Podcasts about Levant

Amir Moosavi discusses the profound impact of the Iran-Iraq War – the longest two-state war of the 20th century – on the literature of both nations. Through his book "Dust That Never Settles: Literary Afterlives of the Iran-Iraq War," he explores in this conversation the official state-sanctioned narratives that emerged during and after the war, comparing them with the more nuanced, critical, and often experimental literary responses from writers in Iraq and Iran, including those in the diaspora. The conversation also highlights how these diverse literary works grapple with the war's legacy, from its human and environmental costs to its enduring presence in collective memory. 0:00 The Enduring Legacy of the Iran-Iraq War1:03 Introducing Amir Moosavi's Book3:39 A Historical Primer on the Iran-Iraq War7:16 Shifting Narratives: Qadisiyyat Saddam and Operation Karbala11:49 Bridging Arabic and Persian Literary Worlds15:51 Understanding State Literature and Propaganda20:11 Examples of State Literature and Narrative Shifts29:36 Post-War Writers: Challenging Official Narratives35:26 Warfront Depictions and the Quest for Truth38:31 Artistic Communities and Collective Memory40:41 The Meaning Behind "Dust That Never Settles"43:18 Ecological Damage in War Literature48:22 Misconceptions and Nuances in War Literature50:39 Diaspora Authors and Freedom of Expression Amir Moosavi is an assistant Professor in the Department of English at Rutgers University- Newark. He started teaching at Rutgers-Newark in the fall of 2018, following a year-long EUME postdoc funded by the Volkswagenstiftung and Mellon Foundation in Berlin (2016-17) and a visiting assistant professorship in modern Iranian studies at Brown University (2017-18). His research and teaching interests cover modern Arabic and Persian literatures and the cultural history of the Middle East, with an emphasis on Iran, Iraq, and the Levant. At RU-N, he teaches courses on Arabic and Persian fiction and film, world literature, translation studies, and war culture. He is particularly interested in how cultural production deals with violent pasts, wars, notions of transitional justice, representations of urban space, and the climate crisis. He has written a book manuscript titled "Dust That Never Settles: Literary Afterlives of the Iran-Iraq War."Connect with Amir Moosavi

“Shamstep” band, 47SOUL, take their name from the Arabic name for the Levant region – Bilad al-Sham, with members from Jordan, Washington DC, and Israel - spanning the divides of the Palestinian Diaspora. The music is a mix of dubstep, hip-hop and electro-Arabic dabke with lyrics in both Arabic and English, which are intensely political in their call for celebration and freedom in the struggle for equality. The quartet 47SOUL performs their smart dance music in-studio. (From the Archives, 2019.)Set list: 1. Don't care where you're from 2. Moved Around  3. Intro To Shamstep 

"My name is Tobi, and I'm a Jedi!"We're so excited to return to the delightfulT0-B1 from the award winning and incredibly inventive Science Saru. We talk at length about the studio's philosophy, their other works, what makes T0-B1 special, and question why it's so hard for some fans to accept this sophisticated, yet unabashedly kid-friendly tale. In our Outer Rim Tommy talks about one of his favorite bands, Between the Buried and Me, and discusses their newest album The Blue Nowhere. (Spoiler: He digs it. A lot.)- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources -Filmmaker Focus: T0-B1 (Disney+)INTERVIEW: Science Saru Co-Founder On Yuasa's Habit of Googling Himself - Kyle Cardine; Jan 24, 2020 Crunchyroll NewsWookieepediaPlease consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Why did Crusaders travel from Western Europe to Gaza and The Levant in the 11th century? Who was Saladin and how did he conquer the Franks? How did the Mamluks defeat the Mongols in the 1200s and usher in an era of prosperity for Gaza? Anita and William are joined by Jonathan Phillips, Professor of Crusading History at Royal Holloway, to discuss the epic era of the Crusades in Gaza, and the lesser-known but incredibly impactful Mamluk dynasty that followed. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hakim Abul-Majd Majdūd ibn Ādam, better known as Sanai, was an influential poet of Sufism who was attached to the Ghaznavid court in modern day Afghanistan. His major work The Walled Garden of Truth has been an enduring classic. An adaption of his verses were quoted at the end of the 2017 Hollywood film The Shape of Water. Q1. Sanai was born 1080CE. During his life the Abbasid caliphs of Baghdad were clashing with internal enemies from their supposed Seljuk vassal, engaged in a Cold War with Fatimid Cairo, and reckoning with Crusaders in the Levant. And the Almohads would established themselves in North Africa. What more can we say about his socio-political and cultural context? Q2. Sanai was associated with the last Ghaznavid ruler Bahram Shah who reigned from 1117-1152. What do we know about the life of Sanai considering I found three different dates for his death? Q3. Sanai is considered the first poet to use the qasidah (ode), ghazal (lyric), and the masnavi (rhymed couplet) to express the philosophical, mystical and ethical ideas of Sufism. Describe for us his works.  Q4. What translations and secondary resources would you recommend on Sanai? Q5. And finally lets end with a sample and translation Ali Hammoud: https://x.com/AliHammoud7777 https://alihammoud7.substack.com/  We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. 

Resumen informativo con las noticias más destacadas de Colombia del jueves 25 de septiembre de 2025 a las nueve de la noche.

A Japanese animation powerhouse, Production I.G., takes the reigns of the 5th episode of Star Wars: Visions Season 1, bringing us "The Ninth Jedi." We discuss everything we love and some of what we didn't in this episode focused on lightsabers, plot twists, and just the right amount of goofy droids. Plus, we discuss what we expect from the sequel in Season 3 and The Last Jedi: Child of Hope coming in 2026.And please stick around for a special Outer Rim section where Cass discusses their newest hobby: Creating music from plants and we share a section of what they've created. We're biased, but we think it's pretty neat!- Where To Find Us - Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources -Filmmaker Focus: The Ninth Jedi (Disney+)Sithty Minutes: Late Night Cancellations (sithtyminutes.libsyn.com/sithty-second-late-night-cancellations)Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Why did the Assyrians spare Philistine port cities like Gaza when they conquered The Levant? How did the Persians overthrow the Babylonians in the region? What did Alexander The Great send back to his tutor after he sieged Gaza City?  William and Anita are joined once again by Josephine Quinn, Professor of Ancient History at the University of Cambridge and author of How The World Made The West, to discuss the five ancient empires that conquered Gaza. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

durée : 00:03:10 - Le Dialogue des cuisines - par : Mory Sacko - De l'ayran turc au labneh du Levant, en passant par le rayeb du Maghreb, Mory Sacko nous emmène à la découverte du lait fermenté à travers un voyage qui fait escale sur une recette familiale, pleine de souvenirs sonore, gustatif et visuel.

Jewish Diaspora Report - Episode 171  On this episode of the Jewish Diaspora Report, Host Mike Jordan discusses the fake talking-point often used by online trolls about Jewish DNA proving that they are not from the Levant. Mike looks into his own DNA in order to disprove the haters online and shows how the Jews are from Judea, despite the false claims otherwise.Explore these challenging issues and join the Jewish Diaspora Report for future episodes on issues of Politics, Culture, Current Events and more!   Check us out on Instagram @jdr.podcastSend us a textSupport the show

