Hellenistic Greek biographer, philosopher, & essayist
POPULARITY
115 episodes with Plutarch
45 episodes with Plutarch
39 episodes with Plutarch
14 episodes with Plutarch
11 episodes with Plutarch
14 episodes with Plutarch
8 episodes with Plutarch
5 episodes with Plutarch
7 episodes with Plutarch
5 episodes with Plutarch
6 episodes with Plutarch
5 episodes with Plutarch
31 episodes with Plutarch
8 episodes with Plutarch
3 episodes with Plutarch
4 episodes with Plutarch
5 episodes with Plutarch
4 episodes with Plutarch
4 episodes with Plutarch
24 episodes with Plutarch
5 episodes with Plutarch
3 episodes with Plutarch
6 episodes with Plutarch
4 episodes with Plutarch
10 episodes with Plutarch
3 episodes with Plutarch
5 episodes with Plutarch
4 episodes with Plutarch
4 episodes with Plutarch
2 episodes with Plutarch
4 episodes with Plutarch
5 episodes with Plutarch
4 episodes with Plutarch
3 episodes with Plutarch
2 episodes with Plutarch
2 episodes with Plutarch
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on his critical examination of what the Stoics call the hegemonikon, translated as "the ruling part" of the human soul. As opposed to a Platonist or Aristotelean moral psychology, in which there is a higher rational part of the human soul, and a lower irrational part of the soul, the Stoics claim that reasoning, impulses, and emotions all take place in the same part of the soul. Plutarch provides several arguments for why that doctrine involves significant problems. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on the distinction he draws between the vice of intemperance (akolasia) and the other bad, but not vicious moral state of lack of self-control (akrasia). Similarly to his treatment of the virtue of temperance and the state of self control, he notes that the two main parts of the human soul involved are disposed differently. In both states, the lower, irrational part of the soul is in bad shape, but in lack of self-control, the higher, rational part is still functioning properly, simply overwhelmed by the passions or desires. In the vice of intemperance, the rational part itself has become corrupted, and not only agrees with the passion, but encourages it. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on the distinction he draws between temperance (sophrosunē), which is a virtue, and self-control (enkrateia), which is not a virtue but is a good state. Both of them involve two parts of the human soul, the rational and irrational part. In both of them, the rational part is in good condition and functioning well, but they differ in how the irrational, emotional, desirous part happens to be. In temperance, the irrational part obeys reason because it is in good condition, while in self-control, the irrational part has to be compelled to obey reason because it is not in good condition yet. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on his discussion of two distinct uses of the faculty of reason human beings have. One use focuses on things that are by necessity and remain the same, that exist absolutely, and this is scientific or theoretical reason. The other use focuses on things that are relative to us, which include moral qualities such as the good and the bad, the choiceworthy and the worthy of avoidance, or the pleasant and the painful, and this is practical and deliberative reason. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull Episode BibliographyPrimary SourcesAeschylus. Eumenides. Used for the ancient tradition of succession at Delphi and the mythic movement from older powers to Apollo.Cicero. On Divination. Used for ancient discussion of divination and the tradition of Delphic inspiration connected with breath or exhalation.Herodotus. The Histories. Used for Croesus, the danger of ambiguous prophecy, the Athenian “wooden wall” oracle, Themistocles' interpretation, and Delphi's role in war and public decision-making.Homeric Hymn to Apollo. Used for Apollo's Delphic foundation myth, the serpent, the movement from sacred landscape to Apollonian institution, and the Cretan priests connected with Apollo's dolphin form.Pausanias. Description of Greece, Book 10. Used for later ancient traditions concerning Delphi, foundation myths, Gaia, Themis, Python, Apollo, sacred monuments, and the Delphic landscape.Pindar. Pythian Odes. Used for the Pythian Games, victory poetry, Apollo, prestige, and the transformation of athletic victory into sacred memory.Plutarch. Life of Lycurgus. Used for Lycurgus, the Great Rhetra, and the tradition of Spartan law receiving Delphic sanction.Plutarch. Moralia: “On the E at Delphi.” Used for the mysterious letter E at Apollo's temple and ancient philosophical interpretations of its meaning.Plutarch. Moralia: “The Oracles at Delphi No Longer Given in Verse.” Used for Delphic verse, the change in oracular style, and ancient reflection on why the Pythia no longer gave responses in meter.Plutarch. Moralia: “The Obsolescence of Oracles.” Used for Delphi in the Roman period, the decline of oracular centers, Plutarch's reflections on divine inspiration, and the tradition that Delphi once had multiple priestesses.Strabo. Geography. Used for ancient geographical description of Delphi and the tradition of the oracle's inspiration being connected with a breath or vapor rising from below.Official and Reference SourcesArchaeological Site of Delphi / Hellenic Ministry of Culture. “History of Delphi.” Used for Delphi's geography, Mycenaean background, Apollo's cult, Python, Cretan priests, the Amphictyony, sacred administration, Sacred Wars, Roman history, decline, and excavation.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Mythological Versions of the Foundation of the Oracle.” Used for Gaia, Themis, Phoebe, Apollo, Python, Poseidon, the tripod, Athena Pronaia, the Thriae, and the dolphin/Cretan priest tradition.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Temple of Apollo.” Used for the sacred center of the sanctuary, the adyton, the temple's rebuilding history, and the architectural setting of the oracle.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Sphinx of the Naxians.” Used for the Naxian dedication, apotropaic symbolism, civic prestige, and the monument's role in the Sacred Way.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Treasury of the Siphnians.” Used for the Siphnian Treasury, its sculptural program, caryatids, wealth, painted decoration, and sacred display.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Excavations.” Used for the Great Excavation, the village of Kastri, French archaeological work, and the modern recovery of Delphi.Encyclopaedia Britannica. “Delphic Oracle.” Used for the Pythia, Apollo's oracle, Delphi's high prestige, and the use of Apollo's sanction by lawmakers, colonists, and political leaders.Encyclopaedia Britannica. “Delphi.” Used for the general history and significance of Delphi as a sanctuary, oracle, and pan-Hellenic religious center.Encyclopaedia Britannica. “Python.” Used for Python as the serpent or dragon killed by Apollo at Delphi.Encyclopaedia Britannica. “Pythian Games.” Used for the games at Delphi, their musical and athletic character, their relationship to Apollo, and the laurel wreath.Encyclopaedia Britannica. “Hieromnemon.” Used for the Amphictyony, pylagorai, hieromnemones, treasury supervision, and administration of sacred affairs.UNESCO World Heritage Centre. “Archaeological Site of Delphi.” Used for Delphi's world heritage description, pan-Hellenic importance, sacred landscape, and historical significance.Modern ScholarshipChappell, Mike. “Delphi and the Homeric Hymn to Apollo.” The Classical Quarterly 56, no. 2, 2006. Used for the Homeric Hymn's Delphic foundation narrative and Apollo's Pythian identity.Fontenrose, Joseph. The Delphic Oracle: Its Responses and Operations with a Catalogue of Responses. Berkeley: University of California Press, 1978. Used as a major scholarly backbone for Delphic