Podcasts about Stoicism

All that we see must be illuminated by the calm light of mild philosophy. So we can see what it really is. So we don't do anything we regret.

Send a textThis episode is a full lesson from one of the premium courses inside The Stoic Vault — my membership community for people who practise Stoicism, not just read about it.The lesson comes from the course Stoic Morning Routine: Start Calm and Strong. It covers the dichotomy of control — the single most useful idea in Stoic philosophy, and the one that changes everything when it actually lands.You'll take one real concern from your day and sort it into two columns: what's mine and what isn't. Outcomes, other people's reactions, delays — not mine. Preparation, breath, tone, when I choose to begin — mine. Then you'll pick one controllable action that matters today and state it clearly.This isn't theory. You'll feel the difference in the body when you stop carrying what was never yours.If this resonates, the full course and 9 others are inside The Stoic Vault, alongside guided meditations, weekly practices, live coaching, and a quiet community of 100+ members doing the work.Join at stoicvault.com

Most people don't read that many books, maybe a few a year at most. So if you're only going to read a couple books this year, the decision of which ones you choose becomes really important.In today's episode, Ryan shares a handful of books he's confident are worth your time. They've changed him, made him better, and he believes they'll make you better too in a lot of different areas of your life.

What do you do when your 3 day-old-baby just doesn’t wake up?

Love isn't just an emotion. It's not just a feeling that hits you out of nowhere. It's an action, something you can practice and something you can get better at. And while philosophy might not seem like a guide to a great love life, especially Stoicism, it actually has a lot to teach us.

Stuart talks to the award winning writer and composer of Calendar Girls and Kinky Boots - Tim Firth - about his latest stage creation, The Ladies Football Club. Can the man who got his break with a play about two yucca plants strike fresh gold with this tale of the women who began to play football whist working in Sheffield's munitions factories during World War I and end up playing to many thousands in a South Yorkshire women's league. Taskmaster and Mr Bigstuff star Fatiha El-Ghorri says she's ironing her swaggest hijab to head out on her debut stand up tour - Cockney Stacking Doll. She'll also have the story of her journey out from divorce and back on the dating scene in her new Radio 4 comedy - A Match Made Inshallah. Tom Hodgkinson's the editor of The Idler and author of books such as How to be Idle, The Idle Parent and - here's the outlier - The Ukelele Handbook. So perhaps busier than he makes out? His new book is a fresh look at one of the world's oldest philosophies - How to Live Like A Stoic. Stoicism is having a moment in the manosphere but he explains how "bro-ism" has got stoicism all wrong. With music from the cast of the smash hit musical Operation Mincemeat and from BBC Introducing "one to watch" , Lois.Presenter: Stuart Maconie Producer: Olive Clancy Assistant Producer: Samuel Nixon Technical Producers: John Coles, Amy Brennan, Phillip Halliwell Production Co-ordinator: Pete Liggins.

Marcus Aurelius said that if you ever found anything better in life than courage, discipline, justice, and wisdom—the four virtues—it must be an extraordinary thing indeed. Which raises the question: is there anything better?

I answer questions from a classroom of children about Stoicism and "the old times, when I was a kid." Please enjoy this special edition. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to the Via Stoica Podcast, where we explore how Stoic philosophy helps us remain steady amid the challenges of everyday life. In this episode, we reflect on Marcus Aurelius' personal reminder from his private notes:“So other people hurt me? That's their problem. Their character and actions are not mine. What is done to me is ordained by nature. What I do, by my own.”Marcus Aurelius, Meditations, 5.25Marcus reminds himself that we cannot control what others do, only how we respond. People will sometimes speak harshly, act unfairly, or behave poorly, but their actions belong to them. Our responsibility is to protect our own character and respond with reason rather than anger. Stoicism teaches that true harm occurs only when we abandon our own values and lose control of our response.This reflects the Stoic disciplines of Desire, Assent, and Action: we accept that external events and other people lie outside our control, we question the judgment that tells us we've been harmed, and we choose actions that preserve our peace of mind and integrity. Practically, this means pausing before reacting, letting go of insults that carry no truth, and using criticism, when valid, as a chance to improve rather than as a personal attack.For more, check out this related article with quotes on Stoicism and dealing with difficult people:https://viastoica.com/how-to-stop-taking-things-personally/And if you're looking for more Stoic sayings, visit viastoica.com, where you'll find hundreds of quotes with full references to the original texts:https://viastoica.com/stoic-quoteshttps://viastoica.com/marcus-aurelius-quoteshttps://viastoica.com/epictetus-quoteshttps://viastoica.com/seneca-quotesMake sure to subscribe for more Stoic Quotes episodes every Friday, as well as our Tuesday interviews and longer discussions.Support the showhttps://viastoica.comhttps://viastoica.com/stoic-life-coachinghttps://viastoica.com/benny-vonckenhttps://x.com/ViaStoicainfo@viastoica.comProduced by: badmic.com

This episode is a replay from The Existential Stoic library. Enjoy! Are you stuck in your comfort zone? Are you limiting yourself? In this episode, Danny and Randy discuss why your comfort zone is killing you.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

Life has a way of stripping all our reasons bare, of humbling our plans and assumptions. We must live, as Marcus Aurelius said, as if death hangs over us. Because it does.

