Podcasts about Levant

En el podcast hablamos de los titulares de la edición 2724 del 12 al 18 de junio de 2026 del Semanario ZETA.Tres menores en Tecate buscaban empleo, los mató el CJNG.Deuda por droga en levantón - IMOS.Pleito inmobiliario termina a balazos. En la recomendación del cine, la nueva película de Steven Spilberg, Día de la Revelación.Los detalles en la edición impresa del Semanario ZETA y en nuestro portal www.zetatijuana.com

The Iraq War didn't just “happen” it was sold with a storyline, staffed by specific operators, and justified by a strategy that had been circulating for years. I'm joined by Scott Horton of the Libertarian Institute to unpack the Clean Break doctrine, what it tried to achieve for Israel's right wing security vision, and how a set of wildly wrong assumptions helped push the US into a war that ended up strengthening Iran instead of containing it. We walk through the mechanics of how the war case was built: exile sourcing, the Office of Special Plans, alternative intelligence streams, and the WMD and terrorism claims that made Baghdad sound like an urgent threat. Then we connect the fallout to today's Middle East power map, where leaders are still trying to “fix” the original mistake, often by escalating in new arenas. Scott also explains why Israel's objectives toward Iran can look less like clean regime change and more like limiting Iran's ability to support Hezbollah and project power into the Levant, even if that means betting on destabilization. From there we shift to the Trump era crisis: ceasefire fragility, Iran's demand to release frozen assets as a trust test, and the hard technical reality behind the slogans about nuclear enrichment. We also talk about how Lebanon, Gaza, and the West Bank remain active fronts that can sabotage diplomacy at any moment, and what it would take for Washington to actually restrain Netanyahu if a real US-Iran deal is the goal. Subscribe, share the episode, and leave a review, then tell us what you think: is a durable peace even possible with these incentives in place?

Many of us think of the Bible as a book written in Hebrew and Greek, overlooking the important role of Aramaic—the lingua franca of much of the ancient Near East. In this episode, Helen and Lloyd climb into the Time Machine with Tawny Holm, one of the world's leading experts on Aramaic, to explore the language's history, literature, and cultural significance. Who spoke and wrote Aramaic? What kinds of texts were composed in it? And how can Aramaic literature beyond the Bible help us better understand the Aramaic passages within it?Tawny M. Holm is Professor of Hebrew and Aramaic Studies at Penn State University. Her main research areas are the Hebrew Bible in its Ancient Near Eastern context, early Judaism and Aramaic studies. She is the author of Of Courtiers and Kings: The Biblical Daniel Narratives and Ancient-Story Collections (Eisenbrauns, 2013), and, most recently, Aramaic Literature from Egypt and the Levant, published in May 2026 in SBL's series, Writings from the Ancient World (Volume 30). Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson. 

Jesús pasa al lado de Mateo y lo llama. Esa llamada, no la hizo Jesús sólo a Mateo, sino que nos la hace también a cada uno. 

Ven, Sígueme 2026 - Para El Hogar y La IglesiaCapítulo 22: Jueces 2–4; 6–8; 13–16Lección asignada del 25 al 31 de mayo de 2026“Jehová levantó un libertador”¡Bienvenidos a una nueva semana de estudio de las escrituras!

P. Josemaría (México)Jesús pasa al lado de Mateo y lo llama. Esa llamada, no la hizo Jesús sólo a Mateo, sino que nos la hace también a cada uno. [Ver Meditación Escrita] https://www.hablarconjesus.com/meditacion_escrita/se-levanto-y-lo-siguio/

Après une série consacrée aux races anciennes et une deuxième aux animaux de la basse-cour, l'excellent naturaliste et éleveur-documentariste Rémi Dupouy (co-auteur avec Yann Arthus-Bertrand de Vivant en 2022, entre-autres) est de retour pour 6 nouveaux épisodes dédiés à l'un de ses animaux fétiches : l'Ours brun. Originaire de Gascogne, Rémi connaît particulièrement bien cet "autre de l'Homme", aujourd'hui présent en France exclusivement dans les Pyrénées. Cette série est l'occasion pour lui de nous faire (re)découvrir cet animal qui fascine autant qu'il inquiète, et ce depuis des millénaires...Saviez-vous qu'il existait une douzaine de sous-espèces d'Ours bruns ? Présent en Amérique du Nord, en Europe, en Asie, et même au Maghreb, l'Ours brun est l'espèce d'Ursidé la plus cosmopolite. Si certaines sont extrêmement connues du grand public occidental, en particulier le Grizzly, ce "brownie" originaire de l'Ouest américain, d'autres sont très discrètes dans le paysage médiatique : aviez-vous par exemple déjà entendu parler de l'Ours brun de Syrie, originaire du Levant ? Ou encore de l'Ours isabelle, sous-espèce himalayenne couleur miel ? Ou encore de l'ours bleu du Tibet, dont les empreintes de pas auraient inspiré la légende du Yéti ?Aujourd'hui, il existerait environ 200 000 individus, dont seulement une centaine dans les Pyrénées (à l'inverse, on en compte 120 000 rien qu'en Russie !). Et malheureusement, certaines sous-espèces ont été rayées de la carte très récemment par notre faute. Le Grizzly mexicain par exemple, a été vu pour la dernière fois dans les années 60. Probablement victime d'une campagne d'éradication durant cette décennie, la sous-espèce est, faute d'observations récentes, classée éteinte...___

The Crusades reshaped Europe far beyond Jerusalem — and we've forgotten itFor most people, the Crusades begin and end with Jerusalem, Richard the Lionheart and Saladin. But that narrow view hides a far bigger story. In this episode of History Rage, medieval archaeologist Professor Aleks Pluskowski takes aim at the myth that crusading was confined to the eastern Mediterranean — and reveals how crusades transformed northern and eastern Europe in ways that still shape the modern worldDrawing on decades of archaeological research and historical evidence, Aleks explains how the Baltic Crusades were longer, more successful, and ultimately more influential than those in the Levant. From the rise of the Teutonic Order to the foundation of cities like Riga and Tallinn, this conversation exposes a forgotten chapter of European history that fundamentally reshaped societies, borders and identitiesYou'll hear why crusading was a papally authorised penitential war, how it expanded beyond Jerusalem to target pagans, heretics and political enemies, and why northern Europe became the Crusades' most enduring battlefield. Aleks also unpacks the diversity of pre-Christian belief systems in the Baltic, the realities of conquest and settlement, and how crusading ideology became a template for later colonialism and modern nationalist mythsThe episode also tackles how the Teutonic Order evolved from a humble hospital in Acre into a powerful military state, why it succeeded where the Levantine Crusader states failed, and how its image was later distorted by 19th-century nationalism and Nazi propaganda. This is not just military history — it's a story about how Europe learned to dominate, govern and remember its pastIf you think you know the Crusades, this episode will make you rethink everything.Guest: Professor Aleks PluskowskiProfessor of Medieval Archaeology, University of ReadingAleks Pluskowski is a leading authority on crusading in northern Europe, with extensive fieldwork experience across Poland and the Baltic region. His research focuses on material culture, landscapes of conquest, and the long-term impact of crusading societies.BookThe Black Cross: The Medieval Baltic CrusadesBuy here: https://uk.bookshop.org/a/10120/9780300279061About History RageHistory Rage is the podcast that hunts down historical myths and kicks them into the long grass. Hosted by Paul Bavill, each episode invites leading historians to vent their fury at what everyone gets wrong about the past — loudly, passionately, and with evidence.Follow History RageTwitter / X: https://twitter.com/historyrageFacebook: https://www.facebook.com/historyrageInstagram: https://www.instagram.com/historyrageSupport the podcastJoin the rage on Patreon for bonus content, livestreams and early access:https://www.patreon.com/historyrageOr support via Apple Podcasts Subscriptions for ad-free listening and early releases.If you enjoyed this episode, tell a friend and bring someone new aboard the rage train. Hosted on Acast. See acast.com/privacy for more information.

« La cuisine, ce sont des moments de convivialité. On exerce ce métier quand on aime faire plaisir aux gens. La cuisine, tu la fais comme tu l'aimes. »Gilles est arrivé à Porquerolles dans les années 80. Il a exercé pendant près de quarante ans dans la restauration, d'abord en collectivité, puis dans plusieurs établissements.Son histoire avec les îles commence au Levant, aux côtés de son père, au restaurant Le Bazar, où il travaille pendant quatre ans. Il rejoint ensuite Porquerolles, où il officiera comme chef cuisinier pendant une trentaine d'années à l'Alycastre.Gilles est un homme aux multiples passions : la pêche, la forge, le travail du bois, la musique… Il s'est également investi dans la chorale de l'île.D'origine sicilienne et pied-noir, son goût pour la cuisine lui vient de sa famille. Une cuisine nourrie d'influences méditerranéennes, entre Italie, Maghreb et traditions insulaires.Dans cet épisode, Gilles nous présente un couscous de poisson. Mais au-delà du plat, il partage surtout une ribambelle d'anecdotes, de souvenirs et de réflexions autour de la cuisine.Avec Gilles, nous avons parlé de décomposer les plats, de trouver les bonnes associations, de ses années à l'Alycastre, de créativité, de torréfaction des arômes, des appellations… et de simplicité.Pour lui, la cuisine est avant tout une affaire de partage.Retrouvez des photos et les notes de l'épisode ici. Support the showMe suivre sur instagram : https://www.instagram.com/fragile_porquerolles/Me soutenir sur Tipeee : https://fr.tipeee.com/fragile-porquerolles-1 Vous pouvez me laisser des étoiles et un avis sur Apple Podcasts et Spotify, ça aide ! Si vous souhaitez m'envoyer un mail: fragileporquerolles@gmail.com

C'est l'une des grandes voix de la petite enfance. Isabelle Aboulker a composé une trentaine d'opéras destinés à la jeunesse, dont Les Enfants du Levant, inspiré d'une histoire vraie. En 1861, une soixantaine de jeunes, âgés de 5 à 21 ans, sont envoyés à pied de la prison de la Roquette à Paris jusqu'à une colonie agricole pénitentiaire sur une île paradisiaque au large de Toulon qui deviendra un bagne. Rencontre avec la compositrice octogénaire qui a su transformer cette mémoire sombre en une partition vivante et lumineuse, incarnée jusqu'au 30 mai par les enfants de la Maîtrise de l'Opéra de Lyon. Un opéra pour toute la famille à voir jusqu'au 30 mai au Théâtre de La Renaissance – Oullins-Pierre-Bénite. À lire aussiIsabelle Aboulker compose «Archipel(s)» pour la Maîtrise populaire de l'Opéra-Comique

C'est l'une des grandes voix de la petite enfance. Isabelle Aboulker a composé une trentaine d'opéras destinés à la jeunesse, dont Les Enfants du Levant, inspiré d'une histoire vraie. En 1861, une soixantaine de jeunes, âgés de 5 à 21 ans, sont envoyés à pied de la prison de la Roquette à Paris jusqu'à une colonie agricole pénitentiaire sur une île paradisiaque au large de Toulon qui deviendra un bagne. Rencontre avec la compositrice octogénaire qui a su transformer cette mémoire sombre en une partition vivante et lumineuse, incarnée jusqu'au 30 mai par les enfants de la Maîtrise de l'Opéra de Lyon. Un opéra pour toute la famille à voir jusqu'au 30 mai au Théâtre de La Renaissance – Oullins-Pierre-Bénite. À lire aussiIsabelle Aboulker compose «Archipel(s)» pour la Maîtrise populaire de l'Opéra-Comique

The Real Universal Empire by Dylan Saccoccio traces the origins of Western civilization, written language, and ancient priestcraft back to the seafaring Etruscan culture of pre-Roman Italy rather than to Greece, India, or the Levant. This is the first episode of Inner Whirled, a co-hosted deep-dive series on the book and the research behind it.Topics include the Sanskrit and Indo-European origin debate, the oldest evidence of ancient alphabets and why letter count alone exposes the accepted timeline, the cultural affinity between the Etruscans and the Egyptians, why neither Herodotus nor Thucydides ever wrote about Rome, and the strange absence of ancient Italy from mainstream historical writing.This is a remastered episode originally published March 7th 2024. Watch the video version: https://youtu.be/4SOh3qBLkBYRemote Biofield Tuning sessions with Chance are available via Zoom. Learn more and book at https://www.innerversepodcast.com/biofield-tuningFull archives, extended episodes, and member community at https://www.innerversepodcast.com/plusWatch the extended episode of this podcasthttps://www.innerversepodcast.com/plus/inner-whirled-1Patreon: https://www.patreon.com/posts/alien-italians-1-99929243Substack: https://innerversepodcast.substack.com/p/alien-italiansYoutube: https://youtu.be/aht2ZcxB_RISUPPORTKyle Denton's Potent Plant Medicines – Tippecanoe Herbs (use coupon code 'innerverse'): https://www.tippecanoeherbs.comFlower Elixirs by LotusWei: https://www.lotuswei.com/innerverseLearn To Trade Like A Wizard: https://www.skool.com/tradingbusiness/about?ref=6043c01b48d04a20ba5e90e1dd83602d Hosted on Acast. See acast.com/privacy for more information.

