Podcasts about panaetius

In his book Being Better, Kai Whiting tells us that the Stoic philosopher Panaetius established the idea that everyone has four roles in life.In this episode, we look at what those roles are and how we can perform them as well as possible.----☀️ Start your next 10 days like a Stoic with morning routines that take only 10 minutes to complete.Free Stoic 10-day series: https://whatisstoicism.com/10days Hosted on Acast. See acast.com/privacy for more information.

Marcus Aurelius read Epictetus…a lot. We know this because Meditations is proof of it. Almost every page has some direct quote or allusion to Epictetus. We also find, upon deeper inspection, references to the works of Panaetius, Chrysippus, the plays of Euripides, Zeno and countless other philosophers.How does someone develop recall like that? How did he become so wise, not just on the page but in life? Through repetition and practice. Marcus Aurelius never refers to Seneca, but it's clear that he internalized a piece of advice from that Stoic, too. “You must linger among a limited number of master-thinkers, and digest their works,” Seneca wrote, “if you would derive ideas which shall win firm hold in your mind.”✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail

“Through philosophy and in the company of philosophy,” Plutarch writes, “it is possible to attain the knowledge of what is honorable and what is shameful, what is just and what is unjust, what, in brief, is to be chosen and what it is to be avoided.” That's what we're all trying to do, isn't it? That's what Panaetius was trying to do with his “Scipionic Circle,” which met in the great house of Athens and Rome to discuss philosophy, share ideas and explore Stoicism. That's why we're studying the philosophy two thousand years later, reading these books, talking to each other, writing in our journals or even for an audience. To become better. To learn what must be learned. To be exposed to and inspired by the wisest minds who have ever lived. To be held accountable by them, too. To become like them—or at least a little bit more like them.-If you want to spend time with more dedicated Stoics, if you want to join a culture full of people rising together, we invite you to join the 2024 Daily Stoic New Year New You Challenge. We did the first New Year New You Challenge in 2018, and year after year, we've realized more and more that one of the core benefits of the challenge is the community dynamic. Change and improvement comes fastest through culture, results through accountability, and wisdom through exposure to new people and new ideas.If you're ready to join our own version of the Scipionic Circle, if you want to surround yourself with like-minded individuals and people who will push you, sign up to join this year's group of Stoics taking on the New Year New You Challenge!Participants will receive:✓ 21 Custom Challenges Delivered Daily (Over 30,000 words of all-new original content)✓ Three live Q&A sessions✓ Printable 21-Day Calendar With custom daily illustrations to track progress✓ Access to a Private Community PlatformThese aren't pie-in-the-sky, theoretical discussions but clear, immediate exercises and methods you can begin right now to spark the reinvention you've been trying for. We'll tell you what to do, how to do it, and why it works. And when adversity inevitably comes around, you'll be ready.✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail

“Marcus Aurelius read Epictetus… a lot. We know this because Meditations is proof of it. Almost every page has some direct quote or allusion to Epictetus. We also find, upon deeper inspection, references to the works of Panaetius, Chrysippus, the plays of Euripides, Zeno and countless other philosophers.”Ryan explains the importance of lingering on great work so that it becomes a part of you, on today’s Daily Stoic Podcast.Great news! The Daily Stoic is $1.99 as an ebook right now (UK discounted too)!***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow Daily Stoic:Twitter: https://twitter.com/dailystoicInstagram: https://www.instagram.com/dailystoic/Facebook: http://facebook.com/dailystoicYouTube: https://www.youtube.com/dailystoic

Today it is great to have Ryan Holiday on the podcast. Holiday is one of the world’s foremost thinkers and writers on ancient philosophy and its place in everyday life. He is a sought-after speaker, strategist and the author of many bestselling books including The Obstacle Is the Way: The Timeless Art of Turning Trials into Triumph, Ego Is the Enemy, The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living , and the number one New York Times bestseller Stillness is the Key. His books have been translated into over thirty languages, and been read by over two million people. He lives outside Austin, Texas with his family, and his most recent book is Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius. Time Stamps [00:01:10] Stoicism and "works over words" [00:04:04] Modern day Stoicism [00:05:16] Knowledge for knowledge’s sake vs. practical purposes of philosophy [00:06:58] The four virtues of Stoicism [00:07:59] Living well versus living the good life [00:10:04] The founding fathers and Stoicism [00:11:18] Ryan’s writing vs. academic writing [00:17:43] The deeply personal Meditations by Marcus Aurelius [00:19:21] Zeno the Prophet and the founding of Stoicism [00:20:41] Living in harmony with nature [00:22:16] How COVID-19 has given Ryan perspective on being zoomed into life [00:25:33] Eastern and Western conceptions of stillness [00:29:30] The relationship between Stoicism and humor [00:30:11] Aristo the Challenger and the influence of cynicism on Stoicism [00:31:01] Zeno the Maintainer and the repetition of names in Roman times [00:33:38] Antipater the Ethicist and transcending individual selfishness [00:37:56] Panaetius the connector and Stoicism beyond virtue [00:39:36] Women in Stoicism and Portia Cato [00:40:58] “Cancelling” Stoicism and the tearing down of Confederate statues [00:44:48] Posidonius the Genius and the battle between our lower urges and higher nature [00:46:26] The omission of frivolity in Stoic writing [00:48:16] Cato: Roman among the Romans [00:51:58] Epictetus and the nature of freedom [00:54:27] How Marcus Aurelius became the emperor of Rome [00:57:13] How Ryan has grown since his earliest engagements with and writings on Stoic philosophy