responses, authenticity problems, categories of consultation, and the operation of the oracle.Forrest, W. G. “The First Sacred War.” Bulletin de Correspondance Hellénique 80, 1956. Used for the First Sacred War, Krisa/Crisa, sacred access, and the political framing of Delphi's early pan-Hellenic importance.Fragkaki, Maria. “The Great Rhetra.” Rosetta 17, 2015. Used for the Great Rhetra as a Delphic oracle and the divine validation of Spartan political order.McInerney, Jeremy. “Parnassus, Delphi, and the Thyiades.” Greek, Roman, and Byzantine Studies 38, no. 3, 1997. Used for Dionysus, the Thyiades, Parnassus, mountain ecstasy, and the fact that Delphi's sacred landscape was not purely Apollonian.Piccardi, Luigi. “Active Faulting at Delphi, Greece: Seismotectonic Remarks and a Hypothesis for the Geological Environment of a Myth.” Geology 28, no. 7, 2000. Used for Delphi's faulted landscape and the modern geological debate around the oracle.de Boer, Jelle Z., John R. Hale, and Henry A. Spiller. “The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory.” Clinical Toxicology 40, no. 2, 2002. Used for the modern argument that gases, possibly including ethylene, may have contributed to the Pythia's altered state.Etiope, Giuseppe, et al. “The Geological Links of the Ancient Delphic Oracle.” Used for critique and reassessment of the geological and gaseous explanations of Delphic inspiration.Scott, Michael. Delphi: A History of the Center of the Ancient World. Princeton: Princeton University Press, 2014. Used for the broader historical arc of Delphi as sacred center, political institution, cultural symbol, and archaeological site.Strolonga, Polyxeni. “The Foundation of the Oracle at Delphi in the Homeric Hymn to Apollo.” Greek, Roman, and Byzantine Studies 51, 2011. Used for Apollo's foundation myth and the literary shaping of Delphi's origin story.Music, Inscriptions, and ArchaeologyFouilles de Delphes. École française d'Athènes. Used for the archaeological publication tradition connected with Delphi's excavation, architecture, inscriptions, sculpture, and sanctuary remains.The Delphic Hymns to Apollo. Used for Apollo's musical cult, sacred song, and the role of hymn, inscription, and performance at Delphi.Archaeological Museum of Delphi materials. Used for the Charioteer, Antinous, Kleobis and Biton, the Sphinx of the Naxians, the Siphnian Treasury, and other major finds from the sanctuary.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on his discussion about how virtue is a mean, which bears some similarities with the Aristotelian position on the matter, but also several significant differences of emphasis You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - https://amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on the section where Plutarch discusses what he takes moral or ethical virtue to actually be. He frames it in terms of a quality of the irrational part of the soul that has been established within it as a habit formed or shaped by the rational part of the soul. For Plutarch, the goal is not to eliminate emotion entirely but to impose right order and measure upon it. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - https://amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
John Batchelor introduces Barry Strauss, author of The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium, to discuss the transition from the death of Julius Caesar to the rise of Augustus. Strauss identifies Plutarch and Cassius Dio as the primary historical sources, noting they had access to earlier, now-lost records. The discussion focuses on three main figures: Mark Antony, Octavian, and Cleopatra. At Caesar's death, Mark Antony was a consul and Caesar's lieutenant, hailing from the high Roman nobility. In contrast, Octavian (later Augustus) came from an equestrian family but gained status as Caesar's great-nephew and adopted heir. While Antony was a seasoned warrior, Octavian focused on political acumen. The Second Triumvirate, consisting of Antony, Octavian, and Lepidus, was formed to punish Caesar's assassins, leading to the Battle of Philippi in 42 BC, where Antony emerged as the hero while Octavian struggled. (1)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on how what he calls the irrational part of the soul (which encompasses the spirited part and the appetitive part, and is the part that feels or has passions) ought to be subjected to and persuaded by the rational part of the human soul. When this is the case, then the person has or at least is on the way to moral virtue. There is a puzzle or problem as to how something that is irrational can obey or listen to something that is rational. Plutarch provides a number of arguments and explanations for how this works. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - https://amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on his discussion, early on in the work, of the composite nature of the human soul, which includes a rational part and an irrational part, the latter of which is further divided into a spirited (thumoeides) part and an appetitive part (epithumia). This will be relatively familiar to many as the Platonic tripartite conception of the soul, found in Plato's Republic. He also discusses Aristotle's position and that of the Stoics. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - https://amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
This lecture discusses key ideas from the ancient philosopher and biographer Plutarch's short work On Moral Virtue This episode focuses specifically on his discussion of what he takes to be mistaken conceptions of the virtues found in the works of the philosophers Menedemus, Ariston, Zeno, and Chysippus, so that he can contrast his own middle-Platonist perspective against them. There are two main ways he thinks they get matters wrong. The first has to do with the unity and the multiplicity of the virtues. The second has to do with their moral psychology, assuming that there is one ruling part of the soul in which rationality and emotion are both to be found. You can find the copy of the text I am using for this sequence on Plutarch's On Moral Virtue here - https://amzn.to/3gpyrS3 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 4000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler (Amazon links are associate links. As an Amazon Associate I earn from qualifying purchases)
Purpose of Leviticus; Melchizedek's difference; "Call no man father"; Benefactors; Mt 20:25, Mk 10:42, Lk 22:25; Exercising authority; Plutarch; Understanding Christ; "Tithing"; Lady Godiva?; Providing for the needy; Why you owe Caesar; Welfare snares; Scillitan Martyrs; Freeing the people; "Corban"; Gal 5:1; Pure Religion; "Born again?"; Are Christians free?; "ekklesia"; Gathering in Tens, Hundreds and Thousands; Gregory history stories; Lawyers and politicians; Bondage of Egypt; Understanding law; Fulfilling duties; First: Seek the kingdom and His righteousness; Learning from other peoples' mistakes; Communication with Holy Spirit; Clear evidence; Deciding fact and law; Ownership; Transfer of your rights; Delegating your responsibilities; Legal title; Who owns it?; Following Christ; What the bible actually says; Compelled welfare vs charity; Forcing your neighbor; "Hell is a collective"; Learning out of love; "Fear Not"; Jer 13:18; Rom 8:38; Principalities; Eph 3:10; "Powers"; Liberty, right to choose; Endowed rights; Eph 6:12; Encouraging righteousness; Giving consent; "exousia"; Gen 1:26 Dominion; Ps 8:4; "Not to be that way with you"; No respecter of persons; Church funding; Economics; Your salvation; Capitalism; Christian conflict; Genius of government?; Imperium; Repentance; Patriarchy; Allegiance; Roe vs Wade; Civil law; Theology of Christ; Lk 22:29; Outlawing private religion; "Kosmos"; Outlawing legal Christian activity; Government of Christians; "Essenes"; Are you putting the pieces together?; Join the Living Network.