durée : 02:30:24 - Les Matins de France Culture - par : Guillaume Erner - Ce matin, à 7h40, Guillaume Erner reçoit François Sureau, avocat et académicien pour son roman "Loin de Salonique" paru chez Gallimard. À 7h17, Walid Joumblatt, ancien chef politique des Druzes, revient sur la situation au Liban et publie "Un destin au Levant" chez Stock. - réalisation : Félicie Faugère, Marie-Lys de Saint Salvy, Mathilde Thon-Fourcade, Emma Lichtenstein, Juliette Devaux, Jean Leymarie, François Saltiel, Alexandra Delbot, Lucile Commeaux, Gilles Gressani, Yoann Duval, Alice Deschamps Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:12:20 - Les Enjeux internationaux - par : Guillaume Erner - Pour revenir sur la situation au Moyen-Orient, Guillaume Erner reçoit ce matin Walid Joumblatt, figure de la vie politique libanaise, qui publie "Un destin au Levant : de la guerre civile à la paix incertaine" aux éditions Stock. - réalisation : Félicie Faugère, Mathilde Thon-Fourcade - invités : Walid Joumblatt Ancien ministre, chef politique héréditaire de la communauté druze du Liban Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:58:23 - LSD, la série documentaire - par : Ilana Navaro - Près d'un siècle plus tard, les collectionneurs du Qatar ou des Emirats Arabes Unis s'achètent ce passé de la modernité artistique du Levant et l'exposent. Plongée dans ce monde foisonnant où artistes, curateurs, galeristes et historiens de l'art trouvent des espaces d'expression. - réalisation : Cécile Laffon, Maryvonne Abolivier, Anahi Morales, Emmanuel Laurentin Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:58:23 - Les documentaires de France Culture - par : Ilana Navaro - Près d'un siècle plus tard, les collectionneurs du Qatar ou des Emirats Arabes Unis s'achètent ce passé de la modernité artistique du Levant et l'exposent. Plongée dans ce monde foisonnant où artistes, curateurs, galeristes et historiens de l'art trouvent des espaces d'expression. - réalisation : Cécile Laffon, Maryvonne Abolivier, Anahi Morales, Emmanuel Laurentin Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Ramesses and Hattusili (Part 2). After the marriage to a Hittite princess in Year 34, Ramesses II had much to offer his northern family. A visit from the King of Hatti's son, seeking food supplies, may relate to repeated hunger crises in Syria and Hatti. Pharaoh's support brought the two kingdoms closer together, although we must wonder if the Bronze Age Collapse has now begun... Finally a text known as the Bentresh Stela offers a fairytale memory of Ramesses' relations with Hatti. Music: Keith Zizza. Music: Luke Chaos. == Select References - Hattusili and Ramesses Brand, P. J. (2023). Ramesses II: Egypt's Ultimate Pharaoh. Bryce, T. (2003). Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age. Bryce, T. (2005). The Kingdom of the Hittites (2nd ed.). Divon, S. A. (2008). A Survey of the Textual Evidence for “Food Shortage” from the Late Hittite Empire. In The City of Emar Among the Late Bronze Age Empires (pp. 101--109). Online. Drews, R. (1993). The End of the Bronze Age. Edel, E. (1994). Die ägyptisch-hethitische Korrespondenz aus Boghazköi in babylonischer und hethitischer Sprache I. Hoffner Jr., H. A. (2009). Letters from the Hittite Kingdom. Kaniewski, D., et al. (2020). Climate Change and Social Unrest: A 6,000‐Year Chronicle From the Eastern Mediterranean. Geophysical Research Letters, 47. https://doi.org/10.1029/2020GL087496 Klengel, H. (1974). “Hungerjahre” in Hatti. Altorientalische Forschungen, 1, 165—174. Kuslu, Y., & Sahin, U. (2009). Water Structures in Anatolia from Past to Present. Journal of Applied Sciences Research, 5, 2109--2116. Nougayrol, E., et al. (1968). Ugaritica V. Owen, D. I. (1981). An Akkadian Letter from Ugarit at Tel Aphek. Tel Aviv, 8, 1--17. Online. Singer, I. (2011). The Calm Before the Storm: Selected Writings of Itamar Singer on the Late Bronze Age in Anatolia and the Levant. Select References - The Bentresh Stela Erman, A. (1883). Die Bentreschstele. Zeitschrift Für Ägyptische Sprache Und Altertumskunde, 21, 54–60. Kitchen, K. A. (1975). Ramesside Inscriptions Historical and Biographical (Vol. 2). Kitchen, K. A. (1993a). Ramesside Inscriptions Translated and Annotated: Notes and Comments (Vol. 2). Kitchen, K. A. (1993b). Ramesside Inscriptions Translated and Annotated: Translations (Vol. 2). Posener, G. (1934). À propos de la stèle de Bentresh. Bulletin de l'Institut Français d'Archéologie Orientale, 34, 75--81. https://www.ifao.egnet.net/bifao/34/ Spalinger, A. (1977). On the Bentresh stela and related problems. Journal of the Society for the Study of Egyptian Antiquities, 8, 11--18. Online. Witthuhn, O., et al. (2015). Die Bentresch-Stele: Ein Quellen- und Lesebuch. Online. Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:58:23 - LSD, la série documentaire - par : Ilana Navaro - Près d'un siècle plus tard, les collectionneurs du Qatar ou des Emirats Arabes Unis s'achètent ce passé de la modernité artistique du Levant et l'exposent. Plongée dans ce monde foisonnant où artistes, curateurs, galeristes et historiens de l'art trouvent des espaces d'expression. - réalisation : Cécile Laffon

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria.

Helen Haas speaks with political scientist Sean Lee about the changing relationship between majorities and minorities in the Middle East, the collapse of the post-October 2023 regional order, and why questions of citizenship, identity, and political power remain at the centre of conflicts from Syria and Lebanon to Israel–Palestine. In this episode of the Nordic Asia Podcast, Dr. Sean Lee, Assistant Professor of Political Science at the American University in Cairo, discusses the evolving relationship between majority and minority groups in the Middle East. He argues that the minority question is not simply about ethnic or religious groups themselves, but about how political power, history, and institutions shape the categories of majority and minority. These identities are not fixed; they change depending on political and historical circumstances. Using examples from Syria, Lebanon, Israel–Palestine, and other regional conflicts, Lee explains how civil wars and political violence reshape social boundaries and reinforce divisions between communities. In Syria, for example, the post-war political transition has intensified tensions between Sunni Arab majorities and minority groups such as the Druze, Kurds, and Alawites. Lee also highlights how outside powers increasingly use minority groups as instruments in regional politics. A major theme of the discussion is the breakdown of the liberal international order after October 2023. According to Lee, this has weakened international law and increased instability in the region. He suggests that unresolved questions about citizenship and equal rights, especially in Israel and Palestine, continue to fuel conflict and resistance. Drawing comparisons beyond the Middle East, Lee argues that similar dynamics can be observed globally, particularly with the rise of ethnonationalism and populism. He concludes that long-term stability depends on moving away from systems based on ethnic or religious identity and toward citizenship-based political systems in which all individuals enjoy equal rights regardless of background. Helen Haas is a Middle East researcher at the Faculty of Theology and Religious Studies and the Middle East Coordinator at the Asia Centre, University of Tartu. Her research focuses on the diversity of Islam. She teaches Turkish and courses on Islamic history and culture, and works as an interpreter and translator of Turkish literature. She is the managing editor of the Usuteaduslik Ajakiri (Journal of Religion). Sean Lee is an assistant professor of political science at The American University in Cairo. His research focuses on political violence and social movements in the Levant. He is currently completing a book manuscript on minoritized communities during the civil wars in Lebanon and Syria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

What happened after the crucifixion of Yeshua?Where did Mary Magdalene, Mother Mary, Lazarus, and all the Holy Women go — and why did France become one of the most powerful landscapes encoded with feminine mystery traditions in the world?In this episode, Julia explores the sacred geography, pilgrimage routes, Black Madonna traditions, and initiatory sites connected to the Magdalene stream after leaving the Holy Land.

El programa 'Herrera en COPE' ha comenzado su sección 'La Hora de los Fósforos' con una pregunta de Alberto Herrera a los oyentes: ¿han presenciado alguna vez una bronca monumental? La respuesta no se ha hecho esperar, y la de Carmen ha sido una de las más llamativas, calificando lo que vivió en la comunión de su hijo como algo que "ha sido de película".Todo comenzó, según su testimonio, cuando un camarero, "sin querer", manchó de tarta a una de sus tías. La reacción fue inmediata y desproporcionada: "mi tía se enfadó, se levantó, cogió un trozo de tarta, se la tiró al camarero". Este gesto provocó una reacción en cadena que convirtió la celebración en una auténtica batalla campal: "El camarero salpica a otro señor, el otro señor...", ha explicado Carmen, describiendo una escena caótica que, en sus palabras, "fue impresionante".La situación escaló hasta tal punto que la celebración terminó de la peor manera posible, con una denuncia de por medio. "Sí, si denunció, y ...