Why do the same patterns keep showing up in completely different centuries? In this episode, Pulitzer Prize–winning historian Stephen Greenblatt joins Ryan to discuss how power, fear, ego, and insecurity keep producing the same patterns. They talk about why dangerous leaders do not look dangerous at first, how great thinkers learned to survive unstable rulers, and why some of the most important ideas in history had to be hidden inside art, literature, and fiction just to stay alive. Stephen Greenblatt is Cogan University Professor of the Humanities at Harvard University. He has written extensively on English Renaissance literature and acts as general editor of The Norton Anthology of English Literature and The Norton Shakespeare. He is the author of fourteen books, including The Swerve, winner of the Pulitzer Prize and National Book Award, and Will in the World, a Pulitzer Prize finalist.

It can feel like everything is falling to pieces. It can feel like you're lost. It can feel like there's no hope, no way forward, nothing to do. But that's just because you've gotten rattled.

It would be wonderful if the world was naturally just, if people were automatically good, always doing the right thing. But of course, they don't.

What if I told you that your ability to practice Stoicism isn't just about willpower or mindset—but about the actual physiological state of your nervous system? In this episode, I dive deep into a profound quote from Epictetus that perfectly illustrates how our autonomic nervous system affects our capacity to respond wisely to life's challenges.Using the metaphor of water, light, and appearances, we'll explore:• Why some days Stoic practices feel effortless while other days feel impossible• How your nervous system state acts as a "filter" for all incoming reality• The real reason willpower alone isn't enough for lasting change• 3 practical daily practices to "steady your internal waters"• How nervous system regulation enhances (rather than replaces) Stoic philosophyKey Quote: "Such as is a dish of water, such is the soul. Such as is the ray of light, which falls on the water, such are the appearances." - Epictetus0:00 Introduction0:40 The Epictetus Quote1:17 Breaking Down the Metaphor3:32 The Coffee Example5:10 Connecting to the Nervous System8:21 How Reality Filters Through Your State9:36 Person A vs Person B13:22 What To Do About This15:39 The Problem with Traditional Stoic Practice19:06 Settling the Water20:26 Practical Steps You Can Take Today22:54 Closing & Resources

What's wrong with modern Stoicism?Stoicism is often presented today as a self-help philosophy focused on emotional control, toughness, and handling life alone. But does Stoicism really work when we are grieving, depressed, or emotionally overwhelmed?Welcome to the Via Stoica Podcast, the podcast on Stoicism.In this episode, we reflect on what is missing in modern Stoicism and why it often feels rigid or harsh in practice. Stoicism depends on our ability to use reason, but that ability is not always available. When reason is inaccessible, Stoicism cannot be practiced in isolation and requires support, compassion, and guidance.Stoicism was never meant to harden us or turn us inward. It is a deeply pro-social philosophy that emphasizes shared responsibility, patience with ourselves, and gratitude for what is already here. This episode explores why real-life application, self-compassion, and community matter more than being right about Stoic theory.Listen to the full episode and discover how Stoicism, practiced with reason, care, and support, can help us live more steadily and more humanly.Support the show

Most people don't fail at Stoicism because they don't know enough.They fail because they don't practice enough.In this episode, I talk about why I stopped buying Stoic books, why fiction pulled me back into reading, and how the real work of philosophy happens far away from the page.We explore the gap between knowing and becoming, why mastery takes decades—not weeks—and why repetition, not insight, is the true currency of growth.If you feel stuck despite “doing everything right,” this episode is for you.

Most people don't fail at Stoicism because they don't know enough.They fail because they don't practice enough.In this episode, I talk about why I stopped buying Stoic books, why fiction pulled me back into reading, and how the real work of philosophy happens far away from the page.We explore the gap between knowing and becoming, why mastery takes decades—not weeks—and why repetition, not insight, is the true currency of growth.If you feel stuck despite “doing everything right,” this episode is for you.

At the core of Stoicism is the idea that our emotions are our responsibility. No one can make us frustrated. No one can offend us either, Epictetus said, not without us being complicit in the taking of offense.