Tune into the fourth installment of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  From cockpits to kitchens to concert halls, the Abraham Accords are inspiring unexpected partnerships. In the fourth episode of AJC's limited series, four “partners of peace” share how these historic agreements are reshaping their lives and work. Hear from El Mehdi Boudra of the Mimouna Association on building people-to-people ties; producer Gili Masami on creating a groundbreaking Israeli–Emirati song; pilot Karim Taissir on flying between Casablanca and Tel Aviv while leading Symphionette, a Moroccan orchestra celebrating Andalusian music; and chef Gal Ben Moshe, the first Israeli chef to ever cook in Dubai on his dream of opening a restaurant in the UAE. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: El Mehdi Boudra (4:00) Gili Masami (11:10) Karim Taissir (16:14) Gal Ben Moshe (21:59) Read the transcript: https://www.ajc.org/news/podcast/partners-of-peace-architects-of-peace-episode-4 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus  People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: El Mehdi Boudra: All the stereotypes started like getting out and people want to meet with the other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region, where you have Arabs Muslims, Arab Christians, Druze, Beta Yisrael, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco.  Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing: the Architects of Peace. ILTV correspondent: Well, hello, shalom, salaam. For the first time since the historic normalization deal between Israel and the UAE, an Israeli and an Emirati have teamed up to make music. [Ahlan Bik plays] The signs have been everywhere. On stages in Jerusalem and in recording studios in Abu Dhabi. [Camera sounds]. On a catwalk in Tel Aviv during Fashion Week and on the covers of Israeli and Arab magazines. [Kitchen sounds]. In the kitchens of gourmet restaurants where Israeli and Emirati chefs exchanged recipes. Just days after the announcement of the Abraham Accords, Emirati ruler Sheikh Khalifa bin Zayed Al Nahyan formally ended the UAE's nearly 50-year boycott of Israel. Though commerce and cooperation had taken place between the countries under the radar for years, the boycott's official end transformed the fields of water, renewable energy, health, cybersecurity, and tourism.  In 2023, Israel and the UAE signed a Comprehensive Economic Partnership Agreement (CEPA) to advance economic cooperation, and by 2024, commerce between the UAE and Israel grew to $3.2 billion. Trade between Bahrain and Israel surged 740% in one year. As one of the world's most water-stressed countries, Bahrain's Electrical and Water Authority signed an agreement to acquire water desalination technology from Israel's national water company [Mekorot].  Signs of collaboration between Israeli and Arab artists also began to emerge. It was as if a creative energy had been unlocked and a longing to collaborate finally had the freedom to fly. [Airplane take off sounds]. And by the way, people had the freedom to fly too, as commercial airlines sent jets back and forth between Tel Aviv, Casablanca, Abu Dhabi, and Manama.  A gigantic step forward for countries that once did not allow long distance calls to Israel, let alone vacations to the Jewish state. At long last, Israelis, Moroccans, Emiratis, and Bahrainis could finally satisfy their curiosity about one another. This episode features excerpts from four conversations. Not with diplomats or high-level senior officials, but ordinary citizens from the region who have seized opportunities made possible by the Abraham Accords to pursue unprecedented partnerships. For El Medhi Boudra, the Abraham Accords were a dream come true.  As a Muslim college student in 2007 at Al Akhawayn University in Ifrane, Morocco, he founded a group dedicated to preserving and teaching the Jewish heritage of his North African home. El Mehdi knew fostering conversations and friendships would be the only way to counter stereotypes and foster a genuine appreciation for all of Morocco's history, including its once-thriving Jewish community of more than 100,000. Five years later, El Mehdi's efforts flourished into a nonprofit called Mimouna, the name of a Moroccan tradition that falls on the day after Passover, when Jewish and Muslim families gather at each other's homes to enjoy cakes and sweets and celebrate the end of the Passover prohibitions. Together.   El Mehdi Boudra: Our work started in the campus to fill this gap between the old generation who talk with nostalgia about Moroccan Jews, and the young generation who don't know nothing about Moroccan Judaism. Then, in the beginning, we focused only on the preservation and educating and the promotion of Jewish heritage within campuses in Morocco. In 2011, we decided to organize the first conference on the Holocaust in the Arab world. Manya Brachear Pashman: So did the Abraham Accords make any difference in the work you were already doing? I mean, I know Mimouna was already a longtime partner with AJC.  El Mehdi Boudra: With Abraham Accords, we thought bigger. We brought young professionals from Morocco and Israel to work together in certain sectors on challenges that our regions are overcoming. Like environment, climate change, water scarcity and innovation, and bring the best minds that we have in Morocco and in Israel to work together. But we included also other participants from Emirates and Bahrain. This was the first one that we started with.  The second was with AJC. We invited also young professionals from United States and France, which was an opportunity to work globally. Because today, we cannot work alone. We need to borrow power from each other. If we have the same vision and the same values, we need to work together.  In Morocco, we say: one hand don't clap. We need both hands. And this is the strategy that we have been doing with AJC, to bring all the partners to make sure that we can succeed in this mission.  We had another people-to-people initiative. This one is with university students. It's called Youth for MENA. It's with an Israeli organization called Noar. And we try to take advantage of the Abraham Accords to make our work visible, impactful, to make the circle much bigger. Israel is a country that is part of this region. And we can have, Israel can offer good things to our region. It can fight against the challenges that we have in our region. And an Israeli is like an Iraqi. We can work all together and try to build a better future for our region at the end of the day. Manya Brachear Pashman: El Mehdi, when you started this initiative did you encounter pushback from other Moroccans? I mean, I understand the Accords lifted some of the restrictions and opened doors, but did it do anything to change attitudes? Or are there detractors still, to the same degree? El Mehdi Boudra: Before the Abraham Accords, it was more challenging to preserve Moroccan Jewish heritage in Morocco. It was easier. To educate about Holocaust. It was also OK. But to do activities with civil society in Israel, it was very challenging. Because, first of all, there is no embassies or offices between Morocco. Then to travel, there is no direct flights.  There is the stereotypes that people have about you going to Israel. With Abraham Accords, we could do that very freely. Everyone was going to Israel, and more than that, there was becoming like a tendency to go to Israel.  Moroccans, they started wanting to spend their vacation in Tel Aviv. They were asking us as an organization. We told them, we are not a tour guide, but we can help you. They wanted to travel to discover the country.  All the stereotypes started like getting out and people want to meet with other. They wanted to discover the beauty of the diversity of Israel. And this is unique in the region where you have  Arab Muslims, Arab Christians, Druze, Beta Israel, Ashkenazi, Sephardic Jews, Jews from India, from all over the world. This beauty of diversity in Israel is very unique for our region.  And it's not granted in this modern time, as you can see in the region. You can see what happened in Iraq, what's happening in Syria, for minorities. Then you know, this gave us hope, and we need this hope in these dark times. Manya Brachear Pashman: Hm, what do you mean? How does Israel's diversity provide hope for the rest of the Middle East North Africa (MENA) region?  El Mehdi Boudra: Since the MENA region lost its diversity, we lost a lot. It's not the Christians or the Yazidis or the Jews who left the MENA region who are in bad shape. It's the people of the MENA region who are in bad shape because those people, they immigrated to U.S., to Sweden, they have better lives. But who lost is those countries.  Then us as the majority Muslims in the region, we should reach out to those minorities. We should work closely today with all countries, including Israel, to build a better future for our region. There is no choice. And we should do it very soon, because nothing is granted in life.  And we should take this opportunity of the Abraham Accords as a real opportunity for everyone. It's not an opportunity for Israel or the people who want to have relation with Israel. It's an opportunity for everyone, from Yemen to Morocco. Manya Brachear Pashman: Morocco has had diplomatic relations with Israel in the past, right? Did you worry or do you still worry that the Abraham Accords will fall apart as a result of the Israel Hamas War? El Mehdi Boudra: Yes, yes, to tell you the truth, yes. After the 7th of October and things were going worse and worse. We said, the war will finish and it didn't finish. And I thought that probably with the tensions, the protest, will cut again the relations. But Morocco didn't cut those relations. Morocco strengthened those relations with Israel, and also spoke about the Palestinians' cause in the same time.  Which I'm really proud of my government's decisions to not cut those relations, and we hope to strengthen those relations, because now they are not going in a fast dynamic. We want to go back to the first time when things were going very fastly. When United States signed with the Emirates and Bahrain in September 2020, I was hoping that Morocco will be the first, because Morocco had strong relations with Israel. We had direct relations in the 90s and we cut those relations after the Second Intifada in 2000.  We lost those 21 years. But it's not [too] late now. We are working. The 7th of October happened. Morocco is still having relations with Israel. We are still having the Moroccan government and the Israeli government having strong relations together.  Of course, initiatives to people-to-people are less active because of the war. But you know, the war will finish very soon, we hope, and the hostages will go back to their homes, Inshallah, and we will get back to our lives. And this is the time for us as civil society to do stronger work and to make sure that we didn't lose those two years. [Ahlan Bik plays] Manya Brachear Pashman: Just weeks after the White House signing ceremony on September 15, 2020, Israeli music producer Gili Masami posted a music video on YouTube. The video featured a duet between a former winner of Israel's version of The Voice, Elkana Marziano, and Emirati singer Walid Aljasim.  The song's title? Ahlan Bik, an Arabic greeting translated as “Hello, Friend.” In under three weeks, the video had garnered more than 1.1 million views. Gili Masami: When I saw Bibi Netanyahu and Trump sign this contract, the Abraham Accords, I said, ‘Wow!' Because always my dream was to fly to Dubai. And when I saw this, I said, ‘Oh, this is the time to make some project that I already know how to do.' So I thought to make the first historic collaboration between an Israeli singer and an Emirati singer.  We find this production company, and they say, OK. We did this historic collaboration. And the first thing it was that I invite the Emirati people to Israel. They came here. I take them to visit Jerusalem, Tel Aviv, and then I get a call to meet in Gitix Technology Week in the World Trade Center in Dubai. Manya Brachear Pashman: Gitix. That's the Gulf Information Technology Exhibition, one of the world's largest annual tech summits, which met in Dubai that year and invited an Israeli delegation for the first time. Gili Masami: They tell me. ‘Listen, your song, it was big in 200 countries, cover worldwide. We want you to make this show.' I said, OK. We came to Dubai, and then we understand that the production company is the family of Mohammed bin Zayed al Nayhan, the president of UAE. And now we understand why they agree.  The brother of Muhammad bin Zayed Al Nahyan, Sheik Issa Ben Zahid Al Nahyan, he had this production company. This singer, it's his singer. And we say, ‘Wow, we get to this so high level, with the government of Dubai.' And then all the doors opened in Dubai.  And then it was the Corona. 200 countries around the world cover this story but we can't do shows because this Corona issue, but we still did it first. Manya Brachear Pashman: The song Ahlan Bik translates to “Hello, Friend.” It was written by Israeli songwriter Doron Medalie. Can you tell our listeners what it's about? Gili Masami: The song Ahlan Bik, it's this song speak about Ibrihim. Because if we go to the Bible, they are cousins. They are cousins. And you know, because of that, we call this Abraham Accords, because of Avraham. And they are sons of Ishmael. Yishmael. And we are sons of Jacob.  So because of that, we are from back in the days. And this is the real cousins. Saudi Arabia, UAE, Morocco. They are the real ones. And this song speak about this connection. Manya Brachear Pashman: After Morocco joined the Abraham Accords, you also put together a collaboration between Elkana and Moroccan singer Sanaa Mohamed. But your connection to UAE continued. You actually moved to Dubai for a year and opened a production company there. I know you're back in Israel now, but have you kept in touch with people there?   Gili Masami: I have a lot of friends in UAE. A lot of friends. I have a production company in UAE too. But every time we have these problems with this war, so we can do nothing. I was taking a lot of groups to Dubai, making tours, parties, shows, and all this stuff, because this war. So we're still friends.  Manya Brachear Pashman: Given this war, do you ever go back and listen to the song Ahlan Bik for inspiration, for hope?  Gili Masami: I don't look about the thinking that way. These things. I know what I did, and this is enough for me. I did history. This is enough for me. I did [a] good thing. This is enough for me. I did the first collaboration, and this is enough for me. Manya Brachear Pashman: Moroccan pilot and music aficionado Karim Taissir also knows the power of music. In 2016, he reached out to Tom Cohen, the founder and conductor of the Jerusalem Orchestra East & West and invited him to Morocco to conduct Symphonyat, an orchestra of 40 musicians from around the world playing Jewish and Arab music from Morocco's past that often has been neglected.  Karim Taissir: In 2015 I contacted Tom via Facebook because of a story happening in Vietnam. I was in a bar. And this bar, the owner, tried to connect with people. And the concept was a YouTube session connected on the speaker of the bar, and they asked people to put some music on from their countries. So when he asked me, I put something played by Tom [Cohen], it was Moroccan music played by the orchestra of Tom. And people said, ‘Wow.'  And I felt the impact of the music, in terms of even, like the ambassador role. So that gave me the idea. Back in Morocco, I contacted him. I told him, ‘Listen, you are doing great music, especially when it comes to Moroccan music, but I want to do it in Morocco. So are you ready to collaborate? And you should tell me, what do you need to create an orchestra that do this, this excellency of music?'  And I don't know why he replied to my message, because, usually he got lots of message from people all over the world, but it was like that. So from that time, I start to look of musician, of all conditions, asked by Tom, and in 2016 in April, we did one week of rehearsals. This was a residence of musician in Casablanca by Royal Foundation Hiba. And this is how it starts. And from that time, we tried every year to organize concerts. Sometimes we succeed, and sometimes not. Manya Brachear Pashman: I asked this of El Mehdi too, since you were already doing this kind of bridge building Karim, did the Abraham Accords change anything for you? Karim Taissir: In ‘22 we did the great collaboration. It was a fusion between the two orchestras, under the conductor Tom Cohen in Timna desert [National Park], with the presence of many famous people, politician, and was around like more than 4,000 people, and the President Herzog himself was was there, and we had a little chat for that.  And even the program, it was about peace, since there was Moroccan music, Israeli music, Egyptian music, Greek music, Turkish music. And this was very nice, 18 musicians on the stage. Manya Brachear Pashman: Oh, wow. 18 musicians. You know, the number 18, of course, is very significant, meaningful for the Jewish tradition.  So, this was a combination of Israeli musicians, Moroccan musicians, playing music from across the region. Turkey, Greece, Egypt, Israel. What did that mean for you? In other words, what was the symbolism of that collaboration and of that choice of music? Karim Taissir: Listen, to be honest, it wasn't a surprise for me, the success of collaboration, since there was excellent artists from Israel and from Morocco. But more than that, the fact that Moroccan Muslims and other people with Israeli musicians, they work together every concert, rehearsals.  They became friends, and maybe it was the first time for some musicians, especially in Morocco. I'm not talking only about peace, happiness, between people. It's very easy in our case, because it's people to people. Manya Brachear Pashman: How have those friendships held up under the strain of the Israel-Hamas War? Karim Taissir: Since 7th October, me, for example, I'm still in touch with all musicians from Israel, not only musicians, all my friends from Israel to support. To support them, to ask if they are OK. And they appreciate, I guess, because I guess some of them feel even before they have friends from all over the world. But suddenly it's not the case for us, it's more than friendships, and if I don't care about them, which means it's not true friendships. And especially Tom. Tom is more than more than a brother. And we are looking forward very soon to perform in Israel, in Morocco, very soon. Manya Brachear Pashman: So I should clarify for listeners that Symphonyat is not your full-time job. Professionally you are a pilot for Royal Air Maroc. And a week after that concert in Timna National Park in March 2022, Royal Air Maroc launched direct flights between Casablanca and Tel Aviv. Those flights have been suspended during the war, but did you get to fly that route? Karim Taissir: They call me the Israeli guy since I like very much to be there. Because I was kind of ambassador since I was there before, I'm trying always to explain people, when you will be there, you will discover other things. Before 7th of October, I did many, many, many flights as captain, and now we're waiting, not only me, all my colleagues.  Because really, really–me, I've been in Israel since 2016–but all my colleagues, the first time, it was during those flights. And all of them had a really nice time. Not only by the beauty of the Tel Aviv city, but also they discover Israeli people. So we had really, really, very nice memories from that period, and hoping that very soon we will launch flight. Manya Brachear Pashman: Chef Gal Ben Moshe, the first Israeli chef to earn a Michelin Star for his restaurant in Berlin, remembers the day he got the call to speak at Gulfood 2021, a world food festival in Abu Dhabi. That call led to another call, then another, and then another.  Before he knew it, Chef Gal's three-day trip to the United Arab Emirates had blossomed into a 10-day series: of master classes, panel discussions, catered dinners, and an opportunity to open a restaurant in Dubai. Gal Ben Moshe: Like I said, it wasn't just one dinner, it wasn't just a visit. It's basically from February ‘21 to October ‘23 I think I've been more than six, eight times, in the Emirates. Like almost regularly cooking dinners, doing events, doing conferences. And I cooked in the Dubai Expo when it was there. I did the opening event of the Dubai Expo. And a lot of the things that I did there, again, I love the place. I love the people. I got connected to a lot of people that I really, truly miss. Manya Brachear Pashman: When we first connected, you told me that the Abraham Accords was one of your favorite topics. Why? Gal Ben Moshe: I always felt kind of like, connected to it, because I was the first Israeli chef to ever cook in Dubai. And one of the most influential times of my life, basically going there and being there throughout basically everything from the Abraham Accords up to October 7. To a degree that I was supposed to open a restaurant there on the first of November 2023 which, as you probably know, did not happen in the end.  And I love this place. And I love the idea of the Abraham Accords, and I've had a lot of beautiful moments there, and I've met a lot of amazing people there. And, in a way, talking about it is kind of me missing my friends less. Manya Brachear Pashman: So you were originally invited to speak at Gulfood. What topics did you cover and what was the reception like? Gal Ben Moshe: The journalist that interviewed me, he was a great guy, asked me, ‘OK, so, like, where do you want to cook next?' And I said, ‘If you would ask me six months ago, I would say that I would love to cook in Dubai, but it's not possible.' So having this happened, like, anything can happen, right? Like, if you would tell me in June 2020 that I would be cooking in Dubai in February 2021, I'm not sure I was going to believe you. It was very secretive, very fast, very surprising. And I said, ‘Yeah, you know, I would love to cook in Damascus and Beirut, because it's two places that are basically very influential in the culture of what is the Pan-Arabic kitchen of the Levant. So a lot of the food influence, major culinary influence, comes from basically Aleppo, Damascus and Beirut. Basically, this area is the strongest influence on food. A lot of Jordanians are probably going to be insulted by me saying this, but this is very this is like culinary Mecca, in my opinion.'  And I said it, and somebody from the audience shouted: ‘I'm from Beirut! You can stay at my place!' And I was like, it's just amazing. And the funny thing is, and I always talk about it is, you know, I talk about my vegetable suppliers in Berlin and everything in the Syrian chefs and Palestinian chefs and Lebanese chefs that I met in the Emirates that became friends of mine. And I really have this thing as like, I'm gonna say it is that we have so much in common. It's crazy how much we have in common.  You know, we have this war for the past two years with basically everyone around us. But I think that when we take this thing out of context, out of the politics, out of the region, out of this border dispute or religious dispute, or whatever it is, and we meet each other in different country. We have so much in common, and sometimes, I dare say, more than we have in common with ourselves as an Israeli society. And it's crazy how easy it is for me to strike a conversation and get friendly with the Lebanese or with a Palestinian or with the Syrian if I meet them in Berlin or in Dubai or in New York or in London. Manya Brachear Pashman: I should clarify, you run restaurants in Tel Aviv, but the restaurant that earned a Michelin star in 2020 and held on to it for four years, was Prism in Berlin. Tel Aviv was going to be added to the Michelin Guide in December 2023, but that was put on hold after the start of the Israel-Hamas War. Did your time in the Emirates inspire recipes that perhaps landed on your menu at Prism? Gal Ben Moshe: I was approached by a local journalist that wrote cookbooks and he did a special edition cookbook for 50 years for the Emirates. And he wanted me to contribute a recipe. And I did a dish that ended up being a Prism signature dish for a while, of Camel tartar with caviar, quail yolk, grilled onion, and it was served in this buckwheat tortelet. And at the time, it's a concept dish. So basically, the story is this whole story of Dubai. So you have the camel and the caviar, so between the desert and the sea. And then you have the camel, which basically is the nomadic background of Dubai, with the Bedouin culture and everything, and the caviar, which is this luxurious, futuristic–what Dubai is today. And it was really a dish about the Emirates. And I was invited to cook it afterwards in a state dinner, like with very high-end hotel with very high-end guests.  And basically the chef of the hotel, who's a great guy, is like, sending, writing me an email, like, I'm not going to serve camel. I'm not going to serve camel in this meal. And I was like, but it's the whole story. It's the whole thing. He's like, but what's wrong with Wagyu beef? It's like, we're in Dubai. Wagyu beef is very Dubai. And I was like, not in the way that the camel is in that story. Listen, for a chef working there, it's a playground, it's heaven. People there are super curious about food. They're open-minded. And there's great food there. There's a great food scene there, great chefs working there. I think some of the best restaurants in the world are right now there, and it was amazing. Manya Brachear Pashman: There have been other Israeli chefs who opened their restaurants in Dubai before October 7. I know Chef Eyal Shani opened with North Miznon in a Hilton hotel in Dubai. You recently closed Prism, which really was a mom and pop place in Berlin, and you've now opened a hotel restaurant in Prague. Would you still consider opening a kitchen in Dubai? Gal Ben Moshe: I have not given up on the Emirates in any way. Like I've said, I love it there. I love the people there. I love the atmosphere there. I love the idea of being there. I would say that there is complexities, and I understand much better now, in hindsight of these two years. Of why, basically, October 7 meant that much. I live in Berlin for 13 years, and I work with my vegetable suppliers for the past, I would say nine or eight years. They're Palestinians and Syrians and Lebanese and everything.  And even though October 7 happened and everything that's happened afterwards, we're still very close, and I would still define our relationship as very friendly and very positive. The one thing is that, I don't know, but I think it's because we know each other from before. And I don't know if they would have taken the business of an Israeli chef after October 7. So having known me and that I'm not a symbol for them, but I am an individual.  For them it is easier because we're friends, like we worked together, let's say for five years before October 7. It's not going to change our relationship just because October 7 happened. But I think what I do understand is that sometimes our place in the world is different when it comes to becoming symbols. And there are people who don't know me and don't know who I am or what my opinions are, how I view the world, and then I become just a symbol of being an Israeli chef. And then it's you are this, and nothing you can say at that moment changes it.  So I don't think that me opening a restaurant in Dubai before October 7 was a problem. I do understand that an Israeli chef opening a restaurant in Dubai after October 7 was not necessarily a good thing. I can understand how it's perceived as, in the symbolism kind of way, not a good thing. So I think basically, when this war is over, I think that the friendship is there. I think the connection is there. I think the mutual respect and admiration is there. And I think that there is no reason that it can't grow even further. Manya Brachear Pashman: In our next episode, expected to air after the High Holidays, we discuss how the Abraham Accords have held during one of Israel's most challenging times and posit which Arab countries might be next to join the historic pact.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland אלקנה מרציאנו & Waleed Aljasim - אהלן ביכ | Elkana Marziano AHALAN bik أهلاً بيك Moroccan Suite: Item ID: 125557642; Composer: umberto sangiovanni Medley Ana Glibi Biddi Kwitou / Ma Nebra - Symphonyat with Sanaa Marahati - Casablanca - 2022 Middle East: Item ID: 297982529; Composer: Aditya Mystical Middle East: ID: 212471911; Composer: Vicher  

