Podcasts about latinos

Claudia Romo Edelman is a trailblazing social entrepreneur, activist, and founder of We Are All Human, a nonprofit dedicated to advancing the Latino community. A former United Nations official and UNICEF leader, Claudia has spent her career tackling global challenges while amplifying Hispanic voices worldwide. She's the author of the Hispanic Star book series, co-host of the A La Latina podcast, and an expert in leveraging the power of the Latino community to drive brand and cultural transformation. In this episode, Kara and Claudia explore what it takes to turn vision into impact, the importance of representation and belonging, and how Latinos are shaping the future of business and culture. You'll also hear about Claudia's newest venture—a modern, ultra-premium Mexican luxury spirit called Sotol—that reflects her mission to elevate Latino excellence on the world stage. This conversation is a masterclass in leadership, action, and the art of building from purpose.Chapters:00:00 Introduction to Claudia Romo Edelman01:32 Claudia's Current Endeavors and Concerns02:34 Challenges Facing the Latino Community05:49 The Hispanic Sentiment Study09:12 Claudia's Childhood and Activism13:41 The Power of Yes and Entrepreneurship14:07 Sotol: The Next Big Thing20:22 Social Entrepreneurship and Activism23:06 Challenging Stereotypes About Accents23:59 The Power of Multilingualism25:17 Reclaiming Latinidad26:47 The Role of Language in Mental Health27:42 Building Bridges of Tolerance29:59 Mobilizing Communities for Change34:29 Defining Powerful Ladies35:44 Influences and Personal Journeys41:06 Daily Routines and Staying Grounded43:37 Supporting Latino Initiatives45:01 Conclusion and Final ThoughtsThe Powerful Ladies podcast, hosted by business coach and strategist Kara Duffy features candid conversations with entrepreneurs, creatives, athletes, chefs, writers, scientists, and more. Every Wednesday, new episodes explore what it means to lead with purpose, create with intention, and define success on your own terms.Whether you're growing a business, changing careers, or asking bigger questions, these stories remind you: you're not alone, and you're more powerful than you think.Explore more at thepowerfulladies.com and karaduffy.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This season on Moneda Moves, we have been expanding how we talk about capital, because it's not just about money. It's also about power and access, across sectors. In our last episode of the season, we speak with Patricia Mota – an innovative trailblazer, start-up entrepreneur, author, and more. Today, she's President and CEO of Hispanic Alliance of Career Enhancement (HACE), on a mission to boost the national workforce by cultivating the pipeline of Latine and underrepresented talent by providing the insight, access, and support to their careers. Since Patricia stepped in as CEO in 2015, the budget has quadrupled, membership has tripled to over 150,000, HACE has built over 250 corporate partnerships, and extended the organization's reach across the U.S. and 50 countries. Under her leadership, the nonprofit now offers enhanced programming for youth, senior leaders, entrepreneurs, and diverse audiences worldwide. In 2020, her leadership took a front seat to increasing activity around a newly virtual workforce, where she acted with urgency, communicated with transparency, sought diverse opinions from her team and board, and led with empathy, ultimately leading a thriving organization during such a tumultuous time. In 2021, Patricia added Co-Founder to her list of accolades, collaborating to build SHENIX™, a Fintech startup that is leading the development of a financial tool to help close the wealth gap. (Her cofounder, Olga Camargo, has also been on Moneda Moves in years prior and has been a part of our Forbes coverage.) Patricia chairs digitalundivided, helping women founders gain access to capital, and serves on the boards of the Chicago Foundation for Women, Associated Colleges of Illinois, Chicago Theological Seminary Board of Trustees, and the Northeastern Illinois Foundation Board.Patricia is a proud Mexican-American, Latina, daughter of immigrants, and first-generation college graduate. She is a fitness enthusiast and health and lifestyle aficionado. She grew up in East Chicago, Indiana, and currently resides in Chicago.In this week's season finale episode, Patricia shared what she and her team at HACE are doing to close the wealth gaps in the Latino community. While striving for higher titled positions in your career does bring in more income, it doesn't allow people to access the generational wealth that would help close the current wealth gaps. HACE works to bridge the gap in industries where there is historically limited representation with a focus on ownership. This looks like making sure Latinos negotiate for wealth levers like equity, stock options, profit sharing, and restricted stock units. Patricia also shared how she and HACE partnered with #WeAllGrow to keep the Amigahood community alive in its new chapter. Tune in to hear how you can build more generational wealth and what's next for Patricia and her team.Follow Patricia on Instagram at @PMota7 and @HACEOnline. Follow Moneda Moves on Instagram: @MonedaMovesFollow your host Lyanne Alfaro on Instagram: @LyanneAlfaroMain podcast theme song from Premium Beat. Our music is from Epidemic Sound.Podcast production for this episode was provided by CCST, an Afro-Latina-owned boutique podcast production and copywriting studio. 