Concentrar-se no que é controlável e aceitar o que é incontrolável. Essa á uma das máximas do pensamento estóico, criado pelo imperador romano Marco Aurélio e que voltou ao hype. Afinal, o que é - e, principalmente, o que não é - estoicismo?Confira o papo entre o leigo curioso, Ken Fujioka, e o cientista PhD, Altay de Souza.>> OUÇA (58min 48s)* Naruhodo! é o podcast pra quem tem fome de aprender. Ciência, senso comum, curiosidades, desafios e muito mais. Com o leigo curioso, Ken Fujioka, e o cientista PhD, Altay de Souza.Edição: Reginaldo Cursino.http://naruhodo.b9.com.br*APOIO: INSIDERChegou fevereiro, ilustríssima ouvinte e ilustríssimo ouvinte do Naruhodo.É quando a rotina aperta de verdade: o calor pesa, os compromissos se acumulam, o corpo sente, o Carnaval se aproxima — e a vida real acontece sem pausa.E qual é a roupa que acompanha o seu ritmo?Ela mesma: INSIDER.Afinal, INSIDER é a escolha inteligente que aguenta o dia inteiro, aguenta o calor, aguenta o movimento, aguenta a rotina.Ou seja: sustenta seu ritmo com muito estilo.Então use o endereço a seguir pra já ter o cupom NARUHODO aplicado ao seu carrinho de compras: são 10% de desconto para clientes cadastrados e 20% de desconto caso seja sua primeira compra.>>> creators.insiderstore.com.br/NARUHODOOu clique no link que está na descrição deste episódio.INSIDER: inteligência em cada escolha.#InsiderStore*REFERÊNCIASThe Western origins of mindfulness therapy in ancient Romehttps://link.springer.com/article/10.1007/s10072-023-06651-wA Comparative Analysis of Stoicism and Cognitive Behavioural Therapy (CBT)http://albertinejournal.org/10%20A%20Comparative%20Analysis%20of%20Stoicism%20and%20Cognitive%20Behavioural%20Therapy%20(CBT).pdfWilliam James and the Impetus of Stoic Rhetorichttps://scholarlypublishingcollective.org/psup/p-n-r/article-abstract/45/3/246/290269/William-James-and-the-Impetus-of-Stoic-RhetoricThe Ancient Origins of Cognitive Therapy: The Reemergence of Stoicismhttps://www.proquest.com/openview/742f90a1c1e13c9085ce2a9c8d0410fe/1?pq-origsite=gscholar&cbl=28723Core Beliefs in Cognitive Behavioral Therapy and Stoicismhttps://muse.jhu.edu/pub/1/article/964183/summaryPatricia A. Rosenmeyer (2001). Ancient Epistolary Fictions: The Letter in Greek Literature. Cambridge University Press. p. 214. ISBN 978-0-521-80004-4.https://catdir.loc.gov/catdir/samples/cam031/00041454.pdfA HISTORY OF CYNICISM https://www.holybooks.com/wp-content/uploads/A-History-of-Cynicism.pdfStoicism as a Panacea for Contemporary Problemshttps://www.proquest.com/openview/f128731c9d006eca833b90aa36167659/1?pq-origsite=gscholar&cbl=18750&diss=yThe Stoic Capitalist: Advice for the Exceptionally Ambitioushttps://books.google.com.br/books?hl=en&lr=&id=VR1VEQAAQBAJ&oi=fnd&pg=PP2&dq=stoicism+and+capitalism&ots=VuA23wsQ3C&sig=BUUMCHZI782I82BzPTwzSi6ui74&redir_esc=y#v=onepage&q=stoicism%20and%20capitalism&f=falsePopular Stoicism in the Face of Social Uncertaintyhttps://www.ceeol.com/search/article-detail?id=1075832Diógenes Laércio, Vidas e Doutrinas dos Filósofos Ilustreshttps://revistas.ufrj.br/index.php/FilosofiaClassica/article/download/40618/22230/110987Nietzsche contra stoicism: naturalism and value, suffering and amor fati https://www.tandfonline.com/doi/abs/10.1080/0020174X.2019.1527547Stoicism and sensation seeking: Male vulnerabilities for the acquired capability for suicidehttps://www.sciencedirect.com/science/article/abs/pii/S0092656612000530Can stoic training develop medical student empathy and resilience? A mixed-methods studyhttps://link.springer.com/article/10.1186/s12909-022-03391-xTroubling stoicism: Sociocultural influences and applications to health and illness behaviourhttps://journals.sagepub.com/doi/10.1177/1363459312451179Meditações - Marco Auréliohttps://masculinistaopressoroficial.wordpress.com/wp-content/uploads/2017/06/meditac3a7c3b5es-marco-aurc3a9lio.pdfBig boys don't cry: An investigation of stoicism and its mental health outcomeshttps://www.sciencedirect.com/science/article/abs/pii/S0191886907004473Naruhodo #26 - Meditação faz bem pra saúde, segundo a ciência?https://www.youtube.com/watch?v=cqzZlXHtxjkNaruhodo #404 - Por que algumas pessoas gostam de terminar as coisas e outras não?https://www.youtube.com/watch?v=pTSZ--4TKMkNaruhodo #135 - Como eu sei que você é você e não eu? - Parte 1 de 2https://www.youtube.com/watch?v=Fq-VjuiTOY0Naruhodo #136 - Como eu sei que você é você e não eu? - Parte 2 de 2https://www.youtube.com/watch?v=yRZkLKL6QH0Naruhodo #319 - O tempo passa mais rápido quando ficamos mais velhos?https://www.youtube.com/watch?v=8xgBvsN0b_INaruhodo #433 - Existe amizade entre homens e mulheres? - Parte 1 de 2https://www.youtube.com/watch?v=EFVaBfGaowgNaruhodo #434 - Existe amizade entre homens e mulheres? - Parte 2 de 2https://www.youtube.com/watch?v=H6D1yCni0rcNaruhodo #446 - O que é transfuga de classe?https://www.youtube.com/watch?v=HQQyT1sawZoNaruhodo #430 - Por que é tão difícil deixar o rancor de lado?https://www.youtube.com/watch?v=u0IesoD4A9ANaruhodo #346 - Programação Neurolinguística (PNL) tem base científica? - Parte 1 de 2https://www.youtube.com/watch?v=p9-iauANzY0Naruhodo #347 - Programação Neurolinguística (PNL) tem base científica? - Parte 2 de 2https://www.youtube.com/watch?v=yggQXOE9lRYNaruhodo #186 - O que são as 4 causas de Aristóteles?https://www.youtube.com/watch?v=GQnAQGbMpXcNaruhodo #393 - A psicologia positiva tem validade científica? - Parte 1 de 2https://www.youtube.com/watch?v=LnSZCHHfoWINaruhodo #394 - A psicologia positiva tem validade científica? - Parte 2 de 2https://www.youtube.com/watch?v=n8h3zC7YLNs*TEXTO MARCO AURÉLIOAo despontar a aurora, faça estas considerações prévias: encontrarei com um indiscreto, com um ingrato, com um insolente, com um mentiroso, com um invejoso, com um não-sociável. Tudo isso lhes ocorre por ignorância do bem e do mal. Mas eu, que observei que a natureza do bem é o belo, e que a do mal é o vergonhoso, e que a natureza do próprio pecador, que é meu parente, porque participa, não do mesmo sangue ou da mesma semente, mas das inteligência e de uma porção da divindade, não posso receber dano de nenhum deles, pois nenhum me cobrirá de vergonha; nem posso me aborrecer com meu parente nem odiá-lo. Pois, nascemos para colaborar, como os pés, as mãos, as pálpebras, os