En este episodio analizamos cómo dos terremotos —1985 y 2017— marcaron a la Ciudad de México, no solo por la devastación, sino por la respuesta ciudadana que definió generaciones. También abordamos cómo México y Canadá refuerzan su alianza para proteger el T-MEC frente a presiones externas. Mientras tanto, en Estados Unidos, la libertad de expresión enfrenta amenazas crecientes que podrían redefinir el panorama mediático.Además, exploramos una paradoja nacional: aumentan los delitos y las víctimas, pero su impacto económico disminuye. Y cerramos con una advertencia estructural: los edificios construidos entre los años 50 y 80 siguen siendo el talón de Aquiles de la infraestructura urbana. Dale play y ¡Entérate!Un podcast de EL UNIVERSAL Hosted on Acast. See acast.com/privacy for more information.

A mysterious masked figure, a picturesque Japanese-inspired mountain village, and a bride and groom in turmoil. What could make this beautiful story even more poignant? Matthew Wood voiced Battle Droids, of course!That's right, we're still revisiting Star Wars: Visions and we're so very happy to be talking The Village Bride once again, as it's easily one of our favorites of the entire first season. Plus, in our Beyond the Outer Rim segment, we touch (very briefly!) on our experiences with Hollow Knight and Hollow Knight: Silksong!- Where To Find Us -Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠- Sources -Filmmaker Focus: The Village Bride (Disney+)Jean-Baptiste Greuze, The Village Bride (smarthistory.org/jean-baptiste-greuze-the-village-bride/) Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Israel and its U.S. backers are advancing a clear project: Greater Israel. That means weakening every state in the Levant, fueling sectarianism, and pressuring Lebanon to disarm — leaving the south of the country defenseless.But disarming resistance in the middle of Israel's expansion isn't peace. It's surrender. So how should the Levant respond?Rania Khalek speaks with Antoun Issa, co-founder of DeepCut News, about the rise of “Greater Israel,” why disarmament would be catastrophic for Lebanon, the targeting of journalists, Syria's instability, his resignation from The Guardian, and what a real sovereign vision for the region could look like.

About the Lecture: Dr. Saeed speaks about the Halabja Massacre that occurred on March 16, 1988—a chemical weapons attack under the direction of Ali Hassan al-Majid (“Chemical Ali”), a cousin of Saddam Hussein. The attack claimed between 7,000 and 10,000 civilian lives. Dr. Saeed will discuss the lasting impact on Kurdish and Iraqi history, its role in the discussion of genocide, and his own experience as a survivor of the attack. About the Speaker: Yerevan Saeed is the Barzani Scholar in Residence and the Director of the Global Kurdish Initiative for Peace at American University's School of International Service and a non-resident fellow at the Arab Gulf States Institute in Washington He is a TEDx speaker and former lecturer at the University of Kurdistan Hewler. Saeed previously was a visiting scholar and research associate at AGSIW. Saeed is a political analyst who researches and writes on security, political, and energy issues in the Middle East, focusing on Iraq, Turkey, Iran, the Gulf, and the Levant. He has served as White House correspondent for the Kurdish Rudaw TV, and his work has been published in the Washington Institute's Fikra Forum, the Diplomatic Courier, The New York Times, the London-based Majalla magazine, Rudaw, Global Politician, and several Kurdish newspapers. In addition, he has been interviewed by Voice of America, NPR, CNN, Voice of Russia, and Kurdish television programs and newspapers. From 2009-13, Saeed worked with Stratfor; additionally, he worked for several media outlets, including The New York Times, NPR, The Wall Street Journal, The Boston Globe, BBC, and The Guardian, as a journalist and translator in Iraq from 2003-07. Saeed holds a bachelor's degree in government from the University of Texas at Austin and a master's degree from Tufts University's Fletcher School of Law and Diplomacy, with a focus on Middle East studies and international negotiation and conflict resolution. He received his PhD from the Carter School for Peace and Conflict Resolution at George Mason University. He speaks Kurdish and Arabic and has a command of Farsi.

The Autumnal Equinox stirs something complicated in me every year. On one hand, there is excitement: the promise of cooler nights, apples ripening, and the feeling that balance is possible, if only for a brief moment. On the other hand, there's concern our world feels anything but balanced. Storms, violence, and uncertainty keep pressing in. So when the sun pauses at equal day and night, I find myself both hopeful and wary, pulled in two directions at once.This year, into that tension, a new image has appeared: the Solar Horse. In dreams and meditation, it shows up carrying the disk of the sun, holding it steady. Sometimes it stands alongside Brigid's other animals. Sometimes it walks through my Interior Grove conversations, my great-grandfather chuckling and calling it the “Divine Pony Express.” The image makes me laugh, but it also makes me listen. The Solar Horse feels like a messenger, a courier between realms, reminding me that balance is not stillness, it is motion carried with care.For my partner Brian, the connection clicked with the Tibetan wind horse, a bearer of messages and prayers. That image rings true: what is more wish-fulfilling than being heard, whether by God, by ancestors, or by each other? The Equinox becomes a threshold not only of balance but of conversation, between abundance and loss, between past and future, between the living and the dead.We could chase history here, and there are certainly fragments to find. Sun gods of the Levant sometimes rode between the land of the living and the land of the dead. Horses and disks appear on artifacts. But the truth is, our practices are young. Paganism in its current forms is half a century old at best. Reconstruction is valuable, but the living practice matters most. History offers us metaphors and reminders, but meaning comes when we take symbols into our lives and see if they breathe.That is what we are doing this year: experimenting. Apples and oats become not only harvest food but offerings to the Solar Horse. A candle flame becomes not just a seasonal decoration but a sign of the sun carried into darkness. Maybe incense rises with our prayers as if handed to the messenger's reins. All of this feels fitting, and all of it may change. That's the heart of a living faith.The important thing is honesty. Too often religion drifts into rote repetition: we do it because we've always done it, even if it no longer speaks to us. I don't want a dead ritual. I want something that moves, that speaks, that evolves. A living tradition breathes; it makes room for mistakes, for laughter, for experiments that don't quite work. It teaches through the trying.So this Equinox, I will feed the Solar Horse. Maybe with slices of apple left aside, maybe with oats stirred into a cobbler, maybe simply with joy shared at the table. I'll light a candle and watch the balance of flame and darkness. I'll write in my journal, noting whether this practice settles into my bones or not. And I invite you to do the same.Don't be afraid to try. Let the Equinox be a time of curiosity. Offer something small and see if it carries a message back to you. Pay attention to your dreams. Laugh when the Divine Pony Express trots through. The world is heavy, but tradition is born not from archaeology alone, it's born when people risk an experiment in hope.Balance is not stillness; it is riding the horse as it carries the sun across the line between light and darkness. This year, I choose to ride.Thanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: https://www.creationspaths.com/New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com Social Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Christopagan #AutumnalEquinox #SolarHorse #CreationSpirituality #Druidry #Mabon #EquinoxRitual #AncestralPractice #Mysticism #WheelOfTheYearChapters:00:00 Introduction and Recap02:01 Discussion of Solar Horse Connection08:56 Spirituality vs Creative Practice11:23 Traditional Apple Practices and Horse Connections15:03 Developing Modern Pagan Traditions18:08 Evolution of Religious Traditions Get full access to Creation's Paths at www.creationspaths.com/subscribe

What do our genes really reveal about who we are? In this episode, Dr. Pierre Zalloua, geneticist and author of Ancestors, takes us deep into the DNA of the Levant. We explore how personal experience, history, and science intersect to shape identity. From Phoenician expansion to the Crusades, from consumer genetic testing to cultural memory, Dr. Zalloua shows how ancestry is far more complex and more unifying than we might think. We discuss surprising genetic signatures in the Levant, the dangers of oversimplifying identity, and the balance between biology and lived experience. Whether you're curious about your own heritage or the shared human story, this episode offers a profound look at how genetics can illuminate and complicate our understanding of ourselves. #Genetics #Identity #Lebanon #Heritage #Levant #HumanStory #Podcast

"Este devocional es una iniciativa de la Iglesia Adventista del Séptimo Día en Keene, Texas, diseñado para fortalecer tu espíritu y renovar tu fe cada día. A través de reflexiones sencillas pero profundas, encontrarás ánimo para enfrentar los retos diarios con confianza y esperanza. Cada mensaje te invita a recordar las promesas de Dios y a disfrutar de momentos íntimos y transformadores “A solas con Jesús”. Directora: Nancy Rodríguez Referencia: ""A solas con Jesús"" (1998) | Pr. Alejandro Bullón Lector: Elsa Cañizares Redes Sociales: @AdventistaDeKeene Website: https://www.keenehsda.org Créditos de la Música: ""Emotional"" | Autor: AlexBird ¡Dios le bendiga!