BUFFALO, NY — November 5, 2025 — A new #research paper was #published in Volume 17, Issue 10 of Aging-US on September 10, 2025, titled “Longitudinal associations of epigenetic aging with cognitive aging in Hispanic/Latino adults from the Hispanic Community Health Study/Study of Latinos.” In this study led by Myriam Fornage, from The University of Texas Health Science Center at Houston, researchers found that faster biological aging, measured by DNA-based epigenetic clocks, is associated with greater cognitive decline and higher risk of mild cognitive impairment (MCI) in Hispanic/Latino adults. The results highlight the potential of epigenetic clocks to track changes in brain health over time, helping improve early detection and monitoring of age-related cognitive problems. Cognitive decline and dementia are major public health concerns, especially among aging populations. In this study, researchers followed 2671 Hispanic/Latino adults (average age 57; 66% women) over a seven-year period. They measured each participant's biological age using epigenetic clocks and assessed their cognitive performance at two time points. “We evaluated the associations of 5 epigenetic clocks and their between-visit change with multiple measures of cognitive aging that included a global and domain-specific cognitive function score at each visit, between-visit change in global and domain-specific cognitive function score, and MCI diagnosis at visit 2 (V2).” Epigenetic clocks estimate biological age based on DNA chemical modifications, called methylation, that accumulate with age. The study evaluated five different clocks, including newer models like GrimAge and DunedinPACE, which are designed to more accurately reflect health-related aging. The researchers found that individuals with faster biological aging showed lower cognitive function and higher probability of developing MCI over time. Among the five clocks studied, newer models such as GrimAge and DunedinPACE showed the strongest associations with memory, processing speed, and overall brain health. These findings suggest that tracking changes in biological age over time may be more effective than relying on a single measurement to identify those at risk for cognitive impairment. Importantly, the associations between biological aging and cognitive decline remained significant even after accounting for other known risk factors such as education, language preference, and cardiovascular health. This supports the idea that epigenetic clocks capture unique biological processes that influence brain aging. The study also found that the impact of changes in biological age over time was comparable to that of APOE4, a well-established genetic risk factor for Alzheimer's disease. Overall, this is the first large-scale study to examine these associations in a Hispanic/Latino population, a group that is underrepresented in aging research. By identifying early biological signs of brain aging, this work highlights the potential of epigenetic clocks as tools for routine health assessments. Monitoring changes in these biological markers could help detect individuals at risk for cognitive decline and guide timely interventions to preserve brain health. DOI - https://doi.org/10.18632/aging.206317 Corresponding author - Myriam Fornage - Myriam.Fornage@uth.tmc.edu Abstract video - https://www.youtube.com/watch?v=kG0Y-F_sods To learn more about the journal, please visit https://www.Aging-US.com​​ and connect with us on social media: Facebook - https://www.facebook.com/AgingUS/ X - https://twitter.com/AgingJrnl Instagram - https://www.instagram.com/agingjrnl/ YouTube - https://www.youtube.com/@Aging-US LinkedIn - https://www.linkedin.com/company/aging/ Bluesky - https://bsky.app/profile/aging-us.bsky.social Pinterest - https://www.pinterest.com/AgingUS/ Spotify - https://open.spotify.com/show/1X4HQQgegjReaf6Mozn6Mc MEDIA@IMPACTJOURNALS.COM

'Hora 14' es el informativo líder del mediodía. Cada tarde a las 14:00 de lunes a domingo, la actualidad de la mañana en la Cadena SER. Dirigido por Javier Casal.

¡El SAT te puede premiar! Sorteo de 500 mdp por El Buen Fin  En CDMX hay alerta por bajas temperaturas  64% de latinos en EU reprueban a TrumpMás información en nuestro Podcast

Sylvia Salazar, founder of Tono Latino, joins host Theresa E. Gonzales on Latinas from the Block to the Boardroom to share how she turned her passion for technology and democracy into an accessible, bilingual media platform. In this episode, we explore the intersection of tech, politics, and community building—from WhatsApp misinformation campaigns to voter rights education—and why authentic content is the key to mobilizing Latino communities. Sylvia reveals how Latinos consume more video than any other demographic and why that makes video activism an essential tool for voter education. We discuss her journey from a computer engineer at Intel to a trusted voice simplifying U.S. politics, her signature “cafecito” style of content creation, and her use of satire to expose corporate and political hypocrisy. Along the way, Sylvia offers a blueprint for creators, organizers, and brands who want to engage Latino audiences ethically and effectively. We also break down the pitfalls of misinformation, the importance of transparency in paid partnerships, and the need to rethink outreach strategies ahead of critical elections. Whether you're a parent worried about misinformation, a creator seeking impact, or a brand interested in authentic sponsorships, this episode offers practical takeaways on using tech for good. Key Topics:  Learn how to spot and stop misinformation in your feeds Discover why WhatsApp is central to Latino communication Hear Sylvia's journey from computer engineer to trusted political voice  Get inspired to use your own platform for change Explore Sylvia's work: https://www.tonolatino.com/ DDIA-Digital Democracy Institute of America: https://ddia.org/en/about-us Want to launch or grow your podcast? We can help: https://www.latinasb2b.com If this conversation resonates with you, leave us a review, share with a friend, and consider sponsoring an episode to support this mission. Connect with us:  Website: www.latinasb2b.com YouTube @Latinasb2b Instagram: @Latinasb2b LinkedIn: @latinasb2bmarketing Facebook: @Latinasb2b.marketing BlueSky: @latinasb2b.bsky.social Join newsletter: www.latinasb2b.com This podcast was produced by Theresa E. Gonzales and co-produced/engineered by Robert Lopez of cratesaudio.com To learn more about Latinasb2b.com and how you can work with us in a sponsorship opportunity, please contact us at info@latinasb2b.com Gracias.

“The hunting of Latinos.” That’s how the mayor of Los Angeles described the last few months of increasingly violent immigration raids. They’re the brainchild of a Border Patrol chief who went rogue. In response, these tactics have created a swell of anti-ICE pushback, including from the highest levels of government, and support for the communities affected. With politicians running up against the full force of the federal government – with the backing of the Supreme Court – community is what protects you. This is a special collaboration with CalMatters. (Hay una versión en español en este feed) Latino USA is the longest-running news and culture radio program in the U.S., centering Latino stories and hosted by Pulitzer Prize-winning journalist Maria Hinojosa. Follow the show to get every episode. Follow us on TikTok and YouTube. Subscribe to our newsletter. See omnystudio.com/listener for privacy information.

President Donald Trump made big gains with Latino voters across the country last fall. But two key governors' races on Tuesday could tell us whether that rightward shift will actually stick. We hear from voices across New Jersey about whether major issues like immigration enforcement are impacting their vote.  Guests: Kennith Gonzalez, New Jersey Republican State Committee & Hector Lora, Passaic Mayor  ---  Host: David Rind  Producer: Paola Ortiz  Showrunner: Felicia Patinkin  Editorial Support: Arlette Saenz, Jeff Simon, Liz Turrell Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, Ron Steslow and Mike Madrid (Author of The Latino Century) discuss the proposed wealth tax on billionaires in California, the signs of worsening economic conditions, and how class warfare could dominate our politics. In Politicology+ they discuss the redistricting wars, the Supreme Court case that could upend a central part of the Voting Rights Act, how Latinos becoming the largest minority group will make us rethink what being a “minority” even means, and how partisanship is becoming our primary identity. Not yet a Politicology+ member? Don't miss all the extra episodes on the private, ad-free version of this podcast. Upgrade now at politicology.com/plus. Contribute to Politicology at politicology.com/donate Find our sponsor links and promo codes here: https://bit.ly/44uAGZ8 Get 15% off OneSkin with the code RON at  https://www.oneskin.co/ #oneskinpod Send your questions and ideas to podcast@politicology.com or leave a voicemail at ‪(703) 239-3068‬ Follow this week's panel on X (formerly Twitter): https:/x.com/RonSteslow https://x.com/madrid_mike Related Reading:  Axios - What to know about California's billionaires tax ballot proposal - Axios San Francisco Fortune - Everyone thinks AI is replacing factory workers, but Amazon's layoffs show it's coming for middle management first WSJ - Tens of Thousands of White-Collar Jobs Are Disappearing as AI Starts to Bite CNN - Live updates: Fed looks set to cut rates for second time this year despite data blackout due to government shutdown | CNN Business Fortune - The economy is reliant on the ‘fortunes of the well-to-do' says Moody's—if the ultra-rich get nervy that means recession The Bulwark - My Last Day as an Accomplice of the Republican Party The Great Transformation - Leaving MAGA - The Great Transformation with Mike Madrid SOFR Volume November 2023-Present  Fed Balance Sheet QE/QT  Learn more about your ad choices. Visit megaphone.fm/adchoices

