Podcast appearances and mentions of ramona martinez

Songwriter, printmaker, and Folk Catholic: Ramona Martinez guests this week! Tune in for a ride from her Visions of Mary Oracle Deck all the way to disorienting dreamscapes and the esoteric implications of clams. We also talk Saints vs. Archangels, spirit suitors, and of course.... the Honky Tonk Angels in the Sky. Be sure to stay until the end to hear a recording of a country tune from Ramona and her celestial companions. Astro Degree Divination: https://aquaorfire.net/astrology/inside_degrees/inside_degrees.html#contents Find Ramona: www.instagram.com/by_ramona_martinez www.instagram.com/visionsofmary https://linktr.ee/by_ramona_martinez Find Mana: www.mothmana.com instagram.com/mothmanatarot twitter.com/ManaAelin Intro Song is "1985 Night Rider" by Tiny Music Outro Song is "Starfighter" by Eldorado

If you love, are a part of, or want to learn more about the Charlottesville art scene, this episode is for you. We'll hear about the benefits of destroying art, as well as making it. After all, it's about the destination and the journey, right? We talk with Dana Wheeles of DeerHawk Healing in the first half and chat with Sri Kodakalla and Ramona Martinez from the Feminist Union of C'ville Creatives in the second. For participating in MALA LECHE's call for submissions: https://www.heyfucc.com/mala-leche-5-call-for-submissions To see more of Dana's art, healing and more: https://www.deerhawkhealing.com/

On this week's episode we have musician, print maker, liminal beauty and Marian devotee, Ramona Martinez, creator of the Visions of Mary oracle deck. Have you ever had one of those experiences where you meet a new friend and can't help but become immediately comfortable? This was the experience Ramona and I had as we sat down with some tea to discuss the various faces of the Mothers Mary and Hekate. This episode unfolds more like sisters hiding under bed covers at night sharing secrets than my standard interview style, but that seemed appropriate in the end considering our conversation. Join us as we discuss working and getting to know the Mother archetype, in all her paradoxical facets, from the perspective of two of the most well known spirits who claim that name. In what ways do Mary and Hekate differ? In what ways are they the same? How does the Mother present herself to us, in ways of both darkness and light? Both Ramona and I share a bit of our personal practice with these spirits, and talk a bit about channeling. There's even an appearance from Ramona's sphinx cat Cyclops. All this and more in today's episode of SaturnVox To follow Ramona and her work, please check out her instagram @by_ramona_martinez and the oracle deck @visionsofmary. Please also consider supporting the project by clicking here. To find more on SaturnVox, check out their instagram and twitter @saturnvox or visit their website www.saturnvox.com. To support the show, please consider signing up for the Patreon at www.patreon.com/saturnvox, where behind the scenes content and videos are posted monthly. Original music by Jules M. Dooley, traditional astrologer and sound artist. Follow his experiments with astrology + sound + ai visuals on IG: @glitches_in_the_night_sky SHOW NOTES Jack Grayle's Hail Hekate: Walking the Forked Path

Bex is joined by Ramona Martinez, one of the Co-Creators of the Visions of Mary Oracle Deck currently on Kickstarter. They discuss Christianity, creating art, following Spirit, Rider-Waite-Smith archetypes, and La Virgen de Guadalupe being radical as hell.  Follow Ramona on Instagram and check out her Patreon.  Support the Vision of Mary Oracle Deck Kickstarter and follow the deck on Instagram. Folx Ramona Mentioned: Daphne La Hechicera and Saintly Tarot Mystic.  Coco Vera created the Tu Tía Bruja theme. Check out their Youtube, Instagram, and Spotify Kriselle Gabriel created the logo for Tu Tía Bruja. Find her on Instagram. Sponsors: Check out Temperance Home and Bar and follow Melissa's Botanica on Instagram.  Check out Levo Oil my Kitchen Witches! Keep up with Tu Tía Bruja on Bex's website. Help Fund Tu Tía Bruja: On Patreon Cashapp Paypal Venmo. Support Tu Tía Bruja by contributing to their Tip Jar: https://tips.pinecast.com/jar/tu-t-a-bruja

In this episode of The Red Text, we interview co-creator of the Visions of Mary Oracle deck, Ramona Martinez. Join us as we talk to Ramona about Marian devotion, ceremonial vs. folk magick, stories of saintly intercessions, and much more. You can support her kickstarter through the link in her bio on Instagram @visionsofmary.  Ramona would like to give a special acknowledgement to Berto (a.k.a @elgirasolmenguante_ on Instagram.)