dentes, superiores e inferiores. Agir, pois, como adversários uns para com os outros é contrário à natureza. E é agir como adversário o fato de manifestar indignação e repulsa. Isso é tudo o que sou: um pouco de carne, um breve fôlego vital e o guia interior. Deixe os livros! Não te distraias mais; não está permitido a ti. Mas que, na idéia de que já és um moribundo, despreza a carne: sangue e pó, ossos, fino tecido de nervos, de pequenas veias e artérias. Olha também em que consiste o fôlego vital: vento, e nem sempre o mesmo, pois em todo momento se expira e de novo se aspira. Em terceiro lugar, pois, te resta o guia interior. Reflete assim: és velho; não o consintas por mais tempo que seja escravo, nem que siga ainda arrastando-se como marionete por instintos egoístas, nem que maldigas o destino presente ou tenhas receio do futuro. Para qualquer parte da natureza, é bom aquilo que colabora com a natureza do conjunto e o que é capaz de preservá-la. E conservam o mundo tanto as transformações dos elementos simples como as dos compostos. Sejam suficientes para ti essas reflexões, se são princípios básicos. Afasta tua sede de livros, para não morrer amargurado, mas verdadeiramente resignado e grato de coração aos deuses. Não consumas a parte da vida que te resta fazendo conjecturas sobre outras pessoas, a não ser que teu objetivo aponte para o bem comum; porque certamente te privas de outra tarefa. Ao querer saber, ao imaginar o que faz fulano e por que, e o que pensa e o que trama e tantas coisas semelhantes que provocam teu raciocínio, tu te afastas da observação do teu guia interior. Convém, consequentemente, que, no encadear das tuas ideias, evites admitir o que é fruto do azar e supérfluo, mas muito mais o inútil e pernicioso. Deves também acostumar-te a ter unicamente aquelas ideias sobre as quais, se te perguntassem de súbito “em que pensas agora?”, com franqueza pudesses responder no mesmo instante “nisso e naquilo”, de maneira que no mesmo instante se manifestasse que tudo em ti é simples, benévolo e próprio de um ser isento de toda cobiça, inveja, receio ou qualquer outra paixão, da qual pudesses envergonhar-te ao reconhecer que a possui em teu pensamento. Porque o homem com essas características, que já não demora em situar-se entre os melhores, converte-se em sacerdote e servo dos deuses, posto ao serviço também da divindade que habita seu interior; tudo que o imuniza contra os prazeres, o faz invulnerável a toda dor, intocável a todo excesso, insensível a toda maldade, atleta da mais excelsa luta, luta que se entrava para não ser abatido por nenhuma paixão, impregnado a fundo de justiça, apegado, com toda a sua alma, aos acontecimentos e a tudo o que lhe tenha acontecido. E, raramente, a não ser por uma grande necessidade e tendo em vista o bem comum, cogita o que a outra pessoa diz, faz ou pensa. Colocará unicamente em prática aquelas coisas que lhe correspondem, e pensa sem cessar no que lhe pertence, o que foi alinhado ao conjunto. Enquanto, por um lado, cumpre o seu dever, por outro, está convencido de que é bom. Porque o destino designado a cada um está envolvido no conjunto e ao mesmo tempo o envolve. Tem também presente que todos os seres racionais têm parentesco e que preocupar-se com todos os homens está de acordo com a natureza humana Mas não deves considerar a opinião de todos, mas somente a opinião daqueles que vivem conforme a natureza. E, em relação aos que não vivem assim, prossegue recordando até o fim como são em casa e fora dela, pela noite e durante o dia, e com que classe de gente convivem. Consequentemente, não considera o elogio de tais homens que nem consigo mesmos estão satisfeitos.Na convicção de que pode sair da vida a qualquer momento, faça, fale e pense todas e cada uma das coisas em consonância com essa ideia. Pois distanciar-se dos homens, se existem deuses, em absoluto é temível, porque estes não poderiam atirar-te ao mar. Mas, se em verdade não existem, ou não lhes importam os assuntos humanos, para que viver em um mundo vazio de deuses ou vazio de providência? Mas sim, existem, e lhes importam as coisas humanas, e criaram todos os meios a seu alcance para que o homem não sucumba aos verdadeiros males. E se restar algum mal, também haveriam previsto, a fim de que contasse o homem com todos os meios para evitar cair nele. Mas o que não torna pior um homem, como isso poderia fazer pior a sua vida? Nem por ignorância nem conscientemente, mas por ser incapaz de prevenir ou corrigir esses defeitos, a natureza do conjunto o teria consentido. E, tampouco, por incapacidade ou inabilidade teria cometido um erro de tais dimensões como acontece aos bons e aos maus indistintamente, bens e males em partes iguais. Entretanto, morte e vida, glória e infâmia, dor e prazer, riqueza e penúria, tudo isso acontecem indistintamente ao homem bom e ao mal, pois não é nem belo nem feio, porque, efetivamente, não são bons nem maus.*APOIE O NARUHODO!O Altay e eu temos duas mensagens pra você.A primeira é: muito, muito obrigado pela sua audiência. Sem ela, o Naruhodo sequer teria sentido de existir. Você nos ajuda demais não só quando ouve, mas também quando espalha episódios para familiares, amigos - e, por que não?, inimigos.A segunda mensagem é: existe uma outra forma de apoiar o Naruhodo, a ciência e o pensamento científico - apoiando financeiramente o nosso projeto de podcast semanal independente, que só descansa no recesso do fim de ano.Manter o Naruhodo tem custos e despesas: servidores, domínio, pesquisa, produção, edição, atendimento, tempo... Enfim, muitas coisas para cobrir - e, algumas delas, em dólar.A gente sabe que nem todo mundo pode apoiar financeiramente. E tá tudo bem. Tente mandar um episódio para alguém que você conhece e acha que vai gostar.A gente sabe que alguns podem, mas não mensalmente. E tá tudo bem também. Você pode apoiar quando puder e cancelar quando quiser. O apoio mínimo é de 15 reais e pode ser feito pela plataforma ORELO ou pela plataforma APOIA-SE. Para quem está fora do Brasil, temos até a plataforma PATREON.É isso, gente. Estamos enfrentando um momento importante e você pode ajudar a combater o negacionismo e manter a chama da ciência acesa. Então, fica aqui o nosso convite: apóie o Naruhodo como puder.bit.ly/naruhodo-no-orelo