Trump anunció que solicitará a los tribunales instrucciones legales sobre cómo financiar el programa SNAP "lo más pronto posible", En Virginia brutal arresto por parte de agentes federales a una madre hondureña.ICE detiene a dos trabajadores cubanos del hospital estatal Suny Upstate.Desmantelan red de agentes que protegía tráfico de drogas.Detienen a 5 jóvenes sospechosos de planear atentado terrorista al estilo de ISIS.Grupo de adolescentes no estaría vinculado al crimen organizado.En CDMX rescatan a 80 menores de un albergue infantil.Niños de Texas afectados por política migratoria.Escucha de lunes a viernes el ‘Noticiero Univision Edición Nocturna' con Elián Zidán     

On this new episode of THE POLITICRAT daily podcast Omar Moore on the Latinos who voted for Donald Trump in 2024 and paid dearly for it. Plus: Happy Halloween. And: Wild news stories and other observations.Recorded October 31, 2025.RECOMMENDED BOOKS"Defectors: The Rise Of The Latino Far Right And What It Means For America", by Paola Ramos"Racial Innocence: Unmasking Latino Anti-Black Bias And The Struggle For Equality", by Tanya Kateri HernandezVP HARRIS BOOK TOUR: https://107daysbook.comSUBSCRIBE: https://mooreo.substack.comSUBSCRIBE: https://youtube.com/@thepoliticratpodSUBSCRIBE: https://politicrat.substack.comBUY MERCH FROM THE POLITICRAT STORE: https://the-politicrat.myshopify.comPLEASE READ: "Some Ways To Improve Your Mental Health..." (Written on August 24, 2025) : https://open.substack.com/pub/mooreo/p/here-are-some-of-the-ways-you-can?r=275tyr&utm_medium=iosBUY BLACK!Patronize Lanny Smith's Actively Black apparel business: https://activelyblack.comPatronize Melanin Haircare: https://melaninhaircare.comPatronize Black-owned businesses on Roland Martin's Black Star Network: https://shopblackstarnetwork.comBLACK-OWNED MEDIA MATTERS: (Watch Roland Martin Unfiltered daily M-F 6-8pm Eastern)https://youtube.com/rolandsmartinDownload the Black Star Network app

Resumen informativo con las noticias más destacadas de Colombia del sábado 01 de noviembre de 2025 a las nueve de la mañana.

Programa de NovaOnda Albacete: Aires Latinos – (31/10/2025)

Día de Muertos traditions can be seen as macabre, but in actuality, Day of the Dead observances are joyous celebrations of life. The practice of remembering loved ones after they have passed is also one that resonates with people everywhere. In this episode, we learn about the rich history of Día de Muertos from historian and Latinos en Axión STL podcast host Leticia Seitz and actress Carmen García. STLPR Engagement Producer Paola Rodriguez also describes the first digital ofrenda, which launches Friday, October 31.

Noticias en inglés para practicar. Cómo Trump esta arrinconando a los Latinos y por qué los jóvenes están tan desilusionados con todo. I hope you enjoy this type of episode, because I think it's really imporant (and interesting) to talk about these kinds of things. This isn't a political podcast, as you know, but sometimes we need to talk about the world to try to make sense of it. Tell me if you like this type of episode and I'll be sure to include them more often. Thanks for listening, and for all of your support and kind messages .

Use our code for 10% off your next SeatGeek order*:https://seatgeek.onelink.me/RrnK/LAPLATICA10 Sponsored by SeatGeek. *Restrictions apply. Max $20 discount  This week on La Plática it's the crossover episode of the Spooky Season as The Cruda Corner finally joins Josh and Sebas! They talk all things friendship, bad sex, and more as they sip on cocktails curated by the one and only Ernie from Liquid Courage. If you wanted to start your week with a good laugh, you've definitely come to the right place.  Catch Josh and Sebas at the final Live Show of the tour!

Amherst College's Ilan Stavans shares his latest book "Conversations on Dictionaries: The Universe in a Book" on the power of dictionaries in shaping culture. Plus we get his take on polling that shows Latinos in America might be turning away from Trump.Vulture podcast and TV critic Nick Quah shares the best podcasts he's heard this year. Josh Paul and Tariq Habash are co-founders of “A New Policy,” which aims to reform U.S. policy toward the Middle East. They join to discuss what they think multiple U.S. administrations have gotten wrong.The Reverends Irene Monroe & Emmett G. Price III join for “All Rev'd Up" on the pastors showing up at No Kings rallies, and a new survey that finds more U.S. adults are embracing organized religion – buying more bibles post-Charlie Kirk's assassination.