My Buddy/Artist Ramona Martinez is here to talk THe Virgin Mary and everything you wanted to know about the saints!! www.Ramonamartinez.net Instagram: @by_ramona_martinez Patreon: www.Patreon.com/ramonamartinez Chris Ziegler Instagram: @tarotexegete Kickstarter https://www.kickstarter.com/projects/visionsofmary/visions-of-mary         Subscribe on Apple podcasts Watch Paranormal Karen Follow on Twitter: https://twitter.com/Rontowski Contact Karen: karenrontowski@gmail.com https://www.karenrontowski.com Produced by Mike Flinn https://twitter.com/Unorisingmedia

This week I sit down to talk to Artist and writer Ramona Martinez.Ramona is a fine artist and activist involved with arts organisation and has worked within media and the arts industry for many years and is making waves as an artist should. Using stark religious Christian iconography in her work we sit down to discuss how she's been reclaiming the image and narrative of Mary from Christianity for anarchists and rebels and why it's so important for her.We talk about how media imagery has played such a large part in the last few years and how and why artists use it so often. Discussing all things independent art from things as punk zines, free art, graffiti and faith it's a deep dive on something we've not discussed before on YAC which is religion.You can check out Ramona's work on Instagram https://www.instagram.com/by_ramona_martinez/the Fucc zine :https://www.instagram.com/heyfucc/Her collab project, visions of Mary : https://www.instagram.com/visionsofmary/And all the other things she's got her hands on https://www.ramonamartinez.net/Ituneshttps://podcasts.apple.com/us/podcast/yelling-at-concrete/id1238765054Spotifyhttps://open.spotify.com/show/3T2OhYE07edgaBDXrm86saAcasthttps://shows.acast.com/yellingatconcreteFor more of Graham visitwww.facebook.com/yellingatconcretewww.instagram.com/yellingatconcretehttps://yellingatconcrete.bigcartel.com/ See acast.com/privacy for privacy and opt-out information.

Ramona Martinez is an artist who seeks to reclaim Christianity for misfits, radicals, anarchists, feminists, and outcasts of all types. Growing up, Ramona attended an Anglican church. But when she was around nine years old, that church became a central player in the Episcopal schism. This kicked off an exploration of her spirituality that led to blending magic and Christianity in some really interesting ways. We talk about how magic and Christianity have been historically interwoven, how angels have been subverting the gender binary since the beginning of time, the *feeling* when you start practicing magic, how Millennials are unpacking their ancestral generational karma, (not) channeling the voice of Mary Magdalene, magic-ing a significant other, some Tarot 101, Ramona's New Testament-themed Tarot deck, what's up with Theosophy, why our generations are attracted to these practices, the fears people have around magic, and more. Plus, Carrie is inviting our first return guest to the Fight Corner!Resources:Ramonamartinez.netInstagram: @by_ramona_martinezpatreon.com/RamonaMartinezMala Leche - Radical feminist zinePYRAMID - Appalachian magic + remedy"Seventy-Eight Degrees of Wisdom" by Rachel Pollack"Tarot as a Way of Life" by Karen Hamaker-ZondagUntil We Get Canceled is a Crate Original from Crate Media