After recording their episode, Ryan and Bert Kreischer stopped by The Painted Porch, where Ryan shared some must-read books with Bert.Watch this episode on Ryan Holiday's YouTube Channel: https://www.youtube.com/watch?v=6VH7tzlzRwY

I am a public philosopher, it is my only job. I am enabled to do this job, in large part, thanks to support from my listeners and readers. You can support my work, keep it independent and online, at https://stoicismpod.com/members Looking for more Stoic content? Consider my 3x/week newsletter "Stoic Brekkie": https://stoicbrekkie.com In this episode, I take up a question that seems settled, orthodox, and uncontroversial: can indifferents be preferred or dispreferred? Most Stoics would say yes and move on. But there is a serious ancient challenge to that position, and understanding it matters more than most people realize. I begin with the standard Stoic account, drawing on Zeno as recorded by Stobaeus and Cicero. Virtue alone is good, vice alone is bad, and everything else is indifferent. Still, some indifferents are naturally preferred or rejected because they align with our rational nature. Health, social cooperation, and material sufficiency are not goods, but they are “according to nature.” I then introduce the provocateur: Ariston of Chios. Ariston rejects the very idea of preferred and dispreferred indifferents. In his view, calling something a preferred indifferent is just calling it a good under another name. For Ariston, everything between virtue and vice is radically neutral, and any preference only arises situationally, never because the thing itself has standing within nature. I explain why this disagreement is not merely semantic. Ariston's position is inseparable from his rejection of Stoic physics and logic. Once those are removed, there is no rational structure of nature to ground stable preferences. Ethics collapses into a stark minimalism where virtue alone matters and everything else is interchangeable depending on circumstance. This is why later Stoics saw Ariston as a dead end rather than a reformer. Without physics and logic, Stoic ethics loses its ability to guide action across time, roles, and recurring human situations. The philosophy becomes thinner, not sharper. Finally, I connect this ancient dispute to a modern problem. Contemporary Stoicism often tries to keep the ethics while quietly discarding the physics and logic as unnecessary or outdated. That move repeats Ariston's mistake. Stoicism can evolve, but it cannot survive if its foundations are simply removed without replacement. You cannot pull the columns out from under the Stoa and expect the roof to hold. If we want Stoicism to remain coherent, actionable, and philosophically serious, we need to understand why preferred indifferents exist and what architectural commitments make them possible in the first place. Listening on Spotify? Leave a comment! Share your thoughts. Podcast artwork by Original Randy: https://www.originalrandy.com Learn more about your ad choices. Visit megaphone.fm/adchoices

How do we live well in a world we cannot control? In this episode of Wild Connection, I'm joined by Massimo Pigliucci, evolutionary biologist, philosopher, author, and one of today's leading voices on modern Stoicism. We explore stoicism not as emotional detachment or passive acceptance, but as a practical philosophy designed to help people navigate uncertainty, loss, and moral complexity with clarity and intention. Drawing on ancient Stoic thinkers and contemporary life, Massimo explains the four cardinal virtues as tools for everyday decision-making.  Books by Massimo Pigliucci: How to Be a Stoic A Handbook for New Stoics (with Gregory Lopez) Think Like a Stoic Beyond Stoicism Nonsense on Stilts Massimo's Substack  Next week, Wild Connection launches a special series on love and relationships, beginning with evolutionary anthropologist Robin Dunbar, whose work on friendship, bonding, and group size helps explain why connection is not optional, it's biological. You can keep up with me on Instagram (@RealDrJen) and check out Wild Connection TV on YouTube where I bring science to life. And check out my Substack for more writings.  