Hay voces como ceibas que, con sólo dejarse escuchar, son Cuba en cualquier rincón del planeta. Celia Cruz es una de ellas. Una mujer con voz de ceiba frondosa y altura de palma. Más cubana, imposible. Y es que hay en la majestuosa altura de las palmas una esencia poderosa, la de contemplar desde lo alto todo lo que el implacable tiempo se lleva, incluídos a quienes no la honran ni la merecen. Asomándonos a su centenario, es un gusto volver a la hondura de su huella universal. Nacida en La Habana el 21 de octubre de 1925, con mucho sentimiento y verdad, representando lo más genuino de nuestra cultura en todos los escenarios posibles, completó una de las trayectorias artísticas más luminosas de la música popular cubana. Parte de su inmenso legado sonoro nos acompaña hoy, así como las valiosas palabras de la investigadora y escritora Rosa Marquetti. Con dos magníficos trabajos: "Celia Cruz en Cuba, 1925-1962" y, más recientemente, "Celia en el mundo", Rosa ha recorrido minuciosamente la obra de vida de "La Guarachera de Cuba", reafirmando la solidez de su carrera artística y, al mismo tiempo, develandonos la humanidad de una mujer de legado universal. Celia ya era una leyenda de la MPC a comienzos de los años 60. Durante la década anterior había conquistado los más variados escenarios junto al conjunto "Sonora Matancera" y otras agrupaciones de importancia. Ya en los primeros 70 comenzó a ser una de las figuras más visibles de la llamada "salsa". Con su voz clara y potente, gracia y sabor únicos, continuó defendiendo los más raigales géneros de su tierra: la guaracha, el guaguancó, el son montuno, la conga y el bolero que, entre muchos otros, y a la par de otros ritmos del Caribe y Latinoamérica, encontraron siempre en el poderío de su voz abrigo inigualable. Dos temas cruciales en la discografia de Celia de comienzos de la década de los 80, resonando con su pensamiento democrático y progresista. Del cubano Titi Soto: "Latinos en Estados Unidos" y del boricua Tite Cure: "Isadora Duncan". Unos minutos en tiempo de bolero. Celia Cruz, con la complicidad de Pete Conde Rodríguez y Cheo Feliciano, nos devuelve : "Preferí perderte" de Ángel Lores, y "Encantado de la vida" , de Justi Barreto. "Vieja Luna" y "No me hables de amor" de los pianistas Orlando de la Rosa y Ñico Cevedo. Como una autentica diosa, a cien años de su natalicio, Celia Cruz repite la proeza de cantar cada día mejor. "La Guarachera de Cuba", la "Reina Rumba", o "La Reina de la Salsa" fueron títulos que espontáneamente le concedió el público de todas las latitudes. El mismo al que cautivó en cada una de sus presentaciones, entregando alma y corazón al conjuro del más dulce, vibrante y encendido grito de batalla: "Azúcar...." El guitarrista, arreglista y compositor Pavel Urkiza nos acerca un formidable homenaje a Celia: "La bandera que canta".

En este episodio hablamos sobre los riesgos reales de conducir bajo la influencia del alcohol. Exploramos las consecuencias legales, emocionales y humanas que pueden cambiar una vida en segundos. Conducir con responsabilidad es una decisión que salva vidas.

En este episodio analizamos qué se considera un accidente por negligencia, los diferentes tipos de casos y cómo las víctimas pueden buscar justicia. Entérate de cómo una simple falta de cuidado puede tener consecuencias graves. Ponte al día con nosotros y aprende más sobre tus derechos.

Jorge Ramos and his daughter, Paola Ramos, didn’t spend much time together while she was growing up in Madrid and he was anchoring Univision’s newscast in Miami. Now, this power duo is making up for lost time as a family. They are collaborating for the first time as co-hosts of The Moment, a new podcast. Maria Hinojosa sits with them to discuss their relationship, their concept of press neutrality and what it means to stand against the free speech and human rights attacks of the Trump Administration, while documenting how Latinos who voted for Trump are feeling remorse or reconsidering the “American dream." Latino USA is the longest-running news and culture radio program in the U.S., centering Latino stories and hosted by Pulitzer Prize-winning journalist Maria Hinojosa. Follow the show to get every episode. Want to support our independent journalism? Join Futuro+ for exclusive episodes, sneak peeks and behind-the-scenes chisme on Latino USA and all our podcasts. Follow us on TikTok and YouTube. Subscribe to our newsletter. See omnystudio.com/listener for privacy information.

Chris joins Greg to discuss a Revolution that was evident among Latinos in 2024 Presidential Election.  Salcedo is a veteran television and radio broadcaster, political analyst, and podcaster who is also a proud Latino Conservative. He is Executive Director of the Conservative Hispanic Society.

In this powerful and honest conversation, journalist Paola Ramos gets personal talk about everything from her global upbringing to her life now as a proud Latina voice shaping modern journalism. The daughter of legendary journalist Jorge Ramos, Paola opens up about carving her own lane in media from field reporting on immigration and ICE raids to launching a brand-new podcast alongside her iconic father. We talk about growing up between Miami and Madrid, being raised by a fierce Cuban mom, and eventually finding her community in Brooklyn, where she now works, creates, and thrives (dog mom life included

We visit New Jersey, where there are cracks emerging in Trump's gains with Latinos. This episode was produced by Miles Bryan and Peter Balonon-Rosen, edited by Miranda Kennedy, fact-checked by Laura Bullard, engineered by Patrick Boyd and Adriene Lilly, and hosted by Miles Bryan. Democratic candidate for governor Representative Mikie Sherrill posing with local Latino supporters of her campaign in Cherry Hill, New Jersey. Photo by Christian Paz for Vox. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. New Vox members get $20 off their membership right now. Transcript at ⁠vox.com/today-explained-podcast.⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

On this episode of The P.A.S. Report Podcast, Professor Nick Giordano sits down with Chris Salcedo, host of The Chris Salcedo Show and author of The Rise of the Liberty-Loving Latino: A New American Revolution. Together they examine how millions of Hispanic Americans are rejecting the Left's identity politics and embracing faith, family, freedom, and the Constitution. This episode explores how Latino voters are shifting the political balance, why Democrats are losing their hold on this key demographic, and how this movement represents a powerful cultural and spiritual awakening across America. Episode Highlights: Chris Salcedo breaks down the movement of Hispanic Americans rejecting the Left's narrative and proudly standing for conservative values rooted in faith, family, and freedom. We explore how Democrats' reliance on racial identity politics has backfired as Latinos reject being used as political pawns, and instead, embrace individual liberty and the American Dream. From border security to economic opportunity, Latino voters demand accountability, reject socialism, and want to restore constitutional principles in America.

Passando a Limpo: Nesta terça-feira (21), Igor Maciel e a bancada do programa conversam com o Planejador Financeiro e Especialista em Investimentos, Eduardo Carvalho, sobre a disparada do ouro. A Professora de Relações Internacionais na Instituto Mauá de Tecnologia (IMT), Flávia Loss de Araújo, conversa sobre a crescente tensão entre EUA e os países latinos.