Join five prominent voices in movement journalism for an urgent discussion of community-centered reporting and the end of objectivity. Since its proliferation in the 1920s, objectivity has been used as a tool of journalism, developed to create neutrality in reporting. However, as journalist Ramona Martinez says, "Objectivity is the ideology of the status quo." What has been forgotten in media history is that there have always been journalists resisting even the largest journalism corporations and their unequal coverage of the marginalized communities. Recently there has been a rapid growth of those who call themselves movement journalists. These reporters seek to recenter community and directly impacted folks in their reporting instead of solely relying on the voice of institutions to create reporting that is factual, accurate, and speaks to the humanity of the people they report on. This conversation about the end of objectivity is held by panelists who are all a part of journalism organizations that work to bring authentic reporting and coverage to marginalized communities, including Just Media Project, Scalawag Magazine, Media 2070, and the Texas Observer. Speakers: Clarissa Brooks is an alum of Spelman College, a freelance journalist, and a community organizer fighting for PIC abolition. Her writing can be found at the Guardian, Teen Vogue, Vice, Bustle, and elsewhere. She's a former Freedomways Fellow with Press On, a journalism collective supporting women and nonbinary writers of color. She is currently an HBCU Fellow with #MeToo focusing on the experiences of survivors of sexual violence. Originally from Charlotte, North Carolina, Clarissa works to blend her love of community, ethical journalism, and scholarship. Cierra Hinton is a creative strategist: she centers radical imagination, play, and community in her work. In addition to coaching and consulting, Cierra is the Executive Director-Publisher at Scalawag. Before Scalawag, Cierra was an individual giving officer at a number of education non-profits. Cierra has also served as the Director of Network Building and Operations at Press On, a Southern media collective and was a fellow at the Poynter Institute through the Media Transformation Challenge. She sits on the boards of LION Publishers and the NC Local News Workshop. DaLyah Jones was born and raised a country girl behind the “Pine Curtain” of East Texas. She is currently the Director of Engagement at the state watchdog magazine Texas Observer and a board member for movement journalism organization Press On. Her other work can be found at Texas Observer, NPR, Texas Monthly, NBC Think, and more. Her work covers contemporary Black Southern issues around environment, preservation, arts and culture as well as BIPOC communities in rural areas of Texas. Diamond Hardiman works as the manager for Free Press' News Voices: Colorado project in collaboration with community members to envision a transformative media. As a member of the Black Caucus at Free Press, she also works with Media 2070, a campaign and 100-page essay making the case for media reparations. In service of this vision she has worked as a tenants' rights advocate and bail abolitionist in St. Louis, as well as an advocate for people sentenced to execution by the state in Jackson, Mississippi. Diamond earned a B.A. in African American studies and Political Science from Saint Louis University. Anoa Changa is an independent journalist based in Atlanta. Anoa focuses on electoral justice, voting rights, and politics. Anoa is an innovator of electoral justice as a reported beat. An organizer by nature and retired attorney, Anoa has a strong sense of equity and justice. Watch the live event recording: https://youtu.be/7A1C_HUe8PA Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

The year is barely two weeks old and yet we already have so much to talk about. We’re going to start with what City Councilor Michael Payne has called a “leadership crisis” in city government. After an avalanche of resignations, the city was able to announce a hire this week. Chip Boyles will take over as city manager on February 15th. We’ll talk about the decision with Charlotte Rene Woods of Charlottesville Tomorrow. And stay tuned for conversation with Sri Kodakalla & Ramona Martinez. They’re local artists behind the Feminist Union of Cville Creatives and they’ve recently put ou a new zine called Mala Leche. _ _Read Mala Leche & check out FUCC: https://www.heyfucc.com Read Charlotte’s Article: https://www.cvilletomorrow.org/articles/amid-turmoil-tjpdc-head-boyles-chosen-as-new-city-manager/

How well do the news media serve us as citizens, and what role does the notion of “objective,” or “neutral,” journalism play in the failings of American democracy? Story reported by Lewis Raven Wallace, with host/producer John Biewen and collaborator Chenjerai Kumanyika. Interviews with David Mindich, Nikole Hannah-Jones, and Kevin Young. The series editor is Loretta Williams. *The View from Somewhere *editor: Ramona Martinez. Music by Algiers, John Erik Kaada, Eric Neveux, and Lucas Biewen. Music consulting and production help from Joe Augustine of Narrative Music.

If there’s anything you know about journalists, it’s probably that they’re supposed to be objective: relating just the facts, with no personal bias. But is that really possible—or a good thing to strive for—in the “post-truth” world we’re currently living in?For this bonus episode of Just the Beginning, we’re sharing the first episode of The View from Somewhere, a podcast about journalism with a purpose, produced by Lewis Raven Wallace and Ramona Martinez. In it, Lewis shares the story of losing his job after raising questions about the value of journalistic objectivity.If you like what you hear, head to lewispants.com to listen to more episodes of_The View from Somewhere ._And help them make more episodes by backing their Kickstarter campaign, which is live until February 6th.Featuring music by:Balún ensemble, et al.DogboticPodington Bear

Latino veterans have been fighting in America's wars since the mid 1800s. Though many join out of a sense of duty, the military benefits and the prospect of a better future are undeniable draws to service. Ramona Martinez examines whether Latino veterans have gotten enough back from the country they have fought for.

Latino veterans have been fighting in America's wars since the mid 1800s. Though many join out of a sense of duty, the military benefits and the prospect of a better future are undeniable draws to service. Ramona Martinez examines whether Latino veterans have gotten enough back from the country they have fought for.

In the 1950s, Taft, Texas, was a segregated cotton town with a sizeable Mexican-American population, all of whom lived on the South Side of the railroad tracks. It was in a part of the state had a history of Anglo-on-Mexican violence, including police brutality and lynchings. Ramona Martinez spoke to one woman was born and raised in Taft, a place where success and upward mobility were not often seen.