Text LEARNERS to 44222 Full notes at www.LearningLeader.com IG/Twitter: @RyanHawk12 Notes: Community — In Rome, Panaetius met a fellow student of Diogenes named Gaius Laelius, and later in a naval contingent, met and served with Scipio Aemilianus, one of Rome’s great Generals. These three men formed a kind of philosophical club — known to historians today as the Scipionic Club (like Ben Franklin’s Junto’s) — they would meet you discuss and debate the stoic philosophy they all pursued. Plutarch wrote in Moralia: Precepts of Stagecraft “it is a fine thing also, when we gain advantage from the friendship of great men, to turn welfare of our community, as Polybius and Panaetius, thru Scipio’s goodwill towards them, conferred great benefits upon their native states” Ryan participates in off site adventures with other top authors in the world like James Clear and Mark Manson. They go there to share ideas and help one another. He experienced another example of this as he was asked to speak to a group of the top athletic directors in collegiate sports. All of them are very competitive with each other, yet they still meet regularly to share ideas and help one another. Zeno had little patience for idlers or big egos on his porch -- "Stoa is the Greek word for porch." Zeno said “better to trip with the feet than with the tongue” He was the first to express the four virtues of stoicism Courage Temperance/Moderation Justice Wisdom Consistency -- “His work was not defined by some single epiphany or discovery but instead by hard work. He inched his way there, through years of study and training as we all must.” Zeno said “well being is realized by small steps, but is truly no small thing.” Cleanthes — he not only continued his labors but actively turned down large financial gifts to help him retire to his studies — to him labor and philosophy were not rivals. They were pursuits that furthered and enabled each other. The ancients used to describe his industriousness: philoponia - a love of work. Chrysippus, the third Leader is the stoic school. He was introduced to running and it changed his life. The same is true for Ryan... "A marathon doesn't care that you're tired at mile 20. You have to get to 26.2 to be done. Your mind wants to quit much earlier than your body has to." "When you think you're done, you're at 40%." - David Goggins The stoic idea of Oikeiosis - that we share something and our interests are naturally connected to those of our fellow humans — is as pressing in the ancient world as it is today. “Being poor is not having too little, it is wanting more.” Seneca Stay a Student -- The Maxim For Every Successful Person; ‘Always Stay A Student’ -- “Every man I meet is my master in some point, and in that I learn of him.” — Ralph Waldo Emerson. Genghis Khan one of the greatest military minds who ever lived, he was a perpetual student. How to find stillness? Stop watching the news Journal - Anne Frank wrote when she struggled: “Paper,” she said, “has more patience than people.” Go for a walk or run Seek solitude -- Bill Gates “think weeks” How to balance temperance and justice? Start by being better ourselves As a citizen, where do you draw the line? Particularly when it's not in your interest to do so... What are you willing to sacrifice to insist on your standard?   Epictetus’ instructions: Separate things into what you control and what you don’t Choose not to be complicit in getting offended Prep for adversity in advance Realize every situation has 2 handles—grab the right one Memento Mori—let death put everything in perspective “Writer’s block is a phony, made up BS excuse for not doing your work.” Jerry Seinfeld Life advice -- "Don't send me an email asking if you can ask me a question. Just ask the question." -- Ryan Holiday Be worthy of a great mentor... Do work that impresses them. Gets their attention. "Writing forces you to clarify your thinking..."

"Zeno dreamed of following in his father’s footsteps, into the family business. Panaetius did the same, becoming a famous diplomat, just as he was expected to. Cicero strove, as few have ever striven, to cast aside his family’s humble origins and reach the heights of power. Seneca wanted to become the greatest writer of his age. How do you think it felt for these Stoics to achieve what they had worked so long and hard for? To get everything they ever wanted?"Ryan describes the chase for accolades and its ultimate hollowness in today's Daily Stoic Podcast.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/dailystoicInstagram: https://www.instagram.com/dailystoic/Facebook: http://facebook.com/dailystoicYouTube: https://www.youtube.com/dailystoic