The Horse That Would Not LeaveThe Solar Horse That Wouldn't Let Me GoSome ideas arrive like strangers. Others show up like old friends you had forgotten, standing at the edge of memory, waiting. The Solar Horse came to me like that. I was reading along, tracing through the histories and mythologies of the Levant, when I found a reference to horses dedicated to the sun in ancient Judah. That was it. No explanation. No story. Just a brief note that they were there and then, later, they were gone. The more I searched, the thinner the record became, until there was almost nothing at all. And yet I couldn't let it go. Recognition hit me first, and obsession followed. It felt like remembering one of my childhood companions, one of those “imaginary” friends who was never entirely imaginary.The truth is: we don't know much. We have a few scattered pieces. The book of Kings tells us that Josiah tore down the stables near the temple where horses and chariots were kept for the sun. Archaeologists have uncovered small figurines of horses with sun disks pressed between their ears. A cult stand from Tanakh shows layers of sacred imagery, possibly Asherah at the base, guardians in the middle, and at the very top, a horse carrying the sun on its back. That's all. We can guess. We can imagine. But we can't reconstruct what was actually done, what prayers were said, or how those who made those offerings understood them. The fragments end exactly where the mystery begins.Still, that was enough. I wasn't frustrated by the gaps. I was fascinated. Awe and wonder rose up, along with a strange sense of homecoming. This was not just curiosity. It felt like invitation. The Solar Horse began showing up in my dreams. It walked with me in meditation. It carried vitality like sunlight into places that had felt dim and tired. Companion. Messenger. That is how I came to know it.Horses at the GatePart of what makes this image so striking is its place in the story of the temple. Picture yourself approaching Jerusalem's great sanctuary in the days before Josiah's reforms. Before you ever reached the outer courtyard, you would pass the stables. Horses and chariots stood there, dedicated to the sun. For many people, depending on their gender and social standing, that courtyard might have been as far as they could go. The stables themselves marked a threshold: animals and vehicles made holy, waiting at the edge of divine space.Josiah's purge is how we know this devotion existed at all. His campaign to centralize power into one temple, one priesthood, one story required tearing down the rest. The stables were destroyed. The horses were led away. The practice was erased from official memory. The king who claimed divine sanction for his rule rewrote the faith to fit his vision of empire. And the irony is that his rashness also led to Judah's downfall. His defeat on the battlefield opened the door to the exile. I admit I have little patience for Josiah. The texts celebrate him, but the story behind the story is harder to ignore. Propaganda always is. It is easier to blame exile on sin than to admit a king picked the wrong fight. But tucked inside that propaganda is a memory of the horses. Fragments and OfferingsThose votive figurines tell us something important: people loved this image. They shaped clay horses with sun-disks between their ears and left them at shrines. They carried them as offerings. They prayed through them. We may never know exactly what they asked for, but the practice was common enough that archaeologists find these figures again and again. That persistence says something. Symbols that matter endure.We see echoes elsewhere too. Across the region, sun gods were imagined as riders or charioteers. Shamash drove his team across the heavens. In other traditions, the sun itself mounted a horse. Mythology is not a single stream but a braided river, carrying many currents. The Solar Horse was one of them, important enough to leave marks in both text and artifact, even if its full story was never written down.That is where my research stalled. I could compare, speculate, draw parallels, but no complete account survives. And still, the image pressed in. Sometimes all scholarship can do is show the edges of the mystery. Beyond that, something else takes over.Dreams and VisitationsThe Solar Horse did not remain in my study notes. It came with me into sleep. It showed up in dreams. It walked through my inner grove in meditation. I began to feel its presence not as a historical curiosity but as a living archetype. Not a relic of the past, but a companion and a messenger in the present. It bore vitality. It carried messages. It insisted on relationship.This is where honesty matters. I cannot claim to be reconstructing an ancient devotion. I am not. What I have is an image, a handful of fragments, and a series of encounters that belong to the realm of unverified personal gnosis. Dreams. Meditations. Symbols that keep knocking until you answer. What I can do is name the difference. This is not history. This is mysticism. And still, it is real.Parallels and ResonancesOther traditions helped me make sense of the experience. In Tibetan and Mongolian practice, the Wind Horse carries the wish-fulfilling jewel, galloping across the sky. If you've ever seen a set of prayer flags, you've likely seen it printed there. In druid teaching, Nwyfre is the name given to the bright current of life-force that runs through everything. Scripture itself says of God:“He makes the clouds his chariot. He walks on the wings of the wind.”(Psalm 104:3, WEB)These resonances do not mean the Solar Horse is secretly the Wind Horse, or that the psalmist was sneaking in a horse reference. They mean that certain images rise again and again when people try to describe vitality, balance, and the presence of the Holy. They emerge not from theft but from convergence. The cosmos calls, and we answer in the languages we know.For me, the Solar Horse braided those threads together. My lunar practices taught me to listen. My earth-rooted practices taught me to stay. Through this image I learned something I had always lacked: how to move with solar energy, how to let vitality flow outward without burning myself or others. That is what the Horse began to teach me.Balance and the EquinoxThe more I sat with this image, the more I felt its call to balance. In many myths the sun's horse carried messages between realms, bearing souls from the land of the living to the land of the dead, and back again. That threshold role matters. As the Autumnal Equinox approaches, equal day and equal night, I cannot help but see the Horse holding the sun steady in its stride, refusing to collapse light into darkness or darkness into light. Balance is not compromise. It is courage: the willingness to walk with both radiance and shadow without making either an enemy.That is what the Solar Horse began to embody for me. A living archetype that refuses the binaries empire prefers: all light or all dark, all power or all surrender, all purity or all exile. Instead it moves between, carrying vitality where it is needed, guiding us to walk steady where extremes would tear us apart.Invocation and ReflectionThis is not about reviving a forgotten Judahite cult. It is about listening when a symbol knocks, when dreams return, when an image refuses to let you go. For me, that image has become prayer:Great Horse of the Sun, bearer of bright life, carry to us the strength we need for the work ahead. Lend courage to our words and compassion to our deeds. Bear our prayers across the wind to those who need them most. Return with the truths we avoid and the hope we have forgotten. Teach us to ride in balance, equal day and equal night, so the world may be healed by our passing.Recognition is not superstition. Sometimes it is grace returning in a form our lives can finally bear. I do not know who first pressed a sun-disk between a horse's ears and called it holy. I only know that when the image came, I felt at home, as if something old had found me again. When such a visitor arrives, do not rush to explain it away. Turn toward it. Test it. Walk with it for a season. Let it teach you courage. Let it show you balance. That is enough to begin.Thanks for reading! This post is public so feel free to share it.Thank you for Tips / Donations: * https://ko-fi.com/cedorsett * https://patreon.com/cedorsett * https://cash.app/$CreationsPaths* Substack: https://www.creationspaths.com/New to The Seraphic Grove learn more For Educational Resource: https://wisdomscry.com Social Connections: * BlueSky https://bsky.app/profile/creationspaths.com * Threads https://www.threads.net/@creationspaths * Instagram https://www.instagram.com/creationspaths/#Christopagan #CreationSpirituality #ChristianWitch #Paganism #Esoteric #Magic #Druidry #Mysticism #Spirituality #Occult #WitchCraft #Wicca #IrishPaganism #CelticPaganism #Magick #Polytheism #Enchantment Chapters:00:00 Introduction to Alban Eilir00:15 Personal Connection to the Holiday01:12 Welsh Pronunciation Challenges02:20 Understanding the Spring Equinox05:23 The Significance of Angus and Songbirds09:25 Dreams, Transformation, and Ceridwen16:38 Eclipses and Liminal Spaces21:01 Hope and Resilience in Nature23:10 Celebrating the Equinox25:09 Closing Thoughts and Blessings Get full access to Creation's Paths at www.creationspaths.com/subscribe

Cette semaine dans tech 45' on accueille Jonathan Cherki, CEO et fondateur de Contentsquare. Parti d'un projet étudiant à l'ESSEC, il a construit l'une des plus belles licornes françaises, spécialisée dans l'analyse de l'expérience et du comportement des utilisateurs. Levant plus d'1 milliard de dollars, il va séduire 1300 marques et 1,3M de sites web, sa présence est mondiale de Paris à Tokyo en passant par NYC où il s'est installé très tôt. Le mantra de "Jon" ? « Quand on veut, on peut ». Ce top entrepreneur est resté aux commandes et a su géré l'hyper-croissance, les rachats stratégiques et une série F record (2022). Il s'installe dans le fauteuil de tech 45' pour parler vision, UX, IA, French Tech et ambition long terme. Sans blabla ni montage, les success stories comme on les aime