Marta never imagined she'd live in Mississippi—much less start a church. But God had other plans. In this episode, hear how Marta's love for her Hispanic community and passion for teaching became the spark for a new kind of church—one that began not in a sanctuary, but in a local library and around shared meals. As she gathered with children and families to read books in their language, moments of storytime and food became sacred opportunities to build relationships, nurture belonging, and share the love of Jesus.Discover how something as simple as gathering over a table or opening a book can become the foundation for a vibrant faith community—a beautiful fresh expression of church rooted in familia, hospitality, and hope.Marta Sobrino Bolen, the pastor of Glenfield United Methodist Church, has started a ministry for Latinos called La Misión that helps Latino families in three areas: family, community, and spiritual growth. La Misión currently includes a tutoring program, a food pantry, a clothes pantry, reading and writing skills, spiritual growth, and support to families who have just arrived to the US. Related Resources: Fresh Expressions Incubator - Dinner Church in Hispanic CommunitiesEmail us: podcasts@freshexpressions.com

Bad Bunny, the global superstar also known as Benito Antonio Martínez Ocasio, is dominating headlines and social feeds again this week. Listeners can't stop talking about his recent recognition by Billboard as the Top Latin Artist of the 21st Century, a distinction awarded during the 2025 Billboard Latin Music Awards, highlighting his monumental impact on global music and culture, and further cementing his legacy as a generational force. This comes on top of the continued success of his seventh studio album, “Debí Tirar Más Fotos,” which was released earlier this year with rave reviews for its nostalgic blend of EDM and plena, and collaborations representing diverse Puerto Rican styles. Tracks like “El Clúb” and “Pitorro De Coco” are still trending on streaming platforms, with fans praising their raw honesty and innovative sound.Right now, much of the buzz online centers on Bad Bunny's upcoming performance at Super Bowl LX. The announcement that he will headline the halftime show on February 8, 2026, at Levi's Stadium in Santa Clara, has sparked heated debate across social media and traditional news outlets. For many, especially Latin Americans and the Puerto Rican community, this moment is historic, seen as a win for Latino pride and cultural recognition on one of the world's biggest stages. Social media is full of posts celebrating the NFL's decision, noting the significance of a Spanish-speaking artist taking center stage and introducing his genre to millions more across the U.S. and worldwide. Even veteran musicians are speaking out to support him: Carlos Santana recently addressed viral fake news, publicly congratulating Bad Bunny and praising what he's doing for music and unity, dismissing any rumors of negativity as misinformation spread by trolls.At the same time, there's pushback from some corners, particularly conservative commentators and politicians. Donald Trump and House Speaker Mike Johnson both criticized the NFL's choice, and groups like Turning Point USA announced an alternative “All-American Halftime Show” as a counter to Bad Bunny's forthcoming performance. Debates on cable news and social platforms have grown heated, with some critics attacking his political views, his use of Spanish, and his activism—especially around immigration and ICE. Bad Bunny himself addressed the controversy humorously on Saturday Night Live, reminding viewers that they have four months to learn Spanish, while emphasizing in both English and Spanish that this opportunity is a victory for all Latinos in America and their ongoing contributions.Meanwhile, estimates are that his residency at San Juan's José Miguel Agrelot Coliseum earlier this year drew roughly 600,000 attendees, turbocharging Puerto Rico's offseason tourism and directly injecting around $250 million into the local economy. Bad Bunny has also announced that the next leg of the “Debí Tirar Más Fotos” world tour will travel exclusively outside the U.S.—including Europe, Australia, Japan, and Latin America—citing concerns about the safety of his immigrant fans, especially regarding U.S. immigration enforcement at his shows.Music critics continue to dissect the lingering impact of “Debí Tirar Más Fotos” as the album of 2025, with its themes of nostalgia and change resonating widely. Journalists at outlets like Hits Daily Double note that Bad Bunny remains one of the most potent live acts globally, while outlets like Billboard and NPR profile how he uses his art to celebrate Puerto Rican identity and push boundaries in pop and Latin music.Listeners, thanks for tuning in to the latest on Bad Bunny and the global conversation that always follows wherever he goes. Come back next week for more updates on the music world's biggest movers and shakers. This has been a Quiet Please production. For more, check out QuietPlease.ai.Some great Deals https://amzn.to/49SJ3QsFor more check out http://www.quietplease.aiThis content was created in partnership and with the help of Artificial Intelligence AI

Send us a textThis week on Here's What We Know, join us for a lively and revealing conversation with broadcaster and political commentator, the Liberty-Loving-Latino, Chris Salcedo, for an honest look at how media, politics, and personal values collide in today's America.From his early radio days to hosting on Newsmax and writing The Rise of the Liberty Loving Latino, Chris shares how showing up, staying curious, and standing firm in your beliefs can change the course of your life.We'll explore the lessons learned from legendary broadcasters, the changing perspectives among Latino voters, and how humor, culture, and truth all come together in today's conversations.In This Episode:What Chris learned chasing airtime and how those lessons shaped his careerThe surprising mentors and classic radio legends who inspired his pathWhy more Americans are questioning media bias and finding their voice onlineWhy Latino voters are flipping the script on American politics (and what both parties keep getting wrong).Why authenticity, humor, and faith matter more than ever in public lifeBehind-the-scenes revelations from Chris's interview with President TrumpA fiery debate over who actually runs America, the ruling elite or everyday people?Plus, personal stories, sharp humor, honest disagreements…and a challenge to every listener to rethink what freedom means nowGet Chris' book:https://www.barnesandnoble.com/w/the-rise-of-the-liberty-loving-latino-chris-salcedo/1147701485This episode is sponsored by:Sterling Oak CabinetryBio:Chris Salcedo is a veteran television and radio broadcaster, author, political analyst and podcaster who is also a proud Latino Conservative.  He is Executive Director of the Conservative Hispanic Society.Chris would go on to become a TV news anchor and reporter in Dallas / Fort Worth, the 5th largest TV market in the nation at CBS11/TXA 21. From there, Chris moved to Washington D.C. as an anchor for America's Radio news Network.Today you can hear Chris hosting his daily radio show on AM 700 KSEV in Houston, the sixth largest radio market in the country, and later in the day you can see Chris on his daily TV show across the country and beyond, on Newsmax TV from 4 – 5 pm / ET.  And yes, Chris also produces The Salcedo Storm Podcast for your on-demand listening pleasure.As Chris would say, “I am your Liberty Loving Latino. Do not confuse me with loudmouthed leftist Latinos; I actually love my country.”Chris wants Americans to re-establish the proper relationship between government and citizen: A society's worth isn't measured by how much power is seized by its government but rather, how much power is reserved for its people.Chris is a graduate of San Diego State University and lives in the free state of Texas with his family.Website: https://chrissalcedo.com/Connect with Gary: Gary's Website Follow Gary on Instagram Gary's Tiktok Gary's Facebook Watch the episodes on YouTube Advertise on the Podcast Thank you for listening. Let us know what you think about this episode. Leave us a review!

