lord, you have been our dwelling place1    in all generations.2   Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God. 3   You return man to dust    and say, “Return, O children of man!”24   For a thousand years in your sight    are but as yesterday when it is past,    or as a watch in the night. 5   You sweep them away as with a flood; they are like a dream,    like grass that is renewed in the morning:6   in the morning it flourishes and is renewed;    in the evening it fades and withers. 7   For we are brought to an end by your anger;    by your wrath we are dismayed.8   You have set our iniquities before you,    our secret sins in the light of your presence. 9   For all our days pass away under your wrath;    we bring our years to an end like a sigh.10   The years of our life are seventy,    or even by reason of strength eighty;  yet their span3 is but toil and trouble;    they are soon gone, and we fly away.11   Who considers the power of your anger,    and your wrath according to the fear of you? 12   So teach us to number our days    that we may get a heart of wisdom.13   Return, O LORD! How long?    Have pity on your servants!14   Satisfy us in the morning with your steadfast love,    that we may rejoice and be glad all our days.15   Make us glad for as many days as you have afflicted us,    and for as many years as we have seen evil.16   Let your work be shown to your servants,    and your glorious power to their children.17   Let the favor4 of the Lord our God be upon us,    and establish the work of our hands upon us;    yes, establish the work of our hands! Footnotes [1] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge [2] 90:3 Or of Adam [3] 90:10 Or pride [4] 90:17 Or beauty (ESV) Second Psalm: Psalm 136 Psalm 136 (Listen) His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    for his steadfast love endures forever;14   and made Israel pass through the midst of it,    for his steadfast love endures forever;15   but overthrew1 Pharaoh and his host in the Red Sea,    for his steadfast love endures forever;16   to him who led his people through the wilderness,    for his steadfast love endures forever; 17   to him who struck down great kings,    for his steadfast love endures forever;18   and killed mighty kings,    for his steadfast love endures forever;19   Sihon, king of the Amorites,    for his steadfast love endures forever;20   and Og, king of Bashan,    for his steadfast love endures forever;21   and gave their land as a heritage,    for his steadfast love endures forever;22   a heritage to Israel his servant,    for his steadfast love endures forever. 23   It is he who remembered us in our low estate,    for his steadfast love endures forever;24   and rescued us from our foes,    for his steadfast love endures forever;25   he who gives food to all flesh,    for his steadfast love endures forever. 26   Give thanks to the God of heaven,    for his steadfast love endures forever. Footnotes [1] 136:15 Hebrew shook off (ESV) Old Testament: 1 Maccabees 2:1-28 New Testament: Revelation 20:1–6 Revelation 20:1–6 (Listen) The Thousand Years 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. Footnotes [1] 20:1 Greek the abyss; also verse 3 (ESV) Gospel: Matthew 16:21–28 Matthew 16:21–28 (Listen) Jesus Foretells His Death and Resurrection 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!1 This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance2 to me. For you are not setting your mind on the things of God, but on the things of man.” Take Up Your Cross and Follow Jesus 24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life3 will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” Footnotes [1] 16:22 Or “[May God be] merciful to you, Lord!” [2] 16:23 Greek stumbling block [3] 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26 (ESV)

The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Frances Xavier Cabrini by Mr. Clement Harrold. Frances Xavier Cabrini, Virgin, Religious Obligatory Memorial First Reading: Wisdom 18: 14-16; 19: 6-9 Responsorial Psalm: Psalms 105: 2-3, 36-37, 42-43 Alleluia: Second Thessalonians 2: 14 Gospel: Luke 18: 1-8 Learn more about the Mass at www.stpaulcenter.com  

Did you know that the book of Job was actually the first written book in the Bible? Long before Genesis was ever written. Ever get confused on the timeline of how things happened? Have you ever got confused and said that Noah split the Red Sea? Today, we continue to walk through a Chronological order of the Bible, in Joe's simple, easy to understand way. If you've never done a Bible Study, this is the place to start.  It will help make sense of the entire Bible.  Make sure to go back and start with Part 1. which aired on June 13, 2021.  You'll be so glad you did! Also, please SHARE this podcast with your friends!