Maul: Shadow Lord reached it's conclusion on May the 4th, and what an amazing conclusion it was. We give our thoughts on this magnificent closing to an incredible first season of television, including the appearance of one of the greatest villains of all time, Maul's treatment of Devon, and our predictions for Season 2.And make sure you take our collective-wide survey during the month of May! You can even be entered for a chance to win a $50 gift card! Head to bit.ly/GlitterjawPodSurvey to tell us your thoughts!- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources - Maul's Story Continues in Star Wars: Maul – Shadow Lord Season 2, StarWars.comWelcome to Janix: Building Lucasfilm Animation's New World for Star Wars: Maul – Shadow Lord, StarWars.comInside Maul's Mind with Star Wars: Maul - Shadow Lord Star Sam Witwer, StarWars.comPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Hello Interactors,Neuroscience research on narrative shows that stories sharpen attention, improve recall, and recruit shared brain networks that help us organize events into a coherent arc. The trouble, for anyone who works with spatial data, is that the reality on the ground refuses to cooperate with clean narratives despite this inherent bias. Today I look at how the popular telling of how Homo sapiens came to contemplate such things — to become ‘modern' — is not the story the evidence keeps telling.THE LURE OF THE LEAPWe like our origin stories well defined. The popular telling — the Israeli historian Yuval Noah Harari's Sapiens is the bestselling version — locates a moment when archaic humans crossed a threshold and became modern, transformed by some neurological windfall in Africa. But a recent paper by anthropologist Huw Groucutt on Homo sapiens dispersal argues this says more about Homo sapiens' neurological bias toward clean narratives than about the evidence we have.This ‘revolution into modern' frame has traceable historical roots. In the 1960s and 70s, the only deeply excavated record was in a western sliver of the Eurasian landmass called Europe. There, the transition from Neanderthal to Homo sapiens congregations did look abrupt. It was reasonable, given what was known at the time, to read this regional shift as a species-wide threshold — a sudden flowering of cognition and culture. But that reading was a misinterpretation. What Europe records is not a transformation but a replacement where one population arrived as another receded. The arc of change was migration, not metamorphosis.That correction took hold, but the ‘revolution' story, like the species, simply relocated. There would be a coastal revolution in southern Africa, a cognitive revolution in the Rift Valley, a technological revolution in the Levant. The plot survived even as the setting changed.The deeper trouble lies with the word “modern” itself. It is a relic of mid-twentieth-century thinking that anchors humanity to an imagined ethnographic checklist: symbolic art, refined toolkits, complex burials, linguistic competence. These traits are taken to constitute a package, and the package is taken to arrive together. But the evidence keeps refusing this neatness. The traits show up in pulses across regions and disappear again. They appear in populations we have been trained to call “archaic.” They fail to coordinate the way the model demands, and as Groucutt says, provide just“another way of separating ‘us' and ‘them'.”For example at Panga ya Saidi in coastal Kenya, excavators recovered the burial of a child known as Mtoto dated to around 78,000 years ago. It is among the oldest deliberate burials known from Africa, and the kind of behavior usually slotted under “modernity.” Yet there is no continent-wide adoption of similar mortuary practice that follows from it. Burial complexity at Panga ya Saidi appears, then thins, then reappears elsewhere on different terms. It looks less like the leading edge of a wave and more like a local response to local conditions.A second example pulls in the opposite direction. The Iho Eleru skull, recovered in 1965 from a rock shelter in Nigeria, is roughly 13,000 years old — geologically yesterday — yet preserves features that morphologists have long called “archaic.” It refuses to sit in the bin its date implies. The bone is doing something the category cannot absorb.The cost of the revolution model, then, is not that it tells a tidy story. It is that the tidiness encourages researchers to treat their categories as facts of nature rather than instruments of description. Evidence that does not fit the frame gets explained away or quietly set aside. When you stop asking when our ancestors became human and start asking how, across thousands of generations and a shifting climate, particular behaviors were assembled and reassembled in particular places, the data reads very differently.This point is not new. In 2000, Sally McBrearty and Alison Brooks published a paper titled “The revolution that wasn't,” arguing that the complex behaviors taken to define modernity in Europe had appeared in Africa tens of thousands of years earlier, and gradually rather than in a single burst. That correction is over twenty-five years old. The fact that revolution thinking has persisted despite it — and persisted most loudly in popular accounts that sell in the tens of millions — is itself worth taking seriously. Models, like fossils, accumulate where the conditions are right for preservation.The trait-list at the heart of “modernity” is a fragile instrument in its own right. Many of the behaviors taken to mark our species are anchored to ethnographic data on recent hunter-gatherer societies, assumed to provide a baseline for what fully human cultural life looks like. Those datasets have well-known problems; when the archaeologist Robert Kelly examined a portion of Lewis Binford's widely used hunter-gatherer compilation in 2021, he was able to confirm the accuracy of only one percent of the entries. The benchmark we have been measuring the deep past against is, in places, made of sand.PATHS, NOT PIVOTSFor anyone who works with spatial data, the revolution model has a second problem. It ignores the terrain. A revolution, mapped, would look like an expanding circle radiating from a source — like a wildfire expanding from a single ignition point. Human dispersal looks nothing like that. It moves along corridors, hesitates at barriers, doubles back, fragments around resources. It is shaped by climate cycles that open and close routes on millennial timescales. The footprint is irregular because the ground is irregular.Groucutt's argument benefits from a concept that geographers and geomorphologists know well: equifinality. The same observed outcome can result from different processes. A bowl-shaped depression on a hillside can be carved by a glacier, scooped by a landslide, or eroded by a spring undercutting from below. The shape alone does not tell you which. Read the depression as a single signature of a single cause, and you will misjudge its history.The same caution applies to the deep human past. A scatter of similar tool types across regions does not necessarily document a single dispersing population with a shared cognitive package. It may document several populations independently arriving at similar solutions to similar pressures. A flicker of symbolic behavior in two distant places does not imply continuous transmission between them. The archaeological record is dense with cases where the simplest explanation — one cause, one origin — turns out to be the wrong one.A telling example of how revolution thinking distorts spatial evidence comes from a long-running argument about the Levantine sites occupied by Homo sapiens between roughly 130,000 and 75,000 years ago — Skhul, Qafzeh, and others. Did these represent a genuine out-of-Africa dispersal, or were they merely an extension of African ecology into Southwest Asia? In the latter view, our species was so tightly coupled to its native biome that early presence beyond Africa was a kind of optical illusion. One prominent researcher has argued that Israel is outside Africa “only by modern political convention.”But the Levantine mammal fauna of this period is dominated by Palearctic species — deer, gazelle, boar — and has been since at least the Middle Pleistocene. The supposed African flourish at Qafzeh shrinks under examination to a few rare elements, some of them present in the region long before Homo sapiens arrived. “Africa grew” is what the revolution model looks like when biogeography becomes inconvenient. Rather than accept that early Homo sapiens dispersed beyond the continent before achieving full “modernity,” the frame extends the boundary of “Africa” to wherever the species happens to be. The terrain bends to match the model.This is where genomic evidence becomes interesting and dangerous in roughly equal measure. Ancient DNA has transformed what can be reconstructed about population structure, and the resolution is genuinely impressive. But the analytic culture around that data has often defaulted to event-style narratives: a bottleneck here, a split there, a discrete mixture of pulses at a specific date. These tidy events, plotted on a tree, recover the satisfactions of the revolution at a different scale. They imply that the past has crisp joints, making“claims for events which never actually occurred.”The caution Groucutt raises is that population structure across the deep African past was probably continuous, regionally varied, and persistently interconnected — closer to a braided river than a branching tree. Apparent “events” in the genetic record may be artifacts of how the analysis is framed rather than discrete moments in time. Treating them as facts encourages claims of historical specificity the underlying signal cannot bear. Equifinality applies to genomes too. Different histories of structure and gene flow can produce overlapping statistical signatures.What follows, methodologically, is a shift in what models are expected to do. Instead of identifying the moment, the route, or the founding population, the task becomes mapping a field of overlapping processes whose visibility varies by region, by preservation, and by the history of where archaeologists have chosen to dig. That is a less satisfying answer than a date and a place, but it's closer to what the evidence supports.MANY CLOCKS, MANY PASTS, MANY THREADSThe physicist Carlo Rovelli, in The Order of Time, makes an observation that time is not a universal river running at one rate everywhere. It is local and relational. This is not intuitive but matches reality. Atomic clocks at different elevations tick at measurably different rates because gravity dilates time. There is no master clock against which “now” is defined for the whole universe.The revolution model assumes the opposite. It imagines a master clock striking modernity for the species at a particular moment — perhaps in East Africa, perhaps a hundred thousand years ago, perhaps fifty — after which a transformed humanity disperses outward. The image is compelling because it is simple. It is also, as a model of history, incongruent with reality. The record Groucutt reviews shows differently timed histories running in parallel across Africa, Arabia, Eurasia, and Sahul, with regional sequences that do not synchronize. There is no single instant at which the species, taken as a whole, became what it now is. There are only many local trajectories that we have, in retrospect, gathered under one name.One sign that the revolution frame is still doing harm is that the three main streams of evidence — fossil morphology, archaeology, and ancient DNA — currently tell stories that do not align. The dispersal chronology reconstructed from genetic data alone is not the dispersal chronology of the lithic archaeology of northern Eurasia, and neither matches the fossil record of Asia and Sahul. These are not minor discrepancies at the margins. They are different shapes of history. The temptation, encountering this, is to declare one stream definitive and explain the others away. The harder course is to take the disagreement as evidence. What it is telling us is that the histories these methods recover are partial, regionally weighted, and pitched at different temporal resolutions. There is no master clock available to bring them into sync because there was never a master event for them to be synchronized to.This is closer to what might be called emplacement than to revolution. Homo sapiens did not arrive in time as a finished product and then unfold into space. The species emerged through space — through specific landscapes, specific corridors, specific neighbors — and continued to be shaped by them long after any putative threshold. Cognition, technology, and social practice were not delivered together and then carried outward. They were assembled, lost, and reassembled in different combinations under different pressures. Whatever it is that we now point to as the human condition is the cumulative residue of that long, polycentric making. In Groucutt's terms, they are“polycentric and mosaic.”Letting go of the revolution story is uncomfortable because it removes the heroic frame that has organized so much storytelling about ourselves. There is no founding spark, no anointed lineage, no first true human. What remains is harder to compress into a sentence. It is also more honest, and more interesting. The work ahead — for archaeologists, geneticists, geographers, and anyone who builds models of the deep past — is to map the complexity of the terrain rather than identify a single point. To trace the connections that hold the picture together rather than the moment at which the picture was supposedly painted.The mosaic is no runner-up to the revolution. It is the record itself — rough, regional, and real. We need only learn to read it.References:Groucutt, H. S. (2026). Revolution, modernity, and the dispersal of Homo sapiens beyond Africa. Quaternary Science Reviews. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MENORES 2026“DIOS EN MI VIDA”Narrado por: Tatania DanielaDesde: Juliaca, PerúUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church09 DE MAYO DE 2026LA BENDICIÓN EN CASALevantáronse sus hijos y la llamaron bienaventurada. Proverbios 31:28En la cocina, mientras mi mamá sirve el desayuno, noto su paciencia cuando escucha y reparte con cariño.A veces yo pienso solo en lo que quiero decir o en lo que necesito, y no me detengo a mirar todo lo bueno que recibo en casa. Me gusta que me ayuden, que me preparen la ropa, que me recuerden mis tareas, pero no siempre digo gracias. También puedo enojarme si algo no sale como esperaba, y entonces mi voz deja de ser suave. En esos momentos, necesito recordar que el amor en la familia se nota en las cosas pequeñas.La Biblia dice: “Levantáronse sus hijos y la llamaron bienaventurada”. ¡Qué hermosa escena! Los hijos de esa mujer reconocieron que ella era una bendición en su hogar. No solo vieron lo que hacía, sino también el bien que llenaba la casa por medio de su vida fiel. Dios se agrada cuando aprendemos a mirar con gratitud a quienes nos cuidan, nos enseñan y nos acompañan. Dar gracias también es una forma de obedecer a Jesús con un corazón amable.Hoy puedo hacer algo sencillo: mirar a mi familia con ojos agradecidos y decir una palabra bonita. Puedo dar las gracias por la comida, por una ayuda, por una corrección hecha con amor. Si mi papá, mi mamá, mis abuelos o quien cuida de mí me bendicen cada día, yo también puedo ser una bendición para ellos. Jesús me ayuda a hablar con ternura, a obedecer con alegría y a llenar la casa de paz. Y cuando lo hago, mi hogar se parece un poco más al lugar feliz que Dios quiere para mí. 

Does Western civilisation actually exist — or is it just a modern political myth? In this episode of the Quillette Cetera podcast, Zoe Booth speaks with classicist James Kierstead about the origins of the West, the “Greek miracle,” Christianity, monogamy, democracy, and the cultural foundations of modern civilisation. They discuss: Whether the West is real or an invented concept Ancient Greece and the origins of egalitarianism Why monogamy shaped Western civilisation Protestant guilt and modern culture Honour cultures vs dignity cultures Christianity, Judaism, and Greco-Roman civilisation Why the Industrial Revolution happened in the West Whether Western civilisation can survive without Christianity James Kierstead holds a BA in Classics from Oxford and a PhD in Political Science from Stanford University. 00:00 Intro to James Kierstead and his free speech issue at Victoria University03:35 Interview begins05:24 Taboos in Historical Discourse08:19 Chauvinism and Historical Narratives11:16 Cultural Identity and Modernization13:46 The Complexity of Modernization16:40 Cultural Traditions and Their Influence19:42 Monogamy and Western Values27:10 The Evolution of Monogamy and Polyamory29:48 Impact of Monogamy on Women32:52 The Roots of Western Egalitarianism34:36 The Greek Miracle: A Cultural Efflorescence40:04 Theories Behind Greek Egalitarianism45:38 Polygamy and Its Societal Implications48:40 Morality and Cultural Differences50:58 Japanese Culture and Honor53:35 The Influence of Ancient Greece55:51 Christianity and Its Roots58:25 The Nature of Religious Conversion01:00:16 Judeo-Christian Values and Greek Influence01:03:07 The Impact of the Levant on Global Culture01:06:42 Future of Western Civilization #WesternCivilization #AncientGreece #Christianity #History #Civilization #Quillette #Philosophy #Politics #JamesKierstead Learn more about your ad choices. Visit megaphone.fm/adchoices