In the 1950s, Taft, Texas, was a segregated cotton town with a sizeable Mexican-American population, all of whom lived on the South Side of the railroad tracks. It was in a part of the state had a history of Anglo-on-Mexican violence, including police brutality and lynchings. Ramona Martinez spoke to one woman was born and raised in Taft, a place where success and upward mobility were not often seen.

When we talk about immigration, many people forget that Latinos have been living in the United States for a long time, even before English settlers arrived on the East Coast. At the Vida Senior Center in Washington, D.C., many elderly Latinos come together to participate in a bicultural community and enjoy each other’s company. In honor of Hispanic Heritage Month, and to demonstrate just how many different cultures fall under the term “Hispanic,” Ramona Martinez went to the center to hear their stories.

When we talk about immigration, many people forget that Latinos have been living in the United States for a long time, even before English settlers arrived on the East Coast. At the Vida Senior Center in Washington, D.C., many elderly Latinos come together to participate in a bicultural community and enjoy each other’s company. In honor of Hispanic Heritage Month, and to demonstrate just how many different cultures fall under the term “Hispanic,” Ramona Martinez went to the center to hear their stories.

Sofia VergaraMaid, immigrant, bombshell. Oddly these are the most common roles that Latina actresses get to play in television and movies. These roles often re-enforce stereotypes that negatively affect Latina Americans in the real world. And they've existed since Latinas made their entrance onto the screen. Ramona Martinez has more.

Sofia VergaraMaid, immigrant, bombshell. Oddly these are the most common roles that Latina actresses get to play in television and movies. These roles often re-enforce stereotypes that negatively affect Latina Americans in the real world. And they've existed since Latinas made their entrance onto the screen. Ramona Martinez has more.

In the 1960s, a Civil Rights Movement in the Latino community was beginning to take hold. Young Mexican Americans began to organize for greater political rights, better educational opportunities, and worked to establish a new collective identity. Los Angeles was the epicenter of this movement, and its chronicler was a journalist named Ruben Salazar. Ramona Martinez has this portrait of the best known Latino journalist of the 20th century.

In the 1960s, a Civil Rights Movement in the Latino community was beginning to take hold. Young Mexican Americans began to organize for greater political rights, better educational opportunities, and worked to establish a new collective identity. Los Angeles was the epicenter of this movement, and its chronicler was a journalist named Ruben Salazar. Ramona Martinez has this portrait of the best known Latino journalist of the 20th century.

In the United States, over 1,000 people are deported daily. About a quarter of people deported in the last two years are parents of a U.S. citizen child. Currently there are more than 5,000 children in foster care whose parents have been deported, and that number is expected to grow to 15,000 by 2016, according to some groups. This is the harsh reality of many Latinos in the United States. Ramona Martinez brings us one story of deportation, and of the disconnect between White House policy and the immigration offices that enforce it.

In the United States, over 1,000 people are deported daily. About a quarter of people deported in the last two years are parents of a U.S. citizen child. Currently there are more than 5,000 children in foster care whose parents have been deported, and that number is expected to grow to 15,000 by 2016, according to some groups. This is the harsh reality of many Latinos in the United States. Ramona Martinez brings us one story of deportation, and of the disconnect between White House policy and the immigration offices that enforce it.

Although immigration reform seems all but forgotten compared to the crisis in Syria and the debt ceiling, it is still relevant to the 11 million undocumented people in the United States. Many of those are youth who were brought to the country as children, but live in the shadows, where a chance at a better life seems all but unattainable. Ramona Martinez introduces us to one such youth who refused to live a life on the fringes of society.

Hispanics are the largest and fastest growing minority group in the country. Though many are recent immigrants, Hispanics have been living in America as far back as the 16th century, even before settlers from England. But where did the terms “Hispanic” and “Latino” come from? Ramona Martinez sheds some light on the subject.

Although immigration reform seems all but forgotten compared to the crisis in Syria and the debt ceiling, it is still relevant to the 11 million undocumented people in the United States. Many of those are youth who were brought to the country as children, but live in the shadows, where a chance at a better life seems all but unattainable. Ramona Martinez introduces us to one such youth who refused to live a life on the fringes of society.

Hispanics are the largest and fastest growing minority group in the country. Though many are recent immigrants, Hispanics have been living in America as far back as the 16th century, even before settlers from England. But where did the terms “Hispanic” and “Latino” come from? Ramona Martinez sheds some light on the subject.