Old Testament: Jeremiah 49 Jeremiah 49 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them (ESV) Psalm: Psalm 119:25–32 Psalm 119:25–32 (Listen) Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!1 Footnotes [1] 119:32 Or for you set my heart free (ESV) New Testament: 2 Corinthians 3–4 2 Corinthians 3–4 (Listen) Ministers of the New Covenant 3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? 2 You yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. 3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.2 4 Such is the confidence that we have through Christ toward God. 5 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory. 12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one3 turns to the Lord, the veil is removed. 17 Now the Lord4 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,5 are being transformed into the same image from one degree of glory to another.6 For this comes from the Lord who is the Spirit. The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,7 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice8 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants9 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self10 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Footnotes [1] 3:2 Some manuscripts your [2] 3:3 Greek fleshly hearts [3] 3:16 Greek he [4] 3:17 Or this Lord [5] 3:18 Or reflecting the glory of the Lord [6] 3:18 Greek from glory to glory [7] 4:1 Greek having this ministry as we have received mercy [8] 4:2 Greek to walk in [9] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [10] 4:16 Greek man (ESV)

Old Testament: Jeremiah 49 Jeremiah 49 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them (ESV) New Testament: Revelation 3:14–22 Revelation 3:14–22 (Listen) To the Church in Laodicea 14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation. 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.'” (ESV) Psalm: Psalm 119:25–32 Psalm 119:25–32 (Listen) Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!1 Footnotes [1] 119:32 Or for you set my heart free (ESV) Proverb: Proverbs 27:15–16 Proverbs 27:15–16 (Listen) 15   A continual dripping on a rainy day    and a quarrelsome wife are alike;16   to restrain her is to restrain the wind    or to grasp1 oil in one's right hand. Footnotes [1] 27:16 Hebrew to meet with (ESV)

With the Cardinals' big road win over 49ers without Kyler Murray, DeAndre Hopkins, A.J. Green, Jess and Seth break things down, react to everything, go through their injury situation preview Cardinals-Panthers.

Accidental injuries are the fourth leading cause of death in the United States. Nearly 200,000 people die every year from overdoses, fires, unintentional gun discharges, falls, and car crashes. The headlines are familiar, but what we don't often hear about are the stories from people who cause those accidents—and survive. One of those people is John Vargas. "Nobody talks about that person on the other side," he told me when we spoke. "Do they think we woke up in the morning and wanted this to happen?" In 2017, John was driving for work when he hit a pedestrian in his hometown of Chicago. He wasn't charged with a crime; it was just a terrible accident. And in the aftermath, he couldn't find anyone to talk to who knew what he was going through—until he found a Facebook support group for people who have accidentally killed other people. "It was like the parting of the Red Sea," he says. "It was just like, holy cow. I'm not alone." I also spoke with Theresa Ruf, who moderates the group, about why she decided to form it in the years after she hit and killed a motorcyclist. Unlike John, Theresa's case did enter the legal system, where it languished for eight years—and in that time, adrift and wracked with guilt, Theresa wanted to do something to help other people who were in the kind of pain she was. "If I'm being honest, [part of the reason] why I started the group was like, maybe this is something I could do to feel a little better about myself by helping other people," she told me. "It helps me, too." If you or someone you love are struggling after being involved in a fatal accident, here are some resources that might help:  Accidental Impacts, a website founded by social psychologist Maryann Gray Theresa's private Facebook group, Accidental Casualty Survivors EMDRIA, a directory of licensed EMDR therapists The Sorrow and the Shame of the Accidental Killer, by Alice Gregory (The New Yorker, September 2017)

Linebacker Markus Golden collected three sacks in the Cardinals' 31-17 win over the 49ers on Sunday. Craig Grialou, Mike Jurecki and Kyle Vanden Bosch talk about what the "Junk Yard Dog" means to the defense. Plus, discussions on Colt McCoy's solid outing, the explosive running game featuring James Conner and Eno Benjamin, the offensive line with a healthy Rodney Hudson, and Chandler Jones, the new Cardinals' sack king.