With the final two episodes right around the corner, it seems Maul - Shadow Lord may be saving the best for last, as "Call to Oblivion" and "The Creeping Fear" gave us some of the best this show's had to offer so far.Both episodes showed us new sides to Maul while bringing more of the grounded action, chase sequences, and stunning animation we've been drooling over. We're stoked for the finale.And make sure you take our collective-wide survey during the month of May! You can even be entered for a chance to win a $50 gift card! Head to bit.ly/GlitterjawPodSurvey to tell us your thoughts!- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources - Maul's Story Continues in Star Wars: Maul – Shadow Lord Season 2, StarWars.comWelcome to Janix: Building Lucasfilm Animation's New World for Star Wars: Maul – Shadow Lord, StarWars.comInside Maul's Mind with Star Wars: Maul - Shadow Lord Star Sam Witwer, StarWars.comPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Priscilla Richard le dit en parlant d'elle-même : « Je suis une femme au service de l'amour ». Ses origines indiennes sont probablement à l'origine de son attachement à Amma. Elle a effectué de nombreux voyages en Inde, vécu des longs séjours auprès de celle qui prône la religion de l'amour universel. Devenue l'une de ses disciples, elle fréquente régulièrement l'Asram du Plessis, près de Paris, fondé et animé par Swamini (Zeteo #347).Son ancrage en terre française, le pays de sa naissance, son attachement à notre culture et à notre langue sont probablement à l'origine de son baptême récent dans l'Église orthodoxe à Paris (en novembre 2024), après avoir été notamment très marquée par l'enseignement du père Philippe Dautais.Aujourd'hui, Priscilla anime avec Jacques Rousseaux, son mari, le Centre de Recherche Évolutives qu'ils ont créé ensemble. Un lieu aussi étonnant qu'inattendu dans l'est parisien, où se tiennent régulièrement des rencontres avec des invités venus partager leurs expériences spirituelles, artistiques, médicales ou sociales. Parmi elles, certains qui ont déjà participé à Zeteo, comme Jean-Philippe de Tonnac, Swamini, Veronika Dimicoli, d'autres qui le feront bientôt.Priscilla est thérapeute. Les soins ayurvédiques qu'elle pratique sont imprégnés d'une impressionnante dimension mystique et sacrée.Parce qu'avant tout, Priscilla est une femme ardente. Le feu brûle en elle et rayonne autour d'elle, dans l'éclat d'une beauté et d'une puissance féminine libérée.Dans sa proximité avec Amma, sa relation étroite avec Marie de Nazareth, ses liens avec les mystiques, les thérapeutes et jusqu'aux chamanes, Priscilla témoigne de la convergence entre toutes les spiritualités.Priscilla est une mère de famille et même déjà une grand-mère. Une femme qui a connu les épreuves et les souffrances, qui traverse comme chacun ses ombres et ses vulnérabilités.La joie, la grâce et la puissance qui vivent en elles la traversent aussi. Disciple de l'amour divin, elle nous libère à notre tour. Elle nous restaure dans notre confiance, et notre aptitude originelle au bonheur. Sa beauté, sa féminité, son intelligence et sa sensibilité expriment la quintessence d'une énergie féminine ouverte à l'amour inconditionnel et universel.Pour découvrir le Centre de Recherches Évolutives, créé et animé par Priscilla Richard et Jacques Rousseaux, cliquer ici.Pour découvrir son activité et contacter Priscilla Richard, cliquer ici. --------------     LE RÈGLEMENT INTÉRIEUR DE PRISCILLAJe suis la guérisseuse du Monde et je me guéris moi-mêmeJe suis l'Amour incarné sans limite dans mon CœurJe suis la Connaissance IntuitiveJe suis l'Essence de la FéminitéJe suis la Femme Révolutionnaire qui participe au Grand Réveil des ConsciencesJ'ai des mains en Or, chargées d'Amour et de LumièreJe suis en Paix avec moi-même et avec les autresJe suis telle que mon temple intérieur est sacréJe suis Celle qui manifeste l'abondance dans ma réalitéJe suis l'Équilibre du MondeJe suis la Puissance CréatriceJe suis la Manifestation DivineJe suis le Soi-Suprême qui incarne la Joie, la Paix et l'acceptation de mon être sans conditionsJe suis celle qui a le cœur débordant de douceur et qui diffuse cette énergie dans le MondeJe suis l'ÉternitéJe suis l'Esprit éclairé et éclairantJe suis l'Être d'expansion qui répand sa lumière sur la terreJe suis la GuidanceJe suis l'InspirationJe suis l'Être précieux et sacréJe suis la Co-fondatrice d'un lieu de convergenceJe suis le Grand Amour de ma vieJe suis la femme libre, puissante et libérée de ses chainesJe suis celle qui n'a pas peurJe suis sans conditionnementJe suis celle qui nage dans l'océan du BonheurJe M'aime et je T'aime Voici qui je suis, me voilà telle que je me créée, et mes parents m'ont appelée Priscilla --------------     LE SOLEIL DE L'AMOURIl y a quelques jours, Thierry Janssen nous a attiré vers le Soleil de l'Égypte antique. Cette semaine, c'est encore plus à l'Orient que nous mène Priscilla Richard. Si son voyage intérieur est illuminé par la spiritualité orthodoxe, à l'orient de l'Europe, son incarnation et sa projection dans le monde sont profondément inspirées par l'Inde… encore plus vers le Levant.  Nous entrons dans la période de l'année où la lumière, chaque jour, gagne sur les ombres. Avec Priscilla, Zeteo suit le mouvement de la vie qui explose au printemps pour culminer en été. Dans le coeur des auditeurs et des auditrices vont se propager la lumière, l'énergie et la flamme qui brûlent en elle. Ce sont les parcelles d'un feu d'amour universel qu'Amma répand dans le monde en embrassant des millions d'hommes et de femmes.C'est le même amour divin que celui du Christ qui a embrasé le monde et qui l'a traversé de part en part, dans l'offrande absolue de sa vie en sacrifice.Je suis très heureux et ému de partager cet épisode aujourd'hui, et de permettre à un plus grand nombre la rencontre avec une femme que j'ai découverte un peu par hasard il y a juste un peu plus de trois mois. Depuis, je peux dire que ma vie n'est plus comme avant. De Priscilla, j'ai reçu une lumière et une confiance là où mes ombres rêgnaient encore, au cœur de ma propre incarnation, dans mon corps.« Ne t'occupe pas des ténèbres, répand la lumière », nous disait ici notre bien aimée Marguerite Kardos il y a quelques mois. Oui, le monde mortel des hommes est inquiétant. Mais avec des porteurs de lumière comme Marguerite, Amala, Thierry, Priscilla et tant d'autres, nous sommes guidés vers l'amour éternel, dès notre vivant, dans notre incarnation, dans notre corps.  En ce moment, un grand soleil brille dans mon cœur, comme rarement dans ma vie. Parfois, je me surprends à des pensées craintives… Surtout, ne rien dire, garder la joie pour soi, par peur d'attirer les envies, les jalousies, les ondes néfastes de ceux qui maudissent le bonheur des autres, quand leur propre cœur est trop fermé pour l'accueillir en eux.Eh bien non ! À l'image de Priscilla ou de Thierry, je préfère prendre le risque de proclamer la joie et la lumière qui vivent en eux, et aussi en moi. Je pense aussi à Amala, qui prend ce risque aussi, comme elle le disait ici il y a deux semaines. Elle nous parle de sa Joie, mais elle ne nous cache pas ses ombres, ses limites et ses souffrances.Le courant d'amour qui va vous traverser tous en écoutant Priscilla, il est trop fort pour être craint ou rejeté. Il épouse, transforme et guérit nos ombres. Je vous souhaite à tous que grandisse dans vos cœurs et vos corps le Soleil de l'Amour,Guillaume Devoud  --------------    Pour soutenir l'effort de Zeteo, podcast sans publicité et d'accès entièrement gratuit, vous pouvez faire un don. Il suffit pour cela de cliquer sur l'un des deux boutons ci-dessous, pour le paiement de dons en ligne au profit de l'association Telio qui gère Zeteo.Cliquer ici pour aller sur notre compte de paiement de dons en ligne sécurisé par HelloAsso.Ou cliquer ici pour aller sur notre compte Paypal.Vos dons sont défiscalisables à hauteur de 66% : par exemple, un don de 50€ ne coûte en réalité que 17€. Le reçu fiscal est généré automatiquement et immédiatement à tous ceux qui passent par la plateforme de paiement sécurisé en ligne de HelloAssoNous délivrons directement un reçu fiscal à tous ceux qui effectuent un paiement autrement (Paypal, chèque à l'association Telio, 76 rue de la Pompe, 75016 Paris – virement : nous écrire à info@zeteo.fr ).  Pour lire d'autres messages de nos auditeurs : cliquer ici.Pour en savoir plus au sujet de Zeteo, cliquer ici.Pour lire les messages de nos auditeurs, cliquer ici.Nous contacter : contact@zeteo.frProposer votre témoignage ou celui d'un proche : temoignage@zeteo.fr

fWotD Episode 3283: Crusading movement Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Friday, 1 May 2026, is Crusading movement.The Crusading movement—a major religious, political, and military endeavour of the Middle Ages—is generally dated from the Council of Clermont (1095), at which Pope Urban II proclaimed an armed expedition in support of Eastern Christians under Muslim rule. He framed it as a form of penitential pilgrimage. By this point, papal authority had grown through church reforms, and tensions with secular rulers encouraged the notion of holy war—combining classical just war theory, biblical precedents, and Augustine's teachings on legitimate violence. Armed pilgrimage aligned with the era's Christocentric and militant Catholicism, sparking widespread enthusiasm. Western expansion was further enabled by economic growth, the decline of older Mediterranean powers, and Muslim disunity. These factors allowed crusaders to seize territory and found four Crusader states in the Levant, whose defence inspired successive Crusades. The papacy also launched crusading campaigns against other targets—Muslims in Iberia, Paganism in the Baltic, and other opponents of papal authority.Though aimed primarily at the warrior elite through appeals to chivalric ideals, the movement depended on broad support from clergy, townspeople, and peasants. Women, despite being discouraged, were involved as participants, proxies for absent crusaders, or victims. Although many crusaders were motivated by indulgences (absolution from sins), material gain also played a part. Crusading campaigns were typically initiated through papal bulls, and participants pledged to join by "taking the cross"—sewing a cross onto their garments. Failure to fulfil vows could result in excommunication. Periodic waves of zeal produced unsanctioned "popular crusades".The papal-sanctioned wars fostered distinctive institutions and ideologies. Initially funded through improvised means, later campaigns received more organized support via papal taxes on clergy and the sale of indulgences. Core crusading forces were heavily armed knights, backed by infantry, local troops, and naval aid from maritime cities. Crusaders secured their holdings by building strong castles, and the fusion of chivalric and monastic ideals led to the rise of military orders. The movement extended Western Christendom and created new frontier states, some surviving into the early modern period. Crusading encouraged cultural exchange and left lasting marks on European art and literature. Despite a decline during the Reformation, anti-Ottoman "holy leagues" sustained the tradition into the 18th century.This recording reflects the Wikipedia text as of 00:42 UTC on Friday, 1 May 2026.For the full current version of the article, see Crusading movement on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Ruth.

Arab Digest editor William Law welcomes back the Levant expert Dr Lina Khatib to discuss the war in Lebanon. Dr Khatib argues that Hezbollah though significantly degraded continues to play a spoiler role and that until a solution is found that ends the Israeli-American war against Iran Lebanon will continue to suffer further collateral damage. She also argues that with the war over Israel will have no choice but to pull out of Lebanon. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the Lost Sheep of the House of Israel.— Matthew 10:5-6Scottish Declaration of Arbroath 1320:“Most Holy Father and Lord, we know and from the chronicles and books of the ancients we find that among other famous nations our own, the Scots, has been graced with widespread renown. They journeyed from Greater Scythia (Just North of Assyria as well as the Black and Caspian Sea) by way of the Tyrrhenian Sea (the Northwestern portion of the Mediterranean) and the Pillars of Hercules (the passage connecting the Mediterranean to the Atlantic), and dwelt for a long course of time in Spain among the most savage tribes, but nowhere could they be subdued by any race, however barbarous.Thence they came, twelve hundred years after the people of Israel crossed the Red Sea, to their home in the west where they still live today. The Britons they first drove out, the Picts they utterly destroyed, and, even though very often assailed by the Norwegians, the Danes and the English, they took possession of that home with many victories and untold efforts; and, as the historians of old time bear witness, they have held it free of all bondage ever since. In their kingdom there have reigned one hundred and thirteen kings of their own royal stock, the line unbroken a single foreigner. The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after His Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles— by calling, though second or third in rank— the most gentle Saint Andrew, the Blessed Peter's brother, and desired him to keep them under his protection as their patron forever.”Src: https://avalon.law.yale.edu/medieval/arbroath_1320.aspTertullian's Record:Tertullian (c. 155-c. 220 AD), the early Christian writer from Carthage, made this statement in his work Adversus Judaeos (Against the Jews), specifically in chapter 7 (section 4 or 8 in some numberings). roger-pearse.comThe relevant Latin phrase is: "et Britannorum inaccessa Romanis loca Christo vero subdita" (and the places of the Britons inaccessible to the Romans but truly subjected to Christ).Common English translations render it as:* "the haunts of the Britons—inaccessible to the Romans, but subjugated to Christ"Roman Occupation of British Isles:Camulodunum (or modern day Colchester) was the home of the first permanent Roman fortress to be built in Britain in AD 43.Other Records:Eusebius, Historian and Bishop of Caesarea (c. 260–340 AD), in his Demonstratio Evangelica (Book 3, Chapter 5), speaking of the Apostles and earliest disciples of the first century states “…some have crossed the Ocean and reached the Isles of Britain, all this I for my part will not admit to be the work of mere men, far less of poor and ignorant men, certainly not of deceivers and wizards.” Gildas (6th-century British monk), in De Excidio et Conquestu Britanniae (On the Ruin and Conquest of Britain), claims Christianity reached Britain “in the last years of the emperor Tiberius” (i.e., before 37 AD).“Steppe-Pulse” (Haplogroup R) in Levant:* Lazaridis et al. (2016) showed that Steppe ancestry (R1b/R1a) moved into the Levant from the north.* Haber et al. (2017) - Steppe Pulse (R1a / R1b) between 1800 BC and 200 BC.* Haber et al. (2020) - Revealed a population level impact in 1000 BC (Davidic Kingdom) as well as circa 300 BC (about 150 years before the Maccabean revolt). * Rootsi et al. (2013) and Behar (2017) have definitively placed the origin of the Ashkenazi Levite R1a-M582 subclade in the Near East.

We've crossed the halfway point of Season 1 of Maul: Shadow Lord . How does the season hold up as it gears up for the end-game of the first season?We talk about everything we're still enjoying, like the incredible fight choreography and action sequences, and give a few minor critiques for "Inquisition" and "Night of the Hunted."- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources - Maul's Story Continues in Star Wars: Maul – Shadow Lord Season 2, StarWars.comWelcome to Janix: Building Lucasfilm Animation's New World for Star Wars: Maul – Shadow Lord, StarWars.comInside Maul's Mind with Star Wars: Maul - Shadow Lord Star Sam Witwer, StarWars.comPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

What does our DNA reveal about who we are as a people? In this episode of Remember What's Next, we explore the genetic history of the Jewish people and what it teaches us about our shared origins, our journey through history, and the family-turned-nation we've become.We begin where it all began: in the Levant. The genetic evidence is clear — all Jews trace back to Judea, with roots firmly planted in the land of our ancestors. From there, we follow the threads of our story outward, examining how exile and survival shaped not only our culture and traditions, but our very biology.We trace the Ashkenazi journey through the Rhineland, the Sephardic experience in Spain and Morocco, and the long, rich history of Mizrahi communities across the Middle East and North Africa. We look at how being enslaved and dispersed by the Roman Empire scattered our family across continents, and how centuries of life in different lands left their mark on visible traits like skin tone, eye color, and hair — even as our core genetic identity remained remarkably intact.This is a story of one family that became a nation, a nation that endured exile, and a people whose genetic memory still carries the fingerprints of Judea after thousands of years. Join us as we connect the science to the soul of our shared Jewish story.Support the work: https://ko-fi.com/rememberwhatsnext Want the full story? Start from episode one.As Winston Churchill said, "The farther back you can look, the farther forward you are likely to see." That's exactly what we're doing — going all the way back, so we can understand the present and shape what comes next.