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary Ancient SourcesAmbrose of Milan. De Virginibus / Concerning Virgins.Aristophanes. Lysistrata.Euripides. Iphigenia at Aulis.Euripides. Iphigenia among the Taurians.The Homeric Hymn to Demeter.Jerome. Against Helvidius: On the Perpetual Virginity of Blessed Mary.The Gospel According to Matthew, chapters 1–2.The Gospel According to Luke, chapters 1–2.Ovid. Fasti.Pausanias. Description of Greece.Philo of Alexandria. On the Contemplative Life.Plutarch. Life of Numa.Protoevangelium of James / Infancy Gospel of James.The Acts of Paul and Thecla.Core Academic SourcesBurkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 1985.Castelli, Elizabeth A. “Virginity and Its Meaning for Women's Sexuality in Early Christianity.” Journal of Feminist Studies in Religion 2, no. 1 (1986).Cole, Susan Guettel. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press, 2004.Foskett, Mary F. A Virgin Conceived: Mary and Classical Representations of Virginity. Bloomington: Indiana University Press, 2002.Harvey, Susan Ashbrook. Ministries of Song: Women's Voices in Ancient Syriac Christianity. Berkeley: University of California Press, 2025.Harvey, Susan Ashbrook. “Revisiting the Daughters of the Covenant: Women's Choirs and Sacred Song in Ancient Syriac Christianity.” Hugoye: Journal of Syriac Studies 8, no. 2 (2005).Lillis, Julia Kelto. Virgin Territory: Configuring Female Virginity in Early Christianity. Oakland: University of California Press, 2022.Parker, Robert. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press, 1983.Sissa, Giulia. Greek Virginity. Cambridge, MA: Harvard University Press, 1990.Sourvinou-Inwood, Christiane. Studies in Girls' Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa, 1988.Wildfang, Robin Lorsch. Rome's Vestal Virgins: A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. London and New York: Routledge, 2006.Greek Women, Ritual, and Sacred MaidensBeard, Mary. “The Sexual Status of Vestal Virgins.” Journal of Roman Studies 70 (1980).Beard, Mary, John North, and Simon Price. Religions of Rome. Vol. 1, A History. Cambridge: Cambridge University Press, 1998.Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece. Princeton: Princeton University Press, 2007.Dillon, Matthew. Girls and Women in Classical Greek Religion. London and New York: Routledge, 2002.Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken Books, 1975.Mary, Virginity, and Christian AsceticismBrown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton: Princeton University Press, 1999.Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, MA: Harvard University Press, 1996.Elm, Susanna. Virgins of God: The Making of Asceticism in Late Antiquity. Oxford: Clarendon Press, 1994.Limberis, Vasiliki. Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople. London and New York: Routledge, 1994.Rubin, Miri. Mother of God: A History of the Virgin Mary. New Haven: Yale University Press, 2009.Shoemaker, Stephen J. Mary in Early Christian Faith and Devotion. New Haven: Yale University Press, 2016.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
Something is very wrong in the opening scenes of the Odyssey. The master of the house is gone. His wife is besieged. His son is powerless. And the men eating him out of house and home are waiting for the right moment to strike. Welcome to Part 1 (of 6!) of our new series, where we cover Homer's great epic. Part 1 covers Books 1 to 4, the monsters haven't arrived yet — but the groundwork for everything is laid here. What does it take to reestablish order once it has fallen? What kind of man can do it? Follow Telemachus as he learns to speak, to threaten, and to travel among serious men, and meet the figures who shape his fate: Athena, Penelope, Nestor, Menelaus, Helen, and the doomed suitors led by Antinous. As Christopher Nolan's film approaches, it's a perfect time to dust off a copy of Homer's Odyssey, and follow along this epic story in our 6-part retelling.Timestamps:0:00 Why the Odyssey begins with Odysseus's absence1:08 Introducing the show1:25 Book One: Athena visits Ithaca4:05 Telemachus welcomes the stranger7:33 The poem's opening lines and Odysseus's epithets10:06 Odysseus and the wrath of Poseidon11:43 The Council of the Gods13:58 Athena's plan to help Telemachus17:20 Athena's instructions: call an assembly19:08 The story of Orestes and Telemachus's zeal22:08 Penelope's first appearance27:00 Telemachus finds his courage29:25 Book Two: The Assembly begins31:56 Antinous defends the suitors35:59 The omen of the eagles37:55 Telemachus's plan revealed40:16 Athena returns as Mentor45:15 Telemachus sets sail for Pylos46:48 Book Three: Arrival at Pylos52:41 The story of Agamemnon and Aegisthus1:02:17 Book Four: Arrival in Sparta1:05:28 Helen's grand entrance1:11:41 Helen's magic drug1:19:50 Menelaus and Proteus, the shapeshifting sea god1:27:08 Menelaus's fate: the Elysian Fields1:32:09 The suitors plot to kill Telemachus1:33:23 Closing thoughtsCallouts:Special thanks to Dr. Richard Johnson for his longtime support of the show. You are Caesar and Odysseus's Top Guy!In tribute to the life and aspirations of Savitha Shanmugasundaram, a University of Texas at Austin honors student who died tragically in the March 1 mass shooting, her parents have established the Savitha Shan Endowed Scholarship at UT Austin. The fund is intended to extend Savitha's legacy by supporting the educational journeys of future UT Austin students. Please consider donating if you can.
Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius' Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia's allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius' ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia's role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review. Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius' Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia's allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius' ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia's role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review. Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius' Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia's allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius' ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia's role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review. Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius' Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia's allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius' ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia's role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review. Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices
Exemplarity and Allusion in Macrobius' Saturnalia (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius' Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia's allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius' ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia's role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review. Katherine Krauss is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia teaches in Classics and Religious Studies at UMass Boston
Do we truly have free will, or are our choices shaped by biology, habits, and unconscious forces? This fascinating panel explores one of humanity's oldest and most important questions.Join philosopher Tamar Gendler, psychologist Jeffrey Schaler, and classicist Michael Fontaine as they debate free will, consciousness, Aristotle, and what ancient wisdom can teach us about making better decisions today. Whether you're interested in philosophy, psychology, neuroscience, ethics, or personal development, this conversation offers thought-provoking insights into how we become the people we choose to be.KEY TOPICS COVEREDWhat free will actually meansPhilosophy vs. psychology on human choiceAre our decisions determined by biology?Consciousness and self-awarenessAddiction, habits, and responsibilityAristotle, Plutarch, and ancient ideas of characterCan neuroscience explain behavior?Moral responsibility and the justice systemBuilding better habits and exercising self-controlAncient philosophy for modern lifeTIMESTAMPS00:00 Introduction & panel introductions06:40 What is free will?17:45 Ancient philosophy on choice30:10 Habits, character & Aristotle42:05 Neuroscience vs. free will56:20 Addiction, agency & responsibility01:10:35 Ozempic, habits & behavior change01:12:32 Do we really choose our actions?01:15:03 Audience Q&A begins01:20:55 Consciousness & self-awareness01:25:58 Plutarch on becoming better01:27:08 Final reflections & closingIf you enjoyed this discussion, subscribe for more conversations exploring ancient wisdom, philosophy, psychology, and the ideas that continue to shape the modern world.Comment below: Do you believe we truly have free will, or are our choices determined by factors beyond our control?