Welcome to a brand new era of the Moneda Moves podcast.In 2025, Latinos in the U.S. face palpable changes. From a Supreme Court ruling that enables federal agents to stop suspects based solely on their race, language, or job to immigration policies that create ripple effects on crime, public health, and the education of children from mixed-status families, the ground beneath us is shifting. That's why Moneda Moves is evolving, to meet the moment.We're extending the definition of what capital looks like. On Moneda Moves, we're not just talking about assets and cash anymore; we're talking about capital in all its forms: financial, social, political, and cultural. One of the topics I wanted to explore is how we use our organizing and politics to nurture, protect, and expand the collective power our communities have built. That's why this week I sat down with nonprofit founder and organizer Berto Aguayo.Berto Aguayo is an attorney at K&L Gates and the founder of Increase the Peace Chicago, a nonprofit that empowers youth with the tools and mentorship to become community leaders. From his transformation as a former gang member to an advocate, Berto has helped over 700 young people access employment and civic leadership training, fostering safer and more inclusive environments. He also cofounded the Annual Black and Brown Unity Car Parade, a public celebration of racial healing and pluralism uniting Black and Latino groups.By speaking to Berto, I heard firsthand how Increase the Peace is using social and financial capital to strengthen the Latino community in Chicago. And it doesn't stop there. He's working alongside Black leaders to create a space where we can actually listen to each other and move in alignment.In this week's episode, we break down how Berto and his team are building power that lasts generations. Berto is determined to use his capital to protect Latinos in Chicago because he wants to be the person he needed when he joined a gang at thirteen. Now, he's working on solutions to intercommunity violence and supporting people impacted by ICE raids and deportations. There's so much to learn in this week's episode and so many ways you can take action. Tune in to hear how Berto is using his social and financial capital.Follow Berto on Instagram @berto_aguayo and on his LinkedIn. Follow Increase The Peace Chicago on Instagram @itp_chicago and on their website. Follow Moneda Moves on Instagram: @MonedaMovesFollow your host Lyanne Alfaro on Instagram: @LyanneAlfaroMain podcast theme song from Premium Beat. Our music is from Epidemic Sound.Podcast production for this episode was provided by CCST, an Afro-Latina-owned boutique podcast production and copywriting studio. 

Comment your guess on how long the government shutdown will last! Closest comment will get:The Latino Vote Podcast T-Shirt'Tío Bernie' book signed by Chuck Rocha: https://www.tioberniebook.com/'The Latino Century' book signed by Mike Madrid: https://www.simonandschuster.com/books/The-Latino-Century/Mike-Madrid/9781668015278*Must comment before notice of end of government shutdown.-Chuck and Mike dive into the government shutdown now entering its second week, debating whether it will last a month or wrap up sooner. They break down the explosive Virginia AG race where text messages about violence have upended the Democratic campaign, discuss New Jersey's tight Senate race, and explore why working-class Latinos are feeling disconnected from both parties.Our hosts analyze major fundraising numbers and the rise of new progressive candidates, including Jon Ossoff's $12 million haul and a Texas state rep who raised $6 million in just 31 days. They examine David Hogg's new PAC backing challengers to Democratic incumbents, the California governor's race after Katie Porter's viral meltdown, and why Prop 50's opposition is running out of money.Plus: Chuck shares insights from canvassing Latino voters in Paterson, NJ, discusses why Democrats need to reconnect with faith communities, and reveals his newfound obsession with "The Chosen" TV series. Mike breaks down the Tennessee special elections that could shift House control and why authentic candidates like the Maine oyster farmer are resonating with voters.-News from this episode:Politico - 'Jay Jones texting scandal breathes new life into GOP push in Virginia': https://www.politico.com/news/2025/10/08/jones-fallout-00596731CBS Evening News - 'Katie Porter has fiery exchange with reporter': https://www.youtube.com/watch?v=MJOhyFViMacAxios  - 'Activist David Hogg struggles in push for new generation of Dem leaders': https://www.axios.com/2025/10/02/david-hogg-pac-democrats-strugglesAP - 'Georgia Democratic Sen. Jon Ossoff raises $12 million for 2026 reelection': https://apnews.com/article/georgia-democrat-2026-senate-jon-ossoff-fundraising-74b9232ae5779f34d96f852db7eeb455-Recorded on October 8, 2025.-Don't forget to like, share, and subscribe for more episodes of The Latino Vote Podcast!Watch our episodes on YouTube: www.youtube.com/@thelatinovotepodcastFollow us on X (formerly Twitter): https://twitter.com/TheLatino_VoteVisit our website for the latest Latino Vote news and subscribe to our newsletter: latinos.voteIf you want more of our discussions and behind the scenes please join our Patreon (www.patreon.com/thelatinovote) for exclusive content and opportunities!

We are wrapping up Hispanic Heritage Month with a book that celebrates the vast contributions and vibrant histories of Latinos across San Diego.“We Made San Diego” compiles the diverse stories of important figures and organizations who shaped the region as we know it today.It has earned various awards over the years, including an International Latino Book Award in 2021.Wednesday on Midday Edition, we hear from the author behind the book, what inspired her to preserve these stories and her own personal journey as a longtime San Diegan.Guest:Maria Garcia, author, activist and podcast host, "We Made San Diego"

On today's newscast: As the Nov. 4 election nears, candidates seeking public office in both Silt and Rifle have discussed the most pressing economic issues for their respective communities; Colorado civil rights attorneys have sued the Department of Homeland Security for detaining Latinos in the state without warrants or probable cause; and major storms from the Pacific Ocean brought 2 to 4 inches of rain to the San Juan Mountains over the weekend. Tune in for these stories and more.