This episode is a replay from The Existential Stoic library. Enjoy! Misattribution is a cognitive bias that occurs when someone incorrectly assigns the cause or source of their emotions, memories, or experiences. For example, you feel down or depressed, so you go buy something you don't need. How can we address misattribution? What does modern Stoicism suggest for dealing with misattribution? In this episode, Danny and Randy discuss misattribution and modern stoicism. Thanks to listener @_thenyounoticeyourethinking for this episode topic.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

The most fearless philosopher in the ancient world didn't rule an empire or write books. He lived on the street and begged for food. And yet, he was bold enough to challenge Alexander the Great to his face. In today's episode, we're talking about Diogenes, the philosopher who rejected status, comfort, and approval and may have understood freedom better than anyone who came after him.

You're tough. You're firm. You don't get bothered by things. You keep yourself under control. Good. But you're missing something else just as important and perhaps more impressive.

Welcome to the Via Stoica Podcast, where we explore how Stoic philosophy helps us face life's challenges with steadiness and wisdom. In this episode, we look at Seneca's reflection from his consolation to Marcia, who was grieving the loss of her son:“What is the need to weep over parts of life? The whole of it calls for tears. Fresh troubles will press upon you before you have done with the old ones.”Seneca, Consolation to Marcia, 11Seneca's message is direct: suffering is part of the human condition, and no life is free from hardship. Grief and sadness are natural, but if we focus only on loss, we risk missing the larger truth that challenges are woven into life itself. Instead of being crushed by each new difficulty, Stoicism invites us to accept change, find support in others, and transform hardship into growth and resilience.This teaching connects with the Stoic disciplines of Desire, Assent, and Action: we learn to accept that difficulties are inevitable, question the judgments that make suffering unbearable, and choose responses that move us forward rather than trap us in despair. Practically, this means allowing ourselves to grieve while avoiding rash decisions, supporting others through their pain, and remembering that past hardships have already helped shape the strength we carry today.For more, check out this related article with quotes on Stoicism and grief:https://viastoica.com/on-dealing-with-loss/And if you're looking for more Stoic sayings, visit viastoica.com, where you'll find hundreds of quotes with full references to the original texts:https://viastoica.com/stoic-quoteshttps://viastoica.com/marcus-aurelius-quoteshttps://viastoica.com/epictetus-quoteshttps://viastoica.com/seneca-quotesMake sure to subscribe for more Stoic Quotes episodes every Friday, as well as our Tuesday interviews and longer discussions.Support the showhttps://viastoica.comhttps://viastoica.com/stoic-life-coachinghttps://viastoica.com/benny-vonckenhttps://x.com/ViaStoicainfo@viastoica.comProduced by: badmic.com

This episode is a replay from The Existential Stoic library. Enjoy! Should we structure our lives around certain principles? Can adopting Stoic principles make our lives better? Danny and Randy discuss Stoic principles to live by.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

If your New Year motivation didn't make it to February, this episode is for you. Ryan and his business partner and longtime friend, Brent Underwood, talk about how waiting for permission, perfect conditions, or external validation quietly turns into procrastination, even for high performers. They discuss why open-ended ambitions are harder than deadlines, how success can actually make starting new things scarier, and the trap of telling yourself, “I'll get to it later.”Let's not write the year off just yet. The Daily Stoic New Year New You challenge is opening back up for a limited time. Learn more and sign up today at dailystoic.com/challenge.

From corruption to tyranny, the Stoics refused to sit on the sidelines. They tried to change things.

With social media constantly reminding us of what we lack, it's easy to fall into the "happiness gap." Today I talk about the balance of ambition and wanting more vs being satisfied with what you already have.I hope you enjoy it! As always you can learn more and connect with me on my website (andystorch.com) or LinkedIn. And you can find my books - Own Your Career Own Your Life and Own Your Brand, Own Your Career - on Amazon.

With social media constantly reminding us of what we lack, it's easy to fall into the "happiness gap." Today I talk about the balance of ambition and wanting more vs being satisfied with what you already have.I hope you enjoy it! As always you can learn more and connect with me on my website (andystorch.com) or LinkedIn. And you can find my books - Own Your Career Own Your Life and Own Your Brand, Own Your Career - on Amazon.

Few writers understand American culture like Chuck Klosterman, which is why he joins Ryan ahead of the Super Bowl to talk about how football reshaped American culture.In this episode, Chuck and Ryan discuss what football really reveals about American culture, power, and the stories we tell ourselves about expertise and control. Chuck shares his observations, strange historical parallels, and personal stories that connect sports to technology, identity, and how monocultures form and eventually fade.