We've got a bad feeling about this one. Just kidding! ...or are we?That's right, we're tackling one of Studio Trigger's two contributions to Star Wars: Visions Season 1, the reference-fest that is "The Twins." A beautifully animated episode that's only hampered by it's need to constantly remind the viewer that it's referencing Star Wars. Hear what we think about the animation, if our thoughts have changed since we first watched it, and where this ranks among other Season 1 episodes.Listen, or listen not. There is no try.(Get it?! Get it?! That's from Star Wars!) - Where To Find Us -Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Miércoles, 3 de septiembre de 2025 (22ª Semana del Tiempo Ordinario)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/suegra-simon-pedro-levantandose-se-puso-a-servirles/[Lucas 4, 38-44] En aquel tiempo, al salir Jesús de la sinagoga, entró en la casa de Simón. La suegra de Simón estaba con fiebre muy alta y le rogaron por ella. Él, inclinándose sobre ella, increpó a la fiebre, y se le pasó; ella, levantándose enseguida, se puso a servirles. Al ponerse el sol, todos cuantos tenían enfermos con diversas dolencias se los llevaban, y él, imponiendo las manos sobre cada uno, los iba curando. De muchos de ellos salían también demonios, que gritaban y decían: «Tú eres el Hijo de Dios». Los increpaba y no les dejaba hablar, porque sabían que él era el Mesías. Al hacerse de día, salió y se fue a un lugar desierto. La gente lo andaba buscando y, llegando donde estaba, intentaban retenerlo para que no se separara de ellos. Pero él les dijo: «Es necesario que proclame el reino de Dios también a las otras ciudades, pues para esto he sido enviado». Y predicaba en las sinagogas de Judea.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Het is 3.800 jaar geleden. Mijnwerker Lachisch verstopt zich in een tempel een leert daar vreemde tekentjes. Hoe nuttig kan dat nieuwe alfabet worden? Wilde Eeuwen, het begin. Iedere vrijdag een nieuwe aflevering. Meer informatie: nrc.nl/wilde-eeuwenHeeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierVoor deze aflevering is onder meer gebruikt gemaakt van deze literatuur: Ludwig D. Morenz. ‘El(-GOD) as “Father in Regalness”. Mine M in Serabit el Khadim as a Middle-Bronze-Age (c. 1900 BC). Working Space sacralised by Early Alefbetic Writing' in Working Paper 13 Bonn Center for Dependency and Slavery Studies, 2023. Martijn Jaspers en Toon Van Hal. 'Van huisje tot hashtag, van ossenkop tot apenstaart. Een geschiedenis van het alfabet', Maklu uitgever, 2023. Silvia Ferrara. 'The Greatest Invention. A History of the World in Nine Mysterious Scripts', Farrar, Straus and Giroux 2022 (Vertaald uit het Italiaans door Todd Portnowitz). Felix Höflmayer e.a. ‘Early alphabetic writing in the ancient Near East: the ‘missing link' from Tel Lachish' in Antiquity, juni 2021. Philip J. Boyes en Philippa M. Steele (eds). 'Understanding Relations Between Scripts II Early Alphabets', Oxbow books, 2020. Miriam Lichtheim. 'Ancient Egyptian Literature', University of California Press ,2019 (eerste druk 1975).Aaron Koller. ‘The Diffusion of the Alphabet in the Second Millennium BCE: On the Movements of Scribal Ideas from Egypt to the Levant, Mesopotamia, and Yemen', in Journal of Ancient Egyptian Interconnections, in december 2018. Steven R. Fischer. 'History of Writing', Reaktion Books, 2003.Brian E. Colles. ‘The Proto-Alphabetic Inscriptions of Canaan' in Ancient Near Eastern Studies, 1991.Lina Eckenstein. 'A History of Sinai', Macmillan 1921. Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Listen to the first episode of AJC's new limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.   Jason Isaacson, AJC Chief of Policy and Political Affairs, explains the complex Middle East landscape before the Accords and how behind-the-scenes efforts helped foster the dialogue that continues to shape the region today. Resources: Episode Transcript AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that this false narrative – that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords -- normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain.  Later in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Manya Brachear Pashman: On the eve of the signing of the Abraham Accords, AJC Chief Policy and Political Affairs Officer Jason Isaacson found himself traveling to the end of a tree filled winding road in McLean, Virginia, to sip tea on the back terrace with Bahraini Ambassador Shaikh Abdulla bin Rashid Al Khalifa and Bahrain's Minister of Foreign Affairs Dr. Abdullatif bin Rashid Al Zayani. Jason Isaacson: Sitting in the backyard of the Bahraini ambassador's house with Dr. Al Zayani, the Foreign Minister of Bahrain and with Shaikh Abdulla, the ambassador, and hearing what was about to happen the next day on the South Lawn of the White House was a thrilling moment. And really, in many ways, just a validation of the work that AJC has been doing for many years–before I came to the organization, and the time that I've spent with AJC since the early 90s.  This possibility of Israel's true integration in the region, Israel's cooperation and peace with its neighbors, with all of its neighbors – this was clearly the threshold that we were standing on. Manya Brachear Pashman: If you're wondering how Jason ended up sipping tea in such esteemed company the night before his hosts made history, wonder no more. Here's the story. Yitzchak Shamir: The people of Israel look to this palace with great anticipation and expectation. We pray that this meeting will mark the beginning of a new chapter in the history of the Middle East; that it will signal the end of hostility, violence, terror, and war; that it will bring dialogue, accommodation, co-existence, and above all, peace. Manya Brachear Pashman: That was Israel's Prime Minister Yitzhak Shamir speaking in October 1991 at the historic Madrid Peace Conference -- the first time Israel and Arab delegations engaged in direct talks toward peace. It had taken 43 years to reach this point – 43 years since the historic United Nations Resolution that created separate Jewish and Arab states – a resolution Jewish leaders accepted, but Arab states scorned. Not even 24 hours after Israel declared its independence on May 14, 1948, the armies of Egypt, Iraq, Jordan, Lebanon, and Syria attacked the new Jewish state, which fought back mightily and expanded its territory. The result? A deep-seated distrust among Israel, its neighboring nations, and some of the Arab residents living within Israel's newly formed borders. Though many Palestinian Arabs stayed, comprising over 20 percent of Israel's population today, hundreds of thousands of others left or were displaced. Meanwhile, in reaction to the rebirth of the Jewish state, and over the following two decades, Jewish communities long established in Arab states faced hardship and attacks, forcing Jews by the hundreds of thousands to flee. Israel's War of Independence set off a series of wars with neighboring nations, terrorist attacks, and massacres. Peace in the region saw more than a few false starts, with one rare exception.  In 1979, after the historic visit to Israel by Egyptian President Anwar Sadat, he and Israeli Prime Minister Menachem Begin joined President Jimmy Carter for negotiations at Camp David and signed a peace treaty that for the next 15 years, remained the only formal agreement between Israel and an Arab state. In fact, it was denounced uniformly across the Arab world.  But 1991 introduced dramatic geopolitical shifts. The collapse of the Soviet Union, which had severed relations with Israel during the Six-Day War of 1967, diminished its ability to back Syria, Iraq, and Libya. In the USSR's final months, it re-established diplomatic relations with Israel but left behind a regional power vacuum that extremists started to fill. Meanwhile, most Arab states, including Syria, joined the successful U.S.-led coalition against Saddam Hussein that liberated Kuwait, solidifying American supremacy in the region and around the world. The Palestine Liberation Organization, which claimed to represent the world's Palestinians, supported Iraq and Libya.  Seizing an opportunity, the U.S. and the enfeebled but still relevant Soviet Union invited to Madrid a joint Jordanian-Palestinian delegation, along with delegations from Lebanon, Jordan, Syria, Egypt, and Israel. Just four months before that Madrid meeting, Jason Isaacson had left his job on Capitol Hill to work for the American Jewish Committee. At that time, AJC published a magazine titled Commentary, enabling Jason to travel to the historic summit with media credentials and hang out with the press pool. Jason Isaacson: It was very clear in just normal conversations with these young Arab journalists who I was spending some time with, that there was the possibility of an openness that I had not realized existed. There was a possibility of kind of a sense of common concerns about the region, that was kind of refreshing and was sort of running counter to the narratives that have dominated conversations in that part of the world for so long.  And it gave me the sense that by expanding the circle of relationships that I was just starting with in Madrid, we might be able to make some progress. We might be able to find some partners with whom AJC could develop a real relationship. Manya Brachear Pashman: AJC had already begun to build ties in the region in the 1950s, visiting Arab countries like Morocco and Tunisia, which had sizable Jewish populations. The rise in Arab nationalism in Tunisia and rebirth of Israel eventually led to an exodus that depleted the Jewish community there. Emigration depleted Morocco's Jewish community as well.  Jason Isaacson: To say that somehow this is not the native land of the Jewish people is just flying in the face of the reality. And yet, that was the propaganda line that was pushed out across the region. Of course, Madrid opened a lot of people's eyes. But that wasn't enough. More had to be done. There were very serious efforts made by the U.S. government, Israeli diplomats, Israeli businesspeople, and my organization, which played a very active role in trying to introduce people to the reality that they would benefit from this relationship with Israel.  So it was pushing back against decades of propaganda and lies. And that was one of the roles that we assigned to ourselves and have continued to play. Manya Brachear Pashman: No real negotiations took place at the Madrid Conference, rather it opened conversations that unfolded in Moscow, in Washington, and behind closed doors in secret locations around the world. Progress quickened under Israeli Prime Minister Yitzhak Rabin. In addition to a peace treaty between Israel and Jordan, reached in 1994, secret talks in Norway between Israel and PLO resulted in the Oslo Accords, a series of agreements signed in 1993 and 1995 that ended the First Intifada after six years of violence, and laid out a five-year timeline for achieving a two-state solution. Extremists tried to derail the process. A Jewish extremist assassinated Rabin in 1995. And a new terror group  launched a series of suicide attacks against Israeli civilians. Formed during the First Intifada, these terrorists became stars of the Second. They called themselves Hamas. AP News Report: [sirens] [in Hebrew] Don't linger, don't linger. Manya Brachear Pashman: On March 27, 2002, Hamas sent a suicide bomber into an Israeli hotel where 250 guests had just been seated for a Passover Seder. He killed 30 people and injured 140 more. The day after the deadliest suicide attack in Israel's history, the Arab League, a coalition of 22 Arab nations in the Middle East and Africa, unveiled what it called the Arab Peace Initiative – a road map offering wide scale normalization of relations with Israel, but with an ultimatum: No expansion of Arab-Israeli relations until the establishment of a Palestinian state within the pre-1967 armistice lines and a so-called right of return for Palestinians who left and their descendants.   As the Second Intifada continued to take civilian lives, the Israeli army soon launched Operation Defensive Shield to secure the West Bank and parts of Gaza. It was a period of high tension, conflict, and distrust. But behind the scenes, Jason and AJC were forging ahead, building bridges, and encountering an openness in Arab capitals that belied the ultimatum.  Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that that this false narrative that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner of Arab countries. Manya Brachear Pashman: Jason led delegations of Jewish leaders to Arab capitals, oversaw visits by Arab leaders to Israel, and cultivated relationships of strategic and political consequence with governments and civil society leaders across North Africa, the Levant, and the Arabian Peninsula. In 2009, King Mohammed VI of Morocco bestowed on him the honor of Chevalier of the Order of the Throne of the Kingdom of Morocco. Jason's priority was nurturing one key element missing from Arab-Israeli relations. An element that for decades had been absent in most Middle East peace negotiations: trust.   Jason Isaacson: Nothing is more important than developing trust. Trust and goodwill are, if not synonymous, are so closely linked. Yes, a lot of these discussions that AJC's been engaged in over many years have been all about, not only developing a set of contacts we can turn to when there's a crisis or when we need answers to questions or when we need to pass a message along to a government. But also, develop a sense that we all want the same thing and we trust each other. That if someone is prepared to take certain risks to advance the prospect of peace, which will involve risk, which will involve vulnerability. That a neighbor who might have demonstrated in not-so-distant past animosity and hostility toward Israel can be trusted to take a different course. Manya Brachear Pashman: A number of Israeli diplomats and businesspeople also worked toward that goal. While certain diplomatic channels in the intelligence and security spheres stayed open out of necessity – other diplomats and businesspeople with dual citizenship traveled across the region, quietly breaking down barriers, starting conversations, and building trust.  Jason Isaacson: I would run into people in Arab capitals from time to time, who were fulfilling that function, and traveling with different passports that they had legitimately, because they were from those countries. It was just a handful of people in governments that would necessarily know that they were there. So yes, if that sounds like cloak and dagger, it's kind of a cloak and dagger operation, a way for people to maintain a relationship and build a relationship until the society is ready to accept the reality that it will be in their country's best interest to have that relationship. Manya Brachear Pashman: Privately, behind the scenes, signs emerged that some Arab leaders understood the role that Jews have played in the region's history for millennia and the possibilities that would exist if Muslims and Jews could restore some of the faith and friendship of bygone years.  Jason Isaacson: I remember sitting with King Mohammed the VI of Morocco just weeks after his ascension to the throne, so going back more than a quarter century, and hearing him talk with me and AJC colleagues about the 600,000 subjects that he had in Israel. Of course, these were Jews, Israelis of Moroccan descent, who are in the hundreds of thousands. But the sense that these countries really have a common history. Manya Brachear Pashman: Common history, yes. Common goals, too. And not for nothing, a common enemy. The same extremist forces that have been bent on Israel's destruction have not only disrupted Israeli-Arab peace, they've prevented the Palestinian people from thriving in a state of their own and now threaten the security and stability of the entire region. Jason Isaacson:  We are hopeful that in partnership with those in the Arab world who feel the same way about the need to push back against extremism, including the extremism promoted, promulgated, funded, armed by the Islamic Republic of Iran, that we can have enough of a network of supportive players in the Arab world, in the West. Working with Israel and working with Palestinian partners who are interested in the same future. A real future, a politically free future, where we can actually make some progress. And that's an ongoing effort. This is a point that we made consistently over many years: if you want to help the Palestinian people–and we want to help the Palestinian people–but if you, fill in the blank Arab government official, your country wants to help the Palestinian people, you're not helping them by pretending that Israel doesn't exist.  You're not helping them by isolating Israel, by making Israel a pariah in the minds of your people. You will actually have leverage with Israel, and you'll help the Palestinians when they're sitting at a negotiating table across from the Israelis. If you engage Israel, if you have access to the Israeli officials and they have a stake in your being on their side on certain things and working together on certain common issues. Manya Brachear Pashman: Jason says more and more Arab leaders are realizing, with some frustration, that isolating Israel is a losing proposition for all the parties involved. It has not helped the Palestinian people. It has not kept extremism at bay. And it has not helped their own countries and their own citizens prosper. In fact, the limitations that isolating Israel imposes have caused many countries to lag behind the tiny Jewish state. Jason Isaacson: I think there was just this sense of how far back we have fallen, how much ground we have to make up. We need to break out of the old mindset and try something different. But that before the Abraham Accords, they were saying it in the years leading up to the Abraham Accords, with increasing frustration for the failure of Palestinian leadership to seize opportunities that had been held out to them. But frankly, also contributing, I think, to this was this insistence on isolating themselves from a naturally synergistic relationship with a neighboring state right next door that could contribute to the welfare of their societies. It just didn't make a whole lot of sense, and it denied them the ability to move forward. Manya Brachear Pashman: Jason remembers the first time he heard an Arab official utter the words out loud – expressing a willingness, daresay desire, to partner with Israel. Jason Isaacson: It took a long time, but I could see in 2016, 17, 18, 19, this growing awareness, and finally hearing it actually spoken out loud in one particular conference that I remember going to in 2018 in Bahrain, by a senior official from an Arab country. It took a long time for that lesson to penetrate, but it's absolutely the case. Manya Brachear Pashman: In 2019, Bahrain hosted an economic summit where the Trump administration presented its "Peace to Prosperity" plan, a $50 billion investment proposal to create jobs and improve the lives of Palestinians while also promoting regional peace and security. Palestinians rejected the plan outright and refused to attend. Bahrain invited Israeli media to cover the summit. That September, on the sidelines of the UN General Assembly, AJC presented its inaugural Architect of Peace Award to the Kingdom of Bahrain's chief diplomat for nearly 20 years. Shaikh Khalid bin Ahmed Al Khalifa, Bahrain's Minister of Foreign Affairs at the time, told Jason that it was important to learn the lessons of the late Egyptian President Anwar Sadat and late Jordanian King Hussein, both of whom signed peace treaties with Israel. He also explained the reason why Bahrain invited Israeli media.  Shaikh Khalid bin Ahmed Al Khalifa: President Anwar Sadat did it, he broke a huge barrier. He was a man of war, he was the leader of a country that went to war or two with Israel. But then he knew that at the right moment he would want to go straight to Israeli and talk to them. We fulfilled also something that we've always wanted to do, we've discussed it many times: talking to the Israeli public through the Israeli media.  Why not talk to the people? They wake up every day, they have their breakfast watching their own TV channels, they read their own papers, they read their own media, they form their own opinion.    Absolutely nobody should shy away from talking to the media. We are trying to get our point across. In order to convince. How will you do it? There is no language of silence. You'll have to talk and you'll have to remove all those barriers and with that, trust can be built. Manya Brachear Pashman: Jason had spent decades building that trust and the year to come yielded clear results. In May and June 2020, UAE Ambassador to the UN Lana Nusseibeh and UAE Minister of State Dr. Anwar Gargash both participated in AJC webinars to openly discuss cooperation with Israel – a topic once considered taboo.  So when the Abraham Accords were signed a few months later, for Jason and AJC colleagues who had been on this long journey for peace, it was a natural progression. Though no less dramatic.  Sitting with Minister Al Khalifa's successor, Dr. Al Zayani, and the Bahraini ambassador on the evening before the White House ceremony, it was time to drink a toast to a new chapter of history in the region. Jason Isaacson: I don't think that that would have been possible had there not been decades of contacts that had been made by many people. Roving Israeli diplomats and Israeli business people, usually operating, in fact, maybe always operating with passports from other countries, traveling across the region. And frankly, our work and the work of a limited number of other people who were in non-governmental positions. Some journalists, authors, scholars, business people, and we certainly did a great deal of this over decades, would speak with leaders in these countries and influential people who are not government officials. And opening up their minds to the possibility of the advantages that would accrue to their societies by engaging Israel and by better understanding the Jewish people and who we are, what we care about, who we are not.  Because there was, of course, a great deal of decades, I should say, centuries and millennia, of misapprehensions and lies about the Jewish people. So clearing away that baggage was a very important part of the work that we did, and I believe that others did as well. We weren't surprised. We were pleased. We applauded the Trump administration, the President and his team, for making this enormous progress on advancing regional security and peace, prosperity. We are now hoping that we can build on those achievements of 2020 going forward and expanding fully the integration of Israel into its neighborhood. Manya Brachear Pashman: Next episode, we hear how the first Trump administration developed its Middle East policy and take listeners behind the scenes of the high stakes negotiations that yielded the Abraham Accords.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Jon Schweitzer, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. ___ Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Middle East Violin: ID: 277189507; Composer: Andy Warner Frontiers: ID: 183925100; Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI) Middle East Tension: ID: 45925627 Arabic Ambient: ID: 186923328; Publisher: Victor Romanov; Composer: Victor Romanov Arabian Strings: ID: 72249988; Publisher: EITAN EPSTEIN; Composer: EITAN EPSTEIN Inspired Middle East: ID: 241884108; Composer: iCENTURY Middle East Dramatic Intense: ID: 23619101; Publisher: GRS Records; Composer: Satria Petir Mystical Middle East: ID: 212471911; Composer: Vicher    

In today's episode, Claire is joined by Baylor faculty member and GPD Deirdre Fulton. She is a zooarchaeologist that specializes in animal bones in the Southern Levant. Her excavations in Ashkelon, Tel Shimron and as part of the Jezreel Valley Regional Project help inform questions related to diet, sacrifice, and economy. Learn more about this branch of study and how “man's best friend” shows up in ancient Near Eastern archaeology.Deirdre Fulton joined the Department of Religion at BaylorUniversity in the fall semester 2013. Her area of research focuses on the Persian Period, specifically the books of Chronicles, Ezra, and Nehemiah. Fulton is also interested in zooarchaeological related research, connecting text and artifact. She is involved in several ongoing excavations in Israel, including the Leon Levy Ashkelon Excavations, Tel Shimron Excavations, and also the Jezreel Valley Regional Project. Her interest in archaeology helps inform questions related to diet, sacrifice, and economy.Deirdre is a member of the Steering committees on Literature and History of the Persian period for the Society of Biblical Literature and the Feasting and Foodways for the American Schools of Oriental Research. She is also a member of the Catholic Biblical Association and American Institute ofArchaeology. 

Creta, Rodos şi Cipru nu sunt doar simple destinaţii turistice, cu ape turcoaz. Sunt adevărate continente, doar că în miniatură. Vorbim despre locuri încărcate de memorie, cu monumente spectaculoase la aproape fiecare pas, cetăţi înșirate în straturi succesive de civilizaţie. Fundația Calea Victoriei vă propune o călătorie în timp, într-un curs suţinut de lectorul Radu Oltean, invitat astăzi în emisiunea RFI360.  Creta este pământul mitului şi al arheologiei. Leagănul civilizaţiei minoice, cu palatele sale labirintice de la Knossos, Phaistos sau Malia, păstrează ecoul unui trecut misterios, cu fresce vibrante şi simboluri sacre. Aici, în inima Mării Egee, au navigat negustorii şi legendele. Mai târziu, în Evul Mediu, Creta a devenit bastion veneţian şi apoi teatru de război în luptele cu otomanii. În secolul XX, insula a intrat din nou în istorie – de această dată ca loc al unei rezistenţe eroice împotriva ocupaţiei naziste. Rodos, la rândul său, a fost poarta de intrare în Levant. Oraşul medieval Rodos, ridicat de cavalerii ioaniţi, este unul dintre cele mai bine păstrate ansambluri fortificate din Europa – un colos arhitectural ce aminteşte de marile utopii cavalereşti. Străzile sale de piatră, palatul Marelui Maestru, porturile fortificate – toate spun povestea unui Occident militarizat, aşezat la marginea Islamului. Însă gloria Rodosului nu începe în Evul Mediu. Cu secole înainte, insula îşi etala bogăţia printr-o aroganţă monumentală: Colosul din Rodos, una dintre cele Şapte Minuni ale Lumii, o statuie uriaşă a zeului Helios, ridicată la intrarea în port – o demonstraţie de forţă economică şi rafinament artistic greu de egalat în Antichitate.  Cea mai estică dintre cele trei, Cipru, este şi cea mai tensionată – un pământ aflat permanent între lumi, între imperii, între identităţi. Aici, Orientul şi Occidentul nu doar s-au întâlnit, ci s-au confruntat. Colonizat de micenieni, fenicieni şi greci, apoi integrat în lumea romană, bizantină, cruciată şi veneţiană, Cipru a fost deopotrivă avanpost militar, nod comercial şi ţintă strategică. În Evul Mediu, sub dinastia franceză a Lusignanilor, insula a trăit un moment de strălucire gotică: catedralele din Famagusta sau Nicosia, comparabile cu cele din nordul Franţei, sunt mărturii ale unui Occident adus în inima Levantului. A urmat dominaţia veneţiană, apoi cucerirea otomană şi, în secolul XX, lunga agonie a conflictului greco-turc – război civil, epurări, intervenţie militară, diviziune. Astăzi, frontiera care taie capitala Nicosia în două reaminteşte că istoria Ciprului nu s-a încheiat.  Radu Oltean este artist şi cercetător specializat pe ilustraţia reconstitutivă istorică şi arheologică, şi ne propune prin acest curs sa descoperim oraşe dispărute, palate ruinate, mozaicuri romane, biserici gotice transformate în moschei, picturi murale bizantine în capele de munte, dar şi castele veneţiene care domină ţărmurile albastre. Vom înţelege cum Mediterana nu este o mare care separă, ci un spaţiu care uneşte. Iar Creta, Rodos şi Cipru sunt noduri vitale ale acestei reţele de schimburi, credinţe, arte şi putere – puncte de întâlnire unde civilizaţiile s-au contopit, s-au confruntat şi s-au reinventat.