Marcus Aurelius and Seneca both made no secret of their objection to escapism. They both spoke negatively of people who frittered their existence away, chasing one tourist destination after another. Seneca likened these folks to someone tossing and turning in bed, just trying to get comfortable. Meanwhile, they were sleeping their lives away. The only real retreat could be found by looking inward, Marcus said, by escaping into your own soul. So you might think that the Stoics were homebodies. Nothing could be further from the truth. Cato visited countless places across the vast expanse of the Roman empire. So did Panaetius and Cicero and Seneca. Marcus Aurelius traveled as far as Budapest, some 750 miles from Rome. When he said he was a citizen of the world, he meant it—for he had seen large swaths of it. It can hardly be said that he or any of the Stoics were overly inclined to stick close to home. However, what the travels of all those Stoics tended to have in common is that they were mostly done as part of their official duties. Cato traveled to visit philosophers under whom he wanted to study. Cicero traveled for official postings in distant lands. “Life is warfare and a journey far from home,” Marcus wrote, likely from Carnuntum, a distant Roman fortress near the borders of present-day Austria and Slovakia. Unlike his stepfather Antoninus, who never left Italy, Marcus Aurelius was on the road a lot as Emperor. Although it wasn’t always pleasant, it undoubtedly influenced his philosophy and his world view. He could have sent someone else to inspect the troops on his behalf, but he chose to go. He almost always said “Yes” to the opportunity to explore and see places he hadn’t been to. And so should you. Even if it’s only a trip to Akron or Tampa. Even if it means a multi-leg flight in coach. There is beauty everywhere. Things to learn everywhere. New perspectives everywhere. History everywhere. If the calls of duty and the road converge, count yourself lucky and go.Like everything within Stoicism, balance and moderation remain key. Don’t ditch your family for the chance to attend an unnecessary conference in Vegas. Don’t neglect your work just because someone is offering you a companion ticket to who knows where. Don’t use traveling as an excuse to indulge bad habits or disrupt your daily rituals. But the world is an incredible place, and we have only a short term here, so when you get the chance to explore, take it!

There is something strange you find when you study the early Stoics. Not Marcus Aurelius and Seneca and Epictetus, but the Stoics who influenced them. The names you don’t hear much: Cleanthes. Posidonius. Panaetius. Aristo. Antipater. Chrysippus. What you find—beside the fact that these were living, breathing, human beings with all sorts of interesting experiences—is that you start to notice just how big a role they played in the shaping of the classic Stoic texts we know and love.For instance, the interesting analogy about how a philosopher should be like a wrestler—a fighter dug in for sudden attacks—that Marcus Aurelius famously makes in Meditations? That actually originates from Panaetius, a Stoic philosopher from the 2nd century BCE that Marcus studied. There are allusions to the insights of Aristo and Antipater and Chryssippus in Seneca. A deep dive into Epictetus shows not only how he was influenced by Zeno, but reveals how many unattributed quotations of Epictetus appear in Marcus Aurelius!So what is this philosophy then? Just a bunch of people repeating the same old insights? Hardly. Remember, Stoicism is a practice, not merely a set of principles. The act of sitting down and journaling—writing and rewriting—about ideas from the earlier Stoics is a kind of meditative experience. It’s almost like a prayer. It’s what transforms an epigram into a mantra...and then later into action when it counts. Besides, have we not learned from music how powerful and creative the art of remixing can be? It’s in this writing and rewriting that each successive generation of Stoics was able to come up with new insights and further refine the philosophy (a tradition that continues today with writers all over the world). Blaise Pascal, whose book Pensées is eerily similar in tone and style and content to Marcus Aurelius’s Meditations, puts it well when he writes, “Let no one say that I have said nothing new, the arrangement of the material is new. In playing tennis both players use the same ball, but one plays it better." Today, your job is to sit down and do some writing—using this old material. Sit down with The Daily Stoic Journal. Sit down on Twitter and put some quotes in your own language. Riff on the ideas with your kids. Write a reminder to yourself on your phone. Pick up the ball and play with it. Practice the philosophy.

Let's learn why the middle-Stoic Panaetius disagreed on a major point of "physics" with the early Stoics: he didn't believe in divination! --- Support this podcast: https://anchor.fm/stoicmeditations/support

Gisela Striker shows how the Stoic philosopher Panaetius, on whose work Cicero based his own treatise, actually presented what might be seen as a complete version of Stoic ethics without the theological and cosmological elements for which Cicero and other Stoics are sometimes criticized. Striker is Professor of Philosophy and of the Classics, Emerita, at Harvard University. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 32263]

Gisela Striker shows how the Stoic philosopher Panaetius, on whose work Cicero based his own treatise, actually presented what might be seen as a complete version of Stoic ethics without the theological and cosmological elements for which Cicero and other Stoics are sometimes criticized. Striker is Professor of Philosophy and of the Classics, Emerita, at Harvard University. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 32263]

Episode 3 is ready for download! Beginning with the next episode, we will no longer be using the feedburner link to handle our syndication. This month we talked about Panaetius and his influence on Roman Stoicism. Greg gave an introduction to the Lift.do website that helps people to develop good habits. In our interview, Matt […]