Maul – Shadow Lord just keeps getting better with each episode drop.We gush about the series so far, praising the upgraded animation style yet again and break down some of the best lightsaber fighting in Star Wars (are we crazy to think that?) as we discuss Episodes 2 and 3 - "Whispers in the Unknown" and "Pride and Vengeance". Plus, we talk about some really clever easter eggs and give predictions about where we think Devon and Maul's relationship will take us. - Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources - Maul's Story Continues in Star Wars: Maul – Shadow Lord Season 2, StarWars.comWelcome to Janix: Building Lucasfilm Animation's New World for Star Wars: Maul – Shadow Lord, StarWars.comInside Maul's Mind with Star Wars: Maul - Shadow Lord Star Sam Witwer, StarWars.comPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

What does it really mean to lead without power but still make an impact? I had the chance to speak with Prince Gharios el Chemor, whose life blends royal history, humanitarian work, and a deep commitment to compassion and critical thinking. From his family's legacy in the Middle East to his upbringing in Brazil, Gharios shares how identity, purpose, and service shaped his path. As our conversation unfolds, you will hear how sovereignty today is less about ruling and more about responsibility. We explore education reform, the dangers of social division, and why compassion and critical thinking matter more than ever. Gharios also introduces his vision for the future through Logos One, a new education model designed to help people live with purpose. I believe you will find this episode both thought provoking and inspiring as you consider what it means to truly live with an Unstoppable Mindset. Highlights: 00:01:15 – Hear why titles mean nothing without purpose and service00:08:26 – Learn how identity and adversity shape a global perspective00:24:43 – Understand what sovereignty means in today's world beyond power00:36:43 – Discover how small acts of service can deeply impact lives00:43:31 – Learn why compassion and critical thinking are missing today01:02:04 – Understand what it truly means to live with an unstoppable mindset Bottom of Form About the Guest: HRH Prince Gharios El Chemor of Ghassan is a diplomat, author, artist, and leader recognized internationally as the heir of the Ghassanid Dynasty, the Christian Arab royal house that once ruled much of the Levant. He's a multi-awarded humanitarian on four continents for his work in cultural preservation and minority rights. He played a central role in restoring the House's historical continuity and securing its recognition under international law, including The special consultative status at the United Nations. He was knighted under the authority of the late Pope Francis, holds the U.S. Presidential Lifetime Achievement Award, multiple Congressional honors, and has been welcomed by heads of state, religious leaders, and academic institutions across four continents for his advocacy on behalf of persecuted Christian communities in the Middle East. Beyond diplomacy, Prince Gharios is an award-winning best-selling author of thirty-seven books spanning philosophy, international law, spirituality, governance systems, and martial arts. In 2014, he published the peer-reviewed Middle East: The Secret History, a groundbreaking work that earned him the 21st International Cultural Award Trentino–Abruzzo–Alto Adige (awarded by the Italian government) in the History category. Seven of his works reached number one on Amazon's bestseller list.   Since several of his titles achieved #1 across multiple categories, this actually represents thirteen #1 Best-Seller achievements overall.   His intellectual work includes the development of Skeptical Mysticism, the Law of the Triple Accord, and Neo-Holism, a framework that integrates reason, compassion, and systemic balance to address political and social crises. His works — including The Sovereign Perspective, Essentia, Sapientia, and Unitas — propose an integrated understanding of consciousness, ethics, and identity, bridging ancient wisdom traditions with contemporary science. Trained in acting and filmmaking, as well as holding a master certification in Aikido from the Aikikai Foundation in Japan, Prince Gharios embodies a rare synthesis of scholarship and lived experience. His humanitarian initiatives have provided food, education, and stability to thousands of displaced families throughout the Middle East. Whether in academic forums, interfaith dialogues, or grassroots relief missions, his message remains consistent: the future of humanity depends on restoring proportion, dignity, and truth — both within individuals and the societies they shape. Ways to connect with Prince Gharios: Website: www.PrinceGharios.org/ Facebook: https://www.facebook.com/gharioselchemor/ Instagram: https://www.instagram.com/officialprincegharios/ Youtube: https://www.youtube.com/@theroyalherald/ LinkedIn: https://www.linkedin.com/in/hrhprincegharios X: https://www.x.com/princegharios?lang=en TikTok: https://www.tiktok.com/@officialprincegharios Documentaries: The Christian Kings of the Middle East https://youtu.be/Xt5NBNGa0q8 The Royal Legacy https://www.youtube.com/watch?v=MUAS2rq8Bt0&t=150s The Project https://www.youtube.com/watch?v=7TFkZk3qd3c&t=416s About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset . Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes: Michael Hingson  00:04 What if the biggest thing holding you back isn't what's in front of you, but rather what you believe Welcome to unstoppable mindset where inclusion, diversity and the unexpected meet. I'm your host. Michael hingson, speaker, author and advocate for inclusion and possibilities. This podcast explores how the beliefs we carry shape the way we live, lead and connect with others. Each week, I talk with people who challenge assumptions, face adversity head on and show what's possible when we choose curiosity over fear, together, we focus on mindset resilience and the small shifts that lead to meaningful change. Let's get started. Greetings everyone and welcome to another episode of unstoppable mindset. It is fall in Victorville, California, and I guess in the whole northern hemisphere for that matter. So here we are once again, and we're going to have, I think, an interesting and a fun and a very thought provoking episode today, we get to chat with someone whom I never thought I would meet, but I got to meet him on LinkedIn, and then we've met in person, and now we're chatting. And he is a Prince, Prince Gharios el Chemor Chemor. And garrios lives in Los Angeles now, and that's an interesting story in of itself. He has written 37 books more than I've written, I can tell you. And he is involved with a lot of different kinds of activities, and I'm sure that he's going to talk about a lot of those and give us some interesting things to think about. So I'm just going to say, Gharios, welcome to unstoppable mindset. We're really glad you're here. Unless you want me to call you Prince, I'm either, either way. Prince Gharios el Chemor  02:04 Oh, thank you so much. It's my pleasure. Thank you so much for having me. And I always say that the only person I demand to call me your highness is my wife. But every time I do, she laughs on my face, so I'm thinking about stopping it. Yeah, and what does she call you? She called me Gary. I became Gary. Michael Hingson  02:23 You became Gary? Prince Gharios el Chemor  02:24 Yeah, because my wife is American, so well. Michael Hingson  02:28 But do you call her princess? No, no, oh, okay, you can Prince Gharios el Chemor  02:34 call me any way you want. I'm like, I'm not special, yeah, and I, you know, as I always like to say, you know, a title in a 21st Century from a deposed dynasty is absolutely useless as a as a person of honor, unless you know, you have, like a work like we do, like my family kept this tradition because we have a humanitarian work with the UN we can talk more about that later. But as I always say, princes are not making even street names these days anymore, so I still have to pay for Netflix like everybody else, Michael Hingson  03:18 yeah, but I'll bet you think of your wife as a princess, whether you call her that or not, because, Speaker 1  03:22 oh, she's, she's a queen. She's not Michael Hingson  03:25 even a prince. There you go. See now we're talking Yeah, as it should be. Well, yeah. So I let's start with this whole issue of a deposed dynasty, and little bit about, maybe your background, where you came from, and all that, and we'll go from there, sure. Prince Gharios el Chemor  03:47 Well, there's a, there's a some people are a little bit, you know, as, as Voltaire used to say, Napoleon, also, Churchill, History is written by the victors. So especially in the United States, people don't are not very aware of world history. So is people don't understand how some things work. And even in the Middle East, whereby my family originated. I'm European, from my mother's side, and I have a little like 3% Jewish. I'm British, French, Italian, and in from my father's side, I'm Christian, Arab, from where today is Lebanon. You're a Michael Hingson  04:40 conglomerate all over the place, Prince Gharios el Chemor  04:43 yeah, so I have all the all the conflicts, all the colonizers, the people that are colonized, all within an only person. I'm the, I'm the living un so, but I. Even in the Middle East, you know, because since we are like a Christian family, a Christian dynasty, even that history was, you know, political propaganda. So you're not going to promote your your enemies. So since the Muslim regimes took over our lands through history, so the story they tell is a very limited history. So in a lot of history books, people think that our rule ended in the seventh century. So people say, Well, how come you are claiming a kingdom that ended 14 centuries ago? And I always say, well, first and foremost, we rule other realms after that, even our cousins ruled until 1921, so the like 100 years ago in what today is hail in Saudi Arabia, is called Jabal shumar, Jabal shmor, which is our last name. So they were our Muslim cousins, because some part of the family was forced to convert and but and the family that escaped and went where today is Lebanon kept being Christian, which is my direct family, and the Christian branch rule until 1747, to the 18th century. So it's not like 14 centuries ago. But even if that was the case, according to international law, we have a president, which is Israel. So Israel revived a state that, you know, they didn't hold sovereignty for over 2000 years. So our claim, even if we considered the last kingdom, we have a whole kingdom, because we rule principalities up to that. We rule the Byzantine Empire too, but that was very briefly, but we had like principalities or Sheik dooms, as we call the very same politically, political unit as you have the UAE, as you have Bahrain, as you have Qatar, Kuwait. So is a is as sovereign as an empire, but is a small principality, so that those are the kinds of realms we ruled after we lost the main kingdom in the seventh century, but we we rule, as I said, my direct, direct family into the 18th century, and my cousins until 1921 so yeah, so it's A our claim. Theoretically, if you consider Israel legitimate, you have to consider our claim legitimate, although we don't actively pursue any kind of political restoration or active, you know, restoration of a territory, kingdom, or anything. On the contrary, we support all the duly established governments, the euro and de facto, because we think that there's a lot of people there wanting power, and we don't want to be another force to try to fight for power or anything like that. On the contrary, we want to help to bring balance. We want to serve. We want to help to bring, you know, a stability and dignity to the people we're not interested in political movements or topple any governments or anything like that, although I've been offered many, many times, and thank God, I'm not at all seduced by power, because I it's something that is an illusion, in my opinion. Michael Hingson  09:08 So the family has certainly been spread out. Where were you born? Prince Gharios el Chemor  09:14 Well, I was born and raised in Brazil, because we have, still some family members were able to stay in Lebanon, but there was a huge famine and persecution after my family lost the principality in scarta ze way, which is in the northern Lebanon, My great great great great, great grandfather was assassinated, and then his son had to flee and like, adopt different last names for their children, because the it's funny, because it could be a great movie, because the Sultan, Ottoman Sultan was a hunchback, so it was a perfect. Villain, so the hunchback Sultan wanted to kill all the members of my family, so they were able to hide for some time, but then, when the first war, already in the end of the 18th century, 19th century, it was a great don't know if I can use the word genocide, but it was a genocide of Christians because the Druze, they ally with the Ottomans and to destroy the Christians. And so started this movement in the mid 1800s until the culmination of the First World War, and then my family members and many Lebanese not just my family members, went to Brazil because Brazil is still the largest Catholic country in the world. So today you have in Brazil twice the number of Lebanese people. Then you have in Lebanon. You have around 4 million in Lebanon. You have over 8 million Lebanese in Brazil. And I made fun when I first met the Lebanese president, we had the first audience in 2017 I we just had a Lebanese descendant president in Brazil. So I said, Well, you know, the our Lebanese president has like, twice the number of Lebanese people than than here. So Isn't that ironic and funny? What did he say? No, he was laughing. He said, Yeah, you know. And it was funny because he was actually, his name was Michelle Temer. It was from Lebanese descent. And you have today, I think the Minister of Economy in Brazil is Haddad, which is also Lebanese. Yeah. So everyone has an uncle, a cousin, even in my family, we have a very funny situation, because half of the family of my cousins stayed in Lebanon, and the other half went to Brazil. So you had two brothers from the same father that one doesn't speak Arabic or French and the other doesn't speak Portuguese. So they used to visit each other with their kids and using like cell phones and other things because they they were like brothers and couldn't communicate, because one was born and raised in Brazil, and the other, and still today, like My Arabic is a joke and my cousins make fun of me, so we talk in English, because My Arabic is the Arabic of the 19th century. And again, my grandfather never used the word Lebanon, because there was no Lebanon when he left. Lebanon was created in 1946 so I think it's very interesting when a lot of people say about Palestine, oh, there's no Palestine. There was never a state called Palestine. Well, there's never a state called Lebanon, another state called Syria, and every state called Iraq, another state, any of the states that we have today, the Middle East, they're all created after the first war. So they're all creations by the British and the French. And also, a lot of people don't know that. Michael Hingson  13:34 So what was it like for you growing up? Because however you view it, you have a very rich family and rich ancestry. So what was it like for you growing up? Prince Gharios el Chemor  13:47 Well, it was very interesting because I I had a Lebanese grandmother and I had an Italian grandmother, so that's why I became fat. Thank God now I'm I lost weight, but yeah, I it was funny, because I inherited gout, so I was very sick with gout when I was, like, 27 years old, and I had to take cortisone. And I always tell the story, because I used to go to my Italian grandmother, she looked at me and say, My god, you're so fat. You're so terribly fat. You have to do something about that. But not today. Now eat so. So she was like, you know, I could always start I should always start a diet the next day that I visited her, because when I visited her, I had to eat. So that's how that's that how the dynamic works. But I had a very normal, let's say, upper middle class for. Upbringing, yeah, upbringing. But the thing is, because my father, when my grandfather, arrived in Brazil with his parents, he had, they had nothing. They had they escaped. They had to sell the marble from the palace. We had to bribe the Ottoman soldiers so they were able to escape. So they had, like they grabbed some jewelry and something. So they started from zero in Brazil, but then my grandfather in many Lebanese families started selling things door to door, and they made a fortune. My grandfather made a huge fortune. He had like medication distribution. He represented many laboratories for southern Brazil. And then he had real estate. He became very rich, and my father and my father was born, my grandfather was already very rich, so he had like a playboy upbringing, different than me. And then my father never worked one day in his life. So when I came, my family said, Well, let's not repeat the same mistake that, you know, we made with him. So let's, you know, ration things with him. So I started, well, I started working because I wanted but I started working, working it with 13 years old, and I always I cannot not work because I have a we talk about that I have a cognitive difference than regular people, what People call romantically gifted, which is a very is not as romantic and beautiful as people think is like, is like OCD or something like that, and hyper sensibility and stuff. So I always, I cannot not study something. I cannot not work. So is an obsession that I have. So that's why I wrote so many books. I've done so many things. Michael Hingson  17:24 So what was your job? What kind of work did you do? At 13 Prince Gharios el Chemor  17:29 I worked in a video store, like, like Blockbuster, but was like a small one, because I watched all the movies. So people love to see me recommending the movies and Yeah, and so I always work like, I was like, 1516 I was the marketing director of a magazine, so I was always like, precautious, let's Say, and yeah. So