This lecture discusses key ideas from the modern philosopher Thomas Hobbes' work De Corpore, specifically ch 11. "Of Identity and Difference", part 7 In this section, Hobbes explores questions and problems of what makes a thing remain the same thing throughout its changes over time or in composition. He considers several different philosophical approaches to the issue, one which focuses on the matter, another which focuses on the form, and a third which focuses on the accidents of the presumed substance in question. He references Plutarch's famous Ship of Theseus problem in the course of his discussion. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Hobbes' De Corpore - https://amzn.to/4e4LUZj
A conversation with Morgan Watkins of TheBaseCreates and George Carter from Old Sovereign Publishing about the importance of re-enchanting the world through theatre and the tradition of the classics, specifically focusing on a new drama competition called "The Great Panathenaea". Links: TheBaseCreates YouTube: https://www.youtube.com/@TheBaseCreates TheBaseCreates X: https://x.com/thebasecreatesSubscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient historyGet in touch at: Website: https://costofglory.com X: https://x.com/costofglory
Dion eventually led an invasion fleet to liberate Syracuse, but the revolution quickly descended into chaos and factional splits. James Romm explains that despite his Platonic education, Dion committed the political murder of his rival, Heraclides, which caused him a deep spiritual crisis. Dion was eventually assassinated by a faction of his own army led by Calippus, another student from Plato's Academy. Later, the historian Plutarch attempted to burnish Dion's legacy, portraying him as a "philosopher king." This defense aimed to protect the reputation of the Academy from the scandals of its students. (5/8)1839 SYRACUSE
Today, we dive into the interesting life of Spartacus, how he became a gladiator, his push for Rome, and his legacy… WELCOME TO History Camp!
Head to https://squarespace.com/jonsolo to save 10% off your first purchase of a website or domain using code JONSOLO! Thanks to Squarespace for sponsoring the show!
My conversation with author, soldier, and scholar, Nicholas Tobias.This is the first public interview with Nicholas, and he agreed to speak on condition that we'd preserve his alias and therefore his anonymity. Hence there is no video of him, and the sound quality from his undisclosed location was not perfect. But this was a fascinating conversation that I'm going to be thinking about for a long time.Let me know what you think in the comments.Subscribe to the Cost of Glory newsletter for detailed maps, images, and analysis of this pivotal moment in ancient history: https://costofglory.substack.com/Get in touch at:Website: https://costofglory.comX: https://x.com/costofglory
Guest Author Barry Strauss discusses the power struggle between Mark Antony and the young Octavian following Julius Caesar's assassination. Strauss relies on the Greek historians Plutarch and Cassius Dio to reconstruct this era, noting that Plutarch is the best single source for Antony's life. While Antony was a noble consul and Caesar's seasoned lieutenant, Octavian was a slight, 19-year-old great-nephew who lacked military experience but possessed "Machiavellian" cunning. The two joined Lepidus in the Second Triumvirate to avenge Caesar, leading to the Battle of Philippi in 42 BC. Although Antony emerged as the hero of that victory, Octavian allegedly fled the battlefield due to illness. This victory eliminated assassins like Cassius and Brutus, yet it set the stage for a civil war where Octavian'spolitical ambition would eventually overwhelm Antony's social pedigree. Strauss emphasizes that Caesar likely educated Octavian in the "dark arts of power." (1/8)1680 CONSTANTINOPLE
On how the Spartans achieved emotional mastery, long before Stoicism was invented.
Au Ier siècle avant notre ère, Spartacus n'est pas un idéaliste. C'est un gladiateur, probablement d'origine thrace, formé pour tuer dans l'arène. En 73 av. J.-C., il s'échappe d'une école de gladiateurs à Capoue avec quelques dizaines d'hommes. Ce qui n'est au départ qu'une fuite désespérée devient rapidement une révolte massive. En quelques mois, Spartacus rassemble des dizaines de milliers d'esclaves, de déserteurs et de marginaux. Il bat plusieurs armées romaines, pourtant mieux équipées.À ce stade, il devient une menace sérieuse pour Rome.Mais ses intentions restent floues. Voulait-il renverser la République ? Libérer tous les esclaves ? Ou simplement fuir l'Italie ? Les sources antiques — souvent hostiles — ne tranchent pas clairement. Des historiens comme Plutarch décrivent un chef charismatique, stratège, mais sans véritable projet politique structuré.La fin est brutale. En 71 av. J.-C., l'armée romaine, dirigée par Marcus Licinius Crassus, écrase la révolte. Spartacus meurt au combat. Des milliers de ses compagnons sont crucifiés le long de la voie Appienne, pour servir d'exemple.Alors, héros ?Pour les Romains de l'époque, certainement pas. Spartacus est un esclave rebelle, dangereux, symbole du désordre. Mais avec le temps, son image change radicalement.À partir du XIXe siècle, dans un contexte de luttes sociales, il devient une figure de résistance. Les mouvements ouvriers et révolutionnaires voient en lui un symbole de révolte contre l'oppression. Son combat est réinterprété comme une lutte pour la liberté et la dignité humaine.Le cinéma et la culture populaire amplifient cette image. Le film Spartacus, avec Kirk Douglas, en fait un héros noble, presque idéaliste, prêt à se sacrifier pour ses compagnons.Mais historiquement, la réalité est plus nuancée. Spartacus n'était probablement ni un révolutionnaire moderne, ni un simple bandit. C'était un homme plongé dans une situation extrême, qui a su exploiter une faille du système romain. Un chef militaire brillant, capable de tenir tête à une superpuissance… sans forcément incarner une cause universelle.En résumé, Spartacus est devenu un héros… surtout après sa mort. Non pas pour ce qu'il était exactement, mais pour ce qu'il représente : la possibilité de se lever contre un ordre injuste. Et c'est peut-être là que réside sa véritable force. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
When Laura Pyke descends on Bingo Little's felicity, deriding his diet as something fresh out of Dante's Inferno, all feathers are instantly ruffled. I mean, raw carrots? And no cocktails? Something must be done. P.G. Wodehouse, today on The Classic Tales Podcast. Welcome to The Classic Tales Podcast, where an audiobook format gives you an immersive experience in classic literature. You can get friendlier with the classics you know, and discover new favorites. I'm your host BJ Harrison. I'm glad you could join us. With the audiobook library card, you can always find something that will meet you where you are. And you can start, stop, try again, as much as you want. In a Wodehouse mood? Dozens of hours. Need to scratch a historical itch? How about Plutarch's Lives of famous Greeks and Romans, or The Count of Monte Cristo? Coming up on 19 years of personally narrated audiobooks. Also, you don't need to place orders. Buttons to download each title are found in the product description. It's super easy to bop around and see what you like. Now, you can share it with friends, family, or clients. Whatever works. Go to audiobooklibrarycard.com and choose the plan that's right for you. And now, Jeeves and the Old School Chum, by P.G. Wodehouse Follow this link to get The Audiobook Library Card for a special price of $9.99/month Follow this link and get Multiple Licenses for The Audiobook Library Card Follow this link and watch the new video walkthrough using PocketBook. Follow this link to subscribe to our YouTube Channel: Follow this link to subscribe to the Arsène Lupin Podcast: Follow this link to follow us on Instagram: Follow this link to follow us on Facebook:
In the lower west side of New York City, a search for lost love yields unexpected results. O. Henry, today on The Classic Tales Podcast. Welcome to this VINTAGE episode of The Classic Tales Podcast, where an audiobook format gives you an immersive experience in classic literature. You can get friendlier with the classics you know, and discover new favorites. I'm your host BJ Harrison. I'm glad you could join us. With the audiobook library card, you can always find something that will meet you where you are. And you can start, stop, try again, as much as you want. In a Wodehouse mood? Dozens of hours. Need to scratch a historical itch? How about Plutarch's Lives of famous Greeks and Romans, or The Count of Monte Cristo? These are the same recordings that have hundreds of five star ratings on Audible.com, Spotify and elsewhere. Also, you don't need to place orders. Buttons to download each title are found in the product description. It's super easy to bop around and see what you like. Now, you can share it with friends, family, or clients. Whatever works. Go to audiobooklibrarycard.com and choose the plan that's right for you. And now, "The Furnished Room", by O. Henry Follow this link to get The Audiobook Library Card for a special price of $9.99/month Follow this link and get Multiple Licenses for The Audiobook Library Card Follow this link and watch the new video walkthrough using PocketBook. Follow this link to subscribe to our YouTube Channel: Follow this link to subscribe to the Arsène Lupin Podcast: Follow this link to follow us on Instagram: Follow this link to follow us on Facebook:
When Aunt Dahlia bets on young Thomas misbehaving, you'd think it was a sure thing. But the kid is suddenly sprouting angel's wings. Can Jeeves lend a hand? P.G. Wodehouse, today on The Classic Tales Podcast. Welcome to The Classic Tales Podcast, where an audiobook format gives you an immersive experience in classic literature. You can get friendlier with the classics you know, and discover new favorites. I'm your host BJ Harrison. I'm glad you could join us. With the audiobook library card, you can always find something that will meet you where you are. And you can start, stop, try again, as much as you want. In a Wodehouse mood? Dozens of hours. Need to scratch a historical itch? How about Plutarch's Lives of famous Greeks and Romans, or The Count of Monte Cristo? These are the same recordings that have received hundreds of five-star ratings on Audible.com, Spotify, and elsewhere. Also, you don't need to place orders. Buttons to download each title are found in the product description. It's super easy to bop around and see what you like. Now, you can share it with friends, family, or clients. Whatever works. Go to audiobooklibrarycard.com and choose the plan that's right for you. And now, Jeeves and the Love that Purifies, by P.G. Wodehouse Follow this link to get The Audiobook Library Card for a special price of $9.99/month Follow this link and get Multiple Licenses for The Audiobook Library Card Follow this link and watch the new video walkthrough using PocketBook. Follow this link to subscribe to our YouTube Channel: Follow this link to subscribe to the Arsène Lupin Podcast: Follow this link to follow us on Instagram: Follow this link to follow us on Facebook:
When a vengeful cat casts a spell, it's best to tread lightly. Bram Stoker, today on The Classic Tales Podcast. Welcome to this VINTAGE episode of The Classic Tales Podcast, where an audiobook format gives you an immersive experience in classic literature. You can get friendlier with the classics you know, and discover new favorites. I'm your host BJ Harrison. I'm glad you could join us. I sent out a newsletter this week with links to our new products, a note on other stuff we've got coming down the pike, and a link to a hidden gem in the library. If you missed it, check your inboxes. I try to keep it short, sweet, and convenient. For years, I listened to David Copperfield, by Charles Dickens every year. There was just something nourishing when I revisited that story. There still is. The characters, the themes, the masterful language, it was a literary feast – and I always picked up something new. I don't know how you are, but sometimes I'm not at a place where I can handle a book. It just doesn't work for some reason. Then, a year or two later maybe, the same book absolutely hits the spot. With the audiobook library card, you can always find something that will meet you where you are. And you can start, stop, try again, as much as you want. In a Wodehouse mood? Dozens of hours. Need to scratch a historical itch? How about Plutarch's Lives of famous Greeks and Romans, or The Count of Monte Cristo? Coming up on 19 years of personally narrated audiobooks. Also, you don't need to place orders. Buttons to download each title are found in the product description. It's super easy to bop around and see what you like. Now, you can share it with friends, family, or clients. Whatever works. Go to audiobooklibrarycard.com and choose the plan that's right for you. And now, "The Squaw", by Bram Stoker Follow this link to get The Audiobook Library Card for a special price of $9.99/month Follow this link and get Multiple Licenses for The Audiobook Library Card Follow this link and watch the new video walkthrough using PocketBook. Follow this link to subscribe to our YouTube Channel: Follow this link to subscribe to the Arsène Lupin Podcast: Follow this link to follow us on Instagram: Follow this link to follow us on Facebook:
Bobbie Wickham has a sort of gravitational pull when it comes to Bertie Wooster and sticky wickets. And she's at it again. P.G. Wodehouse, today on The Classic Tales Podcast. Welcome to The Classic Tales Podcast, where an audiobook format gives you an immersive experience in classic literature. You can get friendlier with the classics you know, and discover new favorites. I'm your host BJ Harrison. I'm glad you could join us. I sent out a newsletter this week with links to our new products, a note on other stuff we've got coming down the pike, and a link to a hidden gem in the library. If you missed it, check your inboxes. I try to keep it short, sweet, and convenient. For years, I listened to David Copperfield, by Charles Dickens every year. There was just something nourishing when I revisited that story. There still is. The characters, the themes, the masterful language, it was a literary feast – and I always picked up something new. I don't know how you are, but sometimes I'm not at a place where I can handle a book. It just doesn't work for some reason. Then, a year or two later maybe, the same book absolutely hits the spot. With the audiobook library card, you can always find something that will meet you where you are. And you can start, stop, try again, as much as you want. In a Wodehouse mood? Dozens of hours. Need to scratch a historical itch? How about Plutarch's Lives of famous Greeks and Romans, or The Count of Monte Cristo? Coming up on 19 years of personally narrated audiobooks. Also, you don't need to place orders. Buttons to download each title are found in the product description. It's super easy to bop around and see what you like. Now, you can share it with friends, family, or clients. Whatever works. Go to audiobooklibrarycard.com and choose the plan that's right for you. Now for our Word for the Week, by Ambrose Bierce. In this segment, we hear from the Devil's Lexicographer himself, as he delivers one of his caustic definitions. The Word for the Week is Twice, and here to read it is Ambrose Bierce himself: TWICE, adv. Once too often Thank you Mr. Bierce. And now, Jeeves and the Kid Clementina, by P.G. Wodehouse Follow this link to get The Audiobook Library Card for a special price of $9.99/month Follow this link and get Multiple Licenses for The Audiobook Library Card Follow this link and watch the new video walkthrough using PocketBook. Follow this link to subscribe to our YouTube Channel: Follow this link to subscribe to the Arsène Lupin Podcast: Follow this link to follow us on Instagram: Follow this link to follow us on Facebook:
Find our Hunger Games, Catching Fire review here: https://www.podomatic.com/podcasts/alostplot/episodes/2026-04-09T19_19_14-07_00 In this episode, hosts Maverick and Avalon delve into the complexities of 'The Hunger Games: Mockingjay Part 1'. They discuss the film's narrative structure, character arcs, and the overarching themes of propaganda and resistance. The conversation highlights Katniss Everdeen's evolution as a reluctant hero, her relationships with PETA and Gale, and the emotional stakes that drive the plot. The hosts also explore the implications of PETA's transformation and the villainous tactics employed by President Snow, culminating in a thought-provoking analysis of the film's impact within the series. In this conversation, the hosts delve into the complexities of characters in 'The Hunger Games: Mockingjay Part 1', focusing on Coriolanus Snow's manipulative nature, Plutarch's role in propaganda, Alma Coin's leadership style, and Finnick's emotional struggles. They explore themes of belief, propaganda, and the cultural impact of the series, particularly how it resonates with real-world issues.----------Highlights:0:00 ‘The Hunger Games: Mockingjay Part 1' Introduction6:02 Katniss Everdeen16:39 District 12 & Gale22:51 Conflict & The Propaganda Arc31:45 Peeta & the Conclusion of the Film33:36 Coriolanus Snow38:06 Plutarch Heavensbee42:27 President Alma Coin48:59 Finnick Odair51:00 The Cliffhanger Ending1:00:09 Lasting Impact#hungergames #mockinjay #part1 #alostplot #katnisseverdeen
Find our review of Hunger Games here: https://www.podomatic.com/podcasts/alostplot/episodes/2026-04-01T19_37_17-07_00 In this episode, Maverick and Avalon delve into the 2013 film 'Hunger Games: Catching Fire', exploring its themes, character dynamics, and the implications of rebellion within a dystopian society. They discuss the film's plot, the development of Katniss Everdeen as a reluctant hero, and the role of President Snow as the mastermind villain orchestrating the oppressive regime of Panem. The conversation highlights the complexities of storytelling in a multi-part film series and the challenges of maintaining audience engagement in a narrative that is not self-contained. They discuss the destruction of District 12, the believability of the world-building, and the significant character development of Katniss Everdeen. The conversation also explores themes of trust, survival, and the impact of choices, while comparing the film's narrative structure to other series. Ultimately, they reflect on the importance of middle installments in storytelling and how 'Catching Fire' sets the stage for the next chapter in the saga.----------Highlights:0:00 ‘Hunger Games: Catching Fire' Introduction7:58 Katniss Everdeen24:43 Coriolanus Snow & Plutarch42:00 Cinna45:00 Finnick Odair52:11 The Climax & Final Reveal58:07 Katniss's Character Arc1:07:15 Cliffhanger Films#katnisseverdeen #hungergames #catchingfire #finnickodair #alostplot
This is part 5 of the recording of my talk at the Fourteenth Annual Marquette Summer Seminar on Aristotle and the Aristotelian Tradition, "The Significance of Thumos in Platonic and Aristotelian Moral Psychology". An important difference between the Platonist tradition and the Aristotelian is the status accorded to thumos in their respective moral psychologies. In very broad strokes, the Platonic tradition consistently follows and reinterprets Plato's tripartite conception of the soul, maintaining thumos one of three main parts of the soul, distinct from, in between, and interacting a rational part and the appetites. Thumos has a clear scope and proper function in Plato's texts and those of later Platonists. In Aristotle's moral psychology, thumos has a more restricted status, for the most part reinterpreted as one main mode of desire or affectivity (orexis). By contrast to other moral psychologies, e.g. that of the Stoics who treat thumos as just one emotion or passion among others, thumos in Aristotle and the Aristotelian tradition retains a distinctiveness from other, lower forms of affectivity, evidenced by discussions like that of akrasia due to thumos in N.E. 7 or that of thumos as one of the main causes for human actions in Rhet. 1. The status, function, and proper education of thumos remained a matter of contention and reinterpretation through antiquity, evidenced by discussions bearing upon thumos, for example in Plutarch, Galen, Philo, among others. My paper first outlines Plato's treatment of thumos, drawing primarily upon Republic and Timaeus. It then sets out an Aristotelian account of thumos reinterpreted as a main mode of orexis, central to anger (orge), friendship, and other affective states, drawing mainly upon the two Ethics, the Politics, and the Rhetoric. Similarities and continuities between Plato's and Aristotle's positions are stressed, particularly the need to understand, orient, and educate thumos. Both positions are briefly contrasted against other interpretations which do not accord thumos a distinctive status, including Stoic thought. The paper also briefly discusses selected later reinterpretations of and controversies about thumos in the ongoing Platonic and Aristotelian traditions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
This is part 4 of the recording of my talk at the Fourteenth Annual Marquette Summer Seminar on Aristotle and the Aristotelian Tradition, "The Significance of Thumos in Platonic and Aristotelian Moral Psychology". An important difference between the Platonist tradition and the Aristotelian is the status accorded to thumos in their respective moral psychologies. In very broad strokes, the Platonic tradition consistently follows and reinterprets Plato's tripartite conception of the soul, maintaining thumos one of three main parts of the soul, distinct from, in between, and interacting a rational part and the appetites. Thumos has a clear scope and proper function in Plato's texts and those of later Platonists. In Aristotle's moral psychology, thumos has a more restricted status, for the most part reinterpreted as one main mode of desire or affectivity (orexis). By contrast to other moral psychologies, e.g. that of the Stoics who treat thumos as just one emotion or passion among others, thumos in Aristotle and the Aristotelian tradition retains a distinctiveness from other, lower forms of affectivity, evidenced by discussions like that of akrasia due to thumos in N.E. 7 or that of thumos as one of the main causes for human actions in Rhet. 1. The status, function, and proper education of thumos remained a matter of contention and reinterpretation through antiquity, evidenced by discussions bearing upon thumos, for example in Plutarch, Galen, Philo, among others. My paper first outlines Plato's treatment of thumos, drawing primarily upon Republic and Timaeus. It then sets out an Aristotelian account of thumos reinterpreted as a main mode of orexis, central to anger (orge), friendship, and other affective states, drawing mainly upon the two Ethics, the Politics, and the Rhetoric. Similarities and continuities between Plato's and Aristotle's positions are stressed, particularly the need to understand, orient, and educate thumos. Both positions are briefly contrasted against other interpretations which do not accord thumos a distinctive status, including Stoic thought. The paper also briefly discusses selected later reinterpretations of and controversies about thumos in the ongoing Platonic and Aristotelian traditions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