It's always been a dilemma: Why should I be honest when no one else seems to be? Why should I play by the rules when others are so visibly breaking them? Why should I be respectful or kind or fair when nobody else is?

Obstacles, adversaries, pitfalls, and bad luck. It's going to be there. It's going to happen.

Get Huel today with this exclusive offer for New Customers of 15% OFF with code alexoconnor at https://huel.com/alexoconnor (Minimum $50 purchase).Come to my tour in February: https://www.livenation.co.uk/alex-o-connor-tickets-adp1641612.For early, ad-free access to videos, and to support the channel, subscribe to my Substack: https://www.alexoconnor.com. - VIDEO NOTESJohn Sellars is a Reader in philosophy at Royal Holloway, University of London, a visiting Research Fellow at King's College London and a Member of Wolfson College, Oxford. His books include Lessons in Stoicism, The Fourfold Remedy, Aristotle and his work has been translated into over a dozen languages.TIMESTAMPS00:00 – Tour00:32 – Did Socrates Found Stoicism?08:03 – The Three Eras of Stoicism17:50 – Stoic Logic26:19 – Empiricism: How the Stoics Got Knowledge34:33 – Materialism: Only Physical Things Exist43:00 – How Reason Fundamentally Animates the Universe48:43 – Did the Stoics Believe in God?59:37 – Do the Stoics Contradict Themselves?01:08:17 – Stoic Ethics01:24:24 – How Did the Stoics Deal With Evil?01:36:32 – Can You Choose Your Outcome If Everything Is Determined?

Lately the ancient philosophy of Stoicism is having a bit of a resurgence. This hour we learn about the philosophy, why people are drawn to it, and how to live like a Stoic. Plus, we look at how Stoicism appears in music. GUESTS: Massimo Pigliucci: The K.D. Irani Professor of Philosophy at the City College of New York. He is the author of books including Beyond Stoicism: A Guide to the Good Life with Stoics, Skeptics, Epicureans, and Other Ancient Philosophers, How to Be a Stoic: Using Ancient Philosophy to Live a Modern Life, and Nonsense on Stilts: How to Tell Science from Bunk. He also writes the Substack “Figs in Winter: Stoicism and Beyond.” Melinda Latour: Associate Professor of Musicology at Tufts University. She is author of The Voice of Virtue: Moral Song and the Practice of French Stoicism, 1574-1652. She is also editor of The Relentless Pursuit of Tone: Timbre in Popular Music. The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. Join the conversation on Facebook and Twitter. Colin McEnroe, Dylan Reyes, and Coco Cooley contributed to this show, which originally aired on July 9, 2025.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

When jarred by circumstances, Marcus Aurelius writes, we have to revert back to ourselves. We have to come back to the rhythm. We have to intervene. We can't let the challenges win.Let's not write the year off just yet. The Daily Stoic New Year New You challenge is opening back up for a limited time. Learn more and sign up today at dailystoic.com/challenge.

We have to stay at it. We have to accept the losses that come…without accepting the status quo. We should not give up.

This episode is brought to you by Strong Coffee Company, Supp Co, and WHOOP. In this episode of Ever Forward Radio, psychologist and addiction expert Dr. Adi Jaffe reframes addiction, compulsive behavior, and self-sabotage as intelligent coping strategies rather than personal failures. He explains why labeling people as "addicts" creates shame and traps identity, how early childhood and even preverbal experiences shape adult behavior, and why most habits don't change through awareness alone. Dr. Jaffe introduces his SPARROW Behavioral Loop—stimulus, perception, activation, response, outcome—to show how emotions and bodily sensations, not events themselves, drive behavior. Together, they explore identity, responsibility without blame, growth mindset, emotional regulation, stoicism, belief systems, and why sustainable change comes from reshaping perception and nervous system responses rather than fighting behaviors directly. This conversation offers a compassionate, practical framework for breaking patterns and moving forward—without shame. Follow Adi @dradijaffe Follow Chase @chase_chewning ----- 00:00 – Addiction Is Not Your Identity 02:00 – Why Calling Someone an "Addict" Causes Harm 05:10 – The Thing Is Never the Thing 07:30 – Coping Starts Earlier Than You Remember 10:00 – Attachment, Safety, and Early Nervous System Wiring 14:45 – Resilience vs. Disconnection 17:20 – It's Not Your Fault, But It Is Your Responsibility 19:50 – The Sphere of Control Framework 23:30 – Perception Shapes Reality 25:45 – Introducing the SPARROW Behavioral Loop 29:15 – Why Awareness Alone Doesn't Change Behavior 33:00 – Emotional Menus & Coping Patterns 35:20 – Changing Beliefs to Reduce Triggers 38:40 – Stoicism, Detachment & Emotional Regulation 41:30 – Identity Change Without All-or-Nothing Thinking 44:50 – Becoming Someone Who Can Change 48:05 – Choosing Your Hard 49:30 – How to Know You're on the Right Path ----- Episode resources: 15% off organic coffee and lattes with code CHASE at https://www.StrongCoffeeCompany.com FREE supplement companion app at https://www.Supp.Co/everforward  $30 off physical activity tracker 5.0 at https://www.Join.WHOOP.com/everforward Watch and subscribe on YouTube Learn more at AdiJaffe.com

Immigration is a complicated issue. Crime is complicated. But this is not complicated.