It's Alexander vs. Darius in a showdown for the ages. First, the Battle of Issus turns the Persian king into a fugitive and Alexander into master of the Levant.Elsewhere, we're discussing terrible marketing strategies including the infamous ‘ten cent brawl'. Got another to share with us? hello@ohwhatatime.comIf you fancy a bunch of OWAT content you've never heard before (and the entirety of the mini-series right now!), why not treat yourself and become an Oh What A Time: FULL TIMER?Up for grabs is:- two bonus episodes every month!- ad-free listening- episodes a week ahead of everyone else- And much moreSubscriptions are available via AnotherSlice and Wondery +. For all the links head to: ohwhatatime.comYou can also follow us on: X (formerly Twitter) at @ohwhatatimepodAnd Instagram at @ohwhatatimepodAaannnd if you like it, why not drop us a review in your podcast app of choice?Thank you to Dan Evans for the artwork (idrawforfood.co.uk).Chris, Elis and Tom xSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tarehe 18 Agosti mwaka 2025 siku ya Jumatano, wajumbe 15 wa Baraza la Usalama walikutana kujadili Ripoti ya Katibu Mkuu wa Umoja wa Mataifa kuhusu kikundi cha kigaidi cha ISIL/Da'esh.Walikabidhiwa ripoti hiyo ya 21 ikimulika vitisho vinavyotokana na kikundi hicho ambacho kirefu chake ni Islamic State in Iraq and the Levant au pia Da'esh. Ripoti ikigusia tishio la kikundi hicho katika maeneo mbalimbali duniani, lakini makala hii initajikita zaidi barani Afrika!

Send us a textIn the last episode we discussed Tuthmosis III and the Battle of Megiddo. The Napoleon of Egypt was succeeded by his son, Amenhotep II, who had to immediately deal with an uprising in the Levant. We explore the Golden Age of Ancient Egypt through the reigns of Amenhotep II, Tuthmosis IV, and Amenhotep III. Checkout the video version at:https://www.youtube.com/@DWAncientEgyptSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

Ready to make some noise for everyone's favorite Galactic Pop Punk band, Star Waver? We're cruising through our series "Hindsight is 20/20: Looking Back at Star Wars: Visions Season One" and it's time to rock out to Studio Colorido's Tatooine Rhapsody. We dive into this somewhat maligned second episode and discuss everything we love, actually, about this adorable short that explores found families, being true to yourself, and music in a galaxy far, far away. Find us in the pit. (No, not the rancor pit! The mosh pit!)- Where To Find Us -Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

Pour plus d'informations :   https://www.francaisauthentique.com/ce-que-japprends-en-elevant-mes-ados

Notion te regala 3 meses del plan Business + IA ilimitada

Full transcript (AI generated)Alhamdulillah, we praise Allah for allowing us to gather on this beautiful—if a little chilly—morning. Alhamdulillah for this amazing weather.It was lovely to see the president of the Islamic society in red and white today. To our Indonesian brothers and sisters: Selamat Hari Kemerdekaan—Happy Independence Day. Eighty years since independence—may Allah keep your nation in peace and strength.If anyone needs proof that Islam was not spread by the sword, just look at our region. You don't find armies forcing Islam upon the people there. Rather, traders—many from Hadramawt in Yemen—came to the Indonesian archipelago. The Indonesians were impressed by their honesty and akhlaq. The sultans and rulers accepted Islam, and as was common then, when a king accepted a faith, much of his people followed.Some argue, “But what about the Indian subcontinent—Pakistan and India—didn't Islam spread there by northern armies?” Even there, the heart of Islam's spread was da‘wah and reason, not compulsion.Look at Syria and Egypt. Egypt was opened by ‘Amr ibn al-‘Ās in the time of ‘Umar ibn al-Khaṭṭāb. Syria and Damascus were opened by Khālid ibn al-Walīd. Muslims ruled those lands, yet it took 500 years before Syria became majority Muslim, and around 300 years for Egypt. If Islam were spread by force, everyone would have “converted” within decades. History shows otherwise.Consider also the monastery of St Catherine in Sinai. It predates Islam, and they proudly claim to hold a letter from the Prophet ﷺ guaranteeing the safety of Christians in Egypt. Whether or not you accept the document, the point stands: Islam lived alongside other faiths. In greater Bilād al-Shām—what we call the Levant—multiple religions have long flourished.A stable nation is a great blessing from Allah. One of the early scholars said: I make du‘ā' for our rulers, that Allah rectifies their affairs. When asked, “Why not just make du‘ā' for yourself?” he replied, “If I pray for myself, only I benefit. If I pray for the ruler, everyone benefits.” Even if a ruler is flawed, there is no harm in asking Allah to guide them and make them just—because a just leader benefits all.When we talk about nation-states, let's be honest: many borders are colonial lines. What separates Malaysia and Indonesia? We are one people in so many ways. We speak closely related languages. Historically, the region has been called by many names: the Malay world, the archipelago, even Jāwī—so scholars from our lands were known in the Arab world as “al-Jāwī,” whether they were Javanese, Malay, Bugis, Makassarese, or others. The difference between Malaysia and Indonesia today largely traces to the Dutch and the British.So how do we relate to nation-states? Two extremes exist. One says, “There is no nation—only the Ummah—restore the Khilāfah now.” The other says, “I will die for this colonial line.” The truth, as our scholars remind us, is the balanced middle path. We are one Ummah of Muhammad ﷺ, and we also live in nation-states. Attempts to tear down states overnight have, in recent history, brought much harm. We live within reality while never forgetting the greater reality: every Muslim we meet is our brother or sister in faith, and that bond is sacred.The Prophet ﷺ himself showed us how to balance love of homeland. He loved Makkah—his birthplace, the land of his ancestors, home of the Ka‘bah built by Ibrāhīm and Ismā‘īl. He left only because it became unsafe—he was forced out. On his way out he turned back and said, “O Makkah, had my people not expelled me, I would never have left you.” But when he migrated to Madīnah, he loved it too, and made du‘ā': “O Allah, make us love Madīnah as we love Makkah, or even more,” and, “O Allah, bless Madīnah twice what You blessed Makkah.”He became part of Madīnah's community—integrating Muhājirīn and Anṣār, building a strong society—while his heart still loved Makkah. That's balance.Many of us here were born elsewhere—Malaysia, Indonesia, Lebanon, and beyond—and migrated to Australia. Love your country of origin; that's natural and from the sunnah of fitrah. But also accept the reality: we live here now by choice. So contribute here. Build here. Strengthen community here. Loving Australia doesn't mean hating your country of origin, and loving your homeland doesn't mean ignoring the reality and responsibilities of this country that has given us so much. Ask: How can I make this country, this society, this community better?I often say: loving the country you live in—serving it—is following the sunnah, because that's what the Prophet ﷺ did in Madīnah. Wherever a Muslim goes, they make the place better. In Malay we say: a good seed grows wherever it lands—even on a mountain. That's the believer: wherever we go, we leave goodness.Today I want to focus on Sūrat al-Ḥujurāt—a chapter I call the community's Standard Operating Procedure. It was revealed in late Madīnan years—around year 9 AH—barely over a year before the Prophet's passing. Year 9 is known as ‘Ām al-Wufūd—the Year of Delegations—with tribes pouring into Madīnah to pledge allegiance: sometimes politically, sometimes religiously.Look at the numbers to feel the context. In Makkah, after 13 years of da‘wah, roughly 80-plus men migrated with the Prophet ﷺ. Within two years in Madīnah, that number grew to around 300. At Uḥud, around 700 fought; by al-Khandaq, 3,000. At the Fath (Conquest) of Makkah in year 8, 10,000. By the Prophet's Ḥajj in year 10, more than 120,000. Exponential growth. What fueled it? One key event was the Treaty of al-Ḥudaybiyyah in year 6: a period of peace. In times of war, growth was modest; in times of peace, da‘wah flourished. Islam spreads best with safety, honesty, and service—not with the sword.Now to al-Ḥujurāt itself—“the Chambers”—named after the simple living quarters of the Prophet ﷺ. Despite becoming the most influential man in Arabia, his home was about 5m x 5m. Think of an IKEA showcase room—that's roughly the size. Before Khaybar, the Sahābah often tied stones to their stomachs from hunger. After Khaybar, prosperity came to the community, but the Prophet's personal lifestyle didn't change. When his household's income increased, he didn't buy a bigger house or a fancier camel. He increased in infaq—in giving. Some of his wives understandably asked for more comfort. Allah revealed that the Prophet's family are held to a higher standard, choosing Allah and the Ākhirah over worldly luxury. (Brothers, don't take this as ammunition against your wives—we are not prophets, and our families are not the Mothers of the Believers. Balance is key. The Prophet also taught that the best charity is what you spend on your family.)The sūrah begins: “O you who believe, do not put yourselves before Allah and His Messenger.” Our feelings and preferences take a back seat when the command of Allah and His Messenger is clear. But clarity matters—this is why the Ummah has tafāsīr and scholarship. In the time of ‘Alī and Mu‘āwiyah, the Khawārij claimed, “Back to Qur'ān and Sunnah!” ‘Alī brought the muṣḥaf and said, “Let the Qur'ān speak.” They said, “It can't.” Exactly—we need scholars; the Qur'ān is interpreted and applied through qualified understanding.Next, adab with the Prophet ﷺ: “Do not raise your voices above the voice of the Prophet…” The context: in the Year of Delegations, Abū Bakr and ‘Umar were assigning officials to receive tribes. Their discussion became loud—near the Prophet ﷺ. Allah revealed the warning that raising voices in his presence could nullify deeds. From then, they barely spoke above a whisper before him. One Companion with a naturally loud voice stopped attending the masjid out of fear. The Prophet ﷺ noticed his absence (as was his habit after ṣalāh) and reassured him.How is this relevant now? When you visit al-Rawḍah in Madīnah, remember your adab—don't push, don't argue. And more broadly: respect the Sunnah and ḥadīth. Don't weaponise ḥadīth to defeat one another. Imām Mālik would bathe, dress well, and apply perfume before narrating ḥadīth—because these are the words of the Prophet ﷺ. His mother told him when he was a child: “Learn your teacher's manners before his knowledge.” Many giants of our tradition were raised by remarkable mothers—may Allah increase the piety of our families.Now, the central ayah for our time—49:6:If a fāsiq brings you news, verify (fatabayyanū), lest you harm people out of ignorance and become regretful.Another qirā'ah reads fatathabbātū—establish the truth carefully. Both meanings are needed: verify the facts(tathabbūt) and clarify the context (tabayyun). Something can be factually true but contextually misunderstood. This ayah was revealed when a zakat-collector panicked at the stern-looking welcome of a Bedouin tribe, returned to Madīnah, and reported refusal to pay. War was nearly launched—until the matter was checked and clarified. It was simply a misreading of their manner.Brothers and sisters, we live in an age of instant forwarding. “Shared as received” does not absolve us. Better not to share than to spread harm. The Prophet ﷺ said it's enough falsehood for a person to relay everything they hear. We will be accountable for what we circulate.Next, Allah addresses conflict: “If two groups of believers fight, make peace between them.” Note: believers—disagreement and even fights can sadly occur in this world. Our job is to be peacemakers—afshū al-salām—not arsonists who inflame tensions.Then Allah forbids mockery, belittling nicknames, and demeaning jokes. A one-off joke may pass; repeated “teasing” cuts the heart. Joke with people, not at them. Give good nicknames—like the Prophet ﷺ did with Abū Hurayrah, “father of kittens,” because he loved cats.Finally, the universal ayah—49:13:“O mankind, We created you from male and female, and made you into peoples and tribes so that you may know one another…”Islam doesn't merely tolerate difference—it celebrates it. Li-ta‘ārafū—so you can truly know one another. Our diversity is a strength, not a weakness.A small story from campus days: we used to hold ifṭār at the Hacker Café. When policy changes demanded payment for bookings, the Malays among us—known for adab and non-confrontation—were ready to accept and move on. Our Arab brothers said, “No, this is our right; let's advocate.” Alhamdulillah, by different strengths working together, we kept the space. Sometimes a firm voice is needed; sometimes a calming voice. We need each other.Even our food is multicultural. Malaysians and Indonesians love sambal, but chilli isn't native to us—it came via Iberian traders after their colonisation of the Americas. They found it too spicy and passed it along; we said, “Bismillah—this is amazing!” Now, a meal without sambal hardly feels complete. That's multiculturalism on a plate.The Anṣār and Muhājirīn had different temperaments. The Prophet ﷺ praised the Anṣārī women for their confidence in asking questions—something Makkan women initially found difficult. Different strengths, one Ummah. Be like the beethat seeks flowers, not the fly that looks for wounds.Even our differences in madhāhib and approaches are strengths. Teaching ‘aqīdah to children benefits from the clarity and simplicity associated with “Salafī” pedagogy; engaging philosophers and other faiths may require the tools preserved in Ash‘arī and Māturīdī kalām. In fiqh, our differences are a mercy. I came from a Shāfi‘ī background where Jumu‘ah requires forty settled men. Early on here, I looked out and counted twenty-eight—then remembered I hadn't checked visa statuses! Alhamdulillah for Ḥanafī fiqh, where a much smaller number suffices. Our differences, handled with adab, make life easier, not harder. The line is only crossed when difference turns to violence or takfīr over minor issues.Thank you for spending your precious, cold winter morning with me. We ask Allah to accept this from us.We make du‘ā' that Allah blesses Indonesia with peace, prosperity, and barakah for her people; that He blesses the entire Ummah; that He blesses Australia and guides its leaders to make wise decisions for the public good—not just for narrow economic interests of some quarter.We ask Allah to protect our brothers and sisters in Palestine, especially Gaza. O Allah, they are hungry—feed them. They are surrounded from every direction—but all directions belong to You. Protect them. Grant the martyrs the highest Jannah. Reunite parents and children separated by rubble, and reunite us with them in Jannah. Do not let our hearts turn away from them when the world turns its back. Use us as means for their aid and liberation. Guide us, employ us in Your service, and accept from us, O Most Merciful.Āmīn. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Het is 12.000 jaar geleden. Sjamaan Slata wandelt naar Göbleki Tepe, bakt brood en hallucineert op beschimmelde rogge. Zullen zijn visioenen de landbouw vooruit helpen? Wilde Eeuwen, het begin. Iedere vrijdag een nieuwe aflevering. Meer informatie: nrc.nl/wilde-eeuwenHeeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Tekst en presentatie: Hendrik SpieringRedactie en regie: Mirjam van ZuidamMuziek, montage en mixage: Rufus van BaardwijkBeeld: Jeen BertingVormgeving: Yannick MortierVoor deze aflevering is onder meer gebruikt gemaakt van deze literatuur:Oliver Dietrich ‘Shamanism at Early Neolithic Göbekli Tepe, southeastern Turkey. Methodological contributions to an archaeology of belief' in Praehistorische Zeitschrift, in mei 2024. Steven Mithen ‘Shamanism at the transition from foraging to farming in Southwest Asia: sacra, ritual, and performance at Neolithic WF16 (southern Jordan)' in The Journal of the Council for British Research in the Levant, in September 2022.David Graeber en David Wengrow. 'The Dawn of Everything, A New History of Humanity', bij Penguin in 2022. Li Liu e.a. ‘Fermented beverage and food storage in 13,000 y-old stone mortars at Raqefet Cave, Israel: Investigating Natufian ritual feasting' in Journal of Archaeological Science: Reports, in oktober 2018. Amaia Arranz-Otaeguia e.a. ‘Archaeobotanical evidence reveals the origins of bread 14,400 years ago in northeastern Jordan' in PNAS, op 13 juli 2018.Leore Grosman e.a. ‘A Natufian Ritual Event' in Current Anthropology, in juni 2016. Marion Benz ‘Symbols of Power - Symbols of Crisis? A Psycho-Social Approach to Early Neolithic Symbol Systems', Neo-Lithics, in januari 2014. Leore Grosman e.a. ‘A 12,000-year-old Shaman burial from the southern Levant (Israel)' in PNAS, op 18 november 2008. Zohar Kerem e.a. ‘Chickpea domestication in the Neolithic Levant through the nutritional perspective' in Journal of Archaeological Science, in augustus 2007.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