my life was always very normal. I was always blessed. Thank God. I never had any need like I I had. I suffered a lot. I was bullied and I had a because I was different. So people, you know, they because of the way I talked in school, and I was probably the worst soccer player that have ever lived. And so in Brazil, that's the thing. So I was highly bullied. I and but other than that, and of course, because I'm an empath, so, but I never had any, let's say, need of food or anything like that, like I always had a very blessed life. Michael Hingson  19:06 So you went to school in Israel and so on. Did you do college there? Or what did you do for college? Or did you in Brazil? Prince Gharios el Chemor  19:13 Well, I studied two things in Brazil. I studied in a Franciscan school, the regular school, and then for high school, there is a special course in Brazil which is the equivalent of the university for theater, like Dramatic Arts. So I've done that. And then for college, I've done a course that's called Marketing and PR. So I have this two, this two trainings, one in dramatic arts and the other one in a corporate PR. Actually, my course even taught propaganda. So we studied a lot of how states work with Prop. Ghana and things like that, Michael Hingson  20:03 two significantly different departments of study. How did you how did you combine those? Or, how did you justify having two different things, art and marketing, that's pretty different? Prince Gharios el Chemor  20:18 Well, not to me, because I always worked a lot with media. So I'm also a filmmaker and professional actor, a SAG actor. So I'm sag here, and I'm in Brazil. It's called sated. Is the sag equivalent there? I directed a lot of even some commercials and some shows. So to me, that's very they intersect and and I have this artistic side of me that is very obsessive too. So I always have to be painting. I always have to be singing and doing something creative, because that's, that's who I am. And some people don't understand, but people that actually I'm not again, I'm not claiming i i have any special talent or anything like that. I think there are people that think better than me, people that sing better than me, but people that have this, let's say, gift, they, they have a need of putting out their work is not, oh, I skewed to paint or skewed to sing or no, this is the need that you have to manifest this energy that you have inside of you. So I give you an example when when I had had the first flare of gout was because my first wife said that I could no longer paint because of the smell of the oil paint. So I stopped painting. And then I was like, full time, the time, the full free time I had I was exercising and I was swimming, I was I wasn't my the prime, healthy body I could ever had. I had that time, and then I start feeling this small pain, and I it became, what's the what's the term I psychologically, I don't remember now the term, but it became a disease because of I could not channel that energy, psychosomatic, exactly so, because I could not channel that energy for painting. Then I got the gout. Michael Hingson  23:06 So how long was it before you could go back to painting? Prince Gharios el Chemor  23:11 Well, then I discovered that I could. I created a technique that I can make the acrylic paint look as almost as good as the oil and and with significant less smell and mess. So I've been painting with acrylic since then. Michael Hingson  23:36 And you what happened to the gout? Did it basically go away? Prince Gharios el Chemor  23:41 Well, I got significantly bad, and I had to go and have a bariatric surgery, and because I was taking cortisone, like a heroin addict would take heroin. So because I got in this vicious circle of not being able to exercise, gaining weight, eating, being depressed. So I had, almost every two weeks, I have a very bad flare. So I was like, in the beginning, I would go to the doctor for the injections, then my grandfather would come in and give me the injections. And then I learned myself to give myself the injections. They were so frequent that I had to do it myself. But thank God for the past, let's say 18 years, I had probably a couple of flares. They're very mild, and just with oral medication, I was able to I'm cortisone free for like, Michael Hingson  24:44 18 years. That's great, yeah, well, you know, going back to some of the things we talked about earlier, in terms of you, you still identify. With the Royal House that that has not been directly in power, although I I would suspect you'd say that that you and your family do provide influence. But what does sovereignty mean to you in the 21st Century? Basically, when monarchy no longer rules, clearly, you have influence and so on. But what does sovereignty mean to you? Prince Gharios el Chemor  25:28 Yeah, there's there's another thing that people, people don't understand. I'll give you a very, very simple example about my family. My family, even though is not officially sovereign anymore, but my family in Lebanon, they still have a palace in a city called farhatta in northern Lebanon, and non stop be we've been serving the community to the point that when my my predecessor, which was Sheik Antonio's Ashmore, was alive, he passed, unfortunately, prematurely. He was 60 years old in 1970 122, years before I was born, and he would open the doors of the palace, and people go there and ask money for medication, as you know, to send the kids to school. He would, you know, help the community like a ruler would do so because, you know, Lebanon, back then was very poor country, and he was like very, very wealthy. So until today, his sons, my cousins, that are part of the Council of princes of the royal house of Ghassan. They still do that to the community there. So we it's like we never stop, you know, doing the the service that. So who wants to watch our documentary. They can Google it. We have it on YouTube. It's called the royal legacy and the Christian kingdom of the Middle East. You see that, for example, my family provided free water that are still being used by 200,000 people in northern Lebanon for free. So we give free water to 200,000 people 48 villages in Lebanon. So thanks to my family also, dialysis blood dialysis is free for all Lebanese citizens because my cousin bought some machines, and my cousin interact with the president, who was his personal friend back then. So the President made a decree, and today, until today, no one that needs dialysis has to pay so, but my cousin passed two years before I was born and his sons. His oldest son was 15, so he left a lot of businesses for his sons. So they didn't develop the Royal House to the point that in 2008 37 years later, I was the one that took over, and then I got permission from them also, which is, in Arab monarchies, you have something that called baya, so it's like the family agrees who's going to be the next head, the next leader, and they, they give the consent, because in Europe is the succession is primogeniture, like the oldest son or daughter inherits the position. But in the Arab systems is the best qualified person according to the Council of princes, or according to the will of the last hat. In my case, they are so busy. I always say I'm the poor cousin, because they're they're rich, they I'm the one that took over this responsibility, and I have the time. So that's how, how it's done. But sovereignty, as I always say, is is a word like peace and democracy that can mean anything and everything so but unfortunately, people don't understand what it means in international law, and today, according. According to the many conventions, or in the charter of United Nations, every single people has the right called the right of self determination. Is the is a cardinal right is every single people, and that doesn't depend on anything ever is like is a right that every single people have, so is in the 21st Century, is no longer acceptable to have colonialism. Prince Gharios el Chemor  30:32 So all all nations and all peoples have to have this right to to self determination, and I think that's unfortunately we've been having a sometimes that multilateralism and international law are not being very much respected, and we have to make sure that we we work together. Because a lot of people criticize United Nations, and I agree that maybe United Nations has a lot of things to improve, but so as everything else in mankind. So as I always say, when you your car has a flat tire, you don't throw away the car, you fix the tire. So I think it's a lot easier for us to fix the system we have, then get rid of it and go back to barbarism. Michael Hingson  31:26 So given given all of that, and given what your relatives are doing in Lebanon and so on, how do governments view your house and how do they view all of you today. Do they? Do you think there's opposition? Do they appreciate what you're doing, because you're not really trying to seek power as such? That probably helps some. But what? What do governments think of of you and all of you? Prince Gharios el Chemor  31:57 Yeah, well, some people the Lebanese Government, since the next president, we've been working together with them, because they seen the value that we bring. So during the covid through our one voice Foundation, we donated half a million dollars of baby formula. It's like 60 tons of baby formula and recently, amongst other small actions, but recently, this year, we we fed about 5000 people for a whole month. We thought it'd be 3000 but Caritas, which is the logistical organization for the Catholic Church, estimated in 5000 so it was like something around 1000 families, but for a whole month. So together with SOS world and giving hands Germany, we got together and Caritas, of course, which made a distribution so they're they are very like we just last Saturday, we had an intercultural, inter religious event under the patronage of The President General Joseph on so we've been working together with the government in Lebanon, because the President in Lebanon, people might not know, but the President has to be Christian. The Prime Minister has to be Sunni Muslim. The Speaker of the House must be Shia Muslim. Because, believe it or not, with all its problems. Lebanon is the only actual democracy in the Middle East, because all the 18 religions have the exact same rights according to the constitution. So but other regimes, for example, I love Jordan, and I've I lived in Jordan. I had a second residence in Jordan for two years, and we try to implement some educational projects there. Because I have, I have this, I even now have a name now. It's called the royal Gambit. It's, it's a project to prevent the radicalization of teenagers from radical organizations, and there's even a book about it that is also the royal Gambit, which is a better and cheaper way to fight terror than actually just try to fight the effects, not the the reasons, the sources of of the problem. And so I had some problems because of the fact that I'm Christian, because you know who the King Abdullah in Jordan is doing a great job. And the royal family in Jordan is amazing. And I had. Many, many friends from the royal family. But, you know, some people don't understand that, but who also has the power is not the ruler, but the person that put the paper in front of the ruler so the ruler can sign it. So sometimes the ruler has the best of the intentions, but a couple of people try to prevent that, because they don't want you to shine. And I found the same problem with the Catholic Church, too, unfortunately, and I'm Catholic, but a lot of things that I try to implement, and again, I just needed the stamp of the Catholic Church. I didn't ask for anything, and a lot of people, mostly lay men, seem to have the interest of the need to keep existing so they are relevant. And that's very sad. That's very sad because there's a lot of people that are have the best of intentions, that have a lot of holy men in the Catholic Church, like I give you Pope Francis, absolutely, but Cardinal Koch, which is a Swiss Cardinal, it's a dear friend and a great holy man. But you also have people that are not interested. Obviously, I'm not citing names, but people that just want to keep their positions, and they just want to the problems to still exist so they are relevant, because they are the ones giving aspirin to the terminal patient. Can I Oh, go ahead. No, no. Sorry. Michael Hingson  36:39 I was just gonna say, and sometimes you just have to walk very carefully with what you do because of that. Prince Gharios el Chemor  36:46 Oh yeah. I mean, I made a lot of people look bad, because in my ignorance, my naivete, I thought that okay, I have solutions for many problems, so let's solve the problems, right? Yeah. Why? Why should we keep suffering if we can actually solve the problems. But apparently, no they want to keep with the problem. Michael Hingson  37:07 So So you but you do a lot of work with persecuted Christian communities in the Middle East, and especially, you know, persecuted people. What's one moment or one person that really stands out to you from all of that work? Prince Gharios el Chemor  37:25 Well, I think that I have two moments, actually. One was in 2014 that I had this Egyptian boy I went to the school here in Los Angeles to talk about bully, because, as I said, I was bullied when I was a kid, and then this 10 year old boy asked to take a picture with me. He was Egyptian Copt. I have a very good relationship with the Copt Orthodox Church in I met with the Coptic Pope in in Cairo. So he he said, I want to take a picture with you, because you are my prince, because I'm also a Middle Eastern Christian. And that touched my heart. I had to hold very, very tired not to cry in front of him. And I said, Well, you know, if I can inspire one person, I'm happy, and the other person was in Jordan in 2016 because at the height of the Islamic State, this 40 families of Iraq, they escaped to Jordan, and they were being in the Melkite church in Jordan, took them in, and then they called me and said, we have this family. They have no food. They have nothing. They just arrived from Iraq. Said, okay, so I got my people there. We got food for this 40 families. And then I went there, and I met this old lady and and I immediately connect with her. And I said, are you okay? I said, Imagine this old lady having to skate from Iraq all the way here, you know, because they were just killing the Christians. It's ridiculous. And then she said, Yes, I'm fine. I'm being take good care and everything. But the problem is that I have to go because I have a high blood pressure problem. I have to go every day to the hospital, and then I have to stay there for I don't remember, she said, one hour waiting just to take her blood pressure twice a day. And then I said, Oh my God. I looked to my assistant and said, for the love of God, go to the nearest pharmacy and get her blood pressure machine. So. You went there, and, you know, sometimes is not, is not a money, you know, for, for, I don't know, 3050 bucks. I solved the problem and and then I gave it to her, and said, Okay, so from now on, this is for you, for you to take your blood pressure, but you also, if anyone needs you're going to be the guardian of this. So she was so happy. And again, is not just about the food, is not but about people. Must know that you care. I think that's the most important Michael Hingson  40:37 thing, yeah. But it's not about you. It's about it's about them, and the very fact that you do care, and you're not doing it to try to gain a lot of notoriety, is what I'm hearing you say. But rather, you're doing it because it's the right thing to do. Prince Gharios el Chemor  40:53 No, I have to correct you on this. I'm doing it because the feeling that you get. It's yeah. It's worth more than any money or any fame or anything, the feeling that that I got from it right? Knowing that I'm, I'm, I'm making that life a little better, yeah is better than anything I've ever tried. And that's what Michael Hingson  41:19 I'm that's what I'm saying. It's yeah, it's not about you're trying to become a big guy. No, you're doing it because it's the right thing to do and you want to help people, yeah. But I Prince Gharios el Chemor  41:30 get a lot from it too. Michael Hingson  41:33 Sure you do. Sure you do. Prince Gharios el Chemor  41:35 But to me, is, like, the feeling is, is, is amazing, Michael Hingson  41:39 sure, yeah, oh, I, I, I totally appreciate it, because it's the the way I feel. If I can inspire people, if I've been able to help one person, then I think I've done good, and I appreciate exactly what you're saying. Well, you, you work with a lot of different people. You work with presidents, billionaires, you work with scientists, priests, martial artists and so on. What have you learned about the universal desire under all of that? What do they all have in common? Prince Gharios el Chemor  42:14 Well, there is this beautiful poem that Elvis used to date when he he used to sing that song, welcome out of my shoes. And he used to say to every student that then shoot or saw things through his eyes, shouldn't watch it. Helpless. Hands well hard inside he dies. So help your brother along the way, no matter where it starts, because the same God that made you made him too, this man with broken hearts. So to me, I think it doesn't matter. That's another part of the poem that I don't remember. Like they may be kings, they might be beggars. We are all figuring things out. That, to me, is the most important thing we we have some might know a little better, some less better, but we are all figuring things out. Figuring things out. We are not special. We are special. We have a special thing about every single person we have. Every single person has something good and something special and some unique thing. But we are not better than anybody in terms of dignity and value. We are all the same, and we are all figuring things out. So when you see someone, you don't you don't know the battle that that's that person is going through. You don't know the suffering that that's that person is is going through. And that's why I say compassion is so important. We have to try to put ourselves in someone's place and and critical thinking and compassion, the two things that are