We're within the Self-Consciousness chapter of The Phenomenology of Spirit, specifically starting at sec. 206 on the Unhappy Consciousness. This comes after the famous Master-Slave section as well as sections about Stoicism and Skepticism, and it depicts a dividedness within the self stemming from a faulty view of the relation between self and world. Subscribe to Closereads at patreon.com/closereadsphilosophy; follow us there via the free tier to get episodes like this ad free, or pay us to get future installments in this series and everything else we've recorded. (Alternatively, support both PEL and Closereads at patreon.com/partiallyexaminedlife for a nice combo deal.)

I am a public philosopher, it is my only job. I am enabled to do this job, in large part, thanks to support from my listeners and readers. You can support my work, keep it independent and online, at https://stoicismpod.com/members Looking for more Stoic content? Consider my 3x/week newsletter "Stoic Brekkie": https://stoicbrekkie.com Musonius Rufus Discourse 12: https://archive.org/details/MUSONIUSRUFUSSTOICFRAGMENTS In this episode, I respond to a candid listener email asking about the Stoic position on sex work. The question is not framed with hostility or judgment, and for that reason I take it seriously. This is not an episode condemning women, sex workers, or anyone's personal choices. It is an attempt to think clearly and Stoically about consent, justice, harm, and choice. I begin by clarifying what the listener is actually asking. He is not asking whether men are wrong to engage sex workers, but whether women selling sex is unjust from a Stoic perspective. That distinction matters. Stoicism is not interested in purity rules or guilt. It is interested in whether actions are chosen rationally, freely, and without injustice. I then address my own bias. I do not like sex work as a practice, largely because I am skeptical that it is ever entirely free from coercion, manipulation, or long-term harm. I make that bias explicit so it can be accounted for rather than hidden. A Stoic answer requires setting personal discomfort aside and asking whether something is unjust, not whether it feels distasteful. To explore the classical position, I turn to Musonius Rufus and his extremely restrictive views on sex. Musonius argues that sex is only justified within marriage and only for procreation. I explain why I find this position impractical, overly rigid, and inconsistent with the rest of Stoic ethics. Stoicism is about rational choice, not outcome fixation, and reducing sex to reproduction ignores human health, intimacy, and context. From there, I outline what Stoicism actually cares about. Sex is unjust only when it involves harm, coercion, deception, addiction, or unfair leverage. If a sex worker is freely choosing her work, has the power to refuse clients, is not being forced by circumstance or threat, and if the client is acting honestly and without deception, then no injustice is clearly present. In that case, there is no Stoic violation simply because money is exchanged. I also stress that moral clarity does not end with permissibility. Just because something is not unjust does not mean it is automatically wise, healthy, or worth repeating. Stoicism asks us to remain attentive to who we are becoming through our choices. Avoiding injustice does not excuse us from remaining pro-social, reflective, and responsible for our future character. I conclude by emphasizing that Stoicism offers very little in the way of sexual rules, but a great deal in the way of ethical reasoning. The question is not whether sex work is “unstoic” in the abstract. The question is always whether a choice is rational, just, non-harmful, and aligned with the kind of person we are trying to become. Listening on Spotify? Leave a comment! Share your thoughts. Podcast artwork by Original Randy: https://www.originalrandy.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Bert Kreischer and Ryan continue their conversation about the tension between discipline and indulgence, why Bert sometimes feels better hungover than sober, and the pull of routines built around punishment and excess. Bert talks about quitting drinking, the daily “witching hour,” and why good news can be just as unsettling as bad.Bert Kreischer is a stand up comedian, actor, and podcast host of 2 Bears, 1 Cave. You can watch both his movie The Machine and now his latest show, Free Bert, on Netflix! Follow Bert on Instagram, TikTok, X, and YouTube Bert's new series Free Bert is officially out on Netflix! Watch Here: https://www.netflix.com/title/81696123

It always feels like the traditional values are slipping away…Maybe they are. Maybe they aren't.

Sometimes life happens, but here's your second chance. Now is the best time to start being the person you want to be. Let's not write the year off just yet. The Daily Stoic New Year New You challenge is opening back up for a limited time. Learn more and sign up today at dailystoic.com/challenge.

Bert Kreischer wants to be Stoic. It just doesn't come naturally. In this episode, he talks with Ryan about why Stoicism feels almost impossible for him, why criticism still gets under his skin, his hot take on why Nero may have been a good emperor, and some truly insane stories from his life.Bert Kreischer is a stand up comedian, actor, and podcast host of 2 Bears, 1 Cave. You can watch both his comedy special The Machine and now his latest show, Free Bert, on Netflix! Follow Bert on Instagram, TikTok, X, and YouTube Bert's new series Free Bert is officially out on Netflix! Watch Here: https://www.netflix.com/title/81696123

This is what philosophy is about, what discipline is as a virtue: Doing things you don't want to do.Let's not write the year off just yet. The Daily Stoic New Year New You challenge is opening back up for a limited time. Learn more and sign up today at dailystoic.com/challenge.

Forget party, forget class, forget any perceived differences: We must speak loudly and with one voice against those who intimidate, those who violate, those who abuse and discriminate. If we're not going to fight for the little guy, for the other, and do what we can for them, who will?