Linebacker Markus Golden collected three sacks in the Cardinals' 31-17 win over the 49ers on Sunday. Craig Grialou, Mike Jurecki and Kyle Vanden Bosch talk about what the "Junk Yard Dog" means to the defense. Plus, discussions on Colt McCoy's solid outing, the explosive running game featuring James Conner and Eno Benjamin, the offensive line with a healthy Rodney Hudson, and Chandler Jones, the new Cardinals' sack king.

Quintin Hayes joins me from Virginia to discuss recent elections, what led to the results, and what it means going forward into 2022 and 2024. Quintin's Socials: Twitter:@QuintinHayesJr1 •Be sure to review and subscribe!• - My social media - Instagram:@CC_1823 Twitter:@calvincullen18 - Consider Donating/Supporting: - Poor People's Campaign: https://www.poorpeoplescampaign.org/ - No Excuses PAC: https://www.noexcusespac.com - Take Back Our Republic: https://takeback.org - Alabama Arise: https://alarise.org/ - Wolf PAC: https://wolf-pac.com/ - Nuestro PAC: https://www.nuestropac.com/ - Retail, Wholesale and Department Union: https://www.rwdsu.info/ - Service Industry Employees Union: https://www.seiu.org/ - Institute For Policy Studies: https://ips-dc.org

Subscribe to the podcast!  https://podfollow.com/everythingeverywhere/ Africa is big. Really big. And for thousands of years, people have dreamed of a way to cut through the narrowest part of the Siani Peninsula to connect the Mediterranean Sea and the Red Sea. In the 19th century, that dream was actualized. Since then, the canal has had its own history and has played a major role in the global economy. Learn more about the Suez Canal, its shockingly ancient history, and its current role in global shipping, on this episode of Everything Everywhere Daily. Sign up for the Travel Photography Academy: http://TravelPhotographyAcademy.com -------------------------------- Associate Producers: Peter Bennett & Thor Thomsen   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere   Discord Server: https://discord.gg/UkRUJFh   Instagram: https://www.instagram.com/everythingeverywhere/ Twitter: https://twitter.com/everywheretrip Reddit: https://www.reddit.com/r/EEDailyPodcast/ Website: https://everything-everywhere.com/everything-everywhere-daily-podcast/