This is part 3 of the recording of my talk at the Fourteenth Annual Marquette Summer Seminar on Aristotle and the Aristotelian Tradition, "The Significance of Thumos in Platonic and Aristotelian Moral Psychology". An important difference between the Platonist tradition and the Aristotelian is the status accorded to thumos in their respective moral psychologies. In very broad strokes, the Platonic tradition consistently follows and reinterprets Plato's tripartite conception of the soul, maintaining thumos one of three main parts of the soul, distinct from, in between, and interacting a rational part and the appetites. Thumos has a clear scope and proper function in Plato's texts and those of later Platonists. In Aristotle's moral psychology, thumos has a more restricted status, for the most part reinterpreted as one main mode of desire or affectivity (orexis). By contrast to other moral psychologies, e.g. that of the Stoics who treat thumos as just one emotion or passion among others, thumos in Aristotle and the Aristotelian tradition retains a distinctiveness from other, lower forms of affectivity, evidenced by discussions like that of akrasia due to thumos in N.E. 7 or that of thumos as one of the main causes for human actions in Rhet. 1. The status, function, and proper education of thumos remained a matter of contention and reinterpretation through antiquity, evidenced by discussions bearing upon thumos, for example in Plutarch, Galen, Philo, among others. My paper first outlines Plato's treatment of thumos, drawing primarily upon Republic and Timaeus. It then sets out an Aristotelian account of thumos reinterpreted as a main mode of orexis, central to anger (orge), friendship, and other affective states, drawing mainly upon the two Ethics, the Politics, and the Rhetoric. Similarities and continuities between Plato's and Aristotle's positions are stressed, particularly the need to understand, orient, and educate thumos. Both positions are briefly contrasted against other interpretations which do not accord thumos a distinctive status, including Stoic thought. The paper also briefly discusses selected later reinterpretations of and controversies about thumos in the ongoing Platonic and Aristotelian traditions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
Parallel Lives of the Noble Greeks and Romans is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings. The surviving lives, contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives.Plutarch was not concerned with writing histories, as such, but in exploring the influence of character, good or bad, on the lives and destinies of famous men. The first pair of lives the Epaminondas-Scipio Africanus no longer exists, and many of the remaining lives are truncated, contain obvious lacunae and/or have been tampered with by later writers.His Life of Alexander is one of the five surviving secondary or tertiary sources about Alexander the Great and it includes anecdotes and descriptions of incidents that appear in no other source. Likewise, his portrait of Numa Pompilius, an early Roman king, also contains unique information about the early Roman calendar.In this copyright expired 11-volume translation from the Loeb Classical library, the order of the paired lives is rearranged to present the Greek lives in chronological order. Vol 1 presents the paired lives of Theseus and Romulus, Lycurgus and Numa, and Solon and Poplicola. (Adapted from Wikipedia.)Translated by Bernadotte Perrin.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Parallel Lives of the Noble Greeks and Romans is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings. The surviving lives, contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives.Plutarch was not concerned with writing histories, as such, but in exploring the influence of character, good or bad, on the lives and destinies of famous men. The first pair of lives the Epaminondas-Scipio Africanus no longer exists, and many of the remaining lives are truncated, contain obvious lacunae and/or have been tampered with by later writers.His Life of Alexander is one of the five surviving secondary or tertiary sources about Alexander the Great and it includes anecdotes and descriptions of incidents that appear in no other source. Likewise, his portrait of Numa Pompilius, an early Roman king, also contains unique information about the early Roman calendar.In this copyright expired 11-volume translation from the Loeb Classical library, the order of the paired lives is rearranged to present the Greek lives in chronological order. Vol 1 presents the paired lives of Theseus and Romulus, Lycurgus and Numa, and Solon and Poplicola. (Adapted from Wikipedia.)Translated by Bernadotte Perrin.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Parallel Lives of the Noble Greeks and Romans is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings. The surviving lives, contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives.Plutarch was not concerned with writing histories, as such, but in exploring the influence of character, good or bad, on the lives and destinies of famous men. The first pair of lives the Epaminondas-Scipio Africanus no longer exists, and many of the remaining lives are truncated, contain obvious lacunae and/or have been tampered with by later writers.His Life of Alexander is one of the five surviving secondary or tertiary sources about Alexander the Great and it includes anecdotes and descriptions of incidents that appear in no other source. Likewise, his portrait of Numa Pompilius, an early Roman king, also contains unique information about the early Roman calendar.In this copyright expired 11-volume translation from the Loeb Classical library, the order of the paired lives is rearranged to present the Greek lives in chronological order. Vol 1 presents the paired lives of Theseus and Romulus, Lycurgus and Numa, and Solon and Poplicola. (Adapted from Wikipedia.)Translated by Bernadotte Perrin.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Parallel Lives of the Noble Greeks and Romans is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings. The surviving lives, contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives.Plutarch was not concerned with writing histories, as such, but in exploring the influence of character, good or bad, on the lives and destinies of famous men. The first pair of lives the Epaminondas-Scipio Africanus no longer exists, and many of the remaining lives are truncated, contain obvious lacunae and/or have been tampered with by later writers.His Life of Alexander is one of the five surviving secondary or tertiary sources about Alexander the Great and it includes anecdotes and descriptions of incidents that appear in no other source. Likewise, his portrait of Numa Pompilius, an early Roman king, also contains unique information about the early Roman calendar.In this copyright expired 11-volume translation from the Loeb Classical library, the order of the paired lives is rearranged to present the Greek lives in chronological order. Vol 1 presents the paired lives of Theseus and Romulus, Lycurgus and Numa, and Solon and Poplicola. (Adapted from Wikipedia.)Translated by Bernadotte Perrin.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Parallel Lives of the Noble Greeks and Romans is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings. The surviving lives, contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives.Plutarch was not concerned with writing histories, as such, but in exploring the influence of character, good or bad, on the lives and destinies of famous men. The first pair of lives the Epaminondas-Scipio Africanus no longer exists, and many of the remaining lives are truncated, contain obvious lacunae and/or have been tampered with by later writers.His Life of Alexander is one of the five surviving secondary or tertiary sources about Alexander the Great and it includes anecdotes and descriptions of incidents that appear in no other source. Likewise, his portrait of Numa Pompilius, an early Roman king, also contains unique information about the early Roman calendar.In this copyright expired 11-volume translation from the Loeb Classical library, the order of the paired lives is rearranged to present the Greek lives in chronological order. Vol 1 presents the paired lives of Theseus and Romulus, Lycurgus and Numa, and Solon and Poplicola. (Adapted from Wikipedia.)Translated by Bernadotte Perrin.This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