It's Emmajority Report Thursday On today's show: Israel's finance minister, Bezalel Smotrich holds a press conference in the occupied West Bank to announce their E1 settlement project that in his own words will bury the idea of a Palestinian state. After receiving obvious backlash for his comments on Gaza, Pete Buttigieg puts minimal effort into walking back his words through an interview with Politico's Adam Wren. Researcher from the Program on Inequality, Omar Ocampo joins us to discuss Zohran Mamdani's plan to create a city run grocery store in each borough and the myth of millionaires fleeing cities when American Prospect writer and co-publisher of our own AM Quickie, Whitney Curry Wimbish joins us to discuss private prison industry raking in cash over Trump's immigration terror campaign. Brandon Sutton and Matt Binder join for the Fun Half: A Newsmax host uses white supremacy and anti-wokeness as a way to ogle at young girls. A Minnesota teenager is forced to show her breasts to a Buffalo Wild Wings server to "prove she is a woman" Tucker Carlson interviews a Nun who lives in Palestine about the amicable relationship between Muslims and Christians in the Levant. Stephen Crowder defends Israeli settlers over the Palestinian Christians for whom he proclaims to share the same faith. All that and more plus calls and IMs The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors EXPRESS VPN: Get up to 4 extra months free. Expressvpn.com/Majority SUNSET LAKE: Head on over to Sunset LakeCBD.com and remember to use code BIRTHDAY for 25% off sitewide. This sale ends at midnight on August 17th. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder – https://majorityreportradio.com

IS SYRIA'S NEW STRONGMAN UP TO THE TASK? HEADLINE 1: Iran reported a new statistic about last month's 12-day war. Between June 13 and 24: Iranian police arrested 21,000 people.HEADLINE 2: The evidence against Hamas's claim of starvation in Gaza is mounting, even as the accusations against Israel continue to fly.HEADLINE 3: The IDF eliminated five armed terrorists masquerading as World Central Kitchen workers.--FDD Executive Director Jonathan Schanzer provides timely updates and in-depth analysis of the latest Middle East headlines, followed by a conversation with FDD Research Analyst Ahmad Sharawi, who specializes in the Levant.Learn more at: https://www.fdd.org/fddmorningbrief/--Featured FDD articles: "Analysis: Armenia–Azerbaijan deal worries Iran" by Janatan Sayeh"U.S. and Partners Conclude Month of Military Exercises in the Pacific While Eyeing China" by Cameron McMillan and Roc Iore"Mapping a Shadow War: Explosions Across Iran After the 12-Day War" by FDD Visuals Team and NUFDI

To conclude my series on the Israel-Palestine conflict, I look at Jewish presence in the Levant going all the way back to the Iron Age, the events leading to the founding of the modern State of Israel, its unique economic and military relationship with the US, and its long asymmetrical conflict with Palestinians. Please consider donating to help bring an end to the humanitarian crisis in Gaza. It can be confusing and complex to navigate the many charities that claim to offer direct aid in Gaza. Some recommend giving directly to family fundraisers, but investigative reports suggest some GoFundMe donations never reach the citizens they're intended to help. As for charity organizations, some smaller ones have proven to be fronts, and even some major organizations accept donations for Gaza despite not providing direct aid on the ground there. There are even calls by other charities for the Israel and US backed Gaza Humanitarian Foundation to be shut down because of the numerous massacres occurring at its distribution sites. Among the more trustworthy charities actually working on bringing aid to Palestinians are UNICEF, Oxfam International, Doctors Without Borders, Save the Children, and Palestinian Children's Relief Fund. Get 3 months of premium wireless service for $15 bucks a month at ⁠⁠⁠⁠⁠⁠⁠MintMobile.com/Blindness⁠⁠⁠⁠⁠⁠⁠ Check out ⁠⁠⁠⁠⁠⁠⁠the show merch⁠⁠⁠⁠⁠⁠⁠, perfect for gifts!  ⁠⁠⁠⁠⁠⁠⁠Pledge support on Patreon to get an ad-free feed with exclusive episodes!⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Check out my novel, Manuscript Found!⁠⁠⁠⁠⁠⁠⁠ Find a transcript of this episode with source citations and related imagery at ⁠⁠⁠⁠⁠⁠⁠www.historicalblindness.com⁠⁠⁠⁠⁠⁠⁠. Direct all advertising inquiries to ⁠⁠⁠⁠⁠⁠⁠advertising@airwavemedia.com⁠⁠⁠⁠⁠⁠⁠. Visit ⁠⁠⁠⁠⁠⁠⁠www.airwavemedia.com⁠⁠⁠⁠⁠⁠⁠ to find other high-quality podcasts! Some music on this episode was licensed under a Blue Dot Sessions blanket license at the time of this episode's publication. Tracks include "Cobweb Transit," "Black Ballots," "Cicle Deserrat," "Olivia Wraith," "Vellum and Steel," "Minister Creek," "Invernen," and "Cicle DR Valga." Additional music, including "Remedy for Melancholy," is by Kai Engel, licensed under Creative Commons. Learn more about your ad choices. Visit megaphone.fm/adchoices

Romans sure loved their pigs. Soldiers were even buried with pig jawbones at Legio in the Jezreel Valley after military feasts (which doesn't sound kosher). They brought pig power to the Levant, but hey, what did the Romans ever do for us?

Explore the enduring allure of giants in human history and mythology. From Greek Titans and Norse Jotunn to biblical Nephilim, we uncover their ties to real-world locations like Samos, the Levant, and the Deccan Plateau, where fossils and megalithic structures may have inspired these tales. Delve into the science of human gigantism, examining cases like Robert Wadlow, and investigate how misidentified dinosaur and megafauna fossils shaped ancient stories. We also debunk infamous hoaxes like the Cardiff Giant, revealing the psychology behind these fabrications. Blending mythology, biology, paleontology, and archaeology, this episode reveals why giants continue to captivate us.

What's that? More Star Wars: Visions coverage? That's right, we're taking a look back at Season 1 with our aptly named series, "Hindsight is 20/20: Looking Back at Star Wars Visions Season One!"To kick off, we discuss everything there is to love about "The Duel," from the Seven Samurai and other Akira Kurasawa references to the incredible re-interpretation of Duel of the Fates. Plus, we dive into Takashi Okazaki incredible comic tie-ins. Y'all. We're SO thrilled Visions is coming back.- Where To Find Us -Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Sources -George Lucas on Akira KurasawaStar Wars: Visions - Takashi Okazaki (2024) #1 (Takashi Okazaki, March 20, 2024)Star Wars: Visions (2022) #1 (Takashi Okazaki, October 12, 2022)Seven Samurai (Akira Kurasawa, April 26, 1954)Yojimbo (Akira Kurasawa, April 25, 1961)Sanjuro (Akira Kurasawa, January 1, 1962)- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

« Levant les yeux au ciel, il prononça la bénédiction ; il rompit les pains, il les donna aux disciples, et les disciples les donnèrent à la foule » (Mt 14, 13-21)Méditation par le Père Michel QuesnelChant Final : "Agnus Dei (Missa Sacra opus 147)c" de Robert SchumannRetrouvez tous nos contenus, articles et épisodes sur rcf.frSi vous avez apprécié cet épisode, participez à sa production en soutenant RCF.Vous pouvez également laisser un commentaire ou une note afin de nous aider à le faire rayonner sur la plateforme.Retrouvez d'autres contenus de vie spirituelle ci-dessous :Halte spirituelle : https://audmns.com/pMJdJHhB. A. -BA du christianisme : https://audmns.com/oiwPyKoLe Saint du Jour : https://audmns.com/yFRfglMEnfin une Bonne Nouvelle : https://audmns.com/afqCkPVConnaître le judaïsme : https://audmns.com/VTjtdyaEnfin, n'hésitez pas à vous abonner pour ne manquer aucun nouvel épisode.À bientôt à l'écoute de RCF sur les ondes ou sur rcf.fr !Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