missing in the Michael Hingson  44:04 world, in my opinion, yeah, tell me more about that. Yeah. Prince Gharios el Chemor  44:09 Well, we because of this, this thing called social media, which has great benefits too. We got together because of it, but unfortunately, give rise to some cognitive biases that we already have in one side and also gets us that that heard anonymity you know, when we are in a group or when we are Anonymous, we seem to do things that we wouldn't do otherwise if we were present and alone. There's a lot of psychological studies about it. So. We are living in times that we have this destructive zero sum division. And as I always say, is perfectly and healthy, perfectly fine and healthy to disagree, to have different opinions, as long as we are constructive about it. Let's say in politics. So you know, left and right and center is all fine if we think the way we want to think, as long as first, that idea comes from ourselves and not from some celebrity or politician that we like or dislike, but from our own critical thinking. And second, we have to realize that we're all on the same boat, a country, a state, a city is a community is a boat. So is, is not because you don't like the captain, that you're going to cheer for that boat to sink because you're going to die too. So we have to realize these things. We have to realize that we have to end this thing us against them in everything, in politics, in religion, in everything, because that's not going to get us anywhere. That's That's this destroying the critical thinking and destroying the compassion, and therefore everything become a zero sum, like you know, in order for me to succeed, you have to be destroyed, and that only leads to destruction. And unfortunately, social media is a catalyst to that. Michael Hingson  46:32 How do we do that? How do we we regain or get more compassion? How do we get people to think more critically and and, well, don't try to just do everything for themselves. Yeah, one thing Prince Gharios el Chemor  46:44 that people don't realize is that our brain was built, was hardwired to survive, not to be happy. So we evolved a lot technologically, but our brain is still from the caveman times in a and not just the brain like everything else, why we get gain weight? Because our body thinks we're still back in those times that we have food once a week, and then if we don't have food for many days. We have to storage the energy, otherwise we're going to die. So the same with something called tribalism. So we are trained, our mind is trained, to see everything that is different as as the enemy. So we have this natural neurological tendency of of of that. And then we have, of course, all the cognitive biases, and the greatest one is, as I always say, stupidity, which is not ignorance. We are all ignorant about something. It's impossible to know everything about everything. Stupidity is our resistance, emotional resistance to expertise and knowledge and education. So that's one of the main things, is laziness of thinking. So why would you lose time considering who God is, who's your relationship with the divine? If you can go once a week to a church, I don't see anything wrong in going to the church, please. But what I'm saying is some people go to the church because there they can get, like, a synthesized summary, and they just, it's easy, if they just take that and believe in that. Then they keep thinking the whole week about who God is, what's right and rights wrong, about religion and about ethics and moral and things like that. And the same with politics. Why should I try to understand politics? To try to understand what is a common good? If I can just look one politician that I like and just go for everything he says and and that's the problem. That's why in the social media, again, is a catalyst of that. Because you, you can be, you can insult, you can criticize you, you. We have another thing called the Dunning Kroger syndrome, which is, we think that the things that we know the least are we have. We have more security in the things that we know the least than the things that we actually know. Right? Yeah, so you put that, put it all together. We have confirmation biases because this algorithm in all social medias, they only bring you things that you to confirm what you already think. They realize what are your preferences, and then they just bring you the confirmation bias so you only hear one side of the story. Michael Hingson  49:59 How do we change. Change that mindset. Prince Gharios el Chemor  50:01 Oh, we have to. We have to break the cycle. We have to develop compassion. First. We have to to realize that that person might not look like you, might not like the same things as you, might not believe in the same things as you. But is a is is someone that you have to live with that person. You don't have to agree, but you have to live in the best possible way. Michael Hingson  50:26 But again, the issue is that there is a lot of that on it. I hear what you're saying, but how do we break that cycle? How do we change the mindset so that more people will start to learn that just because we're all different, it doesn't mean that we're all less capable or less than than ourselves. Prince Gharios el Chemor  50:47 Yeah, well, first we have to identify the stupidity. Where is this stupidity? Are we? Is a very hard process, but we have to see if our opinion is actually our own first and foremost, think, think yourself is your opinion is, I have an exercise for that which is a contemplation. So you try to, to meditate, uh, imagining a conflict that you have, and then you remember your own position in this conflict. Then you you go and you try to put yourself in the shoes of the person against you, why that person has those concepts, those ideas, those opinions. And then you try to go out and see both of you, and try to see without any dogs on the fight. You try to see the same, same conflict. You see it from at least three different perspectives. To understand it, Michael Hingson  51:52 we've got to start teaching those concepts to people, because all too many people have children. They don't bring them up any differently. They they don't, they don't look at a broader perspective and horizon. And that's and I hear that's what you're suggesting. But we've got to start. We've got to find ways to teach Prince Gharios el Chemor  52:10 that the best way is education. That's why I created logos, one which is a new educational system. Tell us about that? Yeah, well, because I was gifted, you know, a lot of gifted people have problems in school, because when you have like, a very deep giftness, you cannot conform with the with the system, with the mainstream system. So I can only thrive if I create my own systems. So that's why I developed a whole new system of philosophy, original. I completed Aristotle Plato's work. I refuted Machiavelli sprints. I completed some of Kant's works too, because I I have to create my own frameworks. And then I said, Well, you know, 95% of what I learned in school is useless. You're not going to never going to use it. You're never going to remember it. So why do you waste the most valuable asset we have, which is time. You know, not even Elon Musk can buy time, because time is nothing you can do to get more. So why do we basically throw away time in school in a time that we have our beautiful youth. And so why do we do that? And then I realized that, well, the actual things that you have, you really have to know you can learn in two years, which is basic math, basic history, language, you know, all these things in two years, you can learn that. So I created a system that is based on your vocation and your level. So since a child goes to goes to kindergarten, the child starts being tested by vocation and the level and everything. So this child is taken to there's one of 15 traits that can be combined to 30 point 5 billion different profiles. So today you go to school, you have only one profile. You have to follow that profile, right? So with my system, you can combine it and have 30 point 5 billion different profiles. So if you have more tendency to be an artist, you're going to be an artist. If you have a vocation and desire to be an engineer, you're going to put all your energy. All your all your time to do what you like, to do what you're born to do. I like to say that logos one was created for the child that they cannot stand still because they supposed to dance. So if you don't conform, if you don't sit still, if you don't do whatever the teacher tells you to do, you are a bad student. And that doesn't mean you're a bad student, because you're supposed to be the world's greatest dancer or the world's greatest painter, so or the world's greatest engineer if you are not good in sports. So the system we have now was created for the industrial revolution. So the world needed factory workers, people that conform and with AI, all bets are off. So my system integrates with AI, and it's self regulated and self improved by AI. So there's a book out also. It's called logos one, and that's the future of education. You're not going to be able to because, you know, we're going to have a huge change in professions. So probably the child that is in a first grade today, the profession of that child doesn't even exist yet. So I'm sure, because a lot of the depression and mental problems we have today and suffering that we have today in our society is because we have to work to make ends meet. We have to work to put food on a table, and that makes us work in things that are not very nice and are things that we are not happy to to work. And working is probably you spend most of your like life working, so you're going to be miserable if you are doing something you don't like or you're not born to do. So that's why we have all this, Prince Gharios el Chemor  57:11 this problems in the world. So with my system, people will be happy because they will be doing what they are meant to do they love to do. And they have, as I always say, we're going to have one Einstein in each corner, because we give the tools of this that person to be what that person was born to be. Michael Hingson  57:30 Has logos? One been implemented anywhere yet? Prince Gharios el Chemor  57:33 No, no. I would just formulated this year. I had this idea for 15, almost 20 years ago, and I finally put everything together. So now we are going out to get it to be implemented. Michael Hingson  57:49 You've written 37 books. Is there any kind of a common theme or thread that goes through all the books? Prince Gharios el Chemor  57:55 Yeah, actually, they're all part of the same ecosystem, let's say so, because I see everything is inter related. For example, I created a I formulated a universal law that's called the triple accord, which everything in the world is the result of a resonance between reason, empathy and compassion. So critical thinking, compassion and balance, measured by balance. So a government, a civilization, a relationship, a friendship, everything is measured by these three elements. So with that, I developed what's called New holism, which is a model of governance, a brand new, completely new system of political system, which I always say is not left, center, right is forward. And a new way of seeing politics, a new way of seeing transcending ideology. So the same thing with the skeptical mysticism, which is a brand new epistemology, brand new metaphysics, which finally got science and reason. I'm sorry, reason and faith together. I created a new it's called juice Vera, which is a new legal system and a new penal system. I created, as I said, the Royal Gambit. I create logos one and Magnus delta, which is the higher education continuation of logos one. I mean, everything I created, I wrote about, is either related to history, sovereignty, politics, philosophy, which to me, is everything together. And I also brought the. Eastern and Western philosophy together, because I studied a lot of Buddhism, Aikido, Japanese, Shinto, Zen, Buddhism. So I brought that with the Western philosophy. And so my system is a balance between both, because I found out that everything has to be in balance otherwise the system destroys itself. Michael Hingson  1:00:26 If you could transmit one sentence or say one thing to humanity that would be remembered in 200 years, what would it be? Prince Gharios el Chemor  1:00:36 Well, I always, I always think that. I think as James, James Sherman, that said that, and I always like to repeat it. It's we cannot go back and make a new start, but every moment we have the chance to make a new ending, it doesn't matter how old you are. Doesn't matter how you think your life is not good, but you can always make a new win. You can always change, even if it's so hard, you can always make it better. It's up to you, you know, Michael Hingson  1:01:16 and it really is. It is up to each of us, and if we want to make the world better place, we can do it, but it's up to us to do it, isn't it, Prince Gharios el Chemor  1:01:26 absolutely and remember that the person, not just a person, but all the animals, all the planes, all the environment, we are all part of the same. The Science already proven that we're all part we share the same frequency. So you know, tried everyone with kindness. There's another saying that says that kindness doesn't cost anything, and buys everything, buys you everything. So be kind to an animal, to a plant, be kind to a person. Be kind, be kind. Be kind, be kind. It's never going it's never too much, Michael Hingson  1:02:03 and be kind to yourself too. Prince Gharios el Chemor  1:02:05 Oh, absolutely. Yeah, that's the first person you have to love yourself before learning to love other other people. And again, back to what I said in the beginning. We're all figuring things out. Don't, don't feel bad because you are figuring things out. Because we are. All are in different levels, but we all are, yeah, Michael Hingson  1:02:23 well, this has absolutely been, I think, very thought provoking, and I think it's been been wonderful. Last question for you, how do you define unstoppable? What do you think unstoppable means? Prince Gharios el Chemor  1:02:38 Well, in my opinion, unstoppable is that that thing that makes you, that drive inside of you, that that you know, despite of everything, everything can go against you, but you still manage to, like Nelson Mandela said, something is impossible until it's done. That's what I think is unstoppable, like you keep moving, because, you know, the universe is in constant movement. There's a breath that the Japanese would call koku ryuku, so we always breathing. So you have to keep moving. You have to keep moving. Nothing stays static is good. Michael Hingson  1:03:27 One of the things that immediately comes to mind is that there was a guy named Roger Banister. He is the person who broke the four minute mile. And people said for years before he did it, no one can physically run faster than a mile in four minutes, and if you do, you'll die. That worked until, I think it was 1957 when he did it. And yeah, there's so many the Prince Gharios el Chemor  1:03:51 same with the car, the same with the car. Remember? Yeah, yeah. People thought that if the car went more than 35 miles an hour, or something like that, it will explode. Michael Hingson  1:04:01 Yeah, yep. Well, I want to thank you again for being here. I think you've given us lots to think about. If people want to reach out to you and learn more about what you do and so on. How do they do that? Prince Gharios el Chemor  1:04:13 They can visit my website. It's Prince gharios.org's Can you spell that? Yeah, Prince, like you say it and, G, H, A, R, i, o, s.org, altogether.org, Prince darius.org, okay, yeah, and yeah, or Google, me. I have social media, I have Instagram, I have Facebook, I'll be happy to LinkedIn. Michael Hingson  1:04:43 I know LinkedIn, Prince Gharios el Chemor  1:04:45 yes, how we got together, Speaker 2  1:04:47 yes, how we got Yeah, yeah. Prince Gharios el Chemor  1:04:49 So YouTube again, you Google, you go to YouTube. Is our channel is called Royal Herald. You can watch documentary about what we do. It's called the. Legacy and the Christian kings of the Middle East. So both have history. You can watch the royal legacy, and you get both the history and what we are doing now. So it's free. You don't have to do anything. You just go on YouTube. Is everything we do is free. Michael Hingson  1:05:19 Great. Well, thank you for being here, and I want to thank all of you for watching and listening today, wherever you are, please give us a five star rating and give us a great review. I think that garrios has given us a lot to think about today, and I hope that you all agree with that. I'd love to hear your thoughts as well. Feel free to email me at Michael H, i@accessibe.com that's m, I, C, H, A, E, L, H, I at accessibe, A, C, C, E, S, S, i, b, e.com, and garos for you and all of you listening, if you know anyone else who you think ought to be a guest on unstoppable mindset, please introduce us. We'd love to hear from you and from them, and we're always looking for more people to have come on so that we can show that we're all more unstoppable than we think we are. But again, Prince garrios, I want to thank you for being here. This has been absolutely wonderful. Prince Gharios el Chemor  1:06:15 Thank you. My brothers. Was my pleasure, and I'm always here whatever you need Michael Hingson  1:06:23 thank you for being here with me on unstoppable mindset. I hope today's conversation left you with a fresh perspective, a new insight, or at least something worth thinking about if you're ready to go deeper into the ideas that shape how we see ourselves and others, I have a free gift for you. Head over to Michael hingson.com and download my free ebook, blinded by fear. It explores the invisible beliefs that hold us back and shows you how to reframe them so you can move forward with clarity and confidence. Be sure to subscribe to our podcast, leave a review and share this show with someone who can use a reminder that growth starts with mindset. When people think differently, we all move forward together. Thanks again for listening. Keep learning, keep questioning and keep choosing to live with an unstoppable mindset you.