This is part 2 of the recording of my talk at the Fourteenth Annual Marquette Summer Seminar on Aristotle and the Aristotelian Tradition, "The Significance of Thumos in Platonic and Aristotelian Moral Psychology". An important difference between the Platonist tradition and the Aristotelian is the status accorded to thumos in their respective moral psychologies. In very broad strokes, the Platonic tradition consistently follows and reinterprets Plato's tripartite conception of the soul, maintaining thumos one of three main parts of the soul, distinct from, in between, and interacting a rational part and the appetites. Thumos has a clear scope and proper function in Plato's texts and those of later Platonists. In Aristotle's moral psychology, thumos has a more restricted status, for the most part reinterpreted as one main mode of desire or affectivity (orexis). By contrast to other moral psychologies, e.g. that of the Stoics who treat thumos as just one emotion or passion among others, thumos in Aristotle and the Aristotelian tradition retains a distinctiveness from other, lower forms of affectivity, evidenced by discussions like that of akrasia due to thumos in N.E. 7 or that of thumos as one of the main causes for human actions in Rhet. 1. The status, function, and proper education of thumos remained a matter of contention and reinterpretation through antiquity, evidenced by discussions bearing upon thumos, for example in Plutarch, Galen, Philo, among others. My paper first outlines Plato's treatment of thumos, drawing primarily upon Republic and Timaeus. It then sets out an Aristotelian account of thumos reinterpreted as a main mode of orexis, central to anger (orge), friendship, and other affective states, drawing mainly upon the two Ethics, the Politics, and the Rhetoric. Similarities and continuities between Plato's and Aristotle's positions are stressed, particularly the need to understand, orient, and educate thumos. Both positions are briefly contrasted against other interpretations which do not accord thumos a distinctive status, including Stoic thought. The paper also briefly discusses selected later reinterpretations of and controversies about thumos in the ongoing Platonic and Aristotelian traditions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
This is part 1 of the recording of my talk at the Fourteenth Annual Marquette Summer Seminar on Aristotle and the Aristotelian Tradition, "The Significance of Thumos in Platonic and Aristotelian Moral Psychology". An important difference between the Platonist tradition and the Aristotelian is the status accorded to thumos in their respective moral psychologies. In very broad strokes, the Platonic tradition consistently follows and reinterprets Plato's tripartite conception of the soul, maintaining thumos one of three main parts of the soul, distinct from, in between, and interacting a rational part and the appetites. Thumos has a clear scope and proper function in Plato's texts and those of later Platonists. In Aristotle's moral psychology, thumos has a more restricted status, for the most part reinterpreted as one main mode of desire or affectivity (orexis). By contrast to other moral psychologies, e.g. that of the Stoics who treat thumos as just one emotion or passion among others, thumos in Aristotle and the Aristotelian tradition retains a distinctiveness from other, lower forms of affectivity, evidenced by discussions like that of akrasia due to thumos in N.E. 7 or that of thumos as one of the main causes for human actions in Rhet. 1. The status, function, and proper education of thumos remained a matter of contention and reinterpretation through antiquity, evidenced by discussions bearing upon thumos, for example in Plutarch, Galen, Philo, among others. My paper first outlines Plato's treatment of thumos, drawing primarily upon Republic and Timaeus. It then sets out an Aristotelian account of thumos reinterpreted as a main mode of orexis, central to anger (orge), friendship, and other affective states, drawing mainly upon the two Ethics, the Politics, and the Rhetoric. Similarities and continuities between Plato's and Aristotle's positions are stressed, particularly the need to understand, orient, and educate thumos. Both positions are briefly contrasted against other interpretations which do not accord thumos a distinctive status, including Stoic thought. The paper also briefly discusses selected later reinterpretations of and controversies about thumos in the ongoing Platonic and Aristotelian traditions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler
-Lessons both personal and political from the life of Caesar. -The Net Worth of Caesar's Estate-Also, could he be in heaven? What should a Christian's, or any modern man's attitude be toward Caesar?-Thanks to sponsors Shokworks and Dr. Richard Johnson!-Shout out to Ward Farnsworth, author of The Practical Stoic, Classical English Rhetoric, and more! Find out more about The Classical Society: https://theclassicalsociety.com
1. Barry Strauss introduces the power struggle following Julius Caesar's death between Mark Antony and Octavian. Antony, a noble consul and seasoned lieutenant, initially holds a superior social position. Octavian, Caesar's younger great-nephew, is viewed as less of a warrior but possesses extreme ambition and cunning. Using sources like Plutarch and Cassius Dio, Strauss describes the Second Triumvirate's efforts to punish Caesar's assassins at the Battle of Philippi. Although Antony is the hero of that victory, the "Machiavellian" Octavian begins a political game to eventually transform the Roman Republic into an Empire. (1)
Historically Thinking: Conversations about historical knowledge and how we achieve it
About a century before the birth of Jesus, during the reign of Emperor Wu of the Han Dynasty, a remarkable man began a nearly unprecedented intellectual endeavor. Sima Qian, like his father before him, was an official in the imperial court. Working on a plan left behind by his father, Sima Qian began writing a history of China for the two thousand years before his own time. The scope of his labors, and the historiographical discipline and philosophy of history that he brought to them, make him a sort of combination of Herodotus, Thucydides, Livy, and Plutarch. Yet in many ways, his personal life was just as extraordinary. With me to discuss this monumental figure in the writing of history, either in China or anywhere else, is Andrew Meyer, Professor of History at Brooklyn College, and an expert in early Chinese intellectual history. He was recently on the podcast discussing his book To Rule All under Heaven: A History of Classical China: From Confucius to the First Emperor.
Find this episode on YouTube: Pavel Schelin sits down once more with John to talk about the tragic story of Marc Antony and those characters around him. What happens when massive Dionysian energy has no true master? It's a story of a bad Tamada, or Trump, or crazy college parties - and understanding this can help us all order our lives a little better.We invite you to join Pavel's new course at the Symbolic World - Plutarch: Symbolism in History. The course reads Plutarch's Lives as a grammar of symbolism embodied in history to better understand the patterns that govern human political order and disorder.▶ Discover more and register here: https://www.thesymbolicworld.com/courses/plutarch-symbolism-in-historyEarly bird discount available. Live sessions · Wednesdays · 4–6 PM ET · Starting March 18th-----------------------Conrad's Deli - The best jerky you'll ever have: https://conradsdeli.com/ use promo code "FIRST THINGS" for 10% off.-----------------------✒ Substack: https://johnheersftf.substack.com/ⓧ https://x.com/johnfromftf
© 2020-2026 Ivy Podcast Discovery LLC