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

How do you build a city that's truly fair for all its residents? Plan Dulce Podcast Host Keyanna Ortiz-Cedeño, AICP talks to Andre Soucy, a Transportation Planner for OakDOT, whose mission is to secure the funding for projects that prioritize equality in transportation. He breaks down how cities secure multi-million dollar grants and explains his work managing Oakland's equity-driven Capital Improvement Program. Andre's passion for access and justice comes from his own roots as a Colombian/Venezuelan-American growing up in exurban South Florida. You'll hear how this Master in City Planning from UC Berkeley is shaping the future of urban areas.Bio and Links:Andre Soucy is a Transportation Planner for the City of Oakland's Department of Transportation (OakDOT). He holds a Bachelor of Science in Civil Engineering from the University of Florida and a Master in City Planning from UC Berkeley. He is a Colombian/Venezuelan-American from South Florida whose interest in transportation access and equity is based on his experience growing up in the exurban community of Loxahatchee, Florida. His work on OakDOT's Funding Strategy team involves pursuing grant funding to support multimodal capital projects across Oakland and updating the City's equity and data-driven Capital Improvement Program.Learn more about:https://www.linkedin.com/in/andrebsoucy?trk=blended-typeahead--------------------------------------Plan Dulce is a podcast by members of the ⁠⁠Latinos and Planning Division⁠ of the American Planning Association⁠. The information, opinions, and recommendations presented in this Podcast are for general information only. Want to recommend our next great guests and stay updated on the latest episodes? We want to hear from you! Follow, rate, and subscribe! Your support and feedback helps us continue to amplify insightful and inspiring stories from our wonderfully culturally and professionally diverse community.This episode was written and produced by Keyanna Ortiz-Cedeño and edited by Stefanie Esteban (She/They).Connect:Instagram:https://www.instagram.com/plandulcepodcast/ Facebook:⁠https://www.facebook.com/LatinosandPlanning/⁠Youtube:Subscribe to Plan Dulce on Youtube LinkedIn:⁠https://www.linkedin.com/groups/4294535/⁠X/ Twitter:⁠https://twitter.com/latinosplanapa?lang=en⁠—----

TOP STORIES - As hostages and prisoners are freed, difficult questions remain about the future of the Israel-Hamas ceasefire. The Trump administration is now targeting the ‘Latinos In Action' program in Polk County schools, and investigators wrap up the case involving a teacher's monkey birthday song.See omnystudio.com/listener for privacy information.

TOP STORIES - As hostages and prisoners are freed, difficult questions remain about the future of the Israel-Hamas ceasefire. The Trump administration is now targeting the ‘Latinos In Action' program in Polk County schools, and investigators wrap up the case involving a teacher's monkey birthday song.

Use our code for 10% off your next SeatGeek order*:https://seatgeek.onelink.me/RrnK/LAPL... Sponsored by SeatGeek. *Restrictions apply. Max $20 discount Happy Monday Mahh Ehh! This week on La Plática Josh and Sebastian reflect on their recent episode with Desi Perkins, the amazing conversation they had, and what they would do differently next time. After that, the guys tried their hand at one of the viral games being played on TikTok. Do they know each other as well as they think they do? Stick around and find out!

Diosa and Mala worked the red carpet for the 40th Annual Imagen Awards! In this star-studded minisode, you'll hear from Latino actors about the role of the artists during times of political crisis and what they imagine the next 40 years could look like for Latinos in Hollywood. Tune in to hear from: Mayan Lopez,Fabrizio Guido, Manuel Uriza, Jalen Barron, Edward James Olmos, Danny Trejo, Marta Mendez Cross, Rose Portillo, and Helen Fernandez. Special thanks to Arlene Santana and Jackie Valdivia for their assistance in producing this episode. Support the show: https://www.patreon.com/locatora_productionsSee omnystudio.com/listener for privacy information.

En este PPP, nos pusimos estadísticos con Lourdes Fernández de LIT Data y los nuevos hallazgos de la Hispanic Federation sobre la comunidad latina en Nueva York. Analizamos cómo se definen los latinos, cómo votan, qué temas les preocupan y si el “voto hispano” realmente es tan progresista como algunos creen. También profundizamos sobre los últimos datos de LIT Data sobre Pablo José, TRS, Miguel Romero y Valerie DACO, y lo que estas encuestas revelan sobre el 2028. Si fueras integrante de nuestro Patreon, hubieras escuchado este episodio ayer. Únete ahora en patreon.com/puestospalproblema! Presentado por

The national nonprofit Latinos in Heritage Conservation released a list of landmarks that hold cultural and historical significance, and face demolition, neglect, or otherwise uncertain futures.

(October 08, 2025)Amy King and Neil Saavedra join Bill for Handel on the News. Trump suggests some federal workers won't get paid after shutdown. Attorney General Pam Bondi clashes with Senate democrats in hearing. US air traffic control staffing hit for second day, delaying flights. US latino population hits 68 million milestone.

Join Dr. Shine on What's Your Shine? The Happy Podcast for an inspiring kickoff to the season with Yvette Lopez—community leader, bridge builder, and founder of Latinos in Grapevine. Yvette shares her remarkable journey from growing up between Brooklyn, the Dominican Republic, and Florida, to serving as an advisor to the Dominican Republic's president, to now leading initiatives that elevate Latino voices in North Texas. Her story highlights resilience, responsibility, and the power of using your strengths to make an impact. The episode explores the founding of Latinos in Grapevine, which began when Yvette mobilized during a community crisis to share vital information in Spanish. What started as a simple act of service became a thriving movement, connecting families and creating space for belonging Together, Claudia and Yvette discuss how irritants often spark innovation, why cultural identity matters in leadership, and how tools like CliftonStrengths can unlock confidence, fight imposter syndrome, and create ripple effects that strengthen entire communities Key Topics: Leadership rooted in identity and resilience Building bridges between cultures and communities The story behind Latinos in Grapevine Turning irritants into opportunities for impact Using strengths as superpowers for growth This episode is a call to action: true community is built when we lead with courage, connect across differences, and create spaces where everyone belongs.