Morning: Jeremiah 49–50 Jeremiah 49–50 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2   “Declare among the nations and proclaim,    set up a banner and proclaim,    conceal it not, and say:  ‘Babylon is taken,    Bel is put to shame,    Merodach is dismayed.  Her images are put to shame,    her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11   “Though you rejoice, though you exult,    O plunderers of my heritage,  though you frolic like a heifer in the pasture,    and neigh like stallions,12   your mother shall be utterly shamed,    and she who bore you shall be disgraced.  Behold, she shall be the last of the nations,    a wilderness, a dry land, and a desert.13   Because of the wrath of the LORD she shall not be inhabited    but shall be an utter desolation;  everyone who passes by Babylon shall be appalled,    and hiss because of all her wounds.14   Set yourselves in array against Babylon all around,    all you who bend the bow;  shoot at her, spare no arrows,    for she has sinned against the LORD.15   Raise a shout against her all around;    she has surrendered;  her bulwarks have fallen;    her walls are thrown down.  For this is the vengeance of the LORD:    take vengeance on her;    do to her as she has done.16   Cut off from Babylon the sower,    and the one who handles the sickle in time of harvest;  because of the sword of the oppressor,    every one shall turn to his own people,    and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21   “Go up against the land of Merathaim,5    and against the inhabitants of Pekod.6  Kill, and devote them to destruction,7      declares the LORD,    and do all that I have commanded you.22   The noise of battle is in the land,    and great destruction!23   How the hammer of the whole earth    is cut down and broken!  How Babylon has become    a horror among the nations!24   I set a snare for you and you were taken, O Babylon,    and you did not know it;  you were found and caught,    because you opposed the LORD.25   The LORD has opened his armory    and brought out the weapons of his wrath,  for the Lord GOD of hosts has a work to do    in the land of the Chaldeans.26   Come against her from every quarter;    open her granaries;  pile her up like heaps of grain, and devote her to destruction;    let nothing be left of her.27   Kill all her bulls;    let them go down to the slaughter.  Woe to them, for their day has come,    the time of their punishment. 28 “A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple. 29 “Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel. 30 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, declares the LORD. 31   “Behold, I am against you, O proud one,    declares the Lord GOD of hosts,  for your day has come,    the time when I will punish you.32   The proud one shall stumble and fall,    with none to raise him up,  and I will kindle a fire in his cities,    and it will devour all that is around him. 33 “Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go. 34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon. 35   “A sword against the Chaldeans, declares the LORD,    and against the inhabitants of Babylon,    and against her officials and her wise men!36   A sword against the diviners,    that they may become fools!  A sword against her warriors,    that they may be destroyed!37   A sword against her horses and against her chariots,    and against all the foreign troops in her midst,    that they may become women!  A sword against all her treasures,    that they may be plundered!38   A drought against her waters,    that they may be dried up!  For it is a land of images,    and they are mad over idols. 39 “Therefore wild beasts shall dwell with hyenas in Babylon,8 and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations. 40 As when God overthrew Sodom and Gomorrah and their neighboring cities, declares the LORD, so no man shall dwell there, and no son of man shall sojourn in her. 41   “Behold, a people comes from the north;    a mighty nation and many kings    are stirring from the farthest parts of the earth.42   They lay hold of bow and spear;    they are cruel and have no mercy.  The sound of them is like the roaring of the sea;    they ride on horses,  arrayed as a man for battle    against you, O daughter of Babylon! 43   “The king of Babylon heard the report of them,    and his hands fell helpless;  anguish seized him,    pain as of a woman in labor. 44 “Behold, like a lion coming up from the thicket of the Jordan against a perennial pasture, I will suddenly make them run away from her, and I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 45 Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate. 46 At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them [5] 50:21 Merathaim means double rebellion [6] 50:21 Pekod means punishment [7] 50:21 That is, set apart (devote) as an offering to the Lord (for destruction) [8]&

Egypt was one of the world's first civilizations, with a history that reaches back 5000 years through the sands of time. It's where writing and two-dimensional drawing and paper began. The god Amun-Ra personified the sun shining down on the deserts — and Osiris, the god of death, inspired a belief in the afterlife that led to the construction of the pyramids. Life in Egypt clings to the green ribbon of the Nile River that snakes through the country with humans and animals along its length. It's home to hippos, the Nile crocodiles, and the asp — the poisonous snake that may or may not have sealed Cleopatra's doom. It's also a stopover for millions of birds migrating from Europe to Africa. Egypt has also been the crossroads for human invaders for centuries: Ottoman invaders, Napoleon Bonaparte, and the British. In the past few decades, there's been rising tension and violence between religious conservatives (see: the Muslim Brotherhood) and secular factions. But the Egyptian people you'll meet on the street? They're friendly, welcoming, and eager to show you the country they love. And with good reason. In addition to the massive shrines in the desert, there's a world-class museum with the largest collection of ancient artifacts in the world and mosques decorated with breathtaking mosaics. You can also sail on a romantic felucca (Egyptian sailboat) along the Nile, scuba in the Red Sea, navigate the sci-fi calcium formations in the White Desert, or simply enjoy a cup of tea while watching the hustle of daily life. In this episode, we explore Egypt's dynamic dynastic history, enjoy the antics of King Farouk, dish about 'The Mummy,' and lots more. Then we recommend five books we love that took us there on the page: a fantasy about the djinn, a coffee table book of Egyptian antiquities, a novel about sisters navigating the Arab Spring, and two fictional approaches to history that cast a spell on Mel. For more on the books we recommend, plus the other cool stuff we talk about, visit show notes at https://strongsenseofplace.com/podcasts/2021-11-08-egypt If you enjoy the show, please support us on Patreon and gain access to bonus content, special events, and more. https://strongsenseofplace.com/support As always, you can follow us at: Our web site at Strong Sense of Place Twitter  Facebook  