El programa analiza la profunda crisis venezolana, donde Delcy Rodríguez cumple cien días en el poder con una transición democrática incierta, la oposición liderada por María Corina Machado prepara su regreso y la amnistía para presos políticos se aplica de forma selectiva. A nivel global, el conflicto en Oriente Medio provoca un aumento del 30% en el precio de la gasolina, mientras el Fondo Monetario Internacional advierte sobre un brusco enfriamiento del crecimiento mundial. En España, el debate se centra en la no deflactación del IRPF, considerada una subida de impuestos silenciosa que reduce el poder adquisitivo de los contribuyentes, y el creciente déficit público que incumple las normas de Bruselas. También se aborda la polémica sobre el cierre de centrales nucleares como Almaraz y el informe del Senado que señala a Red Eléctrica por el apagón de abril. Finalmente, en Cádiz, la ‘Levantá' da inicio a la temporada del atún rojo de almadraba, un método milenario de pesca que ...

Maul – Shadow Lord is finally here, and it's ushering in a new era for everyone's favorite fallen Sith lord...and a new era for Lucasfilm animation?This week, we're breaking down the first two episodes and some of the show and giving our initial thoughts on this Star Wars noir story. Plus, has Lucasfilm animation ever looked this good? We talk about all the upgrades to the animation in this show and the intentionally stylized look and feel to everything from character models to background details of Janix.- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources - Maul's Story Continues in Star Wars: Maul – Shadow Lord Season 2, StarWars.comWelcome to Janix: Building Lucasfilm Animation's New World for Star Wars: Maul – Shadow Lord, StarWars.comInside Maul's Mind with Star Wars: Maul - Shadow Lord Star Sam Witwer, StarWars.comPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

In a region known for its export of oil, Monarchies of Extraction: The Gulf States in the Global Food System (Cambridge UP, 2026) explores how the Gulf states are simultaneously defined by the importation of food. Charting the economics and politics of the Gulf through an examination of its food system, Christian Henderson demonstrates how these states constitute a distinct social metabolism within the global food system. Starting with the pre-oil phase, this book examines the politics of agrarian change in the Gulf. In the contemporary period, Henderson considers the way that the Gulf states have evolved into 'inverted farms', where the import of prodigious quantities of agricultural commodities has enabled these economies to overcome their lack of arable land. As a result of this trade, states such as the UAE and Saudi Arabia have developed their own agribusiness sectors. Henderson further shows how food and consumption in the Gulf states constitute political questions of diet, sustainability, and boycott. Christian Henderson is a lecturer at the University of Leiden. His research focuses on the Arab region, with a particular focus on Gulf investment in the states of North Africa and the Levant, rural development and business politics. Alongside his academic work, he has worked as a journalist in Lebanon and with Al Jazeera in Qatar. Alec Fiorini is a PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP) researching the political economy of nitrogen fertilizer supply chains. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In a region known for its export of oil, Monarchies of Extraction: The Gulf States in the Global Food System (Cambridge UP, 2026) explores how the Gulf states are simultaneously defined by the importation of food. Charting the economics and politics of the Gulf through an examination of its food system, Christian Henderson demonstrates how these states constitute a distinct social metabolism within the global food system. Starting with the pre-oil phase, this book examines the politics of agrarian change in the Gulf. In the contemporary period, Henderson considers the way that the Gulf states have evolved into 'inverted farms', where the import of prodigious quantities of agricultural commodities has enabled these economies to overcome their lack of arable land. As a result of this trade, states such as the UAE and Saudi Arabia have developed their own agribusiness sectors. Henderson further shows how food and consumption in the Gulf states constitute political questions of diet, sustainability, and boycott. Christian Henderson is a lecturer at the University of Leiden. His research focuses on the Arab region, with a particular focus on Gulf investment in the states of North Africa and the Levant, rural development and business politics. Alongside his academic work, he has worked as a journalist in Lebanon and with Al Jazeera in Qatar. Alec Fiorini is a PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP) researching the political economy of nitrogen fertilizer supply chains. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In a region known for its export of oil, Monarchies of Extraction: The Gulf States in the Global Food System (Cambridge UP, 2026) explores how the Gulf states are simultaneously defined by the importation of food. Charting the economics and politics of the Gulf through an examination of its food system, Christian Henderson demonstrates how these states constitute a distinct social metabolism within the global food system. Starting with the pre-oil phase, this book examines the politics of agrarian change in the Gulf. In the contemporary period, Henderson considers the way that the Gulf states have evolved into 'inverted farms', where the import of prodigious quantities of agricultural commodities has enabled these economies to overcome their lack of arable land. As a result of this trade, states such as the UAE and Saudi Arabia have developed their own agribusiness sectors. Henderson further shows how food and consumption in the Gulf states constitute political questions of diet, sustainability, and boycott. Christian Henderson is a lecturer at the University of Leiden. His research focuses on the Arab region, with a particular focus on Gulf investment in the states of North Africa and the Levant, rural development and business politics. Alongside his academic work, he has worked as a journalist in Lebanon and with Al Jazeera in Qatar. Alec Fiorini is a PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP) researching the political economy of nitrogen fertilizer supply chains. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

In a region known for its export of oil, Monarchies of Extraction: The Gulf States in the Global Food System (Cambridge UP, 2026) explores how the Gulf states are simultaneously defined by the importation of food. Charting the economics and politics of the Gulf through an examination of its food system, Christian Henderson demonstrates how these states constitute a distinct social metabolism within the global food system. Starting with the pre-oil phase, this book examines the politics of agrarian change in the Gulf. In the contemporary period, Henderson considers the way that the Gulf states have evolved into 'inverted farms', where the import of prodigious quantities of agricultural commodities has enabled these economies to overcome their lack of arable land. As a result of this trade, states such as the UAE and Saudi Arabia have developed their own agribusiness sectors. Henderson further shows how food and consumption in the Gulf states constitute political questions of diet, sustainability, and boycott. Christian Henderson is a lecturer at the University of Leiden. His research focuses on the Arab region, with a particular focus on Gulf investment in the states of North Africa and the Levant, rural development and business politics. Alongside his academic work, he has worked as a journalist in Lebanon and with Al Jazeera in Qatar. Alec Fiorini is a PhD student at Queen Mary University London's Centre for Labour, Sustainability and Global Production (CLaSP) researching the political economy of nitrogen fertilizer supply chains. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

The U.S. and Iran have agreed to a two-week ceasefire as both sides engage in more talks to secure a wider peace agreement. The move came after talks with Pakistani Prime Minister Shehbaz Sharif, who urged President Trump to delay further U.S. military escalation while each side continues to negotiate. Iran has proposed a 10-point plan and shared it with President Trump, who said it represents a "workable basis on which to negotiate." FOX's Eben Brown speaks with Ahmad Sharawi, a senior research analyst at the Foundation for Defense of Democracies, focusing on Middle East affairs, specifically the Levant, Iraq, and Iranian intervention in Arab affairs, who says finding common ground with Iran will be very difficult to achieve. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Des guerriers de deux mètres et demi, aux visages féroces, cachés dans les cols de montagne du Canaan. Cette description ne vient pas d'un roman fantastique. Elle est gravée sur un papyrus vieux de 3 300 ans, conservé aujourd'hui au British Museum de Londres. Alors — vérité historique ou fantasme antique ? Démêlons tout ça.Le Papyrus Anastasi ILe document s'appelle le Papyrus Anastasi I. Il date du XIIIe siècle avant notre ère, sous le règne de Ramsès II, en pleine XIXe dynastie égyptienne. Il a été acquis par le British Museum en 1839 auprès du collectionneur Giovanni Anastasi. Ce n'est donc pas une découverte récente — les égyptologues le connaissent depuis près de deux siècles.Dans ce texte, un scribe militaire nommé Hori écrit à son confrère Amenemope pour le ridiculiser sur sa méconnaissance de la géographie militaire du Levant. Il décrit les dangers d'un col de montagne en Canaan, et mentionne un peuple appelé les Shosu, des nomades semi-guerriers du sud du Levant. La phrase qui a mis le feu aux poudres est celle-ci : ces guerriers mesurent "de quatre à cinq coudées, du pied à la tête, avec des visages féroces et un cœur sans pitié." Une coudée royale égyptienne valant environ 50 centimètres, cela donne des hommes de 2 à 2,5 mètres. Pour les Égyptiens de l'époque, dont la taille moyenne oscillait autour d'1,55 mètre — c'était effectivement colossal.Le lien avec la BibleL'Association for Biblical Research, basée en Pennsylvanie, a relancé l'affaire en voyant dans ce texte une confirmation externe des géants de l'Ancien Testament — les Nephilim, les Réfaïm, les Anakim. Le rapprochement est tentant : même époque, même région géographique, même démesure physique.Ce que disent vraiment les chercheursMais les égyptologues sont formels : le Papyrus Anastasi I est avant tout une lettre satirique et pédagogique. Hori ne rédige pas un rapport militaire objectif — il exagère, dramatise, théâtralise pour impressionner son lecteur et démontrer la dangerosité du terrain. C'est de la rhétorique, pas du journalisme. Et surtout — aucun squelette de taille démesurée, aucune structure architecturale adaptée à de tels corps n'a jamais été mis au jour dans toute la région du Levant.Des hommes de grande stature ont bien existé — certaines populations du Proche-Orient ancien pouvaient atteindre 1,90 mètre, ce qui suffisait à impressionner des contemporains plus petits. Mais une race de géants ? Non. Ce que ce papyrus documente, c'est quelque chose de plus précieux encore : la façon dont les anciens transformaient la peur en légende — et dont nous faisons exactement la même chose, 3 300 ans plus tard. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Razib Khan shares his knowledge of ancestry tests, how they work, what the science of genetics entails, and weighs in on internet controversy the degree to which Jewish people are linked to the Levant. Order Against the Waves: Againstthewavesbook.comJon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/The American Churchman: The American Churchman exists to encourage men to fulfill their God-given duties with gentleness and courage. Go to https://theamericanchurchman.com for more.Our Sponsors:* Check out Mars Men: https://mengotomars.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

While the crusades raged across the Holy Land in the southern Levant, the kingdoms of central and northern Europe were engaged in their own battle to extend Christendom. Speaking to James Osborne, Aleks Pluskowski details how and when the Baltic crusades – or Northern crusades – began, and examines their links to the broader crusading culture of the Middle Ages. ----- GO BEYOND THE PODCAST To learn more about the medieval history of central and eastern Europe, listen to our episode on the role of the Rus people in the formation of the lands that are now Ukraine, Belarus, and Russia: https://bit.ly/4k7dF68 Learn more about your ad choices. Visit podcastchoices.com/adchoices