Hello Latino USA Listeners! We’re excited to share a special episode from our friend, Honey German from Gracias, Come Again. Honey sits down with the legendary Maria Hinojosa - an award-winning journalist whose career began in 1993 with one clear mission: to make Latinos visible. From her early days in radio to founding Futuro Media and leading Latino USA, Maria has spent decades amplifying our stories and holding power accountable. Maria opens up about her fight to ensure the current administration doesn’t silence her voice or her initiatives, why she and Futuro Media reject terms like “minority” and “illegal,” and why she’s calling on Latino journalists to take responsibility for how they represent our community in the news. As she reminds us, “Basic due process is being tested on our backs!” But it’s not all heavy they also share laughs about life with her Dominican husband, how she keeps herself fit and grounded, and the passion that continues to drive her work. This episode is both a masterclass in journalism and a powerful reminder of what it means to fight for visibility, dignity, and truth. ✊

“Migration is grace,” says UCLA professor Robert Chao Romero, author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity. In this episode, he joins Mark Labberton to discuss the immigration crisis through stories from Southern California, theology of migration, and the challenge of Christian nationalism for the American response to the immigration crisis we face. Romero narrates heartbreaking accounts of ICE raids, racial profiling, and dehumanization, while also offering hope rooted in scripture and the early church. He points out the “Xenodochias” of the ancient and medieval church that cared for migrants. And he shows how biblical narratives—from Abraham to Jesus—reveal God's mercy in migration. Romero calls Christians to see the image of God in migrants, resist the “Latino threat narrative,” and reclaim the church's historic role in welcoming the stranger. Episode Highlights “Migration is grace. … You wouldn't have a Bible without migration.” “Jesus lived and died as an outsider in solidarity with all outsiders, and he rose to new life among outsiders.” “The gospel is an outward pushing invitation… it is the pushing out actually into the far and remote places of suffering in need.” “This level of targeting of the Latino community has not happened since 1954 and Operation Wetback.” “We think that crossing the US border is like crossing the Jordan into the promised land, and we're baptized into the Yankee Doodle song.” Helpful Links and Resources Brown Church by Robert Chao Romero UCLA César E. Chávez Department of Chicana/o and Central American Studies Fuller Seminary's Centro Latino CLUE: Clergy and Laity United for Economic Justice World Relief About Robert Chao Romero Robert Chao Romero is an associate professor in the UCLA César E. Chávez Department of Chicana/o and Central American Studies and in the Asian American Studies Department. With a background in law and history, his research and teaching explore the intersections of race, immigration, faith, and justice. He is the author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity (IVP Academic), which chronicles the long history of Latino Christian social justice movements. Romero is also an ordained pastor, active in local church ministry and theological reflection on immigration, Christian nationalism, and the global church. Show Notes Immigration Crisis and ICE Raids Student testimonies of fear and trauma at UCLA during immigration crackdowns Stories of ICE targeting bus stops, car washes, and Home Depots in Southern California Latino citizens, veterans, and even high school students detained despite legal status A man fleeing ICE was killed in traffic, sparking vigils and protests Historical Parallels and Christian Nationalism Comparison to Operation Wetback of 1954, when over one million were deported Escalating racial profiling, reinforced by Supreme Court decisions “Latino Threat Narrative” portrays Latinos as criminals and unwilling to assimilate Christian nationalism merges citizenship and faith, echoing “manifest destiny” Theology of Migration and Outsiders Migration as grace: God intervenes with compassion in nearly every biblical migration story “We live alongside the world. We don't belong to the world.” “ Jesus lived and died as an outsider in solidarity with all outsiders, and he rose to new life among outsiders.” (Jorge Lara-Braud) Jesus as an asylum seeker in Egypt; Ruth and Joseph as biblical migrants Early church created “xenodochias”—ancient and medieval social service centers for immigrants and the poor Outsider theology: Christians as strangers and aliens, called to care for outsiders “Jesus lived and died as an outsider in solidarity with all outsiders.” Policy Challenges and Misconceptions Millions of mixed-status households trapped by the “10-year bar” in immigration law Asylum seekers legally present cases at the border under U.S. law Refugees undergo extensive vetting, often over decades Common myths about immigrants as “illegal” are contradicted by law and history Faith, Empathy, and the Church Empathy as central to Christian response, counter to narratives of fear and scarcity Latino pastors passing on both the gospel and nationalism from missionary influence The church historically provided refugee care before the UN Refugee Agency existed Worship with immigrant congregations as a source of hope and resilience Orthodox theology: worship joins heaven and earth, every tribe and nation before the Lamb Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

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Honey sits down with the legendary Maria Hinojosa - an award-winning journalist whose career began in 1993 with one clear mission: to make Latinos visible. From her early days in radio to founding Futuro Media and leading Latino USA, Maria has spent decades amplifying our stories and holding power accountable. Maria opens up about her fight to ensure the current administration doesn’t silence her voice or her initiatives, why she and Futuro Media reject terms like “minority” and “illegal,” and why she’s calling on Latino journalists to take responsibility for how they represent our community in the news. As she reminds us, “Basic due process is being tested on our backs!” But it’s not all heavy they also share laughs about life with her Dominican husband, how she keeps herself fit and grounded, and the passion that continues to drive her work. This episode is both a masterclass in journalism and a powerful reminder of what it means to fight for visibility, dignity, and truth. ✊

When Texas passed its six-week abortion ban in 2021 and Roe v. Wade was overturned, some local abortion clinics considered moving to the neighboring state of New Mexico to grant abortion and female care access to women from both states. However, some residents in New Mexico opposed it. Now, Texas has passed a law further restricting access to abortion by targeting abortion pills, and its measures are also affecting eastern New Mexico. In this episode, we travel to New Mexico to meet Latinas and Latinos who have mobilized to protect abortion access there, while others are trying to revive an obscure law from the 19th-century to stop clinics from opening. This story from 2024 recently won a Webby Award. Latino USA is the longest-running news and culture radio program in the U.S., centering Latino stories and hosted by Pulitzer Prize-winning journalist Maria Hinojosa. Follow the show to get every episode. Want to support our independent journalism? Join Futuro+ for exclusive episodes, sneak peeks and behind-the-scenes chisme on Latino USA and all our podcasts. Follow us on TikTok and YouTube. Subscribe to our newsletter. See omnystudio.com/listener for privacy information.