This week we talk about the PKK, Turkey, and the DEM Party.We also discuss terrorism, discrimination, and stateless nations.Recommended Book: A Century of Tomorrows by Glenn AdamsonTranscriptKurdistan is a cultural region, not a country, but part of multiple countries, in the Middle East, spanning roughly the southeastern portion of Turkey, northern Iraq, the northwestern portion of Iran, and northern Syrian. Some definitions also include part of the Southern Caucasus mountains, which contains chunks of Armenia, Georgia, and Azerbaijan.So this is a sprawling region that straddles multiple nations, and it's defined by the presence of the Kurdish people, the Kurds, who live all over the world, but whose culture is concentrated in this area, where it originally developed, and where, over the generations, there have periodically been very short-lived Kurdish nations of various shapes, sizes, and compositions.The original dynasties from which the Kurds claim their origin were Egyptian, and they governed parts of northeastern African and what is today Saudi Arabia, Yemen, Israel, Lebanon, Syria, and Jordan. That was back in the 8th to 12th century, during which Saladin, who was the sultan of both Egypt and Syria, played a major historical role leading Muslim military forces against the Christian Crusader states during the Third Crusade, and leading those forces to victory in 1187, which resulted in Muslim ownership of the Levant, even though the Crusaders continued to technically hold the Kingdom of Jerusalem for another hundred years or so, until 1291.Saladin was Kurdish and kicked off a sultanate that lasted until the mid-13th century, when a diverse group of former slave-soldiers called the mamluks overthrew Saladin's family's Ayyubid sultanate and replaced it with their own.So Kurdish is a language spoken in that Kurdistan region, and the Kurds are considered to be an Iranian ethnic group, because Kurdish is part of a larger collection of languages and ethnicities, though many Kurds consider themselves to be members of a stateless nation, similar in some ways to pre-Israel Jewish people, Tibetan people under China's rule, or the Yoruba people, who primarily live in Nigeria, Benin, and Togo, but who were previously oriented around a powerful city-state in that region, which served as the central loci of the Ife Empire, before the Europeans showed up and decided to forcibly move people around and draw new borders across the African continent.The Kurds are likewise often politically and culturally powerful, and that's led to a lot of pushback from leaders in the nations where they live and at times operate as cultural blocs, and it's led to some very short-lived Kurdish nations these people have managed to establish in the 20th century, including the Kingdom of Kurdistan from 1921-1924, the Republic of Ararat from 1927-1930, and the Republic of Mahabad, which was formed as a puppet state of the Soviet Union in 1946 in northwestern Iran, following a Soviet push for Kurdish nationalism in the region, which was meant to prevent the Allies from controlling the region following WWII, but which then dissolved just a few months after its official formation due to waning support from the Kurdish tribes that initially helped make it a reality.What I'd like to talk about today is the Kurdistan Worker's Party, and why their recently declared ceasefire with Turkey is being seen as a pretty big deal.—The Kurdistan Worker's Party, depending on who you ask, is a political organization or a terrorist organization. It was formed in Turkey in late-1978, and its original, founding goal was to create an independent Kurdish state, a modern Kurdistan, in what is today a small part of Turkey, but in the 1990s it shifted its stated goals to instead just get more rights for Kurds living in Turkey, including more autonomy but also just equal rights, as Kurdish people in many nations, including Turkey, have a long history of being discriminated against, in part because of their cultural distinctiveness, including their language, manner of dress, and cultural practices, and in part because, like many tight-knit ethnic groups, they often operate as a bloc, which in the age of democracy also means they often vote as a bloc, which can feel like a threat to other folks in areas with large Kurdish populations.When I say Kurdish people in Turkey have long been discriminated against, that includes things like telling them they can no longer speak Kurdish and denying that their ethnic group exists, but it also includes massacres conducted by the government against Kurdish people; at times tens of thousands of Kurds were slaughtered by the Turkish army. There was also an official ban on the words Kurds, Kurdistan, and Kurdish by the Turkish government in the 1980s, and Kurdish villages were destroyed, food headed to these villages was embargoed, and there was a long-time ban on the use of the Kurdish language in public life, and people who used it were arrested.As is often the case in such circumstances, folks who support the Kurdish Worker's Party, which is often shorthanded as the PKK, will tell you this group just pushes back against an oppressive regime, and they do what they have to to force the government to backtrack on their anti-Kurdish laws and abuses, which have been pretty widespread and violent.The PKK, in turn, has been criticized for, well, doing terrorist stuff, including using child soldiers, conducting suicide bombings, massacring groups of civilians, engaging in drug trafficking to fund their cause, and executing people on camera as a means of sowing terror.Pretty horrible stuff on both sides, if you look at this objectively, then, and both sides have historically justified their actions by pointing at the horrible things the other side has done to them and theirs.And that's the context for a recent announcement by the leader of the PKK, that the group would be disarming—and very literally so, including a symbolic burning of their weapons in a city in northern Iraq, which was shared online—and they would be shifting their efforts from that of violent militarism and revolution to that of political dialogue and attempting to change the Turkish government from the inside.Turkish President Erdogan, for his part, has seemed happy to oblige these efforts and gestures, fulfilling his role by receiving delegates from the Turkish, pro-Kurd party, the DEM Party, and smilingly shaking that delegate's hand on camera, basically showing the world, and those who have played some kind of role in the militant effort against the Turkish government, that this is the way of things now, we're not fighting physically anymore, we're moving on to wearing suits and pushing for Kurdish rights within the existing governmental structures.The founder of the PKK, Abdullah Ocalan, got in on the action, as well, releasing a seven-minute video from prison, which was then broadcast by the PKK's official media distribution outlet, saying that the fighting is over. This was his first appearance on camera in 26 years, and he used it to say their effort paid off, the Kurds now have an officially recognized identity, and it's time to leverage that identity politically to move things in the right direction.Erdogan's other messages on the matter, to the Kurdish people, but also those who have long lived in fear of the PKK's mass-violence, have reinforced that sentiment, saying that the Kurds are officially recognized as a political entity, and that's how things would play out from this point forward—and this will be good for everyone. And both sides are saying that, over and over, because, well, child soldiers and suicide bombings and massacres conducted by both sides are really, really not good for anyone.By all indications, this has been a very carefully orchestrated dance by those on both sides of the conflict, which again, has been ongoing since 1978, and really picked up the pace and became continuous and ultra-violent, in the 1980s.There was an attempted peace process back in the 20-teens, but the effort, which included a temporary truce between 2013 and 2015, failed, following the murder of two Turkish police officers, the PKK initially claiming responsibility, but later denying they had any involvement. That led to an uptick in military actions by both groups against the other, and the truce collapsed.This new peace process began in 2024 and really took off in late-February of 2025, when that aforementioned message was broadcast by the PKK's leader from prison after lawmakers from the pro-Kurdish DEM Party worked to connect him and the Turkish government, and eventually helped negotiate the resulting mid-May of 2025 disarmament.Turkey's military leaders have said they will continue to launch strikes against PKK-affiliated groups that continue to operate in the region, and the PKK's disarmament announcement has been embraced by some such groups, while others, like the Syrian Democratic Forces, which is tied to the PKK, but not directly affiliated with them, have said this truce doesn't apply to them.Most governments, globally, have heralded this disarmament as a major victory for the world and Turkey in particular, though the response within Turkey, and in Kurdish areas in particular, has apparently been mixed, with some people assuming the Turkish government will backtrack and keep the DEM Party from accomplishing much of anything, and worrying about behind-the-scenes deals, including a reported agreement between Erdogan's government and the DEM Party to support Erdogan's desire to transform the Turkish government into a presidential system, which would grant him more direct control and power, while others are seemingly just happy to hear that the violence and fear might end.Also notable here is that a lot of Turkey's foreign policy has revolved around hobbling and hurting the PKK for decades, including Turkey's initial hindering of Sweden's accession to NATO, which was partly a means of getting other nations to give the Turkish government stuff they wanted, like upgraded military equipment, but was also a push against the Swedish government's seeming protection of people associated with the PKK, since Sweden's constitution allows people to hold all sorts of beliefs.Some analysts have speculated that this could change the geopolitics of the Middle East fundamentally, as Turkey has long been a regional power, but has been partly hobbled by its conflict with the PKK, and the easing or removal of that conflict could free them up to become more dominant, especially since Israel's recent clobbering of Iran seems to have dulled the Iranian government's shine as the de facto leader of many Muslim groups and governments in the area.It's an opportune time for Erdogan to grab more clout and influence, in other words, and that might have been part of the motivation to go along with the PKK's shift to politics: it frees him and his military up to engage in some adventurism and/or posturing further afield, which could then set Turkey up as the new center of Muslim influence, contra-the Saudis' more globalized version of the concept, militarily and economically. Turkey could become a huge center of geopolitical gravity in this part of the world, in other words, and that seems even more likely now that this disarmament has happened.It's still early days in this new seeming state of affairs, though, and there's a chance that the Turkish government's continued strikes on operating PKK affiliated groups could sever these new ties, but those involved seem to be cleaving to at least some optimism, even as many locals continue hold their breath and hope against hope that this time is different than previous attempts at peace.Show Noteshttps://www.pbs.org/newshour/world/heres-what-to-know-about-turkeys-decision-to-move-forward-with-swedens-bid-to-join-natohttps://en.wikipedia.org/wiki/2025_PKK%E2%80%93Turkey_peace_processhttps://en.wikipedia.org/wiki/2013%E2%80%932015_PKK%E2%80%93Turkey_peace_processhttps://carnegieendowment.org/emissary/2025/05/turkey-pkk-disarm-disband-impacts?lang=enhttps://www.middleeasteye.net/news/pkk-claims-deadly-suicide-bombing-turkish-police-stationhttps://web.archive.org/web/20161016064155/https://hrwf.eu/wp-content/uploads/2016/07/Child-soldiers-in-ISIS-PKK-Boko-Haram%E2%80%A6.pdfhttps://en.wikipedia.org/wiki/Kurdistan_Workers%27_Partyhttps://www.theguardian.com/world/video/2025/jul/11/kurdistan-workers-party-pkk-burn-weapons-in-disarming-ceremony-videohttps://www.aljazeera.com/news/2025/7/18/turkiye-pkk-analysis-recalibrates-politicshttps://time.com/7303236/erdogan-war-peace-kurds/https://www.aljazeera.com/news/2025/7/19/unidentified-drone-kills-pkk-member-injures-another-in-iraqhttps://www.reuters.com/world/middle-east/unidentified-drone-kills-pkk-member-injures-another-near-iraqs-sulaymaniyah-2025-07-19/https://www.aljazeera.com/video/inside-story/2025/7/11/why-has-the-pkk-ended-its-armed-strugglehttps://archive.is/20250718061819/https://www.haaretz.com/opinion/2025-07-17/ty-article-opinion/.premium/how-the-possible-end-to-turkeys-kurdish-problem-could-become-israels-turkey-problem/00000198-1794-dd64-abb9-bfb5dbf30000https://en.wikipedia.org/wiki/Kurdistanhttps://en.wikipedia.org/wiki/Kurdshttps://en.wikipedia.org/wiki/List_of_Kurdish_dynasties_and_countrieshttps://en.wikipedia.org/wiki/Early_Kurdish_nationalism This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

Heide Harris is in for Mark today, opening the show with the latest topic--Coldplay concerts & infidelity. Dr. Patrick Rishe joins to talk about the WNBA's labor issues that went public, Ira Mehlman talks about the issues with immigration clamp downs across the country, and why it's so important to prioritize crime. Sue & Fred join in studio with Heidi for a wide-ranging edition of Sue's News that coves good, movies, insect news (after a slight delay), what's a reasonable amount of states for people to have traveled to in their lives & do you know what "Cool Ranch" Doritos are called in Europe? Heidi kicks off the final hour of the show with Terry Jones, breaking down a bleak future for the Democratic party, then dives into the rhetoric around the current conflict in the Levant & why she wants to see America use their military power. And she doesn't understand how Colbert's show requires SIXTY people AND gets a year of notice, plus the Audio Clip of the Day.

Heidi kicks off the final hour of the show with Terry Jones, breaking down a bleak future for the Democratic party, then dives into the rhetoric around the current conflict in the Levant & why she wants to see America use their military power. And she doesn't understand how Colbert's show requires SIXTY people AND gets a year of notice, plus the Audio Clip of the Day.

With our official coverage of Andor behind us, we decided to turn to one of our favorite hobbies to help give the show a proper send-off: Tabletop Roleplaying Games!We created Dungeons & Dragons Character sheets for some of our favorite Andor: A Star Wars Story characters—Luthen Rael, Cassian Andor, Saw Gerrera, and Karis Nemik. What do you think of our choices? What Andor character would you most want to create in a TTRPG setting? Let us know in the comments or on social!Outer Rim: Behind the Bastard's Adolf Eichmann Series- Where To Find Us -Web: ⁠GlitterJaw.com⁠⁠Bluesky: @DistantEchoespod.bsky.socialInstagram: ⁠⁠@DistantEchoesSW⁠⁠TikTok: @DistantEchoesPod⁠Email: ⁠DistantEchoesSW@gmail.com⁠- Theme Music -失望した by EVA -⁠ https://joshlis.bandcamp.com⁠⁠Promoted by ⁠⁠@RoyaltyFreePlanet⁠⁠Creative Commons Attribution 3.0 ⁠⁠http://bit.ly/RFP_CClicense⁠Please consider donating to the Palestinian Children's Relief Fund, a non-profit with the mission to provide medical and humanitarian relief collectively and individually to children throughout the Levant, regardless of their nationality or religion: ⁠⁠⁠⁠www.pcrf.net⁠⁠⁠⁠ All audio clips are used under Fair Use and belong to their respective copyright owners.

This week on Sake On Air, host Cindy Bissig is joined by special guest host Julian Houseman to welcome back a familiar voice: Tom Wilson, co-founder and head brewer of Kanpai, London's first sake brewery! They recorded their conversation at Julian's sake bar, Sake House, in Umeda, Osaka. Listeners may remember Tom from “Episode #73: Future of Sake with Les Larmes du Levant & Kanpai London”, where he joined us for a lively conversation alongside Grégoire Boeuf. Now, several years later, Tom returns to share exciting updates from the Kanpai camp. In this episode, Tom reflects on his recent collaboration with a sake brewery in Nara, giving us a peek into the inspiration and process behind this unique Japan-U.K. brew, which will soon be available in both countries. He also offers insight into Kanpai's evolving philosophy and what's been happening at their new home in Peckham, London, where they continue to experiment, grow, and celebrate all things sake. And for a special treat, Tom brought along a bottle of Kanpai's 2021 vintage “Kura” sake, which was enjoyed during the recording—and let's just say, it didn't disappoint. Tune in to hear how the international sake scene continues to evolve, and what it means to brew Japanese sake with British roots. Join us for a special English / Japanese bilingual rakugo performance: https://jss-event16.peatix.com/ Subscribe to our newsletter: https://sakeonair.substack.com/ We'll be back very soon with plenty more Sake On Air. Until then, kampai! Sake On Air is made possible with the generous support of the Japan Sake & Shochu Makers Association and is broadcast from the Japan Sake & Shochu Information Center in Tokyo. Sake on Air was created by Potts K Productions and is produced by Export Japan. Our theme, “Younger Today Than Tomorrow” was composed by forSomethingNew for Sake On Air.

In this 21WIRE LIVE midweek edition with host Patrick Henningsen talking to guest, Middle East analyst, Ibrahim Majed, to discuss the worrying trend which indicates that the US and Israel are planning to unleash a brutal sectarian war in The Levant in order to further weaken the Arab states, and later advance the Greater Israel Project. Will they succeed? Maybe not, but the violence they are planning to unleash in Syria, Lebanon and Iraq will certainly be a disaster for all involved. All this and more. Follow Ibrahim Majed on X: https://x.com/ibrahimtmajed Listen to Patrick & Ibrahim's recent Space discussion on X: https://x.com/21WIRE/status/1944863718325600270 Also, listen to the Sunday Wire every Sunday at 5pm UK Time/12pm EST: https://21stcenturywire.com/category/sunday-wire-radio-show/ *Beady Man track here: https://open.spotify.com/album/1ka9GE7bnya4obhukxJc8v *SUBSCRIBE/DONATE TO OUR MEDIA PLATFORM HERE: https://21w.co/support VISIT OUR AFFILIATE SPONSORS: Health Solutions - Shop at Clive de Carle: https://21w.co/shop-clive OUR FEATURED MUSIC ARTISTS: Phil Zimmerman: https://www.instagram.com/philzimmermanmusic/ Beady Man: https://www.youtube.com/@beadymanpoet2514 Joseph Arthur: https://josepharthur.bandcamp.com/ Peyoti for President: https://peyoti.com/ Red Rumble: https://www.youtube.com/@RedRumbleBand Peter Conway: https://www.peterconway.net/ Countdown Music: Song: Cartoon, Jéja - On & On (feat. Daniel Levi) [NCS Release] - Music provided by NoCopyrightSounds Free Download/Stream: http://ncs.io/onandon  

In 743 BCE, Tiglath-Pileser III—known in the Bible as Pul—led the Assyrian Empire into its most powerful and centralized form. This episode of Oldest Stories chronicles the dramatic military and political resurgence of Neo-Assyria as it faced two major threats: the rising Urartian kingdom of Biainilli to the north and the rebellious patchwork of Neo-Hittite and Aramean states in Syria. With detailed narrative drawn from Assyrian royal inscriptions and biblical texts, we explore Tiglath-Pileser's sweeping campaigns across Kummuhu, Arpad, Ulluba, and the Levant, showcasing how the king combined strategic force marches, sophisticated provincial integration, and unprecedented use of eunuch governors to stabilize and expand imperial rule. From the siege of Arpad to the subjugation of Tyre, Israel, and Simirra, the episode reveals how Assyria subdued the ancient Near East through a fusion of administrative innovation and battlefield supremacy. This pivotal moment in Iron Age history marks the beginning of Assyria's true imperial age—one defined by aggressive diplomacy, relentless warfare, and the creation of a durable bureaucratic state. For listeners seeking historical insight into ancient warfare, Assyrian governance, biblical archaeology, and the real-world geopolitics behind Old Testament narratives, this is an essential deep dive into one of the greatest military campaigns of the 8th century BCE.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content about Egyptian culture and myths.

Hello and Welcome to Colonial Outcasts, the anti-imperialist podcast that doesn't pay wall that doesn't Paywall it's primary content… unlike Reuters, who this week decided to introduce a 1 dollar a week paywall for the first time ever, and get ready for that to go up next fiscal year.We are gathered here today with our regular geopolitical contributor, Elina Xenophontos, to talk about the Gaza ceasefire farce, the impending resumption of war in Lebanon, the push to secure the entire Levant for western interests in order to encircle Iran before it attacking again - and then tying all of this into the recent BRICS summit which concluded on Monday.

“Relationscapes” is the current podcast by Fireside host Blair Hodges. Enjoy this sample episode! Be sure to subscribe directly to Relationscapes now, because this episode will fall out of the Fireside feed next month!