The Deep Purple Podcast Show Notes Episode #134 November 8, 2021 Warhorse - Red Sea Subscribe at Apple Podcasts, Stitcher, Google Podcasts, Overcast, Pocket Casts, Anchor.fm, Breaker, PodBean, RadioPublic, Amazon Music, or search in your favorite podcatcher! How To Support Our Show: Leave us a 5-Star Review on Apple Podcasts Buy Merch at Our Etsy Store! Become a Patron on Patreon Donate on Paypal (Donate one time or click “make this a monthly donation” box) Thanks to Our Executive Level Patrons: Social Media Update: Deep Dive Podcast Network Apple Podcasts Reviews I love mags - 5 Stars! Great fun podcast on Deep Purple Lead up to the Album: Personnel: Bass Guitar – Nick Simper Drums – Mac Poole Lead Guitar – Peter Parks Organ, Piano – Frank Wilson (2) Vocals – Ashley Holt Technical: Producer [Produced By] – Ian Kimmet, Warhorse (2) Engineer – Dave Stock Album Art & Booklet Review Design [Sleeve Design] – Rick Breach Liner Notes – Ian Kimmel Alternate covers and titles: 1984 UK Vinyl Reissue Thanks to Our Core Level Patrons: Album Tracks: Side One: Red Sea Back In Time Confident But Wrong Feeling Better Side Two: Sybilla Mouthpiece I (Who Have Nothing) (Donida, Leiber/Stoller) Thanks To Our Foundation Level Patrons: Reception and Review Listener Mail/Comments Comments about the show? Things you'd like us to cover? We'd love to hear from you. Send us an email at info@deeppurplepodcast.com or @ us on Twitter, Facebook, or Instagram.

With family: 2 Kings 19; Hebrews 1 2 Kings 19 (Listen) Isaiah Reassures Hezekiah 19 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Sennacherib Defies the Lord 8 The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish. 9 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'” Hezekiah's Prayer 14 Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. 15 And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 16 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. 17 Truly, O LORD, the kings of Assyria have laid waste the nations and their lands 18 and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 19 So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.” Isaiah Prophesies Sennacherib's Fall 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard. 21 This is the word that the LORD has spoken concerning him:   “She despises you, she scorns you—    the virgin daughter of Zion;  she wags her head behind you—    the daughter of Jerusalem. 22   “Whom have you mocked and reviled?    Against whom have you raised your voice  and lifted your eyes to the heights?    Against the Holy One of Israel!23   By your messengers you have mocked the Lord,    and you have said, ‘With my many chariots  I have gone up the heights of the mountains,    to the far recesses of Lebanon;  I felled its tallest cedars,    its choicest cypresses;  I entered its farthest lodging place,    its most fruitful forest.24   I dug wells    and drank foreign waters,  and I dried up with the sole of my foot    all the streams of Egypt.' 25   “Have you not heard    that I determined it long ago?  I planned from days of old    what now I bring to pass,  that you should turn fortified cities    into heaps of ruins,26   while their inhabitants, shorn of strength,    are dismayed and confounded,  and have become like plants of the field    and like tender grass,  like grass on the housetops,    blighted before it is grown. 27   “But I know your sitting down    and your going out and coming in,    and your raging against me.28   Because you have raged against me    and your complacency has come into my ears,  I will put my hook in your nose    and my bit in your mouth,  and I will turn you back on the way    by which you came. 29 “And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 31 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this. 32 “Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David.” 35 And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 36 Then Sennacherib king of Assyria departed and went home and lived at Nineveh. 37 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place. (ESV) Hebrews 1 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Footnotes [1] 1:12 Some manuscripts omit like a garment (ESV) In private: Psalms 135–136; Hosea 12 Psalms 135–136 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! His Steadfast Love Endures Forever 136   Give thanks to the LORD, for he is good,    for his steadfast love endures forever.2   Give thanks to the God of gods,    for his steadfast love endures forever.3   Give thanks to the Lord of lords,    for his steadfast love endures forever; 4   to him who alone does great wonders,    for his steadfast love endures forever;5   to him who by understanding made the heavens,    for his steadfast love endures forever;6   to him who spread out the earth above the waters,    for his steadfast love endures forever;7   to him who made the great lights,    for his steadfast love endures forever;8   the sun to rule over the day,    for his steadfast love endures forever;9   the moon and stars to rule over the night,    for his steadfast love endures forever; 10   to him who struck down the firstborn of Egypt,    for his steadfast love endures forever;11   and brought Israel out from among them,    for his steadfast love endures forever;12   with a strong hand and an outstretched arm,    for his steadfast love endures forever;13   to him who divided the Red Sea in two,    for his steadfast love endures forever;14   and made Israel pass through the midst of it,    for his steadfast love endures forever;15   but overthrew3 Pharaoh and his host in the Red Sea,    for his steadfast love endures forever;16   to him who led his people through the wilderness,    for his steadfast love endures forever; 17   to him who struck down great kings,    for his steadfast love endures forever;18   and killed mighty kings,    for his steadfast love endures forever;19   Sihon, king of the Amorites,    for his steadfast love endures forever;20   and Og, king of Bashan,    for his steadfast love endures forever;21   and gave their land as a heritage,    for his steadfast love endures forever;22   a heritage to Israel his servant,    for his steadfast love endures forever. 23   It is he who remembered us in our low estate,    for his steadfast love endures forever;24   and rescued us from our foes,    for his steadfast love endures forever;25   he who gives food to all flesh,    for his steadfast love endures forever. 26   Give thanks to the God of heaven,    for his steadfast love endures forever. Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance [3] 136:15 Hebrew shook off (ESV) Hosea 12 (Listen) 12   Ephraim feeds on the wind    and pursues the east wind all day long;  they multiply falsehood and violence;    they make a covenant with Assyria,    and oil is carried to Egypt. The Lord's Indictment of Israel and Judah 2   The LORD has an indictment against Judah    and will punish Jacob according to his ways;    he will repay him according to his deeds.3   In the womb he took his brother by the heel,    and in his manhood he strove with God.4   He strove with the angel and prevailed;    he wept and sought his favor.  He met God1 at Bethel,    and there God spoke with us—5   the LORD, the God of hosts,    the LORD is his memorial name:6   “So you, by the help of your God, return,    hold fast to love and justice,    and wait continually for your God.” 7   A merchant, in whose hands are false balances,    he loves to oppress.8   Ephraim has said, “Ah, but I am rich;    I have found wealth for myself;  in all my labors they cannot find in me iniquity or sin.”9   I am the LORD your God    from the land of Egypt;  I will again make you dwell in tents,    as in the days of the appointed feast. 10   I spoke to the prophets;    it was I who multiplied visions,    and through the prophets gave parables.11   If there is iniquity in Gilead,    they shall surely come to nothing:  in Gilgal they sacrifice bulls;    their altars also are like stone heaps