Podcasts about revolutionary mexico

This week Steve interviews author Bob Herzberg about his book Revolutionary Mexico on Film: A Critical History 1914-2014, covering such memorable titles as “The Wild Bunch,” “The Professionals,” “Juarez,” “Viva Zapata,” “Bandido,” Villa Rides” and more.      

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism.  Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Episode 106: “Indian and Nation in Revolutionary Mexico” by Alexander S. Dawson Guest: Alexander S. Dawson. In this episode I speak with Alexander Dawson about his book “Indian and Nation in Revolutionary Mexico”, and we dive into post-revolution Mexico speak about Indigenismo and internados. We also compare internados with residential schools and boarding schools of Canada and the United States. Rick is a citizen of the Comanche Nation, and has a master's in Indigenous People's law, from the University of Oklahoma.

“Ballet Nepantla,” a New York City-based dance company with a Texas connection, will perform their “Valentina” show, a story ballet highlighting the role of women during Revolutionary Mexico, in San Antonio Saturday, March 5, as part of their Texas tour. “Valentina” delves into themes of wealth and power, hope and despair, and the struggle women embodied during a period of extraordinary tumult. Ballet Nepantla's world-class dancers use innovative choreography and exquisite costume design to tell evocative stories of soldaderas who experienced tremendous loss, and yet fought to maintain family, dignity, and honor. The performance fuses traditional ballet folklórico with contemporary...Article Link

Welcome to The Academic Life. You are smart and capable, but you aren't an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we'd bring in an expert about something? DM us your suggestion on Twitter: The Academic Life @AcademicLifeNBN. In this episode you'll hear about: Dr. Piña's path through higher education, the importance of mentors and coaches in achieving personal and professional success, how he found his current job, some of the concerns of first gen and of working class students, student grief, the complexity of using campus resources in a pandemic, and what he's hopeful about. Our guest is: Dr. Ulices Piña, an Assistant Professor of History at California State University, Long Beach. A native of Long Beach and a product of the California public school system, his teaching and research interests include Mexico, Modern Latin America, revolutions and social movements, and social activism. He is currently writing a book tentatively titled Rebellious Citizens: Democracy and the Search for Dignity in Revolutionary Mexico. The book places the roles of ordinary people in the country's long fight for democracy, front and center, to tell the story of how they actively shaped the political process and struggled for equality and dignity in the decades following the Mexican Revolution of 1910. He also has a forthcoming article in the Journal of Social History titled “Rebellion at the Fringe: Conspiracy, Surveillance, and State-Making in 1920s Mexico. Our host is: Dr. Christina Gessler, a historian of women and gender. She heard Dr. Piña's presentation about pandemic pedagogy lessons at the recent WAWH conference, and invited him to share this on the Academic Life. Listeners to this episode might be interested in: H-LatAm The History Teacher Zapata and the Mexican Revolution by John Womack Pedro Páramo by Juan Rulfo The TV Series: Ted Lasso The History Department at California State University Long Beach The Latino Studies Channel on NBN There's a Revolution Outside, My Love: Letters from a Crisis edited by Tracy K. Smith and John Freeman Resources for College Students Dealing With Grief Resource List for First Gen Students Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

Welcome to The Academic Life. You are smart and capable, but you aren't an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we'd bring in an expert about something? DM us your suggestion on Twitter: The Academic Life @AcademicLifeNBN. In this episode you'll hear about: Dr. Piña's path through higher education, the importance of mentors and coaches in achieving personal and professional success, how he found his current job, some of the concerns of first gen and of working class students, student grief, the complexity of using campus resources in a pandemic, and what he's hopeful about. Our guest is: Dr. Ulices Piña, an Assistant Professor of History at California State University, Long Beach. A native of Long Beach and a product of the California public school system, his teaching and research interests include Mexico, Modern Latin America, revolutions and social movements, and social activism. He is currently writing a book tentatively titled Rebellious Citizens: Democracy and the Search for Dignity in Revolutionary Mexico. The book places the roles of ordinary people in the country's long fight for democracy, front and center, to tell the story of how they actively shaped the political process and struggled for equality and dignity in the decades following the Mexican Revolution of 1910. He also has a forthcoming article in the Journal of Social History titled “Rebellion at the Fringe: Conspiracy, Surveillance, and State-Making in 1920s Mexico. Our host is: Dr. Christina Gessler, a historian of women and gender. She heard Dr. Piña's presentation about pandemic pedagogy lessons at the recent WAWH conference, and invited him to share this on the Academic Life. Listeners to this episode might be interested in: H-LatAm The History Teacher Zapata and the Mexican Revolution by John Womack Pedro Páramo by Juan Rulfo The TV Series: Ted Lasso The History Department at California State University Long Beach The Latino Studies Channel on NBN There's a Revolution Outside, My Love: Letters from a Crisis edited by Tracy K. Smith and John Freeman Resources for College Students Dealing With Grief Resource List for First Gen Students Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

Welcome to The Academic Life. You are smart and capable, but you aren't an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we'd bring in an expert about something? DM us your suggestion on Twitter: The Academic Life @AcademicLifeNBN. In this episode you'll hear about: Dr. Piña's path through higher education, the importance of mentors and coaches in achieving personal and professional success, how he found his current job, some of the concerns of first gen and of working class students, student grief, the complexity of using campus resources in a pandemic, and what he's hopeful about. Our guest is: Dr. Ulices Piña, an Assistant Professor of History at California State University, Long Beach. A native of Long Beach and a product of the California public school system, his teaching and research interests include Mexico, Modern Latin America, revolutions and social movements, and social activism. He is currently writing a book tentatively titled Rebellious Citizens: Democracy and the Search for Dignity in Revolutionary Mexico. The book places the roles of ordinary people in the country's long fight for democracy, front and center, to tell the story of how they actively shaped the political process and struggled for equality and dignity in the decades following the Mexican Revolution of 1910. He also has a forthcoming article in the Journal of Social History titled “Rebellion at the Fringe: Conspiracy, Surveillance, and State-Making in 1920s Mexico. Our host is: Dr. Christina Gessler, a historian of women and gender. She heard Dr. Piña's presentation about pandemic pedagogy lessons at the recent WAWH conference, and invited him to share this on the Academic Life. Listeners to this episode might be interested in: H-LatAm The History Teacher Zapata and the Mexican Revolution by John Womack Pedro Páramo by Juan Rulfo The TV Series: Ted Lasso The History Department at California State University Long Beach The Latino Studies Channel on NBN There's a Revolution Outside, My Love: Letters from a Crisis edited by Tracy K. Smith and John Freeman Resources for College Students Dealing With Grief Resource List for First Gen Students Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

En su nuevo libro In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press, 2020), Gema Kloppe-Santamaría detalla la historia del linchamiento como práctica social en el México postrevolucionario. La autora demuestra como los procesos de formación del estado-nación, la religión, percepciones sobre el crimen y las creencias míticas contribuyeron a la configuración del linchamiento como una forma legitimada de control social. A través de una innovadora selección de fuentes primarias, Kloppe-Santamaría reconstruye las múltiples motivaciones detrás de más de 300 casos de linchamiento entre las décadas de 1930 a 1950 en varias regiones de México central. In the Vortex of Violence ofrece una lectura indispensable para comprender los complejos procesos de coerción, negociación y resistencia en las relaciones entre el estado y la sociedad en un período de grandes transformaciones generadas por el proyecto modernizante del gobierno postrevolucionario.

En su nuevo libro In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press, 2020), Gema Kloppe-Santamaría detalla la historia del linchamiento como práctica social en el México postrevolucionario. La autora demuestra como los procesos de formación del estado-nación, la religión, percepciones sobre el crimen y las creencias míticas contribuyeron a la configuración del linchamiento como una forma legitimada de control social. A través de una innovadora selección de fuentes primarias, Kloppe-Santamaría reconstruye las múltiples motivaciones detrás de más de 300 casos de linchamiento entre las décadas de 1930 a 1950 en varias regiones de México central. In the Vortex of Violence ofrece una lectura indispensable para comprender los complejos procesos de coerción, negociación y resistencia en las relaciones entre el estado y la sociedad en un período de grandes transformaciones generadas por el proyecto modernizante del gobierno postrevolucionario.

En su nuevo libro In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press, 2020), Gema Kloppe-Santamaría detalla la historia del linchamiento como práctica social en el México postrevolucionario. La autora demuestra como los procesos de formación del estado-nación, la religión, percepciones sobre el crimen y las creencias míticas contribuyeron a la configuración del linchamiento como una forma legitimada de control social. A través de una innovadora selección de fuentes primarias, Kloppe-Santamaría reconstruye las múltiples motivaciones detrás de más de 300 casos de linchamiento entre las décadas de 1930 a 1950 en varias regiones de México central. In the Vortex of Violence ofrece una lectura indispensable para comprender los complejos procesos de coerción, negociación y resistencia en las relaciones entre el estado y la sociedad en un período de grandes transformaciones generadas por el proyecto modernizante del gobierno postrevolucionario.

Dr. Sarah Osten joined Steven to discuss the complex story of state consolidation in Mexico following the cessation of revolutionary violence and nationwide fighting. The Mexican Revolution's Wake -https://www.cambridge.org/core/books/mexican-revolutions-wake/A7E101384E1EE07D5D773479153EF16F

Dr. Sarah Osten joined Steven to discuss the complex story of state consolidation in Mexico following the cessation of revolutionary violence and nationwide fighting. The Mexican Revolution's Wake -https://www.cambridge.org/core/books/mexican-revolutions-wake/A7E101384E1EE07D5D773479153EF16F

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law. Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico. In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses. The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places. Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law. Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico. In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses. The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places. Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law. Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico. In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses. The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places. Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law. Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico. In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses. The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places. Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law. Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico. In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses. The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places. Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jayson Porter joins Carlos to discuss his research on the intersection of political economy and agricultural sciences that led to the Green Revolution in Mexico. They also discuss the utility and opportunities of social media and the wide variety of maps and the information they communicate. Originally aired September 4, 2019

James Mestaz, a post-doctoral fellow at Claremont-McKenna College, joined Carlos to discuss his research on water, the indigenous Mayo communities in northwestern Mexico, and revolutionary state between the 1920s and 1970s. Originally aired February 11, 2019

James Mestaz, a post-doctoral fellow at Claremont-McKenna College, joined Carlos to discuss his research on water, the indigenous Mayo communities in northwestern Mexico, and revolutionary state between the 1920s and 1970s. Originally aired February 11, 2019

Jayson Porter joins Carlos to discuss his research on the intersection of political economy and agricultural sciences that led to the Green Revolution in Mexico. They also discuss the utility and opportunities of social media and the wide variety of maps and the information they communicate. Originally aired September 4, 2019

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups' inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women's and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

Helga Baitenmann is a USMEX fellow and associate fellow at the UNiversity of London. This seminar was recorded on March 20, 2019. For more information on USMEX events click here.

The Mexican Revolution (1910–20) gave birth to a radical regime which, during the 1920s and 1930s, innovated in terms of state-building, social reform, and cultural policy, thus becoming a magnet for foreign journalists and intellectual tourists. But while American cultural commentators (John Reed, Frank Tannenbaum, Carleton Beals and others) were often sympathetic, the British – D H Lawrence, Graham Greene, Aldous Huxley, Evelyn Waugh, and Malcolm Lowry – were highly critical. This talk by Professor Emeritus Alan Knight (University of Oxford) focuses on the British, asking why they were so negative, what they objected to, and what they tell us about the Mexican revolutionary project – or about themselves, and the interwar British society to which they belonged. More info: http://sydney.edu.au/sydney_ideas/lectures/2016/professor_alan_knight.shtml

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women's rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women's political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women's activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women's rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women's political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women's activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad. Learn more about your ad choices. Visit megaphone.fm/adchoices

Institute for the Study of the Americas Dr Matthew Butler (University of Texas, Austin) The conventional historiographical narrative of revolutionary Mexico (1910-1940) stresses the institutional, intellectual, and affective animosity separating ...

Institute for the Study of the Americas Dr Matthew Butler (University of Texas, Austin) The conventional historiographical narrative of revolutionary Mexico (1910-1940) stresses the institutional, intellectual, and